Class 3 from Bro. Roger Lewis\u2019 series on \u201cThree Strange Stories\u201d<\/p>\n<\/p>\n
Class 1 from this series was used for GCT Episode 056.<\/p>\n
2
\n00:00:03,600 –> 00:00:09,000
\nin those last few verses, are
\nthey start a journey really, <\/p>\n
3
\n00:00:09,000 –> 00:00:15,700
\nwhich begins a set of Bible
\npassages, which Bible meditation<\/p>\n
4
\n00:00:15,800 –> 00:00:19,900
\nis all about The funny thing is,
\nyou start in a place in <\/p>\n
5
\n00:00:19,900 –> 00:00:22,300
\nscripture, brothers and sisters
\nand suddenly there’s a whole lot<\/p>\n
6
\n00:00:22,300 –> 00:00:24,500
\nof streams that come together.
\nAre they not? <\/p>\n
7
\n00:00:26,800 –> 00:00:29,300
\nI think it was rather Harry.
\nTina that said that when you <\/p>\n
8
\n00:00:29,300 –> 00:00:33,200
\nfind what you think might be a
\ngolden thread, give it a good <\/p>\n
9
\n00:00:33,200 –> 00:00:36,700
\npull because you never know what
\nother verses will move when you <\/p>\n
10
\n00:00:36,700 –> 00:00:41,100
\ndo so and it’s in the finding of
\nthose Golden Threads, perhaps <\/p>\n
11
\n00:00:41,100 –> 00:00:45,400
\nmore than anything else.
\nThat we know that this is the <\/p>\n
12
\n00:00:45,400 –> 00:00:51,400
\ninspired word of God.
\nSo, our study begins with this <\/p>\n
13
\n00:00:51,400 –> 00:00:56,400
\nmatter of Joseph’s, impending
\ndeath here in chapter 15 and <\/p>\n
14
\n00:00:56,400 –> 00:01:00,700
\nverse 24.
\nJoseph said, unto his Brethren, <\/p>\n
15
\n00:01:00,700 –> 00:01:03,600
\nI die.
\nI’m about to die says the <\/p>\n
16
\n00:01:03,600 –> 00:01:07,200
\nrevised Standard Version, but in
\nthe context of knowing that <\/p>\n
17
\n00:01:07,200 –> 00:01:10,500
\ntheir death was coming upon him,
\nhe said, nevertheless, God will <\/p>\n
18
\n00:01:10,500 –> 00:01:13,300
\nsurely, visit you, and bring you
\nout of the sling? <\/p>\n
19
\n00:01:13,500 –> 00:01:16,100
\nNow, here’s the question.
\nWhere did Joseph have that <\/p>\n
20
\n00:01:16,100 –> 00:01:19,400
\nconviction from that?
\nGod would surely visit them. <\/p>\n
21
\n00:01:20,000 –> 00:01:23,000
\nWell, actually it’s what his
\nfather had told them, because if<\/p>\n
22
\n00:01:23,000 –> 00:01:27,100
\nyou come back to Genesis chapter
\n46, we’re told this just a few <\/p>\n
23
\n00:01:27,100 –> 00:01:33,100
\nchapters earlier.
\nAnd this is, of course, after <\/p>\n
24
\n00:01:33,100 –> 00:01:38,900
\nthe meeting of Jacob, with his
\nson, Genesis 46, season verses 3<\/p>\n
25
\n00:01:38,900 –> 00:01:43,300
\nand 4.
\nHe said, I am God the god of thy<\/p>\n
26
\n00:01:43,300 –> 00:01:45,300
\nfather, fear, not to go down to
\nEgypt for. <\/p>\n
27
\n00:01:45,300 –> 00:01:49,100
\nI will make the make of thee, a
\ngreat nation, I will go down <\/p>\n
28
\n00:01:49,100 –> 00:01:54,000
\nwith the into Egypt and I will
\nalso surely bring the up again. <\/p>\n
29
\n00:01:54,400 –> 00:01:57,700
\nJoseph shall put his hand upon
\nthine eyes and that phrase that <\/p>\n
30
\n00:01:57,800 –> 00:02:00,700
\nI will surely We bring them up
\nout of the Elder. <\/p>\n
31
\n00:02:00,700 –> 00:02:04,900
\nCircumstances of Jacob’s own
\neducation is part of the <\/p>\n
32
\n00:02:04,900 –> 00:02:07,900
\nsubstance of Joseph’s words
\nhere. <\/p>\n
33
\n00:02:07,900 –> 00:02:12,000
\nIn Genesis chapter 50.
\nBut I think Joseph was thinking <\/p>\n
34
\n00:02:12,000 –> 00:02:15,700
\nof another episode as well in
\nhis family’s history that shaped<\/p>\n
35
\n00:02:15,700 –> 00:02:17,900
\nhis thinking we shocked ended
\nup. <\/p>\n
36
\n00:02:17,900 –> 00:02:20,300
\nBut you know what?
\nWell it’s Genesis chapter 15 <\/p>\n
37
\n00:02:20,400 –> 00:02:23,700
\nverses 13 to 16.
\nDo you remember when God said to<\/p>\n
38
\n00:02:23,700 –> 00:02:28,500
\nAbraham know of a certainty that
\nthy seed shall be a stranger in <\/p>\n
39
\n00:02:28,500 –> 00:02:31,400
\na land?
\nAnd that is not theirs and <\/p>\n
40
\n00:02:31,400 –> 00:02:35,200
\nafterwards, shall they come out?
\nRemember with great substance in<\/p>\n
41
\n00:02:35,200 –> 00:02:38,100
\nthe fourth generation, they
\nshall come to their again, was <\/p>\n
42
\n00:02:38,100 –> 00:02:41,800
\nthe promise of God to Abraham in
\nGenesis 15 think that promise <\/p>\n
43
\n00:02:41,800 –> 00:02:46,000
\nhas been passed through the
\nfamily, Joseph had her dead so <\/p>\n
44
\n00:02:46,000 –> 00:02:50,400
\nJoseph about to die himself.
\nAnd here’s the interesting <\/p>\n
45
\n00:02:50,400 –> 00:02:54,700
\nthing, knew that when Abraham
\nwas told that they would be <\/p>\n
46
\n00:02:54,700 –> 00:02:58,300
\nbrought out again.
\nIt says that they would first <\/p>\n
47
\n00:02:58,300 –> 00:03:03,400
\nserve the nation and to which
\nthey did come and be under great<\/p>\n
48
\n00:03:03,400 –> 00:03:07,700
\nAffliction.
\nThey would be in servitude for a<\/p>\n
49
\n00:03:07,700 –> 00:03:11,900
\nlong period of time.
\nAnd when Joseph’s dying here in <\/p>\n
50
\n00:03:11,900 –> 00:03:16,900
\nGenesis chapter 50, he knew that
\nthe time of bondage and <\/p>\n
51
\n00:03:16,900 –> 00:03:20,900
\nservitude had not even yet begun
\na long time. <\/p>\n
52
\n00:03:20,900 –> 00:03:24,200
\nStill stretched out ahead of the
\nnation before, they would return<\/p>\n
53
\n00:03:24,200 –> 00:03:26,300
\nto the land, and it would be so
\neasy. <\/p>\n
54
\n00:03:26,300 –> 00:03:29,700
\nOnce Joseph died to forget the
\npromises and Joseph was <\/p>\n
55
\n00:03:29,700 –> 00:03:32,900
\ndetermined that his people would
\nnot forget what God had <\/p>\n
56
\n00:03:32,900 –> 00:03:35,500
\npromised.
\nAnd these words and Genesis <\/p>\n
57
\n00:03:35,500 –> 00:03:38,100
\nchapter 15 and verse 24 are the
\noutcome of that. <\/p>\n
58
\n00:03:38,100 –> 00:03:42,300
\nYou see he wants to remind Find
\nhis people in fact, so much. <\/p>\n
59
\n00:03:42,300 –> 00:03:48,200
\nSo that verse 25 of Genesis 50
\nSeekers and Joseph took an oath <\/p>\n
60
\n00:03:48,200 –> 00:03:52,100
\nof the children of Israel
\nsaying, God will surely visit <\/p>\n
61
\n00:03:52,100 –> 00:03:55,900
\nyou, and you shall carry out my
\nbones from from thins, he took <\/p>\n
62
\n00:03:55,900 –> 00:04:00,600
\nan oath. now, brothers and
\nsisters, the only reason to take<\/p>\n
63
\n00:04:00,600 –> 00:04:06,700
\nan oath about Your bones.
\nIs because we believe in a <\/p>\n
64
\n00:04:06,708 –> 00:04:09,800
\nfuture Resurrection, you
\nwouldn’t take an oath about your<\/p>\n
65
\n00:04:09,800 –> 00:04:13,000
\nbones for any other reason that
\nthe you believe that those Burns<\/p>\n
66
\n00:04:13,000 –> 00:04:17,200
\nhad a future.
\nWould you, you took an oath <\/p>\n
67
\n00:04:17,200 –> 00:04:20,700
\nabout his bones and he said, God
\nwill surely visit you? <\/p>\n
68
\n00:04:20,707 –> 00:04:22,800
\nAnd he saw carry out my bones
\nfrom hints. <\/p>\n
69
\n00:04:22,800 –> 00:04:27,100
\nDo you notice the parallel, by
\nthe way, verse 24, God will <\/p>\n
70
\n00:04:27,100 –> 00:04:31,300
\nsurely visit and he shall bring
\nyou out. <\/p>\n
71
\n00:04:32,700 –> 00:04:37,300
\nVerse 25.
\nGod will surely visit and you <\/p>\n
72
\n00:04:37,300 –> 00:04:41,100
\nshall carry me up.
\nHe said he wanted a journey with<\/p>\n
73
\n00:04:41,100 –> 00:04:44,700
\nhis Brethren.
\nGod is going to bring you out <\/p>\n
74
\n00:04:44,700 –> 00:04:49,800
\nthis 24 but I want you to carry
\nme up verse 25 so he took an <\/p>\n
75
\n00:04:49,800 –> 00:04:50,600
\noath.
\nDon’t you forget? <\/p>\n
76
\n00:04:50,600 –> 00:04:54,400
\nNow he says and just see how
\nremarkable that’s through. <\/p>\n
77
\n00:04:54,400 –> 00:04:57,600
\nIt was well, you see what verse
\n26 years? <\/p>\n
78
\n00:04:59,100 –> 00:05:01,300
\nJoseph died.
\nBeing 110 years old and they <\/p>\n
79
\n00:05:01,300 –> 00:05:03,500
\nembalmed him and he was put in a
\ncoffin in Egypt. <\/p>\n
80
\n00:05:03,800 –> 00:05:06,100
\nNow notice the first words in
\nverse 22. <\/p>\n
81
\n00:05:06,100 –> 00:05:09,600
\nJoseph dwelt in Egypt and these
\nlast words and verse 26 and he <\/p>\n
82
\n00:05:09,600 –> 00:05:12,700
\nwas put in a coffin in Egypt,
\nyou see the reality brothers and<\/p>\n
83
\n00:05:12,700 –> 00:05:17,500
\nsisters, the actual reality of
\nJoseph’s, life was he’d been the<\/p>\n
84
\n00:05:17,500 –> 00:05:19,900
\ngovernor of all Egypt for 80
\nyears. <\/p>\n
85
\n00:05:20,700 –> 00:05:24,400
\nHe guided and protected the
\ninterests of the pharaoh of <\/p>\n
86
\n00:05:24,400 –> 00:05:28,300
\nEgypt, he had Married, An
\nEgyptian wife, he’d witnessed <\/p>\n
87
\n00:05:28,300 –> 00:05:31,100
\nthree Nations of his family born
\nin Egypt. <\/p>\n
88
\n00:05:31,100 –> 00:05:33,600
\nHe spend 85% of his life in
\nEgypt. <\/p>\n
89
\n00:05:33,600 –> 00:05:36,600
\nHe was embalmed in a coffin in
\nEgypt and all he could think of <\/p>\n
90
\n00:05:36,600 –> 00:05:42,300
\nwas being taken back to Israel.
\nYeah, there’s a spirit. <\/p>\n
91
\n00:05:43,500 –> 00:05:48,400
\nYou see no present circumstance
\nin his life ever deviated him <\/p>\n
92
\n00:05:48,400 –> 00:05:51,500
\nfor a moment, from his burning
\nZeal to be linked to the <\/p>\n
93
\n00:05:51,500 –> 00:05:55,200
\npromises made to the fathers and
\nto be found ready for their <\/p>\n
94
\n00:05:55,200 –> 00:05:57,600
\nfulfillment by being buried in
\nthe land of promise. <\/p>\n
95
\n00:05:57,600 –> 00:06:03,600
\nYou see his whom was in Egypt.
\nBut his heart. <\/p>\n
96
\n00:06:04,800 –> 00:06:09,400
\nWas in Israel.
\nAnd that should be a skirt. <\/p>\n
97
\n00:06:11,300 –> 00:06:15,900
\nWherever our home is.
\nOur hearts should be in the <\/p>\n
98
\n00:06:15,900 –> 00:06:19,200
\ncreature.
\nOur hearts should be towards the<\/p>\n
99
\n00:06:19,200 –> 00:06:23,100
\nkingdom.
\nBut Joseph is ever wanted to <\/p>\n
100
\n00:06:23,100 –> 00:06:26,200
\ninspire his Brethren with his
\nhope. <\/p>\n
101
\n00:06:26,600 –> 00:06:28,300
\nYou see.
\nThat’s really why did he didn’t?<\/p>\n
102
\n00:06:28,300 –> 00:06:31,600
\nHe didn’t make this request.
\nNotice of his own family, he <\/p>\n
103
\n00:06:31,600 –> 00:06:34,600
\ntook an oath of the nation.
\nWhen does worried about his own <\/p>\n
104
\n00:06:34,600 –> 00:06:35,900
\nchildren?
\nHe said, no, no, no, the whole <\/p>\n
105
\n00:06:35,900 –> 00:06:38,400
\nnation, don’t you forget now the
\npromises of God. <\/p>\n
106
\n00:06:39,600 –> 00:06:41,200
\nIt’s a marvelous Spirit, really,
\nisn’t it? <\/p>\n
107
\n00:06:41,207 –> 00:06:46,300
\nBut ancestors, you see why this
\nis such a remarkable request is <\/p>\n
108
\n00:06:46,300 –> 00:06:51,000
\nthat?
\nWin, death draws nigh in any <\/p>\n
109
\n00:06:51,000 –> 00:06:55,800
\nperson’s life.
\nI need the most important things<\/p>\n
110
\n00:06:55,800 –> 00:07:00,900
\nfrom a.
\nAnd this was Joseph’s dying, <\/p>\n
111
\n00:07:01,100 –> 00:07:04,800
\nwish it related to his deepest
\nfaith in his strongest desire, <\/p>\n
112
\n00:07:04,800 –> 00:07:08,800
\nhe wanted with all his heart to
\nbe back in the land and to rest <\/p>\n
113
\n00:07:08,800 –> 00:07:11,600
\nin peace in that place many
\nyears would pass before. <\/p>\n
114
\n00:07:11,600 –> 00:07:14,600
\nGod would visit them.
\nBut Joseph knew that it would <\/p>\n
115
\n00:07:14,600 –> 00:07:20,400
\ncome to pass.
\nAnd he wanted to make sure that <\/p>\n
116
\n00:07:20,400 –> 00:07:24,300
\nwhen he was dead.
\nThey would not forget. <\/p>\n
117
\n00:07:26,500 –> 00:07:30,400
\nSo he took a nose and that takes
\nus to Exodus chapter 13, does it<\/p>\n
118
\n00:07:30,400 –> 00:07:32,700
\nnot?
\nBecause Exodus chapter 13 tells <\/p>\n
119
\n00:07:32,700 –> 00:07:34,200
\nus about the performance of the
\nEarth. <\/p>\n
120
\n00:07:34,200 –> 00:07:37,300
\nThe remembrance of the Earth,
\nthe accomplishment of the oath <\/p>\n
121
\n00:07:37,600 –> 00:07:41,200
\nthat he had taken off them.
\nWhen the record tells us this in<\/p>\n
122
\n00:07:41,200 –> 00:07:45,200
\nExodus 13 at the very moment of
\nthe departure of the children of<\/p>\n
123
\n00:07:45,200 –> 00:07:49,900
\nIsrael from the land of Egypt.
\nExodus 13 verse 17 says it came <\/p>\n
124
\n00:07:49,900 –> 00:07:53,300
\nto pass when Pharaoh had let the
\npeople go. <\/p>\n
125
\n00:07:53,600 –> 00:07:55,500
\nThat God.
\nLED them not through the way of <\/p>\n
126
\n00:07:55,500 –> 00:07:59,600
\nthe land of the Philistines.
\nAlthough that was near for God <\/p>\n
127
\n00:07:59,600 –> 00:08:02,200
\nsaid, lest peradventure the
\npeople repent when they see war <\/p>\n
128
\n00:08:02,200 –> 00:08:05,700
\nand they returned to Egypt.
\nSo you see the direction of the <\/p>\n
129
\n00:08:05,700 –> 00:08:09,500
\nWilderness Journey was chosen by
\nGod not Moses. <\/p>\n
130
\n00:08:11,000 –> 00:08:13,300
\nAnd he did it by means of the
\nguidance of the fire and the <\/p>\n
131
\n00:08:13,300 –> 00:08:15,300
\ncloud.
\nYou see, God knew the elec of <\/p>\n
132
\n00:08:15,300 –> 00:08:17,600
\nFaith.
\nHe knew that time was needed to <\/p>\n
133
\n00:08:17,600 –> 00:08:22,500
\ndevelop that Spirit within them.
\nNo Verse 18, see is that, by <\/p>\n
134
\n00:08:22,500 –> 00:08:26,300
\nDivine intention.
\nGod led the people about through<\/p>\n
135
\n00:08:26,300 –> 00:08:29,600
\nthe way of the Wilderness of the
\nRed Sea, which is very <\/p>\n
136
\n00:08:29,600 –> 00:08:32,500
\ninteresting when you think about
\nit, because of instead, instead <\/p>\n
137
\n00:08:32,500 –> 00:08:36,200
\nof leading Israel, in a
\ndirection, where opposition lady<\/p>\n
138
\n00:08:36,200 –> 00:08:39,900
\njust ahead, the land of the
\nPhilistines, he guided them, <\/p>\n
139
\n00:08:40,100 –> 00:08:44,300
\nInto a place where opposition
\nlay just behind. <\/p>\n
140
\n00:08:46,700 –> 00:08:51,700
\nThe imperative was to move
\nforward, not back. <\/p>\n
141
\n00:08:53,900 –> 00:08:56,600
\nAnd the record says Verse 18,
\nthe children of Israel went up, <\/p>\n
142
\n00:08:56,600 –> 00:09:00,500
\nharnessed out of the land of
\nEgypt, harnessed from Roush, was<\/p>\n
143
\n00:09:00,500 –> 00:09:04,400
\nthe margin Sears and rightly.
\nSo by 5 in a rank, it’s only <\/p>\n
144
\n00:09:04,400 –> 00:09:06,900
\nused four times that word and
\nelsewhere, it’s always <\/p>\n
145
\n00:09:06,900 –> 00:09:11,100
\ntranslated as armed.
\nIt sort of Echoes, the meaning <\/p>\n
146
\n00:09:11,100 –> 00:09:14,700
\nof Leviticus 26, verse 8, which
\nsays five of you shall chase. <\/p>\n
147
\n00:09:14,700 –> 00:09:18,500
\nSome hundred you see five men
\nwere a basic military unit and <\/p>\n
148
\n00:09:18,500 –> 00:09:22,800
\nwhat it tells us is that Israel
\ndid not depart from Egypt as a <\/p>\n
149
\n00:09:22,800 –> 00:09:24,500
\ndisorganized.
\nHis Rebel. <\/p>\n
150
\n00:09:24,900 –> 00:09:28,800
\nThey came out as an oddly host.
\nThey came out armed for battle <\/p>\n
151
\n00:09:28,800 –> 00:09:31,000
\nrevised.
\nStandard Version says they came <\/p>\n
152
\n00:09:31,000 –> 00:09:35,800
\nequipped for battle and marching
\nby 5’s, indicated order and <\/p>\n
153
\n00:09:35,800 –> 00:09:39,700
\ncontrol and discipline and a
\nsense of purpose when they came <\/p>\n
154
\n00:09:39,700 –> 00:09:43,700
\nout of the land of Egypt by the
\nsisters, they marched, as an <\/p>\n
155
\n00:09:43,700 –> 00:09:50,200
\nEcclesia, in divine order.
\nAnd part of their sense of <\/p>\n
156
\n00:09:50,200 –> 00:09:56,500
\npurpose.
\nWas what first 19’s is that, as <\/p>\n
157
\n00:09:56,500 –> 00:10:01,500
\nthey came Moses, took the bones
\nof Joseph with him. <\/p>\n
158
\n00:10:03,200 –> 00:10:05,300
\nYeah, the theme of Exodus
\nchapter 13. <\/p>\n
159
\n00:10:05,300 –> 00:10:08,100
\nIncidentally is about the role
\nin the work of the firstborn. <\/p>\n
160
\n00:10:08,400 –> 00:10:11,900
\nAnd Joseph stood related to the
\nfirstborn promise and the story <\/p>\n
161
\n00:10:11,900 –> 00:10:14,900
\nof his bones will be found in
\nthe chapter, about the matters <\/p>\n
162
\n00:10:14,900 –> 00:10:18,800
\nof firstborn things.
\nNow, when it says that they took<\/p>\n
163
\n00:10:18,800 –> 00:10:21,200
\nthe bones, who do you think
\ncarried the bones of Joseph, <\/p>\n
164
\n00:10:21,200 –> 00:10:23,200
\ntheir father?
\nOr I’ll give them the clue away,<\/p>\n
165
\n00:10:23,200 –> 00:10:26,300
\nhaven’t I probably his own
\nhousehold as own children. <\/p>\n
166
\n00:10:28,200 –> 00:10:31,000
\nThey marched just behind the
\nsons of kohath. <\/p>\n
167
\n00:10:34,600 –> 00:10:40,400
\nThe sons of Joseph.
\nAnd Co has board the Ark of God.<\/p>\n
168
\n00:10:42,400 –> 00:10:44,500
\nBut, you know, the very words
\nthat are canned, numbers 3, <\/p>\n
169
\n00:10:44,500 –> 00:10:47,900
\nverse 31, the numbers 4 verse 5
\nand elsewhere, but we weren’t <\/p>\n
170
\n00:10:47,900 –> 00:10:53,800
\nfor Arc, the KOA thoughts boar.
\nIs the same word for Joseph’s <\/p>\n
171
\n00:10:54,000 –> 00:10:57,600
\ncoffin.
\nGenesis 50 verse 26. <\/p>\n
172
\n00:11:00,100 –> 00:11:03,400
\nThere are actually two arks
\nbeing born in the midst of the <\/p>\n
173
\n00:11:03,408 –> 00:11:07,100
\ntribes.
\nOne had the tokens of a <\/p>\n
174
\n00:11:07,100 –> 00:11:11,300
\nResurrection Life.
\nAnd the other ball, the bones of<\/p>\n
175
\n00:11:11,300 –> 00:11:14,800
\na dead man.
\nInteresting, isn’t it brother <\/p>\n
176
\n00:11:14,800 –> 00:11:18,800
\nand sisters?
\nMatt’s through the Journey with <\/p>\n
177
\n00:11:18,800 –> 00:11:23,500
\ntwo arcs in the midst.
\nBut the Journey Only begin with <\/p>\n
178
\n00:11:23,500 –> 00:11:27,900
\nThe Arc of Joseph.
\nThe Arc of life would come <\/p>\n
179
\n00:11:27,900 –> 00:11:34,000
\nlater.
\nLife would come out of death, <\/p>\n
180
\n00:11:34,200 –> 00:11:38,400
\nyou see?
\nWell, whoever was responsible <\/p>\n
181
\n00:11:38,400 –> 00:11:40,700
\nfor the actual bearing of the
\nbones. <\/p>\n
182
\n00:11:40,900 –> 00:11:44,600
\nThe records clear that it was
\nMoses, really, who took them. <\/p>\n
183
\n00:11:44,600 –> 00:11:47,700
\nBecause that’s what verse 19
\nsays that Moses took the bones <\/p>\n
184
\n00:11:47,700 –> 00:11:51,100
\nof Joseph with him.
\nSo he took chat, he looked after<\/p>\n
185
\n00:11:51,100 –> 00:11:54,000
\nthe matter of their
\ntransportation and Moses did so <\/p>\n
186
\n00:11:54,000 –> 00:11:56,200
\nbecause he considered that a
\nmatter of national <\/p>\n
187
\n00:11:56,200 –> 00:12:02,100
\nresponsibility and because as
\nthe record says that he Joseph <\/p>\n
188
\n00:12:02,100 –> 00:12:04,900
\nand straightly sworn the
\nchildren of Israel saying. <\/p>\n
189
\n00:12:05,100 –> 00:12:08,300
\nGod I will surely visit you and
\nyou shall carry up my bones <\/p>\n
190
\n00:12:08,300 –> 00:12:09,900
\naway.
\nHints with you. <\/p>\n
191
\n00:12:10,200 –> 00:12:15,100
\nHe had straightened lease.
\nWarn the children of Israel is <\/p>\n
192
\n00:12:15,108 –> 00:12:17,500
\nhe, the native nation was under
\npledge. <\/p>\n
193
\n00:12:18,700 –> 00:12:22,300
\nJoseph wanted to Journey with
\nhis people and his belief in the<\/p>\n
194
\n00:12:22,300 –> 00:12:25,600
\nresurrection and the hope of
\ninheritance and the land were <\/p>\n
195
\n00:12:25,600 –> 00:12:30,200
\nfirmly linked together.
\nSo when it says in verse 21 of <\/p>\n
196
\n00:12:30,200 –> 00:12:34,100
\nthat chapter, that the Lord went
\nbefore them by day, in a pillar,<\/p>\n
197
\n00:12:34,100 –> 00:12:38,100
\nto lead them the way.
\nAnd by night in a pillar of fire<\/p>\n
198
\n00:12:39,000 –> 00:12:43,800
\nto lead them by the, to give
\nthem lied that this pillar of <\/p>\n
199
\n00:12:44,100 –> 00:12:48,300
\ncloud and the pillar of fire
\nwere the proof that God in. <\/p>\n
200
\n00:12:48,600 –> 00:12:51,500
\nHe’d had surely visited them.
\nHe would be with them on this <\/p>\n
201
\n00:12:51,500 –> 00:12:54,700
\njourney just as the bones of
\nJoseph gave witness to the same <\/p>\n
202
\n00:12:54,700 –> 00:12:56,000
\ntruth.
\nAnd so at the very least at the <\/p>\n
203
\n00:12:56,000 –> 00:12:59,900
\nvery time that the Exodus
\nbegins, we’re told that the <\/p>\n
204
\n00:12:59,908 –> 00:13:02,800
\nbones of Joseph, start the
\njourney with them. <\/p>\n
205
\n00:13:04,200 –> 00:13:10,100
\nSo the oath of the exact Genesis
\nchapter 50 or fruit, did it? <\/p>\n
206
\n00:13:10,108 –> 00:13:11,900
\nNot?
\nAnd then takes us to the book of<\/p>\n
207
\n00:13:11,900 –> 00:13:13,800
\nHebrews chapter 11 because it
\ndoesn’t Hebrew. <\/p>\n
208
\n00:13:13,800 –> 00:13:17,400
\nSay something about those bones.
\nHebrews 11 Min terms, this <\/p>\n
209
\n00:13:17,400 –> 00:13:20,600
\nprecise met at again.
\nDoesn’t not in a very <\/p>\n
210
\n00:13:20,600 –> 00:13:24,400
\ninteresting context.
\nHebrews chapter 11 which of <\/p>\n
211
\n00:13:24,400 –> 00:13:26,600
\ncourse is the honor roll of the
\nfaithful. <\/p>\n
212
\n00:13:26,900 –> 00:13:29,300
\nWe’re told in Hebrews 11 and
\nverse 22. <\/p>\n
213
\n00:13:29,300 –> 00:13:35,000
\nIt says by faith Joseph when he
\ndied made mention of the <\/p>\n
214
\n00:13:35,400 –> 00:13:39,400
\ndeparting of the children of
\nIsrael and gave commandment <\/p>\n
215
\n00:13:39,400 –> 00:13:43,300
\nconcerning his bones.
\nWell it says in the authorized <\/p>\n
216
\n00:13:43,300 –> 00:13:48,000
\nversion, he made mention about
\nthe die, God sees he reminded <\/p>\n
217
\n00:13:48,000 –> 00:13:51,400
\nthe sons of Israel.
\nRobert him says concerning the <\/p>\n
218
\n00:13:51,400 –> 00:13:55,400
\nExodus of the sons of Israel.
\nCold to remembrance and that’s <\/p>\n
219
\n00:13:55,400 –> 00:13:59,500
\ncertainly what the word means,
\nmemorandum, manure, 0 means to <\/p>\n
220
\n00:13:59,500 –> 00:14:03,400
\ncall to mind.
\nSo this was not just a mention, <\/p>\n
221
\n00:14:03,700 –> 00:14:08,100
\nthis was a specific recollection
\nto his people of an earlier <\/p>\n
222
\n00:14:08,100 –> 00:14:09,800
\npromise, which had been made to
\nthem. <\/p>\n
223
\n00:14:09,800 –> 00:14:14,400
\nHe deliberately brought it to
\ntheir remembrance see. <\/p>\n
224
\n00:14:14,400 –> 00:14:16,700
\nJoseph, never forgot.
\nBut he was worried about, is <\/p>\n
225
\n00:14:16,700 –> 00:14:21,200
\nthat is real nice.
\nSo, Joseph made sure that he <\/p>\n
226
\n00:14:21,200 –> 00:14:24,300
\nwould bring up to remembrance to
\nthe remembrance of his people <\/p>\n
227
\n00:14:24,300 –> 00:14:26,300
\nbefore, he died.
\nIn fact that says he doesn’t, <\/p>\n
228
\n00:14:26,300 –> 00:14:30,200
\nbut he gave commandment
\nconcerning his bones and that <\/p>\n
229
\n00:14:30,200 –> 00:14:34,100
\nphrase in Hebrews, he gave
\ncommandment concerning his <\/p>\n
230
\n00:14:34,100 –> 00:14:37,800
\nbones.
\nIs the New Testament equivalent <\/p>\n
231
\n00:14:37,800 –> 00:14:40,500
\nof what we read.
\nIn Genesis 50 verse 25. <\/p>\n
232
\n00:14:40,500 –> 00:14:44,100
\nHe took an oath of the children
\nof Israel or what we read in <\/p>\n
233
\n00:14:44,100 –> 00:14:48,700
\nExodus 13 verse 17, he’d
\nstraightly sworn the children of<\/p>\n
234
\n00:14:49,100 –> 00:14:54,500
\nRail the word commandment here
\nmeans to charge to, and to enjoy<\/p>\n
235
\n00:14:54,600 –> 00:14:59,500
\nand to order it captured the
\nfocused of Joseph’s intention. <\/p>\n
236
\n00:15:00,600 –> 00:15:06,100
\nHe asked his Brethren to promise
\nthat they would take up his <\/p>\n
237
\n00:15:06,100 –> 00:15:11,500
\nbones.
\nYou thought about this in <\/p>\n
238
\n00:15:11,500 –> 00:15:14,600
\nHebrews 11?
\nBrothers and sisters. <\/p>\n
239
\n00:15:14,600 –> 00:15:19,000
\nWe expect Hebrews 11 to be the
\nmost outstanding examples of <\/p>\n
240
\n00:15:19,000 –> 00:15:20,900
\nFaith.
\nDo we not in the lives of these <\/p>\n
241
\n00:15:20,900 –> 00:15:24,900
\npeople, all these men and woman
\nof extraordinary, faith? <\/p>\n
242
\n00:15:28,000 –> 00:15:32,200
\nSo what we would have expected
\nwas the most amazing example of <\/p>\n
243
\n00:15:32,200 –> 00:15:35,000
\nfaith and all the life of Joseph
\nand of course Joseph’s life was <\/p>\n
244
\n00:15:35,000 –> 00:15:37,500
\nan astonishing life.
\nIt was filled with moments of <\/p>\n
245
\n00:15:37,508 –> 00:15:42,000
\nspecial Faith, was it not?
\nAnd yet the record Will only <\/p>\n
246
\n00:15:42,000 –> 00:15:46,400
\nmention out of all that Joseph
\never did or experienced. <\/p>\n
247
\n00:15:48,800 –> 00:15:55,600
\nJust but one thing bear was
\nbones. why this one example of <\/p>\n
248
\n00:15:55,600 –> 00:15:59,900
\nFaith taken from Joseph’s life,
\nwhen his whole story was full of<\/p>\n
249
\n00:15:59,900 –> 00:16:06,300
\nX of Faith, as a type of Christ,
\nAnd the answer must be. <\/p>\n
250
\n00:16:08,600 –> 00:16:11,900
\nBecause the promise concerning
\nhis bones. <\/p>\n
251
\n00:16:13,500 –> 00:16:19,500
\nIllustrated a faith that was
\nstrong enough to last a <\/p>\n
252
\n00:16:19,500 –> 00:16:23,800
\nlifetime.
\nThat’s why. <\/p>\n
253
\n00:16:25,500 –> 00:16:30,400
\nThe faithy head is a boy.
\nWas the Faith Hill’s are dying <\/p>\n
254
\n00:16:30,400 –> 00:16:34,500
\nthen.
\nA faith that lasts a lifetime of<\/p>\n
255
\n00:16:34,500 –> 00:16:37,100
\nfaith that chimed over his
\ncountry and present <\/p>\n
256
\n00:16:37,100 –> 00:16:41,200
\ncircumstances and had a burning
\nconfidence in the future and an <\/p>\n
257
\n00:16:41,200 –> 00:16:44,700
\nabsolute certainty in the
\nFulfillment of God’s promises <\/p>\n
258
\n00:16:44,700 –> 00:16:46,100
\nfor yes.
\nThat was a special Faith. <\/p>\n
259
\n00:16:46,100 –> 00:16:48,400
\nWas it?
\nNot but ancestors, our faith in <\/p>\n
260
\n00:16:48,400 –> 00:16:51,200
\nour hearts that will take us
\nright from the beginning to the <\/p>\n
261
\n00:16:51,200 –> 00:16:53,600
\nend of life.
\nThat is a faith worthy to be <\/p>\n
262
\n00:16:53,600 –> 00:16:55,400
\nmentioned in Hebrews 11.
\nIs it not? <\/p>\n
263
\n00:16:55,400 –> 00:16:57,200
\nAnd that’s what Joseph did you
\nsee? <\/p>\n
264
\n00:16:58,600 –> 00:17:01,000
\nThe Commandment concerning his
\nbones which was given right at <\/p>\n
265
\n00:17:01,000 –> 00:17:04,800
\nthe end of his life was a
\ntestimony to the spirit of faith<\/p>\n
266
\n00:17:04,800 –> 00:17:09,000
\nthat burns.
\nSo brightly in his heart well <\/p>\n
267
\n00:17:09,000 –> 00:17:14,500
\nthat takes us to Joshua chapter
\n24 because adjusters, Exodus 13 <\/p>\n
268
\n00:17:14,500 –> 00:17:17,300
\ntells us that at the start of
\nthe Wilderness wanderings, the <\/p>\n
269
\n00:17:17,300 –> 00:17:20,099
\nbones of Joseph were dealt with
\nand looked after. <\/p>\n
270
\n00:17:20,400 –> 00:17:23,300
\nSo when we come to the Book of
\nJoshua and chapter 24, we know <\/p>\n
271
\n00:17:23,300 –> 00:17:26,000
\nsomething about how the story
\nends at the end of the <\/p>\n
272
\n00:17:26,000 –> 00:17:30,900
\nWilderness wanderings, you see?
\nAnd actually Joshua chapter 24, <\/p>\n
273
\n00:17:30,900 –> 00:17:34,900
\nwhen maybe reading from verses,
\n29 and 30 to start with, it’s <\/p>\n
274
\n00:17:34,900 –> 00:17:37,700
\nears.
\nIt came to pass after these <\/p>\n
275
\n00:17:37,700 –> 00:17:40,300
\nthings that Joshua, the son of
\nnun. <\/p>\n
276
\n00:17:40,500 –> 00:17:44,900
\nThe servant of Yahweh died being
\nand hundred and ten years old <\/p>\n
277
\n00:17:45,200 –> 00:17:47,300
\nand they buried him in the
\nborder of his inheritance and <\/p>\n
278
\n00:17:47,300 –> 00:17:50,100
\nTim Nets Iran, which is in
\nMount. <\/p>\n
279
\n00:17:50,100 –> 00:17:52,400
\nEphraim on the north side of the
\nhill of Gaius. <\/p>\n
280
\n00:17:52,500 –> 00:17:56,500
\nNow, Joshua, of course, was the
\nCivil leader and the captain of <\/p>\n
281
\n00:17:56,500 –> 00:17:58,100
\nthe host.
\nSo he dies. <\/p>\n
282
\n00:17:58,300 –> 00:18:02,000
\nHe’s buried in Mount.
\nEphraim, says verse 30, but do <\/p>\n
283
\n00:18:02,008 –> 00:18:06,600
\nyou notice in the last verse in
\nverse 33, it says Eleazar, the <\/p>\n
284
\n00:18:06,600 –> 00:18:10,300
\nson of Aaron died, and they
\nburied him in a hill that <\/p>\n
285
\n00:18:10,300 –> 00:18:12,600
\npertain to Phineas his son,
\nwhich was given him and <\/p>\n
286
\n00:18:12,600 –> 00:18:15,800
\nmulti-frame.
\nSo, Eleazar is the spiritual <\/p>\n
287
\n00:18:15,800 –> 00:18:20,100
\nleader, and the high priest, and
\nhe’s also buried in Mount <\/p>\n
288
\n00:18:20,100 –> 00:18:23,800
\nEphraim.
\nAnd when these two died, the <\/p>\n
289
\n00:18:23,800 –> 00:18:27,300
\nCivil leader, and the spiritual
\nleader in a very real sense, the<\/p>\n
290
\n00:18:27,300 –> 00:18:31,300
\nstory of The conquest of the
\nland and the granting of <\/p>\n
291
\n00:18:31,300 –> 00:18:37,200
\ninheritance comes to an end.
\nBut in between those two <\/p>\n
292
\n00:18:37,200 –> 00:18:41,900
\nstories, Lies.
\nAnother one that’s also <\/p>\n
293
\n00:18:41,900 –> 00:18:45,800
\nassociated with conquest and
\ninheritance. <\/p>\n
294
\n00:18:47,100 –> 00:18:51,200
\nAnd verse 32 C is and the bones
\nof Joseph which the children of <\/p>\n
295
\n00:18:51,200 –> 00:18:54,300
\nIsrael brought up out of Egypt
\nburied! <\/p>\n
296
\n00:18:54,300 –> 00:19:00,800
\nThey in chicken.
\nSo, Exodus 13, gives us the <\/p>\n
297
\n00:19:00,800 –> 00:19:03,900
\nbeginning of the journey and
\nJoshua 24 gives us the end. <\/p>\n
298
\n00:19:03,900 –> 00:19:06,700
\nMoses took the bones out of
\nEgypt and Joshua brought the <\/p>\n
299
\n00:19:06,708 –> 00:19:10,300
\nbones into the land and notice
\nthis when Israel arrived in the <\/p>\n
300
\n00:19:10,300 –> 00:19:12,100
\nland, they didn’t just bury
\nJoseph anywhere. <\/p>\n
301
\n00:19:12,100 –> 00:19:13,900
\nThey didn’t just bring them to
\nthe land. <\/p>\n
302
\n00:19:14,200 –> 00:19:16,900
\nNo, no, they took his bones to
\nshechem. <\/p>\n
303
\n00:19:16,900 –> 00:19:21,100
\nIt seems and buried them there
\nand they buried them. <\/p>\n
304
\n00:19:21,100 –> 00:19:23,100
\nThey’re no doubt.
\nBecause that’s exactly where <\/p>\n
305
\n00:19:23,100 –> 00:19:25,600
\nJoseph had asked them to bury
\nhis bones. <\/p>\n
306
\n00:19:25,900 –> 00:19:28,400
\nI don’t just want you to take my
\nbones to Israel. <\/p>\n
307
\n00:19:28,500 –> 00:19:32,700
\nYou I must bury them in shechem
\nwas the event that he had taken <\/p>\n
308
\n00:19:33,600 –> 00:19:36,900
\nand we told him severely and
\nJoshua chapter 20 and verse 7 <\/p>\n
309
\n00:19:36,900 –> 00:19:39,900
\nthat she can also was in Mount
\nEphraim. <\/p>\n
310
\n00:19:40,100 –> 00:19:43,200
\nIn fact, we’re told here that to
\nbe more precise. <\/p>\n
311
\n00:19:43,200 –> 00:19:48,300
\nIt was a parcel of ground which
\nJacob bought of the sons of <\/p>\n
312
\n00:19:48,300 –> 00:19:50,600
\nhamor.
\nThe father of shechem from <\/p>\n
313
\n00:19:50,600 –> 00:19:53,300
\nhundred pieces of silver, and
\nbecame the inheritance of the <\/p>\n
314
\n00:19:53,300 –> 00:20:00,000
\nchildren of Joseph.
\nSo, Not only was Not an evil <\/p>\n
315
\n00:20:00,000 –> 00:20:04,300
\nword, Joseph’s bones, buried and
\nshit. <\/p>\n
316
\n00:20:05,700 –> 00:20:09,300
\nBut they were buried in a
\nspecific place in shaken. <\/p>\n
317
\n00:20:09,300 –> 00:20:11,900
\nIn a particular, parcel of
\nground. <\/p>\n
318
\n00:20:12,100 –> 00:20:16,100
\nSo this must be one of those
\nrare places in the land where <\/p>\n
319
\n00:20:16,100 –> 00:20:20,100
\nthe Patriarchs had obtained that
\npiece of land by purchasing <\/p>\n
320
\n00:20:20,100 –> 00:20:22,200
\ntheir lifetime.
\nThere weren’t many of those were<\/p>\n
321
\n00:20:22,200 –> 00:20:25,900
\nthe above and sisters Joseph was
\nburied in a special field which <\/p>\n
322
\n00:20:25,900 –> 00:20:27,800
\nhis father owned the title Deeds
\nto. <\/p>\n
323
\n00:20:28,400 –> 00:20:34,200
\nSo now we know that chicken is
\nthe place where Joseph was be. <\/p>\n
324
\n00:20:36,500 –> 00:20:41,300
\nBut we still don’t quite know
\nwhy. <\/p>\n
325
\n00:20:43,300 –> 00:20:47,900
\nAnd before we can answer that,
\nwe need to add one more piece of<\/p>\n
326
\n00:20:47,900 –> 00:20:50,900
\nthe puzzle.
\nIf you come back to Deuteronomy <\/p>\n
327
\n00:20:50,900 –> 00:20:57,200
\nchapter 21 in the law of the
\nfirstborn, we’re told this and <\/p>\n
328
\n00:20:57,300 –> 00:21:02,900
\nDeuteronomy 21 when the record
\nsays in verse 16, then it shall <\/p>\n
329
\n00:21:02,900 –> 00:21:05,600
\nbe when he maketh his sons to
\ninherit that which he had. <\/p>\n
330
\n00:21:06,000 –> 00:21:09,100
\nYou may not make the son of the
\nBeloved first form before, the <\/p>\n
331
\n00:21:09,100 –> 00:21:12,500
\nson of the hated, which is
\nindeed the firstborn official <\/p>\n
332
\n00:21:12,500 –> 00:21:14,200
\nacknowledged.
\nThe son of the hated for the <\/p>\n
333
\n00:21:14,200 –> 00:21:17,100
\nfirstborn by giving him a double
\nportion of all that he hath for <\/p>\n
334
\n00:21:17,100 –> 00:21:19,300
\nwhat he is the beginning of the
\nstrength, the right of the <\/p>\n
335
\n00:21:19,300 –> 00:21:23,300
\nfirstborn is his now you see
\nright at the end of that verse <\/p>\n
336
\n00:21:23,300 –> 00:21:28,800
\n17 minutes is about the right of
\nthe first born in the Hebrew, <\/p>\n
337
\n00:21:28,800 –> 00:21:33,200
\nthe word bakura, relaxed relates
\nto the right of inheritance. <\/p>\n
338
\n00:21:33,200 –> 00:21:36,300
\nAnd in particular, to this
\ndouble portion that’s mentioned <\/p>\n
339
\n00:21:36,300 –> 00:21:41,800
\nin verse 17, the extra portion
\nwhich was the mark of the status<\/p>\n
340
\n00:21:41,800 –> 00:21:43,500
\nof the first ball.
\nOne. <\/p>\n
341
\n00:21:43,800 –> 00:21:48,000
\nSo that was a lure and Israel,
\nthe bakura. <\/p>\n
342
\n00:21:48,000 –> 00:21:53,800
\nAll right of the firstborn was
\nrelated to their extra portion <\/p>\n
343
\n00:21:54,100 –> 00:21:58,000
\nthat the firstborn would enjoy.
\nAnd remember also, if you come <\/p>\n
344
\n00:21:58,000 –> 00:22:01,400
\nto the first 2 Chronicles
\nchapter 5, as that story was <\/p>\n
345
\n00:22:01,400 –> 00:22:05,000
\noutward in the history of the
\nnation and of the tribes in <\/p>\n
346
\n00:22:05,000 –> 00:22:08,200
\nparticular, we’re told in the
\nfirst of Chronicles and chapter <\/p>\n
347
\n00:22:08,200 –> 00:22:14,800
\n5 and in verses 1 and 2, With
\nthe record says in that place. <\/p>\n
348
\n00:22:14,900 –> 00:22:17,800
\nNow the sons of Reuben, the
\nfirstborn of Israel for he was <\/p>\n
349
\n00:22:17,800 –> 00:22:21,500
\nthe first born, but for as much
\nas he did Father’s father’s be <\/p>\n
350
\n00:22:21,500 –> 00:22:25,300
\nin his Birthright was given Unto
\nthe Sons of Joseph. <\/p>\n
351
\n00:22:25,900 –> 00:22:29,700
\nThe son of Israel in the
\ngenealogy is not to be reckoned <\/p>\n
352
\n00:22:29,700 –> 00:22:33,200
\nabove the birthright for Judah,
\nprevailed above his Brethren and<\/p>\n
353
\n00:22:33,200 –> 00:22:37,600
\nof him came the chief rule about
\nthe birthright was Joseph’s and <\/p>\n
354
\n00:22:37,600 –> 00:22:42,300
\nthat would Birthright and verse
\n1 and Birthright and verse 2. <\/p>\n
355
\n00:22:42,500 –> 00:22:45,700
\nThe same word.
\nBut Cora that relates to the <\/p>\n
356
\n00:22:45,700 –> 00:22:49,000
\nright of the firstborn and
\nDeuteronomy chapter 21, the <\/p>\n
357
\n00:22:49,000 –> 00:22:51,800
\ndouble portion belong to the
\nfirstborn son. <\/p>\n
358
\n00:22:53,000 –> 00:22:57,200
\nSo Joseph, it C is as he that
\nwas separate from his brother, <\/p>\n
359
\n00:22:57,600 –> 00:23:01,400
\nhis Brethren was Rick.
\nAnd here is the first born <\/p>\n
360
\n00:23:01,400 –> 00:23:05,500
\nbecause he conducted himself
\nwith all the spiritual decorum, <\/p>\n
361
\n00:23:05,900 –> 00:23:10,800
\nworthy of the office of being
\nfirst born, among his brethren <\/p>\n
362
\n00:23:12,500 –> 00:23:16,000
\nSo now come back to Genesis
\nchapter 33 and now we can start <\/p>\n
363
\n00:23:16,000 –> 00:23:19,200
\nto tie this reads together in
\nterms of the thinness of the <\/p>\n
364
\n00:23:19,200 –> 00:23:22,900
\nstory.
\nIn Exodus chapter 33 after the <\/p>\n
365
\n00:23:22,900 –> 00:23:27,000
\nmeeting of Jacob with Esau, as
\nhe returned to the link and <\/p>\n
366
\n00:23:27,800 –> 00:23:32,300
\nGenesis chapter 33 says right at
\nthe end of the chapter verse 18.<\/p>\n
367
\n00:23:33,200 –> 00:23:36,200
\nIt is and Jacob came to Shalem.
\nA city of shechem which is in <\/p>\n
368
\n00:23:36,200 –> 00:23:39,400
\nthe land of Canaan when he came
\nfrom padanaram. <\/p>\n
369
\n00:23:39,700 –> 00:23:45,300
\nAnd he pitched his tent before
\nthe city, it says he came to <\/p>\n
370
\n00:23:45,300 –> 00:23:53,800
\nShaylen, but Robert him says And
\nJacob came in, peace. <\/p>\n
371
\n00:23:54,800 –> 00:24:00,000
\nTo the city of shechem.
\nAnd I think that’s probably a <\/p>\n
372
\n00:24:00,008 –> 00:24:03,400
\nbetter translation.
\nHe came and peace to the city of<\/p>\n
373
\n00:24:03,700 –> 00:24:09,500
\nshechem and the word coelom.
\nIncidentally means to be made <\/p>\n
374
\n00:24:09,500 –> 00:24:13,900
\nperfect or whole.
\nThat the suggestion has been <\/p>\n
375
\n00:24:13,900 –> 00:24:20,200
\nmade that perhaps this was the
\nplace where Jacob’s thigh was <\/p>\n
376
\n00:24:20,200 –> 00:24:23,600
\nhealed.
\nNow whether that be true or not,<\/p>\n
377
\n00:24:23,700 –> 00:24:26,400
\nit was certainly going to be the
\nplace where he would begin his <\/p>\n
378
\n00:24:26,400 –> 00:24:29,200
\nlife again in the land.
\nAfter having been a Way for many<\/p>\n
379
\n00:24:29,200 –> 00:24:30,800
\nyears.
\nSo he comes in peace. <\/p>\n
380
\n00:24:31,700 –> 00:24:34,500
\nNice to shake him to begin life,
\nall over again. <\/p>\n
381
\n00:24:35,000 –> 00:24:39,400
\nAnd verse 19 says, and he
\nbrought a passel of a field <\/p>\n
382
\n00:24:39,400 –> 00:24:43,300
\nwhere he had spread his tent at
\nthe hands of the children of <\/p>\n
383
\n00:24:43,400 –> 00:24:47,000
\nhamor, shechem’s, Father for 100
\npieces of money. <\/p>\n
384
\n00:24:48,800 –> 00:24:50,400
\nWhen it says 100 pieces of month
\neither. <\/p>\n
385
\n00:24:50,400 –> 00:24:55,800
\nMadge and C is 100 Layin eggs,
\nmaybe it was 100 Liam’s, or <\/p>\n
386
\n00:24:55,800 –> 00:25:01,300
\nmaybe it was money to the value
\nof 100 length, but it’s the same<\/p>\n
387
\n00:25:01,300 –> 00:25:06,100
\nword, Good in Joshua chapter 24,
\nverse 32, bought for 100 pieces <\/p>\n
388
\n00:25:06,100 –> 00:25:08,100
\nof money.
\nA chosen field bought with a <\/p>\n
389
\n00:25:08,100 –> 00:25:10,600
\nprice of Liam’s.
\nNow, here’s the question <\/p>\n
390
\n00:25:10,700 –> 00:25:14,400
\nbrothers and sisters.
\nWhy would Jacob seek to buy this<\/p>\n
391
\n00:25:14,400 –> 00:25:20,700
\nparticular parcel of a field?
\nWe answers, he needed to buy it <\/p>\n
392
\n00:25:20,700 –> 00:25:25,300
\nso he could own it.
\nBut he needed to own it. <\/p>\n
393
\n00:25:26,400 –> 00:25:28,600
\nBecause of what what he wanted
\nto put on. <\/p>\n
394
\n00:25:30,400 –> 00:25:34,200
\nAnd what he wanted to put on.
\nThat is verse 20, when it says <\/p>\n
395
\n00:25:34,600 –> 00:25:41,000
\nand there he erected an altar
\nand called it LL. <\/p>\n
396
\n00:25:41,000 –> 00:25:46,700
\nOh, hey, yesterday, he needed to
\nhave ownership right to build an<\/p>\n
397
\n00:25:46,700 –> 00:25:50,900
\naltar to God to worship him.
\nSo Jacob, haven’t got back into <\/p>\n
398
\n00:25:50,900 –> 00:25:53,600
\nthe land.
\nImmediately declared his <\/p>\n
399
\n00:25:53,600 –> 00:25:57,400
\nseparation from the surrounding
\nNations and his loyalty to the <\/p>\n
400
\n00:25:57,400 –> 00:26:01,400
\ngod of Israel Elohim of Israel.
\nAll the strength of the powerful<\/p>\n
401
\n00:26:01,400 –> 00:26:04,100
\nones of Israel.
\nSo he bought that piece of land <\/p>\n
402
\n00:26:04,200 –> 00:26:06,200
\nprecisely.
\nSo he could declare his loyalty <\/p>\n
403
\n00:26:06,200 –> 00:26:08,500
\nto God and build an altar in
\ntheir place. <\/p>\n
404
\n00:26:09,000 –> 00:26:15,300
\nBut Jacob, don’t you think was
\nconsciously and deliberately <\/p>\n
405
\n00:26:15,700 –> 00:26:19,700
\nfollowing an example that
\nalready been set in his family <\/p>\n
406
\n00:26:19,700 –> 00:26:26,100
\nof old because when we come back
\nto Genesis chapter 12, you <\/p>\n
407
\n00:26:26,100 –> 00:26:30,800
\nremember that when I Ibrahim,
\nfirst comes into the Lend, that <\/p>\n
408
\n00:26:30,800 –> 00:26:35,200
\nthe record tells us That he also
\nbuilt an altar. <\/p>\n
409
\n00:26:36,700 –> 00:26:40,600
\nAnd somehow the circumstances
\nare strangely similar to Jacobs <\/p>\n
410
\n00:26:40,600 –> 00:26:44,000
\npurchase in Genesis chapter 33
\nback. <\/p>\n
411
\n00:26:44,000 –> 00:26:48,400
\nNotice the parallel of thought
\nhere, Genesis 12 verse 6, and 7 <\/p>\n
412
\n00:26:48,400 –> 00:26:51,200
\nC is and Abram passed through
\nthe land under the place of <\/p>\n
413
\n00:26:51,200 –> 00:26:53,200
\nchicken and to the plane of
\nmoray. <\/p>\n
414
\n00:26:53,300 –> 00:26:56,200
\nAnd the Canaanite was, then in
\nthe land and Yahweh appeared <\/p>\n
415
\n00:26:56,200 –> 00:26:59,700
\nunto him and said unto thy seed,
\nwill I give this land and there <\/p>\n
416
\n00:27:00,000 –> 00:27:02,300
\nbuilded?
\nHe an altar unto Yahweh, who <\/p>\n
417
\n00:27:02,300 –> 00:27:05,200
\nappeared unto him.
\nNow notice the connections, the <\/p>\n
418
\n00:27:05,200 –> 00:27:09,300
\nplace is the same.
\nHe’s in shechem where Jacob <\/p>\n
419
\n00:27:09,300 –> 00:27:12,700
\ncomes the circumstances of the
\nsame. <\/p>\n
420
\n00:27:12,900 –> 00:27:17,100
\nHe’s amidst the Gentiles where
\nJacob finds himself and the <\/p>\n
421
\n00:27:17,100 –> 00:27:21,400
\nresponse has the same.
\nHe builds an altar and probably <\/p>\n
422
\n00:27:21,400 –> 00:27:26,600
\nthe action of purchase is the
\nsame because Abraham most likely<\/p>\n
423
\n00:27:26,700 –> 00:27:31,400
\nneeded to buy this block in
\nGenesis chapter 12 and verse 7. <\/p>\n
424
\n00:27:31,400 –> 00:27:36,800
\nAlso to put his otter and it’s
\nhere right here at shechem that <\/p>\n
425
\n00:27:36,900 –> 00:27:41,500
\nAbraham was told for the very
\nfirst time verse 7 unto thy <\/p>\n
426
\n00:27:41,500 –> 00:27:48,300
\nseed, shall I give this land
\nthis land right here? <\/p>\n
427
\n00:27:49,200 –> 00:27:51,700
\nYou Wonder Don’t You button
\nsisters wind Jacob got there in <\/p>\n
428
\n00:27:51,700 –> 00:27:54,600
\nGenesis 33 whether they might
\nhave still been signs of <\/p>\n
429
\n00:27:54,600 –> 00:27:57,200
\nAbraham’s original altar in that
\nplace. <\/p>\n
430
\n00:27:57,600 –> 00:27:59,600
\nSo Jacob comes and what he
\nreally does. <\/p>\n
431
\n00:27:59,600 –> 00:28:02,500
\nHe pitches his tent not just and
\nchicken but he says I want what <\/p>\n
432
\n00:28:02,500 –> 00:28:05,700
\nthat piece just their right.
\nThey want they want to buy that <\/p>\n
433
\n00:28:05,700 –> 00:28:08,400
\npiece.
\nI want that field in particular.<\/p>\n
434
\n00:28:08,500 –> 00:28:12,100
\nYou see that’s the ground that
\nwas made Sacred By Its link to <\/p>\n
435
\n00:28:12,100 –> 00:28:16,200
\nAbraham.
\nThat’s the piece that Jacob <\/p>\n
436
\n00:28:16,200 –> 00:28:18,400
\neyes.
\nGenesis 33. <\/p>\n
437
\n00:28:18,400 –> 00:28:21,800
\nIt was his declaration that he
\nstood related to the promises <\/p>\n
438
\n00:28:21,800 –> 00:28:25,400
\nmade to his father’s and he
\nawaited their fulfillment <\/p>\n
439
\n00:28:25,400 –> 00:28:29,100
\nthrough the strength of the
\npowerful ones of Israel. <\/p>\n
440
\n00:28:31,700 –> 00:28:33,100
\nOh yes, there was nothing.
\nAccidental. <\/p>\n
441
\n00:28:33,100 –> 00:28:35,100
\nWas there about that.
\nPurchase of that piece of land <\/p>\n
442
\n00:28:35,100 –> 00:28:41,300
\nand shaken by Jacob.
\nAnd then suddenly brings us back<\/p>\n
443
\n00:28:41,300 –> 00:28:45,900
\nto Genesis chapter 48 and to a
\nlittle phrase that brings us <\/p>\n
444
\n00:28:45,900 –> 00:28:48,800
\nfull circle to where the story
\nbegan, you see? <\/p>\n
445
\n00:28:50,900 –> 00:28:58,800
\nbecause in Genesis 48, the
\nrecord series. <\/p>\n
446
\n00:29:04,400 –> 00:29:09,700
\nThis is 21.
\nAnd Israel said unto Joseph <\/p>\n
447
\n00:29:10,500 –> 00:29:15,600
\nbehold.
\nI die that God shall be with you<\/p>\n
448
\n00:29:15,600 –> 00:29:18,200
\nand bring you again into the
\nland of their fathers. <\/p>\n
449
\n00:29:18,200 –> 00:29:24,500
\nAh but that’s the very story of
\nJoseph in Genesis 50:20 for I <\/p>\n
450
\n00:29:24,500 –> 00:29:28,400
\ndie and God will surely visit
\nyou and bring you out of this <\/p>\n
451
\n00:29:28,400 –> 00:29:32,000
\nland where we really did.
\nJoseph get those words from. <\/p>\n
452
\n00:29:32,000 –> 00:29:35,800
\nHe’s quoting his father.
\nIt’s getting what his dad told <\/p>\n
453
\n00:29:35,800 –> 00:29:40,300
\nhim and Genesis 48:21.
\nI die but God shall surely be <\/p>\n
454
\n00:29:40,300 –> 00:29:41,700
\nwith you.
\nAnd bring you again. <\/p>\n
455
\n00:29:42,100 –> 00:29:46,200
\nAnd now we’ve got the basis for
\nJoseph urgency about the matter <\/p>\n
456
\n00:29:46,200 –> 00:29:50,000
\nof his bones when he calls the
\nnation to make oath concerning <\/p>\n
457
\n00:29:50,000 –> 00:30:00,000
\nthem unto him. and verse 22
\nsays, moreover says, Jacob to <\/p>\n
458
\n00:30:00,000 –> 00:30:03,000
\nJoseph in what incidentally must
\nhave been a private conversation<\/p>\n
459
\n00:30:03,000 –> 00:30:05,500
\nbetween just these two.
\nHe says, moreover I’ve given to <\/p>\n
460
\n00:30:05,500 –> 00:30:08,800
\nthee one portion of a vibration,
\nwhich I took out of the hand of <\/p>\n
461
\n00:30:08,800 –> 00:30:11,600
\nthe Emirate with my soul.
\nAnd with my bow, I’m giving one <\/p>\n
462
\n00:30:11,600 –> 00:30:14,600
\nportion.
\nAll that’s interesting about thy<\/p>\n
463
\n00:30:14,600 –> 00:30:20,300
\nbrethren That’s the birthright
\ninheritance, isn’t it of the <\/p>\n
464
\n00:30:20,300 –> 00:30:24,200
\nfirstborn?
\nThe extra piece. <\/p>\n
465
\n00:30:26,600 –> 00:30:28,700
\nThe right of the firstborn is
\nyours. <\/p>\n
466
\n00:30:28,700 –> 00:30:34,400
\nMy son, the double portion.
\nAnd the portion referred to is <\/p>\n
467
\n00:30:34,400 –> 00:30:38,500
\nthe parcel of ground in shechem,
\nwhich Jacob brought in Genesis <\/p>\n
468
\n00:30:38,500 –> 00:30:42,700
\nchapter 33, and that unique
\nsite, associated with the <\/p>\n
469
\n00:30:42,700 –> 00:30:49,000
\npromises made to the father’s is
\nthe one special extra portion <\/p>\n
470
\n00:30:49,800 –> 00:30:53,500
\nthat Jacob Awards to Joseph his
\nson on this occasion. <\/p>\n
471
\n00:30:53,500 –> 00:30:57,400
\nAnd when he bequeathed it to
\nJoseph, as his spiritual birth, <\/p>\n
472
\n00:30:57,400 –> 00:31:00,700
\nright?
\nHe was really making Joseph his <\/p>\n
473
\n00:31:00,700 –> 00:31:02,700
\near to the promises.
\nWasn’t he? <\/p>\n
474
\n00:31:03,200 –> 00:31:05,200
\nThe one who would inherit the
\nhope of the promises that would <\/p>\n
475
\n00:31:05,200 –> 00:31:13,400
\nrun through Joseph?
\nBut interestingly verse 22. <\/p>\n
476
\n00:31:15,200 –> 00:31:18,000
\nHe doesn’t say I’ve given the
\none parcel. <\/p>\n
477
\n00:31:20,000 –> 00:31:23,700
\nWould pass all those used in
\nGenesis 33 and wood. <\/p>\n
478
\n00:31:23,700 –> 00:31:29,800
\nParcel was used in Joshua 24 but
\nJacob, doesn’t call it a passel.<\/p>\n
479
\n00:31:32,200 –> 00:31:34,500
\nHe says, I’ve given you a port,
\none portion. <\/p>\n
480
\n00:31:36,900 –> 00:31:42,000
\nAnd the word portion here.
\nIn the Hebrews, why the word <\/p>\n
481
\n00:31:42,000 –> 00:31:46,600
\nchicken?
\nOh yes, it’s that piece. <\/p>\n
482
\n00:31:48,700 –> 00:31:54,300
\nThat Jacob promises to his son.
\nIn fact, he says verse 22, I <\/p>\n
483
\n00:31:54,300 –> 00:31:56,400
\ntook her out of the hand of the
\nEmirate with my sword. <\/p>\n
484
\n00:31:56,400 –> 00:31:58,600
\nMy bow.
\nBut this is this, the PC board <\/p>\n
485
\n00:31:58,600 –> 00:32:02,900
\nand Genesis chapter 33 is it was
\nBut you see, I think the <\/p>\n
486
\n00:32:02,908 –> 00:32:07,100
\nterrible events in shechem that
\nwere Unleashed by Simeon and <\/p>\n
487
\n00:32:07,100 –> 00:32:10,300
\nLevi.
\nIn Genesis, 34 led to his <\/p>\n
488
\n00:32:10,300 –> 00:32:12,300
\nremoval from Assyrian at some
\nstates. <\/p>\n
489
\n00:32:12,300 –> 00:32:16,600
\nThe amorites took their parcel
\ndeck, He bought up but he lost <\/p>\n
490
\n00:32:16,600 –> 00:32:19,200
\nit because of the bad behavior
\nof his sons. <\/p>\n
491
\n00:32:19,500 –> 00:32:25,400
\nBut so important was it status
\nin Jacobs mind that he forcibly <\/p>\n
492
\n00:32:25,400 –> 00:32:29,600
\nclaimed back what was already
\nhis by purchase. <\/p>\n
493
\n00:32:29,800 –> 00:32:32,900
\nThat’s something that Patriarchs
\nas strangers and sojourners <\/p>\n
494
\n00:32:32,900 –> 00:32:34,900
\nwould not normally have done,
\nwould they? <\/p>\n
495
\n00:32:36,200 –> 00:32:39,100
\nBut this time he do.
\nHe said, no, I must have that <\/p>\n
496
\n00:32:39,100 –> 00:32:41,300
\npiece of land.
\nBecky took it by force and it’s <\/p>\n
497
\n00:32:41,300 –> 00:32:44,000
\nthat piece of land that he
\nbequeathed to Joseph. <\/p>\n
498
\n00:32:44,100 –> 00:32:46,800
\nNow brothers and sisters.
\nI That action set Joseph’s have <\/p>\n
499
\n00:32:46,800 –> 00:32:49,900
\na light, absolutely see it as
\nfart a lot. <\/p>\n
500
\n00:32:51,400 –> 00:32:56,800
\nThat piece of all pieces, Joseph
\nnews story that piece. now that <\/p>\n
501
\n00:32:56,800 –> 00:33:00,200
\nwas a private interview, wasn’t
\nthat really between the father <\/p>\n
502
\n00:33:00,200 –> 00:33:05,100
\nand just this one son but it
\ncomes just before the public <\/p>\n
503
\n00:33:05,100 –> 00:33:13,500
\nblessings of Genesis 49, when
\nJacob leases all the boys and I <\/p>\n
504
\n00:33:13,500 –> 00:33:17,500
\nthink that in the public
\npolicing Jacob will now till all<\/p>\n
505
\n00:33:17,500 –> 00:33:22,800
\nthe other brothers, that that’s
\nthe PC gave to Joseph, they’ll <\/p>\n
506
\n00:33:22,800 –> 00:33:26,100
\nall know before Jacob dies.
\nThat all know. <\/p>\n
507
\n00:33:26,200 –> 00:33:27,500
\nWe know that because you see
\nwhat it says. <\/p>\n
508
\n00:33:27,500 –> 00:33:32,900
\nGenesis 49 verse 22.
\nHe said Joseph is a fruitful <\/p>\n
509
\n00:33:32,900 –> 00:33:35,300
\nbough.
\nEven a fruitful bough by a well <\/p>\n
510
\n00:33:35,300 –> 00:33:37,500
\nwhose branches run over the
\nwall. <\/p>\n
511
\n00:33:39,700 –> 00:33:48,000
\nSo Jacobs blessing on Joseph
\npictures him as residing beside <\/p>\n
512
\n00:33:48,600 –> 00:33:53,800
\nthe well at chicken.
\nThat’s how he captures. <\/p>\n
513
\n00:33:53,800 –> 00:33:56,400
\nThe terms of the blessing to
\nJoseph. <\/p>\n
514
\n00:33:56,400 –> 00:34:00,100
\nJoseph will be a fruitful bough
\nby the well at second. <\/p>\n
515
\n00:34:00,700 –> 00:34:02,800
\nNow you might say, well
\nchickens, not there in verse 22,<\/p>\n
516
\n00:34:02,800 –> 00:34:05,700
\nI think it is, I think it really
\nis. <\/p>\n
517
\n00:34:06,100 –> 00:34:09,100
\nHow by the way?
\nWell, let me ask you a question,<\/p>\n
518
\n00:34:09,400 –> 00:34:12,699
\nyou know, that some Wills when
\nthey board them in Old Testament<\/p>\n
519
\n00:34:12,699 –> 00:34:16,000
\ntimes, will they found water?
\nThat was good to have a well <\/p>\n
520
\n00:34:16,000 –> 00:34:23,100
\nwith water, but some special
\nWills Struck a spring below, <\/p>\n
521
\n00:34:24,400 –> 00:34:27,000
\nthey were permanently filled
\nwith fresh water. <\/p>\n
522
\n00:34:27,000 –> 00:34:32,000
\nThose were the very best Springs
\nbecause of spring well fed by a <\/p>\n
523
\n00:34:32,000 –> 00:34:36,000
\nspring enabled permanent
\nhabitation in their place and <\/p>\n
524
\n00:34:36,000 –> 00:34:38,199
\nthe word used here in the
\nHebrew. <\/p>\n
525
\n00:34:38,300 –> 00:34:43,900
\nWhen it says he it’s a Well the
\nHebrew word iyan means really a <\/p>\n
526
\n00:34:43,900 –> 00:34:46,800
\nspring.
\nSo Young’s literal says, Joseph <\/p>\n
527
\n00:34:46,800 –> 00:34:50,199
\nis a fruitful son of fruitful
\nSon by a fountain. <\/p>\n
528
\n00:34:50,300 –> 00:34:55,900
\nMmm question.
\nWho would know that the well at <\/p>\n
529
\n00:34:55,900 –> 00:35:06,100
\nsecond was a fountain spring?
\nWell, The answers the man who <\/p>\n
530
\n00:35:06,100 –> 00:35:10,800
\ndug it.
\nWhich was Jacob himself. <\/p>\n
531
\n00:35:13,800 –> 00:35:17,900
\nAnd all the other boys knew to
\nwhat Jacob their father was <\/p>\n
532
\n00:35:17,900 –> 00:35:22,200
\nreferring.
\nWhen he promised that that <\/p>\n
533
\n00:35:22,200 –> 00:35:25,700
\nfuture for Joseph, what he was
\nreally saying is I’ve given <\/p>\n
534
\n00:35:25,800 –> 00:35:30,200
\nJoseph above you, she come with
\nits spring. <\/p>\n
535
\n00:35:30,200 –> 00:35:33,300
\nWill you see?
\nNow why that’s interesting is <\/p>\n
536
\n00:35:33,300 –> 00:35:36,500
\nbecause if we come now to the
\nBook of John, the Gospel of John<\/p>\n
537
\n00:35:36,500 –> 00:35:39,700
\nand chapter 4, you know that
\nthat story suddenly turns up <\/p>\n
538
\n00:35:39,700 –> 00:35:42,300
\nagain, does it not have the New
\nTestament record and in such a <\/p>\n
539
\n00:35:42,308 –> 00:35:45,800
\nmarvelous way that verifies all
\nthat, we’ve seen them, those Old<\/p>\n
540
\n00:35:45,800 –> 00:35:48,800
\nTestament passages.
\nBecause well, John chapter 4 <\/p>\n
541
\n00:35:48,800 –> 00:35:53,000
\nsays this John.
\nFathers five concerning our <\/p>\n
542
\n00:35:53,000 –> 00:35:57,800
\nLord, Sears then cometh.
\nHe to a city of Samaria, which <\/p>\n
543
\n00:35:57,800 –> 00:36:05,000
\nis called sychar near to the
\nparcel of ground that Jacob gave<\/p>\n
544
\n00:36:05,000 –> 00:36:09,700
\nto his son Joseph.
\nSo here it is near to the parcel<\/p>\n
545
\n00:36:09,700 –> 00:36:12,200
\nof ground, by the way, seike is
\nreally shaken. <\/p>\n
546
\n00:36:12,200 –> 00:36:14,700
\nAs an adverse five, there might
\nbe some argument about whether <\/p>\n
547
\n00:36:14,700 –> 00:36:17,600
\nwas another little village
\nnearby, but the Sigh care of <\/p>\n
548
\n00:36:17,607 –> 00:36:20,500
\nJohn 4, verse 5 as effectively
\nshikun. <\/p>\n
549
\n00:36:21,000 –> 00:36:23,500
\nAnd we know that precisely
\nbecause it goes on to say it’s <\/p>\n
550
\n00:36:23,600 –> 00:36:26,900
\nnear to the parcel of ground
\nwhich Jacob gave to his son so <\/p>\n
551
\n00:36:26,900 –> 00:36:31,100
\nthat’s the parcel of Genesis 33
\nthat’s the parcel of Genesis 48 <\/p>\n
552
\n00:36:31,100 –> 00:36:33,500
\nthat’s the parcel of Joshua
\nchapter 24. <\/p>\n
553
\n00:36:33,600 –> 00:36:36,000
\nWell here it is in the New
\nTestament brothers sisters near <\/p>\n
554
\n00:36:36,000 –> 00:36:40,000
\nto the parcel of ground that
\nJacob gave to his son and what <\/p>\n
555
\n00:36:40,000 –> 00:36:42,000
\nwas associated with their
\nparcel. <\/p>\n
556
\n00:36:42,800 –> 00:36:46,200
\nVerse 6.
\nNow Jacob’s. <\/p>\n
557
\n00:36:46,200 –> 00:36:51,300
\nWell, was there Jacobs will ask
\nso Jacob didn’t dig that. <\/p>\n
558
\n00:36:51,300 –> 00:36:54,600
\nWell, didn’t he?
\nIt was Jacob’s, Well, which is <\/p>\n
559
\n00:36:54,600 –> 00:36:57,900
\nwhy he knew that it was a spring
\nwhen he gave the promise in <\/p>\n
560
\n00:36:57,900 –> 00:37:00,800
\nGenesis, chapter 49, you know,
\nwhat’s interesting about the <\/p>\n
561
\n00:37:00,800 –> 00:37:06,300
\nGreek of John for In verse 6,
\nwhen the sisters, is that the <\/p>\n
562
\n00:37:06,300 –> 00:37:10,600
\nword for well here in the New
\nTestament is Piggy. <\/p>\n
563
\n00:37:12,200 –> 00:37:15,500
\nThat means a well fed by a
\nspring. <\/p>\n
564
\n00:37:17,600 –> 00:37:22,600
\nRobert him says, now Jacobs
\nFountain was there. <\/p>\n
565
\n00:37:22,800 –> 00:37:26,400
\nOh, yes, this is the same place,
\nexactly the same place, exactly <\/p>\n
566
\n00:37:26,400 –> 00:37:28,500
\nthe same parcel, exactly the
\nsame. <\/p>\n
567
\n00:37:28,500 –> 00:37:32,900
\nWell, now, think about it
\nanswers. <\/p>\n
568
\n00:37:32,900 –> 00:37:39,300
\nJust how remarkable that 1500
\nyears after Joseph was buried in<\/p>\n
569
\n00:37:39,300 –> 00:37:44,400
\nthis place.
\nThe nation could still identify <\/p>\n
570
\n00:37:44,600 –> 00:37:47,700
\nthe parcel of ground which
\nbelonged to Joseph the place of <\/p>\n
571
\n00:37:47,700 –> 00:37:50,600
\na simple occur and The Well of
\nJacob, if there was one place in<\/p>\n
572
\n00:37:50,600 –> 00:37:53,100
\nIsrael that everyone knew it was
\nthe parcel of ground that <\/p>\n
573
\n00:37:53,100 –> 00:37:59,000
\nbelonged to Joseph remarkable.
\nAnd by the way, don’t you think <\/p>\n
574
\n00:37:59,000 –> 00:38:02,800
\nthat John chapter 4 must confirm
\nfor us that the world must have <\/p>\n
575
\n00:38:02,800 –> 00:38:06,800
\nbeen a spring?
\nBecause 1500 years later, <\/p>\n
576
\n00:38:07,900 –> 00:38:10,600
\nthey’re still drawing water from
\nthat same. <\/p>\n
577
\n00:38:10,600 –> 00:38:17,000
\nWell, So you see when the time
\nfor his death June, I Joseph who<\/p>\n
578
\n00:38:17,000 –> 00:38:20,600
\nhad spent almost all his life
\nand Egypt said to his people, I <\/p>\n
579
\n00:38:20,600 –> 00:38:24,400
\nwant you to carry up my bones
\nwith you when God visits you and<\/p>\n
580
\n00:38:24,400 –> 00:38:26,600
\ntakes you home.
\nAnd when you get there, I want <\/p>\n
581
\n00:38:26,600 –> 00:38:30,000
\nyou to bury my bones in the
\nfield that belongs to me. <\/p>\n
582
\n00:38:30,900 –> 00:38:36,200
\nSo that, when the moment comes
\nto fulfill those promises, the <\/p>\n
583
\n00:38:36,200 –> 00:38:40,300
\npromises made to the father’s
\nI’ll be right there in chicken <\/p>\n
584
\n00:38:40,700 –> 00:38:46,100
\nwhen I awake. now, you promised
\nme by solemn oath, that, you’ll <\/p>\n
585
\n00:38:46,100 –> 00:38:50,700
\ntake my bones, that he sees, and
\nyou see, he is an amazing thing,<\/p>\n
586
\n00:38:50,700 –> 00:38:55,700
\nbut this is just that embedded
\nin this remarkable story, The <\/p>\n
587
\n00:38:55,700 –> 00:39:01,500
\nscripture records for secret
\npassages about a dead men’s <\/p>\n
588
\n00:39:01,500 –> 00:39:05,300
\nbones.
\nGenesis chapter 50, Exodus <\/p>\n
589
\n00:39:05,300 –> 00:39:11,100
\nchapter 13, Joshua chapter 24,
\nHebrews chapter 11, the bones, <\/p>\n
590
\n00:39:11,100 –> 00:39:15,800
\nthe bones, the bones, the bones
\nof Joseph. <\/p>\n
591
\n00:39:18,000 –> 00:39:22,600
\nWhy they didn’t business?
\nBecause brothers and sisters in <\/p>\n
592
\n00:39:22,600 –> 00:39:26,600
\na very real sense.
\nJoseph was at as most <\/p>\n
593
\n00:39:26,600 –> 00:39:33,700
\ninfluential and as most
\ninspirational in his death, his <\/p>\n
594
\n00:39:33,700 –> 00:39:37,800
\nown desire was so strong that he
\nsought his Birthright, even in <\/p>\n
595
\n00:39:37,800 –> 00:39:43,900
\ndeath And his bones were buried
\nin claim of his firstborn right <\/p>\n
596
\n00:39:43,900 –> 00:39:46,200
\nof inheritance in the past of
\nthe grounders. <\/p>\n
597
\n00:39:46,200 –> 00:39:49,600
\nFather, gave to him and Shake
\nhim and that burial of the bones<\/p>\n
598
\n00:39:49,600 –> 00:39:52,600
\nof Joseph and their proper
\nresting place, was the final <\/p>\n
599
\n00:39:52,600 –> 00:39:56,700
\nsalute to Joseph that he might
\nsleep in peace in the portion of<\/p>\n
600
\n00:39:56,700 –> 00:40:00,200
\nthe of the firstborn, what she
\nvalued, all his life, but never <\/p>\n
601
\n00:40:00,200 –> 00:40:05,900
\nhad all his lifetime.
\nA dead men’s bones. <\/p>\n
602
\n00:40:08,500 –> 00:40:14,000
\nBuried near living Spring.
\nOr the parable of the truth and <\/p>\n
603
\n00:40:14,000 –> 00:40:15,700
\nit’s hope and sisters.
\nDon’t you think? <\/p>\n
604
\n00:40:17,700 –> 00:40:24,300
\nA dead men’s bones.
\nBeside the living Spring and <\/p>\n
605
\n00:40:24,300 –> 00:40:27,900
\nthat Faith, which he hits.
\nSo Zyliss, so burning so <\/p>\n
606
\n00:40:27,900 –> 00:40:32,900
\nfervent, his faith in the future
\nactually carried them, through <\/p>\n
607
\n00:40:32,900 –> 00:40:37,000
\nthe Wilderness.
\nA man who’s positive indomitable<\/p>\n
608
\n00:40:37,000 –> 00:40:39,000
\nSpirit.
\nLifted them up and cause them to<\/p>\n
609
\n00:40:39,008 –> 00:40:40,900
\nlook forward in faith.
\nAll they might have carried his <\/p>\n
610
\n00:40:40,900 –> 00:40:44,900
\nbones But he was their burden
\nbeer, wasn’t he? <\/p>\n
611
\n00:40:45,900 –> 00:40:48,300
\nHe inspired the nation to
\ncomplete that Journey. <\/p>\n
612
\n00:40:50,300 –> 00:40:54,200
\nAnd that’s where he was buried.
\nIn the place of the burden, <\/p>\n
613
\n00:40:54,200 –> 00:40:57,300
\nBearer.
\nWhich is what she can. <\/p>\n
614
\n00:40:57,300 –> 00:41:02,500
\nAnd perhaps really means,
\nremember these words and the <\/p>\n
615
\n00:41:02,500 –> 00:41:06,600
\nsecond of Corinthians and
\nchapter forward, Where the <\/p>\n
616
\n00:41:06,600 –> 00:41:10,300
\nrecord says this?
\nand perhaps there’s a touch of <\/p>\n
617
\n00:41:10,300 –> 00:41:19,800
\nthe story lying in the apostles
\nwounds, In the book of <\/p>\n
618
\n00:41:19,800 –> 00:41:25,500
\nCorinthians in 2nd Corinthians,
\n4 and verse 8. <\/p>\n
619
\n00:41:26,900 –> 00:41:31,900
\nIs this not the spirit of Joseph
\nof old, we are troubled on every<\/p>\n
620
\n00:41:31,900 –> 00:41:37,100
\nside yet, not distressed.
\nWe are perplexed but not in <\/p>\n
621
\n00:41:37,100 –> 00:41:42,500
\ndespair persecuted, but not
\nforsaken, cast down, but not <\/p>\n
622
\n00:41:42,500 –> 00:41:46,000
\ndestroyed.
\nAlways bearing about in the <\/p>\n
623
\n00:41:46,000 –> 00:41:51,700
\nbody, the dying of the Lord
\nJesus, that the life also of <\/p>\n
624
\n00:41:51,700 –> 00:41:56,200
\nJesus.
\nMight be manifest in our body <\/p>\n
625
\n00:41:57,200 –> 00:41:59,600
\nbut we were to live the alway
\ndelivered unto death for Jesus <\/p>\n
626
\n00:41:59,600 –> 00:42:01,200
\nsake.
\nThat the life also of Jesus <\/p>\n
627
\n00:42:01,200 –> 00:42:03,800
\nmight be made manifest in our
\nmortal flesh. <\/p>\n
628
\n00:42:03,900 –> 00:42:06,200
\nThey Carried the dead, men’s
\nbones brother and sister they <\/p>\n
629
\n00:42:06,200 –> 00:42:08,900
\nbought, they bought the dying of
\nJoseph about them. <\/p>\n
630
\n00:42:09,100 –> 00:42:12,300
\nBut what really what really
\ninspired and helped that <\/p>\n
631
\n00:42:12,300 –> 00:42:15,900
\ngeneration was that in a sense,
\nThey Carried with with them, a <\/p>\n
632
\n00:42:15,900 –> 00:42:19,200
\nman, whose life scope.
\nEncourage them to continue in <\/p>\n
633
\n00:42:19,200 –> 00:42:21,400
\nthe way of the truth.
\nThat was the spirit of Joseph <\/p>\n
634
\n00:42:21,400 –> 00:42:27,000
\nbrothers sisters.
\nMay we all have a faith. <\/p>\n
635
\n00:42:28,700 –> 00:42:34,400
\nSo deep, so real.
\nAnd so food. <\/p>\n
636
\n00:42:36,400 –> 00:42:41,900
\nThat it will be with us from the
\nbeginning to the end. and that <\/p>\n
637
\n00:42:41,900 –> 00:42:47,100
\neven if we die before, our Lord
\nshall come, But we will pledge <\/p>\n
638
\n00:42:47,100 –> 00:42:52,300
\nourselves in death that we sleep
\nlikewise in Hope of the promises<\/p>\n
639
\n00:42:53,100 –> 00:42:56,800
\nmade to the father’s if we do
\nthat. <\/p>\n
640
\n00:42:58,500 –> 00:43:03,100
\nWe will offer our own salute.
\nWhen we do the bearing of the <\/p>\n
641
\n00:43:03,100 –> 00:43:10,000
\nbones of Joseph, as one of our
\nhymns see is God, who cheered? <\/p>\n
642
\n00:43:10,000 –> 00:43:15,100
\nThe faithful Joseph in his loan
\ndistress, he who bade the <\/p>\n
643
\n00:43:15,100 –> 00:43:18,100
\nshepherd, Moses, leave the
\nWilderness salmon Israel from <\/p>\n
644
\n00:43:18,100 –> 00:43:21,700
\nthe darkness of Egyptian night.
\nHe by Moses freed. <\/p>\n
645
\n00:43:21,700 –> 00:43:26,400
\nAs people with a hand of might
\nGod who led his chosen people. <\/p>\n
646
\n00:43:26,400 –> 00:43:31,400
\nAll the Red Sea Road through the
\nwilds and over Jordan to their <\/p>\n
647
\n00:43:31,400 –> 00:43:34,800
\nblest Abode scattered them
\nalthough he loved them. <\/p>\n
648
\n00:43:35,200 –> 00:43:40,300
\nHe will draw them, hear it.
\nFor his promise to their <\/p>\n
649
\n00:43:40,300 –> 00:43:44,700
\nfathers.
\nPeople not forget.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
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