Class 1 from Bro. Andrew Bramhill\u2019s In The Days of Jeremiah series given at the 2016 Manitoulin Family Bible Camp.<\/p>\n<\/p>\n
Class 4 from this series was used for GCT Episode 013.<\/p>\n
2
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\nOur speaker for this session is
\nbrother. <\/p>\n
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\nAndrew, Bram Hill, from
\nBirmingham, surely UK, Ecclesia <\/p>\n
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\nhis theme.
\nThis week is, in the days of <\/p>\n
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\nJeremiah.
\nThis is his first class on the <\/p>\n
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\nsubject.
\nEntitled making sense of it all <\/p>\n
7
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\nare reading was taken from
\nJeremiah chapter one brother <\/p>\n
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\nAndrews.
\nThank you, brother. <\/p>\n
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\nBrian.
\nGood morning, brothers and <\/p>\n
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\nsisters.
\nI’d say it’s a rather ambitious <\/p>\n
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\ntitle.
\nIsn’t it making sense of it all?<\/p>\n
12
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\nI’m not sure if we’ll get to
\n11:00 and feel. <\/p>\n
13
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\nWe’ve appreciated we’ve
\nsucceeded in this particular <\/p>\n
14
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\nMission, but let’s see how we
\ngo. <\/p>\n
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\nWe set the scene a little bit
\nlast night that the back. <\/p>\n
16
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\nGround to Jeremiah, I think
\ncomes in first Samuel chapter 3,<\/p>\n
17
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\nif you’ve got your Bibles.
\nLet’s have a look at first <\/p>\n
18
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\nSamuel chapter 3, please.
\nIn, in this little account, we <\/p>\n
19
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\nhave Hannah and elkanah leaving
\ntheir son to grow in the temple.<\/p>\n
20
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\nA young, man, of course, growing
\nup at the feet of Eli, the Lord <\/p>\n
21
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\nspeaking to him and we remember
\nhow work that the Lord <\/p>\n
22
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\ncommunicated to him during the
\nnight. <\/p>\n
23
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\nAnd there was this lovely
\nexchange, where Samuel didn’t <\/p>\n
24
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\nknow, it was the Lord who was
\nspeaking to him, but when the <\/p>\n
25
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\nWednesday, the prophecy, Came,
\nit was something special verse <\/p>\n
26
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\n11 of 1st Samuel 3.
\nThe Lord said to Samuel behold, <\/p>\n
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\nI will do a thing in Israel at
\nwhich both the ears of every one<\/p>\n
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\nthat heareth, it shall tingle.
\nI’m going to give you a <\/p>\n
29
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\nprophecy, Samuel here.
\nThat when you do that, when you <\/p>\n
30
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\nrelate it to others, it’s going
\nto be such an astonishing thing <\/p>\n
31
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\nthat it will make ears.
\nTingle we only come across that <\/p>\n
32
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\nphrase in three places
\nthroughout our old. <\/p>\n
33
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\nTestament prophecies and here.
\nThe prophecy is about the <\/p>\n
34
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\ndownfall of the House of Eli and
\nSamuel who’s been raised by Eli.<\/p>\n
35
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\nHere’s this prophecy, which is,
\nwhich is quite difficult, isn’t <\/p>\n
36
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\nit?
\nIf you just look from verses 12,<\/p>\n
37
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\n13 and 14, it’s all about Eli
\nsons, who had made themselves <\/p>\n
38
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\nvile and he had not restrained
\nthem. <\/p>\n
39
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\nIt’s about their sins being so
\nbad that there’s going to be no <\/p>\n
40
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\nsacrifice that can take away
\ntheir Sins. <\/p>\n
41
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\nAnd therefore, it’s a prophecy
\nabout Eli’s house coming to an <\/p>\n
42
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\nend.
\nIt will be destroyed and Samuel.<\/p>\n
43
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\nIt says in verse 15, he lay on
\ntill the morning, that’s just <\/p>\n
44
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\nnot a little instruction that he
\nwent back to bed for the rest of<\/p>\n
45
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\nthe night.
\nHe lay worried about this until <\/p>\n
46
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\nthe morning.
\nHe’s got to communicate this to <\/p>\n
47
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\nEli and tell him that his house
\nis going to be destroyed and <\/p>\n
48
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\nthat will be the end of it.
\nSo it’s a very a very difficult <\/p>\n
49
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\nthing that he has to communicate
\nand of course, when Samuel does <\/p>\n
50
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\nso and Eli accept that, this is
\nthe word of the Lord then <\/p>\n
51
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\nfulfillment came swiftly.
\nDidn’t it off night? <\/p>\n
52
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\nAnd Finny has destroyed on the
\nbattlefield in the same day. <\/p>\n
53
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\nWe read together in this room on
\nSaturday about Saul encouraging <\/p>\n
54
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\ndoeg.
\nThe Edomite to lift his sword <\/p>\n
55
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\nand 85.
\nPriests were killed. <\/p>\n
56
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\nThat was the destruction of Nice
\nhouse. <\/p>\n
57
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\nIt came quickly and it was
\nbrutal and Savage, and it was a <\/p>\n
58
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\nvery sudden and Bleak end, we
\nalso read, of course, that <\/p>\n
59
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\nabiathar was to escape on that
\noccasion. <\/p>\n
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\nThat was just one out of the
\nhouse of Eli, who managed to get<\/p>\n
61
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\naway and abiathar went and spent
\nhis days with David and was very<\/p>\n
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\nFaithful Servants to David, of
\ncourse, wasn’t he was the one <\/p>\n
63
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\nwho had the ephod and he was the
\none who helped David. <\/p>\n
64
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\nIn his decision-making, 10 of
\nwomen to First Kings chapter 2, <\/p>\n
65
\n00:04:04,700 –> 00:04:09,000
\nplease.
\nIf you would Because after the <\/p>\n
66
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\nreign of David you will
\nremember, there was then a <\/p>\n
67
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\nquestion mark about who would be
\nking you. <\/p>\n
68
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\nYou remember they’re
\nencountering these first two <\/p>\n
69
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\nchapters a by author decided to
\nsupport a du Niger and not <\/p>\n
70
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\nSolomon at this particular time
\nand therefore when Solomon was <\/p>\n
71
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\nestablished on the throne, he
\nwas to banish abiathar. <\/p>\n
72
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\nThis last man of the house of
\nEli I’m out of the city of <\/p>\n
73
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\nJerusalem, he would no longer be
\nat court. <\/p>\n
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\nSo First Kings, chapter 2 verse
\n26. <\/p>\n
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\nAnd unto a bias of the priest,
\nsaid the king get Z2 anathoth <\/p>\n
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\nunto thine own fields for Thou
\nArt, Worthy of death. <\/p>\n
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\nBut I will not at this time put
\nthee to death because thou <\/p>\n
78
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\nbearest the Ark of the Lord God
\nbefore David, my father. <\/p>\n
79
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\nAnd because thou Hast been
\nAfflicted in all we’re in my <\/p>\n
80
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\nfather was afflicted, so because
\nof his loyalty to David, and <\/p>\n
81
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\nbecause of his role, as priests
\nSolomon banished, It’s him you <\/p>\n
82
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\nare worthy of death, he says,
\nbut I’m not actually going to <\/p>\n
83
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\nkill you that there’s almost a
\nthreat in that still isn’t that <\/p>\n
84
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\nI’m not going to kill you yet
\nyou step out of line again and I<\/p>\n
85
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\nwill that’s the kind of
\ninference here, but the <\/p>\n
86
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\ninstruction is you go to
\nanathoth, you are disgraced. <\/p>\n
87
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\nYou are not in favor.
\nYou leave this place and you go <\/p>\n
88
\n00:05:44,100 –> 00:05:48,700
\nto anathoth, and, and I’m
\nsuggesting to you that this This<\/p>\n
89
\n00:05:48,700 –> 00:05:54,300
\nis then the home of Jeremiah
\nJeremiah, the priest that we <\/p>\n
90
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\ncome across May.
\nWell, be able to trace his <\/p>\n
91
\n00:05:57,400 –> 00:06:02,000
\nancestry back to this particular
\nman who is banished from <\/p>\n
92
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\nJerusalem and raises his family
\nin his own fields at anathoth. <\/p>\n
93
\n00:06:09,300 –> 00:06:13,600
\nAnd when we get into Jeremiah,
\nas we will do this morning. <\/p>\n
94
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\nWe come across this young man,
\nwhose hearing the word of the <\/p>\n
95
\n00:06:17,600 –> 00:06:20,500
\nLord.
\nWorried about what he has to say<\/p>\n
96
\n00:06:20,500 –> 00:06:25,000
\njust like Samuel was he’s got to
\ncommunicate a difficult message <\/p>\n
97
\n00:06:25,600 –> 00:06:30,700
\nand the three occasions where
\nthis phrase about the ears <\/p>\n
98
\n00:06:30,700 –> 00:06:35,100
\ntingling, one of them comes here
\nin Samuel as we’ve seen, another<\/p>\n
99
\n00:06:35,100 –> 00:06:38,800
\ncomes in Second Kings where it’s
\nprophets, talking about the <\/p>\n
100
\n00:06:38,800 –> 00:06:41,800
\ndestruction of Jerusalem and
\nlet’s just turn over to Jeremiah<\/p>\n
101
\n00:06:41,800 –> 00:06:43,600
\nchapter 19.
\nPlease just. <\/p>\n
102
\n00:06:43,600 –> 00:06:47,900
\nSo we’ve completed the set, it’s
\npart of the prophecy that <\/p>\n
103
\n00:06:47,900 –> 00:06:54,900
\nJeremiah He has to give as well
\nso Jeremiah 19 and chapter 3 and<\/p>\n
104
\n00:06:54,900 –> 00:07:00,100
\nchapter 19 and verse 3.
\nThis is in the chapter about the<\/p>\n
105
\n00:07:00,700 –> 00:07:06,100
\nthe Earthen vessel The Potter’s
\nHouse and say, verse 3 hear, ye <\/p>\n
106
\n00:07:06,100 –> 00:07:08,900
\nthe word of the Lord O Kings of
\nJudah and inhabitants of <\/p>\n
107
\n00:07:08,900 –> 00:07:11,100
\nJerusalem.
\nThus, saith the Lord of hosts, <\/p>\n
108
\n00:07:11,100 –> 00:07:15,500
\nthe god of Israel behold, I will
\nbring evil upon this place the <\/p>\n
109
\n00:07:15,500 –> 00:07:21,000
\nwhich whosoever heareth is his
\nears shall tingle. <\/p>\n
110
\n00:07:21,800 –> 00:07:25,600
\nSo here is Jeremiah now, just in
\nthe position that Samuel was in <\/p>\n
111
\n00:07:25,800 –> 00:07:27,800
\nhaving to communicate a
\ndifficult message. <\/p>\n
112
\n00:07:27,900 –> 00:07:32,100
\nHaving to communicate a message
\nthat his people would not like <\/p>\n
113
\n00:07:32,100 –> 00:07:35,900
\nto hear.
\nAnd you can imagine he would lie<\/p>\n
114
\n00:07:35,900 –> 00:07:39,600
\nawake, all night worrying about
\nthis, so that just gives us a <\/p>\n
115
\n00:07:40,200 –> 00:07:43,000
\nflavor for the difficult
\nposition. <\/p>\n
116
\n00:07:43,000 –> 00:07:48,700
\nThat Jeremiah was in coming out
\nof a disgraced family, banished <\/p>\n
117
\n00:07:48,700 –> 00:07:53,600
\nto anathoth having to
\ncommunicate a message. <\/p>\n
118
\n00:07:53,600 –> 00:07:57,000
\nJust like Samuel did, which the
\npeople didn’t want to hear. <\/p>\n
119
\n00:07:57,300 –> 00:08:00,300
\nAnd when, They hear it.
\nIt’s such an astonishing <\/p>\n
120
\n00:08:00,300 –> 00:08:03,600
\nprophecy that it will make ears,
\ntingle. <\/p>\n
121
\n00:08:04,200 –> 00:08:07,300
\nSo that’s, that’s the the
\nbackground to it. <\/p>\n
122
\n00:08:07,300 –> 00:08:10,200
\nLet’s, let’s open our Bibles and
\nin chapter one, and we’re just <\/p>\n
123
\n00:08:10,200 –> 00:08:13,000
\ngoing to do a little bit of
\nflicking, between Jeremiah and <\/p>\n
124
\n00:08:13,000 –> 00:08:19,500
\nKings for a, for a short time in
\nJeremiah chapter 1 of then we we<\/p>\n
125
\n00:08:19,500 –> 00:08:23,500
\ncome across Jeremiah who lived
\nin amethyst and a soft was one <\/p>\n
126
\n00:08:23,500 –> 00:08:27,700
\nof 13 cities that were given to
\nAaron of Levi in. <\/p>\n
127
\n00:08:28,100 –> 00:08:32,200
\nIn The Tribe of Benjamin can
\nread that in Joshua chapter 21. <\/p>\n
128
\n00:08:33,000 –> 00:08:37,200
\nIt was very close by Jerusalem,
\nonly three miles Northeast of <\/p>\n
129
\n00:08:37,208 –> 00:08:40,000
\nJerusalem.
\nSo it was close enough for <\/p>\n
130
\n00:08:40,000 –> 00:08:41,799
\nJeremiah to know what was going
\non. <\/p>\n
131
\n00:08:41,799 –> 00:08:44,600
\nIt was close enough for anyone
\nliving in amethyst, just to know<\/p>\n
132
\n00:08:44,600 –> 00:08:46,400
\nwhat was happening in the big
\ncity. <\/p>\n
133
\n00:08:46,600 –> 00:08:48,700
\nWhat was happening around the
\npriest of what was happening <\/p>\n
134
\n00:08:48,700 –> 00:08:50,400
\naround the temple.
\nWhat was happening around the <\/p>\n
135
\n00:08:50,400 –> 00:08:53,400
\nking’s Palace?
\nThose in anathoth were close <\/p>\n
136
\n00:08:53,400 –> 00:08:56,500
\nenough to know what was
\nhappening. <\/p>\n
137
\n00:08:57,600 –> 00:09:00,700
\nWe read in our reading this
\nmorning of chapter 1. <\/p>\n
138
\n00:09:00,700 –> 00:09:05,400
\nThat he was a young man when he
\nwas called to begin his mission.<\/p>\n
139
\n00:09:05,400 –> 00:09:09,700
\nJust like Samuel in verse 6 of
\nchapter 1. <\/p>\n
140
\n00:09:10,800 –> 00:09:14,200
\nThe Lord says sorry, Jeremiah’s
\nresponse was then said, I O our <\/p>\n
141
\n00:09:14,200 –> 00:09:16,700
\nLord God behold, I cannot speak
\nfor. <\/p>\n
142
\n00:09:16,700 –> 00:09:21,600
\nI am a child, but the Lord said
\nunto him, say not, I am a child <\/p>\n
143
\n00:09:21,600 –> 00:09:25,000
\nfor Thou shalt go to all the
\ntimes I shall send thee and <\/p>\n
144
\n00:09:25,000 –> 00:09:26,600
\nwhatsoever.
\nI command thee. <\/p>\n
145
\n00:09:27,000 –> 00:09:31,500
\nOur shalt speak so it’s not
\nuncommon. <\/p>\n
146
\n00:09:31,500 –> 00:09:35,600
\nIs it for those who are called
\nby the Lord to undertake a <\/p>\n
147
\n00:09:35,700 –> 00:09:40,700
\nparticular mission to feel that
\nthey are hopelessly inadequate? <\/p>\n
148
\n00:09:41,300 –> 00:09:44,200
\nPerhaps everyone sitting in the
\nseats this morning is feeling <\/p>\n
149
\n00:09:44,200 –> 00:09:47,600
\nwell, I like that that’s just me
\nand why is the Lord called me to<\/p>\n
150
\n00:09:47,600 –> 00:09:49,200
\ndo this particular piece of
\nwork? <\/p>\n
151
\n00:09:49,200 –> 00:09:52,000
\nWhy is the Lord asking me to
\nembark on this particular <\/p>\n
152
\n00:09:52,000 –> 00:09:55,600
\naction?
\nAnd we look at ourselves and we <\/p>\n
153
\n00:09:55,600 –> 00:09:59,000
\nsee our own qualities?
\nIs amounting to this much, and <\/p>\n
154
\n00:09:59,000 –> 00:10:01,300
\nwe look around and we see that.
\nBut that brother can do this, <\/p>\n
155
\n00:10:01,300 –> 00:10:03,600
\nand that sister can do that, and
\nthey’re much better equipped to <\/p>\n
156
\n00:10:03,600 –> 00:10:05,400
\ndo it.
\nIt’s interesting. <\/p>\n
157
\n00:10:05,400 –> 00:10:11,100
\nIsn’t it that the Lord chooses
\nthose who are weak and seemingly<\/p>\n
158
\n00:10:11,100 –> 00:10:13,800
\ninadequate?
\nAnd he does that deliberately, <\/p>\n
159
\n00:10:13,800 –> 00:10:18,900
\nhe does that because this is his
\nwork, it would be absolutely no <\/p>\n
160
\n00:10:18,900 –> 00:10:20,500
\ngood.
\nIf we got to the end of a piece <\/p>\n
161
\n00:10:20,500 –> 00:10:24,500
\nof work for the almighty and we
\ncould say that was because of my<\/p>\n
162
\n00:10:24,500 –> 00:10:26,700
\nskill, that was because of my
\nPro s. <\/p>\n
163
\n00:10:27,000 –> 00:10:30,900
\nBecause of all my talents what
\nwhat kind of work would that be <\/p>\n
164
\n00:10:30,900 –> 00:10:33,200
\nfor the Lord.
\nBut you get to the end of it and<\/p>\n
165
\n00:10:33,200 –> 00:10:36,500
\nwe feel we don’t quite know how
\nwe manage that, but it was the <\/p>\n
166
\n00:10:36,500 –> 00:10:38,700
\nLord working with us and we’ll
\nall working through as and <\/p>\n
167
\n00:10:38,700 –> 00:10:42,300
\nthat’s how he does it, isn’t it?
\nSo, Jeremiah starting out on <\/p>\n
168
\n00:10:42,300 –> 00:10:45,500
\nthis Mission, you choosing me?
\nDid you not know how young I am?<\/p>\n
169
\n00:10:45,500 –> 00:10:47,600
\nWhat about all these other
\nexperiences Brethren? <\/p>\n
170
\n00:10:47,600 –> 00:10:48,900
\nWhy aren’t they being called
\nnow? <\/p>\n
171
\n00:10:48,900 –> 00:10:51,700
\nI’m calling you Jeremiah to do
\nthis. <\/p>\n
172
\n00:10:52,600 –> 00:10:57,200
\nAnd as inadequate, as he felt,
\nhe was going to undertake Take <\/p>\n
173
\n00:10:57,200 –> 00:11:00,900
\nthis particular work.
\nWe have the historical <\/p>\n
174
\n00:11:00,900 –> 00:11:04,100
\ninformation in the first two
\nverses of this chapter, don’t <\/p>\n
175
\n00:11:04,100 –> 00:11:09,100
\nwe?
\nFirst three verses verse 2. <\/p>\n
176
\n00:11:09,400 –> 00:11:13,400
\nSo whom the word of the Lord
\ncame, in the days of Josiah, the<\/p>\n
177
\n00:11:13,400 –> 00:11:16,000
\nson of Amon in the 13th year of
\nhis Reign. <\/p>\n
178
\n00:11:16,000 –> 00:11:19,900
\nIt also came in the days of
\njehoiakim, the son of Josiah, <\/p>\n
179
\n00:11:19,900 –> 00:11:24,900
\nking of Judah and also unto the
\n11th year of zedekiah. <\/p>\n
180
\n00:11:25,600 –> 00:11:26,800
\nSo those are the three
\nprinciples. <\/p>\n
181
\n00:11:27,000 –> 00:11:31,900
\nPull Kings, who were on the
\nthrone when Jeremiah was <\/p>\n
182
\n00:11:31,900 –> 00:11:34,400
\nprophesying that a couple of
\nother kings come in between. <\/p>\n
183
\n00:11:34,400 –> 00:11:37,200
\nAs I’m sure you’ll recognize
\nwhen we put those on the board <\/p>\n
184
\n00:11:37,200 –> 00:11:43,200
\nin a moment but that broad span
\ncomes to a 40-year prophecy. <\/p>\n
185
\n00:11:43,800 –> 00:11:47,700
\nJeremiah was actively speaking
\nto the people of Judah, the <\/p>\n
186
\n00:11:47,700 –> 00:11:53,500
\nnation of Judah for 40 years and
\nthe principal Kings who were <\/p>\n
187
\n00:11:53,500 –> 00:11:55,900
\nraining at the time which are
\nSaya. <\/p>\n
188
\n00:11:55,900 –> 00:12:02,000
\nJehoiakim M + ZD Kaya.
\nThis is this is the broad <\/p>\n
189
\n00:12:02,000 –> 00:12:05,200
\ntimeline.
\nIf you can see that, Josiah <\/p>\n
190
\n00:12:05,200 –> 00:12:12,400
\nrains from 640 BC to 609 BC and
\nJeremiah starts his prophecy. <\/p>\n
191
\n00:12:12,700 –> 00:12:17,700
\nHis work part way through
\nJosiah’s rain, and you will know<\/p>\n
192
\n00:12:17,700 –> 00:12:20,300
\nthat this was a period of great
\nreform. <\/p>\n
193
\n00:12:21,000 –> 00:12:24,200
\nJeremiah might be happy to be
\nengaged in his work. <\/p>\n
194
\n00:12:24,200 –> 00:12:28,000
\nWhen a king like Josiah is on
\nthe throne He was someone <\/p>\n
195
\n00:12:28,000 –> 00:12:32,700
\nspecial wasn’t, he was a man who
\ngot the word, who was moved by <\/p>\n
196
\n00:12:32,700 –> 00:12:35,600
\nthe word, who wanted to
\nimplement the word who wanted to<\/p>\n
197
\n00:12:35,600 –> 00:12:39,400
\nchange others because of the
\nword, and that was his great <\/p>\n
198
\n00:12:39,400 –> 00:12:42,200
\nmotivation.
\nSo it’s a Jeremiah as a prophet <\/p>\n
199
\n00:12:42,200 –> 00:12:47,600
\nof the word would connect with
\nJosiah and would be comfortable <\/p>\n
200
\n00:12:48,300 –> 00:12:51,500
\nin his Reign.
\nHe would be excited by what was <\/p>\n
201
\n00:12:51,500 –> 00:12:58,200
\ngoing on that the wider World.
\nHowever, was a very Unstable <\/p>\n
202
\n00:12:58,200 –> 00:13:02,200
\nplace.
\nYou remember Assyria the nation <\/p>\n
203
\n00:13:02,200 –> 00:13:04,900
\nthat had come and taken Israel
\ninto captivity. <\/p>\n
204
\n00:13:05,400 –> 00:13:07,500
\nGetting on for 100 years
\nearlier. <\/p>\n
205
\n00:13:07,900 –> 00:13:11,700
\nWell they were now in Decline
\nand when a mighty Empire starts <\/p>\n
206
\n00:13:11,700 –> 00:13:15,400
\nto decline, Other Nation start
\nto rise, they start to position <\/p>\n
207
\n00:13:15,400 –> 00:13:17,300
\nthemselves.
\nThey start to nibble at the <\/p>\n
208
\n00:13:17,300 –> 00:13:20,900
\nedges of the diminishing Empire,
\nthey start to try and take land <\/p>\n
209
\n00:13:20,900 –> 00:13:27,800
\nthemselves and in 625 BC, the
\nmedes came and they Attacked <\/p>\n
210
\n00:13:28,300 –> 00:13:31,500
\nNineveh of the Assyrians and
\nwhile they were doing that that <\/p>\n
211
\n00:13:31,500 –> 00:13:35,200
\nallowed the Babylonians to start
\nbreaking free and establishing <\/p>\n
212
\n00:13:35,200 –> 00:13:39,500
\nthemselves.
\nAnd in 612 BC the Babylonians <\/p>\n
213
\n00:13:39,500 –> 00:13:44,300
\nfinally took Nineveh and they
\nbecame in the north certainly <\/p>\n
214
\n00:13:44,300 –> 00:13:49,500
\nthe empire in the ascendancy but
\nbut other nations weren’t <\/p>\n
215
\n00:13:50,000 –> 00:13:53,100
\nweren’t letting Assyria just
\napplying the not. <\/p>\n
216
\n00:13:53,100 –> 00:13:56,700
\nTake any action, the Egyptians.
\nFor example, they were Keen to <\/p>\n
217
\n00:13:56,700 –> 00:13:57,900
\ncapitalise.
\nCapitalize and they were the <\/p>\n
218
\n00:13:57,900 –> 00:14:01,800
\nones who came North to try and
\ntake some of the land of the <\/p>\n
219
\n00:14:01,800 –> 00:14:04,700
\nnation of Assyria.
\nAnd it was in in a battle <\/p>\n
220
\n00:14:04,700 –> 00:14:12,300
\nbetween the the nation of Egypt
\ncoming up to the syrians that <\/p>\n
221
\n00:14:12,300 –> 00:14:15,800
\nJosiah got involved.
\nAnd you remember how he was <\/p>\n
222
\n00:14:15,800 –> 00:14:19,200
\nkilled in a battle which didn’t
\nreally involve him and that was <\/p>\n
223
\n00:14:19,200 –> 00:14:24,900
\nin 609 BC it’s very brief reign
\nof Jehovah. <\/p>\n
224
\n00:14:24,900 –> 00:14:28,400
\nHas it was only for three You
\nmight remember, he wasn’t the <\/p>\n
225
\n00:14:28,400 –> 00:14:30,100
\neldest when he was put on the
\nthrone. <\/p>\n
226
\n00:14:30,600 –> 00:14:34,000
\nSo it was very brief period that
\nhe reigned and Pharaoh Nico <\/p>\n
227
\n00:14:34,000 –> 00:14:37,200
\nsaid, no, you’re not staying on
\nthe throne and he removed him. <\/p>\n
228
\n00:14:37,200 –> 00:14:41,100
\nAnd put jehoiakim on the throne
\nand jehoiakim, who was a <\/p>\n
229
\n00:14:41,100 –> 00:14:44,900
\nparticularly evil, man?
\nAs we will see, very great <\/p>\n
230
\n00:14:44,900 –> 00:14:53,000
\ncontrast to Josiah.
\nHe was to rain for 11 years in <\/p>\n
231
\n00:14:53,000 –> 00:14:59,900
\n605 BC, we have the first in
\nEvasion of Nebuchadnezzar, King <\/p>\n
232
\n00:14:59,900 –> 00:15:04,800
\nof Babylon.
\nOf course, these dates are there<\/p>\n
233
\n00:15:04,800 –> 00:15:08,700
\nor thereabouts.
\nI wouldn’t ask you to quote them<\/p>\n
234
\n00:15:08,700 –> 00:15:11,500
\nas being absolutely accurate.
\nIt seems you can get variances <\/p>\n
235
\n00:15:11,500 –> 00:15:15,000
\nof two or three years on some of
\nthese dates, but he invades <\/p>\n
236
\n00:15:15,000 –> 00:15:17,000
\naround this time.
\nAnd of course, in that first <\/p>\n
237
\n00:15:17,000 –> 00:15:22,900
\nInvasion, this was a time when
\nwhen the wise young men went <\/p>\n
238
\n00:15:22,900 –> 00:15:26,100
\nDaniel and his friends when
\nthose of the royal household <\/p>\n
239
\n00:15:26,100 –> 00:15:28,900
\nwere taken captive.
\nHave and Nebuchadnezzar was <\/p>\n
240
\n00:15:28,900 –> 00:15:36,400
\ntaking the best of the land back
\nto Babylon in 598 BC he comes <\/p>\n
241
\n00:15:36,400 –> 00:15:38,900
\nagain.
\nThis was when Ezekiel was taken <\/p>\n
242
\n00:15:39,800 –> 00:15:44,300
\nand this was a time when
\njehoiakim ‘s rain came to an end<\/p>\n
243
\n00:15:44,400 –> 00:15:47,800
\nvery brief reign of jehoiakim.
\nHis son again only for three <\/p>\n
244
\n00:15:47,800 –> 00:15:51,400
\nmonths but he was taken captive
\nand zedekiah was put on the <\/p>\n
245
\n00:15:51,408 –> 00:15:56,700
\nthrone for 11 years and it was
\nonly when zedekiah became such <\/p>\n
246
\n00:15:56,800 –> 00:16:00,200
\nSuch a hopeless servant of
\nNebuchadnezzar, that <\/p>\n
247
\n00:16:00,200 –> 00:16:02,600
\nNebuchadnezzar invaded for a
\nthird time. <\/p>\n
248
\n00:16:02,600 –> 00:16:05,800
\nAnd that’s when we get this
\nDreadful Siege of Jerusalem and <\/p>\n
249
\n00:16:05,800 –> 00:16:09,700
\nthe destruction of the temple
\nand what was the end of days, <\/p>\n
250
\n00:16:09,700 –> 00:16:12,000
\nreally?
\nFor the nation of Judah. <\/p>\n
251
\n00:16:12,000 –> 00:16:15,600
\nSo that’s the that’s the little
\nhistory lesson. <\/p>\n
252
\n00:16:15,600 –> 00:16:21,100
\nIf you like a lot of that, you
\nwill know a lot of it isn’t key <\/p>\n
253
\n00:16:21,100 –> 00:16:24,000
\nto understanding, Jeremiah, but
\nit is helpful to have that <\/p>\n
254
\n00:16:24,000 –> 00:16:28,100
\nbackground in mind as we turn
\nsome of Pages together. <\/p>\n
255
\n00:16:29,800 –> 00:16:36,400
\nI alluded to this yesterday
\nevening which was the chronology<\/p>\n
256
\n00:16:36,500 –> 00:16:39,400
\nof the book.
\nThe first 20 chapters generally <\/p>\n
257
\n00:16:39,400 –> 00:16:44,900
\naren’t dated, they’re not pinned
\ndown to any particular King, but<\/p>\n
258
\n00:16:44,900 –> 00:16:48,700
\nwhen you get to the chapters
\nthat are dated, it really causes<\/p>\n
259
\n00:16:48,700 –> 00:16:52,500
\nus to scratch our heads a lot.
\nSo I’ve just put the broad <\/p>\n
260
\n00:16:52,500 –> 00:16:58,000
\noutline of the book there from
\n21. 237. <\/p>\n
261
\n00:16:58,100 –> 00:17:03,000
\nAnd you can see that it just
\ndots around in a most peculiar <\/p>\n
262
\n00:17:03,000 –> 00:17:06,599
\nway, doesn’t it?
\nAnd and that’s reflective of the<\/p>\n
263
\n00:17:06,599 –> 00:17:09,400
\nfirst 20 chapters.
\nYou know, that the first 20 <\/p>\n
264
\n00:17:09,400 –> 00:17:12,200
\nchapters that we get aren’t
\nfollowing a particular prompt <\/p>\n
265
\n00:17:12,200 –> 00:17:16,800
\nchronological sequence and we
\nmight look at that and we might <\/p>\n
266
\n00:17:16,800 –> 00:17:21,599
\nsay what’s going on here and you
\nturn to your turn to <\/p>\n
267
\n00:17:21,599 –> 00:17:25,500
\ncommentators to see if they’ve
\ngot any ideas. <\/p>\n
268
\n00:17:26,900 –> 00:17:29,600
\nThey’re hopeless and sorry, I
\ncan’t put it any other way. <\/p>\n
269
\n00:17:29,600 –> 00:17:32,500
\nWhat one of them said?
\nWell, it’s as if Jeremiah and <\/p>\n
270
\n00:17:32,500 –> 00:17:35,400
\nBay Rook had to leave Jerusalem
\nin a rush and they gathered <\/p>\n
271
\n00:17:35,400 –> 00:17:39,700
\ntheir papers and drops them all.
\nBut then they scoot scooped them<\/p>\n
272
\n00:17:39,700 –> 00:17:42,200
\nall up and publish them in the
\norder that they picked them up <\/p>\n
273
\n00:17:42,200 –> 00:17:44,500
\noff the floor.
\nThanks very much. <\/p>\n
274
\n00:17:44,500 –> 00:17:47,300
\nThat’s very helpful.
\nYeah, so I’ll share what, I’ll <\/p>\n
275
\n00:17:47,300 –> 00:17:49,100
\nshare that with the good
\nbrothers and sisters at <\/p>\n
276
\n00:17:49,100 –> 00:17:51,200
\nManitoulin and see what they
\nmake of that. <\/p>\n
277
\n00:17:52,700 –> 00:17:54,000
\nBut it is interesting.
\nIsn’t it? <\/p>\n
278
\n00:17:54,000 –> 00:17:56,900
\nWhat, why is the Book of
\nJeremiah coming to us like Like <\/p>\n
279
\n00:17:56,900 –> 00:18:00,300
\nthat because ours is not a god
\nof chaos. <\/p>\n
280
\n00:18:00,300 –> 00:18:04,900
\nAs is not a god of disorder, as
\nis a god of thought and logic, <\/p>\n
281
\n00:18:04,900 –> 00:18:08,600
\nand reason, and at everything he
\ndoes is for purpose. <\/p>\n
282
\n00:18:09,600 –> 00:18:12,600
\nNow the fact that we can’t get
\nbehind that purpose always <\/p>\n
283
\n00:18:12,800 –> 00:18:15,100
\ndoesn’t mean he’s at fault, it
\nmeans we’re at fault. <\/p>\n
284
\n00:18:16,000 –> 00:18:20,000
\nSo I’m not sure.
\nI’m equipped to do this at all <\/p>\n
285
\n00:18:20,000 –> 00:18:22,500
\nbrothers and sisters, but I’ll
\nshare with you wanted to little <\/p>\n
286
\n00:18:22,500 –> 00:18:26,400
\nthoughts which have come my way
\nwhilst I’ve been preparing this.<\/p>\n
287
\n00:18:27,600 –> 00:18:31,000
\nThat there’s a there’s a little
\nfashion if I can call it that in<\/p>\n
288
\n00:18:31,000 –> 00:18:33,900
\nthe UK at the moment to look at
\nbible chiasma. <\/p>\n
289
\n00:18:33,900 –> 00:18:36,500
\nSee if I say that word do I get
\nsome? <\/p>\n
290
\n00:18:36,500 –> 00:18:38,300
\nI get getting some nods around
\nthe audience. <\/p>\n
291
\n00:18:38,300 –> 00:18:40,400
\nOkay?
\nWhich is which is helpful and <\/p>\n
292
\n00:18:40,400 –> 00:18:46,100
\nthis is a structure that you
\nfind in a lot of Hebrew text and<\/p>\n
293
\n00:18:46,100 –> 00:18:49,600
\nHebrew poetry.
\nAnd some of the brethren in the <\/p>\n
294
\n00:18:49,600 –> 00:18:52,000
\nUK brother, Steven Palmer has
\ndone a lot of work on this and <\/p>\n
295
\n00:18:52,000 –> 00:18:54,100
\nthere is a lovely website that
\nyou can go to. <\/p>\n
296
\n00:18:54,100 –> 00:18:56,500
\nAnd you can spot these chiasma
\nsand. <\/p>\n
297
\n00:18:56,800 –> 00:18:59,700
\nUpload your own if you, if you
\ncome across any. <\/p>\n
298
\n00:19:00,200 –> 00:19:03,300
\nSo I share this with you.
\nThis isn’t actually one that <\/p>\n
299
\n00:19:03,300 –> 00:19:07,600
\ncame from that website, but it
\nis it is worth looking at and <\/p>\n
300
\n00:19:07,600 –> 00:19:10,300
\nyou can see that these are of
\nbenefits I think. <\/p>\n
301
\n00:19:10,300 –> 00:19:14,900
\nSo, would you just join me as we
\nlook through one or two <\/p>\n
302
\n00:19:14,900 –> 00:19:18,900
\nreferences in these early
\nchapters and just begin to see a<\/p>\n
303
\n00:19:18,908 –> 00:19:21,200
\nlittle theme that’s developing
\nhere. <\/p>\n
304
\n00:19:22,700 –> 00:19:28,600
\nSo You know, Silly verses of
\nchapter 1, we have an <\/p>\n
305
\n00:19:28,600 –> 00:19:31,500
\nintroduction and in that
\nintroduction, we’ve got <\/p>\n
306
\n00:19:31,600 –> 00:19:34,800
\nJeremiah’s call.
\nWe’re going to read about his <\/p>\n
307
\n00:19:34,800 –> 00:19:36,200
\nfamily.
\nWe’re going to read about him <\/p>\n
308
\n00:19:36,200 –> 00:19:40,600
\nbeing at anathoth, we’re going
\nto read if his first two signs. <\/p>\n
309
\n00:19:40,600 –> 00:19:44,300
\nSo this so this is an
\nintroduction, which sets the <\/p>\n
310
\n00:19:44,300 –> 00:19:49,700
\nscene for us, and it’s going to
\nbe followed by condemnation of <\/p>\n
311
\n00:19:49,700 –> 00:19:53,600
\nJudah, which runs through
\nchapter 2 and into chapter 3. <\/p>\n
312
\n00:19:54,100 –> 00:19:58,300
\nAnd some of the things you need
\nto look at here from verse 4 <\/p>\n
313
\n00:19:58,300 –> 00:20:05,200
\nonwards, we have a comment about
\nthe unfaithfulness to Yahweh. <\/p>\n
314
\n00:20:05,200 –> 00:20:09,900
\nThe unfaithfulness to the god of
\nIsrael verse for hear, the word <\/p>\n
315
\n00:20:09,900 –> 00:20:12,800
\nof the Lord O House of Jacob and
\nall the families of the House of<\/p>\n
316
\n00:20:12,800 –> 00:20:14,700
\nIsrael.
\nThus saith the Lord God. <\/p>\n
317
\n00:20:15,100 –> 00:20:17,100
\nWhat iniquity have your
\nfather’s? <\/p>\n
318
\n00:20:17,100 –> 00:20:21,700
\nFound in me that they are gone
\nfar from me. <\/p>\n
319
\n00:20:21,700 –> 00:20:25,600
\nThat this is God’s point and
\nit’s almost As if in God’s point<\/p>\n
320
\n00:20:25,600 –> 00:20:27,500
\nof view he can’t understand
\nwhat’s going on. <\/p>\n
321
\n00:20:27,600 –> 00:20:31,100
\nHave I been unfaithful to you?
\nHe’s saying to these people if I<\/p>\n
322
\n00:20:31,100 –> 00:20:33,700
\never let you down.
\nLook through your history. <\/p>\n
323
\n00:20:33,700 –> 00:20:36,700
\nLook through your your records
\nand see if there’s ever been a <\/p>\n
324
\n00:20:36,700 –> 00:20:39,400
\ntime.
\nWhen I as God of your nation has<\/p>\n
325
\n00:20:39,800 –> 00:20:45,500
\nhas failed you And if that’s the
\ncase, why are you as a people <\/p>\n
326
\n00:20:45,500 –> 00:20:50,700
\nfailing me and you get to verse
\n11 and he saying have a half a <\/p>\n
327
\n00:20:50,700 –> 00:20:54,300
\nnation changed their gods which
\nare yet no Gods. <\/p>\n
328
\n00:20:54,300 –> 00:20:57,300
\nBut my people have changed their
\nglory for that which does not <\/p>\n
329
\n00:20:57,300 –> 00:21:00,700
\nprofit it in other words and
\nNations around. <\/p>\n
330
\n00:21:01,000 –> 00:21:04,100
\nThey’ve got all their false gods
\nbut at least they’re loyal to <\/p>\n
331
\n00:21:04,100 –> 00:21:06,300
\nthem.
\nAt least they’re not changing <\/p>\n
332
\n00:21:06,300 –> 00:21:08,900
\ntheir gods all the time.
\nWhereas you sometimes, your <\/p>\n
333
\n00:21:08,900 –> 00:21:10,900
\nworship me, sometimes they
\ndon’t, sometimes you’re choosing<\/p>\n
334
\n00:21:10,900 –> 00:21:14,600
\nother gods.
\nYou Completely fickle in your <\/p>\n
335
\n00:21:14,600 –> 00:21:18,700
\nworship of me.
\nSo it’s a great condemnation of <\/p>\n
336
\n00:21:18,700 –> 00:21:23,700
\nIsrael of Judah in these verses
\nand then an interesting little <\/p>\n
337
\n00:21:23,700 –> 00:21:28,000
\ncomment in verse 28, but where
\nare thy gods, that thou Hast <\/p>\n
338
\n00:21:28,000 –> 00:21:31,400
\nmade the let them arise if they
\ncan save the in the time of <\/p>\n
339
\n00:21:31,400 –> 00:21:33,900
\ntheir trouble.
\nFor according to the number of <\/p>\n
340
\n00:21:33,900 –> 00:21:38,900
\nthy cities are thy Gods o Judah.
\nSo, cut call on all these other <\/p>\n
341
\n00:21:38,900 –> 00:21:41,600
\ngods that you’ve got.
\nHave a look at them and see what<\/p>\n
342
\n00:21:41,600 –> 00:21:43,600
\nthey have.
\nHave to have to offer by way of <\/p>\n
343
\n00:21:43,600 –> 00:21:49,100
\nSalvation because you have as
\nmany gods as you have cities, <\/p>\n
344
\n00:21:49,800 –> 00:21:54,100
\nyou multiply God’s to you.
\nSo says the Prophet Jeremiah. <\/p>\n
345
\n00:21:54,100 –> 00:21:58,700
\nSo this is this little section
\nof the condemnation of Judah. <\/p>\n
346
\n00:22:00,000 –> 00:22:05,000
\nWe then from verse 6 of chapter
\n3, right through that chapter <\/p>\n
347
\n00:22:05,000 –> 00:22:09,800
\nand into chapter 4, we have
\ncondemnation of Israel for her <\/p>\n
348
\n00:22:09,800 –> 00:22:12,500
\nidolatry.
\nWe’re not, particularly going to<\/p>\n
349
\n00:22:12,500 –> 00:22:15,700
\nlift any versus out of that.
\nYou could have a look at that in<\/p>\n
350
\n00:22:15,700 –> 00:22:19,200
\nyour own time.
\nBut here is the prophet talking <\/p>\n
351
\n00:22:19,200 –> 00:22:21,700
\nabout Israel’s idolatry in.
\nThis is the nation that, of <\/p>\n
352
\n00:22:21,708 –> 00:22:27,000
\ncourse, has been taken away into
\ncaptivity and the consequence of<\/p>\n
353
\n00:22:27,000 –> 00:22:29,400
\nthis.
\nThe consequence of this is Going<\/p>\n
354
\n00:22:29,400 –> 00:22:33,000
\nto be a great disaster from the
\nnorth. <\/p>\n
355
\n00:22:35,400 –> 00:22:38,700
\nAnd remember, last night I said,
\nwe need to be inserting <\/p>\n
356
\n00:22:38,700 –> 00:22:41,400
\nourselves.
\nAlways into the text here, we <\/p>\n
357
\n00:22:41,400 –> 00:22:45,100
\nare a people who understand
\nabout a Godless Society. <\/p>\n
358
\n00:22:45,100 –> 00:22:48,300
\nWe are a people who understand
\nabout the wickedness of mankind <\/p>\n
359
\n00:22:48,400 –> 00:22:51,100
\nin the eyes of Almighty of the
\nalmighty. <\/p>\n
360
\n00:22:51,100 –> 00:22:55,000
\nAnd we know what his remedy is.
\nAnd this Invasion from the <\/p>\n
361
\n00:22:55,000 –> 00:22:57,900
\nnorth, which is coming down on
\nthe people of Israel is the <\/p>\n
362
\n00:22:57,900 –> 00:23:02,900
\nmessage that we ought to be
\nwitnessing to and This Disaster <\/p>\n
363
\n00:23:02,900 –> 00:23:05,900
\nfrom the north.
\nIf I Just bring one or two, <\/p>\n
364
\n00:23:05,900 –> 00:23:12,600
\nlittle versus to your attention.
\nHere verse 5 of chapter 4, <\/p>\n
365
\n00:23:12,800 –> 00:23:16,900
\ndeclare ye in Judah, publish in
\nJerusalem and say, blow ye the <\/p>\n
366
\n00:23:16,900 –> 00:23:20,800
\ntrumpet in the land cry gather
\ntogether and assemble yourselves<\/p>\n
367
\n00:23:20,800 –> 00:23:24,900
\nand let us go up to defensed
\ncities, that’s the natural <\/p>\n
368
\n00:23:24,900 –> 00:23:26,500
\nreaction isn’t.
\nIf you’re out in the fields and <\/p>\n
369
\n00:23:26,500 –> 00:23:29,400
\nsome armies coming.
\nGet yourself into a walled City <\/p>\n
370
\n00:23:29,700 –> 00:23:33,100
\nwhere you have some kind of
\nDefense, the 45 cities that <\/p>\n
371
\n00:23:33,100 –> 00:23:34,500
\nwould be able to help.
\nHelp. <\/p>\n
372
\n00:23:35,200 –> 00:23:40,300
\nIf you look at verse verse 15,
\nthere’s reference to a voice <\/p>\n
373
\n00:23:40,300 –> 00:23:43,800
\ndeclaring from Dan.
\nAnd of course, Dan was the <\/p>\n
374
\n00:23:43,800 –> 00:23:46,900
\nnorthernmost tribe.
\nSo that was the tribe right in <\/p>\n
375
\n00:23:46,900 –> 00:23:48,600
\nthe front line.
\nWhen an invasion comes from the <\/p>\n
376
\n00:23:48,600 –> 00:23:51,600
\nnorth, while it’s someone like
\nDan and the people of down who <\/p>\n
377
\n00:23:51,600 –> 00:23:54,700
\nare going to suffer this first.
\nSo they are going to be <\/p>\n
378
\n00:23:54,700 –> 00:23:56,900
\ndeclaring.
\nThey are going to be saying the <\/p>\n
379
\n00:23:56,900 –> 00:24:01,800
\nhorses are on their way and and
\nand there’s a from verse. <\/p>\n
380
\n00:24:01,900 –> 00:24:08,400
\nSorry it in chapter 6 all Out of
\nthis, same section about <\/p>\n
381
\n00:24:08,400 –> 00:24:10,900
\ndestruction and disaster from
\nthe north. <\/p>\n
382
\n00:24:12,000 –> 00:24:16,500
\nIf you look at verse 12 onwards,
\nwe’ve got prophets who are <\/p>\n
383
\n00:24:16,500 –> 00:24:21,000
\nsaying the false messages to the
\npeople about this disaster. <\/p>\n
384
\n00:24:21,000 –> 00:24:25,000
\nThat’s coming in verse 12, their
\nhouses shall be turned unto <\/p>\n
385
\n00:24:25,000 –> 00:24:27,900
\nothers, their fields and wives
\ntogether for. <\/p>\n
386
\n00:24:27,900 –> 00:24:30,600
\nI will stretch out my hand upon
\nthe inhabitants of the land, <\/p>\n
387
\n00:24:30,600 –> 00:24:33,600
\nsaith the Lord for from the
\nleast of them, even unto the <\/p>\n
388
\n00:24:33,600 –> 00:24:34,500
\ngreatest.
\nOf them. <\/p>\n
389
\n00:24:34,500 –> 00:24:37,300
\nEveryone is given to
\ncovetousness and from the <\/p>\n
390
\n00:24:37,300 –> 00:24:40,500
\nprophet even unto the priests
\neveryone dealeth falsely, they <\/p>\n
391
\n00:24:40,500 –> 00:24:43,100
\nhave healed.
\nAlso the hurt of the daughter of<\/p>\n
392
\n00:24:43,100 –> 00:24:46,600
\nmy people slightly saying peace,
\npeace. <\/p>\n
393
\n00:24:46,600 –> 00:24:50,600
\nWhen there is no peace, were
\nthey ashamed when they had <\/p>\n
394
\n00:24:50,600 –> 00:24:53,700
\ncommitted Abomination?
\nNow, they were not at all <\/p>\n
395
\n00:24:53,700 –> 00:24:56,200
\nashamed, neither could they
\nblush? <\/p>\n
396
\n00:24:56,200 –> 00:24:58,900
\nSo the people were speaking this
\nat the prophets in the priest <\/p>\n
397
\n00:24:58,900 –> 00:25:02,800
\nwas speaking this false message
\nand and saying things that the <\/p>\n
398
\n00:25:02,800 –> 00:25:09,200
\npeople wanted to hear Yeah.
\nNot what was truth from God and <\/p>\n
399
\n00:25:09,200 –> 00:25:12,400
\nthat there’s a lesson simply
\nthere for all of us to make sure<\/p>\n
400
\n00:25:12,400 –> 00:25:16,900
\nwe’re saying the right things so
\nyou can see how this is building<\/p>\n
401
\n00:25:17,300 –> 00:25:20,700
\nbrothers and sisters and and
\nthen in chapter 7, which we will<\/p>\n
402
\n00:25:20,700 –> 00:25:26,800
\ncome back to in a little while.
\nWe have Jeremiah speaking about <\/p>\n
403
\n00:25:26,800 –> 00:25:30,500
\nrepentance such through these
\nearly chapters of Jeremiah, <\/p>\n
404
\n00:25:30,500 –> 00:25:33,400
\nthere are three occasions where
\nhe goes to the temple and <\/p>\n
405
\n00:25:33,400 –> 00:25:36,500
\ndelivers.
\nThere’s a Temple address and <\/p>\n
406
\n00:25:36,500 –> 00:25:42,300
\nthis is his first, and it’s a
\ncall to repentance to the people<\/p>\n
407
\n00:25:42,500 –> 00:25:46,100
\nand, and the prophet gives that.
\nNow, if you’re familiar with <\/p>\n
408
\n00:25:46,100 –> 00:25:49,800
\nchiasma, then you, you know,
\nwhat comes next and it’s it’s <\/p>\n
409
\n00:25:49,800 –> 00:25:54,000
\nthe same kind of pattern but for
\nthe bottom half of the table so <\/p>\n
410
\n00:25:54,000 –> 00:25:57,800
\nwe’d expect them the following
\nverses to talk about disaster <\/p>\n
411
\n00:25:57,800 –> 00:26:02,500
\nfrom the north and that’s
\nexactly what we get from 8:4 to <\/p>\n
412
\n00:26:02,500 –> 00:26:08,000
\nchapter 9 and verse. 26.
\nAnd if you look here in verse <\/p>\n
413
\n00:26:08,000 –> 00:26:17,100
\n14, for example, Why do we sit
\nstill 8:14 assemble yourselves <\/p>\n
414
\n00:26:17,100 –> 00:26:19,000
\nletters into into the defense
\ncities? <\/p>\n
415
\n00:26:19,000 –> 00:26:21,500
\nLet us be silent there.
\nSo, here in the people saying, <\/p>\n
416
\n00:26:21,500 –> 00:26:24,800
\nthe same things we need to get
\ninto the Fortified cities, that <\/p>\n
417
\n00:26:24,800 –> 00:26:30,600
\nwill be a place of safety for us
\nverse 16 for the snorting of his<\/p>\n
418
\n00:26:30,600 –> 00:26:33,400
\nhorse.
\nWe was heard from Dan. <\/p>\n
419
\n00:26:33,900 –> 00:26:38,000
\nSo there again, Dan were hearing
\nthese, invading armies coming <\/p>\n
420
\n00:26:38,000 –> 00:26:41,800
\nand they were crying and raising
\nthe alarm. <\/p>\n
421
\n00:26:42,100 –> 00:26:47,200
\nAnd if you go back up to To
\nverse 10, we have quoted here, <\/p>\n
422
\n00:26:47,200 –> 00:26:52,500
\nverbatim the words that we read
\ntogether from verse 6, look at <\/p>\n
423
\n00:26:52,500 –> 00:26:54,300
\nverse 11.
\nFor example, for, they have <\/p>\n
424
\n00:26:54,300 –> 00:26:57,000
\nhealed the hurt of the daughter
\nof my people slightly saying <\/p>\n
425
\n00:26:57,000 –> 00:26:59,700
\npeace, peace.
\nWhen there is no peace and 10. <\/p>\n
426
\n00:26:59,700 –> 00:27:02,700
\n11, and 12 are quoted verbatim
\nout of chapter 6. <\/p>\n
427
\n00:27:02,700 –> 00:27:06,100
\nSo you can see it’s the same
\nkind of message here. <\/p>\n
428
\n00:27:06,200 –> 00:27:09,200
\nThat’s been repeated for the
\npeople. <\/p>\n
429
\n00:27:09,900 –> 00:27:15,400
\nNext comes condemnation of the
\nIan of Israel from chapter 10, <\/p>\n
430
\n00:27:15,400 –> 00:27:18,900
\nto the end of end of that
\nchapter. <\/p>\n
431
\n00:27:19,500 –> 00:27:23,200
\nNothing particular to draw to
\nyour attention there. <\/p>\n
432
\n00:27:23,200 –> 00:27:26,400
\nLet’s concentrate on the
\ncondemnation of Judah. <\/p>\n
433
\n00:27:26,400 –> 00:27:30,000
\nWe picked out one or two verses
\nthere didn’t we have a look at <\/p>\n
434
\n00:27:30,008 –> 00:27:37,000
\nit, 11 verse 13.
\nThis way, would people for 11 <\/p>\n
435
\n00:27:37,000 –> 00:27:40,300
\nverse 13 for, according to the
\nnumber of Vice City’s. <\/p>\n
436
\n00:27:40,300 –> 00:27:42,900
\nWith I Gods o Judo.
\nWe’ve read that before, haven’t <\/p>\n
437
\n00:27:42,900 –> 00:27:46,200
\nwe?
\nAnd the same kind of language is<\/p>\n
438
\n00:27:46,200 –> 00:27:51,500
\ncoming out here, and the
\nconclusion is rather similar to <\/p>\n
439
\n00:27:51,500 –> 00:27:54,200
\nthe introduction.
\nIt takes us back to Jeremiah, it<\/p>\n
440
\n00:27:54,200 –> 00:27:58,000
\ntakes us back to his home.
\nIt takes us back to anathoth and<\/p>\n
441
\n00:27:58,000 –> 00:28:03,200
\nit takes him back to Texas, back
\nto a family who reject him for <\/p>\n
442
\n00:28:03,200 –> 00:28:07,200
\nhis message.
\nSo, I lay that out before you as<\/p>\n
443
\n00:28:07,200 –> 00:28:11,500
\na Biblical chiasm has, which
\nthen starts to put at least a <\/p>\n
444
\n00:28:11,500 –> 00:28:12,900
\npattern to it, doesn’t it
\nbrother? <\/p>\n
445
\n00:28:13,000 –> 00:28:15,400
\nAnd sisters.
\nAnd of course if you if you are <\/p>\n
446
\n00:28:15,400 –> 00:28:20,500
\nfamiliar with this sort of
\nthing, then that middle line is <\/p>\n
447
\n00:28:20,500 –> 00:28:24,500
\nthe bit, that’s the focus, we’re
\ntrying to get into that little <\/p>\n
448
\n00:28:24,500 –> 00:28:28,100
\nbit, aren’t we?
\nWhich is the call to repentance?<\/p>\n
449
\n00:28:28,200 –> 00:28:32,600
\nThat’s the bit that this is all
\npointing towards and maybe then <\/p>\n
450
\n00:28:33,100 –> 00:28:35,800
\nthat’s one way in which we could
\nlook at the book and if we can <\/p>\n
451
\n00:28:35,800 –> 00:28:40,900
\nif we can do that with the first
\n11 chapters of Jeremiah, is it <\/p>\n
452
\n00:28:40,900 –> 00:28:42,900
\npossible to do with other parts
\nof Jerry? <\/p>\n
453
\n00:28:44,100 –> 00:28:45,700
\nMaybe there’s an exercise there
\nfor us. <\/p>\n
454
\n00:28:45,700 –> 00:28:49,300
\nAll to have a look and see if
\nthere are other patterns that <\/p>\n
455
\n00:28:49,300 –> 00:28:53,900
\nmight come out here.
\nI think there is one for the <\/p>\n
456
\n00:28:53,900 –> 00:28:57,900
\nwhole lot of the book itself and
\nmaybe as we progress the week <\/p>\n
457
\n00:28:57,900 –> 00:29:02,700
\ntogether, we’ll have a look and
\nsee on what that says for us. <\/p>\n
458
\n00:29:04,800 –> 00:29:07,100
\nLet’s go back to the, let’s go
\nback to the beginning for a <\/p>\n
459
\n00:29:07,108 –> 00:29:08,000
\nlittle while.
\nShall we? <\/p>\n
460
\n00:29:08,000 –> 00:29:12,200
\nTo work to chapter 1 and just
\nmake sure we’ve got some of the <\/p>\n
461
\n00:29:12,200 –> 00:29:14,300
\ninformation.
\nThat we need to have here. <\/p>\n
462
\n00:29:15,100 –> 00:29:18,400
\nWe’ve been introduced to this
\nyoung man who was a nervous <\/p>\n
463
\n00:29:19,100 –> 00:29:24,100
\nprofit but we need to get his
\nfirst Vision which is in chapter<\/p>\n
464
\n00:29:24,100 –> 00:29:28,400
\n1 and verse 11.
\nWhich is an emphasis on the word<\/p>\n
465
\n00:29:28,400 –> 00:29:31,800
\nof the Lord.
\nEverything we do everything, <\/p>\n
466
\n00:29:31,800 –> 00:29:35,200
\nthis man was to do everything
\nthat that drives Our Lives <\/p>\n
467
\n00:29:35,200 –> 00:29:39,100
\nbrothers and sisters has to be
\nfounded on the word. <\/p>\n
468
\n00:29:39,100 –> 00:29:42,600
\nMoreover, verse 11 of chapter 1.
\nThe word of the Lord came unto <\/p>\n
469
\n00:29:42,600 –> 00:29:44,700
\nme saying, Jeremiah, what seest
\nthou. <\/p>\n
470
\n00:29:44,700 –> 00:29:47,800
\nAnd I said, I see a rod of an
\nalmond tree then said the Lord <\/p>\n
471
\n00:29:47,800 –> 00:29:51,300
\nunto me, thou Hast.
\nWell, seen for, I will haste him<\/p>\n
472
\n00:29:51,300 –> 00:29:55,800
\nmy word to perform it.
\nYou’ve seen this, this tree <\/p>\n
473
\n00:29:55,800 –> 00:29:59,400
\nthat, but Quickly that bods
\nearly, my word will now be <\/p>\n
474
\n00:29:59,400 –> 00:30:03,100
\nhastened to pay attention
\nbecause I’m going to speak my <\/p>\n
475
\n00:30:03,200 –> 00:30:07,600
\nword and of course the the word
\nthat he’s going to bring to <\/p>\n
476
\n00:30:07,600 –> 00:30:09,800
\nfruition and bring to
\ncompletion. <\/p>\n
477
\n00:30:09,800 –> 00:30:14,200
\nHere, is this great stirring
\nfrom the north is great Invasion<\/p>\n
478
\n00:30:14,200 –> 00:30:16,000
\nfrom the north.
\nIn the next thing that Jeremiah <\/p>\n
479
\n00:30:16,000 –> 00:30:20,100
\nsees is this this bubbling
\ncauldron which is pointing <\/p>\n
480
\n00:30:20,100 –> 00:30:24,100
\ntowards the North and is this
\nseething pot which is shortly <\/p>\n
481
\n00:30:24,100 –> 00:30:28,300
\ndue to spill over and Run
\nthrough the land bringing <\/p>\n
482
\n00:30:28,300 –> 00:30:33,400
\ndisaster and that’s the first
\nsign that Jeremiah sees and has <\/p>\n
483
\n00:30:33,400 –> 00:30:37,900
\nto deal with what we will, not
\nread it, but verses 14 15 and 16<\/p>\n
484
\n00:30:37,900 –> 00:30:41,300
\nwhich were read earlier.
\nToday this is the seething pot <\/p>\n
485
\n00:30:41,300 –> 00:30:46,500
\nfrom the north that will run
\nover the land of Israel and the <\/p>\n
486
\n00:30:46,500 –> 00:30:48,900
\nLord says and that’s the message
\nI want you to go and share. <\/p>\n
487
\n00:30:49,700 –> 00:30:52,600
\nThat’s what I want you to warn
\nthe people about and we <\/p>\n
488
\n00:30:52,600 –> 00:30:56,100
\nsometimes Overlook the mercy of
\nGod. <\/p>\n
489
\n00:30:56,300 –> 00:31:00,300
\nDon’t wait in, in sharing his
\nplans and his message with <\/p>\n
490
\n00:31:00,300 –> 00:31:03,400
\npeople that we are an enormously
\nprivileged position. <\/p>\n
491
\n00:31:03,400 –> 00:31:06,400
\nTo have some understanding of
\nthe way, the almighty is at <\/p>\n
492
\n00:31:06,400 –> 00:31:09,000
\nwork, we might not know all the
\ndetails, we might not know all <\/p>\n
493
\n00:31:09,000 –> 00:31:13,400
\nthe timing, but he’s got this
\nall sorted out, and he shared it<\/p>\n
494
\n00:31:13,400 –> 00:31:18,700
\nwith us.
\nAnd he’s saying to us, will you <\/p>\n
495
\n00:31:18,700 –> 00:31:22,100
\nshare it with others?
\nI want others to know about <\/p>\n
496
\n00:31:22,100 –> 00:31:23,400
\nthis.
\nHe is not a God. <\/p>\n
497
\n00:31:23,400 –> 00:31:26,600
\nWho wants to bring destruction?
\nHe is not a God who wants to, <\/p>\n
498
\n00:31:26,800 –> 00:31:31,300
\nwho wants to kill and destroy.
\nHe is a God who wants to save so<\/p>\n
499
\n00:31:31,300 –> 00:31:34,100
\nmuch, so that he allowed his
\nonly beloved Son to die. <\/p>\n
500
\n00:31:34,100 –> 00:31:36,400
\nAnd he’s saying, will you go and
\nshare that message? <\/p>\n
501
\n00:31:36,400 –> 00:31:38,800
\nWill you tell them that
\ndestruction is coming from the <\/p>\n
502
\n00:31:38,800 –> 00:31:41,000
\nnorth?
\nJeremiah is natural. <\/p>\n
503
\n00:31:41,000 –> 00:31:43,600
\nReaction is why I’m too young
\nI’m to inadequate. <\/p>\n
504
\n00:31:43,600 –> 00:31:45,700
\nI don’t want to do that and the
\nLord. <\/p>\n
505
\n00:31:45,900 –> 00:31:48,800
\nNo, I’m asking you to do it.
\nSo maybe he’s saying that to <\/p>\n
506
\n00:31:48,800 –> 00:31:51,600
\neach of us sitting here today.
\nThis is the message that you’ve <\/p>\n
507
\n00:31:51,600 –> 00:31:56,400
\ngot go and share it with others.
\nAnd the qualities of the prophet<\/p>\n
508
\n00:31:56,400 –> 00:31:59,700
\nin verse 17, which we would read
\nvery quickly and not really pay <\/p>\n
509
\n00:31:59,700 –> 00:32:01,700
\nattention to their worth
\ndwelling on, aren’t they? <\/p>\n
510
\n00:32:01,700 –> 00:32:09,000
\nIn verse 17, therefore, gird my
\nloins arise speak to them that <\/p>\n
511
\n00:32:09,000 –> 00:32:13,700
\nall that I command thee, be not
\nbe dismayed, be not thou <\/p>\n
512
\n00:32:13,700 –> 00:32:17,000
\ndismayed.
\nSo That the Lord is saying here,<\/p>\n
513
\n00:32:17,000 –> 00:32:21,100
\nprepare yourself arise and get
\non with it. <\/p>\n
514
\n00:32:21,700 –> 00:32:26,500
\nDeliver the message, speak it to
\nthem and keep going, don’t be <\/p>\n
515
\n00:32:26,508 –> 00:32:28,400
\ndismayed.
\nPlenty of people will say that’s<\/p>\n
516
\n00:32:28,400 –> 00:32:29,500
\nnonsense.
\nYou’re speaking. <\/p>\n
517
\n00:32:29,500 –> 00:32:32,800
\nPlenty of people will not listen
\nto what you have to say, but the<\/p>\n
518
\n00:32:32,800 –> 00:32:34,700
\nLord is saying, keep going with
\nit. <\/p>\n
519
\n00:32:34,700 –> 00:32:39,100
\nDo not be dismayed, just keep
\nworking away at this. <\/p>\n
520
\n00:32:40,200 –> 00:32:45,600
\nSo that was Jeremiah’s message
\nthat he was now going to take. <\/p>\n
521
\n00:32:45,800 –> 00:32:51,800
\nForward and he’s going to do it
\nat a time when when Israel had <\/p>\n
522
\n00:32:51,800 –> 00:32:56,500
\ngone into captivity, when the
\npeople of Judah were largely a <\/p>\n
523
\n00:32:56,500 –> 00:33:00,100
\npoor nation under under Godless
\nNation. <\/p>\n
524
\n00:33:01,000 –> 00:33:03,800
\nBut there were signs
\nparticularly under the hand of <\/p>\n
525
\n00:33:03,800 –> 00:33:09,200
\nJosiah, that good men were
\ncoming to the fore and we can <\/p>\n
526
\n00:33:09,200 –> 00:33:11,500
\npick them up from the biblical
\nrecord. <\/p>\n
527
\n00:33:11,500 –> 00:33:14,200
\nCan’t, we saw people like
\nhilkiah the high priest people <\/p>\n
528
\n00:33:14,200 –> 00:33:19,000
\nlike Shay fans The Scribe, I
\njust put his family tree on <\/p>\n
529
\n00:33:19,000 –> 00:33:23,800
\nthere, which is, which is, well,
\nworth looking at names on that <\/p>\n
530
\n00:33:23,800 –> 00:33:27,600
\nfamily tree that we’re going to
\ncome across certainly in our <\/p>\n
531
\n00:33:27,600 –> 00:33:31,400
\nstudies together and certainly
\nas we read the book of Jeremiah <\/p>\n
532
\n00:33:31,900 –> 00:33:34,400
\nin the next month or so get
\nMariah. <\/p>\n
533
\n00:33:34,400 –> 00:33:37,600
\nCertainly get a liar.
\nMy key is these are people who <\/p>\n
534
\n00:33:37,600 –> 00:33:43,200
\nwere all actively trying to be
\nGodly men or supporting Jeremiah<\/p>\n
535
\n00:33:43,600 –> 00:33:45,700
\nin the work that he was trying
\nto do. <\/p>\n
536
\n00:33:46,700 –> 00:33:50,800
\nAmongst the Godless Nation,
\nthere were good things that were<\/p>\n
537
\n00:33:50,800 –> 00:33:54,500
\ngoing on.
\nCome with me to work Second <\/p>\n
538
\n00:33:54,500 –> 00:33:57,500
\nKings. 22.
\nYeah. <\/p>\n
539
\n00:33:57,600 –> 00:34:00,800
\nSecond Kings. 22 please and
\nyou’ll need a little bookmark in<\/p>\n
540
\n00:34:00,800 –> 00:34:05,000
\nSecond Kings, 22.
\nAs we docked back and forth for <\/p>\n
541
\n00:34:05,000 –> 00:34:12,800
\na few minutes.
\nSecond Kings 22 were at the time<\/p>\n
542
\n00:34:12,800 –> 00:34:18,199
\nof Josiah’s, reforms.
\nAnd you’ll remember how how the <\/p>\n
543
\n00:34:18,199 –> 00:34:23,500
\ntemple was being rebuilt.
\nSo, if you just look from verse <\/p>\n
544
\n00:34:23,500 –> 00:34:28,600
\n3, onwards in Second Kings, 22,
\nin the 18th year of King, <\/p>\n
545
\n00:34:28,600 –> 00:34:32,300
\nJosiah, King sent Chafin the son
\nof as Elijah. <\/p>\n
546
\n00:34:32,300 –> 00:34:34,900
\nThe son of mechelen, describe to
\nthe house of the Lord saying, <\/p>\n
547
\n00:34:35,000 –> 00:34:38,000
\ngot to help either high priest
\nthat he met some, the silver, <\/p>\n
548
\n00:34:38,000 –> 00:34:39,800
\nwhich is brought into the house
\nof the Lord. <\/p>\n
549
\n00:34:40,000 –> 00:34:42,800
\nWhich the keepers of the doors
\nhad gathered of the people and <\/p>\n
550
\n00:34:42,800 –> 00:34:47,600
\nlet them deliver it into the
\nhand of the doers of the work. <\/p>\n
551
\n00:34:47,900 –> 00:34:51,300
\nSo those who were in charge of
\nthe the restoration of the <\/p>\n
552
\n00:34:51,300 –> 00:34:55,600
\ntemple, this was to be given to
\nthem in order. <\/p>\n
553
\n00:34:55,600 –> 00:34:59,800
\nThe work could be undertaken and
\nit was going to be something <\/p>\n
554
\n00:34:59,800 –> 00:35:02,400
\nquite special.
\nThe temple is going to be <\/p>\n
555
\n00:35:02,400 –> 00:35:05,000
\nrebuilt.
\nJosiah had got in mind to <\/p>\n
556
\n00:35:05,000 –> 00:35:08,700
\nrestore the house of the Lord
\ncollections have been made plans<\/p>\n
557
\n00:35:08,700 –> 00:35:12,400
\nhave been taken.
\nAnd this work was now underway. <\/p>\n
558
\n00:35:13,800 –> 00:35:19,300
\nPlenty of people Godless people
\nwere happy for the temple to be <\/p>\n
559
\n00:35:19,300 –> 00:35:23,300
\nrebuilt.
\nLots of idolatry was going on <\/p>\n
560
\n00:35:23,300 –> 00:35:27,500
\nhere, lots of worship of false
\ngods was going on here and the <\/p>\n
561
\n00:35:27,500 –> 00:35:31,700
\npeople generally, not the people
\nwho followed God, but the people<\/p>\n
562
\n00:35:31,700 –> 00:35:35,000
\ngenerally were very happy for
\nthe temple to be restored. <\/p>\n
563
\n00:35:35,400 –> 00:35:38,100
\nYeah, let’s have a lovely place
\nfor all these different gods to <\/p>\n
564
\n00:35:38,100 –> 00:35:40,800
\nbe worshipped.
\nNo difficulty at all. <\/p>\n
565
\n00:35:41,400 –> 00:35:44,900
\nHave a bookmark in in King’s
\nthere, and come with me to <\/p>\n
566
\n00:35:44,900 –> 00:35:50,500
\nJeremiah chapter 7, this, this
\nfirst temple address that <\/p>\n
567
\n00:35:50,500 –> 00:35:55,600
\nJeremiah makes.
\nSo here he is now called from <\/p>\n
568
\n00:35:55,700 –> 00:35:59,600
\nanathoth coming into the city of
\nJerusalem and he’s standing in <\/p>\n
569
\n00:35:59,600 –> 00:36:03,300
\nthe temple at the time of all
\nthis great restoration work <\/p>\n
570
\n00:36:03,300 –> 00:36:08,100
\ngoing on and he’s got Words
\nwhich are going to cut through <\/p>\n
571
\n00:36:08,100 –> 00:36:11,100
\nthis and say you’re missing the
\npoint. <\/p>\n
572
\n00:36:11,600 –> 00:36:16,100
\nComes out very strongly in
\nchapter 7, the word that came to<\/p>\n
573
\n00:36:16,100 –> 00:36:18,800
\nJeremiah from the Lord saying
\nstand in the gate of the Lord’s <\/p>\n
574
\n00:36:18,800 –> 00:36:22,400
\nHouse and Proclaim their this
\nword and say, hear the word of <\/p>\n
575
\n00:36:22,400 –> 00:36:26,200
\nthe Lord, all ye of Judah that
\nenter in at these gates, To <\/p>\n
576
\n00:36:26,200 –> 00:36:28,500
\nWorship the Lord.
\nThus, saith the Lord of hosts, <\/p>\n
577
\n00:36:28,500 –> 00:36:32,400
\nthe god of Israel amend, your
\nways and your doings, and I will<\/p>\n
578
\n00:36:32,400 –> 00:36:34,000
\ncause you to dwell in this
\nplace. <\/p>\n
579
\n00:36:34,100 –> 00:36:37,600
\nTrust you not in lying words
\nsaying the Temple of the Lord. <\/p>\n
580
\n00:36:37,600 –> 00:36:41,000
\nThe Temple of the Lord, the
\nTemple of the Lord are these <\/p>\n
581
\n00:36:41,500 –> 00:36:44,600
\nFor, if you thoroughly and make
\nthe throughly amend your ways <\/p>\n
582
\n00:36:44,600 –> 00:36:47,800
\nand your doings if you through
\nthe execute judgment between a <\/p>\n
583
\n00:36:47,800 –> 00:36:51,000
\nman and his neighbor, if you are
\npressed, not the stranger and <\/p>\n
584
\n00:36:51,000 –> 00:36:54,400
\nthe fatherless and the Widow and
\nshed, Not Innocent blood in this<\/p>\n
585
\n00:36:54,400 –> 00:36:57,600
\nplace, neither work after other
\ngods, to your heart to your <\/p>\n
586
\n00:36:57,600 –> 00:36:59,700
\nhurt.
\nThen, I will cause you to dwell <\/p>\n
587
\n00:36:59,700 –> 00:37:02,400
\nin this place in the land that I
\ngave to your father. <\/p>\n
588
\n00:37:02,400 –> 00:37:05,400
\nSo it’s very powerful address
\nand he’s saying and don’t put <\/p>\n
589
\n00:37:05,400 –> 00:37:08,900
\nyour thumb, put your faith in
\nthe bricks and mortar, that’s <\/p>\n
590
\n00:37:08,900 –> 00:37:12,400
\nbeing restored, behind me.
\nMatching standing there and all <\/p>\n
591
\n00:37:12,400 –> 00:37:15,400
\nthis building work going on.
\nDon’t put your trust in this <\/p>\n
592
\n00:37:15,600 –> 00:37:19,100
\nbecause if you are not changed
\npeople, its of no value. <\/p>\n
593
\n00:37:19,200 –> 00:37:22,600
\nIf you are still people who are
\ngoing to behave in this way, if <\/p>\n
594
\n00:37:22,600 –> 00:37:25,200
\nyou are still people who are
\ngoing to worship other gods, <\/p>\n
595
\n00:37:25,200 –> 00:37:28,300
\nthen any coming in here is of no
\nvalue at all. <\/p>\n
596
\n00:37:28,700 –> 00:37:31,400
\nSo he’s trying to get through to
\nthe heart of their faith here, <\/p>\n
597
\n00:37:31,400 –> 00:37:34,700
\nwhich was very weak thing in a
\nvery inadequate thing and he’s <\/p>\n
598
\n00:37:34,700 –> 00:37:38,800
\nwarning them that they cannot
\nput their trust in the temple <\/p>\n
599
\n00:37:39,400 –> 00:37:43,300
\nand actually as it Carries On
\nDown at verse 12. <\/p>\n
600
\n00:37:43,400 –> 00:37:47,400
\nI think about our earlier verses
\nabout Samuel and Eli, but go ye <\/p>\n
601
\n00:37:47,400 –> 00:37:52,600
\nnow on to my place, which was in
\nShiloh where I set my name at <\/p>\n
602
\n00:37:52,600 –> 00:37:55,700
\nthe first and see that I did to
\nit for the wickedness of My <\/p>\n
603
\n00:37:55,700 –> 00:37:58,000
\nPeople Israel.
\nAnd and it’s generally thought <\/p>\n
604
\n00:37:58,000 –> 00:38:01,100
\nthat Shiloh was destroyed and
\nuninhabited. <\/p>\n
605
\n00:38:01,700 –> 00:38:03,800
\nAnd that was where the priest
\nwas, that was where the <\/p>\n
606
\n00:38:03,800 –> 00:38:06,000
\nTabernacle was nuts.
\nWhere the Lord dwelt? <\/p>\n
607
\n00:38:06,000 –> 00:38:07,600
\nAnd now it’s destroyed.
\nIt’s gone. <\/p>\n
608
\n00:38:07,900 –> 00:38:09,400
\nGo and have a look and see what
\nI did there. <\/p>\n
609
\n00:38:09,400 –> 00:38:11,100
\nIf you’re putting your trust in
\nthis. <\/p>\n
610
\n00:38:11,200 –> 00:38:14,800
\nThing that’s going on here.
\nThen you’re wasting your time. <\/p>\n
611
\n00:38:14,800 –> 00:38:19,200
\nGo and look and see what I can
\ndo to these places and verse 14.<\/p>\n
612
\n00:38:19,200 –> 00:38:24,000
\nTherefore, will I do unto this
\nhouse which is called by my name<\/p>\n
613
\n00:38:24,000 –> 00:38:27,500
\nwherein ye trust and unto the
\nplace which I gave to you and <\/p>\n
614
\n00:38:27,500 –> 00:38:30,500
\nyour father’s as I have done
\nunto Shiloh. <\/p>\n
615
\n00:38:31,200 –> 00:38:36,300
\nSo there’s a key message here
\nthat the outward show of the <\/p>\n
616
\n00:38:36,300 –> 00:38:40,900
\nreligion that they had was of no
\nvalue, they needed to change <\/p>\n
617
\n00:38:40,900 –> 00:38:43,500
\nthem.
\nNeeded to be different people. <\/p>\n
618
\n00:38:45,300 –> 00:38:48,900
\nInterestingly, they would not
\nlisten. <\/p>\n
619
\n00:38:50,400 –> 00:38:54,400
\nAnd one of the reasons they
\nwould not listen, which isn’t <\/p>\n
620
\n00:38:54,400 –> 00:38:57,500
\nabsolutely Apparent from
\nscripture, but you can just step<\/p>\n
621
\n00:38:57,500 –> 00:39:00,200
\noutside scripture and look into
\nhistory books and see what was <\/p>\n
622
\n00:39:00,200 –> 00:39:04,800
\ngoing on at the time.
\nAnd you can see that the people <\/p>\n
623
\n00:39:05,300 –> 00:39:09,500
\ndid not believe Jeremiah.
\nAnd, and around this time, we’re<\/p>\n
624
\n00:39:09,500 –> 00:39:12,600
\nintroduced not not within
\nscripture, but outside scripture<\/p>\n
625
\n00:39:12,600 –> 00:39:18,300
\nto a people called the Sith
\nIan’s who were a great nomadic <\/p>\n
626
\n00:39:18,300 –> 00:39:23,000
\nfearsome.
\nFighting Army that travel <\/p>\n
627
\n00:39:23,000 –> 00:39:27,300
\nthrough the steps of central, a
\nshow that had no intention of <\/p>\n
628
\n00:39:27,600 –> 00:39:30,300
\nmoving into lands and conquering
\nand settling. <\/p>\n
629
\n00:39:30,300 –> 00:39:34,700
\nAll they wanted to do with sweep
\nthrough collect, whatever they <\/p>\n
630
\n00:39:34,700 –> 00:39:38,700
\ncould take whatever they
\npossibly could and then move <\/p>\n
631
\n00:39:38,700 –> 00:39:42,800
\nback to their Homeland
\nfast-moving always on Horseback <\/p>\n
632
\n00:39:42,800 –> 00:39:46,000
\nno intent no infantry.
\nThey weren’t weighed down at all<\/p>\n
633
\n00:39:46,200 –> 00:39:50,000
\nby this sort of thing when
\nNineveh was surrounded by By <\/p>\n
634
\n00:39:50,000 –> 00:39:53,000
\nBabylon in 625 BC, it was the
\ncity ins. <\/p>\n
635
\n00:39:53,000 –> 00:39:55,700
\nWho swept through and save
\nNineveh? <\/p>\n
636
\n00:39:55,700 –> 00:39:58,500
\nIt wasn’t taken at that
\nparticular time and lots of <\/p>\n
637
\n00:39:58,500 –> 00:40:03,700
\nhistorians Herodotus and the
\nBabylonian records make mention <\/p>\n
638
\n00:40:03,700 –> 00:40:06,900
\nof this.
\nAnd there was a time when they <\/p>\n
639
\n00:40:06,900 –> 00:40:10,900
\nswept through Canaan and they
\ncame straight down the Jordan <\/p>\n
640
\n00:40:10,900 –> 00:40:12,400
\nValley.
\nThey were taking whatever they <\/p>\n
641
\n00:40:12,400 –> 00:40:14,100
\nwanted.
\nThey didn’t come up to <\/p>\n
642
\n00:40:14,100 –> 00:40:16,200
\nJerusalem.
\nThey went straight down to the <\/p>\n
643
\n00:40:16,200 –> 00:40:22,500
\nEgyptian border where the
\nPharaoh there met them and gave <\/p>\n
644
\n00:40:22,500 –> 00:40:24,900
\nthem things.
\nSo they didn’t come into Egypt <\/p>\n
645
\n00:40:24,900 –> 00:40:27,500
\nand take them, they just gave
\nthem what they wanted and they <\/p>\n
646
\n00:40:27,500 –> 00:40:31,600
\nturned around and went back
\nNorth And the people of <\/p>\n
647
\n00:40:31,607 –> 00:40:35,700
\nJerusalem who witness this that
\nthey they sort of coward in <\/p>\n
648
\n00:40:35,700 –> 00:40:39,800
\ntheir city as this massive Army
\nswept down, the Jordan Valley <\/p>\n
649
\n00:40:39,800 –> 00:40:42,700
\ntook, taking, whatever they want
\nto learn swept off back up <\/p>\n
650
\n00:40:42,700 –> 00:40:47,400
\nnorth.
\nThey thought that was it was it <\/p>\n
651
\n00:40:47,700 –> 00:40:50,600
\nthat that was the invasion from
\nthe north it’s been and gone. <\/p>\n
652
\n00:40:50,900 –> 00:40:53,300
\nAnd here you are telling us not
\nto put our trust in this Temple <\/p>\n
653
\n00:40:53,300 –> 00:40:56,300
\nand we can forget that.
\nWe’ve had your message. <\/p>\n
654
\n00:40:56,300 –> 00:41:00,400
\nWe’ve endured, we’ve overcome
\nwill now carry on. <\/p>\n
655
\n00:41:00,600 –> 00:41:04,600
\nWe were before, thank you very
\nmuch and you can see that, that <\/p>\n
656
\n00:41:04,600 –> 00:41:07,500
\nkind of mentality.
\nCan’t you of course to the <\/p>\n
657
\n00:41:07,500 –> 00:41:11,300
\npeople of God?
\nThat should be a warning. <\/p>\n
658
\n00:41:12,200 –> 00:41:14,700
\nThat was a near thing.
\nThat was a that was a near Miss <\/p>\n
659
\n00:41:14,700 –> 00:41:17,900
\nup to a close call Will to
\nprepare ourselves. <\/p>\n
660
\n00:41:18,700 –> 00:41:22,900
\nAnd of course, because because
\nwe view signs, from a position <\/p>\n
661
\n00:41:22,900 –> 00:41:26,700
\nof God’s word, we’re seeing all
\nsorts of things happening and we<\/p>\n
662
\n00:41:26,700 –> 00:41:31,100
\nthink all this might be it, oh
\nmaybe it’s not, maybe it’s to <\/p>\n
663
\n00:41:31,100 –> 00:41:32,900
\ncome again.
\nYou know we have those moments <\/p>\n
664
\n00:41:32,900 –> 00:41:35,600
\nwhere there’s excitement and
\nthen it just drops a little bit.<\/p>\n
665
\n00:41:35,800 –> 00:41:38,400
\nThese are sent to encourage
\nbrothers and sisters not for us <\/p>\n
666
\n00:41:38,400 –> 00:41:42,500
\nto say was that?
\nIt and then give up. <\/p>\n
667
\n00:41:43,200 –> 00:41:46,500
\nAnd I’m sure that would have
\nbeen men of this time. <\/p>\n
668
\n00:41:46,700 –> 00:41:51,000
\nWho would be interested by what
\nhad happened and think? <\/p>\n
669
\n00:41:51,000 –> 00:41:55,000
\nWell, that was a close call.
\nWonder what’s coming next? <\/p>\n
670
\n00:41:56,000 –> 00:42:00,000
\nThe move me back to 2nd Kings.
\nWill you please while we just <\/p>\n
671
\n00:42:00,800 –> 00:42:04,400
\nresume with Josiah and his
\nreforms? <\/p>\n
672
\n00:42:05,600 –> 00:42:08,900
\nBecause of course it was, it was
\nin this period, wasn’t it? <\/p>\n
673
\n00:42:08,900 –> 00:42:13,300
\nThat They discovered the book of
\nthe law. <\/p>\n
674
\n00:42:13,900 –> 00:42:18,000
\nThe book of the covenants often
\nthought to be the book of <\/p>\n
675
\n00:42:18,000 –> 00:42:23,700
\nDeuteronomy second Kings,
\nchapter 23, the first two verses<\/p>\n
676
\n00:42:23,700 –> 00:42:29,500
\nhere, when they’ve discovered
\nthis book because Josiah was a <\/p>\n
677
\n00:42:29,500 –> 00:42:33,800
\nman of God, you know, how he
\nreacted, he wanted to, to read <\/p>\n
678
\n00:42:33,800 –> 00:42:37,000
\nit and find out and assess
\nhimself against it to see <\/p>\n
679
\n00:42:37,000 –> 00:42:39,300
\nwhether he was doing the things
\nof God. <\/p>\n
680
\n00:42:39,800 –> 00:42:42,600
\nWanted to share it with others
\nto make sure that others knew <\/p>\n
681
\n00:42:42,600 –> 00:42:45,600
\nthe word of Truth.
\nAnd they could understand it and<\/p>\n
682
\n00:42:45,700 –> 00:42:48,700
\nit’s always astonishing that the
\nword of God had become lost in <\/p>\n
683
\n00:42:48,700 –> 00:42:50,600
\nthe first place, isn’t it?
\nBut here it is. <\/p>\n
684
\n00:42:50,600 –> 00:42:53,100
\nIt’s been found and it’s going
\nto be shared. <\/p>\n
685
\n00:42:53,100 –> 00:42:56,800
\nAnd according to the Kings
\nrules, they’re going to try and <\/p>\n
686
\n00:42:56,900 –> 00:43:01,500
\nfollow it as best they can.
\nSo verse 1 of chapter 23, the <\/p>\n
687
\n00:43:01,500 –> 00:43:05,100
\nking sent, and they gathered
\nunto him, all the Elders of <\/p>\n
688
\n00:43:05,100 –> 00:43:08,300
\nJudah and Abdul rasul.
\nMm, and the King went up unto <\/p>\n
689
\n00:43:08,300 –> 00:43:12,000
\nthe house of the Lord.
\nAnd all the men of Judah, all <\/p>\n
690
\n00:43:12,000 –> 00:43:16,000
\nthe inhabitants of Jerusalem
\nwith him, all the priests, all <\/p>\n
691
\n00:43:16,000 –> 00:43:20,100
\nthe prophets, all the people,
\nboth small and great and he read<\/p>\n
692
\n00:43:20,100 –> 00:43:23,000
\nin their ears.
\nAll the words of the book of the<\/p>\n
693
\n00:43:23,000 –> 00:43:27,800
\nCovenant, which was found in the
\nhouse of the Lord. <\/p>\n
694
\n00:43:29,100 –> 00:43:30,400
\nLovely.
\nNow, isn’t it? <\/p>\n
695
\n00:43:30,700 –> 00:43:34,900
\nJeremiah almost certainly was in
\nthat crowd. <\/p>\n
696
\n00:43:35,200 –> 00:43:39,200
\nJeremiah who’s been commissioned
\nby the almighty to speak to the <\/p>\n
697
\n00:43:39,200 –> 00:43:40,900
\npeople?
\nComing destruction. <\/p>\n
698
\n00:43:41,100 –> 00:43:44,200
\nHere is a king on the throne
\nwhose found the word of the Lord<\/p>\n
699
\n00:43:44,200 –> 00:43:47,000
\nand wants it to be shared.
\nHe’s gathered everybody <\/p>\n
700
\n00:43:47,000 –> 00:43:51,200
\ntogether.
\nAnd he has arranged for this <\/p>\n
701
\n00:43:51,200 –> 00:43:57,000
\nword to be read so that everyone
\ncan hear the word of the Lord <\/p>\n
702
\n00:43:57,800 –> 00:44:02,500
\nwithout doubt.
\nJeremiah heard this book read <\/p>\n
703
\n00:44:02,700 –> 00:44:05,200
\ncome with me to Jeremiah chapter
\nseven, please. <\/p>\n
704
\n00:44:10,600 –> 00:44:15,400
\nVerse 21.
\nThus, saith the Lord of hosts. <\/p>\n
705
\n00:44:15,400 –> 00:44:19,300
\nThe god of Israel.
\nJeremiah says, in verse 21, put <\/p>\n
706
\n00:44:19,300 –> 00:44:23,000
\nyour burnt offerings unto your
\nsacrifices and eat flesh for I <\/p>\n
707
\n00:44:23,000 –> 00:44:24,900
\nspake.
\nNot into your father’s nor <\/p>\n
708
\n00:44:24,900 –> 00:44:27,600
\ncommanded them in the day that I
\nbrought them out of the land of <\/p>\n
709
\n00:44:27,600 –> 00:44:30,100
\nEgypt, concerning burnt
\nofferings or sacrifices. <\/p>\n
710
\n00:44:30,300 –> 00:44:35,200
\nBut this think Amanda died them
\nsaying obey my voice and I will <\/p>\n
711
\n00:44:35,200 –> 00:44:39,200
\nbe your God and you shall be my
\npeople and Walkie in all the <\/p>\n
712
\n00:44:39,200 –> 00:44:42,800
\nways that I have commanded you
\nthat it may be well unto you. <\/p>\n
713
\n00:44:42,800 –> 00:44:47,100
\nBut Hearken not nor inclined
\ntheir ear but walked in their <\/p>\n
714
\n00:44:47,100 –> 00:44:50,900
\ncouncils and in the imagination
\nof their evil heart and went <\/p>\n
715
\n00:44:50,900 –> 00:44:54,500
\nbackward, and not forward.
\nAnd now just cast your eye, down<\/p>\n
716
\n00:44:54,500 –> 00:44:58,400
\nyour margin, and look at the
\nreferences to Deuteronomy there,<\/p>\n
717
\n00:44:58,400 –> 00:45:02,300
\nand you’ll see that all sorts of
\nphrases that Jeremiah is using <\/p>\n
718
\n00:45:02,300 –> 00:45:07,500
\nhere, are contained in the book
\nof Jeremiah at verse 23, for <\/p>\n
719
\n00:45:07,500 –> 00:45:11,400
\nexample, three phases of
\nphrases, here, hearken unto my <\/p>\n
720
\n00:45:11,400 –> 00:45:17,900
\nvoice is from Deuteronomy.
\nAmi 6 verse 3, Walk in the ways <\/p>\n
721
\n00:45:17,900 –> 00:45:22,800
\nthat I command you, Deuteronomy
\n5 verse 33, that it may be well <\/p>\n
722
\n00:45:22,800 –> 00:45:25,100
\nwith you, Deuteronomy 4 verse
\n40. <\/p>\n
723
\n00:45:25,400 –> 00:45:29,000
\nIt’s just language of the book
\nof the covenants that Jeremiah <\/p>\n
724
\n00:45:29,000 –> 00:45:32,100
\nhas heard and, of course, under
\ninspiration. <\/p>\n
725
\n00:45:32,100 –> 00:45:35,200
\nIt’s now been used in his
\npreaching. <\/p>\n
726
\n00:45:35,500 –> 00:45:39,200
\nThis is the message that he is
\ncommunicating. <\/p>\n
727
\n00:45:40,300 –> 00:45:44,500
\nTurn over to chapter 11 please.
\nIf you would, I’m sorry with <\/p>\n
728
\n00:45:44,500 –> 00:45:46,200
\ndotting around, but that’s the
\nnature. <\/p>\n
729
\n00:45:46,200 –> 00:45:47,700
\nOf the book.
\nI’m trying to just build the <\/p>\n
730
\n00:45:47,700 –> 00:45:52,100
\npicture for you here so Jeremiah
\nhas come to Jerusalem. <\/p>\n
731
\n00:45:52,100 –> 00:45:56,600
\nHe’s given his first temple
\naddress and he’s now heard <\/p>\n
732
\n00:45:56,600 –> 00:46:00,200
\nJosiah’s reading of the law.
\nAnd you can see that Jeremiah’s <\/p>\n
733
\n00:46:00,200 –> 00:46:05,000
\nprophecy in Jeremiah’s messages
\nis now seep through with the <\/p>\n
734
\n00:46:05,000 –> 00:46:09,400
\nbook of Deuteronomy.
\nAnd in chapter 11, we have <\/p>\n
735
\n00:46:09,400 –> 00:46:16,000
\nJeremiah receiving instruction
\nafter the reading of the law. so<\/p>\n
736
\n00:46:16,000 –> 00:46:20,900
\nin Jeremiah chapter 11, the word
\nthat came to Jeremiah from the <\/p>\n
737
\n00:46:20,900 –> 00:46:25,500
\nLord saying hear, ye the words
\nof this Covenant. <\/p>\n
738
\n00:46:26,500 –> 00:46:29,300
\nAll right, so that’s not just a
\ngeneral introduction to what God<\/p>\n
739
\n00:46:29,300 –> 00:46:32,000
\nis saying.
\nNext, God is saying here now, <\/p>\n
740
\n00:46:32,000 –> 00:46:34,800
\nyou’ve heard the words of the
\nbook of the Covenant that’s <\/p>\n
741
\n00:46:34,800 –> 00:46:37,400
\nbeing read out.
\nJeremiah, you’ve heard that <\/p>\n
742
\n00:46:37,700 –> 00:46:39,600
\nhurt.
\nYes, as Jeremiah well, this is <\/p>\n
743
\n00:46:39,600 –> 00:46:43,700
\nwhat I want you to do so.
\nSo chapter 11, here is the Lord.<\/p>\n
744
\n00:46:43,700 –> 00:46:47,300
\nInstructing, Jeremiah, who’s now
\nheard this book of the Covenant.<\/p>\n
745
\n00:46:47,600 –> 00:46:51,300
\nHe’s telling him what to do.
\nThis to hear ye the words of <\/p>\n
746
\n00:46:51,300 –> 00:46:54,800
\nthis Covenant and speak unto the
\nmen of Judah and to the <\/p>\n
747
\n00:46:54,800 –> 00:46:58,000
\ninhabitants of Jerusalem and say
\nthou unto them, thus saith the <\/p>\n
748
\n00:46:58,000 –> 00:47:00,700
\nLord God of Israel.
\nCursed be the man that are <\/p>\n
749
\n00:47:00,700 –> 00:47:05,200
\nbayeuth not the words of this
\nCovenant direct quote from <\/p>\n
750
\n00:47:05,200 –> 00:47:11,600
\nDeuteronomy 27, of course.
\nSo here is Jeremiah receiving <\/p>\n
751
\n00:47:11,900 –> 00:47:14,700
\nthis message and the Lord is
\nsaying I want you to go and <\/p>\n
752
\n00:47:14,700 –> 00:47:18,600
\nspeak it.
\nAnd in verse 6, then the Lord <\/p>\n
753
\n00:47:18,600 –> 00:47:24,500
\nsaid unto Meet Proclaim, all
\nthese words in the cities of <\/p>\n
754
\n00:47:24,600 –> 00:47:28,100
\nJudah.
\nAnd in the streets of Jerusalem,<\/p>\n
755
\n00:47:28,100 –> 00:47:30,200
\nthere’s two aspects here to his
\npreaching. <\/p>\n
756
\n00:47:30,400 –> 00:47:33,200
\nOne is to the cities of Judah
\nand then to the streets of <\/p>\n
757
\n00:47:33,200 –> 00:47:37,400
\nJerusalem.
\nNow, the cities of Judah, that’s<\/p>\n
758
\n00:47:37,400 –> 00:47:39,700
\ngreat, that’s Jeremiah’s home
\nterritory. <\/p>\n
759
\n00:47:39,700 –> 00:47:43,300
\nHe was raised outside Jerusalem,
\nhe was raised in the cities of <\/p>\n
760
\n00:47:43,300 –> 00:47:45,100
\nJudah.
\nHe was raised in anathoth. <\/p>\n
761
\n00:47:45,500 –> 00:47:48,900
\nThis is this is his bag.
\nThis is his home territory. <\/p>\n
762
\n00:47:49,100 –> 00:47:51,300
\nGo and speak to the people of
\nJudah gone. <\/p>\n
763
\n00:47:51,300 –> 00:47:55,100
\nTell them this book of the
\nCovenant bring repentance among <\/p>\n
764
\n00:47:55,100 –> 00:47:58,000
\nthese people.
\nSo Jeremiah I suggest at this <\/p>\n
765
\n00:47:58,000 –> 00:48:00,400
\npoint is excited about this
\nProspect. <\/p>\n
766
\n00:48:00,700 –> 00:48:05,300
\nHe’s going to visit his his home
\nterritory and he’s going to <\/p>\n
767
\n00:48:05,300 –> 00:48:11,600
\npreach to the people about the
\nrenewal of this Covenant. <\/p>\n
768
\n00:48:12,800 –> 00:48:18,400
\nChapter 11 has unfortunately the
\nreaction of the people And it’s <\/p>\n
769
\n00:48:18,400 –> 00:48:21,400
\nnot good.
\nYou you knew that, but it’s <\/p>\n
770
\n00:48:21,400 –> 00:48:23,200
\ndisappointing when we read it
\nisn’t it? <\/p>\n
771
\n00:48:23,200 –> 00:48:28,800
\nVerse 21 of chapter 11 verse
\nsaith, the Lord of the men of <\/p>\n
772
\n00:48:28,800 –> 00:48:36,400
\nanathoth that seek thy life
\nsaying, prophesy not in the name<\/p>\n
773
\n00:48:36,400 –> 00:48:41,300
\nof the Lord, that thou die.
\nNot by our hand. <\/p>\n
774
\n00:48:42,400 –> 00:48:45,100
\nIsn’t that sad.
\nHe’s gone back to his hometown <\/p>\n
775
\n00:48:45,100 –> 00:48:47,700
\nwhere he was raised.
\nHe’s got the word of life. <\/p>\n
776
\n00:48:47,900 –> 00:48:50,200
\nNice hand.
\nHe wants to share it with them. <\/p>\n
777
\n00:48:50,200 –> 00:48:56,500
\nHe has got the key to life,
\ninitially, a key to being saved <\/p>\n
778
\n00:48:56,500 –> 00:48:59,800
\nfrom this Invasion to the north,
\nbut more the key of Salvation. <\/p>\n
779
\n00:48:59,800 –> 00:49:03,900
\nAnd he wants to share it with
\nhis, his brothers, who he grew <\/p>\n
780
\n00:49:03,900 –> 00:49:07,200
\nup with his his citizens of
\nanathoth. <\/p>\n
781
\n00:49:07,700 –> 00:49:11,900
\nAnd they say, if you don’t stop
\nspeaking this word, we’re going <\/p>\n
782
\n00:49:11,900 –> 00:49:16,100
\nto kill you.
\nAnd at such a low point, isn’t <\/p>\n
783
\n00:49:16,100 –> 00:49:20,400
\nit that such a disappointing
\nresponse that Jeremiah has to <\/p>\n
784
\n00:49:20,400 –> 00:49:26,600
\ndeal with and his own family had
\ncome up with that Versa. <\/p>\n
785
\n00:49:26,600 –> 00:49:34,100
\nIf you’re going to 12:7 I have
\nforsaken, mine house. <\/p>\n
786
\n00:49:34,700 –> 00:49:39,300
\nI have left mine Heritage.
\nI have given the dearly beloved <\/p>\n
787
\n00:49:39,300 –> 00:49:42,300
\nof my soul into the hand of her
\nenemies. <\/p>\n
788
\n00:49:43,000 –> 00:49:46,500
\nIt’s almost as if Jeremiah is
\nfeeling what the almighty is <\/p>\n
789
\n00:49:46,500 –> 00:49:52,000
\ngoing through here.
\nAnd he is leaving his family and<\/p>\n
790
\n00:49:52,000 –> 00:49:55,400
\nhis inheritance and he’s tried
\nto preach the cities of Judah <\/p>\n
791
\n00:49:55,700 –> 00:49:59,100
\nand he’s now going to go into
\nJerusalem and he’s going to try <\/p>\n
792
\n00:49:59,100 –> 00:50:04,800
\nand preach to the people.
\nAll in Jerusalem, our time is <\/p>\n
793
\n00:50:04,800 –> 00:50:06,800
\nalmost gone at just a moment or
\ntwo. <\/p>\n
794
\n00:50:06,800 –> 00:50:09,700
\nIf you’ll come back with me to
\nchapter 5, please, because we <\/p>\n
795
\n00:50:09,700 –> 00:50:15,000
\nget a little inkling as to how
\nhe gets on in Jerusalem. <\/p>\n
796
\n00:50:21,300 –> 00:50:26,500
\nVerse 1 of chapter 5, he’s going
\nto run to and fro through the <\/p>\n
797
\n00:50:26,500 –> 00:50:29,800
\nstreets of Jerusalem.
\nYou remember how it was <\/p>\n
798
\n00:50:29,800 –> 00:50:32,500
\ninstructed to go to the cities
\nof Judah and preaching the <\/p>\n
799
\n00:50:32,500 –> 00:50:34,500
\nstreets of Jerusalem?
\nWell, here he is. <\/p>\n
800
\n00:50:35,000 –> 00:50:37,900
\nThis is the one who’s got the
\nmessage, and he’s now going to <\/p>\n
801
\n00:50:38,100 –> 00:50:41,300
\ndespite his setback in in
\namethyst he’s coming into <\/p>\n
802
\n00:50:41,300 –> 00:50:43,400
\nJerusalem is going to travel
\nthroughout the streets of <\/p>\n
803
\n00:50:43,400 –> 00:50:47,000
\nJerusalem and he’s going to try
\nand preach to the Ordinary <\/p>\n
804
\n00:50:47,000 –> 00:50:49,900
\nPeople.
\nThis is preaching to the man in <\/p>\n
805
\n00:50:49,900 –> 00:50:52,200
\nthe street.
\nHe’s got the message of <\/p>\n
806
\n00:50:52,200 –> 00:50:56,600
\nSalvation and is going to run to
\nand fro throughout the city of <\/p>\n
807
\n00:50:56,600 –> 00:51:02,800
\nJerusalem and he’s going to try
\nand communicate but they are not<\/p>\n
808
\n00:51:02,800 –> 00:51:06,100
\ninterested.
\nHe can’t make any progress. <\/p>\n
809
\n00:51:06,100 –> 00:51:10,100
\nNo one wants to listen to this
\nword that he’s he’s bringing <\/p>\n
810
\n00:51:10,700 –> 00:51:14,800
\nmaybe you can relate to that.
\nAnd Jeremiah has an explanation <\/p>\n
811
\n00:51:14,800 –> 00:51:19,100
\ndoesn’t in verse 4.
\nTherefore, I said, surely, these<\/p>\n
812
\n00:51:19,100 –> 00:51:23,500
\nare poor.
\nThey are foolish for, they know,<\/p>\n
813
\n00:51:23,500 –> 00:51:27,200
\nnot the way of the Lord, nor the
\nJudgment of God. <\/p>\n
814
\n00:51:27,800 –> 00:51:32,400
\nSo, I will get me onto the Great
\nMen and I will speak unto them <\/p>\n
815
\n00:51:32,400 –> 00:51:34,700
\nfor they have known the ways.
\nWhat I’ve gone, try somewhere <\/p>\n
816
\n00:51:34,700 –> 00:51:36,800
\nelse, I got to speak to Men of
\nrenown. <\/p>\n
817
\n00:51:36,800 –> 00:51:39,600
\nI got to speak to man.
\nMen in position, man, in <\/p>\n
818
\n00:51:39,600 –> 00:51:41,900
\nAuthority.
\nI’ll see if I can communicate <\/p>\n
819
\n00:51:41,900 –> 00:51:47,100
\nwith them and of course, he gets
\nto them and they are just This <\/p>\n
820
\n00:51:47,100 –> 00:51:50,200
\ndisappointing.
\nSo in the end, he denounces them<\/p>\n
821
\n00:51:50,200 –> 00:51:56,000
\nin verse 6 and talks about the
\nthings that would come upon them<\/p>\n
822
\n00:51:56,000 –> 00:52:00,500
\nbecause of their refusal to
\nlisten to the words of the Lord.<\/p>\n
823
\n00:52:00,500 –> 00:52:05,700
\nSo it’s a, it’s a very
\ndisappointing situation that <\/p>\n
824
\n00:52:05,700 –> 00:52:06,800
\nwe’re picking up here, aren’t
\nwe? <\/p>\n
825
\n00:52:06,800 –> 00:52:09,400
\nWe’ve got a profit who’s been
\ngiven the word of the Lord. <\/p>\n
826
\n00:52:09,400 –> 00:52:12,500
\nHe’s been given a commission, he
\nknows what’s going to happen is <\/p>\n
827
\n00:52:12,500 –> 00:52:16,300
\nbeing a given a commission to
\ntravel throughout Judah and in <\/p>\n
828
\n00:52:16,900 –> 00:52:21,600
\nAbsalom and the reaction is the
\nsame at whatever tier of <\/p>\n
829
\n00:52:21,600 –> 00:52:23,900
\nsociety.
\nHe takes his message to. <\/p>\n
830
\n00:52:24,200 –> 00:52:28,300
\nThis is the reaction he gets,
\nyou can think about the Lord, <\/p>\n
831
\n00:52:28,300 –> 00:52:29,900
\nJesus Christ.
\nCan’t you in all this? <\/p>\n
832
\n00:52:29,900 –> 00:52:31,900
\nWe haven’t yet.
\nMentioned him. <\/p>\n
833
\n00:52:32,600 –> 00:52:34,900
\nHe had the word of life.
\nHe traveled throughout the <\/p>\n
834
\n00:52:34,900 –> 00:52:38,900
\ncities of Judah and Israel,
\nproclaiming these things. <\/p>\n
835
\n00:52:38,900 –> 00:52:42,200
\nHe went to Jerusalem, he spoke
\nto the man in the street. <\/p>\n
836
\n00:52:42,200 –> 00:52:46,700
\nHe spoke to those in authority
\nand the reaction was the same. <\/p>\n
837
\n00:52:47,200 –> 00:52:52,800
\nAnd yet, he kept at it until the
\nmission was accomplished and <\/p>\n
838
\n00:52:52,800 –> 00:52:55,500
\nJeremiah has just tried the same
\nroad before him. <\/p>\n
839
\n00:52:56,900 –> 00:53:02,000
\nAnd Jeremiah therefore is being
\ngiven the privilege of sharing <\/p>\n
840
\n00:53:02,000 –> 00:53:06,300
\nin the work of Messiah.
\nHe’s going to do the same <\/p>\n
841
\n00:53:06,300 –> 00:53:09,100
\nthings, he’s going to know what
\nMessiah will go through, he’s <\/p>\n
842
\n00:53:09,100 –> 00:53:12,700
\ngoing to understand what it’s
\nlike when those of his own home <\/p>\n
843
\n00:53:12,700 –> 00:53:16,100
\nreject him when his own
\nbrother’s cast him out and say, <\/p>\n
844
\n00:53:17,000 –> 00:53:20,000
\nwhy don’t you go to Jerusalem
\nbecause they wanted him to be <\/p>\n
845
\n00:53:20,000 –> 00:53:23,700
\nkill their a Jeremiah’s
\nexperiencing all that. <\/p>\n
846
\n00:53:24,100 –> 00:53:29,000
\nSo, with this profits, we Lonely
\nman, but a very dedicated man. <\/p>\n
847
\n00:53:29,800 –> 00:53:33,700
\nAnd through him, we see the
\ndedication and the determination<\/p>\n
848
\n00:53:34,100 –> 00:53:37,700
\nof the Lord Jesus Christ.
\nI think there is probably a <\/p>\n
849
\n00:53:37,700 –> 00:53:40,300
\nsensible points to stop brothers
\nand sisters and we’ll resume our<\/p>\n
850
\n00:53:40,300 –> 00:53:43,100
\nstory of Jeremiah tomorrow.
\nGod willing.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 1 from Bro. Andrew Bramhill\u2019s In The Days of Jeremiah series given at the 2016…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/2692774\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-2-20%2F11602861-44100-2-b69c759c11c5f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:53:44","filesize":"46.41M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[18],"class_list":["post-870","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/870\/andrew-bramhill-class-1-making-sense-of-it-all","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/870\/andrew-bramhill-class-1-making-sense-of-it-all","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/870\/andrew-bramhill-class-1-making-sense-of-it-all<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Andrew Bramhill – Class 1: Making Sense of it All<\/a><\/blockquote>