Class 6 from Bro. Matthew Blewett\u2019s The Ark series given in 2005 at the Shippensburg Bible School<\/p>\n<\/p>\n
Class 2 from this series was used for GCT Episode 025.<\/p>\n
2
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\nis brother Matthew, Blewett of
\nthe Westville, South Africa, <\/p>\n
3
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\nEcclesia, the theme for brother
\nblewett’s classes. <\/p>\n
4
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\nThis week has been on the road
\nwith The Arc. <\/p>\n
5
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\nToday’s class is entitled coming
\nhome tonight. <\/p>\n
6
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\nGood morning, brothers and
\nsisters. <\/p>\n
7
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\nI’d like to take this
\nopportunity to just to start <\/p>\n
8
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\nwith on behalf of my wife sister
\npicture. <\/p>\n
9
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\nI’m sure she’s in the room and
\nmy children, which definitely <\/p>\n
10
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\naren’t just to thank everyone
\nfor their wonderful love and the<\/p>\n
11
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\ngrace that we receive while
\nwe’ve been here at Shippensburg,<\/p>\n
12
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\nwe haven’t had a chance to speak
\nto everyone but certainly we’ve <\/p>\n
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\nmet a lot of new faces and
\nBrethren and sisters who have <\/p>\n
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\nbecome dear friends to us
\nalready in the short space of <\/p>\n
15
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\ntime and it’s been an amazing
\nexperience for all of us. <\/p>\n
16
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\nAnd I just want to commend you
\nall for the care that you’ve <\/p>\n
17
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\nshown for us and Catering for
\nour every need. <\/p>\n
18
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\nAnd I was just thinking to
\nmyself, surely there’s a verse <\/p>\n
19
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\nthat could better to scrub the,
\nthe care that you’ve shown to us<\/p>\n
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\nand our appreciation.
\nAnd I was sitting for a while <\/p>\n
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\nthinking that it must come from
\nthe lips of port, and I was <\/p>\n
22
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\nhappy to see that it comes from
\nPhilippians and the reason for <\/p>\n
23
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\nthat is because we are near
\nPhiladelphia. <\/p>\n
24
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\nSo I thought that that’s
\nappropriate. <\/p>\n
25
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\nWhen poor said these words,
\nwhich I say to you because this <\/p>\n
26
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\nis how we feel, not because we
\ndesigned a gift that we decide <\/p>\n
27
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\nfruit that may abound to your
\naccount. <\/p>\n
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\nBut I have all in a band and I
\nam full having received of you <\/p>\n
29
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\nthe things which were sent from
\nyou and odor of a sweet-smelling<\/p>\n
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\nsacrifice acceptable.
\nWell, pleasing to God and <\/p>\n
31
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\neverything we have received from
\nyou this week, has been <\/p>\n
32
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\nsomething that has been very
\nwell appreciated by us as a <\/p>\n
33
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\nfamily.
\nSo, You for your love and your <\/p>\n
34
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\ncare.
\nAnd we certainly will be <\/p>\n
35
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\nbringing that back to South
\nAfrica, to tell them about your <\/p>\n
36
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\ncare for us there as well.
\nSo, thank you for that. <\/p>\n
37
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\nHe’d been on quite a journey
\nwith The Arc. <\/p>\n
38
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\nWe just to summarize yet again.
\nHave spent the first two <\/p>\n
39
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\nsessions, considering the
\nprinciples of the Ark, this <\/p>\n
40
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\nprinciple of Salvation that was
\nbound up. <\/p>\n
41
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\nGod revealing himself,
\nmanifesting himself to us as our<\/p>\n
42
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\nsavior who was going to bring us
\nto Redemption and finally to <\/p>\n
43
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\nmanifest his glory We then in
\nthe third part store, the way of<\/p>\n
44
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\nSalvation how God has said to
\nus, that we will be saved <\/p>\n
45
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\nthrough the process of
\nResurrection. <\/p>\n
46
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\nThrough the cutting off of death
\nand through being given a new <\/p>\n
47
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\nlaughs that is the laugh of the
\nLord Jesus. <\/p>\n
48
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\nAnd then we saw how this parable
\nof Salvation continued, finally,<\/p>\n
49
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\nto the conquest of the kingdoms
\nof men, when the wars of Jericho<\/p>\n
50
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\nfell down, but in the midst of
\nall of that judgment there was <\/p>\n
51
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\nthis overriding Mercy as a
\nharlot was saved. <\/p>\n
52
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\nAnd then finally, yesterday we
\ncame to understand that God’s <\/p>\n
53
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\nsalvation plan came with a cost
\nbecause of human Pride, human <\/p>\n
54
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\nsin that the arc indeed in the
\nform of the Lord. <\/p>\n
55
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\nJesus Christ went into
\ncaptivity. <\/p>\n
56
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\nThat there was a bruising of the
\nheel, but through that process, <\/p>\n
57
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\nthere was a game because we who
\nwere aliens from the <\/p>\n
58
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\nCommonwealth of Israel were
\ngiven exposure to this master <\/p>\n
59
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\nplan.
\nAnd we’re only in this room here<\/p>\n
60
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\nnow because they fell and we
\nwere given opportunity to become<\/p>\n
61
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\na part of the Salvation offered
\nfirst to the people of Israel. <\/p>\n
62
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\nAnd so we come now to our final
\npart, which is an exciting <\/p>\n
63
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\nsection of scripture for me that
\nI’ve considered on many <\/p>\n
64
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\noccasions in second, Samuel,
\nchapter 6, as we watch the, the <\/p>\n
65
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\nlast major event associated with
\nThe Arc, which is the bringing <\/p>\n
66
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\nof the Ark to Jerusalem Through
\nThe Gardens of King David. <\/p>\n
67
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\nAnd it’s an event that not only
\nfinishes, our considerations, <\/p>\n
68
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\nbut again, teaches us, more of
\nsome of the key principles of <\/p>\n
69
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\nSalvation that we’ve learned all
\nthe way along. <\/p>\n
70
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\nAs we’ve considered the Ark of
\nthe Covenant and here we find <\/p>\n
71
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\nthe ark.
\nAfter having been returned with <\/p>\n
72
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\nthe seven months, it had spent
\nin the land of the Philistines, <\/p>\n
73
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\nit had been returned it.
\nAs I said to you, it eventually <\/p>\n
74
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\nended up in the house of a man
\nby the name of it. <\/p>\n
75
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\nBut a Deb, it stayed there for
\nsome years. <\/p>\n
76
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\nUntil finally, a man by the name
\nof David came to the realization<\/p>\n
77
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\nand it’s very interesting to
\nimmediately see the insight and <\/p>\n
78
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\nI know that I haven’t I’ve been
\nable to attend the classes of <\/p>\n
79
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\nbrother Roger, but I’m sure he
\nis open to you the way in which <\/p>\n
80
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\nDavid had this incredible
\ninsight into the things of God, <\/p>\n
81
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\nwhich made him such a special
\nman, a man after God’s Own <\/p>\n
82
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\nHeart.
\nAnd here, we see this, this man <\/p>\n
83
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\nwho had an Insight that this Arc
\nneeded to come home. <\/p>\n
84
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\nAnd for us looking with
\nperspective, it would seem <\/p>\n
85
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\nobvious that the ark should come
\nto Jerusalem to Zion, but in the<\/p>\n
86
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\ntime of David What history?
\nThe Jerusalem have. <\/p>\n
87
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\nWhat important is headed ever
\nhad? <\/p>\n
88
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\nThe prophecy is and and the
\nPsalms that we read about <\/p>\n
89
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\nJerusalem was still to come.
\nBut here was a man who had seen <\/p>\n
90
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\nsomething in this place.
\nIt was quite remarkable. <\/p>\n
91
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\nAnd, and I’ve spent many many,
\nmany times discussing this with <\/p>\n
92
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\nbrothers and sisters.
\nWhat is it that allowed David to<\/p>\n
93
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\nsee that?
\nJerusalem was a place where he <\/p>\n
94
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\nwould bring the Ark of
\ninitially. <\/p>\n
95
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\nOf course, the Lord would
\nconfirm this in the, in the <\/p>\n
96
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\noccasion of the numbering where
\nthe Lord would say this is the <\/p>\n
97
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\nplace, which, of course, had
\nbeen spoken about by Moses that <\/p>\n
98
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\nwhen you come into the promised
\nland, God will show you the <\/p>\n
99
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\nplace where his name will be.
\nBut David had a very good <\/p>\n
100
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\nfeeling that it would be in
\nJerusalem. <\/p>\n
101
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\nDavid wrote in the Psalms yet
\nhave I set my king upon my Holy <\/p>\n
102
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\nHill of Zion.
\nI will Decay to declare the <\/p>\n
103
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\ndecree.
\nYahweh has said unto me you are <\/p>\n
104
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\nmy son this day have I begotten
\nyou and so we may consider this <\/p>\n
105
\n00:06:28,300 –> 00:06:30,700
\nfor a while and we may think
\nwell perhaps there was a natural<\/p>\n
106
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\nreason.
\nPerhaps when David saw <\/p>\n
107
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\nJerusalem, he knew it would be a
\ngood Capital City. <\/p>\n
108
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\nIt was up on a hill and if
\nyou’ve ever been to Jerusalem, <\/p>\n
109
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\nit’s Remains fairly up on a hill
\nthough. <\/p>\n
110
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\nIt’s been built up around it and
\nyou can see that if you were a <\/p>\n
111
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\nsoldier or King, you would say
\nthis is a good place to to <\/p>\n
112
\n00:06:46,200 –> 00:06:50,500
\ndefend from the enemy.
\nBut knowing David could that <\/p>\n
113
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\npossibly have been his reason.
\nOf course, the only history <\/p>\n
114
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\nperhaps that he could have
\nassociated with Jerusalem, was <\/p>\n
115
\n00:06:57,900 –> 00:07:00,400
\nthe history associated with
\nthat, man Melchizedek. <\/p>\n
116
\n00:07:01,100 –> 00:07:03,900
\nAnd here’s an interesting point,
\nis that Melchizedek is only <\/p>\n
117
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\nmentioned in three places.
\nI use the word places because <\/p>\n
118
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\nhe’s mentioned obviously a
\nnumber of times in each of those<\/p>\n
119
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\nplaces in the Bible, it’s in
\nGenesis and Hebrews that we know<\/p>\n
120
\n00:07:12,400 –> 00:07:18,400
\nwell, but of course Hebrews is
\nquoting a Psalm of David. so no <\/p>\n
121
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\ndoubt when pull brings to lat
\nall that we may not have seen in<\/p>\n
122
\n00:07:21,900 –> 00:07:24,900
\nthe record of Genesis concerning
\nMelchizedek, he is doing it on <\/p>\n
123
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\nthe basis that David had picked
\nup that they would be a priest <\/p>\n
124
\n00:07:29,700 –> 00:07:33,100
\nafter the order of Melchizedek
\nand for your reference. <\/p>\n
125
\n00:07:33,300 –> 00:07:38,100
\nOf course, that is in the Psalms
\nPsalm 110 the Lord hath sworn <\/p>\n
126
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\nand will not repent.
\nYou are a priest Forever After <\/p>\n
127
\n00:07:41,100 –> 00:07:44,900
\nthe order of Melchizedek, what
\ndid David see in Melchizedek? <\/p>\n
128
\n00:07:46,200 –> 00:07:49,300
\nWell, of course, it was this
\ngreat event with Abraham, but I <\/p>\n
129
\n00:07:49,308 –> 00:07:52,600
\nthink we must not also lose
\nsight of what the Hebrew writer <\/p>\n
130
\n00:07:52,600 –> 00:07:55,900
\npicks up in the sense that
\nperhaps just like the Hebrew <\/p>\n
131
\n00:07:55,900 –> 00:07:59,800
\nwriter picks it up, that this
\nMelchizedek as we see in Hebrews<\/p>\n
132
\n00:07:59,800 –> 00:08:04,300
\n7, verse 3 was without father
\nwithout mother without any <\/p>\n
133
\n00:08:04,300 –> 00:08:06,600
\nancestry.
\nIt’s the way the spirit reveals <\/p>\n
134
\n00:08:06,600 –> 00:08:09,600
\nmilk is it to us.
\nI remember for many, many years <\/p>\n
135
\n00:08:09,900 –> 00:08:12,100
\nbeing.
\nSo concerned about that passage,<\/p>\n
136
\n00:08:12,400 –> 00:08:15,800
\nand then I’d rather Harry tenant
\njust showing us how the spirit <\/p>\n
137
\n00:08:16,000 –> 00:08:18,200
\nJust to reveal Melchizedek to us
\nin that. <\/p>\n
138
\n00:08:18,200 –> 00:08:22,100
\nWhy?
\nBecause he was to be off to the <\/p>\n
139
\n00:08:22,100 –> 00:08:24,200
\norder of the spirit not of the
\nFlesh. <\/p>\n
140
\n00:08:25,100 –> 00:08:29,400
\nAnd could it be the David have
\nseen this this Melchizedek who <\/p>\n
141
\n00:08:29,400 –> 00:08:32,600
\nwould be a priest after the
\norder of, not the flesh, which <\/p>\n
142
\n00:08:32,600 –> 00:08:36,600
\nwas a liberty call priesthood,
\nbut of the spirit, And this is <\/p>\n
143
\n00:08:36,600 –> 00:08:40,500
\nthe kind of inside that David,
\nof course, had second Samuel, <\/p>\n
144
\n00:08:40,500 –> 00:08:43,200
\nchapter 6 and verse 2 says he
\narose. <\/p>\n
145
\n00:08:43,200 –> 00:08:46,400
\nTherefore, with all the people
\nthat were with them, from bale <\/p>\n
146
\n00:08:46,400 –> 00:08:49,100
\nof Judah to bring up from
\nthence, the Ark of God, whose <\/p>\n
147
\n00:08:49,100 –> 00:08:53,300
\nname is called by the name of
\nYahweh of hosts that dwells <\/p>\n
148
\n00:08:53,300 –> 00:08:57,500
\nbetween the Caribbean and, of
\ncourse, the word there, dwells, <\/p>\n
149
\n00:08:57,500 –> 00:09:01,100
\nagain is in another version.
\nI think that New International <\/p>\n
150
\n00:09:01,100 –> 00:09:04,700
\nVersion and many other versions.
\nThe word is in throne and we’ve <\/p>\n
151
\n00:09:04,700 –> 00:09:08,300
\nspoken about this before this.
\nIdea of the Ark of the Covenant <\/p>\n
152
\n00:09:08,300 –> 00:09:11,700
\nrepresenting.
\nGod as a king saving as a king, <\/p>\n
153
\n00:09:11,700 –> 00:09:15,200
\nit was his throne and it’s very
\nrelevant. <\/p>\n
154
\n00:09:15,200 –> 00:09:17,600
\nI believe in second, Samuel six
\nas we see the story. <\/p>\n
155
\n00:09:17,600 –> 00:09:22,000
\nPlay out that the chapter begins
\nwith an emphasis because I want <\/p>\n
156
\n00:09:22,000 –> 00:09:25,400
\nto show you that as the story
\nplays itself out and we see <\/p>\n
157
\n00:09:25,400 –> 00:09:29,700
\nDavid and we see the arc, we’re
\ngoing to see the great spiritual<\/p>\n
158
\n00:09:29,700 –> 00:09:32,300
\nInsight.
\nThat this man had of his <\/p>\n
159
\n00:09:32,300 –> 00:09:36,500
\nposition in relation to God.
\nRemember he was Was the king of <\/p>\n
160
\n00:09:36,500 –> 00:09:41,000
\nIsrael anointed sir.
\nAnd now he was going to bring <\/p>\n
161
\n00:09:41,000 –> 00:09:44,900
\nthe ark and what did he see in
\nthat process of bringing the ark<\/p>\n
162
\n00:09:44,900 –> 00:09:46,900
\nback to Jerusalem?
\nAnd I think as we read on, in <\/p>\n
163
\n00:09:46,908 –> 00:09:51,000
\nthe story, we will see.
\nIt is a very clear in fact, in <\/p>\n
164
\n00:09:51,000 –> 00:09:53,600
\nthe whole life of David, I’m
\nconvinced that he had a <\/p>\n
165
\n00:09:53,600 –> 00:09:57,500
\nstrategy, it was like his master
\nstrategy and that was to <\/p>\n
166
\n00:09:57,500 –> 00:10:00,800
\nre-establish in the eyes of
\nIsrael, their true God. <\/p>\n
167
\n00:10:01,800 –> 00:10:03,800
\nThere’s much evidence for this,
\nwe don’t have time to go into <\/p>\n
168
\n00:10:03,800 –> 00:10:06,500
\nit, but as you look at the life
\nof David, there is a clear <\/p>\n
169
\n00:10:06,700 –> 00:10:10,800
\neffort made by David to get
\nIsrael to see beyond him as the <\/p>\n
170
\n00:10:10,800 –> 00:10:14,400
\nvisible King back to seeing who
\ntheir true king is, of course, <\/p>\n
171
\n00:10:14,400 –> 00:10:16,400
\nis what Samuel had wanted, right
\nat the beginning. <\/p>\n
172
\n00:10:17,400 –> 00:10:21,200
\nAnd of course, if you think
\nabout it, ultimately, this is <\/p>\n
173
\n00:10:21,200 –> 00:10:24,000
\nthe work of the greater son of
\nDavid. <\/p>\n
174
\n00:10:25,000 –> 00:10:29,300
\nWe often think of the Lord Jesus
\nChrist as a king, as an end in <\/p>\n
175
\n00:10:29,308 –> 00:10:31,900
\nitself.
\nBut of course, the letter to the<\/p>\n
176
\n00:10:31,908 –> 00:10:36,200
\nCorinthians says these words, it
\nsays then comes the end when he <\/p>\n
177
\n00:10:36,200 –> 00:10:38,400
\nshall have delivered up the
\nkingdom of God. <\/p>\n
178
\n00:10:38,400 –> 00:10:41,300
\nEven the father, when he shall
\nhave, put down all Rule and all <\/p>\n
179
\n00:10:41,300 –> 00:10:42,800
\nauthority for.
\nHe must Reign until he has put <\/p>\n
180
\n00:10:42,800 –> 00:10:45,600
\nall enemies under his feet.
\nThe Last Enemy that shall be. <\/p>\n
181
\n00:10:45,600 –> 00:10:49,800
\nDestroyed is death and then it
\nsays in verse 28, and when all <\/p>\n
182
\n00:10:49,800 –> 00:10:53,200
\nthings shall be subdued unto
\nhim, that is Jesus, then shall <\/p>\n
183
\n00:10:53,200 –> 00:10:56,600
\nthe son, also himself be subject
\nunto A Hymn that is God that put<\/p>\n
184
\n00:10:56,600 –> 00:11:00,300
\nall things under him that God
\nmay be all in all. <\/p>\n
185
\n00:11:00,400 –> 00:11:04,900
\nSo even Jesus at the End of Time
\nreveals to the world. <\/p>\n
186
\n00:11:04,900 –> 00:11:08,500
\nThe true king of all the Earth,
\njust like, I believe David head <\/p>\n
187
\n00:11:08,500 –> 00:11:13,200
\nas a strategy to try and teach
\nthe children of Israel. <\/p>\n
188
\n00:11:14,500 –> 00:11:18,600
\nAnd so, David was going to bring
\nthe ark home. <\/p>\n
189
\n00:11:18,600 –> 00:11:21,800
\nHe was going to bring it to
\nJerusalem and no matter what our<\/p>\n
190
\n00:11:21,900 –> 00:11:23,800
\nhis perception may have been of
\nJerusalem. <\/p>\n
191
\n00:11:23,900 –> 00:11:27,500
\nWhat he wanted to do was to
\nbring it into the center of <\/p>\n
192
\n00:11:27,500 –> 00:11:31,700
\nIsrael’s existence.
\nHe had established Jerusalem now<\/p>\n
193
\n00:11:31,700 –> 00:11:34,600
\nas the capital city, and he knew
\nthe art needed to be there and <\/p>\n
194
\n00:11:34,600 –> 00:11:36,400
\nand there lies a great lesson,
\nisn’t it? <\/p>\n
195
\n00:11:36,900 –> 00:11:40,300
\nYou see in the history of Israel
\nbefore they come into the <\/p>\n
196
\n00:11:40,300 –> 00:11:42,200
\npromised land, the arcade always
\nbe in the center. <\/p>\n
197
\n00:11:42,800 –> 00:11:44,200
\nIt had been in the center of the
\nhighwomen. <\/p>\n
198
\n00:11:44,300 –> 00:11:46,400
\nOf holies, which was in the
\ncenter of the Tabernacle, which <\/p>\n
199
\n00:11:46,400 –> 00:11:48,700
\nwas in the center of the
\nencampment of the children of <\/p>\n
200
\n00:11:48,700 –> 00:11:53,000
\nIsrael.
\nIt had always been the central <\/p>\n
201
\n00:11:53,000 –> 00:11:55,500
\naspect of their Worship in their
\nlife. <\/p>\n
202
\n00:11:55,600 –> 00:11:58,300
\nIf you were going to visit a
\nfriend, you would always be <\/p>\n
203
\n00:11:58,300 –> 00:12:00,700
\nCrossing almost past where the
\nark was, you wouldn’t be able to<\/p>\n
204
\n00:12:00,708 –> 00:12:01,900
\nsee it but you would know it was
\nthere. <\/p>\n
205
\n00:12:02,400 –> 00:12:04,900
\nIf you were going across to
\nanother in Camp and on the other<\/p>\n
206
\n00:12:04,900 –> 00:12:07,400
\nside of the Tabernacle, you
\nwould need to go past where you <\/p>\n
207
\n00:12:07,400 –> 00:12:10,000
\nknew the ark was, it was always
\nvisible. <\/p>\n
208
\n00:12:10,100 –> 00:12:13,500
\nIt was in the center of their
\ndwelling, so David you he needed<\/p>\n
209
\n00:12:13,500 –> 00:12:16,600
\nto bring the ark back to the
\ncenter of Israel’s dwelling. <\/p>\n
210
\n00:12:17,800 –> 00:12:21,400
\nAnd of course, therein lies the
\nvery first lesson for us. <\/p>\n
211
\n00:12:22,400 –> 00:12:26,000
\nIs the ark, the center of our
\nliving? <\/p>\n
212
\n00:12:27,000 –> 00:12:32,300
\nIs it the center of our camp?
\nDo people who meet us perceive <\/p>\n
213
\n00:12:32,300 –> 00:12:35,200
\nimmediately that our
\nrelationship with the Lord? <\/p>\n
214
\n00:12:35,200 –> 00:12:38,700
\nJesus Christ in, with his father
\nis Central to our lives. <\/p>\n
215
\n00:12:39,900 –> 00:12:43,800
\nOr is it in some place?
\nIn our lives. <\/p>\n
216
\n00:12:43,800 –> 00:12:48,100
\nYes.
\nBut in the house of abinadab out<\/p>\n
217
\n00:12:48,100 –> 00:12:52,900
\nthere, not really having that
\nlarger impact as it would have <\/p>\n
218
\n00:12:53,200 –> 00:12:55,700
\nif it was in the middle of our
\nhouse. <\/p>\n
219
\n00:12:57,100 –> 00:13:00,200
\nThe land of your life.
\nWhere is the ark residing? <\/p>\n
220
\n00:13:00,800 –> 00:13:02,400
\nDoes?
\nIt have pride of place? <\/p>\n
221
\n00:13:03,100 –> 00:13:05,400
\nIs it at the center to be seen
\nby all? <\/p>\n
222
\n00:13:07,300 –> 00:13:10,200
\nAnd so for Israel, this was not
\nthe case and David was set to <\/p>\n
223
\n00:13:10,200 –> 00:13:15,300
\nchange it verse 3 and they set
\nthe Ark on a new guard upon a <\/p>\n
224
\n00:13:15,300 –> 00:13:18,400
\nnew cart and brought it out of
\nthe house of abinadab. <\/p>\n
225
\n00:13:18,400 –> 00:13:21,200
\nThat wasn’t good beer and booze
\nand I ho a high. <\/p>\n
226
\n00:13:21,200 –> 00:13:25,200
\nOh, the sons of abinadab, drove
\nthe new cart and they brought it<\/p>\n
227
\n00:13:25,200 –> 00:13:28,100
\nout of the house of a bit of dad
\nwhich was a gibeah company, The <\/p>\n
228
\n00:13:28,100 –> 00:13:31,600
\nArc and a higher went before the
\nark and David and all the house <\/p>\n
229
\n00:13:31,600 –> 00:13:34,000
\nof Israel played before, Yahweh
\nand all manner of instruments <\/p>\n
230
\n00:13:34,000 –> 00:13:36,900
\nmade of fur would even on Harps
\nand on salt trees. <\/p>\n
231
\n00:13:37,100 –> 00:13:41,200
\nTim rules cornets and symbols.
\nThey came to Nikon’s threshing <\/p>\n
232
\n00:13:41,200 –> 00:13:45,900
\nfloor and it was a put forth his
\nhand to to the Ark of God and <\/p>\n
233
\n00:13:45,900 –> 00:13:47,900
\ntook hold of it for the ox and
\nshook it. <\/p>\n
234
\n00:13:48,500 –> 00:13:50,900
\nAnd the anger of Yahweh was
\nkindled against wizard. <\/p>\n
235
\n00:13:50,900 –> 00:13:54,600
\nGod smote him there for his era
\nand there he died by the Ark of <\/p>\n
236
\n00:13:54,600 –> 00:13:58,300
\nGod.
\nCan you imagine the contrasting <\/p>\n
237
\n00:13:58,400 –> 00:14:03,000
\nemotions of that day?
\nHere was a day of Celebration <\/p>\n
238
\n00:14:03,600 –> 00:14:07,300
\nthis day that I guess David had
\nprepared for not well enough as <\/p>\n
239
\n00:14:07,300 –> 00:14:10,400
\nwe shall see.
\nBut this day of expectation and <\/p>\n
240
\n00:14:10,400 –> 00:14:13,000
\nlast there were going to bring
\nthe ark away from from a man’s <\/p>\n
241
\n00:14:13,000 –> 00:14:15,900
\nhome where they’ve been hidden
\nfor all these years now, they <\/p>\n
242
\n00:14:15,900 –> 00:14:18,300
\nwere going to bring it to the
\ncenter of Israel and there was <\/p>\n
243
\n00:14:18,300 –> 00:14:22,700
\nJoy, the musical instruments
\nwere playing the singing. <\/p>\n
244
\n00:14:22,700 –> 00:14:26,200
\nLike we were here tonight was
\nwas taking place to Celebration <\/p>\n
245
\n00:14:26,600 –> 00:14:30,500
\nthe festivity.
\nThe ark was returning to its <\/p>\n
246
\n00:14:30,500 –> 00:14:32,500
\nrightful place at the center of
\nIsrael. <\/p>\n
247
\n00:14:33,200 –> 00:14:37,900
\nThe tambourines, the castanets,
\nthe symbols, The Return of the <\/p>\n
248
\n00:14:37,900 –> 00:14:41,300
\nKing to his rightful place.
\nThe joy could hardly be <\/p>\n
249
\n00:14:41,300 –> 00:14:44,600
\ncontained.
\nAnd then the oxen stumbled. <\/p>\n
250
\n00:14:45,900 –> 00:14:49,800
\nAnd the Ark begins to fall and
\nit was it does work. <\/p>\n
251
\n00:14:49,800 –> 00:14:53,000
\nFor all of us might seem like
\nthe natural thing to do. <\/p>\n
252
\n00:14:53,900 –> 00:14:55,700
\nIt’s almost like a natural
\nreaction. <\/p>\n
253
\n00:14:56,200 –> 00:14:58,200
\nHe stretches his hand out of
\nbent, the arc from hitting the <\/p>\n
254
\n00:14:58,200 –> 00:15:03,100
\nground, in a flesh, in a moment.
\nWas, is lying dead on the <\/p>\n
255
\n00:15:03,100 –> 00:15:08,000
\nground, the Music Stops.
\nThe Oxen are pulled to a halt. <\/p>\n
256
\n00:15:09,000 –> 00:15:11,800
\nThere is disbelief, there is
\nanger. <\/p>\n
257
\n00:15:12,800 –> 00:15:16,300
\nTears began to flow and the
\nproject is aborted. <\/p>\n
258
\n00:15:17,200 –> 00:15:21,400
\nWhat a contrast for a moment of
\njoy to a moment of sadness and <\/p>\n
259
\n00:15:21,400 –> 00:15:25,700
\ndevastation.
\nAnd as we have focused on <\/p>\n
260
\n00:15:25,700 –> 00:15:29,300
\nthroughout the series, what are
\nthe principles of Salvation <\/p>\n
261
\n00:15:29,300 –> 00:15:33,200
\ntaught to us in that moment?
\nThat that contrasting <\/p>\n
262
\n00:15:33,200 –> 00:15:38,000
\nconflicting moment as we see
\nother lying Dead next to the Ark<\/p>\n
263
\n00:15:38,000 –> 00:15:41,100
\nof the Covenant?
\nWell, first of all, this is <\/p>\n
264
\n00:15:41,500 –> 00:15:45,700
\ntrue, is it not that God is
\nteaching us that with salvation <\/p>\n
265
\n00:15:45,900 –> 00:15:51,200
\nas free and full as it is?
\nThere is a way, there is a <\/p>\n
266
\n00:15:51,200 –> 00:15:54,800
\nprocess as much as it abounds
\nwith forgiveness and Grace, that<\/p>\n
267
\n00:15:54,800 –> 00:15:57,700
\nthe depth of which we saw the
\nsaving of Rahab the Harlot. <\/p>\n
268
\n00:15:58,900 –> 00:16:03,000
\nIt can only be attained when a
\nman approaches God on his terms.<\/p>\n
269
\n00:16:03,900 –> 00:16:07,500
\nGod is ever approachable but
\nwould never allow us to dictate <\/p>\n
270
\n00:16:07,500 –> 00:16:10,500
\nthe terms.
\nThis is the failing point of <\/p>\n
271
\n00:16:10,500 –> 00:16:13,800
\nmany who will never come to
\nGod’s solution as free and full <\/p>\n
272
\n00:16:13,800 –> 00:16:18,000
\nas it is because human Pride,
\nthe great enemy is it not means <\/p>\n
273
\n00:16:18,000 –> 00:16:19,900
\nthat they cannot accept God’s
\nprocesses. <\/p>\n
274
\n00:16:20,800 –> 00:16:25,200
\nAnd I have met dear friends who
\nI work with who my I love. <\/p>\n
275
\n00:16:26,600 –> 00:16:29,900
\nWho will never come to God,
\nbecause they will never accept <\/p>\n
276
\n00:16:29,900 –> 00:16:32,800
\nhis wife.
\nThey understand all the <\/p>\n
277
\n00:16:32,800 –> 00:16:34,600
\nprinciples, they love the
\nvirtues. <\/p>\n
278
\n00:16:35,700 –> 00:16:40,600
\nBut not that way.
\nNot according to his way and his<\/p>\n
279
\n00:16:40,600 –> 00:16:44,100
\nword just like the proudly to
\nNaaman who had a real lesson to <\/p>\n
280
\n00:16:44,100 –> 00:16:45,000
\nlearn hadn’t.
\nHe win. <\/p>\n
281
\n00:16:45,200 –> 00:16:49,800
\nGod said, having been cursed to
\ndeath with Leprosy and he was <\/p>\n
282
\n00:16:49,800 –> 00:16:53,000
\noffered salvation on such clear
\nterms was it not dip yourself <\/p>\n
283
\n00:16:53,000 –> 00:16:57,500
\nseven times and Jordan but on of
\nthe rivers where I come from of <\/p>\n
284
\n00:16:57,500 –> 00:16:59,400
\nAssyria far more effective for
\nwashing. <\/p>\n
285
\n00:16:59,400 –> 00:17:00,600
\nThey are larger.
\nThey are cleaner. <\/p>\n
286
\n00:17:00,600 –> 00:17:06,200
\nThis does not make sense.
\nWashing Jordan seven times and <\/p>\n
287
\n00:17:06,200 –> 00:17:09,000
\nyou will be clean.
\nHow many times do we hear people<\/p>\n
288
\n00:17:09,000 –> 00:17:11,300
\ntalking about?
\nGod not wishing to follow his <\/p>\n
289
\n00:17:11,300 –> 00:17:14,400
\noutdated, or archaic commands of
\nthe Bible, but they believe in <\/p>\n
290
\n00:17:14,400 –> 00:17:18,200
\nhim, they worship in, but but,
\nbut not all those funny rules. <\/p>\n
291
\n00:17:18,200 –> 00:17:20,700
\nYou have in the Bible.
\nI’m sure they were for another <\/p>\n
292
\n00:17:20,700 –> 00:17:22,000
\ntime.
\nThey don’t make sense. <\/p>\n
293
\n00:17:22,000 –> 00:17:25,300
\nNow, They don’t make sense to
\nme. <\/p>\n
294
\n00:17:26,099 –> 00:17:29,300
\nDo we want to worship a God who
\njust makes sense to us? <\/p>\n
295
\n00:17:30,400 –> 00:17:32,800
\nGod wouldn’t require.
\nThat of me it doesn’t make <\/p>\n
296
\n00:17:32,800 –> 00:17:35,600
\nsense.
\nYou see it made sense. <\/p>\n
297
\n00:17:35,600 –> 00:17:38,300
\nThink about it.
\nIt makes sense to use a sons of <\/p>\n
298
\n00:17:38,300 –> 00:17:40,200
\na bit of Deb to manage the
\ntransportation. <\/p>\n
299
\n00:17:40,300 –> 00:17:42,100
\nThe are could be in there for 20
\nyears. <\/p>\n
300
\n00:17:42,900 –> 00:17:47,900
\nThey had grown up with The Arc.
\nBut it was an ERA, it made sense<\/p>\n
301
\n00:17:47,900 –> 00:17:51,700
\nto put the Ark on a cart.
\nThe Philistines had done exactly<\/p>\n
302
\n00:17:51,700 –> 00:17:53,700
\nthe same.
\nThey had sent that the auction <\/p>\n
303
\n00:17:53,700 –> 00:17:59,400
\nIsrael like that.
\nBut it was an ERA, it made sense<\/p>\n
304
\n00:17:59,400 –> 00:18:02,500
\nto use oxygen for transport of
\nthe arguments say, wow, well <\/p>\n
305
\n00:18:02,800 –> 00:18:04,300
\nwalking would have taken too
\nlong. <\/p>\n
306
\n00:18:04,900 –> 00:18:08,600
\nIsrael needed to get its king in
\nthe center, as quick as <\/p>\n
307
\n00:18:08,600 –> 00:18:11,700
\npossible.
\nWe sometimes feel like this, we,<\/p>\n
308
\n00:18:11,700 –> 00:18:14,300
\nwe need to make the things
\nhappen as quick as possible. <\/p>\n
309
\n00:18:14,800 –> 00:18:18,200
\nIt was a matter of urgency.
\nBut it wasn’t there. <\/p>\n
310
\n00:18:19,200 –> 00:18:21,900
\nIt made sense to stop the arc
\nfrom falling off the cart and <\/p>\n
311
\n00:18:21,900 –> 00:18:24,800
\nsmashing on the ground on this
\noccasion of great joy. <\/p>\n
312
\n00:18:24,900 –> 00:18:28,200
\nWhat an embarrassment they would
\nhave been a simple nudge Would <\/p>\n
313
\n00:18:28,200 –> 00:18:31,800
\nDo no harm.
\nBut it was an error. <\/p>\n
314
\n00:18:33,000 –> 00:18:38,400
\nFor actions brothers and sisters
\nthat all made sense, floor for <\/p>\n
315
\n00:18:38,400 –> 00:18:41,900
\nblatant contradictions of God’s
\nlaws and terms as laid out in <\/p>\n
316
\n00:18:41,900 –> 00:18:43,200
\nthe commandant surrounding the
\ndealings. <\/p>\n
317
\n00:18:43,200 –> 00:18:45,400
\nWith the Ark of the Covenant and
\nthe rules were simple. <\/p>\n
318
\n00:18:45,900 –> 00:18:48,400
\nNumber one, only the cathode
\nfamily of the Levites were <\/p>\n
319
\n00:18:48,400 –> 00:18:50,800
\npermitted to carry the ark.
\nThe ark must never be placed on <\/p>\n
320
\n00:18:50,800 –> 00:18:53,200
\na cart.
\nThe ark must always be carried. <\/p>\n
321
\n00:18:53,200 –> 00:18:55,400
\nThe ark must never be touched
\nfor rules. <\/p>\n
322
\n00:18:55,500 –> 00:18:58,100
\nVery simple.
\nThis is the way you work with my<\/p>\n
323
\n00:18:58,100 –> 00:19:02,600
\nsalvation.
\nBuy them, and you will have it <\/p>\n
324
\n00:19:02,600 –> 00:19:07,800
\nfull and free disobey them.
\nAnd there is no room, God’s <\/p>\n
325
\n00:19:07,800 –> 00:19:12,800
\nsalvation, friends, brothers and
\nsisters has nothing to do with <\/p>\n
326
\n00:19:12,800 –> 00:19:15,900
\ncommon sense.
\nGod requires us to <\/p>\n
327
\n00:19:15,900 –> 00:19:19,800
\nunequivocally, and this is the
\nhardest part, isn’t it except <\/p>\n
328
\n00:19:19,900 –> 00:19:23,400
\nhis sins that we approached him?
\nAccording to Simple Rules. <\/p>\n
329
\n00:19:23,600 –> 00:19:26,700
\nHe has put in place even when
\nsometimes those rules. <\/p>\n
330
\n00:19:26,800 –> 00:19:30,800
\nMake no sense to us at all.
\nHe calls this motive approach <\/p>\n
331
\n00:19:30,800 –> 00:19:34,800
\nfaith.
\nBelieving even when sometimes it<\/p>\n
332
\n00:19:34,800 –> 00:19:38,700
\ndoesn’t make any sense at all.
\nAnd this is what is required of <\/p>\n
333
\n00:19:38,700 –> 00:19:42,800
\nus to come and worship God in
\nthis way. <\/p>\n
334
\n00:19:43,900 –> 00:19:47,100
\nAnd the anger, it says, in verse
\n7, of Yahweh was kindled against<\/p>\n
335
\n00:19:47,100 –> 00:19:51,300
\nBowser and God smote him.
\nThere for his error and there he<\/p>\n
336
\n00:19:51,300 –> 00:19:54,800
\ndied by the Ark of God.
\nAnd the word of God is <\/p>\n
337
\n00:19:54,800 –> 00:19:59,000
\nabundantly clear on this matter,
\nin the parallel reference in the<\/p>\n
338
\n00:19:59,000 –> 00:20:01,900
\nfirst of Chronicles, 15 verse
\n13, it adds a little phrase and <\/p>\n
339
\n00:20:01,900 –> 00:20:05,700
\nthat supports what we’ve been
\nsaying it is where David was was<\/p>\n
340
\n00:20:05,700 –> 00:20:08,500
\nreflecting on the situation for
\nbecause you did it. <\/p>\n
341
\n00:20:08,500 –> 00:20:12,200
\nNot at the first Yahweh, Our God
\nmade a breach upon us for that. <\/p>\n
342
\n00:20:12,200 –> 00:20:16,700
\nWe sought him, not after the Jew
\norder, there was a Jew order. <\/p>\n
343
\n00:20:16,700 –> 00:20:19,300
\nThere was a way to work with
\nsalvation. <\/p>\n
344
\n00:20:19,900 –> 00:20:22,300
\nWe didn’t follow it.
\nWe were in error. <\/p>\n
345
\n00:20:23,500 –> 00:20:26,400
\nThe second principle is one that
\nwe have visited before that. <\/p>\n
346
\n00:20:26,400 –> 00:20:32,900
\nWe see in this incident, the
\nhand that saves is the hand that<\/p>\n
347
\n00:20:32,900 –> 00:20:38,500
\ndestroys and and the record
\nplaces, I think almost an extra <\/p>\n
348
\n00:20:38,500 –> 00:20:43,000
\npiece of detail by saying that
\nit was a fell down right next to<\/p>\n
349
\n00:20:43,400 –> 00:20:45,500
\nthe ark.
\nIt creates this image in our <\/p>\n
350
\n00:20:45,500 –> 00:20:47,500
\nmind, doesn’t it could have just
\nsaid that, he was struck down, <\/p>\n
351
\n00:20:47,600 –> 00:20:51,500
\nbut we get this image of Rosa,
\nlying Dead next to work. <\/p>\n
352
\n00:20:51,500 –> 00:20:54,100
\nFor all of Israel would have
\nbeen a Full of life. <\/p>\n
353
\n00:20:55,200 –> 00:20:58,600
\nA dead man lying next to the
\npattern of Salvation. <\/p>\n
354
\n00:20:59,300 –> 00:21:03,100
\nThe great juxtaposition, isn’t
\nit of the Ark of God saving? <\/p>\n
355
\n00:21:04,100 –> 00:21:08,800
\nAs we’ve said before at its
\ncore, it was a coffin without <\/p>\n
356
\n00:21:08,800 –> 00:21:11,200
\nthe gold and the mercy seat and
\nthe covering care of him. <\/p>\n
357
\n00:21:11,200 –> 00:21:15,000
\nIt was a coffin prepared and
\nready to take was it off because<\/p>\n
358
\n00:21:15,000 –> 00:21:17,900
\nwithout faith without the
\ncovering of gold and all the <\/p>\n
359
\n00:21:17,900 –> 00:21:19,300
\nother principles that we spoke
\nof. <\/p>\n
360
\n00:21:19,300 –> 00:21:21,300
\nThat’s all he was.
\nAnd that’s all it has become for<\/p>\n
361
\n00:21:21,300 –> 00:21:24,400
\nRosa.
\nPlace of death. <\/p>\n
362
\n00:21:25,500 –> 00:21:28,200
\nWithout faith and unquestioning
\ncommitment to obedience to our <\/p>\n
363
\n00:21:28,200 –> 00:21:29,400
\ngod.
\nThe Arc is nothing more than <\/p>\n
364
\n00:21:29,408 –> 00:21:32,800
\nthat for us as well.
\nGod’s plan for salvation can <\/p>\n
365
\n00:21:32,800 –> 00:21:35,800
\nhave no Effectiveness for those
\nwho come to it without faith. <\/p>\n
366
\n00:21:37,200 –> 00:21:40,000
\nBy contrast, the same hand that
\nsaves becomes the hand that <\/p>\n
367
\n00:21:40,000 –> 00:21:42,600
\ndestroys.
\nIt is the great principle of <\/p>\n
368
\n00:21:42,600 –> 00:21:45,900
\nGod’s plan.
\nThe water they’d saved Noah <\/p>\n
369
\n00:21:46,300 –> 00:21:49,300
\ndestroyed, all the people of his
\ntime, the wars of crushed down <\/p>\n
370
\n00:21:49,300 –> 00:21:53,100
\nthe children of Jericho with a
\npeople of Jericho, is the same <\/p>\n
371
\n00:21:53,100 –> 00:21:56,100
\nwall that saved Rahab.
\nThis is the goodness and <\/p>\n
372
\n00:21:56,100 –> 00:21:57,500
\nseverity of the God.
\nWe worship. <\/p>\n
373
\n00:21:57,600 –> 00:22:02,600
\nAnd one final principle that we
\nsee taking place in the story of<\/p>\n
374
\n00:22:02,600 –> 00:22:05,800
\nthe movement of the Ark and the
\nfailure in the occasion of the <\/p>\n
375
\n00:22:05,800 –> 00:22:10,000
\nbreach upon.
\nIt was a Pair Azusa, is that the<\/p>\n
376
\n00:22:10,000 –> 00:22:13,500
\nlaw of the Harvest is a is a
\nfundamental principle of <\/p>\n
377
\n00:22:13,500 –> 00:22:16,500
\nSalvation.
\nAnd and and we see this <\/p>\n
378
\n00:22:16,500 –> 00:22:18,800
\nhappening over again, I’m not
\njust talking about bringing <\/p>\n
379
\n00:22:18,800 –> 00:22:21,700
\npeople to baptism here.
\nI’m talking about ultimately <\/p>\n
380
\n00:22:21,700 –> 00:22:25,000
\nsaving people which we are
\nworking through, in our own <\/p>\n
381
\n00:22:25,000 –> 00:22:28,800
\nlives at this time and I refer
\nto the law of the Harvest. <\/p>\n
382
\n00:22:28,800 –> 00:22:33,000
\nBecause there is this law that
\nGod has in place, which is a <\/p>\n
383
\n00:22:33,000 –> 00:22:36,700
\nprocess by which we are saved.
\nWe live in a world where <\/p>\n
384
\n00:22:36,800 –> 00:22:38,400
\neverything happens quickly,
\nisn’t it. <\/p>\n
385
\n00:22:38,500 –> 00:22:40,800
\nAnd it’s getting quicker and
\nfaster and faster, we have <\/p>\n
386
\n00:22:40,800 –> 00:22:44,600
\ninstant everything and being in
\nAmerica for just over a week, <\/p>\n
387
\n00:22:44,800 –> 00:22:47,900
\nthey are fast food stores.
\nWherever I look, I never have to<\/p>\n
388
\n00:22:47,900 –> 00:22:51,600
\neven imagine where the fun
\nbecause if someone just has the <\/p>\n
389
\n00:22:51,600 –> 00:22:53,600
\nthought that they would like
\nfood, we need to place it in <\/p>\n
390
\n00:22:53,600 –> 00:22:55,500
\nfront of them.
\nThat’s the world we live in. <\/p>\n
391
\n00:22:55,800 –> 00:22:59,700
\nAnd so, of course, when it comes
\nto Salvation the Temptation, is <\/p>\n
392
\n00:22:59,700 –> 00:23:04,100
\nthat we can have the same But
\nyou see God, taught what I <\/p>\n
393
\n00:23:04,100 –> 00:23:07,500
\nbelieve is the Great Law to the
\nfarmers of the time and and <\/p>\n
394
\n00:23:07,500 –> 00:23:09,100
\ncontinues.
\nIf any of you are farmers to <\/p>\n
395
\n00:23:09,100 –> 00:23:14,700
\nteach us about the law of the
\nHarvest and that is that when it<\/p>\n
396
\n00:23:14,700 –> 00:23:18,600
\ncomes to Salvation, God works
\nwith men and women through a <\/p>\n
397
\n00:23:18,600 –> 00:23:22,500
\nslow and persistent development
\nof their faith through a process<\/p>\n
398
\n00:23:22,500 –> 00:23:25,100
\nof endurance.
\nThe farmer. <\/p>\n
399
\n00:23:25,100 –> 00:23:26,500
\nYou see?
\nHe plows the field. <\/p>\n
400
\n00:23:27,000 –> 00:23:30,600
\nThat’s the first step and then
\nhe waits for the right time just<\/p>\n
401
\n00:23:30,600 –> 00:23:32,200
\nthe right time to plant the
\nseed. <\/p>\n
402
\n00:23:33,300 –> 00:23:36,700
\nAnd then he must wait and have
\nfaith that the early rains will <\/p>\n
403
\n00:23:36,700 –> 00:23:40,500
\ncome and the early rains.
\nIf by God’s grace come, then he <\/p>\n
404
\n00:23:40,500 –> 00:23:42,800
\nwill wait and see the saplings
\nbegin to grow. <\/p>\n
405
\n00:23:43,500 –> 00:23:47,300
\nAnd then he will have to wait
\nfor the the next set of reins to<\/p>\n
406
\n00:23:47,300 –> 00:23:50,800
\ncome to ensure that those
\nsaplings grow into into healthy <\/p>\n
407
\n00:23:50,800 –> 00:23:53,900
\nplants.
\nAnd then he has to wait. <\/p>\n
408
\n00:23:54,900 –> 00:23:58,200
\nIn hope that those healthy
\nplants will produce the fruit <\/p>\n
409
\n00:23:58,200 –> 00:24:00,600
\nfor which he had started the
\nwhole process in the beginning. <\/p>\n
410
\n00:24:00,700 –> 00:24:02,300
\nAnd this is the law of the
\nHarvest. <\/p>\n
411
\n00:24:02,300 –> 00:24:05,300
\nIt is a slow.
\nBut consistent process. <\/p>\n
412
\n00:24:06,500 –> 00:24:08,000
\nYou might say, well, what does
\nthis have to do with a good <\/p>\n
413
\n00:24:08,000 –> 00:24:09,100
\npoint, brother?
\nMatthew, but what does this have<\/p>\n
414
\n00:24:09,100 –> 00:24:11,900
\nto do with this Ark of the
\nCovenant lying on the floor? <\/p>\n
415
\n00:24:12,000 –> 00:24:14,800
\nThe point is this God said, you
\nwill never take it on a cot. <\/p>\n
416
\n00:24:16,200 –> 00:24:20,800
\nYou’ll carry imagine how long it
\nwould have taken to send me an <\/p>\n
417
\n00:24:20,800 –> 00:24:23,800
\nall the way up to.
\nWe have been Adair was to carry <\/p>\n
418
\n00:24:23,800 –> 00:24:28,100
\nthis fairly heavy item on their
\nshoulders from there all the way<\/p>\n
419
\n00:24:28,100 –> 00:24:32,900
\nto Jerusalem.
\nGod was saying, my art will move<\/p>\n
420
\n00:24:32,900 –> 00:24:36,700
\nat a certain Pace, my salvation
\nwill move at a pace. <\/p>\n
421
\n00:24:37,300 –> 00:24:40,500
\nPerhaps not the pace that you
\nwanted it, but this is the way <\/p>\n
422
\n00:24:40,500 –> 00:24:44,500
\nthat I work with men and women.
\nAnd notice how, when David <\/p>\n
423
\n00:24:44,500 –> 00:24:48,100
\nbrings the art beggar, you must
\nhave seen this before the second<\/p>\n
424
\n00:24:48,100 –> 00:24:50,100
\ntime.
\nIt says, listen in verse 13. <\/p>\n
425
\n00:24:50,800 –> 00:24:52,900
\nIt was.
\nSo, this is the second bringing <\/p>\n
426
\n00:24:52,900 –> 00:24:55,000
\nback of the Ark.
\nIt was so that when those Who <\/p>\n
427
\n00:24:55,000 –> 00:24:59,000
\nBore The Arc of Yahweh had gone
\nsix Paces, he sacrificed an ox <\/p>\n
428
\n00:24:59,000 –> 00:25:02,300
\nand effect and cough.
\nHe slows it down even more than <\/p>\n
429
\n00:25:02,300 –> 00:25:05,100
\nthe commander that awful.
\nI believe. <\/p>\n
430
\n00:25:05,100 –> 00:25:07,400
\nHe’s got the list of this.
\nWe’re not going to rush this. <\/p>\n
431
\n00:25:08,400 –> 00:25:11,600
\nWe will, we will take six
\nspaces, will have a sacrifice, <\/p>\n
432
\n00:25:12,400 –> 00:25:14,400
\nand they will take another six
\nspaces and we’ll have a <\/p>\n
433
\n00:25:14,400 –> 00:25:16,500
\nsacrifice.
\nThe whole process has slowed, <\/p>\n
434
\n00:25:16,500 –> 00:25:18,000
\nand there’s a list and there for
\nus. <\/p>\n
435
\n00:25:19,400 –> 00:25:24,200
\nGod is working in us, our final
\nsalvation and sometimes <\/p>\n
436
\n00:25:24,600 –> 00:25:26,400
\nespecially in the midst of
\ntrial. <\/p>\n
437
\n00:25:26,500 –> 00:25:32,500
\nIt is slow time just slows down
\nin Tribulation because all the <\/p>\n
438
\n00:25:32,500 –> 00:25:34,900
\nroutine of life goes, it’s the
\nroutine of life. <\/p>\n
439
\n00:25:34,900 –> 00:25:38,700
\nThat makes things go fast.
\nThe Monday is are the same and <\/p>\n
440
\n00:25:38,700 –> 00:25:41,400
\nthe Tuesdays are the same and
\nthe Sunday’s are the same and <\/p>\n
441
\n00:25:41,400 –> 00:25:43,200
\nGod brings crisis into your
\nlife. <\/p>\n
442
\n00:25:43,200 –> 00:25:47,500
\nAnd all of that goes and time
\nslows down and there he works <\/p>\n
443
\n00:25:47,500 –> 00:25:50,800
\nwith us slowly.
\nLooking faith and salvation in <\/p>\n
444
\n00:25:50,800 –> 00:25:54,100
\nUS.
\nAnd so, it is here, there’s <\/p>\n
445
\n00:25:54,100 –> 00:25:55,700
\nprinciple.
\nI believe of the law of the <\/p>\n
446
\n00:25:55,700 –> 00:25:59,400
\nHarvest is being taught having
\nexperienced. <\/p>\n
447
\n00:25:59,400 –> 00:26:03,100
\nThe tragedy of was a, The Arc is
\nbrought to the house of one <\/p>\n
448
\n00:26:03,100 –> 00:26:06,700
\nobededom, the gittite and David
\nreturns to Jerusalem to reassess<\/p>\n
449
\n00:26:06,700 –> 00:26:09,200
\nhis plans.
\nIt says, in verse 9, David was <\/p>\n
450
\n00:26:09,200 –> 00:26:12,000
\nafraid of Yahweh that day.
\nAnd he said, how shall the Ark <\/p>\n
451
\n00:26:12,000 –> 00:26:15,200
\nof Yahweh come to me?
\nSo David would not remove the <\/p>\n
452
\n00:26:15,200 –> 00:26:17,700
\nArc of Yahweh to him into the
\ncity of David, but David carried<\/p>\n
453
\n00:26:17,700 –> 00:26:19,700
\nit aside into the house of
\nobededom. <\/p>\n
454
\n00:26:19,700 –> 00:26:21,900
\nThe gittite, it’s an important
\nquestion. <\/p>\n
455
\n00:26:22,100 –> 00:26:25,900
\nAnd it, how am I going to get
\nthe Arc of Yahweh to me? <\/p>\n
456
\n00:26:27,000 –> 00:26:30,200
\nHow am I going to bring this
\nthis message of Salvation to the<\/p>\n
457
\n00:26:30,200 –> 00:26:32,900
\ncenter of Israel?
\nAnd of course, we’ve already <\/p>\n
458
\n00:26:32,900 –> 00:26:37,100
\nfound the answer, only through
\nthe due process through the way <\/p>\n
459
\n00:26:37,100 –> 00:26:38,700
\nthat God had said it should be
\ndone. <\/p>\n
460
\n00:26:39,600 –> 00:26:42,400
\nIt would be done through the
\ncarrying of those who were from <\/p>\n
461
\n00:26:42,400 –> 00:26:44,400
\nlever.
\nIn the chronicle record, it <\/p>\n
462
\n00:26:44,400 –> 00:26:47,800
\nsays, in 1st of Chronicles 15
\nverse 1, which is the parallel <\/p>\n
463
\n00:26:47,800 –> 00:26:51,300
\nrecord, and David made him a
\nhouses in the city of David and <\/p>\n
464
\n00:26:51,300 –> 00:26:54,200
\nprepared a place for the Ark of
\nGod and pitched for a detent, <\/p>\n
465
\n00:26:54,300 –> 00:26:56,600
\nand David said, verse To None or
\ntwo. <\/p>\n
466
\n00:26:56,800 –> 00:26:59,400
\nCarry the Ark of God, but the
\nLevites for them hath. <\/p>\n
467
\n00:26:59,400 –> 00:27:02,700
\nYahweh chosen to carry the Ark
\nof God and Minister unto him <\/p>\n
468
\n00:27:02,700 –> 00:27:06,000
\nforever and David gathered, all
\nhis real together to Jerusalem <\/p>\n
469
\n00:27:06,100 –> 00:27:08,700
\nto bring up the Ark of Yahweh
\nand his place which he had <\/p>\n
470
\n00:27:08,700 –> 00:27:10,800
\nprepared for it.
\nAnd so here is David with a <\/p>\n
471
\n00:27:10,800 –> 00:27:14,000
\ndifferent view completely.
\nHe’s obviously gone back and <\/p>\n
472
\n00:27:14,000 –> 00:27:17,700
\nlooked at the detail.
\nHe slowed down, he’s prepared. <\/p>\n
473
\n00:27:17,700 –> 00:27:20,900
\nNow, you see, that’s the other
\naspect of why we have to slow <\/p>\n
474
\n00:27:20,900 –> 00:27:23,400
\ndown.
\nThere is a sense of preparation,<\/p>\n
475
\n00:27:23,900 –> 00:27:28,400
\nyou know what Amos says?
\nTo Israel prepare to meet thy <\/p>\n
476
\n00:27:28,400 –> 00:27:30,300
\nGod o Israel.
\nThere’s a process of <\/p>\n
477
\n00:27:30,300 –> 00:27:35,300
\npreparation, he prepares a tent.
\nEverything is made really so <\/p>\n
478
\n00:27:35,300 –> 00:27:38,600
\nthat the arc can be returned,
\ninteresting detail there. <\/p>\n
479
\n00:27:40,100 –> 00:27:45,000
\nInteresting detail even though
\nDavid is slowing down, he may <\/p>\n
480
\n00:27:45,000 –> 00:27:48,400
\nwell have thought to himself,
\nmaybe I should wait until we <\/p>\n
481
\n00:27:48,400 –> 00:27:50,000
\nmove on to the process of the
\ntemple. <\/p>\n
482
\n00:27:50,300 –> 00:27:53,200
\nAnd that is completed.
\nThen bring the ark because <\/p>\n
483
\n00:27:53,600 –> 00:27:56,200
\nreally speaking there was a
\nprecedent for just a tent in <\/p>\n
484
\n00:27:56,200 –> 00:27:59,200
\nwhich the ark should dwell, not
\nthat I can find and perhaps one <\/p>\n
485
\n00:27:59,200 –> 00:28:01,500
\nhas been revealed to you and
\nthen I’ll be shown by all of you<\/p>\n
486
\n00:28:01,500 –> 00:28:03,800
\nafterwards.
\nThere was a real precedent by <\/p>\n
487
\n00:28:03,800 –> 00:28:06,000
\nwhich he should just put a tent
\nand put the Ark in it. <\/p>\n
488
\n00:28:06,000 –> 00:28:09,000
\nBut it’s an interesting Insight
\nthat we learning here from David<\/p>\n
489
\n00:28:09,000 –> 00:28:12,900
\nand perhaps So there’s this,
\nalthough the aren’t needed to be<\/p>\n
490
\n00:28:12,900 –> 00:28:15,500
\nmoved in the correct way, and
\nthey needed to be there process <\/p>\n
491
\n00:28:15,500 –> 00:28:18,500
\nof that, slow process.
\nIt doesn’t stop us from doing <\/p>\n
492
\n00:28:18,500 –> 00:28:20,700
\nthings until everything, is
\nready. <\/p>\n
493
\n00:28:22,000 –> 00:28:25,000
\nDavid knew how important it
\nstill was to get the arc at the <\/p>\n
494
\n00:28:25,000 –> 00:28:28,600
\ncenter of Israel’s worship.
\nAnd so although he was now going<\/p>\n
495
\n00:28:28,600 –> 00:28:31,700
\nto transport it in the creek way
\nhe was prepared to still do it <\/p>\n
496
\n00:28:31,800 –> 00:28:35,200
\neven though the temple was not
\nyet complete and I think that’s <\/p>\n
497
\n00:28:35,200 –> 00:28:38,000
\na list and also for us on the
\nOther Extreme to balance these <\/p>\n
498
\n00:28:38,000 –> 00:28:40,700
\nthings.
\nThat sometimes we want <\/p>\n
499
\n00:28:40,700 –> 00:28:44,000
\neverything to be in place before
\nwe move forward, we want <\/p>\n
500
\n00:28:44,000 –> 00:28:46,100
\neverything.
\nAnd and this often happens when <\/p>\n
501
\n00:28:46,100 –> 00:28:49,000
\nyou speak to people who are
\npreparing for baptism that they <\/p>\n
502
\n00:28:49,000 –> 00:28:51,000
\nalmost feel that they need to
\nreach the point that none of us <\/p>\n
503
\n00:28:51,000 –> 00:28:53,900
\nwill ever reach before.
\nI can be baptized before they <\/p>\n
504
\n00:28:53,900 –> 00:28:55,800
\ncan bring Salvation into their
\nheart. <\/p>\n
505
\n00:28:57,200 –> 00:28:59,900
\nOf course, perhaps David is
\nteaching us that list of the <\/p>\n
506
\n00:28:59,900 –> 00:29:03,000
\ntemple would come.
\nBut it was important that they <\/p>\n
507
\n00:29:03,000 –> 00:29:07,700
\nare get into the center of
\nIsrael’s dwelling, become the <\/p>\n
508
\n00:29:07,700 –> 00:29:11,600
\ncenter of their hearts, the
\ncenter of their life. <\/p>\n
509
\n00:29:11,900 –> 00:29:15,200
\nAnd so David studies, the
\ncorrect procedures he realizes <\/p>\n
510
\n00:29:15,200 –> 00:29:17,100
\nthat the Levites must carry the
\nark. <\/p>\n
511
\n00:29:17,200 –> 00:29:19,500
\nAnd, of course, as you are
\nwell-schooled in the things of <\/p>\n
512
\n00:29:19,500 –> 00:29:21,900
\nGod, you will know that.
\nIt was not only the Levites, but<\/p>\n
513
\n00:29:21,900 –> 00:29:24,500
\nit was the children of kohath
\nthat were given the <\/p>\n
514
\n00:29:24,500 –> 00:29:27,200
\nresponsibility.
\nAnd so I want to speak Few <\/p>\n
515
\n00:29:27,200 –> 00:29:30,800
\nmoments on obededom because it’s
\nalways worth a good discussion. <\/p>\n
516
\n00:29:31,700 –> 00:29:33,900
\nI think we have a slider.
\nLets you always might be <\/p>\n
517
\n00:29:33,900 –> 00:29:38,500
\nwondering why we have this up.
\nThere’s a couple of verses and I<\/p>\n
518
\n00:29:38,500 –> 00:29:42,300
\njust got them up there that I
\nthink put together quite a nice <\/p>\n
519
\n00:29:42,300 –> 00:29:45,400
\nidea concerning obededom and I
\nknow that there are number of <\/p>\n
520
\n00:29:45,400 –> 00:29:48,100
\nviews that we can have of
\nobededom. <\/p>\n
521
\n00:29:48,400 –> 00:29:51,400
\nI think by stringing together, 1
\nChronicles 26, first one, I’m <\/p>\n
522
\n00:29:51,408 –> 00:29:53,300
\njust going to read the verses.
\nThey are up there for you, <\/p>\n
523
\n00:29:53,700 –> 00:29:57,300
\nconcerning the divisions of the
\nporches of the core Hearts was a<\/p>\n
524
\n00:29:57,300 –> 00:30:00,400
\nwhole bunch of interesting names
\nincluding their verse 4. <\/p>\n
525
\n00:30:00,600 –> 00:30:05,300
\nMoreover, the sons of obed-edom.
\nSo in the first of Chronicles 26<\/p>\n
526
\n00:30:05,600 –> 00:30:10,100
\nobededom, it Seam is one of
\nthose of the sons of Korah. <\/p>\n
527
\n00:30:11,200 –> 00:30:16,200
\nIf we link that two numbers 16
\nverse 1, we find that Cora was <\/p>\n
528
\n00:30:16,200 –> 00:30:18,900
\none of the sons of kohath.
\nSo although we don’t learn a <\/p>\n
529
\n00:30:18,900 –> 00:30:22,000
\ndirectly in first of Chronicles,
\n26, we learned that the <\/p>\n
530
\n00:30:22,000 –> 00:30:25,300
\nobededom, our first of
\nChronicles 26, would have been a<\/p>\n
531
\n00:30:25,300 –> 00:30:27,300
\nCO effort.
\nAnd then, of course, if you go <\/p>\n
532
\n00:30:27,300 –> 00:30:33,700
\nto numbers 4 and verse 15, we
\nlearn that the porches those who<\/p>\n
533
\n00:30:33,700 –> 00:30:35,600
\nwere to carry the ark as I’ve
\nsaid before. <\/p>\n
534
\n00:30:35,700 –> 00:30:39,900
\nWhere the coitus So, those three
\nverses over there as first three<\/p>\n
535
\n00:30:39,900 –> 00:30:42,800
\nare going are quite nice in
\nthemselves to show that the <\/p>\n
536
\n00:30:42,800 –> 00:30:47,000
\nobededom.
\nOur first Chronicles 26 is a KOA<\/p>\n
537
\n00:30:47,000 –> 00:30:49,100
\nthought, who would have been the
\nright person to carry the ark. <\/p>\n
538
\n00:30:49,100 –> 00:30:51,100
\nSo God, a David had made the
\ncorrect choice. <\/p>\n
539
\n00:30:51,100 –> 00:30:54,200
\nNow, of course, the leap we’ve
\nhad to make is that the obededom<\/p>\n
540
\n00:30:54,200 –> 00:30:57,700
\nour first Chronicles 26 is the
\nobededom of second Samuel <\/p>\n
541
\n00:30:57,700 –> 00:31:00,400
\nchapter six.
\nAll right, so let’s consider <\/p>\n
542
\n00:31:00,400 –> 00:31:06,200
\nthis for a moment and there are
\na number of views we can take on<\/p>\n
543
\n00:31:06,200 –> 00:31:10,000
\nthis.
\nFirst of all, this would seem <\/p>\n
544
\n00:31:10,000 –> 00:31:12,600
\ncorrect because there’s nine
\nobededom is quite a strange <\/p>\n
545
\n00:31:12,600 –> 00:31:13,900
\nname.
\nIt’s not like it’s a common <\/p>\n
546
\n00:31:13,900 –> 00:31:18,900
\nname, used in Israel’s a naming
\nso it would be unlikely to me at<\/p>\n
547
\n00:31:18,900 –> 00:31:21,400
\nleast that there are a number of
\nobededom is one who happens to <\/p>\n
548
\n00:31:21,400 –> 00:31:26,300
\nbe a caliphate and another who
\nhappens to be a guitar act as we<\/p>\n
549
\n00:31:26,300 –> 00:31:30,700
\nhave this obededom described as
\nand so a number of suggestions <\/p>\n
550
\n00:31:30,700 –> 00:31:34,600
\nhave come up to deal with the
\none issue and that is that he is<\/p>\n
551
\n00:31:34,600 –> 00:31:40,300
\ncord obededom the gittite Well,
\nthese are the possible <\/p>\n
552
\n00:31:40,300 –> 00:31:43,300
\nexplanations because if he’s a
\ncathode how can he be a guitar <\/p>\n
553
\n00:31:43,300 –> 00:31:45,600
\nat 41?
\nYou could ignore the other <\/p>\n
554
\n00:31:45,600 –> 00:31:48,700
\nreferences, to obededom as I’ve
\nbeen suggesting and say that <\/p>\n
555
\n00:31:48,700 –> 00:31:50,000
\nthis overdetermined second
\nSamuel. <\/p>\n
556
\n00:31:50,000 –> 00:31:52,700
\nChapter 6 is not the same as the
\none that we have here, but that <\/p>\n
557
\n00:31:52,700 –> 00:31:55,500
\nwould seem to just break all the
\ntypes of the fact that David had<\/p>\n
558
\n00:31:55,500 –> 00:31:57,400
\nrealized it needed to be carried
\nby the Levites. <\/p>\n
559
\n00:31:57,700 –> 00:31:59,400
\nI don’t think that’s a
\nreasonable suggestion. <\/p>\n
560
\n00:31:59,400 –> 00:32:01,600
\nSo hopefully, with your
\npermission, we’ll put that one <\/p>\n
561
\n00:32:01,600 –> 00:32:05,000
\nout of the way.
\nThe second suggestion that is <\/p>\n
562
\n00:32:05,000 –> 00:32:10,800
\noften given is this, that
\nobededom was a levite who happen<\/p>\n
563
\n00:32:10,800 –> 00:32:14,300
\nto live in a city called guess
\nhe for in fact in the your <\/p>\n
564
\n00:32:14,300 –> 00:32:19,400
\ncentral margin needs to get I it
\nwill refer you back to where the<\/p>\n
565
\n00:32:19,400 –> 00:32:23,800
\nStan get here for is mentioned
\nas one of the levitical towns <\/p>\n
566
\n00:32:24,200 –> 00:32:26,700
\nand Anglers concordance
\nsuggests. <\/p>\n
567
\n00:32:26,800 –> 00:32:29,900
\nThey’re people that lived in the
\ntown of gath, heathyr, may have <\/p>\n
568
\n00:32:29,900 –> 00:32:35,600
\nbeen called guitars Yes, this is
\na possibility I put to you. <\/p>\n
569
\n00:32:36,100 –> 00:32:38,200
\nThere is an output.
\nIt’s a possibility only is <\/p>\n
570
\n00:32:38,200 –> 00:32:41,000
\nbecause when we find guitars
\nmentioned, other words, they <\/p>\n
571
\n00:32:41,000 –> 00:32:43,200
\nclearly seem to be the people
\nwho have come from Death. <\/p>\n
572
\n00:32:43,300 –> 00:32:46,600
\nWith the same phrase is used, so
\nit would seem awkward that this <\/p>\n
573
\n00:32:46,600 –> 00:32:49,700
\nphrase would be used on one
\noccasion, just to refer to a <\/p>\n
574
\n00:32:49,708 –> 00:32:52,400
\nleave out of the other cases to
\nrefer to men who had come from <\/p>\n
575
\n00:32:52,400 –> 00:32:55,100
\nthe land of philistia, as we
\nmeet them later on in the <\/p>\n
576
\n00:32:55,100 –> 00:32:58,700
\nexperiences of David.
\nAnd having said that, even if we<\/p>\n
577
\n00:32:58,700 –> 00:33:02,600
\naccept that that argument, which
\nmay be true We would wonder why <\/p>\n
578
\n00:33:02,600 –> 00:33:04,500
\none of the cities that they
\nlived in was called get a three <\/p>\n
579
\n00:33:04,500 –> 00:33:06,600
\nmonth.
\nWe would still question. <\/p>\n
580
\n00:33:06,600 –> 00:33:10,900
\nWhy was a city that was to be a
\npopulated by the, the Levites <\/p>\n
581
\n00:33:10,900 –> 00:33:14,200
\nactually given the name, get 31,
\nwhere the nine gas as we know, <\/p>\n
582
\n00:33:14,300 –> 00:33:15,800
\nwas associated with the
\nPhilistines. <\/p>\n
583
\n00:33:15,800 –> 00:33:18,700
\nIt was a name of the Gentile
\nNations. <\/p>\n
584
\n00:33:19,700 –> 00:33:22,300
\nI want to suggest you, of
\ncourse, a third option, which, <\/p>\n
585
\n00:33:22,300 –> 00:33:23,400
\nof course I think is the right
\noption. <\/p>\n
586
\n00:33:23,400 –> 00:33:28,300
\nOtherwise I wouldn’t have lifted
\nto last and that is coming be to<\/p>\n
587
\n00:33:28,300 –> 00:33:31,200
\nJoshua, 13.
\nJoshua 13, where we have the <\/p>\n
588
\n00:33:31,200 –> 00:33:35,800
\nguitar specifically mentioned.
\nJoshua 13. <\/p>\n
589
\n00:33:36,000 –> 00:33:40,500
\nVery interesting 9 obed-edom.
\nI already them. <\/p>\n
590
\n00:33:40,600 –> 00:33:51,700
\nJoshua. 30 verse 3.
\nThere was some land that hadn’t <\/p>\n
591
\n00:33:51,700 –> 00:33:55,100
\nbeen possessed.
\nIt says, in verse 2. <\/p>\n
592
\n00:33:55,300 –> 00:33:58,400
\nThis is the land that yet
\nremains Joshua’s message. <\/p>\n
593
\n00:33:58,400 –> 00:34:02,500
\nAll the borders of the
\nPhilistines and Olga Sherry from<\/p>\n
594
\n00:34:02,500 –> 00:34:05,500
\nsigh Hall, which is before
\nEgypt, even unto the borders of <\/p>\n
595
\n00:34:05,500 –> 00:34:09,000
\nekron northward, which is
\ncounter to the kale out, five <\/p>\n
596
\n00:34:09,000 –> 00:34:13,699
\nLords of the Philistines, the
\nGaza fats, the esto farts, the <\/p>\n
597
\n00:34:13,699 –> 00:34:18,800
\nishkanani Arts, the guitar case,
\nand the extra nights, also the a<\/p>\n
598
\n00:34:18,800 –> 00:34:21,400
\nvice.
\nSo the guitars were a part of <\/p>\n
599
\n00:34:21,400 –> 00:34:24,400
\nthose Nations that had not been
\nconquered in the days of Joshua.<\/p>\n
600
\n00:34:26,199 –> 00:34:27,300
\nNow where do we come across
\nthem? <\/p>\n
601
\n00:34:27,300 –> 00:34:30,400
\nNext.
\nWell, first of Samuel 6, the <\/p>\n
602
\n00:34:30,408 –> 00:34:34,199
\nlast reference on the slide, the
\nfirst of Samuel’s 6, you come <\/p>\n
603
\n00:34:34,199 –> 00:34:48,699
\nacross your first of Samuel’s 6.
\nSoon as yeah. <\/p>\n
604
\n00:34:50,600 –> 00:34:54,000
\nThe five Lords of the
\nPhilistines, all these are the <\/p>\n
605
\n00:34:54,000 –> 00:34:57,000
\nfive Lords adjust should be
\nspeaking of when they had seen <\/p>\n
606
\n00:34:57,000 –> 00:34:59,800
\nit, that is the ark.
\nThey returned to occur on the <\/p>\n
607
\n00:34:59,800 –> 00:35:02,200
\nsame day.
\nAnd these are the gold and <\/p>\n
608
\n00:35:02,200 –> 00:35:05,600
\nemeralds, remember they made
\nthose five tumors and five mice,<\/p>\n
609
\n00:35:05,700 –> 00:35:08,000
\nwhich the Philistines returned
\nfor a trespass, offering unto, <\/p>\n
610
\n00:35:08,000 –> 00:35:15,400
\nYahweh for ashdod, 14, Gaza, 14,
\nAshkelon, 1\/4 Gap, 14 ekron, <\/p>\n
611
\n00:35:15,400 –> 00:35:19,600
\none.
\nSo, here we have outside of the <\/p>\n
612
\n00:35:19,600 –> 00:35:21,600
\nlink that we’d Between.
\nOh but even the guitar, <\/p>\n
613
\n00:35:21,600 –> 00:35:24,200
\npotentially with the car thought
\nsalary completely separate. <\/p>\n
614
\n00:35:24,200 –> 00:35:26,100
\nWe have now.
\nThese guitars also been linked <\/p>\n
615
\n00:35:26,100 –> 00:35:31,000
\nto the arc by coincidence.
\nWe have them mentioned as <\/p>\n
616
\n00:35:31,000 –> 00:35:34,700
\nguitars as well as you remained
\nand now we have them being one <\/p>\n
617
\n00:35:34,700 –> 00:35:36,700
\nof those Lords.
\nOne of those Nations that was <\/p>\n
618
\n00:35:36,700 –> 00:35:39,200
\nexposed to the arc.
\nAnd this is the point that we <\/p>\n
619
\n00:35:39,207 –> 00:35:41,800
\nwere talking about yesterday.
\nAnd I suggest you that this <\/p>\n
620
\n00:35:41,800 –> 00:35:45,800
\nobededom the gittite Was a man
\nwho had converted. <\/p>\n
621
\n00:35:46,600 –> 00:35:51,100
\nHaving been someone exposed as a
\ngentile to the things of God, to<\/p>\n
622
\n00:35:51,100 –> 00:35:54,200
\nYahweh and having seen the ark.
\nHis interest was specifically in<\/p>\n
623
\n00:35:54,200 –> 00:35:59,300
\nthe ark That he became one of
\nthose who became of the order of<\/p>\n
624
\n00:35:59,300 –> 00:36:03,400
\nthe levitical order and he
\nbecame a gentile grafted in <\/p>\n
625
\n00:36:04,300 –> 00:36:06,200
\nthat’s about the most proof I
\ncan give you of that. <\/p>\n
626
\n00:36:06,300 –> 00:36:10,000
\nSuffice it to say, only one last
\nthing that when the true are <\/p>\n
627
\n00:36:10,000 –> 00:36:14,700
\ncame, the Lord Jesus Christ and
\nhe was going up towards Calvary <\/p>\n
628
\n00:36:15,700 –> 00:36:19,500
\nand he couldn’t bear the weight
\nof the burden of the Cross. <\/p>\n
629
\n00:36:19,500 –> 00:36:22,300
\nAnd he fell down.
\nIt was a gentile, was it not <\/p>\n
630
\n00:36:22,900 –> 00:36:25,000
\nSimon of Cyrene.
\nHe was caught. <\/p>\n
631
\n00:36:25,600 –> 00:36:28,800
\nHelp him Carry the Cross.
\nMaybe all these patterns were <\/p>\n
632
\n00:36:28,800 –> 00:36:31,700
\npointing together that even at
\nthis stage, God was sending out <\/p>\n
633
\n00:36:31,700 –> 00:36:34,300
\nthe message that there would be
\na place for the aliens of the <\/p>\n
634
\n00:36:34,308 –> 00:36:37,500
\nCommonwealth of Israel.
\nThis man obededom, the gittite <\/p>\n
635
\n00:36:37,500 –> 00:36:39,300
\nechoing fart.
\nOh yes. <\/p>\n
636
\n00:36:39,400 –> 00:36:42,200
\nBecause God can of these Stones.
\nRaise up a seed. <\/p>\n
637
\n00:36:43,300 –> 00:36:46,500
\nTo Abraham because the children
\nof Abraham are the children of <\/p>\n
638
\n00:36:46,500 –> 00:36:49,900
\nFaith, a man who shows Faith
\nLike Rahab showed can be grafted<\/p>\n
639
\n00:36:49,900 –> 00:36:52,700
\na rayon rayon was grafted right
\ninto the Royal Line. <\/p>\n
640
\n00:36:53,300 –> 00:36:55,800
\nDo we think that obededom
\ncouldn’t be grafted in to become<\/p>\n
641
\n00:36:55,800 –> 00:37:00,200
\na of the order of the kohathites
\ncourse he could and here he is. <\/p>\n
642
\n00:37:01,100 –> 00:37:05,000
\nCarrying the Ark of the Covenant
\nto the place, where it belongs <\/p>\n
643
\n00:37:05,700 –> 00:37:10,300
\nto the place, where God had
\nmeant it to be verse 14 of <\/p>\n
644
\n00:37:10,300 –> 00:37:14,000
\nsecond.
\nSamuel six. and David danced <\/p>\n
645
\n00:37:14,300 –> 00:37:18,500
\nbefore Yahweh with all his
\nmight, David was good with a <\/p>\n
646
\n00:37:18,508 –> 00:37:21,400
\nlinen ephod.
\nSo David and all the house of <\/p>\n
647
\n00:37:21,400 –> 00:37:24,100
\nIsrael, brought up the Ark of
\nYahweh with shouting, with the <\/p>\n
648
\n00:37:24,100 –> 00:37:27,800
\nsound of the trumpet.
\nYou see for David this was a day<\/p>\n
649
\n00:37:27,800 –> 00:37:30,900
\nof Celebration because this was
\nthe king of Israel. <\/p>\n
650
\n00:37:32,100 –> 00:37:35,400
\nNot him, it’s a great study.
\nWe will talk a bit more about in<\/p>\n
651
\n00:37:35,400 –> 00:37:37,700
\na moment but this was the king
\nof Israel. <\/p>\n
652
\n00:37:37,700 –> 00:37:42,100
\nAnd when that Ark was coming up
\ntowards the Gates of Jerusalem, <\/p>\n
653
\n00:37:42,100 –> 00:37:45,000
\nI believe many of David’s Psalms
\nwere spoken of reflecting on <\/p>\n
654
\n00:37:45,000 –> 00:37:48,300
\nthat occasion as for David.
\nHe could see with the people <\/p>\n
655
\n00:37:48,300 –> 00:37:49,700
\ncould see it.
\nThere’s another story, but he <\/p>\n
656
\n00:37:49,700 –> 00:37:53,000
\ncould see the king returning
\ncoming home. <\/p>\n
657
\n00:37:54,700 –> 00:37:58,100
\nDavid says in Psalm 99 Yahweh
\nrains. <\/p>\n
658
\n00:37:58,100 –> 00:38:01,000
\nThat the people Trimble he sits
\nbetween the care of them. <\/p>\n
659
\n00:38:01,100 –> 00:38:03,200
\nOh, there’s this thoughts about
\nthe ark. <\/p>\n
660
\n00:38:03,200 –> 00:38:07,700
\nLet the Earth be moved, Yahweh
\nis great in Zion, he is high <\/p>\n
661
\n00:38:07,700 –> 00:38:09,900
\nabove all the people David’s
\nmine in. <\/p>\n
662
\n00:38:09,900 –> 00:38:12,900
\nPsalm 99 is on the ark and the
\nfact that he’s enthroned between<\/p>\n
663
\n00:38:12,900 –> 00:38:15,500
\nthe care of him and he’s coming
\nback to Jerusalem as king. <\/p>\n
664
\n00:38:16,500 –> 00:38:21,700
\nLook at Psalm 132 says this in
\nPsalm 132 verse 8 arise are <\/p>\n
665
\n00:38:21,700 –> 00:38:26,000
\nYahweh.
\nInto your wrist, you and the Arc<\/p>\n
666
\n00:38:26,000 –> 00:38:29,000
\nof your strength, let your
\npriest be clothed with <\/p>\n
667
\n00:38:29,000 –> 00:38:31,100
\nrighteousness where we’re going
\nto see, they wearing the clothes<\/p>\n
668
\n00:38:31,100 –> 00:38:34,600
\nof the priests and that you’re
\nsaying, shout for Joy for your <\/p>\n
669
\n00:38:34,600 –> 00:38:37,900
\nservant, David sake, turn not
\naway the face of your anointed <\/p>\n
670
\n00:38:37,900 –> 00:38:43,000
\nfor Yahweh has chosen Zion, he
\nhas desired for his habitation. <\/p>\n
671
\n00:38:43,300 –> 00:38:46,700
\nThis is my rest forever here.
\nI will dwell for, I have desired<\/p>\n
672
\n00:38:46,700 –> 00:38:49,200
\nit.
\nOf course, we know this this was<\/p>\n
673
\n00:38:49,200 –> 00:38:52,300
\nmore a one of the songs that
\nHezekiah had brought to be, but <\/p>\n
674
\n00:38:52,300 –> 00:38:55,900
\nthe point is the same that the
\nark would return to Jerusalem. <\/p>\n
675
\n00:38:56,400 –> 00:39:02,300
\nThey would come as a king to
\nJerusalem. and so we read as we <\/p>\n
676
\n00:39:02,300 –> 00:39:06,300
\ncontinue in the episode of
\nsecond, Samuel and the joy and <\/p>\n
677
\n00:39:06,300 –> 00:39:12,700
\nthe excitement, but there is a
\nslight sad side. <\/p>\n
678
\n00:39:12,700 –> 00:39:16,100
\nShould we say to this incident
\nthat teaches us a bit more about<\/p>\n
679
\n00:39:16,100 –> 00:39:19,900
\nthe attitude of David and the
\nattitude of those surrounding, <\/p>\n
680
\n00:39:20,500 –> 00:39:24,100
\nwe pick it up in verse 20.
\nThen David returned to bless <\/p>\n
681
\n00:39:24,100 –> 00:39:26,700
\nthis house sold in Michal.
\nThe daughter of Saul came out to<\/p>\n
682
\n00:39:26,700 –> 00:39:31,800
\nmeet David and said how glorious
\nwas the king of Israel today? <\/p>\n
683
\n00:39:32,300 –> 00:39:36,000
\nWho uncovered himself today in
\nthe eyes of the handmaids of his<\/p>\n
684
\n00:39:36,000 –> 00:39:39,700
\nservants as one of the vein
\nfellows, shamelessly and <\/p>\n
685
\n00:39:39,700 –> 00:39:45,500
\ncovereth himself.
\nNow, in a way, I’m glad Michael <\/p>\n
686
\n00:39:45,500 –> 00:39:48,900
\nsaid these words because it
\nagain teaches us about the mind <\/p>\n
687
\n00:39:48,900 –> 00:39:51,700
\nof this man.
\nDavid, now, I know that there’s <\/p>\n
688
\n00:39:51,700 –> 00:39:54,300
\na lot we can draw from the fact
\nthat when he took off his robes,<\/p>\n
689
\n00:39:54,300 –> 00:39:57,500
\nit says that he was wearing a
\nlinen ephod and there is <\/p>\n
690
\n00:39:57,500 –> 00:40:00,600
\ncertainly a relationship there
\nwith with the priest but but I <\/p>\n
691
\n00:40:00,607 –> 00:40:04,000
\njust want us to take a further
\nstep back because when Michael <\/p>\n
692
\n00:40:04,000 –> 00:40:07,400
\nSpeaks to te David, she says how
\nglorious, not as a word. <\/p>\n
693
\n00:40:07,400 –> 00:40:11,300
\nHow glorious is the king of
\nIsrael and the words there, <\/p>\n
694
\n00:40:11,300 –> 00:40:15,200
\nwhich means Uncover in fact mean
\ndisrobe it makes a lot more <\/p>\n
695
\n00:40:15,200 –> 00:40:17,300
\nsense.
\nHere was Michal. <\/p>\n
696
\n00:40:17,600 –> 00:40:20,900
\nThe daughter of saw the man who
\nhad exhibited Pride his whole <\/p>\n
697
\n00:40:20,900 –> 00:40:23,600
\nlife that had been his issue
\nbetween him and his God. <\/p>\n
698
\n00:40:24,700 –> 00:40:28,500
\nAnd she sees David, all she can
\nsee is that he’s the king and <\/p>\n
699
\n00:40:28,500 –> 00:40:31,400
\nthis was a very public moment
\nfor David. <\/p>\n
700
\n00:40:31,400 –> 00:40:34,100
\nThis was a moment for him to
\ndraw the support of all Israel <\/p>\n
701
\n00:40:34,300 –> 00:40:36,700
\nand instead of doing that he
\ntakes his Royal robe off. <\/p>\n
702
\n00:40:37,900 –> 00:40:40,200
\nHe dive this himself of his
\nkingship. <\/p>\n
703
\n00:40:40,900 –> 00:40:43,200
\nHow glorious did the king of
\nIsrael up here? <\/p>\n
704
\n00:40:43,500 –> 00:40:50,300
\nShe says But the mind of David.
\nI’m not your king God, you see <\/p>\n
705
\n00:40:50,400 –> 00:40:53,500
\nhere comes your king and in the
\npresence of this King I take my <\/p>\n
706
\n00:40:53,500 –> 00:40:57,200
\nrobes off So that all can see
\nthat it’s not me. <\/p>\n
707
\n00:40:57,200 –> 00:41:01,200
\nI want you to watch, I want you
\nto see the ark, as the king of <\/p>\n
708
\n00:41:01,200 –> 00:41:04,900
\nall the Earth, your true king
\nIsrael is coming to Jerusalem to<\/p>\n
709
\n00:41:04,900 –> 00:41:08,700
\ntake up, its Throne to rule from
\nJerusalem. <\/p>\n
710
\n00:41:09,300 –> 00:41:13,600
\nAnd, of course, on Michael, this
\nwhole point is lost. <\/p>\n
711
\n00:41:14,300 –> 00:41:19,800
\nShe has lost a point and David
\nsays, to her, It was before <\/p>\n
712
\n00:41:19,800 –> 00:41:20,500
\nYahweh.
\nYou see? <\/p>\n
713
\n00:41:20,500 –> 00:41:22,900
\nThis is where his mind is.
\nWhich chose me before your <\/p>\n
714
\n00:41:22,900 –> 00:41:25,400
\nfather.
\nAnd before all his house to <\/p>\n
715
\n00:41:25,400 –> 00:41:30,100
\nappoint, me isn’t there detailed
\nit ruler over the people of <\/p>\n
716
\n00:41:30,100 –> 00:41:32,900
\nYahweh over Israel.
\nTherefore, will I play before <\/p>\n
717
\n00:41:32,900 –> 00:41:35,600
\nYahweh?
\nIt just in this one, verse <\/p>\n
718
\n00:41:35,900 –> 00:41:39,800
\ndoesn’t use the word milky or
\nMela for King, which she had <\/p>\n
719
\n00:41:39,800 –> 00:41:43,100
\njust use our glorious to the
\nking of Israel in the prison’s <\/p>\n
720
\n00:41:43,100 –> 00:41:44,900
\nof the true king.
\nHe was just a ruler. <\/p>\n
721
\n00:41:45,700 –> 00:41:48,000
\nHe was someone who was given the
\nopportunity. <\/p>\n
722
\n00:41:48,100 –> 00:41:51,500
\nT to act on behalf of the king.
\nNot the king himself. <\/p>\n
723
\n00:41:52,800 –> 00:41:57,400
\nWho is chosen me to be a ruler
\ninstead of your father saw, but <\/p>\n
724
\n00:41:57,400 –> 00:42:02,400
\nlook at what he says here.
\nAnd I will be more vile than us <\/p>\n
725
\n00:42:02,700 –> 00:42:06,200
\nand more bass in mine own site
\nand of the maid servants, which <\/p>\n
726
\n00:42:06,200 –> 00:42:08,100
\nyou have spoken of them shall
\nbe. <\/p>\n
727
\n00:42:08,100 –> 00:42:14,000
\nI head behead in on here is the
\nmind of a man who comes and <\/p>\n
728
\n00:42:14,000 –> 00:42:19,100
\nunderstands the salvation of God
\nbecause it begins with this <\/p>\n
729
\n00:42:19,100 –> 00:42:22,000
\nstate of mind.
\nIt begins with humility. <\/p>\n
730
\n00:42:22,100 –> 00:42:26,300
\nNone of us can begin.
\nEven to walk on the process of <\/p>\n
731
\n00:42:26,300 –> 00:42:29,700
\nSalvation until we get to this
\npoint of disrobing. <\/p>\n
732
\n00:42:29,700 –> 00:42:34,200
\nAny Pride we may have Being able
\nto repeat these words of David, <\/p>\n
733
\n00:42:34,200 –> 00:42:40,100
\nI will become more vile and I
\nwill base myself. and the <\/p>\n
734
\n00:42:40,100 –> 00:42:44,100
\npresence of God Almighty, when a
\nman comes to recognize his <\/p>\n
735
\n00:42:44,100 –> 00:42:48,600
\ncondition in the sight of God,
\nwhen a man, or a woman comes to <\/p>\n
736
\n00:42:48,600 –> 00:42:52,700
\nHumble herself, then He can make
\nhis Dwelling Place. <\/p>\n
737
\n00:42:53,600 –> 00:42:56,600
\nThus saith Yahweh.
\nThe heaven is my throne. <\/p>\n
738
\n00:42:56,600 –> 00:42:59,500
\nAnd the Earth is my footstool.
\nWhere is the house that you were<\/p>\n
739
\n00:42:59,500 –> 00:43:01,900
\nbored me?
\nWhere is the place that I can <\/p>\n
740
\n00:43:01,900 –> 00:43:05,300
\nrest?
\nFor all those things, help my <\/p>\n
741
\n00:43:05,300 –> 00:43:08,300
\nhandmaid and those things that
\nhave been said Yahweh. <\/p>\n
742
\n00:43:08,400 –> 00:43:12,900
\nBut to this man, well, I look
\neven to him, that is of a poor <\/p>\n
743
\n00:43:12,900 –> 00:43:16,200
\nand of a contrite spirit and
\ntrembles at my word. <\/p>\n
744
\n00:43:17,300 –> 00:43:20,900
\nAnd there was David and beside
\nhim Michal, the daughter of <\/p>\n
745
\n00:43:20,900 –> 00:43:23,900
\nSaul.
\nA greater contrast, you could <\/p>\n
746
\n00:43:23,900 –> 00:43:29,500
\nnot have the one full of Pride.
\nCould not see the kingship or <\/p>\n
747
\n00:43:29,500 –> 00:43:33,500
\nthe Salvation, the other, the
\nman who had been made King. <\/p>\n
748
\n00:43:34,000 –> 00:43:38,500
\nBut never saw himself as a king.
\nIt’s an interesting thing and I <\/p>\n
749
\n00:43:38,700 –> 00:43:40,900
\nand it’s a little bit off the
\ntopic but I cannot be enough to <\/p>\n
750
\n00:43:40,900 –> 00:43:43,600
\nshare with you is that when you
\nlook at the life of David he is <\/p>\n
751
\n00:43:43,600 –> 00:43:47,000
\ndivesting himself.
\nAlways of kingship to make sure <\/p>\n
752
\n00:43:47,000 –> 00:43:48,800
\nthat Israel knew who the true
\nking was. <\/p>\n
753
\n00:43:49,000 –> 00:43:51,300
\nYou will see this in a speech on
\na number of occasions. <\/p>\n
754
\n00:43:52,100 –> 00:43:55,200
\nAnd have you ever noticed?
\nThis is the way God works. <\/p>\n
755
\n00:43:55,400 –> 00:43:58,100
\nHave you ever noticed in Matthew
\nchapter 1 come with me to <\/p>\n
756
\n00:43:58,107 –> 00:44:05,200
\nMatthew chapter 1 when the
\ngenealogy comes to Bear the <\/p>\n
757
\n00:44:05,200 –> 00:44:08,500
\nbook, verse one of the duration
\nof Jesus Christ, the son of <\/p>\n
758
\n00:44:08,508 –> 00:44:12,100
\nDavid, the son of Abraham,
\nAbraham begat, Isaac, Isaac, <\/p>\n
759
\n00:44:12,100 –> 00:44:15,100
\nbegat, Jacob, Jacob, begat
\nJudas, and his prison rather and<\/p>\n
760
\n00:44:15,300 –> 00:44:18,900
\nJudas, begat, phares, and Zara
\nof Tamar, and phares, begat, <\/p>\n
761
\n00:44:19,000 –> 00:44:22,600
\nesrom and esrom begat Aram and
\nAram, begat aminadab, and <\/p>\n
762
\n00:44:22,600 –> 00:44:25,500
\naminadab begat, naasson and
\nnaasson begat, Salman, and <\/p>\n
763
\n00:44:25,500 –> 00:44:29,900
\nSalman baguette Boaz of Rahab
\nand Boaz begat Obed of Ruth and <\/p>\n
764
\n00:44:29,900 –> 00:44:34,100
\nObed begat, Jesse, and Jesse
\nbegat David and date people and <\/p>\n
765
\n00:44:34,100 –> 00:44:40,300
\nJesse begat David the king, And
\nDavid the king begat Solomon of <\/p>\n
766
\n00:44:40,300 –> 00:44:43,100
\nher that had been the wife of
\nUriah and Solomon the king. <\/p>\n
767
\n00:44:43,100 –> 00:44:44,300
\nNo.
\nAnd Solomon. <\/p>\n
768
\n00:44:44,300 –> 00:44:48,200
\nBegat rehoboam Andrea Bamba.
\nGet a buyer and a viable yet. <\/p>\n
769
\n00:44:48,200 –> 00:44:49,700
\nAsaph.
\nThey were all Kings. <\/p>\n
770
\n00:44:51,800 –> 00:44:54,200
\nThere’s only one.
\nKing recorded in Matthew. <\/p>\n
771
\n00:44:54,200 –> 00:44:59,700
\nChapter 1 and his name is David.
\nThe one man who didn’t want <\/p>\n
772
\n00:44:59,700 –> 00:45:03,000
\nkingship, the one man who
\nrecognized the true king of <\/p>\n
773
\n00:45:03,000 –> 00:45:06,100
\nIsrael, in the Royal line is
\ncalled King. <\/p>\n
774
\n00:45:09,300 –> 00:45:11,600
\nHow marvelous is God’s grace
\ntowards us? <\/p>\n
775
\n00:45:11,600 –> 00:45:14,500
\nWhen we choose to approach him
\nand humility and the way that he<\/p>\n
776
\n00:45:14,508 –> 00:45:20,500
\nhas given to all of us, And so
\nthe arc is is brought back. <\/p>\n
777
\n00:45:21,800 –> 00:45:25,000
\nThe ark is brought into the
\nTabernacle, the David have <\/p>\n
778
\n00:45:25,000 –> 00:45:27,500
\npitched, verse 17 and sit in his
\nplace in the midst of the <\/p>\n
779
\n00:45:27,500 –> 00:45:30,200
\nTabernacle, the David, a pitch
\nfor it and David offered burnt <\/p>\n
780
\n00:45:30,200 –> 00:45:32,200
\nofferings and peace offerings
\nbefore Yahweh. <\/p>\n
781
\n00:45:32,900 –> 00:45:36,300
\nAnd then as we know in the
\nrecord, we meet the arc again <\/p>\n
782
\n00:45:36,300 –> 00:45:39,500
\nand the time of Solomon, when
\nthe ark is brought finally after<\/p>\n
783
\n00:45:39,500 –> 00:45:43,200
\nthe temple is prepared and verse
\n6, it says the priest brought <\/p>\n
784
\n00:45:43,200 –> 00:45:45,800
\nthe Ark of the Covenant after
\nall those years of building the <\/p>\n
785
\n00:45:45,800 –> 00:45:48,400
\nTemple.
\nFinally it’s brought into it <\/p>\n
786
\n00:45:48,400 –> 00:45:51,300
\ninto a home of stones
\nrepresented. <\/p>\n
787
\n00:45:51,500 –> 00:45:55,200
\nOf the final occasion.
\nThe Ark of the Covenant of <\/p>\n
788
\n00:45:55,200 –> 00:45:58,700
\nYahweh into its place, into the
\nOracle of the house. 1 Kings 86 <\/p>\n
789
\n00:45:58,700 –> 00:46:01,300
\nto the most holy place, even
\nunder the wings of the caribou. <\/p>\n
790
\n00:46:01,800 –> 00:46:04,100
\nAnd it came to pass when the
\npriest would come out of the <\/p>\n
791
\n00:46:04,100 –> 00:46:06,200
\nHoly place.
\nAfter having placed the ark that<\/p>\n
792
\n00:46:06,200 –> 00:46:08,600
\nthe cloud fooled, the whole
\nhouse of Yahweh. <\/p>\n
793
\n00:46:09,000 –> 00:46:11,800
\nSo the priests could not stand
\nto minister because of the house<\/p>\n
794
\n00:46:11,800 –> 00:46:15,000
\nbecause of the cloud for the
\nglory of Yahweh had fooled the <\/p>\n
795
\n00:46:15,000 –> 00:46:20,200
\nhouse of the Lord.
\nAnd so we bought almost at this <\/p>\n
796
\n00:46:20,200 –> 00:46:21,800
\nwonderful conclusion of the
\npattern. <\/p>\n
797
\n00:46:22,000 –> 00:46:24,800
\nThe ark had been brought home
\nand finally put in the temple <\/p>\n
798
\n00:46:25,400 –> 00:46:27,800
\nand the cloud comes in at a
\nFool’s the temple. <\/p>\n
799
\n00:46:27,800 –> 00:46:32,900
\nAnd it says, the glory of Yahweh
\nfooled the house and in pet and <\/p>\n
800
\n00:46:32,900 –> 00:46:35,400
\nof course it’s the end of the
\nPlan of Salvation. <\/p>\n
801
\n00:46:35,400 –> 00:46:37,900
\nAgain we have returned back to
\nthat point. <\/p>\n
802
\n00:46:38,300 –> 00:46:40,300
\nWe’d all the Earth shall be
\nfilled with the glory of the <\/p>\n
803
\n00:46:40,300 –> 00:46:42,400
\nLord as the waters, cover the
\nsea. <\/p>\n
804
\n00:46:42,500 –> 00:46:45,500
\nThe cloud is filled the house
\nand the Earth is filled with <\/p>\n
805
\n00:46:45,500 –> 00:46:50,800
\nGod’s Salvation And His glory
\nCan I bring you to our last <\/p>\n
806
\n00:46:50,800 –> 00:46:54,300
\nreference, concerning the Ark of
\nthe Covenant and it’s in the Old<\/p>\n
807
\n00:46:54,300 –> 00:46:56,400
\nTestament.
\nWe have, of course, been to the <\/p>\n
808
\n00:46:56,400 –> 00:46:58,000
\nfinal reference in the New
\nTestament. <\/p>\n
809
\n00:46:58,000 –> 00:47:02,400
\nBut in the Old Testament,
\nJeremiah chapter 3, and I think,<\/p>\n
810
\n00:47:03,700 –> 00:47:06,100
\nin a way this sums up all we’ve
\nbeen saying about this <\/p>\n
811
\n00:47:06,100 –> 00:47:13,900
\nincredible pattern Jeremiah 3.
\nIt’s a prophecy of the future <\/p>\n
812
\n00:47:15,400 –> 00:47:18,900
\nand it includes mention of the
\nArk of the Covenant. <\/p>\n
813
\n00:47:18,900 –> 00:47:22,400
\nThis incredible symbol that
\nwe’ve considered together this <\/p>\n
814
\n00:47:22,500 –> 00:47:27,900
\nthese few days.
\nDid you come to pass when you be<\/p>\n
815
\n00:47:27,900 –> 00:47:29,500
\nmultiplied and increased in the
\nland? <\/p>\n
816
\n00:47:29,500 –> 00:47:34,200
\nAnd those days saith, Yahweh.
\nThey shall say no more the Ark <\/p>\n
817
\n00:47:34,200 –> 00:47:36,600
\nof the Covenant of Yahweh.
\nNeither shall a come to, my <\/p>\n
818
\n00:47:36,600 –> 00:47:37,800
\nneither, shall they remember?
\nIt neither. <\/p>\n
819
\n00:47:37,800 –> 00:47:39,600
\nShall they visit?
\nIt, neither shall there be done <\/p>\n
820
\n00:47:39,600 –> 00:47:45,700
\nanymore?
\nWhy not verse 17 at that time? <\/p>\n
821
\n00:47:45,700 –> 00:47:49,200
\nThey shall call Jerusalem.
\nThe Throne of Yahweh and all the<\/p>\n
822
\n00:47:49,200 –> 00:47:52,100
\nnations shall be gathered unto
\nit to the name of Yahweh to <\/p>\n
823
\n00:47:52,100 –> 00:47:54,300
\nJerusalem.
\nNeither shall they walk anymore?<\/p>\n
824
\n00:47:54,400 –> 00:47:57,600
\nAfter the imagination of the
\nevil heart, when that which is <\/p>\n
825
\n00:47:57,600 –> 00:47:59,300
\nreal has come brothers and
\nsisters. <\/p>\n
826
\n00:48:00,200 –> 00:48:05,000
\nThe patent is no longer required
\nwhen ultimately, God is all in <\/p>\n
827
\n00:48:05,000 –> 00:48:07,000
\nall.
\nAnd the reality of his dwelling <\/p>\n
828
\n00:48:07,000 –> 00:48:11,200
\nis with us here.
\nThey shall no longer Talk of the<\/p>\n
829
\n00:48:11,200 –> 00:48:14,000
\npattern.
\nAll the copies. <\/p>\n
830
\n00:48:14,000 –> 00:48:18,700
\nAll the Shadows can disappear.
\nIn the light of the true <\/p>\n
831
\n00:48:18,700 –> 00:48:21,000
\nsalvation of God.
\nRevealed from Heaven. <\/p>\n
832
\n00:48:21,900 –> 00:48:25,300
\nThe coffin has taken us all the
\nway from an understanding of <\/p>\n
833
\n00:48:25,300 –> 00:48:29,700
\nhuman flesh to this point of
\ngreat salvation. <\/p>\n
834
\n00:48:30,600 –> 00:48:34,400
\nThe pattern must and will always
\ngive way to the Heavenly reality<\/p>\n
835
\n00:48:34,600 –> 00:48:36,600
\nand therein lies an important
\nlesson for us. <\/p>\n
836
\n00:48:37,000 –> 00:48:39,900
\nAnd it’s sometimes so difficult
\nfor us to understand this, even <\/p>\n
837
\n00:48:39,900 –> 00:48:43,200
\nwhen we think of the all, and
\nall that these cats It has been <\/p>\n
838
\n00:48:43,200 –> 00:48:47,700
\nso relevant to us will finally
\ngive way to the spiritual <\/p>\n
839
\n00:48:47,700 –> 00:48:50,700
\nreality.
\nHow we better with even the <\/p>\n
840
\n00:48:50,700 –> 00:48:53,000
\nwords of the Lord Jesus when he
\nspeaks of the pattern of <\/p>\n
841
\n00:48:53,000 –> 00:48:57,700
\nmarriage and says that at that
\ntime ye shall neither marry nor <\/p>\n
842
\n00:48:57,700 –> 00:48:59,700
\nare given in marriage, there’s
\ngreat pettin. <\/p>\n
843
\n00:49:00,600 –> 00:49:03,900
\nWhat he’s saying at the time of
\nthe final reality, when the <\/p>\n
844
\n00:49:03,900 –> 00:49:06,900
\nreality of their pattern?
\nThe Lord Jesus Christ has <\/p>\n
845
\n00:49:06,900 –> 00:49:10,100
\nfinally been married to her
\nchurch and all has been brought <\/p>\n
846
\n00:49:10,100 –> 00:49:13,300
\ntogether.
\nIs no need for the path. <\/p>\n
847
\n00:49:13,300 –> 00:49:15,500
\nThat’s difficult for us to
\nunderstand, but that’s the <\/p>\n
848
\n00:49:15,500 –> 00:49:19,400
\npoint.
\nThe pattern will always give <\/p>\n
849
\n00:49:19,400 –> 00:49:22,900
\nreally give way to the spiritual
\nreality. <\/p>\n
850
\n00:49:23,800 –> 00:49:28,700
\nNow, my dear brothers and
\nsisters is come salvation and <\/p>\n
851
\n00:49:28,700 –> 00:49:33,400
\nstrength and the kingdom of God,
\nand the power of Christ. <\/p>\n
852
\n00:49:34,500 –> 00:49:39,800
\nThe Ark is replaced by this
\nmarvelous spiritual reality. and<\/p>\n
853
\n00:49:39,800 –> 00:49:45,400
\nthis my dear brothers and
\nsisters is Our Hope and this is <\/p>\n
854
\n00:49:45,400 –> 00:49:47,200
\nour vision, our me\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 6 from Bro. Matthew Blewett\u2019s The Ark series given in 2005 at the Shippensburg Bible…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/3383283\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-4-28%2F15995343-32000-1-b9586acd33ca6.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:54","filesize":"11.43M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[18],"class_list":["post-835","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/835\/matthew-blewett-class-6-coming-home","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/835\/matthew-blewett-class-6-coming-home","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/835\/matthew-blewett-class-6-coming-home<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Matthew Blewett – Class 6: Coming Home<\/a><\/blockquote>