Class 4 from this series was used in GCT Episode 184.<\/p>\n
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\nagain, everyone, welcome to
\nthose who have braved it out <\/p>\n
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\nhere tonight and also hello.
\nTo those who are reclining on <\/p>\n
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\nthe couch at home, with a cheese
\nplatter, enjoy that. <\/p>\n
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\nBut beware of reclining.
\nThat chair, too, too much. <\/p>\n
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\nI know what that’s like.
\nSo tonight, we’ll continue our <\/p>\n
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\nstudy of. life of Peter, and
\nSuppose tonight, we’ve got to <\/p>\n
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\nprobably the very Crux of this
\nman’s life. <\/p>\n
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\nHaving we probably the most
\nfamous section about his life. <\/p>\n
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\nNow, I’ve never done it myself,
\nbut I’ve seen it done at <\/p>\n
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\nSovereign Hill.
\nI’ve seen how they refine gold <\/p>\n
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\n24 karat gold.
\nAnd the way that you refine 24 <\/p>\n
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\nkarat gold is actually quite an
\nintense process. <\/p>\n
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\nYou can go and watch it if you
\nvisit. <\/p>\n
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\nSo and Sovereign Hill, I’ll show
\nyou how it’s done but you need <\/p>\n
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\nto heat the metal to around 1200
\ndegrees. <\/p>\n
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\nAnd then you need to take it
\nthrough a number of processes <\/p>\n
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\nback and forth to slowly purify
\nthat gold until eventually after<\/p>\n
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\nprocess after process.
\nBurning this, this metal hot, <\/p>\n
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\nall of the impurities are
\nremoved from it and you’re left <\/p>\n
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\nwith the purity of this
\nbeautiful metal of gold. <\/p>\n
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\nWell, that process of refining
\nmetal with gold was how G. <\/p>\n
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\nHow Peter later came to describe
\nhow characters are refined. <\/p>\n
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\nAnd how his character was
\nrefined and how God refined his <\/p>\n
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\nfaith.
\nI developed in into the man that<\/p>\n
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\nhe eventually became.
\nNow we all have flaws in our <\/p>\n
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\ncharacters.
\nDon’t we, we all have <\/p>\n
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\nimperfections and impurities and
\nsometimes our floors are more <\/p>\n
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\nobvious to other people than
\nperhaps. <\/p>\n
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\nEven sometimes ourselves.
\nI know my kids are always <\/p>\n
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\ntelling me about my impurities
\nand flaws. <\/p>\n
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\nBut we all have them.
\nAnd Peter had some flaws in his <\/p>\n
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\ncharacter as well.
\nAnd I needed to be refined and <\/p>\n
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\nthey need to be worked on and
\nGod needed to do that through <\/p>\n
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\nthe trials.
\nThat would come upon his life. <\/p>\n
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\nOne of the things that Peters
\ncharacter needed refining from. <\/p>\n
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\nIs that He was a man and it
\ncomes out in the record in a <\/p>\n
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\nnumber of ways.
\nHe was a man that was very <\/p>\n
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\nconfident in his own ability,
\nand he was quite self-reliant. <\/p>\n
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\nAnd it comes out in ways, when,
\nwhen, when Peter often speaks <\/p>\n
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\nbefore, he thinks, or he
\npromises something great that <\/p>\n
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\nhe’s going to deliver.
\nBut can’t deliver it. <\/p>\n
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\nAnd it also comes out with his
\ncompetitiveness with the other <\/p>\n
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\ndisciples.
\nHe was always vying to try and <\/p>\n
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\nbe the greatest as they all were
\nand put themselves a little bit <\/p>\n
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\nhigher than the other person.
\nPeter needed to learn humility. <\/p>\n
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\nAnd humility is a hard trait to
\nlearn just come to Matthew <\/p>\n
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\nchapter 18 where Jesus describes
\nfor us. <\/p>\n
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\nThat humility is, is such a
\nessential characteristic, which <\/p>\n
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\nhe’s looking for an all his
\ndisciples. <\/p>\n
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\nAnd he says, in verse 3 and 4 of
\nMatthew a name and he said, <\/p>\n
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\nverily, I say unto you, except
\nyou be converted. <\/p>\n
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\nAnd become as a little child.
\nYou shall not enter into the <\/p>\n
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\nkingdom of heaven.
\nWhosoever. <\/p>\n
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\nTherefore, shall humble himself
\nas this little child? <\/p>\n
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\nThe same is the greatest in the
\nKingdom of Heaven, All of Us <\/p>\n
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\nneed to if we’re going to be in
\nthe kingdom of God, develop the <\/p>\n
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\ncharacteristic of humility and
\nPeter needed to learn that. <\/p>\n
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\nThe other thing Peter needed to
\nlearn and it’s related to this <\/p>\n
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\nwas as a result of his
\nconfidence in his own ability. <\/p>\n
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\nHe often looked perhaps down at
\nother people and their <\/p>\n
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\nabilities.
\nJust look over at verse 21 where<\/p>\n
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\nJesus Peter asked.
\nJesus a question. <\/p>\n
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\nHe says, then Peter came to him
\nand said, Lord, how often shall <\/p>\n
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\nI shall my brother sin against
\nme and I forgive him till seven <\/p>\n
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\ntimes, so he comes to the law
\nand says, look if my brother <\/p>\n
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\njust keeps defending against me,
\nsurely Lord, surely if he does <\/p>\n
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\nit seven times, that’s the
\nlimit. <\/p>\n
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\nI’ll never have to forgive After
\nthat, they have paid a probably <\/p>\n
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\nthought he was being generous.
\nBecause, apparently, in the day,<\/p>\n
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\nthe Pharisees has set a limit on
\nthree. <\/p>\n
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\nIf someone sinned against you
\nthree times. <\/p>\n
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\nThat’s it.
\nYou never have to forgive them <\/p>\n
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\never ever again.
\nAnd no doubt some of that <\/p>\n
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\nhardness of spirit that was
\namongst the community. <\/p>\n
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\nHad rubbed off on that, man.
\nPeter, and he thought, surely, <\/p>\n
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\nSeven times was the limit to
\nwhich you’d need to forgive your<\/p>\n
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\nbrother. but Jesus says to Peter
\nin verse 22, I sang to you Peter<\/p>\n
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\nthat until seven times seven
\nuntil Seventy Times Seven. <\/p>\n
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\nIn other words, what what Jesus
\nwas saying was, there’s actually<\/p>\n
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\nno limit to the Forgiveness that
\nyou should give to your brother.<\/p>\n
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\nNow, that was just Unthinkable
\nto the disciples later. <\/p>\n
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\nThey would ask Jesus, the
\nsimilar sort of questions, <\/p>\n
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\nquestion.
\nAnd Jesus would say, you need to<\/p>\n
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\nforgive your brother even seven
\ntimes in a day. <\/p>\n
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\nAnd it says that the disciples
\nare like, are you serious? <\/p>\n
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\nI cannot even understand that
\nconcept. <\/p>\n
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\nPeter needed to learn.
\nCompassion. <\/p>\n
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\nAnd forgiveness for his brother
\nand Jesus went on in that <\/p>\n
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\nchapter and chapter 18 to talk
\nto the user Parable, the parable<\/p>\n
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\nof the unforgiving.
\nServant, I’m sure you remember <\/p>\n
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\nit about a servant who came to
\nhis master and he couldn’t, he <\/p>\n
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\ncouldn’t repay his enormous debt
\nthat he had. and even though the<\/p>\n
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\ndebt was just so enormous
\nbecause the man came and asked <\/p>\n
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\nhim for forgiveness, The master
\nforgave you. <\/p>\n
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\nBut then after he receive
\nforgiveness, when someone came <\/p>\n
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\nto him and asked him to have
\ncompassion on them, he turned <\/p>\n
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\nhis back on them.
\nAnd he gave them no forgiveness.<\/p>\n
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\n00:07:16,000 –> 00:07:19,500
\nand Jesus concluded that Parable
\nin verse 33 when he said <\/p>\n
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\nshouldst, not thou also Have had
\ncompassion on your fellow <\/p>\n
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\nservant. even as I had pity on
\nyou, why didn’t that servant <\/p>\n
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\nshow compassion to the man that
\ncame to him? <\/p>\n
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\n00:07:41,000 –> 00:07:43,500
\nBecause he’d failed to
\ncomprehend. <\/p>\n
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\n00:07:44,600 –> 00:07:50,000
\nHow much he’d been forgiven?
\nAnd that’s true, isn’t it? <\/p>\n
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\n00:07:52,200 –> 00:07:59,900
\nWe learn compassion to others.
\nwhen we realize how much <\/p>\n
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\ncompassion and forgiveness, Has
\nbeen handed to us. <\/p>\n
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\n00:08:07,700 –> 00:08:09,800
\nAnd Peter needed to learn that
\nlesson. <\/p>\n
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\n00:08:11,100 –> 00:08:15,700
\nBecause Jesus needed Peter to be
\na man in the Ecclesia, he was <\/p>\n
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\ngoing to be one of the leaders
\nof the Ecclesia and what he <\/p>\n
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\nneeded was a man of compassion.
\nWho could look out and be a hand<\/p>\n
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\nto pick up those brothers and
\nsisters in his Ecclesia. <\/p>\n
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\n00:08:29,000 –> 00:08:32,299
\nSo, he needed to learn.
\nThe hard lesson. <\/p>\n
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\nThe tough lesson.
\nOf how much he needed compassion<\/p>\n
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\nhimself.
\nAnd so the Lord will teach the <\/p>\n
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\nLord is going to teach this man.
\nI’m amazed always buy this <\/p>\n
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\nstory.
\nHow much the Lord is doing on <\/p>\n
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\nthis night.
\nI mean, he’s got to achieve so <\/p>\n
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\nmuch and within all that
\nachievement that that man does <\/p>\n
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\nthat night.
\nHe’s also making sure that <\/p>\n
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\npeople like Peter and John and
\nall these other disciples, her <\/p>\n
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\nlearning the little things that
\nthey needed to learn to be <\/p>\n
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\n00:09:01,300 –> 00:09:06,200
\nready.
\nAnd the Lord made sure that peda<\/p>\n
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\nthat night.
\nLearn humility. <\/p>\n
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\nAnd compassion. and they were
\ngoing to be tough lessons for <\/p>\n
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\nthat man to learn And those
\nlessons would be learned. <\/p>\n
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\nIt would feel like for that,
\nman, he was in like a furnace of<\/p>\n
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\nFire.
\nAnd we’re going to see Peter <\/p>\n
128
\n00:09:28,000 –> 00:09:33,700
\ntonight, descend down.
\nTo his lowest point. <\/p>\n
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\n00:09:35,400 –> 00:09:37,900
\nBut the beautiful thing about
\nthis story is it’s a comeback <\/p>\n
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\n00:09:37,900 –> 00:09:41,900
\nstory and I love comeback
\nstories and we’re going to watch<\/p>\n
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\n00:09:41,900 –> 00:09:45,600
\ntomorrow or on Monday.
\nWe’re going to see this man Rise<\/p>\n
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\n00:09:45,600 –> 00:09:48,200
\nAgain out of the depths of his
\nweakness. <\/p>\n
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\n00:09:50,000 –> 00:09:52,500
\nTo learn the lessons that he’s
\nLord wanted him to learn. <\/p>\n
134
\n00:09:55,900 –> 00:09:58,400
\nCome to Luke chapter 22.
\nWhere we start this awesome <\/p>\n
135
\n00:09:58,400 –> 00:10:07,400
\nstory.
\nIt would have been a huge week <\/p>\n
136
\n00:10:07,400 –> 00:10:09,300
\nfor Peter.
\nEven before he got to the last <\/p>\n
137
\n00:10:09,300 –> 00:10:12,600
\nnight, there was so many things
\nthat he had done with the Lord, <\/p>\n
138
\n00:10:12,600 –> 00:10:15,600
\nhad been the Olivet prophecy.
\nThey’d been amazing Miracles <\/p>\n
139
\n00:10:15,600 –> 00:10:18,300
\nthat would been had been done
\nand Peter had been there for all<\/p>\n
140
\n00:10:18,300 –> 00:10:21,100
\nof them.
\nAnd then it came to the very <\/p>\n
141
\n00:10:21,100 –> 00:10:25,500
\nlast night that the Lord would
\nbe with his disciples and in <\/p>\n
142
\n00:10:25,500 –> 00:10:40,300
\nLuke chapter, 22 and verse 18.
\nSorry, not Luke chapter 22 and <\/p>\n
143
\n00:10:40,300 –> 00:10:45,300
\nverse 8, the Lord in preparation
\nfor that night. <\/p>\n
144
\n00:10:46,000 –> 00:10:50,000
\nIt says, and he sent Peter and
\nJohn saying go and prepare us <\/p>\n
145
\n00:10:50,000 –> 00:10:54,400
\nthe Passover that we might eat.
\nSo he sent Peter and John and <\/p>\n
146
\n00:10:54,400 –> 00:10:57,500
\nthese were the two trusted most
\ntrusted of his disciples, <\/p>\n
147
\n00:10:57,500 –> 00:10:59,500
\nweren’t they?
\nAnd he sent these two men. <\/p>\n
148
\n00:10:59,700 –> 00:11:03,900
\nAnd they went into Jerusalem to
\nthis upper room, but they had to<\/p>\n
149
\n00:11:03,900 –> 00:11:10,300
\ndo it in a secret.
\nWhy they had to do it a secret <\/p>\n
150
\n00:11:10,300 –> 00:11:12,300
\nway.
\nLook what he says in verse 10 <\/p>\n
151
\n00:11:12,300 –> 00:11:15,000
\nand he said unto them.
\nBehold when you enter into the <\/p>\n
152
\n00:11:15,000 –> 00:11:16,900
\ncity.
\nNow, the city was teeming with <\/p>\n
153
\n00:11:16,900 –> 00:11:18,700
\npeople.
\nThey reckon that at the time of <\/p>\n
154
\n00:11:18,700 –> 00:11:21,100
\nPassover in Jerusalem.
\nAt this time, that could have <\/p>\n
155
\n00:11:21,108 –> 00:11:23,600
\nbeen up to a million people in
\nJerusalem. <\/p>\n
156
\n00:11:23,900 –> 00:11:25,800
\nThat’s the size of Adelaide,
\nisn’t it? <\/p>\n
157
\n00:11:26,300 –> 00:11:30,000
\nMaybe a little bit less in
\nAdelaide and million That’s a <\/p>\n
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\n00:11:30,000 –> 00:11:35,700
\nlot of people, a million people
\nin Old Jerusalem and he sent <\/p>\n
159
\n00:11:35,700 –> 00:11:39,800
\nwith this task to enter into the
\ncity in verse 10 and you shall <\/p>\n
160
\n00:11:39,800 –> 00:11:44,300
\nfind a man there.
\nAnd that man will be bearing a <\/p>\n
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\n00:11:44,300 –> 00:11:49,000
\npitcher of water follow him to
\nthe house where he entered, so <\/p>\n
162
\n00:11:49,000 –> 00:11:51,500
\nthey had to go into this city
\nteeming with people all <\/p>\n
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\n00:11:51,500 –> 00:11:56,000
\npreparing for Passover and they
\nfollow this man to this special <\/p>\n
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\n00:11:56,100 –> 00:11:58,500
\nupper room.
\nNow, why was Jesus being so <\/p>\n
165
\n00:11:58,500 –> 00:12:01,300
\nsecretive about?
\nLook what it says in verse six, <\/p>\n
166
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\nfive and six and they were glad
\nsaid the Pharisees and chief <\/p>\n
167
\n00:12:06,100 –> 00:12:09,400
\npriests and they can covenanted
\nto give unto him. <\/p>\n
168
\n00:12:09,400 –> 00:12:14,400
\nThat’s Judas money.
\nAnd he promised and sought <\/p>\n
169
\n00:12:14,400 –> 00:12:19,100
\nopportunity to betray him unto
\nthem in the absence of the <\/p>\n
170
\n00:12:19,100 –> 00:12:22,600
\nmultitude.
\nAnd Jesus knew that the Judas <\/p>\n
171
\n00:12:22,600 –> 00:12:26,400
\nwas looking for any opportunity.
\nHe could to now betray the Lord,<\/p>\n
172
\n00:12:26,400 –> 00:12:29,900
\nbut the Lord knew that he needed
\na little bit more time with his <\/p>\n
173
\n00:12:29,900 –> 00:12:32,300
\ndisciples.
\nHe needed that last night with <\/p>\n
174
\n00:12:32,300 –> 00:12:35,300
\nthem in the upper room because
\nhe had so many things to pass on<\/p>\n
175
\n00:12:35,300 –> 00:12:37,900
\nto them before he would be taken
\nby Judas. <\/p>\n
176
\n00:12:38,000 –> 00:12:41,800
\nAnd so he arranged this secret
\npassageway, where math of Peter <\/p>\n
177
\n00:12:41,800 –> 00:12:45,000
\nand John would follow this man
\nwith the pitcher of water and <\/p>\n
178
\n00:12:45,000 –> 00:12:48,400
\nthey would go and find the upper
\nroom and then once they’re Jesus<\/p>\n
179
\n00:12:48,400 –> 00:12:52,700
\nsaid, I want you to prepare this
\nPassover For us. <\/p>\n
180
\n00:12:54,600 –> 00:12:58,100
\nAnd get it ready.
\nLet’s go to John, Chapter 13, <\/p>\n
181
\n00:12:58,100 –> 00:13:00,700
\nwhere we come to the upper room
\nwhere the Lord is. <\/p>\n
182
\n00:13:02,300 –> 00:13:04,300
\nAnd, of course, now it’s it’s
\nnow night. <\/p>\n
183
\n00:13:07,500 –> 00:13:11,700
\nAnd the Lord is with them in the
\nupper room. <\/p>\n
184
\n00:13:14,000 –> 00:13:18,500
\nAnd they share supper together,
\nbut there’s something that they <\/p>\n
185
\n00:13:18,500 –> 00:13:21,000
\ndidn’t do that.
\nThey would normally do that was <\/p>\n
186
\n00:13:21,000 –> 00:13:23,500
\na custom.
\nAnd it’s interesting that they <\/p>\n
187
\n00:13:23,500 –> 00:13:27,200
\nfollowed that man with the
\npitcher of water upon his head <\/p>\n
188
\n00:13:28,100 –> 00:13:30,300
\nand maybe it was that picture of
\nwater. <\/p>\n
189
\n00:13:30,600 –> 00:13:34,800
\nThat was the water that was used
\nin the upper room and they watch<\/p>\n
190
\n00:13:34,800 –> 00:13:37,600
\nthat man come into the upper
\nroom and they took that big <\/p>\n
191
\n00:13:37,600 –> 00:13:41,900
\npitcher of water and he placed
\nit down in the upper room and <\/p>\n
192
\n00:13:41,900 –> 00:13:46,200
\nthat pitcher of water.
\nWas to be used for the custom of<\/p>\n
193
\n00:13:46,200 –> 00:13:49,100
\nthe day.
\nAnd the custom of the day. <\/p>\n
194
\n00:13:49,100 –> 00:13:52,000
\nSo tells us in Luke to the.
\nIn the story of Simon the <\/p>\n
195
\n00:13:52,000 –> 00:13:56,000
\nPharisee was that the lowliest
\nperson in the house the servant <\/p>\n
196
\n00:13:57,600 –> 00:14:00,700
\nIt would be their job to wash
\nthe feet. <\/p>\n
197
\n00:14:01,900 –> 00:14:03,800
\nOf everyone who came through
\nthat door. <\/p>\n
198
\n00:14:05,800 –> 00:14:11,900
\nIt was a humbling task but
\nsomeone needed to do it. and <\/p>\n
199
\n00:14:11,900 –> 00:14:17,700
\nwhen the Lord gets Midway
\nthrough his supper, No one’s <\/p>\n
200
\n00:14:17,700 –> 00:14:21,800
\ndone it.
\nAnd wide no one Donna. <\/p>\n
201
\n00:14:23,500 –> 00:14:26,500
\nWe’ll see the disciples at this
\npoint in the upper room although<\/p>\n
202
\n00:14:26,500 –> 00:14:28,300
\nthese are all these other things
\nare happening, there’s <\/p>\n
203
\n00:14:28,300 –> 00:14:31,200
\ncontention amongst the
\ndisciples, you might remember <\/p>\n
204
\n00:14:31,200 –> 00:14:33,900
\nthat, it was just a couple of
\ndays beforehand that the <\/p>\n
205
\n00:14:33,900 –> 00:14:36,900
\ndisciples must one of the
\ndisciples mum’s had gone to <\/p>\n
206
\n00:14:36,900 –> 00:14:39,800
\nJesus and a discussed with him
\nand said I’ll look can I was <\/p>\n
207
\n00:14:39,800 –> 00:14:42,000
\njust wondering right amongst all
\nthe other things you’ve got <\/p>\n
208
\n00:14:42,000 –> 00:14:44,400
\ngoing.
\nJust wondering whether my boys <\/p>\n
209
\n00:14:44,400 –> 00:14:48,000
\nmight be able to get two of the
\nmost prominent positions in the <\/p>\n
210
\n00:14:48,000 –> 00:14:50,900
\nkingdom of God.
\nNext to you and your right hand <\/p>\n
211
\n00:14:50,900 –> 00:14:54,000
\nand on your left.
\nAnd you know what? <\/p>\n
212
\n00:14:54,000 –> 00:14:56,800
\nIt says that the disciple the
\nrest of the disciples found out <\/p>\n
213
\n00:14:56,800 –> 00:14:59,500
\nabout that and they were so
\nangry. <\/p>\n
214
\n00:15:00,700 –> 00:15:04,100
\nIt says they had an anger of
\nindignation at those other <\/p>\n
215
\n00:15:04,100 –> 00:15:09,500
\ndisciples that they got their,
\nmum to go and get them The <\/p>\n
216
\n00:15:09,500 –> 00:15:11,700
\nprominent positions.
\nYou see, there was so much <\/p>\n
217
\n00:15:11,700 –> 00:15:16,100
\ncompetitiveness, and tension
\nbetween these two men are so not<\/p>\n
218
\n00:15:16,100 –> 00:15:20,600
\nto men, 12 men.
\nAnd not one of them. <\/p>\n
219
\n00:15:21,800 –> 00:15:25,300
\nWas going to be prepared to go
\nand pick up that pitcher of <\/p>\n
220
\n00:15:25,300 –> 00:15:29,300
\nwater and be the one that was
\nthe least, among all of them. <\/p>\n
221
\n00:15:30,800 –> 00:15:40,800
\nTo watch the fight. and so, the
\nLord Rises, The Lord gets up in <\/p>\n
222
\n00:15:40,800 –> 00:15:44,600
\nverse 4.
\nHe rose from supper. <\/p>\n
223
\n00:15:47,000 –> 00:15:51,600
\nAnd laid aside his garments.
\nAnd took a towel. <\/p>\n
224
\n00:15:54,100 –> 00:15:59,400
\nAnd girded himself.
\nAnd the Lord showed them, didn’t<\/p>\n
225
\n00:15:59,400 –> 00:16:03,700
\nhe?
\nWhat humility was all about? <\/p>\n
226
\n00:16:05,800 –> 00:16:09,900
\nThere was no doubt whatsoever,
\nwho was the greatest man in that<\/p>\n
227
\n00:16:09,900 –> 00:16:14,100
\nroom?
\nand yet, he laid aside his <\/p>\n
228
\n00:16:14,100 –> 00:16:20,300
\ngarments and took a towel.
\nAnd you imagine how the <\/p>\n
229
\n00:16:20,300 –> 00:16:25,400
\ndisciples felt when they happen.
\nThey must have been so <\/p>\n
230
\n00:16:25,400 –> 00:16:29,800
\nembarrassed, wouldn’t they?
\nPeter must have been embarrassed<\/p>\n
231
\n00:16:30,000 –> 00:16:33,400
\nand he shows his embarrassment
\nas the Lord works. <\/p>\n
232
\n00:16:33,400 –> 00:16:37,100
\nHis way through every single one
\nof those disciples and he <\/p>\n
233
\n00:16:37,100 –> 00:16:40,100
\nfinally gets to Peter and what
\ndoes Peter say in verse 6? <\/p>\n
234
\n00:16:40,100 –> 00:16:42,900
\nAnd he cometh, he to Simon
\nPeter. <\/p>\n
235
\n00:16:43,000 –> 00:16:47,400
\nAnd Peter said unto him.
\nLord, I can’t take it anymore. <\/p>\n
236
\n00:16:48,500 –> 00:16:52,400
\nThere is no way that you are
\ngoing to wash my feet. <\/p>\n
237
\n00:16:55,100 –> 00:16:58,800
\nHe was embarrassed, wasn’t he?
\nAs I’m sure they all were and <\/p>\n
238
\n00:16:58,800 –> 00:17:05,300
\nsheepish, but Jesus answered in
\nverse 7 and said, What I do unto<\/p>\n
239
\n00:17:05,300 –> 00:17:08,000
\nyou now.
\nYou know, not. <\/p>\n
240
\n00:17:09,300 –> 00:17:13,700
\nBut Thou shalt know afterward
\nand what the Lord meant by those<\/p>\n
241
\n00:17:13,700 –> 00:17:15,599
\nwords was what I’m doing for
\nyou. <\/p>\n
242
\n00:17:15,599 –> 00:17:19,300
\nHear Peter in washing your feet
\nis actually just a symbol of <\/p>\n
243
\n00:17:19,300 –> 00:17:22,700
\nsomething far.
\nGreater Because tonight, I’m <\/p>\n
244
\n00:17:22,700 –> 00:17:26,300
\ngoing to do the most humbling
\nact that anyone’s ever done. <\/p>\n
245
\n00:17:28,200 –> 00:17:29,900
\nAnd I’m going to wash, you
\ncompletely clean. <\/p>\n
246
\n00:17:31,600 –> 00:17:34,700
\nAnd Peter says to in verse 8,
\nand Peter said unto him. <\/p>\n
247
\n00:17:34,700 –> 00:17:40,300
\nThou shalt never wash my feet.
\nLord never ever will you wash my<\/p>\n
248
\n00:17:40,300 –> 00:17:43,600
\nfeet.
\nAnd Jesus said to him, if I wash<\/p>\n
249
\n00:17:43,600 –> 00:17:47,900
\nnot your feet, Then you can have
\nno part with me. <\/p>\n
250
\n00:17:50,400 –> 00:17:52,500
\nPeter needed to recognize,
\ndidn’t he? <\/p>\n
251
\n00:17:54,100 –> 00:17:59,000
\nThe need that he had.
\nTo be watched and he didn’t know<\/p>\n
252
\n00:17:59,000 –> 00:18:01,000
\nhe didn’t recognize that to this
\npoint. <\/p>\n
253
\n00:18:02,100 –> 00:18:06,900
\nAll of us need to come to that
\npoint where we recognize our <\/p>\n
254
\n00:18:06,900 –> 00:18:11,500
\nneed to be washed.
\nAnd we allow the Lord. <\/p>\n
255
\n00:18:13,900 –> 00:18:17,600
\nTo wash us.
\nAnd to cleanse us. <\/p>\n
256
\n00:18:19,200 –> 00:18:20,900
\nBut Peter didn’t think he needed
\nwashing. <\/p>\n
257
\n00:18:22,900 –> 00:18:25,900
\nAnd so, the Lord gives them an
\nexample. <\/p>\n
258
\n00:18:27,600 –> 00:18:33,700
\nI’ve had to be humble. and he
\nsays that, In verse 15. <\/p>\n
259
\n00:18:35,100 –> 00:18:40,100
\nI have given you an example.
\nThat you should do as I have <\/p>\n
260
\n00:18:40,100 –> 00:18:43,900
\ndone to you Peter, never forgot
\nthat lesson. <\/p>\n
261
\n00:18:45,300 –> 00:18:48,600
\nIf you go to S, if you go to his
\nletter and Peter, when he talks <\/p>\n
262
\n00:18:48,600 –> 00:18:54,700
\nabout humility he says we need
\nto be clothed in humility. and <\/p>\n
263
\n00:18:54,700 –> 00:18:59,100
\nhe remembered that night, when
\nthe Lord Washed their fate. <\/p>\n
264
\n00:19:01,400 –> 00:19:06,200
\nNow after the Lord had lost what
\nhad washed their feet, he then <\/p>\n
265
\n00:19:06,200 –> 00:19:10,300
\nhad to bring up the elephant in
\nthe room which was the fact that<\/p>\n
266
\n00:19:10,300 –> 00:19:12,800
\nthere was a betrayal amongst
\ntheir midst and the Lord in <\/p>\n
267
\n00:19:12,800 –> 00:19:18,700
\nverse 21 brings this up and he
\ndoes it with anguish. it was <\/p>\n
268
\n00:19:18,700 –> 00:19:21,600
\nsomething that was very much
\npain, the Lord and it says in <\/p>\n
269
\n00:19:21,600 –> 00:19:27,600
\nverse 21 when Jesus said unto,
\nso when Jesus had thus said he <\/p>\n
270
\n00:19:27,600 –> 00:19:32,800
\nbegan to be troubled in spirit
\nAnd he testified and said, <\/p>\n
271
\n00:19:32,900 –> 00:19:37,600
\nverily, verily, I say unto you,
\nthat one of you shall betray me.<\/p>\n
272
\n00:19:39,300 –> 00:19:42,000
\nAnd we know that what then
\nhappened is all of the disciples<\/p>\n
273
\n00:19:42,000 –> 00:19:45,500
\nstarted to look at each other
\nacross the table and across the <\/p>\n
274
\n00:19:45,500 –> 00:19:48,300
\nroom to work out who it was.
\nAnd you know what, none of them <\/p>\n
275
\n00:19:48,300 –> 00:19:50,500
\nknew who it was.
\nThey all suspected that maybe it<\/p>\n
276
\n00:19:50,500 –> 00:19:54,000
\ncould even be them.
\nBut they looked across the room <\/p>\n
277
\n00:19:54,000 –> 00:19:55,900
\nat who it was, and it’s
\ninteresting. <\/p>\n
278
\n00:19:55,900 –> 00:19:57,800
\nIsn’t it?
\nLike sometimes we always because<\/p>\n
279
\n00:19:57,800 –> 00:20:00,600
\nof what the way we know this
\nstory so much that it would be <\/p>\n
280
\n00:20:00,600 –> 00:20:03,200
\nthat, you know, perhaps Judas is
\ndressed in a black cloak or <\/p>\n
281
\n00:20:03,200 –> 00:20:05,900
\nsomething to be so obvious that
\nhe’s the evil one, but they <\/p>\n
282
\n00:20:05,900 –> 00:20:09,200
\nnever knew.
\nDon’t even you. <\/p>\n
283
\n00:20:11,100 –> 00:20:14,400
\nIn fact, do you know that Judas
\nwas actually one of the most <\/p>\n
284
\n00:20:14,400 –> 00:20:19,000
\nprominent of the disciples.
\nAnd we can find out from this <\/p>\n
285
\n00:20:19,000 –> 00:20:22,000
\nlittle story here as it says in
\nverse 26. <\/p>\n
286
\n00:20:22,000 –> 00:20:27,500
\nThat Judas was actually probably
\nright next to the Lord. because <\/p>\n
287
\n00:20:27,600 –> 00:20:31,000
\nhe said the one that I dip the
\nbread in and give it to him, <\/p>\n
288
\n00:20:31,000 –> 00:20:36,100
\nhe’s the one and he’s able to do
\nthat in verse 26 without anyone <\/p>\n
289
\n00:20:36,100 –> 00:20:39,700
\nelse.
\nKnowing And so we know the <\/p>\n
290
\n00:20:39,700 –> 00:20:42,900
\nseating arrangements or some of
\nthem for that night. <\/p>\n
291
\n00:20:43,900 –> 00:20:45,900
\nWe know that Judas was on one
\nside. <\/p>\n
292
\n00:20:47,100 –> 00:20:51,700
\nAnd verse 23, says, that leaning
\non his on, Jesus bosom was the <\/p>\n
293
\n00:20:51,700 –> 00:20:54,100
\ndisciple that Jesus loved and
\nthat’s John. <\/p>\n
294
\n00:20:54,100 –> 00:20:57,800
\nSo, he’s got John on one side.
\nOn his right hand or on his left<\/p>\n
295
\n00:20:58,100 –> 00:20:59,900
\nand he’s got Judas on the other
\nside. <\/p>\n
296
\n00:21:01,000 –> 00:21:05,700
\nWhere’s Peter?
\nWill Peter in verse 24 as got <\/p>\n
297
\n00:21:05,700 –> 00:21:09,500
\none of the back seats because
\nwhat he has to do, when this <\/p>\n
298
\n00:21:09,500 –> 00:21:12,200
\nwhole discussion, is having it
\nhappening with the Lord verse <\/p>\n
299
\n00:21:12,200 –> 00:21:13,900
\n24.
\nIt says, in Simon Peter, <\/p>\n
300
\n00:21:13,900 –> 00:21:18,100
\ntherefore had to beckon with his
\nhand and John and say John, you <\/p>\n
301
\n00:21:18,100 –> 00:21:20,200
\nasked Jesus, what’s going on?
\nWe need to know. <\/p>\n
302
\n00:21:22,300 –> 00:21:24,800
\nAnd the whole night like Julie
\nthis upper room. <\/p>\n
303
\n00:21:24,800 –> 00:21:27,400
\nThat’s where Peter is he sharing
\nfrom the back because he’s <\/p>\n
304
\n00:21:27,400 –> 00:21:29,900
\ntrying to be more prominent.
\nHe wishes, he was right next to <\/p>\n
305
\n00:21:29,900 –> 00:21:32,100
\nthe Lord but he’s right in the
\nback is beckoning. <\/p>\n
306
\n00:21:34,800 –> 00:21:36,500
\nBut Jesus, Jesus hasn’t put him
\nthere. <\/p>\n
307
\n00:21:36,500 –> 00:21:41,700
\nDeliberately hasn’t he?
\nSo you can speak to Judas about <\/p>\n
308
\n00:21:41,700 –> 00:21:47,200
\nwhat he needs to get done.
\nAnd then finally, Judas leaves. <\/p>\n
309
\n00:21:49,000 –> 00:21:51,600
\nAnd it’s interesting how Judith
\nis described in this chapter. <\/p>\n
310
\n00:21:51,600 –> 00:21:54,700
\nLook what it says in verse 26.
\nAnd Jesus answered. <\/p>\n
311
\n00:21:54,800 –> 00:21:57,600
\nAnd he said unto him, I shall
\ngive us op. <\/p>\n
312
\n00:21:58,200 –> 00:22:01,600
\nAnd when I have tipped it and
\nwhen he had dipped this op, he <\/p>\n
313
\n00:22:01,600 –> 00:22:06,300
\ngave it to Judas.
\nIscariot the son of Simon and <\/p>\n
314
\n00:22:06,300 –> 00:22:11,300
\nhe’s cold that again, in verse
\n2, the son of Simon And Peter in<\/p>\n
315
\n00:22:11,300 –> 00:22:13,400
\nthis chapter is always called,
\nSimon. <\/p>\n
316
\n00:22:13,400 –> 00:22:16,500
\nPeter.
\nYou see, there’s two Simon’s in <\/p>\n
317
\n00:22:16,500 –> 00:22:21,200
\nthis chapter.
\nAnd the Bible that the record of<\/p>\n
318
\n00:22:21,208 –> 00:22:25,200
\nthese men’s lives.
\nActually contrast these two men.<\/p>\n
319
\n00:22:25,200 –> 00:22:29,000
\nThese to Simon’s, Judas, and
\nPeter. <\/p>\n
320
\n00:22:30,200 –> 00:22:33,800
\nBecause they actually had a lot
\nin common between the two of <\/p>\n
321
\n00:22:33,800 –> 00:22:37,800
\nthem.
\nBoth of them when you look at <\/p>\n
322
\n00:22:37,800 –> 00:22:42,700
\nthe lists. of the disciples,
\nthose for Less we talked about <\/p>\n
323
\n00:22:42,700 –> 00:22:48,600
\nin our first study, always on
\nthe top is Peter And always <\/p>\n
324
\n00:22:48,600 –> 00:22:54,200
\nlisted last is Judas.
\nBoth of them. <\/p>\n
325
\n00:22:54,200 –> 00:22:56,300
\nWe know were very close to the
\nLord. <\/p>\n
326
\n00:22:56,800 –> 00:22:59,900
\nPeter is very close to the Lord,
\nand Judas must have been close <\/p>\n
327
\n00:22:59,900 –> 00:23:01,900
\nto the Lord as well because he
\nwas put in charge of the <\/p>\n
328
\n00:23:01,900 –> 00:23:03,800
\nfinances.
\nHe was one of the key men <\/p>\n
329
\n00:23:03,800 –> 00:23:07,000
\namongst the 12 and he’s sitting
\nright next to the Lord or in the<\/p>\n
330
\n00:23:07,000 –> 00:23:09,200
\nupper room on the last night and
\nno one questioned it. <\/p>\n
331
\n00:23:09,300 –> 00:23:11,000
\nEveryone just thought that
\nthat’s what happened. <\/p>\n
332
\n00:23:12,400 –> 00:23:14,300
\nSo, both men were very
\nprominent. <\/p>\n
333
\n00:23:14,300 –> 00:23:19,300
\nBoth men were very close to the
\nLord, both were his disciples. <\/p>\n
334
\n00:23:21,700 –> 00:23:24,500
\nBoth were lured by the glory of
\nnow. <\/p>\n
335
\n00:23:26,100 –> 00:23:28,600
\nAnd we saw that last night, and
\nI studied with Peter, didn’t we?<\/p>\n
336
\n00:23:28,700 –> 00:23:31,200
\nIn Matthew chapter 16, where
\nJesus had to say? <\/p>\n
337
\n00:23:31,200 –> 00:23:34,700
\nYou need to refocus your mind,
\nnot on the here and now and the <\/p>\n
338
\n00:23:34,700 –> 00:23:37,700
\nglory.
\nNow what you can have But you <\/p>\n
339
\n00:23:37,700 –> 00:23:41,000
\nneed to set your your mind on
\nthe future. <\/p>\n
340
\n00:23:42,800 –> 00:23:44,500
\nAnd see Judas struggle with that
\nas well. <\/p>\n
341
\n00:23:45,600 –> 00:23:47,500
\nAnd there’s all sorts of
\ndifferent theories and we don’t <\/p>\n
342
\n00:23:47,500 –> 00:23:51,400
\nknow exactly about What Judas
\nwas trying to do, but some of <\/p>\n
343
\n00:23:51,408 –> 00:23:54,800
\nthem seem to be that what he was
\ntrying to do, was bring Jesus <\/p>\n
344
\n00:23:54,800 –> 00:23:58,200
\nout to bring him to power now so
\nthat he could be part of it. <\/p>\n
345
\n00:24:00,500 –> 00:24:05,300
\nAnd he was caught up in now.
\nAnd what he wanted to do today. <\/p>\n
346
\n00:24:07,100 –> 00:24:12,000
\nAnd Peter was similar.
\nAnd both of them. <\/p>\n
347
\n00:24:14,100 –> 00:24:20,100
\nWould betray their lord.
\nBoth men would. and I believe <\/p>\n
348
\n00:24:20,100 –> 00:24:23,200
\nthat they’re in the record is a
\ncontrast for this reason because<\/p>\n
349
\n00:24:23,200 –> 00:24:28,700
\nalthough, they’re so similar
\nhere, The difference is in the <\/p>\n
350
\n00:24:28,700 –> 00:24:33,300
\nfinal result for these two men.
\nAnd we’ll see that in our final <\/p>\n
351
\n00:24:33,300 –> 00:24:37,100
\ntwo studies.
\nAbout what Peter was able to do,<\/p>\n
352
\n00:24:38,000 –> 00:24:42,000
\nand what Peter’s Outlook was,
\nand how it was different from <\/p>\n
353
\n00:24:42,000 –> 00:24:45,500
\nJudas.
\nAnd so Judas goes out into the <\/p>\n
354
\n00:24:45,500 –> 00:24:48,500
\nnight and it must have been a
\nrelief for for Jesus, in that <\/p>\n
355
\n00:24:48,500 –> 00:24:50,600
\nupper room that at least now he
\nknew. <\/p>\n
356
\n00:24:50,600 –> 00:24:54,000
\nAlthough he was so sad that
\nJudas went out and he was sad <\/p>\n
357
\n00:24:54,000 –> 00:24:55,900
\nbecause he wanted to save him
\ntoo. <\/p>\n
358
\n00:24:57,700 –> 00:25:01,600
\nHe now it up on opportunity.
\nA little window to speak to <\/p>\n
359
\n00:25:01,600 –> 00:25:04,500
\nthese disciples and tell them
\nwhat he needed to to give to <\/p>\n
360
\n00:25:04,500 –> 00:25:08,100
\nthem before he goes.
\nAnd he starts that in verse 33. <\/p>\n
361
\n00:25:11,200 –> 00:25:15,800
\nLittle children.
\nHe says, Yet a little while I’m <\/p>\n
362
\n00:25:15,800 –> 00:25:19,500
\nwith you.
\nAnd you shall seek me. <\/p>\n
363
\n00:25:21,400 –> 00:25:25,700
\nAnd, as I said unto the Jews,
\nWhither, I go. <\/p>\n
364
\n00:25:26,800 –> 00:25:32,300
\nYou cannot come.
\nSo now I say unto you And as <\/p>\n
365
\n00:25:32,300 –> 00:25:36,500
\nJesus was going into some of the
\nmost important information that <\/p>\n
366
\n00:25:36,500 –> 00:25:39,800
\nhe could possibly relate to the
\ndisciples about some of the key <\/p>\n
367
\n00:25:39,800 –> 00:25:42,700
\nCommandments, Peter’s not
\nlistening. <\/p>\n
368
\n00:25:44,400 –> 00:25:46,500
\nAnd we know that Peter is not
\nlistening because look what <\/p>\n
369
\n00:25:46,500 –> 00:25:49,700
\nhappens in verse 36.
\nPeter just interrupts the Lord, <\/p>\n
370
\n00:25:49,700 –> 00:25:52,100
\nand all he can think about is
\nwhat Jesus had said in the <\/p>\n
371
\n00:25:52,100 –> 00:25:55,400
\nfirst, in his first message
\nabout, I’m going somewhere and <\/p>\n
372
\n00:25:55,400 –> 00:25:58,700
\nPeter says, in verse 30, 36
\nSimon, Peter said unto the Lord.<\/p>\n
373
\n00:25:58,800 –> 00:26:02,500
\nWhere are you going Lon?
\nWhat, what do you what are you <\/p>\n
374
\n00:26:02,500 –> 00:26:04,800
\ntalking about, Lord?
\nWhere are you going? <\/p>\n
375
\n00:26:06,600 –> 00:26:09,900
\nSee, Peter still had no idea and
\nnone of the disciples. <\/p>\n
376
\n00:26:09,900 –> 00:26:12,900
\nDidn’t we talked about that last
\nnight even though Jesus had <\/p>\n
377
\n00:26:12,900 –> 00:26:16,700
\nrelayed, it to them over and
\nover again in so much detail, <\/p>\n
378
\n00:26:16,800 –> 00:26:21,100
\nthey still didn’t know.
\nWhat later had that night? <\/p>\n
379
\n00:26:22,400 –> 00:26:24,400
\nAnd so Peter wants to know, what
\nis it? <\/p>\n
380
\n00:26:24,400 –> 00:26:27,200
\nLord.
\nWhere are you going? <\/p>\n
381
\n00:26:28,700 –> 00:26:33,900
\nAnd Jesus says to him.
\nJesus answered in verse 38. <\/p>\n
382
\n00:26:35,500 –> 00:26:38,300
\nAw, sorry, Peter answers in
\nverse 32. <\/p>\n
383
\n00:26:38,300 –> 00:26:43,100
\nJesus answered in verse 36 with
\na go now, Kent. <\/p>\n
384
\n00:26:43,100 –> 00:26:47,800
\nSo verse 36, I’ll read it again.
\nSimon Peter said unto the Lord, <\/p>\n
385
\n00:26:48,000 –> 00:26:51,600
\nwith a goest.
\nThou And Jesus answered him. <\/p>\n
386
\n00:26:53,000 –> 00:26:56,000
\nWhere I go, they are Kent’s, not
\nfollow me now. <\/p>\n
387
\n00:26:57,400 –> 00:27:00,300
\nBut you will follow me
\nafterwards. <\/p>\n
388
\n00:27:02,500 –> 00:27:06,400
\nSo he says to Peter, you can’t
\ncome where I’m going now. <\/p>\n
389
\n00:27:08,000 –> 00:27:12,500
\nAnd Peter jump scene immediately
\nin verse 37, says unto the Lord.<\/p>\n
390
\n00:27:12,700 –> 00:27:17,700
\nWhy can’t I follow you, Lord.
\nWhy can’t I go with you now? <\/p>\n
391
\n00:27:19,200 –> 00:27:22,200
\nI will lay down my life for you.
\nLord. <\/p>\n
392
\n00:27:23,300 –> 00:27:29,800
\nThat’s how much I love you.
\nI will lay down my life for you.<\/p>\n
393
\n00:27:32,100 –> 00:27:33,300
\nNow, it’s going to be the other
\nway around. <\/p>\n
394
\n00:27:33,300 –> 00:27:36,900
\nI wasn’t it.
\nIt was going to be Jesus. <\/p>\n
395
\n00:27:38,000 –> 00:27:41,100
\nThat would lay down his life for
\nPeter. <\/p>\n
396
\n00:27:42,900 –> 00:27:46,600
\nBut see Peter flipped it and
\nsaid I can do it for you Lord <\/p>\n
397
\n00:27:46,600 –> 00:27:53,000
\nand I am ready to do that.
\nSee he was overconfident, wasn’t<\/p>\n
398
\n00:27:53,000 –> 00:28:00,000
\nhe?
\nAnd he had this faith and trust <\/p>\n
399
\n00:28:00,000 –> 00:28:02,300
\nin the power of his own
\nfaithfulness. <\/p>\n
400
\n00:28:03,600 –> 00:28:07,500
\nAnd his own ability.
\nTo stand right with the Lord <\/p>\n
401
\n00:28:07,500 –> 00:28:11,800
\nthat night in anything.
\nThat was going to happen. and <\/p>\n
402
\n00:28:11,800 –> 00:28:17,000
\nJesus says to him verse 38, Will
\nyou Peter? <\/p>\n
403
\n00:28:19,300 –> 00:28:24,300
\nWill you lay down your life for
\nmy sake verily, verily. <\/p>\n
404
\n00:28:24,300 –> 00:28:30,700
\nI say unto you.
\nThe cock shall not Crow till <\/p>\n
405
\n00:28:30,700 –> 00:28:36,900
\nthou Hast denied me three stat,
\nDow has denied me three times. <\/p>\n
406
\n00:28:37,900 –> 00:28:41,000
\nSo Jesus gives a prophecy here
\nabout what was going to happen <\/p>\n
407
\n00:28:41,200 –> 00:28:45,700
\non that night.
\nNow, the cock-crowing is as most<\/p>\n
408
\n00:28:45,700 –> 00:28:48,800
\npeople understand, it was
\nprobably not a rooster, but it <\/p>\n
409
\n00:28:48,800 –> 00:28:52,000
\nwas probably this Roman Watch
\nchain. <\/p>\n
410
\n00:28:52,000 –> 00:28:55,800
\nSo when the guards change, they
\nwould blow a trumpet sound and <\/p>\n
411
\n00:28:55,800 –> 00:28:59,200
\nthat would be the call to know.
\nThey should change their watch <\/p>\n
412
\n00:28:59,200 –> 00:29:04,100
\nand they would blow that every 3
\nhours after 12 p.m. so, from 12 <\/p>\n
413
\n00:29:04,100 –> 00:29:06,500
\np.m.
\nAnd then to 3 a.m. <\/p>\n
414
\n00:29:08,100 –> 00:29:10,400
\nAnd Jesus says before that cock
\ncrows. <\/p>\n
415
\n00:29:10,400 –> 00:29:16,500
\nNow, Mark adds before that cock,
\ncrows twice and marks record is <\/p>\n
416
\n00:29:16,600 –> 00:29:20,300
\nusually thought to be the record
\nthat Peter wrote, or Peter got <\/p>\n
417
\n00:29:20,300 –> 00:29:24,400
\nMark to write to write.
\nAnd so, Peter, puts a few little<\/p>\n
418
\n00:29:24,400 –> 00:29:28,300
\nbits of information in his chat,
\nin his gospel record, to <\/p>\n
419
\n00:29:28,300 –> 00:29:31,500
\nhighlight some of the things.
\nAnd Peter says, there was two <\/p>\n
420
\n00:29:32,300 –> 00:29:36,800
\ncrows of the cock that night.
\nThey were tow signals that I was<\/p>\n
421
\n00:29:36,800 –> 00:29:40,100
\ngiven.
\nBefore I was to make those three<\/p>\n
422
\n00:29:40,100 –> 00:29:43,100
\ndenials.
\nNow. <\/p>\n
423
\n00:29:47,000 –> 00:29:52,100
\nAs a result of that rebuke
\nalmost by the Lord to Peter <\/p>\n
424
\n00:29:52,800 –> 00:29:54,900
\nthere.
\nBroke out amongst the disciples.<\/p>\n
425
\n00:29:54,900 –> 00:29:58,800
\nAgain, another big fight amongst
\nthem about who was the greatest <\/p>\n
426
\n00:29:58,800 –> 00:30:13,200
\njust come to Luke chapter 22.
\nAnd you can imagine how that <\/p>\n
427
\n00:30:13,200 –> 00:30:15,300
\nprobably happened.
\nYeah, who wants the Lord had <\/p>\n
428
\n00:30:15,300 –> 00:30:16,200
\nsaid to Peter?
\nYeah. <\/p>\n
429
\n00:30:16,200 –> 00:30:18,600
\nYeah, you haven’t got it yet,
\nhaven’t got it in you. <\/p>\n
430
\n00:30:18,600 –> 00:30:20,800
\nPeter, you’re not going to be
\nable to stand with me. <\/p>\n
431
\n00:30:20,900 –> 00:30:23,800
\nI’m sure some of the other
\ndisciples played on that and <\/p>\n
432
\n00:30:23,800 –> 00:30:26,600
\nstarted to stir up and say,
\nyeah, I told you Peter, you’re <\/p>\n
433
\n00:30:26,600 –> 00:30:30,100
\nnot up for it mate, but some of
\nus are and then the whole thing <\/p>\n
434
\n00:30:30,100 –> 00:30:34,700
\nerupts in verse 24 and there was
\nalso a Strife amongst them. <\/p>\n
435
\n00:30:35,900 –> 00:30:39,100
\nWhich of them should be
\naccounted the greatest. <\/p>\n
436
\n00:30:40,600 –> 00:30:44,600
\nImagine that.
\nOn the most important night in <\/p>\n
437
\n00:30:44,600 –> 00:30:48,400
\nhistory.
\nAnd he is these 12 men. <\/p>\n
438
\n00:30:50,800 –> 00:30:53,100
\nArguing about which one of them
\nis the best. <\/p>\n
439
\n00:30:55,400 –> 00:30:57,100
\nAnd the Lord gently rebukes
\nthem. <\/p>\n
440
\n00:30:58,000 –> 00:31:03,100
\nHe knows what they’re like, he’s
\nbeen with them, he understands <\/p>\n
441
\n00:31:04,500 –> 00:31:07,200
\nAnd he rebukes them for what
\nthey’ve done and then he turns <\/p>\n
442
\n00:31:07,200 –> 00:31:10,200
\nto Simon again and and probably
\nby this stage, he’d who’s <\/p>\n
443
\n00:31:10,200 –> 00:31:13,600
\ngetting all defensive or in
\nfront of his other disciples and<\/p>\n
444
\n00:31:13,600 –> 00:31:16,500
\ngetting all worked up.
\nAnd the Lord says to him again, <\/p>\n
445
\n00:31:16,700 –> 00:31:23,400
\nfor the second time verse 31
\nSimon, Solomon. <\/p>\n
446
\n00:31:25,900 –> 00:31:27,700
\nAnd he uses his original name,
\ndoesn’t he? <\/p>\n
447
\n00:31:29,700 –> 00:31:35,100
\nThat name, which means listen.
\nSimon, you need to listen to <\/p>\n
448
\n00:31:35,100 –> 00:31:38,100
\nwhat I’m saying.
\nBecause what I’m saying to you <\/p>\n
449
\n00:31:38,100 –> 00:31:45,600
\nis actually really important.
\nAnd he says Satan. <\/p>\n
450
\n00:31:46,900 –> 00:31:51,500
\nHas desired to have you.
\nThat he might sift you as wheat <\/p>\n
451
\n00:31:51,600 –> 00:31:55,600
\nas well.
\nNow, Satan had been the one that<\/p>\n
452
\n00:31:55,600 –> 00:32:00,400
\ncame into the heart of Judas.
\nJust in Martin, John Chapter 13 <\/p>\n
453
\n00:32:00,600 –> 00:32:03,800
\nthat he might go and do the
\nthings that he was, and the <\/p>\n
454
\n00:32:03,800 –> 00:32:07,800
\nSatan for him was probably this
\nthis inward conflict about Glory<\/p>\n
455
\n00:32:07,800 –> 00:32:11,900
\nNow versus glory in the future,
\nand Jesus says to Simon Simon <\/p>\n
456
\n00:32:11,900 –> 00:32:15,800
\nthat same conflict, which was
\nhis in it, which is within Judas<\/p>\n
457
\n00:32:15,900 –> 00:32:20,600
\nis within you.
\nAnd you need to be careful. <\/p>\n
458
\n00:32:22,800 –> 00:32:27,000
\nAnd he says he’s desired to have
\nyou this night and sift you as <\/p>\n
459
\n00:32:27,000 –> 00:32:29,100
\nwheat.
\nThe way they sifted week back <\/p>\n
460
\n00:32:29,100 –> 00:32:31,100
\nthough.
\nIn those days is they would get <\/p>\n
461
\n00:32:31,100 –> 00:32:35,300
\nlike all the weight and they’d
\nput in a big area with the <\/p>\n
462
\n00:32:35,300 –> 00:32:38,400
\nlittle wall around it and they
\nwould take a big stick, right? <\/p>\n
463
\n00:32:38,400 –> 00:32:42,800
\nAnd they would beat that wheat.
\nAnd I would smack that wait. <\/p>\n
464
\n00:32:42,800 –> 00:32:45,400
\nUntil what would happen is the
\nwind would come and all the <\/p>\n
465
\n00:32:45,400 –> 00:32:47,400
\ncharge off.
\nWould come off the top of that <\/p>\n
466
\n00:32:47,400 –> 00:32:50,500
\nweight, and the wind would come
\nand blow it away and you’d be <\/p>\n
467
\n00:32:50,500 –> 00:32:53,600
\nleft on the bottom with the
\nprecious sweet. <\/p>\n
468
\n00:32:56,200 –> 00:32:58,800
\nAnd that was a painful process
\nfor wheat, wasn’t it? <\/p>\n
469
\n00:33:00,800 –> 00:33:03,800
\nAnd that would be the process
\nthat Peter would go through that<\/p>\n
470
\n00:33:03,800 –> 00:33:08,400
\nnight in order to bring forth
\nthe wheat of his character. <\/p>\n
471
\n00:33:09,900 –> 00:33:13,600
\nBut Jesus says to him, look at
\nhe says in verse 32, but I have <\/p>\n
472
\n00:33:13,600 –> 00:33:20,900
\nprayed for you Peter.
\nI have prayed for you that your <\/p>\n
473
\n00:33:20,900 –> 00:33:25,300
\nfaith fail.
\nNot I’m right here with you <\/p>\n
474
\n00:33:25,300 –> 00:33:32,300
\nPeter. and when thou art
\nconverted Peter, strengthen your<\/p>\n
475
\n00:33:32,300 –> 00:33:35,900
\nbrethren.
\nAnd all Peter would have heard <\/p>\n
476
\n00:33:35,900 –> 00:33:38,900
\nfrom that whole dissertation
\nfrom the Lord would have been <\/p>\n
477
\n00:33:39,000 –> 00:33:42,100
\ntwo words when you are
\nconverted. <\/p>\n
478
\n00:33:44,600 –> 00:33:51,500
\nAnd he’s like, are you serious?
\nJust saying that I need to be <\/p>\n
479
\n00:33:51,500 –> 00:33:56,500
\nconverted.
\nLike, are you serious rod? <\/p>\n
480
\n00:33:58,000 –> 00:34:01,900
\nI have given the last two years
\nof my whole life, I left my <\/p>\n
481
\n00:34:01,900 –> 00:34:03,700
\nfamily.
\nI left my job. <\/p>\n
482
\n00:34:03,700 –> 00:34:07,900
\nI gave up all for you.
\nAnd I’ve been working. <\/p>\n
483
\n00:34:07,900 –> 00:34:10,300
\nI’ve been asking questions.
\nI’ve been seeking you. <\/p>\n
484
\n00:34:10,300 –> 00:34:17,300
\nI’ve been learning about you.
\nI’m one of your most trusted. <\/p>\n
485
\n00:34:17,400 –> 00:34:19,000
\nI would give everything for you,
\nLord. <\/p>\n
486
\n00:34:22,400 –> 00:34:24,199
\nAnd you sign on need to be
\nconverted. <\/p>\n
487
\n00:34:28,300 –> 00:34:30,199
\nAnd that’s what he says in verse
\n33. <\/p>\n
488
\n00:34:32,199 –> 00:34:35,900
\nLord, I am ready.
\nI’ve been with you for two <\/p>\n
489
\n00:34:35,900 –> 00:34:39,699
\nyears, I am ready.
\nNow, both to go to prison and to<\/p>\n
490
\n00:34:39,699 –> 00:34:44,100
\ngo to death if we can if need be
\nAnd that’s what he thought <\/p>\n
491
\n00:34:44,100 –> 00:34:45,300
\nlater.
\nHead in the night. <\/p>\n
492
\n00:34:45,300 –> 00:34:49,199
\nSee Peters still got dreams of
\nbeautiful, Glory of him and <\/p>\n
493
\n00:34:49,199 –> 00:34:52,300
\nJesus riding into Jerusalem.
\nOn the back of horses and <\/p>\n
494
\n00:34:52,300 –> 00:34:56,199
\ngetting rid of the Romans, and
\ntaking the glory now, and I’m <\/p>\n
495
\n00:34:56,199 –> 00:35:01,400
\nready with my saw Jesus.
\nBut that wasn’t the plan. <\/p>\n
496
\n00:35:03,600 –> 00:35:07,800
\nAnd Peter wasn’t ready.
\nThey were parts of his character<\/p>\n
497
\n00:35:07,800 –> 00:35:12,900
\nthat needed to be refined. and
\nso, Jesus says to him again, <\/p>\n
498
\n00:35:12,900 –> 00:35:22,500
\ngently he said unto him, I tell
\nyou Peter The cock will not Crow<\/p>\n
499
\n00:35:23,000 –> 00:35:26,300
\nthis day.
\nIt’s this day. <\/p>\n
500
\n00:35:26,300 –> 00:35:35,400
\nPeter Before Thou shalt deny me.
\nThat you ever knew me. <\/p>\n
501
\n00:35:38,000 –> 00:35:47,700
\nThat you ever knew me.
\nThey must have been tough words <\/p>\n
502
\n00:35:47,700 –> 00:35:52,600
\nfor Peter to hear muscle night.
\nBut you know what, he didn’t <\/p>\n
503
\n00:35:52,600 –> 00:35:56,100
\nhear those words that the Lord
\nwas trying to say to him. <\/p>\n
504
\n00:35:56,100 –> 00:35:59,200
\nHe was he was probably tight, he
\nprobably took from that, he was <\/p>\n
505
\n00:35:59,200 –> 00:36:02,800
\nmore committed, he was more
\ndetermined and sits there. <\/p>\n
506
\n00:36:02,800 –> 00:36:04,800
\nAlways laugh at this verse verse
\n38. <\/p>\n
507
\n00:36:04,900 –> 00:36:08,300
\nJesus talks them and he says to
\nthem and he said unto them, he <\/p>\n
508
\n00:36:08,300 –> 00:36:10,800
\nwas talking to them about what
\nlife was going to be like after <\/p>\n
509
\n00:36:10,800 –> 00:36:13,200
\nhe was gone and they completely
\nmistook him. <\/p>\n
510
\n00:36:13,200 –> 00:36:16,500
\nAnd I guarantee verse 38 is
\nPeter, when he said, and they <\/p>\n
511
\n00:36:16,500 –> 00:36:19,700
\nsaid, Lord, it’s all right,
\ndon’t worry about a security. <\/p>\n
512
\n00:36:19,800 –> 00:36:24,800
\nWe’ve got two swords here.
\nTo go and J’s says, it’s enough.<\/p>\n
513
\n00:36:24,800 –> 00:36:29,300
\nPeter You’re not getting it.
\nAnd paid. <\/p>\n
514
\n00:36:29,300 –> 00:36:32,700
\nIt was still bound up with what
\nhe was going to do that night <\/p>\n
515
\n00:36:32,700 –> 00:36:37,700
\nfor the Lord.
\nNow, the Lord then went out. <\/p>\n
516
\n00:36:38,700 –> 00:36:45,100
\nTo get cemani with the
\ndisciples. they left the upper <\/p>\n
517
\n00:36:45,100 –> 00:36:51,000
\nroom and they probably, Made
\ntheir way around the walls in <\/p>\n
518
\n00:36:51,000 –> 00:36:53,700
\nthe moon, light of the full moon
\nof Passover. <\/p>\n
519
\n00:36:55,200 –> 00:36:57,500
\nAnd this was something that I
\ndid regularly, so they knew this<\/p>\n
520
\n00:36:57,500 –> 00:37:01,000
\npath but they had to be very
\ncareful as they went around that<\/p>\n
521
\n00:37:01,000 –> 00:37:03,600
\npath, because Jesus knew that
\nthere’d be Judas. <\/p>\n
522
\n00:37:03,600 –> 00:37:08,000
\nHis eyes watching and looking
\nAnd they made their way around <\/p>\n
523
\n00:37:08,000 –> 00:37:12,000
\nthat path until they get perhaps
\naround here about halfway point <\/p>\n
524
\n00:37:12,000 –> 00:37:14,800
\nand it’s at that point where
\nJesus sits down with him again <\/p>\n
525
\n00:37:14,900 –> 00:37:17,900
\nand he goes through some of the
\nthings that he wanted to talk to<\/p>\n
526
\n00:37:17,900 –> 00:37:20,500
\nthem about.
\nAnd if we come to Matthew <\/p>\n
527
\n00:37:20,500 –> 00:37:24,300
\nchapter 26, we take up some of
\nthe words that Jesus was saying <\/p>\n
528
\n00:37:24,300 –> 00:37:34,900
\nto them.
\nAnd Jesus needed to bring the <\/p>\n
529
\n00:37:34,900 –> 00:37:38,900
\nreality not just to pater.
\nThey were all thinking the same <\/p>\n
530
\n00:37:38,900 –> 00:37:43,000
\nway and he needed to bring a
\nreality to their thinking about <\/p>\n
531
\n00:37:43,000 –> 00:37:45,500
\nwhat was going to happen on that
\nparticular night. <\/p>\n
532
\n00:37:45,500 –> 00:37:52,900
\nAnd he does this in verse 31.
\nThen Jesus said unto them all. <\/p>\n
533
\n00:37:53,900 –> 00:37:57,600
\nIt’s not just Peter.
\nAll of you. <\/p>\n
534
\n00:37:59,400 –> 00:38:01,900
\nWill be offended because of me
\nthis night. <\/p>\n
535
\n00:38:03,200 –> 00:38:07,400
\nFritz been prophesied.
\nI will Smite the shepherd and <\/p>\n
536
\n00:38:07,400 –> 00:38:10,300
\nthe sheep of the flock shall be
\nscattered abroad. <\/p>\n
537
\n00:38:13,700 –> 00:38:16,700
\nLost and leaderless.
\nThat’s what’s going to happen to<\/p>\n
538
\n00:38:16,700 –> 00:38:20,600
\nyou tonight and all your ideas
\nof impending Glory. <\/p>\n
539
\n00:38:22,200 –> 00:38:26,000
\nAre going to be shattered.
\nAnd ruined. <\/p>\n
540
\n00:38:28,600 –> 00:38:31,600
\nAnd paid a pops up again for the
\nthird time. <\/p>\n
541
\n00:38:32,800 –> 00:38:38,200
\nDetermined.
\nVerse 33, then, Peter answered <\/p>\n
542
\n00:38:38,200 –> 00:38:41,200
\nand said unto him though.
\nAll men Jesus. <\/p>\n
543
\n00:38:41,800 –> 00:38:44,400
\nI don’t know about these guys.
\nYou’re probably right? <\/p>\n
544
\n00:38:44,400 –> 00:38:50,500
\nLord, they’re not up for it.
\nBut he says, though, all others <\/p>\n
545
\n00:38:50,600 –> 00:38:58,700
\nLord. will be offended because
\nof you this night, I never will <\/p>\n
546
\n00:38:58,700 –> 00:39:06,900
\noffend I would never do.
\nAnd so Jesus, for the third <\/p>\n
547
\n00:39:06,900 –> 00:39:15,800
\ntime, Has to tell Peter. verily,
\nPeter I sang to you. <\/p>\n
548
\n00:39:17,600 –> 00:39:22,700
\nThis very night, Peter.
\nIn just a few hours. <\/p>\n
549
\n00:39:26,700 –> 00:39:31,700
\nBefore the cock crows.
\nYou’re going to deny me three <\/p>\n
550
\n00:39:31,700 –> 00:39:36,700
\ntimes.
\nAnd pay to get all worked up. <\/p>\n
551
\n00:39:38,800 –> 00:39:45,900
\nAnd all passionate. and he says
\nagain, for one last time, <\/p>\n
552
\n00:39:47,900 –> 00:39:52,600
\nthough, all Would forsake you
\nLord. <\/p>\n
553
\n00:39:54,500 –> 00:40:00,700
\nI would die for thee.
\nAnd I will never deny you. <\/p>\n
554
\n00:40:02,500 –> 00:40:06,900
\nAnd so passionate must have been
\nthat last call from Peter that <\/p>\n
555
\n00:40:06,900 –> 00:40:09,300
\nall the disciples said we’re the
\nsame. <\/p>\n
556
\n00:40:09,400 –> 00:40:14,900
\nJesus will stand with Peter.
\nWe would never ever ever. <\/p>\n
557
\n00:40:16,600 –> 00:40:21,000
\nforsake, you And then they move
\nfrom there. <\/p>\n
558
\n00:40:22,200 –> 00:40:27,700
\nAnd they went to get cemani and
\nGethsemane was where the Lord <\/p>\n
559
\n00:40:27,700 –> 00:40:29,700
\nfor his hardest Battle of all,
\nwasn’t he? <\/p>\n
560
\n00:40:31,900 –> 00:40:37,100
\nIt says that his demeanor
\nchanged in verse 38 and they <\/p>\n
561
\n00:40:37,100 –> 00:40:40,000
\nmust have noticed it.
\nParticularly the three man that <\/p>\n
562
\n00:40:40,000 –> 00:40:43,800
\nhe took closest to him, Peter,
\nJames, and John, those three men<\/p>\n
563
\n00:40:43,800 –> 00:40:45,900
\ncame, right?
\nClose to the Lord and they must <\/p>\n
564
\n00:40:45,900 –> 00:40:49,800
\nhave seen the Lord, a man who is
\nalways in such control. <\/p>\n
565
\n00:40:51,900 –> 00:40:56,500
\nThey must’ve seen the, the lines
\non his face and the trouble, <\/p>\n
566
\n00:40:56,500 –> 00:41:00,500
\nwhich surround him as he says
\nthere, my soul is exceedingly <\/p>\n
567
\n00:41:00,500 –> 00:41:05,000
\nsorrowful, even unto death,
\nplease be with me here. <\/p>\n
568
\n00:41:06,700 –> 00:41:10,500
\nAnd we know that from the Psalms
\nthat the Lord looked for comfort<\/p>\n
569
\n00:41:10,500 –> 00:41:15,100
\nas he wanted men to be with him
\nduring this toughest of moments <\/p>\n
570
\n00:41:15,100 –> 00:41:18,600
\nfor him.
\nAnd so we ask those three <\/p>\n
571
\n00:41:18,600 –> 00:41:20,500
\nclosest disciples to come with
\nhim. <\/p>\n
572
\n00:41:21,900 –> 00:41:24,100
\nAs he knelt to pray to his
\nfather. <\/p>\n
573
\n00:41:26,100 –> 00:41:31,700
\nBut what do they do?
\nI fell asleep. <\/p>\n
574
\n00:41:34,500 –> 00:41:39,800
\nYou see that the night was too
\nbig for these men. they were <\/p>\n
575
\n00:41:39,800 –> 00:41:46,900
\nstrong, tough fisherman, the
\ntoughest of men But it was all <\/p>\n
576
\n00:41:46,900 –> 00:41:50,200
\ntoo much.
\nFor these men. <\/p>\n
577
\n00:41:51,800 –> 00:41:56,000
\nAnd Jesus comes in verse 40
\nafter he’s been praying for an <\/p>\n
578
\n00:41:56,000 –> 00:41:59,500
\nhour or so and he cometh unto
\nhis disciples and he found them <\/p>\n
579
\n00:41:59,500 –> 00:42:05,800
\nasleep and he picks on Peter
\nagain. and he says, Peter <\/p>\n
580
\n00:42:08,100 –> 00:42:10,100
\ncouldn’t you wait for me just
\none hour? <\/p>\n
581
\n00:42:12,200 –> 00:42:15,700
\nAnd he’s trying to get Peter to
\nthink back and he’s violent <\/p>\n
582
\n00:42:15,700 –> 00:42:19,700
\ndisagreement with him just a few
\nhours beforehand when he said he<\/p>\n
583
\n00:42:19,700 –> 00:42:22,600
\nwould do anything for the Lord
\nand he says you couldn’t even <\/p>\n
584
\n00:42:22,600 –> 00:42:26,300
\nstay awake with me for just one
\nhour. <\/p>\n
585
\n00:42:32,000 –> 00:42:35,500
\nNow, Peter Jesus wasn’t angry
\nwith Peter. <\/p>\n
586
\n00:42:37,600 –> 00:42:39,600
\nCan you hate?
\nIt was like and he says that in <\/p>\n
587
\n00:42:39,600 –> 00:42:43,500
\nverse 41 he says, watch and pray
\nthat you enter not into <\/p>\n
588
\n00:42:43,500 –> 00:42:47,000
\ntemptation.
\nThe spirit indeed is willing but<\/p>\n
589
\n00:42:47,000 –> 00:42:50,600
\nthe flesh is weak.
\nAnd Peter didn’t understand that<\/p>\n
590
\n00:42:50,600 –> 00:42:55,400
\nyet.
\nJesus could see the sincerity of<\/p>\n
591
\n00:42:55,400 –> 00:42:59,700
\nhis words, but Peter yet was yet
\nto understand the weakness of <\/p>\n
592
\n00:42:59,700 –> 00:43:02,800
\nhis own flesh to achieve what he
\nthought he could achieve. <\/p>\n
593
\n00:43:04,300 –> 00:43:06,400
\nAnd that’s the lesson that he
\nwould learn that not. <\/p>\n
594
\n00:43:09,200 –> 00:43:12,500
\nAnd so the Lord goes back to
\npray game. <\/p>\n
595
\n00:43:14,400 –> 00:43:17,300
\nAnd then I have to read prayed
\nthree times and won that <\/p>\n
596
\n00:43:17,300 –> 00:43:19,600
\nvictory.
\nIn the garden, all of a sudden, <\/p>\n
597
\n00:43:21,000 –> 00:43:24,300
\nthere’s a commotion in the
\ngarden and the disciples are <\/p>\n
598
\n00:43:24,300 –> 00:43:26,600
\nstill asleep.
\nAnd Jesus goes to the disciples <\/p>\n
599
\n00:43:26,600 –> 00:43:28,400
\nand wakes them up and says wake
\nup. <\/p>\n
600
\n00:43:30,600 –> 00:43:33,400
\nThere’s a crowd that’s now.
\nCome into the garden. <\/p>\n
601
\n00:43:34,700 –> 00:43:39,500
\nHe says that in verse 46 rise,
\nlet us be going behold. <\/p>\n
602
\n00:43:39,600 –> 00:43:44,800
\nHe is at hand that Duff betray
\nme and so the disciples paid, <\/p>\n
603
\n00:43:44,800 –> 00:43:47,200
\nwho’s groggy with sleep, get up
\nfrom their sleep. <\/p>\n
604
\n00:43:47,300 –> 00:43:50,300
\nAnd all right there with the
\nLord and who’s coming down verse<\/p>\n
605
\n00:43:50,300 –> 00:43:54,300
\n47 and while he yet spake Judas
\ncomes down. <\/p>\n
606
\n00:43:57,200 –> 00:43:59,200
\nOne of the twelve and who’s with
\nhim. <\/p>\n
607
\n00:43:59,200 –> 00:44:03,400
\nThere’s a great multitude with
\nswords and with staves, and the <\/p>\n
608
\n00:44:03,400 –> 00:44:06,100
\nchief priests, and the elders,
\nand there’s people, they’ve got <\/p>\n
609
\n00:44:06,100 –> 00:44:09,400
\nclubs, they’ve got swords,
\nthey’ve got Spears, there’s a <\/p>\n
610
\n00:44:09,400 –> 00:44:14,000
\nviolent group of men that are
\ncoming down with Judas to get <\/p>\n
611
\n00:44:14,100 –> 00:44:18,500
\nthese men.
\nAnd they’ve got violent intent. <\/p>\n
612
\n00:44:22,100 –> 00:44:27,300
\nand when they come down, the
\nLord is amazing in his demeanor.<\/p>\n
613
\n00:44:28,100 –> 00:44:31,900
\nAlways love in John’s record
\nwhen all the soldiers come down <\/p>\n
614
\n00:44:32,000 –> 00:44:34,300
\nand they ask.
\nWhere is Jesus? <\/p>\n
615
\n00:44:34,300 –> 00:44:37,100
\nWho is Jesus?
\nAnd Jesus says, I’m Jesus. <\/p>\n
616
\n00:44:38,200 –> 00:44:41,700
\nAnd it says, all of the soldiers
\nfell back onto the ground, they <\/p>\n
617
\n00:44:41,700 –> 00:44:46,800
\nwere amazed.
\nAt the calmness of this man. <\/p>\n
618
\n00:44:48,300 –> 00:44:52,800
\nAt the clarity of mind.
\nSee they were they would do a <\/p>\n
619
\n00:44:52,808 –> 00:44:55,900
\nhunting fugitives every day and
\nno one just put up their hand <\/p>\n
620
\n00:44:55,900 –> 00:44:59,100
\nand said I’m the one come and
\nget me. <\/p>\n
621
\n00:45:01,700 –> 00:45:08,400
\nAnd Jesus concern in that moment
\nwas only for his disciples. <\/p>\n
622
\n00:45:09,600 –> 00:45:13,000
\nMock’s record says that as they
\ncame to take him that Jesus <\/p>\n
623
\n00:45:13,000 –> 00:45:16,600
\nsaid, just can we can you please
\nlet these go these men? <\/p>\n
624
\n00:45:18,300 –> 00:45:22,000
\nCan you let my 12 disciples go?
\nI’m here you can take me, please<\/p>\n
625
\n00:45:22,000 –> 00:45:27,200
\ndon’t let them be harmed.
\nAnd in the commotion of what was<\/p>\n
626
\n00:45:27,200 –> 00:45:31,900
\ngoing on.
\nPeter sees his moment. <\/p>\n
627
\n00:45:33,700 –> 00:45:35,400
\nAnd he’s got his sword, hasn’t
\nhe? <\/p>\n
628
\n00:45:36,800 –> 00:45:41,900
\nIn his jacket.
\nAnd he’s determined to be loyal.<\/p>\n
629
\n00:45:45,400 –> 00:45:49,200
\nand verse 51 says, and behold,
\none of them which was with <\/p>\n
630
\n00:45:49,200 –> 00:45:53,300
\nJesus, suddenly jumped out from
\nthe rest of the disciples and he<\/p>\n
631
\n00:45:53,300 –> 00:45:59,200
\nstretched out his hand and he
\ndrew out a sword and he struck a<\/p>\n
632
\n00:45:59,207 –> 00:46:03,400
\nblow to one of the soldiers and
\ntook off one of his ears and <\/p>\n
633
\n00:46:03,400 –> 00:46:06,500
\nJohn says that that was Peter,
\nPeter in a moment of Glory <\/p>\n
634
\n00:46:06,500 –> 00:46:07,600
\nkicks.
\nThis is it. <\/p>\n
635
\n00:46:07,600 –> 00:46:11,400
\nThis is my opportunity and he
\npulls out his sword and he what <\/p>\n
636
\n00:46:11,400 –> 00:46:15,000
\nswipe to the enemy and he takes
\noff an ear, right? <\/p>\n
637
\n00:46:15,000 –> 00:46:17,400
\nI can imagine the other
\ndisciples looking at what? <\/p>\n
638
\n00:46:17,400 –> 00:46:19,300
\nPeter Dunne, we’re all finished,
\nright? <\/p>\n
639
\n00:46:19,300 –> 00:46:22,900
\nThis great commotion, and just
\nbeen like, what are you doing? <\/p>\n
640
\n00:46:22,900 –> 00:46:25,600
\nPeter, you serious, right?
\nYou’ve taken off this guy’s <\/p>\n
641
\n00:46:25,600 –> 00:46:29,200
\nhere.
\nAnd Jesus knew. <\/p>\n
642
\n00:46:30,800 –> 00:46:34,400
\nThat any second that could just
\narrived and all of the disciples<\/p>\n
643
\n00:46:34,400 –> 00:46:37,800
\nwould be killed and Jesus acts
\nand instant and takes that ear <\/p>\n
644
\n00:46:37,900 –> 00:46:42,200
\nand puts it back on the the side
\nof the man’s head and instantly,<\/p>\n
645
\n00:46:42,200 –> 00:46:43,600
\npeople don’t even know what’s
\ngoing on. <\/p>\n
646
\n00:46:45,500 –> 00:46:48,400
\nAnd Jesus says, please let these
\ndisciples go. <\/p>\n
647
\n00:46:49,800 –> 00:46:54,800
\nAnd he turns to Peter in verse
\n54 and he says, and now then <\/p>\n
648
\n00:46:54,800 –> 00:46:57,800
\nshall sorry.
\nVerse 53. <\/p>\n
649
\n00:46:57,800 –> 00:47:01,100
\nHe says, to Peter thinkest thou
\nthat I cannot. <\/p>\n
650
\n00:47:01,100 –> 00:47:05,700
\nNow, pray to my father and that
\nhe shall presently give me more <\/p>\n
651
\n00:47:05,700 –> 00:47:11,500
\nthan Twelve Legions of angels.
\nBut how then shall the <\/p>\n
652
\n00:47:11,500 –> 00:47:16,200
\nscriptures be fulfilled?
\nThat it must be. <\/p>\n
653
\n00:47:18,400 –> 00:47:21,800
\nAnd that’s what Jesus had said
\nto Peter in Matthew chapter 16, <\/p>\n
654
\n00:47:21,800 –> 00:47:27,500
\nyou remember, Peter.
\nIt must be This is not something<\/p>\n
655
\n00:47:27,500 –> 00:47:31,900
\nthat’s optional.
\nIt’s something that I must do. <\/p>\n
656
\n00:47:34,000 –> 00:47:39,300
\nAnd he rebukes Peter in the
\ngarden. and then, once he’s done<\/p>\n
657
\n00:47:39,300 –> 00:47:46,400
\nthat, All of the disciples.
\nRealize the gravity of the <\/p>\n
658
\n00:47:46,400 –> 00:47:54,200
\nsituation. and verse 56 says,
\nand all this was done that the <\/p>\n
659
\n00:47:54,200 –> 00:47:56,900
\nscriptures might be scriptures
\nof the prophets might be <\/p>\n
660
\n00:47:56,900 –> 00:48:00,500
\nfulfilled.
\nThen all of the disciples <\/p>\n
661
\n00:48:01,000 –> 00:48:07,100
\nforsook him and fled and you
\nknow wasn’t an easy getaway <\/p>\n
662
\n00:48:08,000 –> 00:48:12,000
\nmarks record says that as they
\nscampered and scattered through <\/p>\n
663
\n00:48:12,000 –> 00:48:15,000
\nin every single direction that
\nthe soldiers were hunting after <\/p>\n
664
\n00:48:15,000 –> 00:48:17,100
\nthem, they ran after them, they
\ndidn’t leave them. <\/p>\n
665
\n00:48:17,100 –> 00:48:20,500
\nBecause one of them, was one of
\nthe soldiers, grabbed one of the<\/p>\n
666
\n00:48:20,500 –> 00:48:25,700
\nmen’s garment and Was left.
\nRunning with nothing on Because <\/p>\n
667
\n00:48:25,700 –> 00:48:27,800
\nthey wanted to get the disciples
\nas well. <\/p>\n
668
\n00:48:28,700 –> 00:48:31,100
\nSometimes we look at that scene
\nand we think our answer, you <\/p>\n
669
\n00:48:31,100 –> 00:48:33,300
\nknow, the disciples were able to
\nwalk out of the garden. <\/p>\n
670
\n00:48:33,400 –> 00:48:37,000
\nThey ran for their lives,
\nknowing that the soldiers had <\/p>\n
671
\n00:48:37,000 –> 00:48:38,800
\ngrabbed them.
\nThey were going to be killed as <\/p>\n
672
\n00:48:38,800 –> 00:48:42,400
\nwell.
\nAnd they were scattered off in <\/p>\n
673
\n00:48:42,400 –> 00:48:49,500
\nall directions Into the Night.
\nAnd then Peter as he wherever he<\/p>\n
674
\n00:48:49,500 –> 00:48:54,600
\nwent in the first instant
\nmoment, he catches his breath. <\/p>\n
675
\n00:48:57,200 –> 00:49:01,200
\nAny regrets himself.
\nAnd he remembers the words that <\/p>\n
676
\n00:49:01,207 –> 00:49:03,500
\nhe said to the lord, it’s all a
\nblur Now, isn’t it? <\/p>\n
677
\n00:49:03,500 –> 00:49:06,100
\nBecause he’s he’s thrown his
\nsword out. <\/p>\n
678
\n00:49:06,100 –> 00:49:07,800
\nThere’s all these things have
\nhappened, he’s run. <\/p>\n
679
\n00:49:07,800 –> 00:49:10,100
\nThey’ve tried to get him.
\nBut he’s found a little hiding <\/p>\n
680
\n00:49:10,100 –> 00:49:13,300
\nspot and he thinks now about his
\nloyalty of what he’d said to the<\/p>\n
681
\n00:49:13,300 –> 00:49:14,600
\nLord.
\nI would never betray you. <\/p>\n
682
\n00:49:14,600 –> 00:49:16,900
\nI’ll be with you.
\nI’ll stand with you. <\/p>\n
683
\n00:49:19,300 –> 00:49:24,300
\nAnd so he gets back up quickly.
\nAnd verse 58 says, and Peter <\/p>\n
684
\n00:49:24,300 –> 00:49:29,200
\nfollowed him.
\nAfar off unto the high priests <\/p>\n
685
\n00:49:29,200 –> 00:49:32,300
\nPalace.
\nAnd he went in. <\/p>\n
686
\n00:49:33,400 –> 00:49:36,500
\nAnd sat with the servants to see
\nthe end. <\/p>\n
687
\n00:49:36,900 –> 00:49:39,200
\nSee Peter thought?
\nThat’s what was going to happen <\/p>\n
688
\n00:49:39,200 –> 00:49:42,300
\nnow.
\nHe thought All Is Lost. <\/p>\n
689
\n00:49:44,000 –> 00:49:46,300
\nEverything that I thought was
\ngoing to happen this night. <\/p>\n
690
\n00:49:47,300 –> 00:49:49,600
\nEverything that I dream was
\ngoing to happen over this <\/p>\n
691
\n00:49:49,600 –> 00:49:51,900
\nPassover of the Lord coming to
\nGlory. <\/p>\n
692
\n00:49:52,000 –> 00:49:55,200
\nIt’s all now going to come to an
\nend and he sneaks through the <\/p>\n
693
\n00:49:55,200 –> 00:49:59,400
\nstreets of Jerusalem.
\nA far-off behind that band. <\/p>\n
694
\n00:49:59,800 –> 00:50:03,000
\nAnd he makes his way around the
\ntemple through the streets <\/p>\n
695
\n00:50:03,000 –> 00:50:05,000
\ncreeping.
\nSo careful that he doesn’t get <\/p>\n
696
\n00:50:05,000 –> 00:50:09,000
\nseen as they lead Jesus, Through
\nthe winding Streets, back to the<\/p>\n
697
\n00:50:09,000 –> 00:50:14,100
\nhigh priests house.
\nAnd Jason and Peter goes there <\/p>\n
698
\n00:50:14,200 –> 00:50:18,100
\nto see the end.
\nAnd John’s record says that, <\/p>\n
699
\n00:50:18,100 –> 00:50:22,300
\nwhen he got to the high priests
\nhouse, the door was locked for <\/p>\n
700
\n00:50:22,300 –> 00:50:26,400
\nhim, he couldn’t get in and he
\nknocked at the door and they <\/p>\n
701
\n00:50:26,400 –> 00:50:27,800
\ndidn’t let him in.
\nAnd you know what? <\/p>\n
702
\n00:50:27,800 –> 00:50:30,000
\nWas a dangerous place, the high
\npriests house, you can actually <\/p>\n
703
\n00:50:30,000 –> 00:50:32,100
\ngo to Jerusalem today, it’s
\namazing. <\/p>\n
704
\n00:50:32,100 –> 00:50:34,600
\nYou can go to Jerusalem and you
\ncan actually they’ve actually <\/p>\n
705
\n00:50:34,600 –> 00:50:40,000
\nfound that the ruins of this
\nexact house and you can stand <\/p>\n
706
\n00:50:40,000 –> 00:50:43,400
\nand walk in the areas of that
\nhouse where Pete of must have <\/p>\n
707
\n00:50:43,400 –> 00:50:45,800
\nwalked the walls.
\nThere’s only a few of the walls <\/p>\n
708
\n00:50:45,800 –> 00:50:49,400
\nthere but You can map out and
\nsay and it’s not a huge house. <\/p>\n
709
\n00:50:51,000 –> 00:50:53,900
\nSo it wasn’t going to be easy
\nfor pay to go in there and be <\/p>\n
710
\n00:50:53,900 –> 00:50:56,700
\nable to hide completely.
\nIt was dangerous. <\/p>\n
711
\n00:50:58,300 –> 00:51:00,600
\nBut there’s a courageousness
\nabout Peter here, isn’t it? <\/p>\n
712
\n00:51:00,700 –> 00:51:04,300
\nAt least he went He was
\ndetermined to go. <\/p>\n
713
\n00:51:05,900 –> 00:51:07,700
\nAnd he knocked on the door and
\nhe couldn’t get in. <\/p>\n
714
\n00:51:07,900 –> 00:51:11,000
\nAnd John’s record says that John
\nhad gone there as well. <\/p>\n
715
\n00:51:11,100 –> 00:51:14,600
\nAnd he was already in that
\npriests house and the reason why<\/p>\n
716
\n00:51:14,600 –> 00:51:17,900
\nhe was there was because they
\nknew him somehow he had some <\/p>\n
717
\n00:51:17,900 –> 00:51:20,900
\nkind of business connection with
\nthem, and they knew who John <\/p>\n
718
\n00:51:20,900 –> 00:51:23,100
\nwas.
\nThey knew that John that the <\/p>\n
719
\n00:51:23,100 –> 00:51:26,700
\npersonality of John and the
\ndamsel at the door had left him <\/p>\n
720
\n00:51:26,700 –> 00:51:30,600
\nin.
\nAnd paid a Siege John in the <\/p>\n
721
\n00:51:30,600 –> 00:51:34,700
\nhouse, and he calls him said,
\nhey, John, can you get me in as <\/p>\n
722
\n00:51:34,700 –> 00:51:38,400
\nwell?
\nAnd John comes over to the door.<\/p>\n
723
\n00:51:39,600 –> 00:51:41,400
\nAnd he speaks to the damsel the
\ndoor. <\/p>\n
724
\n00:51:41,400 –> 00:51:43,400
\nHe says, look this guy’s with
\nme. <\/p>\n
725
\n00:51:44,500 –> 00:51:47,800
\nCan he come in?
\nAnd she knew him. <\/p>\n
726
\n00:51:49,100 –> 00:51:52,500
\nAnd so, Peter is allowed in.
\nYou can imagine Peter, I can <\/p>\n
727
\n00:51:52,600 –> 00:51:54,400
\nimagine.
\nHe must have had a lot cloak on <\/p>\n
728
\n00:51:54,400 –> 00:51:57,300
\njust trying to hide himself as
\nhe walked in there, he sees all <\/p>\n
729
\n00:51:57,300 –> 00:52:00,900
\nthe soldiers in the courtyard.
\nAnd Peter just walks into that <\/p>\n
730
\n00:52:00,900 –> 00:52:04,400
\ncourtyard to try and find a spot
\nwhere he couldn’t be seen. <\/p>\n
731
\n00:52:04,400 –> 00:52:08,700
\nAnd that’s what it says in verse
\n58 that he came into the palace.<\/p>\n
732
\n00:52:09,600 –> 00:52:13,600
\nThe sorry verse 70.
\nSorry, first 69, now, Peter sat <\/p>\n
733
\n00:52:13,600 –> 00:52:16,800
\nwithout in the palace.
\nSo, he found her a spot where he<\/p>\n
734
\n00:52:16,800 –> 00:52:18,800
\nhopefully thought that he
\ncouldn’t. <\/p>\n
735
\n00:52:18,900 –> 00:52:23,600
\nBe saying.
\nBut then someone came straight <\/p>\n
736
\n00:52:23,600 –> 00:52:31,300
\nup to him.
\nFrom the palace and it was a <\/p>\n
737
\n00:52:31,300 –> 00:52:36,300
\ndamsel girl.
\nAnd John says it was the same <\/p>\n
738
\n00:52:36,300 –> 00:52:39,200
\ngirl that he’d spoken to to let
\nhim in the door. <\/p>\n
739
\n00:52:40,600 –> 00:52:44,400
\nThe same one that knew John.
\nAnd she’d probably known John <\/p>\n
740
\n00:52:44,400 –> 00:52:48,500
\nfor years and she would have
\nknown that John was From Galilee<\/p>\n
741
\n00:52:48,600 –> 00:52:52,300
\nand she would have known that.
\nJohn was a follower and disciple<\/p>\n
742
\n00:52:52,400 –> 00:52:57,100
\nof Jesus.
\nAnd so she comes to peda not <\/p>\n
743
\n00:52:57,100 –> 00:53:00,000
\nlong after letting him in and
\nPeter’s trying to hide himself <\/p>\n
744
\n00:53:00,100 –> 00:53:04,200
\nin the porch.
\nAnd the damsel comes to him. <\/p>\n
745
\n00:53:04,200 –> 00:53:08,100
\nAnd says to him, weren’t you
\nalso? <\/p>\n
746
\n00:53:11,600 –> 00:53:14,800
\nSo thou also was with Jesus of
\nNazareth. <\/p>\n
747
\n00:53:16,600 –> 00:53:20,700
\nSorry, Jesus of Galilee.
\nAnd John’s record says that she <\/p>\n
748
\n00:53:20,700 –> 00:53:23,300
\nwent further and said you’re one
\nof his disciples. <\/p>\n
749
\n00:53:23,300 –> 00:53:26,800
\nLike John Wall’s was probably
\nwhat she was thinking. <\/p>\n
750
\n00:53:26,900 –> 00:53:30,000
\nSee she’d made the connection.
\nIt wasn’t, it wasn’t an unusual <\/p>\n
751
\n00:53:30,000 –> 00:53:32,900
\nconnection for her to mate.
\nIt was she just been observant <\/p>\n
752
\n00:53:32,900 –> 00:53:36,200
\nand she’d seen this man.
\nMaybe she’d seen Peter before <\/p>\n
753
\n00:53:36,200 –> 00:53:42,300
\nwith John.
\nAnd paint it paid at, instantly <\/p>\n
754
\n00:53:42,700 –> 00:53:50,000
\nreplies to her in verse 16.
\nSorry verse 670. <\/p>\n
755
\n00:53:50,700 –> 00:53:53,200
\nBut he denied it before them all
\nsaying. <\/p>\n
756
\n00:53:53,300 –> 00:53:58,300
\nI know not what thou seest.
\nI don’t know what you’re talking<\/p>\n
757
\n00:53:58,300 –> 00:54:01,400
\nabout.
\nI actually do not know what <\/p>\n
758
\n00:54:01,400 –> 00:54:09,300
\nyou’re talking about at all.
\nI know not who you are talking <\/p>\n
759
\n00:54:09,300 –> 00:54:12,300
\nabout marks record says, I don’t
\nknow him. <\/p>\n
760
\n00:54:12,500 –> 00:54:15,500
\nI don’t even know what you’re
\ntalking about. <\/p>\n
761
\n00:54:17,800 –> 00:54:23,600
\nHow?
\nWas Peter able to do that to the<\/p>\n
762
\n00:54:23,600 –> 00:54:27,800
\nLord?
\nSo quickly. <\/p>\n
763
\n00:54:29,200 –> 00:54:31,000
\nAfter the Lord had just told
\nhim. <\/p>\n
764
\n00:54:31,900 –> 00:54:36,500
\nJust a few hours before.
\nThat this would be what <\/p>\n
765
\n00:54:36,500 –> 00:54:40,300
\nhappened.
\nAnd he just didn’t tell him once<\/p>\n
766
\n00:54:40,300 –> 00:54:45,700
\ndid he, he told him three times
\nin detail, what would happen to <\/p>\n
767
\n00:54:45,700 –> 00:54:48,800
\nhim that you would deny me, and
\nhere’s Peter, having all that <\/p>\n
768
\n00:54:48,800 –> 00:54:51,000
\ninformation and knowing
\neverything about it. <\/p>\n
769
\n00:54:51,100 –> 00:54:53,900
\nAnd yet, when the question gets
\nasked, he says, I don’t know <\/p>\n
770
\n00:54:53,900 –> 00:54:55,900
\nhim, I’ve never known him
\nbefore. <\/p>\n
771
\n00:54:58,800 –> 00:55:02,800
\nHow did he do that?
\nWe’ll see, he was caught off <\/p>\n
772
\n00:55:02,800 –> 00:55:07,000
\nguard, wasn’t he?
\nIt wasn’t how the night he <\/p>\n
773
\n00:55:07,000 –> 00:55:11,100
\nexpected would turn out.
\nAnd he’d expected that the <\/p>\n
774
\n00:55:11,100 –> 00:55:13,700
\nmoment that he was going to
\nstand for the Lord was the <\/p>\n
775
\n00:55:13,700 –> 00:55:18,200
\nmoment of heroic Grandeur in the
\ngarden, but this temptation was <\/p>\n
776
\n00:55:18,200 –> 00:55:22,400
\ndifferent.
\nAnd it came from a little girl. <\/p>\n
777
\n00:55:23,800 –> 00:55:27,800
\nA damsel woman.
\nAnd she’s the one that asked <\/p>\n
778
\n00:55:27,800 –> 00:55:29,000
\nhim.
\nThe question. <\/p>\n
779
\n00:55:33,100 –> 00:55:35,100
\nAnd paid, I wasn’t ready to
\nanswer. <\/p>\n
780
\n00:55:36,800 –> 00:55:39,200
\nAnd you see that’s how
\nTemptation comes. <\/p>\n
781
\n00:55:39,200 –> 00:55:43,500
\nDoesn’t it in our life?
\nTemptation comes. <\/p>\n
782
\n00:55:44,900 –> 00:55:48,900
\nUnexpectedly.
\nIt comes usually from Left <\/p>\n
783
\n00:55:48,900 –> 00:55:52,200
\nField.
\nIt comes when we’re not ready. <\/p>\n
784
\n00:55:53,800 –> 00:55:58,300
\nIt usually comes when were in a
\nstressful period in our life or <\/p>\n
785
\n00:55:58,300 –> 00:56:02,100
\nall we’re tired or there’s a
\nstuff going on, but we’re afraid<\/p>\n
786
\n00:56:02,100 –> 00:56:04,500
\nor there’s all sorts of things
\nhappening in our life. <\/p>\n
787
\n00:56:04,500 –> 00:56:07,600
\nAnd all of a sudden Temptation
\nwill strike upon us. <\/p>\n
788
\n00:56:10,200 –> 00:56:14,600
\nIt’s a lot hotter.
\nTo resist temptation and I life <\/p>\n
789
\n00:56:14,600 –> 00:56:18,200
\nwhen that happens.
\nAnd that’s what happened to <\/p>\n
790
\n00:56:18,200 –> 00:56:22,000
\nPeter.
\nHe was caught unexpectedly. <\/p>\n
791
\n00:56:23,400 –> 00:56:28,300
\nBy temptation.
\nAnd so, he creeps out into the <\/p>\n
792
\n00:56:28,300 –> 00:56:32,500
\nporch verse 71 says, and when he
\nhad gone out into the porch, so,<\/p>\n
793
\n00:56:32,500 –> 00:56:35,100
\nhe went out into another
\nCourtyard, that was next to it <\/p>\n
794
\n00:56:35,100 –> 00:56:38,200
\nto try and get away from the
\nsituation to hide himself <\/p>\n
795
\n00:56:38,200 –> 00:56:40,800
\nfurther.
\nAnd marks record says, at this <\/p>\n
796
\n00:56:40,800 –> 00:56:47,900
\npoint, he heard the cock Crow
\nthe first time And that would <\/p>\n
797
\n00:56:47,900 –> 00:56:52,500
\nhave been a reminder to him.
\nThey’ve what the Lord had said. <\/p>\n
798
\n00:56:53,600 –> 00:56:56,700
\nAnd I think Peter must have put
\nthat into his record, because he<\/p>\n
799
\n00:56:56,700 –> 00:56:59,100
\ndid hear it.
\nHe did hear that, that cock <\/p>\n
800
\n00:56:59,100 –> 00:57:00,700
\nCrow.
\nAnd he did remember what the <\/p>\n
801
\n00:57:00,700 –> 00:57:03,700
\nLord had said that he would deny
\nhim and he remembered what he’d <\/p>\n
802
\n00:57:03,700 –> 00:57:05,700
\nsaid the first time, he couldn’t
\nbelieve it. <\/p>\n
803
\n00:57:05,800 –> 00:57:07,200
\nHe couldn’t believe that
\nalready. <\/p>\n
804
\n00:57:07,200 –> 00:57:13,800
\nHe denied his Lord, And then he
\nsaid to himself. <\/p>\n
805
\n00:57:16,700 –> 00:57:17,900
\nI’m never going to do that
\nagain. <\/p>\n
806
\n00:57:20,900 –> 00:57:25,700
\nI can’t believe I did that.
\nI’m never going to do it again. <\/p>\n
807
\n00:57:29,300 –> 00:57:39,400
\nHave you ever said that?
\nwhen you been tempted, and then <\/p>\n
808
\n00:57:39,400 –> 00:57:45,100
\nwhen you’ve been drawn away by
\nyour own lust and enticed, Have <\/p>\n
809
\n00:57:45,100 –> 00:57:47,100
\nyou ever said I’ll never do it
\nagain? <\/p>\n
810
\n00:57:50,500 –> 00:57:55,200
\nAnd then you do it again.
\nHow do you say I’m never gonna <\/p>\n
811
\n00:57:55,200 –> 00:58:00,600
\ndo it again.
\nAnd then you do it again. <\/p>\n
812
\n00:58:03,400 –> 00:58:08,800
\nThat’s Peter here, isn’t it?
\nHe’s in the midst of Temptation.<\/p>\n
813
\n00:58:11,300 –> 00:58:15,400
\nAnd he’s learning.
\nAs we all do in life. <\/p>\n
814
\n00:58:18,000 –> 00:58:23,500
\nAbout our own weakness.
\nAs much as we want to be strong.<\/p>\n
815
\n00:58:25,000 –> 00:58:27,800
\nAs much as what we want to stand
\nfor the Lord. <\/p>\n
816
\n00:58:31,000 –> 00:58:35,500
\nWe can’t do it.
\nAnd that’s what paid is <\/p>\n
817
\n00:58:35,500 –> 00:58:40,000
\ndiscovering In This Moment.
\nIn the courtyard. <\/p>\n
818
\n00:58:45,200 –> 00:58:50,200
\nAnd they come to him again.
\nAnd this time, it’s not just <\/p>\n
819
\n00:58:50,200 –> 00:58:53,500
\none.
\nThere’s a lot of them. <\/p>\n
820
\n00:58:55,700 –> 00:59:00,600
\nThere’s a crowd of them.
\nAnd Peter stands with the crowd.<\/p>\n
821
\n00:59:03,100 –> 00:59:08,500
\nNext to the fire.
\nIt’s easy, isn’t it relatively <\/p>\n
822
\n00:59:08,600 –> 00:59:12,800
\nto stand with Jesus and to
\nprofess our love for him when <\/p>\n
823
\n00:59:12,800 –> 00:59:19,000
\nwe’re in here?
\nIt’s a lot harder when you’re by<\/p>\n
824
\n00:59:19,000 –> 00:59:24,100
\nyourself.
\nOr were alone with a different <\/p>\n
825
\n00:59:24,100 –> 00:59:28,600
\ncrowd.
\nAnd that’s where Peter is. <\/p>\n
826
\n00:59:31,700 –> 00:59:35,400
\nWhat man?
\nHuddled around a fire. <\/p>\n
827
\n00:59:37,200 –> 00:59:41,400
\nAnd you’re burning, isn’t he?
\nHe’s learning what it’s like to <\/p>\n
828
\n00:59:41,400 –> 00:59:46,100
\nbe Tried by fire to refine his
\ncharacter. <\/p>\n
829
\n00:59:47,600 –> 00:59:53,200
\nTo understand who he really is.
\nThat’s what the Lord is doing to<\/p>\n
830
\n00:59:53,200 –> 00:59:56,000
\nme.
\nThat’s how God’s working with <\/p>\n
831
\n00:59:56,000 –> 01:00:01,900
\nhim.
\nAnd the maid asked him again. <\/p>\n
832
\n01:00:04,100 –> 01:00:08,000
\nAnd she said unto them.
\nSo a second maid comes. <\/p>\n
833
\n01:00:10,000 –> 01:00:16,300
\nAnd she says before all of them.
\nYou’re one of Jesus disciples, <\/p>\n
834
\n01:00:16,300 –> 01:00:21,800
\naren’t you?
\nAnd Peter denied it. <\/p>\n
835
\n01:00:24,100 –> 01:00:27,700
\nAnd this time, he denied it with
\na note so that everyone could <\/p>\n
836
\n01:00:27,700 –> 01:00:31,000
\nhear and everyone would know
\nI’ve got nothing to do with him.<\/p>\n
837
\n01:00:34,100 –> 01:00:38,700
\nHave you ever done that?
\nHe might not have done it with <\/p>\n
838
\n01:00:38,700 –> 01:00:42,100
\nan oath.
\nBut I’ve done that. <\/p>\n
839
\n01:00:45,400 –> 01:00:51,000
\nI’ve denied by Lord.
\nI’ve not stood up for him. <\/p>\n
840
\n01:00:52,800 –> 01:00:56,700
\nAnd professed on you in.
\nWhen I should have done. <\/p>\n
841
\n01:01:00,300 –> 01:01:02,000
\nWe’re no different to this man,
\nare we? <\/p>\n
842
\n01:01:02,200 –> 01:01:04,800
\nAnd that’s what I love about him
\nand that’s why I love how the <\/p>\n
843
\n01:01:04,800 –> 01:01:07,400
\nscripture depicts him.
\nHe’s just like us. <\/p>\n
844
\n01:01:09,000 –> 01:01:14,800
\nAnd in moments of life, when we
\nshould stand for Christ. for so <\/p>\n
845
\n01:01:14,800 –> 01:01:23,600
\nmany reasons we don’t and that’s
\nwhat Peter did and a while later<\/p>\n
846
\n01:01:23,600 –> 01:01:37,000
\nverse 73 says Peter stood again
\nwith the crowd. and John tells <\/p>\n
847
\n01:01:37,000 –> 01:01:42,000
\nus that by this stage, The crowd
\nincluded soldiers. <\/p>\n
848
\n01:01:44,600 –> 01:01:48,500
\nAnd some of those soldiers.
\nWith a very soldiers. <\/p>\n
849
\n01:01:49,900 –> 01:01:51,400
\nWhich had been with him in the
\ngarden. <\/p>\n
850
\n01:01:53,900 –> 01:01:55,700
\nAnd Peter knew what he’d done in
\nthe garden. <\/p>\n
851
\n01:01:57,800 –> 01:02:01,700
\nHe’d been the one with the sword
\nand he and John’s record says <\/p>\n
852
\n01:02:01,700 –> 01:02:05,300
\nthat the man that recognized
\nPeter this time. <\/p>\n
853
\n01:02:07,600 –> 01:02:12,000
\nWas a relative.
\nOf the very man who’d cut he’s <\/p>\n
854
\n01:02:12,000 –> 01:02:16,500
\nwhose ear head cut off.
\nAnd what did that mean for <\/p>\n
855
\n01:02:16,500 –> 01:02:20,200
\nPeter?
\nWell, if they recognized him <\/p>\n
856
\n01:02:20,200 –> 01:02:25,400
\nnow, with all these soldiers,
\nThat take him, wouldn’t it? <\/p>\n
857
\n01:02:29,000 –> 01:02:35,500
\nAnd that cast him into prison.
\nAnd then maybe they’d cast him <\/p>\n
858
\n01:02:35,500 –> 01:02:40,900
\nto death.
\nAnd that’s what Peter had said, <\/p>\n
859
\n01:02:40,900 –> 01:02:44,600
\nhadn’t.
\nHe I’m ready, Lord. <\/p>\n
860
\n01:02:46,800 –> 01:02:52,100
\nTo go with you to prison.
\nAnd to go with you to death. <\/p>\n
861
\n01:02:55,900 –> 01:03:01,300
\nAnd so, they ask him.
\nYou are with him. <\/p>\n
862
\n01:03:03,100 –> 01:03:05,500
\nAnd it wasn’t just one, it was a
\nnumber of them and they all <\/p>\n
863
\n01:03:05,500 –> 01:03:08,800
\nsaid, started saying Your Voice.
\nSounds like a Galilean. <\/p>\n
864
\n01:03:08,900 –> 01:03:11,200
\nYou’re absolutely definitely
\nwith him. <\/p>\n
865
\n01:03:11,300 –> 01:03:14,400
\nAnd the one that knew in that
\nsaw him in the garden said it is<\/p>\n
866
\n01:03:14,400 –> 01:03:27,700
\nhim. and in that moment, the 74
\nsays, He began to curse. <\/p>\n
867
\n01:03:29,700 –> 01:03:35,700
\nAnd he began to swear.
\nAnd he said, I know not. <\/p>\n
868
\n01:03:36,800 –> 01:03:41,400
\nThat man.
\nAnd that was the old Simon <\/p>\n
869
\n01:03:41,400 –> 01:03:45,600
\ncoming out, wasn’t it?
\nHe became the fishermen again. <\/p>\n
870
\n01:03:47,300 –> 01:03:51,800
\nAnd he forgot all the things
\nthat Jesus had taught to him in <\/p>\n
871
\n01:03:51,800 –> 01:03:56,000
\nthat moment.
\nAnd he wanted to make sure that <\/p>\n
872
\n01:03:56,000 –> 01:04:00,900
\neveryone knew that he wasn’t
\nwith Jesus. <\/p>\n
873
\n01:04:05,100 –> 01:04:10,500
\nAnd at that moment, that exact
\nmoment. <\/p>\n
874
\n01:04:12,500 –> 01:04:17,600
\nAs Peter was still voicing those
\nwords, as they were still coming<\/p>\n
875
\n01:04:17,600 –> 01:04:23,500
\nout of his mouth.
\nThat he’d never ever known his <\/p>\n
876
\n01:04:23,500 –> 01:04:28,700
\nLord.
\nVerse 74 says. <\/p>\n
877
\n01:04:30,700 –> 01:04:34,600
\nImmediately.
\nThe cock crew. <\/p>\n
878
\n01:04:37,000 –> 01:04:40,600
\nLuke’s record says while he was
\nstill speaking. <\/p>\n
879
\n01:04:42,900 –> 01:04:45,300
\nAnd Luke’s record also goes on
\nto say that. <\/p>\n
880
\n01:04:45,300 –> 01:04:49,200
\nNot only that, not only did the
\ncock Crow at the exact moment <\/p>\n
881
\n01:04:49,200 –> 01:04:53,000
\nthat he was making his third
\ndenial, not only that at the <\/p>\n
882
\n01:04:53,000 –> 01:04:57,000
\nsame moment, a door opens from
\nup the top, maybe of this <\/p>\n
883
\n01:04:57,000 –> 01:04:59,700
\npriests house.
\nAnd at that very moment, our <\/p>\n
884
\n01:04:59,700 –> 01:05:05,700
\ncomes the Lord And threw a
\nperfect line of vision. <\/p>\n
885
\n01:05:15,100 –> 01:05:21,500
\nHe sees the Lord’s eyes.
\nAnd he looks upon him. <\/p>\n
886
\n01:05:23,300 –> 01:05:26,700
\nAnd suddenly it all clicks
\ntogether, and he’s mind. <\/p>\n
887
\n01:05:29,000 –> 01:05:33,700
\nEverything that’s happened that
\nnight. everything, the Lord had <\/p>\n
888
\n01:05:33,700 –> 01:05:41,600
\nsaid, Everything that he done.
\nAnd, you know, I think that’s <\/p>\n
889
\n01:05:41,600 –> 01:05:45,900
\nbeautiful.
\nAnd why I think that’s beautiful<\/p>\n
890
\n01:05:45,900 –> 01:05:50,700
\nas hard as it is to read is that
\nthat didn’t happen by accident, <\/p>\n
891
\n01:05:50,700 –> 01:05:56,300
\ndid it?
\nThe Lord orchestrated that God’s<\/p>\n
892
\n01:05:56,300 –> 01:06:00,400
\nProvidence made all of that
\nhappen, exactly as it did. <\/p>\n
893
\n01:06:02,300 –> 01:06:05,600
\nSo that people Peter would
\nexperience that moment with the <\/p>\n
894
\n01:06:05,600 –> 01:06:09,600
\nLord, and by that experience
\nwith the Lord, he would learn <\/p>\n
895
\n01:06:09,700 –> 01:06:14,900
\nthe lessons of that night.
\nAnd why I think that is so <\/p>\n
896
\n01:06:14,900 –> 01:06:16,200
\nbeautiful.
\nIs this? <\/p>\n
897
\n01:06:18,000 –> 01:06:21,700
\nSometimes we think God’s only
\nworking in our life when we’re <\/p>\n
898
\n01:06:21,700 –> 01:06:26,400
\ngoing well.
\nAnd we’re moving on the path. <\/p>\n
899
\n01:06:26,400 –> 01:06:29,900
\nThat we think that we should go
\nin, but this story tells us that<\/p>\n
900
\n01:06:29,900 –> 01:06:34,400
\neven in our weakest and darkest
\nmoments, has God, forsaken us <\/p>\n
901
\n01:06:34,500 –> 01:06:35,700
\nhas God.
\nLet us go. <\/p>\n
902
\n01:06:35,900 –> 01:06:41,700
\nNo, he’s working in our life.
\nTo bring about change. <\/p>\n
903
\n01:06:43,400 –> 01:06:47,200
\nTo bring us closer to him.
\nTwo motifs. <\/p>\n
904
\n01:06:48,500 –> 01:06:52,300
\nTo shape us.
\nAnd that’s a beautiful thing. <\/p>\n
905
\n01:06:53,100 –> 01:06:58,000
\nNever feel like we’ve got into
\nsuch a spot that we can never <\/p>\n
906
\n01:06:58,000 –> 01:07:00,700
\nreturn or that God would never
\nwork with us. <\/p>\n
907
\n01:07:00,800 –> 01:07:04,600
\nHe’s always working.
\nThat’s his character. <\/p>\n
908
\n01:07:06,200 –> 01:07:09,700
\nHe loves us.
\nAnd that’s what he’s doing for <\/p>\n
909
\n01:07:09,700 –> 01:07:13,000
\nPeter.
\nAnd what would that look have <\/p>\n
910
\n01:07:13,000 –> 01:07:15,900
\nbeen like?
\nWhat do you think that look? <\/p>\n
911
\n01:07:15,900 –> 01:07:19,000
\nWould have been like as he
\nlooked into the Lord’s eyes? <\/p>\n
912
\n01:07:20,800 –> 01:07:22,400
\nWe actually get a couple of
\nclothes. <\/p>\n
913
\n01:07:24,000 –> 01:07:29,300
\nThe same word looked.
\nThat is used here when Peters <\/p>\n
914
\n01:07:29,300 –> 01:07:33,400
\neyes catch.
\nThe Lord’s is the same word used<\/p>\n
915
\n01:07:34,300 –> 01:07:38,100
\nwhen he first met him.
\nRemember when he met him for the<\/p>\n
916
\n01:07:38,100 –> 01:07:40,600
\nfirst time?
\nIt said he looked at him. <\/p>\n
917
\n01:07:42,000 –> 01:07:45,900
\nAnd he knew who he was and what
\nwas that look all about that. <\/p>\n
918
\n01:07:45,900 –> 01:07:49,100
\nFirst look it was a look that
\nlooked into the eyes of Peter <\/p>\n
919
\n01:07:49,200 –> 01:07:55,600
\nand he knew his potential.
\nAnd that was the same look, <\/p>\n
920
\n01:07:55,600 –> 01:07:59,800
\nthat, that Jesus gave to Peter,
\nhe had not given up on him. <\/p>\n
921
\n01:08:01,800 –> 01:08:06,700
\nAnd the other time that word is
\nused is when Jesus was speaking <\/p>\n
922
\n01:08:06,700 –> 01:08:11,000
\nto the Rich Young Ruler.
\nAnd it said that he looked upon <\/p>\n
923
\n01:08:11,000 –> 01:08:14,500
\nthat, man.
\nAnd he loved him. <\/p>\n
924
\n01:08:17,399 –> 01:08:19,100
\nIt was a Look of Love, wasn’t
\nit? <\/p>\n
925
\n01:08:21,100 –> 01:08:25,800
\nAnd from that, parable.
\nIt was a look of compassion. <\/p>\n
926
\n01:08:29,899 –> 01:08:34,399
\nI understand Peter.
\nI understand. <\/p>\n
927
\n01:08:39,300 –> 01:08:43,500
\nAnd Peter Runs Out.
\nInto the nine. <\/p>\n
928
\n01:08:46,700 –> 01:08:51,899
\nAnd he weeps bitterly.
\nIt would have going to be a <\/p>\n
929
\n01:08:51,899 –> 01:08:54,000
\ntough few days for Peter, wasn’t
\nit? <\/p>\n
930
\n01:08:55,300 –> 01:08:57,700
\nAnd it was so many things that
\nhe was going to think about. <\/p>\n
931
\n01:09:00,200 –> 01:09:03,399
\nBut amongst all that anguish and
\npain that he thought about over <\/p>\n
932
\n01:09:03,399 –> 01:09:05,399
\nthose three days.
\nAnd we’ll look at some of those <\/p>\n
933
\n01:09:05,399 –> 01:09:06,899
\nthings.
\nHe would have gone through in <\/p>\n
934
\n01:09:06,899 –> 01:09:11,300
\nour next study.
\nOne of the things he must have <\/p>\n
935
\n01:09:11,300 –> 01:09:15,100
\nthought about and gone through
\nin his mind. <\/p>\n
936
\n01:09:17,100 –> 01:09:20,200
\nDespite his own weakness that
\nnight. <\/p>\n
937
\n01:09:21,899 –> 01:09:23,899
\nAs he thought about the events
\nof that night. <\/p>\n
938
\n01:09:26,200 –> 01:09:33,000
\nHe must have been amazed.
\nAt the behavior of the Lord. <\/p>\n
939
\n01:09:35,100 –> 01:09:41,700
\nAnd every step of the way. when
\nhe had fallen, The Lord had <\/p>\n
940
\n01:09:41,700 –> 01:09:48,300
\nstood strong.
\nIn the upper room when they had <\/p>\n
941
\n01:09:48,300 –> 01:09:51,300
\nfought and were envious against
\neach other. <\/p>\n
942
\n01:09:51,500 –> 01:10:00,300
\nHe was humble when he’d slept
\nand was unable to support his <\/p>\n
943
\n01:10:00,300 –> 01:10:05,200
\nmaster in the garden.
\nJesus struggle. <\/p>\n
944
\n01:10:08,900 –> 01:10:12,200
\nWhen they was confused in the
\ngarden and all of them ran off <\/p>\n
945
\n01:10:12,200 –> 01:10:14,200
\ninto different directions Into
\nthe Night. <\/p>\n
946
\n01:10:15,800 –> 01:10:20,400
\nThe Lord was calm.
\nThe Lord was composed. <\/p>\n
947
\n01:10:22,100 –> 01:10:27,600
\nThe Lord knew exactly what he
\nneeded to do. and when he was in<\/p>\n
948
\n01:10:27,600 –> 01:10:33,100
\nthe upper it when he was in the
\nthe priests house, And he was <\/p>\n
949
\n01:10:33,100 –> 01:10:37,500
\nwracked with fear.
\nAnd he denied his Lord. <\/p>\n
950
\n01:10:40,100 –> 01:10:47,000
\nThe Lord spoke truth.
\nAnd he stood for God. and I <\/p>\n
951
\n01:10:47,008 –> 01:10:53,300
\nwonder whether you noticed in
\nverse 63, what the Lord said the<\/p>\n
952
\n01:10:53,300 –> 01:10:57,600
\nquestion that the Lord was
\nasked, And it was this question,<\/p>\n
953
\n01:10:57,700 –> 01:11:00,300
\nwhich was the question that
\nwould send into his death? <\/p>\n
954
\n01:11:00,400 –> 01:11:04,300
\nLook what it says in verse 63,
\nbut Jesus help, sorry. <\/p>\n
955
\n01:11:06,000 –> 01:11:09,000
\nBut Jesus held his peace and the
\nhigh priest answered him and <\/p>\n
956
\n01:11:09,000 –> 01:11:18,000
\nsaid I adjure Thee, By the
\nLiving God. that you tell us <\/p>\n
957
\n01:11:18,000 –> 01:11:24,700
\nwhether you are the Christ, the
\nson of God, remember that was <\/p>\n
958
\n01:11:24,700 –> 01:11:33,900
\nthe same confession that Janet
\nPeter had made. and when it was <\/p>\n
959
\n01:11:33,900 –> 01:11:40,000
\ngoing to cost him everything,
\nThe Lord says in verse 63 64. <\/p>\n
960
\n01:11:41,600 –> 01:11:46,700
\nthou Hast said, He stood for
\ntruth, even though it cost him <\/p>\n
961
\n01:11:46,700 –> 01:11:50,800
\nhis own life.
\nLet’s finish in First Peter <\/p>\n
962
\n01:11:51,200 –> 01:11:53,800
\nchapter 2, where we’ll just read
\na couple of verses <\/p>\n
963
\n01:12:05,200 –> 01:12:08,800
\nyears later, when the law, when
\nPeter was looking back at the <\/p>\n
964
\n01:12:08,800 –> 01:12:12,600
\nexample of his Lord, he penned
\nthese words. <\/p>\n
965
\n01:12:14,900 –> 01:12:21,300
\nIn his appreciation, for all the
\nLord had done for him. for a <\/p>\n
966
\n01:12:21,300 –> 01:12:27,200
\neven tear on to verse 21, says
\nof First, Peter chapter 2 for <\/p>\n
967
\n01:12:27,200 –> 01:12:32,300
\neven hereunto, were we called
\nBecause Christ also suffered for<\/p>\n
968
\n01:12:32,300 –> 01:12:36,700
\nus, he left us an example that
\nwe should follow in his steps. <\/p>\n
969
\n01:12:38,100 –> 01:12:39,200
\nHe did.
\nNo sin. <\/p>\n
970
\n01:12:40,100 –> 01:12:44,700
\nNeither was guile found in his
\nmouth who when he was reviled, <\/p>\n
971
\n01:12:44,700 –> 01:12:49,000
\nhe reviled not again, but when
\nhe suffered, he threatened, not <\/p>\n
972
\n01:12:49,300 –> 01:12:53,300
\nbut committed himself to him
\nthat judgeth righteously. <\/p>\n
973
\n01:12:55,100 –> 01:12:59,500
\nWho his own self bare our sins
\nin his body? <\/p>\n
974
\n01:13:01,200 –> 01:13:09,000
\nOn the tree. that we being dead
\nto sins should live unto <\/p>\n
975
\n01:13:09,000 –> 01:13:13,800
\nrighteousness.
\nBy whose stripes we are healed. <\/p>\n
976
\n01:13:15,200 –> 01:13:20,400
\nFor all of us.
\nWere like sheep going astray. <\/p>\n
977
\n01:13:22,400 –> 01:13:26,700
\nBut are now returned unto the
\nshepherd and Bishop of your <\/p>\n
978
\n01:13:26,700 –> 01:13:31,500
\nsouls.
\nAnd Peter is going to be brought<\/p>\n
979
\n01:13:31,500 –> 01:13:35,300
\nback in our next session by that
\nShepherd. <\/p>\n
980
\n01:13:36,500 –> 01:13:42,100
\nAs he runs out into the night.
\nThree things that we learnt from<\/p>\n
981
\n01:13:42,100 –> 01:13:47,000
\ntonight.
\nOne, the need for humility. <\/p>\n
982
\n01:13:48,200 –> 01:13:52,900
\nAnd Peter learnt that tough
\nlesson that night didn’t he, he <\/p>\n
983
\n01:13:52,900 –> 01:13:59,700
\nalso came face to face with his
\nown weakness and all of us at <\/p>\n
984
\n01:13:59,700 –> 01:14:05,800
\nsome point will come to that
\nrealization, but he also came to<\/p>\n
985
\n01:14:05,800 –> 01:14:11,100
\nthe realization of the amazing
\nstrength of his Lord.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 184. 1 00:00:02,900 –> 00:00:06,800 Well,…<\/p>\n","protected":false},"author":1,"featured_media":495,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/49405982\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-2-21%2F0526b2c2-9cad-419f-14ed-74c5e4a7d2dd.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:14:15","filesize":"68.03M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-625","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/625\/jona-lawson-class-4-tried-by-fire","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/625\/jona-lawson-class-4-tried-by-fire","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/625\/jona-lawson-class-4-tried-by-fire<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Jona Lawson – Class 4: Tried by Fire<\/a><\/blockquote>