{"id":915,"date":"2023-01-16T01:00:29","date_gmt":"2023-01-16T01:00:29","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/226-will-taylor-gods-purpose-on-the-sea-of-galilee\/"},"modified":"2026-08-08T08:43:53","modified_gmt":"2026-08-08T08:43:53","slug":"226-will-taylor-gods-purpose-on-the-sea-of-galilee","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/226-will-taylor-gods-purpose-on-the-sea-of-galilee\/","title":{"rendered":"226: Will Taylor – God’s Purpose on the Sea of Galilee"},"content":{"rendered":"

This week we are listening a lecture by Brother Will Taylor titled “God’s Purpose on the Sea of Galilee” that was given on September 25, 2022.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,700 –> 00:00:54,700
\nThis week’s talk is called God’s
\npurpose on the Sea of Galilee by<\/p>\n

10
\n00:00:54,800 –> 00:00:57,900
\nbrother will tailor, that was
\npresented at the rugby. <\/p>\n

11
\n00:00:57,900 –> 00:01:02,400
\nUK Ecclesia, in September of
\nlast year, I believe it’s an <\/p>\n

12
\n00:01:02,400 –> 00:01:05,700
\nevening lecture, judging by the
\nintroductions. <\/p>\n

13
\n00:01:06,800 –> 00:01:08,500
\nThis was a suggestion from a
\nbrother. <\/p>\n

14
\n00:01:08,500 –> 00:01:11,400
\nThank you.
\nIt is a great talk. <\/p>\n

15
\n00:01:11,700 –> 00:01:17,900
\nI found this really easy to
\nlisten, to brother will Compares<\/p>\n

16
\n00:01:17,900 –> 00:01:19,900
\na couple different stories that
\noccur. <\/p>\n

17
\n00:01:20,100 –> 00:01:23,200
\nOn the Sea of Galilee and aligns
\nthem with kind of the overall <\/p>\n

18
\n00:01:23,200 –> 00:01:28,400
\npurpose of the whole Bible and
\nGod’s entire message, which is a<\/p>\n

19
\n00:01:28,400 –> 00:01:32,500
\nfun study.
\nSo I was, I was happy to listen <\/p>\n

20
\n00:01:32,500 –> 00:01:36,100
\nto it and happy to suggest it.
\nI also think and this does <\/p>\n

21
\n00:01:36,100 –> 00:01:40,100
\nmatter I think it’s a little bit
\nof a funny thing but we listen <\/p>\n

22
\n00:01:40,100 –> 00:01:44,800
\nto a lot of talks and sometimes
\njust the particular voice <\/p>\n

23
\n00:01:44,800 –> 00:01:49,400
\naccent, kind of tone of the
\npresenter is great and makes it <\/p>\n

24
\n00:01:49,400 –> 00:01:52,900
\nan even Better.
\nListen and I think brother will <\/p>\n

25
\n00:01:53,300 –> 00:01:57,800
\nhas a really lovely tone and it
\njust made me to me, just made <\/p>\n

26
\n00:01:57,800 –> 00:01:59,700
\nfor it, even even better
\nexperience. <\/p>\n

27
\n00:01:59,700 –> 00:02:03,100
\nSo that notes, I know, it’s a,
\nthat’s a, you know, obviously a <\/p>\n

28
\n00:02:03,400 –> 00:02:06,400
\ntrivial thing, but you are
\nlistening to a podcast and I <\/p>\n

29
\n00:02:06,400 –> 00:02:10,699
\njust found this one extra
\nenjoyable because my brother <\/p>\n

30
\n00:02:10,699 –> 00:02:16,000
\nwill has a classic accent and a
\nreally, really nice style to <\/p>\n

31
\n00:02:16,000 –> 00:02:20,100
\nlisten to obviously not at all,
\nas important as the content, I <\/p>\n

32
\n00:02:20,300 –> 00:02:22,100
\njust wanted to go ahead and make
\nthat note. <\/p>\n

33
\n00:02:22,700 –> 00:02:24,600
\nSo thanks again to the brother
\nwho sent this one over. <\/p>\n

34
\n00:02:25,600 –> 00:02:29,000
\nThis is brother, will tailor on
\nGod’s purpose on the Sea of <\/p>\n

35
\n00:02:29,000 –> 00:02:31,900
\nGalilee.
\nGood evening everyone. <\/p>\n

36
\n00:02:32,200 –> 00:02:35,800
\nAs christadelphians, we accept
\nthat, the Bible is the word of <\/p>\n

37
\n00:02:35,800 –> 00:02:38,300
\nGod that it is inspired and
\ncontains from Genesis to <\/p>\n

38
\n00:02:38,308 –> 00:02:42,200
\nRevelation.
\nA message that is complete and <\/p>\n

39
\n00:02:42,200 –> 00:02:47,200
\nentire altered by the creator of
\nHeaven and Earth and we accept <\/p>\n

40
\n00:02:47,200 –> 00:02:50,200
\nthat message.
\nAnd that we did not miss his has<\/p>\n

41
\n00:02:50,200 –> 00:02:52,400
\na purpose that God has with this
\nEarth. <\/p>\n

42
\n00:02:52,900 –> 00:02:56,100
\nAnd that purpose is expressed in
\nmany different ways as we read <\/p>\n

43
\n00:02:56,100 –> 00:02:59,900
\nthrough the pages of scripture.
\nAnd the purpose of the talk <\/p>\n

44
\n00:02:59,900 –> 00:03:02,800
\ntonight is to look at how that
\npurpose is expressed in two <\/p>\n

45
\n00:03:02,800 –> 00:03:05,500
\ndifferent ways.
\nOn those events that we looked <\/p>\n

46
\n00:03:05,500 –> 00:03:08,800
\nat that have been read for us in
\nMatthew chapter 8 and Matthew <\/p>\n

47
\n00:03:08,800 –> 00:03:11,900
\nchapter 14.
\nAnd also the parallel accounts, <\/p>\n

48
\n00:03:12,500 –> 00:03:14,800
\nthe reason that we want to do
\nthat is so that we can <\/p>\n

49
\n00:03:14,800 –> 00:03:17,900
\nunderstand how.
\nAnd this is, this is a recurring<\/p>\n

50
\n00:03:17,900 –> 00:03:24,500
\napproach to scripture on so many
\noccasions, a message or an event<\/p>\n

51
\n00:03:24,600 –> 00:03:27,400
\nis recorded for us in more than
\none place. <\/p>\n

52
\n00:03:28,300 –> 00:03:30,700
\nAnd it’s important for us to
\nunderstand how we open the <\/p>\n

53
\n00:03:30,700 –> 00:03:35,200
\nscriptures, and start to pull
\napart, what exactly it is that <\/p>\n

54
\n00:03:35,200 –> 00:03:37,800
\nGod’s teaching us.
\nBecause on the surface of what <\/p>\n

55
\n00:03:37,800 –> 00:03:40,400
\nwe’ve read there in Matthew
\nchapter 8 and Matthew 14, <\/p>\n

56
\n00:03:41,000 –> 00:03:44,600
\naccepting the fact that Miracles
\ntake place, they’re really quite<\/p>\n

57
\n00:03:44,600 –> 00:03:49,600
\nsimple narratives and the first
\none we have the Was recorded as <\/p>\n

58
\n00:03:49,600 –> 00:03:53,500
\nbeing in the boat with Jesus and
\nthere’s a terrible storm and <\/p>\n

59
\n00:03:53,500 –> 00:03:56,800
\nthen Jesus calms the storm.
\nAnd in the second one, the <\/p>\n

60
\n00:03:56,800 –> 00:04:01,200
\ndisciples are in the boat.
\nThere’s Again, difficult weather<\/p>\n

61
\n00:04:01,200 –> 00:04:04,900
\non the Sea of Galilee and Jesus
\ncomes walking on the water to <\/p>\n

62
\n00:04:04,900 –> 00:04:07,000
\nthem.
\nAnd what we read it at that <\/p>\n

63
\n00:04:07,000 –> 00:04:10,600
\nlevel we can understand how the
\ndisciples in experiencing those <\/p>\n

64
\n00:04:10,600 –> 00:04:14,500
\nevents would have their faith
\nincreased but there’s a much <\/p>\n

65
\n00:04:14,500 –> 00:04:18,399
\ndeeper message that runs through
\nwhich which provides for us. <\/p>\n

66
\n00:04:18,899 –> 00:04:23,300
\nAs I’ve already said and
\nexpression of God’s purpose, <\/p>\n

67
\n00:04:23,300 –> 00:04:28,500
\nthat’s being outworked with this
\nEarth, but represented in the <\/p>\n

68
\n00:04:28,500 –> 00:04:32,000
\nevents that are recorded in
\nthose two scenarios. <\/p>\n

69
\n00:04:32,500 –> 00:04:38,000
\nNow, the first scenario focuses
\nupon God’s purpose, the macro <\/p>\n

70
\n00:04:38,000 –> 00:04:41,200
\ngeneric purpose that he has with
\nthis Earth. <\/p>\n

71
\n00:04:41,800 –> 00:04:46,200
\nThe second one focuses upon an
\nindividual’s relationship with <\/p>\n

72
\n00:04:46,200 –> 00:04:49,200
\nGod and their journey to his
\nKingdom. <\/p>\n

73
\n00:04:49,300 –> 00:04:53,400
\nAnd so the purpose for the next
\nhalf an hour or so is to is to <\/p>\n

74
\n00:04:53,400 –> 00:04:57,300
\nlook at that and it will be
\nlargely done on the screen with <\/p>\n

75
\n00:04:57,300 –> 00:05:00,400
\nthe first one that we’re looking
\nat based upon that first storm <\/p>\n

76
\n00:05:00,400 –> 00:05:03,700
\nof the sea, which appears in
\nthree of the Gospels, it appears<\/p>\n

77
\n00:05:03,700 –> 00:05:06,900
\nin the three, what we call
\nsynoptic, gospels, Matthew, 8, <\/p>\n

78
\n00:05:07,200 –> 00:05:11,800
\nMark, 4, and Luke 8.
\nAnd the fact of the matter is, <\/p>\n

79
\n00:05:11,800 –> 00:05:15,300
\nis the way that God designed his
\nBible is designed it to be read <\/p>\n

80
\n00:05:16,000 –> 00:05:20,400
\nand meditated on thought about
\nand studied It and it is not <\/p>\n

81
\n00:05:20,400 –> 00:05:24,600
\npossible for an individual to
\nreally start to understand what <\/p>\n

82
\n00:05:24,600 –> 00:05:26,800
\nit is that God really fully
\ntrying to communicate without <\/p>\n

83
\n00:05:26,800 –> 00:05:29,500
\nputting some effort in.
\nAnd so, you can’t fully <\/p>\n

84
\n00:05:29,500 –> 00:05:32,800
\nunderstand what is being
\ncommunicated on either of these <\/p>\n

85
\n00:05:32,800 –> 00:05:37,100
\ntwo events as examples, which
\noccurs Myriad times, over in <\/p>\n

86
\n00:05:37,100 –> 00:05:40,900
\nscripture focusing on different
\naspects of scripture, unless we <\/p>\n

87
\n00:05:40,900 –> 00:05:42,500
\ncompare scripture with
\nscripture. <\/p>\n

88
\n00:05:43,000 –> 00:05:47,100
\nSo, Matthew 8, Mark, 4, and Luke
\n8, don’t worry about the next <\/p>\n

89
\n00:05:47,100 –> 00:05:48,500
\nslide.
\nWe’re not going to focus on. <\/p>\n

90
\n00:05:48,600 –> 00:05:52,200
\nOn the detail of it.
\nThe reason that what I want to <\/p>\n

91
\n00:05:52,200 –> 00:05:58,900
\nshow with that is is for us to
\nunderstand how we begin to piece<\/p>\n

92
\n00:05:59,100 –> 00:06:05,100
\nthis overall scenario together.
\nSo what Adam for both for this <\/p>\n

93
\n00:06:05,100 –> 00:06:10,700
\nfor the color coding is that
\nwhere this gray shading, there’s<\/p>\n

94
\n00:06:11,000 –> 00:06:14,700
\na common point being made which
\noccurs in all of the three <\/p>\n

95
\n00:06:15,100 –> 00:06:18,500
\nscriptures, the Matthew account,
\nthe mark account. <\/p>\n

96
\n00:06:18,600 –> 00:06:21,600
\nAnd a Luke account where there
\nare the individual colors of <\/p>\n

97
\n00:06:21,600 –> 00:06:26,700
\nyellow green and blue, they are
\npoints that are unique to those <\/p>\n

98
\n00:06:26,700 –> 00:06:31,100
\npassages and it’s by Pulling the
\nwhole together, and it’s not a <\/p>\n

99
\n00:06:31,108 –> 00:06:34,800
\ndifficult exercise, but pulling
\nthe whole together that we have <\/p>\n

100
\n00:06:35,100 –> 00:06:38,900
\na much Fuller picture emerge
\nthan just, for example, reading <\/p>\n

101
\n00:06:38,900 –> 00:06:41,300
\nthe Matthew account.
\nSo I’ll be preaching the <\/p>\n

102
\n00:06:41,300 –> 00:06:42,600
\nscriptures together on the
\nscreen. <\/p>\n

103
\n00:06:42,600 –> 00:06:46,100
\nFollow it as much as you want to
\nwith, with the Bible’s on your <\/p>\n

104
\n00:06:46,100 –> 00:06:49,500
\nlaps.
\nBut we’ll see a powerful picture<\/p>\n

105
\n00:06:49,500 –> 00:06:52,300
\nemerging now, the first one is
\nmuch more simply it’s much <\/p>\n

106
\n00:06:52,300 –> 00:06:56,900
\nsimpler than the second.
\nThe second is more intricate and<\/p>\n

107
\n00:06:56,900 –> 00:06:59,100
\ninvolved and is where we’ll
\nspend the majority. <\/p>\n

108
\n00:06:59,200 –> 00:07:01,500
\nRarity of the time, but the
\nfirst will will help set the <\/p>\n

109
\n00:07:01,500 –> 00:07:04,900
\nscene for us.
\nSo there’s, there’s a satellite <\/p>\n

110
\n00:07:04,900 –> 00:07:08,100
\nimage of the Sea of Galilee that
\nlovely sort of harp or heart <\/p>\n

111
\n00:07:08,100 –> 00:07:12,800
\nshape Lake, which at its widest
\npart is it’s around about 9 <\/p>\n

112
\n00:07:13,100 –> 00:07:17,800
\nmiles across.
\nAnd this is where the Disciples <\/p>\n

113
\n00:07:18,100 –> 00:07:22,700
\nof Jesus spent for many of them,
\nthe majority of their time <\/p>\n

114
\n00:07:22,700 –> 00:07:24,100
\nbecause that’s where they
\nworked. <\/p>\n

115
\n00:07:24,100 –> 00:07:28,000
\nAnd so this was a place that
\nthey knew extremely well, and <\/p>\n

116
\n00:07:28,000 –> 00:07:31,300
\nthis is recorded for us in
\nMatthew chapter 8, Mark, 4, and <\/p>\n

117
\n00:07:31,300 –> 00:07:36,800
\nLuke 8, they’re about to get on
\ntheir boat and get sailing <\/p>\n

118
\n00:07:36,800 –> 00:07:39,800
\nacross the Sea of Galilee and
\ntheir broadly, we’re not giving <\/p>\n

119
\n00:07:39,800 –> 00:07:42,700
\nthe specifics in this one, but
\nwe are in the second there. <\/p>\n

120
\n00:07:42,700 –> 00:07:45,600
\nBroadly, taking a journey,
\nsomething like that. <\/p>\n

121
\n00:07:49,200 –> 00:07:53,100
\nSo we think about this not just
\nin what’s recorded for us but <\/p>\n

122
\n00:07:53,100 –> 00:07:57,400
\nbut what God’s purpose is what’s
\nhappening with regards to the <\/p>\n

123
\n00:07:57,400 –> 00:08:01,300
\ndevelopment of God’s purpose.
\nSo the first point that we told <\/p>\n

124
\n00:08:01,300 –> 00:08:05,900
\nin Mark chapter 4 verse 36, is
\nthat the multitude have been <\/p>\n

125
\n00:08:05,900 –> 00:08:08,300
\nsent away.
\nSo whole group of people <\/p>\n

126
\n00:08:09,400 –> 00:08:12,600
\ndisciples about to get on a
\nboat, will see it or not alone, <\/p>\n

127
\n00:08:12,800 –> 00:08:15,000
\nbut a whole multitude is sent
\naway. <\/p>\n

128
\n00:08:15,500 –> 00:08:19,400
\nSo this starts with a picture of
\nSeparation just as The Bible <\/p>\n

129
\n00:08:19,400 –> 00:08:23,200
\nstarts with separation in
\nGenesis chapter 1, and let’s <\/p>\n

130
\n00:08:23,200 –> 00:08:26,800
\nfundamental principle to God’s
\npurpose that people are called <\/p>\n

131
\n00:08:26,800 –> 00:08:30,300
\nout to an understanding of his
\npurpose. <\/p>\n

132
\n00:08:30,600 –> 00:08:34,299
\nSo not everybody is going to be
\npart of what we’re reading <\/p>\n

133
\n00:08:34,500 –> 00:08:37,799
\nthat’s going to take place
\nbecause if you want to think of <\/p>\n

134
\n00:08:37,808 –> 00:08:42,400
\nthe Sea of Galilee in this in
\nthese scenarios as the world. <\/p>\n

135
\n00:08:43,799 –> 00:08:47,400
\nIf it’s talking about what’s
\ntaking place on on planet Earth,<\/p>\n

136
\n00:08:47,400 –> 00:08:49,000
\nat that level, that’s what’s
\nbeen shown. <\/p>\n

137
\n00:08:49,400 –> 00:08:56,900
\nSo a multitude he sent away.
\nAnd Jesus in this account gets <\/p>\n

138
\n00:08:56,900 –> 00:08:59,900
\ninto the ship and his disciples
\nfollow him. <\/p>\n

139
\n00:09:00,900 –> 00:09:05,600
\nSo Jesus and the disciples Jesus
\nleading the way the disciples <\/p>\n

140
\n00:09:05,800 –> 00:09:08,900
\nfollowing him in answering that
\ncall. <\/p>\n

141
\n00:09:11,100 –> 00:09:14,100
\nAnd then there’s a destination.
\nIt’s pronounced in Luke chapter <\/p>\n

142
\n00:09:14,100 –> 00:09:16,200
\n8 so when they’re on the ship
\nand they’re all together. <\/p>\n

143
\n00:09:17,800 –> 00:09:20,300
\nThere’s the command That Goes
\nForth, let us go over to the <\/p>\n

144
\n00:09:20,300 –> 00:09:23,900
\nother side of the lake so that
\nthere’s an understanding of a <\/p>\n

145
\n00:09:23,900 –> 00:09:27,100
\ndestination.
\nSo these people who aren’t part <\/p>\n

146
\n00:09:27,100 –> 00:09:31,100
\nof the multitude that have been
\nsent away as our in this ship <\/p>\n

147
\n00:09:31,100 –> 00:09:35,500
\nwith Jesus, They know that
\nthey’re going over to the other <\/p>\n

148
\n00:09:35,500 –> 00:09:37,400
\nside of the lake, they’re not
\ngoing to go into the middle and <\/p>\n

149
\n00:09:37,400 –> 00:09:43,200
\ndo some fishing and then return
\nor go around the edge of the <\/p>\n

150
\n00:09:43,200 –> 00:09:45,800
\nlake.
\nThey’re going to the other side <\/p>\n

151
\n00:09:45,800 –> 00:09:48,400
\nof the lake and so there’s
\nthere’s clarity as to the <\/p>\n

152
\n00:09:48,400 –> 00:09:52,400
\ndestination and in scripture we
\nare clear about a kingdom of <\/p>\n

153
\n00:09:52,400 –> 00:09:55,600
\nGod, that is coming, where the
\ncapital will be centered in <\/p>\n

154
\n00:09:55,700 –> 00:09:59,800
\nJerusalem.
\nAnd we know it does that not <\/p>\n

155
\n00:09:59,800 –> 00:10:03,500
\nalone so the disciples follow
\nChrist do their first. <\/p>\n

156
\n00:10:03,500 –> 00:10:06,700
\nAnd historically, this is what’s
\nbeing presented to us. <\/p>\n

157
\n00:10:07,100 –> 00:10:09,900
\nJesus is first presented to us
\nin the scriptures not by name. <\/p>\n

158
\n00:10:09,900 –> 00:10:13,300
\nBut in the Book of Genesis
\nchapter 3 and verse 15, that <\/p>\n

159
\n00:10:13,300 –> 00:10:15,900
\nthere would be a solution to the
\nproblem. <\/p>\n

160
\n00:10:15,900 –> 00:10:18,700
\nThe challenge that exists in the
\nworld which is sin. <\/p>\n

161
\n00:10:19,000 –> 00:10:22,600
\nAnd until that problem is fully
\nresolved, then this world is <\/p>\n

162
\n00:10:22,600 –> 00:10:26,800
\nunder a condemned State.
\nIt’s a condemned phase and it <\/p>\n

163
\n00:10:26,800 –> 00:10:28,500
\ncan’t prosper and it’s subject
\nto sin. <\/p>\n

164
\n00:10:28,600 –> 00:10:31,900
\nIn disease, death, all the rest
\nthat we see in the world around <\/p>\n

165
\n00:10:31,900 –> 00:10:34,100
\nus.
\nBut there aren’t just the <\/p>\n

166
\n00:10:34,100 –> 00:10:36,000
\ndisciples.
\nThere are all of these other <\/p>\n

167
\n00:10:36,000 –> 00:10:38,600
\nLittle Ships, there are all of
\nthese other believers at <\/p>\n

168
\n00:10:38,600 –> 00:10:40,200
\nthroughout their History of
\nTime. <\/p>\n

169
\n00:10:40,600 –> 00:10:45,100
\nGod has called to be part.
\nAnd parcel of his purpose, they <\/p>\n

170
\n00:10:45,100 –> 00:10:48,100
\nlisten to the message, they’ve
\naccepted it, and they’re in the <\/p>\n

171
\n00:10:48,100 –> 00:10:50,700
\nship.
\nSo figuratively speaking. <\/p>\n

172
\n00:10:50,700 –> 00:10:53,400
\nThey are part of what the
\nscripture, we term, as the body <\/p>\n

173
\n00:10:53,400 –> 00:10:56,800
\nof Christ, that they’re all one
\nin Christ Jesus, in their <\/p>\n

174
\n00:10:56,800 –> 00:11:00,500
\nseparate vessels, but they’re
\nall they’re leaving, and they’re<\/p>\n

175
\n00:11:00,500 –> 00:11:02,800
\nheading to the other side of the
\nlake. <\/p>\n

176
\n00:11:03,500 –> 00:11:05,900
\nAnd of course, scripture is very
\nclear to say that not <\/p>\n

177
\n00:11:05,900 –> 00:11:08,500
\neverybody’s involved in God’s
\npurpose. <\/p>\n

178
\n00:11:09,300 –> 00:11:12,700
\nPeople have free will that they
\nexercise and not everybody’s not<\/p>\n

179
\n00:11:12,700 –> 00:11:15,400
\neverybody is aware of God’s
\npurpose, because of the way, <\/p>\n

180
\n00:11:15,400 –> 00:11:18,400
\nit’s been handled from
\ngeneration to generation and <\/p>\n

181
\n00:11:18,400 –> 00:11:21,100
\nnot, everybody will accept it.
\nSo, I’ve got a quote there from <\/p>\n

182
\n00:11:21,100 –> 00:11:25,600
\nDaniel chapter 12 that many
\nsleep in the dust of the earth. <\/p>\n

183
\n00:11:25,600 –> 00:11:28,900
\nNot everyone because the Bible
\nwill say that, those that do not<\/p>\n

184
\n00:11:28,900 –> 00:11:31,500
\nsleep perish.
\nThey died for everyone’s their <\/p>\n

185
\n00:11:31,500 –> 00:11:35,900
\nlife saver but All these in the
\nships, they share this common <\/p>\n

186
\n00:11:35,900 –> 00:11:37,900
\nexperience at the end of their
\nlife. <\/p>\n

187
\n00:11:40,400 –> 00:11:44,700
\nAnd then as they’re traveling
\nacross the Sea of Galilee Jesus.<\/p>\n

188
\n00:11:45,800 –> 00:11:51,700
\nFalls asleep.
\nSilent in their midst and <\/p>\n

189
\n00:11:51,700 –> 00:11:55,000
\nthroughout the history of time
\nfor the last two thousand years <\/p>\n

190
\n00:11:55,000 –> 00:11:58,600
\nis as this Journeys been taken
\nby all those that have followed <\/p>\n

191
\n00:11:58,600 –> 00:12:02,600
\nChrist having figuratively,
\nentered into the ships to follow<\/p>\n

192
\n00:12:02,600 –> 00:12:07,400
\nhim.
\nThey have this word silent in <\/p>\n

193
\n00:12:07,400 –> 00:12:13,400
\ntheir midst.
\nJesus was The bodily reality of <\/p>\n

194
\n00:12:13,400 –> 00:12:21,200
\nthis word, this word was brought
\nto life in him his life, he’s <\/p>\n

195
\n00:12:21,200 –> 00:12:25,800
\npersonage and and here it is
\nwith us today and it’s silent <\/p>\n

196
\n00:12:25,800 –> 00:12:30,700
\nand we can make use of that as
\nwe wish, but as a resource, it’s<\/p>\n

197
\n00:12:30,700 –> 00:12:35,000
\nthere in the ship, with them
\nnever leaves us. <\/p>\n

198
\n00:12:37,400 –> 00:12:42,600
\nAnd as his journey is taken.
\nThere, arises a great Tempest in<\/p>\n

199
\n00:12:42,600 –> 00:12:47,000
\nthis sea.
\nAnd the Bible talks a lot about <\/p>\n

200
\n00:12:47,000 –> 00:12:53,100
\nthe use of sea and waves and
\nwater and the impact of these <\/p>\n

201
\n00:12:53,200 –> 00:12:57,200
\nwith their restlessness with
\nwith the waves that raw it <\/p>\n

202
\n00:12:57,200 –> 00:13:01,400
\nspeaks about a time where there
\nisn’t peace where there isn’t <\/p>\n

203
\n00:13:01,400 –> 00:13:04,900
\ncalm.
\nAnd here we dramatically shown <\/p>\n

204
\n00:13:05,100 –> 00:13:07,400
\nsomething that prophetically
\nwill happen. <\/p>\n

205
\n00:13:07,600 –> 00:13:10,100
\nBetween the Book of Revelation
\nis described as an earthquake, a<\/p>\n

206
\n00:13:10,100 –> 00:13:14,200
\npolitical earthquake.
\nHere we have an earthquake The <\/p>\n

207
\n00:13:14,200 –> 00:13:17,500
\nSea of Galilee and the word for
\ntempest in the Greek. <\/p>\n

208
\n00:13:17,500 –> 00:13:19,600
\nThey’re literally means
\nearthquake. <\/p>\n

209
\n00:13:19,600 –> 00:13:22,400
\nIt’s translated elsewhere as
\nearthquake. <\/p>\n

210
\n00:13:22,900 –> 00:13:31,000
\nAnd so, as this tsunami erupts
\nin this relatively small C, we <\/p>\n

211
\n00:13:31,000 –> 00:13:34,300
\ncan imagine understand that the
\nimpact on the boat is <\/p>\n

212
\n00:13:34,300 –> 00:13:37,400
\nsignificant.
\nThe boats not going to be able <\/p>\n

213
\n00:13:37,400 –> 00:13:41,500
\nto survive in these conditions
\nand it talks about the <\/p>\n

214
\n00:13:41,500 –> 00:13:45,300
\nconditions of the world that we
\nsee, throughout history where <\/p>\n

215
\n00:13:45,300 –> 00:13:49,100
\nthere are significant challenges
\nbut also as it builds to what <\/p>\n

216
\n00:13:49,100 –> 00:13:54,100
\nwill be a climactic event when
\nJesus Christ is unveiled in this<\/p>\n

217
\n00:13:54,100 –> 00:13:57,800
\nEarth because the Bible speaks
\nabout his two appearances, the <\/p>\n

218
\n00:13:57,800 –> 00:14:02,200
\nfirst, which was 2,000 years ago
\nand the second as we read in the<\/p>\n

219
\n00:14:02,200 –> 00:14:06,400
\nscriptures, when every eye shall
\nsee him, And he will be unveiled<\/p>\n

220
\n00:14:06,400 –> 00:14:09,200
\nupon the Earth.
\nAnd so the disciples there, in <\/p>\n

221
\n00:14:09,200 –> 00:14:12,900
\nthis boat, all the disciples in
\ntheir ships are in their boats. <\/p>\n

222
\n00:14:13,100 –> 00:14:15,900
\nThe word of God is in their
\nmidst and there are these that <\/p>\n

223
\n00:14:15,900 –> 00:14:21,500
\nthere is this terrific situation
\nwhich strikes Terror and fear, <\/p>\n

224
\n00:14:22,200 –> 00:14:25,800
\nthere’s no peace for the world
\nin this state that we are in and<\/p>\n

225
\n00:14:25,800 –> 00:14:29,900
\nthe waves beat into the ship.
\nIt’s now full and it’s beginning<\/p>\n

226
\n00:14:30,100 –> 00:14:36,200
\nto sink and it tells the story
\nof humankind Vale in this age <\/p>\n

227
\n00:14:36,200 –> 00:14:40,500
\nand we two are bound in the
\nsituation of this life. <\/p>\n

228
\n00:14:41,500 –> 00:14:45,100
\nWe are caught up in the Society
\nof the day in which we live. <\/p>\n

229
\n00:14:46,500 –> 00:14:50,000
\nAnd it’s sinking.
\nIt’s not something that’s going <\/p>\n

230
\n00:14:50,000 –> 00:14:52,300
\nto persist, it’s not
\nsustainable. <\/p>\n

231
\n00:14:52,600 –> 00:14:55,200
\nAnd the problem is an
\noverwhelming, one of God and <\/p>\n

232
\n00:14:55,300 –> 00:14:58,600
\nthey’re headed are did did it is
\nsin, but it but it’s it’s <\/p>\n

233
\n00:14:58,600 –> 00:15:04,200
\nbringing this down.
\nThe consequences of sins flesh <\/p>\n

234
\n00:15:04,200 –> 00:15:09,500
\nmeans that there are trouble,
\nthere’s trouble that results in <\/p>\n

235
\n00:15:09,500 –> 00:15:15,100
\nRisk to loss of life.
\nNow, there’s risk to loss of <\/p>\n

236
\n00:15:15,100 –> 00:15:20,000
\nlife for those that are not part
\nof this, because they’re part of<\/p>\n

237
\n00:15:20,008 –> 00:15:22,100
\nthe multitude of the sent away
\nand have nothing to do with <\/p>\n

238
\n00:15:22,100 –> 00:15:23,800
\nthis.
\nBut for the disciples <\/p>\n

239
\n00:15:23,800 –> 00:15:28,200
\nthemselves, who are in the ship,
\nwho I’ve got the word of Christ <\/p>\n

240
\n00:15:28,200 –> 00:15:31,700
\nin their midst.
\nThey also are in Jeopardy <\/p>\n

241
\n00:15:31,700 –> 00:15:34,900
\nbecause it each Epoch in the
\nscriptures where we have <\/p>\n

242
\n00:15:34,900 –> 00:15:39,100
\nsomething significant happening.
\nMany of them are found wanting <\/p>\n

243
\n00:15:39,100 –> 00:15:43,800
\nin their response, many of them
\nare found not having enough oil <\/p>\n

244
\n00:15:43,800 –> 00:15:46,000
\nin their lamps or they don’t
\nheed the call. <\/p>\n

245
\n00:15:47,800 –> 00:15:51,400
\nDo they look back?
\nAt what they are leaving. <\/p>\n

246
\n00:15:51,900 –> 00:15:54,400
\nSpiritually speaking.
\nAnd so this is talking about the<\/p>\n

247
\n00:15:54,400 –> 00:15:56,900
\nfact that the people of God are
\nin jeopardy. <\/p>\n

248
\n00:15:59,600 –> 00:16:04,400
\nAnd Jesus is there fast asleep
\non a pillow? <\/p>\n

249
\n00:16:04,400 –> 00:16:07,600
\nAnd an earthquake has has
\nerupted in taken place. <\/p>\n

250
\n00:16:07,600 –> 00:16:12,400
\nAnd it’s it’s showing us that
\nJesus will not respond until <\/p>\n

251
\n00:16:12,400 –> 00:16:16,200
\nthat specific time.
\nWhen God has placed on record <\/p>\n

252
\n00:16:16,200 –> 00:16:20,100
\nthat there is a time when Jesus
\nwill return. <\/p>\n

253
\n00:16:26,800 –> 00:16:31,600
\nAnd the cry from.
\nThose that follow these things. <\/p>\n

254
\n00:16:32,900 –> 00:16:37,000
\nBecause of the difficulties of
\nlife and the challenges that we <\/p>\n

255
\n00:16:37,000 –> 00:16:42,300
\nare confronted with.
\nEat as many people over the <\/p>\n

256
\n00:16:42,300 –> 00:16:45,600
\ncenturies of asked, of God, do
\nyou not care? <\/p>\n

257
\n00:16:46,100 –> 00:16:48,600
\nDo you not care that?
\nThat, that we perish? <\/p>\n

258
\n00:16:49,200 –> 00:16:51,100
\nThat.
\nThere’s no way out of this <\/p>\n

259
\n00:16:51,100 –> 00:16:55,100
\nproblem of this challenge?
\nWhat is it was supposed to do? <\/p>\n

260
\n00:16:58,000 –> 00:17:00,100
\nAnd in the context of the
\nreality of these events <\/p>\n

261
\n00:17:00,100 –> 00:17:05,300
\nunfolding in a two-fold sense,
\nJesus arose. <\/p>\n

262
\n00:17:06,300 –> 00:17:14,300
\nHe was raised from the dead.
\nAnd he will also rise as the sun<\/p>\n

263
\n00:17:15,000 –> 00:17:18,000
\nwith healing in his beams as we
\nread about in Malachi. <\/p>\n

264
\n00:17:19,400 –> 00:17:23,300
\nAnd as his resurrected Christ,
\nwho destroyed sin, and this <\/p>\n

265
\n00:17:23,300 –> 00:17:30,200
\nresurrected Christ who overcomes
\nand implements the next phase of<\/p>\n

266
\n00:17:30,600 –> 00:17:32,600
\nGod’s plan and purpose.
\nWith this Earth, with the <\/p>\n

267
\n00:17:33,000 –> 00:17:37,800
\ninstitution of his kingdom.
\nHe has complete control over all<\/p>\n

268
\n00:17:37,800 –> 00:17:41,200
\nof the elements.
\nAnd this is drawn to our <\/p>\n

269
\n00:17:41,200 –> 00:17:43,900
\nattention in many different ways
\nthroughout the scriptures of <\/p>\n

270
\n00:17:44,000 –> 00:17:48,400
\nwhat will be the capability.
\nAnd the capacity of the Lord <\/p>\n

271
\n00:17:48,400 –> 00:17:52,600
\nChrist who will be king in this
\nearth. <\/p>\n

272
\n00:17:53,300 –> 00:17:56,700
\nAnd so he will be able to
\nrebuked the winds and the Sea. <\/p>\n

273
\n00:17:57,800 –> 00:18:00,500
\nAnd we’ve got a quote there from
\nPsalm 2, but the nations of this<\/p>\n

274
\n00:18:00,500 –> 00:18:03,200
\nEarth, they will kiss the son.
\nLest he be angry. <\/p>\n

275
\n00:18:03,200 –> 00:18:06,900
\nAnd so I’m to be, he’s all about
\nthis particular scenario at this<\/p>\n

276
\n00:18:06,900 –> 00:18:10,500
\nmoment.
\nWhen the nations of the earth <\/p>\n

277
\n00:18:10,500 –> 00:18:13,900
\nwill seek to rise up against
\nChrist and and he will dismiss <\/p>\n

278
\n00:18:13,900 –> 00:18:17,900
\nthem with his Fury and the
\nwinds, and the Sea will be <\/p>\n

279
\n00:18:17,900 –> 00:18:21,700
\nrebuked.
\nAnd he will be able to cause <\/p>\n

280
\n00:18:21,700 –> 00:18:26,000
\nthat wonderful piece and
\nRevelation chapter. 14. <\/p>\n

281
\n00:18:26,000 –> 00:18:29,700
\nThe preaching of the Heavenly
\ngospel shall go forth throughout<\/p>\n

282
\n00:18:29,700 –> 00:18:32,400
\nthis Earth and they’ll be a
\ngreat calm. <\/p>\n

283
\n00:18:34,100 –> 00:18:39,500
\nI’ll be a great calm like glass.
\nwhere the water is no longer <\/p>\n

284
\n00:18:39,500 –> 00:18:46,000
\ntossed to and fro because of,
\nThe term multitude of sin. <\/p>\n

285
\n00:18:53,900 –> 00:18:56,900
\nAnd when these things come to
\npast, I’ll be that reflection <\/p>\n

286
\n00:18:56,900 –> 00:19:01,600
\nfor the Saints for those that
\nhave follow God. <\/p>\n

287
\n00:19:02,900 –> 00:19:05,400
\nWhy are you so fearful?
\nHow is it that you have no <\/p>\n

288
\n00:19:05,400 –> 00:19:07,100
\nfaith?
\nAnd so the point that’s been <\/p>\n

289
\n00:19:07,100 –> 00:19:09,800
\nmade to us here, with this
\nparticular regard, is there <\/p>\n

290
\n00:19:09,800 –> 00:19:14,300
\nmight be terrific storms.
\nThere might be tremendous <\/p>\n

291
\n00:19:14,300 –> 00:19:18,000
\nchallenges.
\nThat we feel uncomfortable about<\/p>\n

292
\n00:19:18,000 –> 00:19:22,100
\nthat, we’re not happy with and
\nif we got to strive against, but<\/p>\n

293
\n00:19:22,100 –> 00:19:26,100
\nthe scriptural message and
\nimport is that without faith. <\/p>\n

294
\n00:19:26,100 –> 00:19:31,700
\nIt’s impossible to please God.
\nAnd I never will be acclamation <\/p>\n

295
\n00:19:31,700 –> 00:19:36,100
\nabout Jesus.
\nThe son of God for unto us. <\/p>\n

296
\n00:19:36,100 –> 00:19:38,300
\nA son is given, and the
\ngovernment shall be upon his <\/p>\n

297
\n00:19:38,300 –> 00:19:41,300
\nshoulder, his name Shall be
\nCalled wonderful. <\/p>\n

298
\n00:19:42,200 –> 00:19:46,400
\nSo that first scenario on the
\nSea of Galilee, which is in <\/p>\n

299
\n00:19:46,400 –> 00:19:50,200
\ndisciples, gives an overarching
\nview of what it is that God’s <\/p>\n

300
\n00:19:50,200 –> 00:19:53,200
\ngoing to out work on this Earth.
\nAs I said, the second one is <\/p>\n

301
\n00:19:53,400 –> 00:19:58,000
\nmuch more detailed and specific
\nand we’ll have a look at that <\/p>\n

302
\n00:19:58,000 –> 00:20:01,200
\nnow.
\nSo Matthew 4 18, Mark 6 and John<\/p>\n

303
\n00:20:01,200 –> 00:20:03,900
\n6.
\nNow you’ll see by looking at <\/p>\n

304
\n00:20:03,900 –> 00:20:07,100
\nthis here.
\nYou’ll see that it hangs <\/p>\n

305
\n00:20:07,100 –> 00:20:12,200
\ntogether.
\nBuy some consistent wording, but<\/p>\n

306
\n00:20:12,200 –> 00:20:16,700
\nthe differences are far greater.
\nAnd so there’s much more to do <\/p>\n

307
\n00:20:16,700 –> 00:20:20,000
\nin terms of understanding and to
\nget the full picture. <\/p>\n

308
\n00:20:20,000 –> 00:20:23,200
\nYou just frankly can’t At All by
\njust reading one of the accounts<\/p>\n

309
\n00:20:23,600 –> 00:20:28,000
\nthey have to be brought together
\nto understand the actual message<\/p>\n

310
\n00:20:28,000 –> 00:20:32,300
\nand this is the Journey of a
\ndisciple So for anybody that’s <\/p>\n

311
\n00:20:32,300 –> 00:20:35,900
\nyou know, not yet baptized if
\nthis is the journey that we <\/p>\n

312
\n00:20:35,900 –> 00:20:40,300
\ntake.
\nSo we can be very specific this <\/p>\n

313
\n00:20:40,300 –> 00:20:42,800
\ntime.
\nThey start in bethsaida Mark <\/p>\n

314
\n00:20:42,800 –> 00:20:50,000
\n6:45 and bethsaida means fishing
\nor the house of fish and it was <\/p>\n

315
\n00:20:50,000 –> 00:20:53,500
\nat that place and disciples are
\nfrom there who to whom Jesus <\/p>\n

316
\n00:20:53,500 –> 00:20:58,200
\nsaid, you will be Fishers of Men
\nfish for the people. <\/p>\n

317
\n00:20:58,900 –> 00:21:02,900
\nAnd so the people were fished
\ndisciples were fished and they <\/p>\n

318
\n00:21:02,900 –> 00:21:08,100
\nwere caught and they are going
\nto travel to Capernaum and at <\/p>\n

319
\n00:21:08,100 –> 00:21:11,200
\nCapernaum.
\nMmm, which means comforted by <\/p>\n

320
\n00:21:11,200 –> 00:21:15,200
\nbeing sorry or repentance.
\nThese people are going to take a<\/p>\n

321
\n00:21:15,200 –> 00:21:20,000
\njourney from being fished and
\ncaught by the gospel message, <\/p>\n

322
\n00:21:20,500 –> 00:21:23,900
\nand they will end up at a
\ndestination where there is true <\/p>\n

323
\n00:21:23,900 –> 00:21:27,800
\nrepentance.
\nThey will be comforted by being <\/p>\n

324
\n00:21:27,800 –> 00:21:31,700
\nsorry, through the work of the
\nLord Jesus Christ, where their <\/p>\n

325
\n00:21:31,700 –> 00:21:36,000
\nsins are forgiven and washed
\naway forever. <\/p>\n

326
\n00:21:40,200 –> 00:21:43,500
\nSo, we notice at the start of
\nthis, that unlike the Matthew 8 <\/p>\n

327
\n00:21:43,500 –> 00:21:47,400
\naccount, We’re told him Mark 6
\nwas 45. <\/p>\n

328
\n00:21:47,400 –> 00:21:52,100
\nJesus constrained his disciples
\nto get into the ship. <\/p>\n

329
\n00:21:53,200 –> 00:21:55,100
\nSo these are individuals that
\nhave been fished and they’ve <\/p>\n

330
\n00:21:55,100 –> 00:21:59,700
\naccepted the call and they’ve
\nbeen baptized and they’re made <\/p>\n

331
\n00:21:59,700 –> 00:22:03,400
\nto go into the boat.
\nHe’s not giving them an option. <\/p>\n

332
\n00:22:03,600 –> 00:22:09,900
\nYou get in that boat.
\nAnd they are going to go to the <\/p>\n

333
\n00:22:09,900 –> 00:22:13,400
\nother side to Capernaum without
\nJesus. <\/p>\n

334
\n00:22:14,700 –> 00:22:18,700
\nHe’s not in the boat with them.
\nThey are traveling alone and <\/p>\n

335
\n00:22:18,700 –> 00:22:21,600
\nwhilst we have the word in our
\nmidst with us. <\/p>\n

336
\n00:22:21,900 –> 00:22:26,000
\nOf course, Jesus.
\nAfter his first Advent, he was <\/p>\n

337
\n00:22:26,000 –> 00:22:29,300
\nraised up from the Mount of
\nOlives to be at the right hand <\/p>\n

338
\n00:22:29,300 –> 00:22:32,600
\nside of his father in Heaven.
\nHe’s our high priest and <\/p>\n

339
\n00:22:32,600 –> 00:22:35,900
\nmediator he intercedes on our
\nbehalf. <\/p>\n

340
\n00:22:37,100 –> 00:22:40,400
\nAnd so we find again at their
\nseparation. <\/p>\n

341
\n00:22:40,400 –> 00:22:43,400
\nThese people have been clearly
\ncalled, they’re being baptized <\/p>\n

342
\n00:22:43,400 –> 00:22:45,400
\nJesus, man.
\nMade them get into the boat, <\/p>\n

343
\n00:22:45,400 –> 00:22:48,700
\nthey’re all in the ark together,
\nthe house together. <\/p>\n

344
\n00:22:48,700 –> 00:22:52,400
\nHowever, we want to think about
\nit, but these people experience <\/p>\n

345
\n00:22:52,400 –> 00:22:56,200
\na fellowship and a grouping
\ntogether, which separates them <\/p>\n

346
\n00:22:56,200 –> 00:22:59,600
\nand distinguishes them from all
\nof the other people in the <\/p>\n

347
\n00:22:59,600 –> 00:23:02,800
\nworld.
\nAnd so Jesus, we notice this <\/p>\n

348
\n00:23:02,800 –> 00:23:07,100
\ntime in Marxist, 45, Jesus
\nconstrained his disciples to get<\/p>\n

349
\n00:23:07,100 –> 00:23:11,700
\ninto the ship and Jesus sends
\nall the other people away. <\/p>\n

350
\n00:23:13,000 –> 00:23:18,900
\nThey have not responded to the
\nmessage that’s been sent forth. <\/p>\n

351
\n00:23:20,700 –> 00:23:25,000
\nAnd so the disciples make their
\nJourney on their boat from this <\/p>\n

352
\n00:23:25,000 –> 00:23:29,100
\nhouse of fish, to this end,
\ndestination of of repentance of <\/p>\n

353
\n00:23:29,100 –> 00:23:35,000
\nconsolation at Capernaum.
\nWas Jesus himself ascends up a <\/p>\n

354
\n00:23:35,000 –> 00:23:39,000
\nmountain.
\nAnd whilst Jesus is up on that <\/p>\n

355
\n00:23:39,000 –> 00:23:45,200
\nmountain, he is going to pray
\nand ask Jesus is role now as our<\/p>\n

356
\n00:23:45,200 –> 00:23:48,800
\nhigh priest of mediators have
\nalready said he prays he <\/p>\n

357
\n00:23:48,800 –> 00:23:53,200
\nintercedes on our behalf and all
\nthose that follow him, they have<\/p>\n

358
\n00:23:53,200 –> 00:23:57,600
\nhim not with them in the boat,
\nbut they know that and believe <\/p>\n

359
\n00:23:57,600 –> 00:24:01,800
\nthat he is there interceding on
\ntheir behalf up on high. <\/p>\n

360
\n00:24:03,500 –> 00:24:06,100
\nAnd scripture is very clear to
\ndraw to our attention. <\/p>\n

361
\n00:24:06,100 –> 00:24:11,400
\nMark, 6 verse 46, that Jesus is
\nalone on the land. <\/p>\n

362
\n00:24:12,800 –> 00:24:16,800
\nGospel of John chapter 3, no,
\nman has ascended up to heaven, <\/p>\n

363
\n00:24:17,400 –> 00:24:21,400
\nexcept Jesus Christ.
\nAnd so, Jesus is alone in this <\/p>\n

364
\n00:24:21,400 –> 00:24:25,700
\nspace with his heavenly father
\ninterceding on all those behalf <\/p>\n

365
\n00:24:25,900 –> 00:24:31,400
\nwho have accepted him for their
\nunderstanding of the Bible and <\/p>\n

366
\n00:24:31,400 –> 00:24:34,100
\nthe Waters of baptism and
\nconfession of faith. <\/p>\n

367
\n00:24:35,100 –> 00:24:37,200
\nAnd so, the disciples are making
\nthis journey. <\/p>\n

368
\n00:24:37,200 –> 00:24:40,000
\nWhilst he is separate from them
\non the land. <\/p>\n

369
\n00:24:43,500 –> 00:24:45,600
\nLet me notice after a while that
\nthe point was. <\/p>\n

370
\n00:24:45,608 –> 00:24:47,600
\nSo if we’re looking, you know,
\nthe journey there, they’re <\/p>\n

371
\n00:24:47,600 –> 00:24:50,100
\ntaking might be around for the
\nseven mile. <\/p>\n

372
\n00:24:51,300 –> 00:24:58,000
\nAnd even was come and and the
\nbulk of what he’s going to take <\/p>\n

373
\n00:24:58,000 –> 00:25:01,900
\nplace will take place in the
\ndarkness of the night. <\/p>\n

374
\n00:25:03,600 –> 00:25:06,100
\nThe darkness of this Egyptian
\nnight in which we live the <\/p>\n

375
\n00:25:06,100 –> 00:25:10,200
\ndarkness of this world because
\npeople loved Darkness more than <\/p>\n

376
\n00:25:10,200 –> 00:25:12,600
\nthey loved light as John tells
\nus in his gospel. <\/p>\n

377
\n00:25:15,000 –> 00:25:18,900
\nAnd and that that darkness, that
\nthat territory. <\/p>\n

378
\n00:25:18,900 –> 00:25:24,900
\nAnd that that that that phase
\nand setting for where we live <\/p>\n

379
\n00:25:24,900 –> 00:25:27,700
\nout.
\nOur lives provides all of these <\/p>\n

380
\n00:25:27,700 –> 00:25:29,400
\nchallenges for all of us
\nindividually. <\/p>\n

381
\n00:25:30,000 –> 00:25:31,700
\nNot one of us has a smooth path
\nin life. <\/p>\n

382
\n00:25:31,700 –> 00:25:35,700
\nNot not one.
\nWe are all frail and we are all <\/p>\n

383
\n00:25:35,700 –> 00:25:40,300
\nsubject to difficulty, but what
\nthe Lord is going to seek from <\/p>\n

384
\n00:25:40,400 –> 00:25:43,900
\nall those, it is constrained to
\nget into the boat is, how do <\/p>\n

385
\n00:25:43,900 –> 00:25:48,100
\nthey cope when the difficult
\ntimes come or the times come <\/p>\n

386
\n00:25:48,100 –> 00:25:50,000
\nthat are really problematic to
\nthem? <\/p>\n

387
\n00:25:52,900 –> 00:25:57,200
\nWe get to the point that at this
\ntime that the ship is in the <\/p>\n

388
\n00:25:57,200 –> 00:26:02,800
\nmiddle of the sea.
\nSo, like many of us in life when<\/p>\n

389
\n00:26:02,800 –> 00:26:05,400
\nwe’ve accepted that call, and
\nwe’re in the ship and we’ve made<\/p>\n

390
\n00:26:05,400 –> 00:26:10,700
\nthat journey and we take on the
\nresponsibilities of life and <\/p>\n

391
\n00:26:10,900 –> 00:26:16,000
\nlife builds as it does, it gets
\nto a point where you can’t <\/p>\n

392
\n00:26:16,000 –> 00:26:19,200
\neasily turn back.
\nThey’re in the middle of the <\/p>\n

393
\n00:26:19,200 –> 00:26:22,800
\nsea.
\nThey can keep pressing towards <\/p>\n

394
\n00:26:23,100 –> 00:26:25,100
\nthe place where there’s true
\nrepentance. <\/p>\n

395
\n00:26:26,600 –> 00:26:29,300
\nOr they can head back from where
\nthey’ve come from, but neither <\/p>\n

396
\n00:26:29,300 –> 00:26:31,600
\nare easy.
\nThey are in the middle of this <\/p>\n

397
\n00:26:31,600 –> 00:26:36,800
\nthing.
\nAnd they’ve Road about Five and <\/p>\n

398
\n00:26:36,800 –> 00:26:39,700
\nTwenty or Thirty furlongs.
\nSo they’re just over halfway <\/p>\n

399
\n00:26:39,700 –> 00:26:45,700
\nthrough this journey.
\nWe confirmed it’s now dark and <\/p>\n

400
\n00:26:45,700 –> 00:26:48,200
\ncrucially.
\nWe’re told in John, chapter 6 <\/p>\n

401
\n00:26:48,200 –> 00:26:52,400
\nand verse 17, the wall, these
\npeople are making this journey <\/p>\n

402
\n00:26:52,400 –> 00:26:54,500
\nthat Jesus had made them get
\ninto the ship. <\/p>\n

403
\n00:26:55,800 –> 00:27:00,300
\nThat all of these people in the
\ndark have been waiting for Jesus<\/p>\n

404
\n00:27:00,300 –> 00:27:03,100
\nto come to them.
\nThere’s an expectation that <\/p>\n

405
\n00:27:03,100 –> 00:27:07,500
\nJesus will return, but they
\nhaven’t seen it yet. <\/p>\n

406
\n00:27:08,300 –> 00:27:11,300
\nAnd it’s starting to have an
\nimpact with the duration of the <\/p>\n

407
\n00:27:11,300 –> 00:27:16,200
\ntime that they’re waiting and
\nthe challenge of the life that <\/p>\n

408
\n00:27:16,200 –> 00:27:21,400
\nthey’re living because as Jesus,
\nis there at the right hand of <\/p>\n

409
\n00:27:21,400 –> 00:27:24,400
\nhis father and he looks down
\nfrom this mountain and he’s <\/p>\n

410
\n00:27:24,400 –> 00:27:26,900
\nalone on the land.
\nAnd He’s praying, he observes <\/p>\n

411
\n00:27:26,900 –> 00:27:31,400
\nhis disciples and he sees them
\ntoiling in rowing. <\/p>\n

412
\n00:27:32,500 –> 00:27:36,400
\nHe sees that they’re slowing
\ntheir progress, he sees that <\/p>\n

413
\n00:27:36,400 –> 00:27:39,700
\nthey’re finding it hard.
\nAnd even though we just pray and<\/p>\n

414
\n00:27:39,700 –> 00:27:43,100
\nhe intercedes on our behalf.
\nHe sees that they have a <\/p>\n

415
\n00:27:43,108 –> 00:27:48,500
\nsignificant problem and it’s
\nsignificant because the wind was<\/p>\n

416
\n00:27:48,500 –> 00:27:51,300
\ncontrary.
\nThey’re rowing into a headwind <\/p>\n

417
\n00:27:51,300 –> 00:27:55,900
\nand the wind is completely store
\nto find their progress that they<\/p>\n

418
\n00:27:55,900 –> 00:27:59,900
\nmight even be slipping backwards
\ncloser, back to bethsaida and <\/p>\n

419
\n00:27:59,900 –> 00:28:02,000
\nthe challenges of life, which do
\nweigh us down. <\/p>\n

420
\n00:28:02,300 –> 00:28:04,600
\nAnd which can cause a
\nsignificant problems. <\/p>\n

421
\n00:28:04,700 –> 00:28:08,100
\nThey have this impact on us.
\nThey stop the forward motion. <\/p>\n

422
\n00:28:08,100 –> 00:28:10,900
\nThey stop the growth and the
\ndevelopment, and they stopped <\/p>\n

423
\n00:28:10,900 –> 00:28:12,700
\nthe Peaceable fruit of
\nrighteousness from. <\/p>\n

424
\n00:28:12,700 –> 00:28:21,600
\nSo from more easily emanating in
\nour ways, It all becomes very <\/p>\n

425
\n00:28:21,600 –> 00:28:28,800
\ndifficult and challenging.
\nAnd then we’ve read in about <\/p>\n

426
\n00:28:29,600 –> 00:28:35,200
\nMatthew says in Mark, says,
\nabout the Fourth Watch of the <\/p>\n

427
\n00:28:35,200 –> 00:28:40,400
\nnight. we think about this in
\nthe context of God’s purpose, <\/p>\n

428
\n00:28:42,400 –> 00:28:49,800
\nThe Fourth Watch of the Roman
\nnight was between 3 a.m. to 6 <\/p>\n

429
\n00:28:49,800 –> 00:28:53,500
\na.m., so they’ve been growing
\nall through the night. <\/p>\n

430
\n00:28:54,500 –> 00:29:00,500
\nThis difficult, tough Journey.
\nAnd it’s now coming to the time <\/p>\n

431
\n00:29:01,000 –> 00:29:04,700
\nwhen scripturally speaking,
\nJesus will return for the new <\/p>\n

432
\n00:29:04,700 –> 00:29:21,500
\nday.
\nAnd so in John chapter 6, verse <\/p>\n

433
\n00:29:21,500 –> 00:29:23,600
\n19.
\nSorry. <\/p>\n

434
\n00:29:23,600 –> 00:29:25,000
\nYeah.
\nSorry, I missed one then I’ve <\/p>\n

435
\n00:29:25,000 –> 00:29:28,400
\nbeen looking for.
\nIt popped up a number 15 at this<\/p>\n

436
\n00:29:28,400 –> 00:29:32,500
\nmoment in time as we come
\ntowards the dawn of the new day.<\/p>\n

437
\n00:29:33,500 –> 00:29:39,700
\nJesus comes to them walking on
\nthe sea and he comes near to the<\/p>\n

438
\n00:29:39,700 –> 00:29:43,100
\nship and we can think about this
\nas the Bible talks about us as <\/p>\n

439
\n00:29:43,800 –> 00:29:47,300
\nyou talks about the followers of
\nChrist as being the house of <\/p>\n

440
\n00:29:47,300 –> 00:29:49,100
\nGod.
\nIt talks about out as being <\/p>\n

441
\n00:29:49,100 –> 00:29:52,700
\nvessels in which God can dwell
\nin terms of his character <\/p>\n

442
\n00:29:52,700 –> 00:29:58,000
\ndevelops.
\nBut as this family of people who<\/p>\n

443
\n00:29:58,000 –> 00:30:00,800
\nProclaim to be God’s people are
\nthere in this ship and they’ve <\/p>\n

444
\n00:30:00,800 –> 00:30:02,800
\nbeen looking for Christ to
\nreturn. <\/p>\n

445
\n00:30:03,600 –> 00:30:07,300
\nJesus comes walking on the sea.
\nHe’s drawing nigh to the ship. <\/p>\n

446
\n00:30:08,600 –> 00:30:10,300
\nBut he would have passed by
\nthem. <\/p>\n

447
\n00:30:14,200 –> 00:30:18,300
\nThis was a close run thing.
\nJesus wasn’t automatically, just<\/p>\n

448
\n00:30:18,300 –> 00:30:23,800
\ngoing to go to this ship and
\nsave this people, why not? <\/p>\n

449
\n00:30:27,200 –> 00:30:31,500
\nBecause there are challenges
\nwith the wind that is contrary <\/p>\n

450
\n00:30:31,500 –> 00:30:38,900
\nto them. means that although
\nthey don’t realize it, They <\/p>\n

451
\n00:30:38,900 –> 00:30:41,600
\ndon’t automatically, recognize
\nit is their Messiah. <\/p>\n

452
\n00:30:41,800 –> 00:30:44,600
\nThey’re so focused on the
\nchallenges that they’re facing <\/p>\n

453
\n00:30:44,600 –> 00:30:48,900
\nin that boat and they’re tired
\nand it’s longer in the night. <\/p>\n

454
\n00:30:50,600 –> 00:30:54,200
\nThat this all could have passed
\nthem by. <\/p>\n

455
\n00:30:55,800 –> 00:31:01,700
\nBecause underpinning It Was Fear
\nand fear is the antithesis of <\/p>\n

456
\n00:31:01,700 –> 00:31:05,100
\nFaith.
\nYou cannot be full of fear. <\/p>\n

457
\n00:31:06,500 –> 00:31:11,100
\nAnd full of faith.
\nAnd that’s why Jesus says to the<\/p>\n

458
\n00:31:11,100 –> 00:31:15,100
\ndisciples our last night that
\nhe’s with them before he’s <\/p>\n

459
\n00:31:15,100 –> 00:31:18,100
\ncrucified.
\nHe says let not your heart be <\/p>\n

460
\n00:31:18,100 –> 00:31:21,300
\ntroubled, neither Let It Be
\nAfraid. <\/p>\n

461
\n00:31:23,100 –> 00:31:27,600
\nBecause fear closes our minds
\nand our insight into what’s <\/p>\n

462
\n00:31:27,600 –> 00:31:32,700
\nreally taking place.
\nAnd so as this fear has this <\/p>\n

463
\n00:31:32,700 –> 00:31:37,800
\nimpact on them, we find that
\nthere’s there’s still something <\/p>\n

464
\n00:31:37,800 –> 00:31:40,500
\nthere in this.
\nRemnant of people that Jesus <\/p>\n

465
\n00:31:41,400 –> 00:31:45,700
\nhe’s able to speak to them.
\nAnd he says, be of good cheer. <\/p>\n

466
\n00:31:45,700 –> 00:31:51,600
\nIt is, I Be not Afraid and as I
\nhear the voice of the master, <\/p>\n

467
\n00:31:51,800 –> 00:31:54,700
\nnow we notice he’s not getting
\nthis ship with them, it’s <\/p>\n

468
\n00:31:54,700 –> 00:31:57,900
\nimportant, he’s expecting.
\nIf you think about it, John <\/p>\n

469
\n00:31:57,900 –> 00:32:00,100
\nchapter 6, verse 17.
\nPoint number ten on the <\/p>\n

470
\n00:32:00,100 –> 00:32:04,600
\noverhead, they’re expecting
\nJesus to come to them now. <\/p>\n

471
\n00:32:04,600 –> 00:32:07,500
\nQuite clearly.
\nThey would not have expected him<\/p>\n

472
\n00:32:07,500 –> 00:32:10,500
\nto come to them walking on the
\nsea while. <\/p>\n

473
\n00:32:10,500 –> 00:32:12,700
\nThe Bible says that Jesus will
\ncome as a thief in the night. <\/p>\n

474
\n00:32:12,700 –> 00:32:16,200
\nAnd we do not know the exact T’,
\nmode and means by which this <\/p>\n

475
\n00:32:16,200 –> 00:32:18,900
\nwill be accomplished.
\nThey were not expecting the <\/p>\n

476
\n00:32:18,908 –> 00:32:23,100
\nmiraculous in that sense, but
\nthey were expecting him, whether<\/p>\n

477
\n00:32:23,100 –> 00:32:26,200
\nit was by some other vessel to
\ncome and meet up with them or <\/p>\n

478
\n00:32:26,200 –> 00:32:28,000
\notherwise to meet him at the
\nother side. <\/p>\n

479
\n00:32:28,000 –> 00:32:33,600
\nBut he comes at this point in
\ntime now and he says, be of good<\/p>\n

480
\n00:32:33,600 –> 00:32:43,600
\ncheer, it is I be not afraid.
\nAnd this vision of their lord is<\/p>\n

481
\n00:32:43,600 –> 00:32:45,100
\nsomething that instills in
\nPeter. <\/p>\n

482
\n00:32:45,100 –> 00:32:50,300
\nAs a representative disciple
\nhere that he says to Jesus, Bid <\/p>\n

483
\n00:32:50,300 –> 00:32:56,700
\nme come into the water with you.
\nAnd so with his vision fixed on <\/p>\n

484
\n00:32:56,700 –> 00:33:03,100
\nJesus, Peter leaves a ship.
\nHe goes out into figuratively <\/p>\n

485
\n00:33:03,100 –> 00:33:06,200
\nspeaking, the world, which is
\nwhat the Sea of Galilee <\/p>\n

486
\n00:33:06,200 –> 00:33:09,300
\nrepresents.
\nBut he’s got that Vision. <\/p>\n

487
\n00:33:09,300 –> 00:33:12,500
\nBurning closely of Jesus.
\nSee it in his mind when Jesus <\/p>\n

488
\n00:33:12,500 –> 00:33:23,900
\nsays come to me. but the impact,
\nthe consequential effect of the <\/p>\n

489
\n00:33:23,900 –> 00:33:30,000
\nviolent wind.
\nThe movement of the water, the <\/p>\n

490
\n00:33:30,000 –> 00:33:34,100
\nundulation ‘s up and down as we
\nknow and if you see the Sea of <\/p>\n

491
\n00:33:34,100 –> 00:33:37,500
\nGalilee, you’ll see that storms
\ndo come quite quickly on this <\/p>\n

492
\n00:33:37,500 –> 00:33:39,400
\nyear of Galilee.
\nIt’s a known. <\/p>\n

493
\n00:33:40,000 –> 00:33:45,200
\nIt’s a known weather phenomenon
\nin that region, but as the waves<\/p>\n

494
\n00:33:45,200 –> 00:33:48,300
\ncome up and down as the
\nundulations are there, the <\/p>\n

495
\n00:33:48,300 –> 00:33:50,200
\nvision of his Lord sort of is
\nthere? <\/p>\n

496
\n00:33:50,200 –> 00:33:54,600
\nBut then it’s not and we have
\nthis persisting theme here in <\/p>\n

497
\n00:33:54,600 –> 00:33:56,500
\nthis picture that’s been
\npresented. <\/p>\n

498
\n00:33:57,100 –> 00:33:59,600
\nOf the difficulty of retaining
\nvision of Jesus. <\/p>\n

499
\n00:34:00,700 –> 00:34:02,900
\nFirstly, Jesus is going to pass
\nby them in the boat. <\/p>\n

500
\n00:34:02,900 –> 00:34:06,900
\nBut here there’s insufficient
\nVision, that means that all of a<\/p>\n

501
\n00:34:06,908 –> 00:34:10,900
\nsudden, Peter loses his nerve,
\nhe loses confidence and fear is <\/p>\n

502
\n00:34:10,900 –> 00:34:13,699
\nin him.
\nOnce more fear, that he’s going <\/p>\n

503
\n00:34:13,699 –> 00:34:18,300
\nto sink and he says, he says,
\nLord save me. <\/p>\n

504
\n00:34:21,300 –> 00:34:24,300
\nAnd Jesus again has to say thou
\nof little faith. <\/p>\n

505
\n00:34:25,100 –> 00:34:28,400
\nWhy do you doubt?
\nAnd so in both these scenarios <\/p>\n

506
\n00:34:28,699 –> 00:34:34,300
\nfear and doubt play an important
\nrole, That compromise a <\/p>\n

507
\n00:34:34,300 –> 00:34:38,000
\ndisciples strength and
\nconviction. <\/p>\n

508
\n00:34:39,300 –> 00:34:42,699
\nIn the purpose of God, that’s
\nbeen revealed to them. <\/p>\n

509
\n00:34:46,699 –> 00:34:50,699
\nAt this point in time and this
\nis a significant part. <\/p>\n

510
\n00:34:51,600 –> 00:34:54,400
\nWe notice that that Peter has
\nbeen restored. <\/p>\n

511
\n00:34:55,199 –> 00:34:57,100
\nThe disciples are still in the
\nship. <\/p>\n

512
\n00:34:57,900 –> 00:35:00,800
\nThey have a clear vision of
\ntheir lord and their lord is <\/p>\n

513
\n00:35:00,800 –> 00:35:06,100
\nreceived into the ship.
\nAnd we notice the words of John <\/p>\n

514
\n00:35:06,100 –> 00:35:11,400
\n6 verse 21, they willingly
\nreceived him into the ship and <\/p>\n

515
\n00:35:11,400 –> 00:35:13,500
\nthat takes us right back to the
\nlaw of Moses. <\/p>\n

516
\n00:35:14,600 –> 00:35:16,900
\nWhere the edict went for that
\npeople should do things <\/p>\n

517
\n00:35:16,900 –> 00:35:20,200
\nwillingly with their whole heart
\nbecause if the spirit isn’t <\/p>\n

518
\n00:35:20,200 –> 00:35:23,500
\nwilling, then it’s material that
\nGod can’t use. <\/p>\n

519
\n00:35:24,900 –> 00:35:27,800
\nAnd so although there’s been a
\nmix of fear and challenging this<\/p>\n

520
\n00:35:27,800 –> 00:35:30,100
\njourney, they willingly, let him
\ninto the ship. <\/p>\n

521
\n00:35:30,800 –> 00:35:36,000
\nAnd when Jesus returns to the
\nship, we think of First Peter, <\/p>\n

522
\n00:35:36,200 –> 00:35:38,600
\njudgment must first.
\nBegin at the house of God. <\/p>\n

523
\n00:35:39,600 –> 00:35:43,700
\nWhen Jesus is in the ship.
\nAnd we notice that they were, <\/p>\n

524
\n00:35:44,200 –> 00:35:47,500
\nyou know, they were only sort of
\nbest 2\/3 of the way on the <\/p>\n

525
\n00:35:47,500 –> 00:35:51,900
\njourney here immediately.
\nJohn 6, verse 21 tells us the <\/p>\n

526
\n00:35:51,900 –> 00:35:55,500
\nship was at land when they went
\nand so the point is, although <\/p>\n

527
\n00:35:55,700 –> 00:35:58,000
\nthere’s a journey that needs to
\nbe done with the Fulfillment of <\/p>\n

528
\n00:35:58,000 –> 00:36:00,900
\nthe outworking of God’s purpose
\non this Earth. <\/p>\n

529
\n00:36:01,400 –> 00:36:03,900
\nThe moment when the when the
\nmoment when the disciples are <\/p>\n

530
\n00:36:03,900 –> 00:36:08,200
\ncalled by Jesus and they are
\ntogether immediately. <\/p>\n

531
\n00:36:08,400 –> 00:36:11,200
\nThey are at the Kingdom
\nimmediately. <\/p>\n

532
\n00:36:11,200 –> 00:36:16,000
\nThey are uh, That place of
\njudgment and equally as <\/p>\n

533
\n00:36:16,000 –> 00:36:19,700
\nchallenging as life is.
\nAnd as much as it does wear us <\/p>\n

534
\n00:36:19,700 –> 00:36:23,300
\ndown, scripture is also very
\nclear that there comes a point <\/p>\n

535
\n00:36:23,300 –> 00:36:27,300
\nin time when this this is no
\nmore just as everything in life <\/p>\n

536
\n00:36:27,300 –> 00:36:30,000
\nis a crazy asses, he’s Keen to
\npoint out, just everything has a<\/p>\n

537
\n00:36:30,000 –> 00:36:34,400
\nstart.
\nEverything has an end And this <\/p>\n

538
\n00:36:34,400 –> 00:36:37,600
\nfor the disciples is the end.
\nThere’s no more living of life, <\/p>\n

539
\n00:36:37,600 –> 00:36:41,000
\nthere’s no more opportunity.
\nThe point at their at is the <\/p>\n

540
\n00:36:41,000 –> 00:36:45,300
\npoint that their art and
\nimmediately they are at land <\/p>\n

541
\n00:36:45,300 –> 00:36:49,400
\nwith Jesus and just as we will
\nbe, when the kingdom is here, <\/p>\n

542
\n00:36:49,400 –> 00:36:53,400
\nJesus returns things are
\nsuddenly transformed Life. <\/p>\n

543
\n00:36:53,400 –> 00:36:56,700
\nAs We Knew It is suddenly gone
\nand we recognize it’s gone. <\/p>\n

544
\n00:36:58,000 –> 00:37:02,500
\nAnd Mark 6, verse 51 tells us
\nthat the disciples are so amazed<\/p>\n

545
\n00:37:02,500 –> 00:37:09,300
\nin themselves beyond measure.
\nand even though it’s recorded <\/p>\n

546
\n00:37:09,400 –> 00:37:13,200
\nand even though we believe it
\nwith our whole heart, The <\/p>\n

547
\n00:37:13,200 –> 00:37:17,100
\ntransforming impact of the
\nreality of seeing it will have <\/p>\n

548
\n00:37:17,100 –> 00:37:21,200
\nus in this in this way,
\nemotionally amazed beyond <\/p>\n

549
\n00:37:21,200 –> 00:37:26,900
\nmeasure, and we will say of the
\ntruth, Thou Art, the Son of God <\/p>\n

550
\n00:37:27,700 –> 00:37:30,800
\nbecause he will be with all
\nthose who have been called <\/p>\n

551
\n00:37:30,800 –> 00:37:37,600
\nthroughout the ages meanwhile.
\nAs Jesus is with all those sort <\/p>\n

552
\n00:37:37,600 –> 00:37:41,400
\nof followed him and there’s a
\nprocess that will culminate with<\/p>\n

553
\n00:37:41,400 –> 00:37:45,000
\nthe kingdom being established
\nJohn 6, verse 22 tells us that <\/p>\n

554
\n00:37:45,000 –> 00:37:48,100
\nthe day following the people
\nwhich stood on the other side of<\/p>\n

555
\n00:37:48,100 –> 00:37:50,400
\nthe sea.
\nSo these people that Jesus <\/p>\n

556
\n00:37:50,400 –> 00:37:53,000
\nhimself had sent away.
\nThey’re looking and they’re <\/p>\n

557
\n00:37:53,000 –> 00:37:55,100
\nseeing that the boat’s gone
\nthere. <\/p>\n

558
\n00:37:55,100 –> 00:37:57,200
\nSeen that, the disciples have
\ndisappeared. <\/p>\n

559
\n00:37:58,500 –> 00:38:01,100
\nAnd they going to search for
\nthese people. <\/p>\n

560
\n00:38:01,300 –> 00:38:04,300
\nAnd so in John 6, verse 23, were
\ntold when the people therefore <\/p>\n

561
\n00:38:04,300 –> 00:38:08,400
\nsaw that Jesus was not there,
\nnor his disciples. <\/p>\n

562
\n00:38:08,600 –> 00:38:14,100
\nThey also took shipping and came
\nto Capernaum seeking for Jesus. <\/p>\n

563
\n00:38:14,300 –> 00:38:20,600
\nSo, the remaining people that
\nare curious as to why it is that<\/p>\n

564
\n00:38:20,600 –> 00:38:23,000
\nthese people have gone missing
\nand that Jesus has gone missing,<\/p>\n

565
\n00:38:23,800 –> 00:38:27,500
\nthey themselves will be given
\nopportunity if they’re alive at <\/p>\n

566
\n00:38:27,500 –> 00:38:31,000
\nthat point in time.
\nTime to receive the preaching of<\/p>\n

567
\n00:38:31,000 –> 00:38:36,700
\nthe Heavenly gospel who said
\nRevelation chapter 14, So, <\/p>\n

568
\n00:38:36,700 –> 00:38:42,100
\nthat’s a quick overview of of
\nthose two, which I think are <\/p>\n

569
\n00:38:42,300 –> 00:38:46,000
\nquite interesting snapshots of
\nwhat it is that God has purposed<\/p>\n

570
\n00:38:46,000 –> 00:38:48,800
\nto do with this Earth.
\nIran is prayer, is that for all <\/p>\n

571
\n00:38:48,800 –> 00:38:51,000
\nof us that we live in a world,
\nthat’s dark. <\/p>\n

572
\n00:38:51,100 –> 00:38:53,000
\nWe live in a world that’s
\nstruggling. <\/p>\n

573
\n00:38:53,600 –> 00:38:58,800
\nIt’s always been that way.
\nBut we pray that will each use <\/p>\n

574
\n00:38:58,800 –> 00:39:01,500
\nthe individual autonomy.
\nThat God’s given us to think <\/p>\n

575
\n00:39:01,500 –> 00:39:06,000
\ncarefully about how our life
\nshaping up and how we see our <\/p>\n

576
\n00:39:06,000 –> 00:39:09,600
\nfuture and it might even be that
\nwe all take. <\/p>\n

577
\n00:39:09,600 –> 00:39:12,600
\nThe choice that we want to
\nunderstand God’s word and be a <\/p>\n

578
\n00:39:12,600 –> 00:39:15,100
\npart of his plan and purpose.
\nThank you. <\/p>\n

579
\n00:39:32,700 –> 00:39:34,900
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

580
\n00:39:34,900 –> 00:39:37,700
\npodcast.
\nWe hope this talk helped you in <\/p>\n

581
\n00:39:37,707 –> 00:39:39,900
\nyour walk.
\nIf you would like to hear more, <\/p>\n

582
\n00:39:40,100 –> 00:39:42,700
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

583
\n00:39:42,700 –> 00:39:45,500
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\nservice you are using to help <\/p>\n

584
\n00:39:45,500 –> 00:39:47,500
\nmore people find the show when
\nthey search for it. <\/p>\n

585
\n00:39:48,200 –> 00:39:50,000
\nIf you enjoyed this Particular
\ntalk. <\/p>\n

586
\n00:39:50,300 –> 00:39:52,800
\nPlease share it with someone who
\nyou think might enjoy it as well<\/p>\n

587
\n00:39:53,300 –> 00:39:56,100
\nfor show notes on the talk.
\nYou just listened to visit our <\/p>\n

588
\n00:39:56,100 –> 00:39:59,900
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

589
\n00:39:59,900 –> 00:40:03,700
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

590
\n00:40:03,700 –> 00:40:06,600
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591
\n00:40:07,000 –> 00:40:09,700
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592
\n00:40:09,700 –> 00:40:14,200
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593
\n00:40:14,200 –> 00:40:16,900
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\nwhere these talks are posted as <\/p>\n

594
\n00:40:16,900 –> 00:40:19,000
\nwell.
\nIf, you know of a great talk, we<\/p>\n

595
\n00:40:19,000 –> 00:40:22,600
\nwant to know about it, to send a
\nsuggestion to our e-mail at good<\/p>\n

596
\n00:40:22,600 –> 00:40:26,200
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597
\n00:40:26,200 –> 00:40:28,800
\nmedia accounts.
\nThank you for listening. <\/p>\n

598
\n00:40:29,000 –> 00:40:31,100
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening a lecture by Brother Will Taylor titled “God’s Purpose on the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/63505968\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-0-15%2F1afc8805-cc5b-2fa4-fd27-7207fdd8f215.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:40:44","filesize":"72.89M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-915","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t