Class 6 from this series was used in GCT Episode 200<\/p>\n
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\nafternoon.
\nNow, we are to consider study to<\/p>\n
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\ntheir brother Bob and we look
\nforward to his words on the <\/p>\n
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\nsubject.
\nSeek first, the kingdom of God <\/p>\n
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\nor the bomb Well, good afternoon
\nonce again, my beloved brothers <\/p>\n
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\nand sisters, young people in
\nfriends, I know we’ve have some <\/p>\n
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\nnew ones, have come, he missed
\nthe first class. <\/p>\n
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\nI can tell you truth, you didn’t
\nmiss a thing but we’re glad <\/p>\n
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\nyou’re here for this one.
\nBecause this class I think, is <\/p>\n
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\nimportant, not because I’m
\ngiving it, but because the words<\/p>\n
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\nare the inspired word of God.
\nAnd if we listen to it, we’re <\/p>\n
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\ngoing to be in the Kingdom if we
\ndon’t, we won’t. <\/p>\n
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\nSo it’s not complicated.
\nIn our first class, we were <\/p>\n
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\nreminded that there are many
\nwrong ways that we can go. <\/p>\n
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\nBut there’s only one right way.
\nAnd that one right way is by <\/p>\n
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\nfollowing Jesus, who he said, is
\nthe way, the truth and the life <\/p>\n
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\nand no other way will work, we
\ncannot take shortcuts or change.<\/p>\n
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\nThe requirements that God has
\nmade for us, we have to follow <\/p>\n
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\nin the way of life.
\nAnd we actually learned in our <\/p>\n
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\nfirst class that we will be
\ntested. <\/p>\n
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\nAnd that God tests us because he
\nloves us. <\/p>\n
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\nAnd so it’s not that he wants to
\npunish us. <\/p>\n
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\nHe’s trying to prepare us for
\nbigger and better things and we <\/p>\n
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\nlearned that would we are being
\ntested. <\/p>\n
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\nWe need to respond by thanking
\nGod for the hurdles in our life.<\/p>\n
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\nIt’s not normal, it’s not
\nnatural, but it’s right. <\/p>\n
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\nYou need to get everybody does.
\nIt’s probably not right now. <\/p>\n
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\nOne of my favorite verses and I
\nhave a bunch of them. <\/p>\n
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\nBut one of them is a verse that
\nI’ve memorized and I committed <\/p>\n
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\nto you to commit to memory
\nbecause it’s a verse you can use<\/p>\n
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\nwhen you’re being tempted, Jesus
\nwas tempted in the wilderness, <\/p>\n
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\nas you know, and each time he
\nwas tempted he responded to the <\/p>\n
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\n00:02:06,400 –> 00:02:09,000
\nTemptation by quoting a Bible
\nverse. <\/p>\n
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\n00:02:09,000 –> 00:02:12,600
\nHe didn’t have Scrolls in his
\npossession at the time. <\/p>\n
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\n00:02:12,600 –> 00:02:17,700
\nHe had them in his head and you
\nand I need to get Bible verses <\/p>\n
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\nthat will help us in our Go
\nahead and please don’t tell me <\/p>\n
37
\n00:02:21,200 –> 00:02:23,900
\nyou’re too old to memorize a
\nBible verse. <\/p>\n
38
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\nI’ve had people said well I just
\ncan’t memorize the Bible verse. <\/p>\n
39
\n00:02:27,700 –> 00:02:29,000
\nI said, what’s your phone
\nnumber? <\/p>\n
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\nYou know, they know it.
\nWhat’s your address? <\/p>\n
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\nThey know it.
\nThat’s how come, you know, your <\/p>\n
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\nphone number and your address.
\nWell, that’s important. <\/p>\n
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\nWell yes it is important.
\nBut is there anything more <\/p>\n
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\nimportant than knowing a Bible
\nverse that can keep you from <\/p>\n
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\n00:02:47,900 –> 00:02:49,900
\nsinning and so mine is you want
\nto look it up. <\/p>\n
46
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\nYou don’t need to but it’s First
\nCorinthians 10 verse 13 and I’ve<\/p>\n
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\nchanged the words a little bit
\nbecause the verse in the King <\/p>\n
48
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\nJames says, there is no
\ntemptation taken you, but such <\/p>\n
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\n00:02:59,700 –> 00:03:01,600
\nas is common to man, but I’ve
\njust changed. <\/p>\n
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\nIt said, because I’m talking to
\nme so I think there’s no <\/p>\n
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\ntemptation taken me but such as
\nis common to, man, which means <\/p>\n
52
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\nit when I’m having a try,
\nTemptation. <\/p>\n
53
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\nI’m not the first one to go
\nthrough this. <\/p>\n
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\nYou’ve been through it.
\nYour grandparents have been <\/p>\n
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\nthrough.
\nIt is a since Adam and Eve <\/p>\n
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\nthere’s no such thing really.
\nAs new temptation, is new ways <\/p>\n
57
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\nto sin, but the Temptations are
\nold, it’s any against God’s Will<\/p>\n
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\nand so there is no temptation
\ntaken me, but such as is common <\/p>\n
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\nto, man.
\nSo other people have this but <\/p>\n
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\nGod is faithful who will not
\nallow me to be Tempted above <\/p>\n
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\nthat, which I am able but will
\nwith the Temptation. <\/p>\n
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\nAlso, make the way of Escape,
\nthat I may be able to Bear it. <\/p>\n
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\nNow, the thing is, you cannot
\nthink, but one thing at a time <\/p>\n
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\nit is impossible to have two
\nthoughts. <\/p>\n
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\nGoing to the brain at the very
\nsame time. <\/p>\n
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\nSo, if you are saying a Bible
\nverse, whatever the Temptation <\/p>\n
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\nwas is gone.
\nAnd so, you have pushed the bad <\/p>\n
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\nthought out with a good thought.
\nNow you can’t resist temptation <\/p>\n
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\nby saying, oh I’m not going to,
\nI’m not going to think about <\/p>\n
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\nthat.
\nYou’re thinking about the thing.<\/p>\n
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\nYou said, you wouldn’t think
\nabout. <\/p>\n
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\nI use the example because it
\nhappens to all men. <\/p>\n
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\nA pretty girl walks by whoo-wee.
\nIs she pretty? <\/p>\n
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\nAnd then I say this first of
\nmyself, there’s no temptation <\/p>\n
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\ntaken you, but such as coming
\nand what I’m saying this verse, <\/p>\n
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\nshe’s out on mine and here she
\ncomes in there. <\/p>\n
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\nDon’t you think you’re?
\nMaybe, I may have to say that <\/p>\n
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\nversatile, lots of times to
\novercome a temptation but if you<\/p>\n
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\ndon’t know it you can’t use it.
\nSo learn it and use it. <\/p>\n
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\nRealize that you’re not going
\nthrough any kind of a Temptation<\/p>\n
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\nthat thousands millions billions
\nof people have had before you. <\/p>\n
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\nBut you see what supplies to you
\ndoesn’t apply to the world <\/p>\n
83
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\nbecause God is not concerned
\nwith the world Jesus. <\/p>\n
84
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\nI don’t even pray for the.
\nWell, I only pray for those. <\/p>\n
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\nYou have given me out of the
\nworld. <\/p>\n
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\nThat’s us.
\nBrothers and sisters. <\/p>\n
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\nWe are the ones that God is
\nlooking after because Jesus has <\/p>\n
88
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\nprayed to God for us that we
\ncould be in the world but not. <\/p>\n
89
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\nPart of it.
\nAnd so God will not give you a <\/p>\n
90
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\ntrial, a problem more than you
\ncan handle. <\/p>\n
91
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\nAnd if you’ve got it, you can
\ntake it or you wouldn’t have it <\/p>\n
92
\n00:05:20,900 –> 00:05:23,600
\nnow.
\nI flew over here, in an airplane<\/p>\n
93
\n00:05:23,600 –> 00:05:26,000
\nand what do people do when they
\nbuild a new airplane? <\/p>\n
94
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\nThey hired test pilots, what
\ndoes a test file to do? <\/p>\n
95
\n00:05:29,100 –> 00:05:31,600
\nHe gets in the airplane and he
\nflies it, he puts it through <\/p>\n
96
\n00:05:31,600 –> 00:05:34,300
\ndies and squinted all this.
\nDoes he want to destroy that <\/p>\n
97
\n00:05:34,300 –> 00:05:36,800
\nplane?
\nNot on your life, he’s in it. <\/p>\n
98
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\nHe’s not trying to destroy it.
\nHe’s trying to see how much it <\/p>\n
99
\n00:05:42,100 –> 00:05:46,300
\ncan take.
\nGod is not going to destroy you <\/p>\n
100
\n00:05:47,000 –> 00:05:50,700
\nunless you just give up on him.
\nSo when you have a Temptation, <\/p>\n
101
\n00:05:50,800 –> 00:05:54,800
\nyou can handle it or you
\nwouldn’t have it and so that <\/p>\n
102
\n00:05:54,800 –> 00:05:58,700
\nhelps us to Bear the problems.
\nWe Face knowing that a loving <\/p>\n
103
\n00:05:58,700 –> 00:06:03,200
\nGod has tailor-made, your
\nproblems just for you. <\/p>\n
104
\n00:06:04,100 –> 00:06:06,800
\nAnd again, in our first pass,
\nthis little bit of review, some <\/p>\n
105
\n00:06:06,800 –> 00:06:11,100
\nof you came in We looked at
\nHebrews 12 and verse 6. <\/p>\n
106
\n00:06:11,300 –> 00:06:15,500
\nWhom the Lord loves he chastens
\nand he scourges every son whom <\/p>\n
107
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\nhe receives.
\nIf you endure chastening, God <\/p>\n
108
\n00:06:19,500 –> 00:06:21,600
\ndeals with you as with sons for
\nwhat son is there whom the <\/p>\n
109
\n00:06:21,600 –> 00:06:25,100
\nfather does not chase him.
\nIf you are about chased test <\/p>\n
110
\n00:06:25,100 –> 00:06:28,100
\nchastening of which all have
\nbecome partakers then you are <\/p>\n
111
\n00:06:28,100 –> 00:06:29,900
\nillegitimate and you’re not
\nsuddens. <\/p>\n
112
\n00:06:30,900 –> 00:06:33,600
\nSo, you should be thankful for
\nthe problems you had. <\/p>\n
113
\n00:06:33,600 –> 00:06:36,700
\nWe talked about thank God for
\nthe hurdles that you have. <\/p>\n
114
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\nNow, in this class, we want to
\nexplore in more detail. <\/p>\n
115
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\nThe fact that we are really
\nchosen. <\/p>\n
116
\n00:06:43,900 –> 00:06:47,700
\nHandpick.
\nWe are we are special drawn-out <\/p>\n
117
\n00:06:47,700 –> 00:06:52,900
\npeople by God because he wants
\nyou in his kingdom. <\/p>\n
118
\n00:06:53,400 –> 00:06:56,500
\nAnd what we have to do is want
\nit to be in his kingdom as much <\/p>\n
119
\n00:06:56,500 –> 00:07:00,600
\nas he wants us to be in his
\nkingdom. and so, in the book of <\/p>\n
120
\n00:07:00,600 –> 00:07:07,900
\nJeremiah God says and just
\nlisten to these words and <\/p>\n
121
\n00:07:07,900 –> 00:07:13,100
\nrealize that they’re spoken to
\nyou because whatsoever things <\/p>\n
122
\n00:07:13,100 –> 00:07:15,100
\nwere written, aforetime were
\nwritten for our learning that we<\/p>\n
123
\n00:07:15,100 –> 00:07:17,300
\nthrough patience and comfort of
\nthe scriptures might have hope <\/p>\n
124
\n00:07:17,500 –> 00:07:20,500
\nthese are your words for you.
\nListen God’s talking to you. <\/p>\n
125
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\nI have plans for you.
\nPlans to Spas Prosper, you and <\/p>\n
126
\n00:07:27,900 –> 00:07:32,800
\nnot to harm.
\nYou plans to give you hope plans<\/p>\n
127
\n00:07:32,800 –> 00:07:36,500
\nto give you a future.
\nThen you will call upon me and <\/p>\n
128
\n00:07:36,500 –> 00:07:38,800
\ncome and pray to me, and I will
\nlisten to you. <\/p>\n
129
\n00:07:39,800 –> 00:07:45,300
\nYou will seek me and find me
\nwhen you seek me with all your <\/p>\n
130
\n00:07:45,300 –> 00:07:50,400
\nheart.
\nSo when you pray to God, do you <\/p>\n
131
\n00:07:50,400 –> 00:07:55,500
\nlisten to what you say?
\nYou know sometimes people pray <\/p>\n
132
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\nto God and they have a can
\nprayer that they just can turn <\/p>\n
133
\n00:07:59,700 –> 00:08:03,400
\non like a record a little more
\nhas just ever happened in your <\/p>\n
134
\n00:08:03,400 –> 00:08:07,000
\nhouse.
\nYou, you do pray for your food, <\/p>\n
135
\n00:08:08,000 –> 00:08:09,200
\nAll Good.
\nThings Come From God. <\/p>\n
136
\n00:08:09,200 –> 00:08:13,900
\nWe always say a prayer before we
\neat and so it’s Rush Time <\/p>\n
137
\n00:08:13,900 –> 00:08:16,500
\nBreakfast.
\nYou got to get off to work and <\/p>\n
138
\n00:08:16,500 –> 00:08:19,900
\nyou sit down and you say a
\nlittle prayer and then you start<\/p>\n
139
\n00:08:19,900 –> 00:08:21,800
\nto eat in 20, forgot to melt
\nvery. <\/p>\n
140
\n00:08:21,800 –> 00:08:26,100
\nGo get the knockout.
\nWe do. <\/p>\n
141
\n00:08:26,108 –> 00:08:33,400
\nWe say, well, we do it again.
\nYou have been talking to God. <\/p>\n
142
\n00:08:34,500 –> 00:08:38,500
\nAnd you weren’t listening.
\nYou expect him to listen if <\/p>\n
143
\n00:08:38,500 –> 00:08:42,500
\nyou’re not listening.
\nSee, your prayers should not be <\/p>\n
144
\n00:08:42,500 –> 00:08:46,500
\nby road that you just say words
\nand you’re not thinking about <\/p>\n
145
\n00:08:46,500 –> 00:08:50,900
\nwhat you’re saying.
\nAnd so God will listen to your <\/p>\n
146
\n00:08:50,900 –> 00:08:56,300
\nprayers but he knows whether
\nyou’re thinking about what <\/p>\n
147
\n00:08:56,300 –> 00:09:00,600
\nyou’re saying.
\nSo choose your words, with care,<\/p>\n
148
\n00:09:01,100 –> 00:09:03,700
\nwhen eyes are talking to
\nalmighty God, the creator of <\/p>\n
149
\n00:09:03,700 –> 00:09:08,100
\nHeaven and Earth.
\nNations of the world like the <\/p>\n
150
\n00:09:08,700 –> 00:09:13,000
\ndust on the doesn’t make it go
\ndown and yet yet he knows all <\/p>\n
151
\n00:09:13,000 –> 00:09:17,200
\nabout you and he’s wanting to
\nyou to pray to him and some <\/p>\n
152
\n00:09:17,200 –> 00:09:22,100
\npeople I just don’t have time.
\nWell God has time to listen. if <\/p>\n
153
\n00:09:22,100 –> 00:09:27,400
\nyou have time to pray, And so,
\nour prayers are such an <\/p>\n
154
\n00:09:27,400 –> 00:09:34,300
\nimportant part of our life.
\nHow real is your prayer life? <\/p>\n
155
\n00:09:34,300 –> 00:09:36,500
\nCould it be any better than it
\nis? <\/p>\n
156
\n00:09:38,100 –> 00:09:44,500
\nJust listen to Paul as he prays.
\nAnd what was he? <\/p>\n
157
\n00:09:44,600 –> 00:09:47,900
\nHow is were what position was
\nhis body when he prayers, were <\/p>\n
158
\n00:09:47,900 –> 00:09:49,200
\nyou have to guess?
\nHe’s got to tell us. <\/p>\n
159
\n00:09:49,200 –> 00:09:52,400
\nIt’s a Visions chapter 3, these
\nare verses again. <\/p>\n
160
\n00:09:52,400 –> 00:09:56,700
\nYou know these well you read
\nthis twice a year every time you<\/p>\n
161
\n00:09:56,700 –> 00:10:01,700
\ndo your B daily Bible readings
\nFor this reason, says Paul in <\/p>\n
162
\n00:10:01,700 –> 00:10:06,300
\nEphesians 3, verse 14, I bow my
\nknees. <\/p>\n
163
\n00:10:06,900 –> 00:10:09,900
\nSo what was the position of Paul
\nwhen he was praying? <\/p>\n
164
\n00:10:09,900 –> 00:10:13,200
\nHe was on his knees.
\nDo you have to be on your knees <\/p>\n
165
\n00:10:13,200 –> 00:10:17,000
\nto pray?
\nNo, God will listen to your <\/p>\n
166
\n00:10:17,000 –> 00:10:20,600
\nprayer in any position.
\nYou are in the Lord. <\/p>\n
167
\n00:10:20,600 –> 00:10:23,500
\nJesus prostrated himself on the
\nground, in the Garden of <\/p>\n
168
\n00:10:23,508 –> 00:10:27,400
\nGethsemane.
\nBut Solomon, when he dedicated <\/p>\n
169
\n00:10:27,400 –> 00:10:29,800
\nthe temple got down on his
\nknees. <\/p>\n
170
\n00:10:30,500 –> 00:10:33,600
\nDaniel, when he prayed three
\ntimes a day got down on his <\/p>\n
171
\n00:10:33,600 –> 00:10:38,900
\nknees.
\nPaul got down on his knees. <\/p>\n
172
\n00:10:40,500 –> 00:10:47,600
\nMake sure your mind is on its
\nknees, whether your body is or <\/p>\n
173
\n00:10:47,600 –> 00:10:53,100
\nnot.
\nMy wife has a titanium knee and <\/p>\n
174
\n00:10:53,100 –> 00:10:57,400
\nshe doesn’t dare kneel on him.
\nSo she sits at the side of the <\/p>\n
175
\n00:10:57,400 –> 00:11:01,800
\nbed and bends over, but she gets
\nin a humble position though. <\/p>\n
176
\n00:11:01,800 –> 00:11:04,400
\nShe dare not put that knee on
\nthe ground. <\/p>\n
177
\n00:11:05,400 –> 00:11:09,700
\nGod understands that he doesn’t
\ncare what position your body is <\/p>\n
178
\n00:11:09,700 –> 00:11:11,600
\nin, but he cares about what your
\nmind is. <\/p>\n
179
\n00:11:11,800 –> 00:11:13,900
\nAnd if you are praying and you
\ndon’t even listen to your own <\/p>\n
180
\n00:11:13,900 –> 00:11:16,400
\nprayer, how you’re going to
\nwork, how do you expect him to <\/p>\n
181
\n00:11:16,400 –> 00:11:18,600
\nlisten to it?
\nSo listen, listen to Paul’s <\/p>\n
182
\n00:11:18,600 –> 00:11:23,900
\nprayer.
\nI bow my knees to the father of <\/p>\n
183
\n00:11:23,900 –> 00:11:28,400
\nour Lord, Jesus Christ from whom
\nthe whole family in Heaven and <\/p>\n
184
\n00:11:28,400 –> 00:11:31,800
\nEarth is named and that he would
\nGrant you. <\/p>\n
185
\n00:11:31,800 –> 00:11:37,700
\nNow, Paul doing, he’s praying
\nfor others, you have a list, you<\/p>\n
186
\n00:11:37,700 –> 00:11:42,200
\nhave people, you pray for.
\nYou should have a list of people<\/p>\n
187
\n00:11:42,200 –> 00:11:45,500
\nthat you pray for Paul.
\nDid he talks about some of the <\/p>\n
188
\n00:11:45,500 –> 00:11:49,200
\npeople that he prayed for?
\nWe have a number of people over <\/p>\n
189
\n00:11:49,200 –> 00:11:54,500
\nour way or very ill.
\nSome of them are near death, one<\/p>\n
190
\n00:11:54,500 –> 00:11:58,000
\nsister will probably die before
\nI get home. <\/p>\n
191
\n00:11:58,700 –> 00:12:00,800
\nI’ve been praying for her every
\nday. <\/p>\n
192
\n00:12:01,900 –> 00:12:06,200
\nSo when you know, someone is
\nill, name them in your prayers <\/p>\n
193
\n00:12:06,200 –> 00:12:09,600
\nto God, when, you know,
\nsomebody’s going through a trial<\/p>\n
194
\n00:12:09,600 –> 00:12:13,000
\nproblem, name them in your
\nprayers to God. <\/p>\n
195
\n00:12:13,400 –> 00:12:20,500
\nAnd if somebody hurts you Name
\nthem in your prayers to God. <\/p>\n
196
\n00:12:20,800 –> 00:12:24,300
\nI travel around a bit and when
\nyou do this, you meet lots of <\/p>\n
197
\n00:12:24,300 –> 00:12:30,000
\ndifferent people and nobody
\nappeals to everybody and if you <\/p>\n
198
\n00:12:30,000 –> 00:12:33,000
\ncome up to me this weekend, say
\nyou’re a dirty rotten egg. <\/p>\n
199
\n00:12:34,400 –> 00:12:39,800
\nI am going to add you to my
\nprayer list because that’s <\/p>\n
200
\n00:12:39,800 –> 00:12:46,000
\nexactly what Jesus said to do.
\nYou pray for your enemies? <\/p>\n
201
\n00:12:46,400 –> 00:12:50,600
\nYou pray for those who persecute
\nyou, you pray for those who <\/p>\n
202
\n00:12:50,600 –> 00:12:58,300
\nmistreat you and revile you and
\nsay unkind things about you and <\/p>\n
203
\n00:12:58,300 –> 00:13:04,400
\nI know some christadelphians Who
\nhave someone they really don’t. <\/p>\n
204
\n00:13:04,400 –> 00:13:08,300
\nLike, they won’t use the word.
\nHey, but, and I’ve asked him, if<\/p>\n
205
\n00:13:08,300 –> 00:13:12,400
\nyour are you praying for that,
\nbut I could never pray for him. <\/p>\n
206
\n00:13:12,500 –> 00:13:16,400
\nPray for her as if it would be a
\nsin to pray for somebody. <\/p>\n
207
\n00:13:16,400 –> 00:13:20,500
\nYou really don’t like and that’s
\na very person. <\/p>\n
208
\n00:13:20,500 –> 00:13:24,800
\nYou ought to be praying for
\nJesus said. <\/p>\n
209
\n00:13:24,800 –> 00:13:30,200
\nSo he not only said so he proved
\nit. <\/p>\n
210
\n00:13:31,100 –> 00:13:36,800
\nOn the cross in excruciating
\npain as his life was ebbing <\/p>\n
211
\n00:13:36,800 –> 00:13:41,300
\naway.
\nFather, forgive them for they <\/p>\n
212
\n00:13:41,300 –> 00:13:45,100
\nknow, not what they do.
\nAnd they were killing him and he<\/p>\n
213
\n00:13:45,100 –> 00:13:48,100
\nprayed for him, you do not have
\nan enemy that’s ever killed you.<\/p>\n
214
\n00:13:48,100 –> 00:13:52,700
\nI know that goes you’re here.
\nSo if you have an enemy put them<\/p>\n
215
\n00:13:52,700 –> 00:13:56,700
\non your list.
\nAnd pray for them, Stephen as he<\/p>\n
216
\n00:13:56,700 –> 00:14:00,500
\nwas being stoned.
\nLord lay not this sin to their <\/p>\n
217
\n00:14:00,500 –> 00:14:04,900
\ncharge.
\nAnd so Paul prayed for his <\/p>\n
218
\n00:14:04,900 –> 00:14:10,800
\nenemies and Paul prayed for his
\nfriends and he prayed for those <\/p>\n
219
\n00:14:10,800 –> 00:14:16,400
\nthat were in need and the
\neffectual fervent prayer of a <\/p>\n
220
\n00:14:16,400 –> 00:14:22,000
\nrighteous man or woman avails
\nmuch says James, but it has to <\/p>\n
221
\n00:14:22,008 –> 00:14:25,500
\nbe effectual in fervent.
\nYou have to be thinking about <\/p>\n
222
\n00:14:25,500 –> 00:14:28,300
\nwhat you’re saying, don’t say a
\nprayer and not be thinking. <\/p>\n
223
\n00:14:28,600 –> 00:14:34,600
\nYou’re talking about.
\nAnd so, he prays to God, and he <\/p>\n
224
\n00:14:34,600 –> 00:14:39,000
\nprays for others, and he prays
\nthat God will dwell in your <\/p>\n
225
\n00:14:39,000 –> 00:14:43,100
\nhearts, through faith.
\nI don’t know if you’ve been <\/p>\n
226
\n00:14:43,100 –> 00:14:47,000
\npraying for me, hearing I was
\ncoming but I’ve been praying for<\/p>\n
227
\n00:14:47,000 –> 00:14:51,000
\nyou knowing, I was coming.
\nI know a lot of you and I <\/p>\n
228
\n00:14:51,000 –> 00:14:55,000
\nthought of many of you in my
\nprayers and I pictured an <\/p>\n
229
\n00:14:55,000 –> 00:14:57,200
\naudience, I didn’t know what
\nthis building would look like, <\/p>\n
230
\n00:14:57,400 –> 00:15:00,300
\nbut I pictured you there and I
\nprayed that God would bring you <\/p>\n
231
\n00:15:00,300 –> 00:15:04,200
\nhere safely that he would bless
\nyou while you’re here. <\/p>\n
232
\n00:15:04,900 –> 00:15:08,100
\nBut take you, home safely.
\nBless you. <\/p>\n
233
\n00:15:08,100 –> 00:15:13,500
\nAs you now, prepare to meet your
\nsavior or when he comes. <\/p>\n
234
\n00:15:14,800 –> 00:15:17,900
\nThe god that Christ May dwell in
\nyour hearts by faith, that you <\/p>\n
235
\n00:15:17,900 –> 00:15:21,500
\nbeing rooted and grounded in
\nlove, may be able to comprehend <\/p>\n
236
\n00:15:21,500 –> 00:15:25,100
\nwith all the saints, what is the
\nwidth and length, and breadth <\/p>\n
237
\n00:15:25,200 –> 00:15:30,100
\ndepth and height?
\nAnd to know the love of Christ, <\/p>\n
238
\n00:15:30,100 –> 00:15:32,900
\nThis is a prayer.
\nYou’re listening to Paul pray. <\/p>\n
239
\n00:15:34,400 –> 00:15:37,000
\nYou can copy this prayer, it’s
\nnot copy written. <\/p>\n
240
\n00:15:37,700 –> 00:15:40,600
\nIf you can’t think of good words
\nto say, use words that someone <\/p>\n
241
\n00:15:40,600 –> 00:15:42,000
\nelse has said I’ve had people
\nsaying. <\/p>\n
242
\n00:15:42,200 –> 00:15:46,000
\nWell, sometimes I don’t don’t
\nfeel like Well, that’s when you <\/p>\n
243
\n00:15:46,000 –> 00:15:48,900
\nshould pray the most, when you
\ndon’t feel like it, you don’t do<\/p>\n
244
\n00:15:48,900 –> 00:15:51,700
\nwhat you feel like you and you
\ndo what you want to do when you <\/p>\n
245
\n00:15:51,700 –> 00:15:59,400
\nfeel like it or not. and so, if
\nyou don’t feel like praying, <\/p>\n
246
\n00:16:00,700 –> 00:16:04,100
\nopen your hymn book.
\nSome of the hemp. <\/p>\n
247
\n00:16:04,300 –> 00:16:07,200
\nWe come.
\nOh God, to Bow before thy Throne<\/p>\n
248
\n00:16:07,200 –> 00:16:10,500
\nto PR solve valve through thy,
\ndear, son here, gracious. <\/p>\n
249
\n00:16:10,500 –> 00:16:15,500
\nFather, here are humble, prayer.
\nYou’re singing a prayer. <\/p>\n
250
\n00:16:16,300 –> 00:16:19,200
\nWe just read the words.
\nAnd if you can sing, sing it to <\/p>\n
251
\n00:16:20,100 –> 00:16:24,000
\nopen the Psalms and this is a
\ngood one to read here in <\/p>\n
252
\n00:16:24,000 –> 00:16:28,300
\nEphesians.
\nBut do what you ought to do <\/p>\n
253
\n00:16:28,300 –> 00:16:30,900
\nwhether you feel like it or not.
\nAnd if you will do what you <\/p>\n
254
\n00:16:30,900 –> 00:16:33,400
\nought to do with, you don’t feel
\nlike it, you were In the feel <\/p>\n
255
\n00:16:33,400 –> 00:16:36,000
\nlike it and if you don’t do it
\nbecause you don’t feel like it, <\/p>\n
256
\n00:16:36,000 –> 00:16:39,900
\nyou never will do it.
\nSo we just have to make <\/p>\n
257
\n00:16:39,900 –> 00:16:44,800
\nourselves do what we know we
\nought to do and God has provided<\/p>\n
258
\n00:16:44,800 –> 00:16:49,400
\nprayer for you and it’s a great
\nblessing and please do not pass <\/p>\n
259
\n00:16:49,400 –> 00:16:55,000
\nup the privilege that he’s made
\nin willingly offering to listen.<\/p>\n
260
\n00:16:55,600 –> 00:17:01,000
\nAnd to answer your prayers, that
\nChrist May dwell in your hearts <\/p>\n
261
\n00:17:01,000 –> 00:17:03,300
\nthrough faith.
\nThis is what Paul wanted to <\/p>\n
262
\n00:17:03,300 –> 00:17:05,800
\nhappen to those that lived in
\nEphesus. <\/p>\n
263
\n00:17:06,500 –> 00:17:09,800
\nI want this to happen to those
\nwho live here in Australia that <\/p>\n
264
\n00:17:09,800 –> 00:17:13,700
\nChrist will dwell in your hearts
\nthrough faith that you being <\/p>\n
265
\n00:17:13,700 –> 00:17:16,500
\nrooted and grounded in love may
\nbe more comprehend with all the <\/p>\n
266
\n00:17:16,508 –> 00:17:20,300
\nsaints, what is the width and
\nlength and depth and height and <\/p>\n
267
\n00:17:20,300 –> 00:17:23,700
\nto know the love of Christ that
\npasseth knowledge that you may <\/p>\n
268
\n00:17:23,700 –> 00:17:27,200
\nbe filled with all the fullness
\nof God you ought to just be full<\/p>\n
269
\n00:17:27,200 –> 00:17:32,000
\nof the fullness of God.
\nNow, to him, who is able to do <\/p>\n
270
\n00:17:32,000 –> 00:17:35,000
\nexceedingly, abundantly above
\nall that we ask or think <\/p>\n
271
\n00:17:35,300 –> 00:17:38,300
\naccording to the power that
\nworks as a in us to him, be <\/p>\n
272
\n00:17:38,300 –> 00:17:41,800
\nglory in the Ecclesia by Christ
\nJesus, to all generations, <\/p>\n
273
\n00:17:42,000 –> 00:17:44,600
\nforever and forever.
\nAmen. <\/p>\n
274
\n00:17:45,800 –> 00:17:49,400
\nDid you hear what he said?
\nHe said that God will do <\/p>\n
275
\n00:17:49,400 –> 00:17:54,100
\nexceedingly abundantly more than
\nyou even ask for a think. <\/p>\n
276
\n00:17:55,000 –> 00:17:57,800
\nOne version says God is able to
\ndo more than you would ever dare<\/p>\n
277
\n00:17:57,800 –> 00:18:01,700
\nto ask or even dream of
\ninfinitely beyond our highest <\/p>\n
278
\n00:18:01,700 –> 00:18:05,200
\nprayers, thoughts, desires, and
\nhopes. <\/p>\n
279
\n00:18:05,900 –> 00:18:08,800
\nOh, residences of how blessed we
\nare. <\/p>\n
280
\n00:18:09,500 –> 00:18:14,400
\nThat we have a god, And you can
\ncall him anytime. <\/p>\n
281
\n00:18:14,400 –> 00:18:18,300
\nYou all have cell phones now and
\nthey called people on peep see <\/p>\n
282
\n00:18:18,300 –> 00:18:20,800
\npeople walking down the street
\ngoing and they’re called out on <\/p>\n
283
\n00:18:20,800 –> 00:18:24,300
\nthe phone all the time.
\nSometimes, you can’t get <\/p>\n
284
\n00:18:24,300 –> 00:18:26,300
\nthrough.
\nSometimes the signal doesn’t <\/p>\n
285
\n00:18:26,300 –> 00:18:29,600
\nwork, sometimes they’re busy.
\nSometimes you’re not home when <\/p>\n
286
\n00:18:29,600 –> 00:18:33,400
\nyou talk to a machine, you never
\ngoing to get an answering <\/p>\n
287
\n00:18:33,400 –> 00:18:39,000
\nmachine when you called God. you
\nhave a direct line to the <\/p>\n
288
\n00:18:39,000 –> 00:18:45,700
\nheavenly father, and he listens
\nand cares if you’re only pray <\/p>\n
289
\n00:18:47,200 –> 00:18:51,200
\nIsaiah tells us your ears shall
\nhear a word behind you saying, <\/p>\n
290
\n00:18:51,800 –> 00:18:57,200
\nthis is the way walk in it.
\nWhatever you turn to the right <\/p>\n
291
\n00:18:57,200 –> 00:19:01,800
\nhand or to the left.
\nNow, today, we have so many new <\/p>\n
292
\n00:19:01,800 –> 00:19:04,900
\nwonderful things.
\nWe have a thing called Global, <\/p>\n
293
\n00:19:04,900 –> 00:19:08,600
\nwhat you call it, global
\npositioning devices, and some <\/p>\n
294
\n00:19:08,600 –> 00:19:12,800
\ncars have a little screen in
\nyour dashboard and you put in <\/p>\n
295
\n00:19:13,000 –> 00:19:16,500
\nwhere you want to go, and it
\ntells you how to go. <\/p>\n
296
\n00:19:16,700 –> 00:19:19,800
\nI just got a new telephone or
\ncell phone and it’s got it in <\/p>\n
297
\n00:19:19,800 –> 00:19:23,200
\nthat I’ve got a phone.
\nIs smarter than me? <\/p>\n
298
\n00:19:24,400 –> 00:19:26,800
\nI do not know how to do.
\nEverything that did. <\/p>\n
299
\n00:19:26,800 –> 00:19:29,500
\nBut I did talk to me how to get
\nhome the other day. <\/p>\n
300
\n00:19:29,500 –> 00:19:33,100
\nI already knew how, but I just
\nwant to check it out, and it <\/p>\n
301
\n00:19:33,100 –> 00:19:35,100
\ntold me which lane to get in on
\nthe freeway. <\/p>\n
302
\n00:19:35,300 –> 00:19:37,800
\nIt tells me how in nine tenths
\nof a mile, you’re going to take <\/p>\n
303
\n00:19:37,800 –> 00:19:41,700
\nan off ramp to the right, you?
\nIt’s wonderful that these global<\/p>\n
304
\n00:19:41,700 –> 00:19:47,300
\npositioning devices, know where
\nyou are and they know how to <\/p>\n
305
\n00:19:47,300 –> 00:19:51,200
\ntell you to get from where you
\nare to where you want to go. <\/p>\n
306
\n00:19:52,400 –> 00:19:57,000
\nBut you know, who has the best
\nglobal positioning device of all<\/p>\n
307
\n00:19:57,000 –> 00:20:01,900
\ntimes?
\nIt’s your heavenly father, he <\/p>\n
308
\n00:20:01,900 –> 00:20:08,500
\nknows where you are.
\nAnd you cannot go where he <\/p>\n
309
\n00:20:08,500 –> 00:20:11,900
\nisn’t.
\nNow if you have one of those <\/p>\n
310
\n00:20:11,900 –> 00:20:17,100
\ndevices and you’re driving along
\nand it says turn, right? <\/p>\n
311
\n00:20:17,600 –> 00:20:21,700
\nAnd you keep going straight, you
\ncan do that. <\/p>\n
312
\n00:20:22,500 –> 00:20:25,000
\nThe device will not grab the
\nsteering wheel of your car and <\/p>\n
313
\n00:20:25,700 –> 00:20:29,100
\npush it to the right?
\nSo you don’t have to listen to <\/p>\n
314
\n00:20:29,100 –> 00:20:32,400
\nthem.
\nUnfortunately, you don’t have to<\/p>\n
315
\n00:20:32,400 –> 00:20:37,400
\nlisten to God.
\nHe wants you to, but he won’t <\/p>\n
316
\n00:20:37,400 –> 00:20:42,300
\nmake you, but just realize that
\nGod knows way. <\/p>\n
317
\n00:20:42,300 –> 00:20:46,300
\nYou’re walking and he is willing
\nto direct your steps. <\/p>\n
318
\n00:20:46,700 –> 00:20:51,500
\nIf you will, just allow him to.
\nSo, trust in the Lord, with all <\/p>\n
319
\n00:20:51,500 –> 00:20:54,300
\nyour heart and don’t lean on
\nyour own understanding, in all <\/p>\n
320
\n00:20:54,300 –> 00:20:58,300
\nyour ways, acknowledge Him, and
\nHe will direct your paths. <\/p>\n
321
\n00:20:58,300 –> 00:21:02,500
\nNow, if you want to turn to
\nPsalm 139 with me, David <\/p>\n
322
\n00:21:02,600 –> 00:21:05,700
\ncertainly didn’t know about
\nPositioning, but he certainly <\/p>\n
323
\n00:21:05,700 –> 00:21:09,400
\nknew about God.
\nAnd he knew that God knew <\/p>\n
324
\n00:21:09,400 –> 00:21:14,500
\neverything about.
\nIn fact, it blew them away in a <\/p>\n
325
\n00:21:14,508 –> 00:21:19,100
\nsense as he speaks to God in
\nPsalm 139. <\/p>\n
326
\n00:21:19,900 –> 00:21:24,700
\nAnd so he says in Psalm 13 at
\n139 O, Lord, you have searched <\/p>\n
327
\n00:21:24,700 –> 00:21:28,200
\nme and, you know, me and you
\nknow, that’s true of each of us.<\/p>\n
328
\n00:21:28,900 –> 00:21:33,600
\nGod knows what you’re thinking
\neven before you thinking, so <\/p>\n
329
\n00:21:33,800 –> 00:21:36,700
\nDavid goes all he says, you
\nknow, my sitting down and I <\/p>\n
330
\n00:21:36,700 –> 00:21:39,500
\nrising up.
\nIt’s a fact right now, I’m <\/p>\n
331
\n00:21:39,500 –> 00:21:41,200
\nstanding and all of you are
\nsitting. <\/p>\n
332
\n00:21:41,700 –> 00:21:43,700
\nNow, that’s not terribly
\nimportant. <\/p>\n
333
\n00:21:44,800 –> 00:21:48,700
\nBut God knows that he knows when
\nyou stand up, and when I sat <\/p>\n
334
\n00:21:48,700 –> 00:21:52,200
\ndown, he says your comfort, you
\ncomprehend, my path, and my <\/p>\n
335
\n00:21:52,200 –> 00:21:53,900
\nlying down.
\nYou’re going with all my ways. <\/p>\n
336
\n00:21:53,900 –> 00:21:58,100
\nVerse 3, there’s not a word in
\nmy tongue but behold O Lord, you<\/p>\n
337
\n00:21:58,100 –> 00:22:02,800
\nknow it all together.
\nThis blew him away. <\/p>\n
338
\n00:22:04,900 –> 00:22:08,700
\nSuch knowledge is too wonderful.
\nFor me is that I cannot attain <\/p>\n
339
\n00:22:08,700 –> 00:22:11,100
\nit.
\nWhere can I go from your spirit?<\/p>\n
340
\n00:22:11,200 –> 00:22:12,400
\nWhere can I flee from your
\npresence? <\/p>\n
341
\n00:22:12,500 –> 00:22:18,200
\nYou can’t get away from God.
\nJonah tried to, it didn’t work. <\/p>\n
342
\n00:22:20,900 –> 00:22:26,300
\nYou may try to in it won’t work,
\nnot that you’re going to be saw <\/p>\n
343
\n00:22:26,300 –> 00:22:29,100
\nbad.
\nWell but you’re going to be off <\/p>\n
344
\n00:22:29,100 –> 00:22:32,200
\nthe beaten path to the kingdom
\nthe way of life. <\/p>\n
345
\n00:22:32,400 –> 00:22:35,300
\nIf you turn when you should have
\ngone straight or you go straight<\/p>\n
346
\n00:22:35,300 –> 00:22:40,600
\nwith you should have turned He
\nsays, in verse 11, if I say <\/p>\n
347
\n00:22:40,600 –> 00:22:44,000
\nsurely the darkness shall fall
\non me, even the night shall be a<\/p>\n
348
\n00:22:44,008 –> 00:22:46,700
\nlight unto me.
\nIndeed, the darkness shall not <\/p>\n
349
\n00:22:46,700 –> 00:22:50,300
\nhide from you, you know why most
\nburglaries are done in the night<\/p>\n
350
\n00:22:51,000 –> 00:22:53,400
\nbecause it’s the darkness hides
\nthem. <\/p>\n
351
\n00:22:53,700 –> 00:22:55,900
\nThey don’t usually like to
\nworking with bright light <\/p>\n
352
\n00:22:55,900 –> 00:22:58,800
\nbecause people will see them
\nbreaking growls, so they do most<\/p>\n
353
\n00:22:58,800 –> 00:23:02,300
\nof their evil deeds in the
\ndarkness people loved Darkness, <\/p>\n
354
\n00:23:02,300 –> 00:23:06,700
\nmore than light because their
\ndeeds are evil, but you don’t <\/p>\n
355
\n00:23:06,700 –> 00:23:11,400
\nhide from God.
\nAnd he To the darkness as to <\/p>\n
356
\n00:23:11,408 –> 00:23:15,300
\nwhat you’re thinking and what
\nyou’re saying, and what you’re <\/p>\n
357
\n00:23:15,300 –> 00:23:18,100
\ndoing for you for my inward
\nParts, I’m reading verse 13. <\/p>\n
358
\n00:23:18,100 –> 00:23:21,200
\nYou’ve covered me in my mother’s
\nwomb before. <\/p>\n
359
\n00:23:21,200 –> 00:23:24,800
\nDavid was born.
\nGod knew about him. <\/p>\n
360
\n00:23:25,100 –> 00:23:28,600
\nYou certainly know the story
\nwhen Samuel went to anoint one <\/p>\n
361
\n00:23:28,600 –> 00:23:31,700
\nof Jesse’s Sons to be the king
\nand all they come home. <\/p>\n
362
\n00:23:31,700 –> 00:23:34,200
\nOh, he’s good.
\nLook at how tall and handsome is<\/p>\n
363
\n00:23:34,200 –> 00:23:37,200
\nnot him.
\nGod looks on the heart. <\/p>\n
364
\n00:23:38,600 –> 00:23:40,500
\nAren’t you?
\nGlad he looks on the heart? <\/p>\n
365
\n00:23:41,500 –> 00:23:48,600
\nBecause we sometimes look on the
\noutward appearance I do a bit of<\/p>\n
366
\n00:23:48,608 –> 00:23:54,700
\ntraveling and I was in a city.
\nI never been in before and a <\/p>\n
367
\n00:23:54,708 –> 00:23:58,000
\nsister come up to me said, oh,
\nyour brother Lloyd. <\/p>\n
368
\n00:23:58,700 –> 00:24:03,100
\nI said, yes, she says, I’ve
\nlistened to your tapes and I <\/p>\n
369
\n00:24:03,100 –> 00:24:06,200
\npictured what you would look
\nlike, she’s, I thought you’d be <\/p>\n
370
\n00:24:06,200 –> 00:24:12,900
\ntall and handsome, but she is,
\nyou’re not Now, she was speaking<\/p>\n
371
\n00:24:12,900 –> 00:24:18,900
\nthe truth, and I didn’t have to
\nput her on my prayers because <\/p>\n
372
\n00:24:18,900 –> 00:24:22,300
\nthat didn’t offend me.
\nI mean, she was just telling me <\/p>\n
373
\n00:24:22,300 –> 00:24:24,200
\nwhat she saw and I kind of a
\ngame here. <\/p>\n
374
\n00:24:24,200 –> 00:24:28,000
\nI see that same thing.
\nSo, but the point is, you never <\/p>\n
375
\n00:24:28,000 –> 00:24:29,800
\nknow what people will say to
\nyou. <\/p>\n
376
\n00:24:31,000 –> 00:24:35,700
\nBut you can’t get away from God
\nand he knows what you look like <\/p>\n
377
\n00:24:35,700 –> 00:24:37,800
\nand what you’re thinking, what
\nyou’re saying. <\/p>\n
378
\n00:24:37,800 –> 00:24:41,500
\nAnd so he knew you in your
\nmother’s womb as he said to <\/p>\n
379
\n00:24:41,500 –> 00:24:44,900
\nDavid.
\nAnd so he says, in verse 14, his<\/p>\n
380
\n00:24:44,900 –> 00:24:47,600
\nI praise you for.
\nI am fearfully and wonderfully. <\/p>\n
381
\n00:24:47,600 –> 00:24:51,700
\nMade marvelous are thy works and
\nthat my soul knows very well. <\/p>\n
382
\n00:24:51,700 –> 00:24:55,700
\nMy frame was not hidden from you
\nwhen I was made in secret and <\/p>\n
383
\n00:24:55,700 –> 00:24:57,500
\nskillfully wrought in the lowest
\nparts of the earth. <\/p>\n
384
\n00:24:57,500 –> 00:25:00,700
\nYour eyes saw, my son has before
\nit yet being yet. <\/p>\n
385
\n00:25:01,100 –> 00:25:04,400
\nArm before he was even being
\nformed in the womb and your <\/p>\n
386
\n00:25:04,400 –> 00:25:06,800
\nbook.
\nThis is God’s. <\/p>\n
387
\n00:25:06,800 –> 00:25:08,800
\nBut did you know your names in
\nthe book? <\/p>\n
388
\n00:25:12,200 –> 00:25:16,100
\nBut you know, on your computer
\nyou have a little key called. <\/p>\n
389
\n00:25:16,100 –> 00:25:20,700
\nDelete olden days, we used to
\nbuy a thing called white out. <\/p>\n
390
\n00:25:21,500 –> 00:25:31,900
\nI used to buy whiteout in spray
\ncans because but God is able to <\/p>\n
391
\n00:25:31,900 –> 00:25:35,400
\nblot your name out of The Book
\nof Life. <\/p>\n
392
\n00:25:36,200 –> 00:25:38,300
\nAnd that’s a frightening thought
\nto think. <\/p>\n
393
\n00:25:39,400 –> 00:25:43,300
\nDon’t let it be a true of you
\nbecause God, I believe when you <\/p>\n
394
\n00:25:43,300 –> 00:25:48,700
\nget baptized, he puts your name
\nin the book and then he watches <\/p>\n
395
\n00:25:48,700 –> 00:25:50,300
\nyou and cares for you and watch
\nit. <\/p>\n
396
\n00:25:50,300 –> 00:25:54,500
\nSee how you progress?
\nAnd if we go out of the way of <\/p>\n
397
\n00:25:54,500 –> 00:25:59,300
\nlife, if we go off the rails, if
\nwe begin to do wrong things, God<\/p>\n
398
\n00:25:59,400 –> 00:26:02,500
\nhas a delete key in his book of
\nlife. <\/p>\n
399
\n00:26:02,500 –> 00:26:06,200
\nAlso, How precious are your
\nthoughts to me? <\/p>\n
400
\n00:26:06,200 –> 00:26:08,900
\nO God.
\nHow great is the sum of them? <\/p>\n
401
\n00:26:09,700 –> 00:26:13,700
\nSearch me, o God, he is whether
\nyou wanted to or not search me o<\/p>\n
402
\n00:26:13,700 –> 00:26:16,700
\nGod.
\nVerse really know my heart. <\/p>\n
403
\n00:26:17,600 –> 00:26:23,600
\nTry me and know my anxieties and
\nsee if there be any wicked way <\/p>\n
404
\n00:26:23,600 –> 00:26:26,600
\nin me and Lead Me in the way
\nEverlasting. <\/p>\n
405
\n00:26:27,100 –> 00:26:30,200
\nNow that’s a beautiful prayer
\nand again it’s one that you <\/p>\n
406
\n00:26:30,200 –> 00:26:34,400
\ncould very well read if you
\ndon’t feel like praying Your own<\/p>\n
407
\n00:26:34,400 –> 00:26:39,700
\nwords, you can’t improve on the
\ninspired word of God, but God <\/p>\n
408
\n00:26:39,700 –> 00:26:44,100
\ndoesn’t require you to say glib
\nset phrases. <\/p>\n
409
\n00:26:44,100 –> 00:26:48,000
\nHe just wants you to pour your
\nheart out to him. <\/p>\n
410
\n00:26:49,300 –> 00:26:52,500
\nAnd so another one of my
\nfavorite verses is Philippians, <\/p>\n
411
\n00:26:52,500 –> 00:26:57,800
\nchapter 4, verse 6 and 7, and I
\nlike this in the Phillips <\/p>\n
412
\n00:26:57,800 –> 00:27:03,100
\ntranslation.
\nAnd it says, in the King James <\/p>\n
413
\n00:27:03,100 –> 00:27:05,600
\nsays, don’t be said, be careful
\nfor nothing. <\/p>\n
414
\n00:27:05,600 –> 00:27:07,600
\nWell, be careful for nothing
\nmakes me think. <\/p>\n
415
\n00:27:07,600 –> 00:27:12,000
\nI don’t care about anything,
\nthat’s not what it meant and <\/p>\n
416
\n00:27:12,000 –> 00:27:18,500
\nit’s not a very good translation
\nbut Phillips is don’t worry over<\/p>\n
417
\n00:27:18,500 –> 00:27:24,300
\nanything whatever.
\nTell God every detail of your <\/p>\n
418
\n00:27:24,300 –> 00:27:27,400
\nneeds an Earnest and thankful
\nprayer and the peace of God, <\/p>\n
419
\n00:27:27,400 –> 00:27:29,500
\nwhich transcends in human
\nunderstanding, will keep <\/p>\n
420
\n00:27:29,500 –> 00:27:32,100
\nConstant Guard over your hearts
\nand minds of the rest in Christ <\/p>\n
421
\n00:27:32,100 –> 00:27:34,400
\nJesus.
\nAnd so, when I’m really worried <\/p>\n
422
\n00:27:34,400 –> 00:27:36,300
\nabout something, I just say,
\ndon’t worry over them. <\/p>\n
423
\n00:27:36,300 –> 00:27:38,100
\nLike I say that, right?
\nWhen I’m being tempted, they <\/p>\n
424
\n00:27:38,100 –> 00:27:40,000
\nwere no temptation, taken you,
\nbut such as is common to man, <\/p>\n
425
\n00:27:40,200 –> 00:27:45,400
\nI’ve got verses that I could put
\nin play in a second of time to <\/p>\n
426
\n00:27:45,400 –> 00:27:49,100
\nhelp me overcome a problem that
\nI’m facing and believe me, like <\/p>\n
427
\n00:27:49,100 –> 00:27:53,300
\nall of us have problems and so
\nthis Way I learned to cope with <\/p>\n
428
\n00:27:53,300 –> 00:27:57,600
\nthem.
\nDavid went out looked up in the <\/p>\n
429
\n00:27:57,600 –> 00:28:00,000
\nsky and said, the heavens
\ndeclare, the glory of God, and <\/p>\n
430
\n00:28:00,000 –> 00:28:03,700
\nthe firmament showeth, his
\nhandiwork Isaiah said, behold <\/p>\n
431
\n00:28:03,700 –> 00:28:05,900
\nthe nation’s there is a drop in
\nthe bucket and are counted as a <\/p>\n
432
\n00:28:05,908 –> 00:28:09,700
\nsmall dust with the skill and
\nyet it’s spite of the mystery of<\/p>\n
433
\n00:28:09,700 –> 00:28:13,100
\nthis universe.
\nGod knows how many hairs you <\/p>\n
434
\n00:28:13,100 –> 00:28:19,400
\nhave on your head.
\nAnd I do not know the number but<\/p>\n
435
\n00:28:19,400 –> 00:28:21,400
\nI know it’s getting less all the
\ntime. <\/p>\n
436
\n00:28:22,800 –> 00:28:26,100
\nIt doesn’t matter.
\nNow, Jesus said that and again <\/p>\n
437
\n00:28:26,800 –> 00:28:30,200
\nwe talked about, did Jesus say
\nsilly things and the answer was <\/p>\n
438
\n00:28:30,200 –> 00:28:32,000
\nno eat.
\nWhen he said leap for Joy, he <\/p>\n
439
\n00:28:32,000 –> 00:28:34,600
\nmeant that when he says God
\nknows how many hairs on your <\/p>\n
440
\n00:28:34,600 –> 00:28:35,800
\nhead.
\nIt wasn’t silly. <\/p>\n
441
\n00:28:36,000 –> 00:28:40,400
\nHe’s trying to say look God
\nknows more about you than you <\/p>\n
442
\n00:28:40,400 –> 00:28:43,600
\nknow about yourself is not a
\nperson in this room unless <\/p>\n
443
\n00:28:43,600 –> 00:28:47,800
\nthey’re totally bald it has That
\nyou know how many hairs you have<\/p>\n
444
\n00:28:47,800 –> 00:28:49,400
\non your head.
\nYou may be just a few fuzz <\/p>\n
445
\n00:28:49,400 –> 00:28:52,900
\naround the back, but you still
\nknow the number and God knows <\/p>\n
446
\n00:28:52,900 –> 00:28:56,800
\nit.
\nNow God is to his, son is trying<\/p>\n
447
\n00:28:56,800 –> 00:28:59,700
\nto impress you with the fact
\nthat he knows all about you, <\/p>\n
448
\n00:29:00,200 –> 00:29:02,500
\nmuch better than any global
\npositioning thing. <\/p>\n
449
\n00:29:03,300 –> 00:29:10,900
\nAnd so when you pray, Think of
\nthe person you’re talking to <\/p>\n
450
\n00:29:10,900 –> 00:29:13,400
\nalmighty God and you’re praying
\nthrough the Lord. <\/p>\n
451
\n00:29:13,400 –> 00:29:16,200
\nJesus, who is our meteorite, his
\nright hand. <\/p>\n
452
\n00:29:16,400 –> 00:29:19,000
\nNow, if these kind of thoughts
\ndon’t impress you and make you <\/p>\n
453
\n00:29:19,000 –> 00:29:22,100
\nfeel very small insignificant
\nwell on, then I’m not reaching <\/p>\n
454
\n00:29:22,100 –> 00:29:28,500
\nyou because God is so great, and
\nwe’re so small and yet he cares <\/p>\n
455
\n00:29:28,500 –> 00:29:34,700
\nabout us, And he wants you to
\nstay in the way of life, and he <\/p>\n
456
\n00:29:34,700 –> 00:29:37,400
\nsent his son to show you that
\nway. <\/p>\n
457
\n00:29:38,300 –> 00:29:42,400
\nAnd now we have to make that
\ngoal of the Kingdom. <\/p>\n
458
\n00:29:42,700 –> 00:29:46,300
\nSo real, in our own mind that
\nwere drawn to it. <\/p>\n
459
\n00:29:47,100 –> 00:29:53,000
\nSo what is your goal in life?
\nYour ultimate goal in that. <\/p>\n
460
\n00:29:53,000 –> 00:29:55,300
\nWhat’s the most important thing
\nin the world to you? <\/p>\n
461
\n00:29:55,400 –> 00:29:58,900
\nAnd I will tell you sir, from
\nthe about yourself, it needs to <\/p>\n
462
\n00:29:58,900 –> 00:30:01,000
\nbe that you want to be in the
\nkingdom of God. <\/p>\n
463
\n00:30:01,100 –> 00:30:03,100
\nMore than anything else and all
\nthe world. <\/p>\n
464
\n00:30:04,000 –> 00:30:08,400
\nNow most people in the world who
\nare not successful in this, most<\/p>\n
465
\n00:30:08,400 –> 00:30:10,000
\npeople in the world certainly
\nspiritually. <\/p>\n
466
\n00:30:10,000 –> 00:30:14,300
\nThey’re not they don’t have
\ngoals if you want to go to a <\/p>\n
467
\n00:30:14,300 –> 00:30:18,500
\nseminar of motivational speakers
\nwho try to help you to be <\/p>\n
468
\n00:30:18,500 –> 00:30:21,500
\nsuccessful in life and sports
\nand whatever. <\/p>\n
469
\n00:30:21,600 –> 00:30:25,200
\nThey tell you, you have to set
\ngoals, you have to visualize <\/p>\n
470
\n00:30:25,200 –> 00:30:27,400
\nyour goal.
\nYou have to think about your <\/p>\n
471
\n00:30:27,400 –> 00:30:30,900
\ngoal, you have to repeat it and
\nyou’re drawn to it and helps <\/p>\n
472
\n00:30:30,900 –> 00:30:33,500
\nyou.
\nAnd so the people who do not <\/p>\n
473
\n00:30:33,500 –> 00:30:36,200
\nhave Those won’t get there
\nbecause they don’t know where <\/p>\n
474
\n00:30:36,200 –> 00:30:40,500
\nthey going.
\nAnyway, David Thoreau said that <\/p>\n
475
\n00:30:40,600 –> 00:30:43,300
\nmost people’s lives are quiet
\ndesperation. <\/p>\n
476
\n00:30:44,300 –> 00:30:47,100
\nBut today, many people could be
\ndescribed, as living aimless, <\/p>\n
477
\n00:30:47,100 –> 00:30:51,000
\ndistraction, they simply just go
\nwith the flow, whoever the wind <\/p>\n
478
\n00:30:51,000 –> 00:30:53,900
\nblows, that’s where they go.
\nRemember the story of Alice in <\/p>\n
479
\n00:30:53,900 –> 00:30:57,300
\nWonderland, not that we wanted,
\nbut you can actually learn the <\/p>\n
480
\n00:30:57,300 –> 00:30:59,800
\nlesson even from a little fairy
\ntale. <\/p>\n
481
\n00:31:01,200 –> 00:31:05,500
\nAlice is lost.
\nShe doesn’t know where to go. <\/p>\n
482
\n00:31:05,500 –> 00:31:08,800
\nShe sees a cat.
\nShe asked this cat. <\/p>\n
483
\n00:31:09,100 –> 00:31:11,100
\nCould you tell me where I should
\ngo? <\/p>\n
484
\n00:31:12,200 –> 00:31:14,700
\nThe catch the Delaware.
\nWhere do you want to go? <\/p>\n
485
\n00:31:15,900 –> 00:31:21,300
\nNow, see I really don’t know.
\nThe cat was smarter than Alice. <\/p>\n
486
\n00:31:22,700 –> 00:31:28,800
\ncat says, anyway, will do But
\nyou see, we’re talking about the<\/p>\n
487
\n00:31:28,800 –> 00:31:30,700
\nway of life and we’re not
\nsaying. <\/p>\n
488
\n00:31:30,800 –> 00:31:36,000
\nAnyway, we’ll do there is the
\none right way and if it’s not <\/p>\n
489
\n00:31:36,000 –> 00:31:41,200
\nyour goal to be in that way,
\nthen you do have a problem. <\/p>\n
490
\n00:31:41,500 –> 00:31:44,300
\nSo I like this little story
\nbecause it teaches the lesson <\/p>\n
491
\n00:31:44,600 –> 00:31:50,600
\nlessons, To be learned from
\nsimple little stories which may <\/p>\n
492
\n00:31:50,600 –> 00:31:53,000
\nor may not be true.
\nSome of the Parables were not <\/p>\n
493
\n00:31:53,000 –> 00:31:56,700
\ntrue, but the lesson they taught
\nwas very profound. <\/p>\n
494
\n00:31:57,000 –> 00:32:00,200
\nAnd so, this is the man driving
\nthrough the countryside here in <\/p>\n
495
\n00:32:00,200 –> 00:32:06,200
\nbeautiful, New South Wales, and
\nhe gets lost He pulls up to a <\/p>\n
496
\n00:32:06,200 –> 00:32:10,900
\nfour-way corner and there’s a
\nlittle boy, sitting on the <\/p>\n
497
\n00:32:10,900 –> 00:32:14,100
\nfence, just sitting there.
\nIt’s so he goes down, he’s <\/p>\n
498
\n00:32:14,100 –> 00:32:16,200
\nwounded.
\nHe’s as good a mate. <\/p>\n
499
\n00:32:18,500 –> 00:32:24,000
\nThat’s Australian, talk.
\nHow do I know he says? <\/p>\n
500
\n00:32:26,700 –> 00:32:30,600
\nCan you tell me which road to
\ntake to Newcastle? <\/p>\n
501
\n00:32:31,900 –> 00:32:35,600
\nVersus nope.
\nIs it? <\/p>\n
502
\n00:32:35,600 –> 00:32:39,900
\nWell, if I want to get to
\nToronto, can you tell me which <\/p>\n
503
\n00:32:39,900 –> 00:32:41,000
\none will go?
\nThat way. <\/p>\n
504
\n00:32:41,700 –> 00:32:43,700
\nCan you help me?
\nHe says, Nope. <\/p>\n
505
\n00:32:45,400 –> 00:32:48,100
\nHe says, well any of these roads
\ntake me to Morissette. <\/p>\n
506
\n00:32:48,700 –> 00:32:50,600
\nDo you know?
\nHe says, nope. <\/p>\n
507
\n00:32:51,700 –> 00:32:53,100
\nStill got a little bit discuss
\nit. <\/p>\n
508
\n00:32:53,100 –> 00:32:56,000
\nHe says well you don’t know much
\ndo you? <\/p>\n
509
\n00:32:57,000 –> 00:32:59,000
\nMy boy said?
\nWell, I know, I ain’t lost. <\/p>\n
510
\n00:33:03,100 –> 00:33:06,500
\nBut you see he was lost and
\ndidn’t know it. <\/p>\n
511
\n00:33:07,600 –> 00:33:12,000
\nBecause if you don’t know how to
\nget anywhere from where you are,<\/p>\n
512
\n00:33:12,600 –> 00:33:17,400
\nyou are lost.
\nAnd so one of the things we do <\/p>\n
513
\n00:33:17,400 –> 00:33:20,300
\nin preaching is to help people
\nrealize they are lost, they <\/p>\n
514
\n00:33:20,300 –> 00:33:24,800
\ndon’t know it.
\nAnd so we can help them realize <\/p>\n
515
\n00:33:24,800 –> 00:33:28,700
\nthey have a problem and then
\nwe’ve got the solution because <\/p>\n
516
\n00:33:28,900 –> 00:33:32,500
\nit’s God’s solution is a hope
\nfor the righteous. <\/p>\n
517
\n00:33:33,300 –> 00:33:37,100
\nAnd so aren’t you thankful?
\nYou know where you’re going. <\/p>\n
518
\n00:33:38,100 –> 00:33:44,100
\nWe are Kingdom bound.
\nWe’re on the way in the way they<\/p>\n
519
\n00:33:44,100 –> 00:33:46,100
\nwere going in the right
\ndirection. <\/p>\n
520
\n00:33:47,200 –> 00:33:50,700
\nNow there are some really wise
\npeople who set goals and Achieve<\/p>\n
521
\n00:33:50,700 –> 00:33:53,700
\nthem and become very successful
\nin whatever they’re feeling. <\/p>\n
522
\n00:33:53,900 –> 00:33:57,900
\nBut when they get the goal that
\nthey sucked for, it’s not worth <\/p>\n
523
\n00:33:57,900 –> 00:34:01,100
\nit, they get a gold medal in the
\nmovies. <\/p>\n
524
\n00:34:01,200 –> 00:34:07,100
\nThey make a lot of money.
\nBut it’s not worth it all the <\/p>\n
525
\n00:34:07,100 –> 00:34:11,600
\ngoals of the world, even if you
\nget them are not worth it. <\/p>\n
526
\n00:34:12,300 –> 00:34:16,100
\nI went to a success seminar.
\nWhen I was a young man, my <\/p>\n
527
\n00:34:16,100 –> 00:34:20,699
\ncompany paid for us to go and he
\ntold us about setting goals and <\/p>\n
528
\n00:34:20,699 –> 00:34:24,699
\nthen he told us how to achieve
\nthese goals and he didn’t use <\/p>\n
529
\n00:34:24,699 –> 00:34:29,900
\nthe Bible at all.
\nBut he confessed to me later. <\/p>\n
530
\n00:34:31,199 –> 00:34:33,800
\nI mean, he didn’t quote, the
\nBible because I was talking to <\/p>\n
531
\n00:34:33,800 –> 00:34:37,100
\nhim privately.
\nHe says, you know, everything <\/p>\n
532
\n00:34:37,100 –> 00:34:42,600
\nI’m teaching is in The Sermon on
\nthe Mount but if I told people <\/p>\n
533
\n00:34:42,600 –> 00:34:45,000
\nthat they wouldn’t pay me,
\nthousands of dollars to come and<\/p>\n
534
\n00:34:45,000 –> 00:34:49,300
\nhear me.
\nSo you see these principles <\/p>\n
535
\n00:34:49,699 –> 00:34:53,000
\nwhich are in The Sermon on the
\nMount is he said, and in your <\/p>\n
536
\n00:34:53,000 –> 00:34:56,900
\nBible will lead you to success
\nin whatever Endeavor you want. <\/p>\n
537
\n00:34:57,200 –> 00:34:59,700
\nIt was Jesus said that rule this
\nworld their generation wiser <\/p>\n
538
\n00:34:59,700 –> 00:35:02,000
\nthan the children of light
\nbecause there are people out in <\/p>\n
539
\n00:35:02,008 –> 00:35:05,300
\nthe world who take Godly
\nprinciples and use them to get <\/p>\n
540
\n00:35:05,300 –> 00:35:09,900
\nworldly goals in a way.
\nIt’s kind of sad that they don’t<\/p>\n
541
\n00:35:09,900 –> 00:35:12,100
\ntake those Godly principles and
\nuse them to get into the <\/p>\n
542
\n00:35:12,100 –> 00:35:14,900
\nkingdom.
\nThat’s why you’re different. <\/p>\n
543
\n00:35:14,900 –> 00:35:17,300
\nYou’re going to take your going
\nto be a goal. <\/p>\n
544
\n00:35:17,300 –> 00:35:22,600
\nSetting person setting goals to
\nhelp you get into the kingdom. <\/p>\n
545
\n00:35:22,900 –> 00:35:25,400
\nRemember what?
\nPaul said in First Corinthians 9<\/p>\n
546
\n00:35:25,400 –> 00:35:28,500
\nverse 24, do you not know that
\nin a race? <\/p>\n
547
\n00:35:28,500 –> 00:35:34,900
\nAll the runners run?
\nBut only one gets the prize run <\/p>\n
548
\n00:35:34,900 –> 00:35:37,800
\nin such a way as to get the
\nprize, everyone who competes in <\/p>\n
549
\n00:35:37,800 –> 00:35:40,900
\nthe game’s goes into strict
\ntraining, they do it to get a <\/p>\n
550
\n00:35:40,900 –> 00:35:44,100
\ncrown that will not last but we
\ndo it to get a crown that will <\/p>\n
551
\n00:35:44,100 –> 00:35:46,600
\nlast forever.
\nTherefore, I do not run like a <\/p>\n
552
\n00:35:46,607 –> 00:35:49,300
\nman running aimlessly, I do not
\nfight like a man beating the <\/p>\n
553
\n00:35:49,300 –> 00:35:53,100
\nair.
\nYou are Kingdom Balan, you’re in<\/p>\n
554
\n00:35:53,100 –> 00:35:55,800
\nthe way of life.
\nThe goal is to be in the Kingdom<\/p>\n
555
\n00:35:56,400 –> 00:35:59,300
\nnow.
\nJames Dobson is a famous man <\/p>\n
556
\n00:35:59,300 –> 00:36:00,900
\nover Iowa.
\nI don’t know if he’s known over <\/p>\n
557
\n00:36:00,900 –> 00:36:04,600
\nhere or not, he is a he has a
\nradio program called focus on <\/p>\n
558
\n00:36:04,600 –> 00:36:08,500
\nthe families over here.
\nAnd he tells the story about <\/p>\n
559
\n00:36:08,500 –> 00:36:13,400
\nhimself when he was in college,
\nhe was pretty good at tennis and<\/p>\n
560
\n00:36:13,400 –> 00:36:16,500
\nhis goal is to become the School
\ntennis champion. <\/p>\n
561
\n00:36:17,800 –> 00:36:22,300
\nAnd he achieved it and he got a
\ngreat big trophy and the school <\/p>\n
562
\n00:36:22,300 –> 00:36:25,600
\ntook this Trophy and put this
\ntrophy with his name on it in <\/p>\n
563
\n00:36:25,600 –> 00:36:29,200
\nthe trophy case in the Hall of
\nthe school. <\/p>\n
564
\n00:36:29,600 –> 00:36:32,600
\nHe was so proud of his
\naccomplishment. <\/p>\n
565
\n00:36:33,600 –> 00:36:36,500
\nYears.
\nAnd years later a package <\/p>\n
566
\n00:36:36,500 –> 00:36:41,100
\narrived.
\nAnd it was his trophy and the <\/p>\n
567
\n00:36:41,100 –> 00:36:46,600
\njanitor had found it in a trash
\ncan, they had torn down the <\/p>\n
568
\n00:36:46,600 –> 00:36:50,400
\nschool and we were building a
\nnew one and they threw that <\/p>\n
569
\n00:36:50,400 –> 00:36:54,900
\ntrophy away.
\nAnd James Dobson said, given <\/p>\n
570
\n00:36:54,900 –> 00:37:00,600
\nenough time all your trophies
\nwill be trashed by someone. <\/p>\n
571
\n00:37:01,700 –> 00:37:05,200
\nBut not if it’s the kingdom and
\nthat’s the point that Paul is <\/p>\n
572
\n00:37:05,200 –> 00:37:10,400
\nmaking, you make your goal the
\nkingdom and you will be <\/p>\n
573
\n00:37:10,400 –> 00:37:13,300
\nsuccessful.
\nWhen one of our hymns is the him<\/p>\n
574
\n00:37:13,300 –> 00:37:16,400
\n329.
\nWe sing how long your strengths <\/p>\n
575
\n00:37:16,400 –> 00:37:20,200
\nand substance waste on Trifles.
\nLight as air. <\/p>\n
576
\n00:37:21,400 –> 00:37:24,200
\nI mean, people go through their
\nlife, you don’t become a <\/p>\n
577
\n00:37:24,200 –> 00:37:28,300
\nchampion in any sport without
\ngiving it 110%. <\/p>\n
578
\n00:37:30,000 –> 00:37:31,800
\nAnd yet, when you got it, what
\nhave you got? <\/p>\n
579
\n00:37:32,700 –> 00:37:37,300
\nIt’s not worth it.
\nSo we are in the way of life and<\/p>\n
580
\n00:37:37,300 –> 00:37:44,000
\nour goal is to be in the kingdom
\nand we have to be Drawn to that <\/p>\n
581
\n00:37:45,000 –> 00:37:50,300
\nbecause we visualize it, we have
\npictures of the kingdom in the <\/p>\n
582
\n00:37:50,300 –> 00:37:52,600
\nBible.
\nI have not seen nor ear heard <\/p>\n
583
\n00:37:52,600 –> 00:37:54,100
\nneither the, in the heart of
\nman, the things that God has <\/p>\n
584
\n00:37:54,100 –> 00:37:59,000
\nprepared those 11 but the next
\nverse begins with, but don’t <\/p>\n
585
\n00:37:59,000 –> 00:38:00,500
\nstop there.
\nRead the Bible. <\/p>\n
586
\n00:38:01,900 –> 00:38:06,100
\nGod has revealed it to us.
\nGod wants us in his kingdom and <\/p>\n
587
\n00:38:06,100 –> 00:38:09,600
\nhe’s given us a pic, you know?
\nRemember when Paul was taken up <\/p>\n
588
\n00:38:09,600 –> 00:38:11,600
\nto the third heaven, he says
\nwhether in the body or other but<\/p>\n
589
\n00:38:11,600 –> 00:38:14,100
\nI don’t know, you know, some
\npeople really know and Paul <\/p>\n
590
\n00:38:14,100 –> 00:38:16,100
\nsaid, he didn’t know how they
\ndon’t want to proponent know. <\/p>\n
591
\n00:38:17,700 –> 00:38:22,600
\nBut he saw things that were so
\nwonderful that he he couldn’t <\/p>\n
592
\n00:38:22,600 –> 00:38:27,200
\nexpress it.
\nNow you have an imagination God,<\/p>\n
593
\n00:38:27,200 –> 00:38:32,100
\ngave you an imagination and you
\ncan use it for good and you can <\/p>\n
594
\n00:38:32,100 –> 00:38:35,000
\nuse it for ill and it’s your
\nchoice. <\/p>\n
595
\n00:38:35,700 –> 00:38:41,300
\nSo question is, are you using
\nyour imagination to draw you to <\/p>\n
596
\n00:38:41,300 –> 00:38:44,600
\nthe kingdom?
\nDo you want to be in the Kingdom<\/p>\n
597
\n00:38:44,600 –> 00:38:46,800
\nmore than anything else in all
\nthe world? <\/p>\n
598
\n00:38:59,100 –> 00:39:03,600
\nIs that how your?
\nDo you want to be in the kingdom<\/p>\n
599
\n00:39:03,600 –> 00:39:05,300
\nof God?
\nMore than anything else in the <\/p>\n
600
\n00:39:05,300 –> 00:39:10,600
\nwhole world?
\nThe good news is, if you do, you<\/p>\n
601
\n00:39:10,600 –> 00:39:17,100
\nwill be there. and if you don’t,
\nYou won’t. <\/p>\n
602
\n00:39:18,200 –> 00:39:24,000
\nIt’s not complicated.
\nYou just have to visualize the I<\/p>\n
603
\n00:39:24,000 –> 00:39:30,400
\nsay these words to myself.
\nEvery day. <\/p>\n
604
\n00:39:32,700 –> 00:39:37,500
\nNot once.
\nNot twice, not a dozen times. <\/p>\n
605
\n00:39:37,500 –> 00:39:40,800
\nI don’t count on my.
\nI just say him over and over. <\/p>\n
606
\n00:39:40,900 –> 00:39:43,300
\nI’m driving the car.
\nYou know, I want to be in the <\/p>\n
607
\n00:39:43,300 –> 00:39:44,900
\nkingdom of God.
\nMore than anything else at all <\/p>\n
608
\n00:39:44,900 –> 00:39:47,800
\nover.
\nThis is embedded in. <\/p>\n
609
\n00:39:47,900 –> 00:39:52,300
\nIt’s like if I don’t believe in
\ntattoo him but I do believe that<\/p>\n
610
\n00:39:52,300 –> 00:39:56,800
\nyou ought to have this emblazon
\nin your brain and you’re just <\/p>\n
611
\n00:39:56,800 –> 00:40:00,100
\ndrawn to the king because you
\nwant to be there more than and <\/p>\n
612
\n00:40:00,100 –> 00:40:02,300
\nthen when you’re someone would
\ntell you that’s cool, seeing <\/p>\n
613
\n00:40:02,400 –> 00:40:06,100
\nalways be fun.
\nLook at it to see him, you know,<\/p>\n
614
\n00:40:06,100 –> 00:40:09,000
\nsin is fun.
\nGod’s quite honest in. <\/p>\n
615
\n00:40:09,000 –> 00:40:12,000
\nIs fun.
\nIt wasn’t fun, you wouldn’t want<\/p>\n
616
\n00:40:12,000 –> 00:40:15,100
\nto do it.
\nMoses chose to suffer Affliction<\/p>\n
617
\n00:40:15,100 –> 00:40:19,900
\nwith the people of God, rather
\nthan to enjoy the pleasures of <\/p>\n
618
\n00:40:19,900 –> 00:40:24,600
\nsin for a season.
\nSo someone’s trying to get you <\/p>\n
619
\n00:40:24,607 –> 00:40:26,400
\nto do something.
\nOh, it’s gonna be fun, <\/p>\n
620
\n00:40:26,400 –> 00:40:29,800
\neverybody’s going to do and you
\nknow, and you look at this at <\/p>\n
621
\n00:40:29,800 –> 00:40:34,800
\nthe fun thing and then you think
\nabout the kingdom You look at <\/p>\n
622
\n00:40:34,800 –> 00:40:37,200
\nthe fun thing and you look about
\nthe kingdom. <\/p>\n
623
\n00:40:37,300 –> 00:40:41,200
\nOh forget it.
\nIt’s so easy. <\/p>\n
624
\n00:40:42,500 –> 00:40:45,700
\nTo resist temptation.
\nWhen you have a vision of the <\/p>\n
625
\n00:40:45,700 –> 00:40:50,200
\nKingdom in your mind that you
\nwant to be in the kingdom of <\/p>\n
626
\n00:40:50,200 –> 00:40:54,100
\nGod, more than anything else in
\nall the world. <\/p>\n
627
\n00:40:55,000 –> 00:40:59,900
\nLet’s hope that is your goal, if
\nit isn’t your goal, it’s not too<\/p>\n
628
\n00:40:59,900 –> 00:41:05,200
\nlate to make it your goal.
\nBut if it isn’t your goal when <\/p>\n
629
\n00:41:05,200 –> 00:41:11,300
\nChrist comes, we already know
\nthe words, he will say to you. <\/p>\n
630
\n00:41:12,700 –> 00:41:14,500
\nDepart from me, you workers of
\niniquity. <\/p>\n
631
\n00:41:14,600 –> 00:41:18,500
\nI never knew, you know, but I
\nwent to a meeting every Sunday. <\/p>\n
632
\n00:41:18,500 –> 00:41:22,000
\nI worked on this committee.
\nI don’t even know who you are <\/p>\n
633
\n00:41:22,500 –> 00:41:25,700
\nbecause you see you can go
\nthrough the motions of doing <\/p>\n
634
\n00:41:25,700 –> 00:41:32,200
\nvery good things. but if you’re
\nnot motivated because you want <\/p>\n
635
\n00:41:32,200 –> 00:41:34,200
\nto be in the kingdom of God,
\nmore than anything else in all <\/p>\n
636
\n00:41:34,200 –> 00:41:37,400
\nthe world.
\nYou won’t be there. <\/p>\n
637
\n00:41:38,700 –> 00:41:41,100
\nAnd so we’ve come to Luke
\nchapter 13. <\/p>\n
638
\n00:41:42,300 –> 00:41:44,600
\nAnd if you would like to look
\nthis up, I’m starting at verse <\/p>\n
639
\n00:41:44,600 –> 00:41:48,000
\n23 because they asked Jesus a
\nquestion. <\/p>\n
640
\n00:41:48,900 –> 00:41:52,400
\nLord are only a few people going
\nto be saved. <\/p>\n
641
\n00:41:54,700 –> 00:42:04,000
\nAnd let’s listen to his answer.
\nLuke 13:24 make every effort to <\/p>\n
642
\n00:42:04,000 –> 00:42:08,700
\nenter through the narrow door.
\nTalking about the way of life <\/p>\n
643
\n00:42:09,500 –> 00:42:14,000
\nbecause many, I tell you will
\ntry to enter and will not be <\/p>\n
644
\n00:42:14,000 –> 00:42:26,100
\nable.
\nFirst. 25. <\/p>\n
645
\n00:42:27,400 –> 00:42:29,600
\nWhen the householder has risen
\nup. <\/p>\n
646
\n00:42:30,700 –> 00:42:40,500
\nAnd shut the door.
\nThere is a door. <\/p>\n
647
\n00:42:42,200 –> 00:42:46,600
\nThat would be shocked.
\nAnd you’re going to be on one <\/p>\n
648
\n00:42:46,600 –> 00:42:49,900
\nside of it.
\nOr the other. <\/p>\n
649
\n00:42:51,700 –> 00:42:55,000
\nAnd you’re deciding.
\nRight now. <\/p>\n
650
\n00:42:56,400 –> 00:42:59,300
\nWhich side of the door you’re
\ngoing to be on. <\/p>\n
651
\n00:43:01,400 –> 00:43:05,400
\nIt’ll be a fair judgement.
\nYou cannot appeal it. <\/p>\n
652
\n00:43:07,100 –> 00:43:11,700
\nHe will be final.
\nAnd you’re getting ready now to <\/p>\n
653
\n00:43:11,700 –> 00:43:17,200
\nface your lord.
\nAnd that’s why these classes on <\/p>\n
654
\n00:43:17,200 –> 00:43:22,400
\nthe way of life are so important
\nfor you because we could be on <\/p>\n
655
\n00:43:22,400 –> 00:43:26,000
\nthe wrong side of the door now
\nand there’s still time to <\/p>\n
656
\n00:43:26,000 –> 00:43:30,400
\nchange, but if you don’t do
\ndifferent, if you’re on the <\/p>\n
657
\n00:43:30,400 –> 00:43:36,500
\nwrong side of the door.
\nYou’re going to be kept out and <\/p>\n
658
\n00:43:36,500 –> 00:43:38,600
\nwhat’s the matter has risen and
\nshut the door. <\/p>\n
659
\n00:43:38,600 –> 00:43:41,700
\nThey will begin to stand outside
\nuntil knock on door and say Lord<\/p>\n
660
\n00:43:41,700 –> 00:43:46,400
\nLord open to us, he would ask
\nyou, I do not know where you <\/p>\n
661
\n00:43:46,400 –> 00:43:50,800
\ncame from.
\nThen you will begin to say we <\/p>\n
662
\n00:43:50,800 –> 00:43:53,900
\nate and drank in your presence
\nand we taught in your streets. <\/p>\n
663
\n00:43:55,500 –> 00:43:57,600
\nHe will say I tell you now I
\ndon’t know who you are. <\/p>\n
664
\n00:43:59,900 –> 00:44:03,200
\nThere will be there, you will
\nsee Abraham, Isaac, and Jacob in<\/p>\n
665
\n00:44:03,200 –> 00:44:06,400
\nthe kingdom of God, and you
\nyourselves thrust down. <\/p>\n
666
\n00:44:07,700 –> 00:44:09,600
\nAnd then will come from the East
\nand from the west and from the <\/p>\n
667
\n00:44:09,600 –> 00:44:11,800
\nnorth and from the south and sit
\nat the table of the kingdom of <\/p>\n
668
\n00:44:11,800 –> 00:44:16,600
\nGod behold some that are last
\nwill be first and some that are <\/p>\n
669
\n00:44:16,600 –> 00:44:20,600
\nfirst will be last.
\nNow, Jesus is making a <\/p>\n
670
\n00:44:20,600 –> 00:44:25,300
\ndistinction between two words
\nput until we get the point, he’s<\/p>\n
671
\n00:44:25,300 –> 00:44:32,200
\nmaking he’s saying strive to
\nenter in. because I tell you <\/p>\n
672
\n00:44:32,200 –> 00:44:39,000
\nsome will seek To enter and will
\nnot be able now, I’m not a Greek<\/p>\n
673
\n00:44:39,000 –> 00:44:41,700
\nscholar.
\nWe’re thankful for the fact that<\/p>\n
674
\n00:44:41,700 –> 00:44:49,500
\nwe have Greek lexicons and that
\nword strive is strong, number 75<\/p>\n
675
\n00:44:49,800 –> 00:44:53,000
\nand the Greek word is agonizing
\nsaemaeul. <\/p>\n
676
\n00:44:53,100 –> 00:44:56,100
\nI don’t know how to say greed.
\nBut so what it’s got agonizing <\/p>\n
677
\n00:44:56,100 –> 00:45:03,400
\nand ins a male agonize the Mayo.
\nAnd it means to labor fervently <\/p>\n
678
\n00:45:03,600 –> 00:45:06,800
\nto agonize to give it everything
\nyou’ve got. <\/p>\n
679
\n00:45:07,400 –> 00:45:08,700
\nThat’s what you got to do with
\nand sisters. <\/p>\n
680
\n00:45:08,700 –> 00:45:11,500
\nYou want to be in the Kingdom.
\nI’d like to be in the Kingdom. <\/p>\n
681
\n00:45:12,500 –> 00:45:16,200
\nWell, maybe you’re just speaking
\nfor the kingdom and that word is<\/p>\n
682
\n00:45:16,200 –> 00:45:19,300
\na Greek word.
\nZito Zito ete. <\/p>\n
683
\n00:45:19,300 –> 00:45:25,400
\nOh it’s 212 11:40 in the creek
\nlexical and it means in <\/p>\n
684
\n00:45:25,400 –> 00:45:28,800
\nStrong’s.
\nIt means to That’s desire to <\/p>\n
685
\n00:45:28,800 –> 00:45:33,200
\nwant back in the olden days of
\nhorse and Buggies. <\/p>\n
686
\n00:45:33,200 –> 00:45:39,500
\nThere was a saying, if wishes
\nwere horses Beggars would ride. <\/p>\n
687
\n00:45:40,800 –> 00:45:44,800
\nAllah people can wish for a
\nhorse but they’re not willing to<\/p>\n
688
\n00:45:44,800 –> 00:45:47,900
\ngo out and earn the money and
\nbuy one so they can ride it. <\/p>\n
689
\n00:45:48,400 –> 00:45:51,500
\nSo if you just wish to be in the
\nKingdom so it’d be nice. <\/p>\n
690
\n00:45:51,600 –> 00:45:54,200
\nIf I said, if I were to, I’m not
\ngoing to do this. <\/p>\n
691
\n00:45:55,000 –> 00:45:59,000
\nBut if I was to ask you, to
\nraise your hand, if you want to <\/p>\n
692
\n00:45:59,000 –> 00:46:03,300
\nbe in the Kingdom, I probably
\nevery hand in the room would go <\/p>\n
693
\n00:46:03,300 –> 00:46:07,700
\nup, but then if I said now put
\nyour hand down and I’m going to <\/p>\n
694
\n00:46:07,707 –> 00:46:12,700
\nask you once more.
\nAre you willing to strive to be <\/p>\n
695
\n00:46:12,700 –> 00:46:14,500
\nin the king?
\nAre you willing to give it your <\/p>\n
696
\n00:46:14,500 –> 00:46:16,200
\nall?
\nAre you willing to want to be in<\/p>\n
697
\n00:46:16,200 –> 00:46:17,700
\nthe kingdom of God?
\nMore than anything else at all? <\/p>\n
698
\n00:46:17,700 –> 00:46:20,800
\nOr if you want something else
\nmore than you want the kingdom, <\/p>\n
699
\n00:46:20,800 –> 00:46:24,500
\nI hope you get it.
\nBecause it’ll keep you out of <\/p>\n
700
\n00:46:24,500 –> 00:46:29,300
\nthe Kingdom.
\nThere are lots of gods and lots <\/p>\n
701
\n00:46:29,300 –> 00:46:34,300
\nof wrong ways to go.
\nThere’s one right way, if you <\/p>\n
702
\n00:46:34,300 –> 00:46:38,700
\ndon’t want to be in the Kingdom,
\nmore than anything else in this <\/p>\n
703
\n00:46:38,700 –> 00:46:44,500
\nworld, then whatever it is.
\nYou wanting more Whatever that <\/p>\n
704
\n00:46:44,500 –> 00:46:46,700
\nis.
\nIt’s your God. <\/p>\n
705
\n00:46:48,400 –> 00:46:53,200
\nIt can be a person.
\nIt can be a career, you can be a<\/p>\n
706
\n00:46:53,200 –> 00:46:58,100
\njob that can be a sport.
\nThere’s a lot of nice sports but<\/p>\n
707
\n00:46:58,100 –> 00:47:02,400
\nvery bad Gods.
\nThe people who become champions <\/p>\n
708
\n00:47:02,400 –> 00:47:08,300
\nin sport really do, make it
\nthere God And we can’t be like <\/p>\n
709
\n00:47:08,300 –> 00:47:10,700
\nthat, and that’s the lesson
\nwe’re trying to drive home. <\/p>\n
710
\n00:47:11,400 –> 00:47:14,200
\nWe want you brothers and sisters
\nand young people who haven’t yet<\/p>\n
711
\n00:47:14,200 –> 00:47:16,200
\nmade a decision.
\nWe want you to realize that the <\/p>\n
712
\n00:47:16,200 –> 00:47:18,800
\nkingdom of God is the most
\nwonderful thing that’s ever been<\/p>\n
713
\n00:47:18,800 –> 00:47:22,000
\noffered to a human being and God
\nwants to give it to you. <\/p>\n
714
\n00:47:22,000 –> 00:47:24,000
\nYou can’t buy it.
\nYou can’t earn it. <\/p>\n
715
\n00:47:24,100 –> 00:47:29,600
\nIt’s a gift.
\nI got to give it to you unless <\/p>\n
716
\n00:47:29,600 –> 00:47:32,900
\nyou want it more than anything
\nelse in all the world. <\/p>\n
717
\n00:47:34,200 –> 00:47:38,100
\nSo that’s my question to you, as
\nwe come to our second end of our<\/p>\n
718
\n00:47:38,100 –> 00:47:46,500
\nsecond class.
\nWe want you to hunt to be in the<\/p>\n
719
\n00:47:46,500 –> 00:47:51,600
\nkingdom of God, more than
\nanything else in all the world. <\/p>\n
720
\n00:47:52,800 –> 00:47:56,700
\nAnd so, your handout is a little
\nfunny piece of wood. <\/p>\n
721
\n00:47:56,700 –> 00:47:58,500
\nI didn’t know I was going to
\nhave trouble getting these into <\/p>\n
722
\n00:47:58,500 –> 00:48:02,800
\nthe country.
\nBut it’s a question on the entry<\/p>\n
723
\n00:48:02,800 –> 00:48:04,600
\nform.
\nWhen you come in as a stranger <\/p>\n
724
\n00:48:04,900 –> 00:48:07,300
\nsaying, they are, you bringing
\nanything made out of wood? <\/p>\n
725
\n00:48:08,400 –> 00:48:12,500
\nWell, these are made out of wood
\nit’s round and it says to it on <\/p>\n
726
\n00:48:12,500 –> 00:48:16,000
\nit.
\nAnd it’s around to it. <\/p>\n
727
\n00:48:16,800 –> 00:48:19,000
\nNo rocket science.
\nIt’s round and says, do it. <\/p>\n
728
\n00:48:19,000 –> 00:48:21,100
\nDo it around to it.
\nAll of us. <\/p>\n
729
\n00:48:21,100 –> 00:48:23,100
\nSay, we’ll do something when we
\nget around to it. <\/p>\n
730
\n00:48:23,600 –> 00:48:27,700
\nWell, you’re going to get one
\nright now and on the back, it <\/p>\n
731
\n00:48:27,700 –> 00:48:32,600
\nsays seek first, the kingdom of
\nGod. <\/p>\n
732
\n00:48:34,000 –> 00:48:38,900
\nI want you to take it home.
\nWhen you put it in your purse, <\/p>\n
733
\n00:48:39,300 –> 00:48:41,900
\nwhen you open your coin, part
\nwhere we got there it is to <\/p>\n
734
\n00:48:41,900 –> 00:48:45,100
\nremind you fellow you reach in
\nyour pocket, you can feel. <\/p>\n
735
\n00:48:45,800 –> 00:48:48,100
\nI have them in my pocket, I know
\nwhat it is and I think really <\/p>\n
736
\n00:48:48,100 –> 00:48:52,300
\nthat I just know what it is.
\nYou’re going to have one. <\/p>\n
737
\n00:48:54,300 –> 00:49:00,000
\nBut that won’t save you. but
\nfollowing it will, Because <\/p>\n
738
\n00:49:01,100 –> 00:49:03,900
\nbrother and sisters, friends,
\nyoung people. <\/p>\n
739
\n00:49:05,000 –> 00:49:09,800
\nWe need to set a goal.
\nThat we want. <\/p>\n
740
\n00:49:10,800 –> 00:49:15,500
\nTo be in the kingdom of God.
\nMore than anything else in all <\/p>\n
741
\n00:49:15,500 –> 00:49:16,300
\nthe world.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 6 from this series was used in GCT Episode 200 1 00:00:00,700 –> 00:00:04,700 General…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/55256607\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-6-24%2F21b7c859-97f2-b701-b99f-de1f70f59336.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:21","filesize":"30.98M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-615","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/615\/bob-lloyd-class-2-seek-first-the-kingdom-of-god","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/615\/bob-lloyd-class-2-seek-first-the-kingdom-of-god","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/615\/bob-lloyd-class-2-seek-first-the-kingdom-of-god<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Bob Lloyd – Class 2: Seek First the Kingdom of God<\/a><\/blockquote>