Class 1 from this series was used for GCT Episode 164.<\/p>\n
2
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\nBut everyone and sisters and
\nMarie young people in the mercy <\/p>\n
3
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\nof God is going to be a
\nwonderful privilege afforded <\/p>\n
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\nunder the US in the next few
\ndays to go back in history and <\/p>\n
5
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\nto live in the past. to live in
\nthe past dozen and sisters and <\/p>\n
6
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\nyoung people when when men were
\nmen, When men were really men. <\/p>\n
7
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\nSomething with this age.
\nRarely produces. <\/p>\n
8
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\nAnd it’s going to do our hearts
\nand our minds. <\/p>\n
9
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\nGood.
\nThe go back over the century. <\/p>\n
10
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\nAnd a move around the confines
\nof the Bobby Israel and Beyond. <\/p>\n
11
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\nWith the Beloved, the anointed
\nof yahwah. <\/p>\n
12
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\nThe man after God’s Own Heart,
\nDavid. <\/p>\n
13
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\nAnd this study program sisters,
\nwhich we are going to undertake <\/p>\n
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\nas a massive one.
\nThe colors, the best part of the<\/p>\n
15
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\nbooks of Samuel.
\nAnd we would not be in any way I<\/p>\n
16
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\ntold be able to cover this by
\nway of exposition. <\/p>\n
17
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\nIt would be utterly impossible
\nto do so or the issues which <\/p>\n
18
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\narise out of this story are.
\nSo gigantic that it would take <\/p>\n
19
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\nus many moons.
\nTo expand this wonderful day. <\/p>\n
20
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\nFor the life of David doesn’t
\nexist. <\/p>\n
21
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\nAs a young people formed, an
\nimmense part of the word of God.<\/p>\n
22
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\nNot simply the record of his
\nlife. <\/p>\n
23
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\nFor the sheriff, which is car,
\nwhich is right around with <\/p>\n
24
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\neliminated with the coming of
\nthe son of righteousness. <\/p>\n
25
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\nAnd also the things which went
\nbefore in preparing, the way for<\/p>\n
26
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\nDavid but from time immemorial
\nGod had been preparing for the <\/p>\n
27
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\nmanifestation of his son.
\nYes. <\/p>\n
28
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\nAnd of David himself and he came
\nupon the history of Israel. <\/p>\n
29
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\nTo give us a story which is
\nthrilled. <\/p>\n
30
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\nThe hearts of many people has
\nbeen an exhortation to young <\/p>\n
31
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\npeople and old people for
\ncenturies and has given us <\/p>\n
32
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\npresences of the pattern whereby
\nwe were able to see even better.<\/p>\n
33
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\nThe characteristics of the Lord
\nJesus Christ himself as they <\/p>\n
34
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\nwere shown in this man after
\nGod’s Own Heart. <\/p>\n
35
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\nHe was a wonderful character and
\none which we could do great <\/p>\n
36
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\nprophet to study.
\nAnd what we intend to move, <\/p>\n
37
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\ndoesn’t assistant young.
\nPeople is this just to tell you <\/p>\n
38
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\nthe story of David, nothing
\nmore, nothing less But the tell <\/p>\n
39
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\nyou the story of David.
\nAs you have known it from the <\/p>\n
40
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\ntime that you went to Sunday
\nschool and I suppose the best <\/p>\n
41
\n00:02:45,800 –> 00:02:48,600
\npart of what we’re going to tell
\nyou, you all nose. <\/p>\n
42
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\nWhat we hope to do is to draw
\nthese word pictures from the <\/p>\n
43
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\nrecord of David that you with
\nus, might be able to transport <\/p>\n
44
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\nyourselves from this city into
\nthe land of Israel and move with<\/p>\n
45
\n00:03:02,000 –> 00:03:04,700
\nhim brothers and sisters and not
\nonly move with him but to be <\/p>\n
46
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\nmoved by him and to see the
\ncharacteristic that comes <\/p>\n
47
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\nshining out of him as he invited
\nthe power of this book. <\/p>\n
48
\n00:03:13,800 –> 00:03:16,000
\nAnd not only that, we’re going
\nto see a lot of other characters<\/p>\n
49
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\ndo stuff, well, known and some
\nnot so well-known. <\/p>\n
50
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\nAnd we hope as we go through
\nthis story to pause here and <\/p>\n
51
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\nthere and a commenter from some
\nof the characters that are in <\/p>\n
52
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\nthe record of David life and
\nthey’re all here. <\/p>\n
53
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\nThey’re all in a collegial life
\nresidences. <\/p>\n
54
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\nYou meet them on every hand,
\nthey’re all with us, the <\/p>\n
55
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\ncharacters of David met.
\nAnd we’re going to see, I <\/p>\n
56
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\nbelieve some wonderful things by
\none of its rotation. <\/p>\n
57
\n00:03:48,200 –> 00:03:50,100
\nThere is characters that’s going
\nto three of us. <\/p>\n
58
\n00:03:51,300 –> 00:03:53,500
\nThere are characters that are
\ngoing to disappointed. <\/p>\n
59
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\nThere are characters is going to
\nhorrify us. <\/p>\n
60
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\nBut they’re all here.
\nThey’re all with us. <\/p>\n
61
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\nAnd the remarkable thing is that
\nwhen you get there and study the<\/p>\n
62
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\nlife of David brothers and
\nsisters, you recognize those <\/p>\n
63
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\ncharacters, And not only do you
\nsee them as individuals? <\/p>\n
64
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\nBut you seem really all of them
\nin yourself. <\/p>\n
65
\n00:04:16,600 –> 00:04:19,899
\nAnd you see in yourself, the
\nDavid sometime, really. <\/p>\n
66
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\nSometimes the Jonathan’s
\nsometimes, they are his <\/p>\n
67
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\nourselves and the Abner’s, the
\njoab’s, the other CI, Z fa <\/p>\n
68
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\nhealth, so you say eyes and so
\non, you see them all over them <\/p>\n
69
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\nand sisters coming out of this
\nrecord and you see them <\/p>\n
70
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\nreflected in your own life and
\nyou see them reflected in the <\/p>\n
71
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\nlife of others.
\nAnd as you will give you our <\/p>\n
72
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\nlife in respect of these
\ncharacters. <\/p>\n
73
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\nSo you have a measuring stick as
\nyour own progress towards the <\/p>\n
74
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\nkingdom of God.
\nAnd every tell this story over <\/p>\n
75
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\nthe next few days.
\nI want them and sisters and <\/p>\n
76
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\nyoung people.
\nYour utmost cooperation, not <\/p>\n
77
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\nonly in listening to what I’ve
\ngot to say. <\/p>\n
78
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\nBecause, as I said before, many
\nof much of what I’ve got to say,<\/p>\n
79
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\nyou know what I want your
\ncooperation is if using your <\/p>\n
80
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\nimagination to transport
\nyourself into that land, the <\/p>\n
81
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\nwalk with us at the see the
\nevent and to enter into the <\/p>\n
82
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\nfeeling of the occasion that we
\nmay be stimulated together by <\/p>\n
83
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\nthe power of the word of God.
\nAnd in this respect I’ve got a <\/p>\n
84
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\nhead start over many of you.
\nBecause I’ve been to that land. <\/p>\n
85
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\nAnd I stood in the very thought,
\nsome of them where David stood <\/p>\n
86
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\nand have been able to drink out
\nof the very ground itself, the <\/p>\n
87
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\nhistory button and sisters,
\nwhich is indelibly written <\/p>\n
88
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\nthere.
\nFor all those who have eyes to <\/p>\n
89
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\nsee and ears to hear And we
\ntestify that the god of David is<\/p>\n
90
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\na living God.
\nAnd as God is not a god of the <\/p>\n
91
\n00:05:46,900 –> 00:05:49,600
\ndead, but of the living at David
\nwill stand again upon the Earth <\/p>\n
92
\n00:05:50,600 –> 00:05:52,800
\nand as we live with him over
\nthese next few days. <\/p>\n
93
\n00:05:53,000 –> 00:05:55,100
\nPray, God residences are the
\ninspiration. <\/p>\n
94
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\nSo gain will be so powerful in
\nour lives that we will live with<\/p>\n
95
\n00:05:59,300 –> 00:06:02,200
\nhim in the future and our
\nchances of doing that in this <\/p>\n
96
\n00:06:02,200 –> 00:06:05,600
\nage.
\nAs Slender as you could possibly<\/p>\n
97
\n00:06:05,600 –> 00:06:10,700
\nimagine Chances of living with
\nDavid graeber residences and <\/p>\n
98
\n00:06:10,700 –> 00:06:15,100
\nyoung people in this ice, how
\nthe Slender Seth has ever been <\/p>\n
99
\n00:06:15,100 –> 00:06:18,400
\noffered to any son or daughter
\nof God and that’s the <\/p>\n
100
\n00:06:18,400 –> 00:06:22,500
\nseriousness of the issue that is
\nbefore us if we settled out of <\/p>\n
101
\n00:06:22,508 –> 00:06:26,100
\nthis study and as we go through
\nthis, this story, I want to try <\/p>\n
102
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\nand impress upon me, young
\npeople in particular, the <\/p>\n
103
\n00:06:29,800 –> 00:06:32,200
\nhorrors of this age up in which
\nthey’re growing. <\/p>\n
104
\n00:06:33,100 –> 00:06:36,100
\nI don’t think there’s anybody
\nalive in the truth today. <\/p>\n
105
\n00:06:36,100 –> 00:06:39,900
\nThat really When GI the
\ndifferent situation because <\/p>\n
106
\n00:06:39,900 –> 00:06:43,900
\nthey’ll be within the day as the
\nworld presents heavily upon as <\/p>\n
107
\n00:06:43,900 –> 00:06:46,500
\npresident sisters, and it’s
\nmaking its inroads into the <\/p>\n
108
\n00:06:46,500 –> 00:06:48,700
\nequation of God.
\nI don’t want to dwell upon that <\/p>\n
109
\n00:06:48,700 –> 00:06:50,700
\nnegative aspect of this, those
\nsort of things. <\/p>\n
110
\n00:06:50,800 –> 00:06:54,100
\nBut what I want to know is this
\nthe servants far as the life of <\/p>\n
111
\n00:06:54,100 –> 00:06:57,400
\nthis ban, the will shall we
\ndetermine when we discussed. <\/p>\n
112
\n00:06:57,700 –> 00:07:00,600
\nThe sense are several ways of
\nthe end of this study, that we <\/p>\n
113
\n00:07:00,600 –> 00:07:04,200
\nhave been determined to take our
\ncourage and our hands. <\/p>\n
114
\n00:07:05,500 –> 00:07:10,000
\nAnd at least scrupulously
\nhonest, as David was an act for <\/p>\n
115
\n00:07:10,000 –> 00:07:13,400
\nGod and on behalf of God in
\nevery circumstance of life. <\/p>\n
116
\n00:07:13,400 –> 00:07:17,900
\nThat the prophets comes with
\ncomes upon us and I have the <\/p>\n
117
\n00:07:17,900 –> 00:07:21,700
\ncourage to be different and
\nthat’s the great challenge of <\/p>\n
118
\n00:07:21,707 –> 00:07:25,800
\nthe truth today.
\nThe courage to be different from<\/p>\n
119
\n00:07:25,800 –> 00:07:31,200
\nthis world and we’re losing it.
\nBut David never lost that <\/p>\n
120
\n00:07:31,200 –> 00:07:34,200
\nbrothers and sisters.
\nHe stood Head and Shoulders <\/p>\n
121
\n00:07:34,200 –> 00:07:37,500
\nabove all, who are surrounded
\nhim, Seven Soldiers, he sort of <\/p>\n
122
\n00:07:37,500 –> 00:07:41,200
\nof them because he was
\nscrupulously, honest and he’s <\/p>\n
123
\n00:07:41,200 –> 00:07:44,800
\napproached that God and because
\nhe went straight down the line <\/p>\n
124
\n00:07:45,900 –> 00:07:47,900
\nAnd he never deviated to this
\nside of the fence. <\/p>\n
125
\n00:07:48,100 –> 00:07:51,200
\nAll of that side of the fence.
\nHe never listen to anybody, but <\/p>\n
126
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\nGod and he went right there on
\nthat line and he stood Head and <\/p>\n
127
\n00:07:55,700 –> 00:07:56,800
\nShoulders above his
\ncontemporaries. <\/p>\n
128
\n00:07:56,800 –> 00:07:58,300
\nHe get, he never tried to do
\nthat. <\/p>\n
129
\n00:07:59,100 –> 00:08:03,300
\nHe never tried to be key.
\nHe just got their brothers and <\/p>\n
130
\n00:08:03,300 –> 00:08:04,900
\nsisters.
\nIt was inevitable that he come <\/p>\n
131
\n00:08:04,900 –> 00:08:08,900
\nthere by the virtue of the very
\nfact of what he was in the <\/p>\n
132
\n00:08:08,900 –> 00:08:12,500
\nservice of the truth.
\nSo how can we impress upon <\/p>\n
133
\n00:08:12,500 –> 00:08:15,200
\nourselves?
\nThe importance of the study of <\/p>\n
134
\n00:08:15,200 –> 00:08:19,300
\nfrom, which we going to engage.
\nWhat lessons can we choose Road <\/p>\n
135
\n00:08:19,300 –> 00:08:22,800
\nand sisters as a introduction to
\nthis beautiful stunning in order<\/p>\n
136
\n00:08:22,800 –> 00:08:26,200
\nthat the Bible itself might
\nimpress is by its own language, <\/p>\n
137
\n00:08:27,000 –> 00:08:29,700
\nthe importance of this study.
\nWell, if I don’t believe is a <\/p>\n
138
\n00:08:29,707 –> 00:08:33,500
\nreference of the any words of
\nscripture that we could choose <\/p>\n
139
\n00:08:33,500 –> 00:08:38,100
\nbetter than the 22nd chapter of
\nRevelation and verse 16 amongst <\/p>\n
140
\n00:08:38,100 –> 00:08:41,100
\nour very last words of the Lord
\nJesus Christ. <\/p>\n
141
\n00:08:42,000 –> 00:08:48,100
\nAnd what’s he saying?
\nin the 27th 26th chapter of <\/p>\n
142
\n00:08:48,100 –> 00:08:53,400
\nRevelation and in verse 16, now,
\nlisten to this. <\/p>\n
143
\n00:08:56,700 –> 00:09:01,800
\nI Jesus have sent mine Angel to
\ntestify unto you these things in<\/p>\n
144
\n00:09:01,800 –> 00:09:06,000
\nthe equations.
\nI am the root. <\/p>\n
145
\n00:09:07,200 –> 00:09:12,500
\nAnd The Offspring of David.
\nThe bright and The Morning Star.<\/p>\n
146
\n00:09:13,400 –> 00:09:14,900
\nNow, listen to that Rhythm and
\nsystem. <\/p>\n
147
\n00:09:15,400 –> 00:09:17,600
\nHaving given the last visits to
\nJohn in Patmos. <\/p>\n
148
\n00:09:17,700 –> 00:09:20,600
\nYou imagine that the Lord Jesus
\nChrist dictating this visit <\/p>\n
149
\n00:09:20,600 –> 00:09:24,500
\nevery word would be full of
\nmeaning and so he’s about to <\/p>\n
150
\n00:09:24,600 –> 00:09:28,700
\nissue his father words and he
\nsays well I Jesus have said, <\/p>\n
151
\n00:09:28,700 –> 00:09:31,100
\nintensified these things that we
\negregious and who does he <\/p>\n
152
\n00:09:31,100 –> 00:09:34,600
\nidentify himself with that?
\nHe’s at the very last, I am the <\/p>\n
153
\n00:09:34,600 –> 00:09:38,800
\nroot.
\nAnd The Offspring of David. <\/p>\n
154
\n00:09:40,400 –> 00:09:43,100
\nAnd Brethren and sisters that in
\nitself or to impress us with the<\/p>\n
155
\n00:09:43,100 –> 00:09:45,400
\nimportance of the subject.
\nWe’re going to study, but look <\/p>\n
156
\n00:09:45,400 –> 00:09:49,100
\nwhat it’s saying.
\nLook what he say. <\/p>\n
157
\n00:09:50,500 –> 00:09:53,200
\nHe’s not saying that he’s The
\nOffspring of David, only Roman <\/p>\n
158
\n00:09:53,200 –> 00:09:58,800
\nsisters, hey say he’s not root
\nand The Offspring of David, <\/p>\n
159
\n00:09:59,300 –> 00:10:04,200
\nthat’s a contradiction in terms,
\nthat’s a contradiction in terms.<\/p>\n
160
\n00:10:05,600 –> 00:10:09,900
\nHe sang, it effect. he was the
\nseed of David, according to the <\/p>\n
161
\n00:10:09,900 –> 00:10:15,000
\nflesh, but before David ever
\nwas, I am For Melanie. <\/p>\n
162
\n00:10:15,000 –> 00:10:17,400
\nWas he The Offspring of David
\nRosen and sisters? <\/p>\n
163
\n00:10:17,400 –> 00:10:21,000
\nHe was the root of David.
\nWhat’s he telling us? <\/p>\n
164
\n00:10:21,800 –> 00:10:27,200
\nHe telling us just this but in
\nthe story of data we have a <\/p>\n
165
\n00:10:27,200 –> 00:10:33,000
\nmagnificent story of a man who
\ntypified foreshadow, the Son of <\/p>\n
166
\n00:10:33,000 –> 00:10:38,500
\nGod himself. but a man who only
\ncame upon the scene because God <\/p>\n
167
\n00:10:38,500 –> 00:10:42,500
\nintended from the very
\nbeginning, That his son should <\/p>\n
168
\n00:10:42,500 –> 00:10:44,400
\ncome into the world and be the
\nlife of the world. <\/p>\n
169
\n00:10:45,900 –> 00:10:48,600
\nAnd be the manifestation is the
\nfather and should be taken up on<\/p>\n
170
\n00:10:48,600 –> 00:10:53,000
\nhigh and should be the high
\npriest of his profession and the<\/p>\n
171
\n00:10:53,000 –> 00:10:56,800
\nking of the, every over the
\nkingdom in the age to come. <\/p>\n
172
\n00:10:56,800 –> 00:11:00,000
\nBut these things were before
\ndiving ever was so that the Lord<\/p>\n
173
\n00:11:00,000 –> 00:11:03,900
\nJesus Christ, he died his route,
\nbut he says, I’m also his <\/p>\n
174
\n00:11:03,900 –> 00:11:07,500
\noffspring and that’s how he
\nfinishes The Book of Revelation.<\/p>\n
175
\n00:11:08,800 –> 00:11:13,100
\nTelling us that important fact
\nand Paul tells us this in Romans<\/p>\n
176
\n00:11:13,900 –> 00:11:17,200
\nthat he was made of the seed of
\nDavid according to the flesh. <\/p>\n
177
\n00:11:17,700 –> 00:11:21,600
\nBut determined to be the Son of
\nGod, through the spirit of <\/p>\n
178
\n00:11:21,608 –> 00:11:25,700
\nHoliness, by the resurrection,
\nfrom the dead might of the seed <\/p>\n
179
\n00:11:25,700 –> 00:11:29,500
\nof David according to the flesh,
\nThe Offspring of David but <\/p>\n
180
\n00:11:29,500 –> 00:11:33,500
\npresident sisters determined to
\nbe the Son of God with power. <\/p>\n
181
\n00:11:34,700 –> 00:11:37,700
\nBy the resurrection of the Dead,
\nthe root of David. <\/p>\n
182
\n00:11:38,800 –> 00:11:42,600
\nAnd they have diverted between
\ntypifying the Lord Jesus Christ.<\/p>\n
183
\n00:11:42,700 –> 00:11:44,200
\nAnd where is the Lord Jesus
\nChrist. <\/p>\n
184
\n00:11:44,200 –> 00:11:46,600
\nGetting this idea for others,
\nbeing the root and The Offspring<\/p>\n
185
\n00:11:46,600 –> 00:11:48,500
\nof David.
\nHe’s taking you from the 11th <\/p>\n
186
\n00:11:48,500 –> 00:11:52,300
\nchapter of Isaiah.
\nHave a look at this here, in a <\/p>\n
187
\n00:11:52,308 –> 00:11:57,800
\nremarkable prophecy.
\nOf the work of the Lord Jesus <\/p>\n
188
\n00:11:57,800 –> 00:11:59,800
\nChrist.
\nThe life of David is brought <\/p>\n
189
\n00:11:59,800 –> 00:12:05,200
\nbefore us again, very vividly in
\nthe 11th chapter of Isaiah and <\/p>\n
190
\n00:12:05,200 –> 00:12:12,900
\nthe prophet says, and there
\nshall come forth. <\/p>\n
191
\n00:12:13,900 –> 00:12:20,500
\nA Rod or a shoot out of the stem
\nover stock of Jesse and a branch<\/p>\n
192
\n00:12:20,500 –> 00:12:24,400
\nshall grow out of his roots and
\nthe spirit of Yahweh, shall rest<\/p>\n
193
\n00:12:24,400 –> 00:12:29,400
\nupon him, the spirit of wisdom
\nand understanding the spirit of <\/p>\n
194
\n00:12:29,400 –> 00:12:34,000
\ncounsel and might the spirit of
\nknowledge and the fear of Yahweh<\/p>\n
195
\n00:12:35,100 –> 00:12:37,200
\nAnd your make him a quick
\nunderstanding in the fear of <\/p>\n
196
\n00:12:37,200 –> 00:12:39,700
\nYahweh.
\nHe shall not judge after side of<\/p>\n
197
\n00:12:39,708 –> 00:12:42,500
\nhis eyes.
\nNeither he nor, shall he reprove<\/p>\n
198
\n00:12:42,500 –> 00:12:45,000
\nafter hearing of his ears?
\nBut with righteousness, shall he<\/p>\n
199
\n00:12:45,000 –> 00:12:48,200
\njudge the poor and reprove with
\nequity for the meek of the <\/p>\n
200
\n00:12:48,200 –> 00:12:49,500
\nearth.
\nAnd he shall Smite the Earth <\/p>\n
201
\n00:12:49,500 –> 00:12:52,400
\nwith the rod of his mouth, and
\nwith the breath of his lips, <\/p>\n
202
\n00:12:52,400 –> 00:12:55,900
\nshall he slay, the wicked and
\nthere shall come forth, says <\/p>\n
203
\n00:12:55,900 –> 00:13:00,300
\nIsaiah a little shoot out on a
\nstump of Jesse brother and <\/p>\n
204
\n00:13:00,300 –> 00:13:03,200
\nsister who’s going to come on,
\nit’ll shoot out of the stump of <\/p>\n
205
\n00:13:03,200 –> 00:13:06,400
\nJesse.
\nAnd that little shit was going <\/p>\n
206
\n00:13:06,400 –> 00:13:10,800
\nto get it becomes a branch from
\nand his name is the branch and <\/p>\n
207
\n00:13:10,800 –> 00:13:13,600
\nhe was going to become the
\nfoundation of God’s kingdom and <\/p>\n
208
\n00:13:13,600 –> 00:13:15,600
\nhe’s going to grow out of a
\nstump of Jesse. <\/p>\n
209
\n00:13:17,200 –> 00:13:20,100
\nWe can understand that we can
\nsay a shoot growing out of this <\/p>\n
210
\n00:13:20,300 –> 00:13:22,200
\nout of the stump of the tree.
\nAnd we can see how that this <\/p>\n
211
\n00:13:22,200 –> 00:13:25,300
\ntypical this speaks of him as
\nbeing The Offspring of David for<\/p>\n
212
\n00:13:25,300 –> 00:13:29,300
\nJesse was the father of David.
\nThen we read in verse 10. <\/p>\n
213
\n00:13:30,000 –> 00:13:32,300
\nFor verse 9, they shall not
\nhurt. <\/p>\n
214
\n00:13:32,300 –> 00:13:36,100
\nNor destroy in all my Holy
\nMountain for the Earth, shall be<\/p>\n
215
\n00:13:36,100 –> 00:13:38,000
\nfull of the knowledge of God,
\nway of the waters, cover the <\/p>\n
216
\n00:13:38,000 –> 00:13:42,400
\nsea.
\nAnd in that day, there shall be.<\/p>\n
217
\n00:13:43,800 –> 00:13:49,400
\nA root of Jesse.
\nWhich will stand for an inside <\/p>\n
218
\n00:13:49,400 –> 00:13:56,200
\nof the people to it shall the
\nGentiles seek and his rest shall<\/p>\n
219
\n00:13:56,200 –> 00:13:59,300
\nbe glorious.
\nIs President sisters. <\/p>\n
220
\n00:13:59,300 –> 00:14:02,000
\nIt’s not simply a little little
\nshoot growing out of the stump <\/p>\n
221
\n00:14:02,000 –> 00:14:04,900
\nof a tree.
\nIt’s not simply that aren’t <\/p>\n
222
\n00:14:04,900 –> 00:14:07,500
\nthat, but he was going to be the
\nroot of Jesse. <\/p>\n
223
\n00:14:09,000 –> 00:14:11,300
\nHe was that was going to be
\nwhich is produced Jessie. <\/p>\n
224
\n00:14:12,500 –> 00:14:15,400
\nThis is the reason for the whole
\nplan and purpose of God, <\/p>\n
225
\n00:14:15,400 –> 00:14:17,200
\npivoting on the Lord Jesus
\nChrist. <\/p>\n
226
\n00:14:17,200 –> 00:14:20,500
\nHe is the focal Center of God’s
\nlove God’s creation, Reverend <\/p>\n
227
\n00:14:20,500 –> 00:14:24,700
\nsister and God says, I will make
\nhim my firstborn higher than the<\/p>\n
228
\n00:14:24,708 –> 00:14:28,800
\nkings of the earth.
\nPsalm 89, make him my first <\/p>\n
229
\n00:14:28,800 –> 00:14:32,000
\nform.
\nEven though he came later, in <\/p>\n
230
\n00:14:32,000 –> 00:14:35,100
\nhistory them, David Guetta.
\nCould be truly said in the <\/p>\n
231
\n00:14:35,100 –> 00:14:40,200
\nscriptural terminology of things
\nbefore David was I am and there <\/p>\n
232
\n00:14:40,200 –> 00:14:45,200
\nwas a root of Jesse, but no,
\nthis is So when he’s called the <\/p>\n
233
\n00:14:45,200 –> 00:14:48,600
\nbranch out of the stump of
\nJesse, it speaks about him or <\/p>\n
234
\n00:14:48,600 –> 00:14:51,500
\nbeing quick, understanding in
\nthe fields of the Lord, it <\/p>\n
235
\n00:14:51,500 –> 00:14:54,100
\nspeaks about him establishing
\nthe kingdom present and sisters.<\/p>\n
236
\n00:14:54,200 –> 00:14:58,900
\nBut when it speaks about him
\nbeing a root of Jesse, It is <\/p>\n
237
\n00:14:58,900 –> 00:15:01,500
\ntaught me about a time when the
\nglory of Yahweh shall cover the <\/p>\n
238
\n00:15:01,500 –> 00:15:02,800
\nEarth as the waters, cover the
\nsea. <\/p>\n
239
\n00:15:02,900 –> 00:15:07,700
\nAnd when the Gentiles shall seek
\nyour way, and who wasn’t the <\/p>\n
240
\n00:15:07,700 –> 00:15:11,600
\nproduced Jessie?
\nThere are two outstanding women,<\/p>\n
241
\n00:15:11,600 –> 00:15:13,900
\nbrothers, and sisters.
\nThat are recorded in the Oracles<\/p>\n
242
\n00:15:13,900 –> 00:15:17,000
\nof God.
\nThere were on the earth long <\/p>\n
243
\n00:15:17,000 –> 00:15:18,000
\nbefore.
\nJesse. <\/p>\n
244
\n00:15:19,400 –> 00:15:23,600
\nAnd they were Rahab the Harlot
\nand Ruth the moabite US. <\/p>\n
245
\n00:15:25,100 –> 00:15:28,800
\nBoth prescribed.
\nAnd rejected by the law of <\/p>\n
246
\n00:15:28,800 –> 00:15:32,200
\nMoses, but they were the ones
\nthat produce USA. <\/p>\n
247
\n00:15:33,800 –> 00:15:39,900
\nAnd the root of Jesse.
\nIs he whom the Gentiles are <\/p>\n
248
\n00:15:39,908 –> 00:15:43,800
\ngonna Trust?
\nThe Lord Jesus Christ in the <\/p>\n
249
\n00:15:43,800 –> 00:15:47,900
\n22nd chapter of Revelation in
\nspeaking about the life story of<\/p>\n
250
\n00:15:47,900 –> 00:15:50,800
\nDavid tells us there’s more in
\nthat story that makes the eye. <\/p>\n
251
\n00:15:52,000 –> 00:15:55,500
\nWell, that in the life story of
\nDavid president system, we have <\/p>\n
252
\n00:15:55,500 –> 00:15:59,200
\na cameo, the whole purpose of
\nGod, it was Jew and Gentile <\/p>\n
253
\n00:15:59,200 –> 00:16:02,800
\nshall meet together.
\nAnd of the life story of David, <\/p>\n
254
\n00:16:02,800 –> 00:16:05,400
\nthere is prefigured forest with
\ntime when the glory of Yahweh <\/p>\n
255
\n00:16:05,400 –> 00:16:07,800
\nshall cover the Earth as the
\nwaters, cover the sea. <\/p>\n
256
\n00:16:07,800 –> 00:16:13,800
\nAnd in that day, the Gentiles
\nwill put their trust in him. and<\/p>\n
257
\n00:16:13,800 –> 00:16:18,500
\nthere is the important because
\nsubject before and long ago, the<\/p>\n
258
\n00:16:18,500 –> 00:16:22,800
\nprophet said, oh, thou Bethlehem
\nephratah though thou be. <\/p>\n
259
\n00:16:22,800 –> 00:16:25,500
\nLittle among the thousands of
\nJudah. <\/p>\n
260
\n00:16:26,700 –> 00:16:29,000
\nYou’re out of thee, shall he?
\nCome forth unto me? <\/p>\n
261
\n00:16:29,900 –> 00:16:33,400
\nThat is to be ruler in Israel,
\nwhose goings forth have been <\/p>\n
262
\n00:16:33,400 –> 00:16:38,700
\nfrom time immemorial.
\nHave been a role for from time <\/p>\n
263
\n00:16:38,700 –> 00:16:42,200
\nimmemorial and so calling it out
\nof Bethlehem, brothers and <\/p>\n
264
\n00:16:42,200 –> 00:16:46,100
\nsisters, all Bentley in the
\nHouse of Bread, a little village<\/p>\n
265
\n00:16:46,100 –> 00:16:49,600
\nin the thousands of Judah Adams.
\nI see he’s going to come forth <\/p>\n
266
\n00:16:49,600 –> 00:16:51,600
\nto me.
\nUh who’s not only going to be <\/p>\n
267
\n00:16:51,600 –> 00:16:56,500
\nruler of My People, Israel, I do
\nnot only that but his goings <\/p>\n
268
\n00:16:56,500 –> 00:17:01,800
\nforth have been from time
\nimmemorial. and there again, the<\/p>\n
269
\n00:17:01,800 –> 00:17:04,800
\npublic might have combined, the
\ntwo ideas, Diamond was king of <\/p>\n
270
\n00:17:04,800 –> 00:17:09,099
\nIsrael, but as David progress,
\nbrothers and sisters, from the <\/p>\n
271
\n00:17:09,099 –> 00:17:14,000
\nfields of Bethlehem to the
\nthrone of Israel, he foresaw the<\/p>\n
272
\n00:17:14,000 –> 00:17:18,500
\nlord always before his face in
\nthe words of Samuel, David <\/p>\n
273
\n00:17:18,500 –> 00:17:24,800
\nperceived in the words of Peter,
\nhe seeing this before in the <\/p>\n
274
\n00:17:24,800 –> 00:17:29,400
\nwords of the sons being a
\nprophet, he saw all these things<\/p>\n
275
\n00:17:30,200 –> 00:17:35,700
\nand as he lived the life that he
\ndid, Fighting is files loving <\/p>\n
276
\n00:17:35,700 –> 00:17:39,800
\nhis friend.
\nTrying to combination down <\/p>\n
277
\n00:17:40,200 –> 00:17:44,000
\ntrying to win them to God as it
\nalways sings surrounded by <\/p>\n
278
\n00:17:44,300 –> 00:17:47,500
\nfriends and by firelight
\nbrothers and sisters being <\/p>\n
279
\n00:17:47,500 –> 00:17:50,700
\nhunted like a flea Lord like a
\nking. <\/p>\n
280
\n00:17:50,800 –> 00:17:53,700
\nHe never lost sight of this fact
\nof the Lord was always before <\/p>\n
281
\n00:17:53,700 –> 00:17:57,100
\nhis face and in everything that
\nhe did as he came to the throne <\/p>\n
282
\n00:17:57,100 –> 00:18:01,800
\nof Israel, he deliberately set
\nabout setting down a patent, but<\/p>\n
283
\n00:18:01,800 –> 00:18:06,000
\nalways see, but Grand of the
\nGlorious purpose of the creator <\/p>\n
284
\n00:18:06,200 –> 00:18:08,300
\nthat in the hearts of all men.
\nWhen he was dying to be <\/p>\n
285
\n00:18:08,300 –> 00:18:10,900
\nacknowledged and love and at the
\nknowledge of the Lord shall <\/p>\n
286
\n00:18:10,900 –> 00:18:12,900
\ncover the Earth as the waters
\ncover the sea. <\/p>\n
287
\n00:18:13,500 –> 00:18:16,000
\nDavid never saw that fulfilling
\nhis own lifetime. <\/p>\n
288
\n00:18:16,100 –> 00:18:20,400
\nHe constantly spoke driven
\nsystem, but in some small <\/p>\n
289
\n00:18:20,400 –> 00:18:23,100
\nmeasure, he might realize that
\nideal while he was on the side <\/p>\n
290
\n00:18:23,100 –> 00:18:26,600
\nof Israel and it was a
\ndominating influence of these <\/p>\n
291
\n00:18:26,600 –> 00:18:29,400
\nlights.
\nAnd if we go through this man’s <\/p>\n
292
\n00:18:29,400 –> 00:18:33,600
\nlife ago, the see that the
\ndominating influence of his life<\/p>\n
293
\n00:18:33,600 –> 00:18:36,400
\nwas the fact that the glory of
\nYahweh who cover the earth and <\/p>\n
294
\n00:18:36,400 –> 00:18:39,300
\nthe David himself was a very
\nsmall and insignificant in <\/p>\n
295
\n00:18:39,300 –> 00:18:42,900
\nsignificant part of the purpose
\nof God and he always <\/p>\n
296
\n00:18:42,900 –> 00:18:45,500
\nsubordinated himself to that
\npurpose. <\/p>\n
297
\n00:18:47,000 –> 00:18:49,400
\nAnd that is going to be the
\ntheme of our study together. <\/p>\n
298
\n00:18:51,400 –> 00:18:52,400
\nAnd we’re going to move with
\nhim. <\/p>\n
299
\n00:18:53,700 –> 00:18:58,000
\nThrough the record of Samuel.
\nand for the record of Samuel <\/p>\n
300
\n00:18:58,000 –> 00:18:59,700
\nresidences in the sixteenth
\nchapter, <\/p>\n
301
\n00:19:15,400 –> 00:19:21,300
\nFirst one.
\nYeah, I said to Samuel. <\/p>\n
302
\n00:19:22,800 –> 00:19:25,100
\nHow Long Will They Mourn for
\nsoul? <\/p>\n
303
\n00:19:26,100 –> 00:19:29,800
\nSeeing I have rejected him.
\nAnd, you know, president <\/p>\n
304
\n00:19:29,800 –> 00:19:32,900
\nsisters.
\nThere’s a great pythons. <\/p>\n
305
\n00:19:32,900 –> 00:19:37,000
\nIn those words, you say, well
\nthey come to study this record <\/p>\n
306
\n00:19:37,000 –> 00:19:38,700
\nof diving without a see these
\ncharacters. <\/p>\n
307
\n00:19:38,700 –> 00:19:42,100
\nPerhaps not so much I suppose In
\na Different Light. <\/p>\n
308
\n00:19:42,400 –> 00:19:45,200
\nSo there are certain things
\nabout the lives of these men <\/p>\n
309
\n00:19:45,200 –> 00:19:48,700
\nthat we may not be altogether.
\nAware of now look, do you know <\/p>\n
310
\n00:19:48,700 –> 00:19:51,500
\nthat it broke?
\nSaid it was hard to reject salt <\/p>\n
311
\n00:19:52,700 –> 00:19:54,700
\nand you know brothers and
\nsisters when you come to study <\/p>\n
312
\n00:19:54,700 –> 00:19:59,100
\nthe life of Saul, there was some
\nadmirable qualities in that man.<\/p>\n
313
\n00:20:01,000 –> 00:20:03,700
\nI do not something else.
\nDavid deeply loved him. <\/p>\n
314
\n00:20:04,400 –> 00:20:09,400
\nI believe, sincerely loved him.
\nAnd I believe also brothers and <\/p>\n
315
\n00:20:09,400 –> 00:20:14,400
\nsisters in his own way.
\nThat solves deeply and sincerely<\/p>\n
316
\n00:20:14,400 –> 00:20:17,100
\nLove David.
\nAnd this comes out of that <\/p>\n
317
\n00:20:17,100 –> 00:20:21,500
\nrecord, the more you go into it.
\nAnd installs signing bonus. <\/p>\n
318
\n00:20:23,500 –> 00:20:27,000
\nThe man was brokenhearted over
\nthe rift that has developed <\/p>\n
319
\n00:20:27,500 –> 00:20:30,200
\nbetween him and David, although
\nhe finally recognized that, he <\/p>\n
320
\n00:20:30,200 –> 00:20:33,500
\nwas the chief cause of it.
\nSo there was a memorable <\/p>\n
321
\n00:20:33,500 –> 00:20:37,300
\nqualities in this man, saw
\nqualities, that caused made in <\/p>\n
322
\n00:20:37,300 –> 00:20:39,600
\nafter years, to do some
\nremarkable things. <\/p>\n
323
\n00:20:39,700 –> 00:20:42,300
\nEven though that man brothers
\nand sisters have been rejected <\/p>\n
324
\n00:20:42,300 –> 00:20:45,900
\nby God and knowing that have
\nbeen rejected by God and falling<\/p>\n
325
\n00:20:45,900 –> 00:20:48,300
\ninto the flour.
\nJust wanted to spare and getting<\/p>\n
326
\n00:20:48,300 –> 00:20:51,300
\nblack jealousy overcome him.
\nEven those, those things had, <\/p>\n
327
\n00:20:51,600 –> 00:20:53,000
\ndog these life.
\nThere were metal. <\/p>\n
328
\n00:20:53,200 –> 00:20:57,500
\nBetter lighter than life.
\nThe soul Because he did shows an<\/p>\n
329
\n00:20:57,500 –> 00:21:00,500
\nadmirable quality and if ever
\nthere was a man that recognize <\/p>\n
330
\n00:21:00,500 –> 00:21:03,000
\nthe good qualities and so did
\nhave and could have developed it<\/p>\n
331
\n00:21:03,000 –> 00:21:07,900
\nwas Samuel.
\nAnd when Samuel left sole, when <\/p>\n
332
\n00:21:07,900 –> 00:21:10,100
\nyou get indicted him for, not
\nflying the amalekites. <\/p>\n
333
\n00:21:11,200 –> 00:21:15,100
\nAnd saw it grab colonies Karma
\nbecause he realized the enormity<\/p>\n
334
\n00:21:15,100 –> 00:21:18,100
\nof what he had done and the
\nGarment read away from him. <\/p>\n
335
\n00:21:19,600 –> 00:21:23,000
\nSamuel turned on.
\nAnd told him of Yahweh would <\/p>\n
336
\n00:21:23,000 –> 00:21:26,600
\nRend the Kingdom from him and
\nsaid that the strength of Israel<\/p>\n
337
\n00:21:26,600 –> 00:21:30,600
\nwill never go back on that.
\nI might Soul understand it. <\/p>\n
338
\n00:21:30,600 –> 00:21:33,400
\nThe strength of Israel would
\nnever go back on that, maybe the<\/p>\n
339
\n00:21:33,400 –> 00:21:37,700
\nwords he used, as if the gun was
\nnothing to be talked out of <\/p>\n
340
\n00:21:37,700 –> 00:21:41,100
\nthis, he was strong Soul.
\nHe’s not going to go back on <\/p>\n
341
\n00:21:41,100 –> 00:21:45,000
\nthat and those woods better than
\nsisters went into the vitals of <\/p>\n
342
\n00:21:45,000 –> 00:21:47,000
\nsoul.
\nDon’t ever imagine for a moment <\/p>\n
343
\n00:21:47,000 –> 00:21:48,800
\nthat they didn’t have any affect
\nthe product they did. <\/p>\n
344
\n00:21:49,800 –> 00:21:52,500
\nI don’t believe that they have a
\nresting and when you go through <\/p>\n
345
\n00:21:52,500 –> 00:21:55,200
\nthat ripples, those are the
\nwords that burned into his mind,<\/p>\n
346
\n00:21:55,200 –> 00:21:57,100
\nthat the strength of Israel
\nwon’t go back on it. <\/p>\n
347
\n00:21:57,100 –> 00:22:01,600
\nSo you’re finished People.
\nAnd, you know, when it was <\/p>\n
348
\n00:22:01,600 –> 00:22:04,800
\nbefore the witch of Endor
\nspeaking, what he believed was <\/p>\n
349
\n00:22:04,800 –> 00:22:08,900
\nsaying the reasons.
\nI know that God has left me, and<\/p>\n
350
\n00:22:08,900 –> 00:22:11,200
\nthat was the thing about him and
\nsisters that cause he’s the god,<\/p>\n
351
\n00:22:11,200 –> 00:22:14,300
\nof course he did.
\nBecause he understood that God <\/p>\n
352
\n00:22:14,300 –> 00:22:19,200
\nhad left him and the tragedy of
\nWar, but he didn’t have to be in<\/p>\n
353
\n00:22:19,200 –> 00:22:22,400
\nthat situation and you know, I
\nsaid you left him on that <\/p>\n
354
\n00:22:22,400 –> 00:22:25,200
\noccasion.
\nAnd never saw him again. <\/p>\n
355
\n00:22:26,700 –> 00:22:31,100
\nNever saw him again.
\nAnd you when God comes to Samuel<\/p>\n
356
\n00:22:31,100 –> 00:22:34,700
\nand says, what are you doing?
\nHello long. <\/p>\n
357
\n00:22:34,700 –> 00:22:38,300
\nWill you mourn for soul?
\nAnd you can see the feeling that<\/p>\n
358
\n00:22:38,300 –> 00:22:40,700
\nwas in January that I did.
\nMan, Samuel brother and sister <\/p>\n
359
\n00:22:41,800 –> 00:22:45,000
\nas he saw it didn’t have to be
\nthis way for you. <\/p>\n
360
\n00:22:45,000 –> 00:22:46,900
\nSee, this is what we’ve got to
\ngive the way our mind. <\/p>\n
361
\n00:22:46,900 –> 00:22:48,900
\nWhat was the basis of Saul’s
\nrejection? <\/p>\n
362
\n00:22:50,200 –> 00:22:53,100
\nHe wasn’t rejected, brothers,
\nand sisters because he was <\/p>\n
363
\n00:22:53,100 –> 00:22:57,200
\njealous of David.
\nHe wasn’t rejected because he <\/p>\n
364
\n00:22:57,200 –> 00:23:01,400
\nwas willful and rash.
\nHe wasn’t rejected because he <\/p>\n
365
\n00:23:01,400 –> 00:23:05,000
\nhad a black heart.
\nSo things are natural orders. <\/p>\n
366
\n00:23:06,200 –> 00:23:11,100
\nOne thing is rejected him, he
\nwas reminded as to be at the end<\/p>\n
367
\n00:23:11,100 –> 00:23:14,700
\nhere when he was rejected.
\nAnd he was reminding the game. <\/p>\n
368
\n00:23:14,700 –> 00:23:19,500
\nBut before the night before he
\ndied, he was, it was spelled out<\/p>\n
369
\n00:23:19,500 –> 00:23:24,800
\nto him in no uncertain terms
\nbecause you have rejected the <\/p>\n
370
\n00:23:24,800 –> 00:23:30,600
\nword of Yahweh, Yahweh has
\nrejected you and it’s always <\/p>\n
371
\n00:23:30,600 –> 00:23:34,800
\nrejected references for the
\nbaser instincts that he had his <\/p>\n
372
\n00:23:34,800 –> 00:23:36,600
\nbody.
\nThen every person in this whole <\/p>\n
373
\n00:23:36,600 –> 00:23:42,000
\nis ejecta from the same base.
\nWho was he was rejected because <\/p>\n
374
\n00:23:42,000 –> 00:23:46,400
\nhe failed except the only means
\nto overcome those base of his <\/p>\n
375
\n00:23:46,500 –> 00:23:50,500
\nbaser instincts.
\nHe rejected that book. <\/p>\n
376
\n00:23:52,400 –> 00:23:54,200
\nAnd that’s going to be a
\ncondemnation. <\/p>\n
377
\n00:23:55,300 –> 00:23:58,300
\nAnd that’s why so mourn for him,
\nSamuel more going brother. <\/p>\n
378
\n00:23:58,400 –> 00:24:02,100
\nAnd that’s why David mourn for
\nhim, because he didn’t have to <\/p>\n
379
\n00:24:02,100 –> 00:24:05,100
\ngo in that course.
\nIs he had to tighten all of that<\/p>\n
380
\n00:24:05,100 –> 00:24:08,300
\nbook, brothers, and sisters, and
\nI understood it and allowed it <\/p>\n
381
\n00:24:08,300 –> 00:24:12,300
\nto be a parent, his wife.
\nThen those baser instincts, <\/p>\n
382
\n00:24:12,300 –> 00:24:16,600
\nwhich are characteristic of All
\nFlesh would never have been <\/p>\n
383
\n00:24:16,600 –> 00:24:18,200
\nmanifested in the way that they
\nwere. <\/p>\n
384
\n00:24:19,800 –> 00:24:24,500
\nBut he rejected the word.
\nThe only leads to Salvation <\/p>\n
385
\n00:24:25,600 –> 00:24:29,200
\nYahweh rejected him and he made
\nhim to understand in no <\/p>\n
386
\n00:24:29,200 –> 00:24:31,500
\nuncertain manner.
\nThat he met exactly what he said<\/p>\n
387
\n00:24:31,500 –> 00:24:34,400
\nthat was it, he would never go
\nback on it and that ribbon <\/p>\n
388
\n00:24:34,400 –> 00:24:38,700
\nsisters drove saw either with
\nSanta Fe It drove him into <\/p>\n
389
\n00:24:38,700 –> 00:24:43,800
\ninsanity and the in Stanley,
\nwhich swept over Soul Came Upon <\/p>\n
390
\n00:24:43,800 –> 00:24:48,800
\nhim long before David.
\nThat ever influenced his life in<\/p>\n
391
\n00:24:48,800 –> 00:24:52,600
\nthe, in respect of jealousy.
\nBefore David of ever come into <\/p>\n
392
\n00:24:52,600 –> 00:24:55,200
\nschools live in gelatin, swept
\nover here, brothers, and sisters<\/p>\n
393
\n00:24:55,400 –> 00:24:58,100
\nthat Grim foreboding and already
\ngrip that man’s mind. <\/p>\n
394
\n00:24:58,100 –> 00:25:00,700
\nAnd he was going towards the
\nBlackness of insanity, because <\/p>\n
395
\n00:25:00,700 –> 00:25:02,000
\nthose words were reading.
\nIt. <\/p>\n
396
\n00:25:02,000 –> 00:25:04,000
\nEasy is the strength of Israel
\nwill. <\/p>\n
397
\n00:25:04,000 –> 00:25:10,000
\nNever go back to him and that
\ndog doing and Brethren and <\/p>\n
398
\n00:25:10,000 –> 00:25:11,600
\nsisters.
\nAnd young people that dogs are <\/p>\n
399
\n00:25:13,000 –> 00:25:14,900
\nThese are the things we need to
\nget into our mind. <\/p>\n
400
\n00:25:15,800 –> 00:25:17,800
\nWhat’s the result of despondency
\nand despair? <\/p>\n
401
\n00:25:19,100 –> 00:25:23,000
\nWhat’s the cause of where he was
\naround that troubles? <\/p>\n
402
\n00:25:23,600 –> 00:25:25,600
\nWhat’s the cause of a
\nbad-tempered? <\/p>\n
403
\n00:25:25,800 –> 00:25:29,300
\nWhat is it?
\nWe will not sell down to the <\/p>\n
404
\n00:25:29,300 –> 00:25:32,500
\nMajesty of that book.
\nWe refuse to listen to what that<\/p>\n
405
\n00:25:32,500 –> 00:25:36,700
\nbook says.
\nAnd we are determined when <\/p>\n
406
\n00:25:36,700 –> 00:25:41,200
\nthings go away when there was an
\nexhortation given, we know it’s <\/p>\n
407
\n00:25:41,200 –> 00:25:43,800
\nright.
\nBut we’ve got not the slightest <\/p>\n
408
\n00:25:43,800 –> 00:25:50,300
\nintention of doing anything
\nabout it because it hurts What <\/p>\n
409
\n00:25:50,300 –> 00:25:55,500
\ndo everything else.
\nAnd as long as we continue in <\/p>\n
410
\n00:25:55,500 –> 00:25:58,200
\nthat vein of my brothers and
\nsisters were going to be like, <\/p>\n
411
\n00:25:58,200 –> 00:26:00,700
\nsort of driven on that
\ninevitable course to his cash. <\/p>\n
412
\n00:26:02,800 –> 00:26:06,600
\nInsanity of the flesh.
\nWhich will get us out of the <\/p>\n
413
\n00:26:06,600 –> 00:26:08,300
\nkingdom of God.
\nAnd Samuel. <\/p>\n
414
\n00:26:08,300 –> 00:26:14,300
\nMoon looking God, says fill your
\nhorn with oil and go to Jessica <\/p>\n
415
\n00:26:14,300 –> 00:26:17,000
\ndefinitely am I for I have
\nprovided me a king among his <\/p>\n
416
\n00:26:17,000 –> 00:26:21,000
\nsons.
\nFill your horn with oil. <\/p>\n
417
\n00:26:21,400 –> 00:26:25,100
\nWhat do you think that mean?
\nThat was going to provide a <\/p>\n
418
\n00:26:25,100 –> 00:26:27,400
\nmeans of another king bonuses is
\ngoing to succeed with this one, <\/p>\n
419
\n00:26:27,400 –> 00:26:31,400
\na buyer.
\nHe was to feel his horn with oil<\/p>\n
420
\n00:26:32,100 –> 00:26:35,600
\nand of course we find out where
\nsunday-school scholar said it <\/p>\n
421
\n00:26:35,608 –> 00:26:40,500
\nwas the custom in those days.
\nTo have they a Ram’s Horn or a <\/p>\n
422
\n00:26:40,500 –> 00:26:44,600
\nhorn of any animal and the fill
\nthat up through the holy <\/p>\n
423
\n00:26:44,600 –> 00:26:47,400
\nanointing oil and to pour it
\nover the head of those who were <\/p>\n
424
\n00:26:47,400 –> 00:26:50,000
\nto be appointed Kings and
\nPriests in the service of Yahweh<\/p>\n
425
\n00:26:50,500 –> 00:26:51,800
\nstill watching.
\nIt’s me. <\/p>\n
426
\n00:26:53,300 –> 00:26:56,000
\nWell, it’s so obvious.
\nYou’ve only got to take the root<\/p>\n
427
\n00:26:56,000 –> 00:26:58,400
\nof the word whore in the world
\noil, run them through this, <\/p>\n
428
\n00:26:58,800 –> 00:27:01,400
\nthrough this scripture here,
\ncome up with a very simple <\/p>\n
429
\n00:27:01,400 –> 00:27:05,800
\nanswer because a horn Revenant
\nsisters are similar power. <\/p>\n
430
\n00:27:06,300 –> 00:27:09,500
\nYou look whatever it’s found, we
\nwon’t bother to prove it. <\/p>\n
431
\n00:27:09,500 –> 00:27:11,200
\nYou look at whatever that word
\nis found. <\/p>\n
432
\n00:27:11,200 –> 00:27:15,800
\nIt’s a civil power.
\nAn oil is a symbol of the wood. <\/p>\n
433
\n00:27:17,500 –> 00:27:19,800
\nAnd the simple formula for
\nSuccess laws. <\/p>\n
434
\n00:27:21,000 –> 00:27:24,300
\nGo and find a man, he who has
\nthe power of the word. <\/p>\n
435
\n00:27:26,200 –> 00:27:31,000
\nAnd he’ll do well.
\nAnd that was the simple basic <\/p>\n
436
\n00:27:31,000 –> 00:27:34,200
\nformula.
\nGo and find the man with the <\/p>\n
437
\n00:27:34,200 –> 00:27:37,300
\npower of the word Samuel
\nanointed. <\/p>\n
438
\n00:27:38,200 –> 00:27:42,300
\nAnd I’ll Point him out to you.
\nAnd now you watch how it works <\/p>\n
439
\n00:27:42,300 –> 00:27:45,900
\nin life and see the power that
\ndictates his death. <\/p>\n
440
\n00:27:46,800 –> 00:27:48,500
\nAnd what’s the difference
\nbetween human thought? <\/p>\n
441
\n00:27:49,500 –> 00:27:52,600
\nAnd that was the simple formula
\nfor Success, you know, <\/p>\n
442
\n00:27:52,600 –> 00:27:53,900
\npresident’s, listen young
\npeople. <\/p>\n
443
\n00:27:53,900 –> 00:27:55,700
\nYou’ve read on several
\noccasions. <\/p>\n
444
\n00:27:55,700 –> 00:27:57,600
\nHad it when men were seeking
\nMercy. <\/p>\n
445
\n00:27:58,400 –> 00:28:00,700
\nI used to race heated.
\nHot grab hold of the horns of <\/p>\n
446
\n00:28:00,700 –> 00:28:04,200
\nthe Altar, and there was one
\nhorn and the four corners of the<\/p>\n
447
\n00:28:04,200 –> 00:28:08,000
\nAltar and each on each corner of
\nthe, all of those are horn and <\/p>\n
448
\n00:28:08,000 –> 00:28:10,900
\nin the 180s sadly service said
\nthat they would have On the <\/p>\n
449
\n00:28:10,900 –> 00:28:13,900
\nsacrifices with cords to the
\nhorns of the yoga. <\/p>\n
450
\n00:28:13,900 –> 00:28:17,500
\nWhat did that mean for the home
\nis the symbol of power? <\/p>\n
451
\n00:28:18,400 –> 00:28:20,500
\nAnd because it was attached to
\nthe older, which was us, which <\/p>\n
452
\n00:28:20,500 –> 00:28:25,900
\nwas a symbol of sacrifice.
\nThere was the power of God to <\/p>\n
453
\n00:28:25,900 –> 00:28:28,900
\nforgive or not to forgive under
\nthe law of Moses. <\/p>\n
454
\n00:28:30,000 –> 00:28:32,900
\nAnd so when you took a sacrifice
\nof the older, the very second, <\/p>\n
455
\n00:28:32,900 –> 00:28:34,900
\nthe horns were there testify to
\nyou. <\/p>\n
456
\n00:28:34,900 –> 00:28:37,500
\nThat God had the power to
\nforgive sins. <\/p>\n
457
\n00:28:38,000 –> 00:28:41,700
\nAnd if you can find your course,
\nsacrifice with a strong cord for<\/p>\n
458
\n00:28:41,700 –> 00:28:44,800
\nthe horns of the altar, you are
\nmaking a passionate appeal for <\/p>\n
459
\n00:28:44,800 –> 00:28:48,400
\nMercy, but the power of God by
\nthe Manifest in your life, Joe <\/p>\n
460
\n00:28:48,400 –> 00:28:49,800
\nhas grabbed hold of the horns of
\nthe altar. <\/p>\n
461
\n00:28:49,800 –> 00:28:53,800
\nThey killed him there.
\nBefitting fundraising. <\/p>\n
462
\n00:28:55,200 –> 00:28:57,200
\nSimple.
\nHe never shown it to anybody <\/p>\n
463
\n00:28:57,200 –> 00:29:04,000
\nelse. if you know Zacharias the
\nfather of John, the Baptist, In <\/p>\n
464
\n00:29:04,000 –> 00:29:07,100
\nspeaking of the coming of his
\nown son. <\/p>\n
465
\n00:29:08,400 –> 00:29:12,600
\nAnother one that would follow
\nhim said blessed be the Lord God<\/p>\n
466
\n00:29:12,600 –> 00:29:18,500
\nof Israel for.
\nHe has raised up unto us a horn <\/p>\n
467
\n00:29:18,500 –> 00:29:22,900
\nof salvation.
\nIn the room of his father, <\/p>\n
468
\n00:29:22,900 –> 00:29:27,100
\nDavid?
\nThe holy prophets that prophesy <\/p>\n
469
\n00:29:27,100 –> 00:29:30,600
\nsince the world began so that
\nthe Lord Jesus Christ was raised<\/p>\n
470
\n00:29:30,600 –> 00:29:35,100
\nup Desmond sisters as a power
\nfor salvation in what room in <\/p>\n
471
\n00:29:35,100 –> 00:29:37,100
\nthe room of his father.
\nDavid. <\/p>\n
472
\n00:29:37,500 –> 00:29:39,100
\nSo the Apostle Paul says the
\nvisor. <\/p>\n
473
\n00:29:39,100 –> 00:29:43,000
\nThe gospel is the power of God
\nunto salvation to everyone who <\/p>\n
474
\n00:29:43,000 –> 00:29:48,700
\nbelieves it.
\nWhen we be jew or Greek and that<\/p>\n
475
\n00:29:48,700 –> 00:29:51,300
\nwas David’s, principal brothers
\nand sisters as he went <\/p>\n
476
\n00:29:51,300 –> 00:29:54,800
\nthroughout the land of Israel.
\nHe said this, but the gospel is <\/p>\n
477
\n00:29:54,800 –> 00:29:58,700
\nthe power of God, unto salvation
\nto whoever believes it, <\/p>\n
478
\n00:29:58,800 –> 00:30:01,400
\nirrespective of whether it is on
\nmy side today. <\/p>\n
479
\n00:30:02,900 –> 00:30:05,300
\nWhether he’s a member of those
\nwho opposed to you guys. <\/p>\n
480
\n00:30:06,800 –> 00:30:08,600
\nWeather is a his eye for an
\nIsraelite. <\/p>\n
481
\n00:30:09,100 –> 00:30:12,000
\nI wouldn’t matter who he was, if
\nhe believed the word of God and <\/p>\n
482
\n00:30:12,000 –> 00:30:14,300
\nthe power of the world was not
\nresiding in him, think of <\/p>\n
483
\n00:30:14,300 –> 00:30:17,400
\nbesides, and that was David’s
\nmind over matter. <\/p>\n
484
\n00:30:18,100 –> 00:30:21,700
\nAnd so when Samuel took that
\nhorn of oil to anoint, that son <\/p>\n
485
\n00:30:21,700 –> 00:30:24,700
\nof Jesse in the fields of
\nBethlehem, residence sisters <\/p>\n
486
\n00:30:24,900 –> 00:30:26,900
\nthat was what was signifying.
\nNothing more. <\/p>\n
487
\n00:30:26,900 –> 00:30:30,000
\nNothing less.
\nBut the power of the word was <\/p>\n
488
\n00:30:30,000 –> 00:30:32,400
\ngoing to be seen in active
\nmanifestation in that man’s <\/p>\n
489
\n00:30:32,400 –> 00:30:38,300
\nlife. and it was, And he was a
\nman after God’s Own Heart as the<\/p>\n
490
\n00:30:38,308 –> 00:30:41,300
\nbook, Maple descender testified
\nin his poll says in Acts early. <\/p>\n
491
\n00:30:43,500 –> 00:30:49,000
\nand, you know, it was Jeremiah
\nthe prophet who said the <\/p>\n
492
\n00:30:49,000 –> 00:30:52,000
\ngovernor should arise to Israel
\nfrom among your own people. <\/p>\n
493
\n00:30:53,700 –> 00:30:55,600
\nThe governor should arise among
\ntheir own people. <\/p>\n
494
\n00:30:55,600 –> 00:30:57,900
\nAnd speaking of the
\nmanifestation of Christ and the <\/p>\n
495
\n00:30:57,908 –> 00:31:00,700
\nfather asked the question, and
\nwho is this? <\/p>\n
496
\n00:31:00,700 –> 00:31:04,300
\nHe says that engages his heart
\nto approach unto her. <\/p>\n
497
\n00:31:06,300 –> 00:31:08,600
\nHe was a prophecy of the coming
\nof the Christ that he’s going to<\/p>\n
498
\n00:31:08,600 –> 00:31:11,900
\nengage his heart to approach,
\nunder God, and the word engage <\/p>\n
499
\n00:31:11,900 –> 00:31:13,900
\nbrothers and sisters means to
\nentangle. <\/p>\n
500
\n00:31:15,600 –> 00:31:18,100
\nAnd there was one that was going
\nto come out of Israel, who was <\/p>\n
501
\n00:31:18,100 –> 00:31:20,600
\ngoing to entangle his heart with
\na heart of the Lord God of <\/p>\n
502
\n00:31:20,600 –> 00:31:22,200
\nIsrael.
\nSo the two it will be brought <\/p>\n
503
\n00:31:22,200 –> 00:31:25,000
\ntogether like that.
\nI walk together because their <\/p>\n
504
\n00:31:25,000 –> 00:31:29,600
\nhearts were single up together.
\nAnd he was going to come out of <\/p>\n
505
\n00:31:29,600 –> 00:31:32,200
\nIsrael that he was going to be
\nthe Lord Jesus Christ, and there<\/p>\n
506
\n00:31:32,200 –> 00:31:36,100
\nwas a man who stood beside him
\nand he was a man after God’s Own<\/p>\n
507
\n00:31:36,100 –> 00:31:38,000
\nHeart.
\nAnd David Hartley came all <\/p>\n
508
\n00:31:38,000 –> 00:31:39,400
\ntangled up with the heart of the
\nLord. <\/p>\n
509
\n00:31:39,400 –> 00:31:43,300
\nGod of Israel buttons is ever
\nbecame well to begin a lot that <\/p>\n
510
\n00:31:44,800 –> 00:31:47,500
\nwherever he walked.
\nAnd that land, he inquired of <\/p>\n
511
\n00:31:47,500 –> 00:31:51,300
\ny’all.
\nWhere are you at deprived, <\/p>\n
512
\n00:31:52,200 –> 00:31:54,200
\nwhatever he did.
\nHe acknowledge God, in all his <\/p>\n
513
\n00:31:54,200 –> 00:31:56,900
\nwife and his heart was all
\ntangled up with the heart of yo <\/p>\n
514
\n00:31:57,700 –> 00:32:01,300
\ninseparable.
\nAnd that was a lie that man <\/p>\n
515
\n00:32:01,300 –> 00:32:03,000
\nlived.
\nAnd when you talk about a heart <\/p>\n
516
\n00:32:03,000 –> 00:32:06,300
\nbeing tangled up with it with
\nYahweh residences, the heart is <\/p>\n
517
\n00:32:06,300 –> 00:32:09,300
\nthe seat of intelligence for the
\nJews which dictated to the <\/p>\n
518
\n00:32:09,300 –> 00:32:12,500
\nemotions.
\nAlthough the kidneys was used as<\/p>\n
519
\n00:32:12,500 –> 00:32:16,100
\na symbol of the emotion, that
\nDavid speaks of all these things<\/p>\n
520
\n00:32:16,100 –> 00:32:19,100
\nin the Psalms he speaks about
\nhis heart, which is Tangled Up <\/p>\n
521
\n00:32:19,100 –> 00:32:21,400
\nWith You Always heart.
\nHe speaks about his kidneys, the<\/p>\n
522
\n00:32:21,400 –> 00:32:24,600
\nemotions, which was so affected
\nby this entanglement that he <\/p>\n
523
\n00:32:24,600 –> 00:32:27,200
\nthought and did those things
\nwhich were well-pleasing unto <\/p>\n
524
\n00:32:27,200 –> 00:32:31,800
\nhis father.
\nAnd he was a man after God’s Own<\/p>\n
525
\n00:32:31,800 –> 00:32:34,200
\nHeart.
\nAnd so, I said, he was told to <\/p>\n
526
\n00:32:34,200 –> 00:32:36,900
\ngo down a bit for him and anoint
\nthis young fella, but he was <\/p>\n
527
\n00:32:36,900 –> 00:32:40,000
\nfrightened.
\nShe was frightened. <\/p>\n
528
\n00:32:41,500 –> 00:32:43,800
\nSoul power, brothers and sisters
\nwith an Evidence. <\/p>\n
529
\n00:32:44,900 –> 00:32:48,600
\nIt wasn’t safe.
\nIt wasn’t safe to do things, <\/p>\n
530
\n00:32:49,300 –> 00:32:51,500
\nwhich could be taken to mean
\nthat you were moving to <\/p>\n
531
\n00:32:51,500 –> 00:32:54,900
\noverthrow the government and
\ncertainly was frightened. <\/p>\n
532
\n00:32:54,900 –> 00:32:58,400
\nAnd so, God said, he will have
\nyou taken heifer, and go down <\/p>\n
533
\n00:32:58,400 –> 00:33:02,800
\nbecause to the house of Jesse
\nand call the sons of Jesse and <\/p>\n
534
\n00:33:02,800 –> 00:33:05,500
\nwhom I will show unto you, you
\nwill anoint him. <\/p>\n
535
\n00:33:05,500 –> 00:33:07,700
\nSo he comes Samuel down to
\nBeverly him. <\/p>\n
536
\n00:33:09,000 –> 00:33:13,500
\nWe didn’t do the database.
\nLeave him here is a tryna put it<\/p>\n
537
\n00:33:13,500 –> 00:33:14,800
\nup here is very much fun,
\nunderstand. <\/p>\n
538
\n00:33:14,800 –> 00:33:19,000
\nBut I think in this area here
\nand here he is to go the three <\/p>\n
539
\n00:33:19,000 –> 00:33:20,700
\ncenters.
\nHe used to go to Bethel. <\/p>\n
540
\n00:33:20,800 –> 00:33:24,000
\nHe used to go over to Moosa and
\nhe used to go to Google and he <\/p>\n
541
\n00:33:24,000 –> 00:33:26,300
\nused to do that on a circuit.
\nHe wasn’t used to going to bed <\/p>\n
542
\n00:33:26,300 –> 00:33:29,000
\nfor him and all of a sudden the
\nelders have ever had. <\/p>\n
543
\n00:33:29,000 –> 00:33:30,700
\nThey see a man approaching
\nSamuel. <\/p>\n
544
\n00:33:31,400 –> 00:33:34,200
\nHow did he says it?
\nAnd he’s got a heifer and it’s <\/p>\n
545
\n00:33:34,200 –> 00:33:36,700
\ntheirs.
\nBut they travel. <\/p>\n
546
\n00:33:38,000 –> 00:33:39,500
\nVerse 4, they travel these
\npresents. <\/p>\n
547
\n00:33:39,500 –> 00:33:41,500
\nThey said, come us.
\nOur peaceably. <\/p>\n
548
\n00:33:42,400 –> 00:33:46,000
\nWhat is right though?
\nBut I think brothers and sisters<\/p>\n
549
\n00:33:46,000 –> 00:33:49,100
\nthat I, first of all were
\nwondering why this on Earth is <\/p>\n
550
\n00:33:49,700 –> 00:33:53,500
\nJudge this Prophet, this priest
\nwithout of these original <\/p>\n
551
\n00:33:53,500 –> 00:33:57,400
\nservant he moved away from that
\ncircuit, he was approaching the <\/p>\n
552
\n00:33:57,400 –> 00:33:59,900
\ncity especially in and he had a
\nheifer with him and other the <\/p>\n
553
\n00:33:59,908 –> 00:34:03,100
\nLord of Moses when he brought a
\nheifer to her see if a priest <\/p>\n
554
\n00:34:03,100 –> 00:34:06,000
\nfor the heaven through a city,
\nit was a sign that a murder had <\/p>\n
555
\n00:34:06,000 –> 00:34:08,800
\nbeen committed in that City for
\nwhat they did with them. <\/p>\n
556
\n00:34:08,800 –> 00:34:13,100
\nHeifer whenever that was when a
\nperson was found to be murder in<\/p>\n
557
\n00:34:13,100 –> 00:34:17,400
\nthe open field by any City, I’m
\nnot one to be taken, that would <\/p>\n
558
\n00:34:17,400 –> 00:34:19,500
\nhave been found guilty then they
\nwould bring a habit of that <\/p>\n
559
\n00:34:19,500 –> 00:34:20,699
\nCity.
\nThe owners of the city would <\/p>\n
560
\n00:34:20,699 –> 00:34:22,699
\nhold a hit a hand upon the head
\nof the HIPAA. <\/p>\n
561
\n00:34:22,900 –> 00:34:25,600
\nThey would confess it as far as
\nto the best of their knowledge. <\/p>\n
562
\n00:34:26,199 –> 00:34:29,100
\nNobody that city was guilty, I
\nmean that Hitler would have its <\/p>\n
563
\n00:34:29,100 –> 00:34:31,100
\nneck broken.
\nNo blood was shed. <\/p>\n
564
\n00:34:32,600 –> 00:34:36,500
\nBecause brothers and sisters.
\nNobody was there to be doing and<\/p>\n
565
\n00:34:36,500 –> 00:34:41,000
\nthe Very fact that the hepatitis
\nA bloodless, there was a <\/p>\n
566
\n00:34:41,100 –> 00:34:44,600
\ntestimony that if that murder
\nwas in that City and they knew <\/p>\n
567
\n00:34:44,600 –> 00:34:48,100
\nabout it, but one day blood
\nwould be shipment will be there.<\/p>\n
568
\n00:34:48,300 –> 00:34:51,100
\nSo we can understand it as this
\ntwice approached out of the <\/p>\n
569
\n00:34:51,100 –> 00:34:54,900
\ncircuit to work the city with a
\nheifer, they would say to him, <\/p>\n
570
\n00:34:55,000 –> 00:34:57,900
\nwhat’s wrong?
\nWhat’s wrong, nothing is is <\/p>\n
571
\n00:34:58,200 –> 00:35:03,900
\nworried because this color face
\nand a face they called and you <\/p>\n
572
\n00:35:03,908 –> 00:35:06,500
\nknow the story as well as I do
\ninternet, please came Jesse and <\/p>\n
573
\n00:35:06,500 –> 00:35:11,300
\nhis sons as they were invited,
\nthey think the pride themselves <\/p>\n
574
\n00:35:11,300 –> 00:35:12,900
\nand they came and they were
\ngoing to partake of a peace <\/p>\n
575
\n00:35:12,900 –> 00:35:15,800
\noffering.
\nAnd at that Feast of peace <\/p>\n
576
\n00:35:15,800 –> 00:35:19,200
\noffering button sisters presided
\nover by Samuel the anointed of <\/p>\n
577
\n00:35:19,200 –> 00:35:23,500
\nYahweh was going to be chosen
\nand The Story Goes, how did a <\/p>\n
578
\n00:35:23,508 –> 00:35:25,100
\nliar?
\nMy God. <\/p>\n
579
\n00:35:26,100 –> 00:35:30,600
\nOh my God is my father.
\nAmaya, the man who look like a <\/p>\n
580
\n00:35:30,607 –> 00:35:34,200
\nking straight into the scene and
\nsteal their thinking to himself,<\/p>\n
581
\n00:35:34,200 –> 00:35:37,300
\nmy word, what a beautiful
\nspecimen of humanity. <\/p>\n
582
\n00:35:38,600 –> 00:35:40,800
\nGod is my father.
\nThat’s what the Jews said in the<\/p>\n
583
\n00:35:40,800 –> 00:35:42,500
\neighth, chapter of job that they
\ncouldn’t prove it. <\/p>\n
584
\n00:35:43,200 –> 00:35:45,900
\nNeither could a lie.
\nHave you always said I had, I <\/p>\n
585
\n00:35:45,908 –> 00:35:49,500
\nwant him Samuel.
\nAnd then, of course, they follow<\/p>\n
586
\n00:35:49,500 –> 00:35:52,000
\na benedetto father of
\ngenerosity. <\/p>\n
587
\n00:35:52,000 –> 00:35:54,200
\nHe comes in now, are they want
\nhim Samuel? <\/p>\n
588
\n00:35:54,700 –> 00:35:57,700
\nShem, are comes in ruin or
\nconstellation, his name means. <\/p>\n
589
\n00:35:57,800 –> 00:36:00,200
\nNow I dont want him either
\nSamuel and so what are the <\/p>\n
590
\n00:36:00,200 –> 00:36:02,800
\nother?
\nThe seven sons of Jesse pass <\/p>\n
591
\n00:36:02,800 –> 00:36:05,700
\nbefore Samuel?
\nHello behold not one of the pick<\/p>\n
592
\n00:36:07,100 –> 00:36:09,100
\nSo Samuel things will, this is a
\npeculiar set up. <\/p>\n
593
\n00:36:09,900 –> 00:36:11,900
\nI’m sent out here to get one out
\nof the house of Jesse. <\/p>\n
594
\n00:36:11,900 –> 00:36:13,600
\nThere they go and I still
\nhaven’t got one. <\/p>\n
595
\n00:36:13,600 –> 00:36:15,900
\nHe says the GOP will look,
\nthere’s anybody lives hide. <\/p>\n
596
\n00:36:15,900 –> 00:36:21,800
\nYeah, there’s a little celery
\nout of panic, the youngest and <\/p>\n
597
\n00:36:21,800 –> 00:36:29,800
\nhe’s keeping the Sheep.
\nGetting first game. just for his<\/p>\n
598
\n00:36:29,800 –> 00:36:34,300
\norange kid, getting And you say
\nfurther sister says, yes, he was<\/p>\n
599
\n00:36:34,300 –> 00:36:36,500
\nconcerned.
\nHe never thought to invite that <\/p>\n
600
\n00:36:36,500 –> 00:36:40,400
\ntoy.
\nSo he believed that Yahweh looks<\/p>\n
601
\n00:36:40,400 –> 00:36:42,200
\non the outward appearance and
\nnot on the heart. <\/p>\n
602
\n00:36:42,400 –> 00:36:47,300
\nHe’s wrong.
\nHe doesn’t And you know what? <\/p>\n
603
\n00:36:48,600 –> 00:36:50,900
\nWe think Yahweh looks on the
\noutward appearance to but you <\/p>\n
604
\n00:36:50,908 –> 00:36:53,300
\nknow what?
\nWe want you go. <\/p>\n
605
\n00:36:55,900 –> 00:37:01,900
\nStraight straight.
\nHe looks straight through and I <\/p>\n
606
\n00:37:01,908 –> 00:37:03,900
\ndidn’t hear anybody would’ve
\nunderstood that it would have <\/p>\n
607
\n00:37:03,900 –> 00:37:08,200
\nbeen Israel. because every time
\nI brought a sacrifice, as this <\/p>\n
608
\n00:37:08,200 –> 00:37:11,200
\non this occasion, in particular,
\nwhen that sacrifice was brought <\/p>\n
609
\n00:37:11,200 –> 00:37:15,100
\nbeing a peace offering, they
\nmade a special point with a <\/p>\n
610
\n00:37:15,100 –> 00:37:17,700
\npeace offering as they did with
\nall are free. <\/p>\n
611
\n00:37:17,700 –> 00:37:19,800
\nBut under the peace offering,
\nthis was emphasized more than <\/p>\n
612
\n00:37:19,800 –> 00:37:21,800
\nanything else.
\nThey made a special point of <\/p>\n
613
\n00:37:21,800 –> 00:37:24,500
\nopening up their animal to find
\nthe fact that surrounded, the <\/p>\n
614
\n00:37:24,500 –> 00:37:28,100
\ninward portions of the animals
\nnot just be Superfluous fat, <\/p>\n
615
\n00:37:28,200 –> 00:37:31,000
\nwhich about the scary.
\nBut Lee said businesses, which <\/p>\n
616
\n00:37:31,000 –> 00:37:32,600
\nsurrounded the vital organs of
\nthe animal. <\/p>\n
617
\n00:37:32,600 –> 00:37:35,900
\nThey look for that.
\nAnd I took it out of the center <\/p>\n
618
\n00:37:35,900 –> 00:37:39,100
\nof the animal and before anybody
\ngot any part of that, peace <\/p>\n
619
\n00:37:39,100 –> 00:37:41,000
\noffering that was put upon the
\norder and birth. <\/p>\n
620
\n00:37:41,000 –> 00:37:45,300
\nFirst of all, Nobody touched it
\nuntil that was gone. <\/p>\n
621
\n00:37:46,900 –> 00:37:49,700
\nAnd that fact represented
\nbrothers and sisters the inward <\/p>\n
622
\n00:37:49,700 –> 00:37:53,100
\npurely which man could not see
\nand that was what Yahweh wanted <\/p>\n
623
\n00:37:53,200 –> 00:37:54,900
\nthat.
\nJust eaten that sacrifice. <\/p>\n
624
\n00:37:56,300 –> 00:37:58,800
\nAnd yet, they thought that I had
\nlike a liar, could be king. <\/p>\n
625
\n00:38:00,000 –> 00:38:03,500
\nBut out in the fields of
\nBethlehem there was one that <\/p>\n
626
\n00:38:03,500 –> 00:38:10,400
\nwithin his heart when it is hard
\nbecause God’s law and Psalm 40 <\/p>\n
627
\n00:38:10,400 –> 00:38:13,400
\nsaid, brother and sister by law
\nis within my heart. <\/p>\n
628
\n00:38:13,400 –> 00:38:17,700
\nThe word is their intestines by
\nLaura’s in my intestines and he <\/p>\n
629
\n00:38:17,700 –> 00:38:20,100
\nhad it out in that in the fields
\nof Bethlehem, but as far as they<\/p>\n
630
\n00:38:20,100 –> 00:38:21,900
\nwere concerned, don’t bother
\ncalling him. <\/p>\n
631
\n00:38:23,300 –> 00:38:26,400
\nWhat’s the time?
\nWell, he’s only keeping the <\/p>\n
632
\n00:38:26,400 –> 00:38:30,000
\nSheep, keeping the Sheep well
\nand he was the only keeping the <\/p>\n
633
\n00:38:30,000 –> 00:38:32,100
\nshape weapon and sisters.
\nBut in the words of a lie of <\/p>\n
634
\n00:38:32,100 –> 00:38:34,700
\nlater on in the chapter in
\nchapter 17, they were just a <\/p>\n
635
\n00:38:34,700 –> 00:38:37,600
\nfew.
\nShe giving a few sheep from the <\/p>\n
636
\n00:38:37,600 –> 00:38:40,900
\nfields of Bethlehem, but it was
\na very active keeping, those <\/p>\n
637
\n00:38:40,900 –> 00:38:43,300
\nsheep businesses that are
\ndeveloped in David. <\/p>\n
638
\n00:38:43,300 –> 00:38:48,300
\nThe thing that God wanted And
\ntime and time again, when David <\/p>\n
639
\n00:38:48,300 –> 00:38:50,800
\ncame to the throne of Israel,
\nGod reminded him. <\/p>\n
640
\n00:38:50,800 –> 00:38:53,800
\nAnd the people reminded him that
\nit was the very fact of keeping <\/p>\n
641
\n00:38:53,800 –> 00:38:56,400
\nthose few sheep and the fields
\nof Bethlehem but developed in <\/p>\n
642
\n00:38:56,400 –> 00:38:58,500
\nhim.
\nThe very thing that God wanted <\/p>\n
643
\n00:38:59,400 –> 00:39:01,800
\nand they were all parading
\naround looking for the kingship,<\/p>\n
644
\n00:39:02,100 –> 00:39:04,400
\nnot that they understood this,
\nof course, at this stage but <\/p>\n
645
\n00:39:04,400 –> 00:39:06,000
\nthey knew that some great
\nappointment with. <\/p>\n
646
\n00:39:06,000 –> 00:39:10,300
\nIt was ahead looking for
\nadvancement but firing to have <\/p>\n
647
\n00:39:10,300 –> 00:39:12,500
\nthe necessary characteristics,
\nbut they were out there on that <\/p>\n
648
\n00:39:12,500 –> 00:39:15,400
\nfield, he was keeping the sheep.
\nLook at Psalm 78 bourbon <\/p>\n
649
\n00:39:34,000 –> 00:39:40,100
\nSamsonite inverse Emily.
\nHe chose David also, his servant<\/p>\n
650
\n00:39:41,100 –> 00:39:45,200
\nand took him from the sheet
\nfalse So following the use great<\/p>\n
651
\n00:39:45,200 –> 00:39:49,400
\nwith young, he brought him to
\nfeed or a Shepherd Jake has his <\/p>\n
652
\n00:39:49,400 –> 00:39:52,000
\npeople and Israel, his
\ninheritance. <\/p>\n
653
\n00:39:52,900 –> 00:39:58,100
\nSo we fed them according to the
\nIntegrity of his heart and God <\/p>\n
654
\n00:39:58,100 –> 00:40:02,100
\nof them by the skillfulness of
\nhis hands and what a beautiful <\/p>\n
655
\n00:40:02,100 –> 00:40:03,600
\nphrase that is President
\nsisters. <\/p>\n
656
\n00:40:03,800 –> 00:40:07,500
\nSo he fed them according to the
\nIntegrity of his heart. <\/p>\n
657
\n00:40:07,700 –> 00:40:10,700
\nAnd he was a man after God’s Own
\nHeart. <\/p>\n
658
\n00:40:11,600 –> 00:40:13,700
\nAnd God feeds us build and
\nsisters according to the <\/p>\n
659
\n00:40:13,707 –> 00:40:18,100
\nIntegrity of his heart and what
\nsort of a flock is God got in <\/p>\n
660
\n00:40:18,100 –> 00:40:22,200
\nthis age and generation parrot.
\nVery, very good. <\/p>\n
661
\n00:40:23,100 –> 00:40:27,300
\nVery, very good, what the track
\nanybody’s attention, but God <\/p>\n
662
\n00:40:27,300 –> 00:40:29,300
\ncares for us brothers and
\nsisters through the great <\/p>\n
663
\n00:40:29,300 –> 00:40:31,600
\nShepherd.
\nAnd he was David, because they <\/p>\n
664
\n00:40:31,600 –> 00:40:34,300
\nneed to send his attention is
\nbeing one who kept a few sheep <\/p>\n
665
\n00:40:34,400 –> 00:40:38,300
\nhaving the fields of Bethlehem.
\nBut Sam 78 says, that was the <\/p>\n
666
\n00:40:38,300 –> 00:40:42,000
\ngreatest training ground ever.
\nSomething for you to think of <\/p>\n
667
\n00:40:42,008 –> 00:40:45,300
\nher.
\nOn the first time the David <\/p>\n
668
\n00:40:45,300 –> 00:40:47,600
\ncomes before is in the red.
\nOne of us, there’s a scripture, <\/p>\n
669
\n00:40:47,800 –> 00:40:53,300
\nwe finding him, keeping his
\nfather’s sheep and the first <\/p>\n
670
\n00:40:53,300 –> 00:40:55,800
\ntime brother and sister that’s
\nall comes on the record of the <\/p>\n
671
\n00:40:55,800 –> 00:40:57,900
\nscripture.
\nHe’s looking for his father’s <\/p>\n
672
\n00:40:57,900 –> 00:41:00,900
\nlost asses.
\nHe lost them. <\/p>\n
673
\n00:41:02,600 –> 00:41:04,700
\nAnd the ask the machine both of
\nthem was that. <\/p>\n
674
\n00:41:04,700 –> 00:41:07,900
\nWelcome is rough.
\nAnd there’s a reason why I saw a<\/p>\n
675
\n00:41:07,908 –> 00:41:12,400
\nlobster which we’ll see later on
\nin last them and was looking <\/p>\n
676
\n00:41:12,400 –> 00:41:14,100
\neverywhere.
\nHe had no idea where they’ve <\/p>\n
677
\n00:41:14,100 –> 00:41:16,700
\ngone.
\nIt has a fabulous way to look <\/p>\n
678
\n00:41:16,700 –> 00:41:20,000
\nfor them but that boy could have
\ntold you every one of those <\/p>\n
679
\n00:41:20,000 –> 00:41:23,900
\nsheep, he knew the use of a
\ngreat was young and he followed <\/p>\n
680
\n00:41:23,900 –> 00:41:26,900
\nthem.
\nFollow them because he used the <\/p>\n
681
\n00:41:26,900 –> 00:41:28,400
\ntime may come here going to meet
\nhim. <\/p>\n
682
\n00:41:29,900 –> 00:41:31,600
\nAny carry them in his bosom
\nAssam. <\/p>\n
683
\n00:41:31,600 –> 00:41:34,900
\nAs I have thought he said of the
\nLord Jesus Christ, he knew every<\/p>\n
684
\n00:41:34,900 –> 00:41:38,900
\none of them and he kept that,
\nshe present her sisters, not for<\/p>\n
685
\n00:41:38,900 –> 00:41:44,700
\nmonetary gain only, but because
\nhe saw in them a symbol He saw <\/p>\n
686
\n00:41:44,700 –> 00:41:49,200
\nhim in a symbol of the people of
\nGod, and the day come and the <\/p>\n
687
\n00:41:49,207 –> 00:41:52,000
\ntype of David had the very end
\nof the life of David when the <\/p>\n
688
\n00:41:52,000 –> 00:41:54,500
\nplagues of God, the sweeping
\nover the people for something, <\/p>\n
689
\n00:41:54,500 –> 00:41:55,900
\nwhich David felt that he had
\ndone. <\/p>\n
690
\n00:41:56,000 –> 00:41:59,300
\nAnd he’s words to God were one
\nof these sheep Dunn’s, but they <\/p>\n
691
\n00:41:59,300 –> 00:42:02,600
\nshould deserve this.
\nHe’s never forgotten brother. <\/p>\n
692
\n00:42:02,600 –> 00:42:04,800
\nAnd sis is the early training
\nout of that field. <\/p>\n
693
\n00:42:06,000 –> 00:42:09,700
\nAnd those are the things.
\nThe little things of life that <\/p>\n
694
\n00:42:09,700 –> 00:42:12,000
\nhave built those feminine
\ncharacteristics of a life is <\/p>\n
695
\n00:42:12,000 –> 00:42:15,300
\nthat man?
\nAnd look there’s work for the <\/p>\n
696
\n00:42:15,300 –> 00:42:17,500
\npeople of God in this city.
\nThere’s work for the people of <\/p>\n
697
\n00:42:17,500 –> 00:42:20,600
\nGod everywhere being Shepherds
\nover little flocks. <\/p>\n
698
\n00:42:21,900 –> 00:42:26,400
\nAnd you know what nobody wants
\nto do it, nobody wants to do it.<\/p>\n
699
\n00:42:28,200 –> 00:42:30,200
\nBut that’s who the owners
\nplatform. <\/p>\n
700
\n00:42:31,700 –> 00:42:35,000
\nKill the waiting on.
\nYou Playa people to take my <\/p>\n
701
\n00:42:35,000 –> 00:42:38,200
\nspeaking appointment, that’s how
\nthey might be an experience, but<\/p>\n
702
\n00:42:38,200 –> 00:42:42,800
\nI’ll take it.
\nBut I can’t find people to go <\/p>\n
703
\n00:42:42,800 –> 00:42:46,000
\nand visit someone in hospital.
\nCan’t get anybody. <\/p>\n
704
\n00:42:46,900 –> 00:42:49,000
\nBe writing.
\nReverend can’t find Evans. <\/p>\n
705
\n00:42:49,000 –> 00:42:52,600
\nThis is a young people to look
\nafter the age of mercy and those<\/p>\n
706
\n00:42:52,600 –> 00:42:56,400
\nwere wondering why the Wayside
\nnobody wants to go through the <\/p>\n
707
\n00:42:56,400 –> 00:42:59,300
\nbest for you.
\nThey all think. <\/p>\n
708
\n00:43:01,400 –> 00:43:03,400
\nThat this is the criteria for
\nthe kingdom of God. <\/p>\n
709
\n00:43:04,500 –> 00:43:07,000
\nThat’s what Samuel Phillips.
\nThat’s what Jesse thought. <\/p>\n
710
\n00:43:07,200 –> 00:43:10,000
\nThat’s what I thought.
\nAnd when it came to, the fact <\/p>\n
711
\n00:43:10,000 –> 00:43:11,800
\nhad got all dizzy Subs been
\nthere. <\/p>\n
712
\n00:43:12,000 –> 00:43:14,100
\nThey don’t think twice as to
\nwhether there was another side. <\/p>\n
713
\n00:43:14,400 –> 00:43:23,200
\nOh yes.
\nIt’s my necklace, a brother and <\/p>\n
714
\n00:43:23,200 –> 00:43:25,700
\nsister, if you learn nothing
\nelse at the start of the study, <\/p>\n
715
\n00:43:25,900 –> 00:43:30,100
\nlet’s learn that lesson.
\nAnd let it not be said about <\/p>\n
716
\n00:43:30,100 –> 00:43:31,400
\nthat.
\nWe stand Head and Shoulders <\/p>\n
717
\n00:43:31,400 –> 00:43:36,000
\nabove have risen today.
\nIs he coming of manhood? <\/p>\n
718
\n00:43:37,800 –> 00:43:41,900
\nThe Envy of everybody else,
\nsurprised the Ecclesia and all <\/p>\n
719
\n00:43:41,900 –> 00:43:44,600
\nyour wiseass is wandering around
\naimlessly in the world loss. <\/p>\n
720
\n00:43:46,300 –> 00:43:48,000
\nAnd that was the difference
\nbetween those two me. <\/p>\n
721
\n00:43:48,900 –> 00:43:52,500
\nIt was a fundamental difference.
\nWhen he came in. <\/p>\n
722
\n00:43:53,800 –> 00:43:57,300
\nBeautiful description of him.
\nWe get in verse 12 of chapter, <\/p>\n
723
\n00:43:57,300 –> 00:44:03,000
\nsix days.
\nHe was running the word. <\/p>\n
724
\n00:44:03,000 –> 00:44:06,800
\nMeans the word is a Dom.
\nThat means to be full of glad <\/p>\n
725
\n00:44:06,800 –> 00:44:09,000
\nactually to be flushed in the
\nface. <\/p>\n
726
\n00:44:09,900 –> 00:44:12,100
\nAnd the word is used over one,
\nwho was healthy. <\/p>\n
727
\n00:44:13,100 –> 00:44:17,000
\nHe was healthy brother and
\nsisters and he had a beautiful <\/p>\n
728
\n00:44:17,000 –> 00:44:21,200
\ncountenance and of Imagine
\nrightly renders that phrase he <\/p>\n
729
\n00:44:21,200 –> 00:44:24,900
\nhad Bright Eyes.
\nAnd he was coming to look for <\/p>\n
730
\n00:44:24,900 –> 00:44:25,700
\nit.
\nGood me to. <\/p>\n
731
\n00:44:25,700 –> 00:44:30,300
\nLook at all, I didn’t look fast
\nas strong, as powerful as he is <\/p>\n
732
\n00:44:30,300 –> 00:44:33,100
\nElder brother-in-law.
\nIt he could have didn’t have our<\/p>\n
733
\n00:44:33,100 –> 00:44:37,400
\nkingly aspect about him, but he
\nhad the things doesn’t exist. <\/p>\n
734
\n00:44:37,400 –> 00:44:40,600
\nAnd even though he’s on his
\nexternality appearance, which <\/p>\n
735
\n00:44:40,600 –> 00:44:44,500
\nweren’t put there deliberately,
\nI went practice with over <\/p>\n
736
\n00:44:44,500 –> 00:44:47,700
\nthings, invited by his by his
\nsurroundings and that thing out <\/p>\n
737
\n00:44:47,700 –> 00:44:50,300
\nof the Open Fields, he was
\nnaturally healthy. <\/p>\n
738
\n00:44:51,700 –> 00:44:53,700
\nWho’s helping you?
\nThe Hardy person? <\/p>\n
739
\n00:44:54,400 –> 00:44:58,100
\nHe was used to hardship, he
\nwasn’t stopping. <\/p>\n
740
\n00:44:58,700 –> 00:45:01,300
\nHe was healthy and strong,
\nbrothers and sisters and he had <\/p>\n
741
\n00:45:01,300 –> 00:45:06,100
\nBright Eyes.
\nThe shoulders were without how <\/p>\n
742
\n00:45:06,100 –> 00:45:09,900
\nhigh he was.
\nBut let’s understand this. <\/p>\n
743
\n00:45:10,400 –> 00:45:15,500
\nHe was not, he was not a week
\nlooking person, so were strictly<\/p>\n
744
\n00:45:15,500 –> 00:45:19,000
\ndoesn’t mean that it means the
\nperson of no account. <\/p>\n
745
\n00:45:19,900 –> 00:45:24,700
\nI believe that means is that
\nDavid was quite quite I will <\/p>\n
746
\n00:45:24,700 –> 00:45:28,100
\nproportion fellows if he was not
\nwater, but they tried for cells <\/p>\n
747
\n00:45:28,100 –> 00:45:29,900
\nare not even sell food.
\nHidden shoulders above his <\/p>\n
748
\n00:45:29,900 –> 00:45:32,200
\npresence, but this is not the
\nthing that struck said, who <\/p>\n
749
\n00:45:32,200 –> 00:45:34,100
\nsaid, fingers trucks in, with
\nhis eyes. <\/p>\n
750
\n00:45:35,300 –> 00:45:38,300
\nHe’s all I stuck them and the
\nLord. <\/p>\n
751
\n00:45:38,300 –> 00:45:40,400
\nJesus Christ.
\nSaid, the light of the body is <\/p>\n
752
\n00:45:40,400 –> 00:45:44,400
\nthe eye.
\nAnd a joyous single the whole <\/p>\n
753
\n00:45:44,400 –> 00:45:49,100
\nbody is illuminated, but that
\nall is not single women sisters.<\/p>\n
754
\n00:45:50,800 –> 00:45:53,400
\nFrom the light that is in the
\nbody is Darkness not light at <\/p>\n
755
\n00:45:53,400 –> 00:45:54,800
\nall.
\nAnd the thing that struck <\/p>\n
756
\n00:45:54,800 –> 00:45:58,500
\nsending about David was the
\nbrightness of the God and this <\/p>\n
757
\n00:45:58,500 –> 00:46:01,300
\nboy was fun, it was illuminate.
\nAnd you know, what, he had done <\/p>\n
758
\n00:46:01,300 –> 00:46:03,600
\nmany things to this point at
\nthis very point. <\/p>\n
759
\n00:46:03,600 –> 00:46:06,300
\nHe had done many things, which
\nit will now be even the nation’s<\/p>\n
760
\n00:46:06,300 –> 00:46:10,000
\nlong before he killed Goliath.
\nHe was known, he was known in <\/p>\n
761
\n00:46:10,000 –> 00:46:12,900
\nIsrael, this boy and his father,
\nhadn’t, recognized that <\/p>\n
762
\n00:46:12,900 –> 00:46:16,400
\nevidently his father hadn’t,
\nrecognized these qualities, as <\/p>\n
763
\n00:46:16,400 –> 00:46:19,400
\nhe should have done, but this
\nboy was not everywhere. <\/p>\n
764
\n00:46:20,300 –> 00:46:24,700
\nEver seen a mother for the very
\nthings that he did and the <\/p>\n
765
\n00:46:24,700 –> 00:46:26,600
\nfinest.
\nHis bother wearing a broad <\/p>\n
766
\n00:46:26,600 –> 00:46:29,100
\npresident sisters even I was
\ncould hear his family. <\/p>\n
767
\n00:46:29,100 –> 00:46:32,900
\nWell, he was, you know, out in
\nthe fields of the answer sheet <\/p>\n
768
\n00:46:33,700 –> 00:46:36,800
\nand we read in verse 13, the
\nSamuel took the Horn of oil and <\/p>\n
769
\n00:46:36,800 –> 00:46:40,100
\nannoyed live in the midst of his
\nBrethren and the spirit of <\/p>\n
770
\n00:46:40,100 –> 00:46:42,400
\nYahweh Came Upon David from that
\nday forward. <\/p>\n
771
\n00:46:42,500 –> 00:46:44,700
\nSo Samuel rose up and went to
\nremark. <\/p>\n
772
\n00:46:45,700 –> 00:46:48,600
\nSo the anointed him in the midst
\nof his Brethren as the Lord <\/p>\n
773
\n00:46:48,600 –> 00:46:50,800
\nJesus Christ through the night
\nand A list of his Brethren. <\/p>\n
774
\n00:46:50,800 –> 00:46:52,400
\nWhy was he annoys in the
\nvictory? <\/p>\n
775
\n00:46:52,400 –> 00:46:56,300
\nCertain business sisters?
\nYou know, the Apostle Paul in <\/p>\n
776
\n00:46:56,300 –> 00:46:58,400
\nthe book of Hebrews takes that
\nsection of scripture. <\/p>\n
777
\n00:46:59,500 –> 00:47:03,100
\nOf course, it’s taken in.
\nThe 45th are taken from the 42 <\/p>\n
778
\n00:47:03,100 –> 00:47:05,900
\nStars into the first chapter of
\nHebrews, and the Lord Jesus <\/p>\n
779
\n00:47:05,900 –> 00:47:08,300
\nChrist, who were anointed in the
\nmidst of his Brethren. <\/p>\n
780
\n00:47:08,500 –> 00:47:11,900
\nWhy?
\nThe reasons are given they all <\/p>\n
781
\n00:47:11,900 –> 00:47:19,100
\nhave loved righteousness, And
\nhide it enabled a therefore God <\/p>\n
782
\n00:47:19,500 –> 00:47:23,500
\neven thy God hath anointed thee
\nwith the oil of gladness above <\/p>\n
783
\n00:47:23,500 –> 00:47:27,000
\nthy fellows and here he is.
\nComing out of the field, son of <\/p>\n
784
\n00:47:27,000 –> 00:47:28,400
\na lord.
\nHello, Ashima. <\/p>\n
785
\n00:47:28,700 –> 00:47:31,300
\nHello, Enid a little more.
\nWanted for anointing. <\/p>\n
786
\n00:47:31,300 –> 00:47:34,800
\nSamuel is hey, and he goes over
\nand anointed in the midst of his<\/p>\n
787
\n00:47:34,800 –> 00:47:37,400
\npresent heading to mention the
\nenlightenment of the <\/p>\n
788
\n00:47:37,400 –> 00:47:39,700
\ncongregation.
\nYou can imagine, we have night <\/p>\n
789
\n00:47:39,700 –> 00:47:43,700
\nfor the David And the reason he
\ngot annoyed, it was he who loves<\/p>\n
790
\n00:47:43,700 –> 00:47:48,400
\nrighteousness and he hiding
\nliquidate, therefore, God, he is<\/p>\n
791
\n00:47:48,400 –> 00:47:49,900
\nGod anointed him with the oil of
\ngladness. <\/p>\n
792
\n00:47:50,000 –> 00:47:52,500
\nAnd I want you to know, the
\npresident to serve as I quoted <\/p>\n
793
\n00:47:52,500 –> 00:47:55,100
\nverbatim from Psalm 45 and
\nHebrews chapter 1. <\/p>\n
794
\n00:47:55,100 –> 00:48:01,100
\nI want you to notice facts and
\nnotice quickly, The Lord Jesus <\/p>\n
795
\n00:48:01,100 –> 00:48:02,700
\nChrist.
\nDidn’t hate an equity. <\/p>\n
796
\n00:48:04,000 –> 00:48:09,000
\nAnd love righteousness.
\nHe loves righteousness and hated<\/p>\n
797
\n00:48:09,000 –> 00:48:10,500
\niniquity.
\nYou say, What’s the difference <\/p>\n
798
\n00:48:10,500 –> 00:48:11,900
\nis difference?
\nIs enormous. <\/p>\n
799
\n00:48:13,300 –> 00:48:15,000
\nAnd as we go through the lives
\nof David is going to see the <\/p>\n
800
\n00:48:15,008 –> 00:48:17,700
\ndifference.
\nAnd of course, the delphian <\/p>\n
801
\n00:48:17,700 –> 00:48:22,500
\ngovernment sisters, a true
\nfollower of Christ is not one <\/p>\n
802
\n00:48:22,500 –> 00:48:26,300
\nwho engages in the glacial
\npolitics, only like to talk <\/p>\n
803
\n00:48:26,300 –> 00:48:30,800
\nbehind a whispered hand about
\nthe weakness of others and how <\/p>\n
804
\n00:48:30,800 –> 00:48:33,700
\nhe hates their iniquity.
\nA true concern about the <\/p>\n
805
\n00:48:33,700 –> 00:48:37,200
\nembezzlement surface is not one
\nwho seeks to be known, and to be<\/p>\n
806
\n00:48:37,200 –> 00:48:40,600
\nfamous in their congregation,
\nbecause he can stand up better <\/p>\n
807
\n00:48:40,600 –> 00:48:44,600
\nthan others.
\nThat person might hide iniquity.<\/p>\n
808
\n00:48:45,800 –> 00:48:47,800
\nThey may also not love
\nrighteousness. <\/p>\n
809
\n00:48:49,600 –> 00:48:51,100
\nAll we’ve got to do with this
\nlife. <\/p>\n
810
\n00:48:51,400 –> 00:48:54,500
\nSimple formula is the love
\nrighteousness. <\/p>\n
811
\n00:48:55,600 –> 00:48:58,000
\nAnd that’s what David did.
\nAnd for the Lord Jesus Christ it<\/p>\n
812
\n00:48:58,300 –> 00:49:00,800
\nit’ll follow both my sister’s
\nautomatically that will hide <\/p>\n
813
\n00:49:00,800 –> 00:49:03,800
\niniquity.
\nAnd note the order in which that<\/p>\n
814
\n00:49:03,800 –> 00:49:07,500
\nsport he loved righteousness and
\nhated iniquity. <\/p>\n
815
\n00:49:07,500 –> 00:49:10,800
\nAnd that was the reason center
\nwith the David was chosen and it<\/p>\n
816
\n00:49:10,800 –> 00:49:13,600
\nwas out of this event.
\nI believe that Psalm 45 came and<\/p>\n
817
\n00:49:13,600 –> 00:49:15,900
\nwithout a sound 45 that he was.
\nNone came. <\/p>\n
818
\n00:49:16,200 –> 00:49:18,700
\nI know, but we’re in The
\nOffspring of David before and he<\/p>\n
819
\n00:49:18,700 –> 00:49:21,300
\nwas the anointed of yahwah and
\nthe spirit of Yahweh Came Upon <\/p>\n
820
\n00:49:21,300 –> 00:49:25,900
\nhim as our 11th said that.
\nThe spirit of Yahweh, shall rest<\/p>\n
821
\n00:49:25,900 –> 00:49:28,500
\nupon him to make him a quick
\nunderstanding in the fear of <\/p>\n
822
\n00:49:28,500 –> 00:49:31,000
\nyahwah.
\nAnd there was a steward of <\/p>\n
823
\n00:49:31,000 –> 00:49:32,300
\ny’all.
\nI Came Upon This one bedroom and<\/p>\n
824
\n00:49:32,308 –> 00:49:35,100
\nsisters and we made him a very
\nnext verse as a spirit of Yahweh<\/p>\n
825
\n00:49:35,100 –> 00:49:39,400
\ndeparted from Seoul and the two
\nmen began to drift apart. <\/p>\n
826
\n00:49:40,600 –> 00:49:44,400
\nAnd what made the difference?
\nPersonalities. <\/p>\n
827
\n00:49:46,100 –> 00:49:48,400
\nWas a personal reason that
\ndifference between dating. <\/p>\n
828
\n00:49:48,400 –> 00:49:52,200
\nSo those two men loved each
\nother. <\/p>\n
829
\n00:49:53,800 –> 00:49:58,000
\nSo fucking fast and die without
\nus the table, and get on his <\/p>\n
830
\n00:49:58,600 –> 00:49:59,500
\nvoice.
\nDavid. <\/p>\n
831
\n00:49:59,500 –> 00:50:04,700
\nMy son, there are more righteous
\nthan our physical points <\/p>\n
832
\n00:50:04,700 –> 00:50:08,100
\ndinosaur is that.
\nAnd when David oppressive my <\/p>\n
833
\n00:50:08,100 –> 00:50:11,200
\nGod, my king, he called him,
\nthey’re not empty words. <\/p>\n
834
\n00:50:11,200 –> 00:50:14,900
\nReverend systems sit on
\nhypocritical words, if they were<\/p>\n
835
\n00:50:14,900 –> 00:50:18,200
\nso what eternally therein in but
\nsuddenly came for a moment, the <\/p>\n
836
\n00:50:18,200 –> 00:50:22,000
\ntwo men food that they loved
\neach other, It was not <\/p>\n
837
\n00:50:22,000 –> 00:50:25,200
\npersonalities, something that
\ndivided them with the spirit of <\/p>\n
838
\n00:50:25,200 –> 00:50:28,800
\nyahwah.
\nBut one wanted to study and <\/p>\n
839
\n00:50:28,800 –> 00:50:32,000
\nunderstand and do what the Bible
\nsays the I was in business and <\/p>\n
840
\n00:50:32,000 –> 00:50:34,200
\nthat was just the difference in
\nthe way that I went from two <\/p>\n
841
\n00:50:34,200 –> 00:50:39,300
\ndifferent courses of action.
\nYep, I loved each other but it <\/p>\n
842
\n00:50:39,300 –> 00:50:43,400
\nis any question of that.
\nAm I not being a scriptural? <\/p>\n
843
\n00:50:43,400 –> 00:50:47,600
\nI want to part of Seoul, but
\nessentially a while, is there in<\/p>\n
844
\n00:50:47,600 –> 00:50:49,300
\nthe river, he loves David
\nGregory. <\/p>\n
845
\n00:50:50,600 –> 00:50:53,100
\nAnd the difference between the
\ntwo was the students yelling <\/p>\n
846
\n00:50:53,400 –> 00:50:55,500
\nwhat kind of pond water the tide
\nof the other. <\/p>\n
847
\n00:50:55,900 –> 00:51:01,000
\nAnd it’s just quite want to
\nsound a lot that and then Soul <\/p>\n
848
\n00:51:01,000 –> 00:51:04,400
\ndoesn’t sister switched into
\nthis deep depression. <\/p>\n
849
\n00:51:05,800 –> 00:51:09,300
\nAnd you can only appreciate this
\nfeeling that will die with. <\/p>\n
850
\n00:51:09,300 –> 00:51:12,600
\nSo on several occasions.
\nWhy don’t we follow in across <\/p>\n
851
\n00:51:12,600 –> 00:51:14,700
\nthe plain of Jezreel?
\nHe goes to the land of the <\/p>\n
852
\n00:51:14,700 –> 00:51:17,500
\nstrength of the Philistines and
\nthe depth of mine and we’ll see <\/p>\n
853
\n00:51:17,500 –> 00:51:21,100
\nhow really deep that still got
\ninto him and all the time <\/p>\n
854
\n00:51:21,300 –> 00:51:23,700
\ngrunting, he’s hit something in
\nhis head. <\/p>\n
855
\n00:51:23,900 –> 00:51:27,000
\nYahweh has rejected me.
\nYahweh has rejected me the <\/p>\n
856
\n00:51:27,000 –> 00:51:29,600
\nstrength of Israel will never go
\nback. <\/p>\n
857
\n00:51:31,100 –> 00:51:34,800
\nAnd was eating him out and he
\nslipped into a deep despair. <\/p>\n
858
\n00:51:36,600 –> 00:51:39,000
\nAnd someone said, look, here is
\nsome of the play upon half you <\/p>\n
859
\n00:51:39,000 –> 00:51:42,100
\nwant music.
\nAnd the study of that might <\/p>\n
860
\n00:51:42,100 –> 00:51:45,800
\nsound to us screwed.
\nMusic is very soothing. <\/p>\n
861
\n00:51:45,800 –> 00:51:47,300
\nLet Elijah.
\nOne of the prophesied Dozen <\/p>\n
862
\n00:51:47,300 –> 00:51:49,700
\nsisters before I leave an issue
\nof property on one occasion. <\/p>\n
863
\n00:51:49,800 –> 00:51:54,200
\nHe called the musicians and in
\nthe frame of mind, that music <\/p>\n
864
\n00:51:54,200 –> 00:51:59,500
\ncan develop good music.
\nSays that good should be <\/p>\n
865
\n00:51:59,700 –> 00:52:02,500
\nreflected by the second develop,
\nsweet. <\/p>\n
866
\n00:52:02,500 –> 00:52:07,900
\nBeautiful music is good and so
\nsomebody suggests that David <\/p>\n
867
\n00:52:07,900 –> 00:52:10,300
\nshould come and play for him.
\nHave a look at the description <\/p>\n
868
\n00:52:10,300 –> 00:52:12,600
\nof David and birthday room.
\nThis is before he killed <\/p>\n
869
\n00:52:12,600 –> 00:52:15,000
\nGoliath.
\nYou’re not the one of the <\/p>\n
870
\n00:52:15,000 –> 00:52:18,400
\nfreedoms and said, behold I have
\nseen the son of Jesse, but <\/p>\n
871
\n00:52:18,400 –> 00:52:21,100
\ndefinitely not.
\nHe is cunning and playing. <\/p>\n
872
\n00:52:22,300 –> 00:52:28,200
\nHe’s a mighty Valiant, man.
\nHe’s a man of bra and he’s <\/p>\n
873
\n00:52:28,200 –> 00:52:31,400
\nprudent in matters.
\nThat phrase means he will use <\/p>\n
874
\n00:52:31,400 –> 00:52:37,200
\ndiscretion in his speech and he
\nwas a comely person, and Yahweh <\/p>\n
875
\n00:52:37,200 –> 00:52:39,700
\nis with him.
\nAre you imagine brothers and <\/p>\n
876
\n00:52:39,700 –> 00:52:44,600
\nsisters, King, Saul sitting in
\nthe slough of despond when his <\/p>\n
877
\n00:52:44,600 –> 00:52:49,400
\nheart fearful and Afraid, Yahweh
\nhas rejected me the strength of <\/p>\n
878
\n00:52:49,400 –> 00:52:52,800
\nIsrael will never go back and
\nsomeone comes into the beauty <\/p>\n
879
\n00:52:52,800 –> 00:52:56,100
\nBeauty now I know.
\nSo, He’s a wonderful musician. <\/p>\n
880
\n00:52:56,100 –> 00:53:02,600
\nFunny that he’s a mighty and
\nValiant man and he’s a man of <\/p>\n
881
\n00:53:02,600 –> 00:53:05,000
\nwar die with you.
\nWhat did he beat a man of war? <\/p>\n
882
\n00:53:05,000 –> 00:53:06,800
\nWe had we got no record of this
\nresonances. <\/p>\n
883
\n00:53:06,800 –> 00:53:08,600
\nI don’t know the fact that he
\nslower lion and a bear. <\/p>\n
884
\n00:53:10,300 –> 00:53:12,100
\nEvents, which must have been
\nknown? <\/p>\n
885
\n00:53:13,400 –> 00:53:15,600
\nBut they soar enough in this
\nyoung boy to see. <\/p>\n
886
\n00:53:15,600 –> 00:53:19,500
\nThese guys are Aesthetics.
\nAs I said, this person uses <\/p>\n
887
\n00:53:19,500 –> 00:53:22,200
\ngreat discretion and he speaks,
\nhe’s just a man become before <\/p>\n
888
\n00:53:22,200 –> 00:53:24,900
\nhis key.
\nAnd then what would have gone <\/p>\n
889
\n00:53:24,900 –> 00:53:26,700
\nthrough?
\nSaw like a little of Life. <\/p>\n
890
\n00:53:26,800 –> 00:53:28,200
\nYeah.
\nWhy is with him? <\/p>\n
891
\n00:53:29,000 –> 00:53:31,500
\nAnd so would have thought?
\nYes, you’re always winning <\/p>\n
892
\n00:53:31,900 –> 00:53:34,600
\nwhat’s a god that Yahweh was
\nwith me and he played it with <\/p>\n
893
\n00:53:34,600 –> 00:53:37,100
\nSamuel prize of Eternal
\nprivately. <\/p>\n
894
\n00:53:39,300 –> 00:53:43,000
\nI think of Israel will never go
\nback and this was the boy who <\/p>\n
895
\n00:53:43,000 –> 00:53:46,400
\nwas going to come before him.
\nWhat and whom that evidence is <\/p>\n
896
\n00:53:46,400 –> 00:53:49,300
\nhe would sing every ideal that
\nhe started for yourself <\/p>\n
897
\n00:53:49,300 –> 00:53:52,500
\noriginally.
\nSo when you get never been his <\/p>\n
898
\n00:53:52,500 –> 00:53:55,700
\nwill to accomplish, he could
\nnever been that will do <\/p>\n
899
\n00:53:55,700 –> 00:53:58,900
\naccomplish it.
\nAnd Yahweh was with him and <\/p>\n
900
\n00:53:58,900 –> 00:54:00,700
\nbefore.
\nSo he came and he played with <\/p>\n
901
\n00:54:00,700 –> 00:54:04,500
\nhis hands, and he sued the
\njangled nerves of the king. <\/p>\n
902
\n00:54:06,100 –> 00:54:09,000
\nBecause the spirit of the the
\npressure, the lips of others is <\/p>\n
903
\n00:54:10,000 –> 00:54:14,800
\nso filled exalted any further
\nand the record saying he loved <\/p>\n
904
\n00:54:14,800 –> 00:54:15,800
\nhim.
\nGreatly. <\/p>\n
905
\n00:54:17,200 –> 00:54:19,900
\nThey loved him greatly cause his
\nlove him, greatly brothers and <\/p>\n
906
\n00:54:19,900 –> 00:54:22,300
\nsisters.
\nHe couldn’t help it because the <\/p>\n
907
\n00:54:22,300 –> 00:54:26,000
\nboy was the epitome of all the
\nthings that he himself would <\/p>\n
908
\n00:54:26,000 –> 00:54:30,000
\nwant to be, but he could never
\nbring the flesh to people into <\/p>\n
909
\n00:54:30,000 –> 00:54:32,900
\nsubjection to the power of God,
\nthat the power of the word, <\/p>\n
910
\n00:54:32,900 –> 00:54:34,400
\nnever had any impression upon
\nhim. <\/p>\n
911
\n00:54:35,400 –> 00:54:38,500
\nAnd the rest of us 60s, chapter
\ngoes on to describe, I believe <\/p>\n
912
\n00:54:38,600 –> 00:54:42,500
\nevent which took both much later
\nin David’s life, Harry became an<\/p>\n
913
\n00:54:42,500 –> 00:54:46,100
\narmor bearer of saw how they
\nfound great flavor in the side <\/p>\n
914
\n00:54:46,100 –> 00:54:47,900
\nof salt.
\nHello occasions. <\/p>\n
915
\n00:54:47,900 –> 00:54:52,700
\nWhen the spirit of God pass from
\nsold at David was there. who <\/p>\n
916
\n00:54:52,700 –> 00:54:56,500
\ncaused the mood of depression to
\nbe alleviated, farming, a <\/p>\n
917
\n00:54:56,500 –> 00:54:58,900
\nrecord, which I believe is
\nputting it there for our benefit<\/p>\n
918
\n00:54:58,900 –> 00:55:02,000
\nlooking forward to things which
\nwere coming to give us a picture<\/p>\n
919
\n00:55:02,000 –> 00:55:04,600
\naround the world picture of how
\nthese two characters came <\/p>\n
920
\n00:55:04,600 –> 00:55:07,800
\ntogether and how different they
\nwere in the reasons why they <\/p>\n
921
\n00:55:07,800 –> 00:55:10,300
\nwere different but I believe
\nresidence refers to what David <\/p>\n
922
\n00:55:10,300 –> 00:55:13,600
\ndid was originally come to solve
\nfor a very short time, then he <\/p>\n
923
\n00:55:13,607 –> 00:55:16,800
\nwould have went back to the
\nfields of Bethlehem until the <\/p>\n
924
\n00:55:16,800 –> 00:55:21,800
\nday came when from applying to
\nthe Philistines, the Philistines<\/p>\n
925
\n00:55:21,800 –> 00:55:27,900
\nMass towards Israel and even if
\nit’s a lie above Gap, The old <\/p>\n
926
\n00:55:27,900 –> 00:55:29,500
\ncoming when the little boy was
\ndefinitely him. <\/p>\n
927
\n00:55:30,200 –> 00:55:32,500
\nWe’re going to go through before
\nthe attention of the Israelites,<\/p>\n
928
\n00:55:32,500 –> 00:55:35,800
\na bit of find in the world.
\nAnd I’m imagining out. <\/p>\n
929
\n00:55:35,800 –> 00:55:37,900
\nThat means this isn’t the plan
\nof the Philistines towards <\/p>\n
930
\n00:55:37,900 –> 00:55:40,200
\nJerusalem for that.
\nJerusalem was not there in the <\/p>\n
931
\n00:55:40,200 –> 00:55:42,300
\nhands of themselves.
\nI’m saying they were marking <\/p>\n
932
\n00:55:42,300 –> 00:55:45,000
\nthat direction.
\nAnd from the plane was assigned <\/p>\n
933
\n00:55:45,000 –> 00:55:47,600
\nto the hills of Judea.
\nThese are three thousand feet, <\/p>\n
934
\n00:55:47,600 –> 00:55:50,300
\nhigh resident sisters, the hills
\nin the Shapiro. <\/p>\n
935
\n00:55:50,300 –> 00:55:53,300
\nOnly about three to five hundred
\nfeet high with the loose piece <\/p>\n
936
\n00:55:53,300 –> 00:55:56,200
\nof sent up here and it’s very
\ndifficult to get into the hills <\/p>\n
937
\n00:55:56,200 –> 00:55:58,000
\nof Judea from the plane to the
\nPhilistines. <\/p>\n
938
\n00:55:58,200 –> 00:56:00,300
\nThere are three great salaries
\nwhich one up from the east from <\/p>\n
939
\n00:56:00,300 –> 00:56:04,000
\nthe west coast to the east.
\nSay that I really lacks the <\/p>\n
940
\n00:56:04,000 –> 00:56:09,400
\nvalley of sorek Am I old?
\nI set the hills of Judea leading<\/p>\n
941
\n00:56:09,400 –> 00:56:12,600
\nup into the central Highlands,
\nand it was all events led to the<\/p>\n
942
\n00:56:12,600 –> 00:56:15,000
\nPhilistines matched the belly.
\nYou mean? <\/p>\n
943
\n00:56:15,000 –> 00:56:17,900
\nAre we saw that though?
\nHe doesn’t ancestors and he can <\/p>\n
944
\n00:56:17,900 –> 00:56:19,700
\nstand there.
\nLook towards the West toward the<\/p>\n
945
\n00:56:19,700 –> 00:56:22,000
\nMediterranean.
\nAnd you think the direction from<\/p>\n
946
\n00:56:22,000 –> 00:56:24,900
\nwhich the Philistines kind of
\nlike, kind of a prominent was <\/p>\n
947
\n00:56:24,900 –> 00:56:27,700
\noverlooked the valley, and you
\ncan see how that’s all these men<\/p>\n
948
\n00:56:27,700 –> 00:56:30,500
\nwould have come down on the East
\nand they would have come along <\/p>\n
949
\n00:56:30,500 –> 00:56:33,500
\nthe ridge of albums with came
\ndown to a place with overlooked <\/p>\n
950
\n00:56:33,500 –> 00:56:35,900
\nthe valley and the to Total
\nwould have been there reaching a<\/p>\n
951
\n00:56:35,900 –> 00:56:39,000
\nstalemate, not daring to advance
\nand each further very good. <\/p>\n
952
\n00:56:39,000 –> 00:56:41,500
\nWhoever moves first.
\nWhat’s the advantage? <\/p>\n
953
\n00:56:42,200 –> 00:56:45,700
\nAnd so they were locked their
\ncheckmated before he dies. <\/p>\n
954
\n00:56:46,800 –> 00:56:51,800
\nHow do you die?
\nA great method, hope of <\/p>\n
955
\n00:56:51,800 –> 00:56:56,900
\nhumanity, kind of nine and a
\nhalf feet high. <\/p>\n
956
\n00:56:58,400 –> 00:57:02,500
\nBoy, was he impressive?
\nHe was covered in Burgas <\/p>\n
957
\n00:57:02,500 –> 00:57:09,300
\npresident system covering grass.
\nJust like a serpent of brass and<\/p>\n
958
\n00:57:09,300 –> 00:57:11,700
\nthe words of Serpent.
\nAnd the words of brass, a <\/p>\n
959
\n00:57:11,700 –> 00:57:19,800
\ncognate words, He was a slight
\nof the tallest order and he had <\/p>\n
960
\n00:57:19,808 –> 00:57:22,800
\nin front of him and he carried a
\nshield and everything about it. <\/p>\n
961
\n00:57:22,800 –> 00:57:28,600
\nSpoke with a fresh, another six
\nfeatures prominently, the number<\/p>\n
962
\n00:57:28,600 –> 00:57:33,000
\nsix feet is very commonly in the
\nweight of these armor six <\/p>\n
963
\n00:57:33,000 –> 00:57:35,900
\nhundred shekels of iron and
\nthey’re standing before the is <\/p>\n
964
\n00:57:35,900 –> 00:57:39,500
\nalive, was Daniel’s image, his
\nfrog was terrible. <\/p>\n
965
\n00:57:41,000 –> 00:57:42,900
\nAnd he was a man of his size of
\nthe Flesh of ever. <\/p>\n
966
\n00:57:42,900 –> 00:57:46,700
\nYou saw him and he was standing
\non the side of the Philistines <\/p>\n
967
\n00:57:46,800 –> 00:57:50,000
\non the western side of the
\nvalley of elah in a place <\/p>\n
968
\n00:57:50,000 –> 00:57:54,100
\nbetween charcot and of zika in a
\nplace between the hedge of <\/p>\n
969
\n00:57:54,100 –> 00:57:59,100
\nthorns and a vegan, which means
\nthe grub over, he was standing <\/p>\n
970
\n00:57:59,100 –> 00:58:01,000
\nin a hedge of thorns doesn’t and
\nsisters. <\/p>\n
971
\n00:58:01,200 –> 00:58:06,400
\nWhere I had a constantly, grab
\nit over, And between him with a <\/p>\n
972
\n00:58:06,400 –> 00:58:09,500
\nplace called Easter salmon,
\nwhich means the field of blood <\/p>\n
973
\n00:58:10,100 –> 00:58:14,000
\nand he’s named, Elias means the
\nExile and standing before <\/p>\n
974
\n00:58:14,000 –> 00:58:16,000
\nIsrael.
\nWith the picture of the Garden <\/p>\n
975
\n00:58:16,000 –> 00:58:20,000
\nof Eden, after the fall, for
\ntheir, the Earth brought forth, <\/p>\n
976
\n00:58:20,000 –> 00:58:23,400
\nthistles and Thorns, The Curse
\nOf God, we see the sweat of <\/p>\n
977
\n00:58:23,400 –> 00:58:26,400
\nman’s face.
\nSo he might leave because of the<\/p>\n
978
\n00:58:26,400 –> 00:58:29,500
\ncurse of God.
\nAnd there was the Exile Goliath <\/p>\n
979
\n00:58:30,000 –> 00:58:32,900
\nwho was exiled from God, because
\nhe was ton of of the flesh <\/p>\n
980
\n00:58:33,700 –> 00:58:35,900
\nbecause Number of the Beast was
\nstamped the following the number<\/p>\n
981
\n00:58:35,900 –> 00:58:40,500
\nof six and there was Israel had
\na place called Iran, which means<\/p>\n
982
\n00:58:40,500 –> 00:58:45,300
\nour strong tree and I had on
\ntheir side of only gave you at <\/p>\n
983
\n00:58:45,300 –> 00:58:48,700
\nthe tree of life and they were
\nthe issues facing them. <\/p>\n
984
\n00:58:49,800 –> 00:58:52,900
\nThe issues of Eden staring him
\nin the face. <\/p>\n
985
\n00:58:53,700 –> 00:58:56,500
\nWas it going to be the curse of
\nGod or were they going to Avail <\/p>\n
986
\n00:58:56,500 –> 00:58:59,400
\nthemselves of the tree of life
\nand into the kame? <\/p>\n
987
\n00:58:59,400 –> 00:59:01,600
\nKame David?
\nHe was sent by his father to go <\/p>\n
988
\n00:59:01,600 –> 00:59:04,500
\nto his presence and it was
\ncommon in those days brothers <\/p>\n
989
\n00:59:04,500 –> 00:59:06,800
\nand sisters.
\nSo the standing army was said by<\/p>\n
990
\n00:59:06,800 –> 00:59:11,200
\nthe government volunteers,
\nprovide their own food, the <\/p>\n
991
\n00:59:11,200 –> 00:59:12,900
\nbrothers of David, the three of
\nthem who are there. <\/p>\n
992
\n00:59:12,900 –> 00:59:15,800
\nEvidently volunteers and from
\ntime to time. <\/p>\n
993
\n00:59:15,800 –> 00:59:17,500
\nSo we had to be sent food on
\nthis occasion. <\/p>\n
994
\n00:59:17,700 –> 00:59:19,000
\nDavid brings this certainly
\nhaven’t. <\/p>\n
995
\n00:59:19,000 –> 00:59:21,800
\nThey come now?
\nThe 40th time and here the <\/p>\n
996
\n00:59:21,800 –> 00:59:24,400
\nshepherd boy of Bethlehem
\nbubbling over with excitement <\/p>\n
997
\n00:59:24,400 –> 00:59:25,900
\nperhaps that he was in the midst
\nof the battle. <\/p>\n
998
\n00:59:27,000 –> 00:59:31,100
\nJust silly little bit overcome
\nwith the situation, but he was <\/p>\n
999
\n00:59:31,100 –> 00:59:33,200
\namong the armies of Israel
\nmoving around. <\/p>\n
1000
\n00:59:33,200 –> 00:59:34,800
\nHe was saying a flock of sheep
\nand thinking. <\/p>\n
1001
\n00:59:34,800 –> 00:59:37,900
\nWell why wouldn’t it be
\nwonderful if we could all <\/p>\n
1002
\n00:59:37,900 –> 00:59:39,500
\nunderstand here that God was
\nguarding? <\/p>\n
1003
\n00:59:39,600 –> 00:59:42,500
\nAnd as he’s talking, there’s
\ngreat bellowing voice, across <\/p>\n
1004
\n00:59:42,500 –> 00:59:49,600
\nthe valley.
\nYou know we may fight again. <\/p>\n
1005
\n00:59:50,500 –> 00:59:52,300
\nLet’s decide this issue.
\nWant to single combat. <\/p>\n
1006
\n00:59:52,300 –> 00:59:54,600
\nLet’s not ever was budget.
\nLet’s decide it here. <\/p>\n
1007
\n00:59:54,600 –> 00:59:58,200
\nAnd now and all of these well,
\ncreating cringing behind the <\/p>\n
1008
\n00:59:58,200 –> 01:00:03,500
\nrocks, and the words of the
\npeople really is a soul. <\/p>\n
1009
\n01:00:05,200 –> 01:00:09,200
\nGive us a king that he might go
\nout and fight our battles for <\/p>\n
1010
\n01:00:09,200 –> 01:00:11,500
\nus.
\nThat’s what they said, the same <\/p>\n
1011
\n01:00:13,000 –> 01:00:20,300
\nSamuel means Asked of God.
\nSol means ask Second was one, <\/p>\n
1012
\n01:00:20,300 –> 01:00:24,300
\nwho is US of God and have afraid
\nof them and sisters, for a boy, <\/p>\n
1013
\n01:00:24,300 –> 01:00:28,500
\nwho, would become a servant of
\nYahweh, probably heard of these <\/p>\n
1014
\n01:00:28,500 –> 01:00:31,200
\npeople.
\nHe was asked of God and God gave<\/p>\n
1015
\n01:00:31,200 –> 01:00:34,400
\nher a boy, Israel’s just ask,
\nand they got what they asked <\/p>\n
1016
\n01:00:34,400 –> 01:00:36,100
\nfor.
\nAnd I gave them a king in my <\/p>\n
1017
\n01:00:36,100 –> 01:00:41,100
\nrosters goddamn fucking away of
\nmy anger and then he was the one<\/p>\n
1018
\n01:00:41,100 –> 01:00:43,200
\nI asked for.
\nGive us a king of, he may go <\/p>\n
1019
\n01:00:43,200 –> 01:00:45,900
\nforth and find out that old.
\nWho was the tallest man in <\/p>\n
1020
\n01:00:45,908 –> 01:00:50,300
\nIsrael, Saul?
\nI’ll give you three was gonna <\/p>\n
1021
\n01:00:50,300 –> 01:00:53,800
\nget him.
\nAnd David moved among the people<\/p>\n
1022
\n01:00:53,900 –> 01:00:56,500
\ngive me the letter carefully, he
\nwent from one man to another <\/p>\n
1023
\n01:00:56,600 –> 01:00:59,100
\nkept asking the question what’s
\ngoing on here? <\/p>\n
1024
\n01:01:00,000 –> 01:01:02,400
\nBut what’s all this about?
\nAnd they repeat the question, <\/p>\n
1025
\n01:01:02,500 –> 01:01:04,700
\nthe answer?
\nWell, this device comes out. <\/p>\n
1026
\n01:01:04,700 –> 01:01:24,600
\nHe does, isn’t he?
\nWhat’s going on? <\/p>\n
1027
\n01:01:24,900 –> 01:01:27,700
\nSo we go to another one and say,
\nwhat is going on here? <\/p>\n
1028
\n01:01:48,100 –> 01:01:53,300
\nIt’s going on, you know, a few,
\nshe feels but I don’t know a lot<\/p>\n
1029
\n01:01:53,300 –> 01:01:55,000
\nabout this.
\nLook, I know the naughtiness of <\/p>\n
1030
\n01:01:55,000 –> 01:01:56,700
\nyour heart.
\nYou’ve come here to see the <\/p>\n
1031
\n01:01:56,700 –> 01:01:58,700
\nbattle system works of Chester
\nyet. <\/p>\n
1032
\n01:01:59,500 –> 01:02:03,200
\nWhat do you mean?
\nWho is this uncircumcised <\/p>\n
1033
\n01:02:03,200 –> 01:02:07,500
\nPhilistine that he should defy
\nthe armies of the Living? <\/p>\n
1034
\n01:02:07,500 –> 01:02:24,100
\nGod, so, You have to be baptized
\ninto Christ. <\/p>\n
1035
\n01:02:27,400 –> 01:02:31,100
\nHe’s going to be fresh.
\nThe army of God. <\/p>\n
1036
\n01:02:33,100 –> 01:02:37,500
\nIt’s going on here.
\nUntil finally, they bring this <\/p>\n
1037
\n01:02:37,500 –> 01:02:42,200
\nyoung cortisol and so pinned,
\nhis hopes Improvement honest <\/p>\n
1038
\n01:02:42,200 –> 01:02:46,400
\nwith me.
\nAs a day came, of course, when <\/p>\n
1039
\n01:02:46,400 –> 01:02:49,200
\nSara went to Bethlehem, nobody
\nrecognized him at the paddock <\/p>\n
1040
\n01:02:50,400 –> 01:02:53,500
\nbut now cause he learned very
\nlarge, insoles attention. <\/p>\n
1041
\n01:02:54,200 –> 01:02:59,200
\nAnd so for an out and report and
\nhe thought, well, if you’ll give<\/p>\n
1042
\n01:02:59,200 –> 01:03:05,200
\nit a go, I’ll give it a go.
\nVery brave means Hall, and he <\/p>\n
1043
\n01:03:05,200 –> 01:03:09,000
\nsaw it out in this boy brothers
\nand sisters, a tremendous out. <\/p>\n
1044
\n01:03:10,100 –> 01:03:12,200
\nBecause he didn’t realize
\nwhether it was going to leave. <\/p>\n
1045
\n01:03:13,100 –> 01:03:16,800
\nAnd so we read in that
\nseventeenth chapter of Samuel of<\/p>\n
1046
\n01:03:16,800 –> 01:03:19,500
\nthe first of similar Champion
\nwithout between the camps. <\/p>\n
1047
\n01:03:20,800 –> 01:03:25,100
\nAnd the word means one who goes
\nbetween and we read in verse 16 <\/p>\n
1048
\n01:03:25,100 –> 01:03:28,900
\nthat he went out for 40 days and
\n40 is a is a number of trial and<\/p>\n
1049
\n01:03:28,900 –> 01:03:32,600
\ntesting brothers and sisters.
\nAnd we read the armor which he <\/p>\n
1050
\n01:03:32,600 –> 01:03:35,300
\nwore the arm of the Flesh.
\nAnd in verse 38, they wanted to <\/p>\n
1051
\n01:03:35,300 –> 01:03:38,200
\narm David likewise.
\nSo, Saul arm David with his out <\/p>\n
1052
\n01:03:38,200 –> 01:03:39,800
\nof it.
\nHe said of, I’ve improved them. <\/p>\n
1053
\n01:03:40,200 –> 01:03:41,800
\nAll right.
\nI can’t get around the need the <\/p>\n
1054
\n01:03:41,808 –> 01:03:43,700
\nvery effective.
\nSo one of the Armed over this <\/p>\n
1055
\n01:03:43,700 –> 01:03:45,800
\nway presents, this is true that
\nthe was notable settled. <\/p>\n
1056
\n01:03:45,800 –> 01:03:48,900
\nThat this, hi, Saul sent, David
\nmust have been quite a good <\/p>\n
1057
\n01:03:48,900 –> 01:03:51,300
\nphysique.
\nHe would have been, I believe, a<\/p>\n
1058
\n01:03:51,300 –> 01:03:53,600
\nlot of that between 16 and 18 of
\nthis time. <\/p>\n
1059
\n01:03:54,900 –> 01:03:56,900
\nPutting out of that young people
\n16. <\/p>\n
1060
\n01:03:56,900 –> 01:04:00,500
\nDo I leave.
\nAnd he couldn’t understand why <\/p>\n
1061
\n01:04:00,500 –> 01:04:02,500
\nthe Ecclesia was appointed to
\nthe world. <\/p>\n
1062
\n01:04:03,500 –> 01:04:06,100
\nHe couldn’t understand why the
\nolder brothers and sisters of <\/p>\n
1063
\n01:04:06,100 –> 01:04:09,600
\nthe equation for starting the
\nwork, it amazes avoid this <\/p>\n
1064
\n01:04:09,600 –> 01:04:12,200
\nagain.
\nBecause he had a simple mind, he<\/p>\n
1065
\n01:04:12,200 –> 01:04:14,500
\nwasn’t this way.
\nHe’s not in the truth. <\/p>\n
1066
\n01:04:14,900 –> 01:04:18,300
\nWe are in the truth.
\nHe’s in the flesh and we are the<\/p>\n
1067
\n01:04:18,300 –> 01:04:21,300
\narmies of the Living.
\nGod, what’s going on here? <\/p>\n
1068
\n01:04:22,100 –> 01:04:24,400
\nThat was the simple mind of his
\nbody. <\/p>\n
1069
\n01:04:25,600 –> 01:04:29,200
\nWe know the story.
\nHe went out for a wise move <\/p>\n
1070
\n01:04:29,200 –> 01:04:34,200
\ndown, the number of Grace, the
\nsling in the Shepherds bag in, <\/p>\n
1071
\n01:04:34,200 –> 01:04:37,300
\nwhich he was to keep the
\ninfamous, which was healthy. <\/p>\n
1072
\n01:04:37,300 –> 01:04:41,400
\nShe present assistance.
\nRemember the guy when your wife <\/p>\n
1073
\n01:04:41,400 –> 01:04:43,300
\nover through but they’re in The
\nWire? <\/p>\n
1074
\n01:04:44,400 –> 01:04:48,400
\nAnd away he went and as he come
\nout, Goliath cursing him by his <\/p>\n
1075
\n01:04:48,400 –> 01:04:51,200
\ngods and David, that would have
\nbeen a delighted today. <\/p>\n
1076
\n01:04:51,200 –> 01:04:53,800
\nThe DIA and University of
\nstripping running down off the <\/p>\n
1077
\n01:04:53,800 –> 01:04:56,900
\nhill from the Eastern side.
\nThe Beloved of Galloway was a <\/p>\n
1078
\n01:04:56,908 –> 01:04:59,300
\nstrong tree.
\nGoing to face the Exile in the <\/p>\n
1079
\n01:04:59,300 –> 01:05:02,400
\nfield of blood.
\nAnd as he raced towards him <\/p>\n
1080
\n01:05:02,400 –> 01:05:05,100
\nbrother and sisters and Goliath
\ncame stumbling across that <\/p>\n
1081
\n01:05:05,100 –> 01:05:08,000
\nFlames burned down, but he’s
\never had with a great sword, <\/p>\n
1082
\n01:05:08,200 –> 01:05:12,100
\nready to carve him up.
\nAnd he cursed, David by Dagon, <\/p>\n
1083
\n01:05:12,100 –> 01:05:14,800
\nthe fish God, and that would
\nhave been music for David Diaz, <\/p>\n
1084
\n01:05:14,900 –> 01:05:17,100
\nand David would have known that
\nlistening in the heavens. <\/p>\n
1085
\n01:05:17,100 –> 01:05:21,000
\nBregman says, we’ve got away
\nElohim of armies listening in <\/p>\n
1086
\n01:05:21,000 –> 01:05:24,100
\nthe heavens for this, as far as
\nDavid was concerned. <\/p>\n
1087
\n01:05:24,100 –> 01:05:26,600
\nHe could not add anything
\nbecause Goliath had brought this<\/p>\n
1088
\n01:05:26,600 –> 01:05:29,100
\nconflict into a different Arena.
\nNow, it had nothing to do with <\/p>\n
1089
\n01:05:29,100 –> 01:05:32,500
\nGoliath and David, the
\nImpressive between Dagon, the <\/p>\n
1090
\n01:05:32,500 –> 01:05:35,100
\nfish, God and Yahweh the Living
\nGod of Israel. <\/p>\n
1091
\n01:05:35,600 –> 01:05:39,100
\nThat was a very unequal combat
\nresonances and five smooth, <\/p>\n
1092
\n01:05:39,100 –> 01:05:42,800
\nStones could have been atomic
\nbombs in that situation and so <\/p>\n
1093
\n01:05:42,800 –> 01:05:45,300
\nDavid went forward, he only
\nwanted one. <\/p>\n
1094
\n01:05:45,300 –> 01:05:48,600
\nStay the outcome was inevitable
\nwith that sort of face that <\/p>\n
1095
\n01:05:48,600 –> 01:05:51,500
\nbefore David killed me put
\nbefore but people three <\/p>\n
1096
\n01:05:51,500 –> 01:05:55,200
\npropositions and I can imagine
\nthis boy overcome with the <\/p>\n
1097
\n01:05:55,200 –> 01:05:58,900
\nsituation.
\nNow we get is here The <\/p>\n
1098
\n01:05:58,900 –> 01:06:01,800
\noutpouring of a pure heart, as
\nhe put three things before them,<\/p>\n
1099
\n01:06:03,000 –> 01:06:05,300
\ntheir colors for me, he said
\nwith a sword. <\/p>\n
1100
\n01:06:05,300 –> 01:06:09,600
\nAnd with a spear with a shield,
\nI want everybody to understand. <\/p>\n
1101
\n01:06:10,800 –> 01:06:14,500
\nBut I’m coming in the name of
\nYahweh could buy off. <\/p>\n
1102
\n01:06:15,900 –> 01:06:19,500
\nThe Lord of hosts, the god of
\nthe armies of Israel and you <\/p>\n
1103
\n01:06:19,500 –> 01:06:23,400
\ndefine that was Proposition.
\nNumber one, let everybody <\/p>\n
1104
\n01:06:23,400 –> 01:06:26,800
\nunderstand why weapons of war.
\nAnd then he said he was going to<\/p>\n
1105
\n01:06:26,800 –> 01:06:29,800
\nfeed the carcass of Goliath and
\nthe Philistines of the fowls of <\/p>\n
1106
\n01:06:29,808 –> 01:06:33,400
\nthe air that all the Earth.
\nMay know there is a God in <\/p>\n
1107
\n01:06:33,400 –> 01:06:35,700
\nIsrael.
\nAnd that would have went <\/p>\n
1108
\n01:06:35,700 –> 01:06:37,700
\nthundering down that Valley
\nsmall. <\/p>\n
1109
\n01:06:37,700 –> 01:06:40,000
\nAs he may have been in
\ncomparison to the lie that would<\/p>\n
1110
\n01:06:40,000 –> 01:06:42,800
\nhave been sending down that
\nDeli, but all the Earth may know<\/p>\n
1111
\n01:06:42,800 –> 01:06:48,400
\nthis is Isaiah 11 but there is a
\nGod in Israel and I don’t <\/p>\n
1112
\n01:06:48,400 –> 01:06:51,800
\nunderstand it and then better
\nthan sisters in the minute that <\/p>\n
1113
\n01:06:51,800 –> 01:06:55,800
\nplane I can fit you dated
\npausing to 30 Rock’s All these <\/p>\n
1114
\n01:06:55,800 –> 01:06:58,700
\nthird proposition and turning
\naround. <\/p>\n
1115
\n01:07:00,000 –> 01:07:04,400
\nHello this Ecclesia no matter
\nthe Philistines. <\/p>\n
1116
\n01:07:04,400 –> 01:07:11,100
\nNow this assembly in the
\nSeptuagint version equation that<\/p>\n
1117
\n01:07:11,100 –> 01:07:15,300
\nI all might know the Yahweh,
\nsave us not with sword and <\/p>\n
1118
\n01:07:15,300 –> 01:07:20,600
\nspear.
\nFor the badly sha-1 and he will <\/p>\n
1119
\n01:07:20,600 –> 01:07:25,100
\ngive you into our hands and we
\ndo three propositions ringing in<\/p>\n
1120
\n01:07:25,100 –> 01:07:26,600
\nthe ears of the god of men
\nthere. <\/p>\n
1121
\n01:07:27,400 –> 01:07:31,700
\nHe went for slaying his time,
\nhit him in the forehead of all <\/p>\n
1122
\n01:07:31,700 –> 01:07:35,200
\nplaces.
\nBut the manifestation of the <\/p>\n
1123
\n01:07:35,200 –> 01:07:41,300
\nflesh, he put all things under
\nhis feet, holy sword out and cut<\/p>\n
1124
\n01:07:41,300 –> 01:07:48,100
\noff his head and either then or
\nlater took that head and put it <\/p>\n
1125
\n01:07:48,100 –> 01:07:52,500
\nin Jerusalem.
\nAnd there’s evidence do so also <\/p>\n
1126
\n01:07:52,500 –> 01:07:57,200
\nnow and do understand.
\nAnd see, in years to come was <\/p>\n
1127
\n01:07:57,200 –> 01:08:00,200
\nthat one of the greatest men of
\nthe sites of power ever seen? <\/p>\n
1128
\n01:08:00,300 –> 01:08:05,300
\nAnd this was the faces on it one
\nthat we go in the battle and it <\/p>\n
1129
\n01:08:05,300 –> 01:08:07,400
\narrived.
\nSeveral businesses in the name <\/p>\n
1130
\n01:08:07,400 –> 01:08:11,200
\nof Yahweh of armies being like
\nElijah in the city of Copan <\/p>\n
1131
\n01:08:11,300 –> 01:08:15,400
\nsitting back quite quiet and
\ncompiled for his servant is sure<\/p>\n
1132
\n01:08:15,400 –> 01:08:19,800
\nin his shaking in fear, because
\nElijah is looking all over for <\/p>\n
1133
\n01:08:19,800 –> 01:08:21,500
\nyou everywhere.
\nIs a huge drama. <\/p>\n
1134
\n01:08:23,000 –> 01:08:26,500
\nAnd quite composed, we go
\nthrough life because we’re not <\/p>\n
1135
\n01:08:26,500 –> 01:08:29,700
\nbanging of the best of us.
\nThe contest is unequal, <\/p>\n
1136
\n01:08:29,700 –> 01:08:32,899
\nvariances of the power on our
\nside, isn’t his only motive. <\/p>\n
1137
\n01:08:34,399 –> 01:08:36,700
\nAnd why do we going for the
\naward we go. <\/p>\n
1138
\n01:08:36,800 –> 01:08:39,500
\nBut all the other side note that
\nthe god of Israel not that all <\/p>\n
1139
\n01:08:39,500 –> 01:08:43,100
\nthe airplane over the god about.
\nThis is a God in Israel and <\/p>\n
1140
\n01:08:43,100 –> 01:08:46,800
\nbring attention to that fact.
\nAnd we might be an example to <\/p>\n
1141
\n01:08:46,800 –> 01:08:50,700
\nour server and sisters. 46 then
\nthat Yahweh doesn’t need the <\/p>\n
1142
\n01:08:50,707 –> 01:08:55,399
\nweapons of Carnival says, nor
\ndoes he need the might of flesh <\/p>\n
1143
\n01:08:56,200 –> 01:08:57,200
\nbut it’s not that.
\nI mind. <\/p>\n
1144
\n01:08:57,200 –> 01:09:00,700
\nIt was not by power, that has
\nfive, my spirit, sociology of <\/p>\n
1145
\n01:09:00,700 –> 01:09:03,399
\nArmy and of those are mostly
\nbusinesses. <\/p>\n
1146
\n01:09:03,399 –> 01:09:07,100
\nWe’ve got nothing to fear and
\noff, kind the head of the <\/p>\n
1147
\n01:09:07,100 –> 01:09:09,899
\nmanifestation of Flesh.
\nAnd this little Pebble front of <\/p>\n
1148
\n01:09:09,899 –> 01:09:12,600
\nhis forehead.
\nAnd Paul tells us, brothers and <\/p>\n
1149
\n01:09:12,600 –> 01:09:15,899
\nsisters to bring every thought
\nto The Obedience of Christ. <\/p>\n
1150
\n01:09:16,899 –> 01:09:19,500
\nAnd if you think the law is
\npresented, a terrible picture <\/p>\n
1151
\n01:09:20,399 –> 01:09:23,500
\nfor his life, he hold his
\nmanifestations of Flesh. <\/p>\n
1152
\n01:09:23,700 –> 01:09:26,000
\nJust go home and do a little bit
\nof meditating about some of the <\/p>\n
1153
\n01:09:26,000 –> 01:09:29,000
\nthings that you do in secret and
\nsee what a horrible teacher that<\/p>\n
1154
\n01:09:29,000 –> 01:09:31,899
\nposition to you.
\nAnd to see that this is Brian <\/p>\n
1155
\n01:09:31,899 –> 01:09:35,399
\nhere, ribbon sisters, the
\nTerrible Things, it’s capable of<\/p>\n
1156
\n01:09:35,399 –> 01:09:38,500
\nthinking.
\nThe whole thing’s is capable of <\/p>\n
1157
\n01:09:38,500 –> 01:09:41,500
\nthinking and think of its
\nunlimited power wheel, it to <\/p>\n
1158
\n01:09:41,500 –> 01:09:44,399
\nbring us into nothing had to be
\nexiled from God. <\/p>\n
1159
\n01:09:45,200 –> 01:09:48,300
\nYou think of it as consistent as
\nthey get a little Stone thinking<\/p>\n
1160
\n01:09:48,300 –> 01:09:50,800
\nabout for here and bringing
\nevery thought to The Obedience <\/p>\n
1161
\n01:09:50,800 –> 01:09:53,200
\nof Christ and timing off the
\nhead of the Flesh. <\/p>\n
1162
\n01:09:53,300 –> 01:09:55,800
\nAnd Ryan over the city of
\nJerusalem where perhaps I’m <\/p>\n
1163
\n01:09:55,800 –> 01:09:59,600
\nsaying, perhaps it became the
\nfoundation of the place of the <\/p>\n
1164
\n01:09:59,600 –> 01:10:03,700
\nskull and if there was the case,
\nthe Lord Jesus Christ took the <\/p>\n
1165
\n01:10:03,700 –> 01:10:11,600
\ngreatest driver himself flesh.
\nYou have a comedones line, his <\/p>\n
1166
\n01:10:11,600 –> 01:10:15,700
\ncaptain can find, it was alive
\nand he knew until it breathe <\/p>\n
1167
\n01:10:15,700 –> 01:10:17,400
\nclass.
\nThe battle would never be run <\/p>\n
1168
\n01:10:18,500 –> 01:10:20,000
\nand that is the place of the
\nskull you win. <\/p>\n
1169
\n01:10:21,200 –> 01:10:23,800
\nWhere he brought the last
\nthought to The Obedience of his <\/p>\n
1170
\n01:10:23,800 –> 01:10:27,300
\nfather.
\nAnd where the flesh expired, <\/p>\n
1171
\n01:10:27,300 –> 01:10:29,600
\nresidences food and his tail was
\ngone. <\/p>\n
1172
\n01:10:30,800 –> 01:10:35,800
\nAnd God says, I’m going to put
\nall things under his feet, and <\/p>\n
1173
\n01:10:35,800 –> 01:10:39,800
\nhe’s the one that teaches us.
\nNo, it doesn’t say that I saw <\/p>\n
1174
\n01:10:39,800 –> 01:10:43,000
\nhim by speak.
\nFor the Baton Rouge hours. <\/p>\n
1175
\n01:10:45,900 –> 01:10:49,400
\nAm I asked who he was?
\nWe’ve done this, so on the no. <\/p>\n
1176
\n01:10:49,400 –> 01:10:52,600
\nHe said the avma his uncle.
\nThis is heaven. <\/p>\n
1177
\n01:10:53,400 –> 01:10:56,900
\nSo many do before we present,
\nthis is obvious by salt inquired<\/p>\n
1178
\n01:10:56,900 –> 01:10:59,000
\nof Abner.
\nThey hadn’t got full details of <\/p>\n
1179
\n01:10:59,000 –> 01:11:03,300
\nthis boy or is that he hadn’t
\nforgotten us or if he hadn’t <\/p>\n
1180
\n01:11:03,300 –> 01:11:06,500
\nforgotten them that he wanted to
\ninquire further as we saw this <\/p>\n
1181
\n01:11:06,500 –> 01:11:09,700
\nhouse because this boy now is
\njust going to be the front of <\/p>\n
1182
\n01:11:09,700 –> 01:11:11,800
\nmore to the king if we were
\ngoing to keep his promise. <\/p>\n
1183
\n01:11:13,700 –> 01:11:17,500
\nHello, inquiring of Edna at The
\nWho that boy was sadness as, I <\/p>\n
1184
\n01:11:17,500 –> 01:11:20,400
\ndon’t know, and they call him
\nand the record says that when <\/p>\n
1185
\n01:11:20,400 –> 01:11:23,400
\nyou’re done speaking with soul,
\nevidently businesses of David’s,<\/p>\n
1186
\n01:11:23,400 –> 01:11:26,900
\nbeen a long time speaking to
\nsoul and that’s right before he <\/p>\n
1187
\n01:11:26,900 –> 01:11:31,800
\nwas whole family history and I
\nwant to finish the night on a <\/p>\n
1188
\n01:11:31,800 –> 01:11:34,700
\nconsideration briefly for when a
\nfellow who is listening. <\/p>\n
1189
\n01:11:36,000 –> 01:11:39,100
\nAnd who was profoundly affected
\nby what they would have done. <\/p>\n
1190
\n01:11:39,900 –> 01:11:49,000
\nAnd we read in the first Ascent
\nof 18:1 and a kind of path when <\/p>\n
1191
\n01:11:49,000 –> 01:11:51,700
\nhe had made an end of speaking
\nunder for the soul of Jonathan, <\/p>\n
1192
\n01:11:52,500 –> 01:11:57,800
\nwas joined together for the soul
\nof David and Jonathan loved him <\/p>\n
1193
\n01:11:57,800 –> 01:12:02,000
\nas his own soul.
\nI bet it was a wonderful thing, <\/p>\n
1194
\n01:12:02,000 –> 01:12:07,400
\npresence of the king and
\nJonathan and David coming off <\/p>\n
1195
\n01:12:07,400 –> 01:12:12,800
\nthe battlefield and passing the
\nconversation and Jonathan, their<\/p>\n
1196
\n01:12:12,800 –> 01:12:15,400
\nbusinesses were listening to the
\ngracious words that came from <\/p>\n
1197
\n01:12:15,400 –> 01:12:18,700
\nhis mouth absorbing the wall,
\nand seeing the flashing eyes of <\/p>\n
1198
\n01:12:18,700 –> 01:12:21,300
\nthis boy and seeing him.
\nNone of the egotism with the <\/p>\n
1199
\n01:12:21,300 –> 01:12:23,300
\nflesh rather, than of
\nassociations of Pride. <\/p>\n
1200
\n01:12:23,300 –> 01:12:25,700
\nBut they are very Simplicity of
\nFaith. <\/p>\n
1201
\n01:12:26,300 –> 01:12:30,100
\nA little Shepherd boy, who
\ncouldn’t understand why, Nobody <\/p>\n
1202
\n01:12:30,100 –> 01:12:32,400
\nshould go to and take that man’s
\nhead off and just couldn’t <\/p>\n
1203
\n01:12:32,400 –> 01:12:34,300
\nunderstand.
\nIt didn’t because he had faith <\/p>\n
1204
\n01:12:34,300 –> 01:12:36,800
\nin God.
\nThere was no fraud. <\/p>\n
1205
\n01:12:36,800 –> 01:12:40,400
\nIt is for this occasion and
\ngentlemen, so we can mix. <\/p>\n
1206
\n01:12:40,400 –> 01:12:43,700
\nThe record says that means join
\ntogether, entangled again and <\/p>\n
1207
\n01:12:43,700 –> 01:12:46,900
\njoin together with the soul of
\nDavid and he was attracted to <\/p>\n
1208
\n01:12:46,900 –> 01:12:49,700
\nhim.
\nHe’ll vote on and sisters we <\/p>\n
1209
\n01:12:49,700 –> 01:12:52,700
\nhave before us a character who
\nBears can this is some <\/p>\n
1210
\n01:12:52,700 –> 01:12:56,200
\nconsideration because on this
\noccasion, we read that the <\/p>\n
1211
\n01:12:56,200 –> 01:12:57,800
\nsword.
\nThe soul of Jonathan beloved <\/p>\n
1212
\n01:12:57,800 –> 01:13:01,800
\nteam has his own soul and here.
\nRealize this that Jonathan was <\/p>\n
1213
\n01:13:01,800 –> 01:13:02,900
\ncells.
\nFirst formed. <\/p>\n
1214
\n01:13:04,700 –> 01:13:08,200
\nOur youngest son has sold his
\nfascist, was on the frame when <\/p>\n
1215
\n01:13:08,200 –> 01:13:10,900
\nDavid came to king in Israel,
\nand he was on the side of the <\/p>\n
1216
\n01:13:10,900 –> 01:13:13,900
\nage of 40.
\nAnd he was younger than <\/p>\n
1217
\n01:13:13,900 –> 01:13:17,500
\nJonathan.
\nAnd if we take the records <\/p>\n
1218
\n01:13:17,500 –> 01:13:20,700
\ntogether, we get this packed
\nwith Jonathan. <\/p>\n
1219
\n01:13:20,700 –> 01:13:22,700
\nWould have been a visit on this
\noccasion somewhere in the <\/p>\n
1220
\n01:13:22,708 –> 01:13:27,700
\nvicinity of 40 years old?
\nDavid would be barely. 18 was <\/p>\n
1221
\n01:13:27,700 –> 01:13:31,800
\none of that but they failed
\nAsylum, plenty of every Oliver. <\/p>\n
1222
\n01:13:32,900 –> 01:13:35,600
\nHe was a devil over 20 years
\nago, things to them. <\/p>\n
1223
\n01:13:36,500 –> 01:13:40,700
\nAnd he was a man who was an
\napparent that nobody could stop <\/p>\n
1224
\n01:13:40,700 –> 01:13:44,200
\nhim.
\nHe was next in line, and he was <\/p>\n
1225
\n01:13:44,200 –> 01:13:47,000
\na boy, brothers and sisters that
\nhave to Everybody’s heart. <\/p>\n
1226
\n01:13:48,700 –> 01:13:53,400
\nAnd I’m not able situation was
\nnow developing Jonathan was a <\/p>\n
1227
\n01:13:53,407 –> 01:13:56,000
\ncaptain of a thousand four when
\nhe had three and he’s standing <\/p>\n
1228
\n01:13:56,000 –> 01:13:59,200
\narmy.
\nHe had 3,000 barely standing <\/p>\n
1229
\n01:13:59,200 –> 01:14:01,400
\narmy job with the captain of one
\nof those thousands. <\/p>\n
1230
\n01:14:02,000 –> 01:14:04,900
\nHe had already proved himself, a
\nmighty man at michmash. <\/p>\n
1231
\n01:14:06,000 –> 01:14:08,500
\nWe overthrown the sort of sign
\nGarrison, which was situated <\/p>\n
1232
\n01:14:08,500 –> 01:14:11,900
\nright in the middle of Israel.
\nWhy didn’t gunfight colossal? <\/p>\n
1233
\n01:14:11,900 –> 01:14:14,000
\nDuplication will never know that
\nhe had a really showed <\/p>\n
1234
\n01:14:14,000 –> 01:14:17,400
\noutstanding fight himself.
\nHow do you was a man? <\/p>\n
1235
\n01:14:17,400 –> 01:14:21,400
\nThis time to do great things.
\nHe was a wonderful Archer where <\/p>\n
1236
\n01:14:21,400 –> 01:14:24,300
\nthe sisters and he was known in
\nIsrael for the use of the bow. <\/p>\n
1237
\n01:14:25,400 –> 01:14:27,200
\nAs those lot of these tried the
\nbenjamites. <\/p>\n
1238
\n01:14:27,200 –> 01:14:29,100
\nThey were remarkable for the use
\nof the bow. <\/p>\n
1239
\n01:14:29,100 –> 01:14:33,200
\nAnd the slain as the first of
\nconical, 12 says and Jonathan <\/p>\n
1240
\n01:14:33,200 –> 01:14:35,700
\nwas unlockable for the use of
\nthe bow as he fired. <\/p>\n
1241
\n01:14:35,700 –> 01:14:39,300
\nI was a swordsman and the bone
\nbecame a symbol of Jonathan who <\/p>\n
1242
\n01:14:39,300 –> 01:14:43,300
\nthought became a symbol of soul.
\nAnnuities, great man. <\/p>\n
1243
\n01:14:43,300 –> 01:14:45,500
\nAnd they were listening to David
\nand his simple. <\/p>\n
1244
\n01:14:47,800 –> 01:14:56,500
\nA sling.
\nListen, you always say this not <\/p>\n
1245
\n01:14:56,500 –> 01:15:01,500
\nwith sword and spear for the
\nback of the shower, and as <\/p>\n
1246
\n01:15:01,500 –> 01:15:05,200
\nJonathan listen to always, he
\nsaw Jordan, before him brothers <\/p>\n
1247
\n01:15:05,200 –> 01:15:06,800
\nand sisters, our new king of
\nIsrael. <\/p>\n
1248
\n01:15:08,100 –> 01:15:11,500
\nAnd you know something else.
\nWhat are those two up standing <\/p>\n
1249
\n01:15:11,500 –> 01:15:13,700
\nout to this with Jonathan showed
\nthroughout his life with his <\/p>\n
1250
\n01:15:13,700 –> 01:15:18,500
\nLord whose father who only we
\nstart at Seven Sisters that <\/p>\n
1251
\n01:15:18,500 –> 01:15:24,700
\nthere’s There’s in her life so
\nwe should follow that example. <\/p>\n
1252
\n01:15:26,200 –> 01:15:29,700
\nLonely, father, when he knew his
\nfather was wrong, never agree <\/p>\n
1253
\n01:15:29,700 –> 01:15:33,200
\nwith his father, never holding
\nforth, the same principle, but <\/p>\n
1254
\n01:15:33,200 –> 01:15:35,300
\nBrethren and sisters.
\nHe was never divided for me, <\/p>\n
1255
\n01:15:35,300 –> 01:15:37,500
\nfather.
\nAnd when I sat down to meet <\/p>\n
1256
\n01:15:37,500 –> 01:15:40,500
\nthere was Saul and Jonathan
\nAbner and Davis. <\/p>\n
1257
\n01:15:41,600 –> 01:15:44,400
\nAnd those four became closely
\ndid in the early days of salt, <\/p>\n
1258
\n01:15:45,600 –> 01:15:49,200
\nit’s a soul with a Jonathon
\nWilde, who said to David, I’ll <\/p>\n
1259
\n01:15:49,200 –> 01:15:52,500
\ntell you everything.
\nMy father tells me everything <\/p>\n
1260
\n01:15:54,500 –> 01:15:58,300
\nHe’ll tell me everything Saul
\nDavid. <\/p>\n
1261
\n01:15:59,500 –> 01:16:04,000
\nWe told residents, sisters, that
\nJonathan loved, his father, had <\/p>\n
1262
\n01:16:04,000 –> 01:16:07,000
\nhe known of his father taken
\nupon himself a course, later on <\/p>\n
1263
\n01:16:07,300 –> 01:16:10,000
\nof hatred and animosity toward
\nthe man that Jonathan love. <\/p>\n
1264
\n01:16:10,000 –> 01:16:12,000
\nAnd Jonathan knew that David
\nwas, right? <\/p>\n
1265
\n01:16:12,700 –> 01:16:16,100
\nHe never deviated from his
\ncorporate loyalty and it one of <\/p>\n
1266
\n01:16:16,108 –> 01:16:18,600
\nthe most greatest will be
\nsupport which I want to comment <\/p>\n
1267
\n01:16:18,600 –> 01:16:20,800
\nthe right one at length of, I
\nwant to deal with this properly <\/p>\n
1268
\n01:16:20,900 –> 01:16:23,000
\nand one of my greatest moments
\nthat ever been written the <\/p>\n
1269
\n01:16:23,000 –> 01:16:26,300
\nhistory of man, was he Xavier
\none David by this wonderful <\/p>\n
1270
\n01:16:26,300 –> 01:16:29,400
\nstatement, but full of Jonathan,
\nbuzzes, a lovely and pleasant in<\/p>\n
1271
\n01:16:29,400 –> 01:16:31,000
\ntheir lives.
\nNo, he doesn’t mean that they <\/p>\n
1272
\n01:16:31,000 –> 01:16:34,000
\nwere both lovely and proven that
\nthat way, but the words lovely <\/p>\n
1273
\n01:16:34,000 –> 01:16:36,600
\nand pleasant me, that they were
\nlovely to each other and they <\/p>\n
1274
\n01:16:36,600 –> 01:16:40,600
\nwere United together.
\nAnd there’s a lesson for young <\/p>\n
1275
\n01:16:40,600 –> 01:16:44,000
\npeople today who sniffed at what
\ntheir parents about the size. <\/p>\n
1276
\n01:16:44,500 –> 01:16:47,800
\nBecause we’re squaring some of
\nthis because we don’t know what <\/p>\n
1277
\n01:16:47,800 –> 01:16:51,800
\nwe’re talking about.
\nThere’s a lesson for Lolly and <\/p>\n
1278
\n01:16:51,800 –> 01:16:55,200
\nthere was a boy, a man 40 years
\nold that was never disunited <\/p>\n
1279
\n01:16:55,200 –> 01:16:57,600
\nwith his father.
\nAnd David said in death, they <\/p>\n
1280
\n01:16:57,600 –> 01:17:01,200
\nwere not divided and both of
\nthem and sisters fell upon <\/p>\n
1281
\n01:17:01,200 –> 01:17:05,500
\nthousands of gilboa together And
\nJonathan never was a God who <\/p>\n
1282
\n01:17:05,500 –> 01:17:09,200
\nstarted and did David say that
\nhe ought to be today with demand<\/p>\n
1283
\n01:17:09,200 –> 01:17:12,600
\nhis Allegiance from his father,
\nthe David curse him for not <\/p>\n
1284
\n01:17:12,600 –> 01:17:14,300
\nfollowing, you know, brothers
\nand sisters. <\/p>\n
1285
\n01:17:14,800 –> 01:17:17,400
\nIt brought from David, a
\nprofound admiration for a <\/p>\n
1286
\n01:17:17,400 –> 01:17:22,300
\nLoyalty, The Soul didn’t deserve
\nand it was Jonathan who will <\/p>\n
1287
\n01:17:22,300 –> 01:17:25,100
\nHeir Apparent to the throne and
\nhis father kept reminding him <\/p>\n
1288
\n01:17:25,100 –> 01:17:27,000
\nthat his Robert.
\nHe loved David that they were <\/p>\n
1289
\n01:17:27,000 –> 01:17:29,900
\nwas his only dangers of kingship
\nand of the first Ascent of <\/p>\n
1290
\n01:17:29,907 –> 01:17:35,800
\nchapter 20 and verses 30 and 31.
\nhe reminded this boy, but David <\/p>\n
1291
\n01:17:35,800 –> 01:17:40,100
\nstood of these were the kingship
\nI’m so thankful is Kimberly and <\/p>\n
1292
\n01:17:40,100 –> 01:17:43,700
\nJonathan and he said unto him,
\nthou son of a perverse resilient<\/p>\n
1293
\n01:17:43,700 –> 01:17:45,900
\nwoman, do not.
\nI know that there is chosen the <\/p>\n
1294
\n01:17:45,900 –> 01:17:48,500
\nson of Jesse to thine own
\nconfusion and under the <\/p>\n
1295
\n01:17:48,500 –> 01:17:50,100
\nconfusion of our mothers making
\nthis. <\/p>\n
1296
\n01:17:50,700 –> 01:17:53,400
\nBut as well as the son of Jesse
\nlive upon the ground, Thou shalt<\/p>\n
1297
\n01:17:53,400 –> 01:17:54,900
\nnot be established or the
\nkingdom. <\/p>\n
1298
\n01:17:55,800 –> 01:17:58,900
\nWhere for now seeing them set
\nhim under me for, he will surely<\/p>\n
1299
\n01:17:58,900 –> 01:18:00,200
\ndie.
\nWhat am I peel? <\/p>\n
1300
\n01:18:00,200 –> 01:18:03,900
\nBrothers and sisters.
\nLook at the appeal just yet. <\/p>\n
1301
\n01:18:03,900 –> 01:18:08,600
\nCoke Foolish, Boy like a mother.
\nFire like a mother. <\/p>\n
1302
\n01:18:08,800 –> 01:18:12,300
\nLook, you’ve chosen this boy,
\nJonathan bigger computer going. <\/p>\n
1303
\n01:18:12,300 –> 01:18:16,000
\nSo not wind you Foolish Boy.
\nLook, he says as long as that <\/p>\n
1304
\n01:18:16,000 –> 01:18:19,000
\nboy, breathe on the grounds of
\na, you won’t get the Kingdom. <\/p>\n
1305
\n01:18:19,200 –> 01:18:22,500
\nSo, you understand some, some
\ndon’t you understand that? <\/p>\n
1306
\n01:18:23,800 –> 01:18:26,300
\nThat appeal brothers and sisters
\ncoming to my father. <\/p>\n
1307
\n01:18:26,300 –> 01:18:30,600
\nHe lives really is a flesh.
\nWould have been a powerful one. <\/p>\n
1308
\n01:18:31,700 –> 01:18:36,500
\nThis Stripling was only 16, so
\n16 to 20, he was near forces. <\/p>\n
1309
\n01:18:37,800 –> 01:18:39,400
\nWhy should he give the phone to
\nhim? <\/p>\n
1310
\n01:18:40,400 –> 01:18:44,600
\nNever any time the phone?
\nAnd Jonathan never deviated <\/p>\n
1311
\n01:18:44,600 –> 01:18:47,400
\nresidents were some of the First
\nEssential 23 of the last time he<\/p>\n
1312
\n01:18:47,400 –> 01:18:50,400
\nsaw him.
\nThe last time he saw Jonathan, <\/p>\n
1313
\n01:18:50,500 –> 01:18:53,700
\nor for David rather the first of
\nSamuel 23 and verse 16. <\/p>\n
1314
\n01:18:54,300 –> 01:18:57,200
\nIt says, install some and
\nJonathan Saul’s son of those of <\/p>\n
1315
\n01:18:57,200 –> 01:19:00,900
\nwent to David into the woods and
\nstrengthened his hand in God, <\/p>\n
1316
\n01:19:01,900 –> 01:19:04,600
\nand he said unto him, fear not
\nfor the hand is. <\/p>\n
1317
\n01:19:04,600 –> 01:19:08,200
\nSo, my father shall not find
\nthee and thou shalt be king over<\/p>\n
1318
\n01:19:08,200 –> 01:19:11,000
\nIsrael, and I shall be mixed
\nunto thee. <\/p>\n
1319
\n01:19:11,800 –> 01:19:16,100
\nAnd that also saw, I thought of
\nmy wife and I to my the Covenant<\/p>\n
1320
\n01:19:16,100 –> 01:19:20,300
\nbefore Yahweh and David about of
\nthe wood Jonathan went to his <\/p>\n
1321
\n01:19:20,300 –> 01:19:22,700
\nhouse and that was the last time
\nthey ever saw each other <\/p>\n
1322
\n01:19:22,700 –> 01:19:25,400
\nbrothers and sisters and what a
\nwonderful thing. <\/p>\n
1323
\n01:19:26,100 –> 01:19:29,100
\nBut there was the exaltation of
\nhis father to wake up before him<\/p>\n
1324
\n01:19:29,100 –> 01:19:31,000
\nto himself.
\nWe had a bigger picture addition<\/p>\n
1325
\n01:19:31,000 –> 01:19:33,600
\nthe Ecclesia if he’d run down
\nhis brother but he’d only have <\/p>\n
1326
\n01:19:33,600 –> 01:19:36,300
\nto whisper a few words here and
\nthere but he’s a heel. <\/p>\n
1327
\n01:19:36,400 –> 01:19:40,000
\nWhy are the worldly feet and he
\nhas a right to it. <\/p>\n
1328
\n01:19:40,800 –> 01:19:44,600
\nFoolish Boy but Jonathan swept
\nout of the woods and he father <\/p>\n
1329
\n01:19:44,600 –> 01:19:46,900
\nwas hunting for David and it
\nwould have this program and <\/p>\n
1330
\n01:19:46,900 –> 01:19:48,900
\nsisters.
\nLet these fathers can be father <\/p>\n
1331
\n01:19:48,900 –> 01:19:52,200
\ncouldn’t find David John and I
\nknew where he was never lost <\/p>\n
1332
\n01:19:52,200 –> 01:19:56,300
\nsight of him, could pinpoint.
\nEvery move that he made because <\/p>\n
1333
\n01:19:56,300 –> 01:19:58,700
\nof the intelligence that was
\nbetween the two of us, I never <\/p>\n
1334
\n01:19:58,700 –> 01:20:01,600
\nlost contact with each other and
\ncan see Jonathan would have zoo <\/p>\n
1335
\n01:20:01,900 –> 01:20:03,700
\nwith David meeting and embracing
\nhim. <\/p>\n
1336
\n01:20:03,700 –> 01:20:06,800
\nThat would present system and
\nthe big man. <\/p>\n
1337
\n01:20:06,800 –> 01:20:10,800
\nJonathan, I really big man.
\nYou might find your son. <\/p>\n
1338
\n01:20:14,700 –> 01:20:16,100
\nHis strength from the hand of
\nGod. <\/p>\n
1339
\n01:20:16,800 –> 01:20:20,200
\nYou’re the next king.
\nAnd I’m going to be next to you.<\/p>\n
1340
\n01:20:21,700 –> 01:20:24,200
\nWould the God we had in the
\nequation editor from primitive <\/p>\n
1341
\n01:20:24,200 –> 01:20:27,200
\nthat color.
\nOnce a God, we have rhythm of <\/p>\n
1342
\n01:20:27,200 –> 01:20:32,900
\nthat caliber but esteemed every
\nman better than himself fairly <\/p>\n
1343
\n01:20:32,900 –> 01:20:37,200
\nbig members and sisters our
\nbusiness and no wonder they love<\/p>\n
1344
\n01:20:37,200 –> 01:20:40,900
\neach other and you know the best
\nway to win the affection of your<\/p>\n
1345
\n01:20:40,900 –> 01:20:45,700
\nbrothers and sisters deliver
\nfire is to take second place you<\/p>\n
1346
\n01:20:45,700 –> 01:20:48,300
\nput that in the practice and see
\nwhere it gets you when you’re a <\/p>\n
1347
\n01:20:48,308 –> 01:20:53,000
\nlot of friends, never we have
\ncited a even are according to <\/p>\n
1348
\n01:20:53,008 –> 01:20:54,800
\nthis life.
\nYou might feel that you have a <\/p>\n
1349
\n01:20:54,800 –> 01:20:58,900
\ncredential Never be afraid to a
\nsingle got a higher than <\/p>\n
1350
\n01:20:58,900 –> 01:21:00,700
\nyourself.
\nDoesn’t sister never be afraid <\/p>\n
1351
\n01:21:00,700 –> 01:21:04,700
\nto do that and the love that
\nwill develop as a result of that<\/p>\n
1352
\n01:21:05,700 –> 01:21:07,600
\nwill be something that you’ll
\nnever understand is David. <\/p>\n
1353
\n01:21:07,600 –> 01:21:10,000
\nAnd Jonathan couldn’t understand
\nit was past the love of women <\/p>\n
1354
\n01:21:10,900 –> 01:21:15,000
\nwhose highest mere emotion when
\nquite beyond that and if so we <\/p>\n
1355
\n01:21:15,000 –> 01:21:19,200
\ncan’t live together because
\nJonathan live in a novice man <\/p>\n
1356
\n01:21:19,200 –> 01:21:23,300
\nbrother and sister, he was one
\nof those big people who is able <\/p>\n
1357
\n01:21:23,300 –> 01:21:26,500
\nto give in and you know, that’s
\na A difficult thing. <\/p>\n
1358
\n01:21:26,500 –> 01:21:29,600
\nAnd when you get men who have in
\nposition, and it has gained <\/p>\n
1359
\n01:21:29,600 –> 01:21:32,200
\nauthority to the crowd that are
\nin the shadow of the frame, <\/p>\n
1360
\n01:21:32,200 –> 01:21:34,200
\ndoesn’t surf is it’s a difficult
\nthing. <\/p>\n
1361
\n01:21:34,900 –> 01:21:38,100
\nIt’s a very difficult thing.
\nHave you start throwing up a <\/p>\n
1362
\n01:21:38,100 –> 01:21:42,100
\nnumber of the study classes and
\nthe white people come to certain<\/p>\n
1363
\n01:21:42,100 –> 01:21:45,700
\nsocial labor, and the amount of
\ntape recorders that were there. <\/p>\n
1364
\n01:21:46,600 –> 01:21:50,100
\nAnd of the reports that come
\nfrom other people, whose, which <\/p>\n
1365
\n01:21:50,100 –> 01:21:52,300
\nis excellent to build up the
\nimage of the flesh. <\/p>\n
1366
\n01:21:53,800 –> 01:22:01,000
\nOver to calculator because this
\ntime a lot of us, the sacred <\/p>\n
1367
\n01:22:01,000 –> 01:22:04,500
\ncare about everybody.
\nSoon over the Sun. <\/p>\n
1368
\n01:22:04,500 –> 01:22:08,600
\nThe thinking it’s not difficult
\nto see the remain better than <\/p>\n
1369
\n01:22:08,600 –> 01:22:12,400
\nyourself.
\nDon’t do that thinking and we’ll<\/p>\n
1370
\n01:22:12,400 –> 01:22:16,100
\ngo the way I saw and tonight I
\nwant to go home that way. <\/p>\n
1371
\n01:22:16,900 –> 01:22:20,700
\nWell the character of Jonathan
\nbefore stove and sisters so <\/p>\n
1372
\n01:22:20,700 –> 01:22:24,900
\nwe’ll never find you guys think
\nof your hand in God, and you’re <\/p>\n
1373
\n01:22:24,900 –> 01:22:26,600
\ngoing to be Keen, know that
\nedible. <\/p>\n
1374
\n01:22:27,300 –> 01:22:31,100
\nAnd I want to be second to you.
\nI might have coming up on that <\/p>\n
1375
\n01:22:31,100 –> 01:22:33,300
\nbasis and they parted, they
\nnever saw each other again. <\/p>\n
1376
\n01:22:35,100 –> 01:22:37,200
\nAnd Jonathan died right next to
\nhis father. <\/p>\n
1377
\n01:22:38,100 –> 01:22:41,700
\nThey were not divided him dead
\nand although he was loyal to his<\/p>\n
1378
\n01:22:41,700 –> 01:22:44,500
\nfather, prison and sisters, a
\nvery lowly showed his father was<\/p>\n
1379
\n01:22:44,500 –> 01:22:48,000
\nvoted the Yahweh.
\nI believe that because it’s <\/p>\n
1380
\n01:22:48,000 –> 01:22:50,200
\nDavid could have been allowed to
\nshow the same loyalty. <\/p>\n
1381
\n01:22:50,200 –> 01:22:52,500
\nHe would have done precisely
\nwhat government would have done <\/p>\n
1382
\n01:22:52,600 –> 01:22:58,100
\nbecause he constantly said
\nbefore was yahweh’s anointed And<\/p>\n
1383
\n01:22:58,100 –> 01:23:01,200
\nit was David vote, that job of
\njust follow his father, not him <\/p>\n
1384
\n01:23:02,200 –> 01:23:05,300
\nand Jonathan you that.
\nAnd between the two of them <\/p>\n
1385
\n01:23:05,300 –> 01:23:08,800
\nthere was that bomb, that Bond
\nof thinking, and the spirit of <\/p>\n
1386
\n01:23:08,800 –> 01:23:11,100
\nYahweh was over to them and
\nbrought them together as the <\/p>\n
1387
\n01:23:11,100 –> 01:23:13,500
\nspirit of Yahweh drove Saul and
\nDavid apart. <\/p>\n
1388
\n01:23:14,300 –> 01:23:17,100
\nAnd this doesn’t sisters, of
\ncourse, is the opening phase of <\/p>\n
1389
\n01:23:17,100 –> 01:23:19,600
\nthe life of David.
\nAnd from here we want to follow <\/p>\n
1390
\n01:23:19,600 –> 01:23:22,000
\nhim as it becomes Exile from the
\nKing. <\/p>\n
1391
\n01:23:22,000 –> 01:23:26,800
\nAs he is driven to the land of
\nthe and as he comes to Glory, as<\/p>\n
1392
\n01:23:26,800 –> 01:23:29,900
\nhe falls into And then finally
\nemerges. <\/p>\n
1393
\n01:23:30,900 –> 01:23:35,300
\nAs the one in whom the spirit of
\nGod As Folk and the one who want<\/p>\n
1394
\n01:23:35,300 –> 01:23:37,500
\nthose ancestors or may not be
\ngoing to happen.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 1 from this series was used for GCT Episode 164. 1 00:00:00,900 –> 00:00:03,000 The…<\/p>\n","protected":false},"author":1,"featured_media":495,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/44208451\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2021-11-1%2F36154f08-0b75-6a57-705e-5d0dfb8e218a.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:38:46","filesize":"28.48M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-660","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/660\/john-martin-class-1-the-beloved-the-anointed-of-yahweh","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/660\/john-martin-class-1-the-beloved-the-anointed-of-yahweh","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/660\/john-martin-class-1-the-beloved-the-anointed-of-yahweh<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"John Martin – Class 1: The Beloved – the Anointed of Yahweh<\/a><\/blockquote>