{"id":922,"date":"2022-11-28T02:29:10","date_gmt":"2022-11-28T02:29:10","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/219-aaron-mckee-exhortation-perfect-and-blameless\/"},"modified":"2026-08-24T05:30:02","modified_gmt":"2026-08-24T05:30:02","slug":"219-aaron-mckee-exhortation-perfect-and-blameless","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/219-aaron-mckee-exhortation-perfect-and-blameless\/","title":{"rendered":"219: Aaron Mckee – Exhortation: Perfect and Blameless"},"content":{"rendered":"

This week we are listening to an Exhortation by Brother Aaron Mckee that was given that was given at the Cambridge, Ontario ecclesia on September 4th, 2022.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to, and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,100 –> 00:00:53,700
\nThis week’s class is by our
\nbrother, Aaron, McKie from the <\/p>\n

10
\n00:00:53,700 –> 00:00:57,700
\nCambridge, Ecclesia in Ontario,
\nhe’s giving an excitation that <\/p>\n

11
\n00:00:57,700 –> 00:01:01,900
\nhe gave on September 4th.
\nI don’t have the title. <\/p>\n

12
\n00:01:01,900 –> 00:01:06,400
\nIt wasn’t in the, in the
\nrecording, I’m going to call it <\/p>\n

13
\n00:01:06,400 –> 00:01:10,000
\nperfect and blameless.
\nThat’s how he opens it. <\/p>\n

14
\n00:01:10,000 –> 00:01:13,400
\nAnd that is the continued theme
\nthrough the excitation that <\/p>\n

15
\n00:01:15,000 –> 00:01:19,100
\nbrother Aaron, kind of details.
\nHow, how do we become perfect <\/p>\n

16
\n00:01:19,100 –> 00:01:20,600
\nand blameless that is
\nimpossible. <\/p>\n

17
\n00:01:20,600 –> 00:01:24,300
\nHow did we act that way?
\nAnd the resolution is through <\/p>\n

18
\n00:01:25,000 –> 00:01:28,300
\nthrough our Lord and Savior?
\nJesus Christ, which is true, but<\/p>\n

19
\n00:01:28,300 –> 00:01:32,500
\nbeing a part of his body, Body
\nand part of his life and his <\/p>\n

20
\n00:01:32,500 –> 00:01:36,100
\nsacrifice, we can become perfect
\nand blameless. <\/p>\n

21
\n00:01:36,700 –> 00:01:40,200
\nThis was a decision that was
\nsuggested to us and I can see <\/p>\n

22
\n00:01:40,200 –> 00:01:43,000
\nwhy it’s a.
\nIt is really great. <\/p>\n

23
\n00:01:43,600 –> 00:01:48,500
\nAaron has an amazing.
\nI think amazing just really <\/p>\n

24
\n00:01:48,500 –> 00:01:51,500
\ngreat delivery style.
\nHe was a really wonderful voice <\/p>\n

25
\n00:01:51,500 –> 00:01:56,800
\nto listen to and this is a
\nclassic excitation so happy to <\/p>\n

26
\n00:01:56,800 –> 00:02:01,400
\nshare it.
\nSo here is Perfect and blameless<\/p>\n

27
\n00:02:01,400 –> 00:02:06,600
\nby Aaron, McKie.
\nAll right, well, good morning, <\/p>\n

28
\n00:02:06,600 –> 00:02:09,400
\nmy dear brothers and sisters in
\nthe Lord, Jesus Christ. <\/p>\n

29
\n00:02:09,400 –> 00:02:11,700
\nAll those tuning in over our
\nZoom call. <\/p>\n

30
\n00:02:13,200 –> 00:02:16,200
\nI’ll admit that being that.
\nIt was a long weekend. <\/p>\n

31
\n00:02:16,200 –> 00:02:19,700
\nI expected, maybe a bit more of
\nan intimate crowd this morning, <\/p>\n

32
\n00:02:20,700 –> 00:02:23,000
\nbut I see that our guests have
\ncome out in full force. <\/p>\n

33
\n00:02:23,400 –> 00:02:26,700
\nSo, very glad to see that.
\nOur numbers have been balanced, <\/p>\n

34
\n00:02:26,700 –> 00:02:28,700
\nand very thankful to see all of
\nyou here. <\/p>\n

35
\n00:02:37,400 –> 00:02:42,100
\nYou know, it’s no secret.
\nThat within the course of Our <\/p>\n

36
\n00:02:42,100 –> 00:02:46,100
\nLives is we vest ourselves in
\nthis book in front of us. <\/p>\n

37
\n00:02:48,000 –> 00:02:52,200
\nThat we recognize and see that
\nour God has called us to be many<\/p>\n

38
\n00:02:52,200 –> 00:02:58,800
\nthings in this life.
\nIt’s called us to be righteous. <\/p>\n

39
\n00:03:00,900 –> 00:03:04,200
\nholy set apart from this world,
\nnot only in the way that we act,<\/p>\n

40
\n00:03:04,200 –> 00:03:10,100
\nbut the way that we think He’s
\ncalled us to be faithful. <\/p>\n

41
\n00:03:11,800 –> 00:03:14,100
\nTo trust and evidence of Things
\nNot Seen. <\/p>\n

42
\n00:03:14,100 –> 00:03:15,900
\nAnd you see Bronte sisters and
\nwhat is perhaps one of the <\/p>\n

43
\n00:03:15,900 –> 00:03:18,500
\nhardest things.
\nThe charges of scripture to <\/p>\n

44
\n00:03:18,500 –> 00:03:22,100
\nreconcile with the present state
\nthat we exist in in our Flash, <\/p>\n

45
\n00:03:26,500 –> 00:03:33,200
\nHe’s called us to be perfect. t’
\nand blameless before our God, <\/p>\n

46
\n00:03:38,400 –> 00:03:39,800
\nand I’ll be perfectly honest
\nwith you. <\/p>\n

47
\n00:03:41,300 –> 00:03:44,600
\nThat’s a commandment of
\nscripture that has always <\/p>\n

48
\n00:03:45,000 –> 00:03:47,100
\nfascinated me.
\nIt’s fascinating because I think<\/p>\n

49
\n00:03:47,100 –> 00:03:49,900
\nnaturally, it felt to be this
\ndegree of an unobtainable <\/p>\n

50
\n00:03:49,900 –> 00:03:53,600
\ncalling I have to do is ask her,
\nwho should be the first to tell <\/p>\n

51
\n00:03:53,600 –> 00:03:55,600
\nyou that?
\nI can’t pack a dishwasher <\/p>\n

52
\n00:03:55,700 –> 00:03:59,500
\nperfectly.
\nLet alone perfectly abide with <\/p>\n

53
\n00:03:59,500 –> 00:04:01,400
\nthe commitments I made to God in
\nmy life. <\/p>\n

54
\n00:04:05,900 –> 00:04:07,000
\nI don’t know about you, run
\nsisters. <\/p>\n

55
\n00:04:07,000 –> 00:04:10,400
\nIt’s often when I think to this
\nidea of perfection recorded in <\/p>\n

56
\n00:04:10,400 –> 00:04:15,400
\nScripture, I can’t help but
\nreflect back and all the things <\/p>\n

57
\n00:04:15,400 –> 00:04:21,300
\nin my life I regretted doing.
\nMistakes that were made. <\/p>\n

58
\n00:04:21,300 –> 00:04:26,200
\nAll the things said to people
\nthat Only, I could take it back.<\/p>\n

59
\n00:04:28,500 –> 00:04:32,200
\nBut I can’t.
\nThe periods where I should have <\/p>\n

60
\n00:04:32,200 –> 00:04:34,700
\nturned to God in this trial.
\nAnd I didn’t times when faced <\/p>\n

61
\n00:04:34,700 –> 00:04:37,200
\nwith a choice of my life where I
\nshould have had more faith that <\/p>\n

62
\n00:04:37,200 –> 00:04:40,100
\nI should have been more trusting
\nand I wasn’t I look back and I’m<\/p>\n

63
\n00:04:40,100 –> 00:04:46,500
\nforced to reconcile that all I
\nam faced with Is purely a record<\/p>\n

64
\n00:04:46,500 –> 00:04:48,700
\nof my imperfections.
\nAnd again, I don’t think my <\/p>\n

65
\n00:04:48,700 –> 00:04:50,300
\nstory is unique in that button
\nsisters. <\/p>\n

66
\n00:04:56,600 –> 00:05:01,700
\nYet here, we see this command.
\nA text in the records of our <\/p>\n

67
\n00:05:01,700 –> 00:05:03,200
\nBibles.
\nFrom the words of warning, <\/p>\n

68
\n00:05:03,200 –> 00:05:05,500
\ndelivered of Moses in
\nDeuteronomy 18, you shall be <\/p>\n

69
\n00:05:05,500 –> 00:05:07,400
\nblameless before the Lord your
\nGod. <\/p>\n

70
\n00:05:11,300 –> 00:05:14,900
\nThe familiar words of Christ in
\nMatthew 5, you must be perfect. <\/p>\n

71
\n00:05:16,400 –> 00:05:18,400
\nAs your heavenly father is
\nperfect. <\/p>\n

72
\n00:05:20,600 –> 00:05:22,600
\nIt’s a theme that stretches the
\nentirety of scripture, doesn’t <\/p>\n

73
\n00:05:22,600 –> 00:05:24,200
\nit?
\nAnd not only is this a prevalent<\/p>\n

74
\n00:05:24,200 –> 00:05:25,500
\ntheme within our Bibles were in
\nsister? <\/p>\n

75
\n00:05:25,500 –> 00:05:27,500
\nSo I’m going to put you.
\nThis is a theme of incredible <\/p>\n

76
\n00:05:27,500 –> 00:05:29,200
\nimportance.
\nWe’re told that the blameless <\/p>\n

77
\n00:05:29,400 –> 00:05:31,000
\nand their Heritage remain
\nforever. <\/p>\n

78
\n00:05:33,300 –> 00:05:35,400
\nProverbs reads blessed are those
\nwhose way is blameless? <\/p>\n

79
\n00:05:35,400 –> 00:05:37,600
\nWho walk in the law of the Lord,
\nAbraham is told by the Lord, I <\/p>\n

80
\n00:05:37,600 –> 00:05:40,200
\nam the almighty walk before me
\nbe blameless. <\/p>\n

81
\n00:05:41,900 –> 00:05:44,100
\nAnd then I will establish my
\nCovenant with you. <\/p>\n

82
\n00:05:47,600 –> 00:05:50,700
\nThe promises of God and the
\ncovenants made to Abraham were <\/p>\n

83
\n00:05:50,700 –> 00:05:53,700
\ncontingent on him being a
\nblameless man before his God. <\/p>\n

84
\n00:05:53,800 –> 00:05:55,600
\nSo that’s quite the question
\nisn’t run sisters. <\/p>\n

85
\n00:05:58,700 –> 00:06:01,800
\nHow do we achieve this for my
\nGod, what is he desire to see in<\/p>\n

86
\n00:06:01,800 –> 00:06:03,500
\nthis?
\nIs it true that the bar is set? <\/p>\n

87
\n00:06:03,500 –> 00:06:06,500
\nSo high before us, that this is
\ntruly, this unobtainable <\/p>\n

88
\n00:06:06,500 –> 00:06:13,500
\ncalling.
\nWell, these particular <\/p>\n

89
\n00:06:13,500 –> 00:06:16,700
\nquestions.
\nThis important directive we’re <\/p>\n

90
\n00:06:16,700 –> 00:06:20,200
\ngoing to take a brief moment to
\npause and consider this morning <\/p>\n

91
\n00:06:20,200 –> 00:06:22,200
\nand for the sake of time, we’re
\ngoing to do so by focusing on, <\/p>\n

92
\n00:06:22,200 –> 00:06:24,900
\njust two Avenues of thought.
\nYou see the first of which is a <\/p>\n

93
\n00:06:24,907 –> 00:06:30,100
\nquestion button sisters.
\nA simple natural question. <\/p>\n

94
\n00:06:30,100 –> 00:06:32,800
\nThat often arises I think is
\nwe’d approach these verses in <\/p>\n

95
\n00:06:32,800 –> 00:06:35,400
\nthe word of God.
\nAnd that’s what does Perfection <\/p>\n

96
\n00:06:35,600 –> 00:06:40,300
\nmean to God.
\nYou know, in the way that we use<\/p>\n

97
\n00:06:40,300 –> 00:06:42,800
\nthis word run sisters were often
\npredisposed to attribute it to <\/p>\n

98
\n00:06:42,800 –> 00:06:45,500
\nthings with the absence of
\nflaws, don’t we? <\/p>\n

99
\n00:06:47,400 –> 00:06:48,500
\nWe think the beautiful works of
\nart. <\/p>\n

100
\n00:06:48,500 –> 00:06:51,400
\nWe look at Michelangelo’s the
\nDavid it’s perfectly, rounded <\/p>\n

101
\n00:06:51,400 –> 00:06:55,300
\nmarble, isn’t it?
\nWe might describe Perfection to <\/p>\n

102
\n00:06:55,308 –> 00:06:57,100
\nthat.
\nBut is that what God means when <\/p>\n

103
\n00:06:57,100 –> 00:07:01,100
\nhe attributes blamelessness and
\nPerfection to individuals in the<\/p>\n

104
\n00:07:01,100 –> 00:07:02,400
\nword of God?
\nThat’s going to be our first <\/p>\n

105
\n00:07:02,400 –> 00:07:11,300
\nquestion. but for a final and
\nclosing thought, We’re going to <\/p>\n

106
\n00:07:11,300 –> 00:07:16,400
\nend the consideration of how we
\nOrient ourselves in this life. <\/p>\n

107
\n00:07:18,600 –> 00:07:21,400
\nTo obtain that Perfection said
\nbefore, in other words, how on a<\/p>\n

108
\n00:07:21,407 –> 00:07:24,800
\ndaily basis in the actions?
\nWe take in the decisions were <\/p>\n

109
\n00:07:24,800 –> 00:07:27,300
\nfaced with and the person we
\nchoose to be at the end of the <\/p>\n

110
\n00:07:27,300 –> 00:07:30,500
\nday, how can we be counted as
\nblameless? <\/p>\n

111
\n00:07:33,400 –> 00:07:43,100
\nIn the eyes of our master.
\nAnd so, it is that will Jump <\/p>\n

112
\n00:07:43,100 –> 00:07:46,100
\nRight In.
\nAnd we’ll begin with the <\/p>\n

113
\n00:07:46,100 –> 00:07:48,600
\nreflection on what are two
\nentirely, different <\/p>\n

114
\n00:07:48,600 –> 00:07:53,100
\nperspectives.
\nOn what it means to be perfect. <\/p>\n

115
\n00:07:53,100 –> 00:07:54,600
\nI think it’s relevant to start
\nwith the consideration. <\/p>\n

116
\n00:07:54,600 –> 00:07:56,400
\nI think that’s that.
\nIf I were to take a general poll<\/p>\n

117
\n00:07:56,400 –> 00:08:00,300
\nof our audience here today,
\nwhether any of us have been <\/p>\n

118
\n00:08:00,500 –> 00:08:05,700
\nblameless and our walk in the
\ntruth, I’m fairly certain none <\/p>\n

119
\n00:08:05,700 –> 00:08:08,500
\nof us would feel very inclined
\nto throw up a hand and say, yes,<\/p>\n

120
\n00:08:08,500 –> 00:08:11,400
\nyou know, that that adequately
\ncharacterizes, my walk in the <\/p>\n

121
\n00:08:11,400 –> 00:08:14,200
\ntruth, much less the events of
\nthis past week. <\/p>\n

122
\n00:08:17,100 –> 00:08:19,000
\nAC, that’s not necessarily a bad
\nmentality happens. <\/p>\n

123
\n00:08:19,000 –> 00:08:21,500
\nThis is, in fact, I think that’s
\nan encouraging mentality to <\/p>\n

124
\n00:08:21,500 –> 00:08:23,900
\ndevelop means that we’re
\nself-reflective, but it is <\/p>\n

125
\n00:08:23,900 –> 00:08:28,500
\ntelling Because that’s in part
\ndue to the fact that as Society,<\/p>\n

126
\n00:08:28,500 –> 00:08:32,400
\nwe often tend to define
\nperfection as the absence of <\/p>\n

127
\n00:08:32,400 –> 00:08:37,200
\nfailure or flaws.
\nWhich naturally means that’s us.<\/p>\n

128
\n00:08:37,200 –> 00:08:38,900
\nThe moment.
\nSomething has a flaw. <\/p>\n

129
\n00:08:38,900 –> 00:08:41,600
\nIt’s therefore not perfect.
\nSo as we draw close to this <\/p>\n

130
\n00:08:41,600 –> 00:08:45,000
\nsubject, it’s very oftentimes
\nseen as that unobtainable colic.<\/p>\n

131
\n00:08:47,100 –> 00:08:50,200
\nOur minds framing behind this
\nbar set, just Out Of Reach <\/p>\n

132
\n00:08:50,200 –> 00:08:51,800
\nbefore us.
\nMaybe it’s even a negative <\/p>\n

133
\n00:08:51,800 –> 00:08:56,400
\nthing.
\nThis guilt inducing subject to <\/p>\n

134
\n00:08:56,400 –> 00:09:00,100
\nconsider is all we can do is
\nreflect back on our wrongs and <\/p>\n

135
\n00:09:00,100 –> 00:09:05,800
\nthe truth.
\nThat’s one way we might be. <\/p>\n

136
\n00:09:07,200 –> 00:09:10,000
\nPredisposed to use this word
\nPerfection I’m a put to you is <\/p>\n

137
\n00:09:10,008 –> 00:09:13,500
\nanother one button, sisters, a
\nsimple and subtle aspect to this<\/p>\n

138
\n00:09:13,500 –> 00:09:16,200
\nhuman perspective on Perfection.
\nThat’s that in some ways <\/p>\n

139
\n00:09:16,300 –> 00:09:21,000
\nPerfection is something.
\nWe might achieve ourselves, <\/p>\n

140
\n00:09:21,000 –> 00:09:24,400
\nisn’t it?
\nI’ll give you an example. <\/p>\n

141
\n00:09:24,400 –> 00:09:27,100
\nIf you’re a young person in
\nschool, it’s answering all the <\/p>\n

142
\n00:09:27,100 –> 00:09:31,300
\nquestions right on a quiz is
\nthat can just happen by accident<\/p>\n

143
\n00:09:31,300 –> 00:09:32,700
\nhappened, because you applied
\nyourself. <\/p>\n

144
\n00:09:32,700 –> 00:09:35,100
\nYou, you dedicate yourself to
\nthe material there by the time. <\/p>\n

145
\n00:09:35,200 –> 00:09:37,500
\nThe test came, you, you asserted
\nthe right amount of control in <\/p>\n

146
\n00:09:37,508 –> 00:09:40,100
\nthe situation that you achieve,
\nthat hundred percent. <\/p>\n

147
\n00:09:42,500 –> 00:09:44,700
\nIf you’re at work, it’s
\nmaintaining this perfect track <\/p>\n

148
\n00:09:44,700 –> 00:09:46,600
\nrecord in the things that you
\ndo, there’s this element of <\/p>\n

149
\n00:09:46,600 –> 00:09:49,200
\ncontrol to the human perspective
\non Perfection. <\/p>\n

150
\n00:09:49,200 –> 00:09:51,300
\nThe idea that there’s something
\nyou can do to make it right, <\/p>\n

151
\n00:09:51,300 –> 00:09:58,900
\nthat if you just apply yourself.
\nYou can maintain perfection. <\/p>\n

152
\n00:10:03,100 –> 00:10:05,900
\nBut now let’s contrast this
\nPerfection of man. <\/p>\n

153
\n00:10:07,500 –> 00:10:10,600
\nThis lens were so predisposed to
\nlook through in this life to <\/p>\n

154
\n00:10:10,700 –> 00:10:13,800
\nwhat our Bibles say about
\nperfection to the Perfection of <\/p>\n

155
\n00:10:13,800 –> 00:10:17,400
\nGod.
\nIt is perhaps best to start with<\/p>\n

156
\n00:10:17,400 –> 00:10:20,100
\nthe consideration of a mandarin
\nsisters who knew much about what<\/p>\n

157
\n00:10:20,100 –> 00:10:22,900
\nit meant to be blameless in his
\nwalk before God. <\/p>\n

158
\n00:10:23,000 –> 00:10:26,800
\nWe think to the life of David
\nI’m Hannah rights. <\/p>\n

159
\n00:10:26,800 –> 00:10:29,000
\nMany words concerning
\nPerfection. <\/p>\n

160
\n00:10:29,000 –> 00:10:31,200
\nHe writes, I was blameless
\nbefore you go out and kept <\/p>\n

161
\n00:10:31,200 –> 00:10:34,800
\nmyself from the old.
\nWith the blameless, man. <\/p>\n

162
\n00:10:34,800 –> 00:10:36,900
\nYou’ve shown yourself blameless.
\nThis God has made my way <\/p>\n

163
\n00:10:36,900 –> 00:10:39,100
\nblameless.
\nBlessed are those, whose way is <\/p>\n

164
\n00:10:39,100 –> 00:10:44,800
\nblameless.
\nDavid is a man Keenly aware of <\/p>\n

165
\n00:10:44,800 –> 00:10:47,300
\nall the many elements that were
\ndiscussing this morning about <\/p>\n

166
\n00:10:47,300 –> 00:10:50,000
\nperfection plays into his walk
\nin the truth. <\/p>\n

167
\n00:10:53,000 –> 00:10:55,700
\nAC4 to consider his life.
\nAs we look at it, we can see how<\/p>\n

168
\n00:10:55,700 –> 00:10:57,400
\nthat could have very well been
\nthe case. <\/p>\n

169
\n00:10:59,500 –> 00:11:03,300
\nThat he did walk very perfectly
\nand blamelessly before is gone. <\/p>\n

170
\n00:11:08,200 –> 00:11:10,700
\nYet, knowing what we do about
\nthis individual? <\/p>\n

171
\n00:11:13,900 –> 00:11:17,300
\nWell, we are forced to reconcile
\nthat there were certainly points<\/p>\n

172
\n00:11:17,300 –> 00:11:20,100
\nin his life where he fell far
\nbelow that Mark, didn’t he? <\/p>\n

173
\n00:11:22,500 –> 00:11:24,300
\nPoints.
\nHe was far from the kind of <\/p>\n

174
\n00:11:24,300 –> 00:11:26,600
\nperson that ended that you are.
\nI would have considered a <\/p>\n

175
\n00:11:26,600 –> 00:11:28,200
\nblameless Manning.
\nIf you’re anything like me, burn<\/p>\n

176
\n00:11:28,200 –> 00:11:30,100
\nsisters, you probably look to
\nthe life of David and you <\/p>\n

177
\n00:11:30,100 –> 00:11:31,500
\nsurmise this.
\nSomething along the lines of <\/p>\n

178
\n00:11:31,500 –> 00:11:34,300
\nFirst Kings, chapter 15 verse 5.
\nAnd that reads that David <\/p>\n

179
\n00:11:36,500 –> 00:11:38,900
\nFollowed all the Commandments of
\nthe Lord. <\/p>\n

180
\n00:11:43,500 –> 00:11:45,700
\nExcept the matter of Uriah, the
\nhittite. <\/p>\n

181
\n00:11:50,100 –> 00:11:56,100
\nFor though, he was a great man.
\nHow could we emit such a great <\/p>\n

182
\n00:11:56,600 –> 00:12:05,900
\nand blatant wrongdoing?
\nBC run, sisters. <\/p>\n

183
\n00:12:07,800 –> 00:12:11,000
\nThe fascinating thing is that is
\nnot the only summary. <\/p>\n

184
\n00:12:12,400 –> 00:12:14,900
\nTo the life of David that
\nscripture is going to provide <\/p>\n

185
\n00:12:14,900 –> 00:12:16,400
\nfor us.
\nIn fact, just one chapter prior <\/p>\n

186
\n00:12:16,400 –> 00:12:19,500
\nto that first Kings chapter 14,
\nit reads you with not been like <\/p>\n

187
\n00:12:19,500 –> 00:12:23,100
\nmy servant David.
\nWho followed my Commandments, <\/p>\n

188
\n00:12:23,100 –> 00:12:26,400
\nand follow me with all his heart
\ndoing, only that, which was <\/p>\n

189
\n00:12:26,400 –> 00:12:32,200
\nright in my eyes.
\nOnly that, which is right in my <\/p>\n

190
\n00:12:32,200 –> 00:12:34,100
\neyes, our first Kings chapter 9,
\nand he said, David walk with her<\/p>\n

191
\n00:12:34,100 –> 00:12:36,900
\nbrain is doing according to all
\nthat I commanded. <\/p>\n

192
\n00:12:38,900 –> 00:12:40,700
\nKeeping my statues of rules.
\nAnd of course, the key word, <\/p>\n

193
\n00:12:40,700 –> 00:12:42,800
\ntheir brothers sisters is all,
\nisn’t it? <\/p>\n

194
\n00:12:42,800 –> 00:12:44,900
\nAll the statues?
\nAll the Commandments, all the <\/p>\n

195
\n00:12:44,900 –> 00:12:47,300
\nprecepts of scripture, David
\nkept in his life. <\/p>\n

196
\n00:12:47,400 –> 00:12:54,600
\nIn other words, you could very
\nwell say Then our Bibles has <\/p>\n

197
\n00:12:54,600 –> 00:12:59,400
\npresented David.
\nAs being a blameless, man. <\/p>\n

198
\n00:13:03,200 –> 00:13:04,400
\nSo what does that mean?
\nRun sisters. <\/p>\n

199
\n00:13:04,400 –> 00:13:07,400
\nWhat are we seeing here in?
\nWhat is on the surface? <\/p>\n

200
\n00:13:07,400 –> 00:13:09,900
\nThese two very juxtaposed
\nstatements. <\/p>\n

201
\n00:13:09,900 –> 00:13:11,400
\nThe life of David.
\nWell, I’m going to put to you <\/p>\n

202
\n00:13:11,400 –> 00:13:13,800
\nwhat we’ve seen wonderfully
\naccentuated. <\/p>\n

203
\n00:13:15,700 –> 00:13:18,600
\nIs the difference between two
\nperspectives on Perfection, is <\/p>\n

204
\n00:13:18,600 –> 00:13:20,700
\nthe difference between the
\nPerfection of man. <\/p>\n

205
\n00:13:23,000 –> 00:13:25,200
\nAnd the Perfection of God and we
\nsee this in the very simple <\/p>\n

206
\n00:13:25,200 –> 00:13:27,800
\ndistinction that the account
\nhere, that would bear record to <\/p>\n

207
\n00:13:27,800 –> 00:13:31,400
\nDavidson.
\nThe historical fact of his <\/p>\n

208
\n00:13:31,400 –> 00:13:33,000
\nwrongdoing.
\nWell, that’s that of this story <\/p>\n

209
\n00:13:33,000 –> 00:13:34,600
\nMartin sisters.
\nIt’s the man, it’s the <\/p>\n

210
\n00:13:34,600 –> 00:13:36,100
\nchroniclers, the author of
\nKings. <\/p>\n

211
\n00:13:36,100 –> 00:13:38,400
\nWell, the record here, that
\nwould count David as blameless <\/p>\n

212
\n00:13:38,400 –> 00:13:40,900
\nin his walk, that emits, the
\ntransgressions of his life and <\/p>\n

213
\n00:13:40,900 –> 00:13:43,400
\naccount him as perfect.
\nBefore his God. <\/p>\n

214
\n00:13:50,700 –> 00:13:53,200
\nWell, that was spoken from the
\nmouth of God himself. <\/p>\n

215
\n00:13:58,700 –> 00:14:02,500
\nAnd brother and sisters in that
\nis a powerful and revealing <\/p>\n

216
\n00:14:02,500 –> 00:14:04,900
\nthing, because it answers a few
\nquestions and it raises a few <\/p>\n

217
\n00:14:04,900 –> 00:14:07,000
\nmore, doesn’t it?
\nBut the one that answers is that<\/p>\n

218
\n00:14:07,000 –> 00:14:09,900
\nPerfection to God, is
\nachievable. <\/p>\n

219
\n00:14:12,300 –> 00:14:14,500
\nHe wants us to obtain it David
\nhe says obtained it. <\/p>\n

220
\n00:14:14,500 –> 00:14:17,200
\nNoah our scriptures call him
\nblameless and his generation. <\/p>\n

221
\n00:14:17,200 –> 00:14:23,100
\nHe updated job in 2001.
\nHe says, he obtained it None of <\/p>\n

222
\n00:14:23,100 –> 00:14:26,000
\nthese individuals were Flawless
\nwhere they have very blatant <\/p>\n

223
\n00:14:26,000 –> 00:14:28,100
\nsins.
\nBorn on the record of scripture,<\/p>\n

224
\n00:14:28,100 –> 00:14:29,800
\ndon’t they?
\nAnd it’s in that understanding <\/p>\n

225
\n00:14:29,800 –> 00:14:31,400
\ntheir lives.
\nAnother Revelation, which is <\/p>\n

226
\n00:14:31,400 –> 00:14:34,800
\nsimply that the Perfection that
\nGod is looking for in you. <\/p>\n

227
\n00:14:37,500 –> 00:14:43,700
\nIs not the flawlessness of man.
\nIt’s not defined by the record <\/p>\n

228
\n00:14:43,700 –> 00:14:45,100
\nof things that happen in your
\nlife. <\/p>\n

229
\n00:14:45,100 –> 00:14:47,300
\nThe the wrongs and the
\ntransgressions done, which <\/p>\n

230
\n00:14:47,300 –> 00:14:50,100
\nraises a relevant question, if
\nnot a perfect adherence to his <\/p>\n

231
\n00:14:50,100 –> 00:14:57,400
\nwill, what does God look for?
\nTo see perfection. <\/p>\n

232
\n00:15:06,500 –> 00:15:07,700
\nWell, it puts you Frozen
\nsisters. <\/p>\n

233
\n00:15:09,400 –> 00:15:13,700
\nThere are truly many elements
\nand building an answer to that <\/p>\n

234
\n00:15:13,700 –> 00:15:16,800
\nquestion, far more than we have
\ntime to thoroughly go through <\/p>\n

235
\n00:15:16,800 –> 00:15:21,800
\nthis morning.
\nBut we begin in answering it. <\/p>\n

236
\n00:15:23,100 –> 00:15:25,100
\nAnd we start with the
\nconsideration of what made a man<\/p>\n

237
\n00:15:25,100 –> 00:15:28,300
\nlike David.
\nSo unique in his life what makes<\/p>\n

238
\n00:15:28,300 –> 00:15:35,100
\nhim worthy of being called
\n‘fameless. when we think back to<\/p>\n

239
\n00:15:35,100 –> 00:15:38,500
\nthe life of David, you know it’s
\noften life of a man who I <\/p>\n

240
\n00:15:38,500 –> 00:15:43,500
\npersonally put on a pedestal I
\ncan’t help but think of how <\/p>\n

241
\n00:15:43,500 –> 00:15:46,300
\nclose he was to being blameless
\nin his walk in the truth. <\/p>\n

242
\n00:15:46,300 –> 00:15:48,900
\nAnd really how can we not runs
\nthis use as much of the Bible in<\/p>\n

243
\n00:15:48,900 –> 00:15:51,200
\nfront of us?
\nIs composed of the wonderful <\/p>\n

244
\n00:15:51,200 –> 00:15:55,000
\nthings he did?
\nWhether it’s a hundreds of <\/p>\n

245
\n00:15:55,000 –> 00:15:57,800
\nbeautifully inspired, Psalms he
\nwould write his words. <\/p>\n

246
\n00:15:57,800 –> 00:16:01,800
\nSome of the power to touch our
\nhearts to this day, Or the <\/p>\n

247
\n00:16:01,800 –> 00:16:04,500
\ndesire in which he desired to
\nestablish this house, flippers <\/p>\n

248
\n00:16:04,500 –> 00:16:06,400
\nGod and Faith.
\nHe displays and those words, the<\/p>\n

249
\n00:16:06,400 –> 00:16:08,300
\nglasses.
\nHe says, this day, all the Earth<\/p>\n

250
\n00:16:08,300 –> 00:16:11,200
\nwill know, there is a God in
\nIsrael, but I put to run sisters<\/p>\n

251
\n00:16:11,200 –> 00:16:13,600
\nthat Perfection attributed in
\nhis life. <\/p>\n

252
\n00:16:16,000 –> 00:16:19,900
\nHad far less to do with these
\nactions and far more to do with <\/p>\n

253
\n00:16:19,900 –> 00:16:22,500
\nthe one thing.
\nGod assess and David from a <\/p>\n

254
\n00:16:22,500 –> 00:16:34,100
\nchild and that’s his heart.
\nA heart that was completely <\/p>\n

255
\n00:16:34,100 –> 00:16:37,700
\nreliant on the forgiveness and
\ndeliverance of God because not <\/p>\n

256
\n00:16:37,700 –> 00:16:40,900
\nthe record of actions again that
\nGod is looking for and David <\/p>\n

257
\n00:16:41,000 –> 00:16:42,700
\nbecause that would have been
\nflawed, wouldn’t it? <\/p>\n

258
\n00:16:44,900 –> 00:16:46,100
\nIt wouldn’t have been blameless
\nrather. <\/p>\n

259
\n00:16:46,100 –> 00:16:47,900
\nIt’s the spirit of humility and
\nrepentance. <\/p>\n

260
\n00:16:47,900 –> 00:16:50,900
\nHe has we’re upon making the
\nmistakes in his life he time. <\/p>\n

261
\n00:16:50,900 –> 00:16:53,800
\nAnd again, throws himself
\ncompletely on the mercy of his <\/p>\n

262
\n00:16:53,800 –> 00:16:57,400
\ngone.
\nBut the understanding there was <\/p>\n

263
\n00:16:57,500 –> 00:16:59,900
\nnothing he himself, could have
\ndone no action, he could have <\/p>\n

264
\n00:16:59,900 –> 00:17:02,400
\ntaken no control over the
\nproblems in his life. <\/p>\n

265
\n00:17:02,400 –> 00:17:04,200
\nHe could have asserted to
\nrectify. <\/p>\n

266
\n00:17:04,200 –> 00:17:11,500
\nThe situation, he got himself.
\nThat’s what God need to see in <\/p>\n

267
\n00:17:11,500 –> 00:17:14,200
\nDavid Byrne sisters.
\nIf there is one aspect that we <\/p>\n

268
\n00:17:14,200 –> 00:17:15,900
\ncould reduce to the man in the
\ncharacter. <\/p>\n

269
\n00:17:15,900 –> 00:17:19,099
\nThat is David that we would then
\nemulate to achieve this title of<\/p>\n

270
\n00:17:19,099 –> 00:17:26,900
\nblameless.
\nIn the eyes of God, we look no <\/p>\n

271
\n00:17:26,900 –> 00:17:36,500
\nfarther than that.
\nAnd you see, brothers sisters. <\/p>\n

272
\n00:17:38,500 –> 00:17:41,200
\nDeveloping a heart of Reliance
\non our God. <\/p>\n

273
\n00:17:43,100 –> 00:17:45,400
\nThat’s something that extends
\nfar beyond the times that we’re <\/p>\n

274
\n00:17:45,400 –> 00:17:48,400
\njust going to struggle and make
\nmistakes in this life. <\/p>\n

275
\n00:17:50,800 –> 00:17:52,300
\nBecause see this Reliance on
\nGod. <\/p>\n

276
\n00:17:52,300 –> 00:17:54,700
\nThat we see present within
\nDavid, well, that’s really what <\/p>\n

277
\n00:17:54,700 –> 00:17:58,700
\nGod expects of us in every
\naction, Choice decision in <\/p>\n

278
\n00:17:58,700 –> 00:18:00,500
\ncrossroad that we’re going to
\nface in this life. <\/p>\n

279
\n00:18:03,100 –> 00:18:04,600
\nI tell you, if we feel that
\nwe’re going to struggle to do <\/p>\n

280
\n00:18:04,600 –> 00:18:06,400
\nthis in our lives, I know that I
\ncertainly do. <\/p>\n

281
\n00:18:06,400 –> 00:18:09,400
\nI think it’s, you know, not too
\nmuch of an assumption to say <\/p>\n

282
\n00:18:09,400 –> 00:18:10,600
\nthat we’ve all struggled with
\nthis. <\/p>\n

283
\n00:18:10,800 –> 00:18:13,700
\nWell, our God has a way of
\nbringing us to points in this <\/p>\n

284
\n00:18:13,700 –> 00:18:17,200
\nlife.
\nWell, there’s no other <\/p>\n

285
\n00:18:17,200 –> 00:18:19,700
\nalternative than to fall and
\ncomplete. <\/p>\n

286
\n00:18:19,700 –> 00:18:22,800
\nReliance on his power deliver
\nand often these aren’t very <\/p>\n

287
\n00:18:22,800 –> 00:18:24,200
\ncomfortable situations are
\nthere. <\/p>\n

288
\n00:18:30,300 –> 00:18:35,800
\nPrincess looking in the mirror.
\nAt the end of a long day and all<\/p>\n

289
\n00:18:35,800 –> 00:18:39,100
\nwe can see are the weight of
\nmany sins sins which just seemed<\/p>\n

290
\n00:18:39,100 –> 00:18:41,100
\nto sap.
\nOur strength way is, all we can <\/p>\n

291
\n00:18:41,100 –> 00:18:43,900
\ndo is dwell on the
\ninsurmountable things. <\/p>\n

292
\n00:18:43,900 –> 00:18:51,300
\nWe’ve done wrong.
\nOr perhaps we find ourselves out<\/p>\n

293
\n00:18:51,300 –> 00:18:57,300
\nof our deaths. surrounded by the
\ninsurmountable obstacles of this<\/p>\n

294
\n00:18:57,300 –> 00:19:01,700
\nlife, maybe we feel like Jacob A
\nman in scripture whose whole <\/p>\n

295
\n00:19:01,700 –> 00:19:04,300
\nlife is really reduced to One
\nLong struggle of what we’re <\/p>\n

296
\n00:19:04,300 –> 00:19:06,700
\ntalking about this morning, run
\nsisters of letting go of control<\/p>\n

297
\n00:19:06,700 –> 00:19:09,300
\nof developing a heart of
\nReliance on his God. <\/p>\n

298
\n00:19:11,100 –> 00:19:13,100
\nWho’s putting this position,
\nwhere he’s facing up to the 400 <\/p>\n

299
\n00:19:13,100 –> 00:19:14,600
\nmen of his brother Esau, and
\nwhat does he do? <\/p>\n

300
\n00:19:14,600 –> 00:19:16,700
\nHe immediately begins to
\nstrategize doesn’t he? <\/p>\n

301
\n00:19:18,700 –> 00:19:21,000
\nTries coming up with a plan,
\nhe’s separate this family can <\/p>\n

302
\n00:19:21,000 –> 00:19:22,700
\nsee, that’s what that’s what
\nJacob always did. <\/p>\n

303
\n00:19:22,700 –> 00:19:25,800
\nHe’s trying to assert some
\ncontrol over the situation, to <\/p>\n

304
\n00:19:25,800 –> 00:19:28,700
\nfix it by his own hand.
\nBut what does God do to him in <\/p>\n

305
\n00:19:28,700 –> 00:19:37,900
\nthat moment?
\nWell, he takes the last thing <\/p>\n

306
\n00:19:37,900 –> 00:19:44,700
\nfrom him last thing, that gave
\nhim any semblance of control, <\/p>\n

307
\n00:19:44,700 –> 00:19:47,700
\nwhich is simply the strength of
\nhis own hand to protect his <\/p>\n

308
\n00:19:47,700 –> 00:19:49,100
\nfamily.
\nAnd God would require that, he <\/p>\n

309
\n00:19:49,100 –> 00:19:52,800
\ngoes before his brother and full
\nReliance on the power of His <\/p>\n

310
\n00:19:52,800 –> 00:19:58,000
\nGod.
\nFull Reliance that only he could<\/p>\n

311
\n00:19:58,000 –> 00:20:00,000
\ndeliver that’s the lesson.
\nJacob me to learn his life and <\/p>\n

312
\n00:20:00,000 –> 00:20:01,900
\nrun sisters.
\nThat’s often the lesson. <\/p>\n

313
\n00:20:03,100 –> 00:20:04,600
\nWe need to learn in our own
\nlives. <\/p>\n

314
\n00:20:10,000 –> 00:20:15,700
\nWe consider job.
\nAnother man called blameless and<\/p>\n

315
\n00:20:15,700 –> 00:20:17,500
\nperfect.
\nBefore is God, who, but being <\/p>\n

316
\n00:20:17,500 –> 00:20:20,200
\nstripped of every comfort and
\nsafety he had in his life, he’s <\/p>\n

317
\n00:20:20,200 –> 00:20:21,800
\npushing this point where he
\nstays for the choice and the <\/p>\n

318
\n00:20:21,800 –> 00:20:24,300
\nchoice is simple run sisters.
\nIt was either to curse the name <\/p>\n

319
\n00:20:24,300 –> 00:20:28,500
\nof his God.
\nHe’s got to an all appearances. <\/p>\n

320
\n00:20:28,600 –> 00:20:37,100
\nSeemingly abandon him.
\nOr to trust in his Deliverance. <\/p>\n

321
\n00:20:40,300 –> 00:20:42,800
\nIt’s in this revealing moment
\nwhen we can imagine that many, <\/p>\n

322
\n00:20:42,800 –> 00:20:45,300
\nothers would have failed that
\nthis perfect heart of Jobe is <\/p>\n

323
\n00:20:45,300 –> 00:20:47,800
\nrevealed as he spoke, the Lord
\ngives, and the Lord takes away. <\/p>\n

324
\n00:20:47,900 –> 00:20:50,400
\nNevertheless, blessed, be the
\nname of the Lord. <\/p>\n

325
\n00:20:53,600 –> 00:20:55,700
\nHe showed his God, this harder
\nReliance. <\/p>\n

326
\n00:20:55,700 –> 00:20:58,100
\nAnd of course, the point of the
\nmagnitude of these examples is <\/p>\n

327
\n00:20:58,100 –> 00:21:01,500
\nthis from the sisters that we
\nare going to be pushed to these <\/p>\n

328
\n00:21:01,500 –> 00:21:03,600
\nsame braking points in our
\nlives. <\/p>\n

329
\n00:21:06,000 –> 00:21:09,600
\nWhere we too will come to the
\nvery same Crossroads that David,<\/p>\n

330
\n00:21:09,700 –> 00:21:12,000
\nJacob, and job.
\nAnd so many other faithful in <\/p>\n

331
\n00:21:12,000 –> 00:21:14,500
\nthe word of God stood before,
\nand we will be faced with a <\/p>\n

332
\n00:21:14,500 –> 00:21:16,000
\nchoice.
\nAnd that choice will either be <\/p>\n

333
\n00:21:16,000 –> 00:21:21,700
\nto say, forget it.
\nWhere you’ve taken me? <\/p>\n

334
\n00:21:21,700 –> 00:21:23,700
\nGod, is is too hard for me to
\ngo. <\/p>\n

335
\n00:21:26,800 –> 00:21:29,900
\nI’ll go my own way or it will be
\ndown the path towards <\/p>\n

336
\n00:21:29,900 –> 00:21:35,900
\nperfection.
\nWhich begins and ends with one <\/p>\n

337
\n00:21:35,900 –> 00:21:38,000
\nacknowledgement from sisters and
\nit’s a simple one. <\/p>\n

338
\n00:21:41,400 –> 00:21:44,100
\nAnd that’s that we are
\nimperfect. <\/p>\n

339
\n00:21:46,200 –> 00:21:49,000
\nAnd there is nothing we can do
\nwithout the Deliverance of our <\/p>\n

340
\n00:21:49,000 –> 00:21:50,000
\nGod.
\nAnd when we’re faced with that <\/p>\n

341
\n00:21:50,000 –> 00:21:52,400
\nchoice, when life puts us with
\nour backs, against the wall that<\/p>\n

342
\n00:21:52,400 –> 00:22:00,100
\nunderstanding is either
\ninternalized in our hearts, Or <\/p>\n

343
\n00:22:00,100 –> 00:22:08,200
\nit’s not brother and sisters.
\nHow many powerful examples of <\/p>\n

344
\n00:22:08,200 –> 00:22:11,200
\nlives of men and women are in
\nthis book in front of us? <\/p>\n

345
\n00:22:11,300 –> 00:22:16,300
\nWho internalize this lesson?
\nwe think to the woman in the <\/p>\n

346
\n00:22:16,300 –> 00:22:19,900
\nGospels, She throws herself
\nthrough a crown just to Touch <\/p>\n

347
\n00:22:19,900 –> 00:22:21,900
\nthe Hem of the robe of the man
\nin front of her, because she <\/p>\n

348
\n00:22:21,900 –> 00:22:23,700
\nknew where her Deliverance was
\ncoming from. <\/p>\n

349
\n00:22:26,900 –> 00:22:30,800
\nWe see it in the father.
\nThey threw a constant series of <\/p>\n

350
\n00:22:30,800 –> 00:22:32,600
\ndelays.
\nWeights and faith is precious. <\/p>\n

351
\n00:22:32,600 –> 00:22:35,100
\nChild is slowly slipping away
\nfrom because he knows, he’s <\/p>\n

352
\n00:22:35,100 –> 00:22:38,200
\nwaiting for this man who could
\ndeliver, they are glimpses of <\/p>\n

353
\n00:22:38,200 –> 00:22:44,700
\npeople’s lives.
\nWho win their hearts could rely <\/p>\n

354
\n00:22:44,700 –> 00:22:58,100
\non God.
\nAnd so it’s as we reflect on <\/p>\n

355
\n00:22:58,100 –> 00:23:01,100
\nThis Heart of Reliance.
\nSo essential to develop to <\/p>\n

356
\n00:23:01,100 –> 00:23:06,900
\nobtain this Perfection of God.
\nOne that chooses that path <\/p>\n

357
\n00:23:06,900 –> 00:23:09,900
\ntowards Perfection that leans on
\nhis redemption and forgiveness <\/p>\n

358
\n00:23:09,900 –> 00:23:13,100
\nin all things that were
\nnaturally led to consider just <\/p>\n

359
\n00:23:13,100 –> 00:23:15,600
\nhow complete that forgiveness
\nis. <\/p>\n

360
\n00:23:19,700 –> 00:23:26,700
\nThat’s able to make us perfect.
\nI’m going to suggest we get a <\/p>\n

361
\n00:23:26,708 –> 00:23:30,600
\nglimpse of this.
\nIn Psalm 32 run sisters, come <\/p>\n

362
\n00:23:30,600 –> 00:23:42,300
\nwith me there, if you will.
\nYou see here in Psalm 32 we <\/p>\n

363
\n00:23:42,300 –> 00:23:44,800
\nhave, what is this beautiful
\ninsight? <\/p>\n

364
\n00:23:45,900 –> 00:23:49,000
\nInto the Forgiveness of God,
\nthrough the words of David. <\/p>\n

365
\n00:23:49,000 –> 00:23:51,700
\nWe read in verse 1.
\nBlessed is the one against whom.<\/p>\n

366
\n00:23:51,700 –> 00:23:53,700
\nNo.
\nWhose transgression Is Forgiven <\/p>\n

367
\n00:23:55,900 –> 00:23:59,000
\nWhose sin is covered.
\nRead Psalm 32 verse 2. <\/p>\n

368
\n00:23:59,000 –> 00:24:00,900
\nHe’s blessed is the man against
\nwhom the Lord counts. <\/p>\n

369
\n00:24:01,100 –> 00:24:02,600
\nNo iniquity.
\nSo again run sisters here. <\/p>\n

370
\n00:24:02,600 –> 00:24:04,800
\nWe’re seeing this element of
\nperfection that we’ve been <\/p>\n

371
\n00:24:04,800 –> 00:24:10,200
\ntalking about this morning.
\nThat there is no trace or record<\/p>\n

372
\n00:24:10,300 –> 00:24:13,000
\nof iniquity counted in the
\nForgiveness of God, but don’t go<\/p>\n

373
\n00:24:13,000 –> 00:24:14,500
\nout with me.
\nWell, don’t bet with me, if you <\/p>\n

374
\n00:24:14,500 –> 00:24:21,500
\nwill, the verse 5, We’re going
\nto see just one powerful <\/p>\n

375
\n00:24:21,500 –> 00:24:24,300
\nconsideration.
\nOne element, that characterizes <\/p>\n

376
\n00:24:24,300 –> 00:24:32,200
\nthe Forgiveness of God.
\nAC here in the lead-up to this <\/p>\n

377
\n00:24:32,200 –> 00:24:39,300
\nverse We see a description of
\nthis guilty conscience. that I’m<\/p>\n

378
\n00:24:39,300 –> 00:24:41,700
\ncertain run sisters at at some
\npoint or another, in each of Our<\/p>\n

379
\n00:24:41,700 –> 00:24:47,400
\nLives, we can all directly
\nrelate to It’s David describes, <\/p>\n

380
\n00:24:47,400 –> 00:24:50,300
\nthis feeling of bones, that
\nwasted away inside of him. <\/p>\n

381
\n00:24:50,300 –> 00:24:53,300
\nThis this trouble that beset
\nsomeday and either dries his <\/p>\n

382
\n00:24:53,300 –> 00:24:55,200
\nstrength like this hot summer
\nday. <\/p>\n

383
\n00:24:58,900 –> 00:25:00,300
\nI don’t know about you run
\nsisters, but there have <\/p>\n

384
\n00:25:00,300 –> 00:25:02,200
\ncertainly been moments of my
\nlife. <\/p>\n

385
\n00:25:04,600 –> 00:25:08,500
\nSpend exactly like that.
\nWhere every waking thought every<\/p>\n

386
\n00:25:08,500 –> 00:25:11,400
\naction has been burdened and
\ncrushed. <\/p>\n

387
\n00:25:14,400 –> 00:25:15,900
\nWith the weight of a guilty
\nconscience. <\/p>\n

388
\n00:25:21,200 –> 00:25:25,800
\nBut then we consider verse 5 and
\nI love how they and IVs going to<\/p>\n

389
\n00:25:25,808 –> 00:25:28,700
\ntranslate this it reads then
\nsays David I acknowledged my sin<\/p>\n

390
\n00:25:28,700 –> 00:25:30,500
\nto you and did not cover up my
\niniquity. <\/p>\n

391
\n00:25:31,800 –> 00:25:33,800
\nI said I’ll confess my
\ntransgressions the Lord, he <\/p>\n

392
\n00:25:33,808 –> 00:25:36,500
\ncomes in for gone with that part
\nof Reliance we discussed before.<\/p>\n

393
\n00:25:36,600 –> 00:25:40,700
\nAnd in that moment, he says you
\nforgave even the guilt of my <\/p>\n

394
\n00:25:40,700 –> 00:25:48,800
\nsin.
\nEven the guilt of our sin Bronte<\/p>\n

395
\n00:25:48,800 –> 00:25:52,400
\nsisters, that is the power of
\nthe Forgiveness of God. <\/p>\n

396
\n00:25:54,800 –> 00:25:56,300
\nEven the guilt can be removed
\nfrom us. <\/p>\n

397
\n00:25:56,300 –> 00:25:59,000
\nThat’s the level of perfection
\nin which he can make us, what a <\/p>\n

398
\n00:25:59,000 –> 00:26:11,500
\nbeautiful relieving and Powerful
\nconsideration. but in reality, <\/p>\n

399
\n00:26:14,500 –> 00:26:19,600
\nHow hard is it to actually?
\nLet that happen in our lives. <\/p>\n

400
\n00:26:22,300 –> 00:26:26,000
\nSo often the tendency of life is
\nto hold ourselves and and let’s <\/p>\n

401
\n00:26:26,000 –> 00:26:30,300
\nbe honest those around us to
\nthis Perfection of man discuss <\/p>\n

402
\n00:26:30,300 –> 00:26:33,000
\nbefore to this, this idea of all
\nis this where we can’t help but <\/p>\n

403
\n00:26:33,000 –> 00:26:36,400
\nreflect a time and time again
\nthe areas we stumbled or that <\/p>\n

404
\n00:26:36,400 –> 00:26:41,200
\nsomebody else made mistakes.
\nThe times we lost sight of the <\/p>\n

405
\n00:26:41,200 –> 00:26:44,300
\npath in front of us and and did
\nthings that we regret it in. <\/p>\n

406
\n00:26:46,800 –> 00:26:52,400
\nIt’s in that train of thought.
\nThat it was calling us to <\/p>\n

407
\n00:26:52,400 –> 00:26:55,500
\nremember something.
\nThis is something that my <\/p>\n

408
\n00:26:55,500 –> 00:26:58,400
\ngreat-grandfather used to say.
\nIn fact, if I’m remembering <\/p>\n

409
\n00:26:58,400 –> 00:27:00,800
\ncorrectly, it was one of the
\nthrust of his final <\/p>\n

410
\n00:27:00,800 –> 00:27:07,100
\nexhortations.
\nAnd that’s that, it’s not about <\/p>\n

411
\n00:27:07,100 –> 00:27:10,400
\nthe record of what happened in
\nyour life. <\/p>\n

412
\n00:27:12,700 –> 00:27:15,000
\nNot about what went right and
\nwhat went wrong. <\/p>\n

413
\n00:27:15,000 –> 00:27:18,800
\nIt’s fundamentally understanding
\na key aspect of the relationship<\/p>\n

414
\n00:27:18,800 –> 00:27:21,200
\nwith our heavenly father.
\nWe have to develop, which is <\/p>\n

415
\n00:27:21,200 –> 00:27:23,900
\nunderstanding that if you come
\nbefore him with complete, <\/p>\n

416
\n00:27:23,900 –> 00:27:29,900
\nhumility in your heart.
\nAbsent of the seat, he forgives.<\/p>\n

417
\n00:27:32,800 –> 00:27:35,400
\nAnd understanding that means
\nthat we are obliged to remove <\/p>\n

418
\n00:27:35,400 –> 00:27:38,000
\nthat guilt, because Gilbert and
\nsisters is debilitating. <\/p>\n

419
\n00:27:38,000 –> 00:27:44,300
\nGuilt can impede our ability to
\nserve We can use it as a crutch <\/p>\n

420
\n00:27:44,300 –> 00:27:47,200
\nand justification in this life
\nto inhibit fully. <\/p>\n

421
\n00:27:47,200 –> 00:27:57,000
\nDevoting Our Lives again to God.
\nAnd I’ll be honest, as a young <\/p>\n

422
\n00:27:57,000 –> 00:28:00,200
\nperson.
\nThose words really didn’t mean <\/p>\n

423
\n00:28:00,200 –> 00:28:07,500
\ntoo much to me. but as I got
\nolder, I think I know just just <\/p>\n

424
\n00:28:07,500 –> 00:28:11,800
\nhow true they were.
\nBecause I can think the times of<\/p>\n

425
\n00:28:11,800 –> 00:28:15,400
\nmy own life where I couldn’t
\nhelp but get stuck on the record<\/p>\n

426
\n00:28:15,400 –> 00:28:20,200
\nof the things that happened.
\nTimes where even though I prayed<\/p>\n

427
\n00:28:20,200 –> 00:28:23,200
\nto God, I still felt that weight
\nthat the weight of a guilty <\/p>\n

428
\n00:28:23,200 –> 00:28:25,900
\nconscience that David describes
\nhis one that saps our strength <\/p>\n

429
\n00:28:25,900 –> 00:28:28,000
\nfrom us it’s not an easy thing
\nto get rid of. <\/p>\n

430
\n00:28:28,000 –> 00:28:29,700
\nBut the point of it is his
\nfriends sisters. <\/p>\n

431
\n00:28:29,800 –> 00:28:35,100
\nIf we allow ourselves to get
\nstuck on that record, To become <\/p>\n

432
\n00:28:35,100 –> 00:28:38,400
\nstagnant in our service.
\nThen we aren’t truly trusting in<\/p>\n

433
\n00:28:38,400 –> 00:28:40,500
\nthis complete.
\nForgiveness of our God, are we? <\/p>\n

434
\n00:28:40,500 –> 00:28:42,500
\nIn other words, we’re saying to
\nGod you might be able to do a <\/p>\n

435
\n00:28:42,500 –> 00:28:51,200
\nlot with me in my life.
\nBut you can’t make me. <\/p>\n

436
\n00:28:52,300 –> 00:28:58,300
\nFully perfect.
\nHow many of the men and women in<\/p>\n

437
\n00:28:58,300 –> 00:29:02,300
\nour Bibles in front of us?
\nCould have talked themselves out<\/p>\n

438
\n00:29:02,300 –> 00:29:04,600
\nof devoting their lives and
\nfurther service to God based on <\/p>\n

439
\n00:29:04,600 –> 00:29:06,400
\nthe wrongs.
\nThey commit in the past think <\/p>\n

440
\n00:29:06,400 –> 00:29:10,400
\ntoo, Peter.
\nHow easy would that <\/p>\n

441
\n00:29:10,400 –> 00:29:20,000
\njustification of Ben?
\nnow, an understanding what we <\/p>\n

442
\n00:29:20,000 –> 00:29:24,000
\nconsider this morning brother
\nand sisters It doesn’t mean a <\/p>\n

443
\n00:29:24,000 –> 00:29:28,200
\nfew things.
\nIt doesn’t mean we liberate <\/p>\n

444
\n00:29:28,200 –> 00:29:33,100
\nourselves of all inhibitions.
\nAs Paul says not that sin May <\/p>\n

445
\n00:29:33,100 –> 00:29:35,000
\nabound in my life.
\nIt’s not about receiving the <\/p>\n

446
\n00:29:35,008 –> 00:29:38,300
\ngrace that we have in Christ and
\nusing it and abusing, it took to<\/p>\n

447
\n00:29:38,300 –> 00:29:44,700
\ndo what we want in this life.
\nIt doesn’t mean we won’t hurt <\/p>\n

448
\n00:29:44,700 –> 00:29:49,200
\nwhen we’ve done things wrong.
\nThat there won’t be days of <\/p>\n

449
\n00:29:49,200 –> 00:29:52,600
\ncrying and tears life guarantees
\nthat in abundance burn sisters. <\/p>\n

450
\n00:29:52,600 –> 00:29:55,000
\nIt doesn’t mean we won’t carry
\nthe effects of these actions <\/p>\n

451
\n00:29:55,000 –> 00:29:57,700
\nwith us that we don’t have to
\ndeal with consequences and life.<\/p>\n

452
\n00:29:57,700 –> 00:30:00,800
\nWe certainly know a man like
\nDavid did but it does guarantee <\/p>\n

453
\n00:30:00,800 –> 00:30:11,200
\nyou one thing.
\nAnd that’s a guarantee of peace.<\/p>\n

454
\n00:30:15,000 –> 00:30:18,700
\nAn easing of your mind, not as
\nthis world could give you. <\/p>\n

455
\n00:30:18,800 –> 00:30:22,800
\nBut is only one man that has
\never walked this Earth. <\/p>\n

456
\n00:30:25,500 –> 00:30:37,500
\nHas ever been able to guarantee.
\nWe consider the events of Luke <\/p>\n

457
\n00:30:37,500 –> 00:30:42,800
\n7. in which we had our
\nintroductory reading and in <\/p>\n

458
\n00:30:42,800 –> 00:30:45,800
\nwhich lies a powerful
\nrepresentation of everything, <\/p>\n

459
\n00:30:45,900 –> 00:30:51,100
\ndiscussed this morning, We see
\nan individual. <\/p>\n

460
\n00:30:52,500 –> 00:30:55,400
\nThis woman burdened with the
\nweight of many sins and flaws. <\/p>\n

461
\n00:30:55,400 –> 00:30:58,100
\nI record that none would have
\never looked to and described as <\/p>\n

462
\n00:30:58,100 –> 00:31:03,400
\nperfect.
\nWe see her heart. <\/p>\n

463
\n00:31:05,000 –> 00:31:08,100
\nDisplayed through her actions of
\nthe tears crying in the perfume <\/p>\n

464
\n00:31:08,200 –> 00:31:11,000
\nSpilled Out in a man’s feet, a
\nheart that was completely <\/p>\n

465
\n00:31:11,000 –> 00:31:14,200
\nreliant on the Forgiveness of
\nthe man before here we see her. <\/p>\n

466
\n00:31:14,200 –> 00:31:17,800
\nThis guarantee of peace.
\nWith the word spoken woman. <\/p>\n

467
\n00:31:17,800 –> 00:31:19,700
\nYour sins are many.
\nYour sins are forgiven and we <\/p>\n

468
\n00:31:19,700 –> 00:31:21,900
\nsee her this woman.
\nThat was blameless before her <\/p>\n

469
\n00:31:21,900 –> 00:31:30,800
\nLord told to go in peace.
\nFor she now carried. <\/p>\n

470
\n00:31:30,800 –> 00:31:36,600
\nNo guilt.
\nThat is how completely. <\/p>\n

471
\n00:31:38,700 –> 00:31:40,900
\nHer Lord had perfected her in
\nthis moment. <\/p>\n

472
\n00:31:44,600 –> 00:31:46,700
\nAnd naturally blonde sisters
\nupon seeing these events, <\/p>\n

473
\n00:31:46,700 –> 00:31:49,000
\ntranspire before them, there
\nwere those who witnessed these <\/p>\n

474
\n00:31:49,000 –> 00:31:54,300
\nthings and they struggled.
\nThey couldn’t reconcile what <\/p>\n

475
\n00:31:54,300 –> 00:31:56,400
\nthey had just seen for.
\nHow can a woman with such a <\/p>\n

476
\n00:31:56,400 –> 00:31:58,400
\ngreat weight and record our sins
\nwith. <\/p>\n

477
\n00:31:58,400 –> 00:32:03,300
\nSo many flaws, just be forgiven.
\nYou know, wasn’t Perfection <\/p>\n

478
\n00:32:03,300 –> 00:32:06,200
\nearned, isn’t it a long record
\nof actions that this blameless <\/p>\n

479
\n00:32:06,200 –> 00:32:08,300
\nadherence to the law of Moses?
\nAnd it’s in this incredulous <\/p>\n

480
\n00:32:08,300 –> 00:32:11,000
\nstate that the exclaim allowed
\nwho is this? <\/p>\n

481
\n00:32:15,400 –> 00:32:25,000
\nThat can forgive even sins.
\nWell, that’s the very same <\/p>\n

482
\n00:32:25,000 –> 00:32:29,200
\nquestion.
\nThat we consider this morning. <\/p>\n

483
\n00:32:29,200 –> 00:32:42,600
\nBut in sisters, who is this?
\nThat can forgive our sins. you <\/p>\n

484
\n00:32:42,600 –> 00:32:48,100
\nsee if the many times, That the
\nword Perfection is ascribed to <\/p>\n

485
\n00:32:48,100 –> 00:32:51,700
\nSomething in the word of God.
\nThe vast majority are used to <\/p>\n

486
\n00:32:51,700 –> 00:32:55,800
\ndescribe the kind of sacrifice
\nthat God has always said he <\/p>\n

487
\n00:32:55,800 –> 00:33:01,800
\nrequired from man.
\nThis man was one who achieve <\/p>\n

488
\n00:33:01,800 –> 00:33:05,700
\nthis perfection.
\nOrder for the first and only <\/p>\n

489
\n00:33:05,800 –> 00:33:08,900
\ntime in human history is truly
\nwithout spot or blemish in his <\/p>\n

490
\n00:33:08,900 –> 00:33:14,200
\nlife who walked in Perfection.
\nThis is a man who not only walk <\/p>\n

491
\n00:33:14,200 –> 00:33:17,300
\nblameless before his God, but
\nwalked with something God, truly<\/p>\n

492
\n00:33:17,300 –> 00:33:23,200
\nrequired of his sacrifice and
\nthat’s a perfect willingness A <\/p>\n

493
\n00:33:23,200 –> 00:33:25,400
\nperfect Reliance on his father
\nand all things. <\/p>\n

494
\n00:33:25,400 –> 00:33:27,500
\nAnd of course we see these two
\naspects of his character, the <\/p>\n

495
\n00:33:27,500 –> 00:33:30,000
\nperfection in action in the
\nperfection in his heart. <\/p>\n

496
\n00:33:30,100 –> 00:33:32,000
\nWell, they come to manifest
\nthemselves in the most <\/p>\n

497
\n00:33:32,000 –> 00:33:34,300
\nmiraculous away from sisters
\nbecause you see the power of <\/p>\n

498
\n00:33:34,300 –> 00:33:37,300
\nthis fan isn’t just evident in
\nthe things that he did the <\/p>\n

499
\n00:33:37,300 –> 00:33:39,700
\nMiracles and acts of power
\nperformed. <\/p>\n

500
\n00:33:45,600 –> 00:33:51,100
\nIt’s the way he spoke to people.
\nWith Words, which came to <\/p>\n

501
\n00:33:51,100 –> 00:33:53,800
\ningrain themselves.
\nNot only in those who heard then<\/p>\n

502
\n00:33:53,900 –> 00:33:57,100
\nbut in the hearts of those who
\nfor thousands of years to come, <\/p>\n

503
\n00:33:57,200 –> 00:34:01,200
\ncould read his words turn and
\nrecognize that man as their <\/p>\n

504
\n00:34:01,200 –> 00:34:07,500
\nMessiah.
\nThat was the power. <\/p>\n

505
\n00:34:09,199 –> 00:34:12,400
\nOf the perfect character of
\nChrist a Perfection this Earth. <\/p>\n

506
\n00:34:14,000 –> 00:34:25,100
\nHad never before witnessed.
\nYet, for all these words. <\/p>\n

507
\n00:34:27,500 –> 00:34:32,199
\nAll these Miracles wonders and
\nacts of Love done in that short <\/p>\n

508
\n00:34:32,199 –> 00:34:36,900
\nlife.
\nWell, There were many who hated <\/p>\n

509
\n00:34:36,900 –> 00:34:41,300
\nhim for it.
\nAs the proverb reads <\/p>\n

510
\n00:34:41,300 –> 00:34:44,400
\nbloodthirsty men hate the way of
\nthe blameless and seek the life <\/p>\n

511
\n00:34:44,400 –> 00:34:46,699
\nof be upright.
\nSo too, is this man’s way hated <\/p>\n

512
\n00:34:48,500 –> 00:34:49,900
\nand their anger and their
\nhatred. <\/p>\n

513
\n00:34:50,000 –> 00:34:52,900
\nSo too, is this man’s life saw?
\nAnd it’s as they take him a man.<\/p>\n

514
\n00:34:52,900 –> 00:34:56,100
\nSo blameless that even without
\ngiving a defensive himself, he’s<\/p>\n

515
\n00:34:56,100 –> 00:34:59,500
\njudges, see his Perfection that
\nit’s in this moment, we get a <\/p>\n

516
\n00:34:59,500 –> 00:35:06,800
\nglimpse of Our Lord.
\nStanding at a Crossroads. <\/p>\n

517
\n00:35:10,500 –> 00:35:17,400
\nThe same one that David. stood
\nat the same one that job and <\/p>\n

518
\n00:35:17,400 –> 00:35:19,800
\nJacobson of the same one that we
\nwill be standing out in our <\/p>\n

519
\n00:35:19,800 –> 00:35:21,500
\nlives.
\nWhen sisters faced with the <\/p>\n

520
\n00:35:21,500 –> 00:35:23,800
\nchoice, and that choice was
\neither to walk the path of <\/p>\n

521
\n00:35:23,800 –> 00:35:27,300
\nperfection fully reliant on the
\nDeliverance of his God. <\/p>\n

522
\n00:35:32,500 –> 00:35:38,200
\nOr to choose his own way.
\nThe way the flesh would have us <\/p>\n

523
\n00:35:38,200 –> 00:35:46,400
\ngo.
\nAnd we know the path that our <\/p>\n

524
\n00:35:46,400 –> 00:35:50,600
\nLord chose, don’t, we?
\nYou see that’s a choice. <\/p>\n

525
\n00:35:50,600 –> 00:35:53,500
\nHe’d been making his whole life
\nand through the trial of <\/p>\n

526
\n00:35:53,500 –> 00:35:57,800
\nbeatings.
\nOf whips and fist through the <\/p>\n

527
\n00:35:57,808 –> 00:36:00,600
\ntrials of humiliation, as they
\ncall him, King of the Jews and <\/p>\n

528
\n00:36:00,600 –> 00:36:02,500
\nthey clothed him in purple.
\nAnd through the trial of <\/p>\n

529
\n00:36:02,500 –> 00:36:05,200
\ncrucifixion is, they nailed him
\nto that cross next to thieves <\/p>\n

530
\n00:36:05,200 –> 00:36:09,100
\nand criminals to watch him die.
\nHe not once deviated from the <\/p>\n

531
\n00:36:09,100 –> 00:36:13,600
\npath of perfection chosen.
\nNot once. <\/p>\n

532
\n00:36:13,700 –> 00:36:15,900
\nDoes he choose his own way?
\nBut instead he breaks his mind <\/p>\n

533
\n00:36:15,900 –> 00:36:18,600
\nhe killing his flesh of the word
\nof Isaiah may be fulfilled that <\/p>\n

534
\n00:36:18,600 –> 00:36:21,600
\nall man may come to see the
\nglory of God. <\/p>\n

535
\n00:36:24,700 –> 00:36:26,600
\nAnd the power of this moment is
\nsummed up beautifully Bronte <\/p>\n

536
\n00:36:26,600 –> 00:36:29,000
\nsisters and just one powerful
\ninstance that’s this. <\/p>\n

537
\n00:36:29,000 –> 00:36:31,300
\nHeal a broken and beaten on that
\ncross. <\/p>\n

538
\n00:36:33,300 –> 00:36:35,900
\nDying a death fit for criminals.
\nNot a man. <\/p>\n

539
\n00:36:39,000 –> 00:36:41,200
\nA soldier.
\nWe can very well, imagine had <\/p>\n

540
\n00:36:41,200 –> 00:36:45,200
\nwitnessed the same process time
\nand time again, looks upon that <\/p>\n

541
\n00:36:45,200 –> 00:36:49,600
\nbody.
\nAt seeing past the broken and <\/p>\n

542
\n00:36:49,600 –> 00:36:52,500
\ntorn exterior recognized that he
\nwas seeing something different <\/p>\n

543
\n00:36:52,500 –> 00:36:55,000
\nthat this was an injustice like
\nyou’ve never seen before, <\/p>\n

544
\n00:36:55,100 –> 00:37:00,900
\nbecause, what was before him was
\na perfect man dying. <\/p>\n

545
\n00:37:06,400 –> 00:37:08,400
\nSomething this Earth had never
\nbefore witnessed. <\/p>\n

546
\n00:37:11,400 –> 00:37:13,400
\nAnd it’s in this recognition
\nthat he’s claims ladders. <\/p>\n

547
\n00:37:13,400 –> 00:37:16,900
\nIf you can’t hold it, inside of
\nmany, more says surely that man.<\/p>\n

548
\n00:37:16,900 –> 00:37:28,900
\nIs the son of God.
\nWe see Bronte sisters, just as <\/p>\n

549
\n00:37:28,900 –> 00:37:34,400
\nthat Centurion.
\nStood struck in recognition of <\/p>\n

550
\n00:37:34,400 –> 00:37:36,200
\nthe Perfection of the man before
\nhim. <\/p>\n

551
\n00:37:36,200 –> 00:37:42,100
\nSo, to do we now, gather here,
\nIn recognition of the Perfection<\/p>\n

552
\n00:37:42,100 –> 00:37:44,600
\nof our Lord, and the sacrifice
\nmade for us. <\/p>\n

553
\n00:37:47,100 –> 00:37:49,800
\nFor as it’s written in the
\nHebrews, it was my one-man after<\/p>\n

554
\n00:37:49,800 –> 00:37:53,800
\nyou offered one sacrifice for
\nsins forever, sat down at the <\/p>\n

555
\n00:37:53,800 –> 00:37:56,900
\nright hand of God.
\nFor by one offering, he hath <\/p>\n

556
\n00:37:56,900 –> 00:38:04,400
\nperfected forever.
\nThem that are Sanctified in him.<\/p>\n

557
\n00:38:04,500 –> 00:38:05,600
\nIn other words, brothers,
\nsisters. <\/p>\n

558
\n00:38:07,500 –> 00:38:12,900
\nIf we are of this man.
\nIf we’re of the sacrifice, that <\/p>\n

559
\n00:38:12,900 –> 00:38:20,100
\nhe made, Perfection is secured.
\nFor what he’s offered. <\/p>\n

560
\n00:38:27,600 –> 00:38:29,300
\nSo it’s as we come before these
\nemblems. <\/p>\n

561
\n00:38:29,300 –> 00:38:35,300
\nNow, perhaps feeling the
\nshackles of many sins that we <\/p>\n

562
\n00:38:35,300 –> 00:38:39,900
\nfall now upon the mercy of our
\nGod, If you the offering of his <\/p>\n

563
\n00:38:39,900 –> 00:38:43,800
\nonly son has loose these bonds,
\nwe wear that we can leave here <\/p>\n

564
\n00:38:43,900 –> 00:38:47,400
\nwith the resolve.
\nOf the Apostle, Paul. <\/p>\n

565
\n00:38:49,900 –> 00:38:52,100
\nWho wrote May the God of Peace
\nhimself? <\/p>\n

566
\n00:38:52,100 –> 00:38:54,200
\nSanctify.
\nYou so completely that your <\/p>\n

567
\n00:38:54,200 –> 00:39:01,700
\nwhole Spirit soul and body be
\nkept blameless, At the coming of<\/p>\n

568
\n00:39:01,700 –> 00:39:06,300
\nour Lord, he who calls his
\nfaithful. <\/p>\n

569
\n00:39:07,700 –> 00:39:23,300
\nSurely he will do it.
\nThank you for listening to the <\/p>\n

570
\n00:39:23,300 –> 00:39:25,100
\ngood christadelphians talks
\npodcast. <\/p>\n

571
\n00:39:25,800 –> 00:39:27,800
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

572
\n00:39:28,300 –> 00:39:30,600
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

573
\n00:39:30,600 –> 00:39:33,500
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\napple podcast or whatever <\/p>\n

574
\n00:39:33,500 –> 00:39:36,100
\nservice you are using to help
\nmore people find the show when <\/p>\n

575
\n00:39:36,100 –> 00:39:38,900
\nthey search for it.
\nIf you enjoyed this particular <\/p>\n

576
\n00:39:38,900 –> 00:39:41,400
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

577
\n00:39:41,400 –> 00:39:44,000
\nenjoy it as well for show notes
\non the talk. <\/p>\n

578
\n00:39:44,000 –> 00:39:47,400
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

579
\n00:39:47,400 –> 00:39:51,000
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

580
\n00:39:52,100 –> 00:39:54,500
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

581
\n00:39:54,500 –> 00:39:57,300
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\nwhere we are at good <\/p>\n

582
\n00:39:57,300 –> 00:40:01,700
\nchristadelphians, talks on
\nTwitter where we are at GCT <\/p>\n

583
\n00:40:01,700 –> 00:40:05,100
\nunderscore podcast or leave a
\ncomment on our YouTube channel <\/p>\n

584
\n00:40:05,100 –> 00:40:06,700
\nwhere these talks are posted as
\nwell. <\/p>\n

585
\n00:40:07,100 –> 00:40:09,200
\nIf Of a great talk.
\nWe want to know about it. <\/p>\n

586
\n00:40:09,200 –> 00:40:13,000
\nTo send a suggestion to our
\ne-mail at good Christian talks <\/p>\n

587
\n00:40:13,000 –> 00:40:15,900
\nat gmail.com or message us on
\nany of our social media <\/p>\n

588
\n00:40:15,900 –> 00:40:18,300
\naccounts.
\nThank you for listening. <\/p>\n

589
\n00:40:18,400 –> 00:40:20,500
\nGod bless and talk to you next
\nweek. <\/p>\n

590
\n00:40:07,500 –> 00:40:09,200
\nOf a great talk.
\nWe want to know about it. <\/p>\n

591
\n00:40:09,200 –> 00:40:13,000
\nTo send a suggestion to our
\ne-mail at good Christian talks <\/p>\n

592
\n00:40:13,000 –> 00:40:15,900
\nat gmail.com or message us on
\nany of our social media <\/p>\n

593
\n00:40:15,900 –> 00:40:18,300
\naccounts.
\nThank you for listening. <\/p>\n

594
\n00:40:18,400 –> 00:40:20,500
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an Exhortation by Brother Aaron Mckee that was given that…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/61303979\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-10-28%2Ff6a089c7-fb8b-6696-c175-fa1e23808123.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:40:34","filesize":"68.33M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-922","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t