Class 4 from Bro. Darren Tappouras\u2019s series on \u201cLooking Forward to the Judgement Seat\u201d.<\/p>\n<\/p>\n
Class 4 from this series was used for GCT Episode 048.<\/p>\n<\/p>\n
2
\n00:00:03,000 –> 00:00:08,700
\nagain everybody excellent.
\nMy voice is a little bit croaky <\/p>\n
3
\n00:00:08,700 –> 00:00:14,200
\nso try and conserve as much as I
\ncan and not yell at you too <\/p>\n
4
\n00:00:14,200 –> 00:00:16,800
\nmuch.
\nSo we go through all that. <\/p>\n
5
\n00:00:16,800 –> 00:00:20,600
\nStudy this morning is called
\nworks and rewards and it’s a <\/p>\n
6
\n00:00:20,800 –> 00:00:24,200
\nsuppose we’re building on some
\nof the concepts we laid <\/p>\n
7
\n00:00:24,200 –> 00:00:26,100
\nyesterday.
\nSo we’ll continue on with this <\/p>\n
8
\n00:00:26,100 –> 00:00:29,300
\nconsideration of how these
\nthings all play out at the <\/p>\n
9
\n00:00:29,300 –> 00:00:33,300
\nJudgment seat.
\nJust a couple of spies initial <\/p>\n
10
\n00:00:33,300 –> 00:00:37,300
\nConcepts and some of the ideas
\nare going to set the scene for <\/p>\n
11
\n00:00:37,300 –> 00:00:40,500
\nour investigation this morning,
\nall our lives. <\/p>\n
12
\n00:00:40,500 –> 00:00:45,000
\nI suppose we’ve grown up.
\nIt’s been drummed into us that <\/p>\n
13
\n00:00:45,000 –> 00:00:49,100
\nwe are saved by grace and we say
\nthrough faith and we’ve told <\/p>\n
14
\n00:00:49,100 –> 00:00:52,100
\nover and over again, that
\nsalvation is a gift and we’re <\/p>\n
15
\n00:00:52,100 –> 00:00:55,500
\nnot saved by works.
\nWe can earn our Salvation. <\/p>\n
16
\n00:00:56,000 –> 00:01:00,700
\nWe can’t impress god with our
\nworks to sort of get set. <\/p>\n
17
\n00:01:00,800 –> 00:01:05,000
\nNation by that in that method we
\ncan’t do Works to sort of earn <\/p>\n
18
\n00:01:05,000 –> 00:01:07,700
\nbrownie points or to build up
\nthe balance sheet on one side of<\/p>\n
19
\n00:01:07,708 –> 00:01:10,900
\nThe Ledger or the other.
\nAnd we know we know these things<\/p>\n
20
\n00:01:10,900 –> 00:01:13,900
\nwe’ve been we’ve had these
\nthings taught to us in school <\/p>\n
21
\n00:01:13,900 –> 00:01:19,400
\nkids in some regard and yet.
\nAnd yet, also, we’ve come across<\/p>\n
22
\n00:01:19,400 –> 00:01:22,300
\nmany, many references in
\nscripture and it’s been <\/p>\n
23
\n00:01:22,300 –> 00:01:23,900
\nreferences throughout our life
\nas well. <\/p>\n
24
\n00:01:23,900 –> 00:01:26,800
\nThat our works our board up at
\nthe Judgment seat in the works <\/p>\n
25
\n00:01:26,800 –> 00:01:29,000
\nof sort of front and center at
\nthe Judgment seat. <\/p>\n
26
\n00:01:29,000 –> 00:01:32,600
\nSo there’s this sort of conflict
\nthere in our thinking, to some <\/p>\n
27
\n00:01:32,600 –> 00:01:33,900
\ndegree.
\nHow do you, how do we reconcile <\/p>\n
28
\n00:01:33,900 –> 00:01:36,000
\nthese these ideas and these
\nConcepts? <\/p>\n
29
\n00:01:36,900 –> 00:01:40,100
\nAnd even, you know, today
\namongst, you know, I’ve got <\/p>\n
30
\n00:01:40,100 –> 00:01:43,500
\nteenage kids were all even older
\nthan teenage kids and I’d have a<\/p>\n
31
\n00:01:43,500 –> 00:01:45,100
\nlittle bit of do with young
\npeople’s groups and young. <\/p>\n
32
\n00:01:45,100 –> 00:01:46,600
\nPeople find this as a bit of a
\nstruggle. <\/p>\n
33
\n00:01:46,600 –> 00:01:49,200
\nYou know, the idea that you
\nknow, your works is almost a <\/p>\n
34
\n00:01:49,200 –> 00:01:51,200
\ndirty word, you know, to say
\nthings about works. <\/p>\n
35
\n00:01:51,200 –> 00:01:55,400
\nAnd and and in any way employing
\nthat works have any involvement <\/p>\n
36
\n00:01:55,400 –> 00:01:58,800
\nin our in the Judgment suit or
\nanything like that. <\/p>\n
37
\n00:01:58,800 –> 00:02:02,900
\nSo it’s a it’s there is a Moment
\nof confusion in all this to some<\/p>\n
38
\n00:02:02,900 –> 00:02:06,900
\ndegree.
\nSo hopefully we might try and <\/p>\n
39
\n00:02:06,900 –> 00:02:11,500
\nclear some of that up today and
\nwe’ll see that works are closely<\/p>\n
40
\n00:02:11,500 –> 00:02:15,200
\nassociated with the Judgment
\nseat, and yet at the concepts <\/p>\n
41
\n00:02:15,200 –> 00:02:18,800
\nthat we’ve, we know are true of
\nthat works, don’t sort of earn <\/p>\n
42
\n00:02:18,800 –> 00:02:20,700
\nsalvation.
\nRule is also true as well, and <\/p>\n
43
\n00:02:20,700 –> 00:02:23,400
\nhopefully, that will come
\nthrough in what we look at. <\/p>\n
44
\n00:02:25,900 –> 00:02:27,800
\nWe as I said we going to build
\non some of the concepts. <\/p>\n
45
\n00:02:27,800 –> 00:02:30,300
\nWe looked at yesterday, we sort
\nof look at this idea that there <\/p>\n
46
\n00:02:30,300 –> 00:02:34,900
\nare scripture records, two types
\nof recordings of our life, The <\/p>\n
47
\n00:02:34,900 –> 00:02:38,500
\nBook of Life in which our name
\nis in, and we saw from <\/p>\n
48
\n00:02:38,500 –> 00:02:42,800
\nRevelation 20, that the verdict
\nabout whether we are in the <\/p>\n
49
\n00:02:42,800 –> 00:02:45,000
\nKingdom or not, whether we are
\nsaved or not or whether we are <\/p>\n
50
\n00:02:45,000 –> 00:02:48,000
\nrejected or not, is based on the
\nbook of life and I’m being in <\/p>\n
51
\n00:02:48,000 –> 00:02:50,200
\nthat book.
\nAnd yet, we saw in that judgment<\/p>\n
52
\n00:02:50,200 –> 00:02:53,600
\nseat seen that, the books of our
\nlife are opened as well. <\/p>\n
53
\n00:02:53,600 –> 00:02:57,900
\nAnd we were judged according The
\nthings written in the books <\/p>\n
54
\n00:02:58,100 –> 00:03:00,200
\nplural.
\nSo we need to sort of try and <\/p>\n
55
\n00:03:00,200 –> 00:03:02,100
\nreconcile that a little bit this
\nmorning as well. <\/p>\n
56
\n00:03:02,400 –> 00:03:05,300
\nBut what we, what we have tried
\nto do in the previous session <\/p>\n
57
\n00:03:05,300 –> 00:03:10,600
\nis, I suppose show that the the
\nverdict about our salvation is <\/p>\n
58
\n00:03:10,600 –> 00:03:14,400
\nbased on Grace, but at the
\nJudgment seat, our works are <\/p>\n
59
\n00:03:14,400 –> 00:03:19,400
\nstill considered and and in
\nthere is a decision made about <\/p>\n
60
\n00:03:19,400 –> 00:03:23,700
\nthose works and there is a an
\nevaluation of those Works made. <\/p>\n
61
\n00:03:25,100 –> 00:03:28,700
\nWhich is.
\nIn some way separate from the <\/p>\n
62
\n00:03:28,700 –> 00:03:31,100
\nverdict of Salvation.
\nSo let’s try and build on that a<\/p>\n
63
\n00:03:31,108 –> 00:03:34,000
\nlittle bit this morning and I’m
\ngoing to introduce this concept <\/p>\n
64
\n00:03:34,000 –> 00:03:36,300
\nnow that will then we’ll sort of
\nfollow through in the rest of <\/p>\n
65
\n00:03:36,308 –> 00:03:38,900
\nour studies.
\nThis idea that if their name is <\/p>\n
66
\n00:03:38,900 –> 00:03:42,000
\nin the Book of Life to use this,
\nthis word picture of this <\/p>\n
67
\n00:03:42,000 –> 00:03:44,800
\nanalogy.
\nI’ve sort of said, well we are <\/p>\n
68
\n00:03:44,800 –> 00:03:49,900
\nin a Zone here that I’ve just
\ncalled The Pale of Salvation. <\/p>\n
69
\n00:03:49,900 –> 00:03:52,200
\nWe are in God’s Plan of
\nSalvation. <\/p>\n
70
\n00:03:52,200 –> 00:03:56,100
\nWe are in essence.
\nWe are saved in that. <\/p>\n
71
\n00:03:56,400 –> 00:03:58,500
\nIt’s not the, of course
\nultimately that we haven’t been <\/p>\n
72
\n00:03:58,500 –> 00:04:02,200
\ngiven immortality and there’s
\nalways still the possibility. <\/p>\n
73
\n00:04:02,200 –> 00:04:04,300
\nWe could make shipwreck of our
\nfaith Etc. <\/p>\n
74
\n00:04:04,300 –> 00:04:08,600
\nBut while we remain This Book of
\nLife or this pail of Salvation, <\/p>\n
75
\n00:04:08,600 –> 00:04:12,300
\nwe are in the will be accepted
\nby our lord. <\/p>\n
76
\n00:04:13,300 –> 00:04:16,500
\nAnd there are some conditions
\nput on this idea and we’re going<\/p>\n
77
\n00:04:16,500 –> 00:04:20,100
\nto look at these quotes in John
\nJohn to and John for ETC. <\/p>\n
78
\n00:04:20,100 –> 00:04:23,200
\nThat talk about we are we can
\nhave confidence that the <\/p>\n
79
\n00:04:23,200 –> 00:04:26,100
\nJudgment seat if we abide in the
\nlights. <\/p>\n
80
\n00:04:26,200 –> 00:04:29,500
\nOr if we walk in the light,
\nsorry, if we abide in him. <\/p>\n
81
\n00:04:29,500 –> 00:04:31,700
\nSo we’re going to try and look
\nat what that means. <\/p>\n
82
\n00:04:31,700 –> 00:04:35,400
\nIs, we go through as well.
\nSo if we are in the Book of <\/p>\n
83
\n00:04:35,400 –> 00:04:39,700
\nLife, we will be recipients of
\nGod’s Grace will be in the <\/p>\n
84
\n00:04:39,700 –> 00:04:42,500
\nKingdom.
\nHowever, the reality is our name<\/p>\n
85
\n00:04:42,500 –> 00:04:46,000
\ncan be removed from that book.
\nAnd we saw that referred to in <\/p>\n
86
\n00:04:46,008 –> 00:04:48,800
\nsome of those verses that I’ve
\ngot to read yesterday and then <\/p>\n
87
\n00:04:48,800 –> 00:04:51,700
\ncan be removed, which means we
\nare taken out of that zone. <\/p>\n
88
\n00:04:51,700 –> 00:04:55,800
\nIf you like out of that pail of
\nSalvation, and we got many <\/p>\n
89
\n00:04:55,800 –> 00:05:00,400
\nexamples, Was in scripture of
\npeople who either deliberately <\/p>\n
90
\n00:05:00,400 –> 00:05:03,800
\nmade a choice to walk out of
\nthat zone and to leave that zone<\/p>\n
91
\n00:05:03,800 –> 00:05:07,100
\nof Salvation or who drifted out
\nof that zone, all their very <\/p>\n
92
\n00:05:07,100 –> 00:05:11,200
\nbehavior, and attitude, deems
\nthem to have left that zone in <\/p>\n
93
\n00:05:11,207 –> 00:05:14,400
\nGod’s eye.
\nSo Judas, for example, went out <\/p>\n
94
\n00:05:14,400 –> 00:05:17,600
\nand there’s a point made about
\nthat but he went out and it was <\/p>\n
95
\n00:05:17,600 –> 00:05:20,700
\ndark, you know, we went out into
\nthe world and he rejected the <\/p>\n
96
\n00:05:20,700 –> 00:05:22,800
\nlight.
\nHe was instead of abiding in the<\/p>\n
97
\n00:05:22,800 –> 00:05:25,500
\nlike in the presence of his
\nLord, he went out and put <\/p>\n
98
\n00:05:25,500 –> 00:05:29,500
\nhimself outside.
\nSide that the prodigal son in <\/p>\n
99
\n00:05:29,500 –> 00:05:33,500
\nthe parable, in Luke 15, he goes
\nout from his father’s house and <\/p>\n
100
\n00:05:33,500 –> 00:05:35,600
\nhe wants to wants to sample the
\nworld. <\/p>\n
101
\n00:05:35,600 –> 00:05:39,600
\nSo he leaves physically in that
\nParable goes out into a world of<\/p>\n
102
\n00:05:39,600 –> 00:05:43,100
\ndarkness in that sense and then
\ncomes to his senses later on and<\/p>\n
103
\n00:05:43,100 –> 00:05:47,100
\ncomes back in to the family and
\nthere are many other warnings in<\/p>\n
104
\n00:05:47,100 –> 00:05:52,000
\nscripture of people who are
\neither, you know, in a path in a<\/p>\n
105
\n00:05:52,008 –> 00:05:56,700
\ndecline that is eventually going
\nto lead to them being Outside <\/p>\n
106
\n00:05:56,700 –> 00:06:00,100
\nthat zone as well.
\nAnd you know, outside God’s pale<\/p>\n
107
\n00:06:00,100 –> 00:06:05,500
\nof salvation.
\nSo what just to quickly recap, <\/p>\n
108
\n00:06:05,500 –> 00:06:07,900
\nwhat we looked at in our first
\nsession, we sort of said, the <\/p>\n
109
\n00:06:07,900 –> 00:06:10,900
\nnormal view of the Judgment seat
\nis this idea, we give account, <\/p>\n
110
\n00:06:11,400 –> 00:06:13,900
\nwe receive praise and admonition
\nand we are accepted and <\/p>\n
111
\n00:06:13,900 –> 00:06:15,500
\nrejected.
\nAnd we sort of said, well maybe <\/p>\n
112
\n00:06:15,800 –> 00:06:18,600
\nbased on the parable of the
\nsheep and goats Works slightly <\/p>\n
113
\n00:06:18,600 –> 00:06:21,500
\ndifferently that we are accepted
\nor rejected, we give account. <\/p>\n
114
\n00:06:21,500 –> 00:06:26,500
\nAnd then there’s this receiving.
\nPraise and admonition is a final<\/p>\n
115
\n00:06:26,600 –> 00:06:30,500
\npart of the process and it’s
\nprobably a part that I <\/p>\n
116
\n00:06:30,500 –> 00:06:34,000
\npersonally haven’t given much
\nthought to I suppose I’ve sort <\/p>\n
117
\n00:06:34,000 –> 00:06:37,000
\nof grown up with the sort of
\nbinary view of the Judgment <\/p>\n
118
\n00:06:37,000 –> 00:06:39,700
\nseat.
\nIt’s a verdict based process <\/p>\n
119
\n00:06:39,700 –> 00:06:41,500
\nthat you’re in all out.
\nAnd that’s the sort of <\/p>\n
120
\n00:06:41,500 –> 00:06:43,900
\nterminology at the judges are
\ngoing to be in, or out in or <\/p>\n
121
\n00:06:43,900 –> 00:06:44,700
\nout.
\nAnd that’s really all that I <\/p>\n
122
\n00:06:44,707 –> 00:06:46,500
\nthought about the juggling
\naround in or out, and it’s <\/p>\n
123
\n00:06:46,500 –> 00:06:49,300
\nreally more than just in or out,
\nit’s much more layer than that. <\/p>\n
124
\n00:06:49,700 –> 00:06:52,800
\nAnd there’s this this concept of
\nbeing rewarded at the Judgment <\/p>\n
125
\n00:06:52,800 –> 00:06:57,200
\nseat that I haven’t really taken
\nthat that seriously because all <\/p>\n
126
\n00:06:57,200 –> 00:07:01,100
\nI’ve been concerned about is in
\nor out and whether, you know, I <\/p>\n
127
\n00:07:01,108 –> 00:07:02,900
\ncouldn’t really care less about
\nbeing rewarded. <\/p>\n
128
\n00:07:03,100 –> 00:07:06,900
\nOr having praise given to me.
\nIt’s been just about it around. <\/p>\n
129
\n00:07:06,900 –> 00:07:11,200
\nHas been the focus of my
\nparticular view just quickly <\/p>\n
130
\n00:07:11,200 –> 00:07:15,500
\nflick through here.
\nI suppose that the Judgment seat<\/p>\n
131
\n00:07:16,200 –> 00:07:18,900
\nconjures up for most of us, the
\nidea of a court. <\/p>\n
132
\n00:07:18,900 –> 00:07:22,100
\nI suppose that’s the closest
\nanalogy we have. <\/p>\n
133
\n00:07:22,200 –> 00:07:24,400
\nWhen we try and picture the
\njudges little, think about the <\/p>\n
134
\n00:07:24,400 –> 00:07:28,000
\nJudgment see and even the the
\nword itself judgment seats. <\/p>\n
135
\n00:07:28,000 –> 00:07:30,800
\nThat’s it conjures up a legal
\ncontext. <\/p>\n
136
\n00:07:31,600 –> 00:07:34,600
\nHowever, I’m going to suggest
\nthat it’s not the best analogy <\/p>\n
137
\n00:07:34,600 –> 00:07:36,900
\nto use.
\nWhen we think about what is <\/p>\n
138
\n00:07:36,900 –> 00:07:39,700
\nactually taking place at the
\nJudgment seat. <\/p>\n
139
\n00:07:39,900 –> 00:07:44,700
\nThere are some major differences
\nmajor differences, which make <\/p>\n
140
\n00:07:44,700 –> 00:07:46,500
\nthat.
\nAnd that analogy, a flawed <\/p>\n
141
\n00:07:46,500 –> 00:07:49,900
\nanalogy, really, when we try and
\nrelate it to the Judgment seat. <\/p>\n
142
\n00:07:51,400 –> 00:07:54,100
\nThe judge was, he’s not like a
\nhuman Court in a number of, very<\/p>\n
143
\n00:07:54,100 –> 00:07:57,400
\nfundamental ways.
\nOne of the big differences is <\/p>\n
144
\n00:07:58,000 –> 00:08:02,100
\nthe judge, already knows you now
\nin a human Court situation, <\/p>\n
145
\n00:08:02,100 –> 00:08:04,800
\nwhich human courts trying to
\narrive at a verdict. <\/p>\n
146
\n00:08:04,800 –> 00:08:10,000
\nThat’s that’s the whole sort of
\nreason it’s established and held<\/p>\n
147
\n00:08:10,000 –> 00:08:13,000
\nbecause all the evidence is
\ngoing to be presented, And an <\/p>\n
148
\n00:08:13,000 –> 00:08:15,700
\nimpartial judge is going to
\nlisten to one side or the other,<\/p>\n
149
\n00:08:15,700 –> 00:08:19,700
\nthe prosecutor or the defendant
\nand he’s going to make a final <\/p>\n
150
\n00:08:19,700 –> 00:08:22,000
\nverdict on something.
\nThat’s our idea of a courtesan. <\/p>\n
151
\n00:08:22,000 –> 00:08:26,700
\nSo the channeling everything to
\nwork to this final result and so<\/p>\n
152
\n00:08:26,700 –> 00:08:28,000
\nthe judge is not allowed to know
\nyou. <\/p>\n
153
\n00:08:28,000 –> 00:08:30,600
\nIn that case, it’s got to be a
\nblank canvas is working with <\/p>\n
154
\n00:08:30,600 –> 00:08:32,900
\nhim.
\nAnd even to extremes that are, <\/p>\n
155
\n00:08:32,900 –> 00:08:36,299
\nyou know, rapists in who’s
\ncommitted right before you can’t<\/p>\n
156
\n00:08:36,299 –> 00:08:38,700
\neven bring up that, that he’s
\ndone it before in some cases, <\/p>\n
157
\n00:08:38,700 –> 00:08:41,799
\nbecause it would be prejudicial
\nto the particular case being <\/p>\n
158
\n00:08:41,799 –> 00:08:46,600
\nexamined at that.
\nParticular time and a judge has <\/p>\n
159
\n00:08:46,600 –> 00:08:49,400
\nto recuse themselves or stand
\ndown, if there’s any connection <\/p>\n
160
\n00:08:49,400 –> 00:08:51,500
\nwith the defendant in any way at
\nall. <\/p>\n
161
\n00:08:52,200 –> 00:08:55,400
\nSo so that is a that that the
\nconcept in the end, the <\/p>\n
162
\n00:08:55,400 –> 00:08:58,900
\nobjective of a human court is
\nnot really analogous to what’s <\/p>\n
163
\n00:08:59,300 –> 00:09:03,400
\ngoing on at the at our judgment
\nseat and there’s this other <\/p>\n
164
\n00:09:03,500 –> 00:09:05,700
\nFactor as well.
\nThat’s got to be brought to <\/p>\n
165
\n00:09:06,100 –> 00:09:10,100
\naccount here in our sort of
\ncoming to grips with this. <\/p>\n
166
\n00:09:10,500 –> 00:09:13,900
\nWe are already.
\nBy virtue of the fact that we <\/p>\n
167
\n00:09:13,900 –> 00:09:16,800
\nare in Christ, we are already
\ndeclared righteous that would <\/p>\n
168
\n00:09:16,800 –> 00:09:19,400
\nrighteous is many of us know our
\nlegal term. <\/p>\n
169
\n00:09:19,900 –> 00:09:22,300
\nIt means that we’ve already been
\ndeclared right? <\/p>\n
170
\n00:09:22,300 –> 00:09:27,600
\nOr or innocent or have you know
\nthere’s the Slate has been <\/p>\n
171
\n00:09:27,600 –> 00:09:30,100
\ncleaned.
\nReally our garments are washed <\/p>\n
172
\n00:09:30,100 –> 00:09:32,400
\nin the blood of the Lamb so
\nwe’re already forgiven, we’re <\/p>\n
173
\n00:09:32,400 –> 00:09:37,200
\nalready innocent in a sense.
\nSo how does that also play out <\/p>\n
174
\n00:09:37,400 –> 00:09:39,200
\nin our judgment seat pictures as
\nwell? <\/p>\n
175
\n00:09:40,800 –> 00:09:43,100
\nAnd there’s some other little
\ninteresting differences to, you <\/p>\n
176
\n00:09:43,100 –> 00:09:46,000
\nknow, Romans 8 makes this big
\npoint at the end of Romans 8, <\/p>\n
177
\n00:09:46,000 –> 00:09:50,400
\nwho will lay anything to the
\ncharge of God’s elect in <\/p>\n
178
\n00:09:50,400 –> 00:09:53,700
\nessence?
\nThere’s no prosecutor at the <\/p>\n
179
\n00:09:54,300 –> 00:09:57,800
\nDivine sort of judgment seat.
\nThere’s no prosecutor as there <\/p>\n
180
\n00:09:57,800 –> 00:10:01,600
\nisn’t a human Court, who, who
\nsort of lays the charges and <\/p>\n
181
\n00:10:01,600 –> 00:10:05,200
\nbrings the evidence against us.
\nThe question is asked, who is at<\/p>\n
182
\n00:10:05,200 –> 00:10:07,300
\nthe Judgment?
\nWho’s laying any thing to the <\/p>\n
183
\n00:10:07,300 –> 00:10:08,700
\ncharge of God’s elect?
\nIs a God? <\/p>\n
184
\n00:10:08,700 –> 00:10:09,900
\nNo.
\nNo, it’s not God. <\/p>\n
185
\n00:10:09,900 –> 00:10:11,900
\nHe just has One who says we’re
\ninnocent. <\/p>\n
186
\n00:10:11,900 –> 00:10:14,000
\nHe’s justifying us.
\nHe’s like Christ. <\/p>\n
187
\n00:10:14,000 –> 00:10:16,200
\nNo.
\nHis they’re making intercession <\/p>\n
188
\n00:10:16,200 –> 00:10:17,600
\nfor us.
\nHe’s our defense. <\/p>\n
189
\n00:10:17,600 –> 00:10:20,800
\nAttorney a few.
\nIf you like, so that the whole <\/p>\n
190
\n00:10:20,800 –> 00:10:23,500
\nanalogy is not complete.
\nIs that the human core <\/p>\n
191
\n00:10:23,500 –> 00:10:26,400
\ntechnology?
\nAnd I, and I think that’s the <\/p>\n
192
\n00:10:27,100 –> 00:10:28,900
\nMind picture.
\nMany of us have the Judgment <\/p>\n
193
\n00:10:28,900 –> 00:10:31,600
\nseat and yet it’s a little bit
\nflawed, as we’ll see. <\/p>\n
194
\n00:10:33,000 –> 00:10:36,500
\nAnother analogy that I think is
\nis probably closer. <\/p>\n
195
\n00:10:36,500 –> 00:10:39,000
\nOf course.
\nNo analogy is a perfect but this<\/p>\n
196
\n00:10:39,000 –> 00:10:42,300
\nanalogy, I think is closer to
\nwhat is actually being achieved <\/p>\n
197
\n00:10:42,300 –> 00:10:44,500
\nat the Judgment.
\nSeat is a concept of a <\/p>\n
198
\n00:10:44,508 –> 00:10:47,700
\nperformance review.
\nNow, I don’t know if many of you<\/p>\n
199
\n00:10:47,700 –> 00:10:50,600
\nor aware of it, not every job
\nhas these sorts of things, but <\/p>\n
200
\n00:10:50,600 –> 00:10:53,700
\nin many occupations and many
\ncompanies, particularly if you <\/p>\n
201
\n00:10:53,700 –> 00:10:56,700
\nwork for a big like a
\nmultinational firm or a big <\/p>\n
202
\n00:10:56,800 –> 00:10:59,800
\npharmaceutical company or some
\nsort of large government <\/p>\n
203
\n00:10:59,800 –> 00:11:02,700
\nDepartment, all the employees
\nare subject. <\/p>\n
204
\n00:11:02,900 –> 00:11:07,400
\nTo what’s called an evaluation
\nreview or performance review and<\/p>\n
205
\n00:11:07,400 –> 00:11:10,200
\nit’s often either annually and
\nthe, you know, the anniversary <\/p>\n
206
\n00:11:10,200 –> 00:11:14,500
\nof your starting date or it
\ncould be a set time in the year.<\/p>\n
207
\n00:11:14,600 –> 00:11:16,100
\nSometimes it could be twice a
\nyear. <\/p>\n
208
\n00:11:17,300 –> 00:11:20,300
\nNow, a performance review, you
\nsit down with your manager <\/p>\n
209
\n00:11:20,300 –> 00:11:24,900
\nusually and or your immediate
\nsupervisor and you go through <\/p>\n
210
\n00:11:24,900 –> 00:11:27,900
\nwhat you have done and what you
\nmay not have done in the <\/p>\n
211
\n00:11:27,908 –> 00:11:30,100
\ncarrying out of your of your
\nrole. <\/p>\n
212
\n00:11:30,100 –> 00:11:33,400
\nAnd so the job descriptions
\nbought out Out, things like <\/p>\n
213
\n00:11:33,400 –> 00:11:36,600
\nkpi’s, which are performance
\nindicators that you have, you <\/p>\n
214
\n00:11:36,600 –> 00:11:40,000
\nshould have worked towards all.
\nThese things are examined, and <\/p>\n
215
\n00:11:40,000 –> 00:11:44,100
\nyou go through them and it’s
\nbrought to your attention, <\/p>\n
216
\n00:11:44,100 –> 00:11:45,600
\nwhether you’ve met them or
\nwhether you haven’t met them <\/p>\n
217
\n00:11:45,600 –> 00:11:48,500
\nwith your fallen short, or
\nwhether you’ve actually achieved<\/p>\n
218
\n00:11:48,500 –> 00:11:49,500
\nwhat you’re supposed to have
\ndone. <\/p>\n
219
\n00:11:49,500 –> 00:11:52,600
\nAnd, you know, the goals that
\nyou set at the last performance <\/p>\n
220
\n00:11:52,600 –> 00:11:54,600
\nreview were sort of analyzed as
\nwell. <\/p>\n
221
\n00:11:54,600 –> 00:11:58,600
\nAnd you go through this this
\nprocess now, the objective of <\/p>\n
222
\n00:11:58,608 –> 00:12:02,300
\nthe performance review is not to
\nsack you or not to fire. <\/p>\n
223
\n00:12:02,300 –> 00:12:07,400
\nThat’s The objective of the
\nreview sometimes in extreme <\/p>\n
224
\n00:12:07,400 –> 00:12:11,000
\ncases, it happens, particularly
\nAmerica more with their labor <\/p>\n
225
\n00:12:11,000 –> 00:12:14,600
\nlaws or a little bit sort of
\nlooser than ours that, you know,<\/p>\n
226
\n00:12:14,600 –> 00:12:17,600
\nyour performance review, the
\nsupervisor could say, well pack <\/p>\n
227
\n00:12:17,600 –> 00:12:18,700
\nyour bags and get out of here,
\nyou know? <\/p>\n
228
\n00:12:18,700 –> 00:12:22,500
\nSo that that is an extreme
\nresult of a performance review <\/p>\n
229
\n00:12:22,500 –> 00:12:26,200
\nbut that’s not the objective.
\nNor is it really what the <\/p>\n
230
\n00:12:26,200 –> 00:12:29,400
\nperformance review is all about?
\nThe performance review is trying<\/p>\n
231
\n00:12:29,400 –> 00:12:32,700
\nto make you better and trying to
\nimprove. <\/p>\n
232
\n00:12:32,800 –> 00:12:36,300
\nYour performance which in turn
\nin our capitalist system, <\/p>\n
233
\n00:12:37,400 –> 00:12:40,000
\nincreases the performance of the
\nof the business unit. <\/p>\n
234
\n00:12:40,000 –> 00:12:41,600
\nAnd then, eventually the company
\nand the results. <\/p>\n
235
\n00:12:41,600 –> 00:12:44,800
\nThe company Etc.
\nSo, there’s a, in our world. <\/p>\n
236
\n00:12:44,800 –> 00:12:46,400
\nThere’s a selfish reason behind
\nit. <\/p>\n
237
\n00:12:46,700 –> 00:12:50,000
\nIt’s trying to, to better you in
\norder to better the results of <\/p>\n
238
\n00:12:50,000 –> 00:12:53,100
\nthe company in God’s economy,
\nwe’re going to see. <\/p>\n
239
\n00:12:53,100 –> 00:12:57,000
\nThere’s a reason that he does it
\nas well, and it’s not just a <\/p>\n
240
\n00:12:57,400 –> 00:13:00,500
\nJudicial verdict based process.
\nThere is, there is <\/p>\n
241
\n00:13:01,400 –> 00:13:04,700
\nself-improvement building With
\nthese Development building to <\/p>\n
242
\n00:13:04,700 –> 00:13:07,300
\nit.
\nThere is this this concept of <\/p>\n
243
\n00:13:07,900 –> 00:13:10,900
\nGod working in our lives and
\nbringing us to Glory. <\/p>\n
244
\n00:13:10,900 –> 00:13:13,100
\nAll part of that judgment seat
\nprocess. <\/p>\n
245
\n00:13:14,200 –> 00:13:17,000
\nSo as we said, one of the
\nobjectives is to help us in a <\/p>\n
246
\n00:13:17,000 –> 00:13:19,500
\nperformance review, understand
\nourselves. <\/p>\n
247
\n00:13:19,800 –> 00:13:24,000
\nBecause all of us have blind
\nspots in that regard and even at<\/p>\n
248
\n00:13:24,000 –> 00:13:26,400
\neven the business World
\nappreciates that, so you <\/p>\n
249
\n00:13:26,400 –> 00:13:30,100
\nidentify weaknesses and we try
\nand plan to overcome them. <\/p>\n
250
\n00:13:31,000 –> 00:13:33,500
\nIn fact, you’ve got to identify
\nyour own weaknesses in offering <\/p>\n
251
\n00:13:33,500 –> 00:13:34,900
\nthese things.
\nSo I should always write, you <\/p>\n
252
\n00:13:34,908 –> 00:13:38,000
\nknow, I work too hard and all
\nthose sort of you know, I give <\/p>\n
253
\n00:13:38,000 –> 00:13:39,800
\ntoo much effort.
\nJust try too hard. <\/p>\n
254
\n00:13:39,800 –> 00:13:42,500
\nBut so, so we got to try and
\nidentify real weaknesses. <\/p>\n
255
\n00:13:42,500 –> 00:13:43,900
\nNot the not the ones we’re
\ntrying to. <\/p>\n
256
\n00:13:44,100 –> 00:13:46,900
\nBoss now.
\nNo one likes to come under <\/p>\n
257
\n00:13:46,900 –> 00:13:48,800
\nscrutiny in any way.
\nWe don’t like it at all. <\/p>\n
258
\n00:13:48,800 –> 00:13:54,300
\nIt’s and, and I’ve hope in any
\nof my presentation so far, <\/p>\n
259
\n00:13:54,300 –> 00:13:58,200
\nhaven’t sort of trivialize the
\nJudgment seat at all. <\/p>\n
260
\n00:13:58,200 –> 00:14:01,600
\nI think, you know, it’s even
\ntaking into account the quotes <\/p>\n
261
\n00:14:01,600 –> 00:14:03,400
\nfrom first John 2.
\nAnd first, John four about <\/p>\n
262
\n00:14:03,400 –> 00:14:06,700
\nboldness and confidence.
\nThere’s a there’s a context <\/p>\n
263
\n00:14:06,700 –> 00:14:09,100
\nthere and there’s a use of
\nlanguage there that we’ve got to<\/p>\n
264
\n00:14:09,100 –> 00:14:12,000
\ntake into account.
\nIt won’t be a walk in the park <\/p>\n
265
\n00:14:12,000 –> 00:14:13,400
\nin any.
\nAny way at all. <\/p>\n
266
\n00:14:13,400 –> 00:14:16,500
\nIt’ll be a If you know, the word
\nfear is used in relationship to <\/p>\n
267
\n00:14:16,508 –> 00:14:17,900
\nthe judgments that we’ll talk
\nabout that. <\/p>\n
268
\n00:14:19,100 –> 00:14:22,600
\nBut but it’s not Terran, it
\nnonetheless. <\/p>\n
269
\n00:14:22,600 –> 00:14:25,900
\nAnd and there is a reason behind
\nit and that no one even knew the<\/p>\n
270
\n00:14:26,000 –> 00:14:28,900
\nperformance review.
\nI remember when I work for a <\/p>\n
271
\n00:14:28,908 –> 00:14:31,100
\ncompany we used to have
\nperformance reviews and remember<\/p>\n
272
\n00:14:31,500 –> 00:14:34,700
\nthe mornings of your performance
\nreview is very stressful. <\/p>\n
273
\n00:14:34,900 –> 00:14:38,600
\nI mean, I used to I couldn’t eat
\nbreakfast that morning now if <\/p>\n
274
\n00:14:38,600 –> 00:14:40,300
\nthose are you know me now that’s
\na pretty big deal. <\/p>\n
275
\n00:14:40,300 –> 00:14:43,200
\nThat’s a pretty that’s pretty
\nbig thing so I was so turned up,<\/p>\n
276
\n00:14:43,200 –> 00:14:45,400
\nI couldn’t even have breakfast.
\nIf you know that walk past all <\/p>\n
277
\n00:14:45,400 –> 00:14:49,500
\nthe nice shops and so, it’s a
\nstressful thing to have a <\/p>\n
278
\n00:14:49,500 –> 00:14:53,800
\nperformance review back, but
\ndeep down as many people, he had<\/p>\n
279
\n00:14:53,800 –> 00:14:56,300
\na performance review, it, okay.
\nSo if you’ve done yet, been <\/p>\n
280
\n00:14:56,300 –> 00:14:57,500
\nthrough that process.
\nExcellent. <\/p>\n
281
\n00:14:57,500 –> 00:15:00,300
\nYou know, you know, it’s not fun
\nand you’re not looking forward <\/p>\n
282
\n00:15:00,300 –> 00:15:01,900
\nto.
\nAnd you, if you could skip it, <\/p>\n
283
\n00:15:01,900 –> 00:15:05,000
\nyou would take the option.
\nBut you deep down know it’s <\/p>\n
284
\n00:15:05,000 –> 00:15:06,900
\nactually for your own good.
\nI’m not, you know, you might <\/p>\n
285
\n00:15:06,900 –> 00:15:09,000
\nhave a boss, is a psychopath and
\nan idiot night. <\/p>\n
286
\n00:15:09,000 –> 00:15:13,600
\nI understand that, but on the
\nwhole generally we know it’s for<\/p>\n
287
\n00:15:13,600 –> 00:15:15,500
\nour own.
\nI’m good and even when things <\/p>\n
288
\n00:15:15,500 –> 00:15:19,200
\nare pointed out to us that we’ve
\ndone wrong or we’ve failed, we <\/p>\n
289
\n00:15:19,200 –> 00:15:22,900
\nsort of know, deep down that
\nhe’s right, or she’s right when <\/p>\n
290
\n00:15:22,900 –> 00:15:25,200
\nthat’s pointed out to us, we
\nknow that we know where we sort <\/p>\n
291
\n00:15:25,200 –> 00:15:26,800
\nof once a week.
\nThis is bought out. <\/p>\n
292
\n00:15:27,200 –> 00:15:30,400
\nWe sort of know that’s true.
\nAnd so if we are feeding and we <\/p>\n
293
\n00:15:30,400 –> 00:15:35,500
\nwill try and work on that and
\nand make that go away or reduce <\/p>\n
294
\n00:15:35,500 –> 00:15:39,500
\nit or whatever.
\nIn one of the other purposes of <\/p>\n
295
\n00:15:39,500 –> 00:15:42,900
\na performance review, particular
\nif you work for an American type<\/p>\n
296
\n00:15:42,900 –> 00:15:46,100
\ncompany or a multinational
\ncompany, there are bonuses and <\/p>\n
297
\n00:15:46,100 –> 00:15:49,300
\nrewards attached to that, and
\nwe’ll bring that up as well in <\/p>\n
298
\n00:15:49,300 –> 00:15:50,900
\nas we continue on with this
\nanalogy. <\/p>\n
299
\n00:15:51,400 –> 00:15:53,000
\nNow, some of you may feel a
\nlittle bit uncomfortable, that <\/p>\n
300
\n00:15:53,000 –> 00:15:56,300
\nanalogy think.
\nWell, I don’t really like that <\/p>\n
301
\n00:15:56,300 –> 00:15:58,600
\nthat much.
\nAnd I’ve just, I just say go <\/p>\n
302
\n00:15:58,600 –> 00:16:01,200
\nback to The Parables again and
\nthis think about particularly <\/p>\n
303
\n00:16:01,200 –> 00:16:03,300
\nthe parable of the pounds and
\nthe parable of the talents and <\/p>\n
304
\n00:16:03,300 –> 00:16:06,600
\nin the sense you can see this
\nanalogy is quite strong. <\/p>\n
305
\n00:16:06,600 –> 00:16:08,500
\nIsn’t it though?
\nMight look at it. <\/p>\n
306
\n00:16:08,500 –> 00:16:10,400
\nNow we have up time at Matthew
\n25. <\/p>\n
307
\n00:16:10,600 –> 00:16:14,600
\nThe three servants are brought
\nin and they have to settle their<\/p>\n
308
\n00:16:14,600 –> 00:16:16,200
\naccount.
\nAnd after explain what they’ve <\/p>\n
309
\n00:16:16,200 –> 00:16:20,000
\ndone with their Lords resources,
\nwhile he’s been away. <\/p>\n
310
\n00:16:20,300 –> 00:16:23,700
\nAnd also Luke 19 with the ten
\nServants of who get a pound <\/p>\n
311
\n00:16:23,700 –> 00:16:27,100
\neach, they told to occupy till I
\ncome on, which means to do <\/p>\n
312
\n00:16:27,100 –> 00:16:29,900
\nbusiness while I’m away.
\nThen they called in and their <\/p>\n
313
\n00:16:29,900 –> 00:16:33,600
\nperformance is reviewed.
\nSo there is a, there is a sense <\/p>\n
314
\n00:16:33,600 –> 00:16:37,200
\nthat that is Quite a genuine
\nanalogy to use. <\/p>\n
315
\n00:16:37,200 –> 00:16:40,800
\nAnd when I think that’s, that’s
\ncloser to what’s been achieved, <\/p>\n
316
\n00:16:40,800 –> 00:16:44,700
\nthen the court case analogy.
\nSo this brings us back to our <\/p>\n
317
\n00:16:45,900 –> 00:16:50,000
\nour main objective this morning,
\nlooking at the, the connection <\/p>\n
318
\n00:16:50,000 –> 00:16:54,100
\nbetween works and Grace and and
\ntrying to reconcile these IDs. <\/p>\n
319
\n00:16:57,400 –> 00:16:59,800
\nLook what we’re going to build
\non these this this chart a <\/p>\n
320
\n00:16:59,800 –> 00:17:01,900
\nlittle bit further.
\nAnd I have this aspect of this <\/p>\n
321
\n00:17:01,900 –> 00:17:05,400
\nCharter haven’t really gone
\nexplained or gone into yet. <\/p>\n
322
\n00:17:05,400 –> 00:17:07,500
\nBut basically, we ask the
\nquestion. <\/p>\n
323
\n00:17:07,500 –> 00:17:09,500
\nWhy do we have this second stage
\nof the Judgment? <\/p>\n
324
\n00:17:09,500 –> 00:17:13,599
\nSo, if we, if we have, if it is
\ntrue that there is this sense <\/p>\n
325
\n00:17:13,599 –> 00:17:17,000
\nthat we are accepted early on in
\nthe process, like the parable of<\/p>\n
326
\n00:17:17,008 –> 00:17:20,000
\nthe sheep and goats will
\nindicate and then a secondary <\/p>\n
327
\n00:17:20,000 –> 00:17:22,700
\nprocess, we, what’s the need for
\nthe secondary process? <\/p>\n
328
\n00:17:23,599 –> 00:17:26,599
\nWell, we have to give account
\nOut and give account involves <\/p>\n
329
\n00:17:26,599 –> 00:17:30,200
\nlooking at our works, or our
\nactions in our life and also our<\/p>\n
330
\n00:17:30,200 –> 00:17:33,000
\nmotives are examined.
\nThere’s no doubt about that. <\/p>\n
331
\n00:17:33,400 –> 00:17:37,300
\nAnd we’re gonna look at this
\nword fan arou that comes through<\/p>\n
332
\n00:17:37,300 –> 00:17:41,000
\nin all these judgment seat
\nversus that, that implies this <\/p>\n
333
\n00:17:41,000 –> 00:17:43,400
\nopening up in a revealing of our
\ninner man. <\/p>\n
334
\n00:17:43,400 –> 00:17:47,600
\nSo we that happens.
\nWell, we’ve already identified <\/p>\n
335
\n00:17:47,600 –> 00:17:50,700
\nthis as one of the objectives of
\nthat process, to refine our <\/p>\n
336
\n00:17:50,700 –> 00:17:54,400
\ncharacter to have our, our
\nfaults purged and to prepare us <\/p>\n
337
\n00:17:54,400 –> 00:17:56,000
\nfor more Telly, that that makes
\nsense. <\/p>\n
338
\n00:17:56,000 –> 00:17:59,400
\nI think we all will get that and
\nI think if you remember HP, <\/p>\n
339
\n00:17:59,400 –> 00:18:03,500
\nMansfield’s ideas on the
\npurpose, behind the judgments <\/p>\n
340
\n00:18:03,500 –> 00:18:07,100
\nthat came out very clearly, this
\nidea of preparing us for <\/p>\n
341
\n00:18:07,100 –> 00:18:11,200
\nimmortality, but there’s also
\nanother objective of the <\/p>\n
342
\n00:18:11,200 –> 00:18:13,400
\nJudgment seat, which and I
\ngained, this is where I’ve said <\/p>\n
343
\n00:18:13,400 –> 00:18:16,900
\nbefore.
\nI never really sort of either <\/p>\n
344
\n00:18:16,900 –> 00:18:21,100
\ncared about or took seriously
\nor, or even sort of featured in <\/p>\n
345
\n00:18:21,100 –> 00:18:26,500
\nmy judgment seat, sort of view
\nthe idea of Ward’s and rebuke <\/p>\n
346
\n00:18:26,900 –> 00:18:29,800
\nthat the Judgment seat.
\nWe are going to be rebuked and <\/p>\n
347
\n00:18:29,800 –> 00:18:33,400
\nrewarded.
\nAnd I think because we we have <\/p>\n
348
\n00:18:33,400 –> 00:18:36,700
\nconnected been rebuked at the
\nJudgment seat with connected <\/p>\n
349
\n00:18:36,700 –> 00:18:39,400
\nthat with whether we are saved
\nor not. <\/p>\n
350
\n00:18:39,400 –> 00:18:44,200
\nAnd I think that’s where the
\nconfusion for me has laid will <\/p>\n
351
\n00:18:44,200 –> 00:18:47,000
\nbe a rebuke to the judges.
\nThere’s no doubt about that, but<\/p>\n
352
\n00:18:47,000 –> 00:18:49,800
\ndoesn’t necessarily mean that we
\nwon’t be saved or accepted by <\/p>\n
353
\n00:18:49,800 –> 00:18:52,800
\nour Lord and we’re going to be
\npraised for certain things and I<\/p>\n
354
\n00:18:52,800 –> 00:18:55,600
\nthink my goodness, how could I
\npossibly be Praise for anything,<\/p>\n
355
\n00:18:55,600 –> 00:18:58,700
\nit doesn’t it?
\nSort of goes against I suppose <\/p>\n
356
\n00:18:58,700 –> 00:19:01,100
\neverything.
\nI’ve thought about before about <\/p>\n
357
\n00:19:01,100 –> 00:19:04,000
\nthe Judgment seat but there’s no
\ndoubt we’re going to be praised <\/p>\n
358
\n00:19:04,000 –> 00:19:05,600
\nfor things we do at the Judgment
\nseat. <\/p>\n
359
\n00:19:05,900 –> 00:19:08,800
\nThere’s so many references to
\nthis, this idea that you can’t <\/p>\n
360
\n00:19:08,800 –> 00:19:12,100
\nignore it.
\nAnd if we’re looking at the <\/p>\n
361
\n00:19:12,100 –> 00:19:15,000
\nJudgment seat being an overall
\nverdict that you know, all our <\/p>\n
362
\n00:19:15,200 –> 00:19:18,600
\nactions and life is weighed up
\nand then there’s this one result<\/p>\n
363
\n00:19:18,600 –> 00:19:20,900
\nthat comes out of that.
\nIt doesn’t make sense that we <\/p>\n
364
\n00:19:20,900 –> 00:19:22,700
\nare ever going to.
\nAnyone would really be praised <\/p>\n
365
\n00:19:22,700 –> 00:19:25,100
\nin that sense and rebuked and
\nprays at the Time. <\/p>\n
366
\n00:19:25,100 –> 00:19:29,400
\nBut when we separate those
\nprocesses, it’s sort of to me, <\/p>\n
367
\n00:19:29,400 –> 00:19:32,000
\nmakes makes a bit of sense.
\nSo let’s go through it, even <\/p>\n
368
\n00:19:32,000 –> 00:19:34,500
\nyesterday.
\nWe looked at this idea of the, <\/p>\n
369
\n00:19:35,300 –> 00:19:38,700
\nThe Works been examined, bit of
\nby the blowtorch and whether we <\/p>\n
370
\n00:19:38,800 –> 00:19:42,300
\ntake that as referring to
\nindividuals, or some refer it to<\/p>\n
371
\n00:19:42,300 –> 00:19:45,900
\nthe, the sort of leaders in the
\nteachers and you Collision of <\/p>\n
372
\n00:19:46,100 –> 00:19:49,400
\nthe underlying principles, the
\nsame, The Works are examined. <\/p>\n
373
\n00:19:49,800 –> 00:19:53,300
\nThe modems are examined as to
\nwhether they’re gold or precious<\/p>\n
374
\n00:19:53,300 –> 00:19:56,900
\nor just wooden stubble.
\nThe torch is applied the <\/p>\n
375
\n00:19:56,900 –> 00:19:59,200
\nscenario presented in First
\nCorinthians 3, is this person’s <\/p>\n
376
\n00:19:59,200 –> 00:20:03,800
\nwork is totally consumed.
\nSo his work was might, it might <\/p>\n
377
\n00:20:03,800 –> 00:20:06,500
\nhave been motivated by wrong
\nreasons, or for <\/p>\n
378
\n00:20:06,800 –> 00:20:09,700
\nself-aggrandizement, all
\nwhatever it might have been, or <\/p>\n
379
\n00:20:09,700 –> 00:20:13,000
\neven foolishness and
\ninsensitivity, whatever might <\/p>\n
380
\n00:20:13,000 –> 00:20:15,400
\nhave been for some reason, it’s
\nburnt. <\/p>\n
381
\n00:20:15,700 –> 00:20:21,800
\nAnd yet it says he still saved.
\nSo there’s a disconnect between <\/p>\n
382
\n00:20:21,800 –> 00:20:26,400
\nthe Salvation result of that
\nperson and the valuation of <\/p>\n
383
\n00:20:26,400 –> 00:20:31,700
\ntheir Works, in that particular
\ncase, And in that chapter as <\/p>\n
384
\n00:20:31,700 –> 00:20:35,200
\nwell, there’s this emphasis on
\nthe idea of reward which is <\/p>\n
385
\n00:20:35,200 –> 00:20:40,100
\nconnected to the works and
\nseparate from the Salvation <\/p>\n
386
\n00:20:40,100 –> 00:20:42,700
\nevent.
\nSo hopefully that makes sense. <\/p>\n
387
\n00:20:43,700 –> 00:20:47,700
\nWe are rewarded according to the
\nworks or even if it’s even if it<\/p>\n
388
\n00:20:47,700 –> 00:20:50,700
\nis the leaders or the all the
\nteachers in that case the <\/p>\n
389
\n00:20:50,700 –> 00:20:54,600
\nrewards go, according to the
\nworks, In that scenario, that’s <\/p>\n
390
\n00:20:54,600 –> 00:20:56,700
\nperson receives no reward
\nbecause his works are all <\/p>\n
391
\n00:20:56,700 –> 00:20:58,900
\nconsumed.
\nAnd yet, it says, he’s still <\/p>\n
392
\n00:20:58,900 –> 00:21:01,300
\nsaved yet.
\nThat was through fire. <\/p>\n
393
\n00:21:01,300 –> 00:21:04,400
\nSo, so keep that in mind.
\nAnd so, First Corinthians 3, <\/p>\n
394
\n00:21:04,400 –> 00:21:07,600
\nsays, everyone will receive his
\nown reward, according to his <\/p>\n
395
\n00:21:07,600 –> 00:21:10,100
\nlabor, okay?
\nThe connection between what he’s<\/p>\n
396
\n00:21:10,100 –> 00:21:15,100
\ndone and rewards and yet that’s
\nseparate from salvation that <\/p>\n
397
\n00:21:15,100 –> 00:21:18,500
\nseveral from being saved.
\nIf any man’s work abide, <\/p>\n
398
\n00:21:18,500 –> 00:21:20,400
\nremember, we looked at that
\nyesterday or survives, he <\/p>\n
399
\n00:21:20,400 –> 00:21:23,200
\nreceives a reward, it’s
\nmentioned again. <\/p>\n
400
\n00:21:23,700 –> 00:21:26,600
\nIf any man’s work work in
\nsuicide work. <\/p>\n
401
\n00:21:26,600 –> 00:21:29,800
\nThey don’t work is burned up.
\nHe suffers a loss, which will <\/p>\n
402
\n00:21:29,800 –> 00:21:32,500
\ntry and make some suggestions
\nabout as well. <\/p>\n
403
\n00:21:32,500 –> 00:21:36,400
\nBut he still say nonetheless and
\nthat picture that is presenting <\/p>\n
404
\n00:21:36,400 –> 00:21:40,100
\nFirst Corinthians 3 shows that
\ndifference between the works, <\/p>\n
405
\n00:21:40,100 –> 00:21:43,100
\neven all his Works in that
\nscenario being burnt up. <\/p>\n
406
\n00:21:43,300 –> 00:21:45,700
\nHe still save.
\nSo we want to make some sense of<\/p>\n
407
\n00:21:45,700 –> 00:21:48,000
\nthat.
\nWe sort of looked at that <\/p>\n
408
\n00:21:48,000 –> 00:21:51,200
\nyesterday that the works are
\ntotally destroyed, but he’s <\/p>\n
409
\n00:21:51,200 –> 00:21:55,400
\nsaved as well.
\nNow, we have again, these are <\/p>\n
410
\n00:21:55,400 –> 00:21:57,700
\nConcepts.
\nWe’ve been brought up with us as<\/p>\n
411
\n00:21:57,700 –> 00:21:59,700
\nkids.
\nHaven’t we salvation is a gift <\/p>\n
412
\n00:21:59,700 –> 00:22:02,000
\nfrom God.
\nEternal life is a gift, you can <\/p>\n
413
\n00:22:02,000 –> 00:22:04,300
\nearn it.
\nAnd yet there’s this connection <\/p>\n
414
\n00:22:04,300 –> 00:22:07,900
\nbetween works and the Judgment
\nseat that we sort of got to try <\/p>\n
415
\n00:22:07,900 –> 00:22:11,500
\nand come to grips with for by
\nGrace, you are saved through <\/p>\n
416
\n00:22:11,500 –> 00:22:14,100
\nfaith as a gift of God.
\nSo how is it a gift of God? <\/p>\n
417
\n00:22:14,900 –> 00:22:18,500
\nAnd then if it’s connected to
\nour works, how then is it a <\/p>\n
418
\n00:22:18,508 –> 00:22:20,300
\ngift?
\nAnd we need to think about that.<\/p>\n
419
\n00:22:20,800 –> 00:22:22,900
\nNow what I’m going to do very
\nquickly than this morning is <\/p>\n
420
\n00:22:22,900 –> 00:22:28,400
\nlook at Reality of rewards for
\nworks, you can’t deny that. <\/p>\n
421
\n00:22:28,400 –> 00:22:31,900
\nIt is so much a part of the
\njudgments that picture that you <\/p>\n
422
\n00:22:31,900 –> 00:22:34,200
\ncan’t deny the connection
\nbetween works and rewards. <\/p>\n
423
\n00:22:34,600 –> 00:22:38,000
\nAnd also this idea of
\nproportional rewards at the <\/p>\n
424
\n00:22:38,000 –> 00:22:41,700
\nJudgment seat and again that it
\ngoes against their idea of the <\/p>\n
425
\n00:22:41,700 –> 00:22:45,700
\ngift of God and Grace and given
\ngiven salvation is a gift. <\/p>\n
426
\n00:22:45,700 –> 00:22:48,100
\nYou this idea that people are
\nsaved. <\/p>\n
427
\n00:22:48,400 –> 00:22:51,800
\nYes, but there’s, there’s a
\nproportion in the rewards <\/p>\n
428
\n00:22:51,800 –> 00:22:55,400
\nreceive at the Judgment seat.
\nWe’ve got to try and build all <\/p>\n
429
\n00:22:55,400 –> 00:22:58,000
\nthese things into, whatever
\npicture we have of the Judgment <\/p>\n
430
\n00:22:58,000 –> 00:23:02,600
\nseat of eventually.
\nEven even this word, I mean the <\/p>\n
431
\n00:23:02,600 –> 00:23:06,200
\nwords taken from a parable and
\nit seems to be the word that <\/p>\n
432
\n00:23:06,200 –> 00:23:08,700
\nusing nearly every song.
\nYou have about the Judgment seat<\/p>\n
433
\n00:23:08,700 –> 00:23:11,700
\nand every place I’ve ever been
\nin on the Judgment seat this <\/p>\n
434
\n00:23:11,700 –> 00:23:15,700
\nidea of well done.
\nAnd I find that again, that word<\/p>\n
435
\n00:23:15,700 –> 00:23:18,300
\neven is a little bit.
\nCounterintuitive is well done. <\/p>\n
436
\n00:23:18,300 –> 00:23:22,200
\nSo you get the Judgment seat and
\nit’s well done think really, <\/p>\n
437
\n00:23:22,200 –> 00:23:24,700
\nreally well.
\nIt’s isn’t it, a gift is a gift <\/p>\n
438
\n00:23:24,700 –> 00:23:28,300
\nfrom God and and even if any of
\nus, even if we have the scarcity<\/p>\n
439
\n00:23:28,300 –> 00:23:31,700
\nview that only a few going to be
\nIs anyone in that few really <\/p>\n
440
\n00:23:31,700 –> 00:23:33,700
\nwell done?
\nAnd they really done everything.<\/p>\n
441
\n00:23:33,700 –> 00:23:36,700
\nWell, it’s sort of a, an
\ninteresting concept isn’t it <\/p>\n
442
\n00:23:36,700 –> 00:23:38,000
\nthat we have try and come to
\ngrips with? <\/p>\n
443
\n00:23:38,900 –> 00:23:41,400
\nAs we as we try and look at
\nthis, we’re saved by grace. <\/p>\n
444
\n00:23:41,400 –> 00:23:42,800
\nAren’t we?
\nWhat, why is, well done? <\/p>\n
445
\n00:23:42,800 –> 00:23:44,900
\nThe big judgment-seat word that
\npops up? <\/p>\n
446
\n00:23:45,100 –> 00:23:48,500
\nWell, also hopefully see that
\nhe’s a big part of the Judgment <\/p>\n
447
\n00:23:48,500 –> 00:23:52,200
\nseat and it is it can be
\nreconciled. <\/p>\n
448
\n00:23:53,600 –> 00:23:55,800
\nOkay, I’ve put a lot of the
\nquotes this morning up on the <\/p>\n
449
\n00:23:55,800 –> 00:23:59,700
\nslides because if I we look them
\nall up we’ll just be here all <\/p>\n
450
\n00:23:59,700 –> 00:24:01,500
\nday and I know no one wants to
\ndo that. <\/p>\n
451
\n00:24:01,600 –> 00:24:03,700
\nTypically my wife.
\nSo I you know I can’t go over <\/p>\n
452
\n00:24:03,700 –> 00:24:07,400
\ntime when she’s here so invite
\nme back another time we can go <\/p>\n
453
\n00:24:07,400 –> 00:24:11,000
\nover time all your life, just
\nwant to show the connection <\/p>\n
454
\n00:24:11,000 –> 00:24:15,600
\nbetween works and rewards and
\nthis is Greek word the word <\/p>\n
455
\n00:24:15,600 –> 00:24:18,200
\naccording that we’re going to
\nlook at in the English Bible. <\/p>\n
456
\n00:24:18,200 –> 00:24:21,200
\nAccording is in the king in the
\nKing James anyway, it’s this <\/p>\n
457
\n00:24:21,200 –> 00:24:25,100
\nGreek word Hoss, which means I’m
\nin the men are all in like <\/p>\n
458
\n00:24:25,100 –> 00:24:29,100
\nmanner or like even as its shows
\na connection between the two <\/p>\n
459
\n00:24:29,100 –> 00:24:31,600
\nthings Hoss.
\nSo it’s translated here. <\/p>\n
460
\n00:24:31,600 –> 00:24:36,300
\nMainly, according I put put it
\nin read revelation. 22 verse 12 <\/p>\n
461
\n00:24:36,900 –> 00:24:40,900
\nbehold, I come quickly, and my
\nreward is with me. <\/p>\n
462
\n00:24:41,000 –> 00:24:45,800
\nSo there’s the idea of reward to
\ngive every man according as his <\/p>\n
463
\n00:24:45,800 –> 00:24:48,400
\nwork Think a singular there.
\nYes. <\/p>\n
464
\n00:24:48,400 –> 00:24:50,900
\nAs his work shall be according
\nHoss. <\/p>\n
465
\n00:24:51,200 –> 00:24:55,800
\nSo the connection between his
\nwork and the reward is is really<\/p>\n
466
\n00:24:55,800 –> 00:24:58,400
\nclear.
\nThere, Matthew 16 for the son of<\/p>\n
467
\n00:24:58,400 –> 00:25:00,900
\nman shall come in the glory of
\nhis father, with his angels and <\/p>\n
468
\n00:25:00,900 –> 00:25:05,400
\nhe shall reward.
\nEvery man, according Hoss to his<\/p>\n
469
\n00:25:05,400 –> 00:25:08,800
\nwork, Revelation 22 verse 23, I
\nam. <\/p>\n
470
\n00:25:08,800 –> 00:25:12,600
\nHe that searcheth the reins in
\nthe hearts and will give unto <\/p>\n
471
\n00:25:12,600 –> 00:25:16,200
\nevery, man, every one of you,
\nsorry, according Hoss, according<\/p>\n
472
\n00:25:16,200 –> 00:25:19,800
\nto his works first Peter 1:17.
\nThe father who without respect <\/p>\n
473
\n00:25:19,800 –> 00:25:27,500
\nof persons judges, according to
\nEvery Man’s work and pass. <\/p>\n
474
\n00:25:27,500 –> 00:25:29,100
\nThe time of your sojourning here
\nin fear. <\/p>\n
475
\n00:25:29,200 –> 00:25:36,000
\nSo, so here’s this connection of
\nwork and the reward and we <\/p>\n
476
\n00:25:36,000 –> 00:25:38,500
\nweren’t Try and delve into that
\na little bit as we go through. <\/p>\n
477
\n00:25:40,900 –> 00:25:47,100
\nI need to go into that.
\nOkay, so works and reward, we’ve<\/p>\n
478
\n00:25:47,100 –> 00:25:49,800
\nestablished that.
\nThere’s a connection would Now <\/p>\n
479
\n00:25:49,800 –> 00:25:51,400
\nquickly establish that there’s a
\nconnect. <\/p>\n
480
\n00:25:51,400 –> 00:25:54,700
\nThere’s this proportional
\nconcept that plays out in the <\/p>\n
481
\n00:25:54,700 –> 00:25:58,200
\ngiving of rewards.
\nWe’ve got hints of it in a <\/p>\n
482
\n00:25:58,300 –> 00:26:00,800
\nparabolic sent have sent several
\nin The Parables. <\/p>\n
483
\n00:26:00,800 –> 00:26:04,600
\nMatthew 25 says, well done.
\nGood and faithful servant you <\/p>\n
484
\n00:26:04,600 –> 00:26:07,400
\nhave been Faithful over.
\nA few things I will make you <\/p>\n
485
\n00:26:07,400 –> 00:26:10,500
\nruler over many things and sort
\nof start to get this this idea <\/p>\n
486
\n00:26:10,500 –> 00:26:14,200
\nof a proportional response.
\nProbably more clearer. <\/p>\n
487
\n00:26:14,400 –> 00:26:16,500
\nThe parable of the pounds of the
\nminers. <\/p>\n
488
\n00:26:16,500 –> 00:26:23,200
\nIs someone said the other day in
\nLuke, 19, your pound has gained <\/p>\n
489
\n00:26:23,200 –> 00:26:26,600
\n10 pounds, have authority over
\nten cities. <\/p>\n
490
\n00:26:26,600 –> 00:26:31,000
\nSo you can see the results that
\nhe achieved is is proportional <\/p>\n
491
\n00:26:31,000 –> 00:26:33,200
\nconnected to the reward is
\ngiven. <\/p>\n
492
\n00:26:33,500 –> 00:26:39,000
\nAnd then the next servant that
\ncomes along he’d achieved five <\/p>\n
493
\n00:26:40,100 –> 00:26:43,500
\npounds out of the one, he gets
\nthe authority over five cities <\/p>\n
494
\n00:26:43,900 –> 00:26:47,800
\nand then Interestingly enough.
\nLater on in the parable of <\/p>\n
495
\n00:26:47,800 –> 00:26:52,600
\nperson who doesn’t use his
\ntalent, has it taken from him <\/p>\n
496
\n00:26:53,100 –> 00:26:56,200
\nand given to somebody else, want
\nto try, think about how that <\/p>\n
497
\n00:26:56,200 –> 00:26:59,300
\nplays out to in the whole
\nrewards scenario. <\/p>\n
498
\n00:27:00,700 –> 00:27:05,100
\nNow, we also on the negative
\nside of the ledger, so so <\/p>\n
499
\n00:27:05,100 –> 00:27:08,400
\nrewards are given
\nproportionally, but also, <\/p>\n
500
\n00:27:08,400 –> 00:27:12,500
\nrebuke, and Punishment appears
\nto be proportional as well. <\/p>\n
501
\n00:27:12,900 –> 00:27:15,600
\nHints that adding a few of the
\nstatements of Our Lord which are<\/p>\n
502
\n00:27:16,000 –> 00:27:19,200
\nsort of a little bit enigmatic.
\nBut they do imply this idea. <\/p>\n
503
\n00:27:19,600 –> 00:27:22,800
\nLuke 12 says and that servant
\nwhich knew his Lord’s will. <\/p>\n
504
\n00:27:23,300 –> 00:27:26,200
\nSo he knew he knew what he did
\nsomething wrong. <\/p>\n
505
\n00:27:26,600 –> 00:27:30,400
\nSort of very consciously shall
\nbe beaten with many stripes. <\/p>\n
506
\n00:27:30,600 –> 00:27:33,800
\nSo this is the story of many
\nstripes, but he, that knew not <\/p>\n
507
\n00:27:33,800 –> 00:27:35,400
\nand did commit things worthy of
\nStripes. <\/p>\n
508
\n00:27:35,400 –> 00:27:37,100
\nSo, he sort of did it
\nignorantly. <\/p>\n
509
\n00:27:37,900 –> 00:27:40,400
\nHe didn’t quite know.
\nHe was doing something wrong, <\/p>\n
510
\n00:27:40,400 –> 00:27:44,500
\neven though he should have,
\nshall be beaten with few stripes<\/p>\n
511
\n00:27:44,800 –> 00:27:47,800
\nfor unto whomsoever.
\nMuch is given of him shall be <\/p>\n
512
\n00:27:47,800 –> 00:27:51,300
\nmuch required.
\nTry it just try and work that <\/p>\n
513
\n00:27:51,300 –> 00:27:53,300
\nthrough into the Judgment seat
\nprocess. <\/p>\n
514
\n00:27:55,700 –> 00:27:57,900
\nIn the, in the going through of
\nour life, in the, in the <\/p>\n
515
\n00:27:57,900 –> 00:28:00,800
\nexamination of our of what we’ve
\ndone, and what we haven’t done <\/p>\n
516
\n00:28:01,400 –> 00:28:05,800
\nit, appears that some people get
\na harder time and get rebuked <\/p>\n
517
\n00:28:05,800 –> 00:28:11,100
\nand receive more castigation, or
\nrebuke from our Lord than others<\/p>\n
518
\n00:28:11,100 –> 00:28:15,500
\nMay who have not had same the
\nsame advantages or opportunities<\/p>\n
519
\n00:28:15,500 –> 00:28:18,600
\nthat others have had.
\nNow, these interesting Matthew <\/p>\n
520
\n00:28:18,600 –> 00:28:23,800
\n10 again on the idea of reward,
\nhe that receives that you can <\/p>\n
521
\n00:28:23,800 –> 00:28:26,100
\nall see that up there but I’ll
\nread anyone here that receives a<\/p>\n
522
\n00:28:26,100 –> 00:28:29,900
\nprophet in the name of a prophet
\nshall receive a prophet’s reward<\/p>\n
523
\n00:28:30,600 –> 00:28:33,400
\nand he that receives a righteous
\nman in the name of a righteous <\/p>\n
524
\n00:28:33,400 –> 00:28:36,700
\nman shall receive a righteous
\nman’s reward and even someone <\/p>\n
525
\n00:28:36,700 –> 00:28:39,600
\nwho gives that our a cup of
\nwater in the Name of Christ says<\/p>\n
526
\n00:28:39,600 –> 00:28:43,200
\nhe shall not lose his reward.
\nSo even in that little parrot in<\/p>\n
527
\n00:28:43,200 –> 00:28:45,400
\nthat little statement, that
\nparabolic statement. <\/p>\n
528
\n00:28:46,000 –> 00:28:49,800
\nYou’ve got these Different
\nrewards mentioned, you got a <\/p>\n
529
\n00:28:49,800 –> 00:28:53,600
\nprophet’s reward a righteous
\nman’s reward and a cup of water <\/p>\n
530
\n00:28:53,600 –> 00:28:59,800
\ngivers reward, you think, well,
\nyou know what, why differentiate<\/p>\n
531
\n00:28:59,800 –> 00:29:02,600
\nthat?
\nWhat y if sent if reward is <\/p>\n
532
\n00:29:03,500 –> 00:29:05,800
\ncareful how I say this.
\nI say, simply eternal life. <\/p>\n
533
\n00:29:05,800 –> 00:29:08,300
\nThat’s probably an
\nunderstatement snot if the word,<\/p>\n
534
\n00:29:08,400 –> 00:29:13,300
\nif the reward we get is only
\neternal life and that’s what the<\/p>\n
535
\n00:29:13,308 –> 00:29:14,700
\njudges he’s dishing out.
\nYes. <\/p>\n
536
\n00:29:14,800 –> 00:29:16,600
\nYou know, there’s binary
\nyes-or-no in or out. <\/p>\n
537
\n00:29:16,800 –> 00:29:20,400
\nThing.
\nThen why are we talking about <\/p>\n
538
\n00:29:20,800 –> 00:29:23,200
\nlevels or grades or qualities of
\nrewards? <\/p>\n
539
\n00:29:23,200 –> 00:29:27,200
\nIts we’re just in or out that
\nshould be it but obviously <\/p>\n
540
\n00:29:27,200 –> 00:29:32,400
\nthere’s more happening than just
\nthat there’s an indication. <\/p>\n
541
\n00:29:32,400 –> 00:29:37,200
\nAlso that how we live our life
\nnow and the things we do and the<\/p>\n
542
\n00:29:37,208 –> 00:29:41,000
\nthings we don’t do have an
\nimpact on the quality of our <\/p>\n
543
\n00:29:41,000 –> 00:29:44,200
\nreward and how we reward is
\nplayed out in the future. <\/p>\n
544
\n00:29:44,200 –> 00:29:49,600
\nThere’s some very interesting
\nlittle statements Matthew 7 is <\/p>\n
545
\n00:29:49,600 –> 00:29:52,000
\ninteresting, judge not that you
\nbe not judged. <\/p>\n
546
\n00:29:52,100 –> 00:29:59,200
\nNow again thinking that through
\nthe idea I always thought was if<\/p>\n
547
\n00:29:59,200 –> 00:30:02,200
\nyou know if you bit harsh
\njudging people and the Lord will<\/p>\n
548
\n00:30:02,200 –> 00:30:04,000
\nreject, you’ll be harsh to you
\nand just reject you at the <\/p>\n
549
\n00:30:04,000 –> 00:30:06,700
\nJudgment seat but that it seems
\na little bit so it’s a little <\/p>\n
550
\n00:30:06,700 –> 00:30:10,000
\nbit extreme, isn’t it a little
\nbit, you know? <\/p>\n
551
\n00:30:11,900 –> 00:30:14,100
\nThe Lord we can be forgiven of
\nall our sins cartwheel is <\/p>\n
552
\n00:30:14,100 –> 00:30:17,000
\nthere’s no in our context
\nunforgivable sin. <\/p>\n
553
\n00:30:17,000 –> 00:30:19,800
\nSo if we have done something
\nthat’s a little bit judgmental, <\/p>\n
554
\n00:30:20,300 –> 00:30:22,500
\nand we may feel guilty about
\nthat later on in our life, even <\/p>\n
555
\n00:30:22,500 –> 00:30:23,800
\ndecades.
\nI think, gee, I was bit <\/p>\n
556
\n00:30:23,800 –> 00:30:26,900
\njudgmental back then, and it’s
\nprobably too late to rectify and<\/p>\n
557
\n00:30:26,900 –> 00:30:28,200
\nwe think well, that’s blown it
\nfor me. <\/p>\n
558
\n00:30:28,200 –> 00:30:30,800
\nI’m out of the Kingdom because
\nI’m going to get judged as I <\/p>\n
559
\n00:30:30,808 –> 00:30:32,100
\njudge.
\nSomebody else that is something <\/p>\n
560
\n00:30:32,100 –> 00:30:34,700
\nI did 20 years ago and that’s
\nprobably behind the guilt of <\/p>\n
561
\n00:30:34,700 –> 00:30:37,000
\npeople in the rest homes or
\nwherever, who thinking, how am I<\/p>\n
562
\n00:30:37,008 –> 00:30:38,700
\ngoing to face the Judgment?
\nI did that? <\/p>\n
563
\n00:30:38,900 –> 00:30:41,100
\nWell, I think there’s no sin.
\nThat’s Unforgivable. <\/p>\n
564
\n00:30:42,000 –> 00:30:44,400
\nSo how does that literally play
\nout? <\/p>\n
565
\n00:30:45,300 –> 00:30:48,300
\nMaybe I’m just suggesting maybe,
\nbecause we’ve acted that way <\/p>\n
566
\n00:30:48,300 –> 00:30:52,300
\nthat there is, we are judged
\nharshly by a Lord and rebuked <\/p>\n
567
\n00:30:52,300 –> 00:30:55,400
\nfor those things and told off
\nabout them by our Lord, in a <\/p>\n
568
\n00:30:55,400 –> 00:31:00,100
\nsevere way in a proportion of
\nhow we’ve treated others in our <\/p>\n
569
\n00:31:00,100 –> 00:31:05,000
\nlife and bought maybe grief, or
\nor pain to somebody else. <\/p>\n
570
\n00:31:07,000 –> 00:31:09,700
\nJudge not that you be not judged
\nfor with what judgment ye judge <\/p>\n
571
\n00:31:09,700 –> 00:31:12,300
\nye shall be judged.
\nAnd with what measure, You meet,<\/p>\n
572
\n00:31:12,300 –> 00:31:13,900
\nit shall be measured to you
\nagain. <\/p>\n
573
\n00:31:14,500 –> 00:31:18,600
\nSo maybe that plays out in some
\nway, second Corinthians 9. <\/p>\n
574
\n00:31:18,600 –> 00:31:22,600
\nBut I say he that sows sparingly
\nshall reap also sparingly and he<\/p>\n
575
\n00:31:22,600 –> 00:31:24,700
\nwhich soweth bountifully shall
\nreap bountifully. <\/p>\n
576
\n00:31:27,100 –> 00:31:30,700
\nThis is this idea.
\nIf you’re generous with others, <\/p>\n
577
\n00:31:30,700 –> 00:31:32,500
\nthen God will be in a sense
\ngenerous with you. <\/p>\n
578
\n00:31:32,500 –> 00:31:35,000
\nNow, how does that play out?
\nIs that just about any exact, <\/p>\n
579
\n00:31:35,000 –> 00:31:36,500
\njust refer to one in, or out
\nscenario? <\/p>\n
580
\n00:31:36,500 –> 00:31:40,400
\nOr the way we’re dealt with it,
\nthe Judgment seat, and then I’ll<\/p>\n
581
\n00:31:40,400 –> 00:31:43,300
\nreward you receive I built into
\nthat into that process. <\/p>\n
582
\n00:31:44,500 –> 00:31:45,900
\nHe’s one.
\nWe’re looking at with Jonah, <\/p>\n
583
\n00:31:46,500 –> 00:31:50,700
\nMatthew 6 layup or which means a
\nmass or build up for yourselves.<\/p>\n
584
\n00:31:50,700 –> 00:31:54,100
\nTreasures in Heaven, where
\nneither moth nor rust does <\/p>\n
585
\n00:31:54,100 –> 00:31:56,600
\ncorrupt.
\nThere’s a Matthew 6 is full of <\/p>\n
586
\n00:31:56,600 –> 00:31:59,900
\nthis idea of reward, isn’t it?
\nIt’s interesting that uses this <\/p>\n
587
\n00:31:59,900 –> 00:32:03,800
\nplural Treasures in Heaven.
\nThat would indicate some people <\/p>\n
588
\n00:32:03,800 –> 00:32:06,900
\nhave more Treasures than others.
\nIt’s like a like, a bank account<\/p>\n
589
\n00:32:07,800 –> 00:32:12,100
\nsort of terminologies that we
\nlay up install Treasures. <\/p>\n
590
\n00:32:12,100 –> 00:32:16,800
\nIn Heaven is Some way in which
\nthose of us who are, who are <\/p>\n
591
\n00:32:16,800 –> 00:32:20,000
\ngenerous with our money and do
\nit behind the scenes or or give <\/p>\n
592
\n00:32:20,000 –> 00:32:22,500
\nour time, and our effort and do
\nit with no one without reward <\/p>\n
593
\n00:32:22,500 –> 00:32:26,500
\nand praise who carry on their
\nlife, without getting rewarded <\/p>\n
594
\n00:32:26,500 –> 00:32:28,800
\nfrom others.
\nIs there a sense in which they <\/p>\n
595
\n00:32:28,800 –> 00:32:31,100
\nare building up?
\nA reservoir of treasures that <\/p>\n
596
\n00:32:31,100 –> 00:32:34,800
\nthey will receive, not
\nnecessarily salvation for, but <\/p>\n
597
\n00:32:34,800 –> 00:32:37,200
\nthey’ll receive reward for it in
\na particular way. <\/p>\n
598
\n00:32:38,500 –> 00:32:40,600
\nAnd it’s interesting when you
\nlook at that that you know you <\/p>\n
599
\n00:32:40,600 –> 00:32:42,700
\nlook at the sermon on the
\nmountain is in the Lord says <\/p>\n
600
\n00:32:42,700 –> 00:32:45,100
\nabout the Pharisees I suppose
\nhe’s talking about the Pharisees<\/p>\n
601
\n00:32:45,100 –> 00:32:47,600
\nprimarily.
\nHe says, they have received <\/p>\n
602
\n00:32:47,600 –> 00:32:50,200
\ntheir reward.
\nIn a sense, they got <\/p>\n
603
\n00:32:50,200 –> 00:32:52,900
\nrecognition, they got on our,
\nthey got Glory, they got <\/p>\n
604
\n00:32:52,900 –> 00:32:56,100
\nposition, they got status, all
\nthose things are very important <\/p>\n
605
\n00:32:56,100 –> 00:33:02,700
\nin that, you know, judeo based
\nculture in, which they live <\/p>\n
606
\n00:33:02,700 –> 00:33:07,800
\nthat, you know, They got those
\nthings if that’s the reward <\/p>\n
607
\n00:33:07,800 –> 00:33:11,500
\nwe’re going to get than it’s got
\nto play out some way in a <\/p>\n
608
\n00:33:11,508 –> 00:33:14,800
\nsimilar Fashion on the other
\nside, on the flipside in the, in<\/p>\n
609
\n00:33:14,800 –> 00:33:17,500
\nthe Kingdom.
\nSo just try and keep those <\/p>\n
610
\n00:33:17,500 –> 00:33:22,700
\nthings in mind.
\nLuke 14. <\/p>\n
611
\n00:33:22,800 –> 00:33:25,100
\nI’m just well, we look, I’m just
\ntrying to get us now as we look <\/p>\n
612
\n00:33:25,100 –> 00:33:28,800
\nat some of these verses that we
\nlook at rewards, we can simply <\/p>\n
613
\n00:33:28,800 –> 00:33:32,300
\nread reward being eternal life,
\nbut there seems to be a specific<\/p>\n
614
\n00:33:32,300 –> 00:33:35,300
\naspect to it.
\nWhen you know you do. <\/p>\n
615
\n00:33:35,800 –> 00:33:37,800
\nThere’s a quick look at the
\nfission six in a moment says <\/p>\n
616
\n00:33:37,800 –> 00:33:40,500
\nwhatsoever.
\nA man does he will be <\/p>\n
617
\n00:33:40,900 –> 00:33:42,100
\nwhatsoever.
\nGood thing. <\/p>\n
618
\n00:33:42,100 –> 00:33:46,000
\nHe does you receive a reward.
\nThere’s this specific aspect of <\/p>\n
619
\n00:33:46,000 –> 00:33:49,500
\nthat whatsoever.
\nIt’s not just a general outcome <\/p>\n
620
\n00:33:49,500 –> 00:33:53,200
\nof his life gets One more good
\nthings in the evil and you get <\/p>\n
621
\n00:33:53,200 –> 00:33:57,700
\nsort of eternal life for that.
\nBut there’s this specific nature<\/p>\n
622
\n00:33:57,700 –> 00:33:58,700
\nto it.
\nWe’ll get to that in a minute. <\/p>\n
623
\n00:33:59,600 –> 00:34:02,800
\nLuke 14 and thou shalt be
\nblessed, are you? <\/p>\n
624
\n00:34:02,800 –> 00:34:06,300
\nIf you do if you invite people
\nwho can’t invite you home, he <\/p>\n
625
\n00:34:06,300 –> 00:34:10,100
\nsays they can’t recompense you.
\nThey can’t sort of pay you back.<\/p>\n
626
\n00:34:10,300 –> 00:34:13,300
\nThere’s a special blessing for
\nyou’re going to be recompensed <\/p>\n
627
\n00:34:13,300 –> 00:34:16,100
\nat the Judgment seat of the just
\nyou say well that’s just a game <\/p>\n
628
\n00:34:16,100 –> 00:34:19,100
\nonly eternal life but there’s a
\nspecial blessing for those who <\/p>\n
629
\n00:34:19,100 –> 00:34:22,199
\ndo that, who was show that
\ngenerosity who A who go that <\/p>\n
630
\n00:34:22,199 –> 00:34:24,900
\nextra mile and do that?
\nSorry. <\/p>\n
631
\n00:34:27,800 –> 00:34:30,600
\nThey’ve included that he’s
\nactually talking about rewards <\/p>\n
632
\n00:34:30,600 –> 00:34:32,100
\nbecause only talking about the
\njust the jacket. <\/p>\n
633
\n00:34:32,199 –> 00:34:34,600
\nYes, that’s a good point.
\nActually, the river is exactly <\/p>\n
634
\n00:34:34,600 –> 00:34:36,199
\nwho know the resurrection
\ninvolves other people. <\/p>\n
635
\n00:34:36,199 –> 00:34:38,699
\nThat’s the Jasper are rewarded
\nin that way. <\/p>\n
636
\n00:34:38,699 –> 00:34:42,300
\nYep, that’s a good point.
\nIt’s actually you know I’m going<\/p>\n
637
\n00:34:42,300 –> 00:34:46,000
\nto talk about in a moment.
\nLuke 20:36 says those are <\/p>\n
638
\n00:34:46,000 –> 00:34:49,199
\nobtained.
\nThose who are worthy of the <\/p>\n
639
\n00:34:49,199 –> 00:34:51,500
\nResurrection, shall be made
\nequal unto the angels. <\/p>\n
640
\n00:34:51,500 –> 00:34:53,500
\nWe sort of get this idea.
\nThere’s a quality in that whole <\/p>\n
641
\n00:34:53,500 –> 00:34:56,300
\nprocess, but we’ll get to that.
\nI’m jumping ahead. <\/p>\n
642
\n00:34:56,900 –> 00:35:02,100
\nSorry, settle down down.
\nEven we said that the idea of <\/p>\n
643
\n00:35:02,100 –> 00:35:06,700
\nteachers being receiving a
\nstricter judgment, and I sort of<\/p>\n
644
\n00:35:06,707 –> 00:35:08,600
\nmade the sort of a facetious
\ntype Point. <\/p>\n
645
\n00:35:08,600 –> 00:35:11,400
\nWhat, why would I if I believe
\nthat was in relation to my <\/p>\n
646
\n00:35:11,400 –> 00:35:14,500
\neternal life?
\nI’m a little bit crazy to be a <\/p>\n
647
\n00:35:14,508 –> 00:35:16,300
\nteacher.
\nI know because why would you put<\/p>\n
648
\n00:35:16,300 –> 00:35:19,300
\nyourself in a harder judgment
\nZone? <\/p>\n
649
\n00:35:19,800 –> 00:35:23,700
\nThat would increase the
\nlikelihood of me being rejected.<\/p>\n
650
\n00:35:23,700 –> 00:35:25,500
\nIf you think of that, logically,
\nwhat would have been seats? <\/p>\n
651
\n00:35:25,500 –> 00:35:28,800
\nYou’re in my equipment, my
\nmeeting at Gosford when I’m <\/p>\n
652
\n00:35:28,800 –> 00:35:31,800
\ngoing to get stricter, Judgment
\nof stricter judgment relates to <\/p>\n
653
\n00:35:31,800 –> 00:35:35,300
\nmy eternal life, then man, I’m
\nit’s a little bit crazy for me <\/p>\n
654
\n00:35:35,308 –> 00:35:39,500
\nto do that and and I believe
\nteachers will get stricter <\/p>\n
655
\n00:35:39,500 –> 00:35:42,900
\njudgment, but they will be
\nrestored, get rebuke from our To<\/p>\n
656
\n00:35:42,900 –> 00:35:45,200
\nnow be, they’ll be set straight
\non. <\/p>\n
657
\n00:35:45,500 –> 00:35:47,700
\nA lot of things will get to that
\nas we go through as well. <\/p>\n
658
\n00:35:47,700 –> 00:35:50,200
\nBut I’m just trying to put these
\nideas in our mind before we draw<\/p>\n
659
\n00:35:50,200 –> 00:35:54,200
\nany conclusions.
\nAgain, there’s so many. <\/p>\n
660
\n00:35:54,200 –> 00:35:56,400
\nSo many verses here, let’s look
\nat the Ephesians 6:1. <\/p>\n
661
\n00:35:56,500 –> 00:35:58,100
\nI guess we just turn to
\nEphesians 6. <\/p>\n
662
\n00:35:58,900 –> 00:36:00,800
\nYou see why I put them up on the
\nslide because we’ll be here all <\/p>\n
663
\n00:36:00,800 –> 00:36:02,300
\nday.
\nWe look at every single one but <\/p>\n
664
\n00:36:08,600 –> 00:36:11,300
\nAs you read it, you may think
\nI’m just stretching a little bit<\/p>\n
665
\n00:36:11,300 –> 00:36:14,200
\ntoo far or reading too much into
\nit, but I can’t help feeling. <\/p>\n
666
\n00:36:14,200 –> 00:36:17,200
\nThere’s got to be an explanation
\nfor the specific aspects of <\/p>\n
667
\n00:36:17,200 –> 00:36:27,000
\nthese rewards when they’re
\nmentioned Vision, 6, it’s verse <\/p>\n
668
\n00:36:27,000 –> 00:36:29,300
\ntakes the one we’re going to
\nfocus on, but it’s talking about<\/p>\n
669
\n00:36:29,700 –> 00:36:33,200
\nservants, don’t just do things
\nto please your master, you know,<\/p>\n
670
\n00:36:33,200 –> 00:36:36,500
\nand to do it for him and not do
\nit when he’s not looking at <\/p>\n
671
\n00:36:36,500 –> 00:36:38,200
\ncetera.
\nBut do everything unto the Lord?<\/p>\n
672
\n00:36:40,800 –> 00:36:43,600
\nVerse 7 with Good Will doing
\nService as to the Lord and not <\/p>\n
673
\n00:36:43,600 –> 00:36:46,600
\nto men verse 8.
\nSo he have got someone who <\/p>\n
674
\n00:36:46,600 –> 00:36:48,000
\nworks.
\nYou could apply this to your own<\/p>\n
675
\n00:36:48,000 –> 00:36:50,600
\njob where you apply it to a real
\nservice situation. <\/p>\n
676
\n00:36:51,200 –> 00:36:54,000
\nThe attitude you take to the job
\nyou could say well I’m going to <\/p>\n
677
\n00:36:54,000 –> 00:36:56,900
\ndo the bare minimum that keep my
\nboss happy or I’m going to work <\/p>\n
678
\n00:36:56,900 –> 00:37:00,000
\nunto the Lord which is this
\nhigher ideal, which is what <\/p>\n
679
\n00:37:00,500 –> 00:37:03,800
\nMatthew 6 and 5 6 7 all about,
\ngot reaching this level of <\/p>\n
680
\n00:37:03,800 –> 00:37:06,800
\nperfection You can choose which
\nway you go. <\/p>\n
681
\n00:37:08,000 –> 00:37:11,700
\nHe says if you choose to go the
\nharder route, the harder option,<\/p>\n
682
\n00:37:12,600 –> 00:37:17,100
\nthen there’s a reward a special
\nreward in that and so he says <\/p>\n
683
\n00:37:18,400 –> 00:37:23,800
\nknowing verse 8 that whatsoever.
\nGood thing, the king, the new <\/p>\n
684
\n00:37:23,800 –> 00:37:26,600
\nKing James got whatever sort of
\njust trying to drill down to <\/p>\n
685
\n00:37:26,600 –> 00:37:31,500
\nthis specific aspect, whatever,
\ngood thing any man does the <\/p>\n
686
\n00:37:31,500 –> 00:37:33,500
\nsame.
\nShall he receive of the Lord? <\/p>\n
687
\n00:37:33,900 –> 00:37:35,800
\nWhether he be Bond or free or
\nfree? <\/p>\n
688
\n00:37:35,800 –> 00:37:40,000
\nSo the principle applies in all
\nAbout life, but just think about<\/p>\n
689
\n00:37:40,000 –> 00:37:44,100
\nthat whatever you know, it’s a
\nspecific thing, a specific <\/p>\n
690
\n00:37:44,100 –> 00:37:47,400
\ncourse, we choose to take in our
\nwhether it be a job where I <\/p>\n
691
\n00:37:47,400 –> 00:37:50,300
\ncould lose your life for a fan
\nof, we take a specific course, <\/p>\n
692
\n00:37:50,600 –> 00:37:53,000
\nthe higher calling, the higher
\nRoad, whatever you want to call <\/p>\n
693
\n00:37:53,000 –> 00:37:54,700
\nit.
\nThere’s a specific reward for <\/p>\n
694
\n00:37:54,700 –> 00:38:00,700
\nthat. that may be above and
\nbeyond the granting of <\/p>\n
695
\n00:38:00,700 –> 00:38:03,500
\nimmortality will all the
\nacceptance into the judgments <\/p>\n
696
\n00:38:03,700 –> 00:38:08,100
\nthat generously into the king of
\nWe’ve talked about Matthew 6 <\/p>\n
697
\n00:38:08,100 –> 00:38:11,200
\nalready about being rewarded and
\nruns all the way through. <\/p>\n
698
\n00:38:11,200 –> 00:38:17,200
\nMatthew 6, Galatians 6
\nwhatsoever, a man soweth that, <\/p>\n
699
\n00:38:17,200 –> 00:38:18,800
\nshall he?
\nAlso reap and let us not be <\/p>\n
700
\n00:38:18,800 –> 00:38:21,900
\nweary in well-doing for in due
\nseason, we shall reap. <\/p>\n
701
\n00:38:21,900 –> 00:38:25,200
\nIf we faint not again.
\nThere’s, there’s the results in <\/p>\n
702
\n00:38:25,200 –> 00:38:28,000
\nthe amount of effort to put it
\nat the proportional and <\/p>\n
703
\n00:38:28,000 –> 00:38:29,900
\nconnected.
\nThe, this is interesting little <\/p>\n
704
\n00:38:29,900 –> 00:38:34,200
\nphrase and another, you could
\nread, you can maybe read too <\/p>\n
705
\n00:38:34,200 –> 00:38:36,800
\nmuch into it because it could
\njust be a simple flourish. <\/p>\n
706
\n00:38:37,000 –> 00:38:40,000
\nOr an expression.
\nBut it’s got these that just <\/p>\n
707
\n00:38:40,000 –> 00:38:43,600
\nmakes you think it.
\nS, John 1 or S, John verse 8, <\/p>\n
708
\n00:38:43,600 –> 00:38:45,600
\nreally?
\nThis is look to yourselves that <\/p>\n
709
\n00:38:45,600 –> 00:38:48,900
\nyou lose not those things which
\nwe have wrought but that we <\/p>\n
710
\n00:38:48,900 –> 00:38:51,800
\nreceive a full reward.
\nNow, what’s the difference when <\/p>\n
711
\n00:38:51,800 –> 00:38:55,300
\na full reward and normal reward
\nis, is there a is there a Max <\/p>\n
712
\n00:38:55,300 –> 00:38:59,000
\nreward is there if we live our
\nlife, according to Matthew, 5, 6<\/p>\n
713
\n00:38:59,000 –> 00:39:03,400
\nand 7, there’s a full reward and
\nthere’s something lesser than <\/p>\n
714
\n00:39:03,400 –> 00:39:05,800
\nthat if we don’t.
\nSo you say, look to those <\/p>\n
715
\n00:39:05,800 –> 00:39:09,300
\nthings.
\nWhich we’ve taught you about and<\/p>\n
716
\n00:39:09,300 –> 00:39:11,700
\nreceive the full reward.
\nMaybe. <\/p>\n
717
\n00:39:11,700 –> 00:39:16,000
\nMaybe it’s as I said, maybe just
\nexpression, but it implies <\/p>\n
718
\n00:39:16,300 –> 00:39:17,900
\nsomething that we need to think
\nabout. <\/p>\n
719
\n00:39:19,300 –> 00:39:21,500
\nAnd we can go on and on and on,
\nI’ll just flick through these <\/p>\n
720
\n00:39:21,500 –> 00:39:24,700
\nvery quickly.
\nHe’s some examples of the idea <\/p>\n
721
\n00:39:24,700 –> 00:39:29,100
\nexamples of proportionality in
\nrewards. <\/p>\n
722
\n00:39:29,300 –> 00:39:30,700
\nWe saw it in the parable
\nalready. <\/p>\n
723
\n00:39:30,700 –> 00:39:33,700
\nParable of the pounds have
\nauthority over tens, tens <\/p>\n
724
\n00:39:33,700 –> 00:39:35,200
\ncities.
\nFive cities Etc. <\/p>\n
725
\n00:39:36,500 –> 00:39:39,000
\nBut even as other little hints,
\nas you go through the gospels, <\/p>\n
726
\n00:39:39,000 –> 00:39:43,000
\nfor example, remember the story
\nwhere the, the mother of the <\/p>\n
727
\n00:39:43,000 –> 00:39:46,100
\nsons of Zebedee was Emily’s,
\nwife, comes and says to Jesus, <\/p>\n
728
\n00:39:46,400 –> 00:39:49,600
\nspecial request to Jesus can my
\nson’s sit on your right hand on <\/p>\n
729
\n00:39:49,600 –> 00:39:52,300
\nyour left, which was a position
\nof Honor. <\/p>\n
730
\n00:39:52,300 –> 00:39:55,000
\nIt’s been part of the inner the
\ninner court or the you know, <\/p>\n
731
\n00:39:55,000 –> 00:39:58,400
\nclick of a kingdom, isn’t the
\nsit there in that in that sort <\/p>\n
732
\n00:39:58,400 –> 00:40:00,900
\nof close proximity and be part
\nof the, in a group. <\/p>\n
733
\n00:40:01,300 –> 00:40:04,300
\nIt’s a great seat of Honor.
\nNow, Jesus doesn’t say, oh, <\/p>\n
734
\n00:40:04,300 –> 00:40:06,700
\ndon’t be silly, there’s no such
\nthing in the Kingdom of Cool <\/p>\n
735
\n00:40:06,700 –> 00:40:08,500
\nunder the Outlook.
\nLike he doesn’t say that he says<\/p>\n
736
\n00:40:08,500 –> 00:40:13,200
\nwell that that’s not mine to
\ngive my father will actually <\/p>\n
737
\n00:40:13,200 –> 00:40:19,300
\ngrant that that blessing which
\nindicates There may be an inner <\/p>\n
738
\n00:40:19,300 –> 00:40:23,500
\ngroup that are associated with
\nChrist in a much more closer <\/p>\n
739
\n00:40:23,500 –> 00:40:26,400
\nway.
\nAnd intimate way then others in <\/p>\n
740
\n00:40:26,400 –> 00:40:30,400
\nthe kingdom and there is that
\nthose positions those job <\/p>\n
741
\n00:40:30,400 –> 00:40:32,400
\ndescriptions are genuine, their
\nask. <\/p>\n
742
\n00:40:32,400 –> 00:40:34,400
\nThere are somebody.
\nThere are people are going to be<\/p>\n
743
\n00:40:34,400 –> 00:40:36,900
\non the right hand on the left.
\nHe doesn’t deny the reality of <\/p>\n
744
\n00:40:36,900 –> 00:40:39,600
\nthose positions.
\nHe says that’s God’s in fact he <\/p>\n
745
\n00:40:39,600 –> 00:40:43,300
\nconfirms of my saying they Gods.
\nThat’s God’s prerogative to <\/p>\n
746
\n00:40:43,300 –> 00:40:47,200
\ngrant that Daniel 10.
\nMost of us are aware of this <\/p>\n
747
\n00:40:47,200 –> 00:40:52,800
\nlittle scenario and As I said
\nbefore, equal onto the Angels, <\/p>\n
748
\n00:40:52,800 –> 00:40:54,200
\nwhat does that mean?
\nDoes that mean we’re all equal? <\/p>\n
749
\n00:40:54,200 –> 00:40:56,300
\nLike the Angels because the
\nangels are not equal? <\/p>\n
750
\n00:40:56,300 –> 00:40:58,600
\nAre they?
\nWe don’t quite know how that <\/p>\n
751
\n00:40:58,800 –> 00:41:02,000
\nhierarchy of the Angels Came
\nabout whether it’s based on <\/p>\n
752
\n00:41:02,300 –> 00:41:05,800
\ntheir performance in a previous
\nera, or Epoch or even Another <\/p>\n
753
\n00:41:06,300 –> 00:41:07,800
\nUniverse.
\nWe don’t, we don’t know really <\/p>\n
754
\n00:41:07,800 –> 00:41:10,600
\nwhere the Angels came from and
\nwhere they’re why there is a <\/p>\n
755
\n00:41:10,600 –> 00:41:14,300
\nhierarchy of both position and
\nknowledge amongst a, but there <\/p>\n
756
\n00:41:14,300 –> 00:41:17,900
\nis there really is.
\nAnd there are angels called are <\/p>\n
757
\n00:41:18,000 –> 00:41:20,900
\nArchangels, there are angels of
\nhave more abilities than other <\/p>\n
758
\n00:41:20,900 –> 00:41:25,500
\nangels that have more knowledge
\nthan other Angels. <\/p>\n
759
\n00:41:25,800 –> 00:41:29,200
\nTheir angel would have special
\njobs is that there’s an angel in<\/p>\n
760
\n00:41:29,200 –> 00:41:33,000
\nDaniel called palimony, who’s
\nthe wonderful number who’s in <\/p>\n
761
\n00:41:33,000 –> 00:41:34,500
\ncharge of numbers?
\nSo I think, you know, <\/p>\n
762
\n00:41:34,500 –> 00:41:37,400
\naccountants have got a, you
\nknow, that’s that’s that’s a <\/p>\n
763
\n00:41:37,400 –> 00:41:41,100
\ndream, every accountant.
\nThat’s a bit know how much they <\/p>\n
764
\n00:41:41,100 –> 00:41:43,800
\nhave probably taken it too far.
\nThe I think I’ve got reach that <\/p>\n
765
\n00:41:43,800 –> 00:41:47,900
\nlimit, so yeah, Michael is
\ncalled in it. <\/p>\n
766
\n00:41:48,200 –> 00:41:50,400
\nLittle story and Daniel 10, most
\nof, you know, and I’m sure that <\/p>\n
767
\n00:41:50,400 –> 00:41:53,000
\nthe younger ones may not be
\naware of it, but this angel that<\/p>\n
768
\n00:41:53,000 –> 00:41:55,100
\ncomes Daniel, praise this.
\nAngel comes to him. <\/p>\n
769
\n00:41:55,400 –> 00:41:58,200
\nThree weeks later and says, look
\nI’m I heard your words. <\/p>\n
770
\n00:41:58,200 –> 00:42:02,200
\nI’ve come for your responded to
\nyour words, but I got held up <\/p>\n
771
\n00:42:03,400 –> 00:42:06,000
\nby.
\nI got by the words of the <\/p>\n
772
\n00:42:06,000 –> 00:42:08,500
\nPrince, of Persia Prince of
\nGreece, a country of a prince of<\/p>\n
773
\n00:42:08,500 –> 00:42:10,900
\nGreece.
\nI got held up trying to do <\/p>\n
774
\n00:42:10,900 –> 00:42:15,100
\nsomething in world affairs.
\nAnd I was being resisted, and I <\/p>\n
775
\n00:42:15,100 –> 00:42:17,800
\ncouldn’t fulfill the job.
\nAnd so, this other Angel was <\/p>\n
776
\n00:42:17,800 –> 00:42:19,700
\nsent ENT.
\nMichael was such a chief Angel. <\/p>\n
777
\n00:42:19,700 –> 00:42:23,300
\nSo again, you got this idea of
\nhierarchy, not just hierarchy in<\/p>\n
778
\n00:42:23,300 –> 00:42:24,800
\nposition.
\nBut hierarchy nobility, it would<\/p>\n
779
\n00:42:24,800 –> 00:42:28,000
\nappear.
\nHe comes along and he fixes a <\/p>\n
780
\n00:42:28,000 –> 00:42:30,100
\nproblem up for me and I needed
\nhis help. <\/p>\n
781
\n00:42:30,500 –> 00:42:32,900
\nAnd as I said, that’s
\ninteresting, not just rank, but <\/p>\n
782
\n00:42:32,900 –> 00:42:35,400
\nalso ability.
\nNow, does that translate into <\/p>\n
783
\n00:42:35,400 –> 00:42:38,700
\nthe kingdom as well when we’re
\nin the kingdom, are there saints<\/p>\n
784
\n00:42:38,700 –> 00:42:43,700
\nthat have more ability and are
\ngiven more power in some sort of<\/p>\n
785
\n00:42:43,700 –> 00:42:47,600
\nphysical sense, or or mental
\nsensor that they can do things <\/p>\n
786
\n00:42:47,600 –> 00:42:51,300
\nthat other It’s can’t, maybe,
\nmaybe that that if the analogy <\/p>\n
787
\n00:42:51,300 –> 00:42:54,200
\nof been like, under the Angels
\ncarries forward into immortality<\/p>\n
788
\n00:42:54,200 –> 00:42:55,600
\nthan that.
\nThat is a reality. <\/p>\n
789
\n00:42:55,600 –> 00:42:59,800
\nIsn’t it in some way?
\nAnd and you know, when we think <\/p>\n
790
\n00:42:59,800 –> 00:43:03,200
\nabout our life in the Kingdom,
\nwe’re not robots, are we in got <\/p>\n
791
\n00:43:03,200 –> 00:43:06,700
\nnever wants us to be robots.
\nHe always wants us to, to use <\/p>\n
792
\n00:43:06,700 –> 00:43:10,500
\nour mind and our faculties to do
\nthings and he always makes it <\/p>\n
793
\n00:43:10,800 –> 00:43:13,900
\nthat we’ve got to, you know,
\narrived at the seasons and make <\/p>\n
794
\n00:43:14,300 –> 00:43:17,200
\ncertain calls and I think that
\nit’s hard to imagine that goes <\/p>\n
795
\n00:43:17,200 –> 00:43:18,600
\nout the window when Are in the
\nkingdom. <\/p>\n
796
\n00:43:18,600 –> 00:43:20,800
\nAnd they’re all of a sudden
\nwe’ve sort of make every perfect<\/p>\n
797
\n00:43:20,800 –> 00:43:23,700
\ndecision in every perfect way
\nthat there would appear. <\/p>\n
798
\n00:43:23,700 –> 00:43:26,500
\nAnd that little example would
\nhelp would help us come to that <\/p>\n
799
\n00:43:26,500 –> 00:43:30,100
\nconclusion, that there is a
\nsense that as we reign as kings <\/p>\n
800
\n00:43:30,100 –> 00:43:34,100
\nand Priests that we do make
\ndecisions and there may be other<\/p>\n
801
\n00:43:34,400 –> 00:43:37,200
\nsaints that we can call on to
\nhelp us in certain <\/p>\n
802
\n00:43:37,200 –> 00:43:39,700
\ncircumstances.
\nSo without taking it too far, <\/p>\n
803
\n00:43:40,000 –> 00:43:43,900
\nthat is a little window I think
\ninto into that reality when <\/p>\n
804
\n00:43:43,900 –> 00:43:45,200
\nthere’s other ones, I haven’t
\nlooked at. <\/p>\n
805
\n00:43:45,200 –> 00:43:49,400
\nBut, you know, there’s a story
\nof the Put my cot Michael who <\/p>\n
806
\n00:43:49,500 –> 00:43:54,400
\nmakes this feature Jehoshaphat.
\nHe makes this little word <\/p>\n
807
\n00:43:54,400 –> 00:43:57,500
\npicture, he says God called the
\nangels together in heaven and <\/p>\n
808
\n00:43:57,500 –> 00:44:00,800
\nask their opinion on how he’s
\ngoing to change the course of <\/p>\n
809
\n00:44:00,800 –> 00:44:03,000
\nevents in Israel.
\nAnd one Angel suggest this <\/p>\n
810
\n00:44:03,000 –> 00:44:05,100
\nanother Angel suggest that one
\nsaid what? <\/p>\n
811
\n00:44:05,100 –> 00:44:09,100
\nAnd I go down and be a lying
\nspirit in the prophets Mouse and<\/p>\n
812
\n00:44:09,100 –> 00:44:10,600
\nGod said here.
\nOkay, go with that. <\/p>\n
813
\n00:44:10,900 –> 00:44:14,000
\nYeah, how literal that is?
\nI don’t, I don’t know but it’s <\/p>\n
814
\n00:44:14,000 –> 00:44:18,400
\ninteresting that it portrays
\nthese Immortal being Things as <\/p>\n
815
\n00:44:18,400 –> 00:44:21,700
\nall coming up with suggestions
\nand ideas and, and eventually <\/p>\n
816
\n00:44:21,700 –> 00:44:23,200
\none of those ideas been
\nimplemented. <\/p>\n
817
\n00:44:23,200 –> 00:44:26,200
\nSo, again, it’s, it’s
\ninteresting to think about that <\/p>\n
818
\n00:44:26,200 –> 00:44:32,200
\nin terms of our future, there’s
\na famous one here that all this <\/p>\n
819
\n00:44:32,200 –> 00:44:35,200
\nwould know as well.
\nMatthew 19, the apostles are, <\/p>\n
820
\n00:44:35,200 –> 00:44:40,500
\ngiven will be given to sit on
\nthe honor and the glory and the <\/p>\n
821
\n00:44:40,500 –> 00:44:43,500
\nprivilege of sitting on twelve
\nThrones judging the Twelve <\/p>\n
822
\n00:44:43,500 –> 00:44:47,200
\nTribes of Israel, sort of
\nspecific role, a specific <\/p>\n
823
\n00:44:47,300 –> 00:44:53,000
\nposition of Honor and power that
\nyou and I will not get, okay? <\/p>\n
824
\n00:44:53,000 –> 00:44:56,700
\nSo there is a sense of
\ninequality in that outcome. <\/p>\n
825
\n00:44:57,800 –> 00:44:59,400
\nActually this is this a very
\ninteresting one. <\/p>\n
826
\n00:44:59,500 –> 00:45:00,900
\nMaybe we’ll look that up as
\nwell. <\/p>\n
827
\n00:45:00,900 –> 00:45:03,900
\nLet’s look at Matthew 19.
\nLet’s look at a couple of these <\/p>\n
828
\n00:45:05,000 –> 00:45:08,300
\nPromise, I won’t go.
\nMuch longer just wanted to plant<\/p>\n
829
\n00:45:08,300 –> 00:45:12,600
\nthe seed here.
\nMatthew 19, here’s the context <\/p>\n
830
\n00:45:12,600 –> 00:45:18,300
\nhere is You know, the Rich Young
\nRuler whose come and said. <\/p>\n
831
\n00:45:19,900 –> 00:45:22,800
\nYeah.
\nWhat must I must I do to inherit<\/p>\n
832
\n00:45:22,800 –> 00:45:25,900
\neternal life in the Lord sort of
\ndelves into that attitude and <\/p>\n
833
\n00:45:25,900 –> 00:45:28,300
\nsays, well and it gives him this
\nanswer. <\/p>\n
834
\n00:45:28,300 –> 00:45:31,100
\nThat really is specific to him.
\nIt’s not to All Saints of all <\/p>\n
835
\n00:45:31,100 –> 00:45:34,100
\nTommy says, give everything away
\nand sell what you have, give it <\/p>\n
836
\n00:45:34,100 –> 00:45:37,200
\nto the poor and come, and follow
\nme because he’s focusing on the <\/p>\n
837
\n00:45:37,200 –> 00:45:39,000
\nneed of that particular, man, at
\nthat time. <\/p>\n
838
\n00:45:43,000 –> 00:45:46,900
\nThe apostles hear that response,
\nand they start thinking and <\/p>\n
839
\n00:45:46,900 –> 00:45:50,000
\nPeter says, in verse 27, usually
\nways Peter isn’t who jumps in <\/p>\n
840
\n00:45:50,000 –> 00:45:53,500
\nwith these little things verse
\n27, Peter says, then Peter said <\/p>\n
841
\n00:45:53,500 –> 00:45:57,500
\nunto him, behold we have
\nforsaken, all and followed you <\/p>\n
842
\n00:45:57,900 –> 00:46:00,800
\nwhat will we have their vote
\nthereafter and it will. <\/p>\n
843
\n00:46:00,800 –> 00:46:03,100
\nJesus could say what a stupid
\nquestion. <\/p>\n
844
\n00:46:03,100 –> 00:46:05,100
\nPeter you idiot.
\nOf course you can have eternal <\/p>\n
845
\n00:46:05,100 –> 00:46:06,400
\nlife and what does there is a
\ndisease? <\/p>\n
846
\n00:46:06,400 –> 00:46:07,800
\nIs there anything else matters?
\nIs there any old? <\/p>\n
847
\n00:46:07,800 –> 00:46:10,100
\nWhat else would you want?
\nJesus? <\/p>\n
848
\n00:46:10,100 –> 00:46:11,800
\nSort of doesn’t couch the
\nquestion. <\/p>\n
849
\n00:46:12,000 –> 00:46:15,700
\nAnsel a quite a lot verse 28,
\nJesus says unto them verily. <\/p>\n
850
\n00:46:15,700 –> 00:46:20,700
\nI say unto you to you to the
\ngroup that not just to Peter, <\/p>\n
851
\n00:46:21,500 –> 00:46:25,000
\nthey which have followed me in
\nthe Regeneration when the son of<\/p>\n
852
\n00:46:25,008 –> 00:46:28,600
\nman shall sit in the Throne of
\nhis glory shall also sit upon, <\/p>\n
853
\n00:46:28,600 –> 00:46:30,600
\ntwelve Thrones judging the
\nTwelve Tribes of Israel. <\/p>\n
854
\n00:46:30,600 –> 00:46:33,600
\nNow that’s what the verse we
\njust looked at now we’re all <\/p>\n
855
\n00:46:33,600 –> 00:46:35,400
\npretty.
\nOkay with that but read on in <\/p>\n
856
\n00:46:35,408 –> 00:46:39,900
\nverse 29, so that verse 28 was
\nto you was for the immediate <\/p>\n
857
\n00:46:40,200 –> 00:46:45,400
\nrecipients but verse 29 says,
\nand everyone Throughout all time<\/p>\n
858
\n00:46:45,900 –> 00:46:49,700
\nthat has forsaken house or
\nBrethren or sisters, or father <\/p>\n
859
\n00:46:49,700 –> 00:46:53,800
\nor mother or wife or children
\nfor land or lands for my name’s <\/p>\n
860
\n00:46:53,800 –> 00:46:57,600
\nsake, shall receive a
\nhundredfold end. <\/p>\n
861
\n00:46:57,600 –> 00:47:00,600
\nSo the the injection or
\nwhatever, whatever. <\/p>\n
862
\n00:47:00,600 –> 00:47:03,200
\nAnd he’s in Granite City at the
\nadditional thing here, the <\/p>\n
863
\n00:47:03,700 –> 00:47:08,400
\nreceive a hundredfold end shall
\ninherit eternal life. <\/p>\n
864
\n00:47:09,000 –> 00:47:11,000
\nNow, that’s interesting.
\nWhat does that mean? <\/p>\n
865
\n00:47:11,100 –> 00:47:14,600
\nLiterally, I don’t I can’t give
\nyou an exact answer to Question <\/p>\n
866
\n00:47:14,600 –> 00:47:19,800
\nbut it implies that maybe it
\nimplies that say a protester <\/p>\n
867
\n00:47:19,800 –> 00:47:23,300
\nfrom the from the Middle Ages
\nwho is goes and has his tongue <\/p>\n
868
\n00:47:23,300 –> 00:47:25,300
\nripped out and he maintains his
\nfaithfulness. <\/p>\n
869
\n00:47:25,300 –> 00:47:29,400
\nDespite incredible persecution
\nsees his family persecuted, all <\/p>\n
870
\n00:47:29,400 –> 00:47:33,100
\nthe terrible things of that
\nexperience may get a better <\/p>\n
871
\n00:47:33,100 –> 00:47:35,800
\nreward than Darren de Porres is
\nlive this pretty nice <\/p>\n
872
\n00:47:35,800 –> 00:47:38,400
\nmiddle-class life on the
\nbeautiful Central Coast of New <\/p>\n
873
\n00:47:38,400 –> 00:47:42,100
\nSouth Wales and had a pretty
\ngood and had a pretty good life <\/p>\n
874
\n00:47:42,100 –> 00:47:43,900
\nman.
\nSo maybe there is in that. <\/p>\n
875
\n00:47:44,200 –> 00:47:47,800
\nUm, sort of proportionality that
\nthat there’s a reward given to <\/p>\n
876
\n00:47:47,800 –> 00:47:51,500
\nthat person more than say us
\n21st century. <\/p>\n
877
\n00:47:51,500 –> 00:47:55,500
\nSort of got it.
\nGood believers. <\/p>\n
878
\n00:47:56,800 –> 00:47:59,000
\nAnd then the next verse says, in
\nverse 13, this is the phrase, <\/p>\n
879
\n00:47:59,000 –> 00:48:03,200
\nwe’ll finish up with thinking
\nabout many that are first shall <\/p>\n
880
\n00:48:03,200 –> 00:48:05,600
\nbe last and the last shall be
\nfirst again. <\/p>\n
881
\n00:48:06,200 –> 00:48:08,700
\nThat is an interesting concept
\nand we might just have a quick <\/p>\n
882
\n00:48:08,700 –> 00:48:10,600
\nthink about that before we
\nfinish up. <\/p>\n
883
\n00:48:11,600 –> 00:48:14,400
\nThis whole idea of been least in
\nthe kingdom of God. <\/p>\n
884
\n00:48:14,900 –> 00:48:17,500
\nWhat does that mean?
\nHow does that actually play out?<\/p>\n
885
\n00:48:17,500 –> 00:48:19,700
\nAnd is it something you’ve
\nreally ever thought about? <\/p>\n
886
\n00:48:19,700 –> 00:48:22,700
\nWhat is what of Mirth does that
\nmean to be least in the kingdom <\/p>\n
887
\n00:48:22,700 –> 00:48:25,500
\nof God as a reality as a
\nconcept? <\/p>\n
888
\n00:48:26,400 –> 00:48:28,700
\nA lot of these references are in
\nMatthew, the concentrated. <\/p>\n
889
\n00:48:28,700 –> 00:48:31,800
\nJust got to Matthew 5 verse 19.
\nLet’s just try and think this <\/p>\n
890
\n00:48:31,800 –> 00:48:40,400
\nthrough. this is a really,
\nreally interesting little little<\/p>\n
891
\n00:48:40,400 –> 00:48:45,100
\nword picture and again, again I
\nthink it’s also this This little<\/p>\n
892
\n00:48:45,100 –> 00:48:49,100
\nsection here will reinforce the
\nthesis of my, my whole set of <\/p>\n
893
\n00:48:49,100 –> 00:48:53,000
\nstudies that that there is a
\ndifference between salvation and<\/p>\n
894
\n00:48:53,000 –> 00:48:57,300
\neternal life, and, and being
\nrebuked, or punished in the <\/p>\n
895
\n00:48:57,300 –> 00:48:58,600
\nJudgment seat.
\nThere is a difference. <\/p>\n
896
\n00:48:58,600 –> 00:49:03,000
\nAnd again, it gets comes out,
\ntime and time again, let’s just <\/p>\n
897
\n00:49:03,000 –> 00:49:08,000
\npick it up in verse verse 19
\nwhosoever, therefore shall <\/p>\n
898
\n00:49:08,000 –> 00:49:11,200
\nbreak.
\nNow, the King James has got <\/p>\n
899
\n00:49:11,200 –> 00:49:14,100
\nbreak, has anyone else got
\nanother rendition of that. <\/p>\n
900
\n00:49:15,700 –> 00:49:17,200
\nRelaxes is good.
\nI think it’s a useful. <\/p>\n
901
\n00:49:17,200 –> 00:49:21,700
\nHe’s a Knowles relaxes, so it’s
\nin some way watering down God’s <\/p>\n
902
\n00:49:21,700 –> 00:49:25,800
\nprinciples so he that shall
\nbreak one of the least of these <\/p>\n
903
\n00:49:25,800 –> 00:49:28,400
\nCommandments and chill influence
\nothers. <\/p>\n
904
\n00:49:28,400 –> 00:49:32,700
\nTeach men others.
\nTeach men the same He Shall be <\/p>\n
905
\n00:49:32,700 –> 00:49:35,400
\nCalled least in the Kingdom of
\nHeaven. <\/p>\n
906
\n00:49:35,900 –> 00:49:42,300
\nSo this is a Interesting little
\noutcome here and then it goes on<\/p>\n
907
\n00:49:42,300 –> 00:49:44,800
\nand says but whosoever shall do
\nand teach. <\/p>\n
908
\n00:49:44,800 –> 00:49:46,800
\nSo he walks the walk and talks
\nthe talk. <\/p>\n
909
\n00:49:47,100 –> 00:49:49,800
\nHe Shall be Called great in the
\nKingdom of Heaven. <\/p>\n
910
\n00:49:50,700 –> 00:49:54,000
\nNow who is this person that
\nwater’s down certain principles?<\/p>\n
911
\n00:49:54,000 –> 00:49:57,400
\nAnd what does that mean?
\nWell there are so many there are<\/p>\n
912
\n00:49:57,400 –> 00:49:59,800
\nso many examples you could think
\nof and make of this. <\/p>\n
913
\n00:49:59,800 –> 00:50:03,100
\nBut you could say well and you
\ncould go both ends of the <\/p>\n
914
\n00:50:03,100 –> 00:50:04,600
\nspectrum.
\nI mean some people might when <\/p>\n
915
\n00:50:04,600 –> 00:50:06,700
\nthey say the word relax is he’s
\ngot said well. <\/p>\n
916
\n00:50:07,700 –> 00:50:11,400
\nSomebody watering down standards
\nof watering down and sort of you<\/p>\n
917
\n00:50:11,400 –> 00:50:13,900
\nknow, letting people do things
\nthat they shouldn’t do or <\/p>\n
918
\n00:50:13,900 –> 00:50:16,300
\nwhatever or you can jump to the
\nother end of the spectrum. <\/p>\n
919
\n00:50:16,300 –> 00:50:18,800
\nSo well that could be someone
\nthat’s playing down some of <\/p>\n
920
\n00:50:18,800 –> 00:50:21,800
\nthose really important things in
\nMatthew. 5, 6 and 7 like like <\/p>\n
921
\n00:50:21,800 –> 00:50:24,500
\npiece that the best of the
\npeacemakers that John has been <\/p>\n
922
\n00:50:24,500 –> 00:50:27,500
\ntelling us in in the Ecclesia
\ninstead of making peace they <\/p>\n
923
\n00:50:27,500 –> 00:50:32,600
\nmaking you know Division and and
\nnot talking to other occasions <\/p>\n
924
\n00:50:32,600 –> 00:50:35,100
\nand thinking they’re better than
\neveryone else so that is also <\/p>\n
925
\n00:50:35,100 –> 00:50:37,200
\nwatering down the principles of
\nGod. <\/p>\n
926
\n00:50:37,200 –> 00:50:39,600
\nSo So, on both ends of the
\nspectrum, I think are relevant <\/p>\n
927
\n00:50:39,600 –> 00:50:41,400
\nhere.
\nAnd if that affects other <\/p>\n
928
\n00:50:41,400 –> 00:50:43,700
\npeople, the problem is
\nmagnified. <\/p>\n
929
\n00:50:44,300 –> 00:50:47,900
\nAnd the result of that is that
\nperson is not necessarily <\/p>\n
930
\n00:50:49,000 –> 00:50:52,100
\nrejected at the Judgment seat.
\nThere’s something about Grace in<\/p>\n
931
\n00:50:52,100 –> 00:50:55,200
\nhis faith, that that means that
\nhe’s accepted, he’s in the pail <\/p>\n
932
\n00:50:55,200 –> 00:50:59,600
\nof Salvation is in the book of
\nlife, but there are consequences<\/p>\n
933
\n00:50:59,600 –> 00:51:03,700
\nfor that and the consequences
\nplay out into the kingdom, he’s <\/p>\n
934
\n00:51:03,700 –> 00:51:06,400
\ncalled least in the kingdom of
\nGod, and whatever that means. <\/p>\n
935
\n00:51:06,700 –> 00:51:10,500
\nAnd the other brother who’s
\nConsistently teaching and doing <\/p>\n
936
\n00:51:10,700 –> 00:51:13,800
\nis great in the kingdom of God.
\nNow there’s this hierarchy of <\/p>\n
937
\n00:51:13,800 –> 00:51:18,000
\nwords actually just from Harry
\nweekers book on the studies in <\/p>\n
938
\n00:51:18,000 –> 00:51:20,000
\nthe gospel brother would he
\ncould comments? <\/p>\n
939
\n00:51:20,000 –> 00:51:24,400
\nAnd says, there is a, there is
\nhere an impressive combination <\/p>\n
940
\n00:51:24,400 –> 00:51:27,800
\nof severity and graciousness how
\ngreatly the special <\/p>\n
941
\n00:51:27,800 –> 00:51:29,800
\nresponsibility?
\nThe teacher is accentuated. <\/p>\n
942
\n00:51:29,800 –> 00:51:32,600
\nMy brethren be not many teachers
\nis Queen there from James 3, <\/p>\n
943
\n00:51:32,800 –> 00:51:35,900
\nknowing that we shall receive
\nheavy a judgment yet. <\/p>\n
944
\n00:51:35,900 –> 00:51:39,700
\nIt is noted that, although
\nThough, least such a one, may <\/p>\n
945
\n00:51:39,700 –> 00:51:42,400
\nstill be in the kingdom and it’s
\ninteresting. <\/p>\n
946
\n00:51:42,400 –> 00:51:45,700
\nHe goes first Corinthians 3 that
\nwhich we look at yesterday’s a <\/p>\n
947
\n00:51:45,700 –> 00:51:46,600
\ncross-reference.
\nTheir. <\/p>\n
948
\n00:51:47,000 –> 00:51:49,700
\nSo even though he’s least he
\nstill in the Kingdom, which is <\/p>\n
949
\n00:51:49,700 –> 00:51:51,900
\nit?
\nWhich is again, maybe something <\/p>\n
950
\n00:51:51,900 –> 00:51:56,300
\nwe’ve never really sort of got a
\nhandle on II hadn’t up until I <\/p>\n
951
\n00:51:56,308 –> 00:52:00,200
\nlooked at this subject, that
\nthere is this interesting, sort <\/p>\n
952
\n00:52:00,200 –> 00:52:04,100
\nof concept.
\nLet’s just move along. <\/p>\n
953
\n00:52:05,000 –> 00:52:08,600
\nThis seems to be a bit of a
\nhierarchy in the Kingdom you in <\/p>\n
954
\n00:52:08,600 –> 00:52:10,600
\nthe use of these.
\nThese Greek words. <\/p>\n
955
\n00:52:10,600 –> 00:52:14,700
\nNow, while we’re in Matthew,
\nlet’s look at Matthew 18 verse <\/p>\n
956
\n00:52:14,700 –> 00:52:16,600
\nfor just just, just not far
\naway. <\/p>\n
957
\n00:52:17,300 –> 00:52:20,900
\nMatthew 18 verse 4.
\nAnd here’s another sort of <\/p>\n
958
\n00:52:20,900 –> 00:52:26,000
\nquantitative statement about Our
\nrewards in the, in the Kingdom. <\/p>\n
959
\n00:52:30,100 –> 00:52:35,000
\nMatthew 18 verse for whosoever,
\ntherefore, shall humble himself <\/p>\n
960
\n00:52:35,600 –> 00:52:40,600
\nas this little child, the same
\nis greatest in the kingdom of <\/p>\n
961
\n00:52:40,600 –> 00:52:42,600
\nGod.
\nNow, the word great that we <\/p>\n
962
\n00:52:42,607 –> 00:52:46,000
\nlooked at in Matthew 5, that
\nthe, the brother who’s a teacher<\/p>\n
963
\n00:52:46,200 –> 00:52:49,600
\nand a doer, he’s consistent what
\nhe says and does, he’s going to <\/p>\n
964
\n00:52:49,600 –> 00:52:51,500
\nbe great.
\nThat were great. <\/p>\n
965
\n00:52:51,500 –> 00:52:54,600
\nIs the word Mega, we get
\nMegaMart from whatever. <\/p>\n
966
\n00:52:54,600 –> 00:52:57,500
\nIt’s a mega this is a higher
\nword in the Greek. <\/p>\n
967
\n00:52:57,500 –> 00:53:01,100
\nIt’s a weird, Nick Zona And it’s
\neven higher than Mega. <\/p>\n
968
\n00:53:01,400 –> 00:53:05,200
\nSo, this brother who’s just or
\nsister is a humble person who <\/p>\n
969
\n00:53:05,200 –> 00:53:08,300
\nhumbled themselves to be like a
\nlittle child, their Meek and <\/p>\n
970
\n00:53:08,300 –> 00:53:11,400
\nhumble, and they take God’s word
\ninto their mind and heart and <\/p>\n
971
\n00:53:11,400 –> 00:53:14,000
\nthey live it.
\nTheir greatest in the kingdom of<\/p>\n
972
\n00:53:14,000 –> 00:53:17,900
\nGod, greater than even the
\nteacher, who is a really, really<\/p>\n
973
\n00:53:17,900 –> 00:53:21,200
\nwonderful brother.
\nHe doesn’t, he does does good <\/p>\n
974
\n00:53:21,200 –> 00:53:22,400
\nthings that he teaches good
\nthings. <\/p>\n
975
\n00:53:22,700 –> 00:53:24,400
\nBut even higher than he’s just
\nlike person who humble <\/p>\n
976
\n00:53:24,400 –> 00:53:27,400
\nthemselves like a little child,
\nthey’re even greater than this <\/p>\n
977
\n00:53:27,400 –> 00:53:29,800
\nlittle hierarchy.
\nSo I just made this little lift <\/p>\n
978
\n00:53:29,800 –> 00:53:33,200
\nup, Jesus is the greatest, the
\ngreater, in the Kingdom of <\/p>\n
979
\n00:53:33,200 –> 00:53:35,800
\nHeaven, is the people that are
\nhumble in the Ecclesia. <\/p>\n
980
\n00:53:36,600 –> 00:53:39,200
\nSomeone who’s great is some
\nsomeone who teaches and does. <\/p>\n
981
\n00:53:39,200 –> 00:53:42,700
\nIt actively work doing good work
\nfor God and been consistent with<\/p>\n
982
\n00:53:42,700 –> 00:53:45,500
\na can.
\nThe least is someone who is <\/p>\n
983
\n00:53:45,500 –> 00:53:48,200
\nrelaxing.
\nGod’s principles in some way and<\/p>\n
984
\n00:53:48,200 –> 00:53:52,200
\nleading others to do the same
\nand then the Pharisees are told <\/p>\n
985
\n00:53:52,200 –> 00:53:55,100
\nin Matthew, five of you, if you
\nlike the Pharisees, they’re not <\/p>\n
986
\n00:53:55,100 –> 00:53:56,400
\neven they’re not going to be
\nthere at all. <\/p>\n
987
\n00:53:56,600 –> 00:53:57,500
\nThey’re not going to be in the
\nKingdom. <\/p>\n
988
\n00:53:57,500 –> 00:54:01,100
\nSo so you can see that. little
\nhierarchy called chart based <\/p>\n
989
\n00:54:01,100 –> 00:54:05,700
\nupon those words in Matthew,
\nJust to finish up. <\/p>\n
990
\n00:54:05,700 –> 00:54:06,900
\nI might just make quick
\nreference. <\/p>\n
991
\n00:54:07,200 –> 00:54:11,600
\nWe’re about to finish some a you
\nfor which we often use about the<\/p>\n
992
\n00:54:12,700 –> 00:54:14,400
\nkingdom and been accepted at the
\nJudgment seat. <\/p>\n
993
\n00:54:14,500 –> 00:54:16,400
\nSon.
\nThat says, just from memory, I’d<\/p>\n
994
\n00:54:16,400 –> 00:54:20,500
\nbe I’d be happy to be a
\ndoorkeeper in the, you know, <\/p>\n
995
\n00:54:20,500 –> 00:54:24,100
\nhow, you know, that one in the
\ntemple and we often say well and<\/p>\n
996
\n00:54:24,100 –> 00:54:26,500
\nagain, based on the scarcity
\nview of the judge received. <\/p>\n
997
\n00:54:27,200 –> 00:54:29,900
\nI’d be lucky if I get in there
\ncrawling on my hands and legs on<\/p>\n
998
\n00:54:29,900 –> 00:54:32,200
\nbroken glass.
\nAnd if, if I just make it, I’ll <\/p>\n
999
\n00:54:32,200 –> 00:54:34,100
\nbe happy to be like the cleaner
\nthat that’s sort of the <\/p>\n
1000
\n00:54:34,100 –> 00:54:36,500
\nimpression that that The
\nsometimes gives or what we have,<\/p>\n
1001
\n00:54:36,500 –> 00:54:39,500
\nwe use it.
\nWhen in fact there’s a couple <\/p>\n
1002
\n00:54:39,500 –> 00:54:43,600
\nresponses everyone is that that
\nposition is not a lowly position<\/p>\n
1003
\n00:54:43,600 –> 00:54:45,600
\nat all.
\nIt’s quite a very prestigious <\/p>\n
1004
\n00:54:45,600 –> 00:54:48,600
\nposition to be that to be so
\nclosely involved with the <\/p>\n
1005
\n00:54:48,600 –> 00:54:51,200
\ntemple, Worship in Israel’s
\nculture and to be part of that, <\/p>\n
1006
\n00:54:51,200 –> 00:54:54,300
\nkeeping the door in the temple
\nis a great honor and a great, <\/p>\n
1007
\n00:54:54,300 –> 00:54:56,700
\nmany people would have, you
\nknow, given the right arm to <\/p>\n
1008
\n00:54:56,700 –> 00:54:59,300
\nhave a position like that.
\nSo it’s sort of a, not quite <\/p>\n
1009
\n00:54:59,300 –> 00:55:02,900
\nthe, we use in the, in the way
\nthat is, that is correct. <\/p>\n
1010
\n00:55:03,100 –> 00:55:07,800
\nAnd based on the The fact that
\nGod talks about rewards so often<\/p>\n
1011
\n00:55:08,100 –> 00:55:11,000
\nand you know, Matthew 5, 6 and
\n7, a classic cases and they pop <\/p>\n
1012
\n00:55:11,000 –> 00:55:12,900
\nup all over the place.
\nIs that the attitude God? <\/p>\n
1013
\n00:55:12,900 –> 00:55:16,300
\nReally wants to have any way
\ndoes God want us to strive for <\/p>\n
1014
\n00:55:16,300 –> 00:55:18,000
\nawards?
\nAnd this is a little bit <\/p>\n
1015
\n00:55:18,000 –> 00:55:21,700
\ncontroversial because you know,
\nI use this phrase showing off to<\/p>\n
1016
\n00:55:21,700 –> 00:55:25,400
\nGod, does God want us to show
\noff to him now that sort of <\/p>\n
1017
\n00:55:25,408 –> 00:55:28,500
\nloaded phrase which just to make
\nyou sort of stop and think but <\/p>\n
1018
\n00:55:29,600 –> 00:55:32,100
\nJohn, I talked about Nehemiah.
\nThe other thing was, John had <\/p>\n
1019
\n00:55:32,100 –> 00:55:34,100
\nmentioned Nehemiah.
\nWho said you kept praying all <\/p>\n
1020
\n00:55:34,107 –> 00:55:35,200
\nthe time?
\nRemember, For good. <\/p>\n
1021
\n00:55:35,200 –> 00:55:37,600
\nRemember for good.
\nI could have sat on my Laurels <\/p>\n
1022
\n00:55:37,600 –> 00:55:39,300
\nas the governor and had a really
\ncrazy life. <\/p>\n
1023
\n00:55:39,300 –> 00:55:41,500
\nBut remember me for good?
\nGoddamn, if you could, I don’t <\/p>\n
1024
\n00:55:41,500 –> 00:55:42,400
\nthink there’s anything wrong
\nwith that. <\/p>\n
1025
\n00:55:42,400 –> 00:55:44,500
\nI don’t think there’s anything
\nwrong with doing works, not to <\/p>\n
1026
\n00:55:44,500 –> 00:55:46,500
\nearn salvation, because that’s
\nnot going to happen. <\/p>\n
1027
\n00:55:46,500 –> 00:55:50,000
\nThat’s not what it’s all about.
\nBut consciously doing things in <\/p>\n
1028
\n00:55:50,000 –> 00:55:52,500
\nthe Ecclesia for other people,
\npeople that are suffering going <\/p>\n
1029
\n00:55:52,500 –> 00:55:55,700
\nthrough hard times, all those
\nthings, there’s nothing wrong <\/p>\n
1030
\n00:55:55,700 –> 00:55:58,800
\nwith striving to do those things
\nand to doing them to impress God<\/p>\n
1031
\n00:55:58,800 –> 00:56:02,000
\nand to please God this idea that
\nruns through Emirates on look at<\/p>\n
1032
\n00:56:02,008 –> 00:56:03,600
\nnow this idea of been well
\npleasing. <\/p>\n
1033
\n00:56:03,600 –> 00:56:06,500
\nIt’s a judgment seat.
\nWord is Well, it’s using a <\/p>\n
1034
\n00:56:06,500 –> 00:56:09,300
\nnumber of judgments that context
\nbeing well pleasing based on the<\/p>\n
1035
\n00:56:09,500 –> 00:56:13,200
\nsacrifices under the law and the
\nsweet smelling, Savor all those <\/p>\n
1036
\n00:56:13,200 –> 00:56:16,500
\nConcepts that we can live our
\nlives to give pleasure to God. <\/p>\n
1037
\n00:56:17,000 –> 00:56:19,400
\nAnd if that’s your objective, to
\nplease him to give pleasure, <\/p>\n
1038
\n00:56:19,400 –> 00:56:22,900
\nit’s borne out in your works and
\nthings that you do consciously. <\/p>\n
1039
\n00:56:23,800 –> 00:56:27,400
\nAnd I said, I think, you know,
\nsometimes we use the the the <\/p>\n
1040
\n00:56:27,400 –> 00:56:31,500
\nparable of the I’m going off
\nscript D so just bear with me as<\/p>\n
1041
\n00:56:31,500 –> 00:56:36,100
\nI ramble on but the parable of
\nthe sheep and the goats whether <\/p>\n
1042
\n00:56:36,400 –> 00:56:38,600
\nthe people there don’t know that
\nthey’ve done good, you know they<\/p>\n
1043
\n00:56:38,600 –> 00:56:40,000
\nsay oh when did we see you
\nhungry? <\/p>\n
1044
\n00:56:40,000 –> 00:56:43,600
\nAnd when we see the really, when
\nyou delve into that Parable, <\/p>\n
1045
\n00:56:43,600 –> 00:56:45,200
\nwhat they didn’t know is they
\ndid it to Jesus. <\/p>\n
1046
\n00:56:45,200 –> 00:56:46,000
\nIt wasn’t, they didn’t know
\nthat. <\/p>\n
1047
\n00:56:46,000 –> 00:56:47,400
\nThey did it.
\nThey obviously knew that they <\/p>\n
1048
\n00:56:47,400 –> 00:56:49,200
\ndid it.
\nThey went and visited someone in<\/p>\n
1049
\n00:56:49,200 –> 00:56:50,900
\njail.
\nYou don’t forget that lightly <\/p>\n
1050
\n00:56:51,300 –> 00:56:52,900
\nbut they didn’t know.
\nThey did it for the Lord. <\/p>\n
1051
\n00:56:52,900 –> 00:56:54,600
\nThat was that was where the
\nconnection is he. <\/p>\n
1052
\n00:56:54,600 –> 00:56:56,700
\nIn Jesus, if you’ve done it to
\nthe least of these Brethren, <\/p>\n
1053
\n00:56:56,700 –> 00:56:59,900
\nyou’ve done it to me.
\nSo we We need to consciously, do<\/p>\n
1054
\n00:56:59,900 –> 00:57:01,700
\ngood works, is not something
\ngoing to magically happen <\/p>\n
1055
\n00:57:01,700 –> 00:57:06,000
\nsomehow and it’s something we
\nneed to consciously do and <\/p>\n
1056
\n00:57:06,000 –> 00:57:09,000
\nNehemiah, did consciously do?
\nGood works and Jesus tells us we<\/p>\n
1057
\n00:57:09,000 –> 00:57:11,300
\ngot to, you know, give he tells
\nus. <\/p>\n
1058
\n00:57:11,300 –> 00:57:15,500
\nGive arms in secret for the
\ndirect objective that your <\/p>\n
1059
\n00:57:15,500 –> 00:57:17,400
\nfather, who sees in secret will
\nreward you openly. <\/p>\n
1060
\n00:57:17,400 –> 00:57:19,800
\nSo there’s nothing wrong with
\nconsciously doing those things <\/p>\n
1061
\n00:57:20,100 –> 00:57:21,800
\nto please God.
\nAnd this is where I think young <\/p>\n
1062
\n00:57:21,800 –> 00:57:24,600
\npeople get this.
\nThey sort of get like, they <\/p>\n
1063
\n00:57:24,600 –> 00:57:26,900
\nstruggle with this because I
\nsay, well, why do I have to go <\/p>\n
1064
\n00:57:26,900 –> 00:57:28,400
\nthe meeting?
\nDo I go there? <\/p>\n
1065
\n00:57:28,400 –> 00:57:30,300
\nJust to Impress, God and earn
\nbrownie points. <\/p>\n
1066
\n00:57:30,300 –> 00:57:33,000
\nWell, it’s not linked to your
\nsalvation. <\/p>\n
1067
\n00:57:33,000 –> 00:57:35,000
\nIf that is something you do to
\nplease God, that you want to <\/p>\n
1068
\n00:57:35,000 –> 00:57:38,000
\ngive God, you want to show God
\nyour appreciation and, and you <\/p>\n
1069
\n00:57:38,000 –> 00:57:41,000
\nwant to be a sweet-smelling
\nsavour, if you want to use that <\/p>\n
1070
\n00:57:41,000 –> 00:57:44,500
\nterm to God and give God.
\nPleasure, anyway, I’m raving on,<\/p>\n
1071
\n00:57:44,500 –> 00:57:46,400
\nso better finish up just to
\nfinish up. <\/p>\n
1072
\n00:57:46,400 –> 00:57:48,000
\nThis little idea, went, look at
\nit now. <\/p>\n
1073
\n00:57:49,100 –> 00:57:52,100
\nIt’s interesting, this little
\nanalogy in this little idea <\/p>\n
1074
\n00:57:52,100 –> 00:57:57,100
\nwhen, when David rewards, his
\nmighty men, he actually rewards <\/p>\n
1075
\n00:57:57,100 –> 00:58:00,100
\nthem on merits on what they
\nachieved. <\/p>\n
1076
\n00:58:00,100 –> 00:58:02,200
\nAll the grape seats that they’d
\nachieved. <\/p>\n
1077
\n00:58:02,500 –> 00:58:05,200
\nIt’s really quite interesting.
\nSo these men all went out to the<\/p>\n
1078
\n00:58:05,200 –> 00:58:08,000
\ncave of a dull and Etc.
\nThey, you know, says that they <\/p>\n
1079
\n00:58:08,000 –> 00:58:10,500
\nwere pretty sort of Motley Crue
\nthat’s not there in debts and <\/p>\n
1080
\n00:58:10,500 –> 00:58:13,100
\nthey were fleeing from this and
\nthat it was sort of like us <\/p>\n
1081
\n00:58:13,100 –> 00:58:16,800
\nreally there’s no bodies that
\nwere in trouble and you know, <\/p>\n
1082
\n00:58:17,300 –> 00:58:19,900
\nlooking for something.
\nAnd they come out to David and <\/p>\n
1083
\n00:58:19,900 –> 00:58:23,000
\nthey are with David during the
\nbad years. <\/p>\n
1084
\n00:58:23,000 –> 00:58:26,100
\nThe trial years in the
\nwilderness and when David comes <\/p>\n
1085
\n00:58:26,100 –> 00:58:29,400
\nto power, he’s made King in
\nsecond, Samuel. 23. <\/p>\n
1086
\n00:58:29,400 –> 00:58:33,600
\nAnd First Chronicles 11, there’s
\nquite a specific response that <\/p>\n
1087
\n00:58:33,600 –> 00:58:35,300
\nDavid has.
\nHe creates these different <\/p>\n
1088
\n00:58:35,300 –> 00:58:36,800
\nhierarchies and different
\nlevels. <\/p>\n
1089
\n00:58:36,800 –> 00:58:40,500
\nAnd there’s a group called The
\nThree and they’ll and he says, <\/p>\n
1090
\n00:58:40,800 –> 00:58:43,300
\nthey were water because they
\njumped in a picking killed a <\/p>\n
1091
\n00:58:43,300 –> 00:58:46,500
\nlion, or they did this.
\nAnd, and the defeats and the <\/p>\n
1092
\n00:58:46,700 –> 00:58:51,500
\nacts of courage, they shown were
\nWith specifically related to the<\/p>\n
1093
\n00:58:51,500 –> 00:58:54,100
\nposition they got in the in the
\nin the kingdom, is this <\/p>\n
1094
\n00:58:54,100 –> 00:58:57,200
\nconnection with them?
\nI mean, all these men were part <\/p>\n
1095
\n00:58:57,200 –> 00:58:59,500
\nof his kingdom, all of them were
\naccepted into his kingdom. <\/p>\n
1096
\n00:58:59,500 –> 00:59:02,700
\nThey all became his he’s private
\nArmy and he’s, you know, he’s <\/p>\n
1097
\n00:59:02,700 –> 00:59:05,100
\nimmediate supporters and all
\nthat, they all got their all <\/p>\n
1098
\n00:59:05,100 –> 00:59:08,200
\nthere in honor.
\nBut there were some that were <\/p>\n
1099
\n00:59:08,200 –> 00:59:10,500
\ngiven special places and special
\npositions. <\/p>\n
1100
\n00:59:10,500 –> 00:59:12,800
\nThere was another group called
\nthe three, there’s another drink<\/p>\n
1101
\n00:59:12,800 –> 00:59:14,700
\nof three.
\nThere’s another Elite group <\/p>\n
1102
\n00:59:14,700 –> 00:59:17,000
\ncalled The 30 and it’s, you
\nknow, we had time to look at it <\/p>\n
1103
\n00:59:17,000 –> 00:59:19,000
\nwith this.
\nThis guy was one of the 30, but <\/p>\n
1104
\n00:59:19,000 –> 00:59:20,600
\nhe wasn’t one of the three and
\nthis one was one of the three, <\/p>\n
1105
\n00:59:20,600 –> 00:59:23,400
\nbut not one of the the second
\nthree and they all get, they all<\/p>\n
1106
\n00:59:23,400 –> 00:59:26,700
\nget these these rewards
\naccording to the service and the<\/p>\n
1107
\n00:59:26,700 –> 00:59:29,600
\ncourage that they’d shown.
\nSo I look like I have gone over <\/p>\n
1108
\n00:59:29,600 –> 00:59:31,900
\ntime apologize.
\nHopefully, we just planted some <\/p>\n
1109
\n00:59:31,900 –> 00:59:35,200
\nseeds in your mind that will try
\nand bring together in a future <\/p>\n
1110
\n00:59:35,200 –> 00:59:35,600
\nsession.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from Bro. Darren Tappouras\u2019s series on \u201cLooking Forward to the Judgement Seat\u201d. Class 4…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/11722362\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2020-2-29%2F60048023-24000-1-8d4e3009c5bad.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:59:36","filesize":"17.05M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[18],"class_list":["post-764","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/764\/darren-tappouras-class-4-least-and-greatest-in-the-kingdom","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/764\/darren-tappouras-class-4-least-and-greatest-in-the-kingdom","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/764\/darren-tappouras-class-4-least-and-greatest-in-the-kingdom<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Darren Tappouras – Class 4: Least and Greatest in the Kingdom<\/a><\/blockquote>