{"id":921,"date":"2022-12-04T22:00:12","date_gmt":"2022-12-04T22:00:12","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/220-james-taylor-you-shall-stand-in-your-lot-at-the-end-days\/"},"modified":"2026-07-30T02:41:37","modified_gmt":"2026-07-30T02:41:37","slug":"220-james-taylor-you-shall-stand-in-your-lot-at-the-end-days","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/220-james-taylor-you-shall-stand-in-your-lot-at-the-end-days\/","title":{"rendered":"220: James Taylor – You Shall Stand in your Lot at the End Days"},"content":{"rendered":"

This week we are listening to an Exhortation by Brother James Taylor that was given that was given at the Brighton Ecclesia in Australia on January 31st, 2021.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,600 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,600 –> 00:00:52,200
\nHello and welcome back this
\nweek. <\/p>\n

10
\n00:00:52,200 –> 00:00:54,900
\nWe’re listening to an excitation
\nthat was given at the start of <\/p>\n

11
\n00:00:54,900 –> 00:00:58,600
\n2021, by brother James, Taylor
\nof the brighten occlusion in <\/p>\n

12
\n00:00:58,600 –> 00:01:02,000
\nAustralia.
\nThe subject of his extrication <\/p>\n

13
\n00:01:02,200 –> 00:01:06,100
\nis you shall stand in your lot
\nat the end days and specifically<\/p>\n

14
\n00:01:06,100 –> 00:01:09,900
\nhe’s looking at Daniel chapter
\n12 verse 13 and is excitation <\/p>\n

15
\n00:01:09,900 –> 00:01:14,000
\nbrother James is looking at the
\noverall concept of the word <\/p>\n

16
\n00:01:14,000 –> 00:01:19,000
\nstand in the Book of Daniel
\nspecifically, he’s looking at <\/p>\n

17
\n00:01:19,000 –> 00:01:22,800
\nthe different times that stand
\nis used throughout the story and<\/p>\n

18
\n00:01:22,800 –> 00:01:25,900
\nthe message in the assurance
\nthat Daniel is given at the end <\/p>\n

19
\n00:01:25,900 –> 00:01:27,500
\nof his life and Daniel chapter
\n12. <\/p>\n

20
\n00:01:27,600 –> 00:01:29,500
\nSo over the course of his
\nexcitation brother James is <\/p>\n

21
\n00:01:29,500 –> 00:01:32,900
\nlooking at All the major events
\nand Daniels life and the impact <\/p>\n

22
\n00:01:32,900 –> 00:01:36,800
\nthat that had and then pulls
\nfrom those lessons for us that <\/p>\n

23
\n00:01:36,800 –> 00:01:40,300
\nwe can use in some of the
\ndistraction and trying times <\/p>\n

24
\n00:01:40,300 –> 00:01:43,500
\nthat we face in these last days.
\nSo this expectation was sent <\/p>\n

25
\n00:01:43,500 –> 00:01:46,500
\nover as a suggestion.
\nIt was originally posted on the <\/p>\n

26
\n00:01:46,500 –> 00:01:48,900
\nbrightening closures YouTube
\nchannel and I found it to be a <\/p>\n

27
\n00:01:48,900 –> 00:01:53,600
\nreally powerful reminder that it
\ncan be really easy to see God <\/p>\n

28
\n00:01:53,600 –> 00:01:55,700
\nworking in our lives.
\nAnd then, if you don’t pay <\/p>\n

29
\n00:01:55,700 –> 00:01:58,900
\nattention, not notice those
\nthings happening and forget <\/p>\n

30
\n00:01:58,900 –> 00:02:01,900
\nwhat’s happened.
\nAnd so it’s a good reminder to <\/p>\n

31
\n00:02:02,000 –> 00:02:06,400
\nalways be, trying to make sure
\nthat we’re standing with God, <\/p>\n

32
\n00:02:06,900 –> 00:02:09,500
\nand not letting ourselves.
\nWe pulled into the distractions <\/p>\n

33
\n00:02:09,500 –> 00:02:12,600
\nof the world around us.
\nSo, with that, I will turn it <\/p>\n

34
\n00:02:12,600 –> 00:02:16,600
\nover to our brother James Taylor
\nfor his excitation on Daniel <\/p>\n

35
\n00:02:16,600 –> 00:02:19,900
\nchapter 12, verse 13, and titled
\nyou shall stand in your lot at <\/p>\n

36
\n00:02:19,900 –> 00:02:22,200
\nthe end days.
\nThank you for listening and have<\/p>\n

37
\n00:02:22,200 –> 00:02:24,700
\na great week.
\nWell I think so Tyson this <\/p>\n

38
\n00:02:24,700 –> 00:02:29,100
\nmorning we’re taking the theme
\nfrom as brother Phil said Daniel<\/p>\n

39
\n00:02:29,100 –> 00:02:36,500
\n12 13, but go your way to the
\nend and you shall rest and stand<\/p>\n

40
\n00:02:36,500 –> 00:02:43,000
\nin your lot at the end of days.
\nThis is a promise made by God to<\/p>\n

41
\n00:02:43,000 –> 00:02:47,700
\nDaniel.
\nDaniel and old man who has lived<\/p>\n

42
\n00:02:47,700 –> 00:02:52,900
\nthrough the fall, and rise of
\nEmpires who was judged Kings, <\/p>\n

43
\n00:02:52,900 –> 00:02:58,100
\nand comforted, his people who
\nhas prayed for them and sought <\/p>\n

44
\n00:02:58,600 –> 00:03:03,000
\ntheir aid and their assistants
\nAnd was burdened down by the <\/p>\n

45
\n00:03:03,000 –> 00:03:05,200
\nweight of Prophecy yet to be
\nfulfilled. <\/p>\n

46
\n00:03:05,900 –> 00:03:10,100
\nThe sins that his people are yet
\nto commit thy God reaches out to<\/p>\n

47
\n00:03:10,100 –> 00:03:13,200
\nhim and says don’t worry,
\nDaniel. <\/p>\n

48
\n00:03:15,100 –> 00:03:18,800
\nIt’s all going to be okay.
\nIn the end, you’re going to <\/p>\n

49
\n00:03:18,800 –> 00:03:22,800
\nstand in your locker at the end
\nof days. <\/p>\n

50
\n00:03:23,600 –> 00:03:27,000
\nAnd this is a response to Daniel
\nasking again and again, how long<\/p>\n

51
\n00:03:27,000 –> 00:03:28,300
\nWednesday I’m going to be what’s
\ngoing to happen? <\/p>\n

52
\n00:03:28,300 –> 00:03:30,800
\nAnd God says, don’t worry.
\nDaniel, lots of things are going<\/p>\n

53
\n00:03:30,800 –> 00:03:35,900
\nto happen, but you’re going to
\nstand in your lot and it’s this <\/p>\n

54
\n00:03:35,900 –> 00:03:40,400
\nidea of Daniel standing that is
\ngoing to flesh out this story <\/p>\n

55
\n00:03:40,400 –> 00:03:45,100
\nfor us because this, this
\npromise of God here, Of Daniel <\/p>\n

56
\n00:03:45,100 –> 00:03:48,200
\ngoing to that Daniel was going
\nto stand in his lot in God’s <\/p>\n

57
\n00:03:48,200 –> 00:03:51,900
\nKingdom at the end of days, is
\nin opposition to what <\/p>\n

58
\n00:03:51,900 –> 00:03:54,600
\nNebuchadnezzar had gone about
\nestablishing back in chapter <\/p>\n

59
\n00:03:54,600 –> 00:03:59,400
\none.
\nIn Daniel chapter 1 and verse 3 <\/p>\n

60
\n00:03:59,400 –> 00:04:04,000
\nto 5, we have the Victorious.
\nNebuchadnezzar. <\/p>\n

61
\n00:04:05,200 –> 00:04:09,700
\nTaking people, captive, taking
\ngold and silver out of the <\/p>\n

62
\n00:04:09,700 –> 00:04:13,900
\ntreasury of the temple and doing
\nwhatever he wanted to do. <\/p>\n

63
\n00:04:15,300 –> 00:04:19,700
\nIn Daniel chapter 1, verse 3,
\nthen the king commanded ashvin <\/p>\n

64
\n00:04:19,700 –> 00:04:22,800
\nas his chief eunuch to bring
\nsome of the people of Israel, <\/p>\n

65
\n00:04:23,300 –> 00:04:26,900
\nboth of the royal family and of
\nthe nobility youths, without <\/p>\n

66
\n00:04:26,900 –> 00:04:30,700
\nblemish of good appearance.
\nSkillful in all wisdom endowed <\/p>\n

67
\n00:04:30,700 –> 00:04:34,000
\nwith knowledge, understanding,
\nand learning and competent to <\/p>\n

68
\n00:04:34,000 –> 00:04:36,300
\nstand in.
\nThe king’s Palace. <\/p>\n

69
\n00:04:36,800 –> 00:04:39,800
\nNebuchadnezzar was seeking
\npeople who would be able to <\/p>\n

70
\n00:04:39,800 –> 00:04:44,700
\nstand in his Empire, who would
\nstand of use for him. <\/p>\n

71
\n00:04:44,900 –> 00:04:47,300
\nHim within his Palace within his
\nEmpire. <\/p>\n

72
\n00:04:49,200 –> 00:04:52,600
\nAnd competent to stand in the
\nking’s Palace to teach them. <\/p>\n

73
\n00:04:53,000 –> 00:04:56,500
\nThe literature and language of
\nthe coldians and the King assign<\/p>\n

74
\n00:04:56,500 –> 00:04:58,500
\nthem, a daily portion of the
\nfood that the king a ton of the <\/p>\n

75
\n00:04:58,500 –> 00:05:01,400
\nwine that he drank, and they
\nwere to be educated for three <\/p>\n

76
\n00:05:01,400 –> 00:05:03,500
\nyears.
\nAnd at the end of that time, <\/p>\n

77
\n00:05:03,500 –> 00:05:06,300
\nthey were to stand before the
\nking. <\/p>\n

78
\n00:05:06,900 –> 00:05:09,400
\nAnd so Nebuchadnezzar had a
\ngoal. <\/p>\n

79
\n00:05:09,400 –> 00:05:13,200
\nHe had an idea and he had a way
\nof achieving it, he selected <\/p>\n

80
\n00:05:13,200 –> 00:05:16,800
\nsuitable, people, he was going
\nto educate them for three years.<\/p>\n

81
\n00:05:16,900 –> 00:05:18,800
\nSo that the heat, they would be
\nuseful. <\/p>\n

82
\n00:05:19,300 –> 00:05:22,000
\nIn his service and he says, well
\nI’m going to educate these <\/p>\n

83
\n00:05:22,000 –> 00:05:25,700
\npeople so they can stand in the
\nway I want them to stand. <\/p>\n

84
\n00:05:27,700 –> 00:05:30,900
\nAnd this idea of standing then
\ncomes up throughout the <\/p>\n

85
\n00:05:31,100 –> 00:05:33,700
\nthroughout the book.
\nIn Chapter 2, we have God <\/p>\n

86
\n00:05:34,000 –> 00:05:37,900
\nsetting up an image that will
\nstand to be followed by a <\/p>\n

87
\n00:05:37,907 –> 00:05:40,500
\nkingdom that will stand forever
\nin chapter 3. <\/p>\n

88
\n00:05:40,500 –> 00:05:44,800
\nNebuchadnezzar sets up an image
\nall of gold and God says no <\/p>\n

89
\n00:05:44,900 –> 00:05:47,900
\nthat’s not right.
\nEither in chapter 4, there’s a <\/p>\n

90
\n00:05:47,900 –> 00:05:52,500
\ntree standing, Great and Mighty
\nbut that is cut down. <\/p>\n

91
\n00:05:53,200 –> 00:05:55,300
\nAnd then as we move into the
\nprophecies, we have again. <\/p>\n

92
\n00:05:55,300 –> 00:06:00,200
\nAnd again these Kings Standing
\nup, but their time is limited <\/p>\n

93
\n00:06:00,300 –> 00:06:03,600
\nand Their Kingdoms fall.
\nAnd so in chapter 8, to 12 comes<\/p>\n

94
\n00:06:03,600 –> 00:06:06,400
\nup about 40 times, this word
\nforced and it comes up in <\/p>\n

95
\n00:06:06,400 –> 00:06:08,800
\ndifferent forms in English, but
\nthe word is to stand. <\/p>\n

96
\n00:06:08,800 –> 00:06:11,700
\nIt’s this, this endless
\nsuccession of kings that are <\/p>\n

97
\n00:06:11,700 –> 00:06:13,800
\ngoing to send this Kings.
\nUnderstand his days are ending <\/p>\n

98
\n00:06:14,000 –> 00:06:15,900
\nanother Kings missed and his
\ndays are ended. <\/p>\n

99
\n00:06:16,300 –> 00:06:17,900
\nAnd then we get to the end of
\nthe book. <\/p>\n

100
\n00:06:17,900 –> 00:06:24,100
\nThere’s the promise to Daniel
\nthat you will stand in your lat <\/p>\n

101
\n00:06:24,500 –> 00:06:29,200
\nforever in the Kingdom.
\nAnd so we see, so if we follow <\/p>\n

102
\n00:06:29,200 –> 00:06:33,600
\nthis story through in a bit more
\ndetail, will hopefully build to <\/p>\n

103
\n00:06:33,600 –> 00:06:38,400
\nthat grand, Crescendo of that,
\npromise that God gave to Daniel <\/p>\n

104
\n00:06:38,900 –> 00:06:43,800
\nat the end.
\nAnd we see that in chapter 32, <\/p>\n

105
\n00:06:43,800 –> 00:06:47,200
\nchapter 4.
\nNow chapter to chapter four <\/p>\n

106
\n00:06:47,200 –> 00:06:53,400
\nother As much as Nebuchadnezzar
\nwas seeking to teach and to <\/p>\n

107
\n00:06:53,400 –> 00:06:58,500
\neducate, these Jewish people
\nabout how Babylon would run and <\/p>\n

108
\n00:06:58,500 –> 00:07:02,700
\nhow Babylon would work God’s
\ntaking Nebuchadnezzar and <\/p>\n

109
\n00:07:02,700 –> 00:07:07,500
\neducating Nebuchadnezzar about
\nhow the world really worked and <\/p>\n

110
\n00:07:07,500 –> 00:07:12,100
\nso we’re going to see the
\neducation of Nebuchadnezzar as <\/p>\n

111
\n00:07:12,100 –> 00:07:17,200
\nhe was taught about how firm and
\nhow true God’s word is and how <\/p>\n

112
\n00:07:17,200 –> 00:07:20,300
\nthere was nothing he could do.
\nTo go against it. <\/p>\n

113
\n00:07:21,500 –> 00:07:23,800
\nAnd in chapter two, stories will
\nknow well. <\/p>\n

114
\n00:07:23,800 –> 00:07:27,500
\nSo I won’t go into the me say,
\nin too much detail, but the King<\/p>\n

115
\n00:07:27,500 –> 00:07:32,200
\nhas a dream and he wants to know
\nwhat the dreams talking about. <\/p>\n

116
\n00:07:32,400 –> 00:07:37,900
\nAnd so he goes about
\nestablishing undeniable proof <\/p>\n

117
\n00:07:38,300 –> 00:07:41,200
\nthat the interpretation of the
\ndream is true. <\/p>\n

118
\n00:07:41,800 –> 00:07:45,400
\nHe says, you have to tell me
\nwhat I’ve wrapped and then tell <\/p>\n

119
\n00:07:45,400 –> 00:07:48,200
\nme what it means.
\nHere’s proof here, solid, gold <\/p>\n

120
\n00:07:48,200 –> 00:07:53,000
\nproof.
\nKind of fitting that The <\/p>\n

121
\n00:07:53,000 –> 00:07:58,300
\ninterpretation is true and so
\nGod God gives the interpretation<\/p>\n

122
\n00:07:58,300 –> 00:08:02,500
\nto Daniel and Daniel comes in
\nand says the king, it’s going to<\/p>\n

123
\n00:08:02,500 –> 00:08:06,000
\nbe a succession of Empires and
\nthen the kingdom of God is going<\/p>\n

124
\n00:08:06,000 –> 00:08:10,200
\nto stand forever.
\nSo we have in 2:44 in the days <\/p>\n

125
\n00:08:10,200 –> 00:08:13,000
\nof those kings, the god of
\nheaven will set up a kingdom <\/p>\n

126
\n00:08:13,000 –> 00:08:16,400
\nthat shall never be destroyed.
\nNor shall the kingdom be left to<\/p>\n

127
\n00:08:16,400 –> 00:08:19,500
\nanother people.
\nIt shall break in pieces all <\/p>\n

128
\n00:08:19,500 –> 00:08:23,200
\nthese kingdoms and bring them to
\nan end. <\/p>\n

129
\n00:08:23,600 –> 00:08:28,000
\nThe times of these Kings is
\nlimited, but on the other hand, <\/p>\n

130
\n00:08:28,400 –> 00:08:33,700
\nthe kingdom of God will stand
\nforever. <\/p>\n

131
\n00:08:35,600 –> 00:08:40,200
\nAnd then down in the end there,
\nend of verse 45, the dream is <\/p>\n

132
\n00:08:40,200 –> 00:08:43,600
\ncertain and its interpretation
\nsure. <\/p>\n

133
\n00:08:44,000 –> 00:08:49,200
\nSo Nebuchadnezzar receives this
\nand he is absolutely gobsmacked,<\/p>\n

134
\n00:08:49,700 –> 00:08:55,300
\nthe can’t believe that not only
\nhad Daniel interpreted given him<\/p>\n

135
\n00:08:55,300 –> 00:08:59,600
\nhis dream and the
\ninterpretation, all the Wonder <\/p>\n

136
\n00:08:59,600 –> 00:09:04,800
\nof what he dreamt.
\nAnd but if we just sort of step <\/p>\n

137
\n00:09:04,800 –> 00:09:10,500
\nback and The power of that
\nvision of that dream that <\/p>\n

138
\n00:09:10,500 –> 00:09:16,100
\nNebuchadnezzar had of the power
\nof this Stone coming and <\/p>\n

139
\n00:09:16,100 –> 00:09:20,200
\ncrushing the feet of this image
\ngrinding into Power filling. <\/p>\n

140
\n00:09:20,200 –> 00:09:23,400
\nThe whole earth is obviously a
\ndream that had a massive effect <\/p>\n

141
\n00:09:23,400 –> 00:09:25,300
\non Nebuchadnezzar.
\nAnd so when it gets this <\/p>\n

142
\n00:09:25,300 –> 00:09:29,200
\ninterpretation, he is Quite
\nliterally floored. <\/p>\n

143
\n00:09:29,500 –> 00:09:33,500
\nSo he’s having their verse 46
\nthen kicking over to NASA fell <\/p>\n

144
\n00:09:33,500 –> 00:09:36,400
\nupon his face.
\nSo in a message of the kingdom <\/p>\n

145
\n00:09:36,400 –> 00:09:40,300
\nof God standing forever,
\nNebuchadnezzar is falling on his<\/p>\n

146
\n00:09:40,300 –> 00:09:43,500
\nface.
\nHe’s having the correct response<\/p>\n

147
\n00:09:43,500 –> 00:09:46,500
\nto this message his giving over
\nall the power. <\/p>\n

148
\n00:09:46,500 –> 00:09:49,900
\nHe’s going nuts that has to be
\nright. <\/p>\n

149
\n00:09:50,000 –> 00:09:52,300
\nYes.
\nGod is going to set up a kingdom<\/p>\n

150
\n00:09:52,500 –> 00:09:53,800
\nthat is never going to be
\ndestroyed. <\/p>\n

151
\n00:09:53,800 –> 00:09:55,000
\nMy kingdom is going to come to
\nan end. <\/p>\n

152
\n00:09:55,300 –> 00:09:57,300
\nThat’s going to happen.
\nThis works. <\/p>\n

153
\n00:09:57,500 –> 00:10:00,700
\nThen the King, Nebuchadnezzar
\nfell upon his face and paid <\/p>\n

154
\n00:10:00,700 –> 00:10:03,900
\nhomage to Daniel and Commander
\nthat and offering incense be <\/p>\n

155
\n00:10:03,900 –> 00:10:05,800
\noffered to him.
\nThe king answered and said to <\/p>\n

156
\n00:10:05,800 –> 00:10:11,500
\nDaniel truly your God is God of
\nGod and Lord of kings and a real<\/p>\n

157
\n00:10:11,500 –> 00:10:13,600
\nof mysteries.
\nFor you have been able to reveal<\/p>\n

158
\n00:10:13,600 –> 00:10:15,400
\nthis mystery.
\nHe said, absolutely. <\/p>\n

159
\n00:10:15,400 –> 00:10:19,100
\nDaniel, your God knows what’s
\ngoing to happen. <\/p>\n

160
\n00:10:19,600 –> 00:10:23,400
\nAll right, I can’t believe he
\nwas able to give me my vision. <\/p>\n

161
\n00:10:23,700 –> 00:10:27,400
\nThis has to be true and he’s
\nconvinced of it. <\/p>\n

162
\n00:10:27,600 –> 00:10:31,100
\nThis time.
\nBut the problem for <\/p>\n

163
\n00:10:31,100 –> 00:10:38,100
\nNebuchadnezzar was his pride.
\nIf we can imagine being <\/p>\n

164
\n00:10:39,000 –> 00:10:44,900
\nNebuchadnezzar.
\nHe is for all intents and <\/p>\n

165
\n00:10:44,900 –> 00:10:47,800
\npurposes, the king of the world.
\nThere is no one who can stand <\/p>\n

166
\n00:10:48,000 –> 00:10:52,600
\nagainst him.
\nHe can go and do whatever he <\/p>\n

167
\n00:10:52,600 –> 00:10:56,700
\nwants.
\nAnd so we don’t know how long it<\/p>\n

168
\n00:10:56,700 –> 00:10:58,600
\nis between chapter 2 and chapter
\n3. <\/p>\n

169
\n00:11:00,900 –> 00:11:05,600
\nBut this message that his
\nkingdom is going to come to an <\/p>\n

170
\n00:11:05,600 –> 00:11:07,900
\nend.
\nHis just niggling away at the <\/p>\n

171
\n00:11:07,900 –> 00:11:13,800
\nback of his brain and over time.
\nHis pride comes up and goes no <\/p>\n

172
\n00:11:14,400 –> 00:11:20,000
\nno okay it was a good trick it
\nwas a impressive piece of <\/p>\n

173
\n00:11:20,600 –> 00:11:23,600
\nwhatever happened back in
\nChapter 2 the yeah I I can <\/p>\n

174
\n00:11:23,600 –> 00:11:28,500
\nunderstand that but Do I really
\nwant to accept it? <\/p>\n

175
\n00:11:28,500 –> 00:11:33,500
\nDo I really want to accept that?
\nThat God’s word is true and we <\/p>\n

176
\n00:11:33,500 –> 00:11:37,300
\nhave to thank you that.
\nFor the kings of Babylon. <\/p>\n

177
\n00:11:38,800 –> 00:11:42,100
\nSo, in the ancient near East and
\nunderstand this one bit of <\/p>\n

178
\n00:11:42,108 –> 00:11:45,300
\nHistory, I’m sneaking in for the
\ntalk, the ancient near Eastern <\/p>\n

179
\n00:11:45,400 –> 00:11:50,400
\nunderstanding of what a God was.
\nIt was on the on the continue <\/p>\n

180
\n00:11:50,400 –> 00:11:53,400
\nwith our all came out of the
\nsame creation, God’s man <\/p>\n

181
\n00:11:53,400 –> 00:11:59,000
\nanimals, everything was created
\nwithin the same creation and so <\/p>\n

182
\n00:11:59,000 –> 00:12:05,400
\na god-king rather was partway
\nbetween normal people and the <\/p>\n

183
\n00:12:05,400 –> 00:12:06,800
\nreally impressive people, the
\ngods. <\/p>\n

184
\n00:12:07,200 –> 00:12:10,800
\nSo those are Continuum between
\nthe two and so for <\/p>\n

185
\n00:12:10,800 –> 00:12:14,200
\nNebuchadnezzar, although as much
\nas he’s been impressed by the <\/p>\n

186
\n00:12:14,200 –> 00:12:18,600
\ninterpretation of chapter to his
\nbetter than these people. <\/p>\n

187
\n00:12:18,600 –> 00:12:21,000
\nAnd yeah.
\nHe’s so powerful is probably <\/p>\n

188
\n00:12:21,000 –> 00:12:23,900
\nclose enough close.
\nHe is to some of the Gods and so<\/p>\n

189
\n00:12:23,908 –> 00:12:27,900
\nhe’s pushing his way going.
\nYes, there might be a God and he<\/p>\n

190
\n00:12:28,300 –> 00:12:30,600
\ndone that but do I have to bow
\ndown to him? <\/p>\n

191
\n00:12:30,600 –> 00:12:34,900
\nDo I actually have to agree with
\nhim and so he goes and sets up <\/p>\n

192
\n00:12:35,400 –> 00:12:39,700
\nan image he goes and sets up an
\nImage that says, Nah. <\/p>\n

193
\n00:12:41,900 –> 00:12:43,700
\nI’m rejecting your idea of
\nwhat’s going to happen in the <\/p>\n

194
\n00:12:43,700 –> 00:12:47,300
\nfuture God by understand you you
\ninterpreted the prophecy <\/p>\n

195
\n00:12:47,600 –> 00:12:52,200
\ncorrectly but here we go.
\nI’m going to write down my own <\/p>\n

196
\n00:12:52,200 –> 00:12:54,800
\nprophecy.
\nI’m Nebuchadnezzar. <\/p>\n

197
\n00:12:55,100 –> 00:12:57,900
\nI’m the head of gold and my
\nkingdom is going to last <\/p>\n

198
\n00:12:57,900 –> 00:13:00,400
\nforever.
\nI’m sorry, God, but you’re <\/p>\n

199
\n00:13:00,400 –> 00:13:04,200
\nwrong.
\nAnd anyone who doesn’t bow down <\/p>\n

200
\n00:13:04,200 –> 00:13:05,300
\nto this image, what are they
\ndoing? <\/p>\n

201
\n00:13:06,300 –> 00:13:09,200
\nThey’re committing treason.
\nThey’re saying no, we’re not <\/p>\n

202
\n00:13:09,200 –> 00:13:11,700
\ngoing to accept your prophecy.
\nNebuchadnezzar, we’re accepting <\/p>\n

203
\n00:13:11,700 –> 00:13:14,900
\nthe prophecy of God and your
\nkingdom will come to an end. <\/p>\n

204
\n00:13:16,300 –> 00:13:22,100
\nShe’s why he’s so Furious when
\nthe friends don’t keep your hand<\/p>\n

205
\n00:13:22,100 –> 00:13:24,800
\nin Daniel.
\nIf we just come back to Isaiah, <\/p>\n

206
\n00:13:24,800 –> 00:13:30,500
\nforty seven, And as I 47, we
\nhave in a sense. <\/p>\n

207
\n00:13:33,300 –> 00:13:38,000
\nGod’s Divine commentary on
\nDaniel chapter 3. <\/p>\n

208
\n00:13:39,400 –> 00:13:41,900
\nSo we can understand this
\nimagery of what’s happening in <\/p>\n

209
\n00:13:41,900 –> 00:13:44,100
\nChapter 3 of the image being set
\nup in the friends like being <\/p>\n

210
\n00:13:44,100 –> 00:13:48,800
\ndown Nebuchadnezzar wanting to
\nhave his kingdom last forever <\/p>\n

211
\n00:13:49,500 –> 00:13:52,800
\nand I was I 47, we have God’s
\njudgment against Babylon. <\/p>\n

212
\n00:13:53,600 –> 00:13:59,500
\nSo we see that in 47 verse one,
\ncome down and sit in the dust <\/p>\n

213
\n00:13:59,500 –> 00:14:01,900
\nover virgin daughter of Babylon
\nsits on the ground without a <\/p>\n

214
\n00:14:01,900 –> 00:14:05,300
\nthrone or daughter of cold ends
\nfor you shall no more be called <\/p>\n

215
\n00:14:05,300 –> 00:14:09,100
\ntender and delicate and this is
\ngoing to be the end of the king.<\/p>\n

216
\n00:14:09,300 –> 00:14:14,500
\nA Babylon.
\nAnd what is the cause of this? <\/p>\n

217
\n00:14:15,000 –> 00:14:17,900
\nOr verse 5, sit in silence go
\ninto darkness, my daughter of <\/p>\n

218
\n00:14:17,900 –> 00:14:21,000
\nthe coldians for you show.
\nNo, me, no more. <\/p>\n

219
\n00:14:22,000 –> 00:14:25,900
\nBe called the mistress Mistress
\nof Kingdoms, I was angry with my<\/p>\n

220
\n00:14:25,900 –> 00:14:29,500
\npeople, I profaned my Heritage,
\nI gave them into your hands. <\/p>\n

221
\n00:14:29,500 –> 00:14:33,800
\nSo God saying, I acted in this
\nway, if we just hope you’ve got <\/p>\n

222
\n00:14:33,800 –> 00:14:37,700
\na hand, still in.
\nDaniel, we see there, in Daniel <\/p>\n

223
\n00:14:37,700 –> 00:14:42,000
\nchapter 1, verse 1 in the third
\nyear, year of the reign of <\/p>\n

224
\n00:14:42,000 –> 00:14:46,800
\njehoiakim Joachim king of Judah,
\nNebuchadnezzar, King of Babylon,<\/p>\n

225
\n00:14:47,100 –> 00:14:50,700
\ncame to Jerusalem and besieged
\nand this is exactly how <\/p>\n

226
\n00:14:50,700 –> 00:14:53,200
\nNebuchadnezzar understood he
\ncame with his army. <\/p>\n

227
\n00:14:53,200 –> 00:14:57,700
\nHe besieged Jerusalem verse 2
\nand the lord gave jehoiakim, <\/p>\n

228
\n00:14:57,700 –> 00:15:01,300
\nking of Judah into his hand.
\nThis was God acting. <\/p>\n

229
\n00:15:01,300 –> 00:15:04,200
\nThis has nothing to do with
\nNebuchadnezzar and this is the <\/p>\n

230
\n00:15:04,200 –> 00:15:05,700
\nlesson.
\nNebuchadnezzar delete needs to <\/p>\n

231
\n00:15:05,700 –> 00:15:10,800
\nlearn his life.
\nIs that He is merely a tool in <\/p>\n

232
\n00:15:10,800 –> 00:15:12,300
\nGod’s hand.
\nIt’s God’s word. <\/p>\n

233
\n00:15:12,300 –> 00:15:16,200
\nGod’s acting God’s doing all of
\nthese things and <\/p>\n

234
\n00:15:16,200 –> 00:15:19,600
\nNebuchadnezzar’s just happens to
\nbe the one doing it because God <\/p>\n

235
\n00:15:19,600 –> 00:15:23,400
\nneeded someone to do it.
\nIt was nothing to do with <\/p>\n

236
\n00:15:23,400 –> 00:15:27,600
\nNebuchadnezzar.
\nSo, back in was I 47? <\/p>\n

237
\n00:15:31,400 –> 00:15:35,500
\nSo God say I gave my people into
\nyour hand. <\/p>\n

238
\n00:15:35,500 –> 00:15:38,600
\nIt was my decision, my action, I
\ndid it, it wasn’t. <\/p>\n

239
\n00:15:38,600 –> 00:15:45,600
\nYou verse 7.
\nYou said I shall be a mistress <\/p>\n

240
\n00:15:46,300 –> 00:15:49,200
\nforever.
\nSo that you did not lay these <\/p>\n

241
\n00:15:49,200 –> 00:15:51,400
\nthings, your heart you did, you
\ndidn’t respond to me, you didn’t<\/p>\n

242
\n00:15:51,400 –> 00:15:54,100
\nrespond to my teaching.
\nYou said, I’m going to be a <\/p>\n

243
\n00:15:54,100 –> 00:15:58,800
\nmistress for my kingdom is going
\nto last forever. <\/p>\n

244
\n00:16:00,600 –> 00:16:03,600
\nSo you didn’t lay these things
\nto heart will remember their <\/p>\n

245
\n00:16:03,600 –> 00:16:08,200
\nend, remember that your kingdom
\nwill come to an end. <\/p>\n

246
\n00:16:09,100 –> 00:16:14,200
\nNow hear this, you lovers of
\nPleasures who sits securely who <\/p>\n

247
\n00:16:14,200 –> 00:16:20,900
\nsays in your heart.
\nI am and there is none beside <\/p>\n

248
\n00:16:20,900 –> 00:16:23,200
\nme.
\nI shall not sit at we do or know<\/p>\n

249
\n00:16:23,200 –> 00:16:25,600
\nthe loss of children.
\nThese two things show coming to <\/p>\n

250
\n00:16:25,600 –> 00:16:28,900
\nyou in a moment.
\nIn one day, the loss of children<\/p>\n

251
\n00:16:28,900 –> 00:16:31,200
\nwidowhood.
\nCome upon you in full measure, <\/p>\n

252
\n00:16:31,800 –> 00:16:35,400
\nin spite of your many sorceries
\nand the great power of your <\/p>\n

253
\n00:16:35,400 –> 00:16:37,000
\nenchantments.
\nAnd how many times in the story <\/p>\n

254
\n00:16:37,000 –> 00:16:39,500
\nof Daniel is that the wise men
\nin the cold and all these wise <\/p>\n

255
\n00:16:39,500 –> 00:16:42,300
\nmen of Babylon going?
\nDon’t worry King we can sort <\/p>\n

256
\n00:16:42,300 –> 00:16:45,100
\nthese things out for you and we
\nsee them failing time and time <\/p>\n

257
\n00:16:45,100 –> 00:16:48,500
\nagain, but but the king of
\nBabylon is still secure is still<\/p>\n

258
\n00:16:48,800 –> 00:16:51,500
\nfirm in what he thinks is going
\nto happen. <\/p>\n

259
\n00:16:51,700 –> 00:16:54,600
\nFrom his sorceries from his
\nenchantments from all those <\/p>\n

260
\n00:16:54,600 –> 00:16:59,300
\npeople verse 10, you felt secure
\nin your wickedness, you said. <\/p>\n

261
\n00:16:59,500 –> 00:17:02,200
\nNo one sees me, your wisdom, and
\nyour knowledge. <\/p>\n

262
\n00:17:02,200 –> 00:17:07,300
\nLED you astray and you said in
\nyour heart I am and there is <\/p>\n

263
\n00:17:07,599 –> 00:17:12,700
\nnone beside me.
\nBut evil shall come upon you, <\/p>\n

264
\n00:17:13,599 –> 00:17:17,000
\nwhich you will not know how to
\ncharm away disaster shall fall <\/p>\n

265
\n00:17:17,000 –> 00:17:20,900
\nupon you for which you shall not
\nbe able to atone and ruin shall <\/p>\n

266
\n00:17:20,900 –> 00:17:26,400
\ncome upon you suddenly of which,
\nyou know, nothing and so <\/p>\n

267
\n00:17:26,400 –> 00:17:28,900
\nNebuchadnezzar here is of the
\nkingdom of Babylon is given a <\/p>\n

268
\n00:17:28,908 –> 00:17:32,500
\nmessage that as much as you want
\nas much as you want to think, <\/p>\n

269
\n00:17:32,500 –> 00:17:34,800
\nyou’re going to live forever as
\nmuch as we want, to think your <\/p>\n

270
\n00:17:34,800 –> 00:17:36,200
\nkingdom is going to stand
\nforever. <\/p>\n

271
\n00:17:36,500 –> 00:17:40,000
\nIt’s going to come to an end and
\nwe see here that that <\/p>\n

272
\n00:17:40,000 –> 00:17:44,700
\nNebuchadnezzar is Is climbing
\nfor himself in the, in the words<\/p>\n

273
\n00:17:44,700 –> 00:17:48,800
\nof Isaiah is claiming for
\nhimself, a quality or in actual <\/p>\n

274
\n00:17:48,800 –> 00:17:51,100
\nfact Place himself over and
\nabove God. <\/p>\n

275
\n00:17:51,100 –> 00:17:55,000
\nBecause you have it twice there.
\nThat he says, I am and there is <\/p>\n

276
\n00:17:55,008 –> 00:17:58,100
\nnone beside me.
\nAnd this is the exact phrase <\/p>\n

277
\n00:17:58,100 –> 00:18:01,800
\nthat God uses through the
\npreceding chapters of Isaiah. <\/p>\n

278
\n00:18:01,800 –> 00:18:04,400
\nWhen God saying here’s how you
\ncan prove. <\/p>\n

279
\n00:18:04,700 –> 00:18:07,300
\nI am a God who can, who can do
\nwhat I want? <\/p>\n

280
\n00:18:07,600 –> 00:18:10,400
\nIf we come back, previous
\nchapter, Isaiah 46. <\/p>\n

281
\n00:18:11,100 –> 00:18:16,700
\nVerse 8.
\nRemember this and stand firm <\/p>\n

282
\n00:18:17,200 –> 00:18:20,400
\nrecall, it to mind you
\ntransgressors, remember the <\/p>\n

283
\n00:18:20,400 –> 00:18:25,900
\nformer things of old for?
\nI am God and there is no other. <\/p>\n

284
\n00:18:26,300 –> 00:18:33,800
\nI am God and there is none like
\nme and on what basis is God. <\/p>\n

285
\n00:18:34,000 –> 00:18:37,100
\nGod and on what basis is there?
\nNo one else like him. <\/p>\n

286
\n00:18:38,000 –> 00:18:41,200
\nI declare the end from the
\nbeginning and from ancient <\/p>\n

287
\n00:18:41,200 –> 00:18:43,400
\ntimes.
\nThings not yet, not yet done <\/p>\n

288
\n00:18:43,400 –> 00:18:46,500
\nsaying.
\nMy counsel, the word I have <\/p>\n

289
\n00:18:46,500 –> 00:18:49,500
\nspoken.
\nThe things I have said, shall <\/p>\n

290
\n00:18:50,900 –> 00:18:56,000
\nStand and I will accomplish all
\nof my purpose. <\/p>\n

291
\n00:18:56,500 –> 00:19:01,800
\nSo we have here out in the plain
\nof dura, a Battle of God and the<\/p>\n

292
\n00:19:01,808 –> 00:19:06,100
\nkingdom of Babylon of God
\nsaying, this is my plan, this is<\/p>\n

293
\n00:19:06,100 –> 00:19:09,500
\nwhat I’m going to accomplish and
\nnavigating as a saying, no, I <\/p>\n

294
\n00:19:09,500 –> 00:19:13,400
\ndon’t accept it.
\nI’m going to be a king forever. <\/p>\n

295
\n00:19:13,400 –> 00:19:17,300
\nMy kingdom is going to last its
\nhead of gold and all the way <\/p>\n

296
\n00:19:17,300 –> 00:19:18,700
\ndown to the toes.
\nIt’s all gold. <\/p>\n

297
\n00:19:18,700 –> 00:19:21,900
\nAnd from here on, I’m the And
\nI’m going to do what I want. <\/p>\n

298
\n00:19:23,500 –> 00:19:25,900
\nBut we see that coming back to
\nDaniel. <\/p>\n

299
\n00:19:27,100 –> 00:19:31,700
\nThat he’s not even able to
\ncontrol the people. <\/p>\n

300
\n00:19:34,400 –> 00:19:38,800
\nThat this music plays.
\nThis was wonderfully depicted <\/p>\n

301
\n00:19:38,800 –> 00:19:41,500
\nfor us in the junior play
\nyesterday that the music plays <\/p>\n

302
\n00:19:41,500 –> 00:19:45,000
\nall the people bow down.
\nAnd there’s these three people <\/p>\n

303
\n00:19:45,000 –> 00:19:48,700
\nwho are not doing it.
\nThey’re being treasonous, <\/p>\n

304
\n00:19:49,100 –> 00:19:52,200
\nthey’re siding with Daniel.
\nAnd when these three friends are<\/p>\n

305
\n00:19:52,200 –> 00:19:58,100
\ndragged in before the king,
\nNathan is would have gone. <\/p>\n

306
\n00:19:59,100 –> 00:20:03,000
\nYou three you were there when
\nthe prophet of these whole <\/p>\n

307
\n00:20:03,000 –> 00:20:04,800
\nprophecy that I’m fighting
\nagainst that, I want to <\/p>\n

308
\n00:20:04,800 –> 00:20:06,100
\noverthrow that I want to
\noverturn. <\/p>\n

309
\n00:20:06,300 –> 00:20:08,800
\nIts you three who told me that
\nprophecy? <\/p>\n

310
\n00:20:10,100 –> 00:20:13,300
\nIt’s been pushing his face to
\nthink about what you’re doing, <\/p>\n

311
\n00:20:13,300 –> 00:20:14,900
\nNebuchadnezzar?
\nThink about what you’re saying? <\/p>\n

312
\n00:20:15,100 –> 00:20:17,700
\nThink about how amazed you were
\nwhen you heard this prophecy. <\/p>\n

313
\n00:20:17,700 –> 00:20:22,100
\nFirst of all, You guys know how
\ncan’t I can’t accept? <\/p>\n

314
\n00:20:22,100 –> 00:20:24,000
\nYou have to bow down, you have
\nto about. <\/p>\n

315
\n00:20:24,000 –> 00:20:28,200
\nYou cannot stick with the
\ninterpretation, given by Daniel,<\/p>\n

316
\n00:20:28,200 –> 00:20:31,200
\nyou have to come to my
\nunderstand that my kingdom is <\/p>\n

317
\n00:20:31,200 –> 00:20:33,100
\ngoing to.
\nLast time, I can’t give this up.<\/p>\n

318
\n00:20:33,100 –> 00:20:39,400
\nI can’t bow down to God, I can’t
\naccept God’s ways. <\/p>\n

319
\n00:20:39,900 –> 00:20:45,500
\nAnd we have there in in at 3:15.
\nNow, if you are ready, when you <\/p>\n

320
\n00:20:45,508 –> 00:20:48,700
\nhear the sound of the horn, the
\npipe, the liar tygon heart <\/p>\n

321
\n00:20:48,700 –> 00:20:51,100
\nbagpipe.
\nAnd every kind of Music to fall <\/p>\n

322
\n00:20:51,100 –> 00:20:53,800
\ndown and worship the image that
\nI have made well and good. <\/p>\n

323
\n00:20:54,200 –> 00:20:58,300
\nBut if you do not worship, you
\nshall immediately be cast into a<\/p>\n

324
\n00:20:58,300 –> 00:21:03,400
\nburning fiery furnace.
\nAnd who is the god, who will <\/p>\n

325
\n00:21:03,400 –> 00:21:08,300
\ndeliver you out of my hands?
\nHe says them look, even if <\/p>\n

326
\n00:21:08,300 –> 00:21:11,700
\nyou’re God’s got a different
\nplan for the future, you right <\/p>\n

327
\n00:21:11,700 –> 00:21:15,200
\nhere, right now you’re in my
\nhands, and I’m going to put you <\/p>\n

328
\n00:21:15,208 –> 00:21:19,000
\nin that find, there is nothing
\nyou can do about it and for all <\/p>\n

329
\n00:21:19,300 –> 00:21:19,900
\nevidence.
\nYes. <\/p>\n

330
\n00:21:20,100 –> 00:21:22,700
\nYou gon put something in a
\nburning fiery, furnace. <\/p>\n

331
\n00:21:24,100 –> 00:21:25,400
\nIt’s curtains.
\nThat’s the end of it. <\/p>\n

332
\n00:21:25,400 –> 00:21:29,400
\nFor the, there’s nothing anyone
\ncould run, he says, but he <\/p>\n

333
\n00:21:29,400 –> 00:21:34,200
\nelevates it to the level of what
\nGod is your, got your God can <\/p>\n

334
\n00:21:34,800 –> 00:21:37,600
\nread my mind and interpreter
\nvision and give give a story of <\/p>\n

335
\n00:21:37,600 –> 00:21:39,400
\nhow your God thinks the future
\nis going to be. <\/p>\n

336
\n00:21:39,700 –> 00:21:43,700
\nBut you right here right now for
\nyour God help, you can your God <\/p>\n

337
\n00:21:43,700 –> 00:21:47,100
\nsave you today.
\nCan he go against the burning <\/p>\n

338
\n00:21:47,100 –> 00:21:50,700
\nfiery furnace?
\nAnd so he’s filled with rage <\/p>\n

339
\n00:21:51,200 –> 00:21:55,200
\nabsolutely Furious when they say
\nno we’re not going to bow down <\/p>\n

340
\n00:21:55,800 –> 00:21:57,300
\nthe doniak.
\nWe don’t even have to be careful<\/p>\n

341
\n00:21:57,300 –> 00:22:00,000
\nto us.
\nWe know we’re not going to do <\/p>\n

342
\n00:22:00,000 –> 00:22:02,800
\nwhat you want Nebuchadnezzar and
\nhe throws them in and just <\/p>\n

343
\n00:22:02,800 –> 00:22:04,300
\napproved Nebuchadnezzar, how hot
\nit is. <\/p>\n

344
\n00:22:04,800 –> 00:22:09,000
\nAll of the guards died.
\nYet fight undeniable proof. <\/p>\n

345
\n00:22:09,300 –> 00:22:12,800
\nIt was a hot fire and we have
\nthem cast in. <\/p>\n

346
\n00:22:13,500 –> 00:22:16,000
\nYou know that then there’s an
\nangel sent from God who is in <\/p>\n

347
\n00:22:16,000 –> 00:22:18,000
\nthere with them.
\nThe only thing that’s burnt off <\/p>\n

348
\n00:22:18,300 –> 00:22:23,700
\nis the the ropes that were
\nbinding them in their walk. <\/p>\n

349
\n00:22:23,900 –> 00:22:25,700
\nRounding.
\nThe fight is having no effect <\/p>\n

350
\n00:22:25,700 –> 00:22:31,000
\non, nah.
\nNebuchadnezzar is completely <\/p>\n

351
\n00:22:31,300 –> 00:22:35,400
\npowerless in this situation.
\nThere is nothing he can do to go<\/p>\n

352
\n00:22:35,400 –> 00:22:39,000
\nagainst God’s word.
\nGod’s, he says, who’s the God? <\/p>\n

353
\n00:22:39,000 –> 00:22:41,700
\nGod says, I am and you can’t
\neven make firework. <\/p>\n

354
\n00:22:42,900 –> 00:22:45,800
\nYes, yes, you’ve melted down all
\nthis gold to make the image. <\/p>\n

355
\n00:22:45,900 –> 00:22:47,700
\nYou got furnace there for the
\njob. <\/p>\n

356
\n00:22:47,800 –> 00:22:49,600
\nYou’ve done all of this work,
\nyou’ve built all of these <\/p>\n

357
\n00:22:49,600 –> 00:22:54,400
\nthings.
\nMy people my word, the way I’m <\/p>\n

358
\n00:22:54,400 –> 00:22:58,400
\ngoing to do things, you can’t do
\nanything to change it. <\/p>\n

359
\n00:22:58,400 –> 00:23:01,100
\nYou can’t even get the smell of
\nsmoke into their clothes. <\/p>\n

360
\n00:23:01,900 –> 00:23:04,800
\nThere is nothing you can do
\nNebuchadnezzar. <\/p>\n

361
\n00:23:05,400 –> 00:23:15,700
\nAnd so he fails completely And
\nhe once again, responds <\/p>\n

362
\n00:23:15,700 –> 00:23:19,500
\ncorrectly.
\nHe does come calm down and go <\/p>\n

363
\n00:23:19,500 –> 00:23:21,100
\nright.
\nNo, your God. <\/p>\n

364
\n00:23:22,700 –> 00:23:25,100
\nReally is a God.
\nHe really does have power. <\/p>\n

365
\n00:23:25,100 –> 00:23:28,700
\nHe really can do what he says
\nhe’s going to do. <\/p>\n

366
\n00:23:29,500 –> 00:23:33,900
\nAnd in chapter 4 we have the
\nstory comes up all over again, <\/p>\n

367
\n00:23:34,600 –> 00:23:37,100
\nNebuchadnezzar’s given another
\ndream. <\/p>\n

368
\n00:23:37,600 –> 00:23:43,100
\nIt’s a dream of a great big tree
\nBirds living in. <\/p>\n

369
\n00:23:43,100 –> 00:23:50,400
\nIt’s absolutely glorious tree.
\nThe cry goes out and it’s cut <\/p>\n

370
\n00:23:50,400 –> 00:23:54,600
\ndown.
\nWe have there in 4 verse 17. <\/p>\n

371
\n00:23:55,000 –> 00:23:58,400
\nThe sentence is by the decree of
\nthe watches, the decision by the<\/p>\n

372
\n00:23:58,800 –> 00:24:05,200
\nword of the Holy ones to the end
\nthat the living may know that <\/p>\n

373
\n00:24:05,200 –> 00:24:08,400
\nthe most high rules in the
\nKingdom of men and gives it to <\/p>\n

374
\n00:24:08,400 –> 00:24:11,300
\nher.
\nHe will that the living may know<\/p>\n

375
\n00:24:11,600 –> 00:24:15,200
\nthat Nebuchadnezzar you might
\ncome to be educated that. <\/p>\n

376
\n00:24:15,200 –> 00:24:17,800
\nIt’s not you, it’s God, it’s
\nGod. <\/p>\n

377
\n00:24:17,800 –> 00:24:21,000
\nWho rules in the Kingdom of men
\nand it’s God’s word that is <\/p>\n

378
\n00:24:21,000 –> 00:24:24,100
\ngoing to be firm.
\nAnd he’s going Going to last. <\/p>\n

379
\n00:24:26,000 –> 00:24:30,000
\nAnd so we see that Daniel, then
\ncomes and interprets the vision <\/p>\n

380
\n00:24:30,600 –> 00:24:32,300
\nfor the dream.
\nThat’s repeated again in the end<\/p>\n

381
\n00:24:32,300 –> 00:24:36,000
\nof verse 25, till you know that
\nthe most high rules in the <\/p>\n

382
\n00:24:36,000 –> 00:24:41,300
\nKingdom of men, and gives it to
\nwhom he will, God, can give the <\/p>\n

383
\n00:24:41,300 –> 00:24:44,300
\nkingdom of man, to whoever he
\nwants. <\/p>\n

384
\n00:24:44,800 –> 00:24:49,700
\nAnd that includes us.
\nGod is able to give us the <\/p>\n

385
\n00:24:49,700 –> 00:24:52,800
\nkingdoms of men, his promise,
\nthat his kingdom is coming. <\/p>\n

386
\n00:24:52,800 –> 00:24:56,800
\nHe’s going to give it to us.
\nThey can give it to <\/p>\n

387
\n00:24:56,808 –> 00:24:58,600
\nNebuchadnezzar for a period.
\nYou can give it to the Persians <\/p>\n

388
\n00:24:58,600 –> 00:25:00,900
\nfor a period.
\nThe Romans can come and go and <\/p>\n

389
\n00:25:00,908 –> 00:25:02,600
\nyou can give them control for a
\nwhile. <\/p>\n

390
\n00:25:03,000 –> 00:25:08,000
\nBut for us, he can give it to us
\nforever and Nebuchadnezzar that <\/p>\n

391
\n00:25:08,000 –> 00:25:09,900
\nto learn that.
\nThat, that was nothing to do <\/p>\n

392
\n00:25:09,900 –> 00:25:13,200
\nwith him.
\nAnd so, Daniel says, you need to<\/p>\n

393
\n00:25:13,200 –> 00:25:16,400
\nlearn this verse 28.
\nAnd as it was commanded to leave<\/p>\n

394
\n00:25:16,400 –> 00:25:18,100
\nthe stump of the roots of the
\ntree. <\/p>\n

395
\n00:25:18,300 –> 00:25:21,700
\nYour kingdom shall be confirmed
\nfor you from that time that, you<\/p>\n

396
\n00:25:21,700 –> 00:25:24,900
\nknow, that having rules.
\nSo, you’re going to be educated <\/p>\n

397
\n00:25:24,900 –> 00:25:27,400
\nNebuchadnezzar, The trees going
\nto be cut down, you’re going to <\/p>\n

398
\n00:25:27,800 –> 00:25:29,600
\nleave the palace and be out in
\nthe fields. <\/p>\n

399
\n00:25:31,300 –> 00:25:35,700
\nUntil you learn your lesson
\nuntil you learn that the most <\/p>\n

400
\n00:25:35,700 –> 00:25:40,100
\nhigh rules, in the Kingdom of
\nmen, until you learn, that his <\/p>\n

401
\n00:25:40,100 –> 00:25:41,900
\nways.
\nAnd his word is what’s going to <\/p>\n

402
\n00:25:42,400 –> 00:25:47,800
\ngo verse 27, there for a king,
\nlet my counsel that my advice be<\/p>\n

403
\n00:25:47,800 –> 00:25:50,700
\nacceptable to you break off your
\nsins. <\/p>\n

404
\n00:25:50,700 –> 00:25:54,200
\nBy practicing righteousness and
\nyour iniquities by showing Mercy<\/p>\n

405
\n00:25:54,200 –> 00:25:58,300
\nto the oppressed that there may
\nperhaps be a lengthening of your<\/p>\n

406
\n00:25:58,300 –> 00:26:00,900
\nprosperity and that as much as
\nthat’s good. <\/p>\n

407
\n00:26:01,100 –> 00:26:04,900
\nAdvice for Nebuchadnezzar.
\nIt’s good advice for us of how <\/p>\n

408
\n00:26:04,900 –> 00:26:11,500
\nwe should live before, God.
\nBut 12 months ago by <\/p>\n

409
\n00:26:12,200 –> 00:26:14,700
\nNebuchadnezzar’s pride.
\nIs once again growing in the <\/p>\n

410
\n00:26:14,700 –> 00:26:18,900
\nbackground, he knows his kingdom
\nis going to come to an end one <\/p>\n

411
\n00:26:18,900 –> 00:26:20,900
\nday.
\nHe knows there’s a God in heaven<\/p>\n

412
\n00:26:20,900 –> 00:26:23,500
\nwho rules and gives the power to
\nwhoever he wants. <\/p>\n

413
\n00:26:24,500 –> 00:26:30,000
\nBut there’s still a bit of that
\nhuman pride in Nebuchadnezzar. <\/p>\n

414
\n00:26:31,100 –> 00:26:34,700
\nAnd we see their verse 29, at
\nthe end of 12 months, he was <\/p>\n

415
\n00:26:34,700 –> 00:26:37,900
\nwalking on the roof of the Royal
\nPalace of Babylon and the King <\/p>\n

416
\n00:26:37,900 –> 00:26:43,700
\nanswered and said is not this
\ngreat Babylon, which I have <\/p>\n

417
\n00:26:43,700 –> 00:26:47,300
\nbuilt by my mighty power as a
\nroyal residence for the glory of<\/p>\n

418
\n00:26:47,300 –> 00:26:49,900
\nmy Majesty.
\nHe says, look at what I’ve <\/p>\n

419
\n00:26:49,900 –> 00:26:50,700
\nbuilt.
\nOkay. <\/p>\n

420
\n00:26:50,700 –> 00:26:52,300
\nMy kingdom might not last.
\nOkay. <\/p>\n

421
\n00:26:52,300 –> 00:26:55,100
\nMy kingdom might not last
\nforever and God is going to be <\/p>\n

422
\n00:26:55,100 –> 00:26:58,300
\nset up.
\nBut right here, right now, I’m <\/p>\n

423
\n00:26:58,300 –> 00:27:00,700
\nthe king and look at what I’ve
\nachieved. <\/p>\n

424
\n00:27:00,800 –> 00:27:05,000
\nFor myself.
\nWhile the words were still in <\/p>\n

425
\n00:27:05,000 –> 00:27:08,300
\nthe Kings mouth, their fellow
\nvoice from Heaven O, King <\/p>\n

426
\n00:27:08,300 –> 00:27:10,700
\nNebuchadnezzar, it is to you.
\nIt is spoken. <\/p>\n

427
\n00:27:11,000 –> 00:27:15,500
\nThe kingdom is departed from you
\nand you shall be driven from <\/p>\n

428
\n00:27:15,500 –> 00:27:18,200
\namong men and your dwelling
\nshall be with the beasts of the <\/p>\n

429
\n00:27:18,200 –> 00:27:20,800
\nfield and you should make.
\nYou shall be made to eat grass <\/p>\n

430
\n00:27:20,800 –> 00:27:25,200
\nlike an ox and seven periods of
\ntime shall pass over you, until <\/p>\n

431
\n00:27:25,200 –> 00:27:29,500
\nyou know, that the most high
\nrules in the Kingdom of men and <\/p>\n

432
\n00:27:29,500 –> 00:27:36,700
\ngives it to whoever he wants.
\nSo, That it’s while the <\/p>\n

433
\n00:27:37,000 –> 00:27:39,100
\nNebuchadnezzar’s words are still
\nin his mouth. <\/p>\n

434
\n00:27:39,400 –> 00:27:42,600
\nThe words come from God, that
\nsays, no, this is what’s <\/p>\n

435
\n00:27:42,600 –> 00:27:48,900
\nhappening and immediately verse
\n33 immediately, the word was <\/p>\n

436
\n00:27:48,900 –> 00:27:50,400
\nfulfilled against now, beginners
\nis no time. <\/p>\n

437
\n00:27:50,400 –> 00:27:52,200
\nThis is not saying it’s going to
\nhappen in the future. <\/p>\n

438
\n00:27:52,200 –> 00:27:54,400
\nThis is not once you’re dead.
\nYour kingdom is going to fall <\/p>\n

439
\n00:27:54,400 –> 00:27:57,100
\napart.
\nThis is immediately. <\/p>\n

440
\n00:27:57,800 –> 00:27:58,900
\nYou think you can be on the
\nthrone. <\/p>\n

441
\n00:27:58,900 –> 00:27:59,900
\nYou think you can build all
\nthese things. <\/p>\n

442
\n00:27:59,900 –> 00:28:03,600
\nYou think you can do this by
\nyour power for your my, for your<\/p>\n

443
\n00:28:03,700 –> 00:28:07,400
\nWe for your majesty while the
\nwords are still in your mouth <\/p>\n

444
\n00:28:07,400 –> 00:28:11,500
\nimmediately, the words of
\nfeeling you’re driven out at <\/p>\n

445
\n00:28:11,500 –> 00:28:15,300
\nGod’s word in a single Incident,
\nThat’s the end of <\/p>\n

446
\n00:28:15,300 –> 00:28:18,700
\nNebuchadnezzar’s Rolfe until he
\ncomes tonight. <\/p>\n

447
\n00:28:19,300 –> 00:28:23,200
\nUntil he comes to understand
\nthat the rulership of this world<\/p>\n

448
\n00:28:23,700 –> 00:28:27,700
\nand all of the promises of God
\nand everything is held there. <\/p>\n

449
\n00:28:28,600 –> 00:28:32,300
\nBy God’s word by God’s promise
\nthat this is these are these <\/p>\n

450
\n00:28:32,300 –> 00:28:33,600
\nnations.
\nThey’re going to last for this <\/p>\n

451
\n00:28:33,600 –> 00:28:36,800
\nlong and this is the way it’s
\ngoing to end up. <\/p>\n

452
\n00:28:36,800 –> 00:28:39,600
\nMy kingdom is going to feel the
\nworld forever and so <\/p>\n

453
\n00:28:39,608 –> 00:28:42,700
\nNebuchadnezzar.
\nLearn this in was given the <\/p>\n

454
\n00:28:42,700 –> 00:28:50,000
\nJudgment of this in an instant.
\nVerse 34, we have the final <\/p>\n

455
\n00:28:50,200 –> 00:28:54,000
\nconfession of Nebuchadnezzar at
\nthe end of days. <\/p>\n

456
\n00:28:54,000 –> 00:28:57,500
\nI Nebuchadnezzar lifted, my eyes
\nto heaven and my reason returned<\/p>\n

457
\n00:28:57,500 –> 00:29:00,800
\nto me and I blessed the most
\nhigh in praise and wanted him. <\/p>\n

458
\n00:29:00,800 –> 00:29:04,100
\nWho lives forever for his
\nDominion is an everlasting <\/p>\n

459
\n00:29:04,100 –> 00:29:07,800
\ndominion and his kingdom endures
\nfrom generation to Generation <\/p>\n

460
\n00:29:08,300 –> 00:29:12,100
\nall the inhabitants of Earth are
\naccounted as nothing and he does<\/p>\n

461
\n00:29:12,300 –> 00:29:15,800
\naccording to his will among the
\nhosts of Heaven. <\/p>\n

462
\n00:29:17,200 –> 00:29:21,700
\nAnd among the inhabitants of the
\nearth, none can stay his hand or<\/p>\n

463
\n00:29:21,700 –> 00:29:24,100
\nsay to him.
\nWhat have you done? <\/p>\n

464
\n00:29:24,600 –> 00:29:28,500
\nThis is the Great Mighty proud
\nKing Nebuchadnezzar, who would <\/p>\n

465
\n00:29:28,500 –> 00:29:31,900
\noverthrow in Jerusalem?
\nWho taken captives, who said <\/p>\n

466
\n00:29:31,900 –> 00:29:33,100
\nthis is how it’s all going to
\nbe. <\/p>\n

467
\n00:29:33,100 –> 00:29:37,100
\nHe gets to this point where God
\nhas humbled and educated him or <\/p>\n

468
\n00:29:37,100 –> 00:29:41,900
\nhe says there is we can’t even
\nsay to God what have you done. <\/p>\n

469
\n00:29:42,200 –> 00:29:44,500
\nWhy have you done this way?
\nThis is mighty king <\/p>\n

470
\n00:29:44,500 –> 00:29:46,500
\nNebuchadnezzar what can there
\nis? <\/p>\n

471
\n00:29:46,900 –> 00:29:51,000
\nNothing you can do against the
\nword of God. <\/p>\n

472
\n00:29:52,400 –> 00:29:56,600
\nSo Nebuchadnezzar’s time hands.
\nAnd we come to the end of the <\/p>\n

473
\n00:29:56,608 –> 00:30:02,100
\nkingdom of Babylon.
\nNow that in chapter 5 that the <\/p>\n

474
\n00:30:02,100 –> 00:30:06,200
\ntime is up.
\nAnd once again, we have a king <\/p>\n

475
\n00:30:06,200 –> 00:30:08,900
\nin Babylon who is setting
\nhimself. <\/p>\n

476
\n00:30:10,900 –> 00:30:16,000
\nOn purpose against God.
\nThe actions of belshazzar in <\/p>\n

477
\n00:30:16,000 –> 00:30:19,800
\nchapter 5 and not done.
\nHe need grunts, we have that in <\/p>\n

478
\n00:30:19,808 –> 00:30:25,200
\nverse 22 and you his son,
\nbelshazzar have not humbled your<\/p>\n

479
\n00:30:25,200 –> 00:30:27,700
\nheart.
\nVo. <\/p>\n

480
\n00:30:28,100 –> 00:30:33,900
\nYou knew all of this Dosh as it
\nis intentionally going against <\/p>\n

481
\n00:30:33,900 –> 00:30:37,200
\nGod, he’s in Babylon.
\nThe Persian army are at the <\/p>\n

482
\n00:30:37,200 –> 00:30:39,500
\ngate.
\nHe knows a prophecy has been <\/p>\n

483
\n00:30:39,500 –> 00:30:43,000
\ngiven that says babylon’s going
\nto come to an end. <\/p>\n

484
\n00:30:43,000 –> 00:30:44,800
\nAnother kingdom is going to take
\nover. <\/p>\n

485
\n00:30:44,900 –> 00:30:47,400
\nHe knows all of this.
\nAnd what’s his response? <\/p>\n

486
\n00:30:48,000 –> 00:30:53,500
\nHe goes and takes the vessels of
\nthe temple from Jerusalem and he<\/p>\n

487
\n00:30:53,500 –> 00:30:56,800
\ngoes and fills them with
\nBabylonian wine. <\/p>\n

488
\n00:30:56,900 –> 00:31:02,000
\nAnd when we think of the imagery
\nof us as vessels of our asses as<\/p>\n

489
\n00:31:02,000 –> 00:31:05,400
\nvessels that can be filled with
\nwith godliness and could be <\/p>\n

490
\n00:31:05,400 –> 00:31:08,200
\nuseful in God’s purposes, useful
\nin the house of God, <\/p>\n

491
\n00:31:10,300 –> 00:31:15,300
\nNebuchadnezzar had taken
\nvessels, both gold and of man. <\/p>\n

492
\n00:31:17,800 –> 00:31:20,800
\nAnd had been educated that there
\nwas nothing he could do to fill <\/p>\n

493
\n00:31:20,800 –> 00:31:22,200
\nthem.
\nThere’s nothing the king of <\/p>\n

494
\n00:31:22,600 –> 00:31:25,200
\nBabylon.
\nCould do to fill Daniel and his <\/p>\n

495
\n00:31:25,200 –> 00:31:27,700
\nfriends with the learning and
\neducation of Babylon of <\/p>\n

496
\n00:31:27,700 –> 00:31:29,600
\nteaching, Babel his eyes that
\nhave gone the other way. <\/p>\n

497
\n00:31:30,800 –> 00:31:34,100
\nBut here belshazzar is going no
\none last time. <\/p>\n

498
\n00:31:34,700 –> 00:31:36,600
\nI’m going to do what
\nNebuchadnezzar tried to do back.<\/p>\n

499
\n00:31:36,600 –> 00:31:38,600
\nThen, I’m going to take them
\nlong enough, use them in the <\/p>\n

500
\n00:31:38,600 –> 00:31:40,100
\nhouse of my God.
\nI want to fill them with my <\/p>\n

501
\n00:31:40,100 –> 00:31:43,200
\nwine, and I don’t care about
\nthat promise. <\/p>\n

502
\n00:31:43,400 –> 00:31:44,800
\nI don’t care about that
\nproperty. <\/p>\n

503
\n00:31:44,800 –> 00:31:48,300
\nI don’t care that God has said
\nknow that the kingdom of Babylon<\/p>\n

504
\n00:31:48,300 –> 00:31:52,200
\nis going to come to an end.
\nHe goes and he takes, and he <\/p>\n

505
\n00:31:52,200 –> 00:31:54,800
\nsays, now we’re doing this my
\nway. <\/p>\n

506
\n00:31:55,800 –> 00:31:58,800
\nAnd he sees some writing up on
\nthe wall. <\/p>\n

507
\n00:31:59,900 –> 00:32:02,700
\nMeanie meanie, Tikal, you
\nfastened. <\/p>\n

508
\n00:32:04,000 –> 00:32:05,600
\nAnd this is the interpretation
\nof it. <\/p>\n

509
\n00:32:05,600 –> 00:32:08,400
\nVerse 26.
\nThis is the interpretation of <\/p>\n

510
\n00:32:08,408 –> 00:32:12,900
\nthe matter, meaning God has
\nnumbered the days of your <\/p>\n

511
\n00:32:12,900 –> 00:32:15,300
\nkingdom and brought it to an
\nend. <\/p>\n

512
\n00:32:15,800 –> 00:32:19,500
\nTikku you have been weighed in
\nthe balances and found wanting <\/p>\n

513
\n00:32:20,400 –> 00:32:24,300
\nPerez.
\nYour kingdom is divided and <\/p>\n

514
\n00:32:24,300 –> 00:32:28,400
\ngiven to the medes and Persians.
\nAs much as the Kingdom’s the <\/p>\n

515
\n00:32:28,400 –> 00:32:32,100
\nkings of Babylon wanted their
\nKingdom to be the Everlasting <\/p>\n

516
\n00:32:32,100 –> 00:32:35,500
\nKingdom.
\nGod says I can count. <\/p>\n

517
\n00:32:36,000 –> 00:32:41,600
\nNumber way your kingdom, it’s
\nfinite it only exists in this <\/p>\n

518
\n00:32:41,600 –> 00:32:45,500
\ntime this space for this period.
\nThat’s all that’s going to be. <\/p>\n

519
\n00:32:45,500 –> 00:32:48,500
\nThis is a finite Kingdom and
\nit’s come to an end. <\/p>\n

520
\n00:32:48,500 –> 00:32:52,800
\nIt’s being pushed to the side
\nand given over to the medes and <\/p>\n

521
\n00:32:52,800 –> 00:32:56,000
\nPersians.
\nAnd so the time of On comes to <\/p>\n

522
\n00:32:56,000 –> 00:32:58,700
\nan end when we think through all
\nthe, all the other, especially <\/p>\n

523
\n00:32:58,700 –> 00:33:01,200
\nin Daniel and revelation, we
\nhave time and time. <\/p>\n

524
\n00:33:01,200 –> 00:33:05,100
\nAgain, the promises and
\nprophecies are given that, this <\/p>\n

525
\n00:33:05,100 –> 00:33:07,500
\nis going to happen for a number
\nof weeks or a number of days or <\/p>\n

526
\n00:33:07,508 –> 00:33:09,400
\na number of months.
\nAnd for all of those things were<\/p>\n

527
\n00:33:09,408 –> 00:33:12,100
\ngiven specific times.
\nThis is going to happen for a <\/p>\n

528
\n00:33:12,108 –> 00:33:15,100
\ntime time the dividing of time.
\nThis has happened for 1260 days.<\/p>\n

529
\n00:33:15,400 –> 00:33:20,900
\nAll of these things are finite.
\nThey’re all going to come to an <\/p>\n

530
\n00:33:20,900 –> 00:33:25,200
\nend and in Revelation 10 verse 5
\nwon’t turn it up. <\/p>\n

531
\n00:33:26,600 –> 00:33:30,400
\nWith the march of the rainbow
\nAngel, there’s a cry that goes <\/p>\n

532
\n00:33:30,400 –> 00:33:37,200
\nout of that time, that there
\nwill be time, no longer. <\/p>\n

533
\n00:33:37,800 –> 00:33:40,700
\nAnd from that time, the kingdom
\nof God set up, and it’s no <\/p>\n

534
\n00:33:40,700 –> 00:33:45,400
\nlonger time it’s going forever.
\nSo there is a time when you <\/p>\n

535
\n00:33:45,400 –> 00:33:47,000
\nsense time ends and it goes
\nforever. <\/p>\n

536
\n00:33:47,000 –> 00:33:49,700
\nBut for all the kingdoms of the
\nworld, for everything that we <\/p>\n

537
\n00:33:49,700 –> 00:33:52,400
\nsee around us, it’s all being
\nnumbered encountered. <\/p>\n

538
\n00:33:52,400 –> 00:33:57,100
\nIt’s all here, within the bounds
\nof What God has said it can be. <\/p>\n

539
\n00:33:58,500 –> 00:34:02,000
\nBut there is a Time coming when
\nthere will be time, no longer. <\/p>\n

540
\n00:34:03,900 –> 00:34:10,699
\nDo we have the fire?
\nWe, in a sense story of, Daniel,<\/p>\n

541
\n00:34:10,699 –> 00:34:16,600
\nthe final narrative section in
\nthat sense in chapter 6, we have<\/p>\n

542
\n00:34:16,600 –> 00:34:25,100
\nDaniel in the Lion’s Den, I just
\nlove this that chapter 7, we’re <\/p>\n

543
\n00:34:25,100 –> 00:34:28,400
\ngiven the prophecy only the
\nprophet anything about right now<\/p>\n

544
\n00:34:29,000 –> 00:34:36,900
\nis What was the Babylonian
\nperiod represented by as an <\/p>\n

545
\n00:34:36,900 –> 00:34:39,199
\nanimal?
\nHello. <\/p>\n

546
\n00:34:39,199 –> 00:34:44,800
\nI’m Daniel has lived most of his
\nadult life in a lion’s den with <\/p>\n

547
\n00:34:44,800 –> 00:34:47,800
\npeople attacking going.
\nNo, you don’t have to eat the <\/p>\n

548
\n00:34:47,800 –> 00:34:50,800
\nstrength that do this, do that
\ntrying to tear him down, trying <\/p>\n

549
\n00:34:50,800 –> 00:34:55,199
\nto break him away from his God.
\nBut he lives a life Faithfully <\/p>\n

550
\n00:34:55,199 –> 00:34:57,300
\ndedicated to God in faithful
\nprayers. <\/p>\n

551
\n00:34:57,300 –> 00:35:01,000
\nThat when they say when these
\nPersians come say watch out <\/p>\n

552
\n00:35:01,000 –> 00:35:03,300
\nDaniel we’re going to throw you
\nin a lion’s den. <\/p>\n

553
\n00:35:03,300 –> 00:35:07,700
\nHe’s going beanie for 50 years.
\nI spent all of this time in the <\/p>\n

554
\n00:35:07,700 –> 00:35:10,900
\nLion’s Den already.
\nD and my God has kept me through<\/p>\n

555
\n00:35:10,900 –> 00:35:12,400
\nall those things.
\nHe’s given me prophecies. <\/p>\n

556
\n00:35:12,400 –> 00:35:16,200
\nGive me promises.
\nThere is nothing in, you know, <\/p>\n

557
\n00:35:16,500 –> 00:35:19,300
\nsuddenly okay, it’s a physical
\nline on a spiritual. <\/p>\n

558
\n00:35:19,500 –> 00:35:23,600
\nIt makes no difference to
\nDaniel, he stays dedicated to <\/p>\n

559
\n00:35:23,607 –> 00:35:26,900
\nhis God, he keeps his faith firm
\nand there. <\/p>\n

560
\n00:35:27,500 –> 00:35:30,300
\nAnd then, as we roll on, through
\nthe prophetic sections, it’s <\/p>\n

561
\n00:35:30,300 –> 00:35:34,400
\njust the same story, time and
\ntime again, that all of these <\/p>\n

562
\n00:35:34,400 –> 00:35:38,100
\nKings, all of these kingdoms are
\nonly going to go for the time <\/p>\n

563
\n00:35:38,100 –> 00:35:41,400
\nperiod.
\nDavid that God says they can. <\/p>\n

564
\n00:35:42,200 –> 00:35:45,700
\nAnd we’re given in a sense, the
\nsame prophecy for our days. <\/p>\n

565
\n00:35:45,700 –> 00:35:52,200
\nIf we come to Luke 21, Again,
\nstories and prophecies that we <\/p>\n

566
\n00:35:52,200 –> 00:35:53,300
\nknow.
\nWell. <\/p>\n

567
\n00:35:58,000 –> 00:36:03,500
\nThat Luke 21 is is really just a
\nrepetition of the Prophecies of <\/p>\n

568
\n00:36:03,500 –> 00:36:05,400
\nDaniel.
\nIt’s the same story. <\/p>\n

569
\n00:36:05,400 –> 00:36:10,100
\nComing out verse 24, they will
\nfall by the edge of the sword. <\/p>\n

570
\n00:36:10,100 –> 00:36:15,000
\nBe led captive, among all
\nnations, 8070 and Jerusalem will<\/p>\n

571
\n00:36:15,000 –> 00:36:21,400
\nbe trampled underfoot by the
\nGentiles until the times of the <\/p>\n

572
\n00:36:21,400 –> 00:36:26,400
\nGentiles, be fulfilled that
\nthese things are finite. <\/p>\n

573
\n00:36:27,600 –> 00:36:32,700
\nAnd what is Christ’s message to
\nus in response to this with that<\/p>\n

574
\n00:36:32,700 –> 00:36:35,900
\ntime being quiet and US needing
\nto prepare for the coming of <\/p>\n

575
\n00:36:35,900 –> 00:36:39,400
\nChrist that the next Kingdom
\nthat’s going to take place in <\/p>\n

576
\n00:36:39,400 –> 00:36:43,500
\nthe world verse 34, but watch
\nyourselves, let your hearts be <\/p>\n

577
\n00:36:43,500 –> 00:36:45,800
\nweighed down with dissipation
\nand drunkenness and the cares of<\/p>\n

578
\n00:36:45,800 –> 00:36:48,700
\nlife and that day come upon you,
\nsuddenly like a trap. <\/p>\n

579
\n00:36:49,300 –> 00:36:51,300
\nDon’t be weighed down by all of
\nthe things that you can see <\/p>\n

580
\n00:36:51,300 –> 00:36:53,900
\naround you now don’t be weighed
\ndown by the cares of this life <\/p>\n

581
\n00:36:53,900 –> 00:36:57,800
\nwon’t be weighed down by
\neverything that the I can offer <\/p>\n

582
\n00:36:57,800 –> 00:37:00,600
\nyou don’t be weighed down by
\nthose things. <\/p>\n

583
\n00:37:00,600 –> 00:37:04,300
\nDon’t be distracted by them,
\nverse 34. <\/p>\n

584
\n00:37:04,500 –> 00:37:08,900
\nFor it will come upon all who
\ndwell on the face of the whole <\/p>\n

585
\n00:37:08,900 –> 00:37:11,600
\nearth.
\nThis is going to happen. <\/p>\n

586
\n00:37:12,100 –> 00:37:17,000
\nChrist is going to return, but
\nstay awake at all times, praying<\/p>\n

587
\n00:37:17,000 –> 00:37:19,500
\nthat you may have the strength
\nto escape all of these things <\/p>\n

588
\n00:37:19,500 –> 00:37:21,300
\nthat are going to take place.
\nAll of the events that are <\/p>\n

589
\n00:37:21,300 –> 00:37:28,300
\nhappening in the world around us
\nand what and to stand before the<\/p>\n

590
\n00:37:28,308 –> 00:37:32,000
\nson of man that that promise is
\nfor our time. <\/p>\n

591
\n00:37:32,000 –> 00:37:36,200
\nNow that one day soon, we are
\ngoing to be able to stand with <\/p>\n

592
\n00:37:36,200 –> 00:37:41,300
\nDaniel before the son of man in
\nour lot in the latter days upon <\/p>\n

593
\n00:37:41,300 –> 00:37:45,400
\nthe Earth we’re just going back
\nto Daniel 12. <\/p>\n

594
\n00:37:49,000 –> 00:37:53,200
\nThat as we wait for this time,
\nwe know that that’s going to be <\/p>\n

595
\n00:37:53,200 –> 00:37:57,200
\nthe final conclusion of the
\nkingdoms of men that that all of<\/p>\n

596
\n00:37:57,200 –> 00:38:07,100
\nthis is going to come to an end.
\nWe see their 12:1. and at that <\/p>\n

597
\n00:38:07,100 –> 00:38:16,800
\ntime, shall stand Michael, the
\ngreat prince who stands up for <\/p>\n

598
\n00:38:16,800 –> 00:38:20,300
\nyour people And there should be
\na time of trouble such as never <\/p>\n

599
\n00:38:20,300 –> 00:38:22,500
\nwas since the nation until that
\ntime. <\/p>\n

600
\n00:38:23,000 –> 00:38:25,700
\nBut at that time, your people
\nshall be delivered. <\/p>\n

601
\n00:38:26,000 –> 00:38:31,400
\nEvery one whose name shall be
\nfound written in the book that <\/p>\n

602
\n00:38:31,400 –> 00:38:33,700
\nthis writing here.
\nThis, this, this word of <\/p>\n

603
\n00:38:33,700 –> 00:38:35,700
\nProphecy from God, that these
\npeople are going to be in my <\/p>\n

604
\n00:38:35,700 –> 00:38:41,500
\nkingdom, our names in that book
\nare just as sure, a just as <\/p>\n

605
\n00:38:41,500 –> 00:38:45,800
\nfirm, just as fixed as the
\npromise that God wrote to say <\/p>\n

606
\n00:38:46,200 –> 00:38:47,700
\nbabylon’s going to come to an
\nend. <\/p>\n

607
\n00:38:48,400 –> 00:38:50,700
\nThe medo-persians they can have
\ntheir day and it’s going to be <\/p>\n

608
\n00:38:50,700 –> 00:38:53,700
\nover all of the Hellenistic
\nkings are going to fight each <\/p>\n

609
\n00:38:53,700 –> 00:38:54,800
\nother.
\nGet are going to rise and are <\/p>\n

610
\n00:38:54,800 –> 00:38:57,300
\ntimes going to fade into the
\nsand and no one’s going to <\/p>\n

611
\n00:38:57,300 –> 00:39:00,100
\nremember them the times of the
\nGentiles overdressed. <\/p>\n

612
\n00:39:00,100 –> 00:39:01,300
\nAnd yet, that’s all going to
\nhappen. <\/p>\n

613
\n00:39:02,000 –> 00:39:03,200
\nAnd that’s all going to come to
\nan end. <\/p>\n

614
\n00:39:03,200 –> 00:39:07,500
\nAll of those promises.
\nIt’s the same God that he’s able<\/p>\n

615
\n00:39:07,500 –> 00:39:09,700
\nto say these specific things
\nabout the world. <\/p>\n

616
\n00:39:09,700 –> 00:39:15,400
\nHe’s able to say to you.
\nAnd I Your name is written in my<\/p>\n

617
\n00:39:15,400 –> 00:39:18,500
\nbook.
\nThere’s a there’s a place for <\/p>\n

618
\n00:39:18,500 –> 00:39:21,500
\nyou in my kingdom.
\nI’ve written your name. <\/p>\n

619
\n00:39:21,500 –> 00:39:25,200
\nThere, it’s down.
\nYour part of that, that is the <\/p>\n

620
\n00:39:25,200 –> 00:39:28,400
\npromise that God is giving to us
\nhere. <\/p>\n

621
\n00:39:29,600 –> 00:39:31,700
\nAnd many of those who sleep in
\nthe dust of the Earth shall <\/p>\n

622
\n00:39:31,700 –> 00:39:35,600
\nawake, some to everlasting life,
\nand some to Everlasting <\/p>\n

623
\n00:39:35,600 –> 00:39:39,300
\ncontempt, and those who are wise
\nshall shine like the brightness <\/p>\n

624
\n00:39:39,300 –> 00:39:43,000
\nof the sky above, and those who
\nturn many to righteousness, like<\/p>\n

625
\n00:39:43,000 –> 00:39:46,700
\nthe stars forever.
\nBut you Daniel, shut up the <\/p>\n

626
\n00:39:46,700 –> 00:39:49,600
\nwords and seal the book until
\nthe time of the end. <\/p>\n

627
\n00:39:50,500 –> 00:39:52,700
\nMany shall run to and fro and
\nknowledge shall increase. <\/p>\n

628
\n00:39:52,700 –> 00:39:53,900
\nYes.
\nLots of things going to happen. <\/p>\n

629
\n00:39:53,900 –> 00:39:56,400
\nThe way, there’s going to be
\nlots of things to distract us. <\/p>\n

630
\n00:39:56,400 –> 00:39:58,800
\nWe’re not, we don’t know.
\nAll of the things are going to <\/p>\n

631
\n00:39:58,800 –> 00:40:00,700
\nhappen between now and Christ
\nreturning. <\/p>\n

632
\n00:40:01,200 –> 00:40:02,900
\nWhat’s going to happen in
\nAmerican politics? <\/p>\n

633
\n00:40:02,900 –> 00:40:06,000
\nWhat’s Putin going to be doing?
\nThere’s going to be a myriad of <\/p>\n

634
\n00:40:06,000 –> 00:40:08,600
\nthings that can weigh us down
\nand distract us as we try. <\/p>\n

635
\n00:40:08,600 –> 00:40:11,300
\nAnd in a sense second-guess,
\nwhat God’s going to do? <\/p>\n

636
\n00:40:12,100 –> 00:40:15,700
\nBut we need to have firm and
\nfixed in our heart that the end <\/p>\n

637
\n00:40:15,700 –> 00:40:19,700
\nof all of this.
\nThe end of this world is God’s <\/p>\n

638
\n00:40:19,700 –> 00:40:26,000
\nkingdom is going to be set up.
\nAnd our name is written for an <\/p>\n

639
\n00:40:26,000 –> 00:40:42,600
\nallotted place.
\nThank you for listening to the <\/p>\n

640
\n00:40:42,600 –> 00:40:44,400
\ngood christadelphians talks
\npodcast. <\/p>\n

641
\n00:40:45,100 –> 00:40:47,100
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

642
\n00:40:47,600 –> 00:40:49,900
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\nplease subscribe for new <\/p>\n

643
\n00:40:49,900 –> 00:40:52,800
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\napple podcast or whatever. <\/p>\n

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\n00:40:53,200 –> 00:40:55,800
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645
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\nIf you enjoyed this particular <\/p>\n

646
\n00:40:58,200 –> 00:41:00,700
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647
\n00:41:00,700 –> 00:41:03,300
\nenjoy it as well for show notes
\non the talk. <\/p>\n

648
\n00:41:03,300 –> 00:41:06,700
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649
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\nsection of your podcast player. <\/p>\n

650
\n00:41:11,500 –> 00:41:13,800
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\nthe talk from this week on our <\/p>\n

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\n00:41:33,600 –> 00:41:35,800
\nmessage us on any of our social
\nmedia accounts. <\/p>\n

658
\n00:41:36,700 –> 00:41:39,500
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

659
\n00:41:39,500 –> 00:41:39,800
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an Exhortation by Brother James Taylor that was given that…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/61619188\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-3%2Fa597cc58-4846-3e6e-9699-5afb3fbf55e1.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:41:52","filesize":"28.75M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-921","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/921\/220-james-taylor-you-shall-stand-in-your-lot-at-the-end-days","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/921\/220-james-taylor-you-shall-stand-in-your-lot-at-the-end-days","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/921\/220-james-taylor-you-shall-stand-in-your-lot-at-the-end-days<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

220: James Taylor – You Shall Stand in your Lot at the End Days<\/a><\/blockquote>