From the Midwest Christadelphian Bible School 2022.<\/p>\n
Class 5 used for GCT Episode 207.<\/p>\n
2
\n00:00:05,200 –> 00:00:07,600
\nclass.
\nOur speaker is brother. <\/p>\n
3
\n00:00:07,600 –> 00:00:11,200
\nJason Robinson, the theme for
\nbrother, Robinson’s classes. <\/p>\n
4
\n00:00:11,200 –> 00:00:14,100
\nThis week is the tales of the
\nGiants. <\/p>\n
5
\n00:00:14,800 –> 00:00:18,800
\nToday’s class is entitled The
\nGrasshoppers and the three <\/p>\n
6
\n00:00:18,800 –> 00:00:33,100
\nGiants.
\nThank again for the Michael and <\/p>\n
7
\n00:00:33,600 –> 00:00:35,800
\ngood morning, my dear brothers
\nand sisters in the Lord. <\/p>\n
8
\n00:00:35,800 –> 00:00:39,000
\nJesus Christ.
\nIf you guys get your Flyers, <\/p>\n
9
\n00:00:39,000 –> 00:00:41,200
\nyour brochures, your pamphlets,
\nwhatever you want to call them <\/p>\n
10
\n00:00:41,200 –> 00:00:43,900
\nout.
\nWe’re going to do a quick recap <\/p>\n
11
\n00:00:44,200 –> 00:00:48,700
\nof what we went over yesterday.
\nand yesterday was all about <\/p>\n
12
\n00:00:48,700 –> 00:00:54,100
\ngetting to know our Giant today,
\nwe’re going to be kind of moving<\/p>\n
13
\n00:00:54,100 –> 00:00:56,400
\non with removing any doubt you
\ncan beat your giant, but <\/p>\n
14
\n00:00:56,400 –> 00:01:01,400
\nhopefully, We are all little
\nmore familiar maybe with who are<\/p>\n
15
\n00:01:01,400 –> 00:01:04,599
\ngiant is a little bit more about
\nthem. <\/p>\n
16
\n00:01:05,200 –> 00:01:07,800
\nYesterday was all about becoming
\na little more acquainted with <\/p>\n
17
\n00:01:07,800 –> 00:01:13,000
\nthem, we hopefully and we
\nhopefully honestly determined <\/p>\n
18
\n00:01:13,000 –> 00:01:15,600
\nwhat our biggest and our
\nscariest giant is we really <\/p>\n
19
\n00:01:15,600 –> 00:01:19,500
\nprepared ourselves for battle.
\nWe’re not ready to go to battle <\/p>\n
20
\n00:01:19,500 –> 00:01:22,900
\nyet, but maybe in our minds were
\na little bit more prepared up <\/p>\n
21
\n00:01:22,900 –> 00:01:24,400
\nagainst what we will be
\nfighting. <\/p>\n
22
\n00:01:24,800 –> 00:01:30,000
\nWe determined if they lived in
\ntents or Was yesterday, of <\/p>\n
23
\n00:01:30,000 –> 00:01:33,600
\ncourse, tents being those,
\ntemporary Dwelling Places. <\/p>\n
24
\n00:01:34,200 –> 00:01:39,600
\nThey’re quite easy in theory to
\ncleanse, but they often come <\/p>\n
25
\n00:01:39,600 –> 00:01:44,400
\nwith the drawbacks of being
\nhidden or disguised. <\/p>\n
26
\n00:01:45,300 –> 00:01:48,900
\nPossibly even hard to find
\ngiants. <\/p>\n
27
\n00:01:48,900 –> 00:01:54,400
\nLike, these can live on apps,
\nthey can live on TVs. <\/p>\n
28
\n00:01:55,800 –> 00:01:58,700
\nMaybe even on websites.
\nThose kind of giants live in <\/p>\n
29
\n00:01:58,700 –> 00:02:01,600
\ntents.
\nThey’re easy to get rid of <\/p>\n
30
\n00:02:01,600 –> 00:02:06,600
\nphysically, but you have to be
\nable to do it mentally and then <\/p>\n
31
\n00:02:06,600 –> 00:02:09,699
\nthere’s the stronghold Giants,
\ntheir fortified a little bit <\/p>\n
32
\n00:02:09,699 –> 00:02:13,200
\nmore unmovable when it comes to
\nactually cleansing your life of <\/p>\n
33
\n00:02:13,200 –> 00:02:15,800
\nthem, their drawbacks aren’t
\nthat they’re hidden. <\/p>\n
34
\n00:02:15,900 –> 00:02:18,300
\nIn fact, strongholds are quite
\nthe opposite. <\/p>\n
35
\n00:02:18,300 –> 00:02:23,400
\nAren’t they strongholds can be
\nvery visible and very easy to <\/p>\n
36
\n00:02:23,400 –> 00:02:29,800
\nsee Giants in strongholds can
\noften be conflicts with our <\/p>\n
37
\n00:02:29,800 –> 00:02:30,900
\nbrothers and sisters.
\nSisters. <\/p>\n
38
\n00:02:31,400 –> 00:02:33,500
\nMaybe they are issues affecting
\nyour work. <\/p>\n
39
\n00:02:34,300 –> 00:02:36,500
\nMaybe their issues affecting
\nincome. <\/p>\n
40
\n00:02:37,300 –> 00:02:41,400
\nPossibly even addictions their
\ngiants that are often visible to<\/p>\n
41
\n00:02:41,400 –> 00:02:45,700
\nat least a few, but it can be
\nvery challenging to get rid of <\/p>\n
42
\n00:02:46,800 –> 00:02:50,900
\nBut we know from scripture that
\nit’s very possible to get rid of<\/p>\n
43
\n00:02:50,900 –> 00:02:54,100
\neither one.
\nWell, then we named our Giants <\/p>\n
44
\n00:02:54,100 –> 00:02:56,100
\nand what was a fairly silly
\nordeal. <\/p>\n
45
\n00:02:56,100 –> 00:02:58,900
\nAnd I want to thank all those
\nwho shared some of their giant <\/p>\n
46
\n00:02:58,900 –> 00:03:01,800
\nnames with me yesterday.
\nThey were certainly some very <\/p>\n
47
\n00:03:01,800 –> 00:03:05,600
\nclever ones and then we assign
\nsome homework in me. <\/p>\n
48
\n00:03:06,600 –> 00:03:10,700
\nAnd as students, can you please
\nshow of hands? <\/p>\n
49
\n00:03:10,700 –> 00:03:13,500
\nHow many of you guys did the
\nhomework yesterday? <\/p>\n
50
\n00:03:14,500 –> 00:03:19,400
\nHey, better than the teens much
\nbetter than the teens good. 25% <\/p>\n
51
\n00:03:19,400 –> 00:03:23,000
\nof your grade depends on over by
\nlike, so, With these four <\/p>\n
52
\n00:03:23,000 –> 00:03:25,400
\nquestions on page.
\nNumber one, kind of under our <\/p>\n
53
\n00:03:25,408 –> 00:03:27,500
\nbelt.
\nWe’re now the clear picture <\/p>\n
54
\n00:03:27,500 –> 00:03:30,000
\nmaybe of the battle that we have
\nwhen we get home. <\/p>\n
55
\n00:03:31,400 –> 00:03:33,000
\nAnd a good direction.
\nOf course, to move forward <\/p>\n
56
\n00:03:33,000 –> 00:03:35,500
\nthroughout our next five
\nsessions that we have together. <\/p>\n
57
\n00:03:35,700 –> 00:03:37,600
\nWell, today and tomorrow, we’re
\ngoing to be moving on to this <\/p>\n
58
\n00:03:37,600 –> 00:03:40,300
\nmiddle page that Nephilim and
\nthe ref a game. <\/p>\n
59
\n00:03:40,800 –> 00:03:44,500
\nWe have two days to fill out
\nthese three questions and I <\/p>\n
60
\n00:03:44,508 –> 00:03:47,000
\nwould like us to save this first
\none. <\/p>\n
61
\n00:03:47,200 –> 00:03:49,900
\nDo you fully believe you can
\nbeat your giant? <\/p>\n
62
\n00:03:49,900 –> 00:03:52,600
\nYes, or no.
\nTo the end of tomorrow’s class. <\/p>\n
63
\n00:03:54,700 –> 00:03:58,100
\nBut I want to ask you guys a
\nsimple few questions. <\/p>\n
64
\n00:03:58,100 –> 00:04:00,300
\nBefore we dive into today’s
\ntopic. <\/p>\n
65
\n00:04:01,700 –> 00:04:06,600
\nWe’ve gotten to know our Giant.
\nToday’s goal is to remove any <\/p>\n
66
\n00:04:06,600 –> 00:04:08,600
\ndoubt that you can beat your
\ngiant. <\/p>\n
67
\n00:04:10,600 –> 00:04:14,300
\nBut you need to answer very
\nhonestly in your own mind. <\/p>\n
68
\n00:04:14,300 –> 00:04:16,200
\nYou don’t need to write this
\ndown, obviously. <\/p>\n
69
\n00:04:17,600 –> 00:04:23,400
\nDo you want to beat your giant?
\nDo you actually want it gone? <\/p>\n
70
\n00:04:25,300 –> 00:04:27,600
\nIf yes, you guys are ready for
\nclass. <\/p>\n
71
\n00:04:27,600 –> 00:04:33,400
\nNumber two, if no.
\nYou gotta convince yourself that<\/p>\n
72
\n00:04:34,300 –> 00:04:37,000
\nyou need, it gone, because
\nthere’s no way to enter into the<\/p>\n
73
\n00:04:37,000 –> 00:04:40,200
\npromised land, carrying these
\nGiants along with you. <\/p>\n
74
\n00:04:40,300 –> 00:04:44,900
\nSecond question, maybe you’re
\ncomfortable with where you and <\/p>\n
75
\n00:04:44,900 –> 00:04:47,300
\nyour giant are at in your
\nrelationship. <\/p>\n
76
\n00:04:49,200 –> 00:04:51,200
\nYou know, just because things
\nare. <\/p>\n
77
\n00:04:51,200 –> 00:04:54,600
\nOkay.
\nNow doesn’t mean that we just <\/p>\n
78
\n00:04:54,600 –> 00:04:59,400
\ncan’t not fight the Giants.
\nRemember Israel was taken care <\/p>\n
79
\n00:04:59,400 –> 00:05:01,800
\nof wonderfully in the
\nwilderness. <\/p>\n
80
\n00:05:03,500 –> 00:05:08,300
\nFrom the father even though they
\nrefuse to fight Giants, make <\/p>\n
81
\n00:05:08,300 –> 00:05:11,200
\nsure you’re not comfortable with
\nthe relationship, you and your <\/p>\n
82
\n00:05:11,200 –> 00:05:16,300
\ngiant have.
\nAnd the last question is Do you <\/p>\n
83
\n00:05:16,300 –> 00:05:20,500
\nactually truly 100%?
\nBelieve you can beat your giant.<\/p>\n
84
\n00:05:21,500 –> 00:05:24,400
\nIf yes, you can skip class 2 and
\n3. <\/p>\n
85
\n00:05:25,600 –> 00:05:31,500
\nIf you’re like, I’m 98% sure I
\ncan maybe you should come to <\/p>\n
86
\n00:05:31,500 –> 00:05:34,900
\nclass has two and three because
\nwe’re going to see through <\/p>\n
87
\n00:05:34,900 –> 00:05:40,100
\nscripture that fighting giants
\nis pretty simple. <\/p>\n
88
\n00:05:41,800 –> 00:05:44,300
\nNow, I’m going to ask you guys a
\nfavor of through this class. <\/p>\n
89
\n00:05:45,600 –> 00:05:50,300
\nAnd that’s to remove your eyes.
\nBecause when you remove your <\/p>\n
90
\n00:05:50,300 –> 00:05:53,000
\neyes, what we’re going to find
\nout is that it’s actually a lot <\/p>\n
91
\n00:05:53,000 –> 00:05:57,800
\neasier to remove the Giants.
\nYou know, they’re there but you <\/p>\n
92
\n00:05:57,808 –> 00:05:59,800
\ndon’t, you’re not scared of
\nthem. <\/p>\n
93
\n00:06:00,600 –> 00:06:04,600
\nYou don’t see how big and ugly,
\nthey actually are. <\/p>\n
94
\n00:06:05,000 –> 00:06:08,000
\nYou see everyone who was
\nsupposed to fight Giants in <\/p>\n
95
\n00:06:08,000 –> 00:06:11,200
\nscripture was scared because of
\nwhat they saw. <\/p>\n
96
\n00:06:11,600 –> 00:06:14,800
\nSo didn’t want to fight giant
\nbecause it was big and scary <\/p>\n
97
\n00:06:15,100 –> 00:06:16,300
\nchildren.
\nIsrael didn’t want to fight the <\/p>\n
98
\n00:06:16,300 –> 00:06:18,100
\nGiants because they were big and
\nscary. <\/p>\n
99
\n00:06:19,200 –> 00:06:22,400
\nDavid was happy to do so because
\nhe didn’t see it with these <\/p>\n
100
\n00:06:22,400 –> 00:06:25,000
\neyes.
\nCaleb was happy to do it because<\/p>\n
101
\n00:06:25,000 –> 00:06:27,500
\nhe didn’t see it with those
\nkinds of eyes. <\/p>\n
102
\n00:06:27,800 –> 00:06:30,500
\nNow to begin, I’d like us to
\nturn to First Corinthians <\/p>\n
103
\n00:06:30,500 –> 00:06:33,500
\nchapter 10.
\nSome of my favorite verses when <\/p>\n
104
\n00:06:33,500 –> 00:06:37,100
\nit comes to this, entire study
\nwas written by Paul to the <\/p>\n
105
\n00:06:37,100 –> 00:06:42,800
\nEcclesia at Corinth. 1st
\nCorinthians chapter 10 and if <\/p>\n
106
\n00:06:42,800 –> 00:06:45,600
\nyou’re taking notes, it’s worth
\nputting this kind of up on your <\/p>\n
107
\n00:06:45,600 –> 00:06:48,000
\nlist of cool verses in the
\nstudy. <\/p>\n
108
\n00:06:50,100 –> 00:06:52,000
\nI’m going to read a few verses
\nout of this chapter. <\/p>\n
109
\n00:06:53,400 –> 00:06:55,800
\nSo just try to stay awake
\nthrough a few of these verses <\/p>\n
110
\n00:06:56,600 –> 00:07:02,300
\nverses 1 through 10.
\nMoreover Brethren I would not <\/p>\n
111
\n00:07:02,300 –> 00:07:08,400
\nthat you should be ignorant how
\nthat all our fathers were under <\/p>\n
112
\n00:07:08,400 –> 00:07:12,000
\nthe cloud and all passed through
\nthe sea. <\/p>\n
113
\n00:07:12,200 –> 00:07:13,600
\nYou see the stories we talking
\nabout? <\/p>\n
114
\n00:07:13,700 –> 00:07:17,000
\nWe’re talking about this time
\nperiod in the exes and we’re all<\/p>\n
115
\n00:07:17,000 –> 00:07:20,300
\nbaptized into Moses in the cloud
\nand in the sea and they did all <\/p>\n
116
\n00:07:20,300 –> 00:07:23,700
\neat the same spiritual meat and
\nthey did all drink the same <\/p>\n
117
\n00:07:23,700 –> 00:07:26,700
\nspiritual drink for, they drank
\nof that, spiritual rock, that <\/p>\n
118
\n00:07:26,700 –> 00:07:28,700
\nfollowed them and that rock is
\nChrist. <\/p>\n
119
\n00:07:28,800 –> 00:07:37,600
\nBut with many of Them God was
\nnot well pleased for, they were <\/p>\n
120
\n00:07:37,600 –> 00:07:40,000
\noverthrown in the wilderness
\nlooking for 6. <\/p>\n
121
\n00:07:40,100 –> 00:07:48,200
\nNow, these things he says Were
\nour examples. <\/p>\n
122
\n00:07:49,900 –> 00:07:53,000
\nTo the intent.
\nWe should not lust after evil <\/p>\n
123
\n00:07:53,000 –> 00:07:55,500
\nthings.
\nAs they lusted brothers and <\/p>\n
124
\n00:07:55,500 –> 00:07:58,300
\nsisters.
\nHow many of us wrote lust as are<\/p>\n
125
\n00:07:58,300 –> 00:08:01,600
\ngiants?
\nYou’re not alone there was an <\/p>\n
126
\n00:08:01,600 –> 00:08:07,800
\nentire nation who lusted?
\nVerse 7, neither be ye idolaters<\/p>\n
127
\n00:08:07,800 –> 00:08:10,600
\nas were some of them as it is
\nwritten. <\/p>\n
128
\n00:08:10,600 –> 00:08:12,800
\nThe people sat down to eat and
\ndrink and Rose up to play. <\/p>\n
129
\n00:08:12,800 –> 00:08:15,900
\nHow many of us have a giant?
\nThat’s idolatry. <\/p>\n
130
\n00:08:16,800 –> 00:08:19,000
\nYou’re not alone.
\nThere was an entire nation <\/p>\n
131
\n00:08:19,000 –> 00:08:23,200
\nthat’s suffered with idolatry.
\nNeither let us tempt Christ as <\/p>\n
132
\n00:08:23,200 –> 00:08:25,500
\nsome of them also were tempted
\nand were destroyed of serpents <\/p>\n
133
\n00:08:25,700 –> 00:08:28,000
\nneither murmur ye as some of
\nthem also murmured and were <\/p>\n
134
\n00:08:28,000 –> 00:08:30,900
\ndestroyed of the Destroyer.
\nNow all these things happened <\/p>\n
135
\n00:08:30,900 –> 00:08:40,600
\nunto them Four.
\nAnd samples. or types and he <\/p>\n
136
\n00:08:40,600 –> 00:08:47,600
\nsays, they are written for our
\nadmonition, upon whom the ends <\/p>\n
137
\n00:08:47,600 –> 00:08:52,200
\nof the world are come And then
\nhe says wherefore let him that <\/p>\n
138
\n00:08:52,200 –> 00:08:56,400
\nthinketh.
\nHe standeth take heed lest he <\/p>\n
139
\n00:08:56,400 –> 00:09:00,400
\nfall.
\nSo Paul tells these Ecclesia and<\/p>\n
140
\n00:09:00,400 –> 00:09:04,400
\ncorn, that all of those stories
\nthat you read about in Exodus <\/p>\n
141
\n00:09:04,400 –> 00:09:07,000
\nand a numbers were written for
\nyou. <\/p>\n
142
\n00:09:08,300 –> 00:09:11,700
\nThey were written as types for
\nyou. <\/p>\n
143
\n00:09:13,300 –> 00:09:15,500
\nThen possibly the key.
\nVerse of all the Giants said <\/p>\n
144
\n00:09:15,500 –> 00:09:19,000
\nhe’s ever of all time is verse
\n13. <\/p>\n
145
\n00:09:20,800 –> 00:09:26,100
\nThere is no temptation.
\nThere is no giant taken you, but<\/p>\n
146
\n00:09:26,100 –> 00:09:31,000
\nsuch as is common to man. but
\nGod is faithful, who will not <\/p>\n
147
\n00:09:31,000 –> 00:09:35,300
\nsuffer you to be tempted above
\nthat which ye are able, but will<\/p>\n
148
\n00:09:36,000 –> 00:09:41,900
\nwith the Giant Also, make a way
\nto escape that, ye may be able <\/p>\n
149
\n00:09:42,000 –> 00:09:49,800
\nto bear it. and so, what he says
\nis that People Giants are <\/p>\n
150
\n00:09:49,800 –> 00:09:53,200
\ncommon.
\nYou see, whatever giant you <\/p>\n
151
\n00:09:53,200 –> 00:09:56,600
\nwrote in the first block here
\nyou’re not the only one in the <\/p>\n
152
\n00:09:56,600 –> 00:09:59,900
\nroom to write that.
\nThere are dozens more who wrote <\/p>\n
153
\n00:09:59,900 –> 00:10:04,100
\nthe same exact giant as you did.
\nThey are common to man. <\/p>\n
154
\n00:10:04,200 –> 00:10:06,000
\nAnd you know what else is
\ncommon? <\/p>\n
155
\n00:10:07,600 –> 00:10:13,600
\nYour ability to defeat it.
\nEveryone can beat Temptations <\/p>\n
156
\n00:10:14,500 –> 00:10:17,300
\nbecause God will never put a
\ngiant in your way. <\/p>\n
157
\n00:10:17,300 –> 00:10:21,500
\nThat’s too big or too scary or
\ntoo ugly. <\/p>\n
158
\n00:10:22,600 –> 00:10:26,400
\nBut you can’t defeat it.
\nSo, with that introduction, <\/p>\n
159
\n00:10:26,400 –> 00:10:29,500
\nlet’s go back to the chapter.
\nWe’ve spent yesterday at and <\/p>\n
160
\n00:10:29,500 –> 00:10:32,100
\nNumbers Chapter 13 and let’s
\nreview. <\/p>\n
161
\n00:10:32,100 –> 00:10:36,600
\nJust a couple verses before we
\ndive into the three Giants in <\/p>\n
162
\n00:10:36,600 –> 00:10:41,200
\nthe grasshoppers, So number 13,
\nit says in verse 32, again, <\/p>\n
163
\n00:10:41,600 –> 00:10:45,500
\nreading this as a review from
\nyesterday and they brought up an<\/p>\n
164
\n00:10:45,600 –> 00:10:48,900
\nevil report of the land.
\nThis is the Ten spies which they<\/p>\n
165
\n00:10:48,900 –> 00:10:51,900
\nhad searched unto the children
\nof Israel saying the land <\/p>\n
166
\n00:10:52,300 –> 00:10:54,400
\nthrough which we have gone to
\nsearch it. <\/p>\n
167
\n00:10:55,700 –> 00:11:00,000
\nIt’s land.
\nThat Edith up the inhabitants <\/p>\n
168
\n00:11:00,000 –> 00:11:04,800
\nthereof and all the people that
\nwe saw in, it are men of great <\/p>\n
169
\n00:11:04,800 –> 00:11:08,700
\nstature and there we saw the
\nGiants. <\/p>\n
170
\n00:11:09,000 –> 00:11:19,100
\nIt says the sons of a knack,
\nwhich come of the Giants and we <\/p>\n
171
\n00:11:19,100 –> 00:11:22,400
\nwere in our own sight as
\nGrasshoppers. <\/p>\n
172
\n00:11:22,900 –> 00:11:27,100
\nAnd so we were in their sight
\nand it’s these children of a <\/p>\n
173
\n00:11:27,100 –> 00:11:30,600
\nneck that we have to be wary of
\nin our own lives brothers and <\/p>\n
174
\n00:11:30,600 –> 00:11:34,700
\nsisters.
\nBecause if these three children <\/p>\n
175
\n00:11:34,700 –> 00:11:40,100
\nof a neck were what scared an
\nentire nation, Then certainly <\/p>\n
176
\n00:11:40,100 –> 00:11:43,800
\nGiants can have a habit of
\nscaring anyone. <\/p>\n
177
\n00:11:44,900 –> 00:11:48,900
\nLook at verse 22.
\nThis is a theme throughout this <\/p>\n
178
\n00:11:48,900 –> 00:11:51,500
\nchapter and if you’re making
\nnotes or highlighting it’s worth<\/p>\n
179
\n00:11:51,500 –> 00:11:54,200
\njust kind of mentioning and
\ncalling out in your page. <\/p>\n
180
\n00:11:54,200 –> 00:11:57,500
\nThe children of a knack verse 22
\nand they ascended by the south <\/p>\n
181
\n00:11:57,500 –> 00:12:01,700
\nand came to Hebron where I’m in
\nCheyenne, tell my the children <\/p>\n
182
\n00:12:01,700 –> 00:12:05,700
\nof a knack word, verse 28,
\nnevertheless. <\/p>\n
183
\n00:12:05,700 –> 00:12:07,900
\nThe people be strong that do on
\nthe land of, the cities are <\/p>\n
184
\n00:12:07,900 –> 00:12:09,300
\nWalden, very great and more.
\nOver. <\/p>\n
185
\n00:12:09,300 –> 00:12:11,600
\nWe saw the children of adak
\nthere. <\/p>\n
186
\n00:12:12,000 –> 00:12:15,600
\nAnd finally, verse 33.
\nAnd there we saw the Giants, the<\/p>\n
187
\n00:12:15,600 –> 00:12:20,200
\nsons of a knack.
\nCan you tell what they were <\/p>\n
188
\n00:12:20,200 –> 00:12:22,500
\nscared of?
\nCan you tell what kept them out <\/p>\n
189
\n00:12:22,500 –> 00:12:25,700
\nof the land?
\nIt’s pretty obvious, isn’t it? <\/p>\n
190
\n00:12:25,900 –> 00:12:30,200
\nIt’s big people.
\nAnd those are the same kind of <\/p>\n
191
\n00:12:30,200 –> 00:12:32,300
\nthings that can keep us out of
\nthe Kingdom that has been <\/p>\n
192
\n00:12:32,300 –> 00:12:37,500
\npromised to those who wait. if
\nwe’re scared of confronting our <\/p>\n
193
\n00:12:37,500 –> 00:12:41,100
\nGiants, then we’ll just like the
\nchildren of Israel. <\/p>\n
194
\n00:12:42,600 –> 00:12:45,000
\nIt was these Giants that really
\nkept them out of the land, it <\/p>\n
195
\n00:12:45,000 –> 00:12:50,600
\nwas the fear of them and the
\nsite of them and it wasn’t as if<\/p>\n
196
\n00:12:50,600 –> 00:12:53,100
\nthey went to battle brothers and
\nsisters and they were beaten by <\/p>\n
197
\n00:12:53,100 –> 00:12:55,500
\nthe Giants.
\nRight. <\/p>\n
198
\n00:12:55,700 –> 00:12:59,400
\nIt’s not as if they drew their
\nswords and charged in Bravely <\/p>\n
199
\n00:12:59,500 –> 00:13:04,200
\nand the Giants beat them back.
\nThey said now we’re comfortable <\/p>\n
200
\n00:13:04,200 –> 00:13:07,900
\nwith where the Giants are at.
\nWe don’t need to fight them, you<\/p>\n
201
\n00:13:07,900 –> 00:13:10,300
\nknow, Giants do this.
\nThey terrify they can hold you <\/p>\n
202
\n00:13:10,300 –> 00:13:15,000
\ncaptive without even Waging War
\nthink about Goliath he stood up <\/p>\n
203
\n00:13:15,000 –> 00:13:19,600
\n80 times in front of the people
\n40 days twice a day and <\/p>\n
204
\n00:13:19,600 –> 00:13:23,800
\npetrified the nation.
\nThey didn’t want to deal with <\/p>\n
205
\n00:13:23,800 –> 00:13:26,700
\nit.
\nGiants scary. <\/p>\n
206
\n00:13:28,500 –> 00:13:30,600
\nThere were rumors swirling
\naround the tents in the camps <\/p>\n
207
\n00:13:30,600 –> 00:13:33,500
\nweren’t there.
\nIf you beat Goliath, you’ll be a<\/p>\n
208
\n00:13:33,500 –> 00:13:39,300
\nprince you’d Saul’s daughter.
\nAnd riches Beyond comparison and<\/p>\n
209
\n00:13:39,300 –> 00:13:45,600
\nyour family tax free forever.
\nBut no one could be convinced to<\/p>\n
210
\n00:13:45,600 –> 00:13:48,800
\nfight the Giants.
\nAnd so in verse 22 were given <\/p>\n
211
\n00:13:48,800 –> 00:13:54,700
\ntheir names I’m in she shy and
\ntell my their names mean, <\/p>\n
212
\n00:13:54,700 –> 00:13:59,900
\nbrother of a gift clothed in
\nwhite and to accumulate. <\/p>\n
213
\n00:14:00,800 –> 00:14:05,500
\nAnd I can’t quite piece together
\na story and some beautiful poem <\/p>\n
214
\n00:14:05,500 –> 00:14:07,400
\nas to why the names mean what
\nthey mean. <\/p>\n
215
\n00:14:08,300 –> 00:14:12,800
\nBut they do seem to bring about
\nthis idea of wealth or bribery. <\/p>\n
216
\n00:14:13,600 –> 00:14:16,100
\nNow we’re told three times.
\nThis chapter that they were <\/p>\n
217
\n00:14:16,100 –> 00:14:20,400
\ndescended from a man named a Mac
\nand a knack. <\/p>\n
218
\n00:14:20,700 –> 00:14:24,700
\nLong-necked.
\nQuite possibly having to do with<\/p>\n
219
\n00:14:24,700 –> 00:14:27,800
\nthe fact that he was tall.
\nMaybe even had a long neck. <\/p>\n
220
\n00:14:28,300 –> 00:14:32,900
\nBut these three boys were the
\nsons of a knack now in Joshua <\/p>\n
221
\n00:14:32,900 –> 00:14:34,600
\n15, you don’t need to turn up.
\nI’ll read it for you. <\/p>\n
222
\n00:14:34,800 –> 00:14:38,100
\nBut in Joshua 15 were given
\nanother puzzle piece as to this <\/p>\n
223
\n00:14:38,100 –> 00:14:41,100
\ngenealogy.
\nJoshua 15 verse 13 says, and <\/p>\n
224
\n00:14:41,100 –> 00:14:42,400
\nunto Caleb, the son of
\njephunneh. <\/p>\n
225
\n00:14:42,400 –> 00:14:45,100
\nHe gave a part among the
\nchildren of Judah according to <\/p>\n
226
\n00:14:45,100 –> 00:14:51,600
\nthe Commandments of Yahweh to
\nJoshua even The city of Arbor, <\/p>\n
227
\n00:14:51,800 –> 00:14:56,200
\nthe father of a knack, which
\ncity is Hebron. <\/p>\n
228
\n00:14:56,200 –> 00:15:01,100
\nAnd so they were this.
\nThe a neck was the son of a man <\/p>\n
229
\n00:15:01,100 –> 00:15:05,900
\nnamed arba now, arba means
\nFoursquare or perfect stature <\/p>\n
230
\n00:15:05,900 –> 00:15:11,300
\nand it says in verse 14 Joshua
\n15, the next verse and Caleb <\/p>\n
231
\n00:15:11,300 –> 00:15:13,300
\ndrove them to the three sons of
\na neck. <\/p>\n
232
\n00:15:13,300 –> 00:15:16,500
\nShe Shia High man until my the
\nchildren of a knack. <\/p>\n
233
\n00:15:16,500 –> 00:15:20,500
\nAnd so we are talking about the
\nsame same family here and so <\/p>\n
234
\n00:15:20,500 –> 00:15:23,600
\nwere given this nice little
\ngenealogy of the family of <\/p>\n
235
\n00:15:23,600 –> 00:15:26,500
\nGiants are, by gave birth to a
\nknack. <\/p>\n
236
\n00:15:26,900 –> 00:15:29,500
\nAnd a not gave birth to three
\nother Giants. <\/p>\n
237
\n00:15:30,800 –> 00:15:32,400
\nAnd they were all very tall
\npeople. <\/p>\n
238
\n00:15:34,300 –> 00:15:37,600
\nHere is the interesting theme.
\nIf you’ve already written and <\/p>\n
239
\n00:15:37,600 –> 00:15:41,100
\nmarked down the three sons of a
\nknack, get a pencil, maybe a <\/p>\n
240
\n00:15:41,108 –> 00:15:45,400
\ndifferent color that we can call
\nout, one more fascinating. <\/p>\n
241
\n00:15:46,100 –> 00:15:52,600
\nAnd yet scarily applicable word,
\nverse 28, nevertheless the <\/p>\n
242
\n00:15:52,600 –> 00:15:54,400
\npeople be strong.
\nThat dwell in the land and the <\/p>\n
243
\n00:15:54,400 –> 00:15:59,100
\ncities are Walden.
\nVery great and moreover, We saw <\/p>\n
244
\n00:15:59,700 –> 00:16:07,200
\nthe children of a neck verse 32.
\nAnd all the people that we saw <\/p>\n
245
\n00:16:07,200 –> 00:16:12,700
\nin, it are men of great stature
\nand verse 33 and we were in our <\/p>\n
246
\n00:16:12,700 –> 00:16:18,900
\nown sight as grasshoppers.
\nBut we saw the Giants, the sons <\/p>\n
247
\n00:16:18,900 –> 00:16:21,100
\nof a neck.
\nAnd so, what the children of <\/p>\n
248
\n00:16:21,100 –> 00:16:26,400
\nIsrael at least these ten spies
\nwere relying on was these? <\/p>\n
249
\n00:16:28,700 –> 00:16:33,200
\nTheir two eyes.
\nAnd then they say an incredibly <\/p>\n
250
\n00:16:33,200 –> 00:16:37,300
\nrevealing statement, don’t they?
\nThe ESV words. <\/p>\n
251
\n00:16:37,300 –> 00:16:43,200
\nIt we seemed to ourselves like
\ngrasshoppers verse 33. <\/p>\n
252
\n00:16:44,000 –> 00:16:48,100
\nWe seemed to ourselves like
\ngrasshoppers. <\/p>\n
253
\n00:16:48,500 –> 00:16:50,100
\nThey based everything off of
\nwhat they saw. <\/p>\n
254
\n00:16:50,100 –> 00:16:52,100
\nThis was a very typical
\nIsraelite move. <\/p>\n
255
\n00:16:53,400 –> 00:16:56,500
\nAnd if they seem like
\ngrasshoppers to themselves, then<\/p>\n
256
\n00:16:56,500 –> 00:17:01,400
\nthat’s exactly what they were.
\nThe battle was already lost. <\/p>\n
257
\n00:17:02,900 –> 00:17:05,900
\nAnd we can’t go into the battle
\nwith our giant thinking, you <\/p>\n
258
\n00:17:05,908 –> 00:17:07,300
\nknow, maybe I’m gonna lose this
\none. <\/p>\n
259
\n00:17:09,400 –> 00:17:13,400
\nThinking that maybe it’s not
\nthis battle that I’ll get them. <\/p>\n
260
\n00:17:13,800 –> 00:17:17,500
\nI’ll probably lose the next
\nthree or four but the fifth one <\/p>\n
261
\n00:17:17,800 –> 00:17:21,400
\nI’ll get him.
\nYou know, fighting battles with <\/p>\n
262
\n00:17:21,400 –> 00:17:24,500
\nour Giants, isn’t like a diet.
\nYou got to get it right? <\/p>\n
263
\n00:17:24,500 –> 00:17:28,900
\nThe first time, you got to beat
\nthat giant if we think of <\/p>\n
264
\n00:17:28,900 –> 00:17:31,600
\nourselves like grasshoppers
\nagainst the Giants in our lives.<\/p>\n
265
\n00:17:31,700 –> 00:17:34,600
\nThen guess what?
\nThat’s exactly what you’re going<\/p>\n
266
\n00:17:34,600 –> 00:17:38,200
\nto be.
\nThere’s a verse that I think is <\/p>\n
267
\n00:17:38,200 –> 00:17:43,300
\npretty applicable.
\nIt’s in Proverbs chapter 3 it <\/p>\n
268
\n00:17:43,300 –> 00:17:46,500
\nsays trust in the Lord with all
\nthine heart. <\/p>\n
269
\n00:17:48,400 –> 00:17:51,800
\nTrust in yourself.
\nNo lean not to your own <\/p>\n
270
\n00:17:51,800 –> 00:17:55,700
\nunderstanding.
\nIn all of your ways acknowledge <\/p>\n
271
\n00:17:55,700 –> 00:17:57,000
\nHim and He will direct your
\npaths. <\/p>\n
272
\n00:17:57,500 –> 00:18:03,300
\nBe not wise, in thine own eyes.
\nProverbs says, fear the lord, <\/p>\n
273
\n00:18:03,300 –> 00:18:06,200
\nand depart from Evil.
\nAnd this is, the exact message <\/p>\n
274
\n00:18:06,200 –> 00:18:10,000
\nis relayed to us in.
\nProverbs what does it mean be <\/p>\n
275
\n00:18:10,000 –> 00:18:14,400
\nwise in thine own eyes?
\nWell, this can go a few ways you<\/p>\n
276
\n00:18:14,400 –> 00:18:16,900
\ncan approach your giant and you
\ncan say, one of three things, <\/p>\n
277
\n00:18:18,200 –> 00:18:20,200
\nThat are wrong.
\nYou could say the right thing <\/p>\n
278
\n00:18:20,300 –> 00:18:23,100
\nwhich is got to help me.
\nWe can go being wise in their <\/p>\n
279
\n00:18:23,100 –> 00:18:27,900
\nown eyes and say I got this.
\nWhat’s wrong with that phrase? <\/p>\n
280
\n00:18:28,900 –> 00:18:34,100
\nI got this, well, it’s relying
\nvery much on your strength. <\/p>\n
281
\n00:18:35,700 –> 00:18:37,400
\nYou’re not going to be a giant
\non your own strength. <\/p>\n
282
\n00:18:38,500 –> 00:18:42,600
\nWe can also go into a battle for
\ngiant saying, you know, I got <\/p>\n
283
\n00:18:42,600 –> 00:18:45,000
\nthis.
\nIt’s Giants tiny, it’s no big <\/p>\n
284
\n00:18:45,000 –> 00:18:48,400
\ndeal.
\nI can deal with it later or you <\/p>\n
285
\n00:18:48,400 –> 00:18:50,100
\ncan go and see about a giant
\nthinking. <\/p>\n
286
\n00:18:50,500 –> 00:18:53,900
\nI don’t got this.
\nI’ll never be able to do this. <\/p>\n
287
\n00:18:54,000 –> 00:18:57,500
\nThis giant is too big and too
\nugly. <\/p>\n
288
\n00:18:58,700 –> 00:19:00,700
\nYou see one version, We convince
\nourselves that we can do it all <\/p>\n
289
\n00:19:00,700 –> 00:19:04,400
\non our own and the other two, we
\nreally talk ourselves out of <\/p>\n
290
\n00:19:04,408 –> 00:19:07,200
\nbeating it.
\nSo it’s very, very important <\/p>\n
291
\n00:19:07,200 –> 00:19:11,300
\nthat as we contemplate this
\nfirst question, do you fully <\/p>\n
292
\n00:19:11,300 –> 00:19:18,100
\nbelieve you can beat your giant?
\nThat a, it’s eventually going to<\/p>\n
293
\n00:19:18,108 –> 00:19:21,800
\nbe yes.
\nBut be that it’s an honest. <\/p>\n
294
\n00:19:21,900 –> 00:19:26,100
\nYes, because sometimes brothers
\nand sisters life can be going, <\/p>\n
295
\n00:19:26,100 –> 00:19:28,800
\njust fine.
\nWe could be living with a few <\/p>\n
296
\n00:19:28,800 –> 00:19:33,800
\nGiants, and we could think
\nthey’re not bothering me. <\/p>\n
297
\n00:19:34,800 –> 00:19:37,000
\nIt’s no big deal.
\nI don’t really need to fight <\/p>\n
298
\n00:19:37,000 –> 00:19:41,800
\nthem just yet.
\nBut Hebrews gives us something <\/p>\n
299
\n00:19:41,800 –> 00:19:45,700
\nelse to look, too.
\nWherefore seeing we are also <\/p>\n
300
\n00:19:45,700 –> 00:19:49,300
\ncompass’d about with so great.
\nA cloud of witnesses, lay aside <\/p>\n
301
\n00:19:49,300 –> 00:19:55,200
\nevery weight lay aside, the sin,
\nwhich doth so easily beset us, <\/p>\n
302
\n00:19:55,400 –> 00:19:57,500
\nand let us run the race with
\npatience. <\/p>\n
303
\n00:19:58,700 –> 00:20:03,200
\nAnd the race that is set before
\nus look unto Jesus. <\/p>\n
304
\n00:20:03,200 –> 00:20:07,000
\nSo our eyes should be focused
\nupon one individual. <\/p>\n
305
\n00:20:07,800 –> 00:20:12,000
\nSee past the Giants, beat them
\nin your mind that basically is <\/p>\n
306
\n00:20:12,000 –> 00:20:14,900
\nwhat he’s saying.
\nBut he says look unto Jesus, the<\/p>\n
307
\n00:20:14,900 –> 00:20:19,000
\nauthor or beginner as your
\nmargin says or Captain as the <\/p>\n
308
\n00:20:19,000 –> 00:20:23,500
\nword means.
\nLook into Jesus, your captain in<\/p>\n
309
\n00:20:23,500 –> 00:20:27,100
\nthis fight.
\nYou know, there’s been one <\/p>\n
310
\n00:20:27,100 –> 00:20:29,300
\nindividual who’s actually beaten
\nevery single Giant. <\/p>\n
311
\n00:20:30,800 –> 00:20:33,500
\nHe’s then make a pretty good
\nCaptain when fighting giants. <\/p>\n
312
\n00:20:34,900 –> 00:20:36,300
\nHe beat every single one of
\nthem. <\/p>\n
313
\n00:20:36,300 –> 00:20:39,500
\nHe’s the only person who ever
\never ever has look to him as <\/p>\n
314
\n00:20:39,500 –> 00:20:41,000
\nyour example, you know, what’s
\neven better. <\/p>\n
315
\n00:20:42,300 –> 00:20:44,100
\nHe’s actually beating on your
\njoints as well. <\/p>\n
316
\n00:20:46,200 –> 00:20:48,200
\nHe’s actually beaten every
\nsingle one that we’re going to <\/p>\n
317
\n00:20:48,200 –> 00:20:51,200
\nhave to deal with.
\nHe just wants you to go to <\/p>\n
318
\n00:20:51,200 –> 00:20:54,800
\nbattle with them.
\nBut if we’re happy with where <\/p>\n
319
\n00:20:54,800 –> 00:20:57,500
\nthey’re at and we’re probably
\nnot interested in going to <\/p>\n
320
\n00:20:57,508 –> 00:21:00,800
\nbattle.
\nYou see it was the Giants that <\/p>\n
321
\n00:21:00,800 –> 00:21:04,200
\nkept them out of the promised
\nland was the walls. <\/p>\n
322
\n00:21:05,200 –> 00:21:07,200
\nNo.
\nWas it the weapons of the <\/p>\n
323
\n00:21:07,200 –> 00:21:09,500
\nGiants?
\nNo. <\/p>\n
324
\n00:21:11,400 –> 00:21:14,400
\nIt was the three sons of anak
\nwere there. <\/p>\n
325
\n00:21:16,500 –> 00:21:19,900
\nBut it was more than that.
\nYou see, that wasn’t two million<\/p>\n
326
\n00:21:19,900 –> 00:21:23,800
\npeople who marched into the
\npromised land and says Giants. <\/p>\n
327
\n00:21:24,800 –> 00:21:27,800
\nI was 10.
\nIt was 10 people. <\/p>\n
328
\n00:21:29,300 –> 00:21:32,800
\nWho ruined an entire Generations
\nchance of getting into the <\/p>\n
329
\n00:21:32,800 –> 00:21:35,900
\npromised land who spread the
\ndoubt in the nation. <\/p>\n
330
\n00:21:38,000 –> 00:21:40,800
\nBefore them, Moses was as good
\nas in the promised land before <\/p>\n
331
\n00:21:40,800 –> 00:21:42,100
\nthem.
\nAaron was as good as in the <\/p>\n
332
\n00:21:42,100 –> 00:21:44,600
\npromised land.
\nBefore them Miriam was as good <\/p>\n
333
\n00:21:44,600 –> 00:21:48,600
\nas in the Promised Land.
\nBut it was these 10, unrighteous<\/p>\n
334
\n00:21:48,600 –> 00:21:52,600
\nthat spread this terrible doubt,
\nand this fear, among the entire <\/p>\n
335
\n00:21:52,600 –> 00:21:53,800
\nnation that block them from the
\nland. <\/p>\n
336
\n00:21:53,800 –> 00:21:57,000
\nYou know, if you haven’t
\nalready, you’re going to run <\/p>\n
337
\n00:21:57,000 –> 00:21:59,800
\ninto these brothers and sisters
\nin your work in the Ecclesia. <\/p>\n
338
\n00:22:01,200 –> 00:22:04,600
\nThe people who will openly doubt
\nmost of the efforts of the <\/p>\n
339
\n00:22:04,600 –> 00:22:07,600
\nEcclesia.
\nThe people who may take the easy<\/p>\n
340
\n00:22:07,600 –> 00:22:10,900
\npath in the brother and sisters
\nwho may show up to every single <\/p>\n
341
\n00:22:10,900 –> 00:22:15,600
\nevent, but have a few Giants
\nthat they just don’t want to <\/p>\n
342
\n00:22:15,600 –> 00:22:18,600
\nfight.
\nDon’t be afraid to just get <\/p>\n
343
\n00:22:18,600 –> 00:22:20,600
\ninvolved in things in your
\nEcclesia. <\/p>\n
344
\n00:22:22,700 –> 00:22:26,100
\nIt’s good, it’s healthy.
\nYou’re never going to regret <\/p>\n
345
\n00:22:26,100 –> 00:22:28,500
\nworking on something in your
\nEcclesia. <\/p>\n
346
\n00:22:28,700 –> 00:22:34,400
\nBut there are maybe the ten who
\nsay, I doubt that’s going to <\/p>\n
347
\n00:22:34,400 –> 00:22:38,300
\nwork.
\nAnd so brothers and sisters. <\/p>\n
348
\n00:22:38,300 –> 00:22:44,900
\nIt was these 10 unrighteous
\nUnfaithful spies who saw the <\/p>\n
349
\n00:22:44,900 –> 00:22:49,000
\nGiants with their eyes and it
\nwas only Joshua and Caleb who <\/p>\n
350
\n00:22:49,000 –> 00:22:51,500
\nlooked with eyes of faith.
\nAnd so, you know, what ends up <\/p>\n
351
\n00:22:51,500 –> 00:22:53,500
\nhappening?
\nWell, we get to Numbers Chapter <\/p>\n
352
\n00:22:53,500 –> 00:22:57,300
\n14, and the children of Israel
\nhave wandered as we looked at <\/p>\n
353
\n00:22:57,308 –> 00:22:59,300
\nyesterday.
\nAnd it says, in numbers 14, and <\/p>\n
354
\n00:22:59,300 –> 00:23:02,100
\nall the congregation lift up
\ntheir voices and they cried in <\/p>\n
355
\n00:23:02,100 –> 00:23:08,200
\nthe people wept that night.
\nThose giant sounds scary and all<\/p>\n
356
\n00:23:08,200 –> 00:23:10,300
\nthe children of Israel murmured
\nagainst Moses and against Aaron,<\/p>\n
357
\n00:23:10,300 –> 00:23:12,900
\nof course, because that’s, it
\nwas all their fault and the <\/p>\n
358
\n00:23:12,900 –> 00:23:14,400
\nwhole congregation said unto
\nthem. <\/p>\n
359
\n00:23:14,400 –> 00:23:18,000
\nWould God, we had died in land
\nof Egypt, or would God, we had <\/p>\n
360
\n00:23:18,000 –> 00:23:20,800
\ndied in this Wilderness and
\nwherefore hath. <\/p>\n
361
\n00:23:20,800 –> 00:23:23,300
\nYahweh brought us into this land
\nto Fall by the sword that our <\/p>\n
362
\n00:23:23,300 –> 00:23:25,000
\nwives and our children should be
\na prey. <\/p>\n
363
\n00:23:26,100 –> 00:23:30,700
\nWe’re not better for us to
\nreturn unto Egypt and they said <\/p>\n
364
\n00:23:30,700 –> 00:23:32,200
\none to another, let us make a
\nCaptain. <\/p>\n
365
\n00:23:32,200 –> 00:23:35,600
\nLet Us return it to Egypt then.
\nMoses and Aaron fell on her face<\/p>\n
366
\n00:23:36,100 –> 00:23:37,700
\nbefore.
\nAll the Assembly of the <\/p>\n
367
\n00:23:37,708 –> 00:23:38,900
\ncongregation of the children of
\nIsrael. <\/p>\n
368
\n00:23:38,900 –> 00:23:42,100
\nSo a brilliant plan, really
\nbecause Egypt was so nice to <\/p>\n
369
\n00:23:42,108 –> 00:23:45,100
\nthem before that they’re going
\nto send their children and their<\/p>\n
370
\n00:23:45,100 –> 00:23:48,900
\nwives to become slaves.
\nThis was their solution. <\/p>\n
371
\n00:23:48,900 –> 00:23:51,200
\nLet’s go back to Egypt.
\nThey say I don’t want to <\/p>\n
372
\n00:23:51,200 –> 00:23:53,400
\nconfront my Giants.
\nI’d rather live in sin. <\/p>\n
373
\n00:23:55,100 –> 00:24:02,000
\nAnd in fact, they say let us
\nmake a Captain to return us into<\/p>\n
374
\n00:24:02,000 –> 00:24:05,800
\nEgypt.
\nAnd it’s very interesting <\/p>\n
375
\n00:24:05,800 –> 00:24:09,200
\nbecause throughout scripture
\nwere given extra little puzzle <\/p>\n
376
\n00:24:09,200 –> 00:24:10,600
\npieces.
\nThat help us fill. <\/p>\n
377
\n00:24:10,600 –> 00:24:12,300
\nIn the rest of the story
\nNehemiah. <\/p>\n
378
\n00:24:12,300 –> 00:24:15,400
\nNine is one of those chapters
\nI’m going to read for you. <\/p>\n
379
\n00:24:15,400 –> 00:24:20,300
\nA verse in Nehemiah 9 verse 17.
\nIt’s talking about this exact <\/p>\n
380
\n00:24:20,300 –> 00:24:23,200
\nsame situation.
\nIt says, and they refuse to obey<\/p>\n
381
\n00:24:23,300 –> 00:24:27,000
\nneither were mindful of that.
\nI Wonders that thou didst among <\/p>\n
382
\n00:24:27,000 –> 00:24:31,400
\nthem but they hardened their
\nnecks and in their Rebellion, <\/p>\n
383
\n00:24:32,800 –> 00:24:41,100
\nThey appointed a captain to
\nreturn to their bondage Sonia. <\/p>\n
384
\n00:24:41,100 –> 00:24:46,800
\nMy 9 verse 17 says they actually
\ndid They held an election and <\/p>\n
385
\n00:24:46,808 –> 00:24:52,000
\nthey chose a captain.
\nBrothers and sisters. <\/p>\n
386
\n00:24:54,000 –> 00:24:56,300
\nOur brain does Salat.
\nDoesn’t it? <\/p>\n
387
\n00:24:57,500 –> 00:24:59,700
\nYou know what?
\nNot this time. <\/p>\n
388
\n00:25:00,500 –> 00:25:02,300
\nI’ll beat my giant the next time
\naround. <\/p>\n
389
\n00:25:03,500 –> 00:25:04,900
\nLet’s go back to Egypt right
\nnow. <\/p>\n
390
\n00:25:06,700 –> 00:25:13,600
\nI know I was a slave to Egypt,
\nbut it’s not as scary as <\/p>\n
391
\n00:25:13,600 –> 00:25:16,200
\nfighting giants, and so they
\nactually follow through. <\/p>\n
392
\n00:25:16,200 –> 00:25:19,900
\nThey did actually elect a
\ncaptain to return them to their <\/p>\n
393
\n00:25:19,900 –> 00:25:24,300
\nbondage, but look at Caleb’s
\nspeech, he gives a speech in <\/p>\n
394
\n00:25:24,300 –> 00:25:26,100
\nverse 30 of the previous
\nchapter. <\/p>\n
395
\n00:25:26,100 –> 00:25:29,600
\nAnd he gives another one in
\nverses 6 7, 8 & 9. <\/p>\n
396
\n00:25:29,800 –> 00:25:31,800
\nBut let’s look at verse 30.
\nLet’s see what Caleb says and <\/p>\n
397
\n00:25:31,800 –> 00:25:35,200
\nCaleb, Still the people before
\nMoses and said let us go up in <\/p>\n
398
\n00:25:35,200 –> 00:25:38,600
\nonce.
\nAnd to possess it remind you of <\/p>\n
399
\n00:25:38,600 –> 00:25:42,900
\nsomething.
\nWhat about Sunday’s introduction<\/p>\n
400
\n00:25:43,000 –> 00:25:46,100
\nclass with her brother?
\nMatt, that was Micah’s message. <\/p>\n
401
\n00:25:46,800 –> 00:25:49,800
\nLet us go up.
\nThat’s exactly what Caleb is <\/p>\n
402
\n00:25:49,800 –> 00:25:53,900
\nsaying.
\nWe got this, they’re just <\/p>\n
403
\n00:25:53,900 –> 00:25:58,100
\nGiants.
\nYou see God didn’t want the <\/p>\n
404
\n00:25:58,108 –> 00:26:00,400
\npeople to march in and fight
\nGiants thinking they were like <\/p>\n
405
\n00:26:00,400 –> 00:26:02,900
\ngrasshoppers.
\nHe wanted them to not even see <\/p>\n
406
\n00:26:02,900 –> 00:26:05,400
\nthem.
\nHe wanted them to see them as <\/p>\n
407
\n00:26:05,400 –> 00:26:10,700
\ngood as Concord and so brothers
\nand sisters You want to beat <\/p>\n
408
\n00:26:10,700 –> 00:26:17,300
\nyour Giants?
\nIt just takes belief, I’m sorry.<\/p>\n
409
\n00:26:17,300 –> 00:26:21,700
\nThere’s no magic pill magic
\nweapon that you can use. <\/p>\n
410
\n00:26:23,300 –> 00:26:28,900
\nAnd I know it sounds cliche.
\nBut you gotta believe it. <\/p>\n
411
\n00:26:29,600 –> 00:26:32,100
\nLook at Hebrews chapter 3 and I
\ncan read you these verses if <\/p>\n
412
\n00:26:32,100 –> 00:26:33,500
\nyou’d like.
\nBut if you’d like to follow <\/p>\n
413
\n00:26:33,500 –> 00:26:35,100
\nalong, we’re gonna start a verse
\n17. <\/p>\n
414
\n00:26:35,700 –> 00:26:39,400
\nHebrews 3 verse 17, you can tell
\nwe’re in the exact same <\/p>\n
415
\n00:26:39,400 –> 00:26:43,300
\nscenario, but with whom was he
\ngrieved 40 years? <\/p>\n
416
\n00:26:44,700 –> 00:26:46,700
\nWas not with them.
\nThat had sinned, whose carcasses<\/p>\n
417
\n00:26:46,700 –> 00:26:50,000
\nfell in the wilderness and to
\nwhom swear? <\/p>\n
418
\n00:26:50,000 –> 00:26:53,000
\nHe that they should not enter
\ninto his rest, but to them that <\/p>\n
419
\n00:26:53,000 –> 00:27:04,400
\nbelieved not So we see he says
\nso we see that they could not <\/p>\n
420
\n00:27:04,400 –> 00:27:08,900
\nenter in because of one thing.
\nUnbelief. <\/p>\n
421
\n00:27:11,300 –> 00:27:14,100
\nThey could not enter in because
\nof unbelief. <\/p>\n
422
\n00:27:18,000 –> 00:27:21,000
\nIt was that simple.
\nThey didn’t think they could <\/p>\n
423
\n00:27:21,000 –> 00:27:25,000
\nbeat their Giants.
\nAnd so, the theme of course is <\/p>\n
424
\n00:27:25,000 –> 00:27:29,300
\nFaith is greater than sight.
\nSo if you get your pamphlets <\/p>\n
425
\n00:27:29,300 –> 00:27:34,600
\nback out, The first real
\nquestion on the Nephilim and <\/p>\n
426
\n00:27:34,600 –> 00:27:38,500
\nrephaim sense.
\nWhat reservations are doubts. <\/p>\n
427
\n00:27:39,000 –> 00:27:44,500
\nDo you see that may get in the
\nway of driving out your giant, <\/p>\n
428
\n00:27:46,300 –> 00:27:50,100
\nbut reservations are doubts.
\nDo you see that may get in the <\/p>\n
429
\n00:27:50,100 –> 00:27:53,000
\nway of driving out your giant,
\nfeel free to answer that the <\/p>\n
430
\n00:27:53,000 –> 00:27:54,600
\nrest of our time here this
\nmorning. <\/p>\n
431
\n00:27:57,000 –> 00:27:59,100
\nBut are you comfortable with
\nyour giant? <\/p>\n
432
\n00:28:00,000 –> 00:28:03,800
\nThat can stand in the way.
\nAre you unsure if maybe you <\/p>\n
433
\n00:28:04,900 –> 00:28:08,000
\nmaybe a can’t live without him?
\nWell, that’s going to stand in <\/p>\n
434
\n00:28:08,000 –> 00:28:09,700
\nyour way.
\nAll right. <\/p>\n
435
\n00:28:09,700 –> 00:28:12,000
\nYou just unwilling to go on
\nwithout your giant. <\/p>\n
436
\n00:28:13,200 –> 00:28:18,500
\nI’ve kind of become acquainted
\nand adapted to this that’s going<\/p>\n
437
\n00:28:18,500 –> 00:28:22,300
\nto stand in your way as well.
\nSo what reservations? <\/p>\n
438
\n00:28:22,300 –> 00:28:25,300
\nBut then sisters, do you see
\nthat are going to get in the way<\/p>\n
439
\n00:28:25,300 –> 00:28:31,500
\nof you driving out your giant?
\nI’m sorry, but we’re still not <\/p>\n
440
\n00:28:31,500 –> 00:28:36,300
\nquite done two numbers, 13, last
\nverse, we’re given a very <\/p>\n
441
\n00:28:36,300 –> 00:28:40,200
\ninteresting little phrase, it
\nsays in there, we saw the <\/p>\n
442
\n00:28:40,200 –> 00:28:43,400
\nGiants, the sons of a neck,
\nwhich come with the Giants and <\/p>\n
443
\n00:28:43,400 –> 00:28:45,700
\nwe were in our own sight as
\nGrasshoppers. <\/p>\n
444
\n00:28:45,800 –> 00:28:51,300
\nAnd so we were in their sight.
\nNow this little phrase which <\/p>\n
445
\n00:28:51,300 –> 00:28:55,300
\ncome of the Giants Is really
\ninteresting. <\/p>\n
446
\n00:28:58,100 –> 00:29:01,500
\nThe Giants sons of a neck, which
\ncome of the Giants. <\/p>\n
447
\n00:29:02,700 –> 00:29:06,600
\nThis were giants.
\nHis word, many of us may have <\/p>\n
448
\n00:29:06,600 –> 00:29:08,900
\nheard before.
\nIt’s the Hebrew word, the <\/p>\n
449
\n00:29:08,900 –> 00:29:11,600
\nNephilim.
\nThe Nephilim. <\/p>\n
450
\n00:29:13,100 –> 00:29:17,900
\nWell, it comes from the root
\nword nethiah or to fall. <\/p>\n
451
\n00:29:18,200 –> 00:29:21,500
\nAnd so this word, Nephilim
\nreally means the Fallen ones, <\/p>\n
452
\n00:29:22,200 –> 00:29:26,100
\nthe Fallen ones.
\nNow, we won’t actually totally <\/p>\n
453
\n00:29:26,100 –> 00:29:29,200
\nunderstand the full, meaning of
\nthis word until the end of our <\/p>\n
454
\n00:29:29,200 –> 00:29:31,300
\nstudy of the Giants.
\nBut for now we’re just going to <\/p>\n
455
\n00:29:31,300 –> 00:29:33,800
\nlook at the introduction of
\nthese Nephilim in scripture. <\/p>\n
456
\n00:29:34,000 –> 00:29:38,300
\nNow, we’ve may have heard before
\nthey Many religious claims as to<\/p>\n
457
\n00:29:38,300 –> 00:29:41,200
\nwhat the Nephilim are.
\nThey occur. <\/p>\n
458
\n00:29:41,200 –> 00:29:48,000
\nFirst in Genesis 6, at verse for
\nthese, there were giants or <\/p>\n
459
\n00:29:48,000 –> 00:29:50,600
\nNephilim in the earth in those
\ndays. <\/p>\n
460
\n00:29:51,100 –> 00:29:53,300
\nAnd also after that, when the
\nsons of God came into the <\/p>\n
461
\n00:29:53,300 –> 00:29:54,800
\ndaughters of men and they bare
\nchildren to them. <\/p>\n
462
\n00:29:54,900 –> 00:29:58,100
\nThe same became Mighty Men,
\nwhich were of old men of renown <\/p>\n
463
\n00:29:58,300 –> 00:30:00,500
\nother religions.
\nAs we may have heard assume that<\/p>\n
464
\n00:30:00,500 –> 00:30:04,000
\nthe Nephilim were the angels
\nthat were cast out of Heaven. <\/p>\n
465
\n00:30:05,100 –> 00:30:07,300
\nIt was a group of angels, who
\nrebelled against everything, God<\/p>\n
466
\n00:30:07,300 –> 00:30:10,100
\nstood for Satan the chief of
\nthose. <\/p>\n
467
\n00:30:10,200 –> 00:30:15,000
\nWell, Angels elected himself as
\nthe chief following one, and he,<\/p>\n
468
\n00:30:15,000 –> 00:30:19,100
\nand his fellow Angels who
\nrebelled were cast out of <\/p>\n
469
\n00:30:19,100 –> 00:30:22,100
\nheaven, and have been hunting
\nhumans ever since. <\/p>\n
470
\n00:30:23,300 –> 00:30:28,600
\nAnd as The Story Goes, part of
\ntheir Rebellion involved Angels,<\/p>\n
471
\n00:30:28,600 –> 00:30:33,100
\ncast out having relationships
\nwith humans and this resulted in<\/p>\n
472
\n00:30:33,100 –> 00:30:39,000
\nthe idea that Giants were born
\nThe Nephilim half human half <\/p>\n
473
\n00:30:39,000 –> 00:30:42,900
\nDivine.
\nWe may have heard that idea once<\/p>\n
474
\n00:30:42,900 –> 00:30:46,300
\nor twice.
\nBut just from reading the verse <\/p>\n
475
\n00:30:46,300 –> 00:30:49,200
\nitself, we can see that this
\ndoesn’t make a lot of sense. <\/p>\n
476
\n00:30:50,400 –> 00:30:53,600
\nFirst of all, there’s many
\ndoctrinal issues with that <\/p>\n
477
\n00:30:53,600 –> 00:30:57,100
\nbelief.
\nBut also just contextually <\/p>\n
478
\n00:30:58,300 –> 00:30:59,600
\nthings don’t seem to go in that
\norder. <\/p>\n
479
\n00:31:01,400 –> 00:31:06,500
\nThe Fallen ones were in the
\nearth in those days and even <\/p>\n
480
\n00:31:06,500 –> 00:31:10,100
\nafterwards when sons of God came
\nin unto the daughters of men and<\/p>\n
481
\n00:31:10,100 –> 00:31:12,600
\nthey have born to them.
\nThey are the heroes who from a <\/p>\n
482
\n00:31:12,608 –> 00:31:15,400
\nbold are men of the name or the
\nmen of Shang. <\/p>\n
483
\n00:31:16,100 –> 00:31:20,200
\nThat’s Young’s literal.
\nSo really it actually is saying <\/p>\n
484
\n00:31:20,200 –> 00:31:22,900
\nthe follow ones were already in
\nthe earth in those days. <\/p>\n
485
\n00:31:24,400 –> 00:31:27,000
\nAnd then afterwards, when the
\nsons of God came into the <\/p>\n
486
\n00:31:27,000 –> 00:31:29,900
\ndaughters of men, well, they
\nborn to them Heroes. <\/p>\n
487
\n00:31:31,500 –> 00:31:33,600
\nSo the Giants really weren’t
\nactually a result of the <\/p>\n
488
\n00:31:33,600 –> 00:31:36,900
\nmarriage of sons of God and
\nDaughters of men, they were in <\/p>\n
489
\n00:31:36,900 –> 00:31:43,400
\nthe earth in those days already
\nplaguing people already scaring <\/p>\n
490
\n00:31:43,700 –> 00:31:47,000
\npeople.
\nIt was a fallen ones who had <\/p>\n
491
\n00:31:47,000 –> 00:31:51,700
\ndaughters the sons of God.
\nMarried, this resulted in what’s<\/p>\n
492
\n00:31:51,700 –> 00:31:55,300
\ncalled Mighty people Heroes, as
\nsome would view them. <\/p>\n
493
\n00:31:56,800 –> 00:31:58,900
\nBut really we look back a couple
\nverses we find out what the <\/p>\n
494
\n00:31:58,900 –> 00:32:03,000
\norigin of them actually was.
\nYou see in Genesis 6 verse 2, it<\/p>\n
495
\n00:32:03,000 –> 00:32:10,100
\nsays that the sons of God Saw.
\nThe daughters of men that they <\/p>\n
496
\n00:32:10,100 –> 00:32:13,400
\nwere fair and they took them
\nwives of all, which they chose. <\/p>\n
497
\n00:32:13,600 –> 00:32:19,300
\nThey saw something about these.
\nThat they were fair and they <\/p>\n
498
\n00:32:19,300 –> 00:32:22,500
\ntook remind you of anything.
\nDoes anybody else in scripture <\/p>\n
499
\n00:32:22,500 –> 00:32:25,000
\nbefore?
\nDennis after six, see something <\/p>\n
500
\n00:32:25,100 –> 00:32:28,500
\nthat she thinks looks good and
\ntakes it? <\/p>\n
501
\n00:32:29,000 –> 00:32:31,800
\nOf course, we understand that to
\nbe Eve partaking of the fruit <\/p>\n
502
\n00:32:32,400 –> 00:32:34,100
\nand then people were doing
\nexactly what you’ve does. <\/p>\n
503
\n00:32:34,100 –> 00:32:39,300
\nDid they saw something they
\nwanted and they took it and just<\/p>\n
504
\n00:32:39,300 –> 00:32:43,000
\nlike, Eve, these people were
\nchasing after this Godlike, this<\/p>\n
505
\n00:32:43,000 –> 00:32:46,900
\nhero identity, and it worked
\nbecause some of them became <\/p>\n
506
\n00:32:46,900 –> 00:32:53,900
\nMighty or men of renown now,
\nsome people propose that this <\/p>\n
507
\n00:32:53,900 –> 00:33:01,400
\nNephilim fallen ones comes from
\nthe idea that they fell from <\/p>\n
508
\n00:33:01,400 –> 00:33:04,600
\nworshiping God.
\nThey at one time did but they <\/p>\n
509
\n00:33:04,600 –> 00:33:08,100
\nfell away some people propose.
\nThat’s what the word means, and <\/p>\n
510
\n00:33:08,100 –> 00:33:11,400
\nit’s true.
\nYou can argue that they at one <\/p>\n
511
\n00:33:11,400 –> 00:33:14,200
\ntime people did, but they
\neventually fell away. <\/p>\n
512
\n00:33:15,300 –> 00:33:18,600
\nThere’s actually one other that
\nmaybe fits a little bit better <\/p>\n
513
\n00:33:19,200 –> 00:33:22,700
\nand it’s in many of the older
\ntranslations and commentaries <\/p>\n
514
\n00:33:23,100 –> 00:33:30,100
\nand it refers to them as those
\nwho fall on others. and we know <\/p>\n
515
\n00:33:30,100 –> 00:33:32,400
\na few people have that in the
\nfirst few chapters of Genesis do<\/p>\n
516
\n00:33:32,400 –> 00:33:40,700
\nwe people who would fall on
\nothers and so we read Genesis 6 <\/p>\n
517
\n00:33:40,700 –> 00:33:42,600
\nand verse form.
\nThere were giants or there was <\/p>\n
518
\n00:33:42,600 –> 00:33:44,600
\nthe Nephilim in the earth in
\nthose days. <\/p>\n
519
\n00:33:44,800 –> 00:33:46,800
\nAnd also after that, when the
\nsons of God came into the <\/p>\n
520
\n00:33:46,800 –> 00:33:48,900
\ndaughters of men, and they bare
\nchildren to them. <\/p>\n
521
\n00:33:49,000 –> 00:33:53,300
\nThe same became those Mighty Men
\nwhich were of old men of renown.<\/p>\n
522
\n00:33:53,900 –> 00:34:00,000
\nThey were men.
\nThe Mighty Men or the Gabor now.<\/p>\n
523
\n00:34:01,900 –> 00:34:03,600
\nI told you Tuesday was a little
\nbit heavier. <\/p>\n
524
\n00:34:04,600 –> 00:34:08,000
\nIn Genesis chapter 10, we’re
\ngiven one of these Gabor. <\/p>\n
525
\n00:34:08,300 –> 00:34:10,400
\nYou may have heard of him before
\nhis name. <\/p>\n
526
\n00:34:10,400 –> 00:34:15,400
\nJust so happens to be Nimrod.
\nAnd cush, begat Nimrod, and he <\/p>\n
527
\n00:34:15,400 –> 00:34:19,100
\nwas a mighty one.
\nHe was one of those Gabor in the<\/p>\n
528
\n00:34:19,100 –> 00:34:21,600
\nearth.
\nHe was a mighty Hunter before <\/p>\n
529
\n00:34:21,600 –> 00:34:25,000
\nthe Lord, where I visited said,
\neven as Nimrod the mighty Hunter<\/p>\n
530
\n00:34:25,100 –> 00:34:28,600
\nbefore the Lord.
\nAnd so it was this good boy was <\/p>\n
531
\n00:34:28,600 –> 00:34:34,600
\nthis Nimrod who fell on?
\nothers, he hunted those who <\/p>\n
532
\n00:34:34,600 –> 00:34:40,300
\nfollowed after the name, skip
\nthis for the sake of time. <\/p>\n
533
\n00:34:42,500 –> 00:34:45,300
\nAnd so, we then conclude and we
\nlook at this, this phrase again <\/p>\n
534
\n00:34:45,600 –> 00:34:47,800
\nthere were the Nephilim in the
\nearth in those days. <\/p>\n
535
\n00:34:47,800 –> 00:34:49,699
\nAnd also after that, when the
\nsons of God came into the <\/p>\n
536
\n00:34:49,699 –> 00:34:51,900
\ndaughters of men, they bare
\nchildren to them. <\/p>\n
537
\n00:34:52,699 –> 00:34:55,900
\nIt was one last phrase I want to
\nlook at before I move on. <\/p>\n
538
\n00:34:56,100 –> 00:35:02,600
\nAnd that’s, and also after that.
\nWhat a weird phrase. <\/p>\n
539
\n00:35:03,500 –> 00:35:07,000
\nWhat?
\nInteresting and oddly placed <\/p>\n
540
\n00:35:07,000 –> 00:35:09,700
\nphrase.
\nAnd also, after that. <\/p>\n
541
\n00:35:10,900 –> 00:35:15,400
\nWhy would the author put this
\nlittle phrase? <\/p>\n
542
\n00:35:16,400 –> 00:35:19,100
\nHe said, semicolons, actually
\nthe best form of punctuation and<\/p>\n
543
\n00:35:19,100 –> 00:35:20,800
\nmany, many other translations
\nactually. <\/p>\n
544
\n00:35:20,800 –> 00:35:25,500
\nJust put a comma there.
\nIt’s literally like a built-in <\/p>\n
545
\n00:35:25,500 –> 00:35:29,800
\nmargin.
\nDirectly into our narrative and <\/p>\n
546
\n00:35:29,800 –> 00:35:33,900
\nit’s connecting you to the only
\nother time that this word <\/p>\n
547
\n00:35:33,900 –> 00:35:39,500
\nNephilim occurs.
\nThe only two times is here in <\/p>\n
548
\n00:35:39,500 –> 00:35:45,300
\nGenesis 6 and where we just read
\nin Numbers, Chapter 13, it <\/p>\n
549
\n00:35:45,300 –> 00:35:49,100
\noccurs twice.
\nAnd I think scriptures links <\/p>\n
550
\n00:35:49,100 –> 00:35:55,100
\nthem very beautifully.
\nIn Genesis 6, it says and also <\/p>\n
551
\n00:35:55,100 –> 00:36:02,700
\nafter that, or they’re Giants.
\nAnd in numbers 13, it says well,<\/p>\n
552
\n00:36:02,700 –> 00:36:10,600
\nthose came from the Giants.
\nAnd it’s kind of like a margin <\/p>\n
553
\n00:36:10,600 –> 00:36:14,200
\nbuilt in linking these two
\nwords. <\/p>\n
554
\n00:36:14,200 –> 00:36:18,700
\nTogether Genesis says they
\ncoming after number says, they <\/p>\n
555
\n00:36:18,700 –> 00:36:22,600
\ncame before.
\nWell, why would it put that? <\/p>\n
556
\n00:36:24,700 –> 00:36:29,700
\nWell, Moses wrote both books.
\nMoses was brought back to Egypt <\/p>\n
557
\n00:36:30,300 –> 00:36:32,700
\nhe brought God’s plagues.
\nHe stood up to Pharaoh. <\/p>\n
558
\n00:36:32,800 –> 00:36:35,900
\nHe led the people out of Egypt.
\nHe was a wonderful mediator for <\/p>\n
559
\n00:36:35,900 –> 00:36:38,900
\nthe nation whom he loved.
\nHe traveled loved and led with a<\/p>\n
560
\n00:36:38,908 –> 00:36:44,200
\nsingle hope of entering into the
\nPromised Land. and ultimately, <\/p>\n
561
\n00:36:47,100 –> 00:36:49,400
\nit was these Giants that kept
\nhim out. <\/p>\n
562
\n00:36:50,600 –> 00:36:53,800
\nAnd I can picture him writing
\nGenesis chapter 6. <\/p>\n
563
\n00:36:55,200 –> 00:36:57,000
\nImagine him Penning that
\nchapter. <\/p>\n
564
\n00:36:58,600 –> 00:37:02,100
\nHe’s leading the children around
\nthe Wilderness and he uses the <\/p>\n
565
\n00:37:02,100 –> 00:37:06,400
\nwords.
\nAnd also, after that. <\/p>\n
566
\n00:37:08,000 –> 00:37:13,800
\nThey had not gone away.
\nHe doesn’t want you to forget. <\/p>\n
567
\n00:37:14,400 –> 00:37:20,300
\nThe Giants just don’t disappear.
\nSee, not even a flood. <\/p>\n
568
\n00:37:22,300 –> 00:37:26,900
\nSomehow not even a flood could
\nremove the influence of Giants, <\/p>\n
569
\n00:37:27,700 –> 00:37:30,100
\nand, of course, I’m not saying
\nthat need a giant survived. <\/p>\n
570
\n00:37:31,000 –> 00:37:38,400
\nI’m saying, It came back.
\nThis is exactly how it is our <\/p>\n
571
\n00:37:38,400 –> 00:37:42,800
\nlives by the sisters.
\nSometimes, we’ll go through a <\/p>\n
572
\n00:37:42,800 –> 00:37:48,600
\nBible, School level event in our
\nlives, will be totally motivated<\/p>\n
573
\n00:37:48,800 –> 00:37:55,700
\nto wash away, all the Giants in
\nour lives and it’ll work But <\/p>\n
574
\n00:37:55,700 –> 00:37:59,300
\nGiants have this nasty little
\nhabit of coming back around. <\/p>\n
575
\n00:38:03,100 –> 00:38:07,200
\nAnd so, brothers and sisters.
\nThis is the danger of the Giants<\/p>\n
576
\n00:38:07,200 –> 00:38:11,600
\nthat we face.
\nBut a says that they spied the <\/p>\n
577
\n00:38:11,600 –> 00:38:16,000
\nland of Hebron numbers 13 Verse
\n22. <\/p>\n
578
\n00:38:16,200 –> 00:38:20,700
\nNow, Hebron was built seven
\nyears before xoan in Egypt. <\/p>\n
579
\n00:38:22,000 –> 00:38:25,100
\nIt’s interesting because we’ve
\nactually heard of Hebron before <\/p>\n
580
\n00:38:26,200 –> 00:38:29,100
\narba means Foursquare or
\nperfect. <\/p>\n
581
\n00:38:29,100 –> 00:38:33,300
\nStature arba actually was a
\ncity. <\/p>\n
582
\n00:38:34,300 –> 00:38:37,800
\nWho was named after him called
\nhere, Jeff? <\/p>\n
583
\n00:38:37,800 –> 00:38:41,300
\nArba we’ve probably heard of
\nthis name before now, cured <\/p>\n
584
\n00:38:41,300 –> 00:38:47,000
\natharva means just like Barbra
\ncity of for here, Jeff, meaning <\/p>\n
585
\n00:38:47,000 –> 00:38:52,900
\ncity are by meaning for and so
\nthis place called kir Jeff arba <\/p>\n
586
\n00:38:53,000 –> 00:38:59,200
\nwas this city of for Well, what
\nare the four that it was named <\/p>\n
587
\n00:38:59,200 –> 00:39:02,000
\nafter?
\nI think it’s pretty clearly <\/p>\n
588
\n00:39:02,000 –> 00:39:04,200
\nreferring to his descendants.
\nA knack. <\/p>\n
589
\n00:39:04,300 –> 00:39:08,700
\nI’m in, she’s shy and tell my
\nthese are the four who lived in <\/p>\n
590
\n00:39:08,700 –> 00:39:11,100
\nthis land called cure, Jeff
\narba. <\/p>\n
591
\n00:39:11,200 –> 00:39:15,000
\nNow we’ve heard of this place
\nbefore Sarah dies in Kiev have <\/p>\n
592
\n00:39:15,400 –> 00:39:20,700
\narba the same is Hebron.
\nJoshua, 14 says the same place <\/p>\n
593
\n00:39:20,700 –> 00:39:24,100
\nthe name of Hebron before was
\nhere, jatoba, which Arbor was a <\/p>\n
594
\n00:39:24,100 –> 00:39:30,300
\ngreat man among the anakim.
\nAnd so we’ve heard of this place<\/p>\n
595
\n00:39:30,500 –> 00:39:33,800
\nonce or twice and we don’t have
\ntime to get too much into it. <\/p>\n
596
\n00:39:34,100 –> 00:39:37,100
\nWe are quickly running out of
\ntime so I’m going to go ahead. <\/p>\n
597
\n00:39:37,100 –> 00:39:39,900
\nI’m going to jump to our last
\npoint which you want to make <\/p>\n
598
\n00:39:40,100 –> 00:39:44,300
\nthis morning.
\nAnd that’s a very interesting <\/p>\n
599
\n00:39:44,300 –> 00:39:49,300
\nverse in, which Caleb and Joshua
\nare going to try a last-ditch <\/p>\n
600
\n00:39:49,300 –> 00:39:54,300
\neffort.
\nPlease people of Israel. <\/p>\n
601
\n00:39:54,400 –> 00:39:56,500
\nWe have to make it into this
\nland. <\/p>\n
602
\n00:39:57,200 –> 00:40:00,100
\nWe can’t give up.
\nNow we’re right on the edge. <\/p>\n
603
\n00:40:02,200 –> 00:40:05,000
\nIt’s a very interesting phrase,
\nit’s weird. <\/p>\n
604
\n00:40:05,000 –> 00:40:09,500
\nEspecially the King James says,
\nnumbers 14. <\/p>\n
605
\n00:40:09,800 –> 00:40:13,800
\nLet’s look at verse 8.
\nIf Yahweh Delights in us then he<\/p>\n
606
\n00:40:13,800 –> 00:40:16,000
\nwill bring us into this land,
\nwill give it to us a language <\/p>\n
607
\n00:40:16,000 –> 00:40:18,900
\nflowing with milk and honey.
\nOnly he says, in verse nine, <\/p>\n
608
\n00:40:19,200 –> 00:40:23,400
\nRebel, naughty against Yahweh.
\nNeither fear, ye the people of <\/p>\n
609
\n00:40:23,400 –> 00:40:28,000
\nthe land That’d be awesome to
\njust kind of write on our giant.<\/p>\n
610
\n00:40:28,000 –> 00:40:31,800
\nWouldn’t it?
\nDon’t be scared of this but <\/p>\n
611
\n00:40:31,800 –> 00:40:33,700
\nthen, he says something really
\nweird. <\/p>\n
612
\n00:40:33,800 –> 00:40:37,100
\nHe says, For, they are bread for
\nus. <\/p>\n
613
\n00:40:38,800 –> 00:40:40,300
\nTheir defense is departed from
\nthem. <\/p>\n
614
\n00:40:40,500 –> 00:40:44,800
\nYou think yourself?
\nThat’s not get me to motivated <\/p>\n
615
\n00:40:45,300 –> 00:40:49,500
\ntheir bread for us.
\nAnd have that should actually <\/p>\n
616
\n00:40:49,500 –> 00:40:52,000
\nread.
\nAnd it’s worth writing this <\/p>\n
617
\n00:40:52,000 –> 00:40:55,100
\ndown.
\nThey are like our bread. <\/p>\n
618
\n00:40:56,000 –> 00:40:59,500
\nThat’s what it should say.
\nThey are like, our bread. <\/p>\n
619
\n00:41:00,800 –> 00:41:02,600
\nWhat was the bread of the
\nchildren of Israel? <\/p>\n
620
\n00:41:05,000 –> 00:41:08,800
\nWas Mana, wasn’t it?
\nThat was our bread for the <\/p>\n
621
\n00:41:08,800 –> 00:41:11,700
\nchildren of Israel and Caleb and
\nJoshua saying they’re like our <\/p>\n
622
\n00:41:11,700 –> 00:41:15,100
\nMana.
\nThey’re like our bread, their <\/p>\n
623
\n00:41:15,100 –> 00:41:19,000
\ndefense is departed, from them,
\nis anybody’s margin have a <\/p>\n
624
\n00:41:19,000 –> 00:41:25,600
\nmeaning for the word defense.
\nMy margin says shadow. <\/p>\n
625
\n00:41:27,400 –> 00:41:32,200
\nAnd if your margin says, shadow
\ncircle, it color it, whatever it<\/p>\n
626
\n00:41:32,200 –> 00:41:36,300
\nis, because it’s beautiful, the
\nanalogy. <\/p>\n
627
\n00:41:36,300 –> 00:41:43,500
\nHe’s making he’s saying these
\nGiants there like manna And the <\/p>\n
628
\n00:41:43,500 –> 00:41:47,800
\nshadow is gone.
\nBrothers and sisters. <\/p>\n
629
\n00:41:47,800 –> 00:41:51,300
\nWhat happened to the Mana when
\nthe Shadows left? <\/p>\n
630
\n00:41:53,000 –> 00:41:58,700
\nIt simply dissolved it.
\nEvaporated, it just dissipated <\/p>\n
631
\n00:41:58,700 –> 00:42:02,200
\nwith the Sun.
\nAnd this is the analogy he’s <\/p>\n
632
\n00:42:02,200 –> 00:42:04,500
\nchoosing to use.
\nIt’s beautiful, isn’t it? <\/p>\n
633
\n00:42:04,600 –> 00:42:07,000
\nI just absolutely loved it and
\nhe said, Joshua came say to <\/p>\n
634
\n00:42:07,000 –> 00:42:09,600
\nthem, the Giants are like Manna,
\nthey’re just like this little <\/p>\n
635
\n00:42:09,600 –> 00:42:12,100
\npiece of bread on the ground as
\nsoon as the sun comes up, <\/p>\n
636
\n00:42:12,100 –> 00:42:18,700
\nthey’re gone. then if I could
\nlook at my Giants, that way, I’m<\/p>\n
637
\n00:42:18,700 –> 00:42:22,800
\njust leaning hundreds of them.
\nBut sometimes it’s really hard <\/p>\n
638
\n00:42:22,800 –> 00:42:26,400
\nfor me to actually believe I see
\nthem with different kinds of <\/p>\n
639
\n00:42:26,400 –> 00:42:29,100
\neyes.
\nSo the Giants are like our man. <\/p>\n
640
\n00:42:29,100 –> 00:42:34,400
\nHe says the shadow has departed
\nand Yahweh is with us, of <\/p>\n
641
\n00:42:34,400 –> 00:42:36,900
\ncourse, yahweh’s strength being
\nsymbolic of the Sun in many, <\/p>\n
642
\n00:42:36,900 –> 00:42:39,800
\nmany places.
\nAnd he’s saying that those <\/p>\n
643
\n00:42:39,800 –> 00:42:45,900
\ngiants they could simply Melt
\nAway with the help of God. <\/p>\n
644
\n00:42:47,600 –> 00:42:49,500
\nYou know, it’s interesting is
\nJoshua and Caleb didn’t make <\/p>\n
645
\n00:42:49,500 –> 00:42:53,800
\nthat up.
\nThey’re pulling it from one of <\/p>\n
646
\n00:42:53,808 –> 00:42:56,800
\nthe place.
\nIt’s a prophecy given by none <\/p>\n
647
\n00:42:56,800 –> 00:43:00,500
\nother than Moses himself and
\nyour margin alludes to it in <\/p>\n
648
\n00:43:00,500 –> 00:43:07,100
\nExodus 15 verse 15.
\nMoses has just crossed the Red <\/p>\n
649
\n00:43:07,100 –> 00:43:11,800
\nSea, the Egyptians lies, slain
\non the shore and he sings his <\/p>\n
650
\n00:43:11,800 –> 00:43:15,300
\nsong.
\nAnd he says, then the Dukes of <\/p>\n
651
\n00:43:15,300 –> 00:43:17,900
\nEdom shall be amazed.
\nThe Mighty Men of Moab, <\/p>\n
652
\n00:43:17,900 –> 00:43:20,000
\ntrembling shall take.
\nHold upon them. <\/p>\n
653
\n00:43:22,600 –> 00:43:27,000
\nAll the inhabitants of Canaan
\nshall Melt Away. <\/p>\n
654
\n00:43:30,100 –> 00:43:33,800
\nAnd this exact scenario that
\nJoshua and Caleb were pleading <\/p>\n
655
\n00:43:33,800 –> 00:43:37,800
\nwith the people to see had been
\nprophesied on the other edge of <\/p>\n
656
\n00:43:37,800 –> 00:43:42,400
\ntheir wanderings.
\nAnd Caleb and Joshua, Echo those<\/p>\n
657
\n00:43:42,400 –> 00:43:47,900
\nwords, the prophecy.
\nBut as We Know, To no avail. <\/p>\n
658
\n00:43:50,800 –> 00:43:53,000
\nSo brothers sisters.
\nAs we wrap up our thoughts. <\/p>\n
659
\n00:43:53,900 –> 00:43:58,100
\nThis morning, we’ve hopefully
\nstarted to see that beating <\/p>\n
660
\n00:43:58,100 –> 00:44:02,200
\nGiants.
\nNo matter how big is totally <\/p>\n
661
\n00:44:02,200 –> 00:44:07,300
\npossible.
\nThe first step though, is you <\/p>\n
662
\n00:44:07,300 –> 00:44:08,700
\ngot to look at them with
\ndifferent eyes? <\/p>\n
663
\n00:44:09,900 –> 00:44:13,000
\nDon’t see them with these eyes
\nthat hold out. <\/p>\n
664
\n00:44:14,800 –> 00:44:18,700
\nBut instead focus on them with
\nthese eyes of faith. <\/p>\n
665
\n00:44:19,800 –> 00:44:22,100
\nAnd tomorrow, we’re going to
\nlook at the failure of the <\/p>\n
666
\n00:44:22,100 –> 00:44:26,300
\nfeeble Giants.
\nGiants. <\/p>\n
667
\n00:44:26,300 –> 00:44:31,600
\nBrothers and sisters, who were
\neasily defeated by those who <\/p>\n
668
\n00:44:31,600 –> 00:44:26,300
\nsimply believed that they could.
\nGiants. <\/p>\n
669
\n00:44:26,300 –> 00:44:31,600
\nBrothers and sisters, who were
\neasily defeated by those who <\/p>\n
670
\n00:44:31,600 –> 00:44:34,200
\nsimply believed that they could.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
From the Midwest Christadelphian Bible School 2022. Class 5 used for GCT Episode 207. 1 00:00:02,800…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/59148953\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-16%2Ff9e9ab17-0086-90b5-2325-e4f96922d582.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:44:39","filesize":"27.61M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-603","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/603\/jason-robinson-class-2-the-grasshoppers-and-the-three-giants","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/603\/jason-robinson-class-2-the-grasshoppers-and-the-three-giants","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/603\/jason-robinson-class-2-the-grasshoppers-and-the-three-giants<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Jason Robinson – Class 2: The Grasshoppers and the Three Giants<\/a><\/blockquote>