Class 5 from Bro. Nathan Lewis\u2019s Esther – Queen of Destiny series given at the 2009 Winfield Bible School.<\/p>\n<\/p>\n
Class 2 from this series was used for GCT Episode 014.<\/p>\n
2
\n00:00:09,700 –> 00:00:12,200
\nTriumph of the spirit are
\nspeaking. <\/p>\n
3
\n00:00:12,200 –> 00:00:18,300
\nBrother, this morning is Nathan
\nLewis, giving his fifth class <\/p>\n
4
\n00:00:19,000 –> 00:00:24,400
\nthe banquet is title series is
\nEsther the queen of Destiny. <\/p>\n
5
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\nBrother, Nathan.
\nWell, good morning, brothers and<\/p>\n
6
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\nsisters.
\nI know that all of, you have <\/p>\n
7
\n00:00:46,300 –> 00:00:53,200
\nrisen early this morning, Eager
\nto see haman’s swing and was <\/p>\n
8
\n00:00:53,200 –> 00:00:57,800
\nremark to me, as I came in this
\nmorning that we’re that certain <\/p>\n
9
\n00:00:57,800 –> 00:01:01,200
\nbrother was Keen to get to this
\npoint in the story. <\/p>\n
10
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\nAnd he said that that Haman
\ndidn’t really drop as far as <\/p>\n
11
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\nKorah dathan the buyer and but
\nhe still dropped a fair way. <\/p>\n
12
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\nAnd it’s true, isn’t it?
\nHe was going to come down from a<\/p>\n
13
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\nmassive height today and, and
\nreally be dispensed with by God <\/p>\n
14
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\nhimself.
\nSo now we come to I suppose we <\/p>\n
15
\n00:01:22,300 –> 00:01:24,600
\nshould really call the Crux of
\nthe story. <\/p>\n
16
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\nThe destruction of Haman.
\nThe banquet a second banquet of <\/p>\n
17
\n00:01:29,500 –> 00:01:32,300
\nwine.
\nAnd you remember that, we lift <\/p>\n
18
\n00:01:32,300 –> 00:01:37,900
\nour story with with Mordecai.
\nI emerging from the Kings gate <\/p>\n
19
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\nas the perfect representation.
\nThe perfect manifestation of the<\/p>\n
20
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\nking himself of God, in the
\nheavens writing, the king’s <\/p>\n
21
\n00:01:47,500 –> 00:01:53,000
\nhorse dressed in the Kings
\nclothes with the king’s crown, <\/p>\n
22
\n00:01:53,500 –> 00:01:56,300
\nlooking for all the world, like
\nthe king himself. <\/p>\n
23
\n00:01:57,600 –> 00:02:02,200
\nPoor old Heyman had been
\npublicly humiliated in the worst<\/p>\n
24
\n00:02:02,200 –> 00:02:06,400
\npossible way as he was forced to
\nparade Mordecai through the <\/p>\n
25
\n00:02:06,408 –> 00:02:10,900
\nstreets of shushan.
\nBut brothers and sisters, it was<\/p>\n
26
\n00:02:11,600 –> 00:02:17,500
\njust the beginning.
\nIt was just the beginning, much <\/p>\n
27
\n00:02:17,500 –> 00:02:20,800
\nmuch worse is Yet to Come and we
\npick up the story. <\/p>\n
28
\n00:02:20,800 –> 00:02:24,300
\nWe will lift often chapter 6 and
\nverse 12. <\/p>\n
29
\n00:02:25,700 –> 00:02:30,100
\nAnd more Decay.
\nI came again to the Kings gate, <\/p>\n
30
\n00:02:31,100 –> 00:02:36,600
\nbut Heyman hasted to his house
\nmorning and having his head <\/p>\n
31
\n00:02:36,700 –> 00:02:39,000
\ncovered.
\nAnd we can just imagine <\/p>\n
32
\n00:02:39,200 –> 00:02:42,300
\nMordecai’s thoughts.
\nCan’t we brothers and sisters as<\/p>\n
33
\n00:02:42,300 –> 00:02:47,000
\nhe rode through that City?
\nHe’d probably be thinking all <\/p>\n
34
\n00:02:47,000 –> 00:02:48,200
\nflee.
\nLike our Lord. <\/p>\n
35
\n00:02:48,200 –> 00:02:54,500
\nJesus Christ was in Matthew 21.
\nWhen he likewise Road into <\/p>\n
36
\n00:02:54,500 –> 00:02:58,400
\nanother city, Into the city of
\nJerusalem and the people would <\/p>\n
37
\n00:02:58,400 –> 00:03:02,600
\nthrow down the palm branches
\nbefore him in the city streets, <\/p>\n
38
\n00:03:02,900 –> 00:03:07,700
\nrang with his praises.
\nBut our Lord Jesus Christ. <\/p>\n
39
\n00:03:07,700 –> 00:03:12,400
\nThoughts for the sisters were
\nnot on the Glorious ticker-tape <\/p>\n
40
\n00:03:12,400 –> 00:03:16,300
\nparade.
\nBut on the terrible coming, <\/p>\n
41
\n00:03:16,300 –> 00:03:22,600
\njudgments that were going to
\nengulf that nation in ad. 70 and<\/p>\n
42
\n00:03:22,600 –> 00:03:25,000
\nmore Decay would have been just
\nthe same as he was paraded <\/p>\n
43
\n00:03:25,000 –> 00:03:28,400
\nthrough the city just like our
\nLord, Jesus Christ in Matthew <\/p>\n
44
\n00:03:28,400 –> 00:03:31,700
\n21, it was all very nice and
\nencouraging. <\/p>\n
45
\n00:03:31,700 –> 00:03:37,500
\nBut But this in destruction
\nstill awaited all the Jews. <\/p>\n
46
\n00:03:39,300 –> 00:03:43,200
\nAnd so we see that Mordecai came
\nagain to the Kings gate. <\/p>\n
47
\n00:03:43,200 –> 00:03:46,200
\nHe was straight back into
\nworking for his King. <\/p>\n
48
\n00:03:46,200 –> 00:03:49,700
\nNo fuss, no bother.
\nThey were much bigger. <\/p>\n
49
\n00:03:49,700 –> 00:03:55,300
\nMuch darker problems on the
\nhorizon until we have a nice. <\/p>\n
50
\n00:03:55,300 –> 00:03:58,400
\nIt was to be searing, aided
\nthrough the streets of shushan <\/p>\n
51
\n00:03:58,400 –> 00:04:02,900
\nby Haman the Jews, enemy
\nhaman’s. <\/p>\n
52
\n00:04:02,900 –> 00:04:08,400
\nDiabolical decree still stood,
\nBut Heyman. <\/p>\n
53
\n00:04:09,400 –> 00:04:13,500
\nWell he scurried home.
\nNo doubt through the back <\/p>\n
54
\n00:04:13,500 –> 00:04:16,700
\nstreets brothers and sisters
\nwith a paper bag over his head. <\/p>\n
55
\n00:04:16,700 –> 00:04:20,800
\nHe was so embarrassed.
\nHe could have wished that the <\/p>\n
56
\n00:04:20,800 –> 00:04:25,400
\nground would swallow him up.
\nAnd the roles brothers and <\/p>\n
57
\n00:04:25,400 –> 00:04:29,400
\nsisters just like that were
\nreversed. <\/p>\n
58
\n00:04:30,400 –> 00:04:34,200
\nAnd Mordecai.
\nAnd 4:1 head previously set <\/p>\n
59
\n00:04:34,400 –> 00:04:39,000
\nmorning in the Kings gate with
\nset cloth and Ashes on his head <\/p>\n
60
\n00:04:40,000 –> 00:04:44,400
\nat haman’s decree and now it
\nMordecai’s elevation Heyman is <\/p>\n
61
\n00:04:44,400 –> 00:04:48,000
\nnow the one morning with his
\nhead covered and the covering of<\/p>\n
62
\n00:04:48,000 –> 00:04:54,200
\nhaman’s he’d by himself with his
\nown paper bag, as it were is <\/p>\n
63
\n00:04:54,200 –> 00:04:56,500
\njust the incipient.
\nFulfillment of what we’re going <\/p>\n
64
\n00:04:56,500 –> 00:05:01,300
\nto read of later today.
\nIn chapter 7 and verse The <\/p>\n
65
\n00:05:01,300 –> 00:05:07,400
\ncovering of heyman’s Face by the
\nking the absolute annihilation <\/p>\n
66
\n00:05:07,400 –> 00:05:12,400
\nof sin and what Heyman did in
\nchapter 6 and verse 12 and <\/p>\n
67
\n00:05:12,400 –> 00:05:15,200
\ncovering his own.
\nHe did was just an incipient <\/p>\n
68
\n00:05:15,200 –> 00:05:16,900
\nfulfillment of all that was to
\nhappen. <\/p>\n
69
\n00:05:16,900 –> 00:05:21,300
\nLater that day Haman was well,
\nand truly on these slippery path<\/p>\n
70
\n00:05:21,600 –> 00:05:22,800
\ndown.
\nWas he not? <\/p>\n
71
\n00:05:23,800 –> 00:05:24,600
\nAnd you know, brother and
\nsisters. <\/p>\n
72
\n00:05:24,600 –> 00:05:27,500
\nI think there’s a terrible
\nlesson in this for us because <\/p>\n
73
\n00:05:28,200 –> 00:05:32,200
\ncan you imagine Mordecai morning
\nin the Kings gate? <\/p>\n
74
\n00:05:32,200 –> 00:05:38,200
\nCrying and crying and crying.
\nLike we know he was but just <\/p>\n
75
\n00:05:38,200 –> 00:05:41,900
\nlike that brothers and sisters.
\nGod is able to reverse all our <\/p>\n
76
\n00:05:41,900 –> 00:05:46,900
\nfortunes and when it seems like
\neverything is lost. <\/p>\n
77
\n00:05:47,700 –> 00:05:52,100
\nAnd the wicked seem distant to
\nTriumph when it doesn’t even <\/p>\n
78
\n00:05:52,100 –> 00:05:55,900
\nlook like our Lord.
\nJesus Christ is even going to <\/p>\n
79
\n00:05:55,900 –> 00:06:00,300
\nreturn.
\nJust like that, everything can <\/p>\n
80
\n00:06:00,300 –> 00:06:03,700
\nchange.
\nWe need to learn to trust. <\/p>\n
81
\n00:06:03,800 –> 00:06:07,100
\nDon’t we brothers and sisters
\nthat even when things look <\/p>\n
82
\n00:06:07,100 –> 00:06:11,800
\nawfully awfully bad in just a
\nmoment of time the glories of <\/p>\n
83
\n00:06:11,800 –> 00:06:17,000
\nthe Kingdom can be here because
\nGod is able to reverse our <\/p>\n
84
\n00:06:17,000 –> 00:06:19,600
\nfortunes.
\nWe saw that from our last <\/p>\n
85
\n00:06:19,600 –> 00:06:21,900
\nsession from Isaiah 61 you
\nremember that? <\/p>\n
86
\n00:06:22,000 –> 00:06:25,700
\nWe looked at those verses very
\nquickly in verses, 2 & 3, when <\/p>\n
87
\n00:06:25,800 –> 00:06:30,200
\nGod was able to turn the ashes
\nof more Decay into Beauty to <\/p>\n
88
\n00:06:30,200 –> 00:06:34,600
\nturn his morning into Joy enters
\nheaviness in to praise and God <\/p>\n
89
\n00:06:34,600 –> 00:06:38,300
\nis able to turn the Way of the
\nWicked upside down. <\/p>\n
90
\n00:06:38,300 –> 00:06:44,700
\nThat says, in Psalm 146, and
\nverse 9, God is able to turn the<\/p>\n
91
\n00:06:44,700 –> 00:06:49,400
\nWay of the Wicked upside down.
\nAnd now Heyman has his head <\/p>\n
92
\n00:06:49,400 –> 00:06:53,300
\ncovered, and he went his way
\nfull of shame in a fearful sense<\/p>\n
93
\n00:06:53,300 –> 00:06:58,600
\nof foreboding, and in verse 13,
\nhe meets up with his wife zbrush<\/p>\n
94
\n00:06:58,600 –> 00:07:03,700
\nand his friends again.
\nAnd Heyman told xerius has wife <\/p>\n
95
\n00:07:04,200 –> 00:07:08,500
\nand all his friends, everything
\nthat had befallen him. <\/p>\n
96
\n00:07:10,300 –> 00:07:19,400
\nBean seeds, his wise mean and Z
\nRich, his wife unto him, if <\/p>\n
97
\n00:07:19,400 –> 00:07:25,900
\nMordecai be of the seed of the
\nJews before whom thou Hast begun<\/p>\n
98
\n00:07:25,900 –> 00:07:31,500
\nto fall, Thou shalt not Prevail
\nagainst him, but shalt surely <\/p>\n
99
\n00:07:31,600 –> 00:07:37,300
\nfall before him.
\nIt’s like a Gamaliel kind of <\/p>\n
100
\n00:07:37,300 –> 00:07:41,000
\nprediction, is it not?
\nYou can just imagine it. <\/p>\n
101
\n00:07:41,000 –> 00:07:44,700
\nCan’t you brothers and sisters
\nthrough the paper bag, Haman <\/p>\n
102
\n00:07:44,700 –> 00:07:48,100
\nwill poke a couple of holes and
\ntell his friends and wife what a<\/p>\n
103
\n00:07:48,100 –> 00:07:53,800
\nrotten morning his head It
\ndoesn’t pull them his friends <\/p>\n
104
\n00:07:53,800 –> 00:07:57,100
\nanymore.
\nDoes it calls them his wise? <\/p>\n
105
\n00:07:57,100 –> 00:08:01,600
\nMen, you know, it first back in
\nchapter 5, verse 14. <\/p>\n
106
\n00:08:01,900 –> 00:08:04,300
\nWe read.
\nI think it was just yesterday. <\/p>\n
107
\n00:08:04,300 –> 00:08:08,300
\nThey are all for Haman Haman.
\nYou’re amazing. <\/p>\n
108
\n00:08:08,300 –> 00:08:11,100
\nYou’re the greatest, the
\nmultitude of your riches, the <\/p>\n
109
\n00:08:11,100 –> 00:08:15,500
\nmultitude of your children, you
\nare absolutely fantastic. <\/p>\n
110
\n00:08:17,000 –> 00:08:20,300
\nBut now they’re singing quite a
\ndifferent tune now. <\/p>\n
111
\n00:08:21,400 –> 00:08:26,100
\nWhen humans began to fall,
\nthey’re going to tell him, we <\/p>\n
112
\n00:08:26,100 –> 00:08:30,400
\nknew all along.
\nWe’re wise men. <\/p>\n
113
\n00:08:33,299 –> 00:08:37,299
\nIt’s all over Heyman.
\nIf you are found to be fighting <\/p>\n
114
\n00:08:37,500 –> 00:08:42,100
\nagainst the seed of the Jews,
\nthen it’s all over. <\/p>\n
115
\n00:08:43,000 –> 00:08:49,100
\nAnd now suddenly His Friends
\nfull of wisdom, I want you to <\/p>\n
116
\n00:08:49,100 –> 00:08:55,200
\ncome to Numbers chapter 24.
\nWe don’t know this for sure. <\/p>\n
117
\n00:08:57,700 –> 00:09:05,700
\nBut the remnants of the
\nBabylonian Magi started by the <\/p>\n
118
\n00:09:05,700 –> 00:09:12,200
\ngreat Daniel himself, probably
\nfiltered down into the issue <\/p>\n
119
\n00:09:12,200 –> 00:09:16,800
\nlon’s of Persian Society.
\nAnd it could well be brothers <\/p>\n
120
\n00:09:16,800 –> 00:09:21,200
\nand sisters that even though we
\nare significantly. <\/p>\n
121
\n00:09:21,200 –> 00:09:25,200
\nAfter the time of Daniel, that
\nthe wisdom of Daniel has <\/p>\n
122
\n00:09:25,200 –> 00:09:28,200
\npercolated down into the next
\nEmpire. <\/p>\n
123
\n00:09:29,200 –> 00:09:34,300
\nHe was after all still a great
\nman in the Persian Empire under <\/p>\n
124
\n00:09:34,300 –> 00:09:40,400
\nCyrus And it could well be that
\nthese wise mean, these advisors <\/p>\n
125
\n00:09:40,400 –> 00:09:43,300
\nof Haman were the top wise men
\nin the country? <\/p>\n
126
\n00:09:44,300 –> 00:09:47,500
\nMaybe they were educated by
\nDaniel himself for one of <\/p>\n
127
\n00:09:47,500 –> 00:09:52,700
\nDaniels prodigies, and if they
\nwere Then maybe they knew of <\/p>\n
128
\n00:09:52,700 –> 00:09:57,300
\nthese words and numbers 24.
\nAnd look at these words, the <\/p>\n
129
\n00:09:57,400 –> 00:10:02,900
\nprophecy of Balaam verse 3.
\nThen Balaam said the man whose <\/p>\n
130
\n00:10:02,900 –> 00:10:05,600
\neyes are open.
\nHas said, he has said, which <\/p>\n
131
\n00:10:05,600 –> 00:10:09,100
\nheard the words of God, which
\nsaw the vision of the almighty <\/p>\n
132
\n00:10:09,100 –> 00:10:12,300
\nfalling into a trance.
\nAnd having his eyes open, how <\/p>\n
133
\n00:10:12,300 –> 00:10:15,600
\ngoodly are they 10?
\nSo Jacob, and they Tabernacles o<\/p>\n
134
\n00:10:15,600 –> 00:10:20,600
\nIsrael as the valleys are they
\nspread forth as Gardens by the <\/p>\n
135
\n00:10:20,600 –> 00:10:24,900
\nRiverside?
\nIs the Trees of living arrows, <\/p>\n
136
\n00:10:25,100 –> 00:10:28,500
\nwhich Yahweh have planted and is
\ncedar trees beside the waters. <\/p>\n
137
\n00:10:29,100 –> 00:10:32,400
\nHe shall pour the water out of
\nhis buckets. <\/p>\n
138
\n00:10:32,900 –> 00:10:38,100
\nAnd his seed shall be in many
\nWaters and Israel’s King. <\/p>\n
139
\n00:10:38,500 –> 00:10:44,800
\nShall be higher than a gag and
\nhis kingdom shall be exalted. <\/p>\n
140
\n00:10:46,100 –> 00:10:53,300
\nThis 17, I in dropping the words
\nand in, in verse 17, which <\/p>\n
141
\n00:10:53,300 –> 00:10:54,900
\nshouldn’t be there in the
\noriginal. <\/p>\n
142
\n00:10:55,200 –> 00:10:58,300
\nI see him.
\nBut not now. <\/p>\n
143
\n00:10:59,100 –> 00:11:04,400
\nI Behold Him but not nigh.
\nThere shall come a star out of <\/p>\n
144
\n00:11:04,400 –> 00:11:08,000
\nJacob and a scepter shall rise
\nout of Israel and shall Smite <\/p>\n
145
\n00:11:08,000 –> 00:11:11,700
\nthe corners of Moab and destroy
\nall the children of shift and <\/p>\n
146
\n00:11:11,700 –> 00:11:15,300
\neven shall be a position C.
\nIt also shall be a position for <\/p>\n
147
\n00:11:15,300 –> 00:11:19,800
\nhis enemies and Israel shall do
\nvaliantly out of Jacob. <\/p>\n
148
\n00:11:19,800 –> 00:11:24,400
\nShall come, he that shall have
\ndominion and shall destroy him <\/p>\n
149
\n00:11:24,400 –> 00:11:30,200
\nthat remaineth of the city.
\nAnd when he looked on emelec, he<\/p>\n
150
\n00:11:30,200 –> 00:11:34,500
\ntook up his Parable and said,
\nEmily was the first of the <\/p>\n
151
\n00:11:34,500 –> 00:11:41,900
\nnation’s, but his letter in
\nshall be that he perish forever.<\/p>\n
152
\n00:11:42,900 –> 00:11:47,900
\nAnd maybe brothers and sisters,
\nthe wise men of Haman knew that <\/p>\n
153
\n00:11:47,900 –> 00:11:52,300
\nthe seed of the Jews would be
\nhigher than a gig and would <\/p>\n
154
\n00:11:52,300 –> 00:11:55,600
\ncause a amalek to perish
\nforever. <\/p>\n
155
\n00:11:58,000 –> 00:12:01,600
\nCome to Isaiah chapter 61
\nbecause it could be that they <\/p>\n
156
\n00:12:01,600 –> 00:12:04,000
\nalso knew of this little
\nprophecy. <\/p>\n
157
\n00:12:04,000 –> 00:12:07,900
\nIn Isaiah 61.
\nWe’ve already looked at a couple<\/p>\n
158
\n00:12:07,900 –> 00:12:12,900
\nof verses here in this chapter.
\nBut turning a beauty into ashes <\/p>\n
159
\n00:12:12,900 –> 00:12:16,300
\nand joy into morning.
\nGiving the Garment of Praise for<\/p>\n
160
\n00:12:16,300 –> 00:12:20,600
\nthe spirit of heaviness verse 3
\nthat we just referenced a moment<\/p>\n
161
\n00:12:20,600 –> 00:12:24,700
\nago.
\nBut look what it says, in Isaiah<\/p>\n
162
\n00:12:24,700 –> 00:12:31,000
\n61 and verse 9.
\nAnd this seed shall be known <\/p>\n
163
\n00:12:31,000 –> 00:12:35,200
\namong the Gentiles and their
\noffspring among the people all. <\/p>\n
164
\n00:12:35,200 –> 00:12:40,400
\nLet’s see them shall acknowledge
\nthem that they are the seed <\/p>\n
165
\n00:12:41,100 –> 00:12:45,200
\nwhich Yahweh hath blessed.
\nAnd you notice what Sera said <\/p>\n
166
\n00:12:45,700 –> 00:12:50,200
\nshe didn’t say, did she if
\nyou’ve started to fold before <\/p>\n
167
\n00:12:50,200 –> 00:12:59,700
\nthe Jews, she said, if you have
\nstarted to fall before the seed <\/p>\n
168
\n00:13:00,200 –> 00:13:06,400
\nof the Jews, And the elevation
\nof Mordecai from ashes and <\/p>\n
169
\n00:13:06,500 –> 00:13:10,200
\nmorning to beauty.
\nAnd praise would also signify, <\/p>\n
170
\n00:13:10,800 –> 00:13:15,900
\nthe great elevation of the
\nJewish Nation, God would always <\/p>\n
171
\n00:13:16,000 –> 00:13:18,900
\nBliss this people.
\nThey are the seed which Yahweh <\/p>\n
172
\n00:13:18,900 –> 00:13:23,200
\nhath blessed and maybe zbrush
\nends these suddenly wise <\/p>\n
173
\n00:13:23,200 –> 00:13:25,900
\ncounselors knew of some of these
\nthings. <\/p>\n
174
\n00:13:26,800 –> 00:13:28,700
\nAnd they prophesied to Haman
\nHaman. <\/p>\n
175
\n00:13:29,400 –> 00:13:32,400
\nIt’s all over.
\nYou can imagine the <\/p>\n
176
\n00:13:32,400 –> 00:13:36,300
\ntender-hearted 0h, loving her
\nhusband. <\/p>\n
177
\n00:13:36,600 –> 00:13:41,400
\nIt’s all over honey.
\nWhat a lovely wife. <\/p>\n
178
\n00:13:41,400 –> 00:13:48,800
\nShe was and before Heyman can
\nsay, but how do you know How do <\/p>\n
179
\n00:13:48,800 –> 00:13:50,600
\nyou know that?
\nI’m going to for, how can you <\/p>\n
180
\n00:13:50,600 –> 00:13:51,700
\nbe?
\nAbsolutely sure. <\/p>\n
181
\n00:13:51,700 –> 00:13:53,700
\nWe read in.
\nVerse 14 that while they were <\/p>\n
182
\n00:13:53,700 –> 00:13:56,200
\nyou talking with them?
\nCame the Kings, Chamberlain <\/p>\n
183
\n00:13:56,200 –> 00:14:01,000
\ndidn’t hasted to bring Heyman
\nunder the banquet that Easter <\/p>\n
184
\n00:14:01,000 –> 00:14:04,200
\nhead prepared.
\nYou remember that? <\/p>\n
185
\n00:14:04,200 –> 00:14:08,900
\nWe said that from this moment on
\nor from at least earlier in <\/p>\n
186
\n00:14:08,900 –> 00:14:14,800
\nchapter 5 verse 7, the king is
\nensuring that Haman is making <\/p>\n
187
\n00:14:14,800 –> 00:14:21,700
\nhaste making haste 6:10.
\nMake haste, Taemin 6:14 for <\/p>\n
188
\n00:14:21,700 –> 00:14:26,000
\nChamberlain said, make haste,
\nand God does not give Heyman a <\/p>\n
189
\n00:14:26,000 –> 00:14:28,100
\nsickened to give us thoughts
\ntogether. <\/p>\n
190
\n00:14:29,000 –> 00:14:33,200
\nAnd so now significantly more
\nmiserable than when he first <\/p>\n
191
\n00:14:33,200 –> 00:14:36,400
\narrived home, Heyman has hasted
\nto the banquet and events are <\/p>\n
192
\n00:14:36,400 –> 00:14:39,900
\ncompounding together to bring
\nabout his demise. <\/p>\n
193
\n00:14:41,400 –> 00:14:43,700
\nBrothers, this is it’s only when
\nyou read the story again and <\/p>\n
194
\n00:14:43,700 –> 00:14:45,600
\nagain that you notice little
\ndetails. <\/p>\n
195
\n00:14:45,600 –> 00:14:49,000
\nBut did you notice that in
\nchapter 6 and verse 14? <\/p>\n
196
\n00:14:49,600 –> 00:14:54,800
\nIt says, while they were you
\ntalking with him, came the Kings<\/p>\n
197
\n00:14:54,800 –> 00:14:57,800
\nChamberlain’s.
\nYou know, the king is the most <\/p>\n
198
\n00:14:57,800 –> 00:15:01,600
\npowerful Monarch in the world
\nand up until now every <\/p>\n
199
\n00:15:01,600 –> 00:15:07,400
\ncommandment has only needed one
\nof the Kings Chamberlain’s. <\/p>\n
200
\n00:15:07,600 –> 00:15:11,000
\nBut now we have Kings
\nChamberlain’s, plural. <\/p>\n
201
\n00:15:11,100 –> 00:15:17,400
\nAll the angels are anxious that
\nthis story be over and Heyman be<\/p>\n
202
\n00:15:17,400 –> 00:15:20,700
\ndestroyed, and they hasted him
\noff to the banquet and marvelous<\/p>\n
203
\n00:15:20,700 –> 00:15:23,300
\ndrama.
\nAnd now it’s going to come to an<\/p>\n
204
\n00:15:23,300 –> 00:15:27,700
\nunbelievable climax.
\nWe come to chapter 7, The story <\/p>\n
205
\n00:15:27,700 –> 00:15:32,200
\nof the second banquet of wine,
\nyou know, it’s a simple scene, <\/p>\n
206
\n00:15:32,200 –> 00:15:33,500
\nisn’t it?
\nBrothers and sisters, there’s <\/p>\n
207
\n00:15:33,500 –> 00:15:40,200
\nonly three characters, the king,
\nhis bride and the diable loss <\/p>\n
208
\n00:15:40,800 –> 00:15:45,600
\nthree quite different characters
\nwith three quite different <\/p>\n
209
\n00:15:45,600 –> 00:15:51,800
\nmoods.
\nThe king is content that earlier<\/p>\n
210
\n00:15:51,800 –> 00:15:54,900
\nin the morning, he has just
\nrepaid a faithful servant of the<\/p>\n
211
\n00:15:54,900 –> 00:15:57,900
\nround by giving him his Zhu
\nreward. <\/p>\n
212
\n00:15:59,000 –> 00:16:02,500
\nHeyman is preoccupied and
\nworried intense. <\/p>\n
213
\n00:16:04,200 –> 00:16:10,600
\nIt’s that is Serene and calm.
\nNo doubt. <\/p>\n
214
\n00:16:10,600 –> 00:16:14,300
\nShe’s been informed of the
\nparade of Mordecai, through the <\/p>\n
215
\n00:16:14,300 –> 00:16:18,900
\nstreets of shushan and she now
\nknows exactly where the Kings <\/p>\n
216
\n00:16:18,900 –> 00:16:23,100
\nsympathies lie.
\nShe’s confident of the Kings <\/p>\n
217
\n00:16:23,100 –> 00:16:26,900
\nposition.
\nWe find again that it is a <\/p>\n
218
\n00:16:26,900 –> 00:16:30,600
\nbanquet of wine.
\nThe margin in verse 1 says it’s <\/p>\n
219
\n00:16:30,600 –> 00:16:36,100
\na banquet of drinking and Sunday
\nby Sunday dozen such as we come,<\/p>\n
220
\n00:16:36,100 –> 00:16:41,400
\ndon’t we to a banquet of wine?
\nWe come to a table that has <\/p>\n
221
\n00:16:41,600 –> 00:16:45,600
\nthree characters around.
\nIt are King symbolized in the <\/p>\n
222
\n00:16:45,600 –> 00:16:49,400
\nBread and Wine.
\nWe ask ourselves as Easter, the <\/p>\n
223
\n00:16:49,400 –> 00:16:55,000
\nbride of Christ of the air, and
\ninside us looks, the Diabolical <\/p>\n
224
\n00:16:55,000 –> 00:16:58,500
\nHaman, and we come to share
\nwine. <\/p>\n
225
\n00:16:59,400 –> 00:17:02,700
\nAnd the question that we ask
\nourselves every Sunday morning <\/p>\n
226
\n00:17:03,100 –> 00:17:08,500
\nis whose side are we on?
\nBecause every Sunday morning is <\/p>\n
227
\n00:17:08,500 –> 00:17:11,500
\nlike a Day of Reckoning just
\nlike this Feast, it’s a day of <\/p>\n
228
\n00:17:11,500 –> 00:17:15,500
\ngreat decision and we need to
\nmake make ourselves clear as to <\/p>\n
229
\n00:17:15,500 –> 00:17:17,000
\nwhose side.
\nAre we on? <\/p>\n
230
\n00:17:18,400 –> 00:17:21,000
\nWhile we read in verse two, that
\nthis is the second day of the <\/p>\n
231
\n00:17:21,000 –> 00:17:25,099
\nbanquet, what does it mean?
\nWhen it says it’s the second day<\/p>\n
232
\n00:17:25,099 –> 00:17:28,400
\nof the banquet?
\nWell, we understand that the <\/p>\n
233
\n00:17:28,400 –> 00:17:32,800
\nfirst day was chapter 5, verses
\n5 to weight than previous day. <\/p>\n
234
\n00:17:32,800 –> 00:17:38,400
\nThe first banquet of wine.
\nNow, we come to the second day. <\/p>\n
235
\n00:17:39,200 –> 00:17:43,300
\nAnd so now, as we saw last time,
\nthis is the day of the <\/p>\n
236
\n00:17:43,300 –> 00:17:47,600
\nResurrection.
\nThe day of our Lord, Jesus <\/p>\n
237
\n00:17:47,600 –> 00:17:51,300
\nChrist being revealed as the
\nperfect manifestation of the <\/p>\n
238
\n00:17:51,300 –> 00:17:55,900
\nfather risen from the dead.
\nAnd on this day, the day of the <\/p>\n
239
\n00:17:55,900 –> 00:17:59,600
\nResurrection, The Power of sin
\nis going to be absolutely <\/p>\n
240
\n00:17:59,800 –> 00:18:04,100
\nrevealed for what it is and on
\nthe same day, every solutely <\/p>\n
241
\n00:18:04,100 –> 00:18:07,400
\ndestroyed.
\nAnd so the atmosphere is tense <\/p>\n
242
\n00:18:08,400 –> 00:18:11,500
\nand the King asked the question
\nwhich he’s been dying to know <\/p>\n
243
\n00:18:11,500 –> 00:18:16,900
\nthe answer to all night.
\nWhy are we here in stir? <\/p>\n
244
\n00:18:18,500 –> 00:18:20,800
\nWhat is that petition Queen
\nEsther? <\/p>\n
245
\n00:18:21,700 –> 00:18:25,000
\nWhat is it that you want this
\nin? <\/p>\n
246
\n00:18:25,000 –> 00:18:30,900
\nType is the is the question of
\nPsalm 2 and verse 8 ask of me <\/p>\n
247
\n00:18:31,400 –> 00:18:34,500
\nand I shall give Thee the
\nHeathen for thine inheritance <\/p>\n
248
\n00:18:34,900 –> 00:18:37,900
\nand the uttermost parts of the
\nEarth for thy possession. <\/p>\n
249
\n00:18:39,000 –> 00:18:40,600
\nWhat does that petitioner
\nEsther? <\/p>\n
250
\n00:18:40,900 –> 00:18:46,000
\nAnd what is thy request?
\nAnd in verse 3 is the blurts out<\/p>\n
251
\n00:18:46,000 –> 00:18:48,800
\nof true feelings that have been
\nbottled up for Days. <\/p>\n
252
\n00:18:49,200 –> 00:18:54,200
\nIt’s a passionate request. and
\nit’s to the queen answered and <\/p>\n
253
\n00:18:54,200 –> 00:18:59,000
\nsaid, If I have found favor in
\nthy sight, O King. <\/p>\n
254
\n00:18:59,900 –> 00:19:05,200
\nAnd if it, please the king, let
\nmy life be given me at my <\/p>\n
255
\n00:19:05,200 –> 00:19:08,900
\npetition.
\nMy people at my request. <\/p>\n
256
\n00:19:12,000 –> 00:19:15,700
\nAnd I think there’s an important
\nlesson here because the king had<\/p>\n
257
\n00:19:15,700 –> 00:19:18,900
\nasked her.
\nWhat is that petition? <\/p>\n
258
\n00:19:20,000 –> 00:19:26,800
\nAnd it has answer is verse 3.
\nMy Life, The King asked her, <\/p>\n
259
\n00:19:26,900 –> 00:19:34,200
\nwhat is thy request and Esters
\nanswer is My people and the <\/p>\n
260
\n00:19:34,200 –> 00:19:38,100
\nanswers are really one.
\nThey are exactly the same <\/p>\n
261
\n00:19:38,100 –> 00:19:42,500
\nbecause he’s so totally bound up
\nin the Affairs of who people, <\/p>\n
262
\n00:19:43,100 –> 00:19:46,700
\nand to people of all being
\nfervently fasting and praying <\/p>\n
263
\n00:19:47,000 –> 00:19:53,400
\nfor her that the petition and
\nthe requests are one You know, <\/p>\n
264
\n00:19:53,400 –> 00:19:56,000
\nbrothers and sisters, just
\nright. <\/p>\n
265
\n00:19:56,000 –> 00:19:59,600
\nThere is one of the great
\nsecrets of the truth. <\/p>\n
266
\n00:20:01,200 –> 00:20:07,500
\nWe save ourselves our life as it
\nwere by being absolutely bound <\/p>\n
267
\n00:20:07,500 –> 00:20:12,400
\nup in the lives of our brothers
\nand sisters by concentrating on <\/p>\n
268
\n00:20:12,400 –> 00:20:18,000
\nsaving our people.
\nAnd is this petition in requests<\/p>\n
269
\n00:20:18,300 –> 00:20:21,400
\nwhere one?
\nShe didn’t say save me, okay? <\/p>\n
270
\n00:20:22,700 –> 00:20:27,900
\nand well, if there’s any Mercy
\nlift, maybe you can save some of<\/p>\n
271
\n00:20:27,900 –> 00:20:33,700
\nmy people No Easter enter people
\nare one. <\/p>\n
272
\n00:20:34,200 –> 00:20:37,100
\nThey’re going to be saved
\ntogether that in this problem <\/p>\n
273
\n00:20:37,100 –> 00:20:41,000
\ntogether, and they’re going to
\nbe saved together. <\/p>\n
274
\n00:20:41,800 –> 00:20:44,400
\nWe don’t come.
\nDo we brothers and sisters week <\/p>\n
275
\n00:20:44,400 –> 00:20:49,100
\nby week to ask that we might be
\nsaved, we come, or at least we <\/p>\n
276
\n00:20:49,100 –> 00:20:55,200
\nshould to ask that everyone who
\ndoes God’s will who reflects his<\/p>\n
277
\n00:20:55,200 –> 00:20:58,600
\nglory might be saved.
\nAnd Esther was inextricably <\/p>\n
278
\n00:20:58,600 –> 00:21:02,400
\nlinked with her.
\nWhat’s her brothers and sisters.<\/p>\n
279
\n00:21:03,100 –> 00:21:04,100
\nBut, you know, brothers and
\nsisters. <\/p>\n
280
\n00:21:04,100 –> 00:21:08,000
\nThere’s another dimension to the
\nstory because if Easter <\/p>\n
281
\n00:21:08,100 –> 00:21:14,800
\nrepresents for us the bride of
\nChrist, the Redeemed by faith, <\/p>\n
282
\n00:21:15,000 –> 00:21:19,900
\nthe Gentile bride, who has
\ncalled herself or has been <\/p>\n
283
\n00:21:19,900 –> 00:21:23,400
\ncalled, at least out of the
\nNations and given the gospel, by<\/p>\n
284
\n00:21:23,400 –> 00:21:30,600
\ngrace and favor, not by law.
\nThen here is another lesson that<\/p>\n
285
\n00:21:30,800 –> 00:21:36,700
\nEsther’s fate is inextricably
\nlinked with the fate of the <\/p>\n
286
\n00:21:36,700 –> 00:21:42,100
\nJews.
\nOnly the bride’s stood between <\/p>\n
287
\n00:21:42,500 –> 00:21:47,700
\nIsrael and death.
\nNow, what you come to Romans <\/p>\n
288
\n00:21:47,700 –> 00:21:53,200
\nbecause Paul puts this so much
\nbetter than any of us can. <\/p>\n
289
\n00:21:53,200 –> 00:21:57,800
\nAnd in Romans chapter 5, he says
\nthese words. <\/p>\n
290
\n00:21:57,800 –> 00:22:03,700
\nAnd I want to just put a couple
\nof quotations and Romans <\/p>\n
291
\n00:22:03,700 –> 00:22:05,600
\ntogether, and I think you’ll see
\nthe point. <\/p>\n
292
\n00:22:07,800 –> 00:22:10,700
\nBecause we’re talking today
\nabout our Salvation from sin and<\/p>\n
293
\n00:22:10,700 –> 00:22:13,500
\ndeath and Romans 5 is just about
\nthat. <\/p>\n
294
\n00:22:13,500 –> 00:22:15,900
\nAnd we read in Romans 5 and
\nverse 10. <\/p>\n
295
\n00:22:15,900 –> 00:22:22,400
\nThese famous words, for if, when
\nwe were enemies, we were <\/p>\n
296
\n00:22:22,400 –> 00:22:29,900
\nreconciled to God by the death
\nof his son, much more being <\/p>\n
297
\n00:22:30,000 –> 00:22:33,600
\nreconciled.
\nWe shall be saved by his life. <\/p>\n
298
\n00:22:33,600 –> 00:22:37,000
\nNow, this is how it works when
\nwe get baptized brothers and <\/p>\n
299
\n00:22:37,000 –> 00:22:40,900
\nsisters, we Say don’t we that
\nthe flesh profits nothing and <\/p>\n
300
\n00:22:40,900 –> 00:22:45,300
\nwhen we go down into the Waters
\nof baptism, we say that the old <\/p>\n
301
\n00:22:45,300 –> 00:22:47,900
\nman of the flesh must be drowned
\nto death. <\/p>\n
302
\n00:22:49,200 –> 00:22:56,800
\nAnd God says, I agree.
\nAnd we are reconciled to God. <\/p>\n
303
\n00:22:57,000 –> 00:23:01,000
\nWe agree.
\nWhen we go down into the Waters <\/p>\n
304
\n00:23:01,000 –> 00:23:05,000
\nof baptism and we’re under the
\nwater, we agree that we should <\/p>\n
305
\n00:23:05,000 –> 00:23:08,800
\nbe dead.
\nAnd God says I agree. <\/p>\n
306
\n00:23:08,800 –> 00:23:12,800
\nWe are reconciled.
\nBut under the water brothers and<\/p>\n
307
\n00:23:12,800 –> 00:23:18,700
\nsisters, there is no life.
\nWe are only saved when we come <\/p>\n
308
\n00:23:18,700 –> 00:23:25,000
\nup out of the Waters of baptism.
\nWe are only saved by his life. <\/p>\n
309
\n00:23:26,000 –> 00:23:30,600
\nReconciled that’s saved by his
\nlife. <\/p>\n
310
\n00:23:31,200 –> 00:23:36,700
\nNow, come to Romans chapter 11
\nand verse 15, because all of us <\/p>\n
311
\n00:23:36,700 –> 00:23:40,700
\nare clear with met in Romans 5,
\nwe understand that and have <\/p>\n
312
\n00:23:40,700 –> 00:23:46,000
\nsince the day of their baptism,
\nBut look what postseason Romans <\/p>\n
313
\n00:23:46,000 –> 00:23:51,000
\n11 verse 15 talking about the
\nJews, the fate of the nation of <\/p>\n
314
\n00:23:51,008 –> 00:23:55,700
\nIsrael for and look how similar
\nthis languages in Romans 11. <\/p>\n
315
\n00:23:55,700 –> 00:23:59,300
\nVerse 15 for f.
\nThe casting away of the Jews. <\/p>\n
316
\n00:23:59,800 –> 00:24:05,800
\nBe the reconciling of the world.
\nWhat shall the receiving of <\/p>\n
317
\n00:24:05,800 –> 00:24:10,000
\nthem?
\nBe but life from the dead and <\/p>\n
318
\n00:24:10,000 –> 00:24:13,000
\nbrothers and sisters.
\nLook how those two references. <\/p>\n
319
\n00:24:13,000 –> 00:24:15,700
\nGo side-by-side, you know what
\nthat’s saying to us? <\/p>\n
320
\n00:24:17,000 –> 00:24:21,800
\nThat same that unless the nation
\nof Israel is resurrected and <\/p>\n
321
\n00:24:21,800 –> 00:24:25,800
\nsaved the cannot be life from
\nthe dead. <\/p>\n
322
\n00:24:26,100 –> 00:24:31,900
\nYeah, Our Fate is inextricably
\nbound up with the Jews and it’s,<\/p>\n
323
\n00:24:31,900 –> 00:24:35,700
\nthere’s attitude.
\nThe brys attitude to that nation<\/p>\n
324
\n00:24:35,800 –> 00:24:38,100
\nis going to be vital.
\nIn the story. <\/p>\n
325
\n00:24:38,800 –> 00:24:44,100
\nWe grafted into the hope of
\nIsrael, we are Abraham’s seed as<\/p>\n
326
\n00:24:44,100 –> 00:24:47,800
\nit were and if they can’t then
\nActual nation of Israel. <\/p>\n
327
\n00:24:47,800 –> 00:24:49,900
\nCan’t be saved as a people
\nthing. <\/p>\n
328
\n00:24:49,900 –> 00:24:55,600
\nWe cannot be saved either, and
\nso, so it’s the stands alongside<\/p>\n
329
\n00:24:55,600 –> 00:24:59,900
\nthose people, as well, doesn’t
\nshe in the type bound up with <\/p>\n
330
\n00:24:59,900 –> 00:25:03,000
\ntheir lives?
\nAnd, you know, business is when <\/p>\n
331
\n00:25:03,000 –> 00:25:05,800
\nour Lord Jesus Christ comes,
\nit’s going to be exactly like <\/p>\n
332
\n00:25:05,800 –> 00:25:08,600
\nthat.
\nWe are going to be the Saints, <\/p>\n
333
\n00:25:08,600 –> 00:25:12,700
\nthe bride of Christ immortalized
\nby God and we are going to go <\/p>\n
334
\n00:25:12,700 –> 00:25:19,300
\nout and fight on God’s behalf to
\nRedeem the Jews right out of the<\/p>\n
335
\n00:25:19,300 –> 00:25:22,100
\nhands of go.
\nUgh, the lettered a <\/p>\n
336
\n00:25:22,100 –> 00:25:27,100
\nmanifestation of Haman the
\nagagite and just, when when <\/p>\n
337
\n00:25:27,100 –> 00:25:32,300
\nDeliverance seems hopeless for
\nthe Jews, when it seems distant,<\/p>\n
338
\n00:25:32,300 –> 00:25:38,500
\nthat gorg will have power.
\nThe bride, the Saints will step <\/p>\n
339
\n00:25:38,500 –> 00:25:41,500
\nforward and plead for the people
\nof Israel. <\/p>\n
340
\n00:25:42,400 –> 00:25:46,800
\nOur lives are bound up with that
\npeople in Easter didn’t see <\/p>\n
341
\n00:25:46,800 –> 00:25:49,500
\nherself as somebody different
\ndid, she brothers and sisters? <\/p>\n
342
\n00:25:49,900 –> 00:25:54,200
\nShe saw her life inextricably
\ntied up with, not just two <\/p>\n
343
\n00:25:54,200 –> 00:25:56,700
\nbrothers and sisters, but the
\npeople of Israel. <\/p>\n
344
\n00:25:57,300 –> 00:26:01,200
\nWe are sold.
\nShe says beckoned chapter 7 and <\/p>\n
345
\n00:26:01,200 –> 00:26:03,500
\nverse 4.
\nWe are sold. <\/p>\n
346
\n00:26:04,000 –> 00:26:09,400
\nI and my people to be destroyed
\nto be slain in to perish. <\/p>\n
347
\n00:26:10,300 –> 00:26:14,600
\nBut if we had been sold for
\nbondman and Bond woman, I had <\/p>\n
348
\n00:26:14,600 –> 00:26:19,100
\nheld my tongue, although the
\nenemy could not countervail the <\/p>\n
349
\n00:26:19,100 –> 00:26:24,500
\nKings damage.
\nAnd now, the veil is lifted from<\/p>\n
350
\n00:26:24,500 –> 00:26:27,700
\nthe identity of one of the two
\ncharacters at the Kings Table <\/p>\n
351
\n00:26:27,700 –> 00:26:31,500
\nEaster.
\nShe says, I’m a jewess. <\/p>\n
352
\n00:26:32,100 –> 00:26:35,000
\nShe was part of the people that
\nhad been sold. <\/p>\n
353
\n00:26:36,100 –> 00:26:40,300
\nAnd haven’t we all brothers and
\nsisters been sold under sin. <\/p>\n
354
\n00:26:40,300 –> 00:26:45,900
\nAs Paul puts it so well in
\nRomans 7 verse 14, we are all of<\/p>\n
355
\n00:26:45,900 –> 00:26:52,000
\nus slaves to sin and death
\ndistant to die to be destroyed <\/p>\n
356
\n00:26:52,300 –> 00:26:59,300
\nto perish and see how flawlessly
\nEaster quotes from the very <\/p>\n
357
\n00:26:59,700 –> 00:27:04,100
\ndecree of Haman.
\nIn chapter 3, in verse 13, it <\/p>\n
358
\n00:27:04,100 –> 00:27:06,500
\nhad been indelibly, etched To
\nhim memory. <\/p>\n
359
\n00:27:07,100 –> 00:27:11,100
\nSee the margin.
\nWe are sold that they should <\/p>\n
360
\n00:27:11,100 –> 00:27:14,800
\ndestroy, and kill and cause us
\nto perish. <\/p>\n
361
\n00:27:15,300 –> 00:27:19,400
\nWhat’s a Quaver in her voice.
\nShe repeats, haman’s, exact <\/p>\n
362
\n00:27:19,400 –> 00:27:23,400
\nwords looking straight in his
\neye across the table. <\/p>\n
363
\n00:27:25,500 –> 00:27:28,500
\nIn this Dimension brothers and
\nsisters Heyman, looking more and<\/p>\n
364
\n00:27:28,500 –> 00:27:33,700
\nmore uncomfortable squirming in
\nhis seat, its face. <\/p>\n
365
\n00:27:33,700 –> 00:27:38,500
\nAs flashing red, cold sweat, is
\nrunning down his back as hard as<\/p>\n
366
\n00:27:38,500 –> 00:27:41,800
\nbeating right out of his chest,
\nhis mouth gone dry. <\/p>\n
367
\n00:27:43,900 –> 00:27:51,400
\nThe Bold Brazen audacious Haman
\nis gone. <\/p>\n
368
\n00:27:52,700 –> 00:27:57,300
\nAnd all that’s left brothers and
\nsisters is the lily-livered <\/p>\n
369
\n00:27:57,300 –> 00:28:01,500
\nCowardly.
\nSpineless and malachite. <\/p>\n
370
\n00:28:04,600 –> 00:28:07,000
\nYou know he was hoping
\ndesperately wasn’t it that he <\/p>\n
371
\n00:28:07,000 –> 00:28:10,400
\nwas hoping desperately that.
\nThe king might have a slight <\/p>\n
372
\n00:28:10,400 –> 00:28:13,600
\nmemory lapse and fail to
\nremember the decree that his <\/p>\n
373
\n00:28:13,600 –> 00:28:17,400
\nsigns asked about four days
\nearlier heyman’s instigation. <\/p>\n
374
\n00:28:18,100 –> 00:28:21,300
\nBut now they looked across at
\nthe king, he can see in the <\/p>\n
375
\n00:28:21,300 –> 00:28:24,100
\nKings face that the pin is
\nbeginning to drop. <\/p>\n
376
\n00:28:25,300 –> 00:28:27,900
\nWe’ve been sold out of Kings is
\nEsther. <\/p>\n
377
\n00:28:29,600 –> 00:28:33,500
\nIf we just been sold as slaves,
\nis kept of Labor. <\/p>\n
378
\n00:28:33,500 –> 00:28:37,100
\nAs I might have submitted to
\nGod’s will, but O King, we’ve <\/p>\n
379
\n00:28:37,100 –> 00:28:45,400
\nbeen sold to death and if we die
\nThe enemy could not countervail <\/p>\n
380
\n00:28:45,400 –> 00:28:48,500
\nthe Kings damage.
\nOne of Haman. <\/p>\n
381
\n00:28:48,500 –> 00:28:54,900
\nThe Jews in Ami said, well back
\nin 3:18 said O King. <\/p>\n
382
\n00:28:55,400 –> 00:28:59,700
\nOh, King live forever.
\nThere is a certain people in <\/p>\n
383
\n00:28:59,700 –> 00:29:03,700
\nyour kingdom and it is not
\nprofitable. <\/p>\n
384
\n00:29:04,500 –> 00:29:07,700
\nFor you to keep them to suffer
\nthem to live. <\/p>\n
385
\n00:29:08,300 –> 00:29:15,100
\nAnd now is to cease its Ally.
\nHeyman is wrong. <\/p>\n
386
\n00:29:15,600 –> 00:29:19,500
\nThe revised Standard Version
\nsays are Affliction is not to be<\/p>\n
387
\n00:29:19,500 –> 00:29:22,500
\ncompared to the loss of the
\nking. <\/p>\n
388
\n00:29:23,000 –> 00:29:27,400
\nThe revised version has the
\nking, could not be compensated <\/p>\n
389
\n00:29:28,000 –> 00:29:30,800
\nbecause brothers and sisters.
\nThe Jews were the backbone of <\/p>\n
390
\n00:29:30,800 –> 00:29:34,100
\nthe Persian economy.
\nAnd Easter is saying, the enemy <\/p>\n
391
\n00:29:34,100 –> 00:29:37,400
\nis wrong.
\nHe was deliberately deceitful <\/p>\n
392
\n00:29:37,700 –> 00:29:40,600
\nwhen he said that it is not
\nprofitable to keep them alive. <\/p>\n
393
\n00:29:41,400 –> 00:29:45,300
\nHe shamelessly mislead you when
\nhe said he could reimburse the <\/p>\n
394
\n00:29:45,300 –> 00:29:50,000
\nKings treasuries for their loss.
\nThe truth is O King that these <\/p>\n
395
\n00:29:50,000 –> 00:29:57,700
\npeople are invaluable, it would
\nbe impossible to calculate their<\/p>\n
396
\n00:29:57,700 –> 00:30:00,600
\nloss.
\nAnd it’s true brothers and <\/p>\n
397
\n00:30:00,600 –> 00:30:05,400
\nsisters, isn’t it?
\nIf we think about just the blood<\/p>\n
398
\n00:30:05,500 –> 00:30:12,600
\nof Mordecai alone, That was
\npriceless in First Peter. <\/p>\n
399
\n00:30:12,700 –> 00:30:17,000
\nChapter 1 verse 19 says, the
\nblood of our Lord, Jesus Christ <\/p>\n
400
\n00:30:17,000 –> 00:30:20,700
\nis more precious than
\ncorruptible gold and silver. <\/p>\n
401
\n00:30:21,900 –> 00:30:26,700
\nYou couldn’t just pay for the
\nlives of Mordecai and the Jews. <\/p>\n
402
\n00:30:27,000 –> 00:30:31,400
\nThey were incalculably valuable.
\nAnd as the king looks across the<\/p>\n
403
\n00:30:31,400 –> 00:30:36,100
\ntable and his beautiful bride,
\nhe could see the plain truth of <\/p>\n
404
\n00:30:36,100 –> 00:30:40,400
\nthose words.
\nIf he lost that woman alone, <\/p>\n
405
\n00:30:41,700 –> 00:30:45,800
\nthat would be a disaster.
\nYou think about it rather than <\/p>\n
406
\n00:30:45,800 –> 00:30:49,500
\nsisters in the type?
\nHow true it is if Mordecai is <\/p>\n
407
\n00:30:49,500 –> 00:30:54,100
\nStir and the Jews were to be
\ndestroyed by Haman, there simply<\/p>\n
408
\n00:30:54,100 –> 00:30:59,000
\nis going to be nothing left of
\nthe empire of a has you Eros. <\/p>\n
409
\n00:30:59,000 –> 00:31:02,100
\nHis whole realm rested on these
\nthree groups. <\/p>\n
410
\n00:31:02,100 –> 00:31:07,200
\nThe Queen, the Faithful Servants
\nlike Mordecai and the Jews. <\/p>\n
411
\n00:31:08,200 –> 00:31:11,000
\nThese three groups with the glue
\nthat was holding the kingdom <\/p>\n
412
\n00:31:11,000 –> 00:31:13,400
\ntogether and had true, is it
\nbrothers and sisters. <\/p>\n
413
\n00:31:13,400 –> 00:31:16,300
\nIf in the purpose of God, we
\ntook out our Lord. <\/p>\n
414
\n00:31:16,300 –> 00:31:21,200
\nJesus Christ, the nation of
\nIsrael and the bride of Christ. <\/p>\n
415
\n00:31:21,400 –> 00:31:25,800
\nThere isn’t anything left.
\nThose three groups are Priceless<\/p>\n
416
\n00:31:25,800 –> 00:31:29,300
\nto God’s purpose and the King
\nsuddenly realized the truth of <\/p>\n
417
\n00:31:29,300 –> 00:31:33,600
\nEsther’s words.
\nHe’d come so close, Heavenly <\/p>\n
418
\n00:31:33,600 –> 00:31:37,800
\nbrothers and sisters to losing
\neverything that he held dear to.<\/p>\n
419
\n00:31:38,500 –> 00:31:44,500
\nAlmost by Kingston as it were in
\nbeen intentionally deceived and <\/p>\n
420
\n00:31:44,500 –> 00:31:48,300
\nhe was just like his breadth
\naway from losing everything. <\/p>\n
421
\n00:31:49,400 –> 00:31:55,400
\nAnd as blood begins to boil, the
\nking is furious. <\/p>\n
422
\n00:31:55,400 –> 00:32:00,000
\nAnd we read in verse 5 then the
\nking ahasuerus answered and said<\/p>\n
423
\n00:32:00,100 –> 00:32:05,000
\nunto Esther.
\nThe queen who is he And where is<\/p>\n
424
\n00:32:05,000 –> 00:32:08,600
\nhe?
\nThat doth presume in his heart <\/p>\n
425
\n00:32:08,600 –> 00:32:13,400
\nto do so.
\nLiterally it means he threatened<\/p>\n
426
\n00:32:13,800 –> 00:32:18,200
\nand said he’s incensed that the
\nlife of his Queen could be <\/p>\n
427
\n00:32:18,200 –> 00:32:21,100
\nendangered in the lives of her
\npeople and it has happened. <\/p>\n
428
\n00:32:21,100 –> 00:32:25,800
\nRight under his nose.
\nWho would dare to do such a <\/p>\n
429
\n00:32:25,808 –> 00:32:32,100
\nthing, just imagine Paul Heyman.
\nNow, if he was scared by <\/p>\n
430
\n00:32:32,100 –> 00:32:38,600
\nEaster’s words, imagine the raw
\nof the king shrinking down a <\/p>\n
431
\n00:32:38,608 –> 00:32:42,400
\nlittle more into his chair.
\nNow, he’s beginning to sweat <\/p>\n
432
\n00:32:42,400 –> 00:32:46,000
\nfrom every pore.
\nYou know, brothers and sisters. <\/p>\n
433
\n00:32:46,100 –> 00:32:52,200
\nI don’t think that the King was
\nso obtuse that he couldn’t <\/p>\n
434
\n00:32:52,200 –> 00:32:56,900
\nremember what he’d signed just
\nfour days before and he couldn’t<\/p>\n
435
\n00:32:56,900 –> 00:33:01,500
\nget Esther’s obvious allusion to
\nhaman’s decree. <\/p>\n
436
\n00:33:01,500 –> 00:33:03,200
\nI don’t think the King was that
\nsilly. <\/p>\n
437
\n00:33:03,200 –> 00:33:07,000
\nI think what is clearly trying
\nto do is pretend innocent so <\/p>\n
438
\n00:33:07,000 –> 00:33:09,900
\nthat he can express righteous
\nanger. <\/p>\n
439
\n00:33:10,100 –> 00:33:15,500
\nBefore the enemies identity is
\nrevealed he was Suspect the <\/p>\n
440
\n00:33:15,500 –> 00:33:18,700
\nscene.
\nSo that whoever it is and he <\/p>\n
441
\n00:33:18,700 –> 00:33:24,200
\nknows, it will be Heyman is
\nalready set for extreme <\/p>\n
442
\n00:33:24,200 –> 00:33:27,500
\npunishment.
\nWho would dare presume to do <\/p>\n
443
\n00:33:27,500 –> 00:33:30,000
\nsuch a thing.
\nHe’s sitting the scene so that <\/p>\n
444
\n00:33:30,000 –> 00:33:34,100
\nHeyman cannot Escape his wrath.
\nWhen it does fall in this kind <\/p>\n
445
\n00:33:34,100 –> 00:33:38,600
\nof Roth brothers and sisters is
\nonly going to be satisfied with <\/p>\n
446
\n00:33:38,600 –> 00:33:43,100
\nan execution.
\nSee what the margins is, whose <\/p>\n
447
\n00:33:43,100 –> 00:33:46,900
\nheart has filled him with a
\nDesire to do a thing like that, <\/p>\n
448
\n00:33:47,100 –> 00:33:52,000
\nwho has a heart that there does
\nthat black asks, the king and <\/p>\n
449
\n00:33:52,000 –> 00:33:57,900
\nonly one man had a heart like
\nthat back in. 5:9 tells us that <\/p>\n
450
\n00:33:57,900 –> 00:34:05,700
\nHeyman had a heart that was full
\nof indignation of hatred towards<\/p>\n
451
\n00:34:05,700 –> 00:34:11,100
\nMordecai, who’s got a heart like
\nthat only one man Haman the <\/p>\n
452
\n00:34:11,100 –> 00:34:17,800
\nagagite, the man who was born to
\nhate, And so the time for the <\/p>\n
453
\n00:34:18,100 –> 00:34:22,500
\nannouncement of Kingston had
\ncome and if so that that lovely <\/p>\n
454
\n00:34:22,500 –> 00:34:28,300
\ngracious, queen summoned, all
\nher inward strength, and use the<\/p>\n
455
\n00:34:28,300 –> 00:34:31,699
\nstrongest possible terms that
\nshe could possibly think of. <\/p>\n
456
\n00:34:33,000 –> 00:34:37,699
\nAnd Esther said, verse 6.
\nThe adversary. <\/p>\n
457
\n00:34:39,000 –> 00:34:45,699
\nAnd enemy is.
\nThis wicked Haman. <\/p>\n
458
\n00:34:48,100 –> 00:34:53,199
\nLiterally the words mean the
\noppressor, the man whose heart <\/p>\n
459
\n00:34:53,199 –> 00:35:00,200
\nis capable of such unbounded
\nhate, is this intrinsically <\/p>\n
460
\n00:35:00,400 –> 00:35:05,800
\nevil, hangman?
\nAnd it’s all out in the open. <\/p>\n
461
\n00:35:07,100 –> 00:35:11,300
\nThe king didn’t need to set up a
\nJudicial tribunal. <\/p>\n
462
\n00:35:12,100 –> 00:35:16,200
\nHe didn’t need to slap in an
\nindependent investigation, a <\/p>\n
463
\n00:35:16,200 –> 00:35:19,200
\ncommittee of inquiry to see
\nwhether Easter was telling the <\/p>\n
464
\n00:35:19,200 –> 00:35:22,200
\ntruth.
\nIt was written all over heyman’s<\/p>\n
465
\n00:35:22,200 –> 00:35:27,100
\nface, every switching.
\nPoor is just crying out guilty. <\/p>\n
466
\n00:35:29,500 –> 00:35:35,000
\nAnd she was afraid before the
\nking and queen literally, it <\/p>\n
467
\n00:35:35,000 –> 00:35:39,200
\nmeans that he was petrified with
\ntear, and he realized any <\/p>\n
468
\n00:35:39,200 –> 00:35:43,000
\nbrothers and sisters, all too
\nlate that sitting around that <\/p>\n
469
\n00:35:43,000 –> 00:35:51,100
\ntable, there were only three
\npeople and now two of them. <\/p>\n
470
\n00:35:52,100 –> 00:35:58,700
\nThe king and the queen are one
\nthat deeply in love that. <\/p>\n
471
\n00:35:58,700 –> 00:36:01,400
\nIn separably linked to each
\nother. <\/p>\n
472
\n00:36:03,700 –> 00:36:07,500
\nAnd suddenly Heyman feels
\nterribly, terribly alone. <\/p>\n
473
\n00:36:07,800 –> 00:36:14,400
\nHe had completely misread the
\nrelationship of the king to the <\/p>\n
474
\n00:36:14,400 –> 00:36:17,000
\nqueen.
\nHe completely misread the <\/p>\n
475
\n00:36:17,000 –> 00:36:22,200
\nintimacy of a has awareness for
\nhis wife and now, they stood as <\/p>\n
476
\n00:36:22,200 –> 00:36:26,500
\none the Queen’s shaking from a
\nleaf that it’s all over and the <\/p>\n
477
\n00:36:26,500 –> 00:36:30,300
\nKings shaking from white-hot
\nRage and see what the margins is<\/p>\n
478
\n00:36:30,500 –> 00:36:35,400
\nHaman was afraid at the Reasons
\nor literally, the face of the <\/p>\n
479
\n00:36:35,400 –> 00:36:39,600
\nking, he could see written all
\nover the Kings face the verdict,<\/p>\n
480
\n00:36:39,600 –> 00:36:46,200
\neven before the trial began.
\nThe Jews enemy was now the <\/p>\n
481
\n00:36:46,200 –> 00:36:51,200
\nKing’s enemy and you know it
\nsays in Proverbs 16 verses 14 to<\/p>\n
482
\n00:36:51,200 –> 00:36:58,600
\n15 the wrath of a king is as
\nmessengers of death and however <\/p>\n
483
\n00:36:58,800 –> 00:37:03,000
\npowerful Heyman thought he was
\nIn This Moment of Truth. <\/p>\n
484
\n00:37:03,000 –> 00:37:06,700
\nHe suddenly realized and he did
\nall the power that he’d once <\/p>\n
485
\n00:37:06,700 –> 00:37:09,900
\nhead was given to him by the
\nking. <\/p>\n
486
\n00:37:10,900 –> 00:37:14,200
\nAll the power that he thought he
\nhad in the Empire making people <\/p>\n
487
\n00:37:14,200 –> 00:37:20,100
\nbow down to him, was delegated
\nauthority and just like that. <\/p>\n
488
\n00:37:20,100 –> 00:37:25,000
\nGod took all of it back and
\nrevealed in the story is not <\/p>\n
489
\n00:37:25,000 –> 00:37:29,300
\njust Easter, not just the Kings
\ndied at a loss. <\/p>\n
490
\n00:37:30,400 –> 00:37:36,600
\nBut now, we have the rise, the
\nrevelation of the king himself <\/p>\n
491
\n00:37:37,100 –> 00:37:40,700
\nand just like that he takes from
\nHaman, all the power back. <\/p>\n
492
\n00:37:42,100 –> 00:37:45,600
\nAnd says, thank you very much,
\nbut I am the king. <\/p>\n
493
\n00:37:47,600 –> 00:37:51,000
\nAnd overcome with emotion and
\nverse 7, the Kings stormed out <\/p>\n
494
\n00:37:51,000 –> 00:37:54,200
\nof the garden.
\nHe was clearly still in control <\/p>\n
495
\n00:37:54,200 –> 00:37:57,500
\nof the whole situation and felt
\nhappy to leave it like that. <\/p>\n
496
\n00:37:57,500 –> 00:38:00,300
\nBut he could not, he could not
\nstay in that room. <\/p>\n
497
\n00:38:00,300 –> 00:38:03,000
\nAnd is there any Wonder brother
\nand sisters overcome with <\/p>\n
498
\n00:38:03,000 –> 00:38:06,000
\nemotion?
\nHe’s struggling to take in not <\/p>\n
499
\n00:38:06,000 –> 00:38:09,500
\njust what he’s been told but the
\nconsequences of what has been <\/p>\n
500
\n00:38:09,500 –> 00:38:12,300
\ntold it was one.
\nThat was bad enough. <\/p>\n
501
\n00:38:12,300 –> 00:38:17,200
\nWasn’t it to try and grasp the
\nenormity of the crime to try? <\/p>\n
502
\n00:38:17,500 –> 00:38:22,000
\nGrasp, The Audacity Of Haman
\nthat he he was trying to under <\/p>\n
503
\n00:38:22,000 –> 00:38:27,200
\nthe very Kings, knows Massacre,
\nall the Jews, but what about the<\/p>\n
504
\n00:38:27,200 –> 00:38:30,400
\nmess of implications of what
\nhaman’s already done. <\/p>\n
505
\n00:38:30,800 –> 00:38:34,400
\nThe law that cannot be changed.
\nAnd the King was overcome and he<\/p>\n
506
\n00:38:34,400 –> 00:38:41,300
\nwent out in his Roth.
\nYou know, I want you to come to <\/p>\n
507
\n00:38:41,300 –> 00:38:47,500
\nPsalm 21 because probably in
\nthis Psalm we have revealed for <\/p>\n
508
\n00:38:47,500 –> 00:38:56,600
\nus the attitude of the king.
\nHe was wrong, he was Furious. <\/p>\n
509
\n00:38:57,800 –> 00:39:03,000
\nAnd look what it says in Psalm
\n21 verse verse 8, thine hand <\/p>\n
510
\n00:39:03,000 –> 00:39:08,800
\nshall find out, all thine
\nenemies, thy right hand Mordecai<\/p>\n
511
\n00:39:08,800 –> 00:39:11,200
\nshall find out those that hate
\nthee. <\/p>\n
512
\n00:39:11,700 –> 00:39:14,900
\nThou shalt make them as a fiery
\noven in the time of thine anger.<\/p>\n
513
\n00:39:15,000 –> 00:39:18,700
\nYahweh shall swallow them up.
\nAnd as Roth, and the fire shall <\/p>\n
514
\n00:39:18,700 –> 00:39:22,600
\ndevour them, their fruit shalt
\nthou destroy from the earth. <\/p>\n
515
\n00:39:22,600 –> 00:39:26,000
\nAnd this seed, from among the
\nchildren of men for they <\/p>\n
516
\n00:39:26,000 –> 00:39:31,300
\nintended evil, See, they
\nimagined a mischievous device <\/p>\n
517
\n00:39:31,300 –> 00:39:36,300
\nwhich they are not able to
\nperform therefore shall make <\/p>\n
518
\n00:39:36,300 –> 00:39:39,400
\nthem turn their back.
\nWhen they shall make ready, <\/p>\n
519
\n00:39:39,400 –> 00:39:43,100
\nthine arrows upon thy strings
\nagainst the face of them, be <\/p>\n
520
\n00:39:43,100 –> 00:39:46,000
\nthou, exalted Yahweh, and then
\nOwn Strength. <\/p>\n
521
\n00:39:46,500 –> 00:39:51,200
\nSo will we sing and praise thy
\npower and let’s check that about<\/p>\n
522
\n00:39:51,200 –> 00:39:54,500
\nthe king.
\nWe have the Kings Fury and wrath<\/p>\n
523
\n00:39:54,800 –> 00:40:01,200
\nat finding out that someone has
\nAs intended evil against him and<\/p>\n
524
\n00:40:01,200 –> 00:40:06,800
\nhe storms out into the garden.
\nHe wants to control his <\/p>\n
525
\n00:40:06,800 –> 00:40:09,500
\nemotions.
\nAnd so, with the fury of the <\/p>\n
526
\n00:40:09,500 –> 00:40:14,200
\nking removed Heyman Falls before
\na set of plead for his life, <\/p>\n
527
\n00:40:14,300 –> 00:40:17,300
\nmaybe he thinks he could use his
\nchance to touch it. <\/p>\n
528
\n00:40:17,300 –> 00:40:21,000
\nHis heart to convince her, that
\nit was, it was all just a big <\/p>\n
529
\n00:40:21,000 –> 00:40:24,000
\nmistake.
\nI really didn’t mean it. <\/p>\n
530
\n00:40:24,000 –> 00:40:28,000
\nHe’s the truly to throw himself
\non her mercy. <\/p>\n
531
\n00:40:29,500 –> 00:40:34,200
\nSo typical of Haman the agagite,
\nhe’s a coward, like all the <\/p>\n
532
\n00:40:34,200 –> 00:40:39,300
\namalekites were before him.
\nAnd when he was a big shot, he <\/p>\n
533
\n00:40:39,300 –> 00:40:43,100
\nwould rant and Rave about
\nExterminating all those filthy <\/p>\n
534
\n00:40:43,100 –> 00:40:45,900
\nJews.
\nHe couldn’t stand the sight of <\/p>\n
535
\n00:40:45,908 –> 00:40:49,900
\nthe moving Shadows, but now that
\nhe’s exposed and frightened, <\/p>\n
536
\n00:40:51,800 –> 00:40:56,900
\nNow, that he is in the Limelight
\nnow that his life’s on the line,<\/p>\n
537
\n00:40:58,000 –> 00:41:01,600
\nhe’s not above begging for his
\nlife from a Jew. <\/p>\n
538
\n00:41:02,300 –> 00:41:07,100
\nThis man has absolutely no spine
\nor shame, no, moral Scruples, <\/p>\n
539
\n00:41:07,100 –> 00:41:11,100
\nwhatever, he’d parade more
\ndecayed to grease up to the <\/p>\n
540
\n00:41:11,100 –> 00:41:16,500
\nking, and he did beg for his
\nlife from a jewess, no less. <\/p>\n
541
\n00:41:17,700 –> 00:41:20,500
\nBut he could see, couldn’t hear
\nthe unmistakable look in the eye<\/p>\n
542
\n00:41:20,500 –> 00:41:23,700
\nof a.
\nHis ears evil was determined <\/p>\n
543
\n00:41:23,700 –> 00:41:26,900
\nagainst him by the king in
\nKingston. <\/p>\n
544
\n00:41:26,900 –> 00:41:30,500
\nBrothers and sisters was finally
\ngoing to collect his paycheck <\/p>\n
545
\n00:41:31,100 –> 00:41:36,600
\nalong with all the bonuses sin
\ncannot bring life, and it’s <\/p>\n
546
\n00:41:36,600 –> 00:41:39,600
\nthere was unmoved.
\nAnd so in verse 8, as the king <\/p>\n
547
\n00:41:39,600 –> 00:41:44,300
\nreturned, his confronted by
\nHaman fallen on the Persian sofa<\/p>\n
548
\n00:41:44,300 –> 00:41:47,300
\nwhere Easter was, then the king
\nreturned at season. <\/p>\n
549
\n00:41:47,500 –> 00:41:51,400
\nRight out of the palace Garden
\ninto the place of the banquet of<\/p>\n
550
\n00:41:51,400 –> 00:41:54,500
\nwine.
\nAnd Haman was Fallen upon the <\/p>\n
551
\n00:41:54,500 –> 00:41:58,700
\nbed where on Easter was then
\nsaid the king, will he forced <\/p>\n
552
\n00:41:58,700 –> 00:42:02,200
\nthe queen?
\nAlso before me in the house and <\/p>\n
553
\n00:42:02,200 –> 00:42:05,400
\nthe word and as the word went
\nout of the Kings mouth, they <\/p>\n
554
\n00:42:05,400 –> 00:42:10,400
\ncovered heyman’s face, you know,
\nI don’t think that the Kings <\/p>\n
555
\n00:42:10,400 –> 00:42:13,000
\nsuspected any impropriety from
\nHaman. <\/p>\n
556
\n00:42:13,400 –> 00:42:17,800
\nThe word simply means to
\nhumiliate to humiliate sore <\/p>\n
557
\n00:42:17,800 –> 00:42:23,800
\nsubject to despise mint and this
\nking of all Kings knew exactly <\/p>\n
558
\n00:42:24,100 –> 00:42:27,500
\nwhat that felt like.
\nDenis remember back in chapter 1<\/p>\n
559
\n00:42:27,500 –> 00:42:33,200
\nand verse 17, we invest a vest.
\nI despise and humiliated him in <\/p>\n
560
\n00:42:33,200 –> 00:42:36,500
\nfront of all the world.
\nThis King knew exactly what that<\/p>\n
561
\n00:42:36,500 –> 00:42:38,700
\nfelt like.
\nAnd I think that the king is <\/p>\n
562
\n00:42:38,900 –> 00:42:43,400
\nTexting Hyman with yet another
\nCrime After attempting to murder<\/p>\n
563
\n00:42:43,400 –> 00:42:46,700
\nher.
\nAre you going to grovel and to <\/p>\n
564
\n00:42:46,700 –> 00:42:51,800
\nhumiliate my wife as well?
\nAnd if he thought he could <\/p>\n
565
\n00:42:51,800 –> 00:42:54,400
\nwriggle out of the previous
\ncrime, brothers and sisters. <\/p>\n
566
\n00:42:54,400 –> 00:43:01,400
\nNow, it was obvious that it was
\nall over and as if On Cue, as <\/p>\n
567
\n00:43:01,400 –> 00:43:05,900
\nthe words, went out of the Kings
\nmouth, And angel step forward <\/p>\n
568
\n00:43:05,900 –> 00:43:12,600
\nand covered the face of Haman.
\nKing sin is now finished. <\/p>\n
569
\n00:43:13,200 –> 00:43:16,400
\nNow, apparently it was customary
\nfor the macedonians in the <\/p>\n
570
\n00:43:16,400 –> 00:43:21,400
\nRomans to muffle the Hibbs of
\nthe prisoners before they <\/p>\n
571
\n00:43:21,400 –> 00:43:26,600
\nexecuted them and maybe that
\ncustom has its Origins here in <\/p>\n
572
\n00:43:26,600 –> 00:43:29,500
\nthe Persian Empire, but
\ncertainly it’s true. <\/p>\n
573
\n00:43:29,500 –> 00:43:33,700
\nIsn’t it that Heyman from this
\nmoment on is never going to see <\/p>\n
574
\n00:43:33,700 –> 00:43:34,800
\nthe light?
\nOf day. <\/p>\n
575
\n00:43:34,800 –> 00:43:39,700
\nAgain Darkness enshrouds, the
\npower of sin. <\/p>\n
576
\n00:43:39,800 –> 00:43:42,500
\nIt’s all over.
\nAs Jeremiah 13. <\/p>\n
577
\n00:43:42,500 –> 00:43:47,800
\nVerse 16 says, give glory to
\nYahweh your God before he caused<\/p>\n
578
\n00:43:47,800 –> 00:43:51,800
\ndarkness and before your feet
\nstumble upon the dark mountains.<\/p>\n
579
\n00:43:51,900 –> 00:43:55,200
\nAnd while you look for light to
\nturn it into the shadow of death<\/p>\n
580
\n00:43:55,400 –> 00:44:00,700
\nand make it gross Darkness,
\nJeremiah 13 and verse 16. <\/p>\n
581
\n00:44:01,000 –> 00:44:04,100
\nAnd no sooner had Heyman.
\nHad his head covered. <\/p>\n
582
\n00:44:04,200 –> 00:44:08,500
\nAnd then Pub owner comes forward
\nand verse 9 and offers a <\/p>\n
583
\n00:44:08,500 –> 00:44:11,600
\nsolution.
\nThe angels have been working, <\/p>\n
584
\n00:44:11,600 –> 00:44:15,400
\nhaven’t they brothers and
\nsisters at perfecting this story<\/p>\n
585
\n00:44:15,800 –> 00:44:20,600
\nfor centuries and they know
\nexactly where Heyman needs to <\/p>\n
586
\n00:44:20,600 –> 00:44:23,300
\ngo.
\nNo stone is left unturned, <\/p>\n
587
\n00:44:23,300 –> 00:44:26,200
\nnothing is left to chance and
\ntwo bonuses. <\/p>\n
588
\n00:44:27,100 –> 00:44:31,800
\nVerse 9 behold.
\nAlso The Gallows fifty cubits <\/p>\n
589
\n00:44:31,800 –> 00:44:34,100
\nHigh which Heyman has made for
\nmore. <\/p>\n
590
\n00:44:34,300 –> 00:44:38,100
\nHi.
\nWho had spoken good for the king<\/p>\n
591
\n00:44:38,200 –> 00:44:44,600
\nstands in the house of Haman.
\nThe in the king said, hang him <\/p>\n
592
\n00:44:44,600 –> 00:44:47,400
\nthereon.
\nAnd so Heyman. <\/p>\n
593
\n00:44:48,300 –> 00:44:53,800
\nThe Jews enemy is crucified on
\nthe very tree meant for <\/p>\n
594
\n00:44:53,800 –> 00:44:58,600
\nMordecai.
\nOn the very day of the <\/p>\n
595
\n00:44:58,600 –> 00:45:03,000
\nResurrection, the process of
\ndestroying the power of Kingston<\/p>\n
596
\n00:45:03,000 –> 00:45:07,700
\nis now brought to a glorious
\nfinale and on the tree is now. <\/p>\n
597
\n00:45:07,700 –> 00:45:13,000
\nNailed Kingson has power
\ncompletely vanquished by the <\/p>\n
598
\n00:45:13,000 –> 00:45:16,900
\npower of a perfect life.
\nThe life of a man who never <\/p>\n
599
\n00:45:16,900 –> 00:45:22,500
\nbowed to sin once, and there was
\nno way more appropriate brothers<\/p>\n
600
\n00:45:22,500 –> 00:45:24,900
\nand sisters.
\nNo way more ironic. <\/p>\n
601
\n00:45:25,400 –> 00:45:27,100
\nNo way more.
\nMusic. <\/p>\n
602
\n00:45:28,100 –> 00:45:31,000
\nThen that Haman be hanged on
\nthat tree. <\/p>\n
603
\n00:45:32,100 –> 00:45:35,000
\nAnd the King said, hang him
\nthereon. <\/p>\n
604
\n00:45:35,600 –> 00:45:38,900
\nLook at this, the poetic justice
\nof God. <\/p>\n
605
\n00:45:39,400 –> 00:45:43,800
\nThree references from the Psalms
\nPsalm 9 and verse 16. <\/p>\n
606
\n00:45:43,900 –> 00:45:48,900
\nYahweh is known by the Judgment,
\nwhich he executed the wicked is <\/p>\n
607
\n00:45:48,900 –> 00:45:51,500
\nsneered in the work of his own
\nhands. <\/p>\n
608
\n00:45:52,700 –> 00:45:56,100
\nSam teen and verse to the
\nwicked, and his pride, doth <\/p>\n
609
\n00:45:56,100 –> 00:45:59,600
\npersecute the poor.
\nLick them be taken in the <\/p>\n
610
\n00:45:59,600 –> 00:46:01,800
\ndevices which they have
\nimagined. <\/p>\n
611
\n00:46:03,200 –> 00:46:08,500
\nPsalm 141 verse 10, let the
\nwicked full into their own Nets,<\/p>\n
612
\n00:46:09,100 –> 00:46:14,700
\nwhilst that I with all Escape,
\nAnd Taemin was going to be <\/p>\n
613
\n00:46:14,700 –> 00:46:19,500
\nsneered in the work of his own
\nhands taken in his own device <\/p>\n
614
\n00:46:19,800 –> 00:46:23,800
\nand fall into his own net and as
\nheyman’s swung in the breeze, <\/p>\n
615
\n00:46:23,800 –> 00:46:28,400
\nbrothers and sisters, never was
\nit more true that the wicked was<\/p>\n
616
\n00:46:28,400 –> 00:46:30,700
\ntaken.
\nIn the very pit sportrack that <\/p>\n
617
\n00:46:30,900 –> 00:46:40,000
\nthey had dug for the righteous.
\nAnd so we read in verse 13, they<\/p>\n
618
\n00:46:40,000 –> 00:46:43,500
\nhang Taemin on The Gallows that
\nhe had prepared for Mordecai. <\/p>\n
619
\n00:46:44,100 –> 00:46:47,500
\nThen was the king’s Roth
\npacified. <\/p>\n
620
\n00:46:48,900 –> 00:46:50,900
\nThree references.
\nNot from the Psalms. <\/p>\n
621
\n00:46:50,900 –> 00:46:55,400
\nBut from the Proverbs about the
\nking’s wrath Proverbs 16 and <\/p>\n
622
\n00:46:55,400 –> 00:47:01,100
\nverse 14, The Wrath of a king is
\nas messengers of death, but a <\/p>\n
623
\n00:47:01,100 –> 00:47:05,200
\nwise man will pacify it that
\ncertainly was not payment. <\/p>\n
624
\n00:47:06,400 –> 00:47:11,500
\nProverbs 19 verse 12, the king’s
\nwrath is as the Roaring of a <\/p>\n
625
\n00:47:11,500 –> 00:47:17,100
\nlion.
\nProverbs 20 and verse to, the <\/p>\n
626
\n00:47:17,100 –> 00:47:21,300
\nfear of a king is, there’s the
\nRoaring of a lion who so <\/p>\n
627
\n00:47:21,300 –> 00:47:25,000
\nprovoked him to anger sinneth
\nagainst his own soul. <\/p>\n
628
\n00:47:25,700 –> 00:47:29,500
\nAnd so, brothers and sisters.
\nAfter a life of slimy ladder, <\/p>\n
629
\n00:47:29,500 –> 00:47:34,500
\nclimbing, after a brief period
\nof Glorious Authority and what <\/p>\n
630
\n00:47:34,500 –> 00:47:39,200
\nseemed like absolute dominion
\nover all the subjects of a has <\/p>\n
631
\n00:47:39,200 –> 00:47:43,900
\nyou heiresses round after a
\nshort time, when sins seems to <\/p>\n
632
\n00:47:43,900 –> 00:47:48,900
\nalmost Reign supreme Haman, the
\nagagite. <\/p>\n
633
\n00:47:50,500 –> 00:47:55,400
\nThe diable loss.
\nThe Jews and the Kings enemy <\/p>\n
634
\n00:47:56,000 –> 00:48:00,900
\nproved entirely dispensable.
\nHaman. <\/p>\n
635
\n00:48:01,000 –> 00:48:05,000
\nThe son of hammer death, there
\nwas no more. <\/p>\n
636
\n00:48:06,400 –> 00:48:08,700
\nAnd I want to finish this
\nmorning buttons. <\/p>\n
637
\n00:48:08,700 –> 00:48:12,200
\nThis is by just looking at the
\nfirst couple of verses of <\/p>\n
638
\n00:48:12,200 –> 00:48:16,900
\nchapter 8, because they really
\nconclude our story today. <\/p>\n
639
\n00:48:17,700 –> 00:48:20,200
\nYou know, something that really
\nstruck me is, I finished the <\/p>\n
640
\n00:48:20,200 –> 00:48:25,100
\nstudy was the fact that from
\nchapter 3 verse 12 through 22 <\/p>\n
641
\n00:48:25,100 –> 00:48:29,500
\nchapter 8 verse through the very
\nheart, and soul of this book or <\/p>\n
642
\n00:48:29,500 –> 00:48:33,900
\ntakes place on just four days.
\nDid you know that? <\/p>\n
643
\n00:48:34,600 –> 00:48:38,200
\nThe heart and soul of this book
\njust takes four days. <\/p>\n
644
\n00:48:38,700 –> 00:48:43,000
\nThe first couple of chapters
\ntalk about a few years in time. <\/p>\n
645
\n00:48:44,200 –> 00:48:47,900
\nThen set this 328 takes just
\nfour days and then there’s a <\/p>\n
646
\n00:48:47,908 –> 00:48:52,900
\ncouple of chapters to finish.
\nBut those four days are the most<\/p>\n
647
\n00:48:53,300 –> 00:48:58,000
\nimportant for days in the
\nhistory of the world, the four <\/p>\n
648
\n00:48:58,000 –> 00:49:03,800
\ndays that surround the death,
\nthe burial, and the resurrection<\/p>\n
649
\n00:49:03,800 –> 00:49:09,400
\nof our Lord Jesus Christ.
\nAnd so we find in this drama <\/p>\n
650
\n00:49:09,400 –> 00:49:16,000
\nthat in chapter 8 and verse 1.
\nWe’re told on that day, we’re <\/p>\n
651
\n00:49:16,000 –> 00:49:20,700
\nstill on the same day as check.
\nThis even did the king ahaz you <\/p>\n
652
\n00:49:20,700 –> 00:49:23,300
\nweirdest.
\nGive the house of Haman the <\/p>\n
653
\n00:49:23,300 –> 00:49:26,200
\njuice in a me.
\nAnd to Esther the queen, it’s <\/p>\n
654
\n00:49:26,200 –> 00:49:29,700
\nthe same day.
\nThe same day that started early <\/p>\n
655
\n00:49:29,700 –> 00:49:31,300
\nin the morning.
\nWith the King opening. <\/p>\n
656
\n00:49:31,300 –> 00:49:33,800
\nThe history books?
\nIt’s saw Mordecai. <\/p>\n
657
\n00:49:33,800 –> 00:49:37,000
\nOh, raised from the dead.
\nParaded through the city is the <\/p>\n
658
\n00:49:37,000 –> 00:49:39,100
\nrip.
\nImitation of God at saw the <\/p>\n
659
\n00:49:39,100 –> 00:49:41,900
\ncomplete destruction, over the
\npower of sin. <\/p>\n
660
\n00:49:42,200 –> 00:49:46,100
\nAnd now this day of the
\nResurrection is going to see <\/p>\n
661
\n00:49:47,500 –> 00:49:52,100
\nThis one says, the giving of the
\nHouse of Haman unto Esther. <\/p>\n
662
\n00:49:52,500 –> 00:49:55,000
\nThe queen, you know, brothers
\nsisters. <\/p>\n
663
\n00:49:55,000 –> 00:49:59,500
\nThis is marvelous, the bride of
\nChrist has been promised the <\/p>\n
664
\n00:49:59,500 –> 00:50:03,600
\nworld and so it was appropriate
\nthat Easter was given all of the<\/p>\n
665
\n00:50:03,600 –> 00:50:06,800
\nwealth of Haman and we know in
\nthe case of Haman that that was <\/p>\n
666
\n00:50:06,800 –> 00:50:10,300
\nnot inconsiderable.
\nThis is what it says, elsewhere <\/p>\n
667
\n00:50:10,300 –> 00:50:15,300
\nin the Bible about what the
\nbride has been promised. <\/p>\n
668
\n00:50:15,400 –> 00:50:19,400
\nWe’ve been given the whole world
\nBrothers, This is Isaiah 61 and <\/p>\n
669
\n00:50:19,400 –> 00:50:23,200
\nverse 6, but you shall be named
\nthe priests of Yahweh. <\/p>\n
670
\n00:50:23,500 –> 00:50:27,600
\nYou shall eat the riches of the
\nGentiles and in their Glory. <\/p>\n
671
\n00:50:27,600 –> 00:50:32,300
\nShall we boast yourselves?
\nDaniel 7 and verse 18. <\/p>\n
672
\n00:50:32,400 –> 00:50:35,700
\nBut the Saints of the most high
\nshall take the kingdom and <\/p>\n
673
\n00:50:35,700 –> 00:50:41,800
\npossess the kingdom even forever
\nand ever And second of <\/p>\n
674
\n00:50:41,800 –> 00:50:45,700
\nCorinthians 6 and verse 10
\nreading from the new English <\/p>\n
675
\n00:50:45,700 –> 00:50:50,400
\nBible.
\nIn our sorrows, we have always <\/p>\n
676
\n00:50:50,400 –> 00:50:54,800
\ncause for joy.
\nPour ourselves. <\/p>\n
677
\n00:50:54,900 –> 00:51:02,600
\nWe bring wealth to many penis.
\nWe own the world and brothers <\/p>\n
678
\n00:51:02,600 –> 00:51:06,300
\nand sisters.
\nWe are the bride of Christ, and <\/p>\n
679
\n00:51:06,300 –> 00:51:12,200
\nwe will be given all of the
\nwealth of Haman. <\/p>\n
680
\n00:51:12,200 –> 00:51:15,100
\nWe’re going to be given all the
\nworld brothers and sisters at <\/p>\n
681
\n00:51:15,100 –> 00:51:18,100
\nthat time.
\nAnd then we have some very <\/p>\n
682
\n00:51:18,500 –> 00:51:26,500
\nsignificant words in chapter 8
\nand verse 1 and Mordecai. <\/p>\n
683
\n00:51:28,000 –> 00:51:34,000
\nCame before the king.
\nNow I said to you at the start <\/p>\n
684
\n00:51:34,000 –> 00:51:36,900
\nof the week that all of you are
\ngoing to be astounded by the <\/p>\n
685
\n00:51:36,900 –> 00:51:41,300
\ntype and and I am about ninety
\nnine and a half percent. <\/p>\n
686
\n00:51:41,300 –> 00:51:45,500
\nSure.
\nThat as I read those words all <\/p>\n
687
\n00:51:45,500 –> 00:51:52,100
\nof you know exactly what that is
\na type of Mordecai. <\/p>\n
688
\n00:51:52,100 –> 00:51:57,000
\nI came before the king.
\nThere’s no record or indication <\/p>\n
689
\n00:51:57,000 –> 00:52:00,700
\nin the story.
\nThat before this Mordecai has <\/p>\n
690
\n00:52:00,700 –> 00:52:06,200
\nseen or met the king before, and
\nthis is clearly in tight, the <\/p>\n
691
\n00:52:06,200 –> 00:52:11,100
\nAscension of our Lord, Jesus
\nChrist to the right hand of the <\/p>\n
692
\n00:52:11,100 –> 00:52:15,300
\nfather, after the complete
\nvictory, over sin has been <\/p>\n
693
\n00:52:15,300 –> 00:52:17,800
\nsealed by his resurrection from
\nthe dead. <\/p>\n
694
\n00:52:18,200 –> 00:52:21,000
\nAnd what a moment it was
\nMordecai came. <\/p>\n
695
\n00:52:21,200 –> 00:52:22,600
\nWill the king?
\nWhat a meeting? <\/p>\n
696
\n00:52:22,800 –> 00:52:25,700
\nThat must have been brothers and
\nsisters, you know, it’s hard to <\/p>\n
697
\n00:52:25,700 –> 00:52:30,100
\nimagine, isn’t it?
\nOur Lord Jesus Christ being <\/p>\n
698
\n00:52:30,100 –> 00:52:34,600
\nbrought Before the Throne of God
\nin heaven and taking his seat at<\/p>\n
699
\n00:52:34,600 –> 00:52:39,500
\nGod’s right hand.
\nBut, you know, brothers are so I<\/p>\n
700
\n00:52:39,500 –> 00:52:41,400
\nthink there’s an important
\nlesson here for us. <\/p>\n
701
\n00:52:41,400 –> 00:52:46,900
\nBecause, you know, if it is
\ntrue, as we’ve said from 1:14 <\/p>\n
702
\n00:52:46,900 –> 00:52:52,300
\nthat, nobody saw the Kings face.
\nThen how amazing is it that <\/p>\n
703
\n00:52:52,300 –> 00:52:59,200
\nmortar Ki is now able to come in
\nbefore the presence of the king?<\/p>\n
704
\n00:53:00,100 –> 00:53:02,500
\nHe’s not from a royal Persian
\nfamily. <\/p>\n
705
\n00:53:03,100 –> 00:53:06,800
\nHe’s not from a sneeze, not a
\nstately, Persian Prince back as <\/p>\n
706
\n00:53:06,800 –> 00:53:12,700
\nit as it was back in chapter 1
\nverse 14, he wasn’t born into a <\/p>\n
707
\n00:53:12,700 –> 00:53:16,300
\nroyal family.
\nHe was a Jewish captive and yet <\/p>\n
708
\n00:53:16,300 –> 00:53:19,000
\nhe came before the king and the
\nlesson is clear brothers and <\/p>\n
709
\n00:53:19,000 –> 00:53:21,800
\nsisters.
\nIt does Matter what a personal <\/p>\n
710
\n00:53:21,800 –> 00:53:25,700
\nlineage or background is, it
\ndoesn’t matter what our heritage<\/p>\n
711
\n00:53:25,700 –> 00:53:31,000
\nis or who are parents, are we
\ncan all come before the face of <\/p>\n
712
\n00:53:31,000 –> 00:53:36,100
\nthe king if we’re prepared to be
\none of his Faithful Servants and<\/p>\n
713
\n00:53:36,100 –> 00:53:39,200
\nreflect his glory and now
\nMordecai. <\/p>\n
714
\n00:53:39,200 –> 00:53:41,800
\nOh, is revealed for who he
\nreally is. <\/p>\n
715
\n00:53:42,300 –> 00:53:47,400
\nEaster had told what he was unto
\nher. <\/p>\n
716
\n00:53:48,100 –> 00:53:51,200
\nSince Mordecai has been Advanced
\non his own merits. <\/p>\n
717
\n00:53:51,200 –> 00:53:55,100
\nNow Easter feels able to reveal
\nthe close relationship that <\/p>\n
718
\n00:53:55,100 –> 00:54:00,600
\nalways has been between herself
\nand this faithful man. <\/p>\n
719
\n00:54:00,800 –> 00:54:04,400
\nAnd so from this moment on
\nMordecai is going to take on the<\/p>\n
720
\n00:54:04,400 –> 00:54:09,400
\nrole of Esther’s husband.
\nNow that now that he’s been <\/p>\n
721
\n00:54:09,400 –> 00:54:12,400
\nrevealed and chapter 6 has the
\nperfect manifestation of God <\/p>\n
722
\n00:54:12,400 –> 00:54:17,200
\nhimself Mordecai right now and
\ntype becomes the husband of the <\/p>\n
723
\n00:54:17,200 –> 00:54:20,800
\nbride.
\nAnd we Eden 8:2, the king took <\/p>\n
724
\n00:54:20,800 –> 00:54:24,000
\noff his ring, which he had taken
\nfrom Haman, and gave it under <\/p>\n
725
\n00:54:24,000 –> 00:54:28,000
\nMordecai.
\nAnd Esther, sit Mordecai over <\/p>\n
726
\n00:54:28,000 –> 00:54:32,700
\nthe house of Haman and the King.
\nNow, divulges, not only his <\/p>\n
727
\n00:54:32,700 –> 00:54:39,200
\nposition as husband.
\nBut all all authority in the in <\/p>\n
728
\n00:54:39,200 –> 00:54:41,900
\nthe symbol of the Ring of the
\nkingdom and gives it to <\/p>\n
729
\n00:54:41,900 –> 00:54:45,200
\nMordecai.
\nWe’re before Heyman had <\/p>\n
730
\n00:54:45,200 –> 00:54:47,800
\ncontrolled the ring and sin had
\nruled the world. <\/p>\n
731
\n00:54:47,800 –> 00:54:52,600
\nNow the kingdoms of the Earth
\nhave become the kingdoms of our <\/p>\n
732
\n00:54:52,600 –> 00:54:56,000
\nLord Jesus Christ.
\nAnd he has control over them, <\/p>\n
733
\n00:54:56,000 –> 00:55:01,400
\nnot openly of course.
\nBut in Heaven above, he rules in<\/p>\n
734
\n00:55:01,400 –> 00:55:05,300
\nthe kingdoms of men, first Peter
\n3 verse 22. <\/p>\n
735
\n00:55:05,700 –> 00:55:10,000
\nJesus Christ is gone to heaven
\nand is on the right hand of God,<\/p>\n
736
\n00:55:10,000 –> 00:55:15,800
\nangels authorities and Powers,
\nbeing made subject unto him and <\/p>\n
737
\n00:55:15,800 –> 00:55:19,100
\nMordecai touched perfectly.
\nOur Lord, Jesus Christ. <\/p>\n
738
\n00:55:19,100 –> 00:55:23,000
\nComing before the king in
\nheaven, he had been trustworthy <\/p>\n
739
\n00:55:23,000 –> 00:55:26,100
\nover a few things and now he is
\nmade. <\/p>\n
740
\n00:55:27,100 –> 00:55:31,600
\nLord, over many things.
\nYou know, I want to take just a <\/p>\n
741
\n00:55:31,600 –> 00:55:35,500
\ncouple of minutes to show you,
\nbecause we’ve kind of, if you <\/p>\n
742
\n00:55:35,500 –> 00:55:39,200
\nlike finish the type of the
\nthree day fast of Mordecai, just<\/p>\n
743
\n00:55:39,200 –> 00:55:43,600
\nshow you by way of of diagram,
\non the screen, how this three <\/p>\n
744
\n00:55:43,600 –> 00:55:46,600
\nday, fast works because I think
\nit’s quite impressive. <\/p>\n
745
\n00:55:47,800 –> 00:55:50,500
\nSo at the top of the screen, we
\nhave the days of Abraham’s <\/p>\n
746
\n00:55:50,500 –> 00:55:53,400
\nstarting from the 13th and we’re
\ngoing to take it through to the <\/p>\n
747
\n00:55:53,400 –> 00:55:58,100
\n18th and just so we’re clear.
\nThe symbol that looks like a <\/p>\n
748
\n00:55:58,100 –> 00:56:01,600
\nmoon stands for night in the
\nThat looks like a sun stands for<\/p>\n
749
\n00:56:01,600 –> 00:56:05,300
\nday. 6 a.m. to 6 p.m. so, here
\nwe go. <\/p>\n
750
\n00:56:06,300 –> 00:56:10,800
\nWe started out on the 13th day
\nof the first month with haman’s <\/p>\n
751
\n00:56:10,800 –> 00:56:16,400
\ndecree, the 13th of a bib.
\nLater that day XU Xin was <\/p>\n
752
\n00:56:16,400 –> 00:56:22,700
\nperplexed. 3:15.
\nEarly the next morning Mordecai <\/p>\n
753
\n00:56:22,700 –> 00:56:30,100
\nhas found 9:00 in the morning.
\nOn the cross crying with a loud <\/p>\n
754
\n00:56:30,100 –> 00:56:32,300
\nvoice outside, the Kings gate
\nmember. <\/p>\n
755
\n00:56:32,300 –> 00:56:34,900
\nWe saw that.
\nThat’s our Lord Jesus Christ <\/p>\n
756
\n00:56:35,200 –> 00:56:39,400
\ncrucified on the cross, but he
\nwould not receive the murmur. <\/p>\n
757
\n00:56:39,800 –> 00:56:42,900
\nHe would not receive the
\nclothes, which is the sin. <\/p>\n
758
\n00:56:42,900 –> 00:56:46,900
\nSo he’s there 9:00 in the
\nmorning, on the 14th, day of a, <\/p>\n
759
\n00:56:46,900 –> 00:56:53,600
\nbabe in the type Morning,
\ndistressed on the cross, all the<\/p>\n
760
\n00:56:53,600 –> 00:56:55,500
\nweight of the world on his
\nshoulders. <\/p>\n
761
\n00:56:56,500 –> 00:57:02,800
\nAnd then later that day starting
\nat 3:00 when when our Lord Jesus<\/p>\n
762
\n00:57:02,800 –> 00:57:09,300
\nChrist was buried in the Tomb,
\nsometime between 3:00 and 6:00 <\/p>\n
763
\n00:57:09,300 –> 00:57:14,000
\nthat night on the 14th day of a
\nbib Mordecai starts, his <\/p>\n
764
\n00:57:14,000 –> 00:57:18,700
\nthree-day fast.
\nWell, Easter comes in before the<\/p>\n
765
\n00:57:18,700 –> 00:57:24,600
\nking and 5:1 on the third day,
\nthat’s going to be the 16th of a<\/p>\n
766
\n00:57:24,600 –> 00:57:29,600
\nboob Easter’s.
\nFirst banquet 5:6. 26-28 is the <\/p>\n
767
\n00:57:29,600 –> 00:57:33,500
\nsame day in you, remember that,
\nwhile that banquet takes place <\/p>\n
768
\n00:57:33,500 –> 00:57:37,700
\nMordecai was still did because
\nit’s Heyman comes out and goes <\/p>\n
769
\n00:57:37,700 –> 00:57:40,700
\npast Mordecai.
\nHe didn’t even move he didn’t <\/p>\n
770
\n00:57:40,700 –> 00:57:43,800
\nput your muscle because he’s
\nstill did and type. <\/p>\n
771
\n00:57:44,900 –> 00:57:49,600
\nThe king can’t sleep 6:1.
\nWe now getting to the night of <\/p>\n
772
\n00:57:49,600 –> 00:57:56,600
\nthe 17th, it’s early morning.
\nThe king knows that in just a <\/p>\n
773
\n00:57:56,607 –> 00:57:59,400
\nfew hours.
\nOur Lord Jesus Christ is going <\/p>\n
774
\n00:57:59,400 –> 00:58:03,300
\nto be raised from the dead and
\nso if we move more to chaos <\/p>\n
775
\n00:58:03,300 –> 00:58:07,100
\nthree day fast up to the top and
\nhave a look at the finish of our<\/p>\n
776
\n00:58:07,100 –> 00:58:10,300
\nstory, we find that 5:00 in the
\nmorning. <\/p>\n
777
\n00:58:11,100 –> 00:58:14,600
\nIn 6:11.
\nOn the 17th day of a verb <\/p>\n
778
\n00:58:14,900 –> 00:58:17,000
\nmorning.
\nKi is resurrected from <\/p>\n
779
\n00:58:17,000 –> 00:58:21,400
\nobscurity, and death, and
\nparaded before all the world, as<\/p>\n
780
\n00:58:21,400 –> 00:58:26,800
\nthe representation of God is the
\nsecond banquet happens straight <\/p>\n
781
\n00:58:26,800 –> 00:58:31,100
\nafter they hasted Heyman.
\nWhile he was yet speaking to his<\/p>\n
782
\n00:58:31,100 –> 00:58:35,700
\nwife and friends to Esther’s
\nsecond, banquet Haman is hung <\/p>\n
783
\n00:58:35,700 –> 00:58:40,700
\n7:10 and now more Decay is sins
\nto me. <\/p>\n
784
\n00:58:40,900 –> 00:58:45,900
\nThe father in the heaven above
\nall of that happens on the 17th <\/p>\n
785
\n00:58:45,900 –> 00:58:51,100
\nday of Ava, brothers and sisters
\nthe Jews, call The Book of <\/p>\n
786
\n00:58:51,100 –> 00:58:54,000
\nEsther.
\nThe volume. <\/p>\n
787
\n00:58:55,100 –> 00:58:58,700
\nThe volume of Easter and look
\nwhat it says in Hebrews 11. <\/p>\n
788
\n00:58:58,900 –> 00:59:04,500
\nHebrews 10 verse 7 then said I
\nlo I come in the volume of the <\/p>\n
789
\n00:59:04,500 –> 00:59:07,800
\nbook it is written of me to do
\nthy will o God. <\/p>\n
790
\n00:59:08,100 –> 00:59:11,200
\nAnd if it is true, brothers and
\nsisters that all the volume of <\/p>\n
791
\n00:59:11,200 –> 00:59:15,700
\nthe Old Testament, spoke of what
\nChrist was going to do, in <\/p>\n
792
\n00:59:15,700 –> 00:59:22,000
\nsurely, as we’ve seen, it must
\nspeak of the volume of Easter, <\/p>\n
793
\n00:59:22,000 –> 00:59:27,500
\nwhich marvelously types.
\nAll these And so now let’s <\/p>\n
794
\n00:59:27,500 –> 00:59:31,900
\nconclude by looking at our
\nlesson for today and our <\/p>\n
795
\n00:59:31,900 –> 00:59:38,000
\nlisteners, the lesson of love,
\nbecause the veil is drawn back <\/p>\n
796
\n00:59:38,000 –> 00:59:42,700
\non our three characters today
\nand we saw, didn’t we the <\/p>\n
797
\n00:59:42,700 –> 00:59:46,000
\nintimate?
\nLove that a has you beerus head <\/p>\n
798
\n00:59:46,000 –> 00:59:49,400
\nfor his bride?
\nBut deep love that he had for <\/p>\n
799
\n00:59:49,400 –> 00:59:52,100
\nthat woman.
\nAnd look what it says in just a <\/p>\n
800
\n00:59:52,107 –> 00:59:57,200
\ncouple of references about love.
\nI love rejoices not in iniquity,<\/p>\n
801
\n00:59:57,600 –> 00:59:59,900
\nbut rejoices in the truth that
\nBears. <\/p>\n
802
\n00:59:59,900 –> 01:00:07,000
\nAll things believes all things,
\nhopes all things, endures all <\/p>\n
803
\n01:00:07,000 –> 01:00:09,000
\nthings.
\nAnd just when you thought that <\/p>\n
804
\n01:00:09,000 –> 01:00:13,400
\nthe situation was desperate,
\nLove, Never Fails. <\/p>\n
805
\n01:00:14,100 –> 01:00:19,200
\nFirst, John 4 verse 18 to 19 and
\nyou can imagine Easter saying <\/p>\n
806
\n01:00:19,200 –> 01:00:24,400
\nthese words after the Since
\nthere is no fear in love but <\/p>\n
807
\n01:00:24,400 –> 01:00:29,700
\nperfect, love casteth out fear.
\nHe that feareth is not made <\/p>\n
808
\n01:00:29,700 –> 01:00:33,200
\nperfect in love.
\nWe love him because he first <\/p>\n
809
\n01:00:33,500 –> 01:00:35,800
\nloved us, you know, brothers and
\nsisters. <\/p>\n
810
\n01:00:35,800 –> 01:00:39,800
\nWe talked a lot about the love
\nthat God has for us but I want <\/p>\n
811
\n01:00:39,800 –> 01:00:42,700
\nto think, as we finished this
\nmorning about the love that we <\/p>\n
812
\n01:00:42,700 –> 01:00:47,100
\nshould have for our King.
\nBecause we have to love him. <\/p>\n
813
\n01:00:48,700 –> 01:00:53,500
\nWe can’t love him without
\nknowing him and now is the time <\/p>\n
814
\n01:00:53,700 –> 01:00:58,500
\nfor us to get to know our King
\nbecause when he comes brothers <\/p>\n
815
\n01:00:58,500 –> 01:01:01,500
\nand sisters in, he appears at
\nthe other end of the Temple. <\/p>\n
816
\n01:01:03,000 –> 01:01:07,500
\nMaybe he’ll recognize us.
\nBut we certainly want to <\/p>\n
817
\n01:01:07,500 –> 01:01:10,900
\nrecognize him and we’re not ever
\ngoing to do that. <\/p>\n
818
\n01:01:11,300 –> 01:01:15,500
\nUnless we have built up in our
\nminds, a picture of him and of <\/p>\n
819
\n01:01:15,500 –> 01:01:22,000
\nhis love.
\nBecause God is love beloved. <\/p>\n
820
\n01:01:22,300 –> 01:01:26,200
\nLet us love one.
\nAnother for love is of God and <\/p>\n
821
\n01:01:26,300 –> 01:01:31,500
\nevery one that loveth is born of
\nGod and knoweth, God, he that <\/p>\n
822
\n01:01:31,500 –> 01:01:37,000
\nloveth, not knoweth, not God for
\nour God, finally, brothers and <\/p>\n
823
\n01:01:37,000 –> 01:01:42,500
\nsisters.
\nAt the end of the story is Love.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
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