Class 5 from Bro. Sam Taylor\u2019s Zadok the Faithful Priest series given at the 2017 Brant Count Study Day.<\/p>\n
Class 2 from this series was used for GCT Episode 017.<\/p>\n
2
\n00:00:04,200 –> 00:00:07,000
\nthe Paris Avenue, Ecclesia to
\ncome forward to deliver his <\/p>\n
3
\n00:00:07,000 –> 00:00:08,900
\ntopic.
\nThe just shall live by faith. <\/p>\n
4
\n00:00:17,500 –> 00:00:20,100
\nWell, thank you very much.
\nAnd good morning, my beloved <\/p>\n
5
\n00:00:20,100 –> 00:00:21,400
\nbrothers and sisters in the
\nLord. <\/p>\n
6
\n00:00:21,400 –> 00:00:23,400
\nJesus Christ, and dear young
\npeople. <\/p>\n
7
\n00:00:26,800 –> 00:00:28,500
\nMy first class yesterday
\nmorning. <\/p>\n
8
\n00:00:30,000 –> 00:00:36,000
\nI presented the thesis of this
\nweekend that to study zadok. <\/p>\n
9
\n00:00:36,700 –> 00:00:40,800
\nThe priest.
\nIs to study faithfulness. <\/p>\n
10
\n00:00:41,800 –> 00:00:46,700
\nAnd as we’ve looked through the
\nlife of zadok the priest, we’ve <\/p>\n
11
\n00:00:46,700 –> 00:00:49,400
\nseen several tests of his
\nfaithfulness. <\/p>\n
12
\n00:00:49,400 –> 00:00:53,600
\nWe’ve seen the development of
\nfaithfulness in his life. <\/p>\n
13
\n00:00:54,700 –> 00:00:58,700
\nWe saw the commitment he made
\nwhen he celebrated with all of <\/p>\n
14
\n00:00:58,700 –> 00:01:02,900
\nIsrael, at the coronation of
\nKing David and how he identified<\/p>\n
15
\n00:01:02,900 –> 00:01:05,800
\nwith them for three days.
\nEven as a memorial service, this<\/p>\n
16
\n00:01:05,800 –> 00:01:08,300
\nmorning, we will identify with
\nour Lord Jesus Christ, who is Is<\/p>\n
17
\n00:01:09,100 –> 00:01:15,900
\nin the grave for three days.
\nAnd we saw also how zadok the <\/p>\n
18
\n00:01:15,900 –> 00:01:19,400
\npriest.
\nWhen he didn’t. <\/p>\n
19
\n00:01:21,000 –> 00:01:24,100
\nTell the people about the word
\nof Yahweh about the law <\/p>\n
20
\n00:01:24,100 –> 00:01:26,700
\nconcerning, the Ark of the
\nCovenant and it cost a man his <\/p>\n
21
\n00:01:26,700 –> 00:01:30,000
\nlife.
\nWe saw his faithfulness in <\/p>\n
22
\n00:01:30,000 –> 00:01:36,900
\nrising up again for even though
\nhe had stumbled He was eager to <\/p>\n
23
\n00:01:36,900 –> 00:01:39,000
\nrededicate himself to the things
\nof God. <\/p>\n
24
\n00:01:40,800 –> 00:01:43,100
\nAnd it’s through that process of
\nrededication. <\/p>\n
25
\n00:01:45,400 –> 00:01:48,000
\nOf offering the best of what we
\nhave to God every day of <\/p>\n
26
\n00:01:48,000 –> 00:01:51,300
\nsharpening the sword refreshing
\nour minds. <\/p>\n
27
\n00:01:51,300 –> 00:01:54,100
\nRenewing, our minds as we’re
\ntold in Romans 12, verse 2. <\/p>\n
28
\n00:01:55,500 –> 00:01:58,000
\nTo be transformed by the
\nrenewing of our minds. <\/p>\n
29
\n00:01:58,800 –> 00:02:02,400
\nThat’s how we endure.
\nWhat I believe this class is <\/p>\n
30
\n00:02:02,400 –> 00:02:06,200
\ngoing to talk about that the
\ntrue test of faithfulness, which<\/p>\n
31
\n00:02:06,200 –> 00:02:11,000
\nis The faithfulness that we have
\nto demonstrate. <\/p>\n
32
\n00:02:13,100 –> 00:02:16,200
\nIn the last days, against the
\npride of man. <\/p>\n
33
\n00:02:18,000 –> 00:02:20,400
\nBecause just before he talked
\nabout the emblems and First <\/p>\n
34
\n00:02:20,400 –> 00:02:23,800
\nCorinthians 11, the Apostle Paul
\nsaid for there must also be <\/p>\n
35
\n00:02:23,800 –> 00:02:27,600
\nheresies among you that they
\nwhich are approved may be <\/p>\n
36
\n00:02:27,600 –> 00:02:31,300
\nmanifest among you.
\nThe controversies that we go <\/p>\n
37
\n00:02:31,300 –> 00:02:35,700
\nthrough.
\nThe challenges against humility.<\/p>\n
38
\n00:02:35,700 –> 00:02:39,600
\nWe ought to show versus The
\nPride at the world champions. <\/p>\n
39
\n00:02:41,100 –> 00:02:45,900
\nThis is what separates the wheat
\nfrom the chaff and divides the <\/p>\n
40
\n00:02:45,900 –> 00:02:53,900
\nfaithful from the faithless.
\nAnd so in this reading this <\/p>\n
41
\n00:02:53,900 –> 00:02:56,900
\nmorning, we’re at about one last
\nrebellion. <\/p>\n
42
\n00:02:57,900 –> 00:03:00,200
\nThat was that occurred in the
\nlife of King David. <\/p>\n
43
\n00:03:00,500 –> 00:03:02,600
\nSo if you’re already there,
\nlet’s turn over to First Kings <\/p>\n
44
\n00:03:02,600 –> 00:03:10,600
\nchapter 1.
\nAnd provide some context for <\/p>\n
45
\n00:03:10,600 –> 00:03:15,500
\nFirst Kings chapter 1.
\nWe don’t see a young Valiant <\/p>\n
46
\n00:03:15,700 –> 00:03:24,400
\nvigorous King David.
\nHe is 69 or 70 years old and a <\/p>\n
47
\n00:03:24,408 –> 00:03:29,500
\nlot of people in scripture even
\nat his time live longer than 70 <\/p>\n
48
\n00:03:29,500 –> 00:03:32,800
\nyears old, but he had been worn
\ndown hadn’t. <\/p>\n
49
\n00:03:32,800 –> 00:03:38,300
\nHe he had been worn down by the
\nwars, that he waged not only in <\/p>\n
50
\n00:03:38,300 –> 00:03:41,900
\nthe battlefield, not only
\nagainst Giants in Philistines, <\/p>\n
51
\n00:03:42,700 –> 00:03:47,900
\nbut he had Or the Warfare of his
\nmind and had to go up, even <\/p>\n
52
\n00:03:47,900 –> 00:03:52,100
\nagainst flesh and blood dealing
\nwith the rebellion of his son <\/p>\n
53
\n00:03:52,800 –> 00:03:58,500
\nAbsalom.
\nAnd now we come to the rebellion<\/p>\n
54
\n00:03:58,500 –> 00:04:03,900
\nof his other son out of Nyjah.
\nAnd on top of all those <\/p>\n
55
\n00:04:03,900 –> 00:04:08,300
\nrebellions and the wars that he
\nwaged, he had a life of <\/p>\n
56
\n00:04:08,300 –> 00:04:15,100
\nsuffering, he lost three sons so
\nfar in his life and this was due<\/p>\n
57
\n00:04:15,100 –> 00:04:17,300
\nto the Judgment.
\nHe brought upon himself when, if<\/p>\n
58
\n00:04:17,300 –> 00:04:22,300
\nyou remember, when Nathan came
\nto him with the parable, Of the <\/p>\n
59
\n00:04:22,300 –> 00:04:25,300
\nrich man who have many sheep and
\nthe poor man who had one sheep <\/p>\n
60
\n00:04:25,600 –> 00:04:29,700
\nand that rich man took the one
\npoor sheep and slaughtered it <\/p>\n
61
\n00:04:30,600 –> 00:04:34,500
\nand what was David judgment on
\nthat parabolic, man? <\/p>\n
62
\n00:04:36,000 –> 00:04:41,000
\nThat man shall surely die and he
\nshall pay that man, fourfold. <\/p>\n
63
\n00:04:41,100 –> 00:04:45,100
\nAnd when Nathan confronted him,
\nwhen he said, you are the man. <\/p>\n
64
\n00:04:45,700 –> 00:04:50,600
\nAnd David said, I have sinned.
\nNathan said, ye shall not surely<\/p>\n
65
\n00:04:50,600 –> 00:04:54,500
\ndie.
\nNathan did not say you shall not<\/p>\n
66
\n00:04:54,500 –> 00:04:57,000
\npay for full because he still
\nhad to understand the <\/p>\n
67
\n00:04:57,000 –> 00:05:01,500
\nconsequence of his behavior.
\nAnd because of that, I end up <\/p>\n
68
\n00:05:01,500 –> 00:05:06,100
\nlosing four sons in his life.
\nThe first being the unnamed <\/p>\n
69
\n00:05:06,100 –> 00:05:11,100
\nchild that he had with Bathsheba
\nthe second son being amnion. <\/p>\n
70
\n00:05:11,800 –> 00:05:13,800
\nThe one who defiled his
\ndaughter. <\/p>\n
71
\n00:05:13,800 –> 00:05:18,100
\nTame our And Absalom of course,
\nwho he considered a bit <\/p>\n
72
\n00:05:18,100 –> 00:05:22,500
\nyesterday.
\nAnd then today, today will read <\/p>\n
73
\n00:05:22,500 –> 00:05:24,800
\nabout the fourth son out of
\nNyjah. <\/p>\n
74
\n00:05:26,700 –> 00:05:30,400
\nAnd it’s here on this.
\nWe it’s almost as if he’s on his<\/p>\n
75
\n00:05:30,400 –> 00:05:34,400
\nDeathbed.
\nBecause he’s weak, he’s worn <\/p>\n
76
\n00:05:34,400 –> 00:05:38,400
\ndown.
\nAnd it’s when he was perceived <\/p>\n
77
\n00:05:38,500 –> 00:05:41,300
\non a superficial level to be at
\nhis weakest. <\/p>\n
78
\n00:05:41,900 –> 00:05:45,200
\nWe see what adonijah does in
\nFirst Kings chapter 1 and verse <\/p>\n
79
\n00:05:45,200 –> 00:05:48,600
\n5.
\nWhen it says then adonijah the <\/p>\n
80
\n00:05:48,600 –> 00:05:53,400
\nson of hagath.
\nExalted himself saying I will be<\/p>\n
81
\n00:05:53,400 –> 00:05:57,900
\nking and he prepared him
\nchariots and Horsemen and fifty <\/p>\n
82
\n00:05:57,900 –> 00:06:05,500
\nmen to run before him now.
\nThe phrase exalted himself in <\/p>\n
83
\n00:06:05,500 –> 00:06:08,000
\nthe Hebrew.
\nThis particular phrase, exalted <\/p>\n
84
\n00:06:08,000 –> 00:06:10,100
\nhimself.
\nIt has a more emphatic meaning. <\/p>\n
85
\n00:06:11,900 –> 00:06:16,700
\nThen other Hebrew.
\nWords translated as exalted in <\/p>\n
86
\n00:06:16,700 –> 00:06:20,600
\nthe Old Testament.
\nThis word, if you’re into <\/p>\n
87
\n00:06:20,600 –> 00:06:25,000
\nStrong’s words, it’s the
\nStrong’s were H4, 984 with NASA,<\/p>\n
88
\n00:06:25,500 –> 00:06:32,800
\nit means Supreme exaltation.
\nIn this word for Supreme <\/p>\n
89
\n00:06:33,100 –> 00:06:38,100
\nexaltation is only used one
\nother time in the entirety of <\/p>\n
90
\n00:06:38,100 –> 00:06:40,800
\nthe Old Testament narrative.
\nAnd I want you to keep your <\/p>\n
91
\n00:06:40,800 –> 00:06:43,200
\nfinger in First Kings chapter 1
\nand turn with me. <\/p>\n
92
\n00:06:43,200 –> 00:06:45,900
\nIf you would over the first
\nChronicles chapter 29, <\/p>\n
93
\n00:06:57,800 –> 00:06:59,900
\nAs I’ll see you later in, the
\nclass is event in first <\/p>\n
94
\n00:06:59,900 –> 00:07:02,700
\nChronicles chapter 29.
\nWe’re going to see is almost a <\/p>\n
95
\n00:07:02,707 –> 00:07:08,900
\ndirect response to this
\nRebellion to this act of supreme<\/p>\n
96
\n00:07:09,000 –> 00:07:12,100
\nexaltation that this man sought
\nto display. <\/p>\n
97
\n00:07:13,700 –> 00:07:17,100
\nIn first Chronicles, 29 verse
\n11, listen to this prayer of <\/p>\n
98
\n00:07:17,100 –> 00:07:18,500
\nDavid.
\nThis is personally, one of my <\/p>\n
99
\n00:07:18,500 –> 00:07:21,100
\nfavorite prayers in the Bible
\nand you’ll see how this prayer, <\/p>\n
100
\n00:07:21,100 –> 00:07:24,000
\nin fact mirrors that of the
\nLord’s Prayer. <\/p>\n
101
\n00:07:26,000 –> 00:07:29,400
\nTake a look at verse 11, Dino
\nYahweh. <\/p>\n
102
\n00:07:30,400 –> 00:07:36,500
\nIs the greatness.
\nAnd the power and the glory, and<\/p>\n
103
\n00:07:36,500 –> 00:07:40,800
\nthe Victory.
\nAnd the Majesty for all in the <\/p>\n
104
\n00:07:40,800 –> 00:07:44,300
\nheaven and in the earth is thine
\neye. <\/p>\n
105
\n00:07:44,308 –> 00:07:49,900
\nThine is the kingdom of Yahweh
\nand thou art exalted as head <\/p>\n
106
\n00:07:50,400 –> 00:07:56,300
\nabove all that word exalted is
\nthat same Hebrew word from First<\/p>\n
107
\n00:07:56,300 –> 00:08:05,500
\nKings chapter 1 verse 5 Thank
\nyou very much, brother, Joel. <\/p>\n
108
\n00:08:05,500 –> 00:08:13,900
\nSomebody read my cue.
\nSo what do we see here? <\/p>\n
109
\n00:08:13,900 –> 00:08:20,200
\nAt a Nyjah adonijah, put himself
\non the pedestal by supremely <\/p>\n
110
\n00:08:20,200 –> 00:08:23,100
\nexalting himself.
\nHe exalted himself in a way that<\/p>\n
111
\n00:08:23,100 –> 00:08:27,200
\nis reserved exclusively for
\nalmighty God. <\/p>\n
112
\n00:08:30,500 –> 00:08:35,600
\nMan has sought to exalt himself
\nagainst God for as long as <\/p>\n
113
\n00:08:35,600 –> 00:08:40,700
\nHumanity has existed.
\nThe flesh is always at enmity <\/p>\n
114
\n00:08:40,700 –> 00:08:44,800
\nwith the spirit and this phrase
\nexalts himself, you might be <\/p>\n
115
\n00:08:44,800 –> 00:08:47,000
\nthinking about a particular New
\nTestament. <\/p>\n
116
\n00:08:47,000 –> 00:08:51,000
\nPassage about the exalting which
\noccurs in the last days, and if <\/p>\n
117
\n00:08:51,000 –> 00:08:53,600
\nyou haven’t already considered
\nit, let’s turn over to Second <\/p>\n
118
\n00:08:53,600 –> 00:08:55,300
\nThessalonians chapter 2.
\nPlease. <\/p>\n
119
\n00:08:57,800 –> 00:08:59,700
\nBecause it’s here in second
\nThessalonians. <\/p>\n
120
\n00:09:02,100 –> 00:09:05,900
\nPretty Apostle, Paul.
\nWarren’s the Ecclesia at <\/p>\n
121
\n00:09:05,900 –> 00:09:10,400
\nthessalonica.
\nAbout the falling away. <\/p>\n
122
\n00:09:10,400 –> 00:09:19,100
\nThat would come first.
\nBefore one would come and exalt <\/p>\n
123
\n00:09:19,100 –> 00:09:22,700
\nitself Sekulow.
\nNice 2nd Thessalonians chapter <\/p>\n
124
\n00:09:22,700 –> 00:09:27,800
\n2, verses 3 and 4.
\nLet no, man deceive you by any <\/p>\n
125
\n00:09:27,800 –> 00:09:29,500
\nmeans for that day, shall not
\ncome. <\/p>\n
126
\n00:09:29,700 –> 00:09:31,600
\nExcept there, come a falling
\naway, first. <\/p>\n
127
\n00:09:31,600 –> 00:09:36,100
\nAnd that man of sin, be
\nrevealed, the Son of Perdition <\/p>\n
128
\n00:09:36,800 –> 00:09:43,400
\nwho opposeth and exalteth
\nhimself above all that is called<\/p>\n
129
\n00:09:43,400 –> 00:09:47,800
\nGod, or that is worshipped.
\nThat he as God sitteth in the <\/p>\n
130
\n00:09:47,800 –> 00:09:51,500
\ntemple of God showing himself
\nthat he is God. <\/p>\n
131
\n00:09:51,600 –> 00:09:55,700
\nAnd what did adonijah do?
\nHe supremely exalted himself in <\/p>\n
132
\n00:09:55,700 –> 00:09:59,200
\nthe stead of where almighty God
\nshould be in our hearts and in <\/p>\n
133
\n00:09:59,200 –> 00:10:01,300
\nour minds.
\nAnd if there’s one thing we <\/p>\n
134
\n00:10:01,300 –> 00:10:04,700
\nlearned from the lessons of Eli
\nand our cyc class on Friday, is <\/p>\n
135
\n00:10:04,700 –> 00:10:09,500
\nthat we can’t just look at these
\nspiritual Heroes and think about<\/p>\n
136
\n00:10:09,500 –> 00:10:11,000
\nall the good things that they
\ndo. <\/p>\n
137
\n00:10:11,300 –> 00:10:15,200
\nBut we have to look at these
\nflawed figures in Scripture. <\/p>\n
138
\n00:10:16,700 –> 00:10:20,900
\nThe ones who did wickedly the
\nones, who opposed God and by <\/p>\n
139
\n00:10:20,900 –> 00:10:22,300
\ndoing.
\nSo, we look in the mirror, <\/p>\n
140
\n00:10:22,300 –> 00:10:25,300
\nconsider our own flaws consider
\nour own shortcomings. <\/p>\n
141
\n00:10:26,400 –> 00:10:28,900
\nBecause when we look at
\nadonijah, supremely exalting <\/p>\n
142
\n00:10:28,900 –> 00:10:32,000
\nhimself.
\nWe have to recognize that <\/p>\n
143
\n00:10:32,000 –> 00:10:35,600
\nexalting ourselves, it doesn’t
\nnecessarily need to be in an <\/p>\n
144
\n00:10:35,600 –> 00:10:39,000
\noutward display.
\nIt’s not always going to occur <\/p>\n
145
\n00:10:39,000 –> 00:10:42,100
\nby saying, I will be king and
\nsetting ourselves up on a <\/p>\n
146
\n00:10:42,100 –> 00:10:46,900
\nliteral throne.
\nBecause he Apostle Paul in other<\/p>\n
147
\n00:10:46,900 –> 00:10:50,100
\nplaces tells us that you are the
\nTemple of the Living. <\/p>\n
148
\n00:10:50,100 –> 00:10:54,300
\nGod, we as the body are the
\nTemple of the Living, God our <\/p>\n
149
\n00:10:54,300 –> 00:10:57,800
\nhearts and our minds are to
\nplace where God should dwell and<\/p>\n
150
\n00:10:57,800 –> 00:11:00,900
\nreside.
\nAnd we have to ask ourselves. <\/p>\n
151
\n00:11:02,200 –> 00:11:08,700
\nDo we exalt ourselves to the
\nthrone, in our minds? <\/p>\n
152
\n00:11:09,200 –> 00:11:13,700
\nWhere God should rain, should
\nGod be raining in our hearts and<\/p>\n
153
\n00:11:13,700 –> 00:11:17,300
\nMinds?
\nAbsolutely. but when we choose <\/p>\n
154
\n00:11:17,300 –> 00:11:20,900
\nour own way and our own thoughts
\nover God’s own ways and God’s <\/p>\n
155
\n00:11:20,900 –> 00:11:26,100
\nOwn thoughts, we say in our
\nhearts, I will be king. <\/p>\n
156
\n00:11:27,500 –> 00:11:30,900
\nI’m the captain of this ship.
\nI am the master of my destiny. <\/p>\n
157
\n00:11:31,500 –> 00:11:36,400
\nWhen we should be saying, God is
\nour King God rules on my heart <\/p>\n
158
\n00:11:36,400 –> 00:11:40,400
\nand God rules in my mind.
\nAnd if you go a little bit <\/p>\n
159
\n00:11:40,400 –> 00:11:44,200
\nfurther down in the yeah, have
\nyour bookmark back in First <\/p>\n
160
\n00:11:44,200 –> 00:11:46,400
\nKings.
\nChapter one, we’ll just turn <\/p>\n
161
\n00:11:46,400 –> 00:11:50,500
\nback there because we’re going
\nto see who was Confederate with <\/p>\n
162
\n00:11:51,000 –> 00:11:54,200
\nAdonai Asia.
\nIn this Rebellion. <\/p>\n
163
\n00:12:03,400 –> 00:12:11,200
\nTake a look at verse 7.
\nAnd he confirmed with joab, the <\/p>\n
164
\n00:12:11,200 –> 00:12:13,700
\nson of Zechariah.
\nNow there’s a man who you’d <\/p>\n
165
\n00:12:13,700 –> 00:12:17,800
\nexpect to be in a rebellion
\nbased on personal gain. <\/p>\n
166
\n00:12:19,200 –> 00:12:21,000
\nThroughout the life of King
\nDavid joab. <\/p>\n
167
\n00:12:21,000 –> 00:12:23,600
\nHad been one, who was eager for
\nvengeance. <\/p>\n
168
\n00:12:23,900 –> 00:12:27,500
\nEager for his own prominence
\nwilling to kill his own flesh <\/p>\n
169
\n00:12:27,500 –> 00:12:31,000
\nand blood.
\nEven his own cousin on Mesa, <\/p>\n
170
\n00:12:31,400 –> 00:12:34,600
\nafter David, had put him in the
\nroom of joab, after the <\/p>\n
171
\n00:12:34,600 –> 00:12:39,100
\nrebellion of Absalom Joe, I was
\nwilling to kill him to secure <\/p>\n
172
\n00:12:39,100 –> 00:12:43,600
\nhis own power and his own place
\nin the Kingdom. <\/p>\n
173
\n00:12:45,700 –> 00:12:48,400
\nSo, you can see how he and
\nadonijah would get along quite <\/p>\n
174
\n00:12:48,400 –> 00:12:51,600
\nwell.
\nRecognizing that adonijah has a <\/p>\n
175
\n00:12:51,608 –> 00:12:54,100
\nman trusting in his flesh
\nexalting himself. <\/p>\n
176
\n00:12:54,100 –> 00:12:56,000
\nThat’s something that Joe I
\ncould get behind. <\/p>\n
177
\n00:12:57,900 –> 00:13:06,600
\nNot terribly surprised by that,
\nunfortunately. but, Abiathar. <\/p>\n
178
\n00:13:07,500 –> 00:13:13,300
\nThe priest.
\nAbiathar, the high priest. <\/p>\n
179
\n00:13:14,400 –> 00:13:22,700
\nHe joined to And we saw a buyeth
\nare side by side of zadok, the <\/p>\n
180
\n00:13:22,700 –> 00:13:26,100
\npriest all throughout their work
\ntogether. <\/p>\n
181
\n00:13:27,500 –> 00:13:31,300
\nWhen zadok sought to rededicate
\nhimself, in bringing the art to <\/p>\n
182
\n00:13:31,300 –> 00:13:35,100
\nJerusalem a second time,
\nabiathar was right there next to<\/p>\n
183
\n00:13:35,100 –> 00:13:39,800
\nhim when zadok initiated
\nleading, the Levites to bring <\/p>\n
184
\n00:13:39,800 –> 00:13:41,700
\nthe Ark of the Covenant to
\ncomfort David. <\/p>\n
185
\n00:13:41,700 –> 00:13:45,000
\nIn this time of suffering
\nabiathar, was there offering <\/p>\n
186
\n00:13:45,000 –> 00:13:47,400
\nsacrifices while the people
\npassed out of the city. <\/p>\n
187
\n00:13:47,700 –> 00:13:51,400
\nThey were side by side working
\nwith each other. <\/p>\n
188
\n00:13:51,500 –> 00:13:57,200
\nAs brothers as fellow laborers
\nin the truth, For all the years <\/p>\n
189
\n00:13:57,200 –> 00:14:01,700
\nthat zadok was a priest.
\nAnd what about abiathar? <\/p>\n
190
\n00:14:02,800 –> 00:14:07,500
\nWell abiathar.
\nHe ran to David take a look over<\/p>\n
191
\n00:14:07,500 –> 00:14:12,900
\nat first Samuel chapter 22.
\nThis wasn’t a man who is <\/p>\n
192
\n00:14:12,900 –> 00:14:16,300
\nunfamiliar with David unfamiliar
\nwith his faithfulness, <\/p>\n
193
\n00:14:16,300 –> 00:14:18,500
\nunfamiliar with David’s
\ngoodness. <\/p>\n
194
\n00:14:19,400 –> 00:14:21,700
\nAnd first Samuel chapter 22.
\nDo you remember what happened <\/p>\n
195
\n00:14:21,700 –> 00:14:24,600
\nhere?
\nThis is after David, took the <\/p>\n
196
\n00:14:24,600 –> 00:14:29,500
\nshowbread from his father, from
\nDavid’s, from abiathar. <\/p>\n
197
\n00:14:29,500 –> 00:14:32,200
\nFather, abimelech.
\nAnd he ate that show bread with <\/p>\n
198
\n00:14:32,200 –> 00:14:33,700
\nthe Lord.
\nJesus Christ referenced in his <\/p>\n
199
\n00:14:33,700 –> 00:14:38,300
\nGospels.
\nAnd Saul thought that the <\/p>\n
200
\n00:14:38,300 –> 00:14:42,600
\npriests had aligned themselves
\nwith David and commanded doeg. <\/p>\n
201
\n00:14:42,800 –> 00:14:47,700
\nThe Edomite to slaughter over 80
\nof them. <\/p>\n
202
\n00:14:48,500 –> 00:14:52,300
\nAll the priests all their
\nfamilies were slaughtered that <\/p>\n
203
\n00:14:52,300 –> 00:14:57,100
\nday and in second Samuel chapter
\n22 you have a young man abiathar<\/p>\n
204
\n00:14:57,100 –> 00:15:03,000
\nin verse 20.
\nAnd one of the sons of a him <\/p>\n
205
\n00:15:03,000 –> 00:15:06,500
\nelect, the son of a high tub,
\nnamed abiathar escaped, and <\/p>\n
206
\n00:15:06,500 –> 00:15:08,500
\nfled.
\nAfter David, he was the only <\/p>\n
207
\n00:15:08,700 –> 00:15:14,700
\nSurvivor of a massacre and
\nabiathar show. <\/p>\n
208
\n00:15:14,700 –> 00:15:17,700
\nDavid that Saul had slain
\nyahweh’s priests. <\/p>\n
209
\n00:15:19,900 –> 00:15:22,600
\nAll of his family was dead in
\none day. <\/p>\n
210
\n00:15:23,500 –> 00:15:26,400
\nImagine the trauma.
\nImagine a heartache. <\/p>\n
211
\n00:15:27,900 –> 00:15:31,100
\nAnd David said unto a by Arthur
\nI knew it that day. <\/p>\n
212
\n00:15:31,100 –> 00:15:34,300
\nWhen doeg the Edomite was there?
\nThat he would surely tell Saul I<\/p>\n
213
\n00:15:34,300 –> 00:15:36,500
\nhave occasion to death of all
\nthe persons that I father’s <\/p>\n
214
\n00:15:36,500 –> 00:15:38,200
\nhouse.
\nBut what does he say? <\/p>\n
215
\n00:15:38,500 –> 00:15:42,500
\nAbide Zhou with me.
\nFear, not for he. <\/p>\n
216
\n00:15:42,500 –> 00:15:45,800
\nThat seeketh my life seeketh, I
\nlife, but with me Thou shalt be <\/p>\n
217
\n00:15:45,800 –> 00:15:48,400
\nin Safeguard.
\nThis was a man who took shelter <\/p>\n
218
\n00:15:48,400 –> 00:15:52,800
\nunder David’s Wings in Exile and
\nall throughout his Reign. <\/p>\n
219
\n00:15:53,200 –> 00:15:56,800
\nThey comforted each other, they
\nworked with each other as <\/p>\n
220
\n00:15:56,800 –> 00:15:59,500
\nbrothers.
\nAs fellow laborers in the truth.<\/p>\n
221
\n00:16:03,700 –> 00:16:07,200
\nCan you imagine how?
\nDavid felt. <\/p>\n
222
\n00:16:10,700 –> 00:16:12,700
\nCan you imagine that heartache
\nof knowing that someone who had <\/p>\n
223
\n00:16:12,700 –> 00:16:16,200
\nbeen with them so long fallen so
\nfar? <\/p>\n
224
\n00:16:17,300 –> 00:16:22,400
\nRight at the cusp.
\nOf a new king taking over a <\/p>\n
225
\n00:16:22,408 –> 00:16:25,500
\nkingdom of righteousness.
\nAnd peace, can you imagine how <\/p>\n
226
\n00:16:25,500 –> 00:16:32,900
\nzadok felt And I think the
\nunfortunate truth that we have <\/p>\n
227
\n00:16:32,900 –> 00:16:36,700
\nto acknowledge here.
\nI think everybody knows that <\/p>\n
228
\n00:16:36,700 –> 00:16:40,200
\npain.
\nI think everybody knows the <\/p>\n
229
\n00:16:40,200 –> 00:16:43,900
\nheartache.
\nAnd the questioning that come <\/p>\n
230
\n00:16:43,900 –> 00:16:48,200
\nfrom losing a friend or loved
\none to the cares of this world. <\/p>\n
231
\n00:16:48,900 –> 00:16:53,000
\nEverybody knows what it’s like
\nwhen you see that, that slow <\/p>\n
232
\n00:16:53,000 –> 00:16:54,900
\nprogression because it’s never
\njust a quick one. <\/p>\n
233
\n00:16:54,900 –> 00:16:59,000
\nAnd out thing is it it seems to
\nbe a slow backing away. <\/p>\n
234
\n00:16:59,700 –> 00:17:03,000
\nFirst, it stops coming to
\nmidweek Bible class, then they <\/p>\n
235
\n00:17:03,000 –> 00:17:05,800
\nshow up at Memorial every other
\nweek then. <\/p>\n
236
\n00:17:05,800 –> 00:17:07,200
\nIt’s once every couple of
\nmonths. <\/p>\n
237
\n00:17:08,500 –> 00:17:11,500
\nAnd then it’s you don’t see them
\nthat meeting for months at a <\/p>\n
238
\n00:17:11,508 –> 00:17:13,500
\ntime.
\nAnd you just have to ask <\/p>\n
239
\n00:17:13,500 –> 00:17:19,800
\nyourself, what are you doing?
\nWe are so close to the promised <\/p>\n
240
\n00:17:19,800 –> 00:17:21,500
\nland.
\nWe are right at the edge. <\/p>\n
241
\n00:17:22,500 –> 00:17:28,600
\nDon’t fall now.
\nWe have to recognize this in our<\/p>\n
242
\n00:17:28,600 –> 00:17:30,900
\nlives, at this, this has
\nhappened to each and every one <\/p>\n
243
\n00:17:30,900 –> 00:17:33,900
\nof us.
\nAnd so we can feel this pain, <\/p>\n
244
\n00:17:34,200 –> 00:17:38,600
\nnot just with abiathar, the high
\npriest, but all three of these <\/p>\n
245
\n00:17:38,600 –> 00:17:43,000
\nmen in this verse came from
\nspiritual families, adonijah who<\/p>\n
246
\n00:17:43,000 –> 00:17:47,500
\nmade whose name means my Lord is
\nYahweh was the son of David. <\/p>\n
247
\n00:17:48,500 –> 00:17:51,800
\nJoab.
\nWas David’s nephew. <\/p>\n
248
\n00:17:53,000 –> 00:17:57,000
\nBeing a son of 0y at David’s
\nsister, these all came from <\/p>\n
249
\n00:17:57,000 –> 00:18:01,000
\nspiritual families.
\nNobody is immune to the cares of<\/p>\n
250
\n00:18:01,000 –> 00:18:02,900
\nthis life.
\nNobody is immune to the <\/p>\n
251
\n00:18:02,908 –> 00:18:06,900
\ntemptation of the lust of the
\nFlesh of the lust of the eyes of<\/p>\n
252
\n00:18:06,900 –> 00:18:10,100
\nthe pride of life.
\nAnd so, we have to ask ourselves<\/p>\n
253
\n00:18:10,500 –> 00:18:15,300
\nwhat caused him.
\nWhat caused abiathar to Fall <\/p>\n
254
\n00:18:15,300 –> 00:18:20,000
\nAway.
\nAnd I think the answer is one <\/p>\n
255
\n00:18:20,000 –> 00:18:21,300
\nthat we addressed yesterday
\nmorning. <\/p>\n
256
\n00:18:21,300 –> 00:18:23,800
\nIsn’t it?
\nWhen we looked at how zadok was <\/p>\n
257
\n00:18:23,800 –> 00:18:27,800
\nintroduced to record as a man
\narmed for war in Numbers, <\/p>\n
258
\n00:18:27,800 –> 00:18:32,100
\nchapter 8, we considered how he
\nthe Levites responsibility was <\/p>\n
259
\n00:18:32,100 –> 00:18:35,500
\nto wait upon the service of the
\nTabernacle and those words wait <\/p>\n
260
\n00:18:35,500 –> 00:18:44,500
\nupon me into war the Warfare.
\nEven though abiathar was a high <\/p>\n
261
\n00:18:44,500 –> 00:18:48,600
\npriest performing his service,
\nhe may have been going through <\/p>\n
262
\n00:18:48,600 –> 00:18:53,400
\nthe motions of his service but
\nhe stopped warring the Warfare <\/p>\n
263
\n00:18:53,500 –> 00:18:57,800
\nof his mind.
\nAnd we looked at this yesterday,<\/p>\n
264
\n00:18:57,800 –> 00:19:00,800
\nbut let’s take a quick look over
\nat 2nd Corinthians, chapter 10. <\/p>\n
265
\n00:19:02,600 –> 00:19:05,700
\nIf you recall, this is the
\ncommentary that God has <\/p>\n
266
\n00:19:06,100 –> 00:19:21,500
\nconcerning spiritual warfare.
\nAnd where I want to focus <\/p>\n
267
\n00:19:21,500 –> 00:19:24,900
\nourselves in particular as verse
\nfive because you’re going to see<\/p>\n
268
\n00:19:24,900 –> 00:19:27,400
\nan echo.
\nThat’s very pertinent to the <\/p>\n
269
\n00:19:27,400 –> 00:19:29,200
\nstory that we have in front of
\nus so far. <\/p>\n
270
\n00:19:32,100 –> 00:19:38,600
\nCasting down imaginations and
\nevery High thing that exalteth <\/p>\n
271
\n00:19:38,700 –> 00:19:42,900
\nitself against the knowledge of
\nGod. <\/p>\n
272
\n00:19:46,800 –> 00:19:50,800
\nBut wasn’t adonijah exalting
\nhimself right in front of <\/p>\n
273
\n00:19:50,800 –> 00:19:55,800
\nabiathar, the priest.
\nHad abiathar been warring the <\/p>\n
274
\n00:19:55,800 –> 00:19:59,900
\nWarfare of his mind.
\nTaking every thought. <\/p>\n
275
\n00:19:59,900 –> 00:20:02,700
\nCaptive by countering it with
\nthe word of God. <\/p>\n
276
\n00:20:03,700 –> 00:20:05,600
\nAnd abiathar being a high
\npriest. <\/p>\n
277
\n00:20:05,600 –> 00:20:07,900
\nHad that unique relationship
\nwith God almighty? <\/p>\n
278
\n00:20:09,800 –> 00:20:12,500
\nHe had multiple Avenues, which
\nhe could have found an answer. <\/p>\n
279
\n00:20:13,700 –> 00:20:17,600
\nHe could have inquired of
\nEarlham and thummim the means by<\/p>\n
280
\n00:20:17,600 –> 00:20:20,900
\nwhich the priests could discern
\ndifficult situations. <\/p>\n
281
\n00:20:23,000 –> 00:20:25,200
\nHe could have prayed to God
\nAlmighty. <\/p>\n
282
\n00:20:26,100 –> 00:20:27,700
\nHe could have spoken to a
\nprophet. <\/p>\n
283
\n00:20:28,500 –> 00:20:32,400
\nHe could have asked, King David
\nhimself, is this? <\/p>\n
284
\n00:20:32,800 –> 00:20:38,400
\nYour will.
\nBut he chose to go along with <\/p>\n
285
\n00:20:38,400 –> 00:20:42,500
\nadonijah, he chose to go along
\nwith the one who exalted <\/p>\n
286
\n00:20:42,500 –> 00:20:45,700
\nhimself, who exalted the flesh
\nover God’s will. <\/p>\n
287
\n00:20:47,100 –> 00:20:50,100
\nAnd where did that lead
\nabiathar? <\/p>\n
288
\n00:20:52,100 –> 00:20:55,300
\nWell, if you look a couple
\nverses down in back in First <\/p>\n
289
\n00:20:55,300 –> 00:20:57,400
\nKings, chapter 1, we see where
\nit takes him. <\/p>\n
290
\n00:21:04,900 –> 00:21:20,600
\nTake a look over at verse 9.
\nAnd I deny Asia, blue sheep. <\/p>\n
291
\n00:21:20,900 –> 00:21:23,900
\nNow that word for slew, that
\nword is almost always associated<\/p>\n
292
\n00:21:23,900 –> 00:21:28,300
\nwith not just killing an animal.
\nBut sacrificing, an animal <\/p>\n
293
\n00:21:29,600 –> 00:21:33,400
\nadonijah slew sheep, and oxen,
\nand fat cattle by the stone of <\/p>\n
294
\n00:21:33,700 –> 00:21:37,500
\nZoho length, which is by in
\nrogel and called all his <\/p>\n
295
\n00:21:37,500 –> 00:21:40,000
\nBrethren, the king’s sons and
\nall the men of Judah, the king’s<\/p>\n
296
\n00:21:40,000 –> 00:21:44,500
\nservants.
\nIn that stone of Zola, hath <\/p>\n
297
\n00:21:44,600 –> 00:21:47,900
\nZoella.
\nThat place only shows up in this<\/p>\n
298
\n00:21:47,900 –> 00:21:52,900
\noccurrence in scripture and that
\nword 40 Health it has a <\/p>\n
299
\n00:21:52,908 –> 00:21:58,400
\nconnotation of crawling.
\nLike a serpent. <\/p>\n
300
\n00:21:59,900 –> 00:22:02,700
\nThe root of that word is often
\nTransit is only translated a few<\/p>\n
301
\n00:22:02,700 –> 00:22:06,300
\ntimes in scripture, but it shows
\nup either a serpent or worms, <\/p>\n
302
\n00:22:06,900 –> 00:22:10,800
\nit’s something that is directly
\nassociated with sin, and <\/p>\n
303
\n00:22:10,800 –> 00:22:14,900
\nCorruption and death.
\nAnd one of two things happen at <\/p>\n
304
\n00:22:14,900 –> 00:22:19,500
\nthis point, because abiathar was
\nthere, well, Adam Nyjah <\/p>\n
305
\n00:22:19,600 –> 00:22:24,700
\nsacrificed at the stone of the
\nserpent. <\/p>\n
306
\n00:22:26,700 –> 00:22:32,900
\nBy far was either complacent.
\nIn stopping at a Nyjah like Eli <\/p>\n
307
\n00:22:32,900 –> 00:22:35,900
\nhis father sat and was
\ncomplacent. <\/p>\n
308
\n00:22:36,900 –> 00:22:42,200
\nOr abiathar participated in the
\nsacrifices. <\/p>\n
309
\n00:22:43,000 –> 00:22:48,100
\nWe’re not told which, but either
\nway it was, this moment that he <\/p>\n
310
\n00:22:48,100 –> 00:22:51,600
\nmade his choice about who he was
\nserving, God or man. <\/p>\n
311
\n00:22:51,700 –> 00:22:53,500
\nAnd what does that tell us?
\nBrothers and sisters. <\/p>\n
312
\n00:22:54,100 –> 00:22:58,400
\nWell, it tells us that when we
\ncease warring, the Warfare of <\/p>\n
313
\n00:22:58,400 –> 00:23:02,200
\nour minds, we go down a path
\nwhere we are offering our <\/p>\n
314
\n00:23:02,200 –> 00:23:10,700
\nsacrifices on sins altar.
\nThe altar dedicated to sin and <\/p>\n
315
\n00:23:10,700 –> 00:23:12,900
\ndeath.
\nIf we stop worrying, the Warfare<\/p>\n
316
\n00:23:12,900 –> 00:23:16,400
\nof our minds, if we stopped
\ntaking every thought, captive by<\/p>\n
317
\n00:23:16,400 –> 00:23:18,300
\nexamining against the word of
\nGod. <\/p>\n
318
\n00:23:20,400 –> 00:23:22,800
\nWe’re offering our sacrifices to
\nsin and death. <\/p>\n
319
\n00:23:23,200 –> 00:23:26,500
\nThat’s where all of our efforts.
\nAll of our energy is going to. <\/p>\n
320
\n00:23:27,700 –> 00:23:31,900
\nAnd abiathar knew that the
\nPrince of Peace was coming to <\/p>\n
321
\n00:23:31,900 –> 00:23:35,900
\nclaim his throne.
\nAnd we don’t know how soon that <\/p>\n
322
\n00:23:35,900 –> 00:23:39,100
\nis.
\nBut heat, but the Lord Jesus <\/p>\n
323
\n00:23:39,100 –> 00:23:41,500
\nChrist.
\nA greater Prince of Peace. <\/p>\n
324
\n00:23:42,100 –> 00:23:44,400
\nHe’s coming to claim his throne
\nvery soon. <\/p>\n
325
\n00:23:45,400 –> 00:23:49,700
\nAnd we can’t fall.
\nNow, we can’t offer up our <\/p>\n
326
\n00:23:49,700 –> 00:23:53,500
\nLiving Sacrifice to the altar of
\nthis world and the cares of this<\/p>\n
327
\n00:23:53,500 –> 00:23:56,800
\nlife.
\nAnd we have to ask ourselves <\/p>\n
328
\n00:23:57,400 –> 00:24:00,500
\nbecause this is supposed to be a
\nclass about zadok. <\/p>\n
329
\n00:24:00,500 –> 00:24:04,200
\nBut as we talked about in the
\nfirst class God often sets up a <\/p>\n
330
\n00:24:04,208 –> 00:24:07,900
\ncontrast that we can appreciate
\nthe faithfulness, the hope of <\/p>\n
331
\n00:24:07,900 –> 00:24:11,500
\nhis gospel and comparison to the
\nhopelessness of this world. <\/p>\n
332
\n00:24:12,700 –> 00:24:16,800
\nSo what was zaytox response?
\nAnd with that, I want you to <\/p>\n
333
\n00:24:16,800 –> 00:24:19,100
\nturn with me over to habakkuk
\nchapter 2. <\/p>\n
334
\n00:24:22,500 –> 00:24:26,200
\nAnd this is a passage where we
\nget the title of the class for <\/p>\n
335
\n00:24:26,200 –> 00:24:30,100
\nthis morning, for our Sunday
\nschool, the just shall live by <\/p>\n
336
\n00:24:30,100 –> 00:24:33,200
\nfaith.
\nThis is a passage, which is <\/p>\n
337
\n00:24:33,200 –> 00:24:35,200
\nquoted a few times in the New
\nTestament. <\/p>\n
338
\n00:24:37,000 –> 00:24:40,600
\nCould take a look at habakkuk.
\nChapter 2 verses 2 through 4. <\/p>\n
339
\n00:24:55,200 –> 00:24:59,000
\nAnd Yahweh answered me.
\nWrite the vision. <\/p>\n
340
\n00:25:00,300 –> 00:25:04,000
\nAnd make it plain upon tables
\nthat he may run that readeth it <\/p>\n
341
\n00:25:04,500 –> 00:25:07,000
\nfor the vision is yet for an
\nappointed time. <\/p>\n
342
\n00:25:08,200 –> 00:25:12,200
\nBut at the end, it shall speak
\nand not lie though it Terry wait<\/p>\n
343
\n00:25:12,200 –> 00:25:14,600
\nfor it because it will surely
\ncome and will not tarry. <\/p>\n
344
\n00:25:15,200 –> 00:25:18,100
\nBehold his soul, which is lifted
\nup. <\/p>\n
345
\n00:25:19,800 –> 00:25:27,600
\nIt’s not upright in him, but the
\njust shall live by his faith. <\/p>\n
346
\n00:25:29,100 –> 00:25:32,700
\nand that word just also means
\nrighteous and if you look in the<\/p>\n
347
\n00:25:32,700 –> 00:25:39,400
\nHebrew will be very very closely
\nrelated to the word zadok <\/p>\n
348
\n00:25:40,500 –> 00:25:47,100
\nrighteousness. and that faith in
\nthe Hebrew that word literally <\/p>\n
349
\n00:25:47,100 –> 00:25:52,200
\nmeans firmness and is translated
\nin a few ways, not just Faith, <\/p>\n
350
\n00:25:52,200 –> 00:25:58,700
\nbut truth stability.
\nFaithfulness. <\/p>\n
351
\n00:26:00,400 –> 00:26:05,100
\nBehold his soul, which is lifted
\nup, is not upright in him. <\/p>\n
352
\n00:26:06,300 –> 00:26:14,200
\nBut zadok shall live by his
\nfaithfulness. and the actions of<\/p>\n
353
\n00:26:14,200 –> 00:26:17,300
\nzadok in this chapter, we’re
\ngoing to look at they <\/p>\n
354
\n00:26:17,300 –> 00:26:22,600
\ndemonstrate how we ought to live
\nFaithfully in the face of false <\/p>\n
355
\n00:26:22,600 –> 00:26:25,800
\nteaching, in the face of the
\nlust of the flesh, the lust of <\/p>\n
356
\n00:26:25,800 –> 00:26:31,000
\nthe eyes and the pride of life,
\nWhat I want us to do, brothers <\/p>\n
357
\n00:26:31,000 –> 00:26:34,000
\nand sisters, I want to keep one
\nhand over in First Kings. <\/p>\n
358
\n00:26:34,000 –> 00:26:40,100
\nChapter 1.
\nAnd then we’re going to take a <\/p>\n
359
\n00:26:40,108 –> 00:27:05,600
\nlook at James chapter 4.
\nin particular what I want to do <\/p>\n
360
\n00:27:05,600 –> 00:27:08,900
\nbrothers and sisters while you
\nhave your hand and First Kings <\/p>\n
361
\n00:27:08,900 –> 00:27:14,800
\nchapter one, I’m going to read
\nfrom James Chapter 4 verses, Six<\/p>\n
362
\n00:27:14,800 –> 00:27:19,500
\nthrough ten.
\nBut he giveth more grace. <\/p>\n
363
\n00:27:21,100 –> 00:27:25,500
\nwherefore, he saith God,
\nresisteth the proud or the one <\/p>\n
364
\n00:27:25,500 –> 00:27:31,300
\nwho uplifts himself, exalts
\nhimself, but giveth Grace, unto <\/p>\n
365
\n00:27:31,300 –> 00:27:36,200
\nthe humble, Now back in First
\nKings chapter 1, verses 7 <\/p>\n
366
\n00:27:36,200 –> 00:27:39,200
\nthrough 9, you see that
\nadonijah, he called people who <\/p>\n
367
\n00:27:39,200 –> 00:27:43,500
\nhe perceived to have worldly
\ninfluence to be strong in the <\/p>\n
368
\n00:27:43,500 –> 00:27:47,500
\neyes of the flesh.
\nHe called joab, David’s mighty, <\/p>\n
369
\n00:27:47,500 –> 00:27:50,500
\nman, who was strong in his own
\nflesh. <\/p>\n
370
\n00:27:51,300 –> 00:27:53,800
\nAnd then he called abiathar,
\nman, who he perceived a wield, <\/p>\n
371
\n00:27:53,800 –> 00:27:57,100
\ngreat influence, being a high
\npriest, being able to lead the <\/p>\n
372
\n00:27:57,100 –> 00:28:03,100
\npeople, but you don’t see zadok
\ncalled among them, is they talk <\/p>\n
373
\n00:28:03,400 –> 00:28:07,500
\nand Nathan and been a Ayah,
\nthose three men, those three <\/p>\n
374
\n00:28:07,500 –> 00:28:11,100
\nfaithful men were not called in
\nthis Rebellion. <\/p>\n
375
\n00:28:12,100 –> 00:28:15,300
\nThey didn’t perceive them that
\nhave any particularly fleshly <\/p>\n
376
\n00:28:15,300 –> 00:28:18,500
\nstrengths.
\nHumility. <\/p>\n
377
\n00:28:19,300 –> 00:28:21,700
\nHumility means that we make
\nourselves teachable, brothers <\/p>\n
378
\n00:28:21,700 –> 00:28:25,800
\nand sisters.
\nWhen we think there’s nothing <\/p>\n
379
\n00:28:25,800 –> 00:28:28,400
\nelse to learn.
\nOur hearts become hard and we <\/p>\n
380
\n00:28:28,400 –> 00:28:30,600
\nstopped worrying.
\nThe Warfare of our minds. <\/p>\n
381
\n00:28:34,700 –> 00:28:38,100
\nWhen our hearts become hard, we
\nstop worrying, the Warfare of <\/p>\n
382
\n00:28:38,100 –> 00:28:41,000
\nour minds.
\nSo it’s so important for us <\/p>\n
383
\n00:28:41,000 –> 00:28:45,300
\nbrothers and sisters.
\nThat we always make ourselves <\/p>\n
384
\n00:28:45,300 –> 00:28:48,100
\nteachable that.
\nWe always say there’s more to <\/p>\n
385
\n00:28:48,100 –> 00:28:52,300
\nlearn, there’s more to discover,
\nI don’t have the answers myself,<\/p>\n
386
\n00:28:52,300 –> 00:28:55,600
\nI have to consult the Bible.
\nI have to consult God’s word, to<\/p>\n
387
\n00:28:55,608 –> 00:28:59,100
\ndetermine how I should work and
\nlive and move. <\/p>\n
388
\n00:29:00,600 –> 00:29:04,800
\nAnd abiathar hadn’t done that.
\nWe don’t see him Consulting <\/p>\n
389
\n00:29:04,800 –> 00:29:07,900
\nanything.
\nThat would have caused him to <\/p>\n
390
\n00:29:07,900 –> 00:29:10,600
\nsay, I need to stop what I’m
\ndoing. <\/p>\n
391
\n00:29:11,800 –> 00:29:18,400
\nHe had become proud.
\nBut zadok zadok was teachable. <\/p>\n
392
\n00:29:22,500 –> 00:29:26,000
\nAnd in Zeta and James for
\ncontinuing a little bit down. <\/p>\n
393
\n00:29:30,900 –> 00:29:32,800
\nSubmit yourselves, therefore to
\nGod. <\/p>\n
394
\n00:29:34,000 –> 00:29:35,900
\nResist the devil and he will
\nflee from you. <\/p>\n
395
\n00:29:37,200 –> 00:29:39,700
\nAnd that submitting to God, is
\nthat next section that we see <\/p>\n
396
\n00:29:40,200 –> 00:29:46,800
\nhow zadok overcame.
\nThis last trial in his life. <\/p>\n
397
\n00:29:48,100 –> 00:29:51,500
\nBecause in every interaction
\nwith King, David weather was <\/p>\n
398
\n00:29:51,500 –> 00:29:54,300
\ntaking David’s advice about how
\nto sanctify himself before <\/p>\n
399
\n00:29:54,300 –> 00:29:57,300
\nbringing the ark to Jerusalem.
\nAgain, whether it was bringing <\/p>\n
400
\n00:29:57,300 –> 00:30:01,800
\nthe ark back to Jerusalem, when
\nhe brought it to his presence, <\/p>\n
401
\n00:30:04,000 –> 00:30:08,500
\nZadok.
\nIn every interaction with David,<\/p>\n
402
\n00:30:09,100 –> 00:30:15,100
\nhe allowed the will of the king
\nto supersede his own. and in <\/p>\n
403
\n00:30:15,100 –> 00:30:17,400
\nfact, the only words that we
\nseized a doc, speaking, a <\/p>\n
404
\n00:30:17,400 –> 00:30:22,700
\nrecord, They’re not his words.
\nThey’re in First Kings chapter <\/p>\n
405
\n00:30:22,700 –> 00:30:29,800
\none.
\nAnd it’s in verse 39, when they <\/p>\n
406
\n00:30:29,800 –> 00:30:33,100
\nfinally, anoint King Solomon and
\nzadok the priest, took, a horn <\/p>\n
407
\n00:30:33,100 –> 00:30:36,400
\nof oil out of Tabernacle
\nanointed Solomon, and they blew <\/p>\n
408
\n00:30:36,400 –> 00:30:41,100
\nthe trumpet and all the people
\nsaid God, save King Solomon. <\/p>\n
409
\n00:30:42,200 –> 00:30:44,900
\nLong Live King Solomon.
\nThose were the words that David <\/p>\n
410
\n00:30:44,900 –> 00:30:47,800
\ntold all the people to say and
\nzadok being there. <\/p>\n
411
\n00:30:47,800 –> 00:30:50,200
\nWould have said that those are
\nthe only words by inference that<\/p>\n
412
\n00:30:50,200 –> 00:30:54,500
\nwe ever see zadok say not his
\nown words, not his own thoughts,<\/p>\n
413
\n00:30:54,900 –> 00:30:57,800
\nbut the thoughts and words of
\nhis King. <\/p>\n
414
\n00:30:58,000 –> 00:30:59,500
\nAnd that’s what it means to
\nsubmit to God. <\/p>\n
415
\n00:30:59,500 –> 00:31:02,500
\nBrothers and sisters.
\nIt means to let God’s will <\/p>\n
416
\n00:31:02,500 –> 00:31:05,500
\nsupersede our own to let his
\nwords be our word. <\/p>\n
417
\n00:31:05,500 –> 00:31:08,500
\nSo, let his thoughts.
\nBe our thoughts. <\/p>\n
418
\n00:31:10,900 –> 00:31:13,900
\nAnd we remember brothers and
\nsisters the way that the Lord <\/p>\n
419
\n00:31:13,900 –> 00:31:16,800
\nJesus Christ surrendered.
\nHis will and The Garden of <\/p>\n
420
\n00:31:16,800 –> 00:31:22,200
\nGethsemane, don’t we?
\nWhen he said nevertheless, not <\/p>\n
421
\n00:31:22,200 –> 00:31:26,700
\nmy will.
\nBut thine be done in that <\/p>\n
422
\n00:31:26,700 –> 00:31:29,600
\nultimate display of surrender of
\nsurrendering. <\/p>\n
423
\n00:31:29,600 –> 00:31:34,800
\nAll Pride all Flash and letting
\nGod’s will completely dominate <\/p>\n
424
\n00:31:34,800 –> 00:31:40,800
\nhis thought in his being And
\nwhat about drawing nigh to God? <\/p>\n
425
\n00:31:42,300 –> 00:31:45,900
\nWell, in First Kings went David
\nsaid call before me zadok and <\/p>\n
426
\n00:31:45,900 –> 00:31:48,500
\nNathan and been AI.
\nYes, they appear before the <\/p>\n
427
\n00:31:48,500 –> 00:31:52,600
\nking.
\nAnd how do we come before our <\/p>\n
428
\n00:31:52,600 –> 00:31:56,200
\nKing?
\nAnd I believe the answer for <\/p>\n
429
\n00:31:56,200 –> 00:31:58,800
\nthat is in the words of another
\nOld Testament Prophet. <\/p>\n
430
\n00:31:58,900 –> 00:32:00,900
\nSo why don’t you turn with me
\nreally quick over the Micah <\/p>\n
431
\n00:32:00,900 –> 00:32:13,700
\nchapter 6, And this is a passage
\nthat we might be very familiar <\/p>\n
432
\n00:32:13,700 –> 00:32:25,300
\nwith.
\nIn Micah chapter 6, we’re going <\/p>\n
433
\n00:32:25,300 –> 00:32:36,200
\nto look at verses 6 through 8.
\nRead what Micah has to say? <\/p>\n
434
\n00:32:38,000 –> 00:32:40,000
\nWherewith.
\nShall I? <\/p>\n
435
\n00:32:40,700 –> 00:32:45,900
\nCome before, Yahweh.
\nAnd bow myself before the high <\/p>\n
436
\n00:32:45,900 –> 00:32:48,900
\nGod.
\nShall I come before him with <\/p>\n
437
\n00:32:48,900 –> 00:32:52,100
\nburnt offerings with calves of a
\nyear old will Yahweh. <\/p>\n
438
\n00:32:52,100 –> 00:32:57,300
\nWe pleased with 1,000 grams or
\nwith 10,000 of rivers of oil. <\/p>\n
439
\n00:32:57,600 –> 00:33:00,600
\nShall I give my firstborn for my
\ntransgression? <\/p>\n
440
\n00:33:00,600 –> 00:33:02,600
\nThe fruit of my body for the sin
\nof my soul? <\/p>\n
441
\n00:33:04,100 –> 00:33:08,700
\nNo, this is how we come before.
\nGod, he hath showed thee o man, <\/p>\n
442
\n00:33:08,700 –> 00:33:13,100
\nwhat is good and what doth
\nYahweh require of thee, but to <\/p>\n
443
\n00:33:13,100 –> 00:33:17,700
\ndo justly to do.
\nRighteously. <\/p>\n
444
\n00:33:21,100 –> 00:33:28,000
\nAnd to love Mercy.
\nAnd to walk humbly. <\/p>\n
445
\n00:33:29,200 –> 00:33:32,300
\nBefore your God, how do we draw
\nnear to God? <\/p>\n
446
\n00:33:32,600 –> 00:33:36,100
\nWe do so with a humble Spirit we
\ndo, so understanding that we <\/p>\n
447
\n00:33:36,100 –> 00:33:42,000
\ncome to God to seek, instruction
\nto seek guidance to let his word<\/p>\n
448
\n00:33:42,000 –> 00:33:47,500
\ndirect our thoughts.
\nThat we trust in him with all of<\/p>\n
449
\n00:33:47,500 –> 00:33:50,900
\nour hearts and lean not on our
\nown understanding. <\/p>\n
450
\n00:33:54,900 –> 00:33:57,000
\nAnd what about those clean hands
\nand a pure heart will brothers <\/p>\n
451
\n00:33:57,000 –> 00:34:01,300
\nand sisters to have clean hands
\nand a pure heart. <\/p>\n
452
\n00:34:01,300 –> 00:34:05,900
\nIn James chapter 4 is contrasted
\nwith being double-minded. <\/p>\n
453
\n00:34:07,000 –> 00:34:10,699
\nAnd remember from his figured it
\nbaptism zadok was aligned with <\/p>\n
454
\n00:34:10,699 –> 00:34:16,300
\nthose who had a perfect heart.
\nWho drew before David when he <\/p>\n
455
\n00:34:16,300 –> 00:34:21,199
\nwas crowned as king?
\nFrom his figurative, baptism <\/p>\n
456
\n00:34:22,100 –> 00:34:27,500
\nzadok was in League with them.
\nAnd when we went through our <\/p>\n
457
\n00:34:27,500 –> 00:34:31,199
\nhymns last night, brothers and
\nsisters, we did him 379. <\/p>\n
458
\n00:34:32,500 –> 00:34:37,100
\nAnd a sister right appoint Lee
\nout that him 379 directly took <\/p>\n
459
\n00:34:37,199 –> 00:34:43,000
\nfrom Psalm 24, who shall Ascend
\nthe hill of Yahweh or who shall <\/p>\n
460
\n00:34:43,000 –> 00:34:46,300
\nbe in his holy place, he who has
\nClean Hands. <\/p>\n
461
\n00:34:46,500 –> 00:34:51,600
\nAnd a pure heart is Psalm 24
\nverses 3 through 5. <\/p>\n
462
\n00:34:53,400 –> 00:34:57,400
\nThe reward for drawing unto God
\nwith a pure heart, a humble, <\/p>\n
463
\n00:34:57,400 –> 00:35:02,400
\nheart is to be in God’s, holy
\nplace. <\/p>\n
464
\n00:35:03,100 –> 00:35:09,700
\nAnd then in James 4:10, Humble
\nyourselves before Yahweh and he <\/p>\n
465
\n00:35:09,700 –> 00:35:14,800
\nshall.
\nLift you up. <\/p>\n
466
\n00:35:16,700 –> 00:35:22,800
\nAnd abiathar had lifted himself
\nup with adonijah, who supremely <\/p>\n
467
\n00:35:22,800 –> 00:35:26,700
\nexalted himself.
\nAnd what happened? <\/p>\n
468
\n00:35:29,400 –> 00:35:32,500
\nWell, what happened is 2nd?
\nKings chapter to happen? <\/p>\n
469
\n00:35:33,800 –> 00:35:38,900
\nSolomon was King.
\nAnd Solomon in order to <\/p>\n
470
\n00:35:38,900 –> 00:35:47,000
\nestablish peace in his kingdom.
\nWell, he first had to Get the <\/p>\n
471
\n00:35:47,000 –> 00:35:52,400
\nwickedness out of the kingdom
\nand First Kings chapter 2. <\/p>\n
472
\n00:35:56,000 –> 00:36:01,200
\nLook at verse 26. and I’m to
\nabiathar the priest said to the <\/p>\n
473
\n00:36:01,200 –> 00:36:07,700
\nking, get thee to anathoth.
\nUnto thine own fields for Thou <\/p>\n
474
\n00:36:07,700 –> 00:36:12,700
\nArt, Worthy of death.
\nBut I will not at this time put <\/p>\n
475
\n00:36:12,700 –> 00:36:16,600
\nme to death because thou baracy
\nArc of out of my Yahweh before <\/p>\n
476
\n00:36:16,600 –> 00:36:20,900
\nDavid my father and because thou
\nHast been Afflicted in all we’re<\/p>\n
477
\n00:36:20,900 –> 00:36:22,200
\nin.
\nMy father was afflicted. <\/p>\n
478
\n00:36:22,200 –> 00:36:25,900
\nSo Solomon, Thrust out abiathar
\nfrom being preached unto Yahweh,<\/p>\n
479
\n00:36:26,100 –> 00:36:29,100
\nthat he might fulfill the word
\nof Yahweh, which he spake <\/p>\n
480
\n00:36:29,100 –> 00:36:32,800
\nconcerning the house of Eli and
\nShiloh and then if you go down, <\/p>\n
481
\n00:36:35,000 –> 00:36:40,200
\n2, verse 35. after Solomon
\nThrust out abiathar, from being <\/p>\n
482
\n00:36:40,200 –> 00:36:47,000
\npriest before Yahweh who takes
\nover his office, but zadok And <\/p>\n
483
\n00:36:47,000 –> 00:36:48,900
\nwe have to remember brothers and
\nsisters that. <\/p>\n
484
\n00:36:50,300 –> 00:36:54,500
\nWe can’t be found enjoying the
\ncares of this life doing what’s <\/p>\n
485
\n00:36:54,500 –> 00:36:57,100
\nright in our own eyes because
\nback in First Kings chapter one,<\/p>\n
486
\n00:36:57,500 –> 00:37:02,900
\nwe saw that.
\nThey were eating and drinking. <\/p>\n
487
\n00:37:04,700 –> 00:37:06,800
\nAnd First Kings chapter 1, verse
\n41. <\/p>\n
488
\n00:37:07,400 –> 00:37:11,200
\nNow where are we heard about
\neating and drinking before <\/p>\n
489
\n00:37:12,000 –> 00:37:16,100
\nparticularly with Association of
\nthe last days? <\/p>\n
490
\n00:37:19,400 –> 00:37:29,700
\nIf you will turn with me over to
\nMatthew chapter 24. because here<\/p>\n
491
\n00:37:29,700 –> 00:37:43,800
\nin Matthew chapter 24,
\nwe remember the days of Noah and<\/p>\n
492
\n00:37:43,800 –> 00:37:47,600
\nthe days of lot for as they were
\neating and drinking. <\/p>\n
493
\n00:37:49,000 –> 00:37:51,800
\nThey were feasting and
\ncelebrating in the cares of this<\/p>\n
494
\n00:37:51,800 –> 00:37:54,700
\nlife.
\nAnd then judgment Came Upon <\/p>\n
495
\n00:37:54,700 –> 00:38:00,800
\nthem, swiftly and terribly.
\nAnd what about verse 45 actually<\/p>\n
496
\n00:38:00,800 –> 00:38:04,000
\nwill start with verse 44.
\nTherefore be also ready for in <\/p>\n
497
\n00:38:04,000 –> 00:38:07,200
\nsuch an hour as ye think.
\nNot the son of man cometh, who <\/p>\n
498
\n00:38:07,200 –> 00:38:12,300
\nthen is a faithful and wise
\nservant. <\/p>\n
499
\n00:38:12,300 –> 00:38:15,000
\nWhom his Lord has made ruler
\nover his household to give them <\/p>\n
500
\n00:38:15,000 –> 00:38:18,900
\nmeat in due season.
\nWho will be the faithful servant<\/p>\n
501
\n00:38:19,400 –> 00:38:23,600
\nwho God puts in place to teach
\nhis people with the milk of the <\/p>\n
502
\n00:38:23,600 –> 00:38:26,700
\nword, with the meat of the word
\nenacted parables. <\/p>\n
503
\n00:38:28,200 –> 00:38:31,200
\nBlessed.
\nIs that servant whom his Lord? <\/p>\n
504
\n00:38:31,200 –> 00:38:34,800
\nWhen he cometh shall find.
\nSo, doing verily, I say to you <\/p>\n
505
\n00:38:34,800 –> 00:38:37,800
\nthat he shall make him ruler
\nover all his goods and what <\/p>\n
506
\n00:38:37,800 –> 00:38:41,700
\nhappened when Solomon.
\nSaw that zadok was a faithful <\/p>\n
507
\n00:38:41,700 –> 00:38:45,300
\npriest.
\nWell, he Thrust out abiathar. <\/p>\n
508
\n00:38:48,100 –> 00:38:51,400
\nAnd he made zadok ruler, the
\nhigh priest. <\/p>\n
509
\n00:38:54,200 –> 00:38:56,700
\nBut what about that?
\nEvil servant when he says my <\/p>\n
510
\n00:38:56,700 –> 00:39:00,200
\nLord delayeth his coming.
\nHe begin to Smite his fellow <\/p>\n
511
\n00:39:00,200 –> 00:39:06,100
\nservants and to eat and drink
\nwith the drunken even as a by <\/p>\n
512
\n00:39:06,100 –> 00:39:10,500
\nafar, eat and drank with
\nadonijah offering his sacrifices<\/p>\n
513
\n00:39:10,500 –> 00:39:16,800
\nto the altar of sin.
\nAnd what happens in verse 51 of <\/p>\n
514
\n00:39:16,800 –> 00:39:19,900
\nMatthew 24.
\nIt’s not immediate death. <\/p>\n
515
\n00:39:23,100 –> 00:39:25,400
\nYou shall appoint him.
\nHis portion with the Hypocrites <\/p>\n
516
\n00:39:25,900 –> 00:39:28,200
\nand there shall be weeping and
\ngnashing of teeth is that <\/p>\n
517
\n00:39:28,200 –> 00:39:32,300
\nreduction rejection is that
\nbeing thrust out. <\/p>\n
518
\n00:39:34,400 –> 00:39:36,500
\nAnd that’s the warning to all of
\nus brothers and sisters that if <\/p>\n
519
\n00:39:36,500 –> 00:39:39,700
\nwe are not faithful in these
\nlast days before the Prince of <\/p>\n
520
\n00:39:39,700 –> 00:39:44,600
\nPeace establishes, his kingdom.
\nWe will be Thrust out from his <\/p>\n
521
\n00:39:44,600 –> 00:39:49,400
\npresence.
\nTo bitterly reflect on our <\/p>\n
522
\n00:39:49,400 –> 00:39:52,800
\nshortcomings and how we could
\nhave been faithful how we could.<\/p>\n
523
\n00:39:52,800 –> 00:39:55,200
\nHave said the words of the king
\nfrom our mouths and thought the <\/p>\n
524
\n00:39:55,200 –> 00:39:57,100
\nthoughts of the kings in our
\nmind. <\/p>\n
525
\n00:40:00,200 –> 00:40:06,200
\nBut zadok, he humbled himself.
\nand he exalted Solomon as king <\/p>\n
526
\n00:40:06,900 –> 00:40:10,600
\nbefore, all the people, and in
\nhis mind, And the Prince of <\/p>\n
527
\n00:40:10,600 –> 00:40:12,400
\nPeace.
\nExalted him to the high <\/p>\n
528
\n00:40:12,400 –> 00:40:20,000
\npriesthood.
\nAnd I want you to turn with me <\/p>\n
529
\n00:40:20,000 –> 00:40:22,300
\nvery briefly over the first
\nChronicles 29. <\/p>\n
530
\n00:40:24,500 –> 00:40:28,900
\nThis is the chapter where we
\nconsidered this direct response <\/p>\n
531
\n00:40:28,900 –> 00:40:33,500
\nto stark contrast to the Supreme
\nexultation of adonijah. <\/p>\n
532
\n00:40:33,900 –> 00:40:40,500
\nIn First Kings, 1 verse 5 and
\nFirst Chronicles chapter 29, We <\/p>\n
533
\n00:40:40,500 –> 00:40:44,800
\ndon’t see a bedridden, decrepit.
\nSpiritually, weak, David. <\/p>\n
534
\n00:40:44,800 –> 00:40:48,000
\nWe see a David?
\nWho’s ready to pass on the <\/p>\n
535
\n00:40:48,000 –> 00:40:51,200
\nkingdom to his son?
\nStrong in God. <\/p>\n
536
\n00:40:51,800 –> 00:40:56,900
\nStrong in his faith?
\nAnd we’ll take a look in <\/p>\n
537
\n00:40:56,900 –> 00:41:06,300
\nparticular at verse 22.
\nAnd look at this contrast those <\/p>\n
538
\n00:41:06,300 –> 00:41:09,400
\nwho are eating and drinking with
\nadonijah before Sims Altar and <\/p>\n
539
\n00:41:09,400 –> 00:41:13,600
\nnow here in first Chronicles 29,
\nwe see that they ate and drank <\/p>\n
540
\n00:41:13,600 –> 00:41:17,900
\nbefore Yahweh on that day, with
\ngreat gladness. <\/p>\n
541
\n00:41:19,900 –> 00:41:24,100
\nAnd they made Solomon, the son
\nof David King the second time. <\/p>\n
542
\n00:41:24,200 –> 00:41:25,800
\nAnd that’s how we know that this
\nevent happened. <\/p>\n
543
\n00:41:25,800 –> 00:41:29,500
\nAfter first Kings chapter 1
\nbecause zadok had already <\/p>\n
544
\n00:41:29,500 –> 00:41:31,200
\nanointed Solomon to be king
\nbefore. <\/p>\n
545
\n00:41:31,200 –> 00:41:36,100
\nAll the people the first time
\nThis is a mirror of the Kingdom,<\/p>\n
546
\n00:41:36,100 –> 00:41:38,800
\nisn’t it?
\nThe Prince of Peace is on the <\/p>\n
547
\n00:41:38,800 –> 00:41:41,900
\nverge of receiving his kingdom
\nabout ready to establish his <\/p>\n
548
\n00:41:41,900 –> 00:41:45,700
\nTemple in Jerusalem and all the
\npeople are gladly rejoicing, <\/p>\n
549
\n00:41:45,900 –> 00:41:48,500
\nmirroring that celebration that
\nwe saw with the coronation of <\/p>\n
550
\n00:41:48,500 –> 00:41:53,400
\nDavid and First Chronicles 11,
\nIn eating and drinking before <\/p>\n
551
\n00:41:53,400 –> 00:41:56,600
\nYahweh, this is the marriage
\nsupper of the Lamb, isn’t it? <\/p>\n
552
\n00:41:58,600 –> 00:42:00,900
\nAnd Solomon anointed king before
\nall the people. <\/p>\n
553
\n00:42:01,500 –> 00:42:02,800
\nAnd then look what happens.
\nHere. <\/p>\n
554
\n00:42:03,600 –> 00:42:08,000
\nSolomon was anointed to be the
\nleader, the chief governor and <\/p>\n
555
\n00:42:08,000 –> 00:42:13,600
\nzadok to be priests zadok was
\nanointed. <\/p>\n
556
\n00:42:16,100 –> 00:42:17,500
\nWhy was it awkward mounted?
\nWell. <\/p>\n
557
\n00:42:17,500 –> 00:42:20,100
\nHe was consecrated there for the
\nhigh priesthood. <\/p>\n
558
\n00:42:22,500 –> 00:42:24,600
\nBut I think there’s also a
\ngreater principle there as well.<\/p>\n
559
\n00:42:24,600 –> 00:42:27,900
\nBrothers and sisters.
\nSo I want you to keep your hands<\/p>\n
560
\n00:42:27,900 –> 00:42:30,900
\nthere.
\nActually, you don’t need to <\/p>\n
561
\n00:42:30,908 –> 00:42:31,900
\nworry about keeping her hands
\nare. <\/p>\n
562
\n00:42:31,900 –> 00:42:37,900
\nLet’s just turn to Psalm 45.
\nIn the sun of the song of the <\/p>\n
563
\n00:42:37,900 –> 00:42:49,200
\nsons of Korah. this Psalm,
\nspeaking of the Beauty and the <\/p>\n
564
\n00:42:49,207 –> 00:42:56,300
\nSplendor and the terror of the
\nking, We’re going to take a look<\/p>\n
565
\n00:42:56,300 –> 00:43:04,100
\nat verse 7.
\nThou lovest righteousness and <\/p>\n
566
\n00:43:04,100 –> 00:43:08,900
\nhatest wickedness.
\nYou remember what the fall? <\/p>\n
567
\n00:43:08,900 –> 00:43:14,800
\nThe house of Eli was Eli, love
\nrighteousness, he loved God’s <\/p>\n
568
\n00:43:14,800 –> 00:43:18,100
\nArc, but he couldn’t bring
\nhimself to hate the wickedness, <\/p>\n
569
\n00:43:18,100 –> 00:43:22,700
\nwhich resided in his own Sons
\nbecause of that, the house of <\/p>\n
570
\n00:43:22,700 –> 00:43:25,700
\nIslam are Eli’s Sons.
\nEven abiathar, lost the <\/p>\n
571
\n00:43:25,700 –> 00:43:30,400
\npriesthood.
\nThou lovest, righteousness and <\/p>\n
572
\n00:43:30,400 –> 00:43:32,900
\nhate us wickedness.
\nTherefore God, thy God. <\/p>\n
573
\n00:43:32,900 –> 00:43:38,800
\nHath anointed thee with the oil
\nof gladness above thy fellows, <\/p>\n
574
\n00:43:39,900 –> 00:43:42,400
\nAnd this is something that can
\napply both the King Solomon. <\/p>\n
575
\n00:43:43,500 –> 00:43:48,100
\nbecause, When you love
\nrighteousness, peace, will <\/p>\n
576
\n00:43:48,100 –> 00:43:52,200
\nfollow Hebrews chapter 7 verse 1
\nand 2 that Melchizedek first by <\/p>\n
577
\n00:43:52,200 –> 00:43:56,600
\ninterpretation.
\nKing of righteousness. <\/p>\n
578
\n00:43:58,600 –> 00:44:03,200
\nAnd then king of peace and in
\nJames chapter 3, that wisdom is <\/p>\n
579
\n00:44:03,200 –> 00:44:11,500
\nfirst.
\nPure then Peaceable, That this <\/p>\n
580
\n00:44:11,500 –> 00:44:15,800
\ncould apply to Solomon.
\nAnd it’s applied as a doc, Who <\/p>\n
581
\n00:44:15,800 –> 00:44:19,300
\nLoved righteousness Who Loved
\nfollowing the decree of his King<\/p>\n
582
\n00:44:19,800 –> 00:44:24,100
\nand he was anointed above his
\nfellow abiathar. <\/p>\n
583
\n00:44:24,100 –> 00:44:28,100
\nWho would soon be Thrust out?
\nAnd by anointing Solomon. <\/p>\n
584
\n00:44:28,300 –> 00:44:31,700
\nHe helped fulfill the prophecy
\nby anointing the king, whose <\/p>\n
585
\n00:44:31,700 –> 00:44:35,300
\nruled he’d Minister under the
\nrest of his mortal life. <\/p>\n
586
\n00:44:39,700 –> 00:44:43,200
\nAnd in the Saunders, a very
\npeculiar reference to the <\/p>\n
587
\n00:44:43,200 –> 00:44:45,500
\npriesthood.
\nScroll down a little bit <\/p>\n
588
\n00:44:45,500 –> 00:44:47,700
\nfurther.
\nIf you would, to verse 14 and <\/p>\n
589
\n00:44:47,700 –> 00:44:49,600
\nthis is about the King’s
\nDaughter. <\/p>\n
590
\n00:44:50,900 –> 00:44:52,900
\nAll glorious.
\nWithin her. <\/p>\n
591
\n00:44:52,900 –> 00:44:56,300
\nClothing is of wrought, gold,
\nsymbolic of that immortality. <\/p>\n
592
\n00:44:56,400 –> 00:45:02,700
\nShe shall be brought unto the
\nking in raiment of needlework. <\/p>\n
593
\n00:45:03,800 –> 00:45:08,800
\nNow, where we heard of that word
\nneedlework before This <\/p>\n
594
\n00:45:08,800 –> 00:45:13,000
\nneedlework the root word of it.
\nIf you don’t have it in your <\/p>\n
595
\n00:45:13,000 –> 00:45:16,800
\nmargins turn with me over to
\nExodus chapter 28. <\/p>\n
596
\n00:45:27,500 –> 00:45:35,900
\nAnd take a look at verse 39.
\nAnd to give you some context, <\/p>\n
597
\n00:45:35,900 –> 00:45:41,000
\nthis is about the attire of the
\nhigh priest. <\/p>\n
598
\n00:45:46,200 –> 00:45:51,100
\nAnd thou shalt embroider the
\ncoat of fine linen and thou <\/p>\n
599
\n00:45:51,100 –> 00:45:54,800
\nshalt make the miter.
\nA fine linen and thou shalt make<\/p>\n
600
\n00:45:54,800 –> 00:46:00,800
\nthe girdle of Needlework, it’s
\nnot the same word. <\/p>\n
601
\n00:46:02,100 –> 00:46:04,100
\nThis is a root of the word
\nneedlework, which is used in <\/p>\n
602
\n00:46:04,100 –> 00:46:07,500
\nPsalm 45, but the principle is
\nconsistent that the bride of <\/p>\n
603
\n00:46:07,500 –> 00:46:10,900
\nChrist will be presented to the
\nking in a fashion of an <\/p>\n
604
\n00:46:10,900 –> 00:46:14,600
\nimmortalized, high priest rotten
\ngold symbolic of immortality. <\/p>\n
605
\n00:46:14,600 –> 00:46:18,500
\nWith that curious needlework
\nthat was found in the entire of <\/p>\n
606
\n00:46:18,500 –> 00:46:22,400
\nthe high priest and the girdle
\nready to stand and Minister <\/p>\n
607
\n00:46:22,400 –> 00:46:25,500
\nbefore.
\nYahweh not just for a temporary <\/p>\n
608
\n00:46:25,500 –> 00:46:29,300
\nseason.
\nBut for a lifetime And brothers <\/p>\n
609
\n00:46:29,300 –> 00:46:32,000
\nand sisters in our excitation
\nthis morning. <\/p>\n
610
\n00:46:33,300 –> 00:46:36,200
\nWe will look at the reward of
\nfaithfulness in the Kingdom age,<\/p>\n
611
\n00:46:36,600 –> 00:46:40,100
\nbut let us remember to stand and
\nbe faithful to God in our time <\/p>\n
612
\n00:46:40,100 –> 00:46:44,100
\ntoday because it’s only through
\nbeing faithful to God In His <\/p>\n
613
\n00:46:44,100 –> 00:46:46,900
\nholy things and not looking to
\nour own strength or our own <\/p>\n
614
\n00:46:46,900 –> 00:46:51,300
\nwisdom.
\nThat we will be rewarded with <\/p>\n
615
\n00:46:51,300 –> 00:46:54,700
\nthat priesthood.
\nThat is not just for a life for <\/p>\n
616
\n00:46:54,700 –> 00:46:58,700
\nour mortal lives but for eternal
\nlife and the close brothers and <\/p>\n
617
\n00:46:58,700 –> 00:47:02,600
\nsisters, I’m going to read from
\nRevelation chapter 22. <\/p>\n
618
\n00:47:04,000 –> 00:47:09,500
\nIn verse 11.
\nThis final vision of the kingdom<\/p>\n
619
\n00:47:09,500 –> 00:47:11,300
\nis final vision of New
\nJerusalem. <\/p>\n
620
\n00:47:17,800 –> 00:47:20,200
\nFor those who will be
\nimmortalized, priest, who no <\/p>\n
621
\n00:47:20,200 –> 00:47:22,400
\nlonger.
\nI have who no longer like the <\/p>\n
622
\n00:47:22,400 –> 00:47:24,600
\nhigh priest bore.
\nThe gold-plated said, Holiness <\/p>\n
623
\n00:47:24,600 –> 00:47:26,900
\nunto Yahweh and their foreheads,
\nbut their name shall be in their<\/p>\n
624
\n00:47:26,900 –> 00:47:29,300
\nforeheads.
\nAnd what’s the plea? <\/p>\n
625
\n00:47:34,800 –> 00:47:40,900
\nHe, that is unjust.
\nLet him be unjust, still he <\/p>\n
626
\n00:47:40,900 –> 00:47:43,000
\nwhich is filthy.
\nLet him be filthy still. <\/p>\n
627
\n00:47:44,400 –> 00:47:49,700
\nAnd he that is righteous, let
\nhim be righteous still. <\/p>\n
628
\n00:47:52,000 –> 00:47:56,000
\nAnd he that is.
\nHoly Let him be holy still.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 5 from Bro. Sam Taylor\u2019s Zadok the Faithful Priest series given at the 2017 Brant…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/3162286\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-4-7%2F14208364-48000-2-7a2f154161173.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:47:59","filesize":"27.47M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[18],"class_list":["post-855","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/855\/sam-taylor-class-5-the-just-shall-live-by-faith","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/855\/sam-taylor-class-5-the-just-shall-live-by-faith","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/855\/sam-taylor-class-5-the-just-shall-live-by-faith<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Sam Taylor – Class 5: The Just Shall Live by Faith<\/a><\/blockquote>