{"id":781,"date":"2020-03-30T08:00:00","date_gmt":"2020-03-30T08:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-bobis-class-1-the-importance-of-faith-and-what-god-thinks-of-you-once-you-are-baptized\/"},"modified":"2026-07-17T06:48:34","modified_gmt":"2026-07-17T06:48:34","slug":"jason-bobis-class-1-the-importance-of-faith-and-what-god-thinks-of-you-once-you-are-baptized","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-bobis-class-1-the-importance-of-faith-and-what-god-thinks-of-you-once-you-are-baptized\/","title":{"rendered":"Jason Bobis &#8211; Class 1: The Importance of Faith and What God Thinks of You Once You Are Baptized"},"content":{"rendered":"<p>Class # from Bro. Jason Bobis\u2019s series on \u201cPursuit of Biblical Faith\u201d.<\/p>\n<p>Classes 1 and 2 from this series was used for GCT Episode 044.<\/p>\n<div class=\"transcript\">1<br \/>\n00:00:00,000 &#8211;&gt; 00:00:08,400<br \/>\nTwos and Logan people.<br \/>\nThat was quite interesting. <\/p>\n<p>2<br \/>\n00:00:09,000 &#8211;&gt; 00:00:12,500<br \/>\nI&#8217;m very thankful to be with you<br \/>\naround God&#8217;s word and it&#8217;s such <\/p>\n<p>3<br \/>\n00:00:12,500 &#8211;&gt; 00:00:16,000<br \/>\na lovely thing to be back here.<br \/>\nIn the Detroit area, with all of<\/p>\n<p>4<br \/>\n00:00:16,000 &#8211;&gt; 00:00:20,900<br \/>\nyou, I love this area and<br \/>\nmoreover I love the people in <\/p>\n<p>5<br \/>\n00:00:20,900 &#8211;&gt; 00:00:23,300<br \/>\nthis area.<br \/>\nYou guys are very special to me.<\/p>\n<p>6<br \/>\n00:00:23,300 &#8211;&gt; 00:00:27,400<br \/>\nSo it&#8217;s always nice to spend<br \/>\ntime around God&#8217;s word together <\/p>\n<p>7<br \/>\n00:00:27,400 &#8211;&gt; 00:00:32,600<br \/>\nwith you.<br \/>\nIt&#8217;s been useful for me to look <\/p>\n<p>8<br \/>\n00:00:32,600 &#8211;&gt; 00:00:37,600<br \/>\nagain at this topic of faith of<br \/>\nbiblical faith and really to <\/p>\n<p>9<br \/>\n00:00:37,800 &#8211;&gt; 00:00:41,000<br \/>\nrefine my thoughts since I<br \/>\nshared this information with the<\/p>\n<p>10<br \/>\n00:00:41,000 &#8211;&gt; 00:00:44,700<br \/>\nbrothers and sisters at Enfield<br \/>\nand South Australia as a pair of<\/p>\n<p>11<br \/>\n00:00:44,700 &#8211;&gt; 00:00:47,900<br \/>\nWednesday night classes about<br \/>\nseven months ago. <\/p>\n<p>12<br \/>\n00:00:47,900 &#8211;&gt; 00:00:52,800<br \/>\nOr so I say refine my thoughts<br \/>\nbecause in a very real way I <\/p>\n<p>13<br \/>\n00:00:52,800 &#8211;&gt; 00:00:55,900<br \/>\nhave to admit from the outset<br \/>\nthat what I hope to share with <\/p>\n<p>14<br \/>\n00:00:55,900 &#8211;&gt; 00:00:58,700<br \/>\nyou really aren&#8217;t my thoughts<br \/>\nand I think, you&#8217;ll think that <\/p>\n<p>15<br \/>\n00:00:58,700 &#8211;&gt; 00:00:59,600<br \/>\nyou&#8217;ll soon.<br \/>\nSee that. <\/p>\n<p>16<br \/>\n00:00:59,700 &#8211;&gt; 00:01:03,300<br \/>\nThese Concepts and thoughts are<br \/>\nfrom scripture, they&#8217;re not my <\/p>\n<p>17<br \/>\n00:01:03,300 &#8211;&gt; 00:01:05,099<br \/>\nthoughts.<br \/>\nBut I want them to be my <\/p>\n<p>18<br \/>\n00:01:05,099 &#8211;&gt; 00:01:08,100<br \/>\nthoughts.<br \/>\nI know how I naturally think. <\/p>\n<p>19<br \/>\n00:01:08,300 &#8211;&gt; 00:01:11,800<br \/>\nAnd what I&#8217;ll share with you<br \/>\nisn&#8217;t natural to me by any <\/p>\n<p>20<br \/>\n00:01:11,800 &#8211;&gt; 00:01:15,300<br \/>\nstretch, I have to admit that<br \/>\neven by knowing and sharing some<\/p>\n<p>21<br \/>\n00:01:15,300 &#8211;&gt; 00:01:19,200<br \/>\nof these principles which can be<br \/>\nhelpful for working on our faith<\/p>\n<p>22<br \/>\n00:01:19,200 &#8211;&gt; 00:01:22,800<br \/>\ndaily, it&#8217;s still difficult to<br \/>\nput these things into practice, <\/p>\n<p>23<br \/>\n00:01:23,100 &#8211;&gt; 00:01:28,300<br \/>\nbut it is worthwhile It&#8217;s just<br \/>\nsomething that I&#8217;ve been <\/p>\n<p>24<br \/>\n00:01:28,300 &#8211;&gt; 00:01:30,700<br \/>\nconfronted with between the time<br \/>\nof delivering. <\/p>\n<p>25<br \/>\n00:01:30,700 &#8211;&gt; 00:01:32,600<br \/>\nThese talks the first time in<br \/>\nreally. <\/p>\n<p>26<br \/>\n00:01:32,600 &#8211;&gt; 00:01:36,900<br \/>\nNow this time it&#8217;s just<br \/>\nimportant to remember that we&#8217;re<\/p>\n<p>27<br \/>\n00:01:36,900 &#8211;&gt; 00:01:39,300<br \/>\nlearning and we&#8217;re growing in.<br \/>\nSometimes we do better than <\/p>\n<p>28<br \/>\n00:01:39,300 &#8211;&gt; 00:01:42,600<br \/>\nothers, spiritual growth is<br \/>\nrecursive, in other words, it&#8217;s <\/p>\n<p>29<br \/>\n00:01:42,600 &#8211;&gt; 00:01:44,900<br \/>\nthree steps forward, and it&#8217;s<br \/>\ntwo steps back. <\/p>\n<p>30<br \/>\n00:01:44,900 &#8211;&gt; 00:01:47,100<br \/>\nAnd three steps forward, and two<br \/>\nsteps back. <\/p>\n<p>31<br \/>\n00:01:47,100 &#8211;&gt; 00:01:50,100<br \/>\nAnd that&#8217;s how fighting the<br \/>\nflesh is life, is like that <\/p>\n<p>32<br \/>\n00:01:50,100 &#8211;&gt; 00:01:53,200<br \/>\nbrothers and sisters for all of<br \/>\nus myself, very much included. <\/p>\n<p>33<br \/>\n00:01:53,200 &#8211;&gt; 00:01:56,300<br \/>\nAnd so I have Admit that the<br \/>\nthoughts that I&#8217;ll share have <\/p>\n<p>34<br \/>\n00:01:56,300 &#8211;&gt; 00:02:00,200<br \/>\nbeen compiled from a range of<br \/>\nsources in trying to answer <\/p>\n<p>35<br \/>\n00:02:00,200 &#8211;&gt; 00:02:02,300<br \/>\nreally one.<br \/>\nRather fundamental question for <\/p>\n<p>36<br \/>\n00:02:02,300 &#8211;&gt; 00:02:05,500<br \/>\nmyself.<br \/>\nAnd that is, what am I doing <\/p>\n<p>37<br \/>\n00:02:05,500 &#8211;&gt; 00:02:09,900<br \/>\ndaily to develop my faith in God<br \/>\nand the Lord Jesus Christ. <\/p>\n<p>38<br \/>\n00:02:10,400 &#8211;&gt; 00:02:14,100<br \/>\nIt&#8217;s a question that is so basic<br \/>\nthat I assumed that everyone in <\/p>\n<p>39<br \/>\n00:02:14,100 &#8211;&gt; 00:02:18,200<br \/>\nthis room and in Australia, had<br \/>\nask themselves that question. <\/p>\n<p>40<br \/>\n00:02:18,200 &#8211;&gt; 00:02:20,600<br \/>\nIt some point very early in<br \/>\ntheir spiritual life. <\/p>\n<p>41<br \/>\n00:02:20,600 &#8211;&gt; 00:02:23,300<br \/>\nAnd yet, ironically, the more<br \/>\nthat I search for answers or <\/p>\n<p>42<br \/>\n00:02:23,300 &#8211;&gt; 00:02:25,700<br \/>\nmaterials like this in the<br \/>\nBrotherhood, Could the less I <\/p>\n<p>43<br \/>\n00:02:25,700 &#8211;&gt; 00:02:29,400<br \/>\nseem to find.<br \/>\nSo you may know that, I teach it<\/p>\n<p>44<br \/>\n00:02:29,400 &#8211;&gt; 00:02:31,800<br \/>\nHeritage College, which is a<br \/>\ncrusade, Alfie and school, and <\/p>\n<p>45<br \/>\n00:02:31,800 &#8211;&gt; 00:02:34,700<br \/>\nAdelaide.<br \/>\nAnd if we were there and we&#8217;re <\/p>\n<p>46<br \/>\n00:02:34,700 &#8211;&gt; 00:02:37,700<br \/>\nnot, but if we were, this is<br \/>\nwhat the learning intention <\/p>\n<p>47<br \/>\n00:02:37,700 &#8211;&gt; 00:02:40,200<br \/>\nwould be your really, what the<br \/>\naim would be for this. <\/p>\n<p>48<br \/>\n00:02:40,200 &#8211;&gt; 00:02:42,800<br \/>\nThis session, it&#8217;d be pretty<br \/>\nstraightforward. <\/p>\n<p>49<br \/>\n00:02:43,300 &#8211;&gt; 00:02:46,400<br \/>\nWe are learning to develop<br \/>\nbiblical, strategies for growing<\/p>\n<p>50<br \/>\n00:02:46,400 &#8211;&gt; 00:02:50,300<br \/>\nour faith in God and the Lord<br \/>\nJesus Christ on a daily basis. <\/p>\n<p>51<br \/>\n00:02:51,300 &#8211;&gt; 00:02:53,800<br \/>\nI have to admit that really,<br \/>\nthis question is come from <\/p>\n<p>52<br \/>\n00:02:53,800 &#8211;&gt; 00:02:57,800<br \/>\nasking another one first and<br \/>\nthat is well, what can I do for <\/p>\n<p>53<br \/>\n00:02:57,800 &#8211;&gt; 00:03:00,100<br \/>\nGod?<br \/>\nWhat can I give God? <\/p>\n<p>54<br \/>\n00:03:00,700 &#8211;&gt; 00:03:04,100<br \/>\nAs you know the cattle on a<br \/>\nthousand hills are his anyway <\/p>\n<p>55<br \/>\n00:03:04,500 &#8211;&gt; 00:03:06,600<br \/>\nand if we&#8217;re honest and<br \/>\nreflecting about what it is that<\/p>\n<p>56<br \/>\n00:03:06,600 &#8211;&gt; 00:03:09,800<br \/>\nwe can give God, will you<br \/>\nrealize pretty quickly that <\/p>\n<p>57<br \/>\n00:03:09,800 &#8211;&gt; 00:03:13,200<br \/>\neverything that we have God has<br \/>\ngiven us in the first place. <\/p>\n<p>58<br \/>\n00:03:13,300 &#8211;&gt; 00:03:15,300<br \/>\nSo what is it that we can give<br \/>\nhim? <\/p>\n<p>59<br \/>\n00:03:16,500 &#8211;&gt; 00:03:19,800<br \/>\nWell, really the only thing that<br \/>\nwe can give God, who has created<\/p>\n<p>60<br \/>\n00:03:19,800 &#8211;&gt; 00:03:24,800<br \/>\nthe Earth and all things in it<br \/>\nis our faith in him in short my <\/p>\n<p>61<br \/>\n00:03:24,800 &#8211;&gt; 00:03:28,800<br \/>\nconfidence, my trust.<br \/>\nAnd from that, trust comes a <\/p>\n<p>62<br \/>\n00:03:28,808 &#8211;&gt; 00:03:31,800<br \/>\nlove for him that he so desires<br \/>\nto see in his children. <\/p>\n<p>63<br \/>\n00:03:32,800 &#8211;&gt; 00:03:35,100<br \/>\nAnd so we want to ask, we want<br \/>\nto start the weekend together by<\/p>\n<p>64<br \/>\n00:03:35,100 &#8211;&gt; 00:03:40,700<br \/>\nasking a simple question.<br \/>\nWhy is the Bible putting so much<\/p>\n<p>65<br \/>\n00:03:40,700 &#8211;&gt; 00:03:42,100<br \/>\nimportance on this topic of<br \/>\nfaith? <\/p>\n<p>66<br \/>\n00:03:42,100 &#8211;&gt; 00:03:46,700<br \/>\nAnd how important is Faith?<br \/>\nWhy is it the hinge point for <\/p>\n<p>67<br \/>\n00:03:46,700 &#8211;&gt; 00:03:50,700<br \/>\nevery good work that follows?<br \/>\nWell in short faith is the very <\/p>\n<p>68<br \/>\n00:03:50,700 &#8211;&gt; 00:03:53,700<br \/>\nbasis of the expression of God&#8217;s<br \/>\ncharacter in us. <\/p>\n<p>69<br \/>\n00:03:53,700 &#8211;&gt; 00:03:57,600<br \/>\nIt&#8217;s the gateway to that.<br \/>\nSo we take a look at the verse <\/p>\n<p>70<br \/>\n00:03:57,600 &#8211;&gt; 00:04:02,800<br \/>\nthat Paul just read in Hebrews<br \/>\n11 and verse 6. there, it says, <\/p>\n<p>71<br \/>\n00:04:03,900 &#8211;&gt; 00:04:06,500<br \/>\nBut without faith, it is<br \/>\nimpossible to, please. <\/p>\n<p>72<br \/>\n00:04:06,500 &#8211;&gt; 00:04:10,100<br \/>\nGod, please God for.<br \/>\nHe, that comes to God, must <\/p>\n<p>73<br \/>\n00:04:10,100 &#8211;&gt; 00:04:13,800<br \/>\nbelieve that God is, and that he<br \/>\nis, a rewarder of them that <\/p>\n<p>74<br \/>\n00:04:13,800 &#8211;&gt; 00:04:17,800<br \/>\ndiligently seek him.<br \/>\nSo, so you mean to say that if I<\/p>\n<p>75<br \/>\n00:04:17,808 &#8211;&gt; 00:04:21,500<br \/>\ngive all my money to the poor,<br \/>\nand I go and work in a soup <\/p>\n<p>76<br \/>\n00:04:21,500 &#8211;&gt; 00:04:25,300<br \/>\nkitchen and faith in God, wasn&#8217;t<br \/>\nthe motivating factor. <\/p>\n<p>77<br \/>\n00:04:25,800 &#8211;&gt; 00:04:30,100<br \/>\nThat I haven&#8217;t pleased God.<br \/>\nReally, without faith, whatever <\/p>\n<p>78<br \/>\n00:04:30,100 &#8211;&gt; 00:04:33,100<br \/>\nthat is.<br \/>\nI cannot, please God, it&#8217;s <\/p>\n<p>79<br \/>\n00:04:33,100 &#8211;&gt; 00:04:36,100<br \/>\nimpossible.<br \/>\nIs what the scripture says, for <\/p>\n<p>80<br \/>\n00:04:36,100 &#8211;&gt; 00:04:40,300<br \/>\nexample, in a most chapter 5 and<br \/>\nin Acts chapter 7 we&#8217;re told <\/p>\n<p>81<br \/>\n00:04:40,300 &#8211;&gt; 00:04:45,000<br \/>\nthat God took no, notice<br \/>\nabsolutely zero notice of the <\/p>\n<p>82<br \/>\n00:04:45,000 &#8211;&gt; 00:04:48,200<br \/>\nIsraelites, sacrifices and their<br \/>\nofferings in the wilderness for <\/p>\n<p>83<br \/>\n00:04:48,200 &#8211;&gt; 00:04:51,900<br \/>\n40 years.<br \/>\nAmos chapter 5 verse 25 says, <\/p>\n<p>84<br \/>\n00:04:52,200 &#8211;&gt; 00:04:54,900<br \/>\nhave you offered unto me<br \/>\nsacrifices and offerings in the <\/p>\n<p>85<br \/>\n00:04:54,900 &#8211;&gt; 00:04:57,100<br \/>\nwilderness, these 40 years, o<br \/>\nHouse of Israel. <\/p>\n<p>86<br \/>\n00:04:58,000 &#8211;&gt; 00:05:00,300<br \/>\nAnd in Acts chapter 7 and verse<br \/>\n22. 42. <\/p>\n<p>87<br \/>\n00:05:00,300 &#8211;&gt; 00:05:04,400<br \/>\nIt says, OE House of Israel.<br \/>\nHave you offered to me, slain <\/p>\n<p>88<br \/>\n00:05:04,400 &#8211;&gt; 00:05:06,900<br \/>\nbeasts, and sacrifices by the<br \/>\nspace of 40 years in the <\/p>\n<p>89<br \/>\n00:05:06,900 &#8211;&gt; 00:05:11,100<br \/>\nwilderness.<br \/>\nHebrews chapter 4, and verse two<\/p>\n<p>90<br \/>\n00:05:11,300 &#8211;&gt; 00:05:12,800<br \/>\nhints.<br \/>\nAt the reason, why he didn&#8217;t <\/p>\n<p>91<br \/>\n00:05:12,800 &#8211;&gt; 00:05:15,500<br \/>\neven take any notice.<br \/>\nAnd that&#8217;s because the element <\/p>\n<p>92<br \/>\n00:05:15,500 &#8211;&gt; 00:05:18,500<br \/>\nof Faith was missing.<br \/>\nThe writer to the Hebrews says <\/p>\n<p>93<br \/>\n00:05:18,500 &#8211;&gt; 00:05:22,400<br \/>\nthat their carcasses, which are<br \/>\nakin to dead animals fell in the<\/p>\n<p>94<br \/>\n00:05:22,400 &#8211;&gt; 00:05:25,900<br \/>\nwilderness and they didn&#8217;t enter<br \/>\nthe promised land because of <\/p>\n<p>95<br \/>\n00:05:25,900 &#8211;&gt; 00:05:29,500<br \/>\nunbelief.<br \/>\nHebrews 4 verse 2 says For unto <\/p>\n<p>96<br \/>\n00:05:29,500 &#8211;&gt; 00:05:33,000<br \/>\nus, the gospel is preached as<br \/>\nwell intended as unto them but <\/p>\n<p>97<br \/>\n00:05:33,000 &#8211;&gt; 00:05:37,200<br \/>\nthe word preached did not profit<br \/>\nthem, not being mixed with faith<\/p>\n<p>98<br \/>\n00:05:37,200 &#8211;&gt; 00:05:40,100<br \/>\nin them that heard it.<br \/>\nWithout faith brothers and <\/p>\n<p>99<br \/>\n00:05:40,100 &#8211;&gt; 00:05:42,800<br \/>\nsisters.<br \/>\nIt is impossible to please God. <\/p>\n<p>100<br \/>\n00:05:43,400 &#8211;&gt; 00:05:47,000<br \/>\nLater in Zechariah, God took<br \/>\nabsolutely, no, notice of the <\/p>\n<p>101<br \/>\n00:05:47,000 &#8211;&gt; 00:05:51,200<br \/>\nJews ritual fastings for 70<br \/>\nyears, they did this. <\/p>\n<p>102<br \/>\n00:05:51,800 &#8211;&gt; 00:05:54,100<br \/>\nAnd so the prophet is sent into<br \/>\nrebuked them. <\/p>\n<p>103<br \/>\n00:05:54,100 &#8211;&gt; 00:05:57,800<br \/>\nAnd to correct them to do the<br \/>\nfasting with humility, which <\/p>\n<p>104<br \/>\n00:05:57,800 &#8211;&gt; 00:05:59,700<br \/>\nwill find is the very basis of<br \/>\nfaith. <\/p>\n<p>105<br \/>\n00:06:01,000 &#8211;&gt; 00:06:03,600<br \/>\nAnd so as we work through this,<br \/>\nstay together, what we going to <\/p>\n<p>106<br \/>\n00:06:03,600 &#8211;&gt; 00:06:07,100<br \/>\nfind is that if we want to<br \/>\nincrease our faith, we have to <\/p>\n<p>107<br \/>\n00:06:07,100 &#8211;&gt; 00:06:10,000<br \/>\ndecrease our self-importance.<br \/>\nWe have to be humble. <\/p>\n<p>108<br \/>\n00:06:10,700 &#8211;&gt; 00:06:13,100<br \/>\nThat doesn&#8217;t mean being<br \/>\ndowntrodden and wallowing in the<\/p>\n<p>109<br \/>\n00:06:13,108 &#8211;&gt; 00:06:15,000<br \/>\nmire.<br \/>\nThat doesn&#8217;t mean you having <\/p>\n<p>110<br \/>\n00:06:15,000 &#8211;&gt; 00:06:18,300<br \/>\nlong faces and being miserable.<br \/>\nIt simply means that we have to <\/p>\n<p>111<br \/>\n00:06:18,300 &#8211;&gt; 00:06:23,000<br \/>\nsee ourselves as we truly are If<br \/>\nChrist said, I can do nothing of<\/p>\n<p>112<br \/>\n00:06:23,000 &#8211;&gt; 00:06:25,100<br \/>\nmy own self.<br \/>\nWhy should we ever think to <\/p>\n<p>113<br \/>\n00:06:25,100 &#8211;&gt; 00:06:26,800<br \/>\nourselves, right?<br \/>\nI&#8217;ve got this. <\/p>\n<p>114<br \/>\n00:06:27,800 &#8211;&gt; 00:06:31,600<br \/>\nWithout Christ, we are nothing<br \/>\nbut through Christ, we are made <\/p>\n<p>115<br \/>\n00:06:31,600 &#8211;&gt; 00:06:33,800<br \/>\nto ride upon the high places of<br \/>\nthe earth. <\/p>\n<p>116<br \/>\n00:06:34,100 &#8211;&gt; 00:06:36,500<br \/>\nWe can do all things through<br \/>\nChrist, who strengthens us? <\/p>\n<p>117<br \/>\n00:06:37,000 &#8211;&gt; 00:06:38,900<br \/>\nIn fact, we are more than<br \/>\nconquerors. <\/p>\n<p>118<br \/>\n00:06:39,100 &#8211;&gt; 00:06:40,900<br \/>\nWe are the sons and the<br \/>\ndaughters of the Living. <\/p>\n<p>119<br \/>\n00:06:40,900 &#8211;&gt; 00:06:43,700<br \/>\nGod.<br \/>\nWe are Mighty ones and how is <\/p>\n<p>120<br \/>\n00:06:43,700 &#8211;&gt; 00:06:48,900<br \/>\nthat possible by faith?<br \/>\nSo why does the bible put so <\/p>\n<p>121<br \/>\n00:06:48,900 &#8211;&gt; 00:06:52,200<br \/>\nmuch importance on this concept<br \/>\nand how important is it? <\/p>\n<p>122<br \/>\n00:06:53,900 &#8211;&gt; 00:06:57,300<br \/>\nWell, you probably know Paul&#8217;s<br \/>\nfamous dissertation about love <\/p>\n<p>123<br \/>\n00:06:57,300 &#8211;&gt; 00:07:00,400<br \/>\nand First Corinthians 13 and<br \/>\nyou&#8217;ll know that he ends that <\/p>\n<p>124<br \/>\n00:07:00,400 &#8211;&gt; 00:07:04,900<br \/>\npassage with this he says.<br \/>\nAnd now abideth faith, hope, and<\/p>\n<p>125<br \/>\n00:07:04,900 &#8211;&gt; 00:07:08,100<br \/>\nlove these three but the<br \/>\ngreatest of these is love. <\/p>\n<p>126<br \/>\n00:07:08,700 &#8211;&gt; 00:07:13,300<br \/>\nAnd what I want you to consider<br \/>\nis that Godly love is born out <\/p>\n<p>127<br \/>\n00:07:13,300 &#8211;&gt; 00:07:16,000<br \/>\nof faith.<br \/>\nIn other words, you cannot <\/p>\n<p>128<br \/>\n00:07:16,000 &#8211;&gt; 00:07:19,500<br \/>\ndemonstrate the love of God<br \/>\nunless you first have faith that<\/p>\n<p>129<br \/>\n00:07:19,500 &#8211;&gt; 00:07:23,500<br \/>\nGod exists, you can&#8217;t extend the<br \/>\nlove of God to others until <\/p>\n<p>130<br \/>\n00:07:23,700 &#8211;&gt; 00:07:27,200<br \/>\nFirst perceive through faith,<br \/>\nthe love that God has towards <\/p>\n<p>131<br \/>\n00:07:27,200 &#8211;&gt; 00:07:29,700<br \/>\nyou.<br \/>\nAnd so the range of what we <\/p>\n<p>132<br \/>\n00:07:29,700 &#8211;&gt; 00:07:33,500<br \/>\nthink and know, and thus, what<br \/>\nwe can do is limited by what we <\/p>\n<p>133<br \/>\n00:07:33,500 &#8211;&gt; 00:07:36,200<br \/>\nfail to notice.<br \/>\nAnd appreciate this is exactly <\/p>\n<p>134<br \/>\n00:07:36,200 &#8211;&gt; 00:07:39,400<br \/>\nwhat Jesus taught in.<br \/>\nJohn chapter 5 and verse 19. <\/p>\n<p>135<br \/>\n00:07:39,700 &#8211;&gt; 00:07:43,500<br \/>\nHe says the son can do nothing<br \/>\nof himself, but what he sees the<\/p>\n<p>136<br \/>\n00:07:43,500 &#8211;&gt; 00:07:46,800<br \/>\nfather, do for what so<br \/>\neverything he does. <\/p>\n<p>137<br \/>\n00:07:47,100 &#8211;&gt; 00:07:49,400<br \/>\nThese also, the son does<br \/>\nlikewise. <\/p>\n<p>138<br \/>\n00:07:50,000 &#8211;&gt; 00:07:53,000<br \/>\nIt was about what the sun<br \/>\nnotice, the father doing and the<\/p>\n<p>139<br \/>\n00:07:53,008 &#8211;&gt; 00:07:55,800<br \/>\npoint here, Is that that Faith<br \/>\nproceeds Love. <\/p>\n<p>140<br \/>\n00:07:56,000 &#8211;&gt; 00:07:57,900<br \/>\nTherefore, it&#8217;s clear that<br \/>\nwithout faith. <\/p>\n<p>141<br \/>\n00:07:57,900 &#8211;&gt; 00:08:00,400<br \/>\nIt&#8217;s impossible to love like God<br \/>\nloves. <\/p>\n<p>142<br \/>\n00:08:00,600 &#8211;&gt; 00:08:04,600<br \/>\nYou can have compassion people<br \/>\nwho don&#8217;t know God by all human <\/p>\n<p>143<br \/>\n00:08:04,600 &#8211;&gt; 00:08:08,500<br \/>\ndefinitions love their children.<br \/>\nFor example, but the quality of <\/p>\n<p>144<br \/>\n00:08:08,500 &#8211;&gt; 00:08:09,800<br \/>\nthe love that God is looking<br \/>\nfor. <\/p>\n<p>145<br \/>\n00:08:09,800 &#8211;&gt; 00:08:14,100<br \/>\nIn his children is one that is<br \/>\ninspired by his love and that&#8217;s <\/p>\n<p>146<br \/>\n00:08:14,100 &#8211;&gt; 00:08:17,400<br \/>\nthe love of First Corinthians<br \/>\n13, that kind of love mother <\/p>\n<p>147<br \/>\n00:08:17,500 &#8211;&gt; 00:08:19,800<br \/>\nnever fails.<br \/>\nIt doesn&#8217;t get tired. <\/p>\n<p>148<br \/>\n00:08:19,900 &#8211;&gt; 00:08:23,800<br \/>\nIt&#8217;s energizing it&#8217;s without<br \/>\nlimit because its source Is <\/p>\n<p>149<br \/>\n00:08:23,800 &#8211;&gt; 00:08:27,600<br \/>\nunlimited and if you can tap<br \/>\ninto that kind of love, he won&#8217;t<\/p>\n<p>150<br \/>\n00:08:27,600 &#8211;&gt; 00:08:31,300<br \/>\nbe weary in well-doing because<br \/>\nthe energy comes from faith in <\/p>\n<p>151<br \/>\n00:08:31,300 &#8211;&gt; 00:08:34,000<br \/>\nGod.<br \/>\nWho Powers Your Love, sure we <\/p>\n<p>152<br \/>\n00:08:34,000 &#8211;&gt; 00:08:37,299<br \/>\nmay lose the plot sometimes and<br \/>\nneed to be stirred up by way of <\/p>\n<p>153<br \/>\n00:08:37,299 &#8211;&gt; 00:08:40,600<br \/>\nremembrance, but the love of God<br \/>\nis a force without limit. <\/p>\n<p>154<br \/>\n00:08:41,400 &#8211;&gt; 00:08:44,100<br \/>\nIt won&#8217;t happen without faith<br \/>\nfirst. <\/p>\n<p>155<br \/>\n00:08:46,900 &#8211;&gt; 00:08:49,900<br \/>\nIn Ephesians 2 at verse 8, this<br \/>\nis what we read. <\/p>\n<p>156<br \/>\n00:08:50,600 &#8211;&gt; 00:08:55,400<br \/>\nWe read for by Grace, you are<br \/>\nsaved through faith and that not<\/p>\n<p>157<br \/>\n00:08:55,400 &#8211;&gt; 00:08:58,600<br \/>\nof yourselves.<br \/>\nIt is the gift of God, not by <\/p>\n<p>158<br \/>\n00:08:58,600 &#8211;&gt; 00:09:00,700<br \/>\nworks.<br \/>\nLest any man should boast. <\/p>\n<p>159<br \/>\n00:09:01,500 &#8211;&gt; 00:09:06,100<br \/>\nAnd so four times in this verse<br \/>\nGod reiterates to us, that it is<\/p>\n<p>160<br \/>\n00:09:06,100 &#8211;&gt; 00:09:11,300<br \/>\nhis work by grace.<br \/>\nBut the role of Faith does play <\/p>\n<p>161<br \/>\n00:09:11,300 &#8211;&gt; 00:09:14,000<br \/>\nan important part.<br \/>\nIn other words, we cannot be <\/p>\n<p>162<br \/>\n00:09:14,000 &#8211;&gt; 00:09:17,200<br \/>\nsaved by God&#8217;s grace, unless we<br \/>\nhave faith. <\/p>\n<p>163<br \/>\n00:09:17,300 &#8211;&gt; 00:09:20,100<br \/>\nThat&#8217;s the process.<br \/>\nThat&#8217;s how important faith is <\/p>\n<p>164<br \/>\n00:09:20,500 &#8211;&gt; 00:09:22,600<br \/>\nwithout it.<br \/>\nNot only can we not, please God,<\/p>\n<p>165<br \/>\n00:09:22,900 &#8211;&gt; 00:09:28,700<br \/>\ncan we not manifest his love,<br \/>\nbut there is no no salvation.. <\/p>\n<p>166<br \/>\n00:09:29,400 &#8211;&gt; 00:09:32,200<br \/>\nAnd that&#8217;s exactly what Paul<br \/>\ntold his son in the faith. <\/p>\n<p>167<br \/>\n00:09:32,200 &#8211;&gt; 00:09:36,800<br \/>\nTimothy and second Timothy<br \/>\nchapter 3, verse 14 and 15, he <\/p>\n<p>168<br \/>\n00:09:36,800 &#8211;&gt; 00:09:39,600<br \/>\nsays, but continue thou in the<br \/>\nthings which thou he has known <\/p>\n<p>169<br \/>\n00:09:39,600 &#8211;&gt; 00:09:42,600<br \/>\nand has been assured of knowing<br \/>\nof whom thou Hast learned them <\/p>\n<p>170<br \/>\n00:09:43,100 &#8211;&gt; 00:09:45,500<br \/>\nthat from a child thou Hast<br \/>\nknown the holy scriptures, which<\/p>\n<p>171<br \/>\n00:09:45,500 &#8211;&gt; 00:09:50,500<br \/>\nare able to make thee wise unto<br \/>\nsalvation through faith, which <\/p>\n<p>172<br \/>\n00:09:50,500 &#8211;&gt; 00:09:55,200<br \/>\nis in Christ Jesus.<br \/>\nNow, you probably know that the <\/p>\n<p>173<br \/>\n00:09:55,200 &#8211;&gt; 00:10:00,400<br \/>\njust shall live by faith, have a<br \/>\ncook and Hebrews 10 and numerous<\/p>\n<p>174<br \/>\n00:10:00,400 &#8211;&gt; 00:10:03,500<br \/>\nother scriptures tell us that<br \/>\nthe just shall live by faith. <\/p>\n<p>175<br \/>\n00:10:03,500 &#8211;&gt; 00:10:08,300<br \/>\nBut, but did you know that?<br \/>\nIt&#8217;s by faith that we Gentiles <\/p>\n<p>176<br \/>\n00:10:08,300 &#8211;&gt; 00:10:09,900<br \/>\nwere brought in The family of<br \/>\nGod. <\/p>\n<p>177<br \/>\n00:10:09,900 &#8211;&gt; 00:10:12,100<br \/>\nAnd how do we know this?<br \/>\nWell, Peter spoke to the <\/p>\n<p>178<br \/>\n00:10:12,100 &#8211;&gt; 00:10:14,500<br \/>\njudaizers in Jerusalem, when<br \/>\nthey questioned him about the <\/p>\n<p>179<br \/>\n00:10:14,508 &#8211;&gt; 00:10:17,400<br \/>\nGentiles and he told them that<br \/>\nGod had purified. <\/p>\n<p>180<br \/>\n00:10:17,400 &#8211;&gt; 00:10:21,400<br \/>\nThe Gentiles Hearts through<br \/>\nfaith and the evidence of this <\/p>\n<p>181<br \/>\n00:10:21,400 &#8211;&gt; 00:10:24,000<br \/>\nwas that God gave the Gentiles,<br \/>\nthe Holy Spirit. <\/p>\n<p>182<br \/>\n00:10:24,300 &#8211;&gt; 00:10:26,600<br \/>\nAnd there was no denying the<br \/>\nMiracles that were wrought in <\/p>\n<p>183<br \/>\n00:10:26,600 &#8211;&gt; 00:10:29,500<br \/>\nthem.<br \/>\nAnd that&#8217;s in Acts chapter 15 <\/p>\n<p>184<br \/>\n00:10:29,900 &#8211;&gt; 00:10:34,800<br \/>\nverse 9.<br \/>\nHe also said to the Jews that <\/p>\n<p>185<br \/>\n00:10:34,800 &#8211;&gt; 00:10:38,300<br \/>\nthe circumcision doesn&#8217;t make<br \/>\nyou special and it doesn&#8217;t make <\/p>\n<p>186<br \/>\n00:10:38,300 &#8211;&gt; 00:10:41,800<br \/>\nyou righteous before God Paul<br \/>\nwould later get go on to say <\/p>\n<p>187<br \/>\n00:10:41,800 &#8211;&gt; 00:10:46,100<br \/>\nthat it was the circumcision of<br \/>\nthe heart that matters and as we<\/p>\n<p>188<br \/>\n00:10:46,100 &#8211;&gt; 00:10:49,000<br \/>\nwill serve him soon.<br \/>\nLearn the heart is where Faith <\/p>\n<p>189<br \/>\n00:10:49,000 &#8211;&gt; 00:10:52,700<br \/>\ntakes root the heart.<br \/>\nBut Peter said, the only thing <\/p>\n<p>190<br \/>\n00:10:52,700 &#8211;&gt; 00:10:56,300<br \/>\nthat avails you anything is<br \/>\nFaith working through. <\/p>\n<p>191<br \/>\n00:10:56,300 &#8211;&gt; 00:10:59,000<br \/>\nLove.<br \/>\nThat&#8217;s what matters not outward <\/p>\n<p>192<br \/>\n00:10:59,000 &#8211;&gt; 00:11:03,600<br \/>\nsigns of religion.<br \/>\nNow, it probably comes as no <\/p>\n<p>193<br \/>\n00:11:03,600 &#8211;&gt; 00:11:07,300<br \/>\nsurprise that we find Faith as<br \/>\nan integral part of the <\/p>\n<p>194<br \/>\n00:11:07,300 &#8211;&gt; 00:11:11,300<br \/>\natonement turn with me.<br \/>\nIf you would to Romans chapter 3<\/p>\n<p>195<br \/>\n00:11:11,800 &#8211;&gt; 00:11:14,900<br \/>\nand we&#8217;ll start at verse 23 and<br \/>\nwill read through to the end of <\/p>\n<p>196<br \/>\n00:11:14,900 &#8211;&gt; 00:11:16,800<br \/>\nthe chapter.<br \/>\nAnd what I want you to do is I <\/p>\n<p>197<br \/>\n00:11:16,800 &#8211;&gt; 00:11:19,000<br \/>\nwant you to look for the concept<br \/>\nof faith. <\/p>\n<p>198<br \/>\n00:11:19,400 &#8211;&gt; 00:11:22,100<br \/>\nI count seven times.<br \/>\nIf you want, you can put a <\/p>\n<p>199<br \/>\n00:11:22,108 &#8211;&gt; 00:11:25,800<br \/>\ncircle around the word faith or<br \/>\nbelieve which is the same <\/p>\n<p>200<br \/>\n00:11:25,800 &#8211;&gt; 00:11:28,800<br \/>\nconcept.<br \/>\nSo faith is an integral part of <\/p>\n<p>201<br \/>\n00:11:28,800 &#8211;&gt; 00:11:31,300<br \/>\nthe atonement.<br \/>\nRomans, 3 verse 23. <\/p>\n<p>202<br \/>\n00:11:32,100 &#8211;&gt; 00:11:35,900<br \/>\nFor all have sinned and come<br \/>\nshort of the glory of God being <\/p>\n<p>203<br \/>\n00:11:35,900 &#8211;&gt; 00:11:39,000<br \/>\njustified, freely by his grace<br \/>\nthrough the Redemption that is <\/p>\n<p>204<br \/>\n00:11:39,000 &#8211;&gt; 00:11:42,400<br \/>\nin Christ.<br \/>\nJesus, by whom God has set forth<\/p>\n<p>205<br \/>\n00:11:42,400 &#8211;&gt; 00:11:47,200<br \/>\nto be a propitiation through<br \/>\nfaith in his blood, why to <\/p>\n<p>206<br \/>\n00:11:47,200 &#8211;&gt; 00:11:50,100<br \/>\ndeclare his righteousness, for<br \/>\nthe remission of sins that are <\/p>\n<p>207<br \/>\n00:11:50,100 &#8211;&gt; 00:11:53,300<br \/>\npast through the forbearance of<br \/>\nGod to declare. <\/p>\n<p>208<br \/>\n00:11:53,300 &#8211;&gt; 00:11:56,900<br \/>\nI say at this time, God&#8217;s<br \/>\nrighteousness, that he might be <\/p>\n<p>209<br \/>\n00:11:56,900 &#8211;&gt; 00:12:01,700<br \/>\njust and the justifier of him<br \/>\nwhich believeth in Jesus. <\/p>\n<p>210<br \/>\n00:12:01,900 &#8211;&gt; 00:12:04,200<br \/>\nIt&#8217;s verse 27.<br \/>\nWhere is boasting then? <\/p>\n<p>211<br \/>\n00:12:04,600 &#8211;&gt; 00:12:09,700<br \/>\nIt is excluded by what law of<br \/>\nWorks, nay, but by the law of <\/p>\n<p>212<br \/>\n00:12:09,700 &#8211;&gt; 00:12:12,700<br \/>\nFaith.<br \/>\nTherefore, we conclude that a <\/p>\n<p>213<br \/>\n00:12:12,708 &#8211;&gt; 00:12:16,000<br \/>\nman is justified by faith<br \/>\nwithout the Deeds of the law. <\/p>\n<p>214<br \/>\n00:12:17,000 &#8211;&gt; 00:12:20,600<br \/>\nIs he the god of the Jews only?<br \/>\nIs he not also of the Gentiles? <\/p>\n<p>215<br \/>\n00:12:20,600 &#8211;&gt; 00:12:24,800<br \/>\nYes, of the Gentiles.<br \/>\nAlso seeing it as one God which <\/p>\n<p>216<br \/>\n00:12:24,800 &#8211;&gt; 00:12:28,600<br \/>\nshall justify the circumcision<br \/>\nby faith and the uncircumcision <\/p>\n<p>217<br \/>\n00:12:28,600 &#8211;&gt; 00:12:31,200<br \/>\nthrough faith.<br \/>\nDo we then make void the law <\/p>\n<p>218<br \/>\n00:12:31,200 &#8211;&gt; 00:12:36,300<br \/>\nthrough faith by no means.<br \/>\nYea, we establish the law and <\/p>\n<p>219<br \/>\n00:12:36,300 &#8211;&gt; 00:12:38,500<br \/>\nthis is the critical passage<br \/>\nabout the atonement. <\/p>\n<p>220<br \/>\n00:12:38,500 &#8211;&gt; 00:12:40,800<br \/>\nThis, this is how God is<br \/>\nreconciling. <\/p>\n<p>221<br \/>\n00:12:40,800 &#8211;&gt; 00:12:45,300<br \/>\nThe world unto himself in seven<br \/>\ntimes in seven or eight versus <\/p>\n<p>222<br \/>\n00:12:45,600 &#8211;&gt; 00:12:49,100<br \/>\nthe term faith and that Concept<br \/>\nof faith comes into it. <\/p>\n<p>223<br \/>\n00:12:49,500 &#8211;&gt; 00:12:51,600<br \/>\nThis is how we&#8217;re saved brothers<br \/>\nand sisters. <\/p>\n<p>224<br \/>\n00:12:52,300 &#8211;&gt; 00:12:54,900<br \/>\nNow, what are the weightier<br \/>\nmatters of the law? <\/p>\n<p>225<br \/>\n00:12:55,000 &#8211;&gt; 00:12:57,300<br \/>\nIf I was to make this a pop<br \/>\nquiz, I wonder if you could <\/p>\n<p>226<br \/>\n00:12:57,300 &#8211;&gt; 00:13:00,700<br \/>\nanswer that question.<br \/>\nIt&#8217;s in Matthew 23, verse 23, <\/p>\n<p>227<br \/>\n00:13:00,700 &#8211;&gt; 00:13:03,600<br \/>\nand this is where the Lord, the<br \/>\nLord of braids are religious <\/p>\n<p>228<br \/>\n00:13:03,600 &#8211;&gt; 00:13:07,700<br \/>\nleaders for focusing on small,<br \/>\nthings like mint, and anise, and<\/p>\n<p>229<br \/>\n00:13:07,700 &#8211;&gt; 00:13:09,900<br \/>\ncumin.<br \/>\nAnd they miss the importance of <\/p>\n<p>230<br \/>\n00:13:09,900 &#8211;&gt; 00:13:11,700<br \/>\nthe weightier matters of the<br \/>\nlaw. <\/p>\n<p>231<br \/>\n00:13:12,000 &#8211;&gt; 00:13:16,700<br \/>\nAnd here they are judgment,<br \/>\nmercy and faith. <\/p>\n<p>232<br \/>\n00:13:16,800 &#8211;&gt; 00:13:20,100<br \/>\nEighth.<br \/>\nThe Lord says these Bochy have <\/p>\n<p>233<br \/>\n00:13:20,100 &#8211;&gt; 00:13:24,100<br \/>\nto done sorry these.<br \/>\nThese you ought to have done and<\/p>\n<p>234<br \/>\n00:13:24,100 &#8211;&gt; 00:13:26,300<br \/>\nnot to let him leave the others<br \/>\nundone. <\/p>\n<p>235<br \/>\n00:13:27,900 &#8211;&gt; 00:13:31,000<br \/>\nIn the first Epistle of John.<br \/>\nWhat is the victory that <\/p>\n<p>236<br \/>\n00:13:31,000 &#8211;&gt; 00:13:35,100<br \/>\novercomes the world?<br \/>\nOur faith. <\/p>\n<p>237<br \/>\n00:13:36,300 &#8211;&gt; 00:13:38,500<br \/>\nWhatsoever is born of God,<br \/>\novercomes the world. <\/p>\n<p>238<br \/>\n00:13:38,500 &#8211;&gt; 00:13:41,700<br \/>\nIt says, and this is the victory<br \/>\nthat overcomes, the world even <\/p>\n<p>239<br \/>\n00:13:41,700 &#8211;&gt; 00:13:45,200<br \/>\nour faith who is he that<br \/>\novercomes the world but he, that<\/p>\n<p>240<br \/>\n00:13:45,200 &#8211;&gt; 00:13:48,000<br \/>\nbelieves that Jesus is the son<br \/>\nof God. <\/p>\n<p>241<br \/>\n00:13:49,300 &#8211;&gt; 00:13:50,800<br \/>\nAnd it just goes on and on.<br \/>\nAnd on. <\/p>\n<p>242<br \/>\n00:13:50,800 &#8211;&gt; 00:13:52,400<br \/>\nWhy was the Gospel of John<br \/>\nwritten? <\/p>\n<p>243<br \/>\n00:13:52,400 &#8211;&gt; 00:13:57,700<br \/>\nFor example, tells us clearly at<br \/>\nthe end of chapter 20, John 20, <\/p>\n<p>244<br \/>\n00:13:57,700 &#8211;&gt; 00:14:00,800<br \/>\nverse 31 says, but these things<br \/>\nare written, that you might <\/p>\n<p>245<br \/>\n00:14:00,800 &#8211;&gt; 00:14:03,800<br \/>\nbelieve that Jesus is the<br \/>\nChrist, the son of God, and that<\/p>\n<p>246<br \/>\n00:14:03,800 &#8211;&gt; 00:14:07,700<br \/>\nbelieving continuous.<br \/>\nYou might have life through his <\/p>\n<p>247<br \/>\n00:14:07,700 &#8211;&gt; 00:14:10,400<br \/>\nname.<br \/>\nIt simply wasn&#8217;t written for our<\/p>\n<p>248<br \/>\n00:14:10,400 &#8211;&gt; 00:14:13,400<br \/>\nlearning and our admonition, but<br \/>\nfor the development of our <\/p>\n<p>249<br \/>\n00:14:13,400 &#8211;&gt; 00:14:18,300<br \/>\nfaith, or our connection to God,<br \/>\nNow, this is an interesting one,<\/p>\n<p>250<br \/>\n00:14:18,900 &#8211;&gt; 00:14:23,600<br \/>\nPaul opens, and he closes the<br \/>\nbook of Romans with this phrase,<\/p>\n<p>251<br \/>\n00:14:23,600 &#8211;&gt; 00:14:27,100<br \/>\nThe Obedience of faith.<br \/>\nAnd while many translators make <\/p>\n<p>252<br \/>\n00:14:27,100 &#8211;&gt; 00:14:30,600<br \/>\nthat the obedience to the faith,<br \/>\nwhich implies that, this is the <\/p>\n<p>253<br \/>\n00:14:30,600 &#8211;&gt; 00:14:33,000<br \/>\nway the one true Faith.<br \/>\nWalk you in it. <\/p>\n<p>254<br \/>\n00:14:33,500 &#8211;&gt; 00:14:36,500<br \/>\nIt becomes very powerful when<br \/>\nthe article, the isn&#8217;t there, <\/p>\n<p>255<br \/>\n00:14:36,800 &#8211;&gt; 00:14:38,700<br \/>\nthe diag lot, and many other<br \/>\ntranslations. <\/p>\n<p>256<br \/>\n00:14:38,700 &#8211;&gt; 00:14:40,700<br \/>\nRenders it The Obedience of<br \/>\nFaith. <\/p>\n<p>257<br \/>\n00:14:41,200 &#8211;&gt; 00:14:45,500<br \/>\nNow why is that so interesting?<br \/>\nBecause it instructs us that our<\/p>\n<p>258<br \/>\n00:14:45,500 &#8211;&gt; 00:14:49,500<br \/>\nobedience Is a direct function<br \/>\nof the reality of God in our <\/p>\n<p>259<br \/>\n00:14:49,500 &#8211;&gt; 00:14:51,800<br \/>\nlives.<br \/>\nOur obedience is a function of <\/p>\n<p>260<br \/>\n00:14:51,800 &#8211;&gt; 00:14:53,700<br \/>\nour faith.<br \/>\nIn other words, without belief <\/p>\n<p>261<br \/>\n00:14:53,700 &#8211;&gt; 00:14:56,500<br \/>\nwithout faith, you just can&#8217;t be<br \/>\nobedience. <\/p>\n<p>262<br \/>\n00:14:57,600 &#8211;&gt; 00:15:00,300<br \/>\nI believe Paul is saying I am<br \/>\nwriting this letter to you to <\/p>\n<p>263<br \/>\n00:15:00,300 &#8211;&gt; 00:15:03,200<br \/>\ninform you.<br \/>\nYes, of the way to life in Jesus<\/p>\n<p>264<br \/>\n00:15:03,200 &#8211;&gt; 00:15:07,600<br \/>\nChrist, the faith, the one true<br \/>\nfaith, and he&#8217;s saying, but I&#8217;m <\/p>\n<p>265<br \/>\n00:15:07,600 &#8211;&gt; 00:15:10,600<br \/>\nalso writing it to you, to bring<br \/>\nyou into to obedience. <\/p>\n<p>266<br \/>\n00:15:11,000 &#8211;&gt; 00:15:13,500<br \/>\nAnd how does that happen?<br \/>\nBrothers and sisters by law? <\/p>\n<p>267<br \/>\n00:15:14,000 &#8211;&gt; 00:15:18,500<br \/>\nNo, by faith.<br \/>\nLater towards the end of the <\/p>\n<p>268<br \/>\n00:15:18,500 &#8211;&gt; 00:15:20,600<br \/>\nbook of Romans.<br \/>\nPaul says in some matters of <\/p>\n<p>269<br \/>\n00:15:20,600 &#8211;&gt; 00:15:25,200<br \/>\nconscience your conscience has a<br \/>\nsevere impact on whether or not <\/p>\n<p>270<br \/>\n00:15:25,200 &#8211;&gt; 00:15:30,100<br \/>\nyou sin and if you don&#8217;t act in<br \/>\nfaith yusin he says for <\/p>\n<p>271<br \/>\n00:15:30,100 &#8211;&gt; 00:15:32,900<br \/>\nwhatsoever is not of faith is<br \/>\nsin. <\/p>\n<p>272<br \/>\n00:15:33,100 &#8211;&gt; 00:15:35,800<br \/>\nAnd there are so many other<br \/>\nadditional verses that we could <\/p>\n<p>273<br \/>\n00:15:35,800 &#8211;&gt; 00:15:38,400<br \/>\nadd to show the importance of<br \/>\nthis context. <\/p>\n<p>274<br \/>\n00:15:38,400 &#8211;&gt; 00:15:41,500<br \/>\nIn this content Concept in<br \/>\nscripture, and if you&#8217;re <\/p>\n<p>275<br \/>\n00:15:41,500 &#8211;&gt; 00:15:44,500<br \/>\nactively listening, you&#8217;re<br \/>\nprobably your minds are probably<\/p>\n<p>276<br \/>\n00:15:44,500 &#8211;&gt; 00:15:47,000<br \/>\nticking over with all sorts of<br \/>\nother ones to add to the list. <\/p>\n<p>277<br \/>\n00:15:47,200 &#8211;&gt; 00:15:50,200<br \/>\nEast.<br \/>\nBut what&#8217;s the point that the <\/p>\n<p>278<br \/>\n00:15:50,200 &#8211;&gt; 00:15:52,900<br \/>\ntopic of faith is a theme that<br \/>\nis woven throughout the entire <\/p>\n<p>279<br \/>\n00:15:52,900 &#8211;&gt; 00:15:57,600<br \/>\nBible will will clearly it is<br \/>\nthat you now agree with me and I<\/p>\n<p>280<br \/>\n00:15:57,600 &#8211;&gt; 00:15:59,100<br \/>\nhave your attention moving<br \/>\nforward. <\/p>\n<p>281<br \/>\n00:15:59,100 &#8211;&gt; 00:16:01,600<br \/>\nWell, I hope so but that&#8217;s not<br \/>\nthe point. <\/p>\n<p>282<br \/>\n00:16:02,600 &#8211;&gt; 00:16:07,300<br \/>\nThe point is as a man thinks in<br \/>\nhis heart. <\/p>\n<p>283<br \/>\n00:16:08,000 &#8211;&gt; 00:16:11,500<br \/>\nSo he is that&#8217;s from Proverbs 23<br \/>\nverse 7. <\/p>\n<p>284<br \/>\n00:16:12,500 &#8211;&gt; 00:16:16,500<br \/>\nIt sure seems like the point and<br \/>\nthe intention of scripture is to<\/p>\n<p>285<br \/>\n00:16:16,500 &#8211;&gt; 00:16:19,400<br \/>\nfundamentally change the way<br \/>\nthat we think that. <\/p>\n<p>286<br \/>\n00:16:19,400 &#8211;&gt; 00:16:23,400<br \/>\nBy reading the scripture daily,<br \/>\nGod&#8217;s words and Christ sayings <\/p>\n<p>287<br \/>\n00:16:23,400 &#8211;&gt; 00:16:25,400<br \/>\nare intended to change the way<br \/>\nthat we think. <\/p>\n<p>288<br \/>\n00:16:25,400 &#8211;&gt; 00:16:29,000<br \/>\nAnd what we think about and what<br \/>\nwe dwell upon and those things <\/p>\n<p>289<br \/>\n00:16:29,000 &#8211;&gt; 00:16:30,800<br \/>\nwill always have an impact on<br \/>\nour reality. <\/p>\n<p>290<br \/>\n00:16:31,400 &#8211;&gt; 00:16:34,500<br \/>\nThe more we live in, the more we<br \/>\nlearn our minds, we figure out <\/p>\n<p>291<br \/>\n00:16:34,500 &#8211;&gt; 00:16:36,900<br \/>\nthat our minds are generative<br \/>\nand our minds are creative. <\/p>\n<p>292<br \/>\n00:16:36,900 &#8211;&gt; 00:16:40,000<br \/>\nAnd unless we actively choose<br \/>\nwhat it is, we think about, we <\/p>\n<p>293<br \/>\n00:16:40,000 &#8211;&gt; 00:16:43,300<br \/>\nend up living in situations.<br \/>\nWe don&#8217;t desire In other words, <\/p>\n<p>294<br \/>\n00:16:43,300 &#8211;&gt; 00:16:47,100<br \/>\nwe create our circumstances and<br \/>\nby what it is, we think about <\/p>\n<p>295<br \/>\n00:16:48,200 &#8211;&gt; 00:16:50,800<br \/>\nand what it is that we<br \/>\nsubconsciously believe or have <\/p>\n<p>296<br \/>\n00:16:50,800 &#8211;&gt; 00:16:52,700<br \/>\nfaith in.<br \/>\nNow, we&#8217;ve all experienced that <\/p>\n<p>297<br \/>\n00:16:52,700 &#8211;&gt; 00:16:55,300<br \/>\nvery same thing.<br \/>\nWe&#8217;ve made some bad choices, <\/p>\n<p>298<br \/>\n00:16:55,300 &#8211;&gt; 00:16:58,200<br \/>\nperhaps we didn&#8217;t even realize<br \/>\nit at the time and we&#8217;ve had to <\/p>\n<p>299<br \/>\n00:16:58,200 &#8211;&gt; 00:17:02,000<br \/>\nlive with some consequences that<br \/>\nwe wish we wouldn&#8217;t have to we <\/p>\n<p>300<br \/>\n00:17:02,000 &#8211;&gt; 00:17:06,000<br \/>\nwish we were more conscious of<br \/>\nof when we made the moment made <\/p>\n<p>301<br \/>\n00:17:06,000 &#8211;&gt; 00:17:09,300<br \/>\nthe decision at the moment.<br \/>\nYou see what we have faith in <\/p>\n<p>302<br \/>\n00:17:09,300 &#8211;&gt; 00:17:12,500<br \/>\nbrothers and sisters and what we<br \/>\nactually believe regardless of <\/p>\n<p>303<br \/>\n00:17:12,500 &#8211;&gt; 00:17:15,099<br \/>\nwhat it is.<br \/>\nWe profess to believe creates <\/p>\n<p>304<br \/>\n00:17:15,099 &#8211;&gt; 00:17:18,300<br \/>\nour reality for as a man thinks<br \/>\nin his heart. <\/p>\n<p>305<br \/>\n00:17:18,700 &#8211;&gt; 00:17:22,500<br \/>\nSo is he?<br \/>\nAdvertisers know this. <\/p>\n<p>306<br \/>\n00:17:23,300 &#8211;&gt; 00:17:27,800<br \/>\nAnd so what they do is they<br \/>\nlayer things over and over, and <\/p>\n<p>307<br \/>\n00:17:27,800 &#8211;&gt; 00:17:32,400<br \/>\nover into our subconscious mind,<br \/>\nto get us to believe lives such <\/p>\n<p>308<br \/>\n00:17:32,400 &#8211;&gt; 00:17:35,700<br \/>\nas it really doesn&#8217;t matter.<br \/>\nIf we do, what we know feels <\/p>\n<p>309<br \/>\n00:17:35,700 &#8211;&gt; 00:17:38,000<br \/>\ngood.<br \/>\nNow even though later down the <\/p>\n<p>310<br \/>\n00:17:38,000 &#8211;&gt; 00:17:41,200<br \/>\ntrack, it&#8217;s going to harm us and<br \/>\nwreak havoc on our on our lives.<\/p>\n<p>311<br \/>\n00:17:42,900 &#8211;&gt; 00:17:46,400<br \/>\nAnd when we can&#8217;t also help but<br \/>\nask the question in the Bible, <\/p>\n<p>312<br \/>\n00:17:46,400 &#8211;&gt; 00:17:50,700<br \/>\nwhy is God angry with what are<br \/>\ncalled Sorcerers or magicians? <\/p>\n<p>313<br \/>\n00:17:50,700 &#8211;&gt; 00:17:53,400<br \/>\nWe know that there is no such<br \/>\nthing as magic or sorcery in the<\/p>\n<p>314<br \/>\n00:17:53,400 &#8211;&gt; 00:17:55,300<br \/>\nBible.<br \/>\nWe know that there&#8217;s only one <\/p>\n<p>315<br \/>\n00:17:55,300 &#8211;&gt; 00:17:59,300<br \/>\npower and all the universe.<br \/>\nIsaiah 45 tells us that concept <\/p>\n<p>316<br \/>\n00:17:59,500 &#8211;&gt; 00:18:04,900<br \/>\neight times But why is God so<br \/>\nangry and condemning a man like <\/p>\n<p>317<br \/>\n00:18:04,900 &#8211;&gt; 00:18:07,800<br \/>\nSimon the Sorcerer.<br \/>\nFor example, in Acts chapter 8, <\/p>\n<p>318<br \/>\n00:18:08,200 &#8211;&gt; 00:18:11,300<br \/>\nwell what he was doing is he was<br \/>\nbewitching people with his <\/p>\n<p>319<br \/>\n00:18:11,300 &#8211;&gt; 00:18:14,200<br \/>\nsorceries and all that that<br \/>\nmeans is this man was meddling <\/p>\n<p>320<br \/>\n00:18:14,500 &#8211;&gt; 00:18:17,600<br \/>\nwith the gateway to God.<br \/>\nThis man was meddling with <\/p>\n<p>321<br \/>\n00:18:17,600 &#8211;&gt; 00:18:20,000<br \/>\npeople&#8217;s beliefs.<br \/>\nHe was toying with people&#8217;s <\/p>\n<p>322<br \/>\n00:18:20,000 &#8211;&gt; 00:18:22,400<br \/>\nbeliefs and that&#8217;s serious<br \/>\nstuff. <\/p>\n<p>323<br \/>\n00:18:22,800 &#8211;&gt; 00:18:25,600<br \/>\nThat is not something that God<br \/>\nlightly dismisses. <\/p>\n<p>324<br \/>\n00:18:26,500 &#8211;&gt; 00:18:29,400<br \/>\nAnd so we understand that this<br \/>\nworld is very, very capable of <\/p>\n<p>325<br \/>\n00:18:29,400 &#8211;&gt; 00:18:31,800<br \/>\nshaping our beliefs and that&#8217;s<br \/>\nwhy we should have nothing to do<\/p>\n<p>326<br \/>\n00:18:31,800 &#8211;&gt; 00:18:33,800<br \/>\nwith it.<br \/>\nThat&#8217;s why we should guard our <\/p>\n<p>327<br \/>\n00:18:33,800 &#8211;&gt; 00:18:36,600<br \/>\nhearts.<br \/>\nAnd that&#8217;s why also Christ in <\/p>\n<p>328<br \/>\n00:18:36,600 &#8211;&gt; 00:18:39,300<br \/>\nhis first public speech in The<br \/>\nSermon, on the Mount, in <\/p>\n<p>329<br \/>\n00:18:39,300 &#8211;&gt; 00:18:44,300<br \/>\nMatthew, 5, 6 and 7 addresses,<br \/>\nthe heart of the issue and he <\/p>\n<p>330<br \/>\n00:18:44,300 &#8211;&gt; 00:18:46,900<br \/>\nteaches us that we have to get<br \/>\nour thoughts, right? <\/p>\n<p>331<br \/>\n00:18:47,100 &#8211;&gt; 00:18:49,800<br \/>\nIt&#8217;s where it all begins.<br \/>\nWe have to subject. <\/p>\n<p>332<br \/>\n00:18:49,800 &#8211;&gt; 00:18:53,400<br \/>\nOur thoughts to God&#8217;s thoughts,<br \/>\nand we have to seek God&#8217;s <\/p>\n<p>333<br \/>\n00:18:53,400 &#8211;&gt; 00:18:57,400<br \/>\nDirection and in ask her his in,<br \/>\nInsight in prayer to direct our <\/p>\n<p>334<br \/>\n00:18:57,400 &#8211;&gt; 00:19:00,500<br \/>\nsteps and then we actually have<br \/>\nto believe that he does direct <\/p>\n<p>335<br \/>\n00:19:00,500 &#8211;&gt; 00:19:03,200<br \/>\nour steps.<br \/>\nWe have to look for God&#8217;s hand <\/p>\n<p>336<br \/>\n00:19:03,200 &#8211;&gt; 00:19:07,700<br \/>\nat work after we pray.<br \/>\nSee sometimes I think we <\/p>\n<p>337<br \/>\n00:19:07,800 &#8211;&gt; 00:19:11,600<br \/>\nsometimes, I get the impression<br \/>\nthat we the way that we approach<\/p>\n<p>338<br \/>\n00:19:11,600 &#8211;&gt; 00:19:15,100<br \/>\nliving the truth is that if we<br \/>\ncan, simply refresh our mind <\/p>\n<p>339<br \/>\n00:19:15,100 &#8211;&gt; 00:19:17,900<br \/>\nwith Godly principles enough.<br \/>\nWhen the challenges of life <\/p>\n<p>340<br \/>\n00:19:17,900 &#8211;&gt; 00:19:21,500<br \/>\narise, all we have to do is<br \/>\nsimply pick the right principle <\/p>\n<p>341<br \/>\n00:19:21,800 &#8211;&gt; 00:19:24,200<br \/>\nand we have to apply it in love.<br \/>\nAnd that we&#8217;ve done the right <\/p>\n<p>342<br \/>\n00:19:24,200 &#8211;&gt; 00:19:27,300<br \/>\nthing by God.<br \/>\nAnd the In the great frustration<\/p>\n<p>343<br \/>\n00:19:27,300 &#8211;&gt; 00:19:30,000<br \/>\ncomes in.<br \/>\nWhen we don&#8217;t seed widely enough<\/p>\n<p>344<br \/>\n00:19:30,200 &#8211;&gt; 00:19:32,400<br \/>\nor remember enough biblical<br \/>\nprinciples to make better <\/p>\n<p>345<br \/>\n00:19:32,400 &#8211;&gt; 00:19:36,000<br \/>\ndecisions, we miss the mark and<br \/>\nwe just didn&#8217;t know our Bibles <\/p>\n<p>346<br \/>\n00:19:36,000 &#8211;&gt; 00:19:40,200<br \/>\nbetter and we self rebuke.<br \/>\nAnd so to keep ourselves from <\/p>\n<p>347<br \/>\n00:19:40,200 &#8211;&gt; 00:19:42,500<br \/>\nfalling, all we really need to<br \/>\ndo is just get down to the study<\/p>\n<p>348<br \/>\n00:19:42,500 &#8211;&gt; 00:19:45,100<br \/>\ndesk, more and develop a wider<br \/>\nperspective. <\/p>\n<p>349<br \/>\n00:19:45,400 &#8211;&gt; 00:19:47,600<br \/>\nIn other words, the problem is<br \/>\nthat we&#8217;re just not disciplined <\/p>\n<p>350<br \/>\n00:19:47,600 &#8211;&gt; 00:19:50,400<br \/>\nenough.<br \/>\nAnd that exhortation, the one <\/p>\n<p>351<br \/>\n00:19:50,400 &#8211;&gt; 00:19:54,000<br \/>\nthat says you really aren&#8217;t<br \/>\ntrying as hard as you could, is <\/p>\n<p>352<br \/>\n00:19:54,000 &#8211;&gt; 00:19:56,900<br \/>\none, that is always true.<br \/>\nWe could do more. <\/p>\n<p>353<br \/>\n00:19:57,300 &#8211;&gt; 00:20:00,400<br \/>\nAnd each of us would be fools to<br \/>\ndecry discipline, but but you <\/p>\n<p>354<br \/>\n00:20:00,400 &#8211;&gt; 00:20:04,200<br \/>\ntry it, and if you&#8217;re anything<br \/>\nlike me, you&#8217;ll find that it is <\/p>\n<p>355<br \/>\n00:20:04,200 &#8211;&gt; 00:20:08,800<br \/>\nnot about self will.<br \/>\nIt&#8217;s actually about belief, I <\/p>\n<p>356<br \/>\n00:20:08,800 &#8211;&gt; 00:20:13,300<br \/>\nshould be better, but I&#8217;m not.<br \/>\nAnd that&#8217;s why I need Christ, <\/p>\n<p>357<br \/>\n00:20:13,800 &#8211;&gt; 00:20:16,100<br \/>\nbecause I&#8217;m not who, or what I<br \/>\nwant to be. <\/p>\n<p>358<br \/>\n00:20:16,600 &#8211;&gt; 00:20:19,700<br \/>\nI&#8217;m trying and I assume that you<br \/>\nalready All are trying to keep <\/p>\n<p>359<br \/>\n00:20:19,700 &#8211;&gt; 00:20:23,400<br \/>\nyourselves from sinning to, but<br \/>\nso often would I tell myself and<\/p>\n<p>360<br \/>\n00:20:23,400 &#8211;&gt; 00:20:26,000<br \/>\nwhat I hear an excerpt ations<br \/>\nand in class is it is that we <\/p>\n<p>361<br \/>\n00:20:26,000 &#8211;&gt; 00:20:29,200<br \/>\nneed to try harder to the best<br \/>\nof my ability. <\/p>\n<p>362<br \/>\n00:20:29,800 &#8211;&gt; 00:20:33,700<br \/>\nWell, let a man examine himself<br \/>\nbut when I do, I am dismayed <\/p>\n<p>363<br \/>\n00:20:33,700 &#8211;&gt; 00:20:36,400<br \/>\nwith my ability to lead a Godly<br \/>\nlife. <\/p>\n<p>364<br \/>\n00:20:36,400 &#8211;&gt; 00:20:40,000<br \/>\nI&#8217;m sick with myself, so I can&#8217;t<br \/>\nhelp, but ask myself the <\/p>\n<p>365<br \/>\n00:20:40,000 &#8211;&gt; 00:20:41,500<br \/>\nquestion, isn&#8217;t there a better<br \/>\nway? <\/p>\n<p>366<br \/>\n00:20:42,000 &#8211;&gt; 00:20:44,900<br \/>\nI have little to no power to be<br \/>\nthe man that I want to be in <\/p>\n<p>367<br \/>\n00:20:44,900 &#8211;&gt; 00:20:49,400<br \/>\nChrist.<br \/>\nUnless Unless I apprehended in <\/p>\n<p>368<br \/>\n00:20:49,400 &#8211;&gt; 00:20:53,400<br \/>\nfaith, you see there is a better<br \/>\nway and that is the way of faith<\/p>\n<p>369<br \/>\n00:20:53,400 &#8211;&gt; 00:20:56,500<br \/>\nin Christ Jesus.<br \/>\nOur lord who can work in me and <\/p>\n<p>370<br \/>\n00:20:56,500 &#8211;&gt; 00:21:00,700<br \/>\ndo things that I just can&#8217;t do.<br \/>\nSurely, I&#8217;m not the only one who<\/p>\n<p>371<br \/>\n00:21:00,700 &#8211;&gt; 00:21:04,800<br \/>\nfeels frustrated by The Daily<br \/>\nGrind of fighting the Flesh and <\/p>\n<p>372<br \/>\n00:21:04,800 &#8211;&gt; 00:21:07,700<br \/>\nthere&#8217;s an irony to this because<br \/>\nwe of all mankind, should be <\/p>\n<p>373<br \/>\n00:21:07,700 &#8211;&gt; 00:21:10,500<br \/>\nmost happy.<br \/>\nWe are supposed to be, liberated<\/p>\n<p>374<br \/>\n00:21:10,500 &#8211;&gt; 00:21:14,900<br \/>\nfree from sin because of the<br \/>\nsacrifice of Christ and sadly we<\/p>\n<p>375<br \/>\n00:21:14,900 &#8211;&gt; 00:21:18,600<br \/>\ncan go on for a long time<br \/>\nwithout feeling the joy of being<\/p>\n<p>376<br \/>\n00:21:18,600 &#8211;&gt; 00:21:21,800<br \/>\nfree from sin and I know that<br \/>\nwe&#8217;re still in this body and <\/p>\n<p>377<br \/>\n00:21:21,800 &#8211;&gt; 00:21:25,600<br \/>\nwe&#8217;re going to fight it.<br \/>\nDon&#8217;t get me wrong. <\/p>\n<p>378<br \/>\n00:21:25,600 &#8211;&gt; 00:21:29,400<br \/>\nSometimes I do feel that Joy, a<br \/>\nfeeling feeling truly forgiven <\/p>\n<p>379<br \/>\n00:21:29,400 &#8211;&gt; 00:21:32,500<br \/>\nand free from sin.<br \/>\nAnd that&#8217;s the joy that Christ <\/p>\n<p>380<br \/>\n00:21:32,500 &#8211;&gt; 00:21:35,300<br \/>\ntalks about in the upper room.<br \/>\nAnd this usually happens for me <\/p>\n<p>381<br \/>\n00:21:35,300 &#8211;&gt; 00:21:37,900<br \/>\nat the breaking of bread and in<br \/>\nthe love of Christ, breaks my <\/p>\n<p>382<br \/>\n00:21:37,900 &#8211;&gt; 00:21:40,600<br \/>\nheart.<br \/>\nBut I want to live liberated <\/p>\n<p>383<br \/>\n00:21:40,600 &#8211;&gt; 00:21:42,600<br \/>\nfrom sin.<br \/>\nNot just in the Kingdom age, I <\/p>\n<p>384<br \/>\n00:21:42,600 &#8211;&gt; 00:21:47,800<br \/>\nwant to serve god without fear<br \/>\nin faith now, but what happens <\/p>\n<p>385<br \/>\n00:21:47,800 &#8211;&gt; 00:21:50,000<br \/>\nfor so many of us.<br \/>\nAnyways, that week by week, we <\/p>\n<p>386<br \/>\n00:21:50,000 &#8211;&gt; 00:21:53,400<br \/>\ncome to the table of remembrance<br \/>\nand we fear with a grave fear <\/p>\n<p>387<br \/>\n00:21:53,400 &#8211;&gt; 00:21:55,900<br \/>\nthat we don&#8217;t condemn ourselves.<br \/>\nBy disrespecting, the Lord&#8217;s <\/p>\n<p>388<br \/>\n00:21:55,900 &#8211;&gt; 00:21:57,700<br \/>\ntable.<br \/>\nAnd so on very solemn <\/p>\n<p>389<br \/>\n00:21:57,700 &#8211;&gt; 00:22:01,600<br \/>\nself-examination, we scour our<br \/>\nmind and we reflect on every <\/p>\n<p>390<br \/>\n00:22:01,600 &#8211;&gt; 00:22:04,700<br \/>\nrotten thing that we&#8217;ve done and<br \/>\nwe&#8217;re really hard on ourselves. <\/p>\n<p>391<br \/>\n00:22:04,900 &#8211;&gt; 00:22:08,500<br \/>\nAnd rightfully, so we should<br \/>\nhate sin and we walk away <\/p>\n<p>392<br \/>\n00:22:08,500 &#8211;&gt; 00:22:12,800<br \/>\ncommitted to try harder in the<br \/>\nnext week to not keep making the<\/p>\n<p>393<br \/>\n00:22:12,800 &#8211;&gt; 00:22:15,700<br \/>\nsame mistakes and sometimes<br \/>\nbrothers and sisters, our <\/p>\n<p>394<br \/>\n00:22:15,700 &#8211;&gt; 00:22:18,700<br \/>\nwillpower rides high.<br \/>\nAnd we do, in fact, do better <\/p>\n<p>395<br \/>\n00:22:19,300 &#8211;&gt; 00:22:22,000<br \/>\nand sometimes by Sunday<br \/>\nafternoon, we feel ashamed yet <\/p>\n<p>396<br \/>\n00:22:22,000 &#8211;&gt; 00:22:25,500<br \/>\nagain that we have fallen short<br \/>\nof the glory, A of God and we <\/p>\n<p>397<br \/>\n00:22:25,500 &#8211;&gt; 00:22:27,800<br \/>\nsay to ourselves what a Wretched<br \/>\nMan that I am. <\/p>\n<p>398<br \/>\n00:22:28,800 &#8211;&gt; 00:22:31,900<br \/>\nHow is it that we end up at the<br \/>\nbreaking of bread week by week <\/p>\n<p>399<br \/>\n00:22:32,000 &#8211;&gt; 00:22:35,700<br \/>\nwith the same or similar sins?<br \/>\nNow I imagine I&#8217;m not the only <\/p>\n<p>400<br \/>\n00:22:35,700 &#8211;&gt; 00:22:38,600<br \/>\none here that&#8217;s had this sport<br \/>\nsort of experience in living the<\/p>\n<p>401<br \/>\n00:22:38,600 &#8211;&gt; 00:22:41,000<br \/>\ntruth.<br \/>\nAnd what I want to get across in<\/p>\n<p>402<br \/>\n00:22:41,000 &#8211;&gt; 00:22:45,000<br \/>\nthese studies is that it is not<br \/>\na willpower issue, it is <\/p>\n<p>403<br \/>\n00:22:45,000 &#8211;&gt; 00:22:48,600<br \/>\nactually a faith issue and yet<br \/>\nstrangely, we are not talking <\/p>\n<p>404<br \/>\n00:22:48,600 &#8211;&gt; 00:22:51,700<br \/>\nabout fighting the good fight of<br \/>\nFaith with faith. <\/p>\n<p>405<br \/>\n00:22:52,200 &#8211;&gt; 00:22:54,500<br \/>\nAnd that&#8217;s exactly what I<br \/>\nbelieve Paul is talking about <\/p>\n<p>406<br \/>\n00:22:54,500 &#8211;&gt; 00:22:57,700<br \/>\nwhen he says at the beginning in<br \/>\nthe end of Romans The Obedience <\/p>\n<p>407<br \/>\n00:22:57,700 &#8211;&gt; 00:23:01,400<br \/>\nof faith.<br \/>\nYou see faith in Christ has to <\/p>\n<p>408<br \/>\n00:23:01,400 &#8211;&gt; 00:23:03,300<br \/>\nbe the way in which we could<br \/>\nbecome obedience. <\/p>\n<p>409<br \/>\n00:23:03,300 &#8211;&gt; 00:23:06,700<br \/>\nIt has to be the way in which we<br \/>\novercome our natural desires. <\/p>\n<p>410<br \/>\n00:23:06,700 &#8211;&gt; 00:23:10,700<br \/>\nAnd so, what I want to do in our<br \/>\ntime together, this weekend is I<\/p>\n<p>411<br \/>\n00:23:10,700 &#8211;&gt; 00:23:13,700<br \/>\nwant to talk about fighting the<br \/>\ngood fight of Faith by faith. <\/p>\n<p>412<br \/>\n00:23:13,700 &#8211;&gt; 00:23:17,000<br \/>\nAnd so that&#8217;s the aim.<br \/>\nThat&#8217;s that&#8217;s the learning <\/p>\n<p>413<br \/>\n00:23:17,000 &#8211;&gt; 00:23:19,400<br \/>\nintention.<br \/>\nWe are learning to develop <\/p>\n<p>414<br \/>\n00:23:19,400 &#8211;&gt; 00:23:22,800<br \/>\nstrategies for increasing our<br \/>\nfaith in God, and the Lord Jesus<\/p>\n<p>415<br \/>\n00:23:22,800 &#8211;&gt; 00:23:25,800<br \/>\nChrist on a daily basis.<br \/>\nAnd so what you see on the <\/p>\n<p>416<br \/>\n00:23:25,800 &#8211;&gt; 00:23:28,100<br \/>\nscreen in front of you is simply<br \/>\na roadmap for how we&#8217;re going to<\/p>\n<p>417<br \/>\n00:23:28,108 &#8211;&gt; 00:23:30,900<br \/>\ndo that.<br \/>\nThat as you can see right there,<\/p>\n<p>418<br \/>\n00:23:30,900 &#8211;&gt; 00:23:33,900<br \/>\nwe have a tree which is<br \/>\nillustrative of the principle <\/p>\n<p>419<br \/>\n00:23:33,900 &#8211;&gt; 00:23:36,600<br \/>\nthat, if you get the root of the<br \/>\ntree, right? <\/p>\n<p>420<br \/>\n00:23:36,600 &#8211;&gt; 00:23:40,700<br \/>\nIt will bear fruit.<br \/>\nWe know that Christ is the root,<\/p>\n<p>421<br \/>\n00:23:40,800 &#8211;&gt; 00:23:43,000<br \/>\nthe root and The Offspring of<br \/>\nDavid. <\/p>\n<p>422<br \/>\n00:23:43,300 &#8211;&gt; 00:23:45,900<br \/>\nSometimes we have to focus<br \/>\nsometimes what we end up doing <\/p>\n<p>423<br \/>\n00:23:45,900 &#8211;&gt; 00:23:49,300<br \/>\nis we focus on the fruit of the<br \/>\nspirit and we wonder why it&#8217;s so<\/p>\n<p>424<br \/>\n00:23:49,300 &#8211;&gt; 00:23:52,200<br \/>\nhard to see it in ourselves when<br \/>\nwhat we should be doing is <\/p>\n<p>425<br \/>\n00:23:52,200 &#8211;&gt; 00:23:56,600<br \/>\nfocusing on the route or abiding<br \/>\nin the vine is John 15 says, <\/p>\n<p>426<br \/>\n00:23:57,000 &#8211;&gt; 00:24:01,100<br \/>\nit&#8217;s a simple analogy.<br \/>\nOur route in Christ is our <\/p>\n<p>427<br \/>\n00:24:01,100 &#8211;&gt; 00:24:04,600<br \/>\nfaith.<br \/>\nAnd then above the line, You&#8217;ll <\/p>\n<p>428<br \/>\n00:24:04,600 &#8211;&gt; 00:24:08,200<br \/>\nsee, those are the roots down<br \/>\nthere and then you see a line <\/p>\n<p>429<br \/>\n00:24:08,200 &#8211;&gt; 00:24:09,900<br \/>\nin.<br \/>\nSo above the line are our good <\/p>\n<p>430<br \/>\n00:24:09,900 &#8211;&gt; 00:24:12,300<br \/>\nworks.<br \/>\nAnd those are produced by faith <\/p>\n<p>431<br \/>\n00:24:12,300 &#8211;&gt; 00:24:17,900<br \/>\nin Christ, The Works, and the<br \/>\nfruit But sometimes brothers and<\/p>\n<p>432<br \/>\n00:24:17,900 &#8211;&gt; 00:24:21,200<br \/>\nsisters are things that choke<br \/>\nour faith, thorns and thistles <\/p>\n<p>433<br \/>\n00:24:21,200 &#8211;&gt; 00:24:23,700<br \/>\nso to speak.<br \/>\nYeah, they&#8217;re small and very <\/p>\n<p>434<br \/>\n00:24:23,700 &#8211;&gt; 00:24:26,900<br \/>\nInsidious and sometimes we don&#8217;t<br \/>\neven know that they&#8217;re there. <\/p>\n<p>435<br \/>\n00:24:27,200 &#8211;&gt; 00:24:30,700<br \/>\nWhich is why David says in<br \/>\nPsalm, 19 Lord reveal unto me. <\/p>\n<p>436<br \/>\n00:24:30,700 &#8211;&gt; 00:24:34,500<br \/>\nMy secret faults.<br \/>\nNow, I think it only makes sense<\/p>\n<p>437<br \/>\n00:24:34,500 &#8211;&gt; 00:24:37,800<br \/>\nto talk about these Thorns to<br \/>\nour faith because we can know <\/p>\n<p>438<br \/>\n00:24:37,800 &#8211;&gt; 00:24:41,400<br \/>\nhow God generates faith in us<br \/>\nand we can know what we should <\/p>\n<p>439<br \/>\n00:24:41,400 &#8211;&gt; 00:24:45,600<br \/>\ndo to cultivate our own faith.<br \/>\nBut if we have thorns choking <\/p>\n<p>440<br \/>\n00:24:45,600 &#8211;&gt; 00:24:48,500<br \/>\nour faith, or if we Have<br \/>\nsticking points or obstacles are<\/p>\n<p>441<br \/>\n00:24:48,500 &#8211;&gt; 00:24:50,700<br \/>\nroadblocks.<br \/>\nThe other bits might make all <\/p>\n<p>442<br \/>\n00:24:50,700 &#8211;&gt; 00:24:53,400<br \/>\nthe sense in the world and<br \/>\nTheory, but they won&#8217;t be <\/p>\n<p>443<br \/>\n00:24:53,400 &#8211;&gt; 00:24:55,600<br \/>\nreceived.<br \/>\nThe principal is sometimes. <\/p>\n<p>444<br \/>\n00:24:55,600 &#8211;&gt; 00:24:57,200<br \/>\nWe have to sweep the house<br \/>\nclean. <\/p>\n<p>445<br \/>\n00:24:57,200 &#8211;&gt; 00:24:59,400<br \/>\nBefore we can put something<br \/>\nbetter back in. <\/p>\n<p>446<br \/>\n00:25:00,100 &#8211;&gt; 00:25:02,900<br \/>\nAnd so we will look at Thorns<br \/>\nthrough our faith in ways that <\/p>\n<p>447<br \/>\n00:25:02,900 &#8211;&gt; 00:25:07,200<br \/>\nGod generates our faith and our<br \/>\ntime together, Lord willing. <\/p>\n<p>448<br \/>\n00:25:08,400 &#8211;&gt; 00:25:11,500<br \/>\nAnd So eventually in our time<br \/>\ntogether will do is we will look<\/p>\n<p>449<br \/>\n00:25:11,500 &#8211;&gt; 00:25:15,500<br \/>\nat ways in which God works on<br \/>\nour faith and ways in which we <\/p>\n<p>450<br \/>\n00:25:15,500 &#8211;&gt; 00:25:21,000<br \/>\ncan increase our faith day by<br \/>\nday until our faith is turned to<\/p>\n<p>451<br \/>\n00:25:21,000 &#8211;&gt; 00:25:23,400<br \/>\nsight.<br \/>\nAnd finally, what we&#8217;ll do <\/p>\n<p>452<br \/>\n00:25:23,400 &#8211;&gt; 00:25:25,600<br \/>\ntogether.<br \/>\nLord willing, we will remember <\/p>\n<p>453<br \/>\n00:25:25,600 &#8211;&gt; 00:25:28,200<br \/>\nthe Lord Jesus Christ.<br \/>\nTomorrow morning is, we&#8217;re going<\/p>\n<p>454<br \/>\n00:25:28,200 &#8211;&gt; 00:25:31,700<br \/>\nto see how all these Concepts<br \/>\ncome together in our master. <\/p>\n<p>455<br \/>\n00:25:33,300 &#8211;&gt; 00:25:35,600<br \/>\nBut first, we have to ask the<br \/>\nquestion. <\/p>\n<p>456<br \/>\n00:25:35,600 &#8211;&gt; 00:25:37,900<br \/>\nWhat are we even talking about?<br \/>\nWhat, what is Faith? <\/p>\n<p>457<br \/>\n00:25:37,900 &#8211;&gt; 00:25:40,600<br \/>\nAnd it&#8217;s easy to say?<br \/>\nFaith is the substance of things<\/p>\n<p>458<br \/>\n00:25:40,600 &#8211;&gt; 00:25:43,800<br \/>\nhoped for the evidence of Things<br \/>\nNot Seen, but I&#8217;m not <\/p>\n<p>459<br \/>\n00:25:43,800 &#8211;&gt; 00:25:45,700<br \/>\nnecessarily sure that that&#8217;s<br \/>\nclear. <\/p>\n<p>460<br \/>\n00:25:46,300 &#8211;&gt; 00:25:48,000<br \/>\nSo, we&#8217;ll begin with the<br \/>\nquestion. <\/p>\n<p>461<br \/>\n00:25:48,000 &#8211;&gt; 00:25:53,300<br \/>\nWhat even is Faith and the most<br \/>\nsimple way I can put it is <\/p>\n<p>462<br \/>\n00:25:53,300 &#8211;&gt; 00:25:55,000<br \/>\nFaith.<br \/>\nIs your thoughts? <\/p>\n<p>463<br \/>\n00:25:55,600 &#8211;&gt; 00:25:58,700<br \/>\nYour thoughts, which have<br \/>\nsubstance, your faith is your <\/p>\n<p>464<br \/>\n00:25:58,700 &#8211;&gt; 00:26:01,400<br \/>\nconnection to God and Christ.<br \/>\nYour faith. <\/p>\n<p>465<br \/>\n00:26:01,400 &#8211;&gt; 00:26:05,400<br \/>\nIs your connection to what I&#8217;ve<br \/>\nsaid what they promised and <\/p>\n<p>466<br \/>\n00:26:05,400 &#8211;&gt; 00:26:08,000<br \/>\neverything that we read in<br \/>\nscripture, your faith is your <\/p>\n<p>467<br \/>\n00:26:08,000 &#8211;&gt; 00:26:11,600<br \/>\nbelief.<br \/>\nIt&#8217;s your trust and to put it in<\/p>\n<p>468<br \/>\n00:26:11,600 &#8211;&gt; 00:26:13,300<br \/>\na modern term or modern<br \/>\nparlance. <\/p>\n<p>469<br \/>\n00:26:13,300 &#8211;&gt; 00:26:15,800<br \/>\nIt&#8217;s your signal strength to<br \/>\nGod. <\/p>\n<p>470<br \/>\n00:26:17,100 &#8211;&gt; 00:26:21,200<br \/>\nOne little question is, can it<br \/>\nbe literal can these things <\/p>\n<p>471<br \/>\n00:26:21,200 &#8211;&gt; 00:26:23,300<br \/>\nactually shape?<br \/>\nOur daily experience? <\/p>\n<p>472<br \/>\n00:26:23,300 &#8211;&gt; 00:26:26,200<br \/>\nCan our faith have a literal<br \/>\neffect on our lives because you <\/p>\n<p>473<br \/>\n00:26:26,200 &#8211;&gt; 00:26:28,500<br \/>\nwrap your probably remember, the<br \/>\nscripture talks about having <\/p>\n<p>474<br \/>\n00:26:28,700 &#8211;&gt; 00:26:33,100<br \/>\nfaith to move mountains.<br \/>\nFirst Corinthians 13, averse to,<\/p>\n<p>475<br \/>\n00:26:33,100 &#8211;&gt; 00:26:37,300<br \/>\nand for example, in Matthew 17<br \/>\nand verse 20, the disciples were<\/p>\n<p>476<br \/>\n00:26:37,300 &#8211;&gt; 00:26:40,800<br \/>\nnot able to heal a boy, who was<br \/>\nhaving his epileptic seizures, <\/p>\n<p>477<br \/>\n00:26:41,000 &#8211;&gt; 00:26:45,000<br \/>\nand they wanted to know why and<br \/>\nJesus said unto them because of <\/p>\n<p>478<br \/>\n00:26:45,000 &#8211;&gt; 00:26:49,300<br \/>\nyour unbelief for The, I say<br \/>\nunto you, if you have faith as a<\/p>\n<p>479<br \/>\n00:26:49,308 &#8211;&gt; 00:26:52,600<br \/>\ngrain of mustard seed, you shall<br \/>\nsay unto this mountain, remove, <\/p>\n<p>480<br \/>\n00:26:52,600 &#8211;&gt; 00:26:56,100<br \/>\nhence To Yonder place and it<br \/>\nshall remove and nothing shall <\/p>\n<p>481<br \/>\n00:26:56,100 &#8211;&gt; 00:26:57,400<br \/>\nbe impossible.<br \/>\nAnd to you. <\/p>\n<p>482<br \/>\n00:26:58,500 &#8211;&gt; 00:27:02,200<br \/>\nFaith to move mountains.<br \/>\nIs that a metaphor must be a <\/p>\n<p>483<br \/>\n00:27:02,200 &#8211;&gt; 00:27:04,500<br \/>\nmetaphor?<br \/>\nA mountain is an is an obstacle,<\/p>\n<p>484<br \/>\n00:27:04,500 &#8211;&gt; 00:27:06,900<br \/>\nfor example.<br \/>\nAnd if you have faith that you <\/p>\n<p>485<br \/>\n00:27:06,900 &#8211;&gt; 00:27:08,900<br \/>\ncan do all things through<br \/>\nChrist, who strengthens you? <\/p>\n<p>486<br \/>\n00:27:08,900 &#8211;&gt; 00:27:11,800<br \/>\nWell, well, you will be able to<br \/>\novercome those obstacles that <\/p>\n<p>487<br \/>\n00:27:11,800 &#8211;&gt; 00:27:15,100<br \/>\nare in your path, but can it be<br \/>\ntaken literally. <\/p>\n<p>488<br \/>\n00:27:16,000 &#8211;&gt; 00:27:18,800<br \/>\nAnd I think that it actually can<br \/>\nbrothers and sisters because of <\/p>\n<p>489<br \/>\n00:27:18,800 &#8211;&gt; 00:27:24,500<br \/>\nscripture Zechariah 14.<br \/>\nVerse 4 tells us that our feet <\/p>\n<p>490<br \/>\n00:27:24,800 &#8211;&gt; 00:27:28,500<br \/>\nshall stand with his on the<br \/>\nMount of Olives in that Day, <\/p>\n<p>491<br \/>\n00:27:28,500 &#8211;&gt; 00:27:31,400<br \/>\nwhich is before Jerusalem on the<br \/>\nEast and the Mount of Olives <\/p>\n<p>492<br \/>\n00:27:31,400 &#8211;&gt; 00:27:32,900<br \/>\nshow.<br \/>\nCleave in the midst thereof <\/p>\n<p>493<br \/>\n00:27:32,900 &#8211;&gt; 00:27:36,000<br \/>\ntoward the East and toward the<br \/>\nwest and there should be a very <\/p>\n<p>494<br \/>\n00:27:36,000 &#8211;&gt; 00:27:38,700<br \/>\ngreat valley and half the<br \/>\nmountain to remove towards the <\/p>\n<p>495<br \/>\n00:27:38,700 &#8211;&gt; 00:27:41,000<br \/>\nNorth and half show removed to<br \/>\nthe South. <\/p>\n<p>496<br \/>\n00:27:41,400 &#8211;&gt; 00:27:45,200<br \/>\nAnd so yes, those that live<br \/>\nlives of faith will see the <\/p>\n<p>497<br \/>\n00:27:45,200 &#8211;&gt; 00:27:48,100<br \/>\nliteral culmination of their<br \/>\nbelief when the Lord comes to <\/p>\n<p>498<br \/>\n00:27:48,100 &#8211;&gt; 00:27:51,400<br \/>\nReign on Earth and we will be<br \/>\nwith him by his grace in that <\/p>\n<p>499<br \/>\n00:27:51,400 &#8211;&gt; 00:27:54,700<br \/>\nday.<br \/>\nBut moreover, our faith does <\/p>\n<p>500<br \/>\n00:27:54,700 &#8211;&gt; 00:27:57,600<br \/>\nhave a profound impact on our<br \/>\ndaily experience. <\/p>\n<p>501<br \/>\n00:27:58,000 &#8211;&gt; 00:28:00,800<br \/>\nAnd so the question we have to<br \/>\nask next is well where does <\/p>\n<p>502<br \/>\n00:28:00,800 &#8211;&gt; 00:28:01,800<br \/>\nfaith?<br \/>\nFind Roots? <\/p>\n<p>503<br \/>\n00:28:01,800 &#8211;&gt; 00:28:06,600<br \/>\nWhere is it generated in Romans,<br \/>\n6, 10, and verse 6 tells us the <\/p>\n<p>504<br \/>\n00:28:06,600 &#8211;&gt; 00:28:08,200<br \/>\nanswer.<br \/>\nIf you turn there with me, I&#8217;m <\/p>\n<p>505<br \/>\n00:28:08,200 &#8211;&gt; 00:28:13,600<br \/>\ngoing to read about 45 verses<br \/>\nRomans 10:8, verse 6 and we&#8217;ll <\/p>\n<p>506<br \/>\n00:28:13,600 &#8211;&gt; 00:28:16,400<br \/>\nread down through through verse<br \/>\n10. <\/p>\n<p>507<br \/>\n00:28:24,100 &#8211;&gt; 00:28:25,900<br \/>\nSo where does faith?<br \/>\nFind root? <\/p>\n<p>508<br \/>\n00:28:25,900 &#8211;&gt; 00:28:28,400<br \/>\nWhere is it?<br \/>\nGenerated the heart? <\/p>\n<p>509<br \/>\n00:28:28,400 &#8211;&gt; 00:28:31,900<br \/>\nRomans 10.<br \/>\nVerse 6, but the righteousness, <\/p>\n<p>510<br \/>\n00:28:31,900 &#8211;&gt; 00:28:36,500<br \/>\nwhich is of Faith speaks on this<br \/>\nwise, say not in thine heart, <\/p>\n<p>511<br \/>\n00:28:36,500 &#8211;&gt; 00:28:39,500<br \/>\nwho shall Ascend into heaven,<br \/>\nthat is to bring Christ down <\/p>\n<p>512<br \/>\n00:28:39,500 &#8211;&gt; 00:28:42,600<br \/>\nfrom above, or who, shall<br \/>\ndescend into the deep that is to<\/p>\n<p>513<br \/>\n00:28:42,600 &#8211;&gt; 00:28:45,200<br \/>\nbring Christ again from the<br \/>\ndead, but what? <\/p>\n<p>514<br \/>\n00:28:45,200 &#8211;&gt; 00:28:49,600<br \/>\nSaith it.<br \/>\nThe word is near unto you even <\/p>\n<p>515<br \/>\n00:28:49,600 &#8211;&gt; 00:28:53,600<br \/>\nin your mouth and in your heart,<br \/>\nthat is the word of faith. <\/p>\n<p>516<br \/>\n00:28:53,600 &#8211;&gt; 00:28:57,900<br \/>\nWhich we preach verse 9, that if<br \/>\nThou shalt confess with thy <\/p>\n<p>517<br \/>\n00:28:57,900 &#8211;&gt; 00:29:01,900<br \/>\nmouth, the Lord Jesus.<br \/>\nAnd shalt believe in thine heart<\/p>\n<p>518<br \/>\n00:29:02,300 &#8211;&gt; 00:29:03,900<br \/>\nthat God has raised him from the<br \/>\ndead. <\/p>\n<p>519<br \/>\n00:29:03,900 &#8211;&gt; 00:29:06,600<br \/>\nThou shalt be saved for with the<br \/>\nheart. <\/p>\n<p>520<br \/>\n00:29:06,600 &#8211;&gt; 00:29:10,600<br \/>\nMan, believes unto righteousness<br \/>\nand with the mouth confession is<\/p>\n<p>521<br \/>\n00:29:10,600 &#8211;&gt; 00:29:14,400<br \/>\nmade unto salvation.<br \/>\nAnd so, where does faith find <\/p>\n<p>522<br \/>\n00:29:14,400 &#8211;&gt; 00:29:16,400<br \/>\nroot?<br \/>\nIt&#8217;s in the heart. <\/p>\n<p>523<br \/>\n00:29:16,600 &#8211;&gt; 00:29:19,600<br \/>\nIn other words, in the Inner Man<br \/>\nin your thoughts. <\/p>\n<p>524<br \/>\n00:29:20,000 &#8211;&gt; 00:29:22,100<br \/>\nAnd now you see how this<br \/>\npresents a problem brothers and <\/p>\n<p>525<br \/>\n00:29:22,100 &#8211;&gt; 00:29:27,700<br \/>\nsisters because we know Jeremiah<br \/>\n17:9 where it says the heart is <\/p>\n<p>526<br \/>\n00:29:27,700 &#8211;&gt; 00:29:31,700<br \/>\ndeceitful above all things and<br \/>\nit&#8217;s desperately wicked who can <\/p>\n<p>527<br \/>\n00:29:31,700 &#8211;&gt; 00:29:38,200<br \/>\nknow it and we know it.<br \/>\nBut if all the challenges to <\/p>\n<p>528<br \/>\n00:29:38,200 &#8211;&gt; 00:29:40,700<br \/>\nthat limit our faith and we&#8217;re<br \/>\ngoing to look at these later. <\/p>\n<p>529<br \/>\n00:29:41,000 &#8211;&gt; 00:29:44,700<br \/>\nFear, or sin or Pride or looking<br \/>\nat oneself. <\/p>\n<p>530<br \/>\n00:29:44,700 &#8211;&gt; 00:29:48,700<br \/>\nInstead of looking at God wrong<br \/>\nbeliefs, that choke our faith, <\/p>\n<p>531<br \/>\n00:29:48,700 &#8211;&gt; 00:29:50,700<br \/>\nor lack of perception, and<br \/>\nawareness. <\/p>\n<p>532<br \/>\n00:29:51,200 &#8211;&gt; 00:29:53,500<br \/>\nThe cares of this life,<br \/>\noverwhelming us or not <\/p>\n<p>533<br \/>\n00:29:53,500 &#8211;&gt; 00:29:56,300<br \/>\nunderstanding our purpose.<br \/>\nIn our destiny, destiny. <\/p>\n<p>534<br \/>\n00:29:56,900 &#8211;&gt; 00:30:00,800<br \/>\nThe greatest obstacle, I believe<br \/>\nto Growing our faith. <\/p>\n<p>535<br \/>\n00:30:01,600 &#8211;&gt; 00:30:05,600<br \/>\nIs is not believing that God is<br \/>\nin every detail of Our Lives. <\/p>\n<p>536<br \/>\n00:30:06,700 &#8211;&gt; 00:30:10,600<br \/>\nSo what limits Faith?<br \/>\nWhat grows Faith, the degree to,<\/p>\n<p>537<br \/>\n00:30:10,600 &#8211;&gt; 00:30:19,000<br \/>\nwhich you believe this?<br \/>\nThe God is active and he is <\/p>\n<p>538<br \/>\n00:30:19,000 &#8211;&gt; 00:30:21,900<br \/>\npresent in our lives.<br \/>\nAnd that&#8217;s what I mean. <\/p>\n<p>539<br \/>\n00:30:21,900 &#8211;&gt; 00:30:25,500<br \/>\nBy God being in every detail,<br \/>\nGod being in everything in the <\/p>\n<p>540<br \/>\n00:30:25,500 &#8211;&gt; 00:30:28,200<br \/>\nlife of a Believer.<br \/>\nAnd yet we know these scriptures<\/p>\n<p>541<br \/>\n00:30:28,200 &#8211;&gt; 00:30:31,800<br \/>\nbrothers and sisters, Psalm 34<br \/>\nverse 7, the angel of Yahweh. <\/p>\n<p>542<br \/>\n00:30:31,800 &#8211;&gt; 00:30:36,100<br \/>\nEncamps around those that fear<br \/>\nhim and he delivers them, Isaiah<\/p>\n<p>543<br \/>\n00:30:36,100 &#8211;&gt; 00:30:39,600<br \/>\n55 verse 11.<br \/>\nSo, shall my word be that when <\/p>\n<p>544<br \/>\n00:30:39,600 &#8211;&gt; 00:30:42,900<br \/>\nit goes out from my mouth, it<br \/>\nshall not return unto me void, <\/p>\n<p>545<br \/>\n00:30:43,000 &#8211;&gt; 00:30:45,800<br \/>\nbut it shall accomplish that,<br \/>\nwhich I please, and it shall <\/p>\n<p>546<br \/>\n00:30:45,800 &#8211;&gt; 00:30:49,300<br \/>\nprosper in, In the thing, we&#8217;re<br \/>\ninto ice ended Philippians 1. <\/p>\n<p>547<br \/>\n00:30:49,300 &#8211;&gt; 00:30:53,600<br \/>\nOver 6 says be confident of this<br \/>\nvery thing that he which has <\/p>\n<p>548<br \/>\n00:30:53,600 &#8211;&gt; 00:30:57,400<br \/>\nbegun a good work in you.<br \/>\nHe will perform it until the day<\/p>\n<p>549<br \/>\n00:30:57,400 &#8211;&gt; 00:31:02,500<br \/>\nof Jesus Christ.<br \/>\nNow I know that it&#8217;s hard to <\/p>\n<p>550<br \/>\n00:31:02,500 &#8211;&gt; 00:31:06,200<br \/>\nbelieve from personal experience<br \/>\nthat God is in every detail of <\/p>\n<p>551<br \/>\n00:31:06,208 &#8211;&gt; 00:31:09,500<br \/>\nour lives.<br \/>\nEspecially when there were times<\/p>\n<p>552<br \/>\n00:31:09,500 &#8211;&gt; 00:31:12,400<br \/>\nin the life of a disciple, in<br \/>\nwhich we hit rock bottom, and we<\/p>\n<p>553<br \/>\n00:31:12,400 &#8211;&gt; 00:31:15,100<br \/>\nfeel like our prayers are only<br \/>\ngoing up to the ceiling and no <\/p>\n<p>554<br \/>\n00:31:15,100 &#8211;&gt; 00:31:17,400<br \/>\nfurther.<br \/>\nIt&#8217;s especially difficult to <\/p>\n<p>555<br \/>\n00:31:17,408 &#8211;&gt; 00:31:20,000<br \/>\nbelieve in the midst of great<br \/>\nsorrow and suffering. <\/p>\n<p>556<br \/>\n00:31:20,800 &#8211;&gt; 00:31:23,300<br \/>\nAnd I&#8217;m sure at one point,<br \/>\nespecially in the midst of <\/p>\n<p>557<br \/>\n00:31:23,300 &#8211;&gt; 00:31:26,700<br \/>\nsuffering, I would have found<br \/>\nwhat I&#8217;m about to say, quite <\/p>\n<p>558<br \/>\n00:31:26,700 &#8211;&gt; 00:31:29,000<br \/>\nhard to accept quite<br \/>\nconfronting. <\/p>\n<p>559<br \/>\n00:31:29,800 &#8211;&gt; 00:31:32,900<br \/>\nOffensive.<br \/>\nBut nevertheless, it is true <\/p>\n<p>560<br \/>\n00:31:32,900 &#8211;&gt; 00:31:37,000<br \/>\nthat in the life of God&#8217;s<br \/>\ncovenant people who have <\/p>\n<p>561<br \/>\n00:31:37,000 &#8211;&gt; 00:31:38,900<br \/>\nsurrendered their will to him at<br \/>\nbaptism. <\/p>\n<p>562<br \/>\n00:31:38,900 &#8211;&gt; 00:31:43,600<br \/>\nHe is in every aspect of Our<br \/>\nLives, even the very hairs of <\/p>\n<p>563<br \/>\n00:31:43,600 &#8211;&gt; 00:31:46,900<br \/>\nour head are numbered, God is in<br \/>\nevery aspect of our lives. <\/p>\n<p>564<br \/>\n00:31:46,900 &#8211;&gt; 00:31:50,900<br \/>\nBut how either by creating<br \/>\nscenarios in which we grow or at<\/p>\n<p>565<br \/>\n00:31:50,900 &#8211;&gt; 00:31:54,100<br \/>\nthe very least, by allowing<br \/>\nsituations to come into our life<\/p>\n<p>566<br \/>\n00:31:54,100 &#8211;&gt; 00:31:58,500<br \/>\nto generate and to grow Faith to<br \/>\nbring us to receive the end of <\/p>\n<p>567<br \/>\n00:31:58,500 &#8211;&gt; 00:32:01,700<br \/>\nour faith, the very salvation<br \/>\nOne of our souls, The more I&#8217;ve <\/p>\n<p>568<br \/>\n00:32:01,700 &#8211;&gt; 00:32:04,100<br \/>\nlooked into scripture, the more,<br \/>\nI am convinced that what you <\/p>\n<p>569<br \/>\n00:32:04,100 &#8211;&gt; 00:32:07,900<br \/>\nbelieve about?<br \/>\nThis idea has an enormous impact<\/p>\n<p>570<br \/>\n00:32:07,900 &#8211;&gt; 00:32:10,900<br \/>\nand whether your faith grows,<br \/>\nwhether it&#8217;s stagnates, or <\/p>\n<p>571<br \/>\n00:32:10,900 &#8211;&gt; 00:32:14,300<br \/>\nwhether it shrinks back, and<br \/>\nthere are numerous examples of <\/p>\n<p>572<br \/>\n00:32:14,300 &#8211;&gt; 00:32:17,100<br \/>\nmen and women in scripture, who<br \/>\nbelieve that God was in <\/p>\n<p>573<br \/>\n00:32:17,100 &#8211;&gt; 00:32:19,800<br \/>\neverything in their lives, and<br \/>\nthey are the people that you and<\/p>\n<p>574<br \/>\n00:32:19,800 &#8211;&gt; 00:32:23,000<br \/>\nI want to be like in moreover,<br \/>\nthey are the people that God <\/p>\n<p>575<br \/>\n00:32:23,000 &#8211;&gt; 00:32:25,200<br \/>\nwants us to emulate.<br \/>\nWhy? <\/p>\n<p>576<br \/>\n00:32:25,700 &#8211;&gt; 00:32:28,300<br \/>\nBecause that&#8217;s the level of<br \/>\nconnection that God wants to <\/p>\n<p>577<br \/>\n00:32:28,300 &#8211;&gt; 00:32:33,800<br \/>\nhave with his children.<br \/>\nNow, it&#8217;s important Also to <\/p>\n<p>578<br \/>\n00:32:33,800 &#8211;&gt; 00:32:37,100<br \/>\nclarify from the outside outset<br \/>\nwhat God is not in. <\/p>\n<p>579<br \/>\n00:32:38,100 &#8211;&gt; 00:32:42,200<br \/>\nGod is not in sin.<br \/>\nGod has nothing to do with sin, <\/p>\n<p>580<br \/>\n00:32:42,700 &#8211;&gt; 00:32:45,300<br \/>\nand although he has made<br \/>\nprovision for it in the lives of<\/p>\n<p>581<br \/>\n00:32:45,300 &#8211;&gt; 00:32:47,700<br \/>\nhis children.<br \/>\nBecause he knows our frame that <\/p>\n<p>582<br \/>\n00:32:47,700 &#8211;&gt; 00:32:51,700<br \/>\nwe are, but dust and that we<br \/>\nwill, in fact sin, despite our <\/p>\n<p>583<br \/>\n00:32:51,700 &#8211;&gt; 00:32:57,000<br \/>\nbest efforts and intentions, not<br \/>\nto let&#8217;s be clear, God hates sin<\/p>\n<p>584<br \/>\n00:32:58,000 &#8211;&gt; 00:33:02,900<br \/>\nThe portrait of Jesus Christ on<br \/>\nthe cross is God&#8217;s view of our <\/p>\n<p>585<br \/>\n00:33:02,900 &#8211;&gt; 00:33:05,500<br \/>\nsin.<br \/>\nIt is worthy of death. <\/p>\n<p>586<br \/>\n00:33:06,000 &#8211;&gt; 00:33:09,800<br \/>\nIt is not something to be winked<br \/>\nat and never should our Liberty <\/p>\n<p>587<br \/>\n00:33:09,800 &#8211;&gt; 00:33:12,000<br \/>\nin Christ.<br \/>\nBreed license to sin. <\/p>\n<p>588<br \/>\n00:33:13,400 &#8211;&gt; 00:33:17,500<br \/>\nAnd as we know when we sin we<br \/>\nseparate ourselves from God, he <\/p>\n<p>589<br \/>\n00:33:17,500 &#8211;&gt; 00:33:20,800<br \/>\nhides his face from a sort of<br \/>\nspeak the Caribbean cover their <\/p>\n<p>590<br \/>\n00:33:20,800 &#8211;&gt; 00:33:24,100<br \/>\neyes and we are left most alone.<br \/>\nWe have disobeyed the word of <\/p>\n<p>591<br \/>\n00:33:24,100 &#8211;&gt; 00:33:27,500<br \/>\nGod, it doesn&#8217;t mean that God,<br \/>\nabandons us forever. <\/p>\n<p>592<br \/>\n00:33:27,500 &#8211;&gt; 00:33:30,800<br \/>\nHe still works with us and<br \/>\nreforms us to bring us back to <\/p>\n<p>593<br \/>\n00:33:30,800 &#8211;&gt; 00:33:34,600<br \/>\nhim, but he&#8217;s not in sin, he<br \/>\ndoesn&#8217;t permit it, he doesn&#8217;t <\/p>\n<p>594<br \/>\n00:33:34,600 &#8211;&gt; 00:33:36,600<br \/>\ncondone it.<br \/>\nAnd although he has made <\/p>\n<p>595<br \/>\n00:33:36,600 &#8211;&gt; 00:33:40,000<br \/>\nprovision for it, let us never<br \/>\nforget that that provision is <\/p>\n<p>596<br \/>\n00:33:40,000 &#8211;&gt; 00:33:42,200<br \/>\nthe blood of his only begotten<br \/>\nson. <\/p>\n<p>597<br \/>\n00:33:45,200 &#8211;&gt; 00:33:49,300<br \/>\nWe have to understand how God<br \/>\ngenerates or creates faith and <\/p>\n<p>598<br \/>\n00:33:49,300 &#8211;&gt; 00:33:53,500<br \/>\nit&#8217;s critical that we spend some<br \/>\ntime considering what God thinks<\/p>\n<p>599<br \/>\n00:33:53,500 &#8211;&gt; 00:33:57,800<br \/>\nof us once were baptized, you<br \/>\nsee, everything changes when we <\/p>\n<p>600<br \/>\n00:33:57,800 &#8211;&gt; 00:34:01,700<br \/>\npublicly confess at are baptized<br \/>\nbaptism that we are worthy of <\/p>\n<p>601<br \/>\n00:34:01,700 &#8211;&gt; 00:34:03,800<br \/>\ndeath.<br \/>\nWhen we surrender our will to <\/p>\n<p>602<br \/>\n00:34:03,800 &#8211;&gt; 00:34:05,800<br \/>\nGod.<br \/>\nAnd we make an Everlasting <\/p>\n<p>603<br \/>\n00:34:05,800 &#8211;&gt; 00:34:08,100<br \/>\nCovenant with the creator of all<br \/>\nthe world. <\/p>\n<p>604<br \/>\n00:34:08,600 &#8211;&gt; 00:34:10,900<br \/>\nThere has been a change of<br \/>\nstatus or his brother. <\/p>\n<p>605<br \/>\n00:34:10,900 &#8211;&gt; 00:34:14,000<br \/>\nThomas says, there&#8217;s been a<br \/>\nchange in Constitution. <\/p>\n<p>606<br \/>\n00:34:14,600 &#8211;&gt; 00:34:18,100<br \/>\nWe are a new creation is what<br \/>\nColossians says and is someone <\/p>\n<p>607<br \/>\n00:34:18,100 &#8211;&gt; 00:34:20,800<br \/>\nthat is admitted that there once<br \/>\nwas a way that seems right unto <\/p>\n<p>608<br \/>\n00:34:20,800 &#8211;&gt; 00:34:24,600<br \/>\nme but that way LED to death,<br \/>\nthere has been a significant <\/p>\n<p>609<br \/>\n00:34:24,600 &#8211;&gt; 00:34:27,600<br \/>\nchange.<br \/>\nWhy is it so important to <\/p>\n<p>610<br \/>\n00:34:27,600 &#8211;&gt; 00:34:30,000<br \/>\nrealize what it is that God<br \/>\nthinks of us? <\/p>\n<p>611<br \/>\n00:34:30,800 &#8211;&gt; 00:34:34,000<br \/>\nWell, sometimes brothers and<br \/>\nsisters, we don&#8217;t see ourselves <\/p>\n<p>612<br \/>\n00:34:34,000 &#8211;&gt; 00:34:38,300<br \/>\nas God to sees us and seeing how<br \/>\nspecial we are to God. <\/p>\n<p>613<br \/>\n00:34:38,600 &#8211;&gt; 00:34:41,400<br \/>\nAccording to his words,<br \/>\ngenerates faith. <\/p>\n<p>614<br \/>\n00:34:42,500 &#8211;&gt; 00:34:44,400<br \/>\nNext, what we&#8217;re going to have<br \/>\nto do is we&#8217;re going to have to <\/p>\n<p>615<br \/>\n00:34:44,400 &#8211;&gt; 00:34:47,800<br \/>\nlook at, why that&#8217;s so hard to<br \/>\nbelieve that God is involved in <\/p>\n<p>616<br \/>\n00:34:47,800 &#8211;&gt; 00:34:51,100<br \/>\nevery detail of our life and one<br \/>\nof the great challenges to our <\/p>\n<p>617<br \/>\n00:34:51,100 &#8211;&gt; 00:34:55,100<br \/>\nfaith comes in suffering.<br \/>\nWe all know that it&#8217;s easy to <\/p>\n<p>618<br \/>\n00:34:55,100 &#8211;&gt; 00:34:57,200<br \/>\nbelieve that God is involved in<br \/>\nthe good things. <\/p>\n<p>619<br \/>\n00:34:57,600 &#8211;&gt; 00:35:00,600<br \/>\nBut what shall we shall?<br \/>\nWe receive good at the hand of <\/p>\n<p>620<br \/>\n00:35:00,600 &#8211;&gt; 00:35:02,400<br \/>\nGod and shall we not receive<br \/>\nevil? <\/p>\n<p>621<br \/>\n00:35:03,400 &#8211;&gt; 00:35:06,200<br \/>\nWhy is it hard to accept that<br \/>\nGod is in the great challenges <\/p>\n<p>622<br \/>\n00:35:06,200 &#8211;&gt; 00:35:08,400<br \/>\nof life?<br \/>\nWell well fundamentally it <\/p>\n<p>623<br \/>\n00:35:08,400 &#8211;&gt; 00:35:12,000<br \/>\nchallenges our sense of justice.<br \/>\nThe question we all face <\/p>\n<p>624<br \/>\n00:35:12,000 &#8211;&gt; 00:35:14,700<br \/>\ninternally is why is this<br \/>\nhappening to me? <\/p>\n<p>625<br \/>\n00:35:15,000 &#8211;&gt; 00:35:17,200<br \/>\nIn other words I&#8217;m a pretty good<br \/>\nguy. <\/p>\n<p>626<br \/>\n00:35:17,400 &#8211;&gt; 00:35:20,300<br \/>\nI go to meeting three times a<br \/>\nweek and I care about the things<\/p>\n<p>627<br \/>\n00:35:20,300 &#8211;&gt; 00:35:23,900<br \/>\nof God.<br \/>\nThis isn&#8217;t fair and that&#8217;s where<\/p>\n<p>628<br \/>\n00:35:23,900 &#8211;&gt; 00:35:26,700<br \/>\nwe get derailed and thinking<br \/>\nthat we should be able to <\/p>\n<p>629<br \/>\n00:35:26,700 &#8211;&gt; 00:35:31,700<br \/>\njustify ourselves to God.<br \/>\nThat&#8217;s a workspace mentality and<\/p>\n<p>630<br \/>\n00:35:31,700 &#8211;&gt; 00:35:33,100<br \/>\none that cannot bring us to the<br \/>\nking. <\/p>\n<p>631<br \/>\n00:35:34,100 &#8211;&gt; 00:35:37,100<br \/>\nAn intellectual level.<br \/>\nWe know that God is the <\/p>\n<p>632<br \/>\n00:35:37,100 &#8211;&gt; 00:35:40,300<br \/>\njustifier of them that believe<br \/>\nin Jesus, that&#8217;s the atonement <\/p>\n<p>633<br \/>\n00:35:40,500 &#8211;&gt; 00:35:42,900<br \/>\nthat come.<br \/>\nWhat may God Is Right that <\/p>\n<p>634<br \/>\n00:35:42,900 &#8211;&gt; 00:35:47,200<br \/>\nChrist died to declare God&#8217;s<br \/>\nrighteousness and that God is a <\/p>\n<p>635<br \/>\n00:35:47,200 &#8211;&gt; 00:35:50,000<br \/>\njustifier of him, which believe<br \/>\nin Jesus. <\/p>\n<p>636<br \/>\n00:35:50,000 &#8211;&gt; 00:35:53,900<br \/>\nThat&#8217;s Romans 3, the first 26<br \/>\nbut it&#8217;s easy, brothers and <\/p>\n<p>637<br \/>\n00:35:53,900 &#8211;&gt; 00:35:57,700<br \/>\nsisters to lose perspective when<br \/>\nwere under stress and so it&#8217;s <\/p>\n<p>638<br \/>\n00:35:57,700 &#8211;&gt; 00:36:01,900<br \/>\nhelpful to have a reminder of<br \/>\nwhat it is that God says about <\/p>\n<p>639<br \/>\n00:36:01,900 &#8211;&gt; 00:36:04,700<br \/>\nhis people.<br \/>\nAnd finally, what we Endeavor to<\/p>\n<p>640<br \/>\n00:36:04,700 &#8211;&gt; 00:36:07,200<br \/>\ndo together is to look at<br \/>\nbiblical examples of lives that <\/p>\n<p>641<br \/>\n00:36:07,200 &#8211;&gt; 00:36:10,100<br \/>\nare transformed by the belief<br \/>\nthat God is in everything in <\/p>\n<p>642<br \/>\n00:36:10,100 &#8211;&gt; 00:36:12,200<br \/>\ntheir life.<br \/>\nThese are men and women through <\/p>\n<p>643<br \/>\n00:36:12,200 &#8211;&gt; 00:36:16,500<br \/>\nwhom God has done The Impossible<br \/>\nby faith will look at examples <\/p>\n<p>644<br \/>\n00:36:16,500 &#8211;&gt; 00:36:21,000<br \/>\nfrom Jacob&#8217;s life from Joseph.<br \/>\nDavid Elijah will look in the <\/p>\n<p>645<br \/>\n00:36:21,000 &#8211;&gt; 00:36:22,700<br \/>\nPsalms and we&#8217;ll look at the<br \/>\nLord. <\/p>\n<p>646<br \/>\n00:36:22,700 &#8211;&gt; 00:36:25,600<br \/>\nJesus Christ, the author and<br \/>\nfinisher of faith. <\/p>\n<p>647<br \/>\n00:36:26,000 &#8211;&gt; 00:36:28,200<br \/>\nAnd we&#8217;re going to look<br \/>\nspecifically at the mind of <\/p>\n<p>648<br \/>\n00:36:28,200 &#8211;&gt; 00:36:30,500<br \/>\nfaith in the upper room at the<br \/>\nbreaking of bread. <\/p>\n<p>649<br \/>\n00:36:30,500 &#8211;&gt; 00:36:31,900<br \/>\nTomorrow morning.<br \/>\nGod willing. <\/p>\n<p>650<br \/>\n00:36:33,000 &#8211;&gt; 00:36:35,900<br \/>\nBut before we finish this<br \/>\nsession, I have some homework to<\/p>\n<p>651<br \/>\n00:36:35,900 &#8211;&gt; 00:36:38,400<br \/>\nset.<br \/>\nAnd what I&#8217;m challenging you to <\/p>\n<p>652<br \/>\n00:36:38,400 &#8211;&gt; 00:36:43,000<br \/>\ndo is to let God in on every<br \/>\naspect of your life. <\/p>\n<p>653<br \/>\n00:36:43,000 &#8211;&gt; 00:36:45,800<br \/>\nFor the next two weeks, put it<br \/>\nto the test. <\/p>\n<p>654<br \/>\n00:36:46,100 &#8211;&gt; 00:36:50,000<br \/>\nJust try it when you struggle<br \/>\nwith something, however, small <\/p>\n<p>655<br \/>\n00:36:50,400 &#8211;&gt; 00:36:53,900<br \/>\npray about it.<br \/>\nPray without ceasing how you do.<\/p>\n<p>656<br \/>\n00:36:53,900 &#8211;&gt; 00:36:55,400<br \/>\nOne thing is, how you do<br \/>\neverything. <\/p>\n<p>657<br \/>\n00:36:55,500 &#8211;&gt; 00:36:58,600<br \/>\nHe who is faithful in little<br \/>\nwill be faithful in much when <\/p>\n<p>658<br \/>\n00:36:58,600 &#8211;&gt; 00:37:00,700<br \/>\nsomething good happens to you in<br \/>\nthe next week. <\/p>\n<p>659<br \/>\n00:37:00,800 &#8211;&gt; 00:37:02,700<br \/>\nThank God for it.<br \/>\nPraise His Holy. <\/p>\n<p>660<br \/>\n00:37:02,900 &#8211;&gt; 00:37:06,500<br \/>\nHe named connect with him and<br \/>\nrejoice in his loving kindness <\/p>\n<p>661<br \/>\n00:37:06,800 &#8211;&gt; 00:37:08,300<br \/>\nand something challenging<br \/>\nhappens. <\/p>\n<p>662<br \/>\n00:37:08,900 &#8211;&gt; 00:37:11,700<br \/>\nWell, ask for his help.<br \/>\nI hope this doesn&#8217;t sound too <\/p>\n<p>663<br \/>\n00:37:11,700 &#8211;&gt; 00:37:14,200<br \/>\ntouchy-feely for you or to<br \/>\nPentecostal. <\/p>\n<p>664<br \/>\n00:37:14,200 &#8211;&gt; 00:37:16,700<br \/>\nI&#8217;m not looking for a men&#8217;s and<br \/>\nI hope you don&#8217;t roll in the <\/p>\n<p>665<br \/>\n00:37:16,700 &#8211;&gt; 00:37:20,000<br \/>\naisle.<br \/>\nJust pray fervently with <\/p>\n<p>666<br \/>\n00:37:20,000 &#8211;&gt; 00:37:23,200<br \/>\nrespects and with, reverence,<br \/>\njust just test it out. <\/p>\n<p>667<br \/>\n00:37:23,300 &#8211;&gt; 00:37:26,500<br \/>\nHave faith, that God is in<br \/>\neverything and that he is <\/p>\n<p>668<br \/>\n00:37:26,500 &#8211;&gt; 00:37:28,600<br \/>\nbringing things into your life,<br \/>\nfor the development of your <\/p>\n<p>669<br \/>\n00:37:28,600 &#8211;&gt; 00:37:32,600<br \/>\nfaith or allowing things to take<br \/>\nplace in your life too. <\/p>\n<p>670<br \/>\n00:37:32,800 &#8211;&gt; 00:37:36,000<br \/>\nA shape and develop you and make<br \/>\nyou fit for his Temple, call <\/p>\n<p>671<br \/>\n00:37:36,000 &#8211;&gt; 00:37:38,400<br \/>\nupon His holy name, in faith,<br \/>\nwhatever it is. <\/p>\n<p>672<br \/>\n00:37:38,400 &#8211;&gt; 00:37:42,600<br \/>\nYour lot is for the next two<br \/>\nweeks, brothers and sisters, the<\/p>\n<p>673<br \/>\n00:37:42,607 &#8211;&gt; 00:37:45,700<br \/>\nscripture abounds with examples<br \/>\nof why we should believe that. <\/p>\n<p>674<br \/>\n00:37:45,700 &#8211;&gt; 00:37:48,100<br \/>\nGod not only wants to be<br \/>\ninvolved in all aspects of her <\/p>\n<p>675<br \/>\n00:37:48,100 &#8211;&gt; 00:37:51,600<br \/>\nlife, but he is crafting and<br \/>\neven allowing situations and <\/p>\n<p>676<br \/>\n00:37:51,600 &#8211;&gt; 00:37:55,600<br \/>\ncircumstances to prepare us for<br \/>\nthe kingdom and one objection. <\/p>\n<p>677<br \/>\n00:37:55,600 &#8211;&gt; 00:37:58,900<br \/>\nYou might have that, I had been<br \/>\nthinking along these lines, is <\/p>\n<p>678<br \/>\n00:37:59,500 &#8211;&gt; 00:38:02,700<br \/>\nhe is God Almighty, isn&#8217;t he too<br \/>\nbusy running? <\/p>\n<p>679<br \/>\n00:38:02,800 &#8211;&gt; 00:38:06,100<br \/>\nIn the universe, holding the<br \/>\nplanets in places, putting the <\/p>\n<p>680<br \/>\n00:38:06,100 &#8211;&gt; 00:38:10,300<br \/>\nthe presidents and dictators in<br \/>\nplace to bring about the battle <\/p>\n<p>681<br \/>\n00:38:10,300 &#8211;&gt; 00:38:12,200<br \/>\nof Armageddon.<br \/>\nMaking stars. <\/p>\n<p>682<br \/>\n00:38:12,500 &#8211;&gt; 00:38:16,300<br \/>\nDo you seriously think that God<br \/>\nwants me to believe that he is <\/p>\n<p>683<br \/>\n00:38:16,300 &#8211;&gt; 00:38:18,600<br \/>\ninterested in my little<br \/>\ntroubles? <\/p>\n<p>684<br \/>\n00:38:19,700 &#8211;&gt; 00:38:22,200<br \/>\nIn short.<br \/>\nYes, he is. <\/p>\n<p>685<br \/>\n00:38:23,100 &#8211;&gt; 00:38:25,000<br \/>\nEven the very hairs of your head<br \/>\nare numbered. <\/p>\n<p>686<br \/>\n00:38:26,100 &#8211;&gt; 00:38:28,900<br \/>\nAnd so we have to start by<br \/>\nconsidering what it is that God <\/p>\n<p>687<br \/>\n00:38:28,900 &#8211;&gt; 00:38:33,100<br \/>\nactually thinks of us, not what<br \/>\nwe think, God thinks of us. <\/p>\n<p>688<br \/>\n00:38:33,600 &#8211;&gt; 00:38:38,100<br \/>\nBut what the scripture says, and<br \/>\nwhat God thinks of us, when he <\/p>\n<p>689<br \/>\n00:38:38,100 &#8211;&gt; 00:38:42,200<br \/>\nlooks at us through the blood<br \/>\ncovering sacrifice of the Lord <\/p>\n<p>690<br \/>\n00:38:42,200 &#8211;&gt; 00:38:45,600<br \/>\nJesus Christ, we have to see<br \/>\nourselves as God sees us through<\/p>\n<p>691<br \/>\n00:38:45,600 &#8211;&gt; 00:38:48,100<br \/>\nthe sacrifice of his son, and<br \/>\nLord willing. <\/p>\n<p>692<br \/>\n00:38:48,100 &#8211;&gt; 00:38:50,800<br \/>\nThat&#8217;s where we&#8217;ll begin our<br \/>\nnext session in about half an <\/p>\n<p>693<br \/>\n00:38:50,800 &#8211;&gt; 00:38:51,200<br \/>\nhour.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Class # from Bro. Jason Bobis\u2019s series on \u201cPursuit of Biblical Faith\u201d. 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