{"id":602,"date":"2022-10-16T18:00:28","date_gmt":"2022-10-16T18:00:28","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-3-the-failure-of-the-feeble-giants\/"},"modified":"2026-07-14T23:55:59","modified_gmt":"2026-07-14T23:55:59","slug":"jason-robinson-class-3-the-failure-of-the-feeble-giants","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-3-the-failure-of-the-feeble-giants\/","title":{"rendered":"Jason Robinson &#8211; Class 3: The Failure of the Feeble Giants"},"content":{"rendered":"<p>From the Midwest Christadelphian Bible School 2022.<\/p>\n<p>Class 5 used for GCT Episode 207.<\/p>\n<div class=\"transcript\">1<br \/>\n00:00:01,600 &#8211;&gt; 00:00:05,000<br \/>\nBrothers and sisters about ready<br \/>\nto start. <\/p>\n<p>2<br \/>\n00:00:06,600 &#8211;&gt; 00:00:11,500<br \/>\nSecond class today.<br \/>\nA speaker, who is Brother? <\/p>\n<p>3<br \/>\n00:00:11,500 &#8211;&gt; 00:00:16,500<br \/>\nJason Robinson, the theme for<br \/>\nbrother Robinson&#8217;s classes. <\/p>\n<p>4<br \/>\n00:00:16,500 &#8211;&gt; 00:00:20,200<br \/>\nThis week is the tales of the<br \/>\nGiants. <\/p>\n<p>5<br \/>\n00:00:21,200 &#8211;&gt; 00:00:26,800<br \/>\nToday&#8217;s class is entitled, The<br \/>\nfailure of the feeble Giants. <\/p>\n<p>6<br \/>\n00:00:27,700 &#8211;&gt; 00:00:36,600<br \/>\nJason Thank you very much and<br \/>\nanother good morning to you, <\/p>\n<p>7<br \/>\n00:00:36,600 &#8211;&gt; 00:00:42,600<br \/>\nbrothers and sisters is Uncle<br \/>\nBrian Styles in here. <\/p>\n<p>8<br \/>\n00:00:44,100 &#8211;&gt; 00:00:47,600<br \/>\nNot yet.<br \/>\nOh, where is he? <\/p>\n<p>9<br \/>\n00:00:48,100 &#8211;&gt; 00:00:50,600<br \/>\nThere he is.<br \/>\nI got to start off by saying a <\/p>\n<p>10<br \/>\n00:00:50,608 &#8211;&gt; 00:00:52,600<br \/>\nbig.<br \/>\nThank you to Uncle Brian brother<\/p>\n<p>11<br \/>\n00:00:52,600 &#8211;&gt; 00:00:55,800<br \/>\nBrian in this class I guess for<br \/>\nsharing some of his findings on <\/p>\n<p>12<br \/>\n00:00:55,800 &#8211;&gt; 00:00:59,500<br \/>\nDeuteronomy really giving me<br \/>\nthat gentle nudge that I needed <\/p>\n<p>13<br \/>\n00:00:59,500 &#8211;&gt; 00:01:02,300<br \/>\nto kind of connect to very<br \/>\ndiverging studies. <\/p>\n<p>14<br \/>\n00:01:02,300 &#8211;&gt; 00:01:05,700<br \/>\nI was working on.<br \/>\nI was studying the Nephilim <\/p>\n<p>15<br \/>\n00:01:05,700 &#8211;&gt; 00:01:09,400<br \/>\nGiants and the ref a game Giants<br \/>\nas we&#8217;re going to go over today <\/p>\n<p>16<br \/>\n00:01:10,300 &#8211;&gt; 00:01:11,800<br \/>\nand I just want to say thank<br \/>\nyou. <\/p>\n<p>17<br \/>\n00:01:12,700 &#8211;&gt; 00:01:17,300<br \/>\nUncle Brian for passing on some<br \/>\nof his findings to me and really<\/p>\n<p>18<br \/>\n00:01:17,300 &#8211;&gt; 00:01:19,100<br \/>\nman just helped me connect some<br \/>\nof those dots. <\/p>\n<p>19<br \/>\n00:01:19,400 &#8211;&gt; 00:01:24,300<br \/>\nSo today we&#8217;re actually going to<br \/>\nbe talking about the ref, I eme <\/p>\n<p>20<br \/>\n00:01:24,400 &#8211;&gt; 00:01:27,500<br \/>\nso if you guys look in this<br \/>\nmiddle page in your guys&#8217;s quick<\/p>\n<p>21<br \/>\n00:01:27,500 &#8211;&gt; 00:01:31,800<br \/>\nguide, you notice at the top,<br \/>\nthere&#8217;s the Nephilim yesterday <\/p>\n<p>22<br \/>\n00:01:32,200 &#8211;&gt; 00:01:33,800<br \/>\nand the ref a game which is<br \/>\ngoing. <\/p>\n<p>23<br \/>\n00:01:33,800 &#8211;&gt; 00:01:40,600<br \/>\nWe&#8217;re going over today.<br \/>\nSo what we&#8217;ve done so far is we <\/p>\n<p>24<br \/>\n00:01:40,600 &#8211;&gt; 00:01:42,700<br \/>\nhave gotten to know our giant,<br \/>\nright? <\/p>\n<p>25<br \/>\n00:01:42,700 &#8211;&gt; 00:01:44,200<br \/>\nWe can put a big check box in<br \/>\nthere. <\/p>\n<p>26<br \/>\n00:01:44,800 &#8211;&gt; 00:01:49,900<br \/>\nAnd yesterday what we started to<br \/>\ndo was actually remove any doubt<\/p>\n<p>27<br \/>\n00:01:50,000 &#8211;&gt; 00:01:53,300<br \/>\nthat we can beat our giant.<br \/>\nWhat we did yesterday. <\/p>\n<p>28<br \/>\n00:01:53,300 &#8211;&gt; 00:01:58,100<br \/>\nAs we looked over the the<br \/>\nNephilim and we saw that we need<\/p>\n<p>29<br \/>\n00:01:58,100 &#8211;&gt; 00:02:01,200<br \/>\nbelief belief.<br \/>\nIs that one single thing that we<\/p>\n<p>30<br \/>\n00:02:01,200 &#8211;&gt; 00:02:04,500<br \/>\nall need to have in order to<br \/>\nbeat our Giants. <\/p>\n<p>31<br \/>\n00:02:04,500 &#8211;&gt; 00:02:07,000<br \/>\nIf we don&#8217;t have it as we&#8217;re<br \/>\nabsolutely going to see very <\/p>\n<p>32<br \/>\n00:02:07,000 &#8211;&gt; 00:02:10,100<br \/>\nstrongly today.<br \/>\nYou can really just say, you <\/p>\n<p>33<br \/>\n00:02:10,100 &#8211;&gt; 00:02:12,800<br \/>\nknow, put the welcome mat out<br \/>\nfor your giant, invite him into <\/p>\n<p>34<br \/>\n00:02:12,800 &#8211;&gt; 00:02:15,200<br \/>\nyour home, whatever it is.<br \/>\nYou need to do because belief is<\/p>\n<p>35<br \/>\n00:02:15,200 &#8211;&gt; 00:02:17,700<br \/>\ngoing to be the one thing that<br \/>\ngets you through and gets you to<\/p>\n<p>36<br \/>\n00:02:17,900 &#8211;&gt; 00:02:21,000<br \/>\nbe able to defeat that giant.<br \/>\nSo these are a couple quick <\/p>\n<p>37<br \/>\n00:02:21,000 &#8211;&gt; 00:02:22,800<br \/>\nslides.<br \/>\nWe didn&#8217;t get to time to make it<\/p>\n<p>38<br \/>\n00:02:22,800 &#8211;&gt; 00:02:28,700<br \/>\nto yesterday but we saw the<br \/>\ngenealogy of these anakim, we <\/p>\n<p>39<br \/>\n00:02:28,700 &#8211;&gt; 00:02:32,600<br \/>\nsaw the three sons, their<br \/>\nfather, a neck and his father <\/p>\n<p>40<br \/>\n00:02:32,600 &#8211;&gt; 00:02:36,600<br \/>\narba his father arba, there was<br \/>\na city named after him, cured <\/p>\n<p>41<br \/>\n00:02:36,600 &#8211;&gt; 00:02:40,500<br \/>\nJeff arba.<br \/>\nAnd it&#8217;s makes a lot of sense <\/p>\n<p>42<br \/>\n00:02:40,500 &#8211;&gt; 00:02:45,800<br \/>\nthat this city of for here.<br \/>\nJeff City are before was really <\/p>\n<p>43<br \/>\n00:02:45,800 &#8211;&gt; 00:02:48,500<br \/>\nnamed appropriately.<br \/>\nAfter those four giants that <\/p>\n<p>44<br \/>\n00:02:48,500 &#8211;&gt; 00:02:53,700<br \/>\ndescended from arba were first<br \/>\ntold of it in Genesis, 23 and <\/p>\n<p>45<br \/>\n00:02:53,700 &#8211;&gt; 00:02:57,400<br \/>\nSarah died in cured with arba.<br \/>\nThe same is Hebron. <\/p>\n<p>46<br \/>\n00:02:58,400 &#8211;&gt; 00:03:03,200<br \/>\nIt comes up again, Joshua, 14<br \/>\nand the name of Hebron before <\/p>\n<p>47<br \/>\n00:03:03,200 &#8211;&gt; 00:03:07,300<br \/>\nwas cured atharva, and it links<br \/>\nit to this arba, which are but <\/p>\n<p>48<br \/>\n00:03:07,300 &#8211;&gt; 00:03:11,900<br \/>\nwas a great Man among the aniki.<br \/>\nSo this is going to be the <\/p>\n<p>49<br \/>\n00:03:11,900 &#8211;&gt; 00:03:15,500<br \/>\nintroduction really of our<br \/>\nSeries today, and it kind of is <\/p>\n<p>50<br \/>\n00:03:15,500 &#8211;&gt; 00:03:18,200<br \/>\na catch up from yesterday, but<br \/>\nit&#8217;s a good blending of the <\/p>\n<p>51<br \/>\n00:03:18,200 &#8211;&gt; 00:03:22,500<br \/>\nNephilim and the ref a game.<br \/>\nSo, what we want to do is just <\/p>\n<p>52<br \/>\n00:03:22,500 &#8211;&gt; 00:03:26,000<br \/>\nstart off in Genesis chapter 14.<br \/>\nIf you come with me to Genesis <\/p>\n<p>53<br \/>\n00:03:26,000 &#8211;&gt; 00:03:30,700<br \/>\nchapter, 14 is the first really<br \/>\na big occurrence of this rephaim<\/p>\n<p>54<br \/>\n00:03:30,800 &#8211;&gt; 00:03:35,400<br \/>\ngiant.<br \/>\nAnd we&#8217;re given this basically, <\/p>\n<p>55<br \/>\n00:03:35,400 &#8211;&gt; 00:03:38,400<br \/>\na big battle.<br \/>\nYou can think of it like Like a <\/p>\n<p>56<br \/>\n00:03:38,500 &#8211;&gt; 00:03:41,500<br \/>\nlittle world war going on.<br \/>\nIn Genesis chapter 14, we have a<\/p>\n<p>57<br \/>\n00:03:41,508 &#8211;&gt; 00:03:45,900<br \/>\nbunch of Kings finding a bunch<br \/>\nof markings and another king <\/p>\n<p>58<br \/>\n00:03:45,900 &#8211;&gt; 00:03:51,200<br \/>\ncoming up later.<br \/>\nSo Genesis 14 We&#8217;re told that <\/p>\n<p>59<br \/>\n00:03:51,200 &#8211;&gt; 00:03:54,800<br \/>\nkettle eomer comes down with all<br \/>\nof his Nations and he attacks a <\/p>\n<p>60<br \/>\n00:03:54,800 &#8211;&gt; 00:03:59,000<br \/>\ngroup of people in verse 5.<br \/>\nAnd in the fourteenth year came <\/p>\n<p>61<br \/>\n00:03:59,000 &#8211;&gt; 00:04:02,400<br \/>\ncan only Omer and the kings that<br \/>\nwere with him and smoked, all <\/p>\n<p>62<br \/>\n00:04:02,400 &#8211;&gt; 00:04:06,200<br \/>\nthese rebellious Nations who<br \/>\nwere under his control, the ref <\/p>\n<p>63<br \/>\n00:04:06,200 &#8211;&gt; 00:04:12,400<br \/>\nI am In Ashraf car named the<br \/>\nzoo&#8217;s IMS in ham. <\/p>\n<p>64<br \/>\n00:04:12,600 &#8211;&gt; 00:04:17,500<br \/>\nThe emims, in shabekuri thiam,<br \/>\nthe horites in Mount seir on to <\/p>\n<p>65<br \/>\n00:04:17,500 &#8211;&gt; 00:04:21,500<br \/>\nhelp Iran, which has by the<br \/>\nWilderness and they returned and<\/p>\n<p>66<br \/>\n00:04:21,500 &#8211;&gt; 00:04:23,800<br \/>\ncame to and mishpat, which is<br \/>\nkadish and smote, all the <\/p>\n<p>67<br \/>\n00:04:23,808 &#8211;&gt; 00:04:28,900<br \/>\ncountry of the amalekites and<br \/>\nalso the amorites that dwelt in <\/p>\n<p>68<br \/>\n00:04:28,900 &#8211;&gt; 00:04:32,000<br \/>\nhazy on Tamar.<br \/>\nSo we&#8217;re given this list of <\/p>\n<p>69<br \/>\n00:04:32,000 &#8211;&gt; 00:04:37,600<br \/>\nNations, which Kettle eomer, the<br \/>\nking of Elam comes down and he <\/p>\n<p>70<br \/>\n00:04:37,600 &#8211;&gt; 00:04:42,000<br \/>\ntakes But we know the story<br \/>\nhopefully of Genesis chapter 14 <\/p>\n<p>71<br \/>\n00:04:42,600 &#8211;&gt; 00:04:46,500<br \/>\nthe prophecy involved in this<br \/>\nchapter and Abram gets involved.<\/p>\n<p>72<br \/>\n00:04:46,500 &#8211;&gt; 00:04:51,000<br \/>\nWhen his nephew lot is captured.<br \/>\nHe finds himself in Genesis 14 <\/p>\n<p>73<br \/>\n00:04:51,000 &#8211;&gt; 00:04:52,500<br \/>\nin the middle of a very scary<br \/>\nbattle. <\/p>\n<p>74<br \/>\n00:04:52,800 &#8211;&gt; 00:04:55,700<br \/>\nThere&#8217;s a citizen of Sodom<br \/>\nGomorrah who flees a finds <\/p>\n<p>75<br \/>\n00:04:55,700 &#8211;&gt; 00:04:58,700<br \/>\nAbraham and he tells Abraham,<br \/>\nthe news that lot and lots <\/p>\n<p>76<br \/>\n00:04:58,700 &#8211;&gt; 00:05:02,300<br \/>\nfamily has been captured.<br \/>\nSo Abraham gathers, his massive <\/p>\n<p>77<br \/>\n00:05:02,300 &#8211;&gt; 00:05:07,800<br \/>\nArmy of 318 people and he goes<br \/>\nand he teams up with three. <\/p>\n<p>78<br \/>\n00:05:08,000 &#8211;&gt; 00:05:14,500<br \/>\nOther Gentile leaders in Joshua<br \/>\nsorry in Genesis chapter 14 he <\/p>\n<p>79<br \/>\n00:05:14,500 &#8211;&gt; 00:05:17,500<br \/>\nteams up with and verse 13<br \/>\nmamre. <\/p>\n<p>80<br \/>\n00:05:17,600 &#8211;&gt; 00:05:22,500<br \/>\nThe Amorite, the brother of<br \/>\neshkol and the brother of a nerd<\/p>\n<p>81<br \/>\n00:05:22,800 &#8211;&gt; 00:05:27,500<br \/>\nand it says and these were<br \/>\nConfederate with Abram now we&#8217;re<\/p>\n<p>82<br \/>\n00:05:27,500 &#8211;&gt; 00:05:33,100<br \/>\ntold that Mamrie was an amirite.<br \/>\nAnd we are going to be looking <\/p>\n<p>83<br \/>\n00:05:33,100 &#8211;&gt; 00:05:36,200<br \/>\nfurther on throughout this class<br \/>\nbut I think we can assume from <\/p>\n<p>84<br \/>\n00:05:36,200 &#8211;&gt; 00:05:38,200<br \/>\nsome of the verses will take a<br \/>\nlook at in a little bit. <\/p>\n<p>85<br \/>\n00:05:38,200 &#8211;&gt; 00:05:41,300<br \/>\nThen amorites were actually<br \/>\nGiants as well, but it says <\/p>\n<p>86<br \/>\n00:05:41,300 &#8211;&gt; 00:05:44,000<br \/>\nsomething very interesting.<br \/>\nIt says the end of the verse <\/p>\n<p>87<br \/>\n00:05:44,000 &#8211;&gt; 00:05:49,100<br \/>\nthat these three amorites were<br \/>\nConfederate. <\/p>\n<p>88<br \/>\n00:05:50,400 &#8211;&gt; 00:05:55,200<br \/>\nWith Abram.<br \/>\nWhat&#8217;s confederate mean, <\/p>\n<p>89<br \/>\n00:05:55,200 &#8211;&gt; 00:05:58,000<br \/>\nbrothers and sisters it&#8217;s<br \/>\nactually made up of two words, a<\/p>\n<p>90<br \/>\n00:05:58,000 &#8211;&gt; 00:06:00,700<br \/>\nword.<br \/>\nWe will recognize bail eme. <\/p>\n<p>91<br \/>\n00:06:01,100 &#8211;&gt; 00:06:06,000<br \/>\nI am at the end of the word, of<br \/>\ncourse, making it plural and to <\/p>\n<p>92<br \/>\n00:06:06,008 &#8211;&gt; 00:06:09,200<br \/>\nbetter eat.<br \/>\nSo these were Lords as bail <\/p>\n<p>93<br \/>\n00:06:09,200 &#8211;&gt; 00:06:13,700<br \/>\nmeans or possessors of this<br \/>\nCovenant. <\/p>\n<p>94<br \/>\n00:06:14,800 &#8211;&gt; 00:06:16,900<br \/>\nAnd it just so happens.<br \/>\nThis is the first time, the word<\/p>\n<p>95<br \/>\n00:06:16,900 &#8211;&gt; 00:06:18,800<br \/>\nHebrew ever occurs in your<br \/>\nBible. <\/p>\n<p>96<br \/>\n00:06:19,900 &#8211;&gt; 00:06:22,800<br \/>\nAnd so we have these three kings<br \/>\nMamrie escalator. <\/p>\n<p>97<br \/>\n00:06:23,900 &#8211;&gt; 00:06:29,700<br \/>\nWho are?<br \/>\nPossessors of a covenant with <\/p>\n<p>98<br \/>\n00:06:29,700 &#8211;&gt; 00:06:33,900<br \/>\nthe Hebrew Abraham.<br \/>\nNow, the interesting thing is <\/p>\n<p>99<br \/>\n00:06:33,900 &#8211;&gt; 00:06:37,500<br \/>\nthat they were also amorites.<br \/>\nAnd anybody notice anything, <\/p>\n<p>100<br \/>\n00:06:37,500 &#8211;&gt; 00:06:41,700<br \/>\nthat&#8217;s probably misplaced.<br \/>\nIf you were just reading the <\/p>\n<p>101<br \/>\n00:06:41,700 &#8211;&gt; 00:06:45,900<br \/>\nstory and you didn&#8217;t have a lot<br \/>\nof context, well it turns out <\/p>\n<p>102<br \/>\n00:06:45,900 &#8211;&gt; 00:06:49,900<br \/>\nfew verses earlier that cuddly<br \/>\nOmer and verse 7 actually, <\/p>\n<p>103<br \/>\n00:06:49,900 &#8211;&gt; 00:06:57,100<br \/>\nattacked amorites So are these<br \/>\njust really selfish group of <\/p>\n<p>104<br \/>\n00:06:57,100 &#8211;&gt; 00:06:59,500<br \/>\namorites and there just are<br \/>\ncousins over there. <\/p>\n<p>105<br \/>\n00:06:59,500 &#8211;&gt; 00:07:04,000<br \/>\nThey can be defeated, it&#8217;s okay.<br \/>\nNo, but the sisters of course <\/p>\n<p>106<br \/>\n00:07:04,000 &#8211;&gt; 00:07:06,600<br \/>\nnot.<br \/>\nThese were Confederate now. <\/p>\n<p>107<br \/>\n00:07:07,800 &#8211;&gt; 00:07:12,500<br \/>\nWith Abraham.<br \/>\nAnd so, it was now this group of<\/p>\n<p>108<br \/>\n00:07:12,500 &#8211;&gt; 00:07:15,700<br \/>\na new form, it used to be<br \/>\ncalled, they lived in kiryat <\/p>\n<p>109<br \/>\n00:07:15,700 &#8211;&gt; 00:07:18,900<br \/>\narba, we&#8217;re told that and the<br \/>\nlast verse of chapter 13, then <\/p>\n<p>110<br \/>\n00:07:18,900 &#8211;&gt; 00:07:21,400<br \/>\nAbraham removed, his tent, and<br \/>\ncame and dwelt in the plain of <\/p>\n<p>111<br \/>\n00:07:21,400 &#8211;&gt; 00:07:24,900<br \/>\nmamre, which is Hebron hedron.<br \/>\nEncouraged with our bar, the <\/p>\n<p>112<br \/>\n00:07:24,900 &#8211;&gt; 00:07:27,200<br \/>\nsame city.<br \/>\nAnd so, it&#8217;s a city of four <\/p>\n<p>113<br \/>\n00:07:27,200 &#8211;&gt; 00:07:33,100<br \/>\nwhich Abraham, renames, Hebron<br \/>\nor Confederate, or Union and he <\/p>\n<p>114<br \/>\n00:07:33,100 &#8211;&gt; 00:07:36,400<br \/>\ntakes this place and he says,<br \/>\nthis is a new city, this is no <\/p>\n<p>115<br \/>\n00:07:36,400 &#8211;&gt; 00:07:42,000<br \/>\nlonger the city of for Giants.<br \/>\nThis is now a Group around this <\/p>\n<p>116<br \/>\n00:07:42,000 &#8211;&gt; 00:07:45,000<br \/>\nHebrew, Covenant.<br \/>\nThe interesting thing is, you <\/p>\n<p>117<br \/>\n00:07:45,000 &#8211;&gt; 00:07:48,800<br \/>\ncan go to Google Maps.<br \/>\nYou actually have these places <\/p>\n<p>118<br \/>\n00:07:48,900 &#8211;&gt; 00:07:53,400<br \/>\nreally in this region, still<br \/>\nvirtually their Hebron right <\/p>\n<p>119<br \/>\n00:07:53,400 &#8211;&gt; 00:07:55,900<br \/>\nnext to a place called kiryat<br \/>\narba. <\/p>\n<p>120<br \/>\n00:07:57,400 &#8211;&gt; 00:08:02,400<br \/>\nInterestingly enough, the<br \/>\nRegion&#8217;s still exist generally <\/p>\n<p>121<br \/>\n00:08:02,900 &#8211;&gt; 00:08:05,000<br \/>\nin that area.<br \/>\nAnd so, what we&#8217;re going to do <\/p>\n<p>122<br \/>\n00:08:05,000 &#8211;&gt; 00:08:09,200<br \/>\nis we introduce today&#8217;s topic is<br \/>\nGiants, brothers and sisters <\/p>\n<p>123<br \/>\n00:08:09,400 &#8211;&gt; 00:08:15,400<br \/>\nwill test your faith. if you<br \/>\ndon&#8217;t believe that, Not fighting<\/p>\n<p>124<br \/>\n00:08:15,400 &#8211;&gt; 00:08:19,200<br \/>\nhim very hard.<br \/>\nGiants kept people out of the <\/p>\n<p>125<br \/>\n00:08:19,200 &#8211;&gt; 00:08:21,500<br \/>\npromised land an entire<br \/>\ngeneration waste away in the <\/p>\n<p>126<br \/>\n00:08:21,500 &#8211;&gt; 00:08:23,500<br \/>\nwilderness because they let<br \/>\nthemselves. <\/p>\n<p>127<br \/>\n00:08:23,500 &#8211;&gt; 00:08:28,200<br \/>\nSee Giants for being big.<br \/>\nAnd it&#8217;s important that we never<\/p>\n<p>128<br \/>\n00:08:28,200 &#8211;&gt; 00:08:30,000<br \/>\never.<br \/>\nEver let Giants keep us out of <\/p>\n<p>129<br \/>\n00:08:30,008 &#8211;&gt; 00:08:31,700<br \/>\nthe promised land us out of the<br \/>\nKingdom. <\/p>\n<p>130<br \/>\n00:08:31,900 &#8211;&gt; 00:08:33,500<br \/>\nYou know, God will introduce you<br \/>\nto Giants. <\/p>\n<p>131<br \/>\n00:08:33,900 &#8211;&gt; 00:08:37,000<br \/>\nAs many of us are aware and<br \/>\nthere will be Giants. <\/p>\n<p>132<br \/>\n00:08:37,000 &#8211;&gt; 00:08:38,900<br \/>\nIt&#8217;s important to realize though<br \/>\nbrother sisters of the <\/p>\n<p>133<br \/>\n00:08:38,900 &#8211;&gt; 00:08:43,500<br \/>\nIsraelites were not beaten.<br \/>\nBy the Giants. <\/p>\n<p>134<br \/>\n00:08:44,800 &#8211;&gt; 00:08:50,200<br \/>\nThey never even challenge them,<br \/>\nthey accepted the Giants and <\/p>\n<p>135<br \/>\n00:08:50,200 &#8211;&gt; 00:08:53,100<br \/>\nthey were fine with missing out<br \/>\nin the promised land, they <\/p>\n<p>136<br \/>\n00:08:53,100 &#8211;&gt; 00:08:56,800<br \/>\nignored them.<br \/>\nWe&#8217;re going to see today. <\/p>\n<p>137<br \/>\n00:08:56,800 &#8211;&gt; 00:09:02,400<br \/>\nBrothers and sisters, is God<br \/>\nwanted so badly. <\/p>\n<p>138<br \/>\n00:09:03,400 &#8211;&gt; 00:09:07,700<br \/>\nTo prove to them.<br \/>\nThat he can be Giants. <\/p>\n<p>139<br \/>\n00:09:08,400 &#8211;&gt; 00:09:12,100<br \/>\nAnd so yesterday, we asked the<br \/>\nquestion that the top of the <\/p>\n<p>140<br \/>\n00:09:12,100 &#8211;&gt; 00:09:14,500<br \/>\npage.<br \/>\nDo you fully believe you can <\/p>\n<p>141<br \/>\n00:09:14,500 &#8211;&gt; 00:09:17,200<br \/>\nbeat Giants?<br \/>\nAnd I recommended maybe we wait <\/p>\n<p>142<br \/>\n00:09:17,200 &#8211;&gt; 00:09:20,600<br \/>\nto the end of class today to<br \/>\nfill this in and then we ask. <\/p>\n<p>143<br \/>\n00:09:20,600 &#8211;&gt; 00:09:21,500<br \/>\nWhat?<br \/>\nReservations are doubts. <\/p>\n<p>144<br \/>\n00:09:21,500 &#8211;&gt; 00:09:24,600<br \/>\nDo you see that may get in the<br \/>\nway of driving out your giant? <\/p>\n<p>145<br \/>\n00:09:24,600 &#8211;&gt; 00:09:27,000<br \/>\nHopefully, we answered that one.<br \/>\nWhat are those physical things <\/p>\n<p>146<br \/>\n00:09:27,000 &#8211;&gt; 00:09:29,000<br \/>\nthat we can actually say?<br \/>\nWell, you know what? <\/p>\n<p>147<br \/>\n00:09:29,000 &#8211;&gt; 00:09:34,100<br \/>\nI just don&#8217;t want to eat my<br \/>\nGiant. maybe it&#8217;s just something<\/p>\n<p>148<br \/>\n00:09:34,100 &#8211;&gt; 00:09:35,900<br \/>\nnot interested in, I&#8217;m<br \/>\ncomfortable with the <\/p>\n<p>149<br \/>\n00:09:35,900 &#8211;&gt; 00:09:40,600<br \/>\nrelationship, my giant, and I<br \/>\nhave But God today is going to <\/p>\n<p>150<br \/>\n00:09:40,600 &#8211;&gt; 00:09:43,900<br \/>\nprove to the children of Israel<br \/>\nby means of Deuteronomy. <\/p>\n<p>151<br \/>\n00:09:44,200 &#8211;&gt; 00:09:50,500<br \/>\nThat he really, really Wants to<br \/>\nhelp you beat your giant. <\/p>\n<p>152<br \/>\n00:09:52,900 &#8211;&gt; 00:09:54,200<br \/>\nSo, let&#8217;s turn to Deuteronomy<br \/>\nchapter 1. <\/p>\n<p>153<br \/>\n00:09:55,800 &#8211;&gt; 00:09:58,000<br \/>\nAnd as returning to Deuteronomy<br \/>\nchapter one, we&#8217;re going to ask <\/p>\n<p>154<br \/>\n00:09:58,000 &#8211;&gt; 00:10:01,500<br \/>\nother Giants in your life,<br \/>\nGoliath was big. <\/p>\n<p>155<br \/>\n00:10:02,500 &#8211;&gt; 00:10:05,400<br \/>\nLife was very, very big, not<br \/>\nthat big but he was big. <\/p>\n<p>156<br \/>\n00:10:06,600 &#8211;&gt; 00:10:11,800<br \/>\nOG of Bashan was even bigger.<br \/>\nWe presume as we&#8217;ll see a couple<\/p>\n<p>157<br \/>\n00:10:11,800 &#8211;&gt; 00:10:14,600<br \/>\nclues today.<br \/>\nBut brothers sisters. <\/p>\n<p>158<br \/>\n00:10:14,600 &#8211;&gt; 00:10:18,700<br \/>\nIt&#8217;s interesting because How<br \/>\ntall do you suppose your Giants,<\/p>\n<p>159<br \/>\n00:10:18,800 &#8211;&gt; 00:10:22,100<br \/>\nhow tall is your giant?<br \/>\nYou know we spent Monday looking<\/p>\n<p>160<br \/>\n00:10:22,100 &#8211;&gt; 00:10:26,300<br \/>\nat getting to know our Giant and<br \/>\nwe curiously didn&#8217;t actually ask<\/p>\n<p>161<br \/>\n00:10:26,300 &#8211;&gt; 00:10:29,000<br \/>\nhow big he was.<br \/>\nYou think that would be if one <\/p>\n<p>162<br \/>\n00:10:29,000 &#8211;&gt; 00:10:31,100<br \/>\nof the first questions you would<br \/>\nask about getting to know your <\/p>\n<p>163<br \/>\n00:10:31,100 &#8211;&gt; 00:10:32,700<br \/>\ngiant?<br \/>\nWell, how tall is he? <\/p>\n<p>164<br \/>\n00:10:34,000 &#8211;&gt; 00:10:36,400<br \/>\nWould you say your giant is<br \/>\ntaller than the scale here <\/p>\n<p>165<br \/>\n00:10:36,800 &#8211;&gt; 00:10:39,000<br \/>\nshorter?<br \/>\nIf you stood up right next to <\/p>\n<p>166<br \/>\n00:10:39,000 &#8211;&gt; 00:10:41,700<br \/>\nhim?<br \/>\nIs he your height, twice your <\/p>\n<p>167<br \/>\n00:10:41,700 &#8211;&gt; 00:10:46,900<br \/>\nheight Z, 10 times your height,<br \/>\nhow big is your giant? <\/p>\n<p>168<br \/>\n00:10:49,200 &#8211;&gt; 00:10:51,700<br \/>\nHere&#8217;s the cool part, it doesn&#8217;t<br \/>\nmatter. <\/p>\n<p>169<br \/>\n00:10:53,000 &#8211;&gt; 00:10:55,600<br \/>\nIt doesn&#8217;t matter how big he is.<br \/>\nGod didn&#8217;t want the children of <\/p>\n<p>170<br \/>\n00:10:55,600 &#8211;&gt; 00:10:58,000<br \/>\nIsrael to be like, well we could<br \/>\ndefeat Giants if they&#8217;re 10 feet<\/p>\n<p>171<br \/>\n00:10:58,000 &#8211;&gt; 00:11:01,300<br \/>\nor less.<br \/>\nAnything over 10 is a little, we<\/p>\n<p>172<br \/>\n00:11:01,300 &#8211;&gt; 00:11:03,300<br \/>\nmight have to get to God&#8217;s<br \/>\ninvolved in this one. <\/p>\n<p>173<br \/>\n00:11:04,600 &#8211;&gt; 00:11:08,100<br \/>\nNo brothers and sisters, God<br \/>\nwants to beat any giant, no <\/p>\n<p>174<br \/>\n00:11:08,100 &#8211;&gt; 00:11:10,700<br \/>\nmatter how big, no matter how<br \/>\ntall he is, he wants to beat <\/p>\n<p>175<br \/>\n00:11:10,700 &#8211;&gt; 00:11:12,100<br \/>\nhim.<br \/>\nSo yesterday we looked at the <\/p>\n<p>176<br \/>\n00:11:12,108 &#8211;&gt; 00:11:16,400<br \/>\nmethylene we saw yesterday.<br \/>\nHow it&#8217;s a really actually weird<\/p>\n<p>177<br \/>\n00:11:16,400 &#8211;&gt; 00:11:22,800<br \/>\nword, meaning Fallen ones,<br \/>\nFallen ones, and we talked about<\/p>\n<p>178<br \/>\n00:11:22,800 &#8211;&gt; 00:11:25,700<br \/>\nsome of the possible reasons.<br \/>\nMaybe they&#8217;d Fallen others. <\/p>\n<p>179<br \/>\n00:11:26,100 &#8211;&gt; 00:11:29,400<br \/>\nMaybe they fell out of<br \/>\nrighteousness, whatever it is. <\/p>\n<p>180<br \/>\n00:11:29,400 &#8211;&gt; 00:11:36,300<br \/>\nThey were Fallen ones.<br \/>\nAnd now, if we think, okay <\/p>\n<p>181<br \/>\n00:11:37,100 &#8211;&gt; 00:11:42,200<br \/>\nGiants are Fallen ones.<br \/>\nThe main principle which was to <\/p>\n<p>182<br \/>\n00:11:42,200 &#8211;&gt; 00:11:46,900<br \/>\npull out from.<br \/>\nThat is Brothers sisters, Giants<\/p>\n<p>183<br \/>\n00:11:46,900 &#8211;&gt; 00:11:51,900<br \/>\nare meant to fall.<br \/>\nYou tell me a giant in scripture<\/p>\n<p>184<br \/>\n00:11:51,900 &#8211;&gt; 00:11:56,300<br \/>\nwho won.<br \/>\nYou tell me the victory of any <\/p>\n<p>185<br \/>\n00:11:56,300 &#8211;&gt; 00:12:04,400<br \/>\nGiant in Scripture.<br \/>\nThey don&#8217;t win Giants lose, they<\/p>\n<p>186<br \/>\n00:12:04,400 &#8211;&gt; 00:12:07,100<br \/>\nfall.<br \/>\nSo the Nephilim are these Fallen<\/p>\n<p>187<br \/>\n00:12:07,100 &#8211;&gt; 00:12:09,200<br \/>\nones and we&#8217;re gonna introduce<br \/>\ntoday. <\/p>\n<p>188<br \/>\n00:12:09,200 &#8211;&gt; 00:12:15,200<br \/>\nThis second type of giant the<br \/>\nruffa or the Rahim And in do no,<\/p>\n<p>189<br \/>\n00:12:15,200 &#8211;&gt; 00:12:18,100<br \/>\nI took her one through three<br \/>\nwere given this amazing resume <\/p>\n<p>190<br \/>\n00:12:18,100 &#8211;&gt; 00:12:23,600<br \/>\nby God about the refereeing, but<br \/>\nthey have an equally pathetic <\/p>\n<p>191<br \/>\n00:12:23,600 &#8211;&gt; 00:12:27,100<br \/>\nname.<br \/>\nIf you were to name your giant, <\/p>\n<p>192<br \/>\n00:12:27,100 &#8211;&gt; 00:12:30,400<br \/>\nwe told you to name it,<br \/>\nsomething silly, well, the <\/p>\n<p>193<br \/>\n00:12:30,408 &#8211;&gt; 00:12:31,900<br \/>\nscriptures already kind of beat<br \/>\nyou to it. <\/p>\n<p>194<br \/>\n00:12:33,300 &#8211;&gt; 00:12:37,600<br \/>\nThe Giants, the Nephilim.<br \/>\nFallen people. <\/p>\n<p>195<br \/>\n00:12:38,900 &#8211;&gt; 00:12:43,400<br \/>\nThe ref I eme refah means to<br \/>\nsync to be weak or to be feeble.<\/p>\n<p>196<br \/>\n00:12:46,000 &#8211;&gt; 00:12:48,400<br \/>\nWhat is God giving out with<br \/>\ngiants in scripture brothers and<\/p>\n<p>197<br \/>\n00:12:48,400 &#8211;&gt; 00:12:54,500<br \/>\nsisters, they&#8217;re not scary.<br \/>\nGiants are beatable there a <\/p>\n<p>198<br \/>\n00:12:54,500 &#8211;&gt; 00:12:57,700<br \/>\nweek.<br \/>\nTheir feeble and they fail. <\/p>\n<p>199<br \/>\n00:12:59,500 &#8211;&gt; 00:13:01,800<br \/>\nAnd so in Genesis 14, we saw a<br \/>\nlist. <\/p>\n<p>200<br \/>\n00:13:03,800 &#8211;&gt; 00:13:07,500<br \/>\nOf many different types of<br \/>\ngiants, the ref iene, the zoo <\/p>\n<p>201<br \/>\n00:13:07,500 &#8211;&gt; 00:13:10,800<br \/>\nZim&#8217;s, the emims, the horites,<br \/>\nthe amalekites, the amorites, <\/p>\n<p>202<br \/>\n00:13:10,800 &#8211;&gt; 00:13:15,700<br \/>\nalmost all of which brothers and<br \/>\nsisters are giants. <\/p>\n<p>203<br \/>\n00:13:17,400 &#8211;&gt; 00:13:19,300<br \/>\nSo Kelly Omar was a giant<br \/>\nslayer. <\/p>\n<p>204<br \/>\n00:13:21,700 &#8211;&gt; 00:13:24,500<br \/>\nWhich makes Abraham a giant<br \/>\nslayer Slayer. <\/p>\n<p>205<br \/>\n00:13:25,500 &#8211;&gt; 00:13:27,300<br \/>\nThat&#8217;s a, that&#8217;s a pretty cool<br \/>\nthing. <\/p>\n<p>206<br \/>\n00:13:29,500 &#8211;&gt; 00:13:31,300<br \/>\nSo brother and sisters, we<br \/>\nalready see the Giants can be <\/p>\n<p>207<br \/>\n00:13:31,300 &#8211;&gt; 00:13:35,400<br \/>\nbeaten from Genesis 14.<br \/>\nYou can use that. <\/p>\n<p>208<br \/>\n00:13:35,800 &#8211;&gt; 00:13:38,500<br \/>\nGiants can be beaten Billy.<br \/>\nThe first time they come up they<\/p>\n<p>209<br \/>\n00:13:38,500 &#8211;&gt; 00:13:42,400<br \/>\ncan be beaten.<br \/>\nSo with that context, brothers <\/p>\n<p>210<br \/>\n00:13:42,400 &#8211;&gt; 00:13:46,000<br \/>\nand sisters, we now know a<br \/>\nlittle bit more, maybe about the<\/p>\n<p>211<br \/>\n00:13:46,000 &#8211;&gt; 00:13:49,600<br \/>\nNephilim and to the refereeing<br \/>\nand today we&#8217;re going to be <\/p>\n<p>212<br \/>\n00:13:49,600 &#8211;&gt; 00:13:51,400<br \/>\ntaking a deeper.<br \/>\nLook at this ref, I am looking <\/p>\n<p>213<br \/>\n00:13:51,400 &#8211;&gt; 00:13:54,400<br \/>\nat Deuteronomy 12 and 3, so the<br \/>\nchildren of Israel as we looked <\/p>\n<p>214<br \/>\n00:13:54,400 &#8211;&gt; 00:13:57,600<br \/>\nat yesterday, entered into this<br \/>\npromised land, they came back <\/p>\n<p>215<br \/>\n00:13:57,600 &#8211;&gt; 00:14:01,800<br \/>\nand said we can&#8217;t fight them in<br \/>\nnumbers 13 and God says, sure. <\/p>\n<p>216<br \/>\n00:14:01,900 &#8211;&gt; 00:14:03,300<br \/>\nYou&#8217;re right.<br \/>\nYou can&#8217;t fight them with that <\/p>\n<p>217<br \/>\n00:14:03,300 &#8211;&gt; 00:14:05,100<br \/>\nattitude.<br \/>\nYou&#8217;re going to wander for <\/p>\n<p>218<br \/>\n00:14:05,100 &#8211;&gt; 00:14:08,200<br \/>\nthirty eight more years and so<br \/>\nthey do, they wander in the <\/p>\n<p>219<br \/>\n00:14:08,200 &#8211;&gt; 00:14:11,100<br \/>\nwilderness for 38 years.<br \/>\nSome play in the decision, they <\/p>\n<p>220<br \/>\n00:14:11,100 &#8211;&gt; 00:14:16,400<br \/>\nmade, and they come then to the<br \/>\nbrand new generation and the <\/p>\n<p>221<br \/>\n00:14:16,400 &#8211;&gt; 00:14:20,000<br \/>\nbrand new generation has the<br \/>\nexact same questions in the edge<\/p>\n<p>222<br \/>\n00:14:20,000 &#8211;&gt; 00:14:23,500<br \/>\nof the promised land.<br \/>\nCan we beat the Giants? <\/p>\n<p>223<br \/>\n00:14:25,700 &#8211;&gt; 00:14:32,500<br \/>\nAnd so at your 40, Moses stands<br \/>\nup and he gives this rally Cry <\/p>\n<p>224<br \/>\n00:14:32,500 &#8211;&gt; 00:14:37,800<br \/>\nof a speech called Deuteronomy<br \/>\nDeuteronomy. <\/p>\n<p>225<br \/>\n00:14:37,800 &#8211;&gt; 00:14:42,700<br \/>\nSome think is a speech that is<br \/>\nbasically one day. the words <\/p>\n<p>226<br \/>\n00:14:42,700 &#8211;&gt; 00:14:47,300<br \/>\nthis day occurs, 71 separate<br \/>\ntimes in the book of Deuteronomy<\/p>\n<p>227<br \/>\n00:14:48,900 &#8211;&gt; 00:14:53,300<br \/>\nand it was a message.<br \/>\nFrom Humble Moses. <\/p>\n<p>228<br \/>\n00:14:55,200 &#8211;&gt; 00:14:58,900<br \/>\nTo a new generation.<br \/>\nPleading with them. <\/p>\n<p>229<br \/>\n00:15:00,100 &#8211;&gt; 00:15:03,800<br \/>\nTo not make the same mistakes as<br \/>\ntheir parents. <\/p>\n<p>230<br \/>\n00:15:06,100 &#8211;&gt; 00:15:08,300<br \/>\nAnd their parents were scared of<br \/>\ngiants. <\/p>\n<p>231<br \/>\n00:15:10,900 &#8211;&gt; 00:15:16,100<br \/>\nSo guess what he&#8217;s going to use<br \/>\nas the opening as the hook as <\/p>\n<p>232<br \/>\n00:15:16,100 &#8211;&gt; 00:15:20,300<br \/>\nthe Clincher.<br \/>\nFor his rally cry. <\/p>\n<p>233<br \/>\n00:15:22,100 &#8211;&gt; 00:15:25,200<br \/>\nHe&#8217;s going to use Giants.<br \/>\nWell, why wouldn&#8217;t you? <\/p>\n<p>234<br \/>\n00:15:25,500 &#8211;&gt; 00:15:27,600<br \/>\nIt&#8217;s a new generation but I&#8217;m<br \/>\nnot a new people. <\/p>\n<p>235<br \/>\n00:15:28,400 &#8211;&gt; 00:15:33,100<br \/>\nEveryone&#8217;s scared of giants.<br \/>\nYesterday, we looked at how it&#8217;s<\/p>\n<p>236<br \/>\n00:15:33,100 &#8211;&gt; 00:15:36,600<br \/>\ntough to believe.<br \/>\nToday, we&#8217;re gonna look how it&#8217;s<\/p>\n<p>237<br \/>\n00:15:36,600 &#8211;&gt; 00:15:41,100<br \/>\ncrazy not to believe.<br \/>\nAnd so he gathers them, and we <\/p>\n<p>238<br \/>\n00:15:41,108 &#8211;&gt; 00:15:43,400<br \/>\nknow this is a new generation<br \/>\nbecause it says in chapter 2 <\/p>\n<p>239<br \/>\n00:15:43,400 &#8211;&gt; 00:15:45,500<br \/>\nverse 16.<br \/>\nSo it came to pass when all the <\/p>\n<p>240<br \/>\n00:15:45,500 &#8211;&gt; 00:15:49,600<br \/>\nmen of War were consumed, 20,<br \/>\nand up and dead from among the <\/p>\n<p>241<br \/>\n00:15:49,600 &#8211;&gt; 00:15:51,800<br \/>\npeople.<br \/>\nSo this is a new generation of <\/p>\n<p>242<br \/>\n00:15:51,800 &#8211;&gt; 00:15:54,700<br \/>\nrally cry.<br \/>\nThat he&#8217;s going to call out to <\/p>\n<p>243<br \/>\n00:15:54,700 &#8211;&gt; 00:15:57,000<br \/>\nthe people.<br \/>\nAnd we come to Deuteronomy 12 <\/p>\n<p>244<br \/>\n00:15:57,300 &#8211;&gt; 00:16:00,700<br \/>\nand 3 and God is about to lay<br \/>\nforward, and example that is <\/p>\n<p>245<br \/>\n00:16:00,700 &#8211;&gt; 00:16:04,600<br \/>\ngoing to blow their mind.<br \/>\nIf anybody approaches the <\/p>\n<p>246<br \/>\n00:16:04,600 &#8211;&gt; 00:16:07,700<br \/>\npromised land and says we can&#8217;t<br \/>\nbe Giants, then they were asleep<\/p>\n<p>247<br \/>\n00:16:07,700 &#8211;&gt; 00:16:09,000<br \/>\nfor deuteronomy&#8217;s one, two, and<br \/>\nthree. <\/p>\n<p>248<br \/>\n00:16:11,400 &#8211;&gt; 00:16:15,200<br \/>\nHe&#8217;s going to start a chapter 2<br \/>\nand let&#8217;s read together if we <\/p>\n<p>249<br \/>\n00:16:15,200 &#8211;&gt; 00:16:18,800<br \/>\ncan.<br \/>\nBut let&#8217;s look at this one. <\/p>\n<p>250<br \/>\n00:16:20,700 &#8211;&gt; 00:16:24,100<br \/>\nThen we turned, and we took our<br \/>\njourney into the Wilderness by <\/p>\n<p>251<br \/>\n00:16:24,100 &#8211;&gt; 00:16:26,400<br \/>\nthe way, of the Red Sea as<br \/>\nyahweh&#8217;s bacon to me, and we can<\/p>\n<p>252<br \/>\n00:16:26,400 &#8211;&gt; 00:16:30,600<br \/>\npass sear, many days and you<br \/>\nalways speaking to me, saying, <\/p>\n<p>253<br \/>\n00:16:30,600 &#8211;&gt; 00:16:34,000<br \/>\nyou&#8217;ve compass&#8217;d this mountain<br \/>\nlong enough, turn your northward<\/p>\n<p>254<br \/>\n00:16:34,000 &#8211;&gt; 00:16:36,200<br \/>\nand command.<br \/>\nThe other people saying you <\/p>\n<p>255<br \/>\n00:16:36,208 &#8211;&gt; 00:16:38,200<br \/>\nwould have passed through the<br \/>\ncoast of your brethren, the <\/p>\n<p>256<br \/>\n00:16:38,208 &#8211;&gt; 00:16:41,700<br \/>\nchildren of Esau which dwell in<br \/>\nc.r. and they shall be afraid of<\/p>\n<p>257<br \/>\n00:16:41,700 &#8211;&gt; 00:16:45,300<br \/>\nyou, taking of good heed unto<br \/>\nyourselves, therefore, metal not<\/p>\n<p>258<br \/>\n00:16:45,300 &#8211;&gt; 00:16:49,100<br \/>\nwith them for I will.<br \/>\nNot, if you do land. <\/p>\n<p>259<br \/>\n00:16:51,900 &#8211;&gt; 00:16:55,400<br \/>\nNo, not so much as a foot breath<br \/>\nbecause I&#8217;ve given Mount seir <\/p>\n<p>260<br \/>\n00:16:55,400 &#8211;&gt; 00:16:58,500<br \/>\nunto, Esau for Possession.<br \/>\nCome down to verse 9 and you <\/p>\n<p>261<br \/>\n00:16:58,500 &#8211;&gt; 00:17:02,100<br \/>\nalways send to me distress, not<br \/>\nthe moabites. <\/p>\n<p>262<br \/>\n00:17:02,600 &#8211;&gt; 00:17:07,099<br \/>\nNeither contend with them in<br \/>\nbattle for I will not give thee <\/p>\n<p>263<br \/>\n00:17:07,599 &#8211;&gt; 00:17:11,300<br \/>\nof the land for a possession<br \/>\nbecause I&#8217;ve given our unto the <\/p>\n<p>264<br \/>\n00:17:11,300 &#8211;&gt; 00:17:13,500<br \/>\nchildren of lot for a<br \/>\npossession. <\/p>\n<p>265<br \/>\n00:17:13,599 &#8211;&gt; 00:17:16,200<br \/>\nSo he says the moabites are<br \/>\ngoing to be in your land <\/p>\n<p>266<br \/>\n00:17:16,200 &#8211;&gt; 00:17:20,200<br \/>\nalready.<br \/>\nDon&#8217;t go in there, it&#8217;s not your<\/p>\n<p>267<br \/>\n00:17:20,200 &#8211;&gt; 00:17:23,200<br \/>\nland.<br \/>\nIn fact, this land of our I&#8217;ve <\/p>\n<p>268<br \/>\n00:17:23,200 &#8211;&gt; 00:17:26,300<br \/>\ngiven to them.<br \/>\nHe says, I&#8217;ve given the land of <\/p>\n<p>269<br \/>\n00:17:26,300 &#8211;&gt; 00:17:32,100<br \/>\nour to the moabites, He says<br \/>\nsomething very curious. <\/p>\n<p>270<br \/>\n00:17:32,700 &#8211;&gt; 00:17:42,200<br \/>\nHe says, I, Have given our who<br \/>\ngave moabites the land. <\/p>\n<p>271<br \/>\n00:17:43,300 &#8211;&gt; 00:17:47,200<br \/>\nGod did.<br \/>\nWhy did he give them the land? <\/p>\n<p>272<br \/>\n00:17:47,300 &#8211;&gt; 00:17:49,800<br \/>\nWell, it says, in the end of<br \/>\nverse 9 because they&#8217;re the <\/p>\n<p>273<br \/>\n00:17:49,800 &#8211;&gt; 00:17:53,800<br \/>\nchildren of lot for a<br \/>\npossession, they are related to <\/p>\n<p>274<br \/>\n00:17:53,800 &#8211;&gt; 00:17:55,900<br \/>\nAbraham.<br \/>\nIt&#8217;s okay. <\/p>\n<p>275<br \/>\n00:17:55,900 &#8211;&gt; 00:17:58,600<br \/>\nSo I do with people who are<br \/>\nrelated to Abraham, I bless <\/p>\n<p>276<br \/>\n00:17:58,600 &#8211;&gt; 00:18:06,100<br \/>\nthem. and I gave them this land<br \/>\nof our now who was in the land <\/p>\n<p>277<br \/>\n00:18:06,100 &#8211;&gt; 00:18:10,800<br \/>\nof our before.<br \/>\nLook at verse 10, the emims <\/p>\n<p>278<br \/>\n00:18:10,800 &#8211;&gt; 00:18:13,300<br \/>\ndwelt therein in times past,<br \/>\nthey were a people. <\/p>\n<p>279<br \/>\n00:18:14,600 &#8211;&gt; 00:18:21,100<br \/>\nGreat and many and tall as the<br \/>\nanakim. <\/p>\n<p>280<br \/>\n00:18:21,900 &#8211;&gt; 00:18:24,900<br \/>\nSo what did the moabites do with<br \/>\nthe help of God? <\/p>\n<p>281<br \/>\n00:18:26,300 &#8211;&gt; 00:18:30,200<br \/>\nThey destroyed Giants.<br \/>\nIsn&#8217;t that funny. <\/p>\n<p>282<br \/>\n00:18:31,500 &#8211;&gt; 00:18:33,300<br \/>\nWell, what about the edomites<br \/>\nfirst 12? <\/p>\n<p>283<br \/>\n00:18:34,100 &#8211;&gt; 00:18:37,100<br \/>\nThe h\u00fcrrem&#8217;s also dwelt, in see<br \/>\nher before time but the children<\/p>\n<p>284<br \/>\n00:18:37,100 &#8211;&gt; 00:18:41,700<br \/>\nof Esau succeeded them when they<br \/>\nhad destroyed them from before <\/p>\n<p>285<br \/>\n00:18:41,700 &#8211;&gt; 00:18:44,600<br \/>\nthem and dwelt in their stead,<br \/>\nas Israel did unto the land of <\/p>\n<p>286<br \/>\n00:18:44,608 &#8211;&gt; 00:18:46,700<br \/>\nhis possession which Yahweh gave<br \/>\nunto them. <\/p>\n<p>287<br \/>\n00:18:46,700 &#8211;&gt; 00:18:49,400<br \/>\nSo then we come to the edomites<br \/>\nin the land of seir. <\/p>\n<p>288<br \/>\n00:18:50,300 &#8211;&gt; 00:18:52,800<br \/>\nVerse 22.<br \/>\nSays as he did to the children <\/p>\n<p>289<br \/>\n00:18:52,800 &#8211;&gt; 00:18:56,300<br \/>\nof Esau dwelt in see her when he<br \/>\ndestroyed the h\u00fcrrem&#8217;s from <\/p>\n<p>290<br \/>\n00:18:56,300 &#8211;&gt; 00:18:58,700<br \/>\nbefore them.<br \/>\nGod helped the eat them. <\/p>\n<p>291<br \/>\n00:18:59,500 &#8211;&gt; 00:19:04,700<br \/>\nBeat Giants.<br \/>\nBecause they were related to <\/p>\n<p>292<br \/>\n00:19:04,708 &#8211;&gt; 00:19:08,000<br \/>\nAbraham.<br \/>\nThrough something and Esau. <\/p>\n<p>293<br \/>\n00:19:09,600 &#8211;&gt; 00:19:13,000<br \/>\nSo guess what?<br \/>\nThe edomites did. they destroy <\/p>\n<p>294<br \/>\n00:19:13,000 &#8211;&gt; 00:19:20,900<br \/>\nGiants, the h\u00fcrrem&#8217;s Look at<br \/>\nverse 19 and when thou comest <\/p>\n<p>295<br \/>\n00:19:20,900 &#8211;&gt; 00:19:24,300<br \/>\nnigh over against the children<br \/>\nof Ammon, distressed them not <\/p>\n<p>296<br \/>\n00:19:24,300 &#8211;&gt; 00:19:28,000<br \/>\nnor meddle with them for I will<br \/>\nnot give the of the land of the <\/p>\n<p>297<br \/>\n00:19:28,000 &#8211;&gt; 00:19:32,800<br \/>\nchildren of Ammon.<br \/>\nAny possession because I have <\/p>\n<p>298<br \/>\n00:19:32,800 &#8211;&gt; 00:19:35,400<br \/>\ngiven unto the children of lot<br \/>\nfor a possession. <\/p>\n<p>299<br \/>\n00:19:35,500 &#8211;&gt; 00:19:40,300<br \/>\nNot also was accounted, a land<br \/>\nof, if I aim ref, I am dwelt <\/p>\n<p>300<br \/>\n00:19:40,300 &#8211;&gt; 00:19:43,600<br \/>\ntherein an old times and the<br \/>\nammonites call them the zamzam <\/p>\n<p>301<br \/>\n00:19:43,600 &#8211;&gt; 00:19:47,800<br \/>\nEames, I like the margin a<br \/>\nlittle bit better, the zooms. <\/p>\n<p>302<br \/>\n00:19:48,000 &#8211;&gt; 00:19:51,500<br \/>\nA people great in many and tall<br \/>\nas the Anakin&#8217;s but Yahweh <\/p>\n<p>303<br \/>\n00:19:51,500 &#8211;&gt; 00:19:57,200<br \/>\ndestroyed them before them.<br \/>\nSo what about the ammonites? <\/p>\n<p>304<br \/>\n00:19:58,900 &#8211;&gt; 00:20:02,300<br \/>\nWell, they took a land called<br \/>\nlater on Hammond. <\/p>\n<p>305<br \/>\n00:20:03,400 &#8211;&gt; 00:20:05,700<br \/>\nDid God help them?<br \/>\nAbsolutely. <\/p>\n<p>306<br \/>\n00:20:06,600 &#8211;&gt; 00:20:10,900<br \/>\nWhy they were related to Abraham<br \/>\nthrough his nephew lot. <\/p>\n<p>307<br \/>\n00:20:11,300 &#8211;&gt; 00:20:16,600<br \/>\nDid they destroy Giants?<br \/>\nYes, the zooms You see what he&#8217;s<\/p>\n<p>308<br \/>\n00:20:16,600 &#8211;&gt; 00:20:19,900<br \/>\ndoing.<br \/>\nBut the sisters, you see what <\/p>\n<p>309<br \/>\n00:20:19,900 &#8211;&gt; 00:20:22,900<br \/>\nGod&#8217;s getting at in due time.<br \/>\nEach other&#8217;s 1 2 &amp; 3, he&#8217;s gonna<\/p>\n<p>310<br \/>\n00:20:22,900 &#8211;&gt; 00:20:26,000<br \/>\nopen up his whole speech by<br \/>\nsaying God beats giants. <\/p>\n<p>311<br \/>\n00:20:27,400 &#8211;&gt; 00:20:34,300<br \/>\nWhat is not done the next verse?<br \/>\nWe&#8217;re 23 and the avens, which <\/p>\n<p>312<br \/>\n00:20:34,300 &#8211;&gt; 00:20:37,700<br \/>\ndwelt in has erring even onto<br \/>\nAza, the calf de reims, which <\/p>\n<p>313<br \/>\n00:20:37,700 &#8211;&gt; 00:20:42,000<br \/>\ncame forth out of calf door,<br \/>\ndestroyed them, and dwelt. <\/p>\n<p>314<br \/>\n00:20:42,000 &#8211;&gt; 00:20:48,900<br \/>\nIn their stead, Jeremiah 47.<br \/>\nFor Amos 9 verse 7. <\/p>\n<p>315<br \/>\n00:20:49,300 &#8211;&gt; 00:20:52,900<br \/>\nTell us that the calf dream are<br \/>\nnothing other than the <\/p>\n<p>316<br \/>\n00:20:52,908 &#8211;&gt; 00:20:59,300<br \/>\nPhilistines.<br \/>\nJeremiah 47 for and Amos 9 verse<\/p>\n<p>317<br \/>\n00:20:59,300 &#8211;&gt; 00:21:07,600<br \/>\n7. so they took this area which<br \/>\nbecame known as Gaza. <\/p>\n<p>318<br \/>\n00:21:09,400 &#8211;&gt; 00:21:12,800<br \/>\nDid God help them?<br \/>\nNot according to verse 23. <\/p>\n<p>319<br \/>\n00:21:14,300 &#8211;&gt; 00:21:17,600<br \/>\nWhy didn&#8217;t God help them?<br \/>\nThey didn&#8217;t have any <\/p>\n<p>320<br \/>\n00:21:17,600 &#8211;&gt; 00:21:23,000<br \/>\nrelationship to Abraham.<br \/>\nBut they wanted to beat the <\/p>\n<p>321<br \/>\n00:21:23,000 &#8211;&gt; 00:21:28,400<br \/>\nGiants.<br \/>\nEverybody in this chapter just <\/p>\n<p>322<br \/>\n00:21:28,400 &#8211;&gt; 00:21:33,400<br \/>\nwanted to take out the Giants.<br \/>\nAnd they believed they could. <\/p>\n<p>323<br \/>\n00:21:34,900 &#8211;&gt; 00:21:40,800<br \/>\nWhich made it so they did.<br \/>\nAnd so by the sisters, even the <\/p>\n<p>324<br \/>\n00:21:40,800 &#8211;&gt; 00:21:45,300<br \/>\nPhilistines can somehow take out<br \/>\nGiants. <\/p>\n<p>325<br \/>\n00:21:47,900 &#8211;&gt; 00:21:51,000<br \/>\nSo, brothers and sisters do you<br \/>\nfully believe you can beat <\/p>\n<p>326<br \/>\n00:21:51,000 &#8211;&gt; 00:21:55,100<br \/>\nGiants?<br \/>\nWith the help of your heavenly <\/p>\n<p>327<br \/>\n00:21:55,100 &#8211;&gt; 00:21:57,900<br \/>\nfather.<br \/>\nI think it&#8217;s pretty obvious that<\/p>\n<p>328<br \/>\n00:21:57,900 &#8211;&gt; 00:22:01,500<br \/>\nyou can.<br \/>\nThere&#8217;s a flip side. <\/p>\n<p>329<br \/>\n00:22:03,200 &#8211;&gt; 00:22:05,400<br \/>\nSecond.<br \/>\nLook at verse 40 of Deuteronomy <\/p>\n<p>330<br \/>\n00:22:05,400 &#8211;&gt; 00:22:08,800<br \/>\nchapter 1.<br \/>\nBecause we&#8217;re getting a <\/p>\n<p>331<br \/>\n00:22:08,800 &#8211;&gt; 00:22:10,900<br \/>\ndifferent story about another<br \/>\nNation. <\/p>\n<p>332<br \/>\n00:22:12,200 &#8211;&gt; 00:22:15,700<br \/>\nAnother Nation with a direct<br \/>\nrelationship. <\/p>\n<p>333<br \/>\n00:22:16,600 &#8211;&gt; 00:22:20,500<br \/>\nTo Abraham.<br \/>\nVerse 40 says. <\/p>\n<p>334<br \/>\n00:22:22,300 &#8211;&gt; 00:22:25,200<br \/>\nBut as for you turn you and take<br \/>\nyour Journey Into the <\/p>\n<p>335<br \/>\n00:22:25,200 &#8211;&gt; 00:22:28,000<br \/>\nWilderness, by the way of the<br \/>\nRed Sea, we know the story. <\/p>\n<p>336<br \/>\n00:22:28,000 &#8211;&gt; 00:22:31,700<br \/>\nThis is the beginning of the<br \/>\nwanderings then Israel answered <\/p>\n<p>337<br \/>\n00:22:31,700 &#8211;&gt; 00:22:34,300<br \/>\nand said unto me.<br \/>\nWell, we have sinned against the<\/p>\n<p>338<br \/>\n00:22:34,300 &#8211;&gt; 00:22:36,400<br \/>\nLord, we will go up and fight<br \/>\naccording to all that the Lord <\/p>\n<p>339<br \/>\n00:22:36,400 &#8211;&gt; 00:22:42,400<br \/>\nOur God commanded us.<br \/>\nIt&#8217;s, I have a two-year-old. <\/p>\n<p>340<br \/>\n00:22:43,800 &#8211;&gt; 00:22:46,000<br \/>\nwhen you tell your two-year-old,<br \/>\nthat there&#8217;s going to be a <\/p>\n<p>341<br \/>\n00:22:46,000 &#8211;&gt; 00:22:49,300<br \/>\npunishment, all of the sudden he<br \/>\nturned around and says okay I&#8217;m <\/p>\n<p>342<br \/>\n00:22:49,300 &#8211;&gt; 00:22:53,200<br \/>\ngoing to do what&#8217;s right That&#8217;s<br \/>\nwhat Israel is doing. <\/p>\n<p>343<br \/>\n00:22:55,800 &#8211;&gt; 00:23:00,600<br \/>\nHe says God says, okay we&#8217;re<br \/>\ngoing to wander and Israel says,<\/p>\n<p>344<br \/>\n00:23:00,600 &#8211;&gt; 00:23:02,900<br \/>\nokay, we will go up and fight<br \/>\nwill go up and fight. <\/p>\n<p>345<br \/>\n00:23:04,200 &#8211;&gt; 00:23:08,900<br \/>\nAnd the middle of verse 41.<br \/>\nAnd when ye had girded on every <\/p>\n<p>346<br \/>\n00:23:08,900 &#8211;&gt; 00:23:11,700<br \/>\nman, his weapons of war, you<br \/>\nwere ready to go up into the <\/p>\n<p>347<br \/>\n00:23:11,700 &#8211;&gt; 00:23:14,800<br \/>\nhill.<br \/>\nAnd you always said unto me <\/p>\n<p>348<br \/>\n00:23:14,900 &#8211;&gt; 00:23:18,800<br \/>\nsaying to them, go not up, don&#8217;t<br \/>\nfight. <\/p>\n<p>349<br \/>\n00:23:19,900 &#8211;&gt; 00:23:24,300<br \/>\nFor I am not among you lest he<br \/>\nbe smitten before your enemies. <\/p>\n<p>350<br \/>\n00:23:24,500 &#8211;&gt; 00:23:30,200<br \/>\nSo Moses says, I told you but<br \/>\nyou would not hear you rebelled <\/p>\n<p>351<br \/>\n00:23:30,200 &#8211;&gt; 00:23:31,800<br \/>\nagainst the Commandment of<br \/>\nYahweh and you went <\/p>\n<p>352<br \/>\n00:23:31,800 &#8211;&gt; 00:23:35,400<br \/>\npresumptuously under the hill<br \/>\nand the amorites. <\/p>\n<p>353<br \/>\n00:23:36,400 &#8211;&gt; 00:23:41,700<br \/>\nWhich dwelt in the mountain came<br \/>\nout against you and chased you <\/p>\n<p>354<br \/>\n00:23:42,500 &#8211;&gt; 00:23:45,900<br \/>\nas bees do.<br \/>\nAnd destroyed you and see her <\/p>\n<p>355<br \/>\n00:23:45,900 &#8211;&gt; 00:23:50,100<br \/>\neven at the hormone.<br \/>\nThese are ever guys, ever seen <\/p>\n<p>356<br \/>\n00:23:50,300 &#8211;&gt; 00:23:52,100<br \/>\nsomebody running away from Abby<br \/>\nbefore. <\/p>\n<p>357<br \/>\n00:23:54,100 &#8211;&gt; 00:23:55,800<br \/>\nThere&#8217;s really only one thing<br \/>\nfunny and that&#8217;s when like <\/p>\n<p>358<br \/>\n00:23:55,800 &#8211;&gt; 00:23:59,700<br \/>\nsomeone runs into a spider web<br \/>\nbut people running away from <\/p>\n<p>359<br \/>\n00:23:59,700 &#8211;&gt; 00:24:06,100<br \/>\nbees run very fast.<br \/>\nAnd they run in a straight line.<\/p>\n<p>360<br \/>\n00:24:07,000 &#8211;&gt; 00:24:08,900<br \/>\nAnd their hands are flailing<br \/>\neverywhere. <\/p>\n<p>361<br \/>\n00:24:10,100 &#8211;&gt; 00:24:14,200<br \/>\nAnd that&#8217;s what scriptures shows<br \/>\nthat the children of Israel did.<\/p>\n<p>362<br \/>\n00:24:15,700 &#8211;&gt; 00:24:19,600<br \/>\nThey were chased.<br \/>\nLike they were being chased by <\/p>\n<p>363<br \/>\n00:24:19,600 &#8211;&gt; 00:24:23,500<br \/>\nbees.<br \/>\nThese amorites chase them as <\/p>\n<p>364<br \/>\n00:24:23,500 &#8211;&gt; 00:24:28,800<br \/>\nbees chased them.<br \/>\nAnd so God says, look the land <\/p>\n<p>365<br \/>\n00:24:28,800 &#8211;&gt; 00:24:35,600<br \/>\nof Canaan.<br \/>\nI assisted in your destruction <\/p>\n<p>366<br \/>\n00:24:36,100 &#8211;&gt; 00:24:39,000<br \/>\nlike a verse 45 and he returned<br \/>\nand wet before y&#8217;all but y&#8217;all <\/p>\n<p>367<br \/>\n00:24:39,000 &#8211;&gt; 00:24:44,500<br \/>\nwould not hearken unto your<br \/>\nvoice nor give ear unto you 2:14<\/p>\n<p>368<br \/>\n00:24:45,200 &#8211;&gt; 00:24:47,900<br \/>\nand the space in which we were<br \/>\ncame from Kadesh barnea until we<\/p>\n<p>369<br \/>\n00:24:47,900 &#8211;&gt; 00:24:50,500<br \/>\nwere coming for the Broca&#8217;s<br \/>\narea, to 38 years until all the <\/p>\n<p>370<br \/>\n00:24:50,500 &#8211;&gt; 00:24:54,200<br \/>\ngeneration of Men of War were<br \/>\nwasted out from among the hosts <\/p>\n<p>371<br \/>\n00:24:54,200 &#8211;&gt; 00:24:55,900<br \/>\nas Yahweh.<br \/>\nSwearing to them. <\/p>\n<p>372<br \/>\n00:24:55,900 &#8211;&gt; 00:25:00,600<br \/>\nFor indeed, the hand of Yahweh<br \/>\nwas against them to destroy them<\/p>\n<p>373<br \/>\n00:25:00,600 &#8211;&gt; 00:25:02,400<br \/>\nfrom among the host until they<br \/>\nwere consumed. <\/p>\n<p>374<br \/>\n00:25:02,500 &#8211;&gt; 00:25:05,500<br \/>\nAnd so, Starting here.<br \/>\nGod says, I&#8217;m going to destroy <\/p>\n<p>375<br \/>\n00:25:05,500 &#8211;&gt; 00:25:10,600<br \/>\nmy own people even though their<br \/>\nrelation to Abraham was <\/p>\n<p>376<br \/>\n00:25:10,600 &#8211;&gt; 00:25:16,800<br \/>\nimmediate.<br \/>\nAnd they were destroyed by the <\/p>\n<p>377<br \/>\n00:25:16,800 &#8211;&gt; 00:25:21,400<br \/>\nGiants.<br \/>\nWhat&#8217;s the difference by this <\/p>\n<p>378<br \/>\n00:25:21,400 &#8211;&gt; 00:25:23,700<br \/>\nancestors?<br \/>\nWhat&#8217;s the difference between <\/p>\n<p>379<br \/>\n00:25:23,700 &#8211;&gt; 00:25:26,000<br \/>\nthe nations of the world and<br \/>\nGod&#8217;s people? <\/p>\n<p>380<br \/>\n00:25:30,000 &#8211;&gt; 00:25:32,000<br \/>\nOne group wanted to fight the<br \/>\nGiants. <\/p>\n<p>381<br \/>\n00:25:34,400 &#8211;&gt; 00:25:40,300<br \/>\nOne group wanted to run away.<br \/>\nSo God lays out in front of <\/p>\n<p>382<br \/>\n00:25:40,308 &#8211;&gt; 00:25:45,600<br \/>\nthem, a beautiful resume.<br \/>\nHe says the whole rings. <\/p>\n<p>383<br \/>\n00:25:47,600 &#8211;&gt; 00:25:50,600<br \/>\nI defeated.<br \/>\nThe emims. <\/p>\n<p>384<br \/>\n00:25:51,700 &#8211;&gt; 00:25:55,300<br \/>\nI defeated.<br \/>\nThe zombie Zoo memes. <\/p>\n<p>385<br \/>\n00:25:56,500 &#8211;&gt; 00:26:04,300<br \/>\nI defeated the avens.<br \/>\nI defeated and the anakims. <\/p>\n<p>386<br \/>\n00:26:08,600 &#8211;&gt; 00:26:12,800<br \/>\nWell, I wonder why the Anakin&#8217;s<br \/>\nweren&#8217;t beat. that&#8217;s because <\/p>\n<p>387<br \/>\n00:26:12,800 &#8211;&gt; 00:26:17,400<br \/>\nbrothers and sisters as a group<br \/>\nof people who said, yeah, I <\/p>\n<p>388<br \/>\n00:26:17,408 &#8211;&gt; 00:26:22,000<br \/>\ndon&#8217;t want to kill Giants, I&#8217;m<br \/>\nhappy with where they&#8217;re at. <\/p>\n<p>389<br \/>\n00:26:23,500 &#8211;&gt; 00:26:26,500<br \/>\nAnd so, if these nations without<br \/>\nany faith in Yahweh, can <\/p>\n<p>390<br \/>\n00:26:26,500 &#8211;&gt; 00:26:32,300<br \/>\novercome Giants that opposed<br \/>\nthem What could be possible to a<\/p>\n<p>391<br \/>\n00:26:32,308 &#8211;&gt; 00:26:40,400<br \/>\nnation that had faith?<br \/>\nThat had belief and you know me <\/p>\n<p>392<br \/>\n00:26:40,400 &#8211;&gt; 00:26:43,200<br \/>\n1 2 and 3 is shows us that the<br \/>\noption really is simple. <\/p>\n<p>393<br \/>\n00:26:44,400 &#8211;&gt; 00:26:49,500<br \/>\nAnd the outcome is clear.<br \/>\nIf you want to be Giants. <\/p>\n<p>394<br \/>\n00:26:51,000 &#8211;&gt; 00:26:55,200<br \/>\nBelieve that you can.<br \/>\nBut he&#8217;s not done. <\/p>\n<p>395<br \/>\n00:26:56,400 &#8211;&gt; 00:26:59,700<br \/>\nHe is going to go over an even<br \/>\nmore. <\/p>\n<p>396<br \/>\n00:26:59,700 &#8211;&gt; 00:27:05,200<br \/>\nIncredible story.<br \/>\nAnd it&#8217;s the story of two kings.<\/p>\n<p>397<br \/>\n00:27:06,500 &#8211;&gt; 00:27:13,100<br \/>\nThe one sihon and the other,<br \/>\nugh, Kings of these amorites. <\/p>\n<p>398<br \/>\n00:27:15,300 &#8211;&gt; 00:27:19,000<br \/>\nAnd if you&#8217;re going to start at<br \/>\npep rally to a brand new <\/p>\n<p>399<br \/>\n00:27:19,000 &#8211;&gt; 00:27:23,900<br \/>\ngeneration, that&#8217;s almost an<br \/>\nentire days worth of a speech. <\/p>\n<p>400<br \/>\n00:27:27,600 &#8211;&gt; 00:27:36,000<br \/>\nMoses decides to start his with<br \/>\nthe story of sihon and OG, look <\/p>\n<p>401<br \/>\n00:27:36,000 &#8211;&gt; 00:27:41,700<br \/>\nat verse 4, the first chapter<br \/>\nAfter he had slain sihon, King <\/p>\n<p>402<br \/>\n00:27:41,700 &#8211;&gt; 00:27:44,900<br \/>\nof the amorites, which dwelt in<br \/>\nheshbon and OG the king of <\/p>\n<p>403<br \/>\n00:27:44,900 &#8211;&gt; 00:27:47,200<br \/>\nBashan, which dwelt in ashtaroth<br \/>\nand Andrea. <\/p>\n<p>404<br \/>\n00:27:49,000 &#8211;&gt; 00:27:52,800<br \/>\nFor versus in, and we already<br \/>\nthrowing the names out of <\/p>\n<p>405<br \/>\n00:27:52,800 &#8211;&gt; 00:28:00,000<br \/>\ngiants.<br \/>\nYou see what Moses is pleading <\/p>\n<p>406<br \/>\n00:28:00,000 &#8211;&gt; 00:28:04,500<br \/>\nwith his people.<br \/>\nIs when you go into the land, <\/p>\n<p>407<br \/>\n00:28:04,900 &#8211;&gt; 00:28:07,500<br \/>\nyou&#8217;re going to see the same<br \/>\nGiants your parents off. <\/p>\n<p>408<br \/>\n00:28:09,200 &#8211;&gt; 00:28:12,300<br \/>\nYou&#8217;re going to see the same<br \/>\nscary things, the walls, the <\/p>\n<p>409<br \/>\n00:28:12,300 &#8211;&gt; 00:28:18,600<br \/>\nweapons, and the people.<br \/>\nBut we have had a few years now <\/p>\n<p>410<br \/>\n00:28:18,600 &#8211;&gt; 00:28:20,900<br \/>\nof getting to know a little bit<br \/>\nbetter. <\/p>\n<p>411<br \/>\n00:28:22,500 &#8211;&gt; 00:28:24,700<br \/>\nThat God can absolutely Be<br \/>\nGiants. <\/p>\n<p>412<br \/>\n00:28:26,200 &#8211;&gt; 00:28:28,700<br \/>\nNow, we&#8217;re just going to spend a<br \/>\ncouple couple quick minutes here<\/p>\n<p>413<br \/>\n00:28:28,700 &#8211;&gt; 00:28:29,800<br \/>\non looking at.<br \/>\nWhy? <\/p>\n<p>414<br \/>\n00:28:29,800 &#8211;&gt; 00:28:31,900<br \/>\nWe think amorites may have been<br \/>\nGiants. <\/p>\n<p>415<br \/>\n00:28:34,100 &#8211;&gt; 00:28:39,800<br \/>\nWell, first of all logs coffin,<br \/>\nit says oggs bed in Deuteronomy <\/p>\n<p>416<br \/>\n00:28:39,800 &#8211;&gt; 00:28:44,000<br \/>\n3, verse 11, but the word is<br \/>\nactually like a like a funeral <\/p>\n<p>417<br \/>\n00:28:44,000 &#8211;&gt; 00:28:49,000<br \/>\nbed or a or a deathbed.<br \/>\nIt says for only OG of king of <\/p>\n<p>418<br \/>\n00:28:49,000 &#8211;&gt; 00:28:51,000<br \/>\nBashan remained of the remnant<br \/>\nof giants behold. <\/p>\n<p>419<br \/>\n00:28:51,000 &#8211;&gt; 00:28:55,400<br \/>\nHis bedstead was a bed set of<br \/>\niron is it not in re bath the <\/p>\n<p>420<br \/>\n00:28:55,400 &#8211;&gt; 00:28:58,000<br \/>\nchildren of Ammon nine cubits<br \/>\nwas the length thereof and four <\/p>\n<p>421<br \/>\n00:28:58,000 &#8211;&gt; 00:29:00,400<br \/>\ncubits the breadth of it after<br \/>\nthe cube root of a man. <\/p>\n<p>422<br \/>\n00:29:00,400 &#8211;&gt; 00:29:03,200<br \/>\nSo it says OG king of Bashan was<br \/>\na remnant of the Giants. <\/p>\n<p>423<br \/>\n00:29:03,300 &#8211;&gt; 00:29:07,600<br \/>\nIt&#8217;s and his coffin was large<br \/>\napproximately. <\/p>\n<p>424<br \/>\n00:29:07,700 &#8211;&gt; 00:29:11,700<br \/>\nIf you take the 18 inch Cube at<br \/>\n13 and a half feet by 6 feet. <\/p>\n<p>425<br \/>\n00:29:12,300 &#8211;&gt; 00:29:17,900<br \/>\nAnd so what happens here is he<br \/>\ndies and they put him in a Giant<\/p>\n<p>426<br \/>\n00:29:17,900 &#8211;&gt; 00:29:20,300<br \/>\ncoffin.<br \/>\nIt appears, we know that they <\/p>\n<p>427<br \/>\n00:29:20,300 &#8211;&gt; 00:29:24,900<br \/>\nare amirite, Kings from chapter<br \/>\n4, both these kings are Kings of<\/p>\n<p>428<br \/>\n00:29:24,900 &#8211;&gt; 00:29:28,500<br \/>\nthe amorites hog.<br \/>\nAnd sihon. <\/p>\n<p>429<br \/>\n00:29:29,300 &#8211;&gt; 00:29:31,400<br \/>\nNow, we&#8217;re given an interesting<br \/>\nverse in Amos. <\/p>\n<p>430<br \/>\n00:29:31,600 &#8211;&gt; 00:29:35,100<br \/>\nI&#8217;ll go ahead and I&#8217;ll read it<br \/>\nfor you, but aim is to verse 9. <\/p>\n<p>431<br \/>\n00:29:35,200 &#8211;&gt; 00:29:39,000<br \/>\nIt says yet.<br \/>\nDestroyed, I the amorites before<\/p>\n<p>432<br \/>\n00:29:39,000 &#8211;&gt; 00:29:44,200<br \/>\nthem whose height was like the<br \/>\nheight of the Cedars and he was <\/p>\n<p>433<br \/>\n00:29:44,200 &#8211;&gt; 00:29:49,300<br \/>\nstrong as the Oaks yet.<br \/>\nI destroyed his fruit from above<\/p>\n<p>434<br \/>\n00:29:49,400 &#8211;&gt; 00:29:52,000<br \/>\nand his roots from beneath.<br \/>\nAlso I brought you up from the <\/p>\n<p>435<br \/>\n00:29:52,000 &#8211;&gt; 00:29:55,300<br \/>\nland of Egypt and led you 40,<br \/>\nuse the Wilderness to possess <\/p>\n<p>436<br \/>\n00:29:55,300 &#8211;&gt; 00:29:58,300<br \/>\nthe land of the amorites.<br \/>\nIt&#8217;s so we&#8217;re talking about the <\/p>\n<p>437<br \/>\n00:29:58,300 &#8211;&gt; 00:30:02,100<br \/>\nsame exact context here and Amos<br \/>\nshows us that their height was <\/p>\n<p>438<br \/>\n00:30:02,100 &#8211;&gt; 00:30:05,300<br \/>\nlike the height of Sears.<br \/>\nSo let&#8217;s dive a little bit <\/p>\n<p>439<br \/>\n00:30:05,300 &#8211;&gt; 00:30:09,500<br \/>\ndeeper into these, two giants,<br \/>\nfirstly sihon. <\/p>\n<p>440<br \/>\n00:30:10,700 &#8211;&gt; 00:30:14,000<br \/>\nIn Deuteronomy chapter 2, we&#8217;re<br \/>\ngiven a very cool story. <\/p>\n<p>441<br \/>\n00:30:14,800 &#8211;&gt; 00:30:19,200<br \/>\nLook at verse 24, the stories of<br \/>\nsihon and OG are similar. <\/p>\n<p>442<br \/>\n00:30:19,600 &#8211;&gt; 00:30:22,400<br \/>\nSo we&#8217;re really only dive into<br \/>\none of them will take Scion <\/p>\n<p>443<br \/>\n00:30:24,000 &#8211;&gt; 00:30:28,500<br \/>\nverse 24, it says Rise you up,<br \/>\ntake your journey and pass over <\/p>\n<p>444<br \/>\n00:30:28,500 &#8211;&gt; 00:30:30,500<br \/>\nthe river.<br \/>\nArnon behold, I have given into <\/p>\n<p>445<br \/>\n00:30:30,500 &#8211;&gt; 00:30:34,800<br \/>\nthine hand sihon, the Amorite<br \/>\nking of heshbon and his lands. <\/p>\n<p>446<br \/>\n00:30:35,000 &#8211;&gt; 00:30:37,200<br \/>\nAnd so that should have is our<br \/>\nthinking finally laying that we <\/p>\n<p>447<br \/>\n00:30:37,208 &#8211;&gt; 00:30:39,100<br \/>\ncan actually go in and were<br \/>\nallowed to take. <\/p>\n<p>448<br \/>\n00:30:39,700 &#8211;&gt; 00:30:41,800<br \/>\nNothing so far has been going to<br \/>\nthe same but don&#8217;t take <\/p>\n<p>449<br \/>\n00:30:41,800 &#8211;&gt; 00:30:44,200<br \/>\nanything.<br \/>\nI&#8217;ve given it to him, go into <\/p>\n<p>450<br \/>\n00:30:44,200 &#8211;&gt; 00:30:45,000<br \/>\nthis land.<br \/>\nDon&#8217;t take anything. <\/p>\n<p>451<br \/>\n00:30:45,000 &#8211;&gt; 00:30:47,400<br \/>\nI&#8217;ll give it to you.<br \/>\nBut now he says go into the land<\/p>\n<p>452<br \/>\n00:30:47,400 &#8211;&gt; 00:30:50,200<br \/>\nof the amorites.<br \/>\nI&#8217;ve given you the land begin to<\/p>\n<p>453<br \/>\n00:30:50,200 &#8211;&gt; 00:30:52,800<br \/>\npossess it contend with him in<br \/>\nbattle. <\/p>\n<p>454<br \/>\n00:30:54,900 &#8211;&gt; 00:31:00,300<br \/>\nThis day, will I begin to put<br \/>\nthe dread of thee and the fear <\/p>\n<p>455<br \/>\n00:31:00,300 &#8211;&gt; 00:31:06,900<br \/>\nof be upon the nation&#8217;s that are<br \/>\nunder the whole Heaven, who <\/p>\n<p>456<br \/>\n00:31:06,900 &#8211;&gt; 00:31:09,900<br \/>\nshall hear report of thee and<br \/>\nthey&#8217;ll tremble? <\/p>\n<p>457<br \/>\n00:31:10,000 &#8211;&gt; 00:31:12,400<br \/>\nAnd they&#8217;ll be an anguish<br \/>\nbecause of the because you&#8217;re <\/p>\n<p>458<br \/>\n00:31:12,400 &#8211;&gt; 00:31:17,000<br \/>\ngoing to go up and you&#8217;re going<br \/>\nto be a giant and I said, <\/p>\n<p>459<br \/>\n00:31:17,000 &#8211;&gt; 00:31:20,900<br \/>\nMessengers out of the Wilderness<br \/>\nkadish kadmon off onto sihon <\/p>\n<p>460<br \/>\n00:31:20,900 &#8211;&gt; 00:31:24,200<br \/>\nking of cash bond with words of<br \/>\nPeace saying, let me pass <\/p>\n<p>461<br \/>\n00:31:24,200 &#8211;&gt; 00:31:26,800<br \/>\nthrough your Landings.<br \/>\nI will go along by the highway. <\/p>\n<p>462<br \/>\n00:31:26,800 &#8211;&gt; 00:31:29,000<br \/>\nI will neither turn to the right<br \/>\nhand or to the left. <\/p>\n<p>463<br \/>\n00:31:29,100 &#8211;&gt; 00:31:32,600<br \/>\nNow, she&#8217;ll tell me meets for<br \/>\nmoney and I meet and you&#8217;ll give<\/p>\n<p>464<br \/>\n00:31:32,600 &#8211;&gt; 00:31:34,400<br \/>\nme water for money.<br \/>\nThen I&#8217;m a drink. <\/p>\n<p>465<br \/>\n00:31:34,700 &#8211;&gt; 00:31:38,100<br \/>\nOnly, I will pass through my<br \/>\nfeet, the children of Esau which<\/p>\n<p>466<br \/>\n00:31:38,100 &#8211;&gt; 00:31:39,700<br \/>\ndwell in c.r. in the moabites<br \/>\nwas drawn. <\/p>\n<p>467<br \/>\n00:31:39,700 &#8211;&gt; 00:31:44,000<br \/>\nOur did unto me until I shall<br \/>\npass over Jordan in the land. <\/p>\n<p>468<br \/>\n00:31:44,000 &#8211;&gt; 00:31:51,200<br \/>\nWhich, yeah, we are.<br \/>\nGod given us. but, Sihon, king <\/p>\n<p>469<br \/>\n00:31:51,200 &#8211;&gt; 00:31:53,700<br \/>\nof heshbon would not let us pass<br \/>\nby him. <\/p>\n<p>470<br \/>\n00:31:55,000 &#8211;&gt; 00:32:00,200<br \/>\nFor Yahweh by God hardened, his<br \/>\nspirit and made his heart <\/p>\n<p>471<br \/>\n00:32:00,200 &#8211;&gt; 00:32:04,400<br \/>\nabstinent and he might deliver<br \/>\nhim into thy hand as appear at <\/p>\n<p>472<br \/>\n00:32:04,400 &#8211;&gt; 00:32:06,300<br \/>\nthis day and you always said it<br \/>\nto me. <\/p>\n<p>473<br \/>\n00:32:07,700 &#8211;&gt; 00:32:13,300<br \/>\nA hold.<br \/>\nI have begun to give sihon in <\/p>\n<p>474<br \/>\n00:32:13,300 &#8211;&gt; 00:32:16,900<br \/>\nhis land before thee.<br \/>\nYou can see how God is holding <\/p>\n<p>475<br \/>\n00:32:16,900 &#8211;&gt; 00:32:22,300<br \/>\nthe hand of his people, every<br \/>\nsingle step of the way, go into <\/p>\n<p>476<br \/>\n00:32:22,300 &#8211;&gt; 00:32:24,300<br \/>\nthe land and take it.<br \/>\nOkay, well we&#8217;re going to come <\/p>\n<p>477<br \/>\n00:32:24,300 &#8211;&gt; 00:32:25,800<br \/>\nin through.<br \/>\nPeace will buy your stuff. <\/p>\n<p>478<br \/>\n00:32:26,100 &#8211;&gt; 00:32:27,300<br \/>\nWe&#8217;re just going to be on our<br \/>\nfeet. <\/p>\n<p>479<br \/>\n00:32:27,300 &#8211;&gt; 00:32:29,200<br \/>\nNo.<br \/>\nAnd God says, look what I&#8217;ve <\/p>\n<p>480<br \/>\n00:32:29,200 &#8211;&gt; 00:32:33,200<br \/>\ngiven you.<br \/>\nBegin to possess that thou <\/p>\n<p>481<br \/>\n00:32:33,200 &#8211;&gt; 00:32:37,400<br \/>\nmayest inherit his land, verse<br \/>\n32, then sihon came out against <\/p>\n<p>482<br \/>\n00:32:37,600 &#8211;&gt; 00:32:44,700<br \/>\nus. he and all his people to<br \/>\nfight at Jay has, And Yahweh. <\/p>\n<p>483<br \/>\n00:32:44,700 &#8211;&gt; 00:32:48,300<br \/>\nOur God.<br \/>\nDelivered him. <\/p>\n<p>484<br \/>\n00:32:49,700 &#8211;&gt; 00:32:55,800<br \/>\nBefore us, and we smoked him,<br \/>\nand his sons and all his people.<\/p>\n<p>485<br \/>\n00:32:55,900 &#8211;&gt; 00:32:59,700<br \/>\nAnd we took all his cities and<br \/>\nutterly destroyed the men and <\/p>\n<p>486<br \/>\n00:32:59,700 &#8211;&gt; 00:33:01,600<br \/>\nthe women in the little ones of<br \/>\nevery city we left. <\/p>\n<p>487<br \/>\n00:33:01,600 &#8211;&gt; 00:33:05,000<br \/>\nNothing remaining.<br \/>\nOnly the cattle, we took a pray <\/p>\n<p>488<br \/>\n00:33:05,000 &#8211;&gt; 00:33:07,200<br \/>\nfor ourselves and the spoil the<br \/>\ncities which we took. <\/p>\n<p>489<br \/>\n00:33:08,700 &#8211;&gt; 00:33:11,100<br \/>\nFrom are or which is by the<br \/>\nbrink of the river Arnon and <\/p>\n<p>490<br \/>\n00:33:11,100 &#8211;&gt; 00:33:13,100<br \/>\nfrom the city that is by the<br \/>\nriver, even Gilead, there was <\/p>\n<p>491<br \/>\n00:33:13,100 &#8211;&gt; 00:33:19,300<br \/>\nnot one city too strong for us.<br \/>\nThat sounds like a different <\/p>\n<p>492<br \/>\n00:33:19,300 &#8211;&gt; 00:33:24,700<br \/>\nIsrael.<br \/>\nLook at the end of verse 36. <\/p>\n<p>493<br \/>\n00:33:26,200 &#8211;&gt; 00:33:27,700<br \/>\nBecause Yahweh Our God<br \/>\ndelivered. <\/p>\n<p>494<br \/>\n00:33:27,700 &#8211;&gt; 00:33:30,900<br \/>\nAll unto us.<br \/>\nOnly into the land of the <\/p>\n<p>495<br \/>\n00:33:30,900 &#8211;&gt; 00:33:33,900<br \/>\nchildren of Ammon.<br \/>\nNow, Camus, not noront any place<\/p>\n<p>496<br \/>\n00:33:33,900 &#8211;&gt; 00:33:35,300<br \/>\nto the river.<br \/>\nJa Bok Norton city of the <\/p>\n<p>497<br \/>\n00:33:35,308 &#8211;&gt; 00:33:38,100<br \/>\nmountains nor unto whatsoever.<br \/>\nYahweh, Our God forbade us. <\/p>\n<p>498<br \/>\n00:33:40,200 &#8211;&gt; 00:33:46,800<br \/>\nThey took the land of hash Bond.<br \/>\nGod, assisted verse 24. <\/p>\n<p>499<br \/>\n00:33:49,700 &#8211;&gt; 00:33:53,600<br \/>\nBut still it wasn&#8217;t Israel.<br \/>\nWho started the battle. <\/p>\n<p>500<br \/>\n00:33:53,600 &#8211;&gt; 00:33:58,800<br \/>\nWas it?<br \/>\nIt wasn&#8217;t Israel who marched up <\/p>\n<p>501<br \/>\n00:33:58,800 &#8211;&gt; 00:34:01,600<br \/>\nand said we&#8217;re gonna attack you.<br \/>\nIt was Israel who marched up and<\/p>\n<p>502<br \/>\n00:34:01,600 &#8211;&gt; 00:34:07,100<br \/>\nsaid, can we sneak through And<br \/>\nGod says, okay. <\/p>\n<p>503<br \/>\n00:34:08,900 &#8211;&gt; 00:34:15,100<br \/>\nI&#8217;ll send him against you and<br \/>\nI&#8217;ll assist you and I&#8217;ll deliver<\/p>\n<p>504<br \/>\n00:34:15,100 &#8211;&gt; 00:34:18,800<br \/>\nhim into your hand.<br \/>\nAnd so brothers and sisters <\/p>\n<p>505<br \/>\n00:34:19,000 &#8211;&gt; 00:34:21,699<br \/>\nIsrael had actually destroyed<br \/>\nGiants. <\/p>\n<p>506<br \/>\n00:34:26,400 &#8211;&gt; 00:34:30,000<br \/>\nUgh, same story.<br \/>\nBut this one, in the land of <\/p>\n<p>507<br \/>\n00:34:30,000 &#8211;&gt; 00:34:33,800<br \/>\nbatian still, they were<br \/>\nprovoked. <\/p>\n<p>508<br \/>\n00:34:35,600 &#8211;&gt; 00:34:40,000<br \/>\nGod delivered and Israel<br \/>\ndestroyed Giants. <\/p>\n<p>509<br \/>\n00:34:41,400 &#8211;&gt; 00:34:43,400<br \/>\nSo, you see what?<br \/>\nThis rally cry. <\/p>\n<p>510<br \/>\n00:34:43,400 &#8211;&gt; 00:34:47,900<br \/>\nAnd Deuteronomy is one, two and<br \/>\nthree is all about anyone can <\/p>\n<p>511<br \/>\n00:34:47,900 &#8211;&gt; 00:34:54,600<br \/>\nbeat Giants.<br \/>\nIf they just believe on me, he <\/p>\n<p>512<br \/>\n00:34:54,600 &#8211;&gt; 00:35:00,600<br \/>\nsays. so, you have the summary<br \/>\nof sihon and OG We&#8217;re going to <\/p>\n<p>513<br \/>\n00:35:00,600 &#8211;&gt; 00:35:05,000<br \/>\nsee in a second, how actually,<br \/>\nmiraculous the rest of the world<\/p>\n<p>514<br \/>\n00:35:05,000 &#8211;&gt; 00:35:08,200<br \/>\nviewed this just like, God says<br \/>\nthat they would the dread of <\/p>\n<p>515<br \/>\n00:35:08,200 &#8211;&gt; 00:35:12,500<br \/>\nthe, the fear of thee.<br \/>\nUnder the whole Heaven, who <\/p>\n<p>516<br \/>\n00:35:12,500 &#8211;&gt; 00:35:16,500<br \/>\nshall hear report of the and<br \/>\nshall tremble and be in anguish <\/p>\n<p>517<br \/>\n00:35:16,500 &#8211;&gt; 00:35:21,500<br \/>\nbecause of you.<br \/>\nHe says, You be Sion and OG. <\/p>\n<p>518<br \/>\n00:35:22,500 &#8211;&gt; 00:35:24,400<br \/>\nDo you want me to verses 31 to<br \/>\n34? <\/p>\n<p>519<br \/>\n00:35:27,500 &#8211;&gt; 00:35:29,500<br \/>\nBegin to possess.<br \/>\nThou mayest inherit the land <\/p>\n<p>520<br \/>\n00:35:29,500 &#8211;&gt; 00:35:33,700<br \/>\nverse 34 and we took all his<br \/>\ncities we utterly destroyed. <\/p>\n<p>521<br \/>\n00:35:33,800 &#8211;&gt; 00:35:36,300<br \/>\nWe left.<br \/>\nNone remain, Deuteronomy, 3 <\/p>\n<p>522<br \/>\n00:35:36,300 &#8211;&gt; 00:35:39,300<br \/>\nverse 3.<br \/>\nSo Yahweh, Our God delivered <\/p>\n<p>523<br \/>\n00:35:39,300 &#8211;&gt; 00:35:42,800<br \/>\ninto our hands OG.<br \/>\nAlso And the king of batian and <\/p>\n<p>524<br \/>\n00:35:42,800 &#8211;&gt; 00:35:47,000<br \/>\nall his people, we spoke to him<br \/>\nuntil none was left to him <\/p>\n<p>525<br \/>\n00:35:47,100 &#8211;&gt; 00:35:50,600<br \/>\nremaining four six and we<br \/>\nutterly destroy them as we <\/p>\n<p>526<br \/>\n00:35:50,600 &#8211;&gt; 00:35:52,800<br \/>\ndidn&#8217;t assign.<br \/>\nHonking of hash Bond, utterly <\/p>\n<p>527<br \/>\n00:35:52,800 &#8211;&gt; 00:35:55,400<br \/>\ndestroying the men, women and<br \/>\nchildren of every city. <\/p>\n<p>528<br \/>\n00:35:56,000 &#8211;&gt; 00:36:00,000<br \/>\nAnd so the story is exactly the<br \/>\nsame with sihon and OG. <\/p>\n<p>529<br \/>\n00:36:01,300 &#8211;&gt; 00:36:02,700<br \/>\nGod says, I&#8217;ve given them to<br \/>\nyou. <\/p>\n<p>530<br \/>\n00:36:04,300 &#8211;&gt; 00:36:09,000<br \/>\nGod sends them out against<br \/>\nIsrael, Israel&#8217;s forced to rely <\/p>\n<p>531<br \/>\n00:36:09,000 &#8211;&gt; 00:36:11,700<br \/>\non their God and God gives them<br \/>\nthe victory. <\/p>\n<p>532<br \/>\n00:36:15,200 &#8211;&gt; 00:36:17,900<br \/>\nBecause God wanted the rest of<br \/>\nthe world to see something. <\/p>\n<p>533<br \/>\n00:36:19,300 &#8211;&gt; 00:36:27,000<br \/>\nThat he was with his people.<br \/>\nSo can we look at Deuteronomy <\/p>\n<p>534<br \/>\n00:36:27,000 &#8211;&gt; 00:36:31,200<br \/>\nchapters 1, 2 and 3?<br \/>\nAnd think the same thing to the <\/p>\n<p>535<br \/>\n00:36:31,200 &#8211;&gt; 00:36:37,600<br \/>\nrest of the world thought.<br \/>\nGod beats giants to those who <\/p>\n<p>536<br \/>\n00:36:37,600 &#8211;&gt; 00:36:41,100<br \/>\nbelieve.<br \/>\nSo do you think it was a big <\/p>\n<p>537<br \/>\n00:36:41,100 &#8211;&gt; 00:36:46,000<br \/>\ndeal that sihon and OG?<br \/>\nBeat by Israel did that prophecy<\/p>\n<p>538<br \/>\n00:36:46,000 &#8211;&gt; 00:36:47,400<br \/>\ncome true of do know each other<br \/>\ntoo. <\/p>\n<p>539<br \/>\n00:36:49,100 &#8211;&gt; 00:36:52,100<br \/>\nThe entire world saw the power<br \/>\nof Yahweh. <\/p>\n<p>540<br \/>\n00:36:53,300 &#8211;&gt; 00:36:58,800<br \/>\nBut Israel could not.<br \/>\nYou probably noticed a lot if <\/p>\n<p>541<br \/>\n00:36:58,800 &#8211;&gt; 00:37:01,000<br \/>\nyou&#8217;re involved in any sort of<br \/>\npreaching activities. <\/p>\n<p>542<br \/>\n00:37:03,200 &#8211;&gt; 00:37:06,800<br \/>\nThere&#8217;s a sort of passion that<br \/>\npeople who discover the truth. <\/p>\n<p>543<br \/>\n00:37:06,800 &#8211;&gt; 00:37:10,200<br \/>\nHave that we were her born into<br \/>\nit. <\/p>\n<p>544<br \/>\n00:37:10,700 &#8211;&gt; 00:37:15,200<br \/>\nWe may never feel They feel as<br \/>\nif the biggest questions in life<\/p>\n<p>545<br \/>\n00:37:15,200 &#8211;&gt; 00:37:18,600<br \/>\nhave answers and they can look<br \/>\naround the occlusal body around <\/p>\n<p>546<br \/>\n00:37:18,600 &#8211;&gt; 00:37:20,200<br \/>\nthem there.<br \/>\nDumbfounded that those who have <\/p>\n<p>547<br \/>\n00:37:20,200 &#8211;&gt; 00:37:23,100<br \/>\nhad the truth or whole lives are<br \/>\ncompletely obsessed with it. <\/p>\n<p>548<br \/>\n00:37:25,300 &#8211;&gt; 00:37:28,300<br \/>\nIt was like a little bit similar<br \/>\nfor Israel. <\/p>\n<p>549<br \/>\n00:37:29,400 &#8211;&gt; 00:37:36,000<br \/>\nThis story of sihon of heshbon<br \/>\nand OG of Bashan would survive <\/p>\n<p>550<br \/>\n00:37:36,000 &#8211;&gt; 00:37:41,200<br \/>\ntheir entire history.<br \/>\nPeople spoke about it <\/p>\n<p>551<br \/>\n00:37:41,200 &#8211;&gt; 00:37:45,100<br \/>\nGenerations later.<br \/>\nWhen they entered into the <\/p>\n<p>552<br \/>\n00:37:45,100 &#8211;&gt; 00:37:51,100<br \/>\nPromised Land, one of the first<br \/>\nthings Rahab says, is your with <\/p>\n<p>553<br \/>\n00:37:51,100 &#8211;&gt; 00:37:54,500<br \/>\nIsrael.<br \/>\nWe&#8217;ve heard all about you. <\/p>\n<p>554<br \/>\n00:37:56,200 &#8211;&gt; 00:38:00,600<br \/>\nAnd they mention two things and<br \/>\ntwo things. <\/p>\n<p>555<br \/>\n00:38:00,700 &#8211;&gt; 00:38:07,800<br \/>\nUsually one.<br \/>\nThat you&#8217;re God&#8217;s split open, an<\/p>\n<p>556<br \/>\n00:38:07,800 &#8211;&gt; 00:38:12,400<br \/>\n11 mile wide piece of ocean and<br \/>\nyou guys walked straight on <\/p>\n<p>557<br \/>\n00:38:12,400 &#8211;&gt; 00:38:18,400<br \/>\nthrough on dry land and then the<br \/>\nwalls of water crash down on the<\/p>\n<p>558<br \/>\n00:38:18,400 &#8211;&gt; 00:38:22,600<br \/>\nworld&#8217;s largest army.<br \/>\nThat&#8217;s a big God. <\/p>\n<p>559<br \/>\n00:38:24,400 &#8211;&gt; 00:38:26,000<br \/>\nWe&#8217;ve also heard one other<br \/>\nstory. <\/p>\n<p>560<br \/>\n00:38:27,300 &#8211;&gt; 00:38:30,600<br \/>\nYou got beat sihon and OG the<br \/>\nGiants. <\/p>\n<p>561<br \/>\n00:38:32,000 &#8211;&gt; 00:38:34,900<br \/>\nAnd it&#8217;s these two stories that<br \/>\nwork their way through the <\/p>\n<p>562<br \/>\n00:38:34,900 &#8211;&gt; 00:38:39,800<br \/>\nhistory and the Tails, and the<br \/>\nstories of Israel. <\/p>\n<p>563<br \/>\n00:38:41,500 &#8211;&gt; 00:38:47,500<br \/>\nBecause you see, brothers and<br \/>\nsisters Giants are meant to <\/p>\n<p>564<br \/>\n00:38:47,500 &#8211;&gt; 00:38:51,400<br \/>\nfall.<br \/>\nThey&#8217;re weak their feeble, <\/p>\n<p>565<br \/>\n00:38:51,900 &#8211;&gt; 00:38:55,500<br \/>\nthey&#8217;re nothing.<br \/>\nAnd they belong fallen down. <\/p>\n<p>566<br \/>\n00:38:58,100 &#8211;&gt; 00:39:02,100<br \/>\nSo God resumes his resume,<br \/>\ndoesn&#8217;t he in chapter 3 PSI Han <\/p>\n<p>567<br \/>\n00:39:02,800 &#8211;&gt; 00:39:05,100<br \/>\neliminated?<br \/>\nUgh. <\/p>\n<p>568<br \/>\n00:39:06,000 &#8211;&gt; 00:39:12,600<br \/>\nEliminated So it&#8217;s concluded his<br \/>\nresume of beating Giants. <\/p>\n<p>569<br \/>\n00:39:16,400 &#8211;&gt; 00:39:19,800<br \/>\nBut the sisters do we take these<br \/>\nchapters and do we pull the same<\/p>\n<p>570<br \/>\n00:39:19,800 &#8211;&gt; 00:39:23,700<br \/>\nprinciples?<br \/>\nThat Israel was meant to learn. <\/p>\n<p>571<br \/>\n00:39:26,700 &#8211;&gt; 00:39:28,300<br \/>\nGod beats giants all the time<br \/>\nfor everyone. <\/p>\n<p>572<br \/>\n00:39:31,500 &#8211;&gt; 00:39:34,700<br \/>\nSo we decided and our booklet<br \/>\nhere. <\/p>\n<p>573<br \/>\n00:39:35,300 &#8211;&gt; 00:39:40,700<br \/>\nNot only what our giant is.<br \/>\nIt&#8217;s name is where he lives. <\/p>\n<p>574<br \/>\n00:39:43,500 &#8211;&gt; 00:39:45,300<br \/>\nReservations.<br \/>\nWe see that maybe are going to <\/p>\n<p>575<br \/>\n00:39:45,300 &#8211;&gt; 00:39:47,800<br \/>\nget in the way of us actually,<br \/>\nbelieving that he can be driven <\/p>\n<p>576<br \/>\n00:39:47,800 &#8211;&gt; 00:39:52,100<br \/>\nout.<br \/>\nBecause God gave them a promise <\/p>\n<p>577<br \/>\n00:39:52,100 &#8211;&gt; 00:39:54,100<br \/>\nand he says the rest of the<br \/>\nworld is going to look at you <\/p>\n<p>578<br \/>\n00:39:54,100 &#8211;&gt; 00:40:01,500<br \/>\nand say, your God, Be Giants.<br \/>\nIsrael, Be Giants. <\/p>\n<p>579<br \/>\n00:40:04,000 &#8211;&gt; 00:40:09,600<br \/>\nThe rest of the world looked at<br \/>\nIsrael and said they&#8217;re scary. <\/p>\n<p>580<br \/>\n00:40:11,900 &#8211;&gt; 00:40:18,500<br \/>\nWere terrified of Israel.<br \/>\nThat sound familiar. <\/p>\n<p>581<br \/>\n00:40:19,100 &#8211;&gt; 00:40:23,200<br \/>\nIt&#8217;s a little bit like, numbers<br \/>\n13 or terrified of a Giant&#8217;s. <\/p>\n<p>582<br \/>\n00:40:23,600 &#8211;&gt; 00:40:28,500<br \/>\nWe can&#8217;t go in there.<br \/>\nThere&#8217;s Giants in there. and <\/p>\n<p>583<br \/>\n00:40:28,500 &#8211;&gt; 00:40:34,200<br \/>\nnow, the rest of the world looks<br \/>\nat Israel and says Pippy Giants.<\/p>\n<p>584<br \/>\n00:40:35,200 &#8211;&gt; 00:40:39,700<br \/>\nIsrael&#8217;s coming.<br \/>\nThis isn&#8217;t Deuteronomy 128 <\/p>\n<p>585<br \/>\n00:40:39,700 &#8211;&gt; 00:40:40,700<br \/>\nwhither, shall we go up or<br \/>\nbrother? <\/p>\n<p>586<br \/>\n00:40:40,700 &#8211;&gt; 00:40:42,300<br \/>\nHave discouraged.<br \/>\nOur heart saying the people&#8217;s <\/p>\n<p>587<br \/>\n00:40:42,300 &#8211;&gt; 00:40:45,000<br \/>\ngreater and taller than we, the<br \/>\ncities are great and walled up <\/p>\n<p>588<br \/>\n00:40:45,000 &#8211;&gt; 00:40:47,900<br \/>\nto heaven.<br \/>\nThat was the summary. <\/p>\n<p>589<br \/>\n00:40:49,100 &#8211;&gt; 00:40:52,100<br \/>\nAnd God tells them that he&#8217;s<br \/>\ngoing to make them a great <\/p>\n<p>590<br \/>\n00:40:52,200 &#8211;&gt; 00:40:59,700<br \/>\nnation instead.<br \/>\nSake of time. <\/p>\n<p>591<br \/>\n00:41:00,000 &#8211;&gt; 00:41:01,800<br \/>\nWe&#8217;ll skip through this.<br \/>\nBut the reason for their <\/p>\n<p>592<br \/>\n00:41:01,800 &#8211;&gt; 00:41:06,600<br \/>\ngreatness Was they were a wise<br \/>\nand understanding people. <\/p>\n<p>593<br \/>\n00:41:09,000 &#8211;&gt; 00:41:10,400<br \/>\nTheir greatness wasn&#8217;t in the<br \/>\nweapons. <\/p>\n<p>594<br \/>\n00:41:10,400 &#8211;&gt; 00:41:13,900<br \/>\nThey chose to fight Giants.<br \/>\nTheir greatness wasn&#8217;t in the <\/p>\n<p>595<br \/>\n00:41:13,908 &#8211;&gt; 00:41:20,200<br \/>\narmor, wasn&#8217;t in the walls.<br \/>\nIs actually the lack thereof. <\/p>\n<p>596<br \/>\n00:41:23,600 &#8211;&gt; 00:41:27,300<br \/>\nIt was because they were wise<br \/>\nand understanding God was near <\/p>\n<p>597<br \/>\n00:41:27,300 &#8211;&gt; 00:41:32,400<br \/>\nunto them because their statutes<br \/>\nand judgments were righteous. <\/p>\n<p>598<br \/>\n00:41:34,400 &#8211;&gt; 00:41:37,500<br \/>\nand as we conclude today&#8217;s<br \/>\nsession brothers and sisters, <\/p>\n<p>599<br \/>\n00:41:39,800 &#8211;&gt; 00:41:43,000<br \/>\nLet&#8217;s answer our last question<br \/>\nhere on the Nephilim and rephaim<\/p>\n<p>600<br \/>\n00:41:43,000 &#8211;&gt; 00:41:47,800<br \/>\nsection.<br \/>\nWhat help can God give you? <\/p>\n<p>601<br \/>\n00:41:49,400 &#8211;&gt; 00:41:52,700<br \/>\nTo help you.<br \/>\nDefeat your giant. <\/p>\n<p>602<br \/>\n00:41:55,200 &#8211;&gt; 00:41:57,200<br \/>\nUsing examples from other<br \/>\nDavid&#8217;s classes. <\/p>\n<p>603<br \/>\n00:41:57,200 &#8211;&gt; 00:42:01,400<br \/>\nLet&#8217;s say Jason Robinson&#8217;s giant<br \/>\nis lukewarmness. <\/p>\n<p>604<br \/>\n00:42:02,700 &#8211;&gt; 00:42:07,500<br \/>\nProbably not a word.<br \/>\nThen I know that lukewarmness my<\/p>\n<p>605<br \/>\n00:42:07,500 &#8211;&gt; 00:42:12,100<br \/>\ngiant lives in a stronghold.<br \/>\nI cannot throw away an attitude.<\/p>\n<p>606<br \/>\n00:42:14,200 &#8211;&gt; 00:42:17,100<br \/>\nI also know the reservations.<br \/>\nI see that probably get in my <\/p>\n<p>607<br \/>\n00:42:17,100 &#8211;&gt; 00:42:20,500<br \/>\nway.<br \/>\nOur life seems to move along, <\/p>\n<p>608<br \/>\n00:42:20,500 &#8211;&gt; 00:42:24,400<br \/>\njust fine.<br \/>\nMy giant and I we&#8217;ve made a good<\/p>\n<p>609<br \/>\n00:42:24,400 &#8211;&gt; 00:42:25,600<br \/>\nagreement.<br \/>\nWe&#8217;re in a good place. <\/p>\n<p>610<br \/>\n00:42:26,400 &#8211;&gt; 00:42:28,900<br \/>\nNow, I know deep down, of course<br \/>\nthis is wrong but it&#8217;s really <\/p>\n<p>611<br \/>\n00:42:28,900 &#8211;&gt; 00:42:31,600<br \/>\nhard to convince myself that any<br \/>\nchanges necessary. <\/p>\n<p>612<br \/>\n00:42:31,800 &#8211;&gt; 00:42:35,900<br \/>\nThis is the reservations that I<br \/>\nsee from question. <\/p>\n<p>613<br \/>\n00:42:35,900 &#8211;&gt; 00:42:40,200<br \/>\nNumber two.<br \/>\nSo, the thing I can ask my God <\/p>\n<p>614<br \/>\n00:42:40,200 &#8211;&gt; 00:42:44,400<br \/>\nfor help to give me.<br \/>\nIs maybe a little kick in the <\/p>\n<p>615<br \/>\n00:42:44,400 &#8211;&gt; 00:42:47,700<br \/>\npants.<br \/>\nSnap me out of it. <\/p>\n<p>616<br \/>\n00:42:48,900 &#8211;&gt; 00:42:52,400<br \/>\nI need to pick a side<br \/>\nlukewarmness says, I&#8217;m finding <\/p>\n<p>617<br \/>\n00:42:52,400 &#8211;&gt; 00:42:56,200<br \/>\nthe middle, I enjoy this<br \/>\nsometimes and I enjoy that <\/p>\n<p>618<br \/>\n00:42:56,200 &#8211;&gt; 00:43:00,400<br \/>\nsometimes.<br \/>\nSo what can I pray for? <\/p>\n<p>619<br \/>\n00:43:01,800 &#8211;&gt; 00:43:07,200<br \/>\nThat will help me defeat my<br \/>\ngiant that I can&#8217;t seem to find <\/p>\n<p>620<br \/>\n00:43:07,200 &#8211;&gt; 00:43:11,000<br \/>\non my own.<br \/>\nWell, I&#8217;ll leave it up to <\/p>\n<p>621<br \/>\n00:43:11,000 &#8211;&gt; 00:43:13,200<br \/>\nyahweh&#8217;s wisdom.<br \/>\nWhat works best for me, but this<\/p>\n<p>622<br \/>\n00:43:13,200 &#8211;&gt; 00:43:15,000<br \/>\nrut that I&#8217;m in needs to be<br \/>\nfigured out. <\/p>\n<p>623<br \/>\n00:43:15,100 &#8211;&gt; 00:43:18,100<br \/>\nSo maybe send something<br \/>\nuncomfortable my way. <\/p>\n<p>624<br \/>\n00:43:19,100 &#8211;&gt; 00:43:22,700<br \/>\nGod, you&#8217;ll know exactly how<br \/>\nuncomfortable to make, it&#8217;s not <\/p>\n<p>625<br \/>\n00:43:22,700 &#8211;&gt; 00:43:30,400<br \/>\ndiscourage me, but to give me<br \/>\nthe faith to beat Maybe send a <\/p>\n<p>626<br \/>\n00:43:30,400 &#8211;&gt; 00:43:37,000<br \/>\nNaga gainst Me Maybe send a<br \/>\nsihon against me. <\/p>\n<p>627<br \/>\n00:43:37,900 &#8211;&gt; 00:43:43,400<br \/>\nIt&#8217;s clear with lukewarmness as<br \/>\nmy giant that it&#8217;s unlikely that<\/p>\n<p>628<br \/>\n00:43:43,400 &#8211;&gt; 00:43:50,300<br \/>\nI&#8217;m going to get up and fight.<br \/>\nSo, maybe Heavenly Father. <\/p>\n<p>629<br \/>\n00:43:51,800 &#8211;&gt; 00:43:56,600<br \/>\nSend a giant to me.<br \/>\nSnap me out of this. <\/p>\n<p>630<br \/>\n00:43:58,300 &#8211;&gt; 00:44:01,800<br \/>\nThis is something brothers and<br \/>\nsisters that if I struggle with <\/p>\n<p>631<br \/>\n00:44:01,800 &#8211;&gt; 00:44:06,200<br \/>\nlukewarmness, maybe it&#8217;s<br \/>\nsomething I should pray for. <\/p>\n<p>632<br \/>\n00:44:07,500 &#8211;&gt; 00:44:13,500<br \/>\nSend me an og0, not too big,<br \/>\nplease send to me a Scion, not <\/p>\n<p>633<br \/>\n00:44:13,500 &#8211;&gt; 00:44:19,600<br \/>\ntoo violent, but just enough to<br \/>\nget me to snap out of being <\/p>\n<p>634<br \/>\n00:44:20,000 &#8211;&gt; 00:44:26,100<br \/>\nlukewarm, and so, brothers and<br \/>\nsisters as the last thing. once,<\/p>\n<p>635<br \/>\n00:44:26,100 &#8211;&gt; 00:44:31,900<br \/>\nyou know what thing it is that<br \/>\nGod can give you To help you <\/p>\n<p>636<br \/>\n00:44:31,900 &#8211;&gt; 00:44:35,600<br \/>\nbeat your giant.<br \/>\nPray for it. <\/p>\n<p>637<br \/>\n00:44:38,000 &#8211;&gt; 00:44:42,000<br \/>\nIs he praying for it?<br \/>\nAnd you&#8217;re probably believing <\/p>\n<p>638<br \/>\n00:44:42,900 &#8211;&gt; 00:44:42,000<br \/>\nthat he can help you.<br \/>\nAnd you&#8217;re probably believing <\/p>\n<p>639<br \/>\n00:44:42,900 &#8211;&gt; 00:44:43,800<br \/>\nthat he can help you.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>From the Midwest Christadelphian Bible School 2022. Class 5 used for GCT Episode 207. 1 00:00:01,600&#8230;<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/59149179\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-16%2F4980e7c3-cbcf-07ff-27ac-a38ede3eeeb2.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:44:47","filesize":"26.68M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-602","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/602\/jason-robinson-class-3-the-failure-of-the-feeble-giants","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/602\/jason-robinson-class-3-the-failure-of-the-feeble-giants","audio_player":"<a class=\"wp-embedded-audio\" href=\"https:\/\/goodchristadelphiantalks.com\/podcast-player\/602\/jason-robinson-class-3-the-failure-of-the-feeble-giants\">https:\/\/goodchristadelphiantalks.com\/podcast-player\/602\/jason-robinson-class-3-the-failure-of-the-feeble-giants<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"4VGLIBbr2z\"><a href=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-3-the-failure-of-the-feeble-giants\/\">Jason Robinson &#8211; Class 3: The Failure of the Feeble Giants<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-3-the-failure-of-the-feeble-giants\/embed\/#?secret=4VGLIBbr2z\" width=\"500\" height=\"350\" title=\"&#8220;Jason Robinson &#8211; Class 3: The Failure of the Feeble Giants&#8221; &#8212; Good Christadelphian Talks Podcast\" data-secret=\"4VGLIBbr2z\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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