From the Midwest Christadelphian Bible School 2022.<\/p>\n
Class 5 used for GCT Episode 207.<\/p>\n
2
\n00:00:07,800 –> 00:00:12,300
\nWe’re now ready to commence our
\nsecond class or speaker, of <\/p>\n
3
\n00:00:12,300 –> 00:00:16,700
\ncourse, is brother.
\nJason Robinson and the theme for<\/p>\n
4
\n00:00:16,700 –> 00:00:21,300
\nbrother Robinson’s classes.
\nThis week is the tales of the <\/p>\n
5
\n00:00:21,300 –> 00:00:24,800
\nGiants.
\nAnd today’s class is entitled, <\/p>\n
6
\n00:00:25,200 –> 00:00:31,200
\nThe Adventures of Caleb, the
\nGiant Slayer Jason. <\/p>\n
7
\n00:00:39,000 –> 00:00:41,500
\nThank you very much and good
\nmorning to you brothers and <\/p>\n
8
\n00:00:41,500 –> 00:00:45,900
\nsisters.
\nToday, we’re talking about a man<\/p>\n
9
\n00:00:45,900 –> 00:00:51,500
\nnamed Caleb and his adventures
\nin scripture, Tuesday, and <\/p>\n
10
\n00:00:51,500 –> 00:00:54,900
\nWednesday were a little bit more
\nof the Deep dive. <\/p>\n
11
\n00:00:55,100 –> 00:00:58,400
\nGetting to know the Nephilim.
\nAnd the ref aim, we spent a <\/p>\n
12
\n00:00:58,408 –> 00:01:00,700
\nlittle bit more of our time,
\nkind of digging into what some <\/p>\n
13
\n00:01:00,700 –> 00:01:05,000
\nof those words mean little bit
\nof back story to them today is <\/p>\n
14
\n00:01:05,000 –> 00:01:09,000
\nmore of we’re going to be
\nfollowing, what is perhaps? <\/p>\n
15
\n00:01:09,900 –> 00:01:14,700
\nThe most successful giant-slayer
\nin all of scripture. <\/p>\n
16
\n00:01:15,900 –> 00:01:20,900
\nMan, who goes?
\nLargely unappreciated when it <\/p>\n
17
\n00:01:20,900 –> 00:01:23,300
\ncomes to his Endeavors at
\nslaying. <\/p>\n
18
\n00:01:23,300 –> 00:01:26,500
\nGiants will be taking a look, of
\ncourse at none. <\/p>\n
19
\n00:01:26,500 –> 00:01:30,400
\nOther than Caleb.
\nIf you do need additional quick <\/p>\n
20
\n00:01:30,400 –> 00:01:33,100
\nguides pencils, note cards,
\nanything like that. <\/p>\n
21
\n00:01:33,500 –> 00:01:37,100
\nThey’ll always be up here on the
\nfront up here on the stage. <\/p>\n
22
\n00:01:38,300 –> 00:01:42,200
\nBefore we dive into Caleb, let’s
\nquickly recap where we’ve come <\/p>\n
23
\n00:01:42,200 –> 00:01:46,400
\nso far, and before we kind of
\nget to look at what our purpose <\/p>\n
24
\n00:01:46,400 –> 00:01:51,700
\nis for today.
\nSo Monday, we got to know our <\/p>\n
25
\n00:01:51,700 –> 00:01:54,700
\ngiant as we’ve discussed a few
\ntimes and we are probably now <\/p>\n
26
\n00:01:54,700 –> 00:01:59,000
\nmore familiar with our Giants
\nthin on Monday we ever thought <\/p>\n
27
\n00:01:59,000 –> 00:02:01,900
\npossible we’ve gotten to know
\nthem, probably pretty. <\/p>\n
28
\n00:02:01,900 –> 00:02:04,600
\nWell we’re probably getting to
\nthe point where annoyed with <\/p>\n
29
\n00:02:04,600 –> 00:02:07,800
\nthem now and we maybe just want
\nthem gone. <\/p>\n
30
\n00:02:08,699 –> 00:02:11,000
\nWe’ve studied them, we study
\ntheir habits, their behaviors. <\/p>\n
31
\n00:02:11,200 –> 00:02:13,500
\nAnd we’ve looked at them, maybe
\nfrom a little bit of a different<\/p>\n
32
\n00:02:13,500 –> 00:02:15,400
\nperspective on Tuesday and
\nWednesday. <\/p>\n
33
\n00:02:15,400 –> 00:02:17,300
\nWe had a couple fairly heavy
\nsessions, we looked at the <\/p>\n
34
\n00:02:17,300 –> 00:02:21,300
\nNephilim and rephaim as noted in
\nthe middle page here in your <\/p>\n
35
\n00:02:21,300 –> 00:02:26,100
\nquick guide.
\nAnd we looked at how both words <\/p>\n
36
\n00:02:27,100 –> 00:02:32,400
\ntranslated can mean, you know,
\npretty wimpy sounding things <\/p>\n
37
\n00:02:32,400 –> 00:02:35,700
\nright?
\nThe Nephilim to fall and the ref<\/p>\n
38
\n00:02:35,700 –> 00:02:40,000
\nI am weak or feeble and and we
\nask the important questions. <\/p>\n
39
\n00:02:40,200 –> 00:02:42,700
\nDo you believe you can beat your
\ngiant? <\/p>\n
40
\n00:02:43,400 –> 00:02:46,300
\nAnd that’s after you’ve answered
\nthe question in your own mind. <\/p>\n
41
\n00:02:46,300 –> 00:02:51,600
\nDo you want to?
\nAnd I asked you Tuesday, and <\/p>\n
42
\n00:02:51,600 –> 00:02:55,300
\nWednesday to save this section
\nat the very top of the Nephilim <\/p>\n
43
\n00:02:55,300 –> 00:02:58,100
\nand rephaim days.
\nDo you fully believe you could <\/p>\n
44
\n00:02:58,100 –> 00:03:02,400
\nbeat your giant.
\nSo hopefully We’ve circled. <\/p>\n
45
\n00:03:02,400 –> 00:03:07,400
\nYes, on that question.
\nAnd of course this is by all <\/p>\n
46
\n00:03:07,400 –> 00:03:11,300
\nintents and purposes to be as
\nhonest as we can, you’re not <\/p>\n
47
\n00:03:11,300 –> 00:03:15,600
\nturning this in when it’s done.
\nSo we are trying to be honest in<\/p>\n
48
\n00:03:15,600 –> 00:03:19,900
\nour own guide for this week and
\nthen yesterday we use lessons <\/p>\n
49
\n00:03:19,900 –> 00:03:23,000
\nfrom Moses, final rally cry.
\nIn Deuteronomy to a new <\/p>\n
50
\n00:03:23,000 –> 00:03:25,700
\ngeneration of Israelites, which
\nfocused on the mistakes of the <\/p>\n
51
\n00:03:25,700 –> 00:03:27,800
\nparents.
\nWe looked at the resume of <\/p>\n
52
\n00:03:27,800 –> 00:03:31,100
\nYahweh and conquering those
\nGiants and the position that God<\/p>\n
53
\n00:03:31,100 –> 00:03:36,300
\nsaw, Children in and he desired
\nto see them in for the Nations, <\/p>\n
54
\n00:03:36,400 –> 00:03:40,900
\nto look at them as great.
\nIn their own eyes. <\/p>\n
55
\n00:03:42,500 –> 00:03:45,800
\nToday, we’re really going to
\nstart to see the usefulness of <\/p>\n
56
\n00:03:45,800 –> 00:03:47,600
\nputting together our recipe
\nbook. <\/p>\n
57
\n00:03:49,000 –> 00:03:53,000
\nOur plan of attack or this quick
\nguide and we’re going to fill in<\/p>\n
58
\n00:03:53,000 –> 00:03:56,400
\na whole nother page today.
\nAnd that is under the section, <\/p>\n
59
\n00:03:56,400 –> 00:04:02,400
\nCaleb, the Giant Slayer today.
\nWe’re going to decide where to <\/p>\n
60
\n00:04:02,400 –> 00:04:06,700
\nattack will use the example.
\nAs mentioned of scriptures, most<\/p>\n
61
\n00:04:06,700 –> 00:04:09,000
\nsuccessful Giant Slayer of all
\ntime. <\/p>\n
62
\n00:04:09,200 –> 00:04:12,900
\nA man who saw giants when they
\nfirst spied the land and had the<\/p>\n
63
\n00:04:12,900 –> 00:04:18,600
\nvision of them burned into his
\nbrain for 40 years. <\/p>\n
64
\n00:04:19,100 –> 00:04:25,200
\nAs he patiently, waited for his
\nturn to March, right back to the<\/p>\n
65
\n00:04:25,200 –> 00:04:32,500
\nsame, exact spot to the same
\nexact people to conquer his <\/p>\n
66
\n00:04:32,500 –> 00:04:36,000
\nGiants.
\nSo today brothers and sisters <\/p>\n
67
\n00:04:36,000 –> 00:04:38,500
\nyoung people were going to
\nsearch for our Giants. <\/p>\n
68
\n00:04:38,500 –> 00:04:41,600
\nHomeland.
\nWhere do they live? <\/p>\n
69
\n00:04:42,000 –> 00:04:45,000
\nWe’re going to try to meet them
\non their own turf. <\/p>\n
70
\n00:04:46,800 –> 00:04:49,900
\nNow, with that being said, I
\nwant to quickly review the last <\/p>\n
71
\n00:04:49,900 –> 00:04:51,600
\ncouple slides.
\nWe didn’t have a ton of time to <\/p>\n
72
\n00:04:51,600 –> 00:04:55,200
\nget into yesterday and this was
\nthe complaint as summarized in <\/p>\n
73
\n00:04:55,200 –> 00:04:57,300
\nDeuteronomy chapter one of the
\nchildren of Israel when they <\/p>\n
74
\n00:04:57,300 –> 00:05:00,600
\nspied the land.
\nThey said, the people is greater<\/p>\n
75
\n00:05:00,600 –> 00:05:04,100
\nand taller than we, the cities
\nare great. <\/p>\n
76
\n00:05:04,100 –> 00:05:09,000
\nAnd What God Says in Deuteronomy
\nchapter 4 is he says Heap <\/p>\n
77
\n00:05:09,000 –> 00:05:11,500
\ntherefore and do them for this.
\nIs your wisdom and your <\/p>\n
78
\n00:05:11,500 –> 00:05:13,700
\nunderstanding in the sight of
\nthe Nations which shall hear all<\/p>\n
79
\n00:05:13,700 –> 00:05:16,400
\nthese statutes and say, surely
\nthis great. <\/p>\n
80
\n00:05:16,800 –> 00:05:20,100
\nNation is a wise understanding
\npeople for what nation is there.<\/p>\n
81
\n00:05:20,100 –> 00:05:22,500
\nSo great.
\nWho hath God? <\/p>\n
82
\n00:05:22,500 –> 00:05:26,000
\nSo 92 them is Yahweh.
\nOur God is in all things that we<\/p>\n
83
\n00:05:26,000 –> 00:05:27,700
\ncall upon him for and what
\nnation is there. <\/p>\n
84
\n00:05:27,700 –> 00:05:30,200
\nSo great, that have statutes and
\njudgments. <\/p>\n
85
\n00:05:30,200 –> 00:05:33,800
\nSo righteous as all this law,
\nwhich I said before you this <\/p>\n
86
\n00:05:33,800 –> 00:05:35,500
\nday.
\nAnd so, the reason that he <\/p>\n
87
\n00:05:35,500 –> 00:05:39,100
\nwanted Israel to be great was
\nbecause they would be wise and <\/p>\n
88
\n00:05:39,100 –> 00:05:42,300
\nunderstanding, because the
\nnations would look at them and <\/p>\n
89
\n00:05:42,300 –> 00:05:49,100
\nsay, God is nigh unto them.
\nAnd they’re great because their <\/p>\n
90
\n00:05:49,100 –> 00:05:51,800
\nstatutes and judgments are
\nrighteous. <\/p>\n
91
\n00:05:52,200 –> 00:05:55,900
\nSo this is the reason God really
\nsingles out his own people. <\/p>\n
92
\n00:05:55,900 –> 00:05:59,900
\nHe says, you went into the land
\nand you thought they were great.<\/p>\n
93
\n00:06:00,900 –> 00:06:04,000
\nI want to flip that story around
\ncompletely, so the people in the<\/p>\n
94
\n00:06:04,000 –> 00:06:11,600
\nworld will see you as great.
\nAnd it’s with this rally cry. <\/p>\n
95
\n00:06:11,600 –> 00:06:14,300
\nThat Caleb.
\nI can picture being there. <\/p>\n
96
\n00:06:15,100 –> 00:06:19,100
\nListening to Moses.
\nWe’re going to now introduce us <\/p>\n
97
\n00:06:19,100 –> 00:06:23,500
\nto Caleb.
\nThe son of jephunneh As many of <\/p>\n
98
\n00:06:23,508 –> 00:06:26,900
\nus are probably aware his name,
\nmeans a dog. <\/p>\n
99
\n00:06:27,900 –> 00:06:32,900
\nAnd from this, we see other
\ntypes and scriptures of how this<\/p>\n
100
\n00:06:32,900 –> 00:06:36,900
\nmakes sense, because he was
\nactually a gentile. <\/p>\n
101
\n00:06:37,700 –> 00:06:40,000
\nAnd in Joshua 14, you don’t need
\nto turn these verses up. <\/p>\n
102
\n00:06:40,000 –> 00:06:43,600
\nBut in Joshua chapter 14, I’m
\ngoing to read verse 14. <\/p>\n
103
\n00:06:44,100 –> 00:06:46,700
\nIt says Hebron therefore, became
\nthe inheritance of Caleb. <\/p>\n
104
\n00:06:46,700 –> 00:06:49,000
\nThe son of jephunneh the Canada
\nsite. <\/p>\n
105
\n00:06:49,700 –> 00:06:52,300
\nNot the Israelites at the jew,
\nnot the Hebrew. <\/p>\n
106
\n00:06:52,400 –> 00:06:55,900
\nHe was a Hannah’s 8.
\nTherefore Joshua was actually a <\/p>\n
107
\n00:06:56,000 –> 00:06:59,700
\ngentile.
\nAgain, probably review for most <\/p>\n
108
\n00:06:59,700 –> 00:07:03,000
\nof us.
\nBut he was also a Canada site as<\/p>\n
109
\n00:07:03,000 –> 00:07:07,500
\nwe just read and we’re given
\nmaybe Al interesting little clue<\/p>\n
110
\n00:07:07,700 –> 00:07:14,200
\nin the Book of Genesis chapter
\n36, and at verse 9 through 11, <\/p>\n
111
\n00:07:15,300 –> 00:07:17,700
\nagain, I’ll read it for you.
\nIt says, and these are the <\/p>\n
112
\n00:07:17,700 –> 00:07:22,700
\ngenerations of Esau, the father
\nof the edomites amounts here. <\/p>\n
113
\n00:07:22,800 –> 00:07:24,400
\nThese are the names of Esau
\nson’s life. <\/p>\n
114
\n00:07:24,400 –> 00:07:27,300
\nAs a son of a, to the wife of
\nEsau rule, the son of bash math.<\/p>\n
115
\n00:07:27,300 –> 00:07:30,400
\nThe wife of Esau and the sons of
\na life as were teaming, Omar Z <\/p>\n
116
\n00:07:30,400 –> 00:07:35,400
\nfo Gates em and Keen ads.
\nSo while we can’t be super <\/p>\n
117
\n00:07:35,400 –> 00:07:39,500
\ndogmatic about it, it doesn’t
\nseem possible that this man. <\/p>\n
118
\n00:07:39,500 –> 00:07:44,700
\nCaleb was indeed an Edomite, a
\ndirect descendants of Esau. <\/p>\n
119
\n00:07:45,100 –> 00:07:49,400
\nI do know from yesterday’s
\nsession that edomites could <\/p>\n
120
\n00:07:49,400 –> 00:07:54,000
\nconquer Giants.
\nEdomites actually conquered <\/p>\n
121
\n00:07:54,000 –> 00:07:55,400
\nGiants.
\nThanks to God’s help in their <\/p>\n
122
\n00:07:55,400 –> 00:07:59,400
\nrelation, of course, to Abraham.
\nAnd the Canaanites actually do <\/p>\n
123
\n00:07:59,400 –> 00:08:01,800
\nproduce more than one righteous
\nWarrior. <\/p>\n
124
\n00:08:02,900 –> 00:08:06,400
\nWell, we’re also told something
\ninteresting that is pretty <\/p>\n
125
\n00:08:06,400 –> 00:08:11,000
\nobvious when you think about it,
\nbut in number ship of 32, we’re <\/p>\n
126
\n00:08:11,000 –> 00:08:13,900
\ntold an extra little clue.
\nIt says a number certain 32 <\/p>\n
127
\n00:08:13,900 –> 00:08:16,100
\nverses 11.
\nAnd 12 surely none of the men <\/p>\n
128
\n00:08:16,100 –> 00:08:18,700
\nthat came up out of Egypt from
\ntwenty years old and upward <\/p>\n
129
\n00:08:18,700 –> 00:08:20,900
\nshall see the language.
\nI swear in to Abraham and to <\/p>\n
130
\n00:08:20,900 –> 00:08:24,200
\nIsaac, and to Jacob, because
\nthey have not wholly, followed <\/p>\n
131
\n00:08:24,200 –> 00:08:28,600
\nme save Caleb, the son of
\njephunneh and Joshua, the son of<\/p>\n
132
\n00:08:28,600 –> 00:08:32,500
\nnun.
\nSo this man Caleb was also from <\/p>\n
133
\n00:08:32,700 –> 00:08:36,500
\nEgypt.
\nWhich makes sense because in <\/p>\n
134
\n00:08:36,500 –> 00:08:38,900
\nExodus chapter 12, verses 37 and
\n38. <\/p>\n
135
\n00:08:38,900 –> 00:08:41,900
\nWe are told that there was a
\nmixed multitude which came out <\/p>\n
136
\n00:08:41,900 –> 00:08:44,300
\nof Egypt.
\nSo if these characters and <\/p>\n
137
\n00:08:44,300 –> 00:08:49,000
\nqualities and attributes are all
\ntrue, then one of the best <\/p>\n
138
\n00:08:49,000 –> 00:08:56,600
\nGiants players of all time was a
\ngentile now, we’re going to take<\/p>\n
139
\n00:08:56,600 –> 00:09:01,000
\na look at his family tree
\nbecause we’re going to see a <\/p>\n
140
\n00:09:01,000 –> 00:09:04,800
\ncouple of these other characters
\nshow up briefly throughout our <\/p>\n
141
\n00:09:04,800 –> 00:09:08,900
\nstudy today, as well as on
\nSaturday, Soju funa had two <\/p>\n
142
\n00:09:08,900 –> 00:09:15,700
\nchildren were told Caleb and
\nanother Keen as Caleb. <\/p>\n
143
\n00:09:15,700 –> 00:09:19,500
\nWe’re told in first Chronicles,
\nchapter 4, had three boys, hero <\/p>\n
144
\n00:09:19,500 –> 00:09:22,900
\nEla and Nahum.
\nAnd we’re also told later on <\/p>\n
145
\n00:09:23,000 –> 00:09:25,200
\nthat he had a daughter named
\nAXA. <\/p>\n
146
\n00:09:26,300 –> 00:09:32,200
\nHe now has had two children off,
\nNeil and Syria and AXA and off, <\/p>\n
147
\n00:09:32,200 –> 00:09:34,800
\nNeil.
\nGet married. <\/p>\n
148
\n00:09:35,900 –> 00:09:40,000
\nAs we look at Saturday’s course
\ntogether and just to make it. <\/p>\n
149
\n00:09:40,000 –> 00:09:42,000
\nSo it’s a little bit more
\nconfusing. <\/p>\n
150
\n00:09:42,800 –> 00:09:47,300
\nEla also has a child named key
\nNance so this name, for whatever<\/p>\n
151
\n00:09:47,300 –> 00:09:51,700
\nreason was fairly popular in the
\nCaleb household, but this Keen <\/p>\n
152
\n00:09:51,700 –> 00:09:56,000
\nas comes up a few different
\ntimes, but it’s this man, Caleb.<\/p>\n
153
\n00:09:56,000 –> 00:09:58,600
\nAnd we really want to spend our
\nday talking about today. <\/p>\n
154
\n00:09:59,100 –> 00:10:02,900
\nCaleb, as we looked at, on
\nMonday, and Tuesday was one of <\/p>\n
155
\n00:10:02,900 –> 00:10:07,900
\nthe twelve spies imagine.
\nA gentile spy with you. <\/p>\n
156
\n00:10:08,900 –> 00:10:12,000
\nHmm.
\nWe’re going to spy the promised <\/p>\n
157
\n00:10:12,000 –> 00:10:16,600
\nland to Abraham as a gentile
\nincluded. <\/p>\n
158
\n00:10:17,700 –> 00:10:21,000
\nNot sure I like where this is
\ngoing but it was in the land of <\/p>\n
159
\n00:10:21,000 –> 00:10:23,400
\nHebron where they saw the
\nGiants. <\/p>\n
160
\n00:10:24,500 –> 00:10:27,900
\nWe were told in numbers 13 Verse
\n22, which we won’t read again, <\/p>\n
161
\n00:10:28,300 –> 00:10:31,400
\nbut it was in the land that was
\nconquered by Abraham and his <\/p>\n
162
\n00:10:31,400 –> 00:10:35,400
\nConfederate Gentile leaders.
\nAnd it was in this land where <\/p>\n
163
\n00:10:35,400 –> 00:10:39,500
\nSarah was buried, where Abraham
\nwas buried, where Isaac, and <\/p>\n
164
\n00:10:39,508 –> 00:10:44,000
\nRebekah, where Leah and Jacob
\nwere all buried was, in this <\/p>\n
165
\n00:10:44,000 –> 00:10:49,600
\nland of Hebron.
\nAnd this is the land where Caleb<\/p>\n
166
\n00:10:49,600 –> 00:10:51,900
\ngoes to spy.
\nAnd you can imagine what his <\/p>\n
167
\n00:10:51,900 –> 00:10:55,300
\nmind is thinking.
\nAs he’s Ring through this land <\/p>\n
168
\n00:10:55,300 –> 00:10:59,900
\nof Hebron all the types and
\nsymbols and stories that that <\/p>\n
169
\n00:10:59,900 –> 00:11:03,200
\nground holds.
\nBut not only that. <\/p>\n
170
\n00:11:04,800 –> 00:11:08,000
\nBut to the Chagrin, I’m sure of
\nmany in number. 34 were given <\/p>\n
171
\n00:11:08,000 –> 00:11:13,100
\nanother list which includes this
\nGentile, Caleb in numbers 34? <\/p>\n
172
\n00:11:13,400 –> 00:11:16,300
\nStarting at verse 16, it says
\nand you always speaking to Moses<\/p>\n
173
\n00:11:16,300 –> 00:11:19,800
\nsaying these are the names of
\nthe men which shall divide the <\/p>\n
174
\n00:11:19,800 –> 00:11:25,500
\nland to you Eliezer and Joshua
\ntake two men Eleazar and Joshua.<\/p>\n
175
\n00:11:25,500 –> 00:11:29,800
\nThey are going to divide the
\nland into twelve princes of <\/p>\n
176
\n00:11:29,800 –> 00:11:33,800
\nIsrael. 12 heads, 12 liters in
\nthe nation of Israel. <\/p>\n
177
\n00:11:35,800 –> 00:11:38,900
\nAnd you shall take one Prince of
\nevery tribe to divide the land, <\/p>\n
178
\n00:11:38,900 –> 00:11:42,900
\nby inheritance and verse 19.
\nOf number, 34 says, the names of<\/p>\n
179
\n00:11:42,900 –> 00:11:49,200
\nthe men of these names, the men
\nof these So fun of the tribe of <\/p>\n
180
\n00:11:49,200 –> 00:11:53,400
\nJudah.
\nCaleb, the son of jephunneh. <\/p>\n
181
\n00:11:53,700 –> 00:11:58,700
\nSo we have here, the very, very
\nfirst name on the list of all <\/p>\n
182
\n00:11:58,700 –> 00:12:01,700
\nthe princes of Israel which they
\nwere only 12. <\/p>\n
183
\n00:12:02,900 –> 00:12:09,400
\nWe have a gentile by the name of
\nCaleb that same righteous spy <\/p>\n
184
\n00:12:10,100 –> 00:12:14,100
\nwho spied out the land for us.
\nNow, you’ll notice probably but <\/p>\n
185
\n00:12:14,100 –> 00:12:17,700
\nthere’s only 10 and go.
\nWell Jason can’t count. <\/p>\n
186
\n00:12:18,700 –> 00:12:22,500
\nIt’s true sometimes but in this
\ncase this is the Ten tribes on <\/p>\n
187
\n00:12:22,508 –> 00:12:24,900
\nthe West Jordan.
\nThere are the other tribes on <\/p>\n
188
\n00:12:24,908 –> 00:12:27,000
\nthe east of Jordan was not
\nlisted in this section. <\/p>\n
189
\n00:12:27,000 –> 00:12:30,300
\nNow before we dive into Kayla
\nbecause it’s been a while since <\/p>\n
190
\n00:12:30,300 –> 00:12:33,200
\nwe’ve actually heard of any
\nstories of Caleb. <\/p>\n
191
\n00:12:33,400 –> 00:12:36,700
\nWe haven’t heard of him since
\nnumber 13 Even though his name <\/p>\n
192
\n00:12:36,700 –> 00:12:38,900
\nhas been brought up here and
\nthere, but we hear about him <\/p>\n
193
\n00:12:38,900 –> 00:12:40,400
\nagain in the middle of the Book
\nof Joshua. <\/p>\n
194
\n00:12:40,700 –> 00:12:44,500
\nBut before we get into Joshua,
\nit’s it’s actually really fun to<\/p>\n
195
\n00:12:44,500 –> 00:12:47,800
\nkind of get the context of where
\nwe’re at in the story because <\/p>\n
196
\n00:12:47,800 –> 00:12:51,700
\nJoshua The book itself is going
\nto give Caleb’s recipe for <\/p>\n
197
\n00:12:51,700 –> 00:12:54,800
\nfighting giants and it’s going
\nto all start in this book. <\/p>\n
198
\n00:12:55,300 –> 00:12:57,200
\nSo in order to understand the
\nBook of Joshua, a little bit <\/p>\n
199
\n00:12:57,200 –> 00:13:00,500
\nbetter, it’s helpful to look at
\nthe structure of the book <\/p>\n
200
\n00:13:00,500 –> 00:13:02,800
\nitself.
\nSo bear with me just a couple <\/p>\n
201
\n00:13:02,800 –> 00:13:05,500
\nminutes as we try to understand
\nthis. <\/p>\n
202
\n00:13:07,100 –> 00:13:12,700
\nQuite wordy book.
\nDeuteronomy 34 last couple <\/p>\n
203
\n00:13:12,700 –> 00:13:15,100
\nverses in verse 5.
\nIt says so Moses. <\/p>\n
204
\n00:13:15,100 –> 00:13:20,500
\nThe servant of Yahweh died.
\nThey’re in the land of Moab, <\/p>\n
205
\n00:13:20,500 –> 00:13:23,600
\naccording to the word of the
\nLord and he buried him in the <\/p>\n
206
\n00:13:23,600 –> 00:13:26,400
\nvalley of Moab over against Beth
\npure, but no man knoweth the <\/p>\n
207
\n00:13:26,408 –> 00:13:29,300
\nSepulchre unto this day.
\nAnd to Moses says, in verse 7, <\/p>\n
208
\n00:13:29,300 –> 00:13:32,200
\nwas 120 years old.
\nWhen he died verse 8, the <\/p>\n
209
\n00:13:32,200 –> 00:13:35,900
\nchildren of Israel wept for
\nMoses, verse 9 and Joshua. <\/p>\n
210
\n00:13:35,900 –> 00:13:39,800
\nThe son of nun was full of the
\nspirit of wisdom for. <\/p>\n
211
\n00:13:39,800 –> 00:13:43,000
\nIt, says Moses had laid his
\nhands upon him. <\/p>\n
212
\n00:13:43,300 –> 00:13:45,800
\nSo now what we’re going to do is
\nwe’re going to finish up <\/p>\n
213
\n00:13:45,800 –> 00:13:48,700
\nDeuteronomy.
\nHe has rallied the nation around<\/p>\n
214
\n00:13:48,700 –> 00:13:49,800
\nfighting the Giant.
\nScience. <\/p>\n
215
\n00:13:50,400 –> 00:13:56,100
\nAnd he passes it on to Joshua.
\nSo the Book of Joshua starts in <\/p>\n
216
\n00:13:56,100 –> 00:14:01,700
\nthe first five chapters and its
\nreally Joshua’s new role and <\/p>\n
217
\n00:14:01,700 –> 00:14:04,000
\nhe’s going to prepare for the
\ncrossing of the River. <\/p>\n
218
\n00:14:04,000 –> 00:14:09,200
\nJordan, what scriptures does is
\nfascinating because if you’re <\/p>\n
219
\n00:14:09,200 –> 00:14:14,900
\nanything like me, you already
\nmissed Moses, But what Joshua <\/p>\n
220
\n00:14:14,900 –> 00:14:19,400
\ndoes is it lays out the
\ncharacter of Joshua as a new <\/p>\n
221
\n00:14:19,400 –> 00:14:23,300
\nMoses, because in the first five
\nchapters Joshua calls upon the <\/p>\n
222
\n00:14:23,308 –> 00:14:25,100
\npeople to obey the law from
\nSinai. <\/p>\n
223
\n00:14:25,100 –> 00:14:30,000
\nI like Moses did he sends in
\nspies to serve a deal and like <\/p>\n
224
\n00:14:30,000 –> 00:14:35,400
\nMoses did he divides the water
\nlike Moses did and he calls upon<\/p>\n
225
\n00:14:35,400 –> 00:14:39,600
\nthe camp to keep the Passover
\nlike Moses did and the section <\/p>\n
226
\n00:14:39,600 –> 00:14:41,300
\nends.
\nThe end of chapter 5. <\/p>\n
227
\n00:14:42,500 –> 00:14:47,100
\nThe very similar story to Moses.
\nThe very beginning of his <\/p>\n
228
\n00:14:47,100 –> 00:14:51,400
\nmission.
\nAn angel interrupts, the spying <\/p>\n
229
\n00:14:51,400 –> 00:14:57,200
\nof Joshua of Jericho and I can
\nsee him crawling up a hill. and <\/p>\n
230
\n00:14:57,200 –> 00:15:02,800
\nhe sees Jericho on the other
\nside, but in between him and <\/p>\n
231
\n00:15:02,800 –> 00:15:05,000
\nJericho, is a man holding a
\nsword out. <\/p>\n
232
\n00:15:07,100 –> 00:15:11,200
\nHe says are you for us or for
\nour enemies? <\/p>\n
233
\n00:15:12,700 –> 00:15:14,900
\nAnd the angel says something
\namazing. <\/p>\n
234
\n00:15:16,100 –> 00:15:21,700
\nNeither. but as captain of the
\nhost of Yahweh, am I now come <\/p>\n
235
\n00:15:22,100 –> 00:15:25,900
\nand he worships him and he says
\nthe same words, which Moses was <\/p>\n
236
\n00:15:25,900 –> 00:15:31,500
\ntold on the beginning of Moses
\nhis journey, Take your shoes <\/p>\n
237
\n00:15:31,500 –> 00:15:34,200
\noff.
\nThe place where you’re standing <\/p>\n
238
\n00:15:34,200 –> 00:15:38,700
\nis Holy and it’s worth circling
\nthat Exodus 35 in your margin <\/p>\n
239
\n00:15:39,300 –> 00:15:43,900
\nbecause Joshua now introduces
\nthe character of Joshua. <\/p>\n
240
\n00:15:44,400 –> 00:15:47,900
\nAs the next Moses, the one who
\nwould lead them into the <\/p>\n
241
\n00:15:47,900 –> 00:15:51,900
\nPromised Land.
\nSo we get two chapters 6 through<\/p>\n
242
\n00:15:51,900 –> 00:15:56,100
\n12 and this is the conquests of
\nCanaan. <\/p>\n
243
\n00:15:57,200 –> 00:16:02,100
\nWe sort all of these battles in
\nthis section of Joshua. <\/p>\n
244
\n00:16:02,700 –> 00:16:06,600
\nWell, then we get to chapter 13
\nto 22 and we divided the land <\/p>\n
245
\n00:16:07,300 –> 00:16:12,200
\nand then we end Joshua with this
\nexcitation given by Joshua to be<\/p>\n
246
\n00:16:12,200 –> 00:16:16,600
\nof good courage, children of
\nIsrael There’s a lot of battles <\/p>\n
247
\n00:16:16,600 –> 00:16:20,200
\nin front of you.
\nSo, let’s give this a little <\/p>\n
248
\n00:16:20,200 –> 00:16:25,400
\nmore of a visual perspective.
\nChapter 6 to 12 is the conquests<\/p>\n
249
\n00:16:25,800 –> 00:16:30,400
\nof the land.
\nAnd Joshua 5 and 6 goes over <\/p>\n
250
\n00:16:30,400 –> 00:16:32,300
\nthis.
\nSorry, Joshua 6 through 8, goes <\/p>\n
251
\n00:16:32,300 –> 00:16:36,000
\nover this section of the middle
\nof Israel and it’s going to talk<\/p>\n
252
\n00:16:36,000 –> 00:16:40,800
\nabout in a few chapters, the
\nmiddle Conquest, all the tribes <\/p>\n
253
\n00:16:40,800 –> 00:16:43,100
\nin the middle and all their
\nfighting’s and all of their <\/p>\n
254
\n00:16:43,100 –> 00:16:45,400
\nbattles that go on in the middle
\nsection. <\/p>\n
255
\n00:16:46,100 –> 00:16:48,900
\nBut in the middle Conquest, we
\nget a fascinating introduction <\/p>\n
256
\n00:16:49,300 –> 00:16:51,900
\nto how God is going to work with
\nthe children of Israel in <\/p>\n
257
\n00:16:51,900 –> 00:16:55,400
\nfighting their battles.
\nDuring with the angel says, <\/p>\n
258
\n00:16:56,400 –> 00:16:59,100
\nAngel tells Josh with the end of
\nthe last section in chapter 5, <\/p>\n
259
\n00:17:00,200 –> 00:17:01,900
\nI’m not really on your side or
\nyour enemies. <\/p>\n
260
\n00:17:01,900 –> 00:17:04,400
\nI’m here as Captain of God’s
\nhost. <\/p>\n
261
\n00:17:07,000 –> 00:17:09,099
\nWell, that’s exactly how Jericho
\nwas fought, wasn’t it? <\/p>\n
262
\n00:17:11,200 –> 00:17:13,099
\nI don’t know about you, but
\nthat’d be a pretty cool way to <\/p>\n
263
\n00:17:13,099 –> 00:17:16,099
\ntake down a city screaming and
\nwalking. <\/p>\n
264
\n00:17:17,200 –> 00:17:20,700
\nAnd so the children of Israel
\nare very motivated by the <\/p>\n
265
\n00:17:20,700 –> 00:17:23,000
\nConquering of this city of
\nJericho. <\/p>\n
266
\n00:17:24,800 –> 00:17:28,099
\nBut we’re left with a beautiful
\ncontrast because you see what <\/p>\n
267
\n00:17:28,099 –> 00:17:30,200
\nhappens is.
\nThere’s Disobedience after the <\/p>\n
268
\n00:17:30,200 –> 00:17:35,400
\nvictory of Jericho and what was,
\nwhat a massive Victory, even a <\/p>\n
269
\n00:17:35,400 –> 00:17:41,000
\nconversion of some Gentiles in
\nJericho, the contrast is quite <\/p>\n
270
\n00:17:41,000 –> 00:17:46,400
\nsimple. it was Manning taken and
\nthe very next battle was in the <\/p>\n
271
\n00:17:46,400 –> 00:17:50,500
\ncity called AI, where they were
\non this high of Victory and they<\/p>\n
272
\n00:17:50,500 –> 00:17:53,300
\ngo to March into Ai and they’re
\necstatic of about another <\/p>\n
273
\n00:17:53,300 –> 00:17:58,500
\nVictory and they suffer a
\nhumiliating defeat and they say,<\/p>\n
274
\n00:17:58,500 –> 00:18:00,100
\nwell, this is not making any
\nsense. <\/p>\n
275
\n00:18:00,500 –> 00:18:03,700
\nWhy did this happen?
\nWell, it’s because brothers and <\/p>\n
276
\n00:18:03,700 –> 00:18:06,700
\nsisters, young people.
\nThere was disobedience in the <\/p>\n
277
\n00:18:06,700 –> 00:18:10,800
\ncamp and so what happens is this
\nfirst few chapters lay out the <\/p>\n
278
\n00:18:10,800 –> 00:18:15,500
\nrest of what they need to know.
\nIf you rely on God, God is going<\/p>\n
279
\n00:18:15,500 –> 00:18:18,300
\nto fight your battles.
\nThe principles, the same for us <\/p>\n
280
\n00:18:19,100 –> 00:18:21,500
\nif you approach it with
\ndisobedience. <\/p>\n
281
\n00:18:22,900 –> 00:18:26,100
\nYou will suffer defeat.
\nAnd so it’s with this Conquest <\/p>\n
282
\n00:18:26,100 –> 00:18:30,200
\nthat now, we jump into many
\nmany, many, many more chapters <\/p>\n
283
\n00:18:30,200 –> 00:18:34,200
\nabout just conquests chapters 9
\nand 10, we deal with the <\/p>\n
284
\n00:18:34,200 –> 00:18:37,700
\nsouthern conquests of the south
\nof the land, then we get to <\/p>\n
285
\n00:18:37,700 –> 00:18:40,900
\nJoshua chapter 11.
\nWe’re in Joshua chapter 11, we <\/p>\n
286
\n00:18:40,900 –> 00:18:44,800
\ndeal with the North and we are
\nnow focusing on the tribes up in<\/p>\n
287
\n00:18:44,808 –> 00:18:47,900
\nthe northern section and all of
\nthese people and all the battles<\/p>\n
288
\n00:18:47,900 –> 00:18:52,200
\nthat they fight.
\nAnd then in chapter 12, As one <\/p>\n
289
\n00:18:52,200 –> 00:18:55,400
\nthrough six, we have that old
\nfamiliar friend, Moses. <\/p>\n
290
\n00:18:56,400 –> 00:18:59,800
\nAnd it summarizes, what happens
\non the east of Jordan in Joshua <\/p>\n
291
\n00:18:59,800 –> 00:19:05,900
\n12, verses 1, to 6, to familiar
\nKings sihon and OG the great <\/p>\n
292
\n00:19:05,900 –> 00:19:11,000
\nvictories of Moses that would be
\nremembered for many generations.<\/p>\n
293
\n00:19:11,500 –> 00:19:15,800
\nAnd then in verses 7 to 24, we
\nhave Joshua’s Conquest in the <\/p>\n
294
\n00:19:15,808 –> 00:19:17,600
\nwest looking for seven.
\nAnd these are the kings of the <\/p>\n
295
\n00:19:17,600 –> 00:19:19,500
\ncountry, which Joshua the
\nchildren visual smote on this <\/p>\n
296
\n00:19:19,500 –> 00:19:21,800
\nside, Jordan on the west and
\nthen it goes over all. <\/p>\n
297
\n00:19:21,900 –> 00:19:24,400
\nAll these Kings.
\nStarting in verse 9, many, many <\/p>\n
298
\n00:19:24,600 –> 00:19:28,000
\nfamiliar Kings and so this is
\nhow Joshua is broken up. <\/p>\n
299
\n00:19:28,900 –> 00:19:32,200
\nThese Twelve Tribes the lands
\nwhich they are going to receive <\/p>\n
300
\n00:19:33,600 –> 00:19:37,500
\nwe’re going to focus today on a
\nspecial city, the city of Hebron<\/p>\n
301
\n00:19:39,500 –> 00:19:42,500
\nBecause you see in Chapter 13,
\nJoshua gives the land to the <\/p>\n
302
\n00:19:42,500 –> 00:19:45,200
\ntwo-and-a-half tribes in the
\nEast, not yet in the land of <\/p>\n
303
\n00:19:45,200 –> 00:19:50,000
\nCanaan.
\nAnd then chapter 14, We finally <\/p>\n
304
\n00:19:50,000 –> 00:19:55,300
\nget to the land of Canaan.
\nAnd in Joshua 14, let start over<\/p>\n
305
\n00:19:55,300 –> 00:19:59,600
\n6.
\nAnd the children of Judah came <\/p>\n
306
\n00:19:59,600 –> 00:20:04,000
\ninto Joshua in gilgal.
\nAnd Caleb. <\/p>\n
307
\n00:20:05,900 –> 00:20:08,500
\nThe son of jephunneh that Ken
\nhas a site said unto him. <\/p>\n
308
\n00:20:08,700 –> 00:20:14,200
\nSo we’ve divided the land to
\nthose needs. <\/p>\n
309
\n00:20:16,600 –> 00:20:19,000
\nAnd Joshua gets ready to divide
\nthe land to those in the west. <\/p>\n
310
\n00:20:19,900 –> 00:20:22,700
\nThis is okay Canaan.
\nLet’s divide up your land and <\/p>\n
311
\n00:20:22,700 –> 00:20:25,900
\nthe first person knocking on his
\ndoor. <\/p>\n
312
\n00:20:27,600 –> 00:20:30,800
\nIs Caleb.
\nAnd look at the memory of this <\/p>\n
313
\n00:20:30,800 –> 00:20:35,100
\nman, he said unto him verse six.
\nThou knowest the thing that’s <\/p>\n
314
\n00:20:35,100 –> 00:20:38,200
\nYahweh said to Moses, the man of
\nGod concerning me and you and <\/p>\n
315
\n00:20:38,200 –> 00:20:42,600
\nKate his cornea 40 years old was
\nI when Moses the servant of <\/p>\n
316
\n00:20:42,608 –> 00:20:45,900
\nYahweh sent me from Kadesh
\nbarnea, Justice pie, the land, <\/p>\n
317
\n00:20:45,900 –> 00:20:49,900
\nand I brought him word again, as
\nit was in my heart, very <\/p>\n
318
\n00:20:49,900 –> 00:20:54,000
\nimportant words.
\nNevertheless, my brethren that <\/p>\n
319
\n00:20:54,000 –> 00:20:58,000
\nwent up with me made the heart
\nof the people melt Interesting <\/p>\n
320
\n00:20:58,000 –> 00:21:02,900
\nlanguage but I wholly followed
\nYahweh, my God and Moses. <\/p>\n
321
\n00:21:02,900 –> 00:21:06,300
\nSwear on that day.
\nSaying surely the land were on <\/p>\n
322
\n00:21:06,300 –> 00:21:09,600
\nthy feet, have trod and shall be
\nthine inheritance and thy <\/p>\n
323
\n00:21:09,600 –> 00:21:13,800
\nchildren’s forever because thou
\nHast wholly, followed Yahweh my <\/p>\n
324
\n00:21:13,800 –> 00:21:16,000
\nGod.
\nAnd now behold, Yahweh has kept <\/p>\n
325
\n00:21:16,000 –> 00:21:20,500
\nme alive.
\nAs he said, these 45 years, even<\/p>\n
326
\n00:21:20,500 –> 00:21:22,900
\nsince you always speak this word
\nof the Moses, while the children<\/p>\n
327
\n00:21:22,900 –> 00:21:25,100
\nof Israel wandered in the
\nwilderness and now low, I am <\/p>\n
328
\n00:21:25,100 –> 00:21:30,200
\nthis day. 85.
\nBut verse 11. <\/p>\n
329
\n00:21:31,500 –> 00:21:36,100
\nI’m a strong this day as I was
\nin that day as my strength was <\/p>\n
330
\n00:21:36,100 –> 00:21:39,700
\nthen even so is my strength.
\nNow, for war both to go out and <\/p>\n
331
\n00:21:39,700 –> 00:21:42,400
\nto come in now.
\nTherefore, give me this <\/p>\n
332
\n00:21:42,400 –> 00:21:45,600
\nmountain.
\nHe says, we’re of the Lord spake<\/p>\n
333
\n00:21:45,600 –> 00:21:49,400
\nin that day, for thou heardest
\nin that day how the anakim were <\/p>\n
334
\n00:21:49,400 –> 00:21:53,500
\nthere.
\nAnd that the cities were great <\/p>\n
335
\n00:21:53,500 –> 00:21:57,700
\nand fenced.
\nIf so be Yahweh will be with me.<\/p>\n
336
\n00:21:59,000 –> 00:22:00,900
\nThen I shall be able to drive
\nthem out. <\/p>\n
337
\n00:22:01,300 –> 00:22:09,400
\nAs Yahweh said, it’s given no
\nland on the West in Canaan yet <\/p>\n
338
\n00:22:10,900 –> 00:22:13,200
\nand scriptures brings out.
\nCaleb. <\/p>\n
339
\n00:22:15,200 –> 00:22:18,800
\nThe most eager of all the
\nchildren of Israel. <\/p>\n
340
\n00:22:20,400 –> 00:22:23,900
\nTo claim his inheritance.
\nCaleb. <\/p>\n
341
\n00:22:25,100 –> 00:22:30,500
\nWas ready to fight Giants.
\nRemember Caleb was a gentile who<\/p>\n
342
\n00:22:30,500 –> 00:22:33,400
\nkept the Passover.
\nHe was a gentile who witnessed <\/p>\n
343
\n00:22:33,400 –> 00:22:37,000
\nGod’s split the Red Sea in half
\nas he walked on dry land. <\/p>\n
344
\n00:22:37,500 –> 00:22:41,200
\nHe was a gentile who saw Yahweh.
\nBring water out of a rock. <\/p>\n
345
\n00:22:41,500 –> 00:22:47,800
\nHe was a gentile who saw Yahweh
\nrain literal bread from Heaven <\/p>\n
346
\n00:22:48,500 –> 00:22:53,100
\nevery single day.
\nAnd he couldn’t help but be <\/p>\n
347
\n00:22:53,100 –> 00:22:57,900
\nimpressed with the Miracles and
\nthe grace of this Israelite God.<\/p>\n
348
\n00:22:58,600 –> 00:23:02,500
\nSo when somebody like that, goes
\nto spy out, the land, when <\/p>\n
349
\n00:23:02,500 –> 00:23:06,200
\nsomebody like that goes to
\nconquer the land, 45 years later<\/p>\n
350
\n00:23:06,300 –> 00:23:08,300
\nthere was no such thing as a
\ngiant, too big. <\/p>\n
351
\n00:23:08,900 –> 00:23:11,100
\nThere was no such thing as too
\nmany Giants. <\/p>\n
352
\n00:23:11,200 –> 00:23:14,800
\nI’ve seen what my God can do.
\nThere. <\/p>\n
353
\n00:23:14,800 –> 00:23:20,000
\nNothing. he had seen firsthand
\nwith the Israeli God was capable<\/p>\n
354
\n00:23:20,000 –> 00:23:29,500
\nof and so We read in numbers, 13
\nverses 1, and 2 that Yahweh had <\/p>\n
355
\n00:23:29,500 –> 00:23:33,600
\nalready told the children of
\nIsrael that he was going to give<\/p>\n
356
\n00:23:33,600 –> 00:23:42,000
\nthem the land, it was as good as
\ntheirs if you remember. but what<\/p>\n
357
\n00:23:42,000 –> 00:23:45,200
\nhappens is the people say, well,
\nwe should spinal and up first, <\/p>\n
358
\n00:23:45,200 –> 00:23:50,400
\nwe should see what we’re up
\nagainst And so what does God <\/p>\n
359
\n00:23:50,400 –> 00:23:53,100
\nsay?
\nFine spy, the land except I want<\/p>\n
360
\n00:23:53,100 –> 00:23:54,300
\nyou to do.
\nOne thing. <\/p>\n
361
\n00:23:54,700 –> 00:23:57,700
\nOne thing you didn’t mention was
\nI would like you to take one man<\/p>\n
362
\n00:23:57,700 –> 00:24:00,200
\nfrom every tribe.
\nWhy would he want one man from <\/p>\n
363
\n00:24:00,200 –> 00:24:04,100
\nevery tribe?
\nWell because while they’re <\/p>\n
364
\n00:24:04,100 –> 00:24:07,400
\nspying they’re also planning.
\nWhat land do you get? <\/p>\n
365
\n00:24:07,400 –> 00:24:11,200
\nWhat Land Is My Tribe get this
\nis what God’s ultimate purpose <\/p>\n
366
\n00:24:11,200 –> 00:24:13,300
\nwas.
\nHe didn’t want the people to <\/p>\n
367
\n00:24:13,300 –> 00:24:15,800
\nwonder.
\nHe didn’t want the people to die<\/p>\n
368
\n00:24:15,800 –> 00:24:17,500
\nan entire generation in the
\nwilderness. <\/p>\n
369
\n00:24:17,700 –> 00:24:20,800
\nHe says go into the land, bring
\none from every tribe and decide <\/p>\n
370
\n00:24:20,800 –> 00:24:24,300
\nwho gets what land he’s trying
\nto accomplish. <\/p>\n
371
\n00:24:24,300 –> 00:24:27,900
\nWhat we have to wait till Joshua
\n15 to figure out. <\/p>\n
372
\n00:24:29,600 –> 00:24:32,400
\nAnd so he sends one person from
\nevery tribe for that very <\/p>\n
373
\n00:24:32,400 –> 00:24:38,900
\nreason, but we wait and we wait
\nand we wait until Joshua chapter<\/p>\n
374
\n00:24:38,900 –> 00:24:41,700
\n14 and 15 till we can enter into
\nthat land. <\/p>\n
375
\n00:24:43,100 –> 00:24:45,300
\nAnd so, there was one man who
\nstood up. <\/p>\n
376
\n00:24:47,800 –> 00:24:51,200
\nWe probably know the story.
\nThere was a overwhelming, <\/p>\n
377
\n00:24:51,200 –> 00:24:55,100
\nmajority of the spies return to
\nMoses with a very pessimistic <\/p>\n
378
\n00:24:55,100 –> 00:24:58,900
\nattitude, a bring a message of
\nreally complete Terror and Dread<\/p>\n
379
\n00:24:58,900 –> 00:25:03,300
\nand sheared out.
\nThere was one man who stands up <\/p>\n
380
\n00:25:03,300 –> 00:25:08,000
\namong the crowd.
\nThere was one individual who <\/p>\n
381
\n00:25:08,000 –> 00:25:13,600
\nsingles himself out and at this
\npoint, Scriptures doesn’t say it<\/p>\n
382
\n00:25:13,600 –> 00:25:19,100
\nwas two men.
\nNumbers 13 and verse 29, the <\/p>\n
383
\n00:25:19,100 –> 00:25:20,900
\namalekites do on the land of the
\nSouth. <\/p>\n
384
\n00:25:20,900 –> 00:25:23,000
\nAnd the Hittites, the jebusites.
\nIn the amorites, dwell in the <\/p>\n
385
\n00:25:23,000 –> 00:25:25,200
\nmountains and the Canaanites, 12
\nby the sea, in the coast of <\/p>\n
386
\n00:25:25,208 –> 00:25:31,700
\nJordan and Caleb.
\nStill, the people before Moses <\/p>\n
387
\n00:25:32,100 –> 00:25:34,700
\nand said, let us go up at once
\nand possess it for. <\/p>\n
388
\n00:25:34,700 –> 00:25:38,100
\nWe are well able to overcome it.
\nCaleb alone. <\/p>\n
389
\n00:25:38,200 –> 00:25:43,600
\nStills, the people It was Caleb
\nwho shouts those words and you <\/p>\n
390
\n00:25:43,600 –> 00:25:45,400
\ncan feel for Caleb at this
\npoint. <\/p>\n
391
\n00:25:45,400 –> 00:25:48,300
\nCan’t you the whole journey home
\nfrom the land? <\/p>\n
392
\n00:25:48,300 –> 00:25:50,500
\nWas one of trying to convince
\nthe other spies. <\/p>\n
393
\n00:25:50,500 –> 00:25:53,500
\nThat it was possible with God.
\nDo you know who your God is? <\/p>\n
394
\n00:25:55,400 –> 00:25:57,100
\nWhat did you eat for breakfast
\nthis morning? <\/p>\n
395
\n00:25:59,200 –> 00:26:01,900
\nNothing can stand in the way of
\nGod’s Miracles, but yet, it was <\/p>\n
396
\n00:26:02,100 –> 00:26:04,200
\nhere.
\nAnd now that I think Caleb <\/p>\n
397
\n00:26:04,200 –> 00:26:10,100
\nstarts to feel that feeling that
\nyou get When you know that <\/p>\n
398
\n00:26:10,100 –> 00:26:12,500
\nfeeling you have, when something
\nyou know, is going to happen, <\/p>\n
399
\n00:26:12,600 –> 00:26:14,000
\nit’s going to happen.
\nIt’s going to happen is going to<\/p>\n
400
\n00:26:14,000 –> 00:26:15,100
\nhappen.
\nYou just absolutely no without a<\/p>\n
401
\n00:26:15,108 –> 00:26:17,200
\ndoubt that’s going to happen.
\nThat medical reports looking <\/p>\n
402
\n00:26:17,200 –> 00:26:19,300
\npromising.
\nThe promotional work looks, it’s<\/p>\n
403
\n00:26:19,300 –> 00:26:22,100
\nas good as yours that vacation
\nthat you’ve been planning for <\/p>\n
404
\n00:26:22,100 –> 00:26:25,100
\ntwo years.
\nIt’s tomorrow, but you know that<\/p>\n
405
\n00:26:25,100 –> 00:26:28,600
\nfeeling you get, it’s quick,
\nit’s terrible, it’s painful but <\/p>\n
406
\n00:26:28,600 –> 00:26:30,100
\nyou realize, it’s just dissolve,
\nit’s gone. <\/p>\n
407
\n00:26:31,800 –> 00:26:34,800
\nEducation is not happening,
\nflight was cancelled promotion, <\/p>\n
408
\n00:26:34,800 –> 00:26:37,600
\nwent to somebody else.
\nThe house was sold from under <\/p>\n
409
\n00:26:37,600 –> 00:26:40,700
\nyour feet.
\nYou know, that sinking feeling <\/p>\n
410
\n00:26:40,700 –> 00:26:43,800
\nin your gut or you just like
\nthere’s nothing can change, it’s<\/p>\n
411
\n00:26:43,800 –> 00:26:45,900
\ndone.
\nThe bad news is true. <\/p>\n
412
\n00:26:47,500 –> 00:26:49,200
\nNow he didn’t know he’s not
\ngoing to step foot in the land <\/p>\n
413
\n00:26:49,200 –> 00:26:52,900
\nfor 40 more years, but he knew
\nwhatever was going to happen, <\/p>\n
414
\n00:26:52,900 –> 00:26:56,100
\nwas going to be bad.
\nSo he pleads with the people, <\/p>\n
415
\n00:26:56,100 –> 00:26:59,000
\nbut to no avail, the other spies
\nspread their fear and their <\/p>\n
416
\n00:26:59,000 –> 00:27:00,900
\nDrive in the hearts of all the
\nrest of the children of Israel <\/p>\n
417
\n00:27:01,400 –> 00:27:04,600
\nrumors, start to spread the
\nthree sons of Anakin or in the <\/p>\n
418
\n00:27:04,600 –> 00:27:07,900
\nland.
\nThe Giants of those stories that<\/p>\n
419
\n00:27:07,900 –> 00:27:10,400
\nwe’ve heard.
\nThey’re absolutely true. <\/p>\n
420
\n00:27:11,500 –> 00:27:14,300
\nShe wants to think about, it was
\ntoo much work, that had to be <\/p>\n
421
\n00:27:14,300 –> 00:27:18,500
\ndone.
\nSo it’s this little lesson that <\/p>\n
422
\n00:27:18,500 –> 00:27:20,500
\nwe come back to the seclusion
\nthat willingness to be looked at<\/p>\n
423
\n00:27:20,500 –> 00:27:23,600
\non Monday.
\nBeing Sons and Daughters of God,<\/p>\n
424
\n00:27:23,600 –> 00:27:26,000
\ntakes incredible.
\nEfforts of Faith, doesn’t it? <\/p>\n
425
\n00:27:26,000 –> 00:27:28,300
\nBrothers and sisters.
\nThe kingdom isn’t something that<\/p>\n
426
\n00:27:28,300 –> 00:27:30,000
\nwe’re going to get into
\naccidentally. <\/p>\n
427
\n00:27:31,400 –> 00:27:35,000
\nWell, would you look at that?
\nI made it when Christ returns, <\/p>\n
428
\n00:27:35,000 –> 00:27:37,600
\nthere will be many people who
\nwill stand before him knowing <\/p>\n
429
\n00:27:37,700 –> 00:27:40,000
\nthat their lives weren’t about
\nkilling Giants. <\/p>\n
430
\n00:27:40,400 –> 00:27:42,100
\nSo much as being neighbors with
\nthem. <\/p>\n
431
\n00:27:43,500 –> 00:27:45,600
\nLet’s think for a moment about
\nthe children of Israel have done<\/p>\n
432
\n00:27:45,600 –> 00:27:51,300
\nso far and their wanderings that
\njustifies them to enter into the<\/p>\n
433
\n00:27:51,308 –> 00:27:52,200
\npromised land.
\nWhat is God? <\/p>\n
434
\n00:27:52,400 –> 00:27:56,000
\nSee in and approves to him that
\nthey deserve the land. <\/p>\n
435
\n00:27:56,300 –> 00:27:58,900
\nWell, they Faithfully stood
\nbehind Moses and they bowed in <\/p>\n
436
\n00:27:58,900 –> 00:28:01,100
\nprayer, when Egypt, chase them
\nin corner them against the right<\/p>\n
437
\n00:28:01,100 –> 00:28:02,900
\nseat.
\nThat didn’t happen. <\/p>\n
438
\n00:28:03,100 –> 00:28:05,600
\nThey asked him faith and
\nhumility, where they might find <\/p>\n
439
\n00:28:05,600 –> 00:28:08,400
\nHunter, grow their own food.
\nThat didn’t happen. <\/p>\n
440
\n00:28:08,600 –> 00:28:11,900
\nThey patiently waited for Moses
\nto come down from the mountain <\/p>\n
441
\n00:28:11,900 –> 00:28:13,800
\nto hear what he desired of the
\nnext. <\/p>\n
442
\n00:28:14,500 –> 00:28:16,700
\nI didn’t happen.
\nThey approach their god with <\/p>\n
443
\n00:28:16,700 –> 00:28:19,800
\nreverence and says where might
\nwe be able to find or dig for <\/p>\n
444
\n00:28:19,800 –> 00:28:22,900
\nwater?
\nThey plate, Lee asked for me to <\/p>\n
445
\n00:28:22,900 –> 00:28:24,400
\nrather than bread.
\nNone of these things happen, <\/p>\n
446
\n00:28:24,400 –> 00:28:26,900
\nbrothers, and sisters.
\nIt was God who had to go out and<\/p>\n
447
\n00:28:26,900 –> 00:28:30,000
\nprove his power once.
\nAnd again, it was God. <\/p>\n
448
\n00:28:30,000 –> 00:28:31,600
\nWho went along with the demands
\nof the people? <\/p>\n
449
\n00:28:31,600 –> 00:28:33,700
\nHe gave them bread.
\nHe gave them water and it was <\/p>\n
450
\n00:28:33,700 –> 00:28:36,500
\nGod’s mercy.
\nHe didn’t just completely wipe <\/p>\n
451
\n00:28:36,500 –> 00:28:39,800
\nthem out.
\nWhen they made the golden calf. <\/p>\n
452
\n00:28:41,500 –> 00:28:45,100
\nSo when they get to the promised
\nland, they’ve really done <\/p>\n
453
\n00:28:45,100 –> 00:28:47,200
\nnothing at all.
\nIt makes us think that there <\/p>\n
454
\n00:28:47,200 –> 00:28:49,300
\ngoing to be any different now
\nthat they’ve gotten there. <\/p>\n
455
\n00:28:51,300 –> 00:28:56,100
\nIt sound familiar.
\nThat’s my life. <\/p>\n
456
\n00:28:57,600 –> 00:29:00,300
\nI’ve got had gone ahead.
\nIf God had gone ahead and kill <\/p>\n
457
\n00:29:00,300 –> 00:29:05,800
\nthe Giants, Israel would have
\nbeen content to ensure the land,<\/p>\n
458
\n00:29:06,300 –> 00:29:08,800
\nprobably not thrilled.
\nProbably would’ve been something<\/p>\n
459
\n00:29:08,800 –> 00:29:10,900
\nthe matter but you have been,
\nokay. <\/p>\n
460
\n00:29:12,000 –> 00:29:14,400
\nBut since they were alive, stand
\ntall is ever the Israelites did <\/p>\n
461
\n00:29:14,400 –> 00:29:16,400
\nwhat they do best.
\nThey decided to put in really as<\/p>\n
462
\n00:29:16,400 –> 00:29:18,500
\nlittle effort as they possibly
\ncan, they wanted to go back to <\/p>\n
463
\n00:29:18,500 –> 00:29:21,500
\nEgypt, is this happen in our
\nwalk brothers and sisters? <\/p>\n
464
\n00:29:21,500 –> 00:29:25,000
\nIf it requires us to do
\nsomething, Well, Egypt was <\/p>\n
465
\n00:29:25,000 –> 00:29:29,900
\neasier.
\nGod has Mercy to give us <\/p>\n
466
\n00:29:30,200 –> 00:29:33,900
\nabundantly.
\nAbundantly. <\/p>\n
467
\n00:29:35,000 –> 00:29:37,300
\nBut in the case of the wandering
\nIsraelites, it simply expired, <\/p>\n
468
\n00:29:37,300 –> 00:29:40,300
\nit ignored it for too long, an
\nentire generation who just <\/p>\n
469
\n00:29:40,300 –> 00:29:42,300
\ncouldn’t bring themselves into
\nput that in that effort. <\/p>\n
470
\n00:29:42,400 –> 00:29:45,300
\nThey wandered until scripture
\nsays their carcasses wasted in <\/p>\n
471
\n00:29:45,300 –> 00:29:49,800
\nthe wilderness.
\nBut just like Caleb stands up, a<\/p>\n
472
\n00:29:49,800 –> 00:29:52,200
\nnumber should be 13.
\nAnd he Stills, the people <\/p>\n
473
\n00:29:53,000 –> 00:29:56,600
\nnumbers 14, the very next,
\nchapter singles him out yet <\/p>\n
474
\n00:29:56,600 –> 00:29:59,300
\nagain.
\nAnd it says, the numbers, 14 <\/p>\n
475
\n00:30:00,200 –> 00:30:04,600
\nverse 21.
\nBut as truly, as I live all, the<\/p>\n
476
\n00:30:04,600 –> 00:30:09,800
\nEarth shall be filled with the
\nglory of Yahweh, We know the <\/p>\n
477
\n00:30:09,800 –> 00:30:11,200
\nstory.
\nHopefully numbers 14. <\/p>\n
478
\n00:30:11,200 –> 00:30:14,200
\nGod wants to eliminate the
\npeople start over with Moses and<\/p>\n
479
\n00:30:14,200 –> 00:30:17,200
\nwe find out really, why Moses is
\nthe most humble man to ever ever<\/p>\n
480
\n00:30:17,200 –> 00:30:20,000
\nlive.
\nHe says, remember that thing <\/p>\n
481
\n00:30:20,000 –> 00:30:23,600
\nabout Israel being great.
\nRest. <\/p>\n
482
\n00:30:23,600 –> 00:30:26,700
\nThe nations would look at Israel
\nand say who was their God? <\/p>\n
483
\n00:30:27,100 –> 00:30:30,000
\nHe just killed them, shouldn’t
\ndo that. <\/p>\n
484
\n00:30:30,300 –> 00:30:35,500
\nAnd so God says I will be with
\nthem but Moses do not forget the<\/p>\n
485
\n00:30:35,500 –> 00:30:37,700
\nwhole earth will be filled with
\nmy glory. <\/p>\n
486
\n00:30:40,000 –> 00:30:42,700
\nVerse 22, because all those men
\nwhich have seen my glory, my <\/p>\n
487
\n00:30:42,700 –> 00:30:45,600
\nMiracles, which I didn’t Egypt.
\nAnd in the wilderness of tend to<\/p>\n
488
\n00:30:45,600 –> 00:30:46,900
\nbe.
\nNow, these ten times have not <\/p>\n
489
\n00:30:46,900 –> 00:30:49,300
\nhearken to my voice.
\nSurely they shall not see the <\/p>\n
490
\n00:30:49,300 –> 00:30:52,600
\nland, which I swear unto their
\nfathers neither shall any of <\/p>\n
491
\n00:30:52,600 –> 00:30:57,500
\nthem that provoked me.
\nSee it, but My servant, Caleb. <\/p>\n
492
\n00:30:59,900 –> 00:31:02,500
\nBecause he had another spirit
\nwith him, and that followed me, <\/p>\n
493
\n00:31:02,600 –> 00:31:04,900
\nfully him.
\nWill I bring him to the land <\/p>\n
494
\n00:31:04,900 –> 00:31:07,700
\nwhere?
\nAnd he went and his seed shall <\/p>\n
495
\n00:31:07,700 –> 00:31:13,500
\npossess it in this context.
\nCaleb is the only one to enter <\/p>\n
496
\n00:31:13,500 –> 00:31:14,900
\ninto the land.
\nFrom that generation. <\/p>\n
497
\n00:31:15,000 –> 00:31:18,500
\nWe know Joshua made it.
\nWe know other people made it but<\/p>\n
498
\n00:31:18,500 –> 00:31:20,800
\nscriptures, right?
\nAfter that, amazing verse number<\/p>\n
499
\n00:31:20,800 –> 00:31:26,600
\n14, 21 says Caleb is the man
\nBecause he wholly, followed. <\/p>\n
500
\n00:31:27,600 –> 00:31:34,300
\nAfter me.
\nIt says in verse 24 that he had <\/p>\n
501
\n00:31:34,300 –> 00:31:37,500
\na different Spirit.
\nAs the ESV puts it, it was <\/p>\n
502
\n00:31:37,500 –> 00:31:39,000
\ndifferent from the rest of the
\nentire nations. <\/p>\n
503
\n00:31:39,000 –> 00:31:43,900
\nWhat it was different then The
\npeople had put God to the test <\/p>\n
504
\n00:31:43,900 –> 00:31:47,400
\n10 different times and it was
\nthis time, it was a murmuring. <\/p>\n
505
\n00:31:47,400 –> 00:31:51,200
\nIt was a disbelief.
\nBut it was more than that and <\/p>\n
506
\n00:31:51,200 –> 00:31:54,700
\nDeuteronomy we read the addition
\nat they murmured in their tents <\/p>\n
507
\n00:31:55,500 –> 00:31:56,900
\nwasn’t bad enough.
\nThey didn’t want to fight for <\/p>\n
508
\n00:31:56,900 –> 00:32:00,900
\ntheir inheritance but they sat
\nit out entirely They weren’t <\/p>\n
509
\n00:32:00,900 –> 00:32:02,900
\nready for the battle.
\nThey were complaining in their <\/p>\n
510
\n00:32:02,900 –> 00:32:07,100
\ntents.
\nDo we ever get absolutely fed up<\/p>\n
511
\n00:32:07,100 –> 00:32:08,600
\nwith something?
\nMaybe it’s a struggle in our <\/p>\n
512
\n00:32:08,600 –> 00:32:09,500
\nlife.
\nMaybe it’s Pride. <\/p>\n
513
\n00:32:09,500 –> 00:32:11,500
\nSo it’s just distractions.
\nWe know it’s a struggle. <\/p>\n
514
\n00:32:11,500 –> 00:32:13,000
\nWe know it’s a giant.
\nYeah. <\/p>\n
515
\n00:32:13,300 –> 00:32:17,100
\nBut instead of dealing with the
\nissue we simply say, this is who<\/p>\n
516
\n00:32:17,100 –> 00:32:21,200
\nI am.
\nIt’s what makes me me. <\/p>\n
517
\n00:32:22,800 –> 00:32:25,400
\nIf God didn’t want me to have
\nthis giant, this flaw. <\/p>\n
518
\n00:32:25,500 –> 00:32:26,700
\nWell, he wouldn’t have given it
\nto me. <\/p>\n
519
\n00:32:29,400 –> 00:32:31,800
\nSound familiar.
\nThey’ve already checked out the <\/p>\n
520
\n00:32:31,800 –> 00:32:34,800
\nmurmuring turn to complaining
\nthe complaining during the <\/p>\n
521
\n00:32:34,800 –> 00:32:38,000
\nrebellion and rebellion was what
\ngot them killed. <\/p>\n
522
\n00:32:39,900 –> 00:32:44,700
\nWe come to Caleb, a man who had
\na different spirit. <\/p>\n
523
\n00:32:45,900 –> 00:32:55,200
\nA different attitude.
\nAnd so we read that we come back<\/p>\n
524
\n00:32:55,200 –> 00:32:59,200
\nto Joshua, chapter 14, and we
\nsee the first time that Caleb <\/p>\n
525
\n00:32:59,200 –> 00:33:02,100
\ncomes back on the scene, we
\nhaven’t seen or heard from him <\/p>\n
526
\n00:33:02,100 –> 00:33:04,900
\nin person since Numbers Chapter
\n13. <\/p>\n
527
\n00:33:05,000 –> 00:33:07,600
\nWhen he spies the land, he tries
\nto talk them into coming into <\/p>\n
528
\n00:33:07,600 –> 00:33:10,200
\nland and then we hear from,
\nyeah, he’s knocking on Joshua’s <\/p>\n
529
\n00:33:10,200 –> 00:33:15,200
\ndoor saying, remember that land
\nHebron Can I go take it? <\/p>\n
530
\n00:33:16,200 –> 00:33:19,800
\nCan I go slay the giants that
\nare in that land? <\/p>\n
531
\n00:33:21,700 –> 00:33:24,000
\nKid reminds Joshua.
\nThe promise it Moses had made to<\/p>\n
532
\n00:33:24,000 –> 00:33:26,200
\nhim.
\nHe tells me exactly when exactly<\/p>\n
533
\n00:33:26,200 –> 00:33:30,700
\nwhere he was and then he says
\nsomething completely crazy. <\/p>\n
534
\n00:33:32,600 –> 00:33:37,700
\nHe says, I’m 85 years old.
\nAnd I’m as strong as I was back <\/p>\n
535
\n00:33:37,700 –> 00:33:40,400
\nthen.
\nReally. <\/p>\n
536
\n00:33:41,900 –> 00:33:44,900
\nDo you think he was actually as
\nstrong as he was when he was 40?<\/p>\n
537
\n00:33:46,500 –> 00:33:48,500
\nOr did the strength not ever,
\ncome from him in the first <\/p>\n
538
\n00:33:48,500 –> 00:33:52,100
\nplace?
\nThat’s what Deuteronomy <\/p>\n
539
\n00:33:52,100 –> 00:33:55,800
\nyesterday was all about.
\nStrength, isn’t yours, and I <\/p>\n
540
\n00:33:55,808 –> 00:33:58,900
\ncould picture Caleb in the front
\nrow of Moses speech when he was <\/p>\n
541
\n00:33:58,900 –> 00:34:03,100
\ngiving Deuteronomy an 80 year.
\nOld man goose bumps on his arms.<\/p>\n
542
\n00:34:03,200 –> 00:34:05,700
\nHe was ready.
\nHe had been waiting for this <\/p>\n
543
\n00:34:05,700 –> 00:34:08,800
\nday.
\nThe strength was from, their <\/p>\n
544
\n00:34:08,800 –> 00:34:12,000
\nGod.
\nWhich is why you can come to <\/p>\n
545
\n00:34:12,007 –> 00:34:13,900
\nthis chapter and find that he
\ndid exactly that. <\/p>\n
546
\n00:34:13,900 –> 00:34:17,199
\nAnd 85 year old man took his
\nlittle family and he went up in <\/p>\n
547
\n00:34:17,199 –> 00:34:19,400
\nConcord the very people that
\nkept them out of land the first <\/p>\n
548
\n00:34:19,400 –> 00:34:22,800
\nplace.
\nAll the tribes seem to be <\/p>\n
549
\n00:34:22,800 –> 00:34:24,699
\nstruggling getting their act
\ntogether. <\/p>\n
550
\n00:34:24,800 –> 00:34:28,800
\nCaleb single-handedly destroys
\nthe Giants that were occupying, <\/p>\n
551
\n00:34:28,900 –> 00:34:33,900
\nhis piece of Promised Land,
\nJoshua 15, 13 and unto Caleb, <\/p>\n
552
\n00:34:33,900 –> 00:34:35,900
\nthe son of jephunneh.
\nHe gave a part on the children <\/p>\n
553
\n00:34:35,900 –> 00:34:39,199
\nof Judah according to the
\nCommandment of Yahweh to Joshua.<\/p>\n
554
\n00:34:39,400 –> 00:34:43,400
\nEven the city of our become, the
\nfather of a knack. <\/p>\n
555
\n00:34:43,400 –> 00:34:48,900
\nWhich city is Hebron?
\nJoshua 15 verse 14 and Caleb <\/p>\n
556
\n00:34:48,900 –> 00:34:52,400
\ndrove vents, the three Is of a
\nneck. <\/p>\n
557
\n00:34:53,500 –> 00:34:59,000
\nSheesh, I Hyman tell my the
\nchildren of a neck. <\/p>\n
558
\n00:35:02,000 –> 00:35:06,000
\nHe marches to the people of a
\nknack he conquers them and he <\/p>\n
559
\n00:35:06,000 –> 00:35:12,000
\ndrives them out of the land.
\nBrother and sisters. <\/p>\n
560
\n00:35:13,500 –> 00:35:17,900
\nThis is a gentile.
\nIn the land of Israel who wanted<\/p>\n
561
\n00:35:17,900 –> 00:35:21,100
\nhis inheritance more than
\nanything else, he wanted his <\/p>\n
562
\n00:35:21,100 –> 00:35:27,800
\npiece of the Promised Land.
\nYou see this inheritance was so <\/p>\n
563
\n00:35:27,800 –> 00:35:32,800
\nmuch more than just a city
\nHebron held such significance. <\/p>\n
564
\n00:35:33,000 –> 00:35:36,300
\nThey had spied it out.
\nThis is where Sarah was buried <\/p>\n
565
\n00:35:36,300 –> 00:35:40,300
\nand all the forefathers of
\nIsrael, it stood for Union and <\/p>\n
566
\n00:35:40,300 –> 00:35:44,500
\nConfederacy from Genesis, 14
\nVictory, despite impossible, <\/p>\n
567
\n00:35:44,500 –> 00:35:49,200
\nodds Genesis 14, the covenants
\nof Abraham, the forefathers <\/p>\n
568
\n00:35:49,200 –> 00:35:52,100
\nlived in this very land and
\nCaleb would have known these <\/p>\n
569
\n00:35:52,100 –> 00:35:54,700
\nthings.
\nHe would have looked at Union <\/p>\n
570
\n00:35:54,700 –> 00:35:58,400
\nand Confederacy and Hebrews and
\nGentiles could inherit the same <\/p>\n
571
\n00:35:58,400 –> 00:36:02,900
\nthing.
\nVictory, nothing is too hard <\/p>\n
572
\n00:36:02,900 –> 00:36:08,000
\nwith God now, Giants too large.
\nCaleb would have been part of <\/p>\n
573
\n00:36:08,000 –> 00:36:12,000
\nthe covenants given unto Abraham
\nand he was given land as his <\/p>\n
574
\n00:36:12,000 –> 00:36:15,100
\ninheritance.
\nYou see brother and sisters. <\/p>\n
575
\n00:36:15,100 –> 00:36:17,900
\nCaleb believed that belief beats
\ngiants. <\/p>\n
576
\n00:36:19,700 –> 00:36:22,300
\nThat’s how he conquers them in
\nverses 13 to 15. <\/p>\n
577
\n00:36:24,800 –> 00:36:27,700
\nWe’re going to skim through a
\ncouple of these slides here for <\/p>\n
578
\n00:36:27,700 –> 00:36:33,200
\nsake of time, but Hebron becomes
\na mighty City in Israel’s <\/p>\n
579
\n00:36:33,200 –> 00:36:36,200
\nhistory, a City of Refuge, a
\ncity. <\/p>\n
580
\n00:36:36,200 –> 00:36:38,300
\nIt was given to the high priest
\nand the capital of David’s <\/p>\n
581
\n00:36:38,300 –> 00:36:40,000
\nEmpire for seven and a half
\nyears. <\/p>\n
582
\n00:36:41,600 –> 00:36:43,700
\nEphesians 3 Verse 6, we don’t
\nhave time to look into it too <\/p>\n
583
\n00:36:43,700 –> 00:36:47,600
\nmuch, but as a verse that really
\nsays, Caleb and type. <\/p>\n
584
\n00:36:48,800 –> 00:36:51,400
\nWell than anything else.
\nI think that the Gentiles should<\/p>\n
585
\n00:36:51,400 –> 00:36:54,900
\nbe fellow heirs and of the same
\nbody and partakers of his <\/p>\n
586
\n00:36:54,900 –> 00:37:00,600
\npromise in Christ we’re skip
\nover a couple of those verses <\/p>\n
587
\n00:37:00,600 –> 00:37:07,800
\nand let’s wrap up with Looking
\nat our quick guide here, as we <\/p>\n
588
\n00:37:07,800 –> 00:37:11,100
\nwrap up our studies on the
\nadventures of scriptures <\/p>\n
589
\n00:37:11,100 –> 00:37:15,500
\ngreatest Giant Slayer, we move
\nto a new page, Caleb, the Giant <\/p>\n
590
\n00:37:15,500 –> 00:37:18,200
\nSlayer and we have here two
\nquestions for today. <\/p>\n
591
\n00:37:19,100 –> 00:37:20,700
\nAnd I’ve given you two days off
\non homework. <\/p>\n
592
\n00:37:20,700 –> 00:37:23,300
\nSo there actually is another
\npiece of homework in here, but <\/p>\n
593
\n00:37:23,300 –> 00:37:24,900
\nlet’s use another giant as an
\nexample. <\/p>\n
594
\n00:37:27,100 –> 00:37:28,500
\nLet’s bring Carl back in the
\npicture. <\/p>\n
595
\n00:37:29,600 –> 00:37:31,000
\nWe have heard from him in a
\ncouple days. <\/p>\n
596
\n00:37:31,400 –> 00:37:32,800
\nBy the way, I’ll say to get in
\nthis class. <\/p>\n
597
\n00:37:33,500 –> 00:37:36,900
\nI know a couple Carl’s like
\nleisurely and professionally. <\/p>\n
598
\n00:37:37,500 –> 00:37:41,900
\nThey’re all terrific.
\nMy wife and I actually had a <\/p>\n
599
\n00:37:41,900 –> 00:37:45,700
\nbrother Carl officiate our
\nwedding and I’ve known him for <\/p>\n
600
\n00:37:45,700 –> 00:37:48,100
\nyears and I’ve come to respect
\nand love him dearly so my <\/p>\n
601
\n00:37:48,100 –> 00:37:50,500
\napologies to any Carl’s but I’m
\npositive. <\/p>\n
602
\n00:37:51,300 –> 00:37:52,900
\nIf you’re calling you’re
\nlistening, you’re a fantastic <\/p>\n
603
\n00:37:52,900 –> 00:38:00,400
\nperson but under my example if
\nmy Giant Is the following no <\/p>\n
604
\n00:38:00,400 –> 00:38:04,700
\nmatter how hard I try.
\nI just can’t seem to get along <\/p>\n
605
\n00:38:04,700 –> 00:38:07,200
\nwith brother Carl, if that’s why
\nGiant. <\/p>\n
606
\n00:38:08,300 –> 00:38:12,000
\nIt’s at this point now where I
\nactually hesitate on going to <\/p>\n
607
\n00:38:12,000 –> 00:38:14,800
\nmeeting because I don’t know,
\nwe’ll see him. <\/p>\n
608
\n00:38:14,800 –> 00:38:17,900
\nAnd I don’t want that awkward.
\nLike he’s walking into the <\/p>\n
609
\n00:38:17,900 –> 00:38:19,500
\nrestroom and I’m walking out of
\nthe restroom. <\/p>\n
610
\n00:38:19,500 –> 00:38:22,000
\nIt’s like a man.
\nSo I don’t want this Aqua. <\/p>\n
611
\n00:38:22,000 –> 00:38:24,900
\nNo meetings on Zoom, I’m going
\nto sit this week out. <\/p>\n
612
\n00:38:26,000 –> 00:38:28,400
\nIt’s at the point now where this
\nis a big giant. <\/p>\n
613
\n00:38:29,400 –> 00:38:31,900
\nIf this is my giant, how do I
\nbeat it? <\/p>\n
614
\n00:38:31,900 –> 00:38:36,600
\nWhere does this usefulness of
\nasking these questions come in? <\/p>\n
615
\n00:38:38,200 –> 00:38:40,600
\nNow because since this is my
\ngiant, I’ve actually started to <\/p>\n
616
\n00:38:40,600 –> 00:38:44,200
\nshare all kinds of Carl’s Antics
\nwith the brothers and sisters. <\/p>\n
617
\n00:38:45,200 –> 00:38:48,200
\nI’ve told him all about how he
\ndoes X and how he says, why? <\/p>\n
618
\n00:38:48,700 –> 00:38:52,800
\nAnd he only said that, because
\nhe knew I was listening, which <\/p>\n
619
\n00:38:52,800 –> 00:38:54,500
\nwas true.
\nI was totally dropping on him. <\/p>\n
620
\n00:38:55,100 –> 00:38:57,900
\nBut now in hindsight, I really
\ntainted calls reputation. <\/p>\n
621
\n00:38:57,900 –> 00:39:00,200
\nIn the eyes of seven, brothers
\nand sisters. <\/p>\n
622
\n00:39:00,400 –> 00:39:03,300
\nMy kids don’t like Carl but have
\nno idea why? <\/p>\n
623
\n00:39:03,800 –> 00:39:07,300
\nAnd to hold a closure can feel a
\nrift between Jason and Carl. <\/p>\n
624
\n00:39:08,700 –> 00:39:11,700
\nThey can feel the Giant and its
\nreally actually starting to <\/p>\n
625
\n00:39:11,700 –> 00:39:15,600
\naffect more than just him.
\nAnd I let’s say this is my <\/p>\n
626
\n00:39:15,600 –> 00:39:19,300
\nGiant.
\nHow do I tackle that giant? <\/p>\n
627
\n00:39:19,300 –> 00:39:24,000
\nHow do I slay a giant like that?
\nWell, in case you haven’t <\/p>\n
628
\n00:39:24,000 –> 00:39:27,000
\nfigured it out by now, Giants
\naren’t easy. <\/p>\n
629
\n00:39:28,500 –> 00:39:31,300
\nBut let’s go through and see if
\nI can apply some of my rules. <\/p>\n
630
\n00:39:32,900 –> 00:39:37,400
\nWhat kind of giant it’s
\nbrotherly cooperation, but I’ve <\/p>\n
631
\n00:39:37,400 –> 00:39:41,600
\nscrambled it to b-roll Bright
\nCornetto, be that way. <\/p>\n
632
\n00:39:41,900 –> 00:39:44,100
\nThe guy behind me can actually
\nread what my giant. <\/p>\n
633
\n00:39:44,100 –> 00:39:49,100
\nIt’s the location is a
\nstronghold, it’s an occlusal <\/p>\n
634
\n00:39:49,100 –> 00:39:51,700
\nfunctions.
\nI can’t simply just switch a <\/p>\n
635
\n00:39:51,700 –> 00:39:54,600
\nCollegiate every time this kind
\nof thing comes up but I named my<\/p>\n
636
\n00:39:54,600 –> 00:40:00,500
\ngiant Corporal petite.
\nSino and I use the verse in 1st,<\/p>\n
637
\n00:40:00,500 –> 00:40:03,800
\nJohn 4, verse 19, as homework,
\nwhich I was assigned. <\/p>\n
638
\n00:40:04,300 –> 00:40:08,100
\nThat says, if you hate your
\nbrother, And you hate me. <\/p>\n
639
\n00:40:09,900 –> 00:40:14,100
\nAnd it hurts to read.
\nBut I need to learn to love even<\/p>\n
640
\n00:40:14,100 –> 00:40:18,300
\nCarl.
\nThe next page I do truly fully <\/p>\n
641
\n00:40:18,300 –> 00:40:20,100
\nbelieve that I can beat my
\ngiant. <\/p>\n
642
\n00:40:20,200 –> 00:40:22,700
\nThe doubts that I see our pride
\nis going to get in the way. <\/p>\n
643
\n00:40:23,200 –> 00:40:25,900
\nI’m very uncomfortable with what
\nhe might say back to me. <\/p>\n
644
\n00:40:26,100 –> 00:40:30,400
\nAnd I’m probably right. those
\nare my Giants that I see <\/p>\n
645
\n00:40:30,500 –> 00:40:34,700
\nphysically and I don’t want to
\nget my own feelings hurt, kind <\/p>\n
646
\n00:40:34,700 –> 00:40:39,600
\nof fine hurting his, but if he
\nsays any back to me, but I’m <\/p>\n
647
\n00:40:39,600 –> 00:40:42,400
\ngoing to try to hold my tongue.
\nWhen the conversation comes up, <\/p>\n
648
\n00:40:42,900 –> 00:40:47,800
\nI add it to my prayer list that
\nI need humility. <\/p>\n
649
\n00:40:48,900 –> 00:40:53,700
\nAnd I also asked in prayer if
\nGod could present a natural <\/p>\n
650
\n00:40:53,700 –> 00:40:57,100
\nopportunity to present itself,
\nthat I can talk to him about our<\/p>\n
651
\n00:40:57,107 –> 00:40:59,500
\nissues, I don’t want this to be
\nsomething where I call him up, <\/p>\n
652
\n00:40:59,500 –> 00:41:02,000
\nand organize a tiny meet at
\nStarbucks or something. <\/p>\n
653
\n00:41:02,500 –> 00:41:05,700
\nI’m hoping that I can just
\nstumble into natural <\/p>\n
654
\n00:41:05,700 –> 00:41:08,300
\nopportunity.
\nWell somehow, my prayer was <\/p>\n
655
\n00:41:08,300 –> 00:41:11,300
\nanswered the very next day when
\nour four-year-old cited randomly<\/p>\n
656
\n00:41:11,300 –> 00:41:14,700
\nthat they’re best friends and
\njust because their birthdays are<\/p>\n
657
\n00:41:14,700 –> 00:41:17,300
\nboth in September.
\nSo, what happens now is I have <\/p>\n
658
\n00:41:17,300 –> 00:41:21,200
\nto take over my four-year-old to
\nhis house for a playdate. <\/p>\n
659
\n00:41:21,800 –> 00:41:24,400
\nWell, I took this as answered
\nprayers, I accepted the <\/p>\n
660
\n00:41:24,400 –> 00:41:27,500
\nopportunity and I decided I’m
\ngoing to remove these Giants by <\/p>\n
661
\n00:41:27,500 –> 00:41:31,100
\nbringing over some wings.
\nWhatever barbecue merge going to<\/p>\n
662
\n00:41:31,100 –> 00:41:36,700
\nchat it out like old times.
\nWell, turns out after the chat, <\/p>\n
663
\n00:41:37,000 –> 00:41:38,500
\nI was completely wrong about his
\nmotives. <\/p>\n
664
\n00:41:39,200 –> 00:41:41,500
\nTurns out his actions related to
\na much bigger issue, with his <\/p>\n
665
\n00:41:41,500 –> 00:41:44,000
\nparents who are in and out of
\nthe truth and he’s really <\/p>\n
666
\n00:41:44,000 –> 00:41:48,500
\nstruggling with that.
\nSo I feel like my giant has just<\/p>\n
667
\n00:41:48,500 –> 00:41:52,300
\nbeen lifted off my shoulders.
\nI’m more than happy to attend <\/p>\n
668
\n00:41:52,300 –> 00:41:55,200
\necclesial been skin.
\nI would say that this giant has <\/p>\n
669
\n00:41:55,200 –> 00:41:56,700
\nbeen eliminated.
\nI can check it off. <\/p>\n
670
\n00:41:58,000 –> 00:42:00,700
\nI’ll start a new pamphlet on my
\nnext Giant. <\/p>\n
671
\n00:42:02,600 –> 00:42:06,800
\nBrother.
\nSteve It’s going to be a bigger <\/p>\n
672
\n00:42:06,800 –> 00:42:09,300
\ngiant.
\nBut I’ll deal with that one <\/p>\n
673
\n00:42:09,300 –> 00:42:13,800
\ntomorrow.
\nSo how do I plan to cleanse this<\/p>\n
674
\n00:42:13,800 –> 00:42:17,500
\nplace from Giants?
\nI brought over some wings. <\/p>\n
675
\n00:42:19,300 –> 00:42:22,300
\nWe just talked.
\nIs it hard? <\/p>\n
676
\n00:42:23,800 –> 00:42:26,400
\nI’ve been the hardest thing I’ve
\never done, but the Giants dead. <\/p>\n
677
\n00:42:27,900 –> 00:42:31,100
\nThe next question is, how can I
\ndefend this location from future<\/p>\n
678
\n00:42:31,100 –> 00:42:33,700
\nGiants?
\nHow do I make sure that this <\/p>\n
679
\n00:42:33,700 –> 00:42:37,200
\ndoesn’t happen again?
\nHow do I make sure that he <\/p>\n
680
\n00:42:37,207 –> 00:42:41,200
\ndoesn’t rear his ugly head?
\nMaybe I can make wings Wednesday<\/p>\n
681
\n00:42:41,200 –> 00:42:44,700
\na thing.
\nI’ll bring over the wings, he’ll<\/p>\n
682
\n00:42:44,700 –> 00:42:48,400
\nprovide the barbecue, it’s a
\nbetter barbecue anyway, and <\/p>\n
683
\n00:42:48,600 –> 00:42:50,300
\nwe’ll just have open
\ncommunication. <\/p>\n
684
\n00:42:51,100 –> 00:42:53,800
\nMaybe I can explain to the seven
\nbrothers and sisters who thanks <\/p>\n
685
\n00:42:53,800 –> 00:42:57,600
\nto me have a tarnished view of
\ncoral that I completely <\/p>\n
686
\n00:42:57,600 –> 00:43:02,000
\nmisunderstood the situation.
\nI can repair his reputation and <\/p>\n
687
\n00:43:02,000 –> 00:43:04,400
\nit’s crucial that.
\nNow I show that the rift has <\/p>\n
688
\n00:43:04,400 –> 00:43:06,400
\nbeen healed to the rest of my
\nEcclesia. <\/p>\n
689
\n00:43:09,700 –> 00:43:11,700
\nBecause I have to defend this
\nlocation now. <\/p>\n
690
\n00:43:12,800 –> 00:43:16,900
\nHebron stood strong, so your
\nhomework. <\/p>\n
691
\n00:43:18,000 –> 00:43:19,300
\nI hope you enjoyed your two days
\noff. <\/p>\n
692
\n00:43:20,000 –> 00:43:23,100
\nHow can you make sure this
\nlocation stays giant free for <\/p>\n
693
\n00:43:23,100 –> 00:43:28,000
\nnot only you but your brothers
\nand sisters I explain to my <\/p>\n
694
\n00:43:28,000 –> 00:43:31,600
\nkids.
\nThe think are all I had was just<\/p>\n
695
\n00:43:31,600 –> 00:43:36,200
\ntemporary little spat.
\nWe like Carl, he’s a fantastic <\/p>\n
696
\n00:43:36,200 –> 00:43:38,700
\nbrother.
\nLet’s do tomorrow. <\/p>\n
697
\n00:43:39,000 –> 00:43:42,100
\nSee if you can come up with
\nwhere your giant lives, and <\/p>\n
698
\n00:43:42,100 –> 00:43:44,200
\nwe’re going to skim through
\nthese last couple slides. <\/p>\n
699
\n00:43:44,200 –> 00:43:49,900
\nBut Joshua chapter 11 says that
\nJoshua, in that Conquest section<\/p>\n
700
\n00:43:49,900 –> 00:43:53,500
\nthe beginning of Joshua, he
\nconquered the anakim in Hebron. <\/p>\n
701
\n00:43:56,600 –> 00:44:00,400
\nIt didn’t stay Concord.
\nCaleb would have to come back <\/p>\n
702
\n00:44:00,400 –> 00:44:04,200
\nagain and conquer the anakim in
\nHebron. <\/p>\n
703
\n00:44:07,500 –> 00:44:10,100
\nWe need to make sure that our
\nlocation stay giant free for a <\/p>\n
704
\n00:44:10,100 –> 00:44:14,300
\nlong, long time because they can
\naffect more than just our own <\/p>\n
705
\n00:44:14,300 –> 00:44:17,800
\nlives.
\nIt says in Joshua 11, Joshua’s <\/p>\n
706
\n00:44:17,800 –> 00:44:20,900
\nEndeavors and at the time came,
\nJoshua and cut off the anakim <\/p>\n
707
\n00:44:20,900 –> 00:44:24,200
\nfrom the mountains from Hebron,
\nfrom deburr, from a nap. <\/p>\n
708
\n00:44:24,200 –> 00:44:26,400
\nAnd from all the mountains of
\nJudea and from all the mountains<\/p>\n
709
\n00:44:26,400 –> 00:44:30,300
\nof Israel, Joshua destroyed them
\nutterly with their cities, <\/p>\n
710
\n00:44:32,200 –> 00:44:36,200
\nJoshua Fought the anakim and
\nHebron Caleb had a comeback. <\/p>\n
711
\n00:44:38,200 –> 00:44:41,300
\nRead a very interesting verse in
\nverse 22 of Joshua 11. <\/p>\n
712
\n00:44:42,700 –> 00:44:46,300
\nThere was none of the anakim
\nleft. in the land of the <\/p>\n
713
\n00:44:46,300 –> 00:44:56,500
\nchildren of Israel, except In
\nGaza in gath and in ashdod there<\/p>\n
714
\n00:44:56,500 –> 00:45:01,300
\nremained.
\nSo Giants remained in gath. <\/p>\n
715
\n00:45:02,800 –> 00:45:06,800
\nMay 12, therefore many, many
\nmore Generations, integrated <\/p>\n
716
\n00:45:06,800 –> 00:45:10,000
\nthemselves, deeply into the
\nPhilistine civilization over <\/p>\n
717
\n00:45:10,000 –> 00:45:13,700
\ntime.
\nUntil they were slain by one <\/p>\n
718
\n00:45:14,300 –> 00:45:20,000
\nrighteous, giant-slayer a
\nShepherd, the warrior and the <\/p>\n
719
\n00:45:20,008 –> 00:45:24,800
\nking who fought Giants when he
\nwas nothing but a boy.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
From the Midwest Christadelphian Bible School 2022. Class 5 used for GCT Episode 207. 1 00:00:03,600…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/59149299\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-16%2Fc6ca50f4-7686-4251-2bd9-c70740d8349f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:45:32","filesize":"27.33M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-601","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/601\/jason-robinson-class-4-the-adventures-of-caleb-the-giant-slayer","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/601\/jason-robinson-class-4-the-adventures-of-caleb-the-giant-slayer","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/601\/jason-robinson-class-4-the-adventures-of-caleb-the-giant-slayer<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Jason Robinson – Class 4: The Adventures of Caleb the Giant Slayer<\/a><\/blockquote>