{"id":600,"date":"2022-10-16T18:07:09","date_gmt":"2022-10-16T18:07:09","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-5-the-giant-and-the-boy\/"},"modified":"2026-07-14T23:55:58","modified_gmt":"2026-07-14T23:55:58","slug":"jason-robinson-class-5-the-giant-and-the-boy","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-5-the-giant-and-the-boy\/","title":{"rendered":"Jason Robinson &#8211; Class 5: The Giant and the Boy"},"content":{"rendered":"<p>From the Midwest Christadelphian Bible School 2022.<\/p>\n<p>Class 5 used for GCT Episode 207.<\/p>\n<div class=\"transcript\">1<br \/>\n00:00:01,900 &#8211;&gt; 00:00:05,000<br \/>\nAnd so with that brothers and<br \/>\nsisters, we are ready to begin <\/p>\n<p>2<br \/>\n00:00:05,000 &#8211;&gt; 00:00:08,600<br \/>\nour second class.<br \/>\nOur speaker is brother. <\/p>\n<p>3<br \/>\n00:00:08,600 &#8211;&gt; 00:00:12,100<br \/>\nJason Robinson, the theme for<br \/>\nbrother, Robinson&#8217;s classes. <\/p>\n<p>4<br \/>\n00:00:12,100 &#8211;&gt; 00:00:15,600<br \/>\nThis week is the tales of the<br \/>\nGiants. <\/p>\n<p>5<br \/>\n00:00:16,300 &#8211;&gt; 00:00:21,100<br \/>\nToday&#8217;s class is entitled, the<br \/>\nGiant and the boy Jason. <\/p>\n<p>6<br \/>\n00:00:27,700 &#8211;&gt; 00:00:30,000<br \/>\nThank you very much and good<br \/>\nmorning, brothers and sisters. <\/p>\n<p>7<br \/>\n00:00:31,600 &#8211;&gt; 00:00:38,000<br \/>\nFriday, we&#8217;re almost there.<br \/>\nIf anybody does need note cards <\/p>\n<p>8<br \/>\n00:00:38,000 &#8211;&gt; 00:00:41,500<br \/>\ntoday, fingers crossed, we&#8217;re<br \/>\ngoing to be able to make it in <\/p>\n<p>9<br \/>\n00:00:41,500 &#8211;&gt; 00:00:44,300<br \/>\ntime.<br \/>\nI&#8217;ve been having the worst law <\/p>\n<p>10<br \/>\n00:00:44,300 &#8211;&gt; 00:00:45,800<br \/>\ngetting thrown my size with the<br \/>\nteens. <\/p>\n<p>11<br \/>\n00:00:45,800 &#8211;&gt; 00:00:48,900<br \/>\nI do a little better in here but<br \/>\nwe&#8217;re going to hopefully make it<\/p>\n<p>12<br \/>\n00:00:48,900 &#8211;&gt; 00:00:52,000<br \/>\nto note card time today.<br \/>\nSo if you guys do need them <\/p>\n<p>13<br \/>\n00:00:52,000 &#8211;&gt; 00:00:55,000<br \/>\nthey&#8217;re here up at the front.<br \/>\nHopefully, we all still have <\/p>\n<p>14<br \/>\n00:00:55,100 &#8211;&gt; 00:00:58,300<br \/>\nHave them though, from when they<br \/>\nwere passed out on Monday, we&#8217;re<\/p>\n<p>15<br \/>\n00:00:58,300 &#8211;&gt; 00:01:02,200<br \/>\ngoing to be using one side today<br \/>\nagain, God willing, if we make <\/p>\n<p>16<br \/>\n00:01:02,200 &#8211;&gt; 00:01:09,000<br \/>\nit to that section of the day,<br \/>\nso let&#8217;s review where we&#8217;ve come<\/p>\n<p>17<br \/>\n00:01:09,000 &#8211;&gt; 00:01:12,200<br \/>\nso far on Monday.<br \/>\nWe really spent some time, <\/p>\n<p>18<br \/>\n00:01:12,200 &#8211;&gt; 00:01:15,400<br \/>\ngetting to know our Giants.<br \/>\nWe then worked on removing any <\/p>\n<p>19<br \/>\n00:01:15,400 &#8211;&gt; 00:01:17,000<br \/>\ndoubt that you could beat your<br \/>\nGiants. <\/p>\n<p>20<br \/>\n00:01:17,000 &#8211;&gt; 00:01:19,600<br \/>\nAnd hopefully, convince<br \/>\nourselves that we would like, to<\/p>\n<p>21<br \/>\n00:01:20,400 &#8211;&gt; 00:01:22,400<br \/>\nyesterday.<br \/>\nWe spent the day with Caleb, and<\/p>\n<p>22<br \/>\n00:01:22,400 &#8211;&gt; 00:01:26,600<br \/>\nwe really explored where our<br \/>\nGiants home Land was we looked <\/p>\n<p>23<br \/>\n00:01:26,600 &#8211;&gt; 00:01:32,400<br \/>\nat how Giants tend to come back,<br \/>\neven though Joshua slew all of <\/p>\n<p>24<br \/>\n00:01:32,400 &#8211;&gt; 00:01:35,600<br \/>\nthe Giants in Hebron Caleb.<br \/>\nHad to come back. <\/p>\n<p>25<br \/>\n00:01:35,600 &#8211;&gt; 00:01:37,500<br \/>\nFew chapters later and do the<br \/>\nsame thing again. <\/p>\n<p>26<br \/>\n00:01:37,500 &#8211;&gt; 00:01:41,900<br \/>\nAnd so we had the homework<br \/>\nyesterday of how can you make <\/p>\n<p>27<br \/>\n00:01:41,900 &#8211;&gt; 00:01:45,900<br \/>\nsure this location stays giant<br \/>\nfree for your family and <\/p>\n<p>28<br \/>\n00:01:45,900 &#8211;&gt; 00:01:48,700<br \/>\nbrothers and sisters because we<br \/>\ndo not want these Giants. <\/p>\n<p>29<br \/>\n00:01:48,700 &#8211;&gt; 00:01:51,000<br \/>\nRearing their ugly heads again<br \/>\nin our lives. <\/p>\n<p>30<br \/>\n00:01:51,000 &#8211;&gt; 00:01:53,900<br \/>\nAnd then today, we&#8217;re going to<br \/>\nbe taking a look at a little bit<\/p>\n<p>31<br \/>\n00:01:53,900 &#8211;&gt; 00:01:55,300<br \/>\nmore.<br \/>\nAli. <\/p>\n<p>32<br \/>\n00:01:55,400 &#8211;&gt; 00:01:59,400<br \/>\nSo we are basically done,<br \/>\ngetting to know our Giants and <\/p>\n<p>33<br \/>\n00:01:59,500 &#8211;&gt; 00:02:02,800<br \/>\nthe where&#8217;s and the wise and the<br \/>\nhouse and today is going to be a<\/p>\n<p>34<br \/>\n00:02:02,808 &#8211;&gt; 00:02:08,600<br \/>\nlittle bit more focused on your<br \/>\nrole in the giant fight. <\/p>\n<p>35<br \/>\n00:02:09,000 &#8211;&gt; 00:02:10,699<br \/>\nToday we&#8217;re going to be talking<br \/>\nabout the attacking and <\/p>\n<p>36<br \/>\n00:02:10,699 &#8211;&gt; 00:02:14,500<br \/>\ndefending when fighting your<br \/>\ngiant we&#8217;re look at weapons. <\/p>\n<p>37<br \/>\n00:02:14,500 &#8211;&gt; 00:02:16,900<br \/>\nWe&#8217;re looking armor.<br \/>\nWill take a look at the weapons,<\/p>\n<p>38<br \/>\n00:02:16,900 &#8211;&gt; 00:02:20,200<br \/>\nyour Giants use and we&#8217;ll take a<br \/>\nlook at what weapons Giants <\/p>\n<p>39<br \/>\n00:02:20,200 &#8211;&gt; 00:02:22,400<br \/>\nlayers.<br \/>\nUse will take a look, what armor<\/p>\n<p>40<br \/>\n00:02:22,400 &#8211;&gt; 00:02:25,000<br \/>\nyour giant uses.<br \/>\nAnd what armor? <\/p>\n<p>41<br \/>\n00:02:25,100 &#8211;&gt; 00:02:31,700<br \/>\nIt&#8217;s layers use today, we really<br \/>\nform our battle plan, start to <\/p>\n<p>42<br \/>\n00:02:31,700 &#8211;&gt; 00:02:35,000<br \/>\nfocus on the role to play that<br \/>\nwe play with our Giants. <\/p>\n<p>43<br \/>\n00:02:35,400 &#8211;&gt; 00:02:38,700<br \/>\nWe&#8217;re pretty much done learning<br \/>\nabout them and we&#8217;re going to <\/p>\n<p>44<br \/>\n00:02:38,700 &#8211;&gt; 00:02:42,100<br \/>\nlearn and see where we fit in.<br \/>\nWell last time we ended and we <\/p>\n<p>45<br \/>\n00:02:42,100 &#8211;&gt; 00:02:47,100<br \/>\nspoke about how Joshua cleansed<br \/>\nsome areas of giants. <\/p>\n<p>46<br \/>\n00:02:47,600 &#8211;&gt; 00:02:51,100<br \/>\nIt says in Joshua 11 verse 22.<br \/>\nThere were none of the anakim <\/p>\n<p>47<br \/>\n00:02:51,100 &#8211;&gt; 00:02:54,400<br \/>\nleft in the land of the children<br \/>\nof Israel. <\/p>\n<p>48<br \/>\n00:02:55,500 &#8211;&gt; 00:03:02,500<br \/>\nOnly in Gaza in gas and in<br \/>\nashdod there remained. <\/p>\n<p>49<br \/>\n00:03:02,500 &#8211;&gt; 00:03:07,600<br \/>\nSo there&#8217;s three cities in<br \/>\nparticular in which Joshua could<\/p>\n<p>50<br \/>\n00:03:07,600 &#8211;&gt; 00:03:14,900<br \/>\nnot drive out the Giants in<br \/>\nashdod in Gaza and interestingly<\/p>\n<p>51<br \/>\n00:03:14,900 &#8211;&gt; 00:03:20,700<br \/>\nenough in gath these are where<br \/>\nthe anakim remained. <\/p>\n<p>52<br \/>\n00:03:20,800 &#8211;&gt; 00:03:25,400<br \/>\nNow, we know that this land<br \/>\nbecomes philistia And when the <\/p>\n<p>53<br \/>\n00:03:25,400 &#8211;&gt; 00:03:29,200<br \/>\nPhilistines capture this<br \/>\nterritory, they apparently <\/p>\n<p>54<br \/>\n00:03:29,600 &#8211;&gt; 00:03:32,100<br \/>\nallowed the Giants to live among<br \/>\nthem. <\/p>\n<p>55<br \/>\n00:03:33,300 &#8211;&gt; 00:03:37,800<br \/>\nSo when we come to First Samuel<br \/>\nchapter 17, this is our <\/p>\n<p>56<br \/>\n00:03:37,800 &#8211;&gt; 00:03:41,200<br \/>\nbackdrop.<br \/>\nThe Philistines are clearly <\/p>\n<p>57<br \/>\n00:03:41,900 &#8211;&gt; 00:03:46,800<br \/>\nusing their newly integrated<br \/>\nGiants to intimidate the <\/p>\n<p>58<br \/>\n00:03:46,800 &#8211;&gt; 00:03:50,300<br \/>\nchildren of Israel.<br \/>\nAfter all. <\/p>\n<p>59<br \/>\n00:03:51,600 &#8211;&gt; 00:03:56,400<br \/>\nIt worked so well before.<br \/>\nAnd we&#8217;re going to see many <\/p>\n<p>60<br \/>\n00:03:56,400 &#8211;&gt; 00:03:59,800<br \/>\nsimilarities between the Battle<br \/>\nof David and Goliath and the <\/p>\n<p>61<br \/>\n00:03:59,800 &#8211;&gt; 00:04:02,100<br \/>\nchildren of Israel, the edge of<br \/>\nthe promised land. <\/p>\n<p>62<br \/>\n00:04:02,800 &#8211;&gt; 00:04:09,000<br \/>\nBut these people in philistia<br \/>\nLike the rest of the world. <\/p>\n<p>63<br \/>\n00:04:10,500 &#8211;&gt; 00:04:14,800<br \/>\nNew about not only the victories<br \/>\nthat Mighty Israelite Nation had<\/p>\n<p>64<br \/>\n00:04:14,800 &#8211;&gt; 00:04:18,500<br \/>\naccomplished.<br \/>\nBut unfortunately, they also <\/p>\n<p>65<br \/>\n00:04:18,500 &#8211;&gt; 00:04:25,200<br \/>\nknew of some of their weaknesses<br \/>\nand the Philistines would send <\/p>\n<p>66<br \/>\n00:04:25,200 &#8211;&gt; 00:04:29,900<br \/>\nout a giant.<br \/>\nBecause if there&#8217;s anything <\/p>\n<p>67<br \/>\n00:04:29,900 &#8211;&gt; 00:04:33,300<br \/>\nIsrael is scared of, it was<br \/>\nGiants. <\/p>\n<p>68<br \/>\n00:04:35,600 &#8211;&gt; 00:04:37,400<br \/>\nSo, let&#8217;s take them to look at<br \/>\nthis one. <\/p>\n<p>69<br \/>\n00:04:37,400 &#8211;&gt; 00:04:42,400<br \/>\nLittle city called gas.<br \/>\nGas is an interesting place <\/p>\n<p>70<br \/>\n00:04:44,000 &#8211;&gt; 00:04:47,100<br \/>\nbefore we dive in, to really get<br \/>\nto know more about David and <\/p>\n<p>71<br \/>\n00:04:47,100 &#8211;&gt; 00:04:51,300<br \/>\nGoliath.<br \/>\nIt&#8217;s crucial that we lay some <\/p>\n<p>72<br \/>\n00:04:51,300 &#8211;&gt; 00:04:55,800<br \/>\nquick rules.<br \/>\nFirst of all, the story of David<\/p>\n<p>73<br \/>\n00:04:55,800 &#8211;&gt; 00:04:59,700<br \/>\nand Goliath might just be the<br \/>\nmost well-known story in all of <\/p>\n<p>74<br \/>\n00:04:59,700 &#8211;&gt; 00:05:04,200<br \/>\nscripture to those outside,<br \/>\nmaybe even more known than a <\/p>\n<p>75<br \/>\n00:05:04,207 &#8211;&gt; 00:05:08,300<br \/>\nwhale who ate Jonah, maybe even<br \/>\nmore well-known than all the <\/p>\n<p>76<br \/>\n00:05:08,300 &#8211;&gt; 00:05:11,400<br \/>\nanimals, who gather together on<br \/>\nan arc during a worldwide flood.<\/p>\n<p>77<br \/>\n00:05:12,300 &#8211;&gt; 00:05:16,900<br \/>\nMaybe even more well-known or<br \/>\nbetter known than the perfect <\/p>\n<p>78<br \/>\n00:05:16,900 &#8211;&gt; 00:05:22,500<br \/>\nman who died for the world.<br \/>\nBecause it&#8217;s come to stand for <\/p>\n<p>79<br \/>\n00:05:22,500 &#8211;&gt; 00:05:24,000<br \/>\nthe little guy against the big<br \/>\nguy. <\/p>\n<p>80<br \/>\n00:05:25,000 &#8211;&gt; 00:05:28,400<br \/>\nThe True Underdog Story, which<br \/>\nwe love so much. <\/p>\n<p>81<br \/>\n00:05:28,700 &#8211;&gt; 00:05:31,800<br \/>\nThe big and bad and ugly Goliath<br \/>\nbeing taken down by the <\/p>\n<p>82<br \/>\n00:05:31,800 &#8211;&gt; 00:05:33,700<br \/>\nshepherd, kid, with just a<br \/>\nsling. <\/p>\n<p>83<br \/>\n00:05:35,800 &#8211;&gt; 00:05:38,100<br \/>\nBut pictured, David sitting in<br \/>\nthe front row right here. <\/p>\n<p>84<br \/>\n00:05:40,200 &#8211;&gt; 00:05:41,800<br \/>\nIs that how he would see the<br \/>\nstory? <\/p>\n<p>85<br \/>\n00:05:45,100 &#8211;&gt; 00:05:49,300<br \/>\nHe tells Goliath and Saul and<br \/>\nothers, it wasn&#8217;t him fighting. <\/p>\n<p>86<br \/>\n00:05:50,600 &#8211;&gt; 00:05:55,200<br \/>\nWasn&#8217;t himself fighting Goliath.<br \/>\nThat was the solstice point of <\/p>\n<p>87<br \/>\n00:05:55,200 &#8211;&gt; 00:05:57,000<br \/>\nDeuteronomy.<br \/>\nThat was the whole point of <\/p>\n<p>88<br \/>\n00:05:57,000 &#8211;&gt; 00:06:00,900<br \/>\nCaleb.<br \/>\nIt wasn&#8217;t these people fighting <\/p>\n<p>89<br \/>\n00:06:00,900 &#8211;&gt; 00:06:03,000<br \/>\nthe Giants.<br \/>\nIt was our heavenly father. <\/p>\n<p>90<br \/>\n00:06:03,300 &#8211;&gt; 00:06:05,600<br \/>\nSo instead of this being an<br \/>\nUnderdog Story, the little guy <\/p>\n<p>91<br \/>\n00:06:05,600 &#8211;&gt; 00:06:08,100<br \/>\nbeating the big guy.<br \/>\nI&#8217;m really sorry to say, it&#8217;s <\/p>\n<p>92<br \/>\n00:06:08,100 &#8211;&gt; 00:06:11,200<br \/>\nactually just another story<br \/>\nabout God, beating Giants. <\/p>\n<p>93<br \/>\n00:06:14,700 &#8211;&gt; 00:06:17,500<br \/>\nIf we&#8217;ve learned anything so<br \/>\nfar, it&#8217;s certainly that we <\/p>\n<p>94<br \/>\n00:06:17,500 &#8211;&gt; 00:06:20,700<br \/>\ncan&#8217;t fight these Giants on her<br \/>\nown, and neither did David. <\/p>\n<p>95<br \/>\n00:06:21,800 &#8211;&gt; 00:06:26,100<br \/>\nThis is a battle against about a<br \/>\nlittle guy against the big guy. <\/p>\n<p>96<br \/>\n00:06:27,500 &#8211;&gt; 00:06:31,400<br \/>\nBut the little guy isn&#8217;t David.<br \/>\nThe little guys Goliath. <\/p>\n<p>97<br \/>\n00:06:32,500 &#8211;&gt; 00:06:36,700<br \/>\nAgainst our heavenly father.<br \/>\nAnd in order to fight your <\/p>\n<p>98<br \/>\n00:06:36,700 &#8211;&gt; 00:06:40,000<br \/>\nGiants, you&#8217;re going to need the<br \/>\nhelp of your heavenly father. <\/p>\n<p>99<br \/>\n00:06:41,500 &#8211;&gt; 00:06:47,800<br \/>\nnow, this giant was from gas and<br \/>\ngas being neighbors with Israel,<\/p>\n<p>100<br \/>\n00:06:48,000 &#8211;&gt; 00:06:52,200<br \/>\nit seems Had some influence from<br \/>\nIsrael. <\/p>\n<p>101<br \/>\n00:06:53,400 &#8211;&gt; 00:06:57,300<br \/>\nWe&#8217;re told in first Samuel<br \/>\nchapter 6 and at verse 16 when <\/p>\n<p>102<br \/>\n00:06:57,300 &#8211;&gt; 00:07:00,300<br \/>\nthe five Lords of the<br \/>\nPhilistines had seen it they <\/p>\n<p>103<br \/>\n00:07:00,300 &#8211;&gt; 00:07:02,200<br \/>\nreturned to occur on the same<br \/>\nday. <\/p>\n<p>104<br \/>\n00:07:02,200 &#8211;&gt; 00:07:05,500<br \/>\nThis is of course when the ark<br \/>\nwas captured and it wreaks havoc<\/p>\n<p>105<br \/>\n00:07:05,500 &#8211;&gt; 00:07:08,400<br \/>\nin the land of the Philistines<br \/>\nverse 17 in each of the golden <\/p>\n<p>106<br \/>\n00:07:08,400 &#8211;&gt; 00:07:11,700<br \/>\nem rods, which the Philistines<br \/>\nreturned for a trespass, <\/p>\n<p>107<br \/>\n00:07:11,700 &#8211;&gt; 00:07:15,600<br \/>\noffering unto Yahweh for ashdod<br \/>\none. <\/p>\n<p>108<br \/>\n00:07:16,700 &#8211;&gt; 00:07:23,200<br \/>\nFor Gaza, 14, Ashkelon 14, gas,<br \/>\none and four equilon one. <\/p>\n<p>109<br \/>\n00:07:23,200 &#8211;&gt; 00:07:28,400<br \/>\nSo they knew at least some of<br \/>\nthe worship practices of the <\/p>\n<p>110<br \/>\n00:07:28,400 &#8211;&gt; 00:07:32,200<br \/>\nIsraelite, God of Yahweh.<br \/>\nWe also know from the next <\/p>\n<p>111<br \/>\n00:07:32,200 &#8211;&gt; 00:07:35,600<br \/>\nchapter in verse 14, across the<br \/>\npage that the cities from, <\/p>\n<p>112<br \/>\n00:07:35,600 &#8211;&gt; 00:07:37,200<br \/>\nwhich, the Philistines had taken<br \/>\nfrom Israel. <\/p>\n<p>113<br \/>\n00:07:37,200 &#8211;&gt; 00:07:41,300<br \/>\nWere restored to Israel from<br \/>\nekron, even to gas. <\/p>\n<p>114<br \/>\n00:07:41,500 &#8211;&gt; 00:07:44,400<br \/>\nSo gas had actually been back<br \/>\nand forth between the <\/p>\n<p>115<br \/>\n00:07:44,407 &#8211;&gt; 00:07:48,400<br \/>\nPhilistines and the Israelites<br \/>\nfor many, many years now. <\/p>\n<p>116<br \/>\n00:07:48,400 &#8211;&gt; 00:07:51,300<br \/>\nApparently, when you come to<br \/>\nFirst Sigma Seventeen, it <\/p>\n<p>117<br \/>\n00:07:51,300 &#8211;&gt; 00:07:53,300<br \/>\nappears that maybe they had lost<br \/>\nit again. <\/p>\n<p>118<br \/>\n00:07:55,300 &#8211;&gt; 00:07:57,600<br \/>\nAnyway, few chapters later in<br \/>\nfirst Samuel 21. <\/p>\n<p>119<br \/>\n00:07:57,900 &#8211;&gt; 00:08:00,800<br \/>\nThis is actually the place where<br \/>\nDavid fleas. <\/p>\n<p>120<br \/>\n00:08:02,200 &#8211;&gt; 00:08:05,500<br \/>\nWhen he flees from Saul.<br \/>\nAnd so it&#8217;s quite curious that <\/p>\n<p>121<br \/>\n00:08:05,500 &#8211;&gt; 00:08:09,800<br \/>\nthe city of gath seems to be<br \/>\nclose enough to understand a <\/p>\n<p>122<br \/>\n00:08:09,800 &#8211;&gt; 00:08:12,600<br \/>\nlittle bit about the God of<br \/>\nIsrael. <\/p>\n<p>123<br \/>\n00:08:14,500 &#8211;&gt; 00:08:17,400<br \/>\nI mean, after all, the children<br \/>\nof Israel knew a lot about the <\/p>\n<p>124<br \/>\n00:08:17,400 &#8211;&gt; 00:08:20,900<br \/>\ngods, the Philistines their<br \/>\nworship practices. <\/p>\n<p>125<br \/>\n00:08:22,600 &#8211;&gt; 00:08:25,100<br \/>\nAnd so it seems likely that<br \/>\nmaybe the Philistines had the <\/p>\n<p>126<br \/>\n00:08:25,108 &#8211;&gt; 00:08:28,000<br \/>\nsame.<br \/>\nAnd so it&#8217;s with this history of<\/p>\n<p>127<br \/>\n00:08:28,000 &#8211;&gt; 00:08:33,799<br \/>\ngath that they send out a giant,<br \/>\nand let&#8217;s take a look at verse 4<\/p>\n<p>128<br \/>\n00:08:33,799 &#8211;&gt; 00:08:38,600<br \/>\nof 1st, Samuel, 17, and let&#8217;s<br \/>\nget to know the armor of Goliath<\/p>\n<p>129<br \/>\n00:08:38,600 &#8211;&gt; 00:08:42,200<br \/>\nof gath.<br \/>\nFirst, Samuel 17 verse 4, says <\/p>\n<p>130<br \/>\n00:08:42,200 &#8211;&gt; 00:08:44,100<br \/>\nthere.<br \/>\nOne out a champion out of the <\/p>\n<p>131<br \/>\n00:08:44,100 &#8211;&gt; 00:08:48,300<br \/>\ncamp of the Philistines.<br \/>\nNamed Goliath of gath, whose <\/p>\n<p>132<br \/>\n00:08:48,300 &#8211;&gt; 00:08:53,600<br \/>\nheight was six cubits, and a<br \/>\nspan Over 9 feet tall. <\/p>\n<p>133<br \/>\n00:08:54,700 &#8211;&gt; 00:08:57,700<br \/>\nNeed a helmet of brass upon his<br \/>\nhead and he was armed with a <\/p>\n<p>134<br \/>\n00:08:57,708 &#8211;&gt; 00:09:01,800<br \/>\ncoat of mail and the weight of<br \/>\nthe coat was 5000 shekels of <\/p>\n<p>135<br \/>\n00:09:01,800 &#8211;&gt; 00:09:04,100<br \/>\nbrass.<br \/>\nAnd he had Greaves of brass upon<\/p>\n<p>136<br \/>\n00:09:04,100 &#8211;&gt; 00:09:06,900<br \/>\nhis legs, and a target of grass<br \/>\nbetween his shoulders. <\/p>\n<p>137<br \/>\n00:09:07,100 &#8211;&gt; 00:09:10,700<br \/>\nAnd the staff of his spear was<br \/>\nlike a Weaver&#8217;s beam and his <\/p>\n<p>138<br \/>\n00:09:10,700 &#8211;&gt; 00:09:14,100<br \/>\nSpears head weighed 600 shekels<br \/>\nof iron, and one bearing a <\/p>\n<p>139<br \/>\n00:09:14,100 &#8211;&gt; 00:09:17,000<br \/>\nshield went before him.<br \/>\nSo look at the qualifications of<\/p>\n<p>140<br \/>\n00:09:17,008 &#8211;&gt; 00:09:21,700<br \/>\nthe armor of the Goliath of gath<br \/>\nthis Champion that they send <\/p>\n<p>141<br \/>\n00:09:21,700 &#8211;&gt; 00:09:26,200<br \/>\nout.<br \/>\nWas armored armored and had <\/p>\n<p>142<br \/>\n00:09:26,200 &#8211;&gt; 00:09:28,700<br \/>\nweapons.<br \/>\nThe hill. <\/p>\n<p>143<br \/>\n00:09:30,600 &#8211;&gt; 00:09:33,300<br \/>\nDo you feel like our giant has<br \/>\nthis much armor? <\/p>\n<p>144<br \/>\n00:09:36,600 &#8211;&gt; 00:09:41,700<br \/>\nSometimes we I definitely feel<br \/>\nlike my giant has this much <\/p>\n<p>145<br \/>\n00:09:41,700 &#8211;&gt; 00:09:46,200<br \/>\narmor.<br \/>\nLet&#8217;s use the example of a giant<\/p>\n<p>146<br \/>\n00:09:46,200 &#8211;&gt; 00:09:52,800<br \/>\nbeing some sort of addiction,<br \/>\nwhether it&#8217;s alcohol, related, <\/p>\n<p>147<br \/>\n00:09:52,800 &#8211;&gt; 00:09:56,000<br \/>\ndrug related, let&#8217;s use this as<br \/>\nour giant for this morning&#8217;s <\/p>\n<p>148<br \/>\n00:09:56,000 &#8211;&gt; 00:10:02,300<br \/>\nexample.<br \/>\nArmor does a substance addiction<\/p>\n<p>149<br \/>\n00:10:02,300 &#8211;&gt; 00:10:06,800<br \/>\nhave?<br \/>\nWell, it&#8217;s anything that appears<\/p>\n<p>150<br \/>\n00:10:06,800 &#8211;&gt; 00:10:10,700<br \/>\nto my eyes is going to protect<br \/>\nthat giant from me. <\/p>\n<p>151<br \/>\n00:10:10,700 &#8211;&gt; 00:10:14,200<br \/>\nJust beating it easily.<br \/>\nThat&#8217;s the armor that this giant<\/p>\n<p>152<br \/>\n00:10:14,300 &#8211;&gt; 00:10:16,500<br \/>\ncan put on.<br \/>\nIt could be anything from <\/p>\n<p>153<br \/>\n00:10:16,500 &#8211;&gt; 00:10:19,500<br \/>\ntriggers.<br \/>\nThere&#8217;s places their sites. <\/p>\n<p>154<br \/>\n00:10:19,500 &#8211;&gt; 00:10:24,200<br \/>\nThere&#8217;s people that just make it<br \/>\nfeel like I need to satisfy the <\/p>\n<p>155<br \/>\n00:10:24,200 &#8211;&gt; 00:10:26,700<br \/>\naddiction, possibly peer<br \/>\npressure. <\/p>\n<p>156<br \/>\n00:10:28,000 &#8211;&gt; 00:10:31,400<br \/>\nMaybe I&#8217;ve been headed this<br \/>\ngiant then, all of a sudden, I <\/p>\n<p>157<br \/>\n00:10:31,400 &#8211;&gt; 00:10:33,600<br \/>\nfind myself hanging out with<br \/>\nthat crowd again. <\/p>\n<p>158<br \/>\n00:10:34,500 &#8211;&gt; 00:10:38,000<br \/>\nAnd somehow the giant puts his<br \/>\nhead back on and I&#8217;m dealing <\/p>\n<p>159<br \/>\n00:10:38,000 &#8211;&gt; 00:10:41,500<br \/>\nwith it again.<br \/>\nMaybe it&#8217;s the way that kind of <\/p>\n<p>160<br \/>\n00:10:41,500 &#8211;&gt; 00:10:45,900<br \/>\nrewires our body.<br \/>\nMaybe it&#8217;s stress or anxiety, <\/p>\n<p>161<br \/>\n00:10:46,600 &#8211;&gt; 00:10:48,400<br \/>\nright?<br \/>\nAll of these things that the <\/p>\n<p>162<br \/>\n00:10:48,600 &#8211;&gt; 00:10:51,000<br \/>\nGiants can put on as their<br \/>\narmor. <\/p>\n<p>163<br \/>\n00:10:52,300 &#8211;&gt; 00:10:54,900<br \/>\nThat can make us.<br \/>\nLook at them and say I am never <\/p>\n<p>164<br \/>\n00:10:54,900 &#8211;&gt; 00:10:57,700<br \/>\nhappy that.<br \/>\nThat armor. <\/p>\n<p>165<br \/>\n00:10:57,700 &#8211;&gt; 00:11:02,800<br \/>\nAre you kidding?<br \/>\nThat coat of mail is 5000 <\/p>\n<p>166<br \/>\n00:11:02,800 &#8211;&gt; 00:11:07,500<br \/>\nshekels of brass.<br \/>\nI can&#8217;t penetrate that And so if<\/p>\n<p>167<br \/>\n00:11:07,508 &#8211;&gt; 00:11:10,000<br \/>\nwe look at our quick guide, the<br \/>\nfirst kind of bullet for today <\/p>\n<p>168<br \/>\n00:11:10,000 &#8211;&gt; 00:11:12,800<br \/>\nis, what does your giant use for<br \/>\narmor? <\/p>\n<p>169<br \/>\n00:11:12,800 &#8211;&gt; 00:11:17,300<br \/>\nWhen you go to battle against it<br \/>\nand you can spend a few minutes,<\/p>\n<p>170<br \/>\n00:11:17,300 &#8211;&gt; 00:11:19,300<br \/>\nkind of contemplating.<br \/>\nThis is an interesting and <\/p>\n<p>171<br \/>\n00:11:19,308 &#8211;&gt; 00:11:22,700<br \/>\ntricky question, but are Giants<br \/>\nhave armor. <\/p>\n<p>172<br \/>\n00:11:24,500 &#8211;&gt; 00:11:28,300<br \/>\nThey&#8217;re not standing there<br \/>\nwaiting for us, just to pick up <\/p>\n<p>173<br \/>\n00:11:28,308 &#8211;&gt; 00:11:32,000<br \/>\na stone and sling.<br \/>\nIt at them to take a sword and <\/p>\n<p>174<br \/>\n00:11:32,000 &#8211;&gt; 00:11:35,400<br \/>\nlob their head off.<br \/>\nThey might even have armor <\/p>\n<p>175<br \/>\n00:11:35,400 &#8211;&gt; 00:11:38,500<br \/>\nbearers, holding shields in<br \/>\nfront of them. <\/p>\n<p>176<br \/>\n00:11:39,400 &#8211;&gt; 00:11:41,300<br \/>\nThere might be a lot.<br \/>\nYou have to break down before <\/p>\n<p>177<br \/>\n00:11:41,300 &#8211;&gt; 00:11:47,000<br \/>\nyou can get to your giant.<br \/>\nBut in first, Samuel 17 as we <\/p>\n<p>178<br \/>\n00:11:47,000 &#8211;&gt; 00:11:50,600<br \/>\ncontinue the story, there are a<br \/>\nfew people who are just too <\/p>\n<p>179<br \/>\n00:11:50,600 &#8211;&gt; 00:11:53,800<br \/>\nscared of a giant.<br \/>\nToo much armor too big of <\/p>\n<p>180<br \/>\n00:11:53,800 &#8211;&gt; 00:11:55,500<br \/>\nweapons.<br \/>\nWhatever it was they found <\/p>\n<p>181<br \/>\n00:11:55,500 &#8211;&gt; 00:11:58,300<br \/>\nthemselves quite content in<br \/>\ntheir tent. <\/p>\n<p>182<br \/>\n00:11:59,800 &#8211;&gt; 00:12:03,200<br \/>\nLook at verse 12, now, David was<br \/>\nthe son of that F of sites of <\/p>\n<p>183<br \/>\n00:12:03,200 &#8211;&gt; 00:12:05,200<br \/>\nBethlehem Judah whose name was<br \/>\nJesse. <\/p>\n<p>184<br \/>\n00:12:06,600 &#8211;&gt; 00:12:10,900<br \/>\nAnd he had eight sons and the<br \/>\nman went among men for an old <\/p>\n<p>185<br \/>\n00:12:10,900 &#8211;&gt; 00:12:14,000<br \/>\nman in the days of Saul and the<br \/>\nthree eldest sons of Jesse went <\/p>\n<p>186<br \/>\n00:12:14,000 &#8211;&gt; 00:12:17,300<br \/>\nand followed salt to battle, and<br \/>\nthe names of his three sons <\/p>\n<p>187<br \/>\n00:12:17,300 &#8211;&gt; 00:12:20,600<br \/>\nthat, which to the battle were<br \/>\nAlly of the firstborn next, unto<\/p>\n<p>188<br \/>\n00:12:20,600 &#8211;&gt; 00:12:22,800<br \/>\nhim a bit of dab and the third<br \/>\nshama. <\/p>\n<p>189<br \/>\n00:12:22,900 &#8211;&gt; 00:12:26,700<br \/>\nSo we have these three boys.<br \/>\nAnd David was the youngest, and <\/p>\n<p>190<br \/>\n00:12:26,700 &#8211;&gt; 00:12:29,600<br \/>\nthe three eldest, why they<br \/>\nfollowed Saul? <\/p>\n<p>191<br \/>\n00:12:29,600 &#8211;&gt; 00:12:33,800<br \/>\nIt says they followed their King<br \/>\ninto battle like a good soldier <\/p>\n<p>192<br \/>\n00:12:33,800 &#8211;&gt; 00:12:39,600<br \/>\nwould but these three brothers<br \/>\ninterestingly enough, they would<\/p>\n<p>193<br \/>\n00:12:39,600 &#8211;&gt; 00:12:45,200<br \/>\nhave seen and heard everything<br \/>\nthat Goliath was saying, we <\/p>\n<p>194<br \/>\n00:12:45,208 &#8211;&gt; 00:12:49,100<br \/>\ndidn&#8217;t do anything about it for<br \/>\n40 days or told. <\/p>\n<p>195<br \/>\n00:12:50,900 &#8211;&gt; 00:12:54,800<br \/>\nIt&#8217;s awfully easy for us<br \/>\nbrothers and sisters to think of<\/p>\n<p>196<br \/>\n00:12:54,800 &#8211;&gt; 00:12:58,300<br \/>\nourselves as David&#8217;s in the<br \/>\nstory, isn&#8217;t it? <\/p>\n<p>197<br \/>\n00:12:59,500 &#8211;&gt; 00:13:05,000<br \/>\nBravely approaching our giant<br \/>\nGod&#8217;s power in our hands and <\/p>\n<p>198<br \/>\n00:13:05,000 &#8211;&gt; 00:13:09,400<br \/>\ncharging towards him.<br \/>\nWhat actually happens with <\/p>\n<p>199<br \/>\n00:13:09,400 &#8211;&gt; 00:13:11,900<br \/>\noption way.<br \/>\nMore often for me personally, is<\/p>\n<p>200<br \/>\n00:13:11,900 &#8211;&gt; 00:13:17,400<br \/>\nthat I might actually be alive.<br \/>\nI tense just fine. <\/p>\n<p>201<br \/>\n00:13:18,600 &#8211;&gt; 00:13:21,100<br \/>\nThe Giants are out there but<br \/>\nthey&#8217;re not bothering me really <\/p>\n<p>202<br \/>\n00:13:21,100 &#8211;&gt; 00:13:24,200<br \/>\nat this moment.<br \/>\nI know they&#8217;re a threat to <\/p>\n<p>203<br \/>\n00:13:24,500 &#8211;&gt; 00:13:30,300<br \/>\nspirituals spirituality but I<br \/>\njust don&#8217;t feel like engaging <\/p>\n<p>204<br \/>\n00:13:30,300 &#8211;&gt; 00:13:32,600<br \/>\nwith them.<br \/>\nI&#8217;m aware that they&#8217;re I&#8217;m <\/p>\n<p>205<br \/>\n00:13:32,600 &#8211;&gt; 00:13:36,600<br \/>\nliving in peace, but I don&#8217;t<br \/>\nneed to engage in the fight and <\/p>\n<p>206<br \/>\n00:13:36,600 &#8211;&gt; 00:13:41,000<br \/>\nthis was the message of the<br \/>\nthree older brothers of David. <\/p>\n<p>207<br \/>\n00:13:42,600 &#8211;&gt; 00:13:45,300<br \/>\nSo just be careful as we come<br \/>\ninto these stories that we don&#8217;t<\/p>\n<p>208<br \/>\n00:13:45,300 &#8211;&gt; 00:13:48,900<br \/>\nimmediately assume that we&#8217;re<br \/>\nlike David&#8217;s, because there&#8217;s <\/p>\n<p>209<br \/>\n00:13:48,900 &#8211;&gt; 00:13:53,300<br \/>\nmany characters, the story who<br \/>\nrefused to fight the Giant. <\/p>\n<p>210<br \/>\n00:13:55,000 &#8211;&gt; 00:13:58,200<br \/>\nIt says in Hebrews chapter 6 a<br \/>\ncouple cool versus for us just <\/p>\n<p>211<br \/>\n00:13:58,200 &#8211;&gt; 00:14:02,200<br \/>\nto remember on our path since<br \/>\nand we desire that every one of <\/p>\n<p>212<br \/>\n00:14:02,200 &#8211;&gt; 00:14:06,000<br \/>\nyou do show the same diligence<br \/>\nto the full Assurance of Hope <\/p>\n<p>213<br \/>\n00:14:06,000 &#8211;&gt; 00:14:09,600<br \/>\nunto the end that ye be not<br \/>\nslothful, but followers of them <\/p>\n<p>214<br \/>\n00:14:09,600 &#8211;&gt; 00:14:13,900<br \/>\nthat who through faith and<br \/>\npatience inherit the promises. <\/p>\n<p>215<br \/>\n00:14:14,200 &#8211;&gt; 00:14:18,300<br \/>\nAnd so to inherit the promises<br \/>\nto have the full Assurance of <\/p>\n<p>216<br \/>\n00:14:18,300 &#8211;&gt; 00:14:21,100<br \/>\nhope it does require us to be<br \/>\ndiligent in the truth. <\/p>\n<p>217<br \/>\n00:14:22,000 &#8211;&gt; 00:14:24,000<br \/>\nAnd it requires us to not be<br \/>\nslothful. <\/p>\n<p>218<br \/>\n00:14:24,400 &#8211;&gt; 00:14:29,900<br \/>\nThis is what is being told of us<br \/>\nin Hebrews, unlike These three <\/p>\n<p>219<br \/>\n00:14:29,900 &#8211;&gt; 00:14:35,500<br \/>\nolder Sons of Jesse.<br \/>\nBut we know the story. <\/p>\n<p>220<br \/>\n00:14:35,500 &#8211;&gt; 00:14:38,600<br \/>\nDon&#8217;t we brothers and sisters?<br \/>\nThere&#8217;s one more individual. <\/p>\n<p>221<br \/>\n00:14:40,100 &#8211;&gt; 00:14:43,400<br \/>\nWho if you were standing on the<br \/>\nbattlefield, you would have <\/p>\n<p>222<br \/>\n00:14:43,400 &#8211;&gt; 00:14:47,200<br \/>\nthought would have stood up the<br \/>\nfirst day to fight. <\/p>\n<p>223<br \/>\n00:14:47,800 &#8211;&gt; 00:14:51,400<br \/>\nI mean, after all, it&#8217;s why you<br \/>\nthought he was chosen to be king<\/p>\n<p>224<br \/>\n00:14:52,800 &#8211;&gt; 00:14:56,100<br \/>\nIt says, in 1st Samuel 9 verse 2<br \/>\nand he had a son whose name was <\/p>\n<p>225<br \/>\n00:14:56,100 &#8211;&gt; 00:14:58,200<br \/>\nSaul.<br \/>\nA choice young man and a goodly <\/p>\n<p>226<br \/>\n00:14:58,300 &#8211;&gt; 00:14:59,700<br \/>\nand there was not among the<br \/>\nchildren of Israel. <\/p>\n<p>227<br \/>\n00:14:59,700 &#8211;&gt; 00:15:03,500<br \/>\nA good leader person than he<br \/>\nfrom his shoulders upward. <\/p>\n<p>228<br \/>\n00:15:03,500 &#8211;&gt; 00:15:06,700<br \/>\nHe was higher than any of the<br \/>\npeople and you would look around<\/p>\n<p>229<br \/>\n00:15:06,700 &#8211;&gt; 00:15:09,300<br \/>\nand you would say well who<br \/>\nshould fight this really tall <\/p>\n<p>230<br \/>\n00:15:09,300 &#8211;&gt; 00:15:15,500<br \/>\nenemy, what about are really<br \/>\ntall, King What about it for <\/p>\n<p>231<br \/>\n00:15:15,500 &#8211;&gt; 00:15:19,600<br \/>\nlike Saul Brothers and Sisters?<br \/>\nSee, I think the nation of <\/p>\n<p>232<br \/>\n00:15:19,800 &#8211;&gt; 00:15:22,600<br \/>\nIsrael learned a great deal of<br \/>\nsalt during these 40 days. <\/p>\n<p>233<br \/>\n00:15:24,200 &#8211;&gt; 00:15:26,800<br \/>\nKing Saul is just like that man<br \/>\nwho talks all about the Giants, <\/p>\n<p>234<br \/>\n00:15:26,800 &#8211;&gt; 00:15:28,400<br \/>\nhe fights.<br \/>\nHe&#8217;s got the armor to do it. <\/p>\n<p>235<br \/>\n00:15:30,400 &#8211;&gt; 00:15:33,500<br \/>\nHe fits the description of the<br \/>\nperfect giant fighter. <\/p>\n<p>236<br \/>\n00:15:35,100 &#8211;&gt; 00:15:37,500<br \/>\nBut in actions, maybe you<br \/>\nnoticed that he seems to <\/p>\n<p>237<br \/>\n00:15:37,500 &#8211;&gt; 00:15:39,400<br \/>\nactually cower away from a<br \/>\nfight. <\/p>\n<p>238<br \/>\n00:15:40,900 &#8211;&gt; 00:15:44,600<br \/>\nYou know brothers sisters, maybe<br \/>\nour giant actually might be <\/p>\n<p>239<br \/>\n00:15:44,600 &#8211;&gt; 00:15:48,500<br \/>\ndealing with people like Saul<br \/>\nHypocrites in our Ecclesia. <\/p>\n<p>240<br \/>\n00:15:48,500 &#8211;&gt; 00:15:53,300<br \/>\nIt seems sometimes.<br \/>\nIt was certainly an another <\/p>\n<p>241<br \/>\n00:15:53,300 &#8211;&gt; 00:15:57,500<br \/>\ngiant, for David.<br \/>\nWho had many opportunities to <\/p>\n<p>242<br \/>\n00:15:57,500 &#8211;&gt; 00:16:01,100<br \/>\nremove Saul?<br \/>\nBut refused on more than one <\/p>\n<p>243<br \/>\n00:16:01,100 &#8211;&gt; 00:16:04,400<br \/>\noccasion to not kill the Lord&#8217;s<br \/>\nanointed. <\/p>\n<p>244<br \/>\n00:16:06,200 &#8211;&gt; 00:16:09,200<br \/>\nAnd so here&#8217;s King Saul who<br \/>\neveryone would have expected to <\/p>\n<p>245<br \/>\n00:16:09,200 &#8211;&gt; 00:16:11,900<br \/>\nfight.<br \/>\nWe&#8217;re told in first Samuel <\/p>\n<p>246<br \/>\n00:16:11,900 &#8211;&gt; 00:16:17,100<br \/>\nchapter 17, verse 38 39 that he<br \/>\nhad armor, and not only that, <\/p>\n<p>247<br \/>\n00:16:17,100 &#8211;&gt; 00:16:20,600<br \/>\nbut he had almost the same.<br \/>\nExact armor get a helmet of <\/p>\n<p>248<br \/>\n00:16:20,600 &#8211;&gt; 00:16:26,200<br \/>\nbronze coat of mail on a sword.<br \/>\nAnd as he puts these on, David <\/p>\n<p>249<br \/>\n00:16:26,200 &#8211;&gt; 00:16:28,400<br \/>\nDavid is starting to look<br \/>\nhimself a little bit like <\/p>\n<p>250<br \/>\n00:16:28,400 &#8211;&gt; 00:16:30,900<br \/>\nGoliath.<br \/>\nAnd David thinks I can&#8217;t go to <\/p>\n<p>251<br \/>\n00:16:30,900 &#8211;&gt; 00:16:33,000<br \/>\nbattle looking like the good<br \/>\ngiant himself. <\/p>\n<p>252<br \/>\n00:16:34,600 &#8211;&gt; 00:16:38,000<br \/>\nWe got King Saul would often<br \/>\nfall upon his own armor. <\/p>\n<p>253<br \/>\n00:16:39,600 &#8211;&gt; 00:16:45,600<br \/>\nTo support him in his fight.<br \/>\nAnd finally 1st Samuel, 8 verses<\/p>\n<p>254<br \/>\n00:16:45,600 &#8211;&gt; 00:16:48,800<br \/>\n19, and 20 says nevertheless,<br \/>\nthe people refuse to obey the <\/p>\n<p>255<br \/>\n00:16:48,800 &#8211;&gt; 00:16:50,700<br \/>\nvoice of Samuel who said you<br \/>\nshouldn&#8217;t choose a king. <\/p>\n<p>256<br \/>\n00:16:50,700 &#8211;&gt; 00:16:54,000<br \/>\nYou already have a king.<br \/>\nHis name is Yahweh and said nay <\/p>\n<p>257<br \/>\n00:16:54,000 &#8211;&gt; 00:16:58,800<br \/>\nbut we will have a king over us.<br \/>\nThat we may be also like all the<\/p>\n<p>258<br \/>\n00:16:58,800 &#8211;&gt; 00:17:07,200<br \/>\nnations. and that our King May<br \/>\njudge us and go out before us <\/p>\n<p>259<br \/>\n00:17:07,800 &#8211;&gt; 00:17:11,500<br \/>\nand fight our battles.<br \/>\nAnd so you can see the rest of <\/p>\n<p>260<br \/>\n00:17:11,508 &#8211;&gt; 00:17:14,000<br \/>\nthe nation here.<br \/>\nIt says that the three eldest <\/p>\n<p>261<br \/>\n00:17:14,000 &#8211;&gt; 00:17:17,800<br \/>\nfollowed Saul Well, it seems<br \/>\nlike all the warriors were <\/p>\n<p>262<br \/>\n00:17:17,800 &#8211;&gt; 00:17:22,200<br \/>\nfollowing Saul.<br \/>\nNot fighting the Giant. <\/p>\n<p>263<br \/>\n00:17:24,099 &#8211;&gt; 00:17:25,900<br \/>\nKings Were Meant to lead their<br \/>\npeople to battle. <\/p>\n<p>264<br \/>\n00:17:28,200 &#8211;&gt; 00:17:31,300<br \/>\nThat&#8217;s why David was the one who<br \/>\nfought the Giant. <\/p>\n<p>265<br \/>\n00:17:33,300 &#8211;&gt; 00:17:39,200<br \/>\nHe was this true king of Israel.<br \/>\nBefore we do that, we have <\/p>\n<p>266<br \/>\n00:17:39,200 &#8211;&gt; 00:17:43,500<br \/>\nanother interesting question.<br \/>\nAnd see there&#8217;s two types of <\/p>\n<p>267<br \/>\n00:17:43,500 &#8211;&gt; 00:17:46,400<br \/>\narmor.<br \/>\nThere&#8217;s the armor of the Giant, <\/p>\n<p>268<br \/>\n00:17:47,000 &#8211;&gt; 00:17:52,900<br \/>\nand there&#8217;s the armor of Saul.<br \/>\nWhat is the armor of Saul look <\/p>\n<p>269<br \/>\n00:17:52,900 &#8211;&gt; 00:17:55,700<br \/>\nlike, do we ever put on that<br \/>\narmor? <\/p>\n<p>270<br \/>\n00:17:56,900 &#8211;&gt; 00:18:01,400<br \/>\nYou see Saul put his armor on<br \/>\nDavid thinking, that&#8217;s how God <\/p>\n<p>271<br \/>\n00:18:01,400 &#8211;&gt; 00:18:04,200<br \/>\nis going to help you wearing my<br \/>\nown armor. <\/p>\n<p>272<br \/>\n00:18:06,400 &#8211;&gt; 00:18:08,300<br \/>\nWhat does Saul&#8217;s armor look like<br \/>\nfor us? <\/p>\n<p>273<br \/>\n00:18:08,800 &#8211;&gt; 00:18:11,600<br \/>\nHe had a helmet of brass, he had<br \/>\nthe coat of mail and he had a <\/p>\n<p>274<br \/>\n00:18:11,608 &#8211;&gt; 00:18:17,400<br \/>\nsword. see, he looked In all<br \/>\nintents and purposes, like he <\/p>\n<p>275<br \/>\n00:18:17,400 &#8211;&gt; 00:18:18,600<br \/>\nshould&#8217;ve been fighting the<br \/>\nGiant. <\/p>\n<p>276<br \/>\n00:18:19,600 &#8211;&gt; 00:18:22,200<br \/>\nAnd he puts it on David.<br \/>\nFinally, a brave soldier in my <\/p>\n<p>277<br \/>\n00:18:22,200 &#8211;&gt; 00:18:25,000<br \/>\nranks was going to go fight him,<br \/>\nyou&#8217;re going to need this. <\/p>\n<p>278<br \/>\n00:18:25,200 &#8211;&gt; 00:18:29,800<br \/>\nBut the problem brothers,<br \/>\nsisters with Saul&#8217;s armor, Is <\/p>\n<p>279<br \/>\n00:18:29,800 &#8211;&gt; 00:18:34,500<br \/>\nits usefulness.<br \/>\nRelies on the giant attacking <\/p>\n<p>280<br \/>\n00:18:34,500 &#8211;&gt; 00:18:38,800<br \/>\nyou.<br \/>\nNot you attacking the Giant. <\/p>\n<p>281<br \/>\n00:18:42,100 &#8211;&gt; 00:18:44,300<br \/>\nAnd this is house, all probably<br \/>\nfight all his battles. <\/p>\n<p>282<br \/>\n00:18:46,400 &#8211;&gt; 00:18:49,500<br \/>\nWaiting for the Giants to get<br \/>\nclose to him instead of him <\/p>\n<p>283<br \/>\n00:18:49,500 &#8211;&gt; 00:18:53,600<br \/>\nrunning towards the Army and<br \/>\ncharging towards them Saul <\/p>\n<p>284<br \/>\n00:18:53,600 &#8211;&gt; 00:18:57,600<br \/>\nassumed on all points.<br \/>\nThat there would be a struggle. <\/p>\n<p>285<br \/>\n00:18:58,900 &#8211;&gt; 00:19:03,100<br \/>\nI&#8217;m going to need this armor.<br \/>\nAnd David knew that there <\/p>\n<p>286<br \/>\n00:19:03,100 &#8211;&gt; 00:19:07,700<br \/>\nwouldn&#8217;t be a struggle.<br \/>\nSo what does Saul&#8217;s armor look <\/p>\n<p>287<br \/>\n00:19:07,700 &#8211;&gt; 00:19:12,300<br \/>\nlike for us?<br \/>\nWhat kind of armor is Saul <\/p>\n<p>288<br \/>\n00:19:12,300 &#8211;&gt; 00:19:14,600<br \/>\noffer?<br \/>\nYou a tricks you into thinking? <\/p>\n<p>289<br \/>\n00:19:14,600 &#8211;&gt; 00:19:17,100<br \/>\nIt&#8217;s all going to need to fight<br \/>\nyour giant. <\/p>\n<p>290<br \/>\n00:19:18,800 &#8211;&gt; 00:19:22,000<br \/>\nLet&#8217;s break it down.<br \/>\nWe need to fight a giant, we can<\/p>\n<p>291<br \/>\n00:19:22,000 &#8211;&gt; 00:19:23,700<br \/>\ncheck that box.<br \/>\nWe all know we need to fight a <\/p>\n<p>292<br \/>\n00:19:23,708 &#8211;&gt; 00:19:27,800<br \/>\ngiant but we don&#8217;t really want<br \/>\nto, I can check that box. <\/p>\n<p>293<br \/>\n00:19:29,200 &#8211;&gt; 00:19:33,000<br \/>\nI rely on something fairly<br \/>\nworthless to fight and defend <\/p>\n<p>294<br \/>\n00:19:33,000 &#8211;&gt; 00:19:35,200<br \/>\nfor my giant.<br \/>\nThat&#8217;s what Saul&#8217;s armor looks <\/p>\n<p>295<br \/>\n00:19:35,200 &#8211;&gt; 00:19:38,200<br \/>\nlike now.<br \/>\nSomething worthless is quite <\/p>\n<p>296<br \/>\n00:19:38,200 &#8211;&gt; 00:19:40,300<br \/>\nsubjective, isn&#8217;t it?<br \/>\nIt can mean a lot of different <\/p>\n<p>297<br \/>\n00:19:40,300 &#8211;&gt; 00:19:42,600<br \/>\nthings, what works for you and<br \/>\nfighting your Giants? <\/p>\n<p>298<br \/>\n00:19:42,600 &#8211;&gt; 00:19:45,900<br \/>\nYou could come and say, Jason, I<br \/>\ntried this really worked and I <\/p>\n<p>299<br \/>\n00:19:45,900 &#8211;&gt; 00:19:48,600<br \/>\ncould try it and I can come back<br \/>\nand say I didn&#8217;t work for me. <\/p>\n<p>300<br \/>\n00:19:50,200 &#8211;&gt; 00:19:52,900<br \/>\nI was probably doing something<br \/>\nwrong but it just wasn&#8217;t working<\/p>\n<p>301<br \/>\n00:19:53,400 &#8211;&gt; 00:19:56,400<br \/>\nand it can be very subjective.<br \/>\nWhat we find out Works, what&#8217;s <\/p>\n<p>302<br \/>\n00:19:56,600 &#8211;&gt; 00:20:00,200<br \/>\narmor?<br \/>\nWe end up using But you keep <\/p>\n<p>303<br \/>\n00:20:00,200 &#8211;&gt; 00:20:02,600<br \/>\nthis armor and your tent for<br \/>\nwhen you&#8217;re going to need it. <\/p>\n<p>304<br \/>\n00:20:03,500 &#8211;&gt; 00:20:07,600<br \/>\nSo let&#8217;s consider.<br \/>\nNow, again another Giant for the<\/p>\n<p>305<br \/>\n00:20:07,600 &#8211;&gt; 00:20:10,700<br \/>\nsake of an example of Saul&#8217;s<br \/>\narmor, let&#8217;s consider the giant <\/p>\n<p>306<br \/>\n00:20:10,700 &#8211;&gt; 00:20:12,200<br \/>\nof inappropriate shows or<br \/>\nmovies. <\/p>\n<p>307<br \/>\n00:20:13,100 &#8211;&gt; 00:20:16,000<br \/>\nLet&#8217;s assume that this is the<br \/>\ngiant that we want to slay at <\/p>\n<p>308<br \/>\n00:20:16,000 &#8211;&gt; 00:20:19,500<br \/>\nthis point in time.<br \/>\nWhat would Saul&#8217;s armor be? <\/p>\n<p>309<br \/>\n00:20:21,300 &#8211;&gt; 00:20:22,900<br \/>\nFor inappropriate shows or<br \/>\nmovies. <\/p>\n<p>310<br \/>\n00:20:23,300 &#8211;&gt; 00:20:26,200<br \/>\nSaul&#8217;s armor would be something<br \/>\nlike hiding the remote. <\/p>\n<p>311<br \/>\n00:20:27,400 &#8211;&gt; 00:20:29,600<br \/>\nCan&#8217;t find the remote.<br \/>\nCan&#8217;t work the TV problem <\/p>\n<p>312<br \/>\n00:20:29,600 &#8211;&gt; 00:20:33,200<br \/>\nsolved.<br \/>\nMaybe setting limits on your <\/p>\n<p>313<br \/>\n00:20:33,200 &#8211;&gt; 00:20:36,100<br \/>\ncontent restrictions.<br \/>\nThat could be Saul&#8217;s armor, <\/p>\n<p>314<br \/>\n00:20:36,100 &#8211;&gt; 00:20:38,700<br \/>\nright?<br \/>\nYou know what it&#8217;s not really <\/p>\n<p>315<br \/>\n00:20:38,700 &#8211;&gt; 00:20:42,400<br \/>\nthere.<br \/>\nBut I guess if I needed to, I <\/p>\n<p>316<br \/>\n00:20:42,408 &#8211;&gt; 00:20:46,200<br \/>\ncould always get it.<br \/>\nSetting limits on your Wi-Fi <\/p>\n<p>317<br \/>\n00:20:46,200 &#8211;&gt; 00:20:50,200<br \/>\nshut off certain time.<br \/>\nYou see the problem with Saul&#8217;s <\/p>\n<p>318<br \/>\n00:20:50,200 &#8211;&gt; 00:20:53,400<br \/>\narmor.<br \/>\nIs it relies on the giant <\/p>\n<p>319<br \/>\n00:20:53,400 &#8211;&gt; 00:20:57,300<br \/>\nattacking you?<br \/>\nNot you attacking the giant. <\/p>\n<p>320<br \/>\n00:20:57,300 &#8211;&gt; 00:21:00,300<br \/>\nThere was a reason that David<br \/>\nsays I cannot accept this armor.<\/p>\n<p>321<br \/>\n00:21:01,800 &#8211;&gt; 00:21:03,500<br \/>\nFirst of all, it weighs me down<br \/>\nand makes the battle <\/p>\n<p>322<br \/>\n00:21:03,500 &#8211;&gt; 00:21:06,400<br \/>\ncomplicated.<br \/>\nIt makes it, so there will be a <\/p>\n<p>323<br \/>\n00:21:06,408 &#8211;&gt; 00:21:10,700<br \/>\nbattle.<br \/>\nIt&#8217;s all thought there&#8217;s going <\/p>\n<p>324<br \/>\n00:21:10,700 &#8211;&gt; 00:21:13,800<br \/>\nto be a fight.<br \/>\nDavid says, they&#8217;ll be no fight.<\/p>\n<p>325<br \/>\n00:21:14,200 &#8211;&gt; 00:21:16,000<br \/>\nGod is going to defeat this<br \/>\ngiant. <\/p>\n<p>326<br \/>\n00:21:17,200 &#8211;&gt; 00:21:19,400<br \/>\nSo we have to go into battle<br \/>\nwith the mindset that God is <\/p>\n<p>327<br \/>\n00:21:19,400 &#8211;&gt; 00:21:24,000<br \/>\ngoing to beat the Giants for us<br \/>\nnot rely on these backup method <\/p>\n<p>328<br \/>\n00:21:24,000 &#8211;&gt; 00:21:26,100<br \/>\nmethods.<br \/>\nNot rely on things that may get <\/p>\n<p>329<br \/>\n00:21:26,100 &#8211;&gt; 00:21:29,300<br \/>\nus some sort of accidental.<br \/>\nVictory, wow, would you look at <\/p>\n<p>330<br \/>\n00:21:29,300 &#8211;&gt; 00:21:30,500<br \/>\nthat?<br \/>\nI beat that giant. <\/p>\n<p>331<br \/>\n00:21:32,400 &#8211;&gt; 00:21:35,900<br \/>\nWhat are the chances?<br \/>\nSo what does David do? <\/p>\n<p>332<br \/>\n00:21:36,600 &#8211;&gt; 00:21:39,900<br \/>\nWell, David tries on the armor,<br \/>\nhe doesn&#8217;t want to use it. <\/p>\n<p>333<br \/>\n00:21:39,900 &#8211;&gt; 00:21:44,200<br \/>\nHe can&#8217;t It&#8217;s going to get in<br \/>\nthe way, it&#8217;s going to weigh him<\/p>\n<p>334<br \/>\n00:21:44,200 &#8211;&gt; 00:21:47,100<br \/>\ndown.<br \/>\nHe&#8217;s not even going to need it. <\/p>\n<p>335<br \/>\n00:21:48,800 &#8211;&gt; 00:21:51,200<br \/>\nThe giant is never going to get<br \/>\nthat close. <\/p>\n<p>336<br \/>\n00:21:52,600 &#8211;&gt; 00:21:58,300<br \/>\nInstead.<br \/>\nIt says, in verse 37 says to <\/p>\n<p>337<br \/>\n00:21:58,300 &#8211;&gt; 00:22:01,500<br \/>\nsolve the Lord that delivered me<br \/>\nout of the Paw of the lion and <\/p>\n<p>338<br \/>\n00:22:01,500 &#8211;&gt; 00:22:03,900<br \/>\nout of the Paw of the bear, he<br \/>\nwill deliver me of the hand of <\/p>\n<p>339<br \/>\n00:22:03,900 &#8211;&gt; 00:22:07,200<br \/>\nphilistine and Saul said to<br \/>\nDavid go and y&#8217;all would be with<\/p>\n<p>340<br \/>\n00:22:07,200 &#8211;&gt; 00:22:09,500<br \/>\nthee.<br \/>\nGood luck. <\/p>\n<p>341<br \/>\n00:22:11,400 &#8211;&gt; 00:22:13,700<br \/>\nAnd Saul armed David with his<br \/>\narmor and he put a helmet of <\/p>\n<p>342<br \/>\n00:22:13,700 &#8211;&gt; 00:22:15,400<br \/>\nbrass upon his head.<br \/>\nAnd also yarn with the coat of <\/p>\n<p>343<br \/>\n00:22:15,400 &#8211;&gt; 00:22:18,300<br \/>\nmail and David, girded his sword<br \/>\nupon his armor and you say to go<\/p>\n<p>344<br \/>\n00:22:18,300 &#8211;&gt; 00:22:20,800<br \/>\nfreed up, proved it.<br \/>\nAnd David said to Saul, I can&#8217;t <\/p>\n<p>345<br \/>\n00:22:20,800 &#8211;&gt; 00:22:26,700<br \/>\ngo with these I&#8217;m not proved<br \/>\nthem and David put them off from<\/p>\n<p>346<br \/>\n00:22:26,700 &#8211;&gt; 00:22:31,000<br \/>\nhim.<br \/>\nAnd he took him verse 40, his <\/p>\n<p>347<br \/>\n00:22:31,000 &#8211;&gt; 00:22:33,900<br \/>\nstaff.<br \/>\nAnd chose him. <\/p>\n<p>348<br \/>\n00:22:33,900 &#8211;&gt; 00:22:38,800<br \/>\nFive smooth stones.<br \/>\nAnd he put them in a shepherd&#8217;s <\/p>\n<p>349<br \/>\n00:22:38,800 &#8211;&gt; 00:22:43,700<br \/>\nbag.<br \/>\nAnd his sling in his hand and <\/p>\n<p>350<br \/>\n00:22:43,700 &#8211;&gt; 00:22:46,700<br \/>\nwith these, he drew near the<br \/>\nGiant. <\/p>\n<p>351<br \/>\n00:22:48,300 &#8211;&gt; 00:22:54,800<br \/>\nA stick and five rocks.<br \/>\nSaul&#8217;s armor Left Behind. <\/p>\n<p>352<br \/>\n00:22:54,800 &#8211;&gt; 00:22:56,300<br \/>\nIt&#8217;s not going to do any good in<br \/>\nthis battle. <\/p>\n<p>353<br \/>\n00:22:58,700 &#8211;&gt; 00:23:03,300<br \/>\nDavid&#8217;s Giant.<br \/>\nHe didn&#8217;t need to defend himself<\/p>\n<p>354<br \/>\n00:23:03,300 &#8211;&gt; 00:23:10,100<br \/>\nwith those things.<br \/>\nSo, what about the five smooth <\/p>\n<p>355<br \/>\n00:23:10,100 &#8211;&gt; 00:23:13,500<br \/>\nstones?<br \/>\nYou see their smooth for a <\/p>\n<p>356<br \/>\n00:23:13,500 &#8211;&gt; 00:23:18,100<br \/>\nreason, brothers and sisters.<br \/>\nThey&#8217;ve been through it all. <\/p>\n<p>357<br \/>\n00:23:19,400 &#8211;&gt; 00:23:24,900<br \/>\nThey&#8217;ve been smooth worn down.<br \/>\nAll the rough edges have been <\/p>\n<p>358<br \/>\n00:23:24,900 &#8211;&gt; 00:23:29,800<br \/>\nchiseled away and they&#8217;ve stood<br \/>\nthe test of time, these aren&#8217;t <\/p>\n<p>359<br \/>\n00:23:29,800 &#8211;&gt; 00:23:35,400<br \/>\nfive new.<br \/>\nSharp Jagged stones. <\/p>\n<p>360<br \/>\n00:23:37,200 &#8211;&gt; 00:23:40,700<br \/>\nThese have been in The Rook for<br \/>\na long time. <\/p>\n<p>361<br \/>\n00:23:43,200 &#8211;&gt; 00:23:47,900<br \/>\nAnd I&#8217;ve stood against it all.<br \/>\nSo what five Stones can we bring<\/p>\n<p>362<br \/>\n00:23:47,900 &#8211;&gt; 00:23:50,600<br \/>\ninto our battle against our<br \/>\ngiant? <\/p>\n<p>363<br \/>\n00:23:51,300 &#8211;&gt; 00:23:57,000<br \/>\nI&#8217;d like to share with you just<br \/>\nfive that I thought of Ones that<\/p>\n<p>364<br \/>\n00:23:57,000 &#8211;&gt; 00:24:02,000<br \/>\nI&#8217;ve used in past.<br \/>\nThey might not work for you. <\/p>\n<p>365<br \/>\n00:24:03,800 &#8211;&gt; 00:24:08,400<br \/>\nThey might have the opposite<br \/>\neffect for you, but I don&#8217;t use <\/p>\n<p>366<br \/>\n00:24:08,400 &#8211;&gt; 00:24:11,300<br \/>\nthese every time I don&#8217;t use all<br \/>\nof these all the time. <\/p>\n<p>367<br \/>\n00:24:12,800 &#8211;&gt; 00:24:16,800<br \/>\nThese are just five that I&#8217;ve<br \/>\nconsidered in times past so what<\/p>\n<p>368<br \/>\n00:24:16,800 &#8211;&gt; 00:24:19,100<br \/>\nare five smooth stones at<br \/>\nJason&#8217;s used? <\/p>\n<p>369<br \/>\n00:24:20,800 &#8211;&gt; 00:24:24,400<br \/>\nBelieve it or not?<br \/>\nThe daily readings is a big one.<\/p>\n<p>370<br \/>\n00:24:26,700 &#8211;&gt; 00:24:29,900<br \/>\nWhy everyday can&#8217;t just read a<br \/>\nlittle bit more the next day? <\/p>\n<p>371<br \/>\n00:24:31,200 &#8211;&gt; 00:24:35,400<br \/>\nI suppose.<br \/>\nBut having a daily. <\/p>\n<p>372<br \/>\n00:24:36,800 &#8211;&gt; 00:24:39,800<br \/>\nRegiment, where you sit down and<br \/>\nsay, we&#8217;re going to read the <\/p>\n<p>373<br \/>\n00:24:39,800 &#8211;&gt; 00:24:43,500<br \/>\nword.<br \/>\nWhat it does is it puts a <\/p>\n<p>374<br \/>\n00:24:43,500 &#8211;&gt; 00:24:45,700<br \/>\npriority in everything in your<br \/>\nlife. <\/p>\n<p>375<br \/>\n00:24:45,700 &#8211;&gt; 00:24:50,800<br \/>\nIt says, no matter what happens<br \/>\ntoday, I&#8217;m going to make room in<\/p>\n<p>376<br \/>\n00:24:50,800 &#8211;&gt; 00:24:54,800<br \/>\nmy ever so busy life.<br \/>\nForgotten. <\/p>\n<p>377<br \/>\n00:24:57,000 &#8211;&gt; 00:24:58,900<br \/>\nSee what often can happen as we<br \/>\ncan. <\/p>\n<p>378<br \/>\n00:25:00,900 &#8211;&gt; 00:25:03,800<br \/>\nAnd the long day think to<br \/>\nourselves. <\/p>\n<p>379<br \/>\n00:25:03,900 &#8211;&gt; 00:25:06,500<br \/>\nI&#8217;m not going to pay attention<br \/>\nif I do the readings, might as <\/p>\n<p>380<br \/>\n00:25:06,500 &#8211;&gt; 00:25:11,700<br \/>\nwell watch something.<br \/>\nBut if we make time and we say, <\/p>\n<p>381<br \/>\n00:25:11,700 &#8211;&gt; 00:25:14,300<br \/>\nyou know what, I&#8217;m going to<br \/>\nstart my day with readings. <\/p>\n<p>382<br \/>\n00:25:14,300 &#8211;&gt; 00:25:15,400<br \/>\nI&#8217;m going to end my day with<br \/>\nreadings. <\/p>\n<p>383<br \/>\n00:25:15,400 &#8211;&gt; 00:25:18,500<br \/>\nWhatever it is.<br \/>\nYou can fit it in for me. <\/p>\n<p>384<br \/>\n00:25:18,800 &#8211;&gt; 00:25:22,200<br \/>\nDaily readings, have helped<br \/>\nanother thing that helps me and <\/p>\n<p>385<br \/>\n00:25:22,200 &#8211;&gt; 00:25:25,700<br \/>\nagain, this might not work for,<br \/>\neveryone seems to be <\/p>\n<p>386<br \/>\n00:25:25,700 &#8211;&gt; 00:25:30,300<br \/>\nchristadelphians music.<br \/>\nEven hymns for for me, I&#8217;m, I <\/p>\n<p>387<br \/>\n00:25:30,300 &#8211;&gt; 00:25:34,200<br \/>\nlove music.<br \/>\nAnd the christadelphians music <\/p>\n<p>388<br \/>\n00:25:34,200 &#8211;&gt; 00:25:39,000<br \/>\nthat we have in our community is<br \/>\nwonderful and just having it on.<\/p>\n<p>389<br \/>\n00:25:39,000 &#8211;&gt; 00:25:45,900<br \/>\nOccasionally can really kind of,<br \/>\nnot only settle, but it really <\/p>\n<p>390<br \/>\n00:25:46,300 &#8211;&gt; 00:25:48,500<br \/>\nadds perspective.<br \/>\nThere&#8217;s a lot of things. <\/p>\n<p>391<br \/>\n00:25:48,500 &#8211;&gt; 00:25:51,400<br \/>\nYou can listen to nowadays, an<br \/>\ninfinite amount of things. <\/p>\n<p>392<br \/>\n00:25:52,800 &#8211;&gt; 00:25:55,900<br \/>\nIt&#8217;s really good music out.<br \/>\nThere would be Chris Duffy music<\/p>\n<p>393<br \/>\n00:25:55,900 &#8211;&gt; 00:25:58,800<br \/>\nand you can find it on a lot of<br \/>\ndifferent mediums. <\/p>\n<p>394<br \/>\n00:26:00,000 &#8211;&gt; 00:26:03,000<br \/>\nAnother one that works for me.<br \/>\nAnd I know won&#8217;t work for <\/p>\n<p>395<br \/>\n00:26:03,000 &#8211;&gt; 00:26:06,200<br \/>\neveryone is prophecy and current<br \/>\nevents. <\/p>\n<p>396<br \/>\n00:26:06,500 &#8211;&gt; 00:26:08,800<br \/>\nWe spoke about it a couple times<br \/>\nthis week so far. <\/p>\n<p>397<br \/>\n00:26:11,100 &#8211;&gt; 00:26:14,500<br \/>\nFor me, there&#8217;s nothing quite<br \/>\nlike, reading in the news. <\/p>\n<p>398<br \/>\n00:26:16,300 &#8211;&gt; 00:26:22,800<br \/>\nRussia attacks Ukraine.<br \/>\nRussia meets with Iran. <\/p>\n<p>399<br \/>\n00:26:24,300 &#8211;&gt; 00:26:25,800<br \/>\nYou read those little things you<br \/>\ngo. <\/p>\n<p>400<br \/>\n00:26:27,700 &#8211;&gt; 00:26:30,100<br \/>\nA giant is Tiny.<br \/>\nI could beat this thing. <\/p>\n<p>401<br \/>\n00:26:30,400 &#8211;&gt; 00:26:32,000<br \/>\nThe kingdom is coming any day<br \/>\nnow. <\/p>\n<p>402<br \/>\n00:26:33,900 &#8211;&gt; 00:26:38,600<br \/>\nFor me, it helps distraction<br \/>\nplans is also something that I <\/p>\n<p>403<br \/>\n00:26:38,608 &#8211;&gt; 00:26:41,900<br \/>\ncan write down on one of my five<br \/>\nsmooth Stones. <\/p>\n<p>404<br \/>\n00:26:43,000 &#8211;&gt; 00:26:47,300<br \/>\nAs soon as I see that giant<br \/>\npeering over the valley of elah,<\/p>\n<p>405<br \/>\n00:26:48,500 &#8211;&gt; 00:26:52,000<br \/>\nGet ready.<br \/>\nI can enact a distraction plan, <\/p>\n<p>406<br \/>\n00:26:52,000 &#8211;&gt; 00:26:54,900<br \/>\nwhatever it is.<br \/>\nThe teens, had some great ideas <\/p>\n<p>407<br \/>\n00:26:54,900 &#8211;&gt; 00:26:59,400<br \/>\non distraction plans.<br \/>\nA quick prayer, a quick reading.<\/p>\n<p>408<br \/>\n00:26:59,700 &#8211;&gt; 00:27:03,000<br \/>\nCall a friend.<br \/>\nDistraction plans, can be very, <\/p>\n<p>409<br \/>\n00:27:03,000 &#8211;&gt; 00:27:05,700<br \/>\nvery helpful in defeating<br \/>\nGiants. <\/p>\n<p>410<br \/>\n00:27:06,700 &#8211;&gt; 00:27:11,300<br \/>\nAnd last but not least, one of<br \/>\nmy favorites, but one, I do not <\/p>\n<p>411<br \/>\n00:27:11,300 &#8211;&gt; 00:27:15,900<br \/>\ndo enough of Is actually<br \/>\nocclusal projects, your <\/p>\n<p>412<br \/>\n00:27:15,900 &#8211;&gt; 00:27:19,700<br \/>\nEcclesia.<br \/>\nWe&#8217;ll never ever, ever. <\/p>\n<p>413<br \/>\n00:27:19,700 &#8211;&gt; 00:27:22,300<br \/>\nNot need you to help out with<br \/>\nprojects. <\/p>\n<p>414<br \/>\n00:27:23,200 &#8211;&gt; 00:27:25,600<br \/>\nThere will always be something<br \/>\nthat you can work on it. <\/p>\n<p>415<br \/>\n00:27:25,600 &#8211;&gt; 00:27:29,400<br \/>\nYour Ecclesia if your cleavage<br \/>\nanything like mine, there is <\/p>\n<p>416<br \/>\n00:27:29,600 &#8211;&gt; 00:27:34,700<br \/>\nalways help that can be done.<br \/>\nIf you find yourself, just <\/p>\n<p>417<br \/>\n00:27:34,700 &#8211;&gt; 00:27:37,600<br \/>\nvolunteering for a committee<br \/>\nhere and there then you&#8217;re going<\/p>\n<p>418<br \/>\n00:27:37,600 &#8211;&gt; 00:27:41,400<br \/>\nto sit down and you&#8217;re going to<br \/>\nsay My life&#8217;s too busy to worry <\/p>\n<p>419<br \/>\n00:27:41,400 &#8211;&gt; 00:27:43,800<br \/>\nabout these things.<br \/>\nI got this do and I got that <\/p>\n<p>420<br \/>\n00:27:43,800 &#8211;&gt; 00:27:44,700<br \/>\ndoing.<br \/>\nThis is going to be done for the<\/p>\n<p>421<br \/>\n00:27:44,700 &#8211;&gt; 00:27:46,300<br \/>\nocclusion here, and this is<br \/>\ngonna be done for the closure <\/p>\n<p>422<br \/>\n00:27:46,300 &#8211;&gt; 00:27:47,400<br \/>\nthere.<br \/>\nAnd I got to take care of these <\/p>\n<p>423<br \/>\n00:27:47,400 &#8211;&gt; 00:27:50,100<br \/>\nkids for this family that kids,<br \/>\nthis family, and all of a sudden<\/p>\n<p>424<br \/>\n00:27:50,100 &#8211;&gt; 00:27:53,300<br \/>\nyou just don&#8217;t have time.<br \/>\nTo fight these Giants. <\/p>\n<p>425<br \/>\n00:27:55,300 &#8211;&gt; 00:27:57,400<br \/>\nThat&#8217;s a smooth Stone.<br \/>\nYou can absolutely use. <\/p>\n<p>426<br \/>\n00:27:59,000 &#8211;&gt; 00:28:03,200<br \/>\nJust sheer time limitations can<br \/>\nhelp. <\/p>\n<p>427<br \/>\n00:28:04,300 &#8211;&gt; 00:28:06,100<br \/>\nSome of the things that could<br \/>\nwork as course is prayer. <\/p>\n<p>428<br \/>\n00:28:07,200 &#8211;&gt; 00:28:13,000<br \/>\nOcclusal friendships and bonds.<br \/>\nReading any good pieces of work <\/p>\n<p>429<br \/>\n00:28:13,000 &#8211;&gt; 00:28:17,100<br \/>\nin our community classes,<br \/>\nspiritual routines, anything <\/p>\n<p>430<br \/>\n00:28:17,100 &#8211;&gt; 00:28:22,700<br \/>\nthat you think can be a<br \/>\ntried-and-true stone that you <\/p>\n<p>431<br \/>\n00:28:22,700 &#8211;&gt; 00:28:24,600<br \/>\ncan gather together to fight<br \/>\nyour giant. <\/p>\n<p>432<br \/>\n00:28:25,500 &#8211;&gt; 00:28:28,200<br \/>\nMaybe just write it down.<br \/>\nYou don&#8217;t have to use them all. <\/p>\n<p>433<br \/>\n00:28:28,800 &#8211;&gt; 00:28:31,600<br \/>\nIn fact, you might only need to<br \/>\nuse one. <\/p>\n<p>434<br \/>\n00:28:33,300 &#8211;&gt; 00:28:36,500<br \/>\nAt least you&#8217;ll have all five in<br \/>\ncase other Giants come your way.<\/p>\n<p>435<br \/>\n00:28:40,000 &#8211;&gt; 00:28:44,700<br \/>\nAnd so, we have Goliath.<br \/>\nWho approaches this boy who has <\/p>\n<p>436<br \/>\n00:28:44,700 &#8211;&gt; 00:28:50,200<br \/>\nnothing, but a staff and a sling<br \/>\nand some rocks. <\/p>\n<p>437<br \/>\n00:28:51,700 &#8211;&gt; 00:28:56,300<br \/>\nIn the battle.<br \/>\nOf the most popular giant <\/p>\n<p>438<br \/>\n00:28:56,300 &#8211;&gt; 00:28:59,600<br \/>\nbegins.<br \/>\nFirst 41. <\/p>\n<p>439<br \/>\n00:29:01,000 &#8211;&gt; 00:29:05,000<br \/>\nAnd the Philistine came on and<br \/>\nDrew near to David. <\/p>\n<p>440<br \/>\n00:29:06,800 &#8211;&gt; 00:29:11,300<br \/>\nPut your giant in the shoes of<br \/>\nGoliath and you yourself. <\/p>\n<p>441<br \/>\n00:29:12,300 &#8211;&gt; 00:29:18,000<br \/>\nPut on the shoes of David, your<br \/>\ngiant draws near and the man <\/p>\n<p>442<br \/>\n00:29:18,000 &#8211;&gt; 00:29:23,200<br \/>\nthat bear The Shield went before<br \/>\nhim bad news, your giant has <\/p>\n<p>443<br \/>\n00:29:23,200 &#8211;&gt; 00:29:27,100<br \/>\nhelped.<br \/>\nThis might be a big battle. <\/p>\n<p>444<br \/>\n00:29:29,200 &#8211;&gt; 00:29:32,300<br \/>\nAnd he went sorry and when the<br \/>\nPhilistine looked about and saw <\/p>\n<p>445<br \/>\n00:29:32,300 &#8211;&gt; 00:29:36,300<br \/>\nDavid, he disdained him for, he<br \/>\nwas, but a youth and Ruddy of a <\/p>\n<p>446<br \/>\n00:29:36,300 &#8211;&gt; 00:29:38,000<br \/>\nfair countenance.<br \/>\nIn the Philistine said unto <\/p>\n<p>447<br \/>\n00:29:38,000 &#8211;&gt; 00:29:42,400<br \/>\nDavid, am I a dog?<br \/>\nThat they&#8217;ll come us to me with <\/p>\n<p>448<br \/>\n00:29:42,400 &#8211;&gt; 00:29:45,400<br \/>\nsticks and the Philistine cursed<br \/>\nDavid by his gods. <\/p>\n<p>449<br \/>\n00:29:47,800 &#8211;&gt; 00:29:52,200<br \/>\nThe Philistine said to David<br \/>\ncome to me and I will give thy <\/p>\n<p>450<br \/>\n00:29:52,200 &#8211;&gt; 00:29:55,500<br \/>\nflesh into the fowls of the air<br \/>\nand to the beasts of the field. <\/p>\n<p>451<br \/>\n00:29:55,500 &#8211;&gt; 00:29:58,000<br \/>\nThen said, David to the<br \/>\nPhilistine, you come to me with <\/p>\n<p>452<br \/>\n00:29:58,000 &#8211;&gt; 00:30:00,100<br \/>\na sword with a spear and with<br \/>\nthe shield. <\/p>\n<p>453<br \/>\n00:30:02,000 &#8211;&gt; 00:30:05,400<br \/>\nWell, Jason would be scared of<br \/>\nall three of those things but I <\/p>\n<p>454<br \/>\n00:30:05,400 &#8211;&gt; 00:30:08,400<br \/>\ncome to thee in the name of<br \/>\nYahweh of hosts, the god of the <\/p>\n<p>455<br \/>\n00:30:08,400 &#8211;&gt; 00:30:11,700<br \/>\narmies of Israel.<br \/>\nWhom thou Hast defied this day, <\/p>\n<p>456<br \/>\n00:30:11,700 &#8211;&gt; 00:30:13,700<br \/>\nwill Yahweh delivered the into<br \/>\nmine hand. <\/p>\n<p>457<br \/>\n00:30:14,100 &#8211;&gt; 00:30:17,500<br \/>\nYahweh will deliver thee into my<br \/>\nhand and I will smite thee and <\/p>\n<p>458<br \/>\n00:30:17,500 &#8211;&gt; 00:30:20,300<br \/>\ntake nine head from the and I<br \/>\nwill give the carcasses the host<\/p>\n<p>459<br \/>\n00:30:20,300 &#8211;&gt; 00:30:22,300<br \/>\nof the Philistines.<br \/>\nI&#8217;m not stopping with, just you <\/p>\n<p>460<br \/>\n00:30:22,300 &#8211;&gt; 00:30:25,500<br \/>\nGoliath this day unto the fowls<br \/>\nof the air, into the wild beasts<\/p>\n<p>461<br \/>\n00:30:25,500 &#8211;&gt; 00:30:28,900<br \/>\nof the earth that all the Earth.<br \/>\nMay know that there is a God in <\/p>\n<p>462<br \/>\n00:30:28,900 &#8211;&gt; 00:30:32,000<br \/>\nIsrael.<br \/>\nAnd all this assembly. <\/p>\n<p>463<br \/>\n00:30:33,700 &#8211;&gt; 00:30:37,200<br \/>\nShall finally know.<br \/>\nThat you always saves not with <\/p>\n<p>464<br \/>\n00:30:37,200 &#8211;&gt; 00:30:40,200<br \/>\nthe sword and spear but the<br \/>\nbattles yahweh&#8217;s. <\/p>\n<p>465<br \/>\n00:30:41,800 &#8211;&gt; 00:30:43,700<br \/>\nAnd he will give you into our<br \/>\nhands. <\/p>\n<p>466<br \/>\n00:30:45,300 &#8211;&gt; 00:30:51,500<br \/>\nWe see many Echoes, I think To<br \/>\nthe Wilderness wanderings at <\/p>\n<p>467<br \/>\n00:30:51,500 &#8211;&gt; 00:30:55,500<br \/>\nthis point in time.<br \/>\nYou see, it said in verse 11 <\/p>\n<p>468<br \/>\n00:30:56,300 &#8211;&gt; 00:31:00,900<br \/>\nearlier on They were dismayed<br \/>\nand greatly afraid. <\/p>\n<p>469<br \/>\n00:31:02,600 &#8211;&gt; 00:31:05,600<br \/>\nWell, I think it&#8217;s white people<br \/>\nof gath brought a giant in the <\/p>\n<p>470<br \/>\n00:31:05,608 &#8211;&gt; 00:31:08,000<br \/>\nfirst place, they knew Israel&#8217;s<br \/>\nhistory. <\/p>\n<p>471<br \/>\n00:31:09,900 &#8211;&gt; 00:31:13,900<br \/>\nEveryone knew about how the<br \/>\nchildren of Israel were <\/p>\n<p>472<br \/>\n00:31:14,000 &#8211;&gt; 00:31:16,900<br \/>\nterrified of the Giants and how<br \/>\ntheir God LED them around the <\/p>\n<p>473<br \/>\n00:31:16,908 &#8211;&gt; 00:31:23,400<br \/>\nWilderness for 40 years.<br \/>\nHow many days does Goliath <\/p>\n<p>474<br \/>\n00:31:23,500 &#8211;&gt; 00:31:27,300<br \/>\napproach before the nation of<br \/>\nIsrael and to defy, their God? <\/p>\n<p>475<br \/>\n00:31:28,600 &#8211;&gt; 00:31:32,900<br \/>\nIt&#8217;s 40.<br \/>\nJust as long as the children of <\/p>\n<p>476<br \/>\n00:31:32,900 &#8211;&gt; 00:31:34,700<br \/>\nIsrael were scared of Giants<br \/>\nlast time. <\/p>\n<p>477<br \/>\n00:31:36,500 &#8211;&gt; 00:31:40,200<br \/>\nDavid a youth, he left the<br \/>\nWilderness. <\/p>\n<p>478<br \/>\n00:31:40,300 &#8211;&gt; 00:31:44,100<br \/>\nWe&#8217;re told in verse 28.<br \/>\nTo fight Giants. <\/p>\n<p>479<br \/>\n00:31:45,000 &#8211;&gt; 00:31:47,400<br \/>\nThat&#8217;s Deuteronomy. 8 told us<br \/>\nabout the children of Israel <\/p>\n<p>480<br \/>\n00:31:47,900 &#8211;&gt; 00:31:50,300<br \/>\nGoliath.<br \/>\nSays the words, am I a Caleb? <\/p>\n<p>481<br \/>\n00:31:51,700 &#8211;&gt; 00:31:54,600<br \/>\nIn a literal Hebrew.<br \/>\nAm I a dog? <\/p>\n<p>482<br \/>\n00:31:54,700 &#8211;&gt; 00:31:59,200<br \/>\nHe says Goliath says, I will<br \/>\ngive your flesh unto the fowls <\/p>\n<p>483<br \/>\n00:31:59,300 &#8211;&gt; 00:32:04,900<br \/>\nand to the beasts.<br \/>\nAnd this is why I think maybe <\/p>\n<p>484<br \/>\n00:32:04,900 &#8211;&gt; 00:32:08,300<br \/>\nthese people of gath new<br \/>\nIsrael&#8217;s history and little <\/p>\n<p>485<br \/>\n00:32:08,300 &#8211;&gt; 00:32:11,700<br \/>\nbetter than Israel.<br \/>\nIt, Look at Deuteronomy, 28, the<\/p>\n<p>486<br \/>\n00:32:11,700 &#8211;&gt; 00:32:16,400<br \/>\nblessings and the curses chapter<br \/>\ndo draw me. 28, looking at verse<\/p>\n<p>487<br \/>\n00:32:16,400 &#8211;&gt; 00:32:20,200<br \/>\n25.<br \/>\nYahweh shall cause thee to be <\/p>\n<p>488<br \/>\n00:32:20,200 &#8211;&gt; 00:32:24,200<br \/>\nsmitten before thine enemies,<br \/>\nThou shalt go out one way <\/p>\n<p>489<br \/>\n00:32:24,200 &#8211;&gt; 00:32:28,500<br \/>\nagainst them and flees 7 Ways<br \/>\nbefore them and shall be removed<\/p>\n<p>490<br \/>\n00:32:28,500 &#8211;&gt; 00:32:30,200<br \/>\ninto all the kingdoms of the<br \/>\nearth. <\/p>\n<p>491<br \/>\n00:32:30,200 &#8211;&gt; 00:32:36,900<br \/>\nAnd by carcasses shall be meat<br \/>\nunto the fowls of the air, And <\/p>\n<p>492<br \/>\n00:32:36,900 &#8211;&gt; 00:32:40,800<br \/>\ninto the beasts of the Earth.<br \/>\nAnd no man shall Fray them away.<\/p>\n<p>493<br \/>\n00:32:40,800 &#8211;&gt; 00:32:45,200<br \/>\nAnd so Goliath coincidentally<br \/>\nuses the same words found and is<\/p>\n<p>494<br \/>\n00:32:45,200 &#8211;&gt; 00:32:49,400<br \/>\nhe in drawn me?<br \/>\n28, right. <\/p>\n<p>495<br \/>\n00:32:49,400 &#8211;&gt; 00:32:52,500<br \/>\nAfter the verse is talking about<br \/>\nhow they would be smitten before<\/p>\n<p>496<br \/>\n00:32:52,500 &#8211;&gt; 00:32:55,900<br \/>\ntheir enemies.<br \/>\nAnd to David uses. <\/p>\n<p>497<br \/>\n00:32:55,900 &#8211;&gt; 00:32:59,200<br \/>\nThe words, I will give the<br \/>\ncarcasses of the host of the <\/p>\n<p>498<br \/>\n00:32:59,200 &#8211;&gt; 00:33:04,400<br \/>\nPhilistines and he brings his<br \/>\nwords from membership or 14. <\/p>\n<p>499<br \/>\n00:33:05,500 &#8211;&gt; 00:33:07,900<br \/>\nThe Familiar chapter, which<br \/>\nwe&#8217;ve looked at a few times this<\/p>\n<p>500<br \/>\n00:33:07,900 &#8211;&gt; 00:33:14,500<br \/>\nweek so far, numbers 14 verse<br \/>\n33, And your children shall <\/p>\n<p>501<br \/>\n00:33:14,500 &#8211;&gt; 00:33:17,600<br \/>\nwander in the wilderness for 40<br \/>\nyears and bear your whoredoms <\/p>\n<p>502<br \/>\n00:33:18,500 &#8211;&gt; 00:33:22,200<br \/>\nuntil your carcasses be wasted<br \/>\nin the wilderness. <\/p>\n<p>503<br \/>\n00:33:23,600 &#8211;&gt; 00:33:29,600<br \/>\nAnd there&#8217;s many Echoes here.<br \/>\nTo the scary history of Israel <\/p>\n<p>504<br \/>\n00:33:29,600 &#8211;&gt; 00:33:36,300<br \/>\nand Giants.<br \/>\nBut unlike last time, David went<\/p>\n<p>505<br \/>\n00:33:36,300 &#8211;&gt; 00:33:40,900<br \/>\ninto it, knowing that God could<br \/>\ndefeat the Giants. <\/p>\n<p>506<br \/>\n00:33:41,400 &#8211;&gt; 00:33:45,600<br \/>\nHe says that the battle is<br \/>\nyahweh&#8217;s. <\/p>\n<p>507<br \/>\n00:33:49,800 &#8211;&gt; 00:33:51,700<br \/>\nThose words were never spoken by<br \/>\nthe children of Israel fighting <\/p>\n<p>508<br \/>\n00:33:51,700 &#8211;&gt; 00:33:55,200<br \/>\ntheir Giants.<br \/>\nThey said, let&#8217;s go back to <\/p>\n<p>509<br \/>\n00:33:55,200 &#8211;&gt; 00:33:58,600<br \/>\nEgypt.<br \/>\nSo picture the battle with your <\/p>\n<p>510<br \/>\n00:33:58,600 &#8211;&gt; 00:34:00,200<br \/>\nown giant.<br \/>\nThe giant approaches. <\/p>\n<p>511<br \/>\n00:34:01,500 &#8211;&gt; 00:34:03,700<br \/>\nTemptation takes that first step<br \/>\ntoward you. <\/p>\n<p>512<br \/>\n00:34:04,200 &#8211;&gt; 00:34:06,900<br \/>\nDavid runs towards it.<br \/>\nIt wasn&#8217;t a second thought. <\/p>\n<p>513<br \/>\n00:34:06,900 &#8211;&gt; 00:34:09,199<br \/>\nNo call for backup.<br \/>\nNo flinching, no backing down. <\/p>\n<p>514<br \/>\n00:34:09,300 &#8211;&gt; 00:34:12,900<br \/>\nHe charges towards it.<br \/>\nBut not only that, there&#8217;s an <\/p>\n<p>515<br \/>\n00:34:12,900 &#8211;&gt; 00:34:18,000<br \/>\nentire Army behind him.<br \/>\nHe decides now is a good time to<\/p>\n<p>516<br \/>\n00:34:18,000 &#8211;&gt; 00:34:25,800<br \/>\ntake them on. so brothers and<br \/>\nsisters young people, David <\/p>\n<p>517<br \/>\n00:34:25,800 &#8211;&gt; 00:34:30,699<br \/>\ntakes down.<br \/>\nGoliath of gath, even though, as<\/p>\n<p>518<br \/>\n00:34:30,699 &#8211;&gt; 00:34:35,199<br \/>\nwe read, he had many weapons.<br \/>\nWhat weapons do our Giants use, <\/p>\n<p>519<br \/>\n00:34:35,199 &#8211;&gt; 00:34:39,500<br \/>\nin particular, we won&#8217;t spend<br \/>\ntoo much time on this but You <\/p>\n<p>520<br \/>\n00:34:39,500 &#8211;&gt; 00:34:41,000<br \/>\nbetter believe your giant has<br \/>\nweapons. <\/p>\n<p>521<br \/>\n00:34:41,900 &#8211;&gt; 00:34:44,900<br \/>\nHe&#8217;s got many of them.<br \/>\nWhat weapons does he use <\/p>\n<p>522<br \/>\n00:34:45,400 &#8211;&gt; 00:34:47,900<br \/>\nsubstances?<br \/>\nSocial interactions with people.<\/p>\n<p>523<br \/>\n00:34:47,900 &#8211;&gt; 00:34:50,000<br \/>\nYou just can&#8217;t seem to get along<br \/>\nwith apps on your phone, <\/p>\n<p>524<br \/>\n00:34:50,000 &#8211;&gt; 00:34:53,800<br \/>\nwebsites online.<br \/>\nWhat is it that your giant uses <\/p>\n<p>525<br \/>\n00:34:53,800 &#8211;&gt; 00:34:57,100<br \/>\nto attack you day in and day<br \/>\nout? <\/p>\n<p>526<br \/>\n00:35:01,900 &#8211;&gt; 00:35:07,300<br \/>\nLet&#8217;s move if we will.<br \/>\nTo the last Giants in Scripture.<\/p>\n<p>527<br \/>\n00:35:10,100 &#8211;&gt; 00:35:13,000<br \/>\nWe have to scoot forward a<br \/>\nlittle bit here, but if you&#8217;ll <\/p>\n<p>528<br \/>\n00:35:13,000 &#8211;&gt; 00:35:18,800<br \/>\ncome with me to second Samuel,<br \/>\nchapter 21, Second, same into <\/p>\n<p>529<br \/>\n00:35:18,800 &#8211;&gt; 00:35:21,100<br \/>\n21.<br \/>\nWe read about the last Giants. <\/p>\n<p>530<br \/>\n00:35:24,000 &#8211;&gt; 00:35:26,700<br \/>\nGiants are no longer going to be<br \/>\na problem as same 121. <\/p>\n<p>531<br \/>\n00:35:27,400 &#8211;&gt; 00:35:29,000<br \/>\nThey&#8217;re going to be defeated<br \/>\nthey&#8217;re going to be gone out of <\/p>\n<p>532<br \/>\n00:35:29,000 &#8211;&gt; 00:35:31,700<br \/>\nthe children of Israel I thought<br \/>\nit appropriate. <\/p>\n<p>533<br \/>\n00:35:32,700 &#8211;&gt; 00:35:36,700<br \/>\nTo conclude our remarks.<br \/>\nThis day with looking at the <\/p>\n<p>534<br \/>\n00:35:36,700 &#8211;&gt; 00:35:39,600<br \/>\nlast ones, the first one, we<br \/>\nlike to take a look at his <\/p>\n<p>535<br \/>\n00:35:39,600 &#8211;&gt; 00:35:43,200<br \/>\nverses 15 to 17 a giant, by the<br \/>\nname of Ishmael beah. <\/p>\n<p>536<br \/>\n00:35:43,200 &#8211;&gt; 00:35:46,600<br \/>\nKnob, moreover, the Philistines<br \/>\nhad get War again with Israel. <\/p>\n<p>537<br \/>\n00:35:46,600 &#8211;&gt; 00:35:48,600<br \/>\nAnd David went down in his<br \/>\nservants with him and fought <\/p>\n<p>538<br \/>\n00:35:48,600 &#8211;&gt; 00:35:52,900<br \/>\nagainst the Philistines and<br \/>\nDavid, waxed faint and ich liebe<\/p>\n<p>539<br \/>\n00:35:52,900 &#8211;&gt; 00:35:57,300<br \/>\nknob, which was of the sons of<br \/>\nthe giant, the ref aim, the <\/p>\n<p>540<br \/>\n00:35:57,300 &#8211;&gt; 00:35:59,900<br \/>\nweight of whose spear weighed<br \/>\n400 shekels of brass and wait, <\/p>\n<p>541<br \/>\n00:36:00,000 &#8211;&gt; 00:36:04,900<br \/>\nhe girded with a new sword Fox<br \/>\nto have slain daily but abishai <\/p>\n<p>542<br \/>\n00:36:04,900 &#8211;&gt; 00:36:07,100<br \/>\nthe son of zeruiah.<br \/>\nIs suckered him and smote the <\/p>\n<p>543<br \/>\n00:36:07,107 &#8211;&gt; 00:36:11,400<br \/>\nPhilistine and killed him.<br \/>\nSo we read about this giant ich <\/p>\n<p>544<br \/>\n00:36:11,400 &#8211;&gt; 00:36:16,800<br \/>\nliebe knob and second Samuel 21<br \/>\nverse 16, David goes into battle<\/p>\n<p>545<br \/>\n00:36:16,800 &#8211;&gt; 00:36:19,000<br \/>\nagainst the Philistines again as<br \/>\nhe had done many many times <\/p>\n<p>546<br \/>\n00:36:19,000 &#8211;&gt; 00:36:24,400<br \/>\nbefore but this new giant bears<br \/>\non his new sword whether it was <\/p>\n<p>547<br \/>\n00:36:24,400 &#8211;&gt; 00:36:27,400<br \/>\na recent promotion where he<br \/>\nwanted to test his new Weaponry,<\/p>\n<p>548<br \/>\n00:36:27,400 &#8211;&gt; 00:36:31,700<br \/>\nwhatever it was he had his eyes<br \/>\nset on David. <\/p>\n<p>549<br \/>\n00:36:33,300 &#8211;&gt; 00:36:37,400<br \/>\nIsrael&#8217;s Giants later.<br \/>\nDon&#8217;t you hate it when your <\/p>\n<p>550<br \/>\n00:36:37,400 &#8211;&gt; 00:36:39,200<br \/>\nweapon when you&#8217;re joining gets<br \/>\nnew weapons? <\/p>\n<p>551<br \/>\n00:36:39,600 &#8211;&gt; 00:36:43,400<br \/>\nJust when you thought you&#8217;d<br \/>\nconquered your giant, they come <\/p>\n<p>552<br \/>\n00:36:43,400 &#8211;&gt; 00:36:47,700<br \/>\nout with another season.<br \/>\nAnd man just got to know what <\/p>\n<p>553<br \/>\n00:36:47,700 &#8211;&gt; 00:36:51,600<br \/>\nhappens.<br \/>\nEven the great Giant Slayer, <\/p>\n<p>554<br \/>\n00:36:51,600 &#8211;&gt; 00:36:58,300<br \/>\nDavid, though, the end of verse<br \/>\n15 waxes faint, it says he gets <\/p>\n<p>555<br \/>\n00:36:58,300 &#8211;&gt; 00:37:02,700<br \/>\ntired.<br \/>\nLook at the principal here. <\/p>\n<p>556<br \/>\n00:37:04,200 &#8211;&gt; 00:37:06,200<br \/>\nBecause abishai comes to the<br \/>\nrescue. <\/p>\n<p>557<br \/>\n00:37:07,600 &#8211;&gt; 00:37:09,700<br \/>\nFighting giants is exhausting<br \/>\nwork. <\/p>\n<p>558<br \/>\n00:37:11,200 &#8211;&gt; 00:37:12,800<br \/>\nIt&#8217;s exhausting work.<br \/>\nWhat happens? <\/p>\n<p>559<br \/>\n00:37:12,800 &#8211;&gt; 00:37:15,100<br \/>\nIf you see your brother sister<br \/>\nstruggling with their giant, you<\/p>\n<p>560<br \/>\n00:37:15,100 &#8211;&gt; 00:37:18,200<br \/>\nhelp them.<br \/>\nSometimes we can see other <\/p>\n<p>561<br \/>\n00:37:18,200 &#8211;&gt; 00:37:20,300<br \/>\npeople carrying the weight of<br \/>\ntheir Giant and for whatever <\/p>\n<p>562<br \/>\n00:37:20,300 &#8211;&gt; 00:37:23,700<br \/>\nreason, we don&#8217;t want that.<br \/>\nWait on us and we just say, man,<\/p>\n<p>563<br \/>\n00:37:23,700 &#8211;&gt; 00:37:28,000<br \/>\nit&#8217;s bummer for them.<br \/>\nAbishai does not do that. <\/p>\n<p>564<br \/>\n00:37:28,000 &#8211;&gt; 00:37:30,800<br \/>\nThe giant is gaining.<br \/>\nThe giant has the advantage and <\/p>\n<p>565<br \/>\n00:37:30,800 &#8211;&gt; 00:37:37,300<br \/>\nit has its eyes on Mighty David.<br \/>\nBut before he can, Smite weary <\/p>\n<p>566<br \/>\n00:37:37,300 &#8211;&gt; 00:37:40,300<br \/>\nDavid down, abishai, the son of<br \/>\nZaire uyi. <\/p>\n<p>567<br \/>\n00:37:40,300 &#8211;&gt; 00:37:44,000<br \/>\nComes to the rescue of his king<br \/>\nand slays a giant. <\/p>\n<p>568<br \/>\n00:37:45,000 &#8211;&gt; 00:37:48,100<br \/>\nWe may recognize the name<br \/>\nabishai from one other place in <\/p>\n<p>569<br \/>\n00:37:48,100 &#8211;&gt; 00:37:51,900<br \/>\nScripture.<br \/>\nFirst Samuel, 26 abishai, <\/p>\n<p>570<br \/>\n00:37:51,900 &#8211;&gt; 00:37:53,200<br \/>\nlearned, a very important<br \/>\nlesson. <\/p>\n<p>571<br \/>\n00:37:53,200 &#8211;&gt; 00:38:01,000<br \/>\nIn first name of 26, A Vachon,<br \/>\nAnd David together, they spy <\/p>\n<p>572<br \/>\n00:38:01,000 &#8211;&gt; 00:38:05,300<br \/>\nsolve.<br \/>\nAnd abishai says come Lord, let <\/p>\n<p>573<br \/>\n00:38:05,300 &#8211;&gt; 00:38:10,300<br \/>\nus kill him.<br \/>\nI&#8217;ll put a spear through him. <\/p>\n<p>574<br \/>\n00:38:10,900 &#8211;&gt; 00:38:12,800<br \/>\nI won&#8217;t even have to stab him<br \/>\ntwice. <\/p>\n<p>575<br \/>\n00:38:13,900 &#8211;&gt; 00:38:17,300<br \/>\nAnd David says Yahweh forbid<br \/>\nthat I should stretch forth my <\/p>\n<p>576<br \/>\n00:38:17,300 &#8211;&gt; 00:38:20,400<br \/>\nhand against you always anointed<br \/>\nand what abishai learns that <\/p>\n<p>577<br \/>\n00:38:20,400 &#8211;&gt; 00:38:27,400<br \/>\nday.<br \/>\nIs that God will take care of <\/p>\n<p>578<br \/>\n00:38:27,400 &#8211;&gt; 00:38:31,100<br \/>\nyou always anointed whether for<br \/>\ngood or for evil and I can <\/p>\n<p>579<br \/>\n00:38:31,100 &#8211;&gt; 00:38:34,200<br \/>\npicture abishai running into the<br \/>\nbattle against the giant <\/p>\n<p>580<br \/>\n00:38:34,300 &#8211;&gt; 00:38:36,600<br \/>\nprotecting yahweh&#8217;s anointed<br \/>\nthemselves and screaming the <\/p>\n<p>581<br \/>\n00:38:36,600 &#8211;&gt; 00:38:38,200<br \/>\nword.<br \/>\nYahweh forbid that you should <\/p>\n<p>582<br \/>\n00:38:38,200 &#8211;&gt; 00:38:42,100<br \/>\nstretch forth your hand against<br \/>\nyou always annoyed when it&#8217;s <\/p>\n<p>583<br \/>\n00:38:42,100 &#8211;&gt; 00:38:43,400<br \/>\nDavid&#8217;s turn.<br \/>\nDie, he&#8217;ll die. <\/p>\n<p>584<br \/>\n00:38:43,400 &#8211;&gt; 00:38:48,100<br \/>\nBut not by your hand Giant And<br \/>\nabishai kills a giant. <\/p>\n<p>585<br \/>\n00:38:48,100 &#8211;&gt; 00:38:52,200<br \/>\nAnd then after this David&#8217;s men<br \/>\nhaving been so close to losing <\/p>\n<p>586<br \/>\n00:38:52,200 &#8211;&gt; 00:38:55,100<br \/>\ntheir King.<br \/>\nWhom they idolize were told <\/p>\n<p>587<br \/>\n00:38:55,600 &#8211;&gt; 00:38:59,900<br \/>\ninsisted that he never go to<br \/>\nbattle again and this is <\/p>\n<p>588<br \/>\n00:38:59,900 &#8211;&gt; 00:39:04,100<br \/>\nDavid&#8217;s, final battle.<br \/>\nAgainst ich liebe knob. <\/p>\n<p>589<br \/>\n00:39:06,100 &#8211;&gt; 00:39:11,400<br \/>\nYou see, brothers and sisters.<br \/>\nGiants were the bookends to <\/p>\n<p>590<br \/>\n00:39:11,400 &#8211;&gt; 00:39:15,700<br \/>\nDavid&#8217;s battles.<br \/>\nThe first he fought in first <\/p>\n<p>591<br \/>\n00:39:15,700 &#8211;&gt; 00:39:19,700<br \/>\nSamuel 17 and his last battle<br \/>\nsecond statement 21. <\/p>\n<p>592<br \/>\n00:39:22,500 &#8211;&gt; 00:39:25,600<br \/>\nWhen people say thou shalt go,<br \/>\nno more with us to battle that <\/p>\n<p>593<br \/>\n00:39:25,600 &#8211;&gt; 00:39:27,700<br \/>\nthey&#8217;ll quench.<br \/>\nNot the light of Israel. <\/p>\n<p>594<br \/>\n00:39:30,400 &#8211;&gt; 00:39:32,500<br \/>\nAnd the mighty Giant Slayer<br \/>\nhimself. <\/p>\n<p>595<br \/>\n00:39:34,700 &#8211;&gt; 00:39:37,900<br \/>\nIn this chapter, you won&#8217;t slay<br \/>\nany more Giants. <\/p>\n<p>596<br \/>\n00:39:39,000 &#8211;&gt; 00:39:40,800<br \/>\nBut everyone who works for him<br \/>\ndoes. <\/p>\n<p>597<br \/>\n00:39:44,200 &#8211;&gt; 00:39:52,200<br \/>\nWe see 43, other Giants.<br \/>\nWe cease F in verse 18. <\/p>\n<p>598<br \/>\n00:39:54,100 &#8211;&gt; 00:39:57,500<br \/>\nWe see La me in verse 18, if you<br \/>\nconnect it with the equal <\/p>\n<p>599<br \/>\n00:39:57,500 &#8211;&gt; 00:40:01,200<br \/>\naccount in first Chronicles 20,<br \/>\nand we see finally, the twenty <\/p>\n<p>600<br \/>\n00:40:01,200 &#8211;&gt; 00:40:06,300<br \/>\nfour digit giant whose unnamed,<br \/>\nbut slain by David&#8217;s nephew and <\/p>\n<p>601<br \/>\n00:40:06,300 &#8211;&gt; 00:40:10,100<br \/>\nit says, in verse 22, 22, these<br \/>\nfour were born to the Giant and <\/p>\n<p>602<br \/>\n00:40:10,107 &#8211;&gt; 00:40:13,900<br \/>\nGaff the ref a game, and gas and<br \/>\nfell by the hand of David. <\/p>\n<p>603<br \/>\n00:40:13,900 &#8211;&gt; 00:40:16,300<br \/>\nAnd by the hand of his servants,<br \/>\nDavid didn&#8217;t kill any of those <\/p>\n<p>604<br \/>\n00:40:16,300 &#8211;&gt; 00:40:22,000<br \/>\nfour, but his examples did And<br \/>\nbrothers and sisters. <\/p>\n<p>605<br \/>\n00:40:22,600 &#8211;&gt; 00:40:25,200<br \/>\nSecond segment. 21 is the end of<br \/>\nthe Giants. <\/p>\n<p>606<br \/>\n00:40:25,800 &#8211;&gt; 00:40:28,500<br \/>\nNo more Giants will approach<br \/>\nbefore the children of Israel. <\/p>\n<p>607<br \/>\n00:40:29,600 &#8211;&gt; 00:40:33,900<br \/>\ntheir test of physical Giants is<br \/>\ncomplete, and it&#8217;s so poetic, <\/p>\n<p>608<br \/>\n00:40:36,200 &#8211;&gt; 00:40:38,300<br \/>\nbut the Servants of David are<br \/>\nthe ones who handle it. <\/p>\n<p>609<br \/>\n00:40:40,300 &#8211;&gt; 00:40:43,000<br \/>\nEver since Genesis chapter 6,<br \/>\nGiants have been roaming the <\/p>\n<p>610<br \/>\n00:40:43,000 &#8211;&gt; 00:40:46,500<br \/>\nEarth threatening, the followers<br \/>\nof God, what we&#8217;ve seen is that <\/p>\n<p>611<br \/>\n00:40:46,500 &#8211;&gt; 00:40:48,300<br \/>\nwhile they were tall, they are<br \/>\nfeeble. <\/p>\n<p>612<br \/>\n00:40:48,600 &#8211;&gt; 00:40:51,800<br \/>\nWhile they are Mighty, they are<br \/>\nmeant to fall in first. <\/p>\n<p>613<br \/>\n00:40:51,800 &#8211;&gt; 00:40:54,700<br \/>\nSamuel 17 story of Goliath that<br \/>\nsays he fell. <\/p>\n<p>614<br \/>\n00:40:56,500 &#8211;&gt; 00:41:01,700<br \/>\nOn his face.<br \/>\nGiants are meant to fall. <\/p>\n<p>615<br \/>\n00:41:03,100 &#8211;&gt; 00:41:05,600<br \/>\nIt wasn&#8217;t until after he was<br \/>\ndead in his head was removed. <\/p>\n<p>616<br \/>\n00:41:05,600 &#8211;&gt; 00:41:07,000<br \/>\nHe was referred to as a<br \/>\nchampion. <\/p>\n<p>617<br \/>\n00:41:09,100 &#8211;&gt; 00:41:13,100<br \/>\nWhat it was.<br \/>\nBut Giants are meant to fall. <\/p>\n<p>618<br \/>\n00:41:14,300 &#8211;&gt; 00:41:17,300<br \/>\nAll Giants are great and scary<br \/>\nand daunting. <\/p>\n<p>619<br \/>\n00:41:17,400 &#8211;&gt; 00:41:19,800<br \/>\nOur God is greater in every<br \/>\naspect. <\/p>\n<p>620<br \/>\n00:41:23,300 &#8211;&gt; 00:41:25,300<br \/>\nDon&#8217;t have time to go through<br \/>\ntoo much more. <\/p>\n<p>621<br \/>\n00:41:26,200 &#8211;&gt; 00:41:29,900<br \/>\nWe do not have time to go<br \/>\nthrough our note card, maybe <\/p>\n<p>622<br \/>\n00:41:29,900 &#8211;&gt; 00:41:33,000<br \/>\ntomorrow.<br \/>\nBut I&#8217;d like to read for you. <\/p>\n<p>623<br \/>\n00:41:34,800 &#8211;&gt; 00:41:39,100<br \/>\nA song.<br \/>\nIn which David&#8217;s mind was on his<\/p>\n<p>624<br \/>\n00:41:39,100 &#8211;&gt; 00:41:47,400<br \/>\nvictories with Goliath.<br \/>\nSo short Psalm, Psalm 8. if you <\/p>\n<p>625<br \/>\n00:41:47,400 &#8211;&gt; 00:41:51,400<br \/>\never need, A pep, talk from<br \/>\nscripture on how to beat your <\/p>\n<p>626<br \/>\n00:41:51,400 &#8211;&gt; 00:41:54,700<br \/>\ngiant.<br \/>\nSoul mates. <\/p>\n<p>627<br \/>\n00:41:54,700 &#8211;&gt; 00:42:00,100<br \/>\nA perfect one.<br \/>\nOh Yahweh our Lord. <\/p>\n<p>628<br \/>\n00:42:01,100 &#8211;&gt; 00:42:03,400<br \/>\nHow excellent is thy name in all<br \/>\nthe Earth? <\/p>\n<p>629<br \/>\n00:42:04,800 &#8211;&gt; 00:42:07,000<br \/>\nWho has set thy Glory above the<br \/>\nheavens? <\/p>\n<p>630<br \/>\n00:42:08,900 &#8211;&gt; 00:42:11,600<br \/>\nOut of the mouths of babes and<br \/>\nsucklings hast, thou ordained <\/p>\n<p>631<br \/>\n00:42:11,600 &#8211;&gt; 00:42:14,600<br \/>\nstrength because of thine<br \/>\nenemies, that thou mightest <\/p>\n<p>632<br \/>\n00:42:14,600 &#8211;&gt; 00:42:19,200<br \/>\nstill the enemy and the Avenger,<br \/>\nwhen I consider the heavens, the<\/p>\n<p>633<br \/>\n00:42:19,200 &#8211;&gt; 00:42:23,000<br \/>\nwork of thy fingers, the moon<br \/>\nand the stars, which thou Hast <\/p>\n<p>634<br \/>\n00:42:23,000 &#8211;&gt; 00:42:24,600<br \/>\nordained.<br \/>\nWhat is man, that thou art <\/p>\n<p>635<br \/>\n00:42:24,600 &#8211;&gt; 00:42:27,900<br \/>\nmindful of him and the son of<br \/>\nman, that that was visited him. <\/p>\n<p>636<br \/>\n00:42:29,100 &#8211;&gt; 00:42:31,700<br \/>\nThat was made him a little lower<br \/>\nthan the angels and is crowned <\/p>\n<p>637<br \/>\n00:42:31,700 &#8211;&gt; 00:42:34,900<br \/>\nhim with Glory and Honor.<br \/>\nThey made us him to have <\/p>\n<p>638<br \/>\n00:42:34,900 &#8211;&gt; 00:42:37,900<br \/>\ndominion over the works of the<br \/>\nhands of thy hands. <\/p>\n<p>639<br \/>\n00:42:38,100 &#8211;&gt; 00:42:42,800<br \/>\nThat was put all things under<br \/>\nhis feet, all sheep and oxen. <\/p>\n<p>640<br \/>\n00:42:43,800 &#8211;&gt; 00:42:46,900<br \/>\nYeah, and the beasts of the<br \/>\nfield, the fowl of the air, and <\/p>\n<p>641<br \/>\n00:42:46,900 &#8211;&gt; 00:42:49,500<br \/>\nefficiency and whatsoever,<br \/>\npasses through the paths of the <\/p>\n<p>642<br \/>\n00:42:49,500 &#8211;&gt; 00:42:54,000<br \/>\nsea.<br \/>\nOh, Yahweh our Lord. <\/p>\n<p>643<br \/>\n00:42:55,900 &#8211;&gt; 00:43:00,400<br \/>\nHow excellent is thy name in all<br \/>\nof the Earth? <\/p>\n<p>644<br \/>\n00:43:02,600 &#8211;&gt; 00:43:06,500<br \/>\nI would now like us if we would<br \/>\nto conclude our session this <\/p>\n<p>645<br \/>\n00:43:06,500 &#8211;&gt; 00:43:11,500<br \/>\nmorning with singing These<br \/>\nfamiliar words of Psalm 8. <\/p>\n<p>646<br \/>\n00:43:13,100 &#8211;&gt; 00:43:15,700<br \/>\nThey&#8217;re laid out beautifully for<br \/>\nus in him five. <\/p>\n<p>647<br \/>\n00:43:18,500 &#8211;&gt; 00:43:23,300<br \/>\nThese words were written by a<br \/>\ngiant slayer himself. <\/p>\n<p>648<br \/>\n00:43:25,000 &#8211;&gt; 00:43:29,700<br \/>\nThere were days that I meant to<br \/>\nHumble ourselves and Elevate the<\/p>\n<p>649<br \/>\n00:43:29,700 &#8211;&gt; 00:43:35,900<br \/>\nexcellent name of our father.<br \/>\nSo from one giant slayer to us, <\/p>\n<p>650<br \/>\n00:43:37,100 &#8211;&gt; 00:43:41,400<br \/>\nHim five afterwards, you may<br \/>\nremain standing for a closing <\/p>\n<p>651<br \/>\n00:43:41,400 &#8211;&gt; 00:43:43,800<br \/>\nword of prayer with her brother.<br \/>\nLuke Colby, from the book wrote <\/p>\n<p>652<br \/>\n00:43:43,800 &#8211;&gt; 00:43:47,200<br \/>\nEcclesia to close in prayer and<br \/>\nto give, thanks for lunch. <\/p>\n<p>653<br \/>\n00:43:49,200 &#8211;&gt; 00:43:54,500<br \/>\nHim five.<br \/>\nVerse 4 O Lord. <\/p>\n<p>654<br \/>\n00:43:55,600 &#8211;&gt; 00:43:59,800<br \/>\nHow excellent is Thy Name?<br \/>\nHow manifold are thy ways? <\/p>\n<p>655<br \/>\n00:44:01,300 &#8211;&gt; 00:44:04,100<br \/>\nLet&#8217;s time.<br \/>\nThey saving truth, Proclaim <\/p>\n<p>656<br \/>\n00:44:04,600 &#8211;&gt; 00:44:08,000<br \/>\neternity by Praise Him.<br \/>\nFive. <\/p>\n<p>657<br \/>\n00:46:23,400 &#8211;&gt; 00:46:26,900<br \/>\nDear heavenly father.<br \/>\nHow great is your name in all <\/p>\n<p>658<br \/>\n00:46:26,900 &#8211;&gt; 00:46:30,200<br \/>\nthe Earth we come before you at<br \/>\nthis time. <\/p>\n<p>659<br \/>\n00:46:30,200 &#8211;&gt; 00:46:34,700<br \/>\nThankful for the time we&#8217;ve been<br \/>\nable to spend this morning in <\/p>\n<p>660<br \/>\n00:46:34,700 &#8211;&gt; 00:46:37,100<br \/>\nconsideration of your words of<br \/>\ntruth. <\/p>\n<p>661<br \/>\n00:46:38,100 &#8211;&gt; 00:46:41,600<br \/>\nWe pray that you had helped to<br \/>\ngive us the strength, help us to<\/p>\n<p>662<br \/>\n00:46:41,600 &#8211;&gt; 00:46:46,000<br \/>\nknow how we can identify the<br \/>\nissues in our life that need to <\/p>\n<p>663<br \/>\n00:46:46,000 &#8211;&gt; 00:46:49,500<br \/>\nbe thrown down.<br \/>\nWe pray for your guidance and <\/p>\n<p>664<br \/>\n00:46:49,500 &#8211;&gt; 00:46:52,100<br \/>\nyour strength.<br \/>\nHelp us not to be overcome by <\/p>\n<p>665<br \/>\n00:46:52,100 &#8211;&gt; 00:46:58,200<br \/>\nsin, but to know how we can put<br \/>\nour trust in you that only <\/p>\n<p>666<br \/>\n00:46:58,200 &#8211;&gt; 00:47:01,200<br \/>\nthrough your guidance and<br \/>\nthrough your strength, we might <\/p>\n<p>667<br \/>\n00:47:01,200 &#8211;&gt; 00:47:04,700<br \/>\nbe able to overcome the sin that<br \/>\nso easily besets us. <\/p>\n<p>668<br \/>\n00:47:05,900 &#8211;&gt; 00:47:08,800<br \/>\nWe pray for your guidance.<br \/>\nHelped to give us a vision of <\/p>\n<p>669<br \/>\n00:47:08,800 &#8211;&gt; 00:47:12,500<br \/>\nthat future day to come to be<br \/>\nwatching and waiting. <\/p>\n<p>670<br \/>\n00:47:14,100 &#8211;&gt; 00:47:18,700<br \/>\nOr the return of your son.<br \/>\nWe pray for that day to be soon.<\/p>\n<p>671<br \/>\n00:47:18,700 &#8211;&gt; 00:47:23,600<br \/>\nThat day when we will be working<br \/>\nalongside your angels. <\/p>\n<p>672<br \/>\n00:47:26,200 &#8211;&gt; 00:47:29,200<br \/>\nTo fill the Earth with your<br \/>\nglory as the waters. <\/p>\n<p>673<br \/>\n00:47:29,200 &#8211;&gt; 00:47:31,400<br \/>\nCover the sea.<br \/>\nWe thank you. <\/p>\n<p>674<br \/>\n00:47:31,400 &#8211;&gt; 00:47:35,100<br \/>\nNow for the mini continual<br \/>\nblessings, you provide for us <\/p>\n<p>675<br \/>\n00:47:35,100 &#8211;&gt; 00:47:37,300<br \/>\nfor the food that has been<br \/>\nprovided. <\/p>\n<p>676<br \/>\n00:47:37,300 &#8211;&gt; 00:47:39,600<br \/>\nWe know that all blessings come<br \/>\nfrom your open hand. <\/p>\n<p>677<br \/>\n00:47:40,600 &#8211;&gt; 00:47:43,100<br \/>\nBe with us this day, we pray,<br \/>\nhelp us to strengthen and <\/p>\n<p>678<br \/>\n00:47:43,100 &#8211;&gt; 00:47:45,200<br \/>\nencourage each other.<br \/>\nOn our walk, towards your <\/p>\n<p>679<br \/>\n00:47:45,200 &#8211;&gt; 00:47:48,900<br \/>\nkingdom, as we ask these things,<br \/>\nnow in your son&#8217;s name the Lord <\/p>\n<p>680<br \/>\n00:47:48,900 &#8211;&gt; 00:47:50,700<br \/>\nJesus Christ.<br \/>\nAmen.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>From the Midwest Christadelphian Bible School 2022. Class 5 used for GCT Episode 207. 1 00:00:01,900&#8230;<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/59149512\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-16%2Fc11a2922-7d70-e3a3-1c70-5780818a653c.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:19","filesize":"28.57M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-600","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/600\/jason-robinson-class-5-the-giant-and-the-boy","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/600\/jason-robinson-class-5-the-giant-and-the-boy","audio_player":"<a class=\"wp-embedded-audio\" href=\"https:\/\/goodchristadelphiantalks.com\/podcast-player\/600\/jason-robinson-class-5-the-giant-and-the-boy\">https:\/\/goodchristadelphiantalks.com\/podcast-player\/600\/jason-robinson-class-5-the-giant-and-the-boy<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"ntCTRAXJ4j\"><a href=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-5-the-giant-and-the-boy\/\">Jason Robinson &#8211; Class 5: The Giant and the Boy<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/jason-robinson-class-5-the-giant-and-the-boy\/embed\/#?secret=ntCTRAXJ4j\" width=\"500\" height=\"350\" title=\"&#8220;Jason Robinson &#8211; Class 5: The Giant and the Boy&#8221; &#8212; Good Christadelphian Talks Podcast\" data-secret=\"ntCTRAXJ4j\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/goodchristadelphiantalks.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n"},"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/podcast\/600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/podcast"}],"about":[{"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/types\/podcast"}],"author":[{"embeddable":true,"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/comments?post=600"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/media\/786"}],"wp:attachment":[{"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/media?parent=600"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/tags?post=600"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/goodchristadelphiantalks.com\/index.php\/wp-json\/wp\/v2\/series?post=600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}