Class 3 from this series was used in GCT Episode 202<\/p>\n
2
\n00:00:06,600 –> 00:00:08,800
\nWestern christadelphians Bible
\nschool. <\/p>\n
3
\n00:00:08,800 –> 00:00:12,800
\nAt Minooka, this is the fourth
\nclass in a series given by <\/p>\n
4
\n00:00:12,800 –> 00:00:15,300
\nbrother, Matthew blew it on the
\nsubject. <\/p>\n
5
\n00:00:15,300 –> 00:00:20,400
\nMeditations in Revelation.
\nThis class is titled numbers. <\/p>\n
6
\n00:00:20,800 –> 00:00:28,000
\nSixes and sevens.
\nAll right. <\/p>\n
7
\n00:00:28,000 –> 00:00:30,600
\nWell, it’s wonderful to be with
\nyou on the fifth day. <\/p>\n
8
\n00:00:30,900 –> 00:00:34,200
\nI think we’re talking about
\nmeanings of names and I had to <\/p>\n
9
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\nlook up the meaning of the name.
\nManuka what it’s the fifth day <\/p>\n
10
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\nforth classes, but they said
\ntoday was the first day fourth <\/p>\n
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\nday.
\nBe with me on this, we’re <\/p>\n
12
\n00:00:42,900 –> 00:00:47,600
\ntalking about numbers and I
\nbelieve Manuka means rest and <\/p>\n
13
\n00:00:47,600 –> 00:00:50,300
\noften it takes to the fifth day
\nuntil we really feel like we are<\/p>\n
14
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\nliving up to the name of out.
\nThe campea Manuka certainly I’m <\/p>\n
15
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\nstarting to feel restful on the
\nwith the idea that when I got to<\/p>\n
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\ndo one more talk, This rest is
\ncoming and so today we want to <\/p>\n
17
\n00:01:02,300 –> 00:01:04,700
\nchange our Tech.
\nWell we kind of continue on <\/p>\n
18
\n00:01:04,700 –> 00:01:07,800
\nmeditations of Revelation but we
\nwant to take a couple of <\/p>\n
19
\n00:01:07,800 –> 00:01:12,500
\nmeditations that focus on
\nnumbers as symbols I’ve spoken <\/p>\n
20
\n00:01:12,500 –> 00:01:16,600
\nbefore about what is so amazing
\nabout this letter in the sense <\/p>\n
21
\n00:01:16,600 –> 00:01:19,200
\nthat its symbols are quite
\ndiverse. <\/p>\n
22
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\nWe’ve looked at yesterday places
\nand names. <\/p>\n
23
\n00:01:23,900 –> 00:01:26,500
\nWe’re going to look at numbers
\ntoday and people who enjoy <\/p>\n
24
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\nnumbers perhaps They will get
\ntheir attention and then <\/p>\n
25
\n00:01:29,000 –> 00:01:32,100
\ntomorrow, if you enjoy colors
\nand pictures will focus on that <\/p>\n
26
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\nidea and I think that’s what’s
\namazing about a viewing <\/p>\n
27
\n00:01:36,300 –> 00:01:38,800
\nRevelation as a letter, that
\nJesus is writing to us and <\/p>\n
28
\n00:01:38,800 –> 00:01:42,400
\ntrying to get through to us in
\nwhatever language works for us. <\/p>\n
29
\n00:01:42,400 –> 00:01:45,600
\nSo I’m a bit of a spreadsheet,
\ngotta enjoy rows and columns and<\/p>\n
30
\n00:01:45,600 –> 00:01:47,700
\nnumbers.
\nSo, this is something that I <\/p>\n
31
\n00:01:47,700 –> 00:01:52,300
\nenjoy thinking about numbers and
\nhow they teach us these great <\/p>\n
32
\n00:01:52,300 –> 00:01:55,100
\nspiritual principles.
\nNow, when we come to the Book of<\/p>\n
33
\n00:01:55,100 –> 00:01:59,600
\nRevelation, of course, Is a very
\nnumbers oriented book. <\/p>\n
34
\n00:02:00,400 –> 00:02:05,600
\nYou may not have picked this up.
\nIn fact, they are the, the word <\/p>\n
35
\n00:02:05,600 –> 00:02:09,500
\nnumber actually in the Book of
\nRevelation is the word. <\/p>\n
36
\n00:02:09,500 –> 00:02:14,300
\nYou you may have heard of this
\nword before this leftmost, okay.<\/p>\n
37
\n00:02:14,300 –> 00:02:17,300
\nAnd that’s where we get the word
\narithmetic from and it appears <\/p>\n
38
\n00:02:17,300 –> 00:02:21,700
\nnine times the word it with moss
\nin the Book of Revelation which <\/p>\n
39
\n00:02:21,700 –> 00:02:23,200
\nis quite a few times so we can
\nsee. <\/p>\n
40
\n00:02:23,200 –> 00:02:26,800
\nThis is a book that’s interested
\nin numbers, you may not have <\/p>\n
41
\n00:02:26,800 –> 00:02:31,200
\nnoticed that At the numbers 1 to
\n12 or appear in the book. <\/p>\n
42
\n00:02:32,100 –> 00:02:35,400
\nIn fact, numbers are mentioned
\nover specific numbers. <\/p>\n
43
\n00:02:35,400 –> 00:02:39,000
\nI mentioned over 250 times in
\nthe 22 chapters of Revelation <\/p>\n
44
\n00:02:39,000 –> 00:02:41,000
\nwhich was quite remarkable for
\nme to see. <\/p>\n
45
\n00:02:41,200 –> 00:02:44,300
\nEspecially if you consider.
\nIt’s not a book like chronic <\/p>\n
46
\n00:02:44,300 –> 00:02:48,300
\ngoals or numbers, which is
\nreferring to actual population <\/p>\n
47
\n00:02:48,300 –> 00:02:51,300
\ngroups when it’s making use of
\nnumbers is only a very specific <\/p>\n
48
\n00:02:51,300 –> 00:02:57,100
\nreason for using that number.
\nIn fact, I have got this lovely <\/p>\n
49
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\nchild.
\nToby here and this chart has <\/p>\n
50
\n00:02:59,900 –> 00:03:02,300
\nevery one of the numbers
\nmentioned in the Book of <\/p>\n
51
\n00:03:02,300 –> 00:03:06,700
\nRevelation specifically going
\nfrom one tenth or the way to <\/p>\n
52
\n00:03:06,700 –> 00:03:11,800
\n144,000 and there the 250
\nmentions of of numbers. <\/p>\n
53
\n00:03:12,000 –> 00:03:14,500
\nSo that’s quite incredible.
\nAll the different numbers of you<\/p>\n
54
\n00:03:14,500 –> 00:03:16,700
\nlike fractions, you can get
\nexcited as well. <\/p>\n
55
\n00:03:17,000 –> 00:03:20,800
\nSome of us prefer fractions
\neverything there for you. <\/p>\n
56
\n00:03:20,900 –> 00:03:24,600
\nIf you’re a numbers person, if
\nwe go back here and this is <\/p>\n
57
\n00:03:24,600 –> 00:03:26,900
\ngoing to be something that we
\nthink a lot about because you’ll<\/p>\n
58
\n00:03:26,900 –> 00:03:28,800
\nbe really If to know that we’re
\ngoing to keep the arithmetic, <\/p>\n
59
\n00:03:28,800 –> 00:03:31,800
\nvery simple today, very simple.
\nThis talk will be over in two <\/p>\n
60
\n00:03:31,800 –> 00:03:34,000
\nminutes because you just got to
\nget one concept right, which <\/p>\n
61
\n00:03:34,000 –> 00:03:37,900
\nwill share in a moment, you’ll
\nsee over there that the number <\/p>\n
62
\n00:03:37,900 –> 00:03:42,600
\nseven is twenty percent of the
\n250 times numbers. <\/p>\n
63
\n00:03:42,600 –> 00:03:47,100
\nI mentioned, it’s the number 7
\nor seventh 54 times 7, just <\/p>\n
64
\n00:03:47,100 –> 00:03:49,500
\nremember that.
\nSo dominant number in the Book <\/p>\n
65
\n00:03:49,500 –> 00:03:53,900
\nof Revelation in fact, some
\nBible commentators say that <\/p>\n
66
\n00:03:53,900 –> 00:03:57,200
\nactually the numbers go all the
\nway up to 100 million. <\/p>\n
67
\n00:03:58,100 –> 00:04:00,700
\nThat’s because there’s a mention
\nin one place. <\/p>\n
68
\n00:04:00,700 –> 00:04:03,900
\nThe product is a myriad times, a
\nmyriad of angels. <\/p>\n
69
\n00:04:04,100 –> 00:04:07,600
\nSo really, you’ve got 1\/10 all
\nthe way to 100 million mentioned<\/p>\n
70
\n00:04:07,600 –> 00:04:11,900
\nin the book.
\nI interact with this particular <\/p>\n
71
\n00:04:12,300 –> 00:04:17,100
\nsession today, numbers sixes and
\nsevens and I did this talk <\/p>\n
72
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\nsomewhere else and some young
\npeople came to me and said, you <\/p>\n
73
\n00:04:19,399 –> 00:04:21,200
\nknow, what do you mean by sixes
\nand sevens? <\/p>\n
74
\n00:04:21,300 –> 00:04:23,600
\nThen I realized that this might
\nbe showing my age. <\/p>\n
75
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\nIt’s a phrase.
\nThat’s not used that often you <\/p>\n
76
\n00:04:26,200 –> 00:04:29,200
\nsay you’re at sixes and sevens.
\nEvans, which means that you are <\/p>\n
77
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\nWhat confused?
\nI read lots of wrong answers, <\/p>\n
78
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\nbut confused our going.
\nI’m at sixes and sevens, so <\/p>\n
79
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\nwe’re going to see whether the
\nBook of Revelation is confused, <\/p>\n
80
\n00:04:39,700 –> 00:04:41,500
\nwhether it’s at sixes and
\nsevens. <\/p>\n
81
\n00:04:41,500 –> 00:04:45,600
\nSo that’s a part of what we do.
\nSo, let’s start with, let’s <\/p>\n
82
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\nstart with our first little
\nmeditation. <\/p>\n
83
\n00:04:49,500 –> 00:04:51,700
\nFocus meditation.
\nAnd to do that, I want to start <\/p>\n
84
\n00:04:51,900 –> 00:04:54,100
\nfocusing your attention on the
\nnumber one. <\/p>\n
85
\n00:04:54,300 –> 00:04:57,800
\nAnd just to think about this
\nbeautiful passage that I’m going<\/p>\n
86
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\nto put up on the screen here.
\nIt’s from Revelation 18. <\/p>\n
87
\n00:05:03,300 –> 00:05:06,400
\nThey will throw dust on their
\nheads and with weeping and <\/p>\n
88
\n00:05:06,400 –> 00:05:09,500
\nmourning Cries Out.
\nWhoa, whoa, to you great City. <\/p>\n
89
\n00:05:10,200 –> 00:05:13,900
\nWhere all who we’re all, who had
\nships on the sea became Rich <\/p>\n
90
\n00:05:13,900 –> 00:05:16,900
\nthrough her wealth.
\nIn one hour, she has been <\/p>\n
91
\n00:05:16,900 –> 00:05:20,700
\nbrought to ruin Rejoice over
\nher, you Heavens Rejoice. <\/p>\n
92
\n00:05:20,700 –> 00:05:24,400
\nYou people of God Rejoice
\nApostles and Prophets for God <\/p>\n
93
\n00:05:24,400 –> 00:05:28,800
\nhas judged her with a judgment
\nshe imposed on you. <\/p>\n
94
\n00:05:29,600 –> 00:05:33,000
\nAnd when I stopped to focus on
\nthat passage and to meditate on <\/p>\n
95
\n00:05:33,000 –> 00:05:36,100
\nit, what what really jumped out
\nat me and that’s why I’m sharing<\/p>\n
96
\n00:05:36,100 –> 00:05:39,600
\nthis meditation with you.
\nOn the basis of numbers is this <\/p>\n
97
\n00:05:39,600 –> 00:05:43,300
\nidea that this is this
\nincredible power that the Book <\/p>\n
98
\n00:05:43,300 –> 00:05:47,000
\nof Revelation talks about that
\ntakes a lot of time to describe <\/p>\n
99
\n00:05:47,200 –> 00:05:50,200
\nthis power, that’s is
\ndemonstrated through the dragon <\/p>\n
100
\n00:05:50,200 –> 00:05:51,800
\nand the Beast.
\nAnd eventually through this <\/p>\n
101
\n00:05:52,000 –> 00:05:55,200
\ngreat Babylon that we were
\ntalking about yesterday that <\/p>\n
102
\n00:05:55,200 –> 00:06:00,100
\nthat all of this power comes to
\nan end in in, in just One hour <\/p>\n
103
\n00:06:00,500 –> 00:06:03,300
\nits demise is Swift and it’s
\nFurious. <\/p>\n
104
\n00:06:03,500 –> 00:06:09,200
\nIt’s all over in just one hour
\nand I want us to think about <\/p>\n
105
\n00:06:09,200 –> 00:06:13,800
\nthat concept for a while that it
\nis all over in one hour. <\/p>\n
106
\n00:06:13,800 –> 00:06:17,800
\nThis one, our principle that is
\nconcerned. <\/p>\n
107
\n00:06:17,800 –> 00:06:21,300
\nThat is that is emphasized yet.
\nYou know from an Inspiration. <\/p>\n
108
\n00:06:21,300 –> 00:06:24,200
\nPoint of View, we often and
\nwe’ll see this in our in our in <\/p>\n
109
\n00:06:24,200 –> 00:06:26,500
\nour next meditation.
\nWe live in a world where the <\/p>\n
110
\n00:06:26,500 –> 00:06:30,600
\npower of the reality of man
\nseems Seems to go on forever. <\/p>\n
111
\n00:06:30,600 –> 00:06:33,300
\nIt doesn’t seem like it’s going
\nto be transient that it’s going <\/p>\n
112
\n00:06:33,300 –> 00:06:35,600
\nto come to an end.
\nAnd yet the inspiration of this <\/p>\n
113
\n00:06:35,600 –> 00:06:40,500
\nmeditation is it is transient.
\nIt’s time is only one hour and <\/p>\n
114
\n00:06:40,500 –> 00:06:42,000
\nyou may not have realized this
\nbefore. <\/p>\n
115
\n00:06:42,200 –> 00:06:45,600
\nThat’s the smallest time frame
\nthat has ever used in the Bible.<\/p>\n
116
\n00:06:45,800 –> 00:06:49,200
\nThere’s no Concept in the Bible
\nof of minutes and seconds, they <\/p>\n
117
\n00:06:49,200 –> 00:06:50,700
\ndidn’t have a concept of time
\nlike that. <\/p>\n
118
\n00:06:50,700 –> 00:06:54,600
\nSo an hour is in fact the
\nsmallest concept of time and one<\/p>\n
119
\n00:06:54,600 –> 00:06:58,600
\nhour Twinkling and of our, okay,
\nvery small. <\/p>\n
120
\n00:06:58,600 –> 00:07:03,000
\nTom Tom period.
\nAnd so we have this idea that <\/p>\n
121
\n00:07:03,400 –> 00:07:06,900
\nthat the, the systems of men,
\nalthough they seem to us to be <\/p>\n
122
\n00:07:06,900 –> 00:07:10,900
\nso so permanent because that’s
\nall we’ve ever experienced the <\/p>\n
123
\n00:07:10,900 –> 00:07:14,100
\ninspiration that we give him
\nfrom Jesus, is that really it’s <\/p>\n
124
\n00:07:14,100 –> 00:07:17,200
\ntransient?
\nIt’s something that we cannot <\/p>\n
125
\n00:07:17,400 –> 00:07:20,700
\nbuild our foundations on.
\nAnd if we think that, that’s <\/p>\n
126
\n00:07:20,700 –> 00:07:22,600
\nwhere we’re going to take our
\ntrusted, like we were talking <\/p>\n
127
\n00:07:22,600 –> 00:07:25,800
\nabout in fact, that middle verse
\nof the Bible that we were taken.<\/p>\n
128
\n00:07:26,100 –> 00:07:29,100
\nThe end of a bull session, is
\nyour confidence going to be in <\/p>\n
129
\n00:07:29,100 –> 00:07:31,800
\nman.
\nIf it isn’t man, well in one <\/p>\n
130
\n00:07:31,800 –> 00:07:35,100
\nhour that’s all going to be
\ntaken to nothing. <\/p>\n
131
\n00:07:35,400 –> 00:07:41,100
\nIn one hour, we are going to see
\nthat brought to nothing and of <\/p>\n
132
\n00:07:41,100 –> 00:07:45,100
\ncourse it was Jesus, who said
\nthat that if your foundations <\/p>\n
133
\n00:07:45,400 –> 00:07:47,600
\nare built on the system of
\nBabylon. <\/p>\n
134
\n00:07:47,900 –> 00:07:51,900
\nIn other words on this, and then
\nwhen that storm comes, they will<\/p>\n
135
\n00:07:51,900 –> 00:07:53,000
\nnot last.
\nThey will go. <\/p>\n
136
\n00:07:53,000 –> 00:07:55,300
\nHe said, immediately In the
\nFlesh flood, but if it’s built <\/p>\n
137
\n00:07:55,600 –> 00:07:58,500
\non, At which is strong the
\nfoundation that he provides. <\/p>\n
138
\n00:07:58,700 –> 00:08:02,600
\nThen it will last but there’s a
\nkind of inspiration here as <\/p>\n
139
\n00:08:02,600 –> 00:08:04,300
\nwell.
\nIt’s not just a warning to us to<\/p>\n
140
\n00:08:04,300 –> 00:08:07,200
\nsay that that the systems of men
\nwill be gone. <\/p>\n
141
\n00:08:07,200 –> 00:08:09,000
\nAnd if you’re putting your
\ntrust, they only going to last <\/p>\n
142
\n00:08:09,000 –> 00:08:11,100
\nfor one hour.
\nIt is there’s an inspiration and<\/p>\n
143
\n00:08:11,100 –> 00:08:13,600
\nthis too.
\nBecause not only are we to <\/p>\n
144
\n00:08:13,600 –> 00:08:16,200
\nunderstand that that which is
\nseen as temporal and that which <\/p>\n
145
\n00:08:16,200 –> 00:08:21,300
\nis unseen is eternal.
\nThe inspiration is that in fact <\/p>\n
146
\n00:08:21,300 –> 00:08:24,300
\nthe time of trouble is also just
\na short time. <\/p>\n
147
\n00:08:25,100 –> 00:08:26,500
\nAnd for me, that’s a great
\ninspiration. <\/p>\n
148
\n00:08:26,500 –> 00:08:28,900
\nAlways has been in my life.
\nI haven’t been Christians talks,<\/p>\n
149
\n00:08:28,900 –> 00:08:30,600
\nbut I think my wife was sharing
\nwith me. <\/p>\n
150
\n00:08:30,600 –> 00:08:34,100
\nHe was encouraging us to view
\nthat sometimes when we in <\/p>\n
151
\n00:08:34,100 –> 00:08:37,500
\nTribulation or we going through
\nsuffering, it seems like it’s <\/p>\n
152
\n00:08:37,500 –> 00:08:39,799
\nforever.
\nIt seems like it’s here to stay <\/p>\n
153
\n00:08:40,299 –> 00:08:42,500
\nand we know that there is
\nencouragement to many parts of <\/p>\n
154
\n00:08:42,500 –> 00:08:46,200
\nscripture that that what seems
\nlike forever is only a little <\/p>\n
155
\n00:08:46,200 –> 00:08:51,100
\nwhile Peter talks about that.
\nWe counted all joy that we go <\/p>\n
156
\n00:08:51,100 –> 00:08:54,400
\nthrough diverse, when we go
\nthrough suffering, if for a <\/p>\n
157
\n00:08:54,408 –> 00:08:57,900
\nlittle All there’s this idea
\nthat that what seems like <\/p>\n
158
\n00:08:57,900 –> 00:09:02,300
\nforever is only for an hour.
\nI mean, Jesus, when he went to <\/p>\n
159
\n00:09:02,300 –> 00:09:08,000
\npray in that moment of of real
\nTemptation for him, that that <\/p>\n
160
\n00:09:08,000 –> 00:09:11,200
\nclimax of his own Journey, he
\ncomes back to them. <\/p>\n
161
\n00:09:11,200 –> 00:09:14,800
\nAnd says, what could you not
\nwatch with me for one hour <\/p>\n
162
\n00:09:15,200 –> 00:09:17,800
\nagain?
\nThe idea is that in the concept <\/p>\n
163
\n00:09:17,800 –> 00:09:22,500
\nof Eternity, the road that we’re
\non, the the test that we have is<\/p>\n
164
\n00:09:22,500 –> 00:09:26,700
\nonly one hour, it’s the
\nshortest, Tom frame that we are <\/p>\n
165
\n00:09:26,700 –> 00:09:31,200
\nasked to come through and and
\nand, and this is really the <\/p>\n
166
\n00:09:31,200 –> 00:09:34,200
\nencouragement.
\nI think we’re getting Jesus says<\/p>\n
167
\n00:09:34,200 –> 00:09:38,100
\nthis, because you have kept my
\ncommand to persevere also will <\/p>\n
168
\n00:09:38,100 –> 00:09:42,900
\nkeep you from the hour of trial,
\njust one hour and I’m going to <\/p>\n
169
\n00:09:42,908 –> 00:09:47,300
\nbe with you during that hour, of
\ncourse, Peter James, and John, <\/p>\n
170
\n00:09:47,300 –> 00:09:50,500
\ncouldn’t stay awake for the
\nhour, but Jesus is, I won’t fall<\/p>\n
171
\n00:09:50,500 –> 00:09:53,100
\nasleep for that hour.
\nI will be with you, I will be <\/p>\n
172
\n00:09:53,100 –> 00:09:56,400
\npresent in that hour.
\nSo for me, there’s a great <\/p>\n
173
\n00:09:56,400 –> 00:10:00,000
\ninspiration in this idea of one
\nhour, that short time frame, <\/p>\n
174
\n00:10:00,000 –> 00:10:02,900
\nthat, that the world will be in
\ncontrol that it will appear like<\/p>\n
175
\n00:10:02,900 –> 00:10:06,300
\nBabylon is is ruling.
\nHas taken power. <\/p>\n
176
\n00:10:06,600 –> 00:10:10,000
\nAnd in our own lives, it may
\nappear like it is forever, but <\/p>\n
177
\n00:10:10,400 –> 00:10:13,200
\nbut the Lord is with us and he
\nwill take us through the <\/p>\n
178
\n00:10:13,200 –> 00:10:15,900
\none-hour.
\nSo that’s a simple meditation <\/p>\n
179
\n00:10:16,200 –> 00:10:20,500
\nfrom the idea of one.
\nAnd now I want us to move to <\/p>\n
180
\n00:10:20,700 –> 00:10:23,900
\nanother number.
\nAnd let’s think about probably <\/p>\n
181
\n00:10:23,900 –> 00:10:28,000
\none of the most On passages in
\nall of the Book of Revelation <\/p>\n
182
\n00:10:28,500 –> 00:10:32,400
\nare passage there as well known
\nbecause it’s been brought into <\/p>\n
183
\n00:10:32,400 –> 00:10:35,300
\nthe secular World.
\nA lot of people like to talk <\/p>\n
184
\n00:10:35,300 –> 00:10:38,200
\nabout this passage and the
\nnumber that it refers to. <\/p>\n
185
\n00:10:38,500 –> 00:10:42,700
\nSo it’s Revelation chapter 13
\nand verse 18. <\/p>\n
186
\n00:10:43,700 –> 00:10:48,300
\nHere is wisdom, let him who
\nunderstands calculate the number<\/p>\n
187
\n00:10:48,300 –> 00:10:51,500
\nof the Beast for the number.
\nIt is the number of a man. <\/p>\n
188
\n00:10:51,800 –> 00:10:56,100
\nHis number is 666.
\nSix or 666. <\/p>\n
189
\n00:10:57,600 –> 00:11:01,700
\nSo here’s a passage that has got
\nthe attention of many people. <\/p>\n
190
\n00:11:01,700 –> 00:11:06,800
\nAs I said in the secular World
\nin Christianity, people have <\/p>\n
191
\n00:11:06,800 –> 00:11:09,500
\nspent a lot of time trying to
\nsay, well what is this? <\/p>\n
192
\n00:11:10,000 –> 00:11:13,300
\nWho is the 666?
\nWhat do we need to be afraid of?<\/p>\n
193
\n00:11:14,000 –> 00:11:15,600
\nWhat is this number of the
\nBeast? <\/p>\n
194
\n00:11:15,600 –> 00:11:19,800
\nAnd of course, they’ve been all
\nsorts of interpretations from <\/p>\n
195
\n00:11:20,100 –> 00:11:24,600
\nthe Roman Catholic, pope to a
\nbarcode payment system. <\/p>\n
196
\n00:11:24,900 –> 00:11:28,000
\nAnd various other
\ninterpretations of the number <\/p>\n
197
\n00:11:28,000 –> 00:11:30,300
\n666.
\nWhat we want to do is what we’ve<\/p>\n
198
\n00:11:30,300 –> 00:11:33,900
\nbeen doing in this approach or
\nalong, is we want to think about<\/p>\n
199
\n00:11:33,900 –> 00:11:37,700
\nthe symbol and we want to look
\nat it from a Bible perspective. <\/p>\n
200
\n00:11:37,700 –> 00:11:39,700
\nWhat are The Echoes?
\nWhat do we find? <\/p>\n
201
\n00:11:39,700 –> 00:11:42,500
\nWhat’s being taught to us
\nthrough the number 6 and <\/p>\n
202
\n00:11:42,500 –> 00:11:45,900
\nparticularly through the number
\n666 and see what spiritual <\/p>\n
203
\n00:11:45,900 –> 00:11:47,500
\ntruth.
\nThe Lord Jesus Christ is <\/p>\n
204
\n00:11:47,500 –> 00:11:49,800
\npotentially trying to share with
\nus today. <\/p>\n
205
\n00:11:49,800 –> 00:11:55,400
\nAt Manuka in Portland, Oregon in
\nSouth Africa, in 2018 And how is<\/p>\n
206
\n00:11:55,400 –> 00:11:58,300
\nit relevant to us.
\nSo that’s what we’re going to <\/p>\n
207
\n00:11:58,308 –> 00:12:01,800
\nspend some time doing.
\nAnd I want to start off with <\/p>\n
208
\n00:12:02,400 –> 00:12:07,500
\njust thinking about this idea of
\nsix and seven in the Book of <\/p>\n
209
\n00:12:07,500 –> 00:12:10,300
\nRevelation.
\nObviously, we reading here and <\/p>\n
210
\n00:12:10,300 –> 00:12:14,700
\nwe focused on the number of the
\nBeast, this idea of 666. <\/p>\n
211
\n00:12:15,000 –> 00:12:17,200
\nBut as I said from the
\nbeginning, there’s just one <\/p>\n
212
\n00:12:17,200 –> 00:12:18,800
\npiece of arithmetic.
\nYou’re going to need to remember<\/p>\n
213
\n00:12:18,800 –> 00:12:21,500
\ntoday, to get really the power
\nof the message of the Book of <\/p>\n
214
\n00:12:21,508 –> 00:12:24,500
\nRevelation.
\nI was just talking to to John <\/p>\n
215
\n00:12:24,500 –> 00:12:25,900
\nbefore.
\nCame and stood up. <\/p>\n
216
\n00:12:25,900 –> 00:12:29,300
\nYeah, and he really he said he
\nthinks he can summarize <\/p>\n
217
\n00:12:29,300 –> 00:12:32,200
\nRevelation into words and he’s
\ndoing a better job than me. <\/p>\n
218
\n00:12:32,200 –> 00:12:36,000
\nI’m going to summarize it using
\na equation and then I’m going to<\/p>\n
219
\n00:12:36,008 –> 00:12:38,000
\ntell you what has two words on.
\nYou can see whether you agree. <\/p>\n
220
\n00:12:38,400 –> 00:12:41,700
\nSo, so if we look at sixes and
\nsevens in the Book of <\/p>\n
221
\n00:12:41,700 –> 00:12:45,600
\nRevelation, we’re told, as you
\ncan see, in that passage that <\/p>\n
222
\n00:12:45,600 –> 00:12:48,700
\nwe’ve got up there, that here is
\nwisdom, let him who has <\/p>\n
223
\n00:12:48,700 –> 00:12:51,700
\nunderstanding calculate or the
\nword is count. <\/p>\n
224
\n00:12:52,400 –> 00:12:54,700
\nThe number of the Beast and of
\ncourse, that’s there too many. <\/p>\n
225
\n00:12:54,800 –> 00:12:58,400
\nPeople trying to count and that
\npeople’s names and work out, <\/p>\n
226
\n00:12:58,400 –> 00:13:01,700
\nwhether they can make it, work,
\n666, and maybe maybe there’s <\/p>\n
227
\n00:13:01,700 –> 00:13:03,200
\nsomething there.
\nBut I’m going to do a simple <\/p>\n
228
\n00:13:03,200 –> 00:13:05,900
\ncount for you and account that
\nI’m going to do is this, let’s <\/p>\n
229
\n00:13:05,900 –> 00:13:08,800
\nlook at six and seven.
\nIn the Book of Revelation, I <\/p>\n
230
\n00:13:08,800 –> 00:13:13,900
\nmentioned this little chart here
\nand if I zoom in’ over there and<\/p>\n
231
\n00:13:13,900 –> 00:13:16,900
\nif I use my little fences in
\nwhich are actually fun to use <\/p>\n
232
\n00:13:16,900 –> 00:13:20,300
\ntoo often because it’s actually
\nI think it’s not. <\/p>\n
233
\n00:13:20,500 –> 00:13:23,500
\nLet me forget my fancy Zoom.
\nAll right over here we can see <\/p>\n
234
\n00:13:23,900 –> 00:13:26,600
\nthe number 6.
\nHopefully those have got good <\/p>\n
235
\n00:13:26,600 –> 00:13:28,200
\neyes.
\nHow many times as the number 6 <\/p>\n
236
\n00:13:28,200 –> 00:13:30,700
\nappear in the Book of Revelation
\n1. <\/p>\n
237
\n00:13:31,000 –> 00:13:36,600
\nThe number six appears far Tom’s
\nBelow on the screen. 666 will <\/p>\n
238
\n00:13:36,600 –> 00:13:40,100
\nappear once in Toto.
\nIf you want to take all variants<\/p>\n
239
\n00:13:40,100 –> 00:13:43,300
\nof six, you’ve got seven, you
\nagree. <\/p>\n
240
\n00:13:44,200 –> 00:13:45,600
\nNot to much difficult
\ncalculation. <\/p>\n
241
\n00:13:45,600 –> 00:13:50,900
\nThere, let’s take the number.
\n77, how many times 54 75? <\/p>\n
242
\n00:13:51,800 –> 00:13:56,000
\nTotal?
\n59 basic mathematics. <\/p>\n
243
\n00:13:56,000 –> 00:13:59,000
\nWhich one is greater than the
\nother, the sevens of the sixes. <\/p>\n
244
\n00:14:00,400 –> 00:14:04,200
\nSeven Trump’s 6 in the Book of
\nRevelation John says Book of <\/p>\n
245
\n00:14:04,200 –> 00:14:06,800
\nRevelation, not what the John
\nthat gave us the book, The Other<\/p>\n
246
\n00:14:06,800 –> 00:14:12,800
\nJohn, the John and the room two
\nwords, Jesus wins seven Trump’s <\/p>\n
247
\n00:14:13,000 –> 00:14:17,000
\nsix so we can work out what 7
\nmeans and what sex means that’s <\/p>\n
248
\n00:14:17,000 –> 00:14:18,300
\nit.
\nThat’s all you need to take away<\/p>\n
249
\n00:14:18,300 –> 00:14:20,300
\nfrom today numbers in the Book
\nof Revelation. <\/p>\n
250
\n00:14:20,700 –> 00:14:22,400
\nBut this is the powerful
\nstatement. <\/p>\n
251
\n00:14:22,400 –> 00:14:24,800
\nJust opening up the book and
\nlistening to what it’s saying to<\/p>\n
252
\n00:14:24,800 –> 00:14:26,800
\nus.
\nAnd of course, you know, when we<\/p>\n
253
\n00:14:26,800 –> 00:14:29,600
\ntalk about numbers and we go and
\nhave a look at what they mean. <\/p>\n
254
\n00:14:30,500 –> 00:14:33,000
\nSometimes there’s numbers that
\nwe can get a bit doubtful about <\/p>\n
255
\n00:14:33,000 –> 00:14:34,700
\nthe meaning of them.
\nAnd there can be a number of <\/p>\n
256
\n00:14:34,708 –> 00:14:37,300
\ndifferent meanings and of
\ncourse, I should always say <\/p>\n
257
\n00:14:37,300 –> 00:14:39,600
\nevery number with my
\nmulti-dimensional Approach will <\/p>\n
258
\n00:14:39,600 –> 00:14:41,700
\nhave a number of different
\nmeanings, but I think there are <\/p>\n
259
\n00:14:41,700 –> 00:14:46,100
\ntwo numbers that we can be
\npretty sure about what they are <\/p>\n
260
\n00:14:46,400 –> 00:14:49,200
\ntrying to communicate.
\nAnd that’s the number 6 and the <\/p>\n
261
\n00:14:49,208 –> 00:14:53,600
\nnumber 7 and and, you know, we
\nknow in a sense that the Book of<\/p>\n
262
\n00:14:53,600 –> 00:14:57,100
\nRevelation is about the number
\n7s Victory because right at the <\/p>\n
263
\n00:14:57,100 –> 00:15:00,500
\nbeginning, when when John is is
\ngiven the vision, What does he <\/p>\n
264
\n00:15:00,500 –> 00:15:02,400
\nsay?
\nI was taken up in the spirit on <\/p>\n
265
\n00:15:03,000 –> 00:15:08,000
\nthe Valor, Lord’s Day.
\nThe Lord’s day. <\/p>\n
266
\n00:15:08,200 –> 00:15:09,900
\nWhat do we start with talking
\nabout? <\/p>\n
267
\n00:15:10,300 –> 00:15:13,500
\nAt the beginning of our session?
\nCami had an expectation on the <\/p>\n
268
\n00:15:13,800 –> 00:15:18,200
\nLord’s Day Sabbath seventh day.
\nSo right at the beginning, we’re<\/p>\n
269
\n00:15:18,200 –> 00:15:21,000
\nkind of given a hint.
\nThat this book is about the <\/p>\n
270
\n00:15:21,000 –> 00:15:24,200
\nvictory of the seventh day.
\nIt’s about the victory of the <\/p>\n
271
\n00:15:24,200 –> 00:15:27,700
\nLord’s day, and that’s what
\nplays out throughout the book <\/p>\n
272
\n00:15:27,900 –> 00:15:31,400
\nI’ve said over and over again,
\nit’s about a tussle for power. <\/p>\n
273
\n00:15:31,700 –> 00:15:34,200
\nThere’s Rebellion man wants to
\ntake power man. <\/p>\n
274
\n00:15:34,200 –> 00:15:37,100
\nWants to establish Which is 9
\nand God is working through the <\/p>\n
275
\n00:15:37,100 –> 00:15:40,000
\nprocess and saying that seven
\nTrump’s six. <\/p>\n
276
\n00:15:40,300 –> 00:15:44,400
\nSo, that is at its simplest.
\nPrincipal Revelation 1:10. <\/p>\n
277
\n00:15:44,400 –> 00:15:47,100
\nI was in the spirit on the
\nLord’s day and heard behind me a<\/p>\n
278
\n00:15:47,100 –> 00:15:49,200
\nloud voice.
\nAs of a trumpet, everything, <\/p>\n
279
\n00:15:49,200 –> 00:15:52,000
\nthat really happens here is
\nabout the Lord’s Day. <\/p>\n
280
\n00:15:52,300 –> 00:16:00,500
\nThe seventh day is a Victorious.
\nbut in reality, we can get <\/p>\n
281
\n00:16:00,500 –> 00:16:04,900
\ncaught into understanding that,
\nbut we’re sucked in the sixth <\/p>\n
282
\n00:16:04,900 –> 00:16:08,000
\nday.
\nWe wake up each day and and <\/p>\n
283
\n00:16:08,000 –> 00:16:12,100
\nthings are as they were they
\ncontinue as that passage says <\/p>\n
284
\n00:16:12,100 –> 00:16:14,100
\nthere.
\nSince the father’s fell asleep, <\/p>\n
285
\n00:16:14,100 –> 00:16:18,000
\nman continues to exert his
\npower, the tribulation, the <\/p>\n
286
\n00:16:18,000 –> 00:16:22,000
\nsuffering, the pain of the
\nSix-Day just carries on, I guess<\/p>\n
287
\n00:16:22,000 –> 00:16:24,000
\nit’s a bit of poetic Liberty I’m
\nusing. <\/p>\n
288
\n00:16:24,000 –> 00:16:26,400
\nYeah, but I think there’s
\nsomething significant in it <\/p>\n
289
\n00:16:26,400 –> 00:16:30,400
\nbeing 666.
\nI understand it. 6, but this <\/p>\n
290
\n00:16:30,500 –> 00:16:32,200
\nthere’s almost a stutter
\nhappening here. <\/p>\n
291
\n00:16:32,500 –> 00:16:41,100
\nThere’s that we’re stuck on 6, 1
\n2, 3, 4, 5, 6, 6, 6. <\/p>\n
292
\n00:16:41,500 –> 00:16:45,500
\nThere’s a difficulty to get
\nthrough six to seven and I think<\/p>\n
293
\n00:16:45,500 –> 00:16:48,900
\nthe Book of Revelation is
\ntelling us that sevens coming, <\/p>\n
294
\n00:16:48,900 –> 00:16:53,600
\ndon’t get stuck in 6.
\nDon’t fall into the Trap of <\/p>\n
295
\n00:16:53,600 –> 00:16:56,700
\nlooking around the world and,
\nand your experiences and saying,<\/p>\n
296
\n00:16:57,200 –> 00:16:59,600
\nI don’t know, so much about the
\nseven ever coming. <\/p>\n
297
\n00:17:00,700 –> 00:17:03,200
\nThat was the spirit that Peter
\nis referring to their way. <\/p>\n
298
\n00:17:03,500 –> 00:17:08,099
\nPeople looked around and I said,
\nI don’t think so, and that’s <\/p>\n
299
\n00:17:08,099 –> 00:17:10,099
\nwhat he says they did in the day
\nof his of Noah, floods. <\/p>\n
300
\n00:17:10,099 –> 00:17:11,800
\nComing, floods, coming floods
\ncoming. <\/p>\n
301
\n00:17:12,500 –> 00:17:14,599
\nInterestingly enough.
\nHow old was no when the floods <\/p>\n
302
\n00:17:14,599 –> 00:17:20,500
\ndid come 600 years.
\nWait, at six day and then the <\/p>\n
303
\n00:17:20,500 –> 00:17:25,200
\nchange the flood came and the
\nchange took place. <\/p>\n
304
\n00:17:25,200 –> 00:17:28,400
\nSo there is this, this principle
\nthat I’ll be referring to over <\/p>\n
305
\n00:17:28,400 –> 00:17:32,600
\nand over again, of, of moving
\nfrom six to seven, not been <\/p>\n
306
\n00:17:32,600 –> 00:17:35,600
\ncaught in the transience of the
\nsixth day. <\/p>\n
307
\n00:17:35,900 –> 00:17:39,800
\nIt’s a day of transients, but it
\ncan become a day that feels so <\/p>\n
308
\n00:17:39,800 –> 00:17:44,300
\npermanent a for us.
\nSo, let’s use the technique. <\/p>\n
309
\n00:17:44,300 –> 00:17:48,600
\nWe’ve continuously used, let’s
\nlet’s think about the number 62.<\/p>\n
310
\n00:17:48,800 –> 00:17:53,000
\nWith your move on to 666 and and
\nlet’s go to Genesis and and <\/p>\n
311
\n00:17:53,000 –> 00:17:57,000
\nlet’s confirm what seems to be
\nthe right approach that this <\/p>\n
312
\n00:17:57,000 –> 00:18:01,000
\nnumber is all about man and and
\nyou’ll know where I’m going. <\/p>\n
313
\n00:18:01,000 –> 00:18:03,600
\nBut I want to focus your
\nattention on something that <\/p>\n
314
\n00:18:03,600 –> 00:18:07,100
\nperhaps we don’t think about as
\nmuch when we go to Genesis. <\/p>\n
315
\n00:18:07,200 –> 00:18:09,000
\nSo if you have your Bibles it
\nmight be carried to go to <\/p>\n
316
\n00:18:09,000 –> 00:18:12,900
\nGenesis 1:20 for.
\nAnd here we have the sixth day <\/p>\n
317
\n00:18:12,900 –> 00:18:16,900
\nand we know that this is the day
\nof man’s creation, but what we <\/p>\n
318
\n00:18:16,900 –> 00:18:20,500
\nmay not pick up with and the
\nbeginning of the echo, is there <\/p>\n
319
\n00:18:20,500 –> 00:18:22,600
\nfor us and it’s a beautiful
\nEcho. <\/p>\n
320
\n00:18:22,600 –> 00:18:24,600
\nIsn’t it to the passage in
\nRevelation? <\/p>\n
321
\n00:18:24,600 –> 00:18:28,600
\nBecause Genesis 1 is not just
\nabout the creation of, man? <\/p>\n
322
\n00:18:29,100 –> 00:18:32,500
\nWe know from our Sunday school
\nbus 24 on the sixth day. <\/p>\n
323
\n00:18:32,500 –> 00:18:34,900
\nThe Lord said, let the Earth
\nbring forth the living creature.<\/p>\n
324
\n00:18:34,900 –> 00:18:40,000
\nAccording to its kind, cattle
\nand creeping thing, and beast of<\/p>\n
325
\n00:18:40,000 –> 00:18:42,300
\nthe earth.
\nYou see those kind of? <\/p>\n
326
\n00:18:42,800 –> 00:18:44,200
\nThis is what makes the word of
\nGod. <\/p>\n
327
\n00:18:44,200 –> 00:18:49,200
\nSo incredible.
\nThat the number 6 has now become<\/p>\n
328
\n00:18:49,200 –> 00:18:51,900
\nthe number of the Beast or the
\nnumber of the Beast has now <\/p>\n
329
\n00:18:51,900 –> 00:18:55,000
\nbecome synonymous with the
\nnumber of men, but it was there.<\/p>\n
330
\n00:18:55,400 –> 00:18:59,300
\nThe potential for that was right
\nthere because the Six-Day was <\/p>\n
331
\n00:18:59,300 –> 00:19:01,600
\nnot just the day of man’s
\ncreation. <\/p>\n
332
\n00:19:02,000 –> 00:19:06,000
\nIt was the day of the beasts
\ncreation, and in fact that <\/p>\n
333
\n00:19:06,000 –> 00:19:09,600
\nwhere’d they catch on piling up,
\nnot the word beast at depending <\/p>\n
334
\n00:19:09,600 –> 00:19:11,200
\non your version.
\nI’m reading the new King James <\/p>\n
335
\n00:19:11,200 –> 00:19:14,200
\nversion but the word their
\ncattle is in fact, the word <\/p>\n
336
\n00:19:14,200 –> 00:19:18,000
\nbeast that’s picked up in You,
\nwhen you have the beasts that <\/p>\n
337
\n00:19:18,000 –> 00:19:20,300
\nare presented exactly.
\nThat same word that’s used their<\/p>\n
338
\n00:19:20,300 –> 00:19:22,900
\ncattle.
\nSo these are, this is a beast <\/p>\n
339
\n00:19:22,900 –> 00:19:26,400
\nsystem right there.
\nIn Genesis, 1 and verse 24, but <\/p>\n
340
\n00:19:26,400 –> 00:19:29,200
\nhere’s the thing right in the
\nbeginning. <\/p>\n
341
\n00:19:29,200 –> 00:19:32,800
\nWe’re told this.
\nWe’re told that that man, verse <\/p>\n
342
\n00:19:32,800 –> 00:19:38,500
\n26, that man, let man, let us
\nmake man verse 26 in our image. <\/p>\n
343
\n00:19:39,200 –> 00:19:41,600
\nSo on the sixth day, there are
\nbeasts created and then there’s <\/p>\n
344
\n00:19:41,600 –> 00:19:44,700
\na special creation and I’ve been
\nteaching the young people about <\/p>\n
345
\n00:19:44,700 –> 00:19:47,700
\nthe key.
\nTo the worldview Christianity’s <\/p>\n
346
\n00:19:47,700 –> 00:19:49,700
\nworldview on Origin, two key
\nthings. <\/p>\n
347
\n00:19:49,700 –> 00:19:51,900
\nFirst of all that God made
\nHeaven and Earth. <\/p>\n
348
\n00:19:51,900 –> 00:19:55,300
\nAbsolutely second that he made a
\nspecial creature called Man In <\/p>\n
349
\n00:19:55,300 –> 00:19:57,800
\nHis Image.
\nOnce you get that idea, <\/p>\n
350
\n00:19:57,800 –> 00:20:00,700
\neverything makes sense there
\nafter this is why he’s special, <\/p>\n
351
\n00:20:00,700 –> 00:20:04,100
\nhe’s in his image.
\nBut here’s the thing because <\/p>\n
352
\n00:20:04,100 –> 00:20:07,600
\nhe’s in his image.
\nLook what it says, let him have <\/p>\n
353
\n00:20:07,600 –> 00:20:11,000
\ndominion over the fish of the
\nsea, the birds of the air, and <\/p>\n
354
\n00:20:11,000 –> 00:20:15,800
\nover all the cattle, the beasts,
\nverse 28, then God blessed them.<\/p>\n
355
\n00:20:16,000 –> 00:20:19,400
\nAdam and Eve and said be
\nfruitful multiply fill the Earth<\/p>\n
356
\n00:20:19,400 –> 00:20:23,200
\nand subdue it and have dominion
\nlisten to the language. <\/p>\n
357
\n00:20:23,700 –> 00:20:27,800
\nI mean, it’s almost as if God is
\nsaying this is a day that has a <\/p>\n
358
\n00:20:27,800 –> 00:20:32,300
\nbeast and a man on it.
\nBut you you are made in the <\/p>\n
359
\n00:20:32,300 –> 00:20:34,300
\nimage of God and what you need
\nto do. <\/p>\n
360
\n00:20:34,300 –> 00:20:37,000
\nThe parable playing itself out
\nyou is you need to have <\/p>\n
361
\n00:20:37,000 –> 00:20:38,800
\ndominion.
\nYou need to subdue. <\/p>\n
362
\n00:20:38,800 –> 00:20:42,400
\nThe Beast, that was created on
\nyour day and in doing that you <\/p>\n
363
\n00:20:42,500 –> 00:20:45,000
\nwill reveal, you will give glory
\nto the image of God. <\/p>\n
364
\n00:20:45,000 –> 00:20:49,900
\nYour move to the seventh day.
\nBecause that’s my day you’ll <\/p>\n
365
\n00:20:49,900 –> 00:20:54,800
\nmove from six to seven.
\nAnd when we understand that, we <\/p>\n
366
\n00:20:54,800 –> 00:20:58,600
\nbegin to understand that.
\nAbsolutely. <\/p>\n
367
\n00:20:58,600 –> 00:21:01,100
\nWhat’s being taught in
\nRevelation, the idea of the <\/p>\n
368
\n00:21:01,100 –> 00:21:05,300
\nimage, the idea of the Beast.
\nActually, now being man having <\/p>\n
369
\n00:21:05,300 –> 00:21:09,200
\nchosen not to reveal the image
\nof God, but the image of beasts.<\/p>\n
370
\n00:21:09,300 –> 00:21:12,300
\nAnd so now the beast in a sense
\nis ruling over the Six-Day <\/p>\n
371
\n00:21:12,300 –> 00:21:17,000
\nbecause man has worshipped, not
\nthe image of God but the image <\/p>\n
372
\n00:21:17,000 –> 00:21:20,600
\nof the Beast.
\nAnd so this idea is clear and of<\/p>\n
373
\n00:21:20,608 –> 00:21:24,100
\ncourse, when we follow that, the
\nhistory of Israel which we’re <\/p>\n
374
\n00:21:24,100 –> 00:21:28,100
\nseeing in Bulls talks is a
\nparable teaches Not so bad. <\/p>\n
375
\n00:21:28,600 –> 00:21:32,600
\nLaughs today in 2018, this idea
\nthat Israel had to subdue the <\/p>\n
376
\n00:21:32,600 –> 00:21:35,600
\nnation’s in a sense that was the
\nway they were going to have to <\/p>\n
377
\n00:21:35,600 –> 00:21:39,700
\ndominate the influence of the
\nworld system, the Beast system <\/p>\n
378
\n00:21:39,700 –> 00:21:42,900
\nand and and when they came into
\nthe land we’re told that one of <\/p>\n
379
\n00:21:42,900 –> 00:21:46,000
\nthe first things they were told
\nto do set up the Tabernacle and <\/p>\n
380
\n00:21:46,000 –> 00:21:49,200
\nsubdue, the land.
\nIt’s the same word have dominion<\/p>\n
381
\n00:21:49,600 –> 00:21:53,700
\nover the system that can come in
\nand poison you David. <\/p>\n
382
\n00:21:54,500 –> 00:21:57,200
\nThe same word is used of David.
\nDavid dedicated. <\/p>\n
383
\n00:21:57,300 –> 00:21:59,600
\nDavid, all the things that he
\nhad the silver and the gold, he <\/p>\n
384
\n00:21:59,600 –> 00:22:04,400
\ndedicated them in preparation
\nfor the temple, which from the <\/p>\n
385
\n00:22:04,400 –> 00:22:08,600
\nNations, which he had subdued,
\nthere’s that same word to subdue<\/p>\n
386
\n00:22:08,600 –> 00:22:16,400
\nto have have dominion So the
\nman’s intention is to is to fill<\/p>\n
387
\n00:22:16,400 –> 00:22:19,500
\nthe Earth with God’s image.
\nSo that ultimately as I said, we<\/p>\n
388
\n00:22:19,500 –> 00:22:21,400
\ncan move from the sixth stage of
\nthe seventh day. <\/p>\n
389
\n00:22:21,400 –> 00:22:25,300
\nWe can move to the day that
\nRevelation envisions when God <\/p>\n
390
\n00:22:25,300 –> 00:22:30,900
\nwill say, I can live with man,
\nmy day becomes the Earth stay <\/p>\n
391
\n00:22:31,300 –> 00:22:34,500
\nand so there’s this idea that
\nthe Book of Revelation is trying<\/p>\n
392
\n00:22:34,500 –> 00:22:39,800
\nto move us from the sixth day to
\nthe seventh day, but we find <\/p>\n
393
\n00:22:39,800 –> 00:22:43,500
\nourselves trapped in The seventh
\nday. <\/p>\n
394
\n00:22:43,500 –> 00:22:49,400
\nSo let’s, let’s start.
\nHave a look at how one gets to <\/p>\n
395
\n00:22:49,400 –> 00:22:51,800
\nmove from the 6th to the seventh
\nday. <\/p>\n
396
\n00:22:51,900 –> 00:22:54,700
\nHow do we get to overcome?
\nHow do we get to subdue, the <\/p>\n
397
\n00:22:54,700 –> 00:22:56,900
\nBeast?
\nAnd of course we fall into the <\/p>\n
398
\n00:22:56,900 –> 00:23:00,200
\nTrap over and over again.
\nI’m thinking well Matt the only <\/p>\n
399
\n00:23:00,200 –> 00:23:02,600
\nway we can subdue.
\nThe Beast is to understand what <\/p>\n
400
\n00:23:02,600 –> 00:23:03,900
\nit is.
\nIt’s in. <\/p>\n
401
\n00:23:04,200 –> 00:23:07,100
\nIt’s the world that’s around us
\nand we need to fight against it.<\/p>\n
402
\n00:23:07,700 –> 00:23:09,600
\nWe need to resist it.
\nWe need to come to barber <\/p>\n
403
\n00:23:09,600 –> 00:23:13,100
\nschools and Reid are barbels
\nmore and we need to find a way <\/p>\n
404
\n00:23:13,100 –> 00:23:16,400
\nof defeating the Beast.
\nAnd of course, all of that would<\/p>\n
405
\n00:23:16,400 –> 00:23:20,600
\nbe Absolutely wrong.
\nIf that’s a conclusion, we came <\/p>\n
406
\n00:23:20,600 –> 00:23:24,400
\nto because there’s no way no
\nmatter how much we read our <\/p>\n
407
\n00:23:24,400 –> 00:23:26,200
\nBibles.
\nThere’s no way. <\/p>\n
408
\n00:23:26,200 –> 00:23:29,200
\nNo matter how many Bible
\nschools, you come to 50 in a row<\/p>\n
409
\n00:23:30,000 –> 00:23:34,200
\nthat you’ll ever gained the
\nstrength to subdue the beasts of<\/p>\n
410
\n00:23:34,200 –> 00:23:36,800
\nthe sixth day.
\nYou know, the Bible doesn’t take<\/p>\n
411
\n00:23:36,800 –> 00:23:41,200
\nlong to tell you how to do it.
\nIn Genesis 3, straight away, the<\/p>\n
412
\n00:23:41,200 –> 00:23:45,600
\nmessage is given to Adam and
\nEve, the only one will subdue <\/p>\n
413
\n00:23:45,600 –> 00:23:49,000
\nthat Beast.
\nOnly one will have the capacity <\/p>\n
414
\n00:23:49,000 –> 00:23:51,500
\nand the power to inflict upon
\nit. <\/p>\n
415
\n00:23:51,500 –> 00:23:55,500
\nA mortal wound and you don’t
\nneed me to teach you that. <\/p>\n
416
\n00:23:55,500 –> 00:23:57,600
\nThat one is our Lord Jesus
\nChrist. <\/p>\n
417
\n00:23:58,200 –> 00:24:03,200
\nThe one who will be able to
\ndestroy the Beast and that is <\/p>\n
418
\n00:24:03,200 –> 00:24:06,800
\nexactly what we have here.
\nThe only way to destroy the <\/p>\n
419
\n00:24:06,800 –> 00:24:11,600
\nBeast, the seed of the woman,
\nThat bruises the head of the <\/p>\n
420
\n00:24:11,600 –> 00:24:17,700
\nserpent.
\nWhen John, here’s some passages,<\/p>\n
421
\n00:24:17,700 –> 00:24:19,500
\nI won’t go through those for the
\nsake of time. <\/p>\n
422
\n00:24:19,500 –> 00:24:24,100
\nBut when John describes, this
\nBeast system, he obviously <\/p>\n
423
\n00:24:24,100 –> 00:24:27,800
\nbrings the language forward and,
\nand explains to us that we live <\/p>\n
424
\n00:24:27,800 –> 00:24:31,600
\nin the world.
\nThe cosmos the, the world system<\/p>\n
425
\n00:24:31,700 –> 00:24:35,500
\nwith all of its influences.
\nAnd it’s this system that we’re <\/p>\n
426
\n00:24:35,500 –> 00:24:38,600
\nup against that we are trying to
\nresist through the power of the <\/p>\n
427
\n00:24:38,600 –> 00:24:40,500
\nLord Jesus Christ.
\nIt’s interesting. <\/p>\n
428
\n00:24:40,500 –> 00:24:43,000
\nYou may not have noticed it when
\nhe, he has this beautiful <\/p>\n
429
\n00:24:43,000 –> 00:24:44,400
\npassage about the love of the
\nworld. <\/p>\n
430
\n00:24:44,500 –> 00:24:48,200
\nLoad and the love of the father.
\nDo not love the world or the <\/p>\n
431
\n00:24:48,200 –> 00:24:51,000
\nthings in the world.
\nIf anyone loves the world, the <\/p>\n
432
\n00:24:51,000 –> 00:24:53,400
\nlove of the father is not in him
\nfor all that is in the world, <\/p>\n
433
\n00:24:53,400 –> 00:24:56,400
\nthe lust of the flesh, the lust
\nof the eyes, the pride of life <\/p>\n
434
\n00:24:56,400 –> 00:25:00,300
\nis not of the father, but of the
\nworld, and the world is passing <\/p>\n
435
\n00:25:00,300 –> 00:25:03,900
\naway and the lust of it.
\nBut he who does the will of God <\/p>\n
436
\n00:25:03,900 –> 00:25:06,500
\nabides forever, the word their
\nworld. <\/p>\n
437
\n00:25:06,500 –> 00:25:09,000
\nThis this Beast system six
\ntimes. <\/p>\n
438
\n00:25:09,600 –> 00:25:13,400
\nAgain, the number six link to
\nthe world link to the Beast. <\/p>\n
439
\n00:25:13,800 –> 00:25:16,500
\nAnd of course he brought Brings
\nthe idea to us again, that it’s <\/p>\n
440
\n00:25:16,500 –> 00:25:20,600
\npassing away, the sixth day
\ncomes to an end, there’s an <\/p>\n
441
\n00:25:20,600 –> 00:25:25,100
\nevening and we are to wait for
\nthe beginning of the seventh <\/p>\n
442
\n00:25:25,100 –> 00:25:27,700
\nday.
\nSo I think you’ll agree. <\/p>\n
443
\n00:25:27,700 –> 00:25:31,000
\nThere’s some powerful Echo.
\nSome very, very simple ideas <\/p>\n
444
\n00:25:31,300 –> 00:25:32,800
\nthat we can grab.
\nHold of. <\/p>\n
445
\n00:25:33,000 –> 00:25:36,700
\nYes.
\nThe number 6 represents man, but<\/p>\n
446
\n00:25:37,100 –> 00:25:41,300
\nworse, it represents a beast
\nsystem that man no longer gives <\/p>\n
447
\n00:25:41,300 –> 00:25:44,300
\nglory to the image of God or
\nWorks to reveal the image of <\/p>\n
448
\n00:25:44,500 –> 00:25:47,200
\nThat he ends up revealing the
\nvery image of that, which he <\/p>\n
449
\n00:25:47,200 –> 00:25:49,500
\nshould have had dominion over it
\nteaches us. <\/p>\n
450
\n00:25:49,500 –> 00:25:52,700
\nThat the only way he can have
\ndominion over that is to find <\/p>\n
451
\n00:25:52,800 –> 00:25:56,900
\nthe seed of the woman and in
\ndoing that move from day six <\/p>\n
452
\n00:25:57,300 –> 00:26:00,300
\ntoday seven.
\nSo I want to now due to take <\/p>\n
453
\n00:26:00,300 –> 00:26:03,300
\nwhat we’ve learned about six and
\nthen maybe focus on Echoes of <\/p>\n
454
\n00:26:03,300 –> 00:26:06,100
\n666.
\nSo let’s have a few few few <\/p>\n
455
\n00:26:06,200 –> 00:26:09,400
\nEchoes of 666 and I’m sure some
\nof you who’ve looked at this <\/p>\n
456
\n00:26:09,400 –> 00:26:11,900
\nlooking at from a Biblical
\nperspective would have been to <\/p>\n
457
\n00:26:11,900 –> 00:26:15,500
\nsome of these places and some
\nare Are more meaningful than <\/p>\n
458
\n00:26:15,500 –> 00:26:19,200
\nothers, but the three areas.
\nWhere arguably there are at <\/p>\n
459
\n00:26:19,200 –> 00:26:22,100
\nleast a multitude of sixes and
\npotentially three sixes. <\/p>\n
460
\n00:26:22,400 –> 00:26:24,500
\nAnd I’m not.
\nSo concerned as to whether it’s <\/p>\n
461
\n00:26:24,500 –> 00:26:28,000
\nan exact match to 666.
\nBut I am trying to illustrate <\/p>\n
462
\n00:26:28,000 –> 00:26:32,200
\nexamples of where the number six
\ncomes up and perhaps we are <\/p>\n
463
\n00:26:32,200 –> 00:26:35,500
\ngaining lessons.
\nSo let’s do that before I do <\/p>\n
464
\n00:26:35,500 –> 00:26:37,400
\nthat.
\nOh, this is very interesting <\/p>\n
465
\n00:26:38,500 –> 00:26:39,900
\ntomorrow.
\nWe’re going to talk about <\/p>\n
466
\n00:26:40,100 –> 00:26:44,300
\nfocusing on spiritual but the
\nnatural world so often teachers <\/p>\n
467
\n00:26:44,700 –> 00:26:46,200
\nWhat the spiritual world is
\nteaching us. <\/p>\n
468
\n00:26:46,200 –> 00:26:47,900
\nWe got to see an example of that
\nvery clearly. <\/p>\n
469
\n00:26:47,900 –> 00:26:51,900
\nAnd I meditation tomorrow, I did
\nthis session as I say previously<\/p>\n
470
\n00:26:51,900 –> 00:26:54,100
\nand someone came up to me and
\nI’m not a chemist. <\/p>\n
471
\n00:26:54,100 –> 00:26:56,200
\nSo if this is wrong, I have
\ntried to check it on the <\/p>\n
472
\n00:26:56,208 –> 00:26:58,200
\ninternet.
\nYou can correct me, but they <\/p>\n
473
\n00:26:58,200 –> 00:27:00,800
\nmade an interesting observation.
\nAnd the observation is that <\/p>\n
474
\n00:27:00,800 –> 00:27:05,800
\ncarbon, which is one of the most
\nabundant, not the most abundant <\/p>\n
475
\n00:27:06,700 –> 00:27:09,900
\nelements in our Earth, as we
\nknow it. <\/p>\n
476
\n00:27:09,900 –> 00:27:13,500
\nIn fact, what’s interesting is
\ncarbon is the second most <\/p>\n
477
\n00:27:13,500 –> 00:27:15,500
\nabundant element Moment in the
\nhuman body. <\/p>\n
478
\n00:27:16,300 –> 00:27:19,700
\nWhat’s the most anybody know?
\nThe answer oxygen? <\/p>\n
479
\n00:27:20,700 –> 00:27:22,600
\nOkay, no, a chemist.
\nI might go with him. <\/p>\n
480
\n00:27:22,800 –> 00:27:24,900
\nAll right, let’s call it.
\nOne of the gases. <\/p>\n
481
\n00:27:25,100 –> 00:27:28,000
\nI’m happy to go with one of the
\nguests and interested goes up. <\/p>\n
482
\n00:27:28,000 –> 00:27:29,900
\nWe could go down there.
\nAsk you again? <\/p>\n
483
\n00:27:29,900 –> 00:27:33,100
\nWhat Trump’s what?
\nSo, the gases and the are <\/p>\n
484
\n00:27:33,200 –> 00:27:37,200
\ntrumping, the material matter,
\nbut carbon and I’m open run on <\/p>\n
485
\n00:27:37,200 –> 00:27:40,200
\nthis second most abundant
\nelement in the human body and <\/p>\n
486
\n00:27:40,200 –> 00:27:44,200
\ninterestingly enough, as you can
\nsee there it is, number 6 on the<\/p>\n
487
\n00:27:44,200 –> 00:27:46,800
\nperiodic table, and I’ll check
\nwith John. <\/p>\n
488
\n00:27:46,800 –> 00:27:50,300
\nYeah, am I okay to stay there,
\nsix, electrons, six, new. <\/p>\n
489
\n00:27:50,500 –> 00:27:52,900
\nRuns and six protons in the
\ncarbonate. <\/p>\n
490
\n00:27:53,100 –> 00:27:56,900
\nSo, perhaps nature also teaching
\nus something about what we’re <\/p>\n
491
\n00:27:56,900 –> 00:28:00,800
\ntalking about.
\nSo let’s move to spiritual <\/p>\n
492
\n00:28:00,800 –> 00:28:02,800
\nEchoes which are much more
\nexciting. <\/p>\n
493
\n00:28:03,700 –> 00:28:05,600
\nSo this one you may or may not
\nhave seen. <\/p>\n
494
\n00:28:05,900 –> 00:28:11,400
\nPerhaps the first example of 666
\nin the scriptures or certainly <\/p>\n
495
\n00:28:11,600 –> 00:28:14,700
\nthat which is manifesting.
\nThe number six is of course, an <\/p>\n
496
\n00:28:14,700 –> 00:28:19,400
\nexample of Goliath David comes
\nup against this champion of the <\/p>\n
497
\n00:28:19,400 –> 00:28:23,500
\nPhilistines He’s presented to us
\nas this ugly enemy. <\/p>\n
498
\n00:28:23,500 –> 00:28:26,700
\nThis all powerful enemy that all
\nof the Israelites are running <\/p>\n
499
\n00:28:26,700 –> 00:28:30,000
\nfrom.
\nAnd in second Samuel, we read <\/p>\n
500
\n00:28:30,300 –> 00:28:33,900
\nthis Champion went out and
\nimmediately the echo is there, <\/p>\n
501
\n00:28:34,000 –> 00:28:38,500
\nwe’re told that he is very tall,
\nhis heart is six cubits and a <\/p>\n
502
\n00:28:38,508 –> 00:28:40,800
\nspan.
\nSo our attention is drawn to <\/p>\n
503
\n00:28:40,800 –> 00:28:45,200
\nthis this representation of the
\nnumber of man, but we pick up <\/p>\n
504
\n00:28:45,200 –> 00:28:49,100
\nanother six.
\nIf you come down to verse 7, <\/p>\n
505
\n00:28:49,400 –> 00:28:53,600
\nwe’re told that his The
\nspearhead this incredible sphere<\/p>\n
506
\n00:28:53,600 –> 00:28:57,900
\nthat he carried was so heavy
\nthat it weighed 600 shekels. <\/p>\n
507
\n00:28:58,100 –> 00:29:01,400
\nAgain, one of the, I love
\nreading transliterations and <\/p>\n
508
\n00:29:01,400 –> 00:29:02,700
\nsome of the newer versions of
\nthe Bible. <\/p>\n
509
\n00:29:02,700 –> 00:29:07,000
\nI think it gives us great
\ninsights into into the kind of <\/p>\n
510
\n00:29:07,000 –> 00:29:08,900
\nmeaning, and the spirit behind
\nmany passages. <\/p>\n
511
\n00:29:08,900 –> 00:29:11,900
\nBut one of the great things of
\nkeeping also a literal version <\/p>\n
512
\n00:29:11,900 –> 00:29:14,400
\nof the Bible in our in our
\nWorcester. <\/p>\n
513
\n00:29:14,400 –> 00:29:17,400
\nHave you read the Bible is
\nbecause it does preserve some of<\/p>\n
514
\n00:29:17,400 –> 00:29:20,300
\nthe numbers that seem to be in
\nthe original manuscripts and so <\/p>\n
515
\n00:29:20,700 –> 00:29:24,800
\nWe can pick up the idea that six
\nis here, also in the spear that <\/p>\n
516
\n00:29:24,800 –> 00:29:28,700
\nGoliath was carrying and
\npotentially there’s another six <\/p>\n
517
\n00:29:28,700 –> 00:29:32,100
\nhidden and Goliath.
\nI won’t belabor the point but <\/p>\n
518
\n00:29:32,200 –> 00:29:36,700
\nthey are six specific items that
\nare recorded that Goliath is <\/p>\n
519
\n00:29:36,700 –> 00:29:40,400
\nwearing the one perhaps it could
\nbe argued as a spear we are told<\/p>\n
520
\n00:29:40,400 –> 00:29:44,100
\nabout the the actual shaft and
\nthen the spearhead six items, <\/p>\n
521
\n00:29:44,500 –> 00:29:49,000
\nsix cubits High 600 shekels.
\nSo there’s definitely 6 is <\/p>\n
522
\n00:29:49,000 –> 00:29:52,600
\ninvolved with this giant that
\nDavid is coming into into <\/p>\n
523
\n00:29:52,600 –> 00:29:56,000
\ncontact with and, you know, the
\nstory and it’s interesting. <\/p>\n
524
\n00:29:56,000 –> 00:30:00,200
\nEven in this story is the
\nallusion to the beast when <\/p>\n
525
\n00:30:00,200 –> 00:30:04,300
\nGoliath confronts David.
\nThis is what he says, first of <\/p>\n
526
\n00:30:04,300 –> 00:30:08,600
\nSamuel, 17 verse 44, the full of
\nscience said to David come to me<\/p>\n
527
\n00:30:09,000 –> 00:30:14,200
\nand I will give your flesh to
\nthe birds of the air and Beasts <\/p>\n
528
\n00:30:14,200 –> 00:30:17,900
\nof the field, right?
\nSo who do I represent Hoover? <\/p>\n
529
\n00:30:17,900 –> 00:30:20,700
\nCome to give dominion to the
\nbeasts of the field. <\/p>\n
530
\n00:30:20,800 –> 00:30:24,500
\nI mean, these Echoes cannot be
\nby by pure chance. <\/p>\n
531
\n00:30:24,500 –> 00:30:27,400
\nThe word of God is just echoing
\nthrough everything. <\/p>\n
532
\n00:30:27,400 –> 00:30:29,700
\nWe are reading here, so he
\nrepresents that which gives <\/p>\n
533
\n00:30:29,700 –> 00:30:32,100
\nVictory to the Beast.
\nInterestingly enough David does <\/p>\n
534
\n00:30:32,100 –> 00:30:35,000
\nuse a similar retort but he
\nmakes it clear way. <\/p>\n
535
\n00:30:35,000 –> 00:30:39,800
\nHis powers coming from, he makes
\nit clear and this is key that he<\/p>\n
536
\n00:30:39,800 –> 00:30:44,200
\nis not going to fight this giant
\nwith a spear or a Sword or <\/p>\n
537
\n00:30:44,200 –> 00:30:47,100
\nwhatever saw could make
\navailable, but by the hand of <\/p>\n
538
\n00:30:47,100 –> 00:30:49,300
\nthe Lord.
\nAnd so this idea that we said, <\/p>\n
539
\n00:30:49,300 –> 00:30:52,300
\nthe Dominion, the way to
\novercome the Beast, the way to <\/p>\n
540
\n00:30:52,300 –> 00:30:58,600
\ntriumph over 6 is built into
\nthis idea that we have to find <\/p>\n
541
\n00:30:58,600 –> 00:31:01,500
\nthe stone, which the builders
\nrejected we have to have the <\/p>\n
542
\n00:31:01,500 –> 00:31:04,700
\nLord, Jesus Christ at the center
\nof our discipleship. <\/p>\n
543
\n00:31:05,500 –> 00:31:09,100
\nAny other energy, any other
\neffort will not achieve the <\/p>\n
544
\n00:31:09,100 –> 00:31:12,400
\nvictory.
\nSo here is a manifestation as it<\/p>\n
545
\n00:31:12,400 –> 00:31:17,000
\nwere of 66.
\nSix in a very ugly very very <\/p>\n
546
\n00:31:17,500 –> 00:31:21,700
\nnoticeable form the enemy
\ndressed like we might expect to <\/p>\n
547
\n00:31:21,700 –> 00:31:25,300
\nsee Amman and so the next
\nexample where we see this <\/p>\n
548
\n00:31:26,400 –> 00:31:30,000
\nrepetition of six is in this
\nstory that you also know very <\/p>\n
549
\n00:31:30,000 –> 00:31:33,200
\nwell.
\nThe story of Nebuchadnezzar’s <\/p>\n
550
\n00:31:33,200 –> 00:31:35,300
\nimage that he put up on the
\nplains of shine. <\/p>\n
551
\n00:31:35,300 –> 00:31:40,100
\nOh, and here is this, this great
\ngolden image that he establishes<\/p>\n
552
\n00:31:40,100 –> 00:31:43,400
\nand calls all the nations and to
\nto worship? <\/p>\n
553
\n00:31:43,700 –> 00:31:48,400
\nand, It says this and Daniel,
\nthree and adverse one <\/p>\n
554
\n00:31:48,400 –> 00:31:52,400
\nNebuchadnezzar, the king made an
\nimage of gold whose height was <\/p>\n
555
\n00:31:52,600 –> 00:31:55,600
\n60 cubits and its with six
\ncubits. <\/p>\n
556
\n00:31:55,600 –> 00:31:57,700
\nSo immediately, we have our
\nattention drawn. <\/p>\n
557
\n00:31:58,300 –> 00:32:01,400
\nThere’s this ripert of
\nrepetitive use of the word six. <\/p>\n
558
\n00:32:01,800 –> 00:32:05,000
\nAnd again, potentially the third
\n6 is not as obvious. <\/p>\n
559
\n00:32:05,000 –> 00:32:08,200
\nIt’s the idea that when they
\nwere called to worship this <\/p>\n
560
\n00:32:08,200 –> 00:32:11,600
\nIdol, there were six forms or
\ncategories of instruments. <\/p>\n
561
\n00:32:11,600 –> 00:32:15,500
\nThe last being just a category
\nof instruments that were played <\/p>\n
562
\n00:32:15,500 –> 00:32:19,600
\nto Them to worship the image.
\nThat Nebuchadnezzar had <\/p>\n
563
\n00:32:19,600 –> 00:32:21,700
\nestablished a couple more Echoes
\nto pick up. <\/p>\n
564
\n00:32:21,700 –> 00:32:25,800
\nWe’re going to pick up now, the
\nidea of gold, the image that has<\/p>\n
565
\n00:32:25,800 –> 00:32:27,800
\nsix associated with noise,
\nlinked to Gold. <\/p>\n
566
\n00:32:27,800 –> 00:32:29,400
\nWe’re going to see that come
\nthrough of it later. <\/p>\n
567
\n00:32:29,600 –> 00:32:33,400
\nSo here is 666 linked to Gold.
\nWe’ve seen the 666 in the <\/p>\n
568
\n00:32:33,400 –> 00:32:35,600
\nexample of glite was linked to
\nBeast. <\/p>\n
569
\n00:32:35,900 –> 00:32:39,000
\nWhat happens to Nebuchadnezzar?
\nNot long after this incident, he<\/p>\n
570
\n00:32:39,000 –> 00:32:43,300
\nbecomes as a beast, Again, The
\nEchoes are running through. <\/p>\n
571
\n00:32:43,300 –> 00:32:45,700
\nThis is the this is what makes
\nit so exciting. <\/p>\n
572
\n00:32:45,800 –> 00:32:48,400
\nAnd to pull these strings and
\nsee the word of God’s <\/p>\n
573
\n00:32:48,400 –> 00:32:50,900
\nintegration, it’s all integrated
\ntogether. <\/p>\n
574
\n00:32:51,700 –> 00:32:54,600
\nAnd what’s interesting here and
\nI think sometimes we must this <\/p>\n
575
\n00:32:54,600 –> 00:33:00,300
\npoint that that, whereas the the
\nmanifestation of that system in <\/p>\n
576
\n00:33:00,300 –> 00:33:06,100
\nGoliath was around fear.
\nNobody in the world, Works in <\/p>\n
577
\n00:33:06,100 –> 00:33:10,300
\ntheory, it takes over our mind,
\nthrough fear, through a Goliath <\/p>\n
578
\n00:33:10,300 –> 00:33:13,200
\nsystem, but sometimes it works
\nexactly the opposite. <\/p>\n
579
\n00:33:13,800 –> 00:33:17,800
\nThere’s, there’s the idea
\npotentially that that this image<\/p>\n
580
\n00:33:17,800 –> 00:33:20,100
\nthat is presented by
\nNebuchadnezzar is about fear, <\/p>\n
581
\n00:33:20,100 –> 00:33:22,700
\nbut to me, it’s actually was
\nmore about attraction. <\/p>\n
582
\n00:33:23,700 –> 00:33:25,700
\nYeah.
\nThis the idea of this image was <\/p>\n
583
\n00:33:25,700 –> 00:33:27,100
\nnot to be something that was
\nugly. <\/p>\n
584
\n00:33:27,900 –> 00:33:31,100
\nIt was made of gold.
\nI can tell you one thing if <\/p>\n
585
\n00:33:31,100 –> 00:33:33,400
\nthere was an image, this big
\nmade of gold. <\/p>\n
586
\n00:33:33,600 –> 00:33:35,800
\nIn Oregon, we’d be making a stop
\nbefore. <\/p>\n
587
\n00:33:35,800 –> 00:33:39,000
\nWe went back to South Africa.
\nI mean it would be incredible <\/p>\n
588
\n00:33:39,600 –> 00:33:41,800
\npure gold.
\nYou see Nebuchadnezzar wasn’t <\/p>\n
589
\n00:33:41,800 –> 00:33:43,900
\ntrying to make something ugly
\nthat they would run away from. <\/p>\n
590
\n00:33:44,600 –> 00:33:46,800
\nBut something beautiful,
\nsomething attractive, come and <\/p>\n
591
\n00:33:46,800 –> 00:33:50,300
\nhave a look at it.
\nAnd I can imagine that that many<\/p>\n
592
\n00:33:50,300 –> 00:33:52,400
\nof the Jews in Exile might have
\nthought to themselves. <\/p>\n
593
\n00:33:52,400 –> 00:33:56,500
\nWell, you know, it’s quite
\nattractive and surely there’s <\/p>\n
594
\n00:33:56,500 –> 00:33:59,100
\nnothing wrong if we just join
\nthem with the rest of them in <\/p>\n
595
\n00:33:59,100 –> 00:34:02,400
\nfront of this attractive image
\nand pray to our God, we can <\/p>\n
596
\n00:34:02,400 –> 00:34:04,400
\nstill pray to our God.
\nAnd the presence of this <\/p>\n
597
\n00:34:04,400 –> 00:34:09,199
\nbeautiful image.
\nAnd so here is, I guess the, the<\/p>\n
598
\n00:34:09,199 –> 00:34:13,100
\nworld system presented in a
\nslightly different way they’re <\/p>\n
599
\n00:34:13,500 –> 00:34:15,699
\nin our lives.
\nThey are things of fear. <\/p>\n
600
\n00:34:15,699 –> 00:34:18,300
\nThat take away our Reliance on
\nGod, but then there are things <\/p>\n
601
\n00:34:18,300 –> 00:34:20,800
\nof Attraction, attracting us.
\nThe things we are de lys. <\/p>\n
602
\n00:34:21,000 –> 00:34:23,400
\nThe things that we find
\nattractive that a calling us <\/p>\n
603
\n00:34:23,400 –> 00:34:27,699
\nback to sixth, to be attracted
\nto, to this image. <\/p>\n
604
\n00:34:28,100 –> 00:34:33,000
\nThis image, that is presented
\nagain as a giant. and once <\/p>\n
605
\n00:34:33,000 –> 00:34:38,100
\nagain, The three friends of
\nDaniel who resist that. <\/p>\n
606
\n00:34:39,300 –> 00:34:42,000
\nThey unable to resist the fact
\nthat they’re going to die <\/p>\n
607
\n00:34:42,000 –> 00:34:44,500
\nbecause of that and they’re
\ntaken and they put into the <\/p>\n
608
\n00:34:44,500 –> 00:34:47,400
\nfiery furnace and once again how
\ndo they actually overcome the <\/p>\n
609
\n00:34:47,400 –> 00:34:49,400
\nsituation?
\nWell of course we never get <\/p>\n
610
\n00:34:49,400 –> 00:34:53,800
\nthere’s a looks down on them.
\nHe sees that there are four <\/p>\n
611
\n00:34:54,900 –> 00:34:58,100
\nDidn’t we put 3 into the fiery
\nfurnace, but there’s four and <\/p>\n
612
\n00:34:58,100 –> 00:35:00,500
\nthe fourth looks like unto the
\nson of man. <\/p>\n
613
\n00:35:01,500 –> 00:35:05,000
\nYou see the echo continues,
\nyou’re only going to ultimately <\/p>\n
614
\n00:35:05,000 –> 00:35:08,700
\novercome 666.
\nIf you have the son of man with <\/p>\n
615
\n00:35:08,700 –> 00:35:12,600
\nyou.
\nBecause he is Lord of the <\/p>\n
616
\n00:35:12,600 –> 00:35:15,700
\nseventh day.
\nHe is the one that will bring <\/p>\n
617
\n00:35:15,700 –> 00:35:19,400
\nyou into the seventh day.
\nYou will not go into rest unless<\/p>\n
618
\n00:35:19,400 –> 00:35:23,700
\nJoshua takes you interest.
\nThese Echoes are coming thick <\/p>\n
619
\n00:35:23,700 –> 00:35:27,300
\nand fast or the word of God as
\nwe look at you, the biblical <\/p>\n
620
\n00:35:27,300 –> 00:35:31,800
\ndefinition of 666.
\nAnd then of course, perhaps the <\/p>\n
621
\n00:35:31,800 –> 00:35:37,100
\nmost stunning, and most direct
\nEcho is found with this man. <\/p>\n
622
\n00:35:38,500 –> 00:35:41,300
\nSolomon.
\nWe read in first of Kings, <\/p>\n
623
\n00:35:41,300 –> 00:35:47,800
\nchapter 10 and verse 14, the
\nweight of gold that came in to <\/p>\n
624
\n00:35:47,800 –> 00:35:53,600
\nSolomon yearly was 666.
\nTalents of gold. <\/p>\n
625
\n00:35:54,200 –> 00:35:56,500
\nAnd if that doesn’t make us look
\ncarefully. <\/p>\n
626
\n00:35:56,500 –> 00:35:59,500
\nAnd grab our attention.
\nThen nothing in scripture will <\/p>\n
627
\n00:36:00,100 –> 00:36:06,200
\nbecause we saw a demonstration
\nof 666 in a giant from the <\/p>\n
628
\n00:36:06,200 –> 00:36:10,000
\nPhilistine land.
\nWe saw In a beautiful Idol, in <\/p>\n
629
\n00:36:10,000 –> 00:36:13,200
\nthe land of Babylon, but wait a
\nminute. <\/p>\n
630
\n00:36:14,000 –> 00:36:16,000
\nNow it’s right in our own
\ncountry. <\/p>\n
631
\n00:36:17,000 –> 00:36:23,300
\nIt’s right in our own church.
\nIt’s the head of the temple. <\/p>\n
632
\n00:36:23,400 –> 00:36:27,200
\nIt’s the king who was made for
\npeace Solomon. <\/p>\n
633
\n00:36:29,100 –> 00:36:32,700
\nSurely, there is something that
\nis or together different and <\/p>\n
634
\n00:36:32,700 –> 00:36:36,500
\nagain, we have this Association.
\nAs you can see with gold. <\/p>\n
635
\n00:36:36,700 –> 00:36:42,500
\nThis this amount of money that
\nwas collected by Solomon’s, 666 <\/p>\n
636
\n00:36:42,500 –> 00:36:45,500
\ntalents of gold.
\nI’m told we’re doing comparisons<\/p>\n
637
\n00:36:45,500 –> 00:36:48,500
\nthat represents over a billion
\ndollars in. <\/p>\n
638
\n00:36:48,500 –> 00:36:51,700
\nToday’s money, Solomon was
\ncollecting a billion dollars a <\/p>\n
639
\n00:36:51,700 –> 00:36:55,900
\nyear.
\nHe was a incredibly wealthy man.<\/p>\n
640
\n00:36:56,500 –> 00:36:59,000
\nAnd what we discovered when, we
\nnow dig a little bit deeper, Our<\/p>\n
641
\n00:36:59,000 –> 00:37:00,800
\ninto Solomon is quite
\nremarkable. <\/p>\n
642
\n00:37:05,000 –> 00:37:08,100
\nI would argue that there’s no
\nother men in the Bible with whom<\/p>\n
643
\n00:37:08,100 –> 00:37:11,600
\n6 is more associated with just
\ndo your own research and your <\/p>\n
644
\n00:37:11,600 –> 00:37:15,200
\nBible concordance, put the
\nnumber six and variance 6600 and<\/p>\n
645
\n00:37:15,200 –> 00:37:17,500
\nlook at how many references come
\nup relating to Solomon. <\/p>\n
646
\n00:37:17,700 –> 00:37:20,900
\nThe one we spoken about the gold
\ntalents, he buys chariots from <\/p>\n
647
\n00:37:20,900 –> 00:37:23,500
\nEgypt for 600, Silver shekels,
\nwill look a bit later. <\/p>\n
648
\n00:37:23,500 –> 00:37:25,300
\nHe builds a throne with six
\nskips. <\/p>\n
649
\n00:37:25,700 –> 00:37:28,800
\nHe by a Shields at our each 600
\ngold chicle Xin. <\/p>\n
650
\n00:37:29,100 –> 00:37:34,500
\nWait, he makes a part of the
\ntemple using 600 gold talents of<\/p>\n
651
\n00:37:34,500 –> 00:37:37,300
\nthe Weight of the of the goal
\nthat he used to Overlay the <\/p>\n
652
\n00:37:37,300 –> 00:37:38,900
\ntemple.
\nAnd there are a few other <\/p>\n
653
\n00:37:38,900 –> 00:37:41,900
\nexamples as well.
\nSo the word of God is saying. <\/p>\n
654
\n00:37:41,900 –> 00:37:46,300
\nLook at this, man.
\nThis man that, that, that would <\/p>\n
655
\n00:37:46,300 –> 00:37:48,500
\nbe so close.
\nAnd so dear to you. <\/p>\n
656
\n00:37:49,100 –> 00:37:53,000
\nAnd yet, there is an association
\nwith six with this incredible <\/p>\n
657
\n00:37:53,000 –> 00:37:55,900
\nman.
\nAnd there’s a sense of <\/p>\n
658
\n00:37:55,900 –> 00:37:58,200
\ndevelopment here, isn’t there in
\nthe concept of 666? <\/p>\n
659
\n00:37:58,200 –> 00:38:01,000
\nBecause we’re now having to
\nthink about gold and we having <\/p>\n
660
\n00:38:01,000 –> 00:38:04,600
\nto think about trading and we
\nknow those Echoes are back there<\/p>\n
661
\n00:38:04,600 –> 00:38:08,400
\nin the Book of Revelation and we
\nhaven’t to think about the idea <\/p>\n
662
\n00:38:08,600 –> 00:38:10,700
\nof money which we really looked
\nat today. <\/p>\n
663
\n00:38:10,700 –> 00:38:13,900
\nThe previous in the week that
\nthe love of money is the root of<\/p>\n
664
\n00:38:13,900 –> 00:38:16,200
\nall.
\nEvil, but where is the essence <\/p>\n
665
\n00:38:16,200 –> 00:38:18,900
\nof this idea?
\nAnd the essence, I believe is in<\/p>\n
666
\n00:38:18,900 –> 00:38:23,500
\nthe idea that everything
\nultimately has a price that <\/p>\n
667
\n00:38:23,500 –> 00:38:27,100
\neverything, ultimately can be
\ntraded this mindset that we can <\/p>\n
668
\n00:38:27,100 –> 00:38:31,600
\nso easily fall into that.
\nThere is a price of gold that <\/p>\n
669
\n00:38:31,600 –> 00:38:35,200
\neverything can be bought with.
\nAnd when you’re there, when you <\/p>\n
670
\n00:38:35,200 –> 00:38:38,900
\nat that point, you cannot move
\nto the seventh day because you <\/p>\n
671
\n00:38:38,900 –> 00:38:45,400
\ncannot accept this.
\nFor it says, in scripture look, <\/p>\n
672
\n00:38:45,400 –> 00:38:51,100
\nI lay in Zion a stone, a Chosen
\nand Priceless, Cornerstone. <\/p>\n
673
\n00:38:51,600 –> 00:38:54,800
\nAnd whoever believes in him will
\nnever be put to shame. <\/p>\n
674
\n00:38:55,800 –> 00:39:00,000
\nYou see, this man has no price.
\nThere is no trade that you can <\/p>\n
675
\n00:39:00,000 –> 00:39:03,800
\ndo for you.
\nAnd when we get locked into the <\/p>\n
676
\n00:39:03,800 –> 00:39:09,200
\nsixth day, everything has a
\nprice and we caught and unable <\/p>\n
677
\n00:39:09,200 –> 00:39:16,200
\nto move.
\nYou notice something really <\/p>\n
678
\n00:39:16,200 –> 00:39:19,100
\ninteresting.
\nWhen we read that meditation in <\/p>\n
679
\n00:39:19,100 –> 00:39:23,200
\nRevelation, we often focus on
\nthat verse saying, let us count <\/p>\n
680
\n00:39:23,200 –> 00:39:25,700
\nthe number of the beast, but
\nwhat does it say before that? <\/p>\n
681
\n00:39:26,600 –> 00:39:32,200
\nHere is wisdom and let him who
\nhas understanding. <\/p>\n
682
\n00:39:32,900 –> 00:39:37,300
\nNow, I ask you of all the men in
\nthe Bible, where is the echo <\/p>\n
683
\n00:39:37,300 –> 00:39:40,000
\nbeing drawn to who is the man to
\nwhom wisdom was given? <\/p>\n
684
\n00:39:40,600 –> 00:39:42,800
\nWho is the man?
\nIf you again, put in the words <\/p>\n
685
\n00:39:42,800 –> 00:39:46,700
\nof wisdom and Standing at least
\n25% of the times that that <\/p>\n
686
\n00:39:46,700 –> 00:39:49,700
\nappears, it’s either written
\nabout Sodom or written by <\/p>\n
687
\n00:39:49,700 –> 00:39:51,700
\nSolomon, those words appearing
\ntogether. <\/p>\n
688
\n00:39:51,900 –> 00:39:55,500
\nSurely, we’re being told that
\nthis is the one we should maybe <\/p>\n
689
\n00:39:55,500 –> 00:39:58,300
\nlook to, and listen to some of
\nthe things that Solomon had to <\/p>\n
690
\n00:39:58,300 –> 00:40:02,300
\nsay about wisdom.
\nProverbs 16, verse 16. <\/p>\n
691
\n00:40:02,700 –> 00:40:06,200
\nHow much better to get wisdom
\nthan gold and to get <\/p>\n
692
\n00:40:06,300 –> 00:40:09,500
\nunderstanding to be chosen
\nrather than silver. <\/p>\n
693
\n00:40:10,700 –> 00:40:13,900
\nBut the truth.
\nAgain Solomon, Proverbs 23! <\/p>\n
694
\n00:40:13,900 –> 00:40:16,500
\nVerse 23.
\nListen to this bar, the truth <\/p>\n
695
\n00:40:16,700 –> 00:40:20,900
\nand do not sell it.
\nAlso wisdom and instruction and <\/p>\n
696
\n00:40:20,900 –> 00:40:25,100
\nunderstanding, there’s no trade
\nfor it, he says, a man who was <\/p>\n
697
\n00:40:25,100 –> 00:40:31,100
\neventually caught up in trade.
\nSo what happened to this man of <\/p>\n
698
\n00:40:31,100 –> 00:40:34,200
\nwisdom and understanding that he
\ngot trapped in the sixth day? <\/p>\n
699
\n00:40:34,200 –> 00:40:37,100
\nHow does wisdom and
\nunderstanding get corrupted by <\/p>\n
700
\n00:40:37,100 –> 00:40:41,100
\nthe Beast.
\nYou see the answer is always <\/p>\n
701
\n00:40:41,100 –> 00:40:43,900
\nconsistent.
\nThere’s this age that we live <\/p>\n
702
\n00:40:43,900 –> 00:40:46,900
\non, isn’t it in our calling?
\nWe are called to. <\/p>\n
703
\n00:40:46,900 –> 00:40:50,200
\nWe spoke about this yesterday,
\nwe are called to be co-creators.<\/p>\n
704
\n00:40:51,000 –> 00:40:54,700
\nWe are called to multiply and
\nand to live a life of abundance <\/p>\n
705
\n00:40:54,700 –> 00:40:56,800
\nthat’s our calling.
\nWe’re not called to go up into <\/p>\n
706
\n00:40:56,800 –> 00:41:00,500
\nsome mountain and Oregon and and
\nput everything we have into a <\/p>\n
707
\n00:41:00,508 –> 00:41:03,100
\nnapkin so that we don’t get to
\nfiled by the world. <\/p>\n
708
\n00:41:04,400 –> 00:41:07,900
\nAnd and this is particularly a
\nparticular vulnerability for <\/p>\n
709
\n00:41:07,900 –> 00:41:10,900
\nleaders as it was in the case of
\nSolomon. <\/p>\n
710
\n00:41:11,100 –> 00:41:14,900
\nBut in that process of
\nmultiplying, The Edge is that we<\/p>\n
711
\n00:41:14,900 –> 00:41:18,800
\nlose the cause and the purpose
\nand surely. <\/p>\n
712
\n00:41:18,800 –> 00:41:20,100
\nThis is what happened to
\nSolomon. <\/p>\n
713
\n00:41:21,200 –> 00:41:23,400
\nYou’ll remember that there was
\nwritten. <\/p>\n
714
\n00:41:24,000 –> 00:41:25,200
\nLet’s see if that gets any
\nbigger. <\/p>\n
715
\n00:41:25,700 –> 00:41:27,800
\nYes it does.
\nYou remember that there was <\/p>\n
716
\n00:41:27,800 –> 00:41:33,200
\nwritten that that law for the
\nkings that very very clear law <\/p>\n
717
\n00:41:33,300 –> 00:41:39,100
\nin Deuteronomy. 17:16 and listen
\nto the language here it said <\/p>\n
718
\n00:41:39,100 –> 00:41:41,800
\nyou’re going to want a king but
\nhere are some laws that their <\/p>\n
719
\n00:41:41,800 –> 00:41:45,900
\nkid needs to manage his life bar
\nso that he doesn’t become <\/p>\n
720
\n00:41:45,900 –> 00:41:50,000
\nsomeone stuck in day six.
\nSomeone who in multiplying like <\/p>\n
721
\n00:41:50,000 –> 00:41:54,700
\nhe should do he becomes
\ncorrupted Deuteronomy 17 says <\/p>\n
722
\n00:41:54,900 –> 00:41:57,900
\nbut he shall not multiply
\nhorses. <\/p>\n
723
\n00:41:59,100 –> 00:42:00,200
\nIs that where that sentence
\nends? <\/p>\n
724
\n00:42:00,200 –> 00:42:06,400
\nWho can tell me how it finishes.
\nFor him self, you see it has <\/p>\n
725
\n00:42:06,400 –> 00:42:08,100
\nsince it isn’t the
\nmultiplication. <\/p>\n
726
\n00:42:08,200 –> 00:42:11,100
\nThat’s our calling be fruitful.
\nAnd multiply, he shall not <\/p>\n
727
\n00:42:11,100 –> 00:42:14,600
\nmultiply horses for himself, nor
\ncaused the people to return to <\/p>\n
728
\n00:42:14,600 –> 00:42:18,000
\nEgypt to multiply waters for the
\nLord has said, You shall not <\/p>\n
729
\n00:42:18,000 –> 00:42:19,500
\nreturn.
\nThat way again. <\/p>\n
730
\n00:42:19,700 –> 00:42:23,600
\nNeither shall he?
\nMultiply wives, what does it say<\/p>\n
731
\n00:42:23,600 –> 00:42:27,300
\nnext for himself?
\nLet’s just how I turn away. <\/p>\n
732
\n00:42:27,400 –> 00:42:30,600
\nNor shall he greatly multiply
\nsilver and gold. <\/p>\n
733
\n00:42:31,900 –> 00:42:36,100
\nFor himself.
\nThe name Giver becomes the name <\/p>\n
734
\n00:42:36,100 –> 00:42:40,200
\nCreator.
\nIt becomes all about him and his<\/p>\n
735
\n00:42:40,200 –> 00:42:44,700
\nReliance on God is over and so
\nyou don’t need me to point it <\/p>\n
736
\n00:42:44,700 –> 00:42:46,800
\nout to you.
\nIn that, very passage that we’ve<\/p>\n
737
\n00:42:46,800 –> 00:42:50,800
\nbeen focusing on where he
\nreceives the 666, gold talents, <\/p>\n
738
\n00:42:50,800 –> 00:42:56,200
\nevery year laid out for us in
\nscripture, he had a chariot that<\/p>\n
739
\n00:42:56,200 –> 00:42:58,400
\nhe bought from Egypt and many
\nmany horses. <\/p>\n
740
\n00:42:58,600 –> 00:43:00,000
\nThat’s the Cherry that cost him
\nsix. <\/p>\n
741
\n00:43:00,000 –> 00:43:01,900
\nHundred seconds of silver.
\nThat should have been a bit of <\/p>\n
742
\n00:43:01,908 –> 00:43:03,800
\nan echo for him.
\nFirst of Kings. <\/p>\n
743
\n00:43:03,900 –> 00:43:08,800
\nThe 10 verse 29 and then first 2
\nKings 11 verses 1 & 3, King <\/p>\n
744
\n00:43:08,800 –> 00:43:11,900
\nSolomon, loved many foreign
\nwoman and we know that they had <\/p>\n
745
\n00:43:11,900 –> 00:43:14,900
\na great influence in his life.
\nAnd then finally in second <\/p>\n
746
\n00:43:14,900 –> 00:43:18,100
\nChronicles chapter 9, where
\nwe’ve been reading he gathered <\/p>\n
747
\n00:43:18,100 –> 00:43:23,400
\nthe gold and the silver from all
\nthe nations around him, and in <\/p>\n
748
\n00:43:23,400 –> 00:43:27,400
\ncase we didn’t get all of those
\nEchoes and encased, the great <\/p>\n
749
\n00:43:27,400 –> 00:43:30,700
\nEcho from Revelation is not
\ndrawing our attention to the <\/p>\n
750
\n00:43:30,700 –> 00:43:33,100
\nlessons of Solomon.
\nSolomon does this? <\/p>\n
751
\n00:43:33,900 –> 00:43:36,200
\nHe spends ages building a
\npalace, doesn’t he? <\/p>\n
752
\n00:43:36,800 –> 00:43:39,900
\nAnd then says I’ll build myself
\na throne and he makes that <\/p>\n
753
\n00:43:39,900 –> 00:43:43,700
\nthrown out of Ivory and we’re
\ntold this and I’m afraid I don’t<\/p>\n
754
\n00:43:43,700 –> 00:43:46,900
\nhave as beautiful a picture, but
\nI definitely got this on Seurat <\/p>\n
755
\n00:43:46,900 –> 00:43:48,400
\nstraight away when we it’s
\nclear. <\/p>\n
756
\n00:43:48,400 –> 00:43:50,000
\nHe’s not.
\nYeah but Jennifer’s yes. <\/p>\n
757
\n00:43:50,000 –> 00:43:55,100
\nAnd we here we have it.
\nMoreover the king made a great <\/p>\n
758
\n00:43:55,100 –> 00:43:57,400
\nThrone of Ivory and overlaid it
\nwith pure gold. <\/p>\n
759
\n00:43:57,400 –> 00:44:00,500
\nThe throne had six steps at the
\ntop of the throne was around at <\/p>\n
760
\n00:44:00,500 –> 00:44:02,900
\nthe back.
\nThey were armed rents armrests <\/p>\n
761
\n00:44:02,900 –> 00:44:05,100
\non either side.
\nThe place of the seat and two <\/p>\n
762
\n00:44:05,100 –> 00:44:07,200
\nlines.
\nStood Beside the armrests 12 <\/p>\n
763
\n00:44:07,200 –> 00:44:08,100
\nlines.
\nStood there. <\/p>\n
764
\n00:44:08,300 –> 00:44:09,900
\nOne on each side of the six
\nsteps. <\/p>\n
765
\n00:44:10,100 –> 00:44:13,700
\nNothing like this had been made
\nfor any other Kingdom. <\/p>\n
766
\n00:44:15,000 –> 00:44:17,600
\nI don’t want to argue in the
\ndetail but it seemed to me and <\/p>\n
767
\n00:44:17,600 –> 00:44:21,200
\nthere’s different views by the
\ncommentators six steps, 12 <\/p>\n
768
\n00:44:21,200 –> 00:44:28,400
\nlines, six lines, six lines, 666
\nleading to an ivory, throw king <\/p>\n
769
\n00:44:28,400 –> 00:44:32,600
\nof Sodom.
\nYou see Brothers and sisters. <\/p>\n
770
\n00:44:33,100 –> 00:44:37,000
\nWe can spend a lot of time,
\nworking out some external <\/p>\n
771
\n00:44:37,000 –> 00:44:39,900
\nidentification of the beast, but
\nthere’s the problem. <\/p>\n
772
\n00:44:39,900 –> 00:44:43,400
\nIt’s not even Solomon.
\nIf we haven’t worked that out <\/p>\n
773
\n00:44:43,400 –> 00:44:45,600
\nright now.
\nIf we haven’t seen that, it is <\/p>\n
774
\n00:44:45,600 –> 00:44:49,400
\nthe spirit, the spirit, that is
\nso close to home, and really the<\/p>\n
775
\n00:44:49,400 –> 00:44:51,900
\nmetaphor in the image.
\nThat’s been presented to us in <\/p>\n
776
\n00:44:51,900 –> 00:44:54,800
\nthe king of Salem has to say,
\nyes, you may have identified it <\/p>\n
777
\n00:44:54,800 –> 00:44:57,600
\nin Goliath and, and and overcome
\nthat. <\/p>\n
778
\n00:44:58,100 –> 00:45:01,900
\nYes, you may have identified it
\nin the attractiveness of of the <\/p>\n
779
\n00:45:01,900 –> 00:45:06,400
\nidols of the world.
\nBut here it is right in your own<\/p>\n
780
\n00:45:06,400 –> 00:45:09,400
\nTemple.
\nHere it is right in your own <\/p>\n
781
\n00:45:09,400 –> 00:45:12,600
\nheart.
\nAnd have you identified it there<\/p>\n
782
\n00:45:13,400 –> 00:45:18,700
\nand have you worked out how to
\novercome the transience of the <\/p>\n
783
\n00:45:18,700 –> 00:45:24,300
\n6th day?
\nSo here we have, what I believe <\/p>\n
784
\n00:45:24,900 –> 00:45:29,900
\nare, The Echoes of 666.
\nJesus, revealing to us the <\/p>\n
785
\n00:45:29,900 –> 00:45:34,600
\ndifferent ways in which we may
\nbe trapped in the sixth day <\/p>\n
786
\n00:45:35,000 –> 00:45:40,900
\nways, in which we may be trapped
\nand unable to move into the <\/p>\n
787
\n00:45:40,900 –> 00:45:44,500
\nseventh day.
\nIt is about trying to overcome <\/p>\n
788
\n00:45:44,500 –> 00:45:47,100
\nthe Giants and a life.
\nWithout the only one who can <\/p>\n
789
\n00:45:47,100 –> 00:45:49,500
\ndefeat the giant, we won’t be
\nsuccessful. <\/p>\n
790
\n00:45:49,900 –> 00:45:53,200
\nIt’s about resisting the powers
\nof the image of Babylon by <\/p>\n
791
\n00:45:53,200 –> 00:45:56,600
\nasking the son of man to join us
\nin the fiery furnace. <\/p>\n
792
\n00:45:57,000 –> 00:46:01,000
\nIt is about constantly checking
\nour success, our multiplication,<\/p>\n
793
\n00:46:01,500 –> 00:46:06,600
\nour god-given multiplication for
\ncause and purpose, it is about a<\/p>\n
794
\n00:46:06,600 –> 00:46:10,400
\nnumber of a system that is very
\nclose to home. <\/p>\n
795
\n00:46:11,400 –> 00:46:13,300
\nIndeed, in the very Temple.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 3 from this series was used in GCT Episode 202 1 00:00:02,500 –> 00:00:06,600 You…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/55641744\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-7-2%2F165f5200-e474-cf67-fa13-492e561db95b.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:46:15","filesize":"18.53M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-606","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/606\/matthew-blewett-class-4-numbers-sixes-and-sevens","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/606\/matthew-blewett-class-4-numbers-sixes-and-sevens","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/606\/matthew-blewett-class-4-numbers-sixes-and-sevens<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Matthew Blewett – Class 4: Numbers: Sixes and Sevens<\/a><\/blockquote>