From the Midwest Christadelphian Bible School 2022.<\/p>\n
Class 5 used for GCT Episode 207.<\/p>\n
2
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\ngiant is this week and we’re
\ngoing to figure out together <\/p>\n
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\nover the course of our six
\nclasses, how we can beat it, <\/p>\n
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\nit’s all we’re going to try to
\ndo this week is determine one <\/p>\n
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\ngiant.
\nThe biggest baddest is you guys <\/p>\n
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\nwere signed last night and spend
\nour week together figuring out <\/p>\n
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\nhow we are going to take this
\ngiant down. <\/p>\n
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\nSo let’s just go over what our
\nweek is going to look like. <\/p>\n
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\nAll we really want to go over
\ntogether is we’re looking a few <\/p>\n
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\nstories, the Giants in
\nscripture, and we’re going to <\/p>\n
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\nuse these stories to pull out
\nsome details, we probably never <\/p>\n
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\nseen before.
\nAnd then really try to make <\/p>\n
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\nthese stories come to life.
\nAnd once we have a better <\/p>\n
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\nunderstanding of the story, why
\nit’s included in scripture, <\/p>\n
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\nwe’re going to go into actually
\nhow it applies to us. <\/p>\n
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\nSo, we’re going to look at
\nliteral battle plans and literal<\/p>\n
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\n00:00:54,900 –> 00:00:58,700
\nGiants.
\nWe don’t need these literal <\/p>\n
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\nbattle planes, but we do have
\nHe’s literal Giants. <\/p>\n
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\nWe need to take a hold.
\nSo Monday, today’s topic is once<\/p>\n
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\nupon a time there were giants
\nit’s your lightest class of the <\/p>\n
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\nweek folks.
\nRight. <\/p>\n
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\nNot a ton to go into tonight but
\nbuckle up starting tomorrow <\/p>\n
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\nMonday is a great day tomorrow
\nwe’re going to be going over the<\/p>\n
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\ngrasshoppers in the three
\nGiants. <\/p>\n
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\nWednesday, we’re going to taking
\nyou to the failure of the <\/p>\n
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\nfeeble, Giants on Thursday, the
\nadventures of Caleb, the Giant <\/p>\n
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\nSlayer on Friday could have
\nguessed it the Giant and the boy<\/p>\n
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\nSaturday the tribe of giant
\nFighters. <\/p>\n
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\nAnd then finally we will wrap up
\nour week together on Sunday, a <\/p>\n
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\nmemorial service under the topic
\nof in the Hebrew tongue. <\/p>\n
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\nNow, Monday, we’re going to be
\ngoing over the introduction <\/p>\n
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\ntoday.
\nTuesday. <\/p>\n
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\nWe’re lucky the Nephilim
\nWednesday, the refereeing <\/p>\n
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\nThursday, Caleb Friday.
\nThe story, of course of Goliath.<\/p>\n
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\nSaturday, know why is there a
\nCommon Thread in where giant <\/p>\n
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\nFighters come from?
\nAnd then of course on <\/p>\n
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\nexcitation, we’re going to take
\na look at the purpose of <\/p>\n
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\nChrist’s final struggle with
\ngiants. <\/p>\n
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\nBut as I mentioned we need to
\ndig into more than just the <\/p>\n
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\nstories.
\nWe’re here to Bible school as <\/p>\n
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\nBen mentioned I think every
\nclass so far, To spend a week <\/p>\n
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\nfiguring out how we can get
\nbetter. <\/p>\n
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\nHow we can improve ourselves.
\nSo the principles we’re going to<\/p>\n
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\nbe going over in each class vary
\na little bit but today is all <\/p>\n
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\nabout getting to know your giant
\nSounds good, good, Tuesday, and <\/p>\n
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\nWednesday.
\nWe’re going to be taking a look <\/p>\n
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\nat kind of a combined Series in
\nthe ref a game. <\/p>\n
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\nAnd we’re going to be taking a
\nlook at how we can remove any <\/p>\n
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\ndoubt that you can actually beat
\nyour giant. <\/p>\n
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\nIt’s good news, you can beat
\nyour giant on Thursday, looking <\/p>\n
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\nat Caleb.
\nWe’re going to find out where <\/p>\n
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\nexactly your giant lives.
\nIt’s an important question <\/p>\n
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\nbecause in order to actually
\nbeat them, you have to figure <\/p>\n
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\nout where they’re from.
\nAnd then finally, on Friday, <\/p>\n
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\nwe’ll take a look at David and
\nGoliath and we’re going to learn<\/p>\n
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\nhow to both attack and defend
\nwhen fighting giants. <\/p>\n
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\nAnd then we’ll wrap it up on
\nSaturday. <\/p>\n
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\nLooking at the tribe of giant
\nFighters when we are going to <\/p>\n
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\ndiscover how we can pass on the
\ntools to fight Giants to the <\/p>\n
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\nNext Generation.
\nAnd this is one of the most <\/p>\n
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\nimportant topics that we can
\nstudy. <\/p>\n
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\nAs families together, working in
\na cliche has and families of Our<\/p>\n
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\nOwn.
\nFighting giants for our own is <\/p>\n
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\ngreat.
\nCan you teach your family? <\/p>\n
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\nHow to fight Giants?
\nBecause if our children are <\/p>\n
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\nraised not knowing how to fight
\nthem, and the Giants would take <\/p>\n
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\nover their lives as well. so, by
\nthe end of the week, Here’s look<\/p>\n
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\nat Having learned get to know
\nhim. <\/p>\n
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\n00:04:08,000 –> 00:04:10,900
\nYou’re going to be confident and
\nbeating them. <\/p>\n
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\nYou know where they live.
\nNo, where they exist. <\/p>\n
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\nYou’re gonna learn how to attack
\nand defend them. <\/p>\n
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\nAnd then finally, going to take
\nall of this And pass it on to <\/p>\n
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\nthe next generation.
\nAnd I’m going to ask I ask for a<\/p>\n
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\nfew volunteers, if I can have
\nthose volunteers step forward. <\/p>\n
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\nNow there’s a few pamphlets up
\nhere at the front <\/p>\n
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\nand if anybody needs pencils, I
\nhave provided pencils incredible<\/p>\n
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\nday on Amazon Prime, so I can
\nscoop it up. <\/p>\n
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\nOkay.
\nSo what you guys are getting <\/p>\n
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\npassed out right now is your
\nquick guide. <\/p>\n
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\nNow this is going to be what
\nyou’ll be referring to for this <\/p>\n
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\nweek.
\nThe tales of the Giants, a quick<\/p>\n
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\n00:05:05,900 –> 00:05:08,900
\nguide on how to defeat put your
\nname in The Empty spot. <\/p>\n
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\nThere are giant and if your name
\nends in s, I apologize. <\/p>\n
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\n00:05:13,300 –> 00:05:16,500
\nYou can ignore the apostrophe s.
\nBut you’re going to learn and <\/p>\n
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\nyou’re going to use this on how
\nto defeat your giant. <\/p>\n
86
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\nBut you’re also going to need
\nnot today but you’re gonna need <\/p>\n
87
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\nit for the last couple days of
\nour Bible. <\/p>\n
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\nSchool is the note card.
\nYou’re gonna need both sides so <\/p>\n
89
\n00:05:27,000 –> 00:05:31,800
\ndon’t like right on one side and
\nTake notes or pass notes to your<\/p>\n
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\n00:05:31,800 –> 00:05:34,300
\nbuddies or something.
\nAnd then you’re also going to be<\/p>\n
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\nsomething to write with.
\nSo once you have those three <\/p>\n
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\nthings, you guys can go ahead
\nand write your name on the front<\/p>\n
93
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\nof your quick guide.
\nAnd of course, feel free to <\/p>\n
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\n00:05:44,400 –> 00:05:48,500
\nperuse route, the brochure.
\nJust please don’t write any <\/p>\n
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\n00:05:48,500 –> 00:05:52,700
\nanswers down in them yet, okay?
\nAs we kind of progress, the week<\/p>\n
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\n00:05:52,800 –> 00:05:55,400
\nwill fill out our answers.
\nBut the goal of course, is by <\/p>\n
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\nthe end of the week, you guys
\nare going to know what your <\/p>\n
98
\n00:05:56,800 –> 00:05:58,500
\ngiant is.
\nYou’re going to know. <\/p>\n
99
\n00:05:58,500 –> 00:05:59,900
\nIt’s weakness is you’re going to
\nknow how to attack. <\/p>\n
100
\n00:06:00,100 –> 00:06:02,800
\nYou know, weapons to use, you’re
\ngoing to know where to fight it.<\/p>\n
101
\n00:06:03,700 –> 00:06:06,900
\nAnd then brothers and sisters,
\nwe’re going to work our absolute<\/p>\n
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\nhardest when we get home.
\nTo be just one giant. <\/p>\n
103
\n00:06:11,600 –> 00:06:14,800
\nHope you guys are with me with
\nthat. <\/p>\n
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\n00:06:15,600 –> 00:06:19,800
\nLet’s go ahead and flip to our
\nvery first topic together. <\/p>\n
105
\n00:06:20,500 –> 00:06:26,300
\nOnce upon a time, there were
\ngiants and brothers and sisters.<\/p>\n
106
\n00:06:26,300 –> 00:06:29,400
\nWhen the children of Israel got
\nto the edge of the promised <\/p>\n
107
\n00:06:29,400 –> 00:06:32,100
\nland.
\nThere was really one thing that <\/p>\n
108
\n00:06:32,100 –> 00:06:33,800
\nstood in the way of them,
\nentering the land. <\/p>\n
109
\n00:06:35,000 –> 00:06:38,500
\nIt was a fear.
\nOf a few Giants. <\/p>\n
110
\n00:06:40,500 –> 00:06:44,200
\nFear of giants was cause 40
\nYears of wandering an entire <\/p>\n
111
\n00:06:44,200 –> 00:06:46,300
\ngeneration to perish in the
\nwilderness. <\/p>\n
112
\n00:06:47,900 –> 00:06:52,600
\nAnd Giants are all over from the
\nstories in Genesis 6 until their<\/p>\n
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\n00:06:52,600 –> 00:06:56,100
\ndefeat in Joshua, but they
\nre-emerge once more only to be <\/p>\n
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\n00:06:56,100 –> 00:07:02,700
\ndefeated Again by a Shepherd
\nDavid so the purpose for today, <\/p>\n
115
\n00:07:03,300 –> 00:07:07,900
\nbrothers sisters young people
\nLet’s get to know our Giant. <\/p>\n
116
\n00:07:08,800 –> 00:07:13,600
\nLet’s figure out more about our
\nGiants, so all we should be <\/p>\n
117
\n00:07:13,600 –> 00:07:16,600
\nfilling out right now is just
\nthe front, your name. <\/p>\n
118
\n00:07:17,900 –> 00:07:19,500
\nIf you need any help with that,
\nyou can ask your name. <\/p>\n
119
\n00:07:22,800 –> 00:07:25,200
\nYou guys all did give homework
\nlast night. <\/p>\n
120
\n00:07:25,500 –> 00:07:27,500
\nI hope we’ve done it.
\nYou don’t need to fill it out <\/p>\n
121
\n00:07:27,500 –> 00:07:28,400
\nyet.
\nWe’re gonna be going over your <\/p>\n
122
\n00:07:28,400 –> 00:07:30,000
\nhomework and Grading it in a
\nsecond. <\/p>\n
123
\n00:07:31,500 –> 00:07:34,500
\nBut first, if you guys could
\nturn with me to Numbers chapter <\/p>\n
124
\n00:07:34,500 –> 00:07:37,700
\none, we’re going to go ahead and
\nget started in the Book of <\/p>\n
125
\n00:07:37,700 –> 00:07:41,200
\nNumbers.
\nHopefully, they’ll take the <\/p>\n
126
\n00:07:41,200 –> 00:07:44,400
\ngiant we want.
\nIf you haven’t, you have about <\/p>\n
127
\n00:07:44,400 –> 00:07:46,600
\n15-20 minutes before we get to
\nthat part of the class. <\/p>\n
128
\n00:07:49,100 –> 00:07:53,700
\nSo Numbers Chapter 1, let’s look
\nat verse 1 together and Yahweh. <\/p>\n
129
\n00:07:53,700 –> 00:07:55,800
\nSpeaking to Moses in the
\nwilderness of Sinai in a <\/p>\n
130
\n00:07:55,808 –> 00:08:00,600
\ntabernacle of the congregation
\non the first day second month in<\/p>\n
131
\n00:08:00,600 –> 00:08:03,900
\nthe second year, after they were
\ncome out of land of Egypt. <\/p>\n
132
\n00:08:04,100 –> 00:08:06,900
\nSo let’s just get our bearing
\nwith where we are at in the <\/p>\n
133
\n00:08:06,900 –> 00:08:11,200
\nchildren of Israel’s history.
\nWe are one year and two weeks. <\/p>\n
134
\n00:08:11,200 –> 00:08:16,700
\nSince leaving Egypt, we are at
\nthe beginning of our second year<\/p>\n
135
\n00:08:17,700 –> 00:08:22,800
\nso we have been Thanks for 1
\nyear, we come about 11 months <\/p>\n
136
\n00:08:22,900 –> 00:08:26,900
\nafter we’ve arrived at Sonya.
\nSo it’s just under a year since <\/p>\n
137
\n00:08:26,900 –> 00:08:29,900
\nwe have arrived at Mount Sinai
\nto get the law, to get the <\/p>\n
138
\n00:08:29,900 –> 00:08:32,900
\nCommandments, to really figure
\nout what God wants to do with us<\/p>\n
139
\n00:08:32,900 –> 00:08:36,799
\nas a nation.
\nAnd we are on a very spiritual <\/p>\n
140
\n00:08:36,799 –> 00:08:40,799
\nHigh because we are a basically
\none month after the Tabernacles <\/p>\n
141
\n00:08:40,799 –> 00:08:44,700
\ncompleted worship.
\nService has begun, we have begun<\/p>\n
142
\n00:08:44,700 –> 00:08:49,100
\nto do all of these kind of
\nthings in the commands from God.<\/p>\n
143
\n00:08:51,000 –> 00:08:52,700
\nWhat kind of spiritual high
\nwould you be on brother and <\/p>\n
144
\n00:08:52,700 –> 00:08:55,100
\nsisters?
\nOne month after the Tabernacle <\/p>\n
145
\n00:08:55,200 –> 00:08:59,600
\nis finished?
\nWell, what’s numbers all about <\/p>\n
146
\n00:08:59,600 –> 00:09:02,200
\nthe numbers, shockingly enough
\nis about numbering. <\/p>\n
147
\n00:09:02,200 –> 00:09:05,300
\nThe children of Israel, we are
\ntaking a census at the beginning<\/p>\n
148
\n00:09:05,500 –> 00:09:10,500
\nand at the end now in the first
\n10 chapters and numbers one <\/p>\n
149
\n00:09:11,000 –> 00:09:16,700
\nthrough numbers 10 verse 10, is
\nthis time of preparation, Moses <\/p>\n
150
\n00:09:16,700 –> 00:09:20,400
\nis taken to the people and he is
\ngoing to prepare them for this <\/p>\n
151
\n00:09:20,400 –> 00:09:26,300
\nnew wonderful land.
\nThe promised land Israel is at <\/p>\n
152
\n00:09:26,300 –> 00:09:30,800
\nSinai and there are camps before
\nAnd they are referred to as will<\/p>\n
153
\n00:09:30,800 –> 00:09:34,400
\nlook at it in a second as this
\nEcclesia in the wilderness. <\/p>\n
154
\n00:09:35,800 –> 00:09:37,300
\nNow, come with me.
\nIf you could to Numbers chapter <\/p>\n
155
\n00:09:37,300 –> 00:09:40,100
\n10, we’re going to go to their
\nfirst move. <\/p>\n
156
\n00:09:40,900 –> 00:09:44,000
\nYou guys probably are aware of
\nhow God would signal to his <\/p>\n
157
\n00:09:44,000 –> 00:09:46,900
\npeople.
\nWhen it was time to go the cloud<\/p>\n
158
\n00:09:47,100 –> 00:09:51,600
\nor a fire pillar would arise and
\nthey would move and the children<\/p>\n
159
\n00:09:51,600 –> 00:09:53,600
\nof Israel would follow after
\nthat. <\/p>\n
160
\n00:09:53,700 –> 00:09:56,900
\nSo numbers 10 verse 11, it says
\nand it came to pass on the 20th <\/p>\n
161
\n00:09:56,900 –> 00:10:01,300
\nday of the second month in the
\nsecond year. 20 days. <\/p>\n
162
\n00:10:01,300 –> 00:10:04,900
\nAfter chapter 1.
\nBut the cloud was taken up from <\/p>\n
163
\n00:10:04,900 –> 00:10:07,300
\nthe Tabernacle of the testimony
\nand the children of Israel took <\/p>\n
164
\n00:10:07,300 –> 00:10:09,700
\ntheir Journey out of the
\nWilderness of Sinai and the <\/p>\n
165
\n00:10:09,700 –> 00:10:12,300
\ncloud rested in the wilderness
\nof Paran. <\/p>\n
166
\n00:10:12,300 –> 00:10:15,300
\nSo they enter into this area of
\nQuran. <\/p>\n
167
\n00:10:16,200 –> 00:10:19,600
\nNow, they are now formed.
\nThey have the law of have a God,<\/p>\n
168
\n00:10:19,600 –> 00:10:21,200
\nthey’re journeying towards their
\nland. <\/p>\n
169
\n00:10:21,400 –> 00:10:24,700
\nThey are now this Ecclesia in
\nthe wilderness. <\/p>\n
170
\n00:10:25,700 –> 00:10:28,400
\nHow do we know that?
\nWell, if you haven’t written it <\/p>\n
171
\n00:10:28,400 –> 00:10:31,400
\ndown next to that reference
\nthere and numbers, it’s worth <\/p>\n
172
\n00:10:31,400 –> 00:10:34,000
\njust jotting it down in Acts,
\nchapter 7. <\/p>\n
173
\n00:10:34,100 –> 00:10:36,000
\nAnd after you’ve written down,
\nyou could join me there in Acts <\/p>\n
174
\n00:10:36,000 –> 00:10:39,500
\n7 and verse 38.
\nIt’s very clear language were <\/p>\n
175
\n00:10:39,508 –> 00:10:45,300
\ngiven acts. 7 verse 38 says,
\nstarting at verse 37, this is <\/p>\n
176
\n00:10:45,300 –> 00:10:48,800
\nthat Moses which said unto the
\nchildren of Israel, a prophet <\/p>\n
177
\n00:10:49,100 –> 00:10:50,900
\nshall the Lord your God.
\nRaise up unto you of your <\/p>\n
178
\n00:10:50,900 –> 00:10:52,000
\nbrethren.
\nLike unto me. <\/p>\n
179
\n00:10:52,100 –> 00:10:53,600
\nHim.
\nShall ye here. <\/p>\n
180
\n00:10:53,800 –> 00:10:58,900
\nThis is he that was in the
\nEcclesia in the wilderness with <\/p>\n
181
\n00:10:58,900 –> 00:11:01,500
\nthe angel, which spake to him in
\nthe Mount Sinai and with our <\/p>\n
182
\n00:11:01,500 –> 00:11:04,600
\nfathers, who received a lively
\noracle’s to give unto us. <\/p>\n
183
\n00:11:04,800 –> 00:11:08,800
\nAnd so there it is clear as day
\nthat this was indeed an Ecclesia<\/p>\n
184
\n00:11:08,900 –> 00:11:09,900
\nin the wilderness by the
\nsisters. <\/p>\n
185
\n00:11:09,900 –> 00:11:13,300
\nThis Is Us, isn’t it?
\nYou could say we live in a <\/p>\n
186
\n00:11:13,308 –> 00:11:15,600
\nWilderness.
\nWe’re just wandering until we <\/p>\n
187
\n00:11:15,600 –> 00:11:17,300
\nget to that Promised Land
\npromised to us. <\/p>\n
188
\n00:11:18,400 –> 00:11:21,500
\nSo this was a group of people
\ncalled out by an invitation, <\/p>\n
189
\n00:11:21,800 –> 00:11:24,200
\nthey were called out of sin and
\nthey were given hope of an <\/p>\n
190
\n00:11:24,208 –> 00:11:27,600
\ninheritance in the land promised
\nto Abraham prove. <\/p>\n
191
\n00:11:27,600 –> 00:11:34,900
\nIt gladly they were called by an
\ninvitation Exodus 6 verses, six <\/p>\n
192
\n00:11:34,900 –> 00:11:35,900
\nthrough eight.
\nYou don’t return these up, I’ll <\/p>\n
193
\n00:11:35,900 –> 00:11:40,700
\nbe happy to read them for you.
\nExodus 6 verse 6 says, wherefore<\/p>\n
194
\n00:11:40,700 –> 00:11:42,000
\nsaying to the children of
\nIsrael. <\/p>\n
195
\n00:11:42,000 –> 00:11:47,200
\nI am Yahweh and I will bring you
\nout from under the burden of <\/p>\n
196
\n00:11:47,200 –> 00:11:51,400
\nEgyptians and I will rid you out
\nof their bondage and I will <\/p>\n
197
\n00:11:51,400 –> 00:11:55,700
\nredeem you with a stretched out
\narm and with great judgments <\/p>\n
198
\n00:11:55,800 –> 00:12:00,600
\nverse 8 and I will bring you
\ninto the land concerning the <\/p>\n
199
\n00:12:00,600 –> 00:12:04,100
\nwhich I did swear to give to
\nAbraham to Isaac and to Jacob <\/p>\n
200
\n00:12:04,200 –> 00:12:09,900
\nand I will give it to you.
\nFor in Heritage and he signs it.<\/p>\n
201
\n00:12:10,700 –> 00:12:13,300
\nI am Yahweh.
\nSo this was the invitation that <\/p>\n
202
\n00:12:13,300 –> 00:12:16,600
\ngot extended to his people.
\nNow he calls them out of sin. <\/p>\n
203
\n00:12:16,600 –> 00:12:19,600
\nIn a good reference drop, there
\nis Hebrews 11 when God <\/p>\n
204
\n00:12:19,600 –> 00:12:23,100
\nreferences to this this sinful
\nland of Egypt. <\/p>\n
205
\n00:12:24,400 –> 00:12:28,000
\nThey were given a hope again.
\nX is 3:8. <\/p>\n
206
\n00:12:28,100 –> 00:12:32,400
\nThis hope which they were given
\nof a land free from the burdens <\/p>\n
207
\n00:12:32,800 –> 00:12:35,100
\ninstead of land promised to them
\nby God. <\/p>\n
208
\n00:12:35,300 –> 00:12:37,600
\nAnd this inheritance will well
\nknow where that’s from. <\/p>\n
209
\n00:12:38,000 –> 00:12:40,700
\nThat’s Genesis 17.
\nThat was a promises to Abraham <\/p>\n
210
\n00:12:41,400 –> 00:12:44,900
\nwhen he was called out of his
\nland into a new land. <\/p>\n
211
\n00:12:46,300 –> 00:12:50,400
\nThis is the sound familiar by
\nthe sisters because the type is <\/p>\n
212
\n00:12:50,400 –> 00:12:56,000
\nsuper powerful.
\nBecause you see, we have been <\/p>\n
213
\n00:12:56,000 –> 00:13:01,800
\ncalled out by an invitation,
\nEphesians 4 verse 4 says, the <\/p>\n
214
\n00:13:01,800 –> 00:13:06,300
\nocclusal body has been called
\nand invited to the hope of the <\/p>\n
215
\n00:13:06,300 –> 00:13:09,500
\nkingdom of Christ.
\nThat’s us, it’s simple. <\/p>\n
216
\n00:13:10,800 –> 00:13:13,500
\nRomans 6 says, we’ve been called
\nfrom sin. <\/p>\n
217
\n00:13:14,900 –> 00:13:17,200
\nWould you agree?
\nAbsolutely, we would all agree. <\/p>\n
218
\n00:13:17,300 –> 00:13:20,400
\nWe have been called out of sin.
\nThat’s why we’re here this week <\/p>\n
219
\n00:13:21,100 –> 00:13:24,300
\nbecause we hate the things that
\nare that are flesh wants us to <\/p>\n
220
\n00:13:24,300 –> 00:13:27,900
\ndo. and we love the things that
\nGod wants us to do, but <\/p>\n
221
\n00:13:27,900 –> 00:13:30,900
\nsometimes the Giants are pretty
\nbig. <\/p>\n
222
\n00:13:32,100 –> 00:13:35,600
\nRomans 8 tells us that we have
\nbeen given a hope and I want to <\/p>\n
223
\n00:13:35,600 –> 00:13:38,200
\nread this one because I think
\nthis these verses are powerful. <\/p>\n
224
\n00:13:38,500 –> 00:13:42,300
\nI’ll read it for you.
\nRomans 8 verse 24, For we are <\/p>\n
225
\n00:13:42,300 –> 00:13:48,900
\nsaved by hope.
\nBut hope that is seen is not <\/p>\n
226
\n00:13:48,900 –> 00:13:52,200
\nhope.
\nFor what a man cioth. <\/p>\n
227
\n00:13:52,200 –> 00:13:56,700
\nWhy doth?
\nHe yet hope for But if we hope <\/p>\n
228
\n00:13:56,700 –> 00:14:01,800
\nthat which we see, not then do
\nwe with patience wait for it? <\/p>\n
229
\n00:14:02,700 –> 00:14:04,100
\nThat’s our hope brothers and
\nsisters, isn’t it? <\/p>\n
230
\n00:14:05,400 –> 00:14:07,700
\nEach and every one of us made
\nyou could look around this room <\/p>\n
231
\n00:14:07,700 –> 00:14:10,100
\nand we all have that same hope
\nwe’ve all been called by <\/p>\n
232
\n00:14:10,100 –> 00:14:12,000
\ninvitation.
\nWe’ve all been called out a sin.<\/p>\n
233
\n00:14:12,200 –> 00:14:15,800
\nWe are all given the single
\nunique hope and of course you <\/p>\n
234
\n00:14:15,800 –> 00:14:21,000
\nhave to go to Galatians 3 to
\nreference the inclusion of us as<\/p>\n
235
\n00:14:21,000 –> 00:14:25,800
\nbaptized into this promise to
\nAbraham by God’s grace, The <\/p>\n
236
\n00:14:25,800 –> 00:14:29,500
\nInheritance that we all strive
\nfor an inheritance with the <\/p>\n
237
\n00:14:29,500 –> 00:14:32,800
\nrighteous Seed of Abraham.
\nAnd so this is a summary of <\/p>\n
238
\n00:14:32,800 –> 00:14:37,400
\nfantastic summary of believers.
\nThis Is Us is about the sisters.<\/p>\n
239
\n00:14:37,500 –> 00:14:40,800
\nThis is the simple conclusion of
\nthis inclusion in the wilderness<\/p>\n
240
\n00:14:41,100 –> 00:14:46,700
\nthat we strive to be a part of
\nBut more than that, brothers and<\/p>\n
241
\n00:14:46,700 –> 00:14:49,200
\nsisters.
\nJust like the children of Israel<\/p>\n
242
\n00:14:49,200 –> 00:14:53,700
\nshould have been.
\nThis is the call of giants <\/p>\n
243
\n00:14:53,700 –> 00:14:58,700
\nlayers.
\nYou want to fight Giants rather <\/p>\n
244
\n00:14:58,700 –> 00:15:04,200
\nthan sisters?
\nthis is what you get, if you can<\/p>\n
245
\n00:15:04,200 –> 00:15:08,000
\nsuccessfully beat the Giants,
\nthe Ecclesia in the wilderness <\/p>\n
246
\n00:15:08,100 –> 00:15:13,900
\nshould have been Giants layers.
\nNow, unfortunately, we know the <\/p>\n
247
\n00:15:13,900 –> 00:15:19,600
\nstory, there was one generation
\nwho wasn’t I took one look and <\/p>\n
248
\n00:15:19,600 –> 00:15:23,900
\nthey said, that’s not for us.
\nThey’re too big. <\/p>\n
249
\n00:15:26,100 –> 00:15:31,200
\nSome other sisters is that us
\nare are giants too big to fight.<\/p>\n
250
\n00:15:33,700 –> 00:15:38,800
\nA lot happens between membership
\nor 10 and their arrival at Fran.<\/p>\n
251
\n00:15:40,200 –> 00:15:43,900
\nThey started Mount Sinai and
\nthey complain of hardships in <\/p>\n
252
\n00:15:43,900 –> 00:15:47,100
\nNumbers Chapter 11 and fire goes
\nout from Yahweh and consumes. <\/p>\n
253
\n00:15:47,100 –> 00:15:51,300
\nThe people Moses is very
\ndiscouraged and they’re 70 <\/p>\n
254
\n00:15:51,300 –> 00:15:54,700
\nelders, who are appointed to
\nassist Moses in his leadership. <\/p>\n
255
\n00:15:54,700 –> 00:15:57,200
\nWell, then the people are very
\ndiscontent with the manner, <\/p>\n
256
\n00:15:57,600 –> 00:16:00,300
\nwe’ve had enough of this bread
\nstuff, give us some meat. <\/p>\n
257
\n00:16:01,400 –> 00:16:06,700
\nGod sends me, and scripture
\nsays, while it was between the <\/p>\n
258
\n00:16:06,700 –> 00:16:09,900
\nflesh was between their teeth a
\nplate. <\/p>\n
259
\n00:16:10,100 –> 00:16:15,300
\nWent through out there.
\nPeople number 7, 12 Miriam <\/p>\n
260
\n00:16:15,500 –> 00:16:19,200
\nMiriam and Aaron opposed their
\nbrothers leadership. <\/p>\n
261
\n00:16:20,500 –> 00:16:22,900
\nLED mostly by Miriam.
\nThey bring us Authority into <\/p>\n
262
\n00:16:22,900 –> 00:16:24,700
\ntotal question.
\nThey say well, who are you? <\/p>\n
263
\n00:16:24,700 –> 00:16:26,600
\nWhy did you let yourself as
\nleader? <\/p>\n
264
\n00:16:26,600 –> 00:16:28,300
\nWhat about us?
\nThey say. <\/p>\n
265
\n00:16:29,000 –> 00:16:32,100
\nAnd it’s here that we learn.
\nThat Moses was an incredibly <\/p>\n
266
\n00:16:32,200 –> 00:16:37,000
\nhumble individual.
\nGod intervenes Moses, star <\/p>\n
267
\n00:16:37,000 –> 00:16:40,400
\nMiriam ends up being struck with
\nLeprosy and upon Moses is <\/p>\n
268
\n00:16:40,400 –> 00:16:41,700
\nrequest.
\nShe’s healed. <\/p>\n
269
\n00:16:42,200 –> 00:16:44,900
\nImagine that for a second.
\nYour sister. <\/p>\n
270
\n00:16:46,200 –> 00:16:49,200
\nComes up to you and says, are
\nyou in front of the nation, who <\/p>\n
271
\n00:16:49,200 –> 00:16:52,300
\nare you to lead us?
\nHe struck with Leprosy. <\/p>\n
272
\n00:16:52,700 –> 00:16:58,600
\nAnd if this is me had Enjoy it
\nfor a couple days like you kind <\/p>\n
273
\n00:16:58,600 –> 00:17:03,100
\nof deserve that, but but Moses,
\nthe most humble person ever <\/p>\n
274
\n00:17:03,100 –> 00:17:06,700
\nsays, God can heal her and so
\nshe’s healed. <\/p>\n
275
\n00:17:06,800 –> 00:17:10,400
\nBut she is sent out of the camp
\nand she delays the entire <\/p>\n
276
\n00:17:10,400 –> 00:17:13,099
\nEcclesia in the wilderness and
\nthey’re wandering towards the <\/p>\n
277
\n00:17:13,099 –> 00:17:16,500
\npromised land for seven days.
\nAnd then we get to the edge of <\/p>\n
278
\n00:17:16,508 –> 00:17:20,900
\nthe promised land and Moses,
\nhandpicks 12 Spies to explore <\/p>\n
279
\n00:17:20,900 –> 00:17:24,000
\nthe land of Canaan.
\nNow, after all of these issues <\/p>\n
280
\n00:17:24,000 –> 00:17:26,700
\nand during all these issues,
\nMany people perish, right? <\/p>\n
281
\n00:17:26,700 –> 00:17:29,900
\nGod teaches important lessons in
\nthis time, but in the end, God <\/p>\n
282
\n00:17:29,900 –> 00:17:32,200
\nstill wanted to bring his
\nEcclesia in the wilderness into <\/p>\n
283
\n00:17:32,200 –> 00:17:34,000
\nthe promised land.
\nThink about that. <\/p>\n
284
\n00:17:36,800 –> 00:17:41,200
\nGod says, man, this nation is
\njust they rebel against <\/p>\n
285
\n00:17:41,200 –> 00:17:43,300
\neverything, but I love them so
\nmuch. <\/p>\n
286
\n00:17:43,300 –> 00:17:44,200
\nI want to bring them to that
\nland. <\/p>\n
287
\n00:17:44,200 –> 00:17:47,300
\nStill, by the way, that’s the
\nsame God that you worship. <\/p>\n
288
\n00:17:48,100 –> 00:17:50,800
\nThat’s the same God that we all
\nworship. <\/p>\n
289
\n00:17:51,000 –> 00:17:52,800
\nWho wants us to get into the
\nkingdom. <\/p>\n
290
\n00:17:52,800 –> 00:17:56,100
\nHe sees your Giants.
\nHe says, I’ll help you with him.<\/p>\n
291
\n00:17:56,500 –> 00:17:59,200
\nYou just gotta just got to take
\nthat first step. <\/p>\n
292
\n00:18:00,500 –> 00:18:03,500
\nSo he wanted to bring this
\nEcclesia in the wilderness into <\/p>\n
293
\n00:18:03,500 –> 00:18:06,100
\nthe promised land.
\nNow, if you would come with me <\/p>\n
294
\n00:18:06,100 –> 00:18:08,000
\nto Deuteronomy chapter one,
\nwe’re going to get a little more<\/p>\n
295
\n00:18:08,000 –> 00:18:11,900
\ncontext here before we enter
\ninto the promised land because <\/p>\n
296
\n00:18:11,900 –> 00:18:14,400
\nthis is a fascinating little
\nWrinkle in the story. <\/p>\n
297
\n00:18:14,600 –> 00:18:19,100
\nDeuteronomy chapter 1, let’s
\nstart at verse 19 it says and <\/p>\n
298
\n00:18:19,100 –> 00:18:22,000
\nwhen we departed from Horeb
\nDeuteronomy is all about <\/p>\n
299
\n00:18:22,000 –> 00:18:26,600
\nrecounting these stories.
\nWe went through all that great <\/p>\n
300
\n00:18:26,600 –> 00:18:29,100
\nand terrible Wilderness, which
\nyou saw, by the way, of the <\/p>\n
301
\n00:18:29,100 –> 00:18:32,200
\nmountain of the amorites as
\nYahweh, Our God command, as we <\/p>\n
302
\n00:18:32,200 –> 00:18:35,700
\ncame to Kadesh barnea.
\nAnd so, we see the Moses, led <\/p>\n
303
\n00:18:35,700 –> 00:18:37,600
\nthe people to the city called
\nKadesh barnea. <\/p>\n
304
\n00:18:38,500 –> 00:18:41,800
\nAnd I said unto you, ye are
\ncommon to the mountain of the <\/p>\n
305
\n00:18:41,800 –> 00:18:47,300
\namorites.
\nWhich Yahweh Our God doth give <\/p>\n
306
\n00:18:47,300 –> 00:18:48,700
\nus.
\nHe says. <\/p>\n
307
\n00:18:50,100 –> 00:18:52,300
\nBehold.
\nYahweh God has set the land <\/p>\n
308
\n00:18:52,300 –> 00:18:55,800
\nbefore thee go up and possess it
\nas Yahweh God of my father’s had<\/p>\n
309
\n00:18:55,800 –> 00:18:58,600
\nsaid unto me fear not neither be
\ndiscouraged. <\/p>\n
310
\n00:18:58,700 –> 00:19:00,400
\nIt was here at the edge of the
\nWilderness, the edge of the <\/p>\n
311
\n00:19:00,400 –> 00:19:05,100
\npromised land that Moses shows.
\nThe first Conquest is the <\/p>\n
312
\n00:19:05,100 –> 00:19:08,000
\nmountain of the amorites, but
\nthe people’s doubt also starts <\/p>\n
313
\n00:19:08,000 –> 00:19:10,700
\nhe doesn’t.
\nNow, what if I told you <\/p>\n
314
\n00:19:10,700 –> 00:19:14,200
\nsomething similar in your life,
\nthe kingdom is three days away. <\/p>\n
315
\n00:19:16,300 –> 00:19:18,900
\nHow many?
\nIf it’s a wolf, I’m not quite <\/p>\n
316
\n00:19:18,900 –> 00:19:20,800
\nready.
\nThree months. <\/p>\n
317
\n00:19:20,800 –> 00:19:22,800
\nCan you give me three months?
\nAnd a lot of stuff to get in <\/p>\n
318
\n00:19:22,800 –> 00:19:25,000
\norder.
\nI could probably beat those <\/p>\n
319
\n00:19:25,000 –> 00:19:26,600
\ngiants by need two and three
\nmonths. <\/p>\n
320
\n00:19:27,800 –> 00:19:29,400
\nIt’s a lot to give up though.
\nIn three days. <\/p>\n
321
\n00:19:31,300 –> 00:19:36,200
\nAnd as this point in time,
\nremember, Moses, Aaron and <\/p>\n
322
\n00:19:36,200 –> 00:19:39,500
\nMiriam are as good as in the
\npromised land there in. <\/p>\n
323
\n00:19:40,300 –> 00:19:42,100
\nWe know the end of the story.
\nIt’s unfortunate for them. <\/p>\n
324
\n00:19:42,100 –> 00:19:48,700
\nThey do not enter. but they’re
\nthink they’re going to And see <\/p>\n
325
\n00:19:48,800 –> 00:19:52,900
\nfrom Genoa 1:19-20 to.
\nWe learned that it was never <\/p>\n
326
\n00:19:52,900 –> 00:19:56,700
\never God’s intention to have
\npeople spy, the land out first <\/p>\n
327
\n00:19:57,000 –> 00:19:58,700
\nthat was not God’s plan.
\nCould you imagine if that was <\/p>\n
328
\n00:19:58,700 –> 00:20:01,400
\nGod’s plan, okay, children of
\nIsrael. <\/p>\n
329
\n00:20:02,700 –> 00:20:05,000
\nLet me take you to the land.
\nThen I’m not sure what’s in <\/p>\n
330
\n00:20:05,000 –> 00:20:07,600
\nthere.
\nBut you got to send 12 people to<\/p>\n
331
\n00:20:07,600 –> 00:20:10,300
\njust check out the land just to
\nmake sure that it’s ready for <\/p>\n
332
\n00:20:10,300 –> 00:20:12,600
\nyou guys.
\nSpy, so attack. <\/p>\n
333
\n00:20:13,600 –> 00:20:15,200
\nImagine if that’s how the God we
\nworship worked. <\/p>\n
334
\n00:20:15,900 –> 00:20:18,500
\nI’m not sure what’s behind that
\nbarrier. <\/p>\n
335
\n00:20:18,700 –> 00:20:20,900
\nSo go check it out.
\nOh God knows everything. <\/p>\n
336
\n00:20:21,300 –> 00:20:24,000
\nAnd he wanted them to just March
\nin he had given them. <\/p>\n
337
\n00:20:24,000 –> 00:20:29,100
\nTheir first victory was going to
\nbe the mountain of the amorites.<\/p>\n
338
\n00:20:29,300 –> 00:20:31,900
\nThat’s your first one Israel.
\nAnd then we’re just going to go <\/p>\n
339
\n00:20:31,900 –> 00:20:34,300
\non from there.
\nAnd the children of Israel get <\/p>\n
340
\n00:20:34,300 –> 00:20:38,000
\nthere and they say, wait a
\nsecond, like shouldn’t we? <\/p>\n
341
\n00:20:39,100 –> 00:20:44,800
\nShould we send people out first?
\nLook at verse 22 and he came <\/p>\n
342
\n00:20:44,800 –> 00:20:48,700
\nnear unto me, every one of you.
\nAnd they said, Wait a second. <\/p>\n
343
\n00:20:49,800 –> 00:20:53,900
\nwill send men before us and
\nthey’re going to search out the <\/p>\n
344
\n00:20:53,900 –> 00:20:56,500
\nland and bring us word again by
\nwhich way, we must go up and <\/p>\n
345
\n00:20:56,500 –> 00:21:01,500
\ninto what cities we shall come
\nand they stalled Sisters. <\/p>\n
346
\n00:21:01,500 –> 00:21:04,200
\nI stole.
\nAll the time. <\/p>\n
347
\n00:21:05,700 –> 00:21:07,300
\nYeah, I’m going to do that
\nlater. <\/p>\n
348
\n00:21:07,700 –> 00:21:09,300
\nThat sounds like a lot of work
\nright now. <\/p>\n
349
\n00:21:09,300 –> 00:21:16,000
\nFor the Ecclesia, I always put
\nit off for a little bit but <\/p>\n
350
\n00:21:16,000 –> 00:21:20,200
\nbrother and sisters the people’s
\nrequest to send spies into the <\/p>\n
351
\n00:21:20,200 –> 00:21:25,700
\nland and God allowed them to
\nMinds me of King Saul. <\/p>\n
352
\n00:21:27,000 –> 00:21:32,000
\nCan’t we have a king?
\nSure, I’ll give you a king. <\/p>\n
353
\n00:21:32,600 –> 00:21:34,100
\nYou see?
\nAll we will often let us <\/p>\n
354
\n00:21:34,100 –> 00:21:35,900
\ndiscover our own mistakes, won’t
\nhe? <\/p>\n
355
\n00:21:36,900 –> 00:21:39,000
\nAnd then we go God.
\nWhy’d you leave me through that?<\/p>\n
356
\n00:21:42,100 –> 00:21:46,000
\nHe is a simple path laid out
\nbefore us but oftentimes by the <\/p>\n
357
\n00:21:46,000 –> 00:21:48,200
\nsisters, we know a lot better,
\ndon’t we? <\/p>\n
358
\n00:21:49,500 –> 00:21:51,300
\nGod says this is the path.
\nI want you to take me. <\/p>\n
359
\n00:21:51,300 –> 00:21:53,200
\nSay now that’s not the path.
\nYou want me to take? <\/p>\n
360
\n00:21:54,000 –> 00:21:56,000
\nWe take a different one.
\nWe go, that didn’t work out very<\/p>\n
361
\n00:21:56,000 –> 00:22:00,500
\nwell.
\nAnd so, before turning to number<\/p>\n
362
\n00:22:00,500 –> 00:22:04,600
\n13, it’s important to recognize
\nthat Deuteronomy gives us a <\/p>\n
363
\n00:22:04,600 –> 00:22:06,400
\nlittle bit of an extra
\ninformation. <\/p>\n
364
\n00:22:06,500 –> 00:22:12,100
\nIt was the people who begged for
\nthem to send out spies in front.<\/p>\n
365
\n00:22:12,800 –> 00:22:17,100
\nSo numbers, 13, verses 1 and 2,
\nflip back to number 13. <\/p>\n
366
\n00:22:17,100 –> 00:22:21,100
\nIt says in yahweh’s thinking to
\nMoses saying, do it send thou <\/p>\n
367
\n00:22:21,100 –> 00:22:22,300
\nBandit.
\nThey may search the land of <\/p>\n
368
\n00:22:22,300 –> 00:22:24,700
\nCanaan, which I give unto the
\nchildren of Israel of every <\/p>\n
369
\n00:22:24,700 –> 00:22:27,400
\ntribe of their father.
\nSo you send a man, everyone a <\/p>\n
370
\n00:22:27,408 –> 00:22:28,300
\nruler.
\nDown. <\/p>\n
371
\n00:22:28,500 –> 00:22:33,900
\nAnd so what Moses does is the
\nnasb says send out for yourself <\/p>\n
372
\n00:22:33,900 –> 00:22:37,100
\nmen.
\nHe does it and he chooses one <\/p>\n
373
\n00:22:37,200 –> 00:22:45,500
\nfrom every single tribe.
\nNow, these people were hand <\/p>\n
374
\n00:22:45,500 –> 00:22:50,400
\nselected by Moses, God gives him
\nthe ability to choose his spies.<\/p>\n
375
\n00:22:50,600 –> 00:22:55,400
\nDo you think Moses chose the
\npeople kind of on edge as far as<\/p>\n
376
\n00:22:55,400 –> 00:23:00,900
\nlike Faith goes?
\nNo way, no way. <\/p>\n
377
\n00:23:02,100 –> 00:23:04,700
\nMoses would have chosen the
\npeople, he thought would be the <\/p>\n
378
\n00:23:04,700 –> 00:23:07,700
\nmost faithful, the most excited
\nto enter into the land. <\/p>\n
379
\n00:23:10,700 –> 00:23:14,900
\nMen who appeared to be upright.
\nMen of Faith, May often be the <\/p>\n
380
\n00:23:14,900 –> 00:23:16,500
\nfirst ones to crack under the
\nworld. <\/p>\n
381
\n00:23:16,500 –> 00:23:20,600
\nHe pressure, and in this case,
\nbut ancestors, 10 clearly, <\/p>\n
382
\n00:23:20,800 –> 00:23:24,800
\ninfluential people were
\nresponsible for the wandering <\/p>\n
383
\n00:23:25,100 –> 00:23:28,200
\nand death of an entire
\ngeneration of the nation. <\/p>\n
384
\n00:23:29,700 –> 00:23:35,500
\nSo we come to verse 19, it says
\nreading 17 for context and Moses<\/p>\n
385
\n00:23:35,500 –> 00:23:38,400
\nsent them to Splat land of
\nCanaan and said unto them, get <\/p>\n
386
\n00:23:38,400 –> 00:23:41,600
\nyou up this way Southward and go
\nup into the mountain river. <\/p>\n
387
\n00:23:41,600 –> 00:23:45,700
\nThat was the first place, they
\nwanted to go and see the land, <\/p>\n
388
\n00:23:46,100 –> 00:23:48,100
\nwhat it is and the people that
\ndwelleth they’re in, whether <\/p>\n
389
\n00:23:48,100 –> 00:23:52,700
\nthey be strong or weak, few or
\nmany, and what the land is that <\/p>\n
390
\n00:23:52,700 –> 00:23:54,800
\nthey dwell in, whether it be
\ngood or bad, what the cities, <\/p>\n
391
\n00:23:54,800 –> 00:23:58,600
\nthey be that dwell in whether in
\ntents or in strongholds and what<\/p>\n
392
\n00:23:58,600 –> 00:24:01,300
\nthe land is weather.
\nFactor lean and whether there be<\/p>\n
393
\n00:24:01,300 –> 00:24:06,000
\nwould there in a knot and be of
\ngood courage, bring of the fruit<\/p>\n
394
\n00:24:06,000 –> 00:24:09,900
\nof the land and the time was the
\ntime of the first ripe grapes. <\/p>\n
395
\n00:24:10,500 –> 00:24:13,100
\nAnd so Moses says, I want you to
\nfigure out a few things. <\/p>\n
396
\n00:24:13,500 –> 00:24:16,500
\nHe says about the people check
\nthem out. <\/p>\n
397
\n00:24:17,500 –> 00:24:18,900
\nAre they strong?
\nAre they weak? <\/p>\n
398
\n00:24:19,200 –> 00:24:23,600
\nAre they few or are they many?
\nThe city’s he said, are they <\/p>\n
399
\n00:24:23,600 –> 00:24:28,900
\ntense or they strongholds and
\nfinally the land I needed to <\/p>\n
400
\n00:24:28,900 –> 00:24:30,400
\ndetermine if the land is fat or
\nlean. <\/p>\n
401
\n00:24:31,000 –> 00:24:32,500
\nI need to figure out if it’s
\nfull of forests. <\/p>\n
402
\n00:24:32,500 –> 00:24:34,200
\nIf it’s is, it would adore, is
\nit not what it? <\/p>\n
403
\n00:24:34,200 –> 00:24:36,000
\nOh, and by the way, bring back
\nsome fruit. <\/p>\n
404
\n00:24:36,500 –> 00:24:39,100
\nSo this is the request, he makes
\nunto the children of Israel. <\/p>\n
405
\n00:24:39,100 –> 00:24:46,400
\nThese twelve spies Now, they
\nbring back the report. <\/p>\n
406
\n00:24:47,600 –> 00:24:51,100
\nVerse 29, first 26.
\nAnd they went and came to Moses <\/p>\n
407
\n00:24:51,100 –> 00:24:56,200
\nand to Aaron And unfortunately.
\nThey came to all the <\/p>\n
408
\n00:24:56,200 –> 00:24:57,500
\ncongregation of the children of
\nIsrael. <\/p>\n
409
\n00:24:59,500 –> 00:25:02,200
\nInto the Wilderness of Paran to
\nKadesh, they brought back word <\/p>\n
410
\n00:25:02,200 –> 00:25:03,500
\nunto them.
\nAnd it’s a local congregation <\/p>\n
411
\n00:25:03,600 –> 00:25:05,300
\nand showed them the fruit of the
\nland. <\/p>\n
412
\n00:25:05,400 –> 00:25:08,400
\nSee the fruit we found It’s
\namazing. <\/p>\n
413
\n00:25:09,800 –> 00:25:12,700
\nAnd they told them, and he said,
\nwe came unto the land with it. <\/p>\n
414
\n00:25:12,700 –> 00:25:16,700
\nI’ll send his us and surely it
\nflows with milk and honey. <\/p>\n
415
\n00:25:17,800 –> 00:25:19,900
\nAnd this is the fruit we found
\nthere. <\/p>\n
416
\n00:25:21,900 –> 00:25:23,800
\nNevertheless, the people be
\nstrong. <\/p>\n
417
\n00:25:26,100 –> 00:25:29,800
\nAnd the cities are walled and
\nvery great. <\/p>\n
418
\n00:25:31,300 –> 00:25:35,600
\nOh hand.
\nWe saw the children of a neck <\/p>\n
419
\n00:25:35,600 –> 00:25:40,500
\nthere.
\nAnd this was the worst news of <\/p>\n
420
\n00:25:40,500 –> 00:25:46,700
\nall the land was beautiful.
\nIt did indeed flow with milk and<\/p>\n
421
\n00:25:46,700 –> 00:25:49,800
\nhoney.
\nThe cities were walled and very <\/p>\n
422
\n00:25:49,800 –> 00:25:53,200
\ngreat.
\nNot earth shattering. <\/p>\n
423
\n00:25:53,600 –> 00:25:58,800
\nLot of cities were Walden, very
\ngreat. but the people, They were<\/p>\n
424
\n00:25:58,800 –> 00:26:03,200
\nstrong.
\nAnd the children of a knack were<\/p>\n
425
\n00:26:03,200 –> 00:26:07,300
\nthere.
\nAnd brothers and sisters, the <\/p>\n
426
\n00:26:07,300 –> 00:26:10,400
\ncongregation heard this and
\nsaid, no, thank you. <\/p>\n
427
\n00:26:14,200 –> 00:26:18,000
\nAnd they verse 32 and they
\nbrought up an evil report of the<\/p>\n
428
\n00:26:18,000 –> 00:26:20,200
\nland which they had searched
\nunto the children of Israel <\/p>\n
429
\n00:26:20,600 –> 00:26:23,100
\nsaying the land through which we
\nhave gone to search. <\/p>\n
430
\n00:26:23,100 –> 00:26:28,800
\nIt, it is a land that Edith up
\nthe inhabitants thereof and all <\/p>\n
431
\n00:26:28,800 –> 00:26:34,700
\nthe people we saw in, it are men
\nof great stature and there, by <\/p>\n
432
\n00:26:34,700 –> 00:26:40,800
\nthe way, we saw the Giants.
\nThe sons of a neck, which come <\/p>\n
433
\n00:26:40,800 –> 00:26:45,100
\nof the Giants.
\nAnd we were in our own sight as <\/p>\n
434
\n00:26:45,100 –> 00:26:47,500
\nGrasshoppers and so we were in
\ntheir sight. <\/p>\n
435
\n00:26:49,500 –> 00:26:51,900
\nStature will take a look at this
\nin the second. <\/p>\n
436
\n00:26:52,500 –> 00:26:55,200
\nI just mean sighs.
\nThe measurement? <\/p>\n
437
\n00:26:55,400 –> 00:26:58,300
\nThe Giants as we’ll see in
\nclasses tomorrow and the next <\/p>\n
438
\n00:26:58,300 –> 00:27:02,200
\nday means to fall to lie.
\nIt’s Curious, isn’t it? <\/p>\n
439
\n00:27:03,600 –> 00:27:06,900
\nNow, for the sake of our study,
\nwe are going to assume that <\/p>\n
440
\n00:27:06,900 –> 00:27:12,000
\nthese Giants were actually
\nabnormally large people. now, <\/p>\n
441
\n00:27:12,000 –> 00:27:16,200
\nwhile they are certainly Mighty
\nand other things, Maybe fighting<\/p>\n
442
\n00:27:17,300 –> 00:27:20,400
\nimmorality idolatry.
\nThey were giants in many, many <\/p>\n
443
\n00:27:20,400 –> 00:27:22,500
\naspects.
\nWe’re going to spend our week <\/p>\n
444
\n00:27:22,500 –> 00:27:25,000
\nviewing them as if they were
\nhuge people, we didn’t, we do <\/p>\n
445
\n00:27:25,000 –> 00:27:29,100
\nknow, huge people did exist.
\nUgh Goliath among others. <\/p>\n
446
\n00:27:31,100 –> 00:27:33,500
\nNow, were they tall?
\nI’d like to just throw some <\/p>\n
447
\n00:27:33,500 –> 00:27:36,300
\nverses out at you to just chew
\non. <\/p>\n
448
\n00:27:39,000 –> 00:27:43,300
\nSo as we read in Numbers,
\nChapter 13, The people of the <\/p>\n
449
\n00:27:43,300 –> 00:27:47,800
\nland saw these children of a
\nknack that they were men of <\/p>\n
450
\n00:27:47,800 –> 00:27:51,500
\ngreat stature.
\nDeuteronomy to we didn’t read <\/p>\n
451
\n00:27:51,500 –> 00:27:54,800
\nthis first yet but in general me
\nto says the emims, dwelt therein<\/p>\n
452
\n00:27:54,800 –> 00:27:57,000
\nin times past.
\nThey were a people, great, and <\/p>\n
453
\n00:27:57,000 –> 00:28:04,400
\nmany and tall like the anakim.
\nAnd join chapter 18 verse it <\/p>\n
454
\n00:28:04,408 –> 00:28:06,600
\nsays, whither shall we go up our
\nBrethren have discourage her <\/p>\n
455
\n00:28:06,600 –> 00:28:11,500
\nheart saying the people is
\ngreater and taller than we, the <\/p>\n
456
\n00:28:11,500 –> 00:28:13,300
\ncities are great and walled up
\nto heaven. <\/p>\n
457
\n00:28:14,100 –> 00:28:18,400
\nAnd so brothers and sisters.
\nWe see that these people may be <\/p>\n
458
\n00:28:18,500 –> 00:28:22,800
\nwere actually quite tall.
\nThey were men of great stature. <\/p>\n
459
\n00:28:24,100 –> 00:28:27,900
\nThe anakim.
\nTherefore, we’re great in size <\/p>\n
460
\n00:28:27,900 –> 00:28:29,400
\nif you take what it literally
\nmeans. <\/p>\n
461
\n00:28:30,300 –> 00:28:34,100
\nDude, only one and two, the ref
\na emaar compared to the Anakin <\/p>\n
462
\n00:28:35,300 –> 00:28:39,100
\nAnd I apologize that you’re not
\nin a logic class here, but the <\/p>\n
463
\n00:28:39,100 –> 00:28:42,500
\nref a game and the anakim are
\nlarge individuals and their <\/p>\n
464
\n00:28:42,500 –> 00:28:45,300
\ncompared to each other.
\nSo we’re going to therefore move<\/p>\n
465
\n00:28:45,300 –> 00:28:47,400
\nwith the assumption that Giants
\nwere giants. <\/p>\n
466
\n00:28:48,100 –> 00:28:50,800
\nNow here’s where we get into the
\ntough part. <\/p>\n
467
\n00:28:53,100 –> 00:28:56,000
\nWe’re going to take a little
\nDeep dive inside our own Giants.<\/p>\n
468
\n00:28:58,600 –> 00:29:03,000
\nSee Giants.
\nIronically are born tiny. <\/p>\n
469
\n00:29:04,300 –> 00:29:09,000
\nAren’t they, it’s rarely that
\nwill take a Temptation and will <\/p>\n
470
\n00:29:09,000 –> 00:29:14,100
\nhit us hard as the first time.
\nIt always gets harder as it <\/p>\n
471
\n00:29:14,100 –> 00:29:18,400
\ngrows.
\nSo they’re born tiny, but they <\/p>\n
472
\n00:29:18,400 –> 00:29:21,500
\ncan grow huge, can’t they
\nbrothers and sisters? <\/p>\n
473
\n00:29:22,000 –> 00:29:25,900
\nSo the time to really attack a
\ngiant is when they’re Tiny. <\/p>\n
474
\n00:29:26,100 –> 00:29:29,200
\nBut if you’re anything like me,
\nwe didn’t write down the Tiny <\/p>\n
475
\n00:29:29,200 –> 00:29:32,700
\nGiant.
\nWe wrote down the big one. <\/p>\n
476
\n00:29:34,200 –> 00:29:37,000
\nThe huge one.
\nSo we’re going to spend our <\/p>\n
477
\n00:29:37,000 –> 00:29:38,300
\nweek.
\nLooking at how we can get rid of<\/p>\n
478
\n00:29:38,300 –> 00:29:42,100
\nbiggest the baddest scariest,
\nthe tallest the mahsuvus giant <\/p>\n
479
\n00:29:42,100 –> 00:29:45,500
\nburst.
\nIf we take that one down, we <\/p>\n
480
\n00:29:45,508 –> 00:29:47,500
\ncould be like Caleb and take
\ndown a giant one. <\/p>\n
481
\n00:29:49,600 –> 00:29:51,600
\nSo by the scissors, let’s get to
\nknow them a little bit better <\/p>\n
482
\n00:29:51,900 –> 00:29:56,200
\nbecause the goal has to be to
\nfight off the Giants. <\/p>\n
483
\n00:29:57,600 –> 00:30:01,400
\nIn our own lives.
\nThe goal, of course, is to fight<\/p>\n
484
\n00:30:01,400 –> 00:30:04,400
\nthem off when they’re small, but
\nif our Giants are huge, we can <\/p>\n
485
\n00:30:04,400 –> 00:30:06,800
\nstill defeat them.
\nIt just takes a little bit more <\/p>\n
486
\n00:30:06,800 –> 00:30:10,000
\nwork.
\nIt says in Colossians put to <\/p>\n
487
\n00:30:10,000 –> 00:30:12,800
\ndeath.
\nTherefore what is Earthly in you<\/p>\n
488
\n00:30:13,600 –> 00:30:17,000
\nkill it?
\nPaul says to the Colossians <\/p>\n
489
\n00:30:17,500 –> 00:30:22,600
\nsexual immorality impurity
\npassion, evil, desire <\/p>\n
490
\n00:30:22,600 –> 00:30:28,400
\ncovetousness, which is idolatry.
\nbrothers and sisters, Paul, <\/p>\n
491
\n00:30:28,400 –> 00:30:33,900
\ndoesn’t write the most obscure
\nGiants, he can think of Sexual <\/p>\n
492
\n00:30:33,900 –> 00:30:38,600
\nimmorality might be your giant.
\nIt’s not unique. <\/p>\n
493
\n00:30:39,600 –> 00:30:43,000
\nImpurity might be your giant
\npassion. <\/p>\n
494
\n00:30:43,100 –> 00:30:46,000
\nEvil desire covetousness
\nidolatry. <\/p>\n
495
\n00:30:46,100 –> 00:30:48,600
\nThese could be very well, your
\nGiants. <\/p>\n
496
\n00:30:50,100 –> 00:30:53,400
\nJames tells us submit yourselves
\ntherefore to God resist the <\/p>\n
497
\n00:30:53,400 –> 00:30:56,800
\ndevil and he will flee from you.
\nDraw nigh to God. <\/p>\n
498
\n00:30:57,900 –> 00:31:00,600
\nAnd He will draw nigh to you.
\nWhat if the children of Israel <\/p>\n
499
\n00:31:00,600 –> 00:31:06,000
\nhad used that phrase and they
\nwent to the land, Cleanse your <\/p>\n
500
\n00:31:06,000 –> 00:31:07,800
\nhands.
\nYou Sinners and purify your <\/p>\n
501
\n00:31:07,800 –> 00:31:09,200
\nhearts.
\nYou double-minded. <\/p>\n
502
\n00:31:09,200 –> 00:31:12,700
\nSo brother, sisters Let’s get to
\nknow our Giants. <\/p>\n
503
\n00:31:12,800 –> 00:31:14,700
\nThey can last forever unless
\nthey’re defeated. <\/p>\n
504
\n00:31:15,800 –> 00:31:18,700
\nIt’s pretty simple.
\nGiants will not kill themselves.<\/p>\n
505
\n00:31:20,300 –> 00:31:23,700
\nThey can affect your life.
\nYour kids lives. <\/p>\n
506
\n00:31:24,800 –> 00:31:28,300
\nYour family’s lives.
\nIt even spread to York lieges <\/p>\n
507
\n00:31:28,300 –> 00:31:33,200
\nlives.
\nUnless you can defeat them. <\/p>\n
508
\n00:31:34,600 –> 00:31:38,400
\nSo as we wrap up the few more
\nminutes, our first class on <\/p>\n
509
\n00:31:38,400 –> 00:31:41,700
\nGiants, it’s important to set
\nthe stage for the remaining <\/p>\n
510
\n00:31:41,700 –> 00:31:44,900
\nweek.
\nAnd we need to focus on how this<\/p>\n
511
\n00:31:44,900 –> 00:31:48,100
\nstudy applies to us.
\nHow do these red giants? <\/p>\n
512
\n00:31:48,100 –> 00:31:52,600
\nRelate, not only to us in Ark
\nleashes, But to the people we <\/p>\n
513
\n00:31:52,600 –> 00:31:58,400
\ncome into contact with, we look
\nat the children of Israel, we <\/p>\n
514
\n00:31:58,400 –> 00:32:01,400
\nthink.
\nWell, how could ten spies not <\/p>\n
515
\n00:32:01,400 –> 00:32:02,800
\nthink?
\nGod could take that land. <\/p>\n
516
\n00:32:04,300 –> 00:32:10,500
\nHow did 10 people make an entire
\nnation doubting God? <\/p>\n
517
\n00:32:13,500 –> 00:32:17,800
\nGiants.
\nThe big, they’re scary. <\/p>\n
518
\n00:32:19,800 –> 00:32:21,400
\nWe do the same thing in our own
\nlives. <\/p>\n
519
\n00:32:21,400 –> 00:32:25,200
\nDon’t we brothers sisters.
\nOne person could do that to us. <\/p>\n
520
\n00:32:26,400 –> 00:32:28,800
\nWe see Giants.
\nWe could run the other way. <\/p>\n
521
\n00:32:29,500 –> 00:32:33,700
\nI’ll deal with that one later.
\nThat’s big. <\/p>\n
522
\n00:32:34,700 –> 00:32:36,700
\nSo the first step is getting to
\nknow them. <\/p>\n
523
\n00:32:37,600 –> 00:32:40,500
\nWhat are they?
\nLike the first question in your <\/p>\n
524
\n00:32:40,500 –> 00:32:43,900
\nbrochure says, what kind of
\ngiant is the most threatening to<\/p>\n
525
\n00:32:43,900 –> 00:32:47,300
\nyour life in the truth?
\nWhat kind of giant it? <\/p>\n
526
\n00:32:47,300 –> 00:32:51,400
\nDo you have pleased by the
\nsisters, don’t be too specific. <\/p>\n
527
\n00:32:52,400 –> 00:32:58,100
\nHe’s could get lost. and we
\ndon’t want, I’m going to use the<\/p>\n
528
\n00:32:58,100 –> 00:33:02,200
\nname Carl, we don’t want Carl,
\npicking up your flyer and going,<\/p>\n
529
\n00:33:04,000 –> 00:33:11,600
\nInterested for Carl.
\nSo what kind of giant do you <\/p>\n
530
\n00:33:11,600 –> 00:33:12,800
\nhave?
\nAnd I’m going to put up a list <\/p>\n
531
\n00:33:12,800 –> 00:33:16,800
\nof some more specifics.
\nSo, if you could use a code name<\/p>\n
532
\n00:33:17,200 –> 00:33:18,800
\nscramble the letters right,
\nreally? <\/p>\n
533
\n00:33:18,800 –> 00:33:21,600
\nReally small cross that out.
\nWhatever you need to do, the <\/p>\n
534
\n00:33:21,600 –> 00:33:24,300
\nhardest step is just to admit
\nwhat your giant is. <\/p>\n
535
\n00:33:26,600 –> 00:33:29,300
\nAgain, come up with some sort of
\nway that makes it. <\/p>\n
536
\n00:33:29,300 –> 00:33:32,000
\nSo you’re comfortable writing on
\nthere. <\/p>\n
537
\n00:33:32,000 –> 00:33:37,400
\nIt could be your giant, you’re
\ngoing to name pineapple and you <\/p>\n
538
\n00:33:37,400 –> 00:33:40,700
\nthink to yourself and call picks
\nup and says pineapple. <\/p>\n
539
\n00:33:41,800 –> 00:33:45,800
\nThis is a weird dude, but they
\nknow what pineapple actually <\/p>\n
540
\n00:33:45,800 –> 00:33:48,500
\nmeans.
\nSo don’t get too granular with <\/p>\n
541
\n00:33:48,500 –> 00:33:51,400
\nit names.
\nOn the front, the kind of giant <\/p>\n
542
\n00:33:51,400 –> 00:33:54,300
\nyou have is in the first section
\nhere. <\/p>\n
543
\n00:33:55,300 –> 00:33:58,600
\nNow admitting you have a giant
\ndetermining what it is, is the <\/p>\n
544
\n00:33:58,600 –> 00:34:04,800
\nfirst hardest and most important
\nonly one He’s got to do it if <\/p>\n
545
\n00:34:04,800 –> 00:34:06,800
\nyou do it.
\nGood news is the hard Parts <\/p>\n
546
\n00:34:06,800 –> 00:34:08,699
\ndone.
\nRussell weeks and be easy. <\/p>\n
547
\n00:34:08,900 –> 00:34:13,600
\nNow the one thing you do not
\nwant to do is accidentally. <\/p>\n
548
\n00:34:14,500 –> 00:34:16,400
\nLook at your neighbor and be
\ndisappointed. <\/p>\n
549
\n00:34:16,400 –> 00:34:18,199
\nIf they put something that you
\ndidn’t think they were going to <\/p>\n
550
\n00:34:18,199 –> 00:34:23,500
\nput we’re completely missing the
\npoint if that’s what we do. <\/p>\n
551
\n00:34:23,699 –> 00:34:28,500
\nOh come on Carl really career
\ncareer but you and seven hours <\/p>\n
552
\n00:34:28,500 –> 00:34:33,000
\n59 minutes a day.
\nCarl really try selfishness Carl<\/p>\n
553
\n00:34:33,000 –> 00:34:39,199
\nplease but Carl maybe writing
\ncareer because at work there’s a<\/p>\n
554
\n00:34:39,199 –> 00:34:42,100
\nfairly attractive woman
\nStephanie in accounting. <\/p>\n
555
\n00:34:43,100 –> 00:34:47,100
\nShe’s been.
\nFlirting with Carl and so we <\/p>\n
556
\n00:34:47,100 –> 00:34:50,500
\npick it up and go.
\nDo I know what you work? <\/p>\n
557
\n00:34:50,500 –> 00:34:54,699
\nLike, your works like, Carl, you
\nheart even gotten a raise or <\/p>\n
558
\n00:34:54,699 –> 00:35:01,600
\npromotion six years career, but
\nhe knows that his struggle is <\/p>\n
559
\n00:35:01,600 –> 00:35:05,200
\nwith his career.
\nNow, maybe he was actually his <\/p>\n
560
\n00:35:05,200 –> 00:35:08,600
\ncareer, maybe instead of putting
\noff, instead of doing the <\/p>\n
561
\n00:35:08,607 –> 00:35:11,700
\nreadings or visual functions.
\nYou tend to work a little bit <\/p>\n
562
\n00:35:11,700 –> 00:35:15,700
\nmore, maybe you work during
\nclasses, no answer, some emails <\/p>\n
563
\n00:35:15,700 –> 00:35:18,700
\nthe class is kind of boring,
\ntext employees back, things like<\/p>\n
564
\n00:35:18,700 –> 00:35:21,000
\nthat.
\nI know you would never do this. <\/p>\n
565
\n00:35:22,600 –> 00:35:26,600
\nBut maybe there’s a chance that
\nwould be tempted to. <\/p>\n
566
\n00:35:27,500 –> 00:35:30,200
\nSo this is our giant, don’t get
\ntoo specific on this people <\/p>\n
567
\n00:35:30,200 –> 00:35:32,800
\npiece of paper.
\nKeep it honest but keep it <\/p>\n
568
\n00:35:32,800 –> 00:35:35,700
\nvague.
\nAnd of course it had to be <\/p>\n
569
\n00:35:35,700 –> 00:35:38,400
\nanything on this list behind me.
\nI can be whatever you want. <\/p>\n
570
\n00:35:38,400 –> 00:35:40,900
\nFor example, let’s say that you
\nyour giant has something to do <\/p>\n
571
\n00:35:40,900 –> 00:35:43,700
\nwith drugs.
\nPut something like addiction. <\/p>\n
572
\n00:35:44,800 –> 00:35:47,000
\nMaybe that’s too specific or
\nhundreds of addictions <\/p>\n
573
\n00:35:47,600 –> 00:35:51,300
\nobsession.
\nPineapple, whatever it is. <\/p>\n
574
\n00:35:51,300 –> 00:35:53,500
\nYou guys want to do, just put it
\nup there. <\/p>\n
575
\n00:35:54,900 –> 00:35:58,700
\nIf your giant is a constant need
\nfor attention on social media so<\/p>\n
576
\n00:35:58,700 –> 00:36:02,000
\nmuch, so that you actually
\ncurate your day based on, like <\/p>\n
577
\n00:36:02,000 –> 00:36:04,000
\nwhat you think’s going to get
\nthe most attention from people, <\/p>\n
578
\n00:36:05,100 –> 00:36:09,500
\nmaybe Pride, time-wasting
\nidolatry, anything like that. <\/p>\n
579
\n00:36:10,100 –> 00:36:13,200
\nProbably could be many things,
\nbut you deep down know that your<\/p>\n
580
\n00:36:13,200 –> 00:36:15,900
\ngiant is a little bit more
\nspecific than that. <\/p>\n
581
\n00:36:15,900 –> 00:36:19,400
\nIf it feels painful to write it
\ndown, then you’re taking the <\/p>\n
582
\n00:36:19,408 –> 00:36:23,600
\nstep, the two spies.
\nThe second question here, seven <\/p>\n
583
\n00:36:23,600 –> 00:36:27,800
\nminutes.
\nWhere does your giant live here?<\/p>\n
584
\n00:36:27,800 –> 00:36:30,200
\nAnd what Moses asked them?
\nHe says, what are your what is <\/p>\n
585
\n00:36:30,200 –> 00:36:34,600
\nthis town’s like they dwell in
\ntents or they dwell in <\/p>\n
586
\n00:36:34,600 –> 00:36:39,400
\nstrongholds?
\nHe says So, where does your <\/p>\n
587
\n00:36:39,400 –> 00:36:41,900
\ngiant live?
\nIs it in your workplace? <\/p>\n
588
\n00:36:42,300 –> 00:36:45,100
\nWhen newly divorced Stephanie
\nand accounting arrives? <\/p>\n
589
\n00:36:45,900 –> 00:36:47,400
\nIs it on an app?
\nOn your phone? <\/p>\n
590
\n00:36:47,600 –> 00:36:50,100
\nWhere you spend hours?
\nExercising your thumb. <\/p>\n
591
\n00:36:51,300 –> 00:36:53,400
\nIs it on social media?
\nWhere you can read and you can <\/p>\n
592
\n00:36:53,400 –> 00:36:55,700
\nwrite all that juicy gossip.
\nYou want all day long? <\/p>\n
593
\n00:36:57,200 –> 00:37:00,100
\nIs on a website online, where
\nany addiction can be satisfied? <\/p>\n
594
\n00:37:01,000 –> 00:37:05,700
\nLust possessions covetousness.
\nIs it at the occlusal hall? <\/p>\n
595
\n00:37:06,800 –> 00:37:11,500
\nwhen you have to work together
\nwith other Carl’s, On the same <\/p>\n
596
\n00:37:11,500 –> 00:37:16,000
\ncommittee.
\nIs that home in a bottle? <\/p>\n
597
\n00:37:17,400 –> 00:37:21,000
\nRolled up in paper.
\nTry to determine where this <\/p>\n
598
\n00:37:21,000 –> 00:37:23,600
\ngiant lives.
\nAgain, you don’t need to get <\/p>\n
599
\n00:37:23,600 –> 00:37:27,300
\nsuper specific.
\nKeep it somewhat very but clear <\/p>\n
600
\n00:37:27,300 –> 00:37:33,400
\nenough, that you’ll understand.
\nbut at home, On my phone at the <\/p>\n
601
\n00:37:33,400 –> 00:37:35,400
\nocclusion.
\nNow, try to determine brothers <\/p>\n
602
\n00:37:35,400 –> 00:37:37,600
\nand sisters.
\nWhat this place qualifies as. <\/p>\n
603
\n00:37:37,900 –> 00:37:39,800
\nIs it a tent or is it a
\nstronghold? <\/p>\n
604
\n00:37:40,200 –> 00:37:44,400
\nYou see a stronghold is much
\ntougher? <\/p>\n
605
\n00:37:45,900 –> 00:37:50,000
\nStrongholds, a little more
\npermanent. if your giant lives <\/p>\n
606
\n00:37:50,000 –> 00:37:56,800
\nat work, if your giant lives at
\nthe occlusal hall, it’s probably<\/p>\n
607
\n00:37:56,800 –> 00:38:00,300
\na stronghold.
\nCan’t go and blow up your work. <\/p>\n
608
\n00:38:02,000 –> 00:38:03,400
\nYou can’t just move a Cleese
\nevery time. <\/p>\n
609
\n00:38:03,400 –> 00:38:06,600
\nA problem comes up.
\nYet to figure out how to beat <\/p>\n
610
\n00:38:06,600 –> 00:38:12,900
\nyour giant on his home turf.
\nHe has home-field advantage in <\/p>\n
611
\n00:38:12,900 –> 00:38:15,600
\nthis place.
\nHas, it’ll be a tougher battle. <\/p>\n
612
\n00:38:17,700 –> 00:38:24,500
\nBut maybe your giant lives in a
\ntent, like an app or website. <\/p>\n
613
\n00:38:25,500 –> 00:38:28,500
\nDelete the app, throw your phone
\nin the river. <\/p>\n
614
\n00:38:30,400 –> 00:38:34,100
\nLittle bit easier to take
\ncontrol of giants live in tents.<\/p>\n
615
\n00:38:35,300 –> 00:38:39,200
\nThey’re not as permanent.
\nBut it’s a little tougher to <\/p>\n
616
\n00:38:39,200 –> 00:38:42,800
\nbeat those ones.
\nBecause they’re a little more <\/p>\n
617
\n00:38:42,800 –> 00:38:47,400
\nprivate.
\nYou’re tougher to see people <\/p>\n
618
\n00:38:47,400 –> 00:38:52,000
\ndon’t notice them as often.
\nThey’re a little bit more <\/p>\n
619
\n00:38:52,000 –> 00:38:56,900
\ndisguised.
\nIt won’t be easy to beat a giant<\/p>\n
620
\n00:38:56,900 –> 00:38:59,800
\nanywhere.
\nBut we can maybe understand them<\/p>\n
621
\n00:38:59,800 –> 00:39:04,500
\na little bit better.
\nThen, this quick guide might be <\/p>\n
622
\n00:39:04,500 –> 00:39:09,600
\na little bit of a help to you.
\nFour minutes and I’ve saved the <\/p>\n
623
\n00:39:09,600 –> 00:39:14,000
\nbest part for last.
\nI want you guys to name your <\/p>\n
624
\n00:39:14,000 –> 00:39:17,000
\ngiant.
\nNow this sounds really silly. <\/p>\n
625
\n00:39:17,000 –> 00:39:18,700
\nIt sounded silly when I told the
\nteam’s. <\/p>\n
626
\n00:39:18,700 –> 00:39:22,200
\nThis sounds even sillier telling
\ngrown people. <\/p>\n
627
\n00:39:23,800 –> 00:39:25,300
\nI want you guys to name your
\ngiant helps. <\/p>\n
628
\n00:39:25,300 –> 00:39:27,500
\nTrust me.
\nIt helps the sillier, the name, <\/p>\n
629
\n00:39:27,500 –> 00:39:31,300
\nthe better is, little tip I put
\nMaybe name it tiny. <\/p>\n
630
\n00:39:32,800 –> 00:39:35,600
\nMaybe name.
\nIt mini my favorite. <\/p>\n
631
\n00:39:36,000 –> 00:39:40,100
\nYou can name it micro.
\nOr D Wharf. <\/p>\n
632
\n00:39:41,200 –> 00:39:44,000
\nMy second favorite, you can call
\nit Carl if you want. <\/p>\n
633
\n00:39:46,300 –> 00:39:48,500
\nI’d like you to give your giant
\na persona. <\/p>\n
634
\n00:39:49,700 –> 00:39:52,400
\nThe problem with the Israelites
\nas they were scared of something<\/p>\n
635
\n00:39:52,400 –> 00:39:57,000
\nthey weren’t familiar with.
\nThey never done this before and <\/p>\n
636
\n00:39:57,000 –> 00:40:00,100
\nwe get food rain down from
\nheaven, it flies to the camp. <\/p>\n
637
\n00:40:00,100 –> 00:40:03,200
\nWater comes out of rocks.
\nLet me know all this work. <\/p>\n
638
\n00:40:03,200 –> 00:40:05,400
\nWe got to do now.
\nIt was it was unfamiliar <\/p>\n
639
\n00:40:05,400 –> 00:40:08,600
\nterritory.
\nSo I’d like to wrap up today and<\/p>\n
640
\n00:40:09,000 –> 00:40:11,300
\ngive a human trait to your
\ngiant. <\/p>\n
641
\n00:40:11,800 –> 00:40:16,700
\nI know it sounds really silly
\nbut that’s kind of the point <\/p>\n
642
\n00:40:16,900 –> 00:40:19,200
\nbecause when you can think of
\nyour giant is just some silly <\/p>\n
643
\n00:40:19,200 –> 00:40:22,100
\nlittle thing in your life, it’s
\nnot as scary anymore. <\/p>\n
644
\n00:40:22,200 –> 00:40:24,200
\nNow the sillier the sound and
\nthe better. <\/p>\n
645
\n00:40:24,200 –> 00:40:26,500
\nI think you should probably
\nsteer away from scary sounding <\/p>\n
646
\n00:40:26,500 –> 00:40:29,300
\nnames.
\nIf your giant is something <\/p>\n
647
\n00:40:29,300 –> 00:40:33,400
\nmenacing like Captain Dark
\nOverlord or thunder Slayer or <\/p>\n
648
\n00:40:33,400 –> 00:40:35,500
\nsomething like that, it’s gonna
\nbe a little scarier when you <\/p>\n
649
\n00:40:35,500 –> 00:40:38,100
\nhave to go home and battle it.
\nRight, Thunder, Slayer. <\/p>\n
650
\n00:40:38,100 –> 00:40:41,000
\nI’m coming for you.
\nTry to steer clear of those <\/p>\n
651
\n00:40:41,200 –> 00:40:46,300
\nstrike Carl.
\nNow I just want to quickly do a <\/p>\n
652
\n00:40:46,300 –> 00:40:48,600
\nquick shout out.
\nIf there are any Carl’s here. <\/p>\n
653
\n00:40:49,400 –> 00:40:53,000
\nI’ve never met a Carl.
\nI didn’t like all Carl’s are <\/p>\n
654
\n00:40:53,000 –> 00:40:54,600
\njust amazing.
\nI don’t know why that name is <\/p>\n
655
\n00:40:54,600 –> 00:40:58,000
\njust kind of like always been
\nlike the teasing name but <\/p>\n
656
\n00:40:58,200 –> 00:40:59,700
\nthey’re always awesome.
\nMy experience. <\/p>\n
657
\n00:41:00,900 –> 00:41:03,700
\nYou just need a name that you
\ncan use, all right? <\/p>\n
658
\n00:41:03,800 –> 00:41:09,100
\nAnd because again It’s a bible
\nschool, you have homework at the<\/p>\n
659
\n00:41:09,107 –> 00:41:12,600
\nbottom.
\nYou won’t forget it because it’s<\/p>\n
660
\n00:41:12,700 –> 00:41:15,100
\nin your brochure.
\nIt’s due tomorrow. <\/p>\n
661
\n00:41:17,400 –> 00:41:20,500
\nI need you to find a verse that
\nhelps an identification of your <\/p>\n
662
\n00:41:20,500 –> 00:41:24,300
\ngiant.
\nWhen you go do some research <\/p>\n
663
\n00:41:24,400 –> 00:41:28,300
\ntoday, sometime.
\nWhat’s actually standing between<\/p>\n
664
\n00:41:28,300 –> 00:41:29,800
\nyou and the kingdom and how do
\nyou know? <\/p>\n
665
\n00:41:29,800 –> 00:41:33,200
\nIt’s a giant, the scripture,
\nprove it, there’s many verses <\/p>\n
666
\n00:41:33,200 –> 00:41:38,600
\nthat lists all kinds of
\nTemptations and sins and there’s<\/p>\n
667
\n00:41:38,600 –> 00:41:40,400
\nsome more obscure and there’s
\nsome more obvious. <\/p>\n
668
\n00:41:41,200 –> 00:41:45,300
\nIf your giant is something like
\nI’m really scared of spiders or <\/p>\n
669
\n00:41:45,600 –> 00:41:49,600
\nI take one more Advil to the
\nbottle says those are probably <\/p>\n
670
\n00:41:49,600 –> 00:41:52,100
\nnot Giants.
\nYou’re not going to find them in<\/p>\n
671
\n00:41:52,100 –> 00:41:55,100
\nScripture.
\nThese things have to be <\/p>\n
672
\n00:41:55,100 –> 00:41:58,500
\nsomething you could point to a
\nverse and say, okay, I struggle <\/p>\n
673
\n00:41:58,500 –> 00:42:02,500
\nwith this, you know, I see this
\nas a problem and I could figure <\/p>\n
674
\n00:42:02,500 –> 00:42:05,500
\nout what I need to work on.
\nAnd so brothers and sisters. <\/p>\n
675
\n00:42:05,700 –> 00:42:12,100
\nBy the time you’ve wrapped up
\npage one, I hope dearly that we <\/p>\n
676
\n00:42:12,100 –> 00:42:14,500
\nunderstand a little bit more
\nabout our giant. <\/p>\n
677
\n00:42:14,600 –> 00:42:17,400
\nWe don’t see it quite as big
\nquite as scary, quite as <\/p>\n
678
\n00:42:17,400 –> 00:42:21,100
\ndaunting, but instead, we see it
\nas something. <\/p>\n
679
\n00:42:21,100 –> 00:42:25,900
\nBeatable tomorrow, we’ll be Look
\nat the Grasshoppers and the <\/p>\n
680
\n00:42:25,900 –> 00:42:28,600
\nthree Giants when we focusing on
\nthe Nephilim. <\/p>\n
681
\n00:42:30,500 –> 00:42:34,900
\nAnd tomorrow we’re really going
\nto start to try and figure out <\/p>\n
682
\n00:42:35,600 –> 00:42:38,500
\nhow you can make yourself.
\nBelieve you can actually beat it<\/p>\n
683
\n00:42:38,700 –> 00:42:42,900
\nbecause today we know who it is.
\nBut it might still seem scary <\/p>\n
684
\n00:42:43,800 –> 00:42:46,100
\nand we’re going to take a look
\ntomorrow in the next day at <\/p>\n
685
\n00:42:46,100 –> 00:42:50,700
\nGod’s ability.
\nTo convince the people. <\/p>\n
686
\n00:42:51,700 –> 00:42:54,300
\nThey could be any giant that
\nstood in their way. <\/p>\n
687
\n00:42:54,800 –> 00:42:56,400
\nSo brothers sisters, I’ll wrap
\nit up with. <\/p>\n
688
\n00:42:56,700 –> 00:42:58,800
\nI’m still very, very excited
\nabout this week. <\/p>\n
689
\n00:42:58,800 –> 00:43:02,400
\nWe haven’t forward in front of
\nus, only one class in <\/p>\n
690
\n00:43:02,900 –> 00:43:04,600
\ncongratulations.
\nYou made it to the easiest one. <\/p>\n
691
\n00:43:05,700 –> 00:43:08,100
\nIt’s all downhill from here.
\nAll right, thank you guys. <\/p>\n
692
\n00:43:08,100 –> 00:43:08,500
\nVery much.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
From the Midwest Christadelphian Bible School 2022. Class 5 used for GCT Episode 207. 1 00:00:02,200…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/59135783\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-16%2F1b3a402e-629b-c123-33bc-4258c68f7d6a.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:43:15","filesize":"26.60M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-604","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/604\/jason-robinson-class-1-once-upon-a-time-there-were-giants","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/604\/jason-robinson-class-1-once-upon-a-time-there-were-giants","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/604\/jason-robinson-class-1-once-upon-a-time-there-were-giants<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Jason Robinson – Class 1: Once Upon A Time There Were Giants<\/a><\/blockquote>