Class 1 was used for GCT Episode 213<\/p>\n
2
\n00:00:03,000 –> 00:00:06,300
\nsaid is to start the Fig Tree
\nassigned for all time. <\/p>\n
3
\n00:00:06,300 –> 00:00:09,800
\nAnd the reason that our thought
\nI would do it today is because I<\/p>\n
4
\n00:00:09,800 –> 00:00:13,900
\nonly did it last Saturday at a
\nyouth weekend for lapworth with <\/p>\n
5
\n00:00:14,200 –> 00:00:17,000
\nabout 80 children.
\nWhen I say yeah, there were <\/p>\n
6
\n00:00:17,000 –> 00:00:22,000
\nchildren their age 13 to 17 and
\nbecause it was on my mind, I <\/p>\n
7
\n00:00:22,008 –> 00:00:25,700
\nthought, maybe it’s a good time,
\nyou know, to do it for others, <\/p>\n
8
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\nas well as the young people that
\nwere there last Saturday. <\/p>\n
9
\n00:00:30,700 –> 00:00:34,400
\nThere were three talks that I
\ndid on Saturday for them. <\/p>\n
10
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\nThe first one was called the
\nfruit. <\/p>\n
11
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\nThe second one was called the
\ntree and the third talk was <\/p>\n
12
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\ncalled the future.
\nBut tonight you’ll be glad to <\/p>\n
13
\n00:00:44,900 –> 00:00:47,200
\nknow.
\nIt’s only one talk and we just <\/p>\n
14
\n00:00:47,200 –> 00:00:50,000
\ngoing to look at the first talk
\nthat I gave on Saturday, which <\/p>\n
15
\n00:00:50,000 –> 00:00:54,500
\nis the fruit.
\nAnd I thought I’d just start off<\/p>\n
16
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\nby saying how this talk actually
\ncame about. <\/p>\n
17
\n00:00:59,800 –> 00:01:03,200
\nTo start with because well, I
\njust found it a little bit <\/p>\n
18
\n00:01:03,200 –> 00:01:06,600
\ninteresting.
\nBut what happened was last <\/p>\n
19
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\nNovember we were down in
\nCornwall. <\/p>\n
20
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\nIt was my birthday on the day
\nthat we got down there and it <\/p>\n
21
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\nhappened to be the day that I
\ncaught covid. <\/p>\n
22
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\nSo we’d only been there, what 24
\nhours Huntley and then we have <\/p>\n
23
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\nto head all the way back up,
\nfrom Cornwall back here with the<\/p>\n
24
\n00:01:23,400 –> 00:01:25,700
\nwindows wide open.
\nSo and you didn’t catch it. <\/p>\n
25
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\nAnd then, of course, Angie
\nensured that I was in <\/p>\n
26
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\nquarantine, then for like days
\nand days and days with the door <\/p>\n
27
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\nshut.
\nI mean, the spare room upstairs,<\/p>\n
28
\n00:01:38,500 –> 00:01:42,900
\nand I guess for the first few
\ndays, all I did was, okay, slept<\/p>\n
29
\n00:01:42,900 –> 00:01:47,000
\nor watched a bit of Netflix.
\nAnd then after a couple of days,<\/p>\n
30
\n00:01:47,500 –> 00:01:51,200
\nI thought to myself, this is a
\ncomplete waste of my life and <\/p>\n
31
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\ntime.
\nI’m starting to feel a little <\/p>\n
32
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\nbit better, but I’m still not
\nallowed outside the bedroom. <\/p>\n
33
\n00:01:57,000 –> 00:02:00,600
\nSo I thought, what can I do?
\nThat’s a More productive than <\/p>\n
34
\n00:02:00,600 –> 00:02:03,500
\njust lying in bed, feeling sorry
\nfor myself. <\/p>\n
35
\n00:02:04,100 –> 00:02:08,100
\nAnd for some reason, I thought I
\nwould maybe look at the Bible <\/p>\n
36
\n00:02:08,100 –> 00:02:13,500
\nand maybe I don’t often get time
\njust to stop and think so I <\/p>\n
37
\n00:02:13,500 –> 00:02:17,000
\nstarted praying to God because I
\ndidn’t know what to do with John<\/p>\n
38
\n00:02:17,500 –> 00:02:20,700
\nand I was sleeping and praying
\nand thinking and getting my <\/p>\n
39
\n00:02:20,700 –> 00:02:22,700
\ncomputer out.
\nAnd then in the end of thought, <\/p>\n
40
\n00:02:22,700 –> 00:02:26,300
\nI know, I’m going to look at the
\nparable of the fig tree that <\/p>\n
41
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\nJesus told in Luke and the nose.
\nJust about to start looking at <\/p>\n
42
\n00:02:30,700 –> 00:02:33,900
\nthat Parable.
\nWhen I thought to myself well I <\/p>\n
43
\n00:02:33,908 –> 00:02:35,600
\nremember hearing a long time
\nago. <\/p>\n
44
\n00:02:35,600 –> 00:02:38,500
\nThe best way of studying any
\nsubject is to go back to the <\/p>\n
45
\n00:02:38,500 –> 00:02:40,800
\nfirst time that something is
\nmentioned. <\/p>\n
46
\n00:02:41,400 –> 00:02:47,000
\nAnd so I went back to looking at
\nfigs and fig trees right the way<\/p>\n
47
\n00:02:47,000 –> 00:02:52,600
\nthrough the Bible and ended up
\nof course in in Genesis and I <\/p>\n
48
\n00:02:52,600 –> 00:02:56,400
\nwould think I must have spent at
\nleast 100 hours on on this. <\/p>\n
49
\n00:02:56,400 –> 00:03:01,500
\nMy, the bed was covered in paper
\nand the computer was Notes and I<\/p>\n
50
\n00:03:01,500 –> 00:03:05,900
\nwas finding out stuff that I
\nnever knew before about the Fig <\/p>\n
51
\n00:03:05,900 –> 00:03:08,900
\nTree, I’ve read and read and
\nread and read stuff about the <\/p>\n
52
\n00:03:08,900 –> 00:03:12,500
\nFig Tree and looked at the Bible
\nand eventually then I thought <\/p>\n
53
\n00:03:12,500 –> 00:03:17,000
\nI’ll put it all into slides and
\nso I created 128 PowerPoint <\/p>\n
54
\n00:03:17,000 –> 00:03:20,100
\nslides on the back of that or
\nwhile I’m still weak covid. <\/p>\n
55
\n00:03:20,100 –> 00:03:25,200
\nAnd then I went back to work and
\nforgot about it and then about <\/p>\n
56
\n00:03:25,200 –> 00:03:29,000
\nthree or four weeks after that,
\nMark Bateman phone me up from <\/p>\n
57
\n00:03:29,000 –> 00:03:31,300
\nthat work.
\nEarth and said, and either you <\/p>\n
58
\n00:03:31,300 –> 00:03:34,800
\nwant to do a youth weekend for
\nus, because your names come up <\/p>\n
59
\n00:03:34,800 –> 00:03:38,300
\nand I said, yeah, and I thought,
\nI said, I’ve got four different <\/p>\n
60
\n00:03:38,300 –> 00:03:40,800
\nsubjects, take your pick.
\nAnd I wondered if you pick the <\/p>\n
61
\n00:03:40,800 –> 00:03:43,600
\nFig Tree and lo and behold,
\nthat’s the one they picked. <\/p>\n
62
\n00:03:43,600 –> 00:03:46,600
\nSo I thought, well, you know,
\nthat’s good. <\/p>\n
63
\n00:03:46,600 –> 00:03:50,000
\nWe’ll give it its first outing
\nat the, the youth weekend, which<\/p>\n
64
\n00:03:50,000 –> 00:03:52,700
\nI did on Saturday.
\nSo that’s the sort of history as<\/p>\n
65
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\nto why this wire put it
\ntogether, really? <\/p>\n
66
\n00:03:56,900 –> 00:04:00,300
\nAnd I suppose, the lift the
\nlesson for my You is the answer <\/p>\n
67
\n00:04:00,300 –> 00:04:07,300
\nvery horrible times because I
\ndidn’t covid-19 pretty nasty for<\/p>\n
68
\n00:04:07,300 –> 00:04:10,500
\nmyself and others have had it a
\nlot worse and I had it, you <\/p>\n
69
\n00:04:10,500 –> 00:04:13,300
\nknow, good things can come out
\nof it because I’m telling you <\/p>\n
70
\n00:04:13,300 –> 00:04:15,700
\nthis.
\nNow if I didn’t have had, if I <\/p>\n
71
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\nhadn’t have had covid, I would
\nnever ever have done this talk <\/p>\n
72
\n00:04:19,100 –> 00:04:21,399
\nor at least, I can’t think I
\nwould have done it because I <\/p>\n
73
\n00:04:21,399 –> 00:04:25,500
\nwouldn’t have had the time.
\nSo with that, little bit of <\/p>\n
74
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\nbackground, let’s open the
\ncurtains and Let’s crack on with<\/p>\n
75
\n00:04:31,300 –> 00:04:34,300
\nthis talk, which is all about
\nthe fruit. <\/p>\n
76
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\nSo, the first thing that was
\nsort of really interesting to me<\/p>\n
77
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\nwas that when you’re actually
\nlooked at the Bible, and, of <\/p>\n
78
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\ncourse, right, the way through
\ncreation, and through the <\/p>\n
79
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\nestablishment of the kingdom and
\nthe Jews, coming back into <\/p>\n
80
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\nIsrael.
\nAnd then into the New Testament,<\/p>\n
81
\n00:04:54,300 –> 00:04:57,400
\nwith the gospels, and the
\nestablishment of the of the <\/p>\n
82
\n00:04:57,400 –> 00:04:59,300
\nchurch, and the meetings,
\nEcclesia. <\/p>\n
83
\n00:05:00,000 –> 00:05:03,900
\nAnd in fact, right the way
\nthrough into Revelation, what I <\/p>\n
84
\n00:05:03,900 –> 00:05:09,200
\nfound was the Fig Tree was just
\neverywhere and those are all the<\/p>\n
85
\n00:05:09,200 –> 00:05:13,300
\nbooks in the Bible, where fix
\nand fig trees and mentions <\/p>\n
86
\n00:05:13,300 –> 00:05:15,300
\nGenesis.
\nTo Deuteronomy judges Psalms <\/p>\n
87
\n00:05:15,300 –> 00:05:19,600
\nKings proverb Song of Solomon,
\nIsaiah Jeremiah Hozier, Amos <\/p>\n
88
\n00:05:19,600 –> 00:05:23,200
\nMike and Nahum habakkuk haggai
\nZechariah, Matthew Mark, Luke, <\/p>\n
89
\n00:05:23,200 –> 00:05:27,600
\nJohn James and revelation.
\nSo you think that is and you <\/p>\n
90
\n00:05:27,600 –> 00:05:32,700
\nknow, it’s an incredible number.
\nIn fact, as it turns out the Fig<\/p>\n
91
\n00:05:32,700 –> 00:05:36,900
\nTree and the Fig and mention
\nmore than any other tree in the <\/p>\n
92
\n00:05:36,900 –> 00:05:43,500
\nBible, by a considerable margin
\naround about 200 times, the Fig <\/p>\n
93
\n00:05:43,500 –> 00:05:48,000
\nTree and fix a mentioned.
\nThe Olive Tree is mentioned, <\/p>\n
94
\n00:05:48,000 –> 00:05:51,200
\nonly a fraction of times and I
\nthought Olive would have come <\/p>\n
95
\n00:05:51,200 –> 00:05:55,200
\nout number one by, you know, a
\nlong way but it doesn’t either <\/p>\n
96
\n00:05:55,800 –> 00:05:59,800
\nTree way, way out in front.
\nSo that was sort of quite <\/p>\n
97
\n00:05:59,800 –> 00:06:01,900
\ninteresting that that was the
\ncase. <\/p>\n
98
\n00:06:02,400 –> 00:06:06,100
\nAnd so the three talks, one was
\neffectively looking at the fruit<\/p>\n
99
\n00:06:06,100 –> 00:06:10,200
\nbased on Genesis.
\nThe second talk was based on the<\/p>\n
100
\n00:06:10,200 –> 00:06:12,600
\ntree, which is looking at the
\nKingdom of Israel. <\/p>\n
101
\n00:06:12,600 –> 00:06:17,200
\nAnd the third talk was basically
\nlooking at all the references to<\/p>\n
102
\n00:06:17,200 –> 00:06:22,200
\nthe Fig Tree in the gospels.
\nAnd also, the reference is to <\/p>\n
103
\n00:06:22,200 –> 00:06:24,800
\nthe Future.
\nBecause as it turns out the fig <\/p>\n
104
\n00:06:24,800 –> 00:06:31,300
\ntree, Effectively covers the
\nwhole plan and purpose of God in<\/p>\n
105
\n00:06:31,300 –> 00:06:37,300
\na lot of detail.
\nSo this is say tonight, we just <\/p>\n
106
\n00:06:37,300 –> 00:06:40,200
\ngoing to be considering the
\nfruit. <\/p>\n
107
\n00:06:40,900 –> 00:06:44,300
\nNow, one of the things I when I
\nstarted reading up about the Fig<\/p>\n
108
\n00:06:44,300 –> 00:06:47,600
\nTree, one of the things that
\ncame out that was really <\/p>\n
109
\n00:06:47,700 –> 00:06:52,800
\nsurprising to me was that it is
\na completely unique Tree. <\/p>\n
110
\n00:06:52,900 –> 00:06:56,300
\nIn fact, if you got all the
\nfruit trees in the world and <\/p>\n
111
\n00:06:56,300 –> 00:07:00,200
\nthere’s many, many different
\nvarieties of fruit trees, the <\/p>\n
112
\n00:07:00,200 –> 00:07:03,500
\nFig Tree would be on its own as
\na unique. <\/p>\n
113
\n00:07:03,600 –> 00:07:08,000
\nTree versus every single other
\ntree that is that’s on planet <\/p>\n
114
\n00:07:08,000 –> 00:07:09,700
\nEarth from Adafruit point of
\nview. <\/p>\n
115
\n00:07:10,300 –> 00:07:16,100
\nAnd in fact, if you later on,
\nget the time, go onto Google and<\/p>\n
116
\n00:07:16,100 –> 00:07:22,300
\ntype in this phrase what makes a
\nfig tree unique and you’ll find <\/p>\n
117
\n00:07:22,300 –> 00:07:24,800
\nthe answer comes up.
\nThis is still the number one <\/p>\n
118
\n00:07:24,800 –> 00:07:27,100
\nanswer that comes up when you
\ntype it into Google. <\/p>\n
119
\n00:07:27,100 –> 00:07:32,600
\nIt says fig trees have no
\nBlossom on their branches, the <\/p>\n
120
\n00:07:32,600 –> 00:07:36,200
\nblossom.
\nIs inside the fruit, and this <\/p>\n
121
\n00:07:36,200 –> 00:07:40,800
\nmakes the Fig Tree completely
\nunique because every single of <\/p>\n
122
\n00:07:40,800 –> 00:07:45,000
\nthe fruit tree has blossoms on
\nthe branches and from the <\/p>\n
123
\n00:07:45,008 –> 00:07:49,000
\nblossoms, come the fruit.
\nAnd so I thought, well, that’s <\/p>\n
124
\n00:07:49,500 –> 00:07:54,200
\npretty interesting that all of
\nthe fruit trees operate in a <\/p>\n
125
\n00:07:54,200 –> 00:07:57,300
\nparticular way apart from the
\nFig Tree. <\/p>\n
126
\n00:07:58,300 –> 00:08:03,800
\nAnd then I started swatting up
\nabout fruit and it says that <\/p>\n
127
\n00:08:03,800 –> 00:08:06,700
\nfruit is an edible and usually
\nsweet product of the plant or <\/p>\n
128
\n00:08:06,700 –> 00:08:09,900
\ntree that can st.
\nContains seeds when the flower <\/p>\n
129
\n00:08:09,900 –> 00:08:14,300
\nis pollinated, the ovary begins
\nto grow and it becomes the <\/p>\n
130
\n00:08:14,300 –> 00:08:17,300
\nfruit.
\nSo, I thought, well, wait a <\/p>\n
131
\n00:08:17,300 –> 00:08:21,400
\nminute, this is Aunt.
\nThen because if all the fruit <\/p>\n
132
\n00:08:21,400 –> 00:08:28,100
\ntrees have got a flower and the
\nflower and the ovary becomes, <\/p>\n
133
\n00:08:28,100 –> 00:08:31,800
\nthe fruit wasn’t Earth is
\nhappening with the Fig Tree and <\/p>\n
134
\n00:08:31,800 –> 00:08:34,100
\nwhy is it different and and
\nwhat’s going on. <\/p>\n
135
\n00:08:34,100 –> 00:08:37,700
\nAnd clearly it’s an important
\ntree from a Biblical point of <\/p>\n
136
\n00:08:37,700 –> 00:08:40,299
\nview because it’s mentioned all
\nthe time more than any other <\/p>\n
137
\n00:08:40,299 –> 00:08:45,200
\ntree.
\nSo, Yeah, so here we are. <\/p>\n
138
\n00:08:45,200 –> 00:08:47,600
\nHere’s here’s some figs.
\nI don’t know if you when you <\/p>\n
139
\n00:08:47,600 –> 00:08:50,900
\nlast day to Fig, I haven’t
\neaten. <\/p>\n
140
\n00:08:50,900 –> 00:08:55,200
\nIn fact, a tried to buy the
\nkids, a fig each but you try <\/p>\n
141
\n00:08:55,200 –> 00:08:57,200
\ngetting hold of a fresh fig at
\nthe minute. <\/p>\n
142
\n00:08:57,200 –> 00:09:00,400
\nIt is absolutely not an
\nimpossible unless you unless you<\/p>\n
143
\n00:09:00,408 –> 00:09:03,100
\nwant to spend a huge amount of
\nmoney so I gave them all a fig <\/p>\n
144
\n00:09:03,100 –> 00:09:07,400
\nroll instead, which were 45 p 4
\nmonsters, which saved a lot of <\/p>\n
145
\n00:09:07,400 –> 00:09:10,600
\nmoney.
\nBut anyway, so as I’ve said, the<\/p>\n
146
\n00:09:10,608 –> 00:09:13,500
\nFig Tree is unique.
\nNo blossoms on the branches. <\/p>\n
147
\n00:09:13,900 –> 00:09:18,000
\nSo I then said to myself well
\nthere must be some flowers <\/p>\n
148
\n00:09:18,000 –> 00:09:21,900
\nsomewhere because surely there’s
\ngot to be some seeds, has got to<\/p>\n
149
\n00:09:21,900 –> 00:09:26,200
\nbe some flowers, something
\nstocks be pollinated and it <\/p>\n
150
\n00:09:26,200 –> 00:09:32,300
\nturns out of course that the
\nflowers are on the inside of the<\/p>\n
151
\n00:09:32,300 –> 00:09:35,100
\nfruit itself.
\nThis is again, completely <\/p>\n
152
\n00:09:35,100 –> 00:09:37,000
\nunique.
\nSo there are flowers but they’re<\/p>\n
153
\n00:09:37,000 –> 00:09:43,700
\nhidden inside the Fig.
\nSo then I thought to myself, <\/p>\n
154
\n00:09:43,700 –> 00:09:47,200
\nwell, that’s sort of quite
\ninteresting. <\/p>\n
155
\n00:09:47,200 –> 00:09:51,800
\nBut how on Earth do flowers on
\nthe inside of the fruit get <\/p>\n
156
\n00:09:51,800 –> 00:09:55,300
\npollinated because I can
\nunderstand a bee or something <\/p>\n
157
\n00:09:55,300 –> 00:09:58,600
\nlike that.
\nPollinating a flower that you <\/p>\n
158
\n00:09:58,600 –> 00:10:03,700
\ncan see, but what, and how would
\nthese little flowers get <\/p>\n
159
\n00:10:03,700 –> 00:10:06,200
\npollinated?
\nWhen they’re wrapped tightly <\/p>\n
160
\n00:10:06,200 –> 00:10:10,400
\ninside, the fruit, does things
\nhave to be pollinated if you if <\/p>\n
161
\n00:10:10,400 –> 00:10:14,900
\nthey ain’t got seeds, then the
\nThat tree becomes extinct very, <\/p>\n
162
\n00:10:14,900 –> 00:10:17,200
\nvery quickly.
\nSo I’m going to show you a <\/p>\n
163
\n00:10:17,200 –> 00:10:20,500
\ncouple of videos now and when
\nyou’re listening to these <\/p>\n
164
\n00:10:20,500 –> 00:10:24,500
\nvideos, hopefully, you can hear
\nit really think about the <\/p>\n
165
\n00:10:24,500 –> 00:10:29,700
\nlanguage that they’re using in
\nthe videos, but this is about to<\/p>\n
166
\n00:10:29,700 –> 00:10:34,700
\nshow you exactly how the Fig
\ngets pollinated. <\/p>\n
167
\n00:10:41,300 –> 00:10:52,900
\nNow, why isn’t that playing?
\nSorry about this. <\/p>\n
168
\n00:11:00,300 –> 00:11:03,400
\nSure.
\nPens on a bizarre creature, it <\/p>\n
169
\n00:11:03,400 –> 00:11:07,100
\ndepends on a bizarre creature
\nthat you might have never even <\/p>\n
170
\n00:11:07,100 –> 00:11:13,100
\nheard of the Fig wasp.
\nThis miniscule. <\/p>\n
171
\n00:11:13,100 –> 00:11:18,300
\nInsect is just around two
\nmillimeters long, the Wasps life<\/p>\n
172
\n00:11:18,300 –> 00:11:21,500
\ncycle is deeply intertwined with
\nthe Fig. <\/p>\n
173
\n00:11:22,100 –> 00:11:25,900
\nShe knows that the only way to
\nget into the fruit is through a <\/p>\n
174
\n00:11:25,900 –> 00:11:32,600
\ntiny hole on the bottom.
\nShe has to sacrifice her wings <\/p>\n
175
\n00:11:32,800 –> 00:11:37,400
\nin order to get through the
\ntight nozzle, but she won’t mind<\/p>\n
176
\n00:11:37,700 –> 00:11:40,700
\nas she knows that she’ll never
\nfly again. <\/p>\n
177
\n00:11:44,900 –> 00:11:49,500
\nOnce inside the Strangler fig
\nshuts the entrance to its fruit.<\/p>\n
178
\n00:11:50,400 –> 00:11:55,300
\nThus the Final Act of the Wasps
\nlife is to lay her eggs in the <\/p>\n
179
\n00:11:55,300 –> 00:11:59,700
\ncavity after that, She will die
\nin there. <\/p>\n
180
\n00:12:01,400 –> 00:12:05,900
\nOver time, the flowers and the
\nWASP eggs, develop and the Fig <\/p>\n
181
\n00:12:05,900 –> 00:12:10,800
\ntransforms into a mature fruit
\nfrom there you are. <\/p>\n
182
\n00:12:10,800 –> 00:12:17,400
\nThat’s the first video I have a
\nlook at this next video and so <\/p>\n
183
\n00:12:17,400 –> 00:12:21,700
\nthe pollinated wasp reaches an
\nimmature fig but her journey is <\/p>\n
184
\n00:12:21,700 –> 00:12:24,000
\nfar from.
\nOver ahead lies the greatest <\/p>\n
185
\n00:12:24,000 –> 00:12:27,600
\nchallenge of her brief life
\nclawing and squeezing her way <\/p>\n
186
\n00:12:27,600 –> 00:12:30,500
\nthrough the gate, her wings and
\nantennae are ripped from her. <\/p>\n
187
\n00:12:31,100 –> 00:12:35,000
\nTo make the ultimate sacrifice
\nas the final push to enter burst<\/p>\n
188
\n00:12:35,000 –> 00:12:38,200
\nher abdomen.
\nIn an epic struggle, between <\/p>\n
189
\n00:12:38,200 –> 00:12:41,200
\nsacrifice and survival.
\nThe mother wasp crawls through <\/p>\n
190
\n00:12:41,200 –> 00:12:43,800
\nthe narrow Labyrinth towards the
\ninner chamber. <\/p>\n
191
\n00:12:43,800 –> 00:12:47,800
\nShe is wounded and week airing
\nonly her eggs and the pollen <\/p>\n
192
\n00:12:47,800 –> 00:12:51,300
\ngift from the former fake.
\nIf the WASP fails to pollinate <\/p>\n
193
\n00:12:51,300 –> 00:12:55,600
\nthe flowers, No Seeds will ever
\ndevelop big fruits with no <\/p>\n
194
\n00:12:55,600 –> 00:12:58,600
\nfuture are costly to the tree.
\nSo they will not receive an <\/p>\n
195
\n00:12:58,600 –> 00:13:02,200
\ninflow of nutrient.
\nIf the WASP does not pollinate <\/p>\n
196
\n00:13:02,200 –> 00:13:06,400
\nthe entire fake may be aborted.
\nHowever, if she devotes herself <\/p>\n
197
\n00:13:06,400 –> 00:13:10,300
\nto Pollination as well as laying
\neggs, she ensures the Fig will <\/p>\n
198
\n00:13:10,300 –> 00:13:13,400
\nhold the promise of seeds.
\nThe tree will pump sugars and <\/p>\n
199
\n00:13:13,400 –> 00:13:17,000
\nnutrients into the Fig, securing
\nthe future of seeds and larvae. <\/p>\n
200
\n00:13:17,000 –> 00:13:21,100
\nLike, when they mature and
\nleave, the Fig will ripen thus <\/p>\n
201
\n00:13:21,100 –> 00:13:25,300
\ncompleting the cycle of mutual
\nbenefit and just one more little<\/p>\n
202
\n00:13:25,300 –> 00:13:30,500
\nB, the OWN The Fig is not a
\nfruit but a hollow Garden of <\/p>\n
203
\n00:13:30,500 –> 00:13:33,200
\nFlowers.
\nA female fig wasp has laid her <\/p>\n
204
\n00:13:33,200 –> 00:13:36,500
\neggs and pollinated the flowers
\nwhich have now reached maturity.<\/p>\n
205
\n00:13:37,100 –> 00:13:40,000
\nThe Fig is a nursery.
\nIt is cared for the future wasp <\/p>\n
206
\n00:13:40,000 –> 00:13:41,900
\nby protecting them within its
\nGap. <\/p>\n
207
\n00:13:42,900 –> 00:13:48,200
\nSo just to put it into
\nperspective, by the way, the <\/p>\n
208
\n00:13:48,200 –> 00:13:53,300
\nfemale that you can see there.
\nThe female fig was is no more <\/p>\n
209
\n00:13:53,300 –> 00:13:56,300
\nthan 2 millimeters long so it’s
\nnot like the WASP that you’d see<\/p>\n
210
\n00:13:56,300 –> 00:13:59,800
\nflying around in your And, but
\nwhen I actually played this <\/p>\n
211
\n00:13:59,800 –> 00:14:04,300
\nvideo, already the kids that
\nlatched onto something, I don’t <\/p>\n
212
\n00:14:04,300 –> 00:14:07,700
\nknow whether you’ve latched onto
\nthis, but when it talks about a <\/p>\n
213
\n00:14:07,708 –> 00:14:11,900
\nwasp dying inside the Fig,
\nthat’s exactly what happens. <\/p>\n
214
\n00:14:12,400 –> 00:14:18,400
\nAnd so, effectively, and we’ll
\nget on to this a bit later in. <\/p>\n
215
\n00:14:18,400 –> 00:14:24,700
\nAlmost all of the fix that you
\neat is a decomposed dead wasp, <\/p>\n
216
\n00:14:24,900 –> 00:14:31,300
\nbut it completely is decomposed.
\nCuz the fruit itself, pump some <\/p>\n
217
\n00:14:31,600 –> 00:14:35,800
\nfeikin into the WASP which
\ncompletely dissolves it. <\/p>\n
218
\n00:14:35,800 –> 00:14:39,100
\nSo you’re not crunching on a
\ndead wasp, but it’s interesting <\/p>\n
219
\n00:14:39,100 –> 00:14:41,200
\nthat the kids instantly picked
\nup on that. <\/p>\n
220
\n00:14:41,700 –> 00:14:44,500
\nBut here’s the, here’s the
\ninteresting thing, right? <\/p>\n
221
\n00:14:44,500 –> 00:14:49,100
\nSo I watch those videos, many
\nmany, many times and was <\/p>\n
222
\n00:14:49,200 –> 00:14:53,400
\nthinking about it and dreaming
\nabout it in my covid state and <\/p>\n
223
\n00:14:53,400 –> 00:14:57,000
\nit’s suddenly what I did then
\nwas write down all the key <\/p>\n
224
\n00:14:57,000 –> 00:15:00,700
\nphrase.
\nIs that came out of those videos<\/p>\n
225
\n00:15:00,800 –> 00:15:02,900
\nthat I’ve given you edited
\nversions of. <\/p>\n
226
\n00:15:02,900 –> 00:15:06,500
\nAnd here’s the key phrases that
\nyou will have heard in those few<\/p>\n
227
\n00:15:06,500 –> 00:15:10,400
\nvideos.
\nFirst of all, it talks about the<\/p>\n
228
\n00:15:10,400 –> 00:15:12,700
\nFig being like an enclosed
\nGarden. <\/p>\n
229
\n00:15:14,300 –> 00:15:18,500
\nSecondly said that there was
\nonly one and very narrow way <\/p>\n
230
\n00:15:18,500 –> 00:15:24,400
\ninto this Garden.
\nThere was talk about the alter. <\/p>\n
231
\n00:15:24,400 –> 00:15:27,600
\nThe phrase was used the ultimate
\nsacrifice, so don’t worry. <\/p>\n
232
\n00:15:27,700 –> 00:15:33,400
\nYou heard that as the wings were
\nundone 10 Ayo, torn off the Fig <\/p>\n
233
\n00:15:33,400 –> 00:15:37,800
\nwasp and it as it makes its way
\ninto the Fig. <\/p>\n
234
\n00:15:38,200 –> 00:15:42,600
\nIt’s no way out because the the
\ndoor is closed, effectively the <\/p>\n
235
\n00:15:42,600 –> 00:15:45,900
\nfigs or automatically seals
\nitself up. <\/p>\n
236
\n00:15:45,900 –> 00:15:51,200
\nWhen a fig wasp has gone in the
\ndoor is closed and therefore <\/p>\n
237
\n00:15:51,200 –> 00:15:56,700
\nit’s going to die inside you.
\nYou have heard the words if <\/p>\n
238
\n00:15:56,700 –> 00:16:01,200
\nyou’re listening carefully,
\nEither the Fig wasp was wounded <\/p>\n
239
\n00:16:01,300 –> 00:16:05,500
\nand week.
\nYou’d have also heard the words <\/p>\n
240
\n00:16:05,500 –> 00:16:11,000
\nthat the Fig wasp is devoted to
\npollination you would have also <\/p>\n
241
\n00:16:11,000 –> 00:16:15,400
\nheard these words as well.
\nThe promise of seeds. <\/p>\n
242
\n00:16:15,400 –> 00:16:21,300
\nSo basically the Fig wasp is all
\nabout providing the promise of <\/p>\n
243
\n00:16:21,300 –> 00:16:25,400
\nfuture seed and the last thing
\nthat you’ll have heard is that <\/p>\n
244
\n00:16:25,400 –> 00:16:29,600
\nthe future of the Fig, Is
\nsecured of put of the Fig in <\/p>\n
245
\n00:16:29,600 –> 00:16:33,200
\nBrackets there but the future is
\nsecured or the future of the <\/p>\n
246
\n00:16:33,200 –> 00:16:38,600
\nfigures secured because of the
\nwork of this tiny minuscule <\/p>\n
247
\n00:16:38,900 –> 00:16:45,200
\nlittle fig wasp so I was like
\nstaring at these things. <\/p>\n
248
\n00:16:45,200 –> 00:16:48,900
\nThinking to myself this is these
\nare quite amazing little phrases<\/p>\n
249
\n00:16:48,900 –> 00:16:52,100
\nthat none of these are by the
\nway or anything silly, Christian<\/p>\n
250
\n00:16:52,100 –> 00:16:54,200
\nvideos.
\nNothing what’s over there? <\/p>\n
251
\n00:16:54,200 –> 00:16:58,600
\nJust fig wasp videos that on all
\nsorts of different Channels. <\/p>\n
252
\n00:17:00,100 –> 00:17:03,200
\nAnd I said to the children at
\nthe youth weekend, I said, does <\/p>\n
253
\n00:17:03,200 –> 00:17:06,400
\nthis ring any bells with any of
\nyou that if we weren’t thinking <\/p>\n
254
\n00:17:06,400 –> 00:17:11,500
\nabout figs and fig wasps
\nnecessarily does do these words <\/p>\n
255
\n00:17:11,500 –> 00:17:16,200
\non the right hand side, take you
\ntwo anywhere at all in the Bible<\/p>\n
256
\n00:17:16,200 –> 00:17:18,099
\nand about half a dozen hands.
\nGo up. <\/p>\n
257
\n00:17:18,500 –> 00:17:21,400
\nAnd they said it sounds a bit.
\nLike the Garden of Eden with a, <\/p>\n
258
\n00:17:21,400 –> 00:17:24,800
\nan enclosed garden and, and sort
\nof seeds. <\/p>\n
259
\n00:17:24,800 –> 00:17:28,600
\nAnd even perhaps mention of a
\nfig, And I said, well, that’s <\/p>\n
260
\n00:17:28,600 –> 00:17:35,300
\nwhere my mind went so my mind
\nwent into the Garden of Eden. <\/p>\n
261
\n00:17:35,700 –> 00:17:40,400
\nIn fact, the word Garden in
\nHebrew means something that is <\/p>\n
262
\n00:17:40,400 –> 00:17:45,000
\nenclosed.
\nAnd the phrase that was in the <\/p>\n
263
\n00:17:45,000 –> 00:17:48,300
\nvideo was a fig is like an
\nenclosed Garden. <\/p>\n
264
\n00:17:49,000 –> 00:17:54,200
\nSo, here we are in the Garden of
\nEden that God made at the <\/p>\n
265
\n00:17:54,200 –> 00:17:57,700
\nbeginning.
\nAnd what we’re going to discover<\/p>\n
266
\n00:17:57,700 –> 00:18:02,900
\nis that all of those things that
\nwe’ve just been talking about <\/p>\n
267
\n00:18:03,300 –> 00:18:06,700
\nall of those key phrases in
\nrelation to the Fig wasp. <\/p>\n
268
\n00:18:06,800 –> 00:18:11,300
\nEvery last one of them are there
\nin Genesis chapter 3. <\/p>\n
269
\n00:18:11,700 –> 00:18:15,200
\nThe Andy kindly read.
\nThe first seven verses for us. <\/p>\n
270
\n00:18:15,800 –> 00:18:18,800
\nNow, one of the key things that
\nwe know, of course, in the <\/p>\n
271
\n00:18:18,800 –> 00:18:23,100
\nGarden of Eden is that and this
\nis, this is the center of the <\/p>\n
272
\n00:18:23,100 –> 00:18:26,300
\nstory, of course, is that there
\nwas a tree of knowledge of Good <\/p>\n
273
\n00:18:26,300 –> 00:18:29,700
\nand Evil that was in the center
\nof the garden. <\/p>\n
274
\n00:18:29,700 –> 00:18:33,900
\nAnd what we’ve just been reading
\nabout in Genesis chapter 3 is <\/p>\n
275
\n00:18:33,900 –> 00:18:37,900
\nbasically what happened.
\nReference, the serpent, the <\/p>\n
276
\n00:18:37,900 –> 00:18:43,200
\nwoman and atom in relation to
\nThis particular tree. <\/p>\n
277
\n00:18:44,700 –> 00:18:49,900
\nSo what we have read and I’ll
\njust read these words again and <\/p>\n
278
\n00:18:49,900 –> 00:18:56,400
\nknow we know them so so well,
\nbut in Genesis 3:1-5 bearing in <\/p>\n
279
\n00:18:56,400 –> 00:19:00,200
\nmind, we’re in an enclosed
\nGarden at this point and we’re <\/p>\n
280
\n00:19:00,200 –> 00:19:02,400
\nlooking for those other key
\nphrases. <\/p>\n
281
\n00:19:02,800 –> 00:19:05,900
\nIt says, now the serpent was
\nmore subtle than any beast of <\/p>\n
282
\n00:19:05,900 –> 00:19:09,600
\nthe field, which the Lord God
\nhad made and he said unto the <\/p>\n
283
\n00:19:09,600 –> 00:19:11,400
\nwoman.
\nYea hath. <\/p>\n
284
\n00:19:11,400 –> 00:19:14,400
\nGod said, You shall not eat of
\nevery tree of the garden. <\/p>\n
285
\n00:19:15,100 –> 00:19:18,400
\nAnd the woman said unto the
\nserpent, we may eat of the fruit<\/p>\n
286
\n00:19:18,400 –> 00:19:21,400
\nof the Trees of the garden, but
\nof the fruit of the tree which <\/p>\n
287
\n00:19:21,400 –> 00:19:24,800
\nis in the midst of the garden.
\nGod had said, You shall not eat <\/p>\n
288
\n00:19:24,800 –> 00:19:27,300
\na bit, neither shall you, touch
\nit, lest you die. <\/p>\n
289
\n00:19:27,800 –> 00:19:32,100
\nAnd the serpent said unto the
\nwoman, ye shall not surely die <\/p>\n
290
\n00:19:32,600 –> 00:19:34,300
\nfor.
\nGod knows that in the day you <\/p>\n
291
\n00:19:34,300 –> 00:19:37,700
\neat of it, then your eyes shall
\nbe opened and you will be as <\/p>\n
292
\n00:19:37,700 –> 00:19:42,900
\nGod’s knowing good and evil.
\nSo here, we’ve got this, we’ve <\/p>\n
293
\n00:19:42,900 –> 00:19:47,700
\ngot the woman Being deceived by
\nthe serpent because the serpent <\/p>\n
294
\n00:19:47,700 –> 00:19:51,800
\nsaid, You shall not surely die
\nand we know that that was an <\/p>\n
295
\n00:19:51,800 –> 00:19:55,100
\nabsolute Lie.
\nBy the way, of course, half of <\/p>\n
296
\n00:19:55,100 –> 00:19:58,000
\nit was true, and half of it was
\nlies because their eyes were <\/p>\n
297
\n00:19:58,000 –> 00:20:01,700
\nopen and they did understand
\ngood and evil at that point. <\/p>\n
298
\n00:20:01,900 –> 00:20:05,700
\nBut of course, the lie.
\nPart was that you you won’t die.<\/p>\n
299
\n00:20:06,600 –> 00:20:09,600
\nNow.
\nOf course, at that very point in<\/p>\n
300
\n00:20:09,600 –> 00:20:12,100
\ntime.
\nIt says that both of them <\/p>\n
301
\n00:20:12,700 –> 00:20:16,000
\nrealize that they were You get,
\nit says the eyes of both of them<\/p>\n
302
\n00:20:16,000 –> 00:20:18,300
\nwere opened.
\nThey knew that they were naked <\/p>\n
303
\n00:20:18,500 –> 00:20:21,800
\nand here we’ve now got a
\nreference to Fig leaves because <\/p>\n
304
\n00:20:21,800 –> 00:20:26,100
\nit says they sewed fig leaves
\ntogether of all trees and made <\/p>\n
305
\n00:20:26,100 –> 00:20:29,200
\nthemselves aprons.
\nSo we’ve even got sort of a <\/p>\n
306
\n00:20:29,200 –> 00:20:33,900
\nreference here to fix, but the
\nother bit that we read about, <\/p>\n
307
\n00:20:33,900 –> 00:20:37,800
\nwhich we haven’t read.
\nJust now, of course, is the <\/p>\n
308
\n00:20:38,200 –> 00:20:44,300
\nreally key verse probably at
\nthis point in the Bible. <\/p>\n
309
\n00:20:44,400 –> 00:20:47,900
\nI would suggest which is Genesis
\n3:15. <\/p>\n
310
\n00:20:49,200 –> 00:20:53,200
\nAnd here, now, we’ve also got
\nmention of seeds. <\/p>\n
311
\n00:20:53,200 –> 00:21:00,300
\nRemember, one of the quotes from
\nthe video That’s the question, <\/p>\n
312
\n00:21:01,500 –> 00:21:04,400
\nright?
\nOkay, give me a moment. <\/p>\n
313
\n00:21:04,400 –> 00:21:07,900
\nI will get the show back on the
\nroad, but you’re coping with <\/p>\n
314
\n00:21:07,900 –> 00:21:13,100
\nthis, right?
\nHold on a minute, right? <\/p>\n
315
\n00:21:14,700 –> 00:21:19,600
\nBear with me.
\nYeah. <\/p>\n
316
\n00:21:19,600 –> 00:21:23,300
\nThe internet just literally just
\nswitched itself completely off. <\/p>\n
317
\n00:21:25,200 –> 00:21:27,300
\nRight Alfie.
\nCan you see that? <\/p>\n
318
\n00:21:27,300 –> 00:21:29,700
\nAnd you can you see that?
\nGive me a thumbs up with back <\/p>\n
319
\n00:21:29,700 –> 00:21:31,400
\non.
\nOkay, right. <\/p>\n
320
\n00:21:31,400 –> 00:21:33,500
\nSo sorry about that little
\ninterlude. <\/p>\n
321
\n00:21:34,700 –> 00:21:40,300
\nI’ll see if I can still benefit
\nstill recording or what it’s <\/p>\n
322
\n00:21:40,300 –> 00:21:42,500
\ndoing.
\nI think it’s still recording. <\/p>\n
323
\n00:21:43,300 –> 00:21:46,700
\nOkay, so sorry about that.
\nSo I’ll try and get my brain <\/p>\n
324
\n00:21:46,700 –> 00:21:48,300
\nback into gives where we are.
\nSo, yeah. <\/p>\n
325
\n00:21:48,300 –> 00:21:51,100
\nSo I was saying that God is
\ntalking to the serpent. <\/p>\n
326
\n00:21:51,100 –> 00:21:54,400
\nI will put enmity hatred between
\nyou mr. <\/p>\n
327
\n00:21:54,400 –> 00:21:56,900
\nSerpent.
\nThe woman who’s even between <\/p>\n
328
\n00:21:57,500 –> 00:22:01,100
\nyour seed or your descendants,
\nmr. <\/p>\n
329
\n00:22:01,100 –> 00:22:07,000
\nSerpent, and the woman seed or
\nher descendants it, or he shall <\/p>\n
330
\n00:22:07,000 –> 00:22:10,600
\nbruise thy head.
\nSo in other words, the <\/p>\n
331
\n00:22:10,608 –> 00:22:14,300
\ndescendants of the woman he’s
\ngoing to bruise the head of the <\/p>\n
332
\n00:22:14,300 –> 00:22:19,000
\nserpent and you or the
\ndescendants of the serpent is <\/p>\n
333
\n00:22:19,000 –> 00:22:23,800
\ngoing to bruise his heel.
\nSo we’ve talked a lot about this<\/p>\n
334
\n00:22:23,800 –> 00:22:27,300
\nverse in the past.
\nWe know what it actually means. <\/p>\n
335
\n00:22:27,500 –> 00:22:29,900
\nSo just putting it on the
\nBlackboard here. <\/p>\n
336
\n00:22:30,200 –> 00:22:36,000
\nWe know, of course, was the
\nreally the original cause of sin<\/p>\n
337
\n00:22:36,000 –> 00:22:40,000
\nand became symbolic of sin
\nitself throughout the, <\/p>\n
338
\n00:22:40,000 –> 00:22:43,100
\nthroughout the scriptures
\nbecause it was the serpent that <\/p>\n
339
\n00:22:43,100 –> 00:22:48,800
\nput the deceased, the deceptive
\nthought into Eve’s mind. <\/p>\n
340
\n00:22:48,800 –> 00:22:51,500
\nHe was 10.
\nHe was testing Eve, and <\/p>\n
341
\n00:22:51,500 –> 00:22:54,900
\ntempting, even making her think
\nthings that were different. <\/p>\n
342
\n00:22:55,100 –> 00:22:59,600
\nTo what God had said.
\nAnd again, what we said with the<\/p>\n
343
\n00:22:59,608 –> 00:23:02,600
\nchildren was look, are we
\nexpecting the seed of the <\/p>\n
344
\n00:23:02,600 –> 00:23:07,200
\nserpent to be literal baby?
\nSerpents in the future and they <\/p>\n
345
\n00:23:07,200 –> 00:23:09,800
\nsaid, no, we don’t think that’s
\nwhat we’re looking for. <\/p>\n
346
\n00:23:09,800 –> 00:23:13,000
\nAnd I said, no, we’re not what
\nwe’re looking for, isn’t little <\/p>\n
347
\n00:23:13,000 –> 00:23:17,200
\nbaby future serpents that are
\ngoing to cause a problem, what <\/p>\n
348
\n00:23:17,200 –> 00:23:23,600
\nwe’re looking for our future
\nsins, causing a problem that <\/p>\n
349
\n00:23:23,600 –> 00:23:27,000
\ndown the line.
\nSo the Seed of the serpent is <\/p>\n
350
\n00:23:27,000 –> 00:23:35,600
\nreally code for future sins.
\nYou might say human nature in <\/p>\n
351
\n00:23:35,600 –> 00:23:38,800
\nterms of the woman.
\nWell, we know who the woman was <\/p>\n
352
\n00:23:38,800 –> 00:23:41,900
\nit’s eve.
\nAnd in terms of the seed of the <\/p>\n
353
\n00:23:41,900 –> 00:23:46,200
\nwoman, a descendant of the woman
\nwe’re clearly being told there’s<\/p>\n
354
\n00:23:46,200 –> 00:23:50,000
\ngoing to be a future son that
\nwas going to come along. <\/p>\n
355
\n00:23:50,000 –> 00:23:53,700
\nAnd what God’s saying is that
\nthere’s going to be friction or <\/p>\n
356
\n00:23:53,700 –> 00:23:58,400
\nemnity.
\nThe future sins that come along <\/p>\n
357
\n00:23:58,500 –> 00:24:00,900
\nand this future son.
\nIn other words, it’s almost like<\/p>\n
358
\n00:24:00,900 –> 00:24:07,400
\na battle that goes on between a
\nfuture, son, and future, sins, <\/p>\n
359
\n00:24:07,400 –> 00:24:11,300
\nor human nature.
\nAnd what God is telling us <\/p>\n
360
\n00:24:11,300 –> 00:24:16,200
\nalmost in symbolic code form in
\nthe in Genesis 3:15, is that the<\/p>\n
361
\n00:24:16,200 –> 00:24:22,200
\nfuture Son of Eve is going to
\nfatally wound or bruise, the <\/p>\n
362
\n00:24:22,200 –> 00:24:25,200
\nhead of the serpent, which is
\nIn. <\/p>\n
363
\n00:24:25,800 –> 00:24:30,000
\nSo there’s there is some sort of
\nfight if you if you want to call<\/p>\n
364
\n00:24:30,000 –> 00:24:35,200
\nit, that going on between a
\nfuture Son of Eve and and what <\/p>\n
365
\n00:24:35,200 –> 00:24:38,700
\nwe obviously understand is that
\nif you if you want somebody on <\/p>\n
366
\n00:24:38,700 –> 00:24:41,700
\nthe head to cause a bruise then
\nthat can be fatal. <\/p>\n
367
\n00:24:43,000 –> 00:24:49,000
\nAnd in fact sin we’re told is
\ngoing to bruise the future sons <\/p>\n
368
\n00:24:49,200 –> 00:24:53,600
\nheal.
\nIn other words, sin in a sense <\/p>\n
369
\n00:24:53,600 –> 00:25:00,400
\nis going to cause Some pain to
\nthis future Son of Eve and what <\/p>\n
370
\n00:25:00,400 –> 00:25:03,100
\nwe’re going to find out of
\ncourse and as we know this is <\/p>\n
371
\n00:25:03,100 –> 00:25:08,000
\nthe temporary pain of sacrifice.
\nSo remember talking about the <\/p>\n
372
\n00:25:08,008 –> 00:25:11,000
\nFig was going back to that that
\nwe, you know, we were saying <\/p>\n
373
\n00:25:11,000 –> 00:25:13,100
\nthat there’s some key things
\nthat we’re looking for here, the<\/p>\n
374
\n00:25:13,100 –> 00:25:17,700
\npromise of seeds, we’re looking
\nfor, sacrifice wounding. <\/p>\n
375
\n00:25:17,700 –> 00:25:20,600
\nAll of those things were
\nhappening inside the Fig, and <\/p>\n
376
\n00:25:20,600 –> 00:25:26,600
\nwe’ve got very similar themes
\nhere in Genesis 3:15, Now what I<\/p>\n
377
\n00:25:26,600 –> 00:25:29,600
\nfound was a really I think this
\nis a brilliant image. <\/p>\n
378
\n00:25:29,600 –> 00:25:33,400
\nI don’t know what you think to
\nthis that sums up Genesis 3:15 <\/p>\n
379
\n00:25:33,400 –> 00:25:37,100
\nreally, really well because as
\nyou can see there on the left, <\/p>\n
380
\n00:25:37,100 –> 00:25:41,400
\nyou’ve got the legs of Jesus
\nChrist on the cross with a nail <\/p>\n
381
\n00:25:41,400 –> 00:25:46,600
\nthat’s going through his feet.
\nBut of course it’s the nail also<\/p>\n
382
\n00:25:46,600 –> 00:25:50,000
\nis going through the snake.
\nNow we know there wasn’t a snake<\/p>\n
383
\n00:25:50,000 –> 00:25:53,700
\nwhen Jesus was crucified, it’s a
\nsymbolic thing. <\/p>\n
384
\n00:25:53,700 –> 00:25:56,200
\nBut you notice that the way they
\ndepicted Thing. <\/p>\n
385
\n00:25:56,200 –> 00:26:00,600
\nThis is that the nails gone
\nthrough his feet and has gone <\/p>\n
386
\n00:26:00,600 –> 00:26:04,800
\nthrough the head of the serpent
\nand I think this is a really <\/p>\n
387
\n00:26:04,800 –> 00:26:08,200
\ngood way of understanding
\nGenesis 3:15. <\/p>\n
388
\n00:26:08,600 –> 00:26:13,300
\nIn fact, all the evidence from
\ncrucifixion is that the nail <\/p>\n
389
\n00:26:13,300 –> 00:26:17,700
\nwould have come out through the
\nback of the heel of the Lord <\/p>\n
390
\n00:26:17,700 –> 00:26:20,100
\nJesus Christ.
\nAnd actually there’s a whole <\/p>\n
391
\n00:26:20,100 –> 00:26:23,000
\ntalk and listen to him.
\nThis about how it would have <\/p>\n
392
\n00:26:23,000 –> 00:26:27,400
\nburst apart the Achilles heel.
\nThe tendon at the back of your <\/p>\n
393
\n00:26:27,400 –> 00:26:30,700
\nheel which is one of the most,
\nvery painful things that the <\/p>\n
394
\n00:26:30,700 –> 00:26:35,000
\nbody can endure is, this is the
\ncomplete rupture in him tearing <\/p>\n
395
\n00:26:35,000 –> 00:26:39,800
\nof that.
\nSo really when God said that sin<\/p>\n
396
\n00:26:39,800 –> 00:26:46,200
\nwould bruise the heel of the
\nLord Jesus Christ, if they <\/p>\n
397
\n00:26:46,200 –> 00:26:49,900
\nactively, that’s exactly what
\nhappened because because Jesus <\/p>\n
398
\n00:26:49,900 –> 00:26:56,200
\nhad human nature, he did have to
\ndie and therefore sin, It <\/p>\n
399
\n00:26:56,200 –> 00:27:00,500
\ncausing that, that literally,
\nthat that terrible pain. <\/p>\n
400
\n00:27:00,500 –> 00:27:06,100
\nHowever, I said to the children,
\nyou know, how was it that Jesus <\/p>\n
401
\n00:27:06,300 –> 00:27:10,700
\ndefeated sin just by dying
\nbecause how does that defeat sin<\/p>\n
402
\n00:27:10,700 –> 00:27:15,200
\nby dying and they correctly said
\nwhile it’s because he overcame <\/p>\n
403
\n00:27:15,200 –> 00:27:25,500
\nsin, he didn’t let sin win and I
\nsaid, Sin only wins if we if we <\/p>\n
404
\n00:27:25,500 –> 00:27:30,900
\nsort of you know let’s see it
\nonly wins if we let the <\/p>\n
405
\n00:27:30,900 –> 00:27:38,200
\nTemptation overcome us and Jesus
\ndidn’t once let the Temptation <\/p>\n
406
\n00:27:38,500 –> 00:27:41,000
\novercome him and that’s how he
\ndefeated sin. <\/p>\n
407
\n00:27:41,000 –> 00:27:46,600
\nHe didn’t give in to it.
\nThat’s rights, in only wins if <\/p>\n
408
\n00:27:46,600 –> 00:27:48,700
\nwe give in to sin.
\nThat’s what I said. <\/p>\n
409
\n00:27:49,400 –> 00:27:52,600
\nAnd in fact, look, talkin about
\nhis sacrifice, it says he was <\/p>\n
410
\n00:27:52,600 –> 00:27:55,800
\nbruised, for our iniquity.
\nIs it preheat pleased? <\/p>\n
411
\n00:27:55,800 –> 00:27:59,500
\nThe Lord to bruise him to make
\nhim an offering for sin? <\/p>\n
412
\n00:27:59,800 –> 00:28:07,100
\nAnd because of that, he will see
\nhis seed in Isaiah 53, verse 5 <\/p>\n
413
\n00:28:07,500 –> 00:28:10,700
\nand verse 10.
\nSo again it seemed to me that in<\/p>\n
414
\n00:28:10,700 –> 00:28:15,500
\nGenesis 3 we’ve got all these
\nsort of reference Is to wounding<\/p>\n
415
\n00:28:15,700 –> 00:28:20,000
\ntwo bruising to sacrifice all
\nsort of. <\/p>\n
416
\n00:28:20,000 –> 00:28:25,300
\nThey’re pretty clearly in
\nGenesis 3:15 and in the whole <\/p>\n
417
\n00:28:25,300 –> 00:28:30,200
\nchapter effectively, the other
\nbit that was interesting, of <\/p>\n
418
\n00:28:30,200 –> 00:28:35,200
\ncourse, in Genesis chapter 3 is
\nthat there was only one way into<\/p>\n
419
\n00:28:35,200 –> 00:28:40,000
\nthe garden and that way
\nultimately was protected by the <\/p>\n
420
\n00:28:40,000 –> 00:28:43,900
\nCaribbean.
\nSo in Genesis 3 verse, 24. <\/p>\n
421
\n00:28:43,900 –> 00:28:47,600
\nSo he got drove out the man and
\nplaced at the east of the Garden<\/p>\n
422
\n00:28:47,600 –> 00:28:51,400
\nof Eden, cherubims, and a
\nflaming sword, which turned <\/p>\n
423
\n00:28:51,400 –> 00:28:55,600
\nevery way to keep the way to the
\ntree of life. <\/p>\n
424
\n00:28:55,600 –> 00:29:00,900
\nSo if you go back to those key
\nphrases that I was talking about<\/p>\n
425
\n00:29:00,900 –> 00:29:05,200
\nearlier, and bearing in mind, I
\njust got these videos from just,<\/p>\n
426
\n00:29:05,200 –> 00:29:10,100
\nyou know, sort of videos.
\nJust about the Fig and how the <\/p>\n
427
\n00:29:10,100 –> 00:29:13,100
\nFig got pollinated.
\nWe’ve got an enclosed Garden. <\/p>\n
428
\n00:29:13,500 –> 00:29:16,900
\nOnly one very narrow way.
\nIn the phrase, ultimate <\/p>\n
429
\n00:29:16,900 –> 00:29:21,200
\nsacrifice was used wounded and
\nweak reduce Devotion, to <\/p>\n
430
\n00:29:21,200 –> 00:29:25,600
\npollination was used the promise
\nof seeds and the future being <\/p>\n
431
\n00:29:25,600 –> 00:29:30,300
\nsecured because of the work of
\nthis tiny insignificant little <\/p>\n
432
\n00:29:30,700 –> 00:29:34,900
\ninsect called the Fig wasp.
\nSo I’m just going to play again <\/p>\n
433
\n00:29:34,900 –> 00:29:37,700
\nthat video that I played earlier
\njust to remind you of these <\/p>\n
434
\n00:29:37,700 –> 00:29:41,300
\nwords and listen to it again.
\nIt’s exactly the same video. <\/p>\n
435
\n00:29:41,600 –> 00:29:44,700
\nBut listen to the words just say
\nOh, you know that I’m sort of <\/p>\n
436
\n00:29:44,700 –> 00:29:52,400
\nnot making these things up.
\nAnd so the pollinated wasp <\/p>\n
437
\n00:29:52,400 –> 00:29:55,600
\nreaches an immature fig, but her
\njourney is far from. <\/p>\n
438
\n00:29:55,600 –> 00:29:59,200
\nOver ahead lies, the greatest
\nchallenge of her brief life <\/p>\n
439
\n00:29:59,700 –> 00:30:02,500
\nclawing and squeezing her way
\nthrough the gate, her wings and <\/p>\n
440
\n00:30:02,500 –> 00:30:06,300
\nantennae are ripped from her.
\nShe makes the ultimate sacrifice<\/p>\n
441
\n00:30:06,300 –> 00:30:09,400
\nas the final push to enter burst
\nher abdomen. <\/p>\n
442
\n00:30:10,500 –> 00:30:13,400
\nIn an epic struggle, between
\nsacrifice and survival. <\/p>\n
443
\n00:30:13,400 –> 00:30:16,600
\nThe mother wasp crawls through
\nthe narrow, Labrinth towards the<\/p>\n
444
\n00:30:16,600 –> 00:30:19,800
\ninner chamber.
\nShe is wounded and week hearing <\/p>\n
445
\n00:30:19,800 –> 00:30:22,700
\nonly her eggs and the pollen
\ngift from the former fake. <\/p>\n
446
\n00:30:23,300 –> 00:30:26,900
\nIf the WASP fails to pollinate
\nthe flowers, No Seeds will ever <\/p>\n
447
\n00:30:26,900 –> 00:30:30,700
\ndevelop big fruits with no
\nfuture are costly to the tree. <\/p>\n
448
\n00:30:31,000 –> 00:30:33,400
\nSo they will not receive an
\ninflow of nutrient. <\/p>\n
449
\n00:30:33,900 –> 00:30:37,800
\nIf the WASP does not pollinate
\nthe entire fake may be aborted. <\/p>\n
450
\n00:30:38,500 –> 00:30:42,000
\nHowever, if she devotes herself
\nto Pollination as well as laying<\/p>\n
451
\n00:30:42,000 –> 00:30:45,200
\neggs Ginger’s, the Fig will hold
\nthe promise of seeds. <\/p>\n
452
\n00:30:45,600 –> 00:30:49,000
\nThe tree will pump sugars and
\nnutrients into the Fig, securing<\/p>\n
453
\n00:30:49,000 –> 00:30:52,800
\nthe future of seeds and larvae.
\nLike, when they mature and leave<\/p>\n
454
\n00:30:52,900 –> 00:30:56,300
\nthe fake will ripen thus
\ncompleting the cycle of mutual, <\/p>\n
455
\n00:30:56,300 –> 00:30:59,900
\nand he had all of those phrases.
\nSo, I now come back to the <\/p>\n
456
\n00:30:59,900 –> 00:31:04,300
\nGarden of Eden and something
\nstruck me. <\/p>\n
457
\n00:31:04,300 –> 00:31:07,200
\nAs I was staring at this picture
\nbecause of course, in the center<\/p>\n
458
\n00:31:07,200 –> 00:31:10,100
\nof the garden was the tree of
\nknowledge. <\/p>\n
459
\n00:31:10,700 –> 00:31:13,800
\nOf Good and Evil.
\nAnd it suddenly occurred to me <\/p>\n
460
\n00:31:14,200 –> 00:31:16,400
\nthat this tree of knowledge of
\nGood and Evil. <\/p>\n
461
\n00:31:17,000 –> 00:31:22,400
\nI actually know truly truly
\nbelieve is a fig tree and I’m <\/p>\n
462
\n00:31:22,400 –> 00:31:24,900
\ngoing to prove to you as best as
\nI can. <\/p>\n
463
\n00:31:24,900 –> 00:31:28,200
\nThat without any, I put question
\nmarks there because they were <\/p>\n
464
\n00:31:28,200 –> 00:31:31,700
\nquestion marks to start with.
\nBut I’m going to do my best in <\/p>\n
465
\n00:31:31,700 –> 00:31:35,200
\nthe last 10 or 15 minutes to
\nprove to you beyond all <\/p>\n
466
\n00:31:35,200 –> 00:31:38,500
\nreasonable doubt that the tree
\nof knowledge of Good and Evil <\/p>\n
467
\n00:31:38,500 –> 00:31:42,100
\nitself was The Fig Tree a fig
\ntree. <\/p>\n
468
\n00:31:42,100 –> 00:31:45,400
\nJust a normal fig tree, like
\nwe’ve got fig trees right now. <\/p>\n
469
\n00:31:46,300 –> 00:31:49,600
\nWe’ve got a huge clue that it
\nwas the fig tree that God gives <\/p>\n
470
\n00:31:49,600 –> 00:31:53,200
\nus in the fact that, of course,
\nas soon as they ate from the <\/p>\n
471
\n00:31:53,200 –> 00:31:57,100
\nfruit, their eyes were opened.
\nAnd God doesn’t stay. <\/p>\n
472
\n00:31:57,100 –> 00:32:02,000
\nBy the way that they went and
\nfound the Fig Tree and took its <\/p>\n
473
\n00:32:02,000 –> 00:32:04,000
\nleaves.
\nYou notice it just says that <\/p>\n
474
\n00:32:04,000 –> 00:32:09,000
\nthey sewed fig leaves and
\nreading some stuff from some <\/p>\n
475
\n00:32:09,200 –> 00:32:10,800
\nrabbis on.
\nHe’s subject. <\/p>\n
476
\n00:32:10,800 –> 00:32:16,300
\nThey say from a hebraic point of
\nview, God would have mentioned <\/p>\n
477
\n00:32:16,500 –> 00:32:19,500
\nthe fact that they had gone to
\nanother tree because the last <\/p>\n
478
\n00:32:19,500 –> 00:32:22,600
\ntree that was spoken of was the
\ntree of knowledge of Good and <\/p>\n
479
\n00:32:22,600 –> 00:32:25,200
\nEvil.
\nAnd the way Hebrew works is that<\/p>\n
480
\n00:32:25,200 –> 00:32:27,300
\nyou wouldn’t, they’re
\nnecessarily just say they’ve <\/p>\n
481
\n00:32:27,300 –> 00:32:31,700
\ntaken fig leaves without it
\nautomatically as potentially <\/p>\n
482
\n00:32:31,700 –> 00:32:34,800
\nassociating itself back to the
\ntree. <\/p>\n
483
\n00:32:34,800 –> 00:32:38,500
\nThat had just previously been
\nmentioned the way Hebrew would <\/p>\n
484
\n00:32:38,500 –> 00:32:42,100
\nnormally work and even in our
\nShe would say there’s the tree <\/p>\n
485
\n00:32:42,100 –> 00:32:45,300
\nof knowledge of Good and Evil
\nand they went and found a fig <\/p>\n
486
\n00:32:45,300 –> 00:32:49,800
\ntree and took the leaves thereof
\nor something like that, but it <\/p>\n
487
\n00:32:49,800 –> 00:32:52,800
\ndoesn’t do that and it’s almost
\na clue. <\/p>\n
488
\n00:32:52,800 –> 00:32:55,200
\nTherefore I mean, you imagine
\nright. <\/p>\n
489
\n00:32:55,700 –> 00:32:59,800
\nAdam and Eve have just eaten of
\nthe fruit and they saw, they <\/p>\n
490
\n00:32:59,800 –> 00:33:03,400
\nwere naked.
\nDo we honestly imagine that <\/p>\n
491
\n00:33:03,400 –> 00:33:06,900
\nthey’re then going to start
\nwalking around as ashamed as <\/p>\n
492
\n00:33:06,900 –> 00:33:11,800
\nthey are looking for a tree?
\nTry to cover themselves with <\/p>\n
493
\n00:33:11,800 –> 00:33:14,100
\nleaves.
\nAnd the answer is, well, they <\/p>\n
494
\n00:33:14,100 –> 00:33:18,100
\nwouldn’t, in fact, the leaves of
\nthe Fig Tree of very rough and <\/p>\n
495
\n00:33:18,100 –> 00:33:20,800
\nvery coarse and they’re probably
\nthe last leaves that you would <\/p>\n
496
\n00:33:20,800 –> 00:33:23,900
\nnormally pick to rub against
\nyour skin. <\/p>\n
497
\n00:33:23,900 –> 00:33:27,900
\nThey’re very unpleasant to the
\ntouch and it’s far more likely <\/p>\n
498
\n00:33:27,900 –> 00:33:31,400
\ntherefore, that the very first
\nthing that they did was grab the<\/p>\n
499
\n00:33:31,400 –> 00:33:33,300
\nleaves that were right next to
\nthem. <\/p>\n
500
\n00:33:33,900 –> 00:33:36,500
\nAnd I don’t think there are lots
\nof other trees, very close fire,<\/p>\n
501
\n00:33:36,500 –> 00:33:38,900
\nthink that the, you know, the
\ntree of life and the tree of <\/p>\n
502
\n00:33:38,900 –> 00:33:41,100
\nknowledge of good and evil
\nwitch, In the center of the <\/p>\n
503
\n00:33:41,100 –> 00:33:44,600
\ngarden would have been
\ndistinguishable and not just in <\/p>\n
504
\n00:33:44,600 –> 00:33:48,300
\nlike a forest and so on sort of
\npacked together with other <\/p>\n
505
\n00:33:48,300 –> 00:33:51,200
\ntrees.
\nSo it’s, it’s almost <\/p>\n
506
\n00:33:51,400 –> 00:33:54,100
\nunbelievable to think that they
\nwandered around the garden to <\/p>\n
507
\n00:33:54,100 –> 00:33:57,300
\ntry and find some very rough
\ncourse, leaves to try and Stitch<\/p>\n
508
\n00:33:57,300 –> 00:34:00,200
\ntogether.
\nIt seems much more likely that <\/p>\n
509
\n00:34:00,200 –> 00:34:06,400
\nthey did do exactly that.
\nNow, supposing there for the Fig<\/p>\n
510
\n00:34:06,400 –> 00:34:09,600
\nTree is the tree of knowledge of
\nGood and Evil. <\/p>\n
511
\n00:34:10,500 –> 00:34:16,199
\nSuddenly, this makes this whole
\nwasp situation pretty astounding<\/p>\n
512
\n00:34:16,600 –> 00:34:21,600
\nbecause if the Fig was the
\nforbidden fruit effectively, <\/p>\n
513
\n00:34:22,300 –> 00:34:24,400
\nthen they both ate from it,
\ndidn’t they? <\/p>\n
514
\n00:34:24,400 –> 00:34:30,900
\nThey both ate of the the thing
\nthat means of course they were <\/p>\n
515
\n00:34:30,900 –> 00:34:36,400
\neating a fruit that had got
\nevery single part of symbology <\/p>\n
516
\n00:34:36,400 –> 00:34:43,300
\nfor salvation built into it.
\nJesus, we know it’s the one and <\/p>\n
517
\n00:34:43,300 –> 00:34:49,699
\nonly way that we can be saved.
\nJesus was wounded terribly? <\/p>\n
518
\n00:34:49,900 –> 00:34:54,300
\nJust like the Fig wasp was
\nwounded, Jesus offered himself <\/p>\n
519
\n00:34:54,300 –> 00:34:58,700
\nas a sacrifice just as the Fig
\nwasp offers itself as a <\/p>\n
520
\n00:34:58,700 –> 00:35:04,400
\nsacrifice, Jesus devoted himself
\nto God just as the Fig wasp, <\/p>\n
521
\n00:35:04,400 –> 00:35:07,800
\nwe’re told his devoted to this
\none cause they don’t live <\/p>\n
522
\n00:35:07,800 –> 00:35:11,300
\nanother life, you know, the Fig
\nwasp doesn’t Have a lovely time <\/p>\n
523
\n00:35:11,300 –> 00:35:16,200
\nflying around it just goes
\nstraight and does this one sole <\/p>\n
524
\n00:35:16,200 –> 00:35:22,900
\npurpose, Jesus created, of
\ncourse, future seeds. <\/p>\n
525
\n00:35:22,900 –> 00:35:29,000
\nHe guaranteed future seeds by
\nhis work and Jesus thereby <\/p>\n
526
\n00:35:29,000 –> 00:35:35,100
\nthrough his work just as the Fig
\nwas guaranteed, the future of <\/p>\n
527
\n00:35:35,100 –> 00:35:39,400
\nthe fruit.
\nSo Jesus has guaranteed us, a <\/p>\n
528
\n00:35:40,200 –> 00:35:44,200
\nJust life as well.
\nAnd what was blowing my mind as <\/p>\n
529
\n00:35:44,200 –> 00:35:48,800
\nI was doing this for thinking,
\nthe very thing that God had got <\/p>\n
530
\n00:35:48,800 –> 00:35:54,100
\nas a test for them, had got the
\nsolution to their problem if <\/p>\n
531
\n00:35:54,100 –> 00:35:59,900
\nthey failed.
\nI mean, how amazing is that? <\/p>\n
532
\n00:36:01,400 –> 00:36:06,700
\nThe very symbolic solution for
\nthem, if they failed the test. <\/p>\n
533
\n00:36:06,700 –> 00:36:10,600
\nWhich God, of course, knew they
\nwould was actually planned in <\/p>\n
534
\n00:36:10,600 –> 00:36:13,000
\nthe very fruit that they were
\neating. <\/p>\n
535
\n00:36:14,000 –> 00:36:19,200
\nI mean, I just find that utterly
\nutterly astounding, and, to be <\/p>\n
536
\n00:36:19,200 –> 00:36:20,900
\nhonest.
\nSo did the kids, I’ve been <\/p>\n
537
\n00:36:21,300 –> 00:36:25,600
\ninundated with emails from from
\nthe kids after this saying, it’s<\/p>\n
538
\n00:36:25,600 –> 00:36:31,900
\njust amazing now, He is another
\nthing because I then started <\/p>\n
539
\n00:36:31,900 –> 00:36:35,200
\nthinking, if this is true surely
\nthere’s going to be some <\/p>\n
540
\n00:36:35,200 –> 00:36:39,200
\nreferences in the Bible to it
\nand look at this, right? <\/p>\n
541
\n00:36:39,500 –> 00:36:42,400
\nSo I’m saying to the tree of
\nknowledge of Good and Evil is a <\/p>\n
542
\n00:36:42,400 –> 00:36:48,300
\nfig tree and lo and behold in
\nJeremiah chapter 24, verses 2 & <\/p>\n
543
\n00:36:48,300 –> 00:36:49,800
\n3, which have words that we
\nknow. <\/p>\n
544
\n00:36:49,800 –> 00:36:55,400
\nWell, it says, talking about fix
\nthat one basket, had very good <\/p>\n
545
\n00:36:55,400 –> 00:36:57,300
\nfigs.
\nEven like figs that our first <\/p>\n
546
\n00:36:57,300 –> 00:37:01,300
\ntribe and the other basket, huh?
\nVery naughty figs and that word <\/p>\n
547
\n00:37:01,300 –> 00:37:04,700
\nnaughty is exactly the same word
\nas evil for the tree of <\/p>\n
548
\n00:37:04,700 –> 00:37:08,300
\nknowledge of Good and Evil.
\nAnd these evil things were so <\/p>\n
549
\n00:37:08,400 –> 00:37:12,000
\nbad that they couldn’t be eaten.
\nThey were so evil. <\/p>\n
550
\n00:37:12,200 –> 00:37:14,900
\nThey could not be eaten because
\nthey were so evil. <\/p>\n
551
\n00:37:15,200 –> 00:37:20,500
\nThen the Lord said unto me once
\nthe Astana Jeremiah and I said <\/p>\n
552
\n00:37:20,500 –> 00:37:25,900
\nfix the good things, very good
\nand the evil, very evil that <\/p>\n
553
\n00:37:25,900 –> 00:37:28,400
\nthey cannot be eaten.
\nThey are so evil. <\/p>\n
554
\n00:37:29,100 –> 00:37:35,100
\nSo here we’ve got a clear
\nreference to figs being related <\/p>\n
555
\n00:37:35,400 –> 00:37:40,000
\nto Good and Evil, which is
\nexactly the point of the tree of<\/p>\n
556
\n00:37:40,000 –> 00:37:44,500
\nknowledge of Good and Evil.
\nThere’s good fix and evil fixed.<\/p>\n
557
\n00:37:44,900 –> 00:37:49,200
\nSo then I started wondering well
\nwhat makes a fig evil, you know,<\/p>\n
558
\n00:37:49,200 –> 00:37:53,500
\nI can understand eating a nice
\nfig but what makes an evil fig <\/p>\n
559
\n00:37:54,000 –> 00:37:57,300
\nand this also gets extremely
\ninteresting because what I <\/p>\n
560
\n00:37:57,300 –> 00:38:01,700
\nhaven’t told you so far Is it?
\nThere are two types of fix. <\/p>\n
561
\n00:38:02,600 –> 00:38:06,100
\nThere is a female fig and a male
\nfigure. <\/p>\n
562
\n00:38:06,100 –> 00:38:10,500
\nAnd this also is very, very,
\nvery unusual in the fruit world.<\/p>\n
563
\n00:38:11,100 –> 00:38:17,600
\nThere’s male figs and female fix
\nand we cannot eat male figs. <\/p>\n
564
\n00:38:17,700 –> 00:38:21,300
\nAll-male figs, are inedible.
\nYou can’t eat them. <\/p>\n
565
\n00:38:21,900 –> 00:38:26,800
\nAnd what the reason is, is that
\nwhen a fig wasp goes into a male<\/p>\n
566
\n00:38:26,800 –> 00:38:33,800
\nfig, it is able The lay its own
\neggs inside that, inside a male <\/p>\n
567
\n00:38:33,800 –> 00:38:37,400
\nfig, when it goes inside a
\nfemale figure, it cannot lay its<\/p>\n
568
\n00:38:37,400 –> 00:38:41,300
\neggs.
\nNow, the problem of fig wasps <\/p>\n
569
\n00:38:41,300 –> 00:38:45,800
\nplaying its own eggs inside and
\nmale fig is as follows, watch <\/p>\n
570
\n00:38:45,800 –> 00:38:50,600
\nthe screen and watch this fig
\nand what’s inside it. <\/p>\n
571
\n00:39:03,700 –> 00:39:09,800
\nYou ain’t going to be 13.
\nI don’t mind eating ones and <\/p>\n
572
\n00:39:09,800 –> 00:39:13,400
\nsoul pig, big ones, but I don’t
\nwant to eat that. <\/p>\n
573
\n00:39:18,500 –> 00:39:23,800
\nSo all male figs are inedible
\nand I and these are evil fix. <\/p>\n
574
\n00:39:23,800 –> 00:39:26,000
\nWe can’t eat them.
\nThey’re no good for us, they’re <\/p>\n
575
\n00:39:26,000 –> 00:39:31,900
\nnot tasty at all.
\nAnd the other type of evil fig <\/p>\n
576
\n00:39:31,900 –> 00:39:37,900
\nare unpolished, nated female fix
\nbecause some figs grow and <\/p>\n
577
\n00:39:37,900 –> 00:39:42,800
\nthey’re not pollinated.
\nAnd if the, if the figure is not<\/p>\n
578
\n00:39:42,800 –> 00:39:48,000
\npollinated by the Fig wasp as
\nyou saw in, Video the tree stops<\/p>\n
579
\n00:39:48,000 –> 00:39:52,600
\nfeeding that individual figure
\ncuts off nutrition and because <\/p>\n
580
\n00:39:52,600 –> 00:39:56,100
\nit cuts off nutrition.
\nThen it falls to the ground and <\/p>\n
581
\n00:39:56,100 –> 00:39:58,800
\nit goes rotten.
\nSo, um, pollinated. <\/p>\n
582
\n00:39:58,800 –> 00:40:04,300
\nFemale figs are also I would
\nsuggest evil in God’s language. <\/p>\n
583
\n00:40:04,300 –> 00:40:08,000
\nThe other point is as well that
\nif you, if you leave fixed too <\/p>\n
584
\n00:40:08,000 –> 00:40:12,800
\nlong, they actually are only
\nfresh for seven days after seven<\/p>\n
585
\n00:40:12,800 –> 00:40:14,200
\ndays.
\nYou can’t eat them. <\/p>\n
586
\n00:40:14,200 –> 00:40:16,100
\nThey go off.
\nThey rot. <\/p>\n
587
\n00:40:16,100 –> 00:40:18,100
\nAnd that’s That’s why you
\nrarely. <\/p>\n
588
\n00:40:18,100 –> 00:40:21,300
\nYou do see figs in in
\nsupermarkets, but they very, <\/p>\n
589
\n00:40:21,300 –> 00:40:25,100
\nvery expensive because the shelf
\nlife is very, very small. <\/p>\n
590
\n00:40:26,200 –> 00:40:28,900
\nSo, I’m just going to play you
\nanother quick video here, which <\/p>\n
591
\n00:40:28,900 –> 00:40:32,500
\nsort of again, encapsulates, a
\nlot of the things that we’ve <\/p>\n
592
\n00:40:32,500 –> 00:40:44,900
\nbeen talking about Hi, I’m
\nLauren and this is brainstuff <\/p>\n
593
\n00:40:45,100 –> 00:40:48,200
\nImagine for a minute that you’re
\na pregnant woman still with me <\/p>\n
594
\n00:40:48,200 –> 00:40:49,300
\nguys.
\nOkay? <\/p>\n
595
\n00:40:49,300 –> 00:40:52,400
\nNow in this scenario, the only
\nway you can give birth is if you<\/p>\n
596
\n00:40:52,408 –> 00:40:57,700
\ncrawl into a small cave made out
\nof chocolate and the tunnel to <\/p>\n
597
\n00:40:57,700 –> 00:41:01,000
\nthis cave is so cramped that the
\nonly way you can get through is <\/p>\n
598
\n00:41:01,000 –> 00:41:05,100
\nby cutting off.
\nYour own arms 127 Hours, But <\/p>\n
599
\n00:41:05,100 –> 00:41:08,400
\nonce you’re in this cave, then
\nyou can actually give birth and <\/p>\n
600
\n00:41:08,500 –> 00:41:11,600
\nthen die from either exhaustion
\nor starvation. <\/p>\n
601
\n00:41:11,600 –> 00:41:15,800
\nNow this all sounds pretty Grim
\nas if giving birth wasn’t <\/p>\n
602
\n00:41:15,800 –> 00:41:19,100
\ndifficult enough.
\nBut what I just described is the<\/p>\n
603
\n00:41:19,100 –> 00:41:23,200
\nlife cycle of the Fig wasp their
\nrole in the pollination of pigs <\/p>\n
604
\n00:41:23,200 –> 00:41:26,300
\nis crucial both to the
\npropagation of their species. <\/p>\n
605
\n00:41:26,300 –> 00:41:29,600
\nAnd to the survival of the fig
\ntrees, this Arrangement between <\/p>\n
606
\n00:41:29,600 –> 00:41:31,700
\nwasp and plant is called
\nmutualism. <\/p>\n
607
\n00:41:32,000 –> 00:41:34,400
\nSo you wouldn’t have figs and
\nvice versa. <\/p>\n
608
\n00:41:34,600 –> 00:41:38,000
\nAnd yes, this means that most of
\nthe figs we eat. <\/p>\n
609
\n00:41:38,000 –> 00:41:42,200
\nContain at least one dead wasp,
\nbut more on that later. <\/p>\n
610
\n00:41:42,200 –> 00:41:44,500
\nFirst, let’s talk about
\npollination. <\/p>\n
611
\n00:41:44,700 –> 00:41:47,900
\nThe Fig is technically, just a
\nflower with its petals folded <\/p>\n
612
\n00:41:47,900 –> 00:41:50,000
\ninside.
\nNow, there are male figs, which <\/p>\n
613
\n00:41:50,000 –> 00:41:54,000
\nare inedible and called, Capra,
\nfigs and female figs, which are <\/p>\n
614
\n00:41:54,000 –> 00:41:56,900
\nthe ones that we eat.
\nBut in order to create seeds, <\/p>\n
615
\n00:41:56,900 –> 00:42:00,100
\nand tasty tasty fruit, the
\nfemale figs need to receive some<\/p>\n
616
\n00:42:00,100 –> 00:42:03,800
\npollen from the male figs, since
\nthe figs reproductive bits are <\/p>\n
617
\n00:42:03,800 –> 00:42:07,000
\ntucked away.
\nInside though, wind and bees <\/p>\n
618
\n00:42:07,000 –> 00:42:10,200
\ncan’t help the way they do with
\nlots of other plants enter. <\/p>\n
619
\n00:42:10,200 –> 00:42:13,900
\nThe Fig wasp for a dude, fig
\nplant to share its pollen, with <\/p>\n
620
\n00:42:13,900 –> 00:42:18,500
\na lady, fig plant, a female fig.
\nWasp needs to enter a male <\/p>\n
621
\n00:42:18,500 –> 00:42:20,200
\nfigure.
\nShe crawls through a narrow <\/p>\n
622
\n00:42:20,200 –> 00:42:22,300
\npassage in the Fig called the
\nOsceola. <\/p>\n
623
\n00:42:22,300 –> 00:42:25,000
\nIt’s so cramped that her wings
\nand antennae break off along the<\/p>\n
624
\n00:42:25,000 –> 00:42:26,900
\nway.
\nBut the messed-up thing here is <\/p>\n
625
\n00:42:26,900 –> 00:42:30,400
\nthat the lady fig wasp doesn’t
\nknow whether she’s entering a <\/p>\n
626
\n00:42:30,400 –> 00:42:34,300
\nmale Capra fig or a female fig
\nif it is in fact. <\/p>\n
627
\n00:42:35,000 –> 00:42:36,900
\nPerfect.
\nShe’ll find its male flower <\/p>\n
628
\n00:42:36,900 –> 00:42:39,000
\nparts.
\nPerfectly shaped for her to lay <\/p>\n
629
\n00:42:39,000 –> 00:42:43,000
\nher eggs into the eggs, hatch
\ninto larvae and grow within the <\/p>\n
630
\n00:42:43,000 –> 00:42:45,700
\nfigs petals.
\nThe male wasps hatch first and <\/p>\n
631
\n00:42:45,700 –> 00:42:49,300
\nare born, blind and flightless,
\nthey mate, with their female <\/p>\n
632
\n00:42:49,300 –> 00:42:52,900
\ncounterparts, which I guess.
\nThey are technically, brothers <\/p>\n
633
\n00:42:52,900 –> 00:42:55,200
\nand sisters wasps are basically
\nall targaryens. <\/p>\n
634
\n00:42:55,200 –> 00:42:57,000
\nIt’s fine.
\nAnd the male wasps will start <\/p>\n
635
\n00:42:57,000 –> 00:42:59,700
\neating and exit tunnel through
\nthe Fig. <\/p>\n
636
\n00:43:00,000 –> 00:43:03,700
\nThey can’t escape though.
\nSo they die inside. <\/p>\n
637
\n00:43:03,700 –> 00:43:07,100
\nBut the Collect the figs pollen
\ncrawl out of the tunnel that <\/p>\n
638
\n00:43:07,100 –> 00:43:10,200
\ntheir brothers created and fly
\naway in search of a new fig <\/p>\n
639
\n00:43:10,200 –> 00:43:14,000
\nplant to lay their own eggs in.
\nBut if a female wasp enters a <\/p>\n
640
\n00:43:14,000 –> 00:43:16,900
\nfemale figure, she won’t be able
\nto lay her eggs because of this <\/p>\n
641
\n00:43:16,900 –> 00:43:19,400
\nlong part of the flower, called
\nThe Stylist. <\/p>\n
642
\n00:43:19,400 –> 00:43:24,300
\nShe’ll probably die of
\nloneliness and exhaustion, but <\/p>\n
643
\n00:43:24,300 –> 00:43:26,100
\nat least she’s delivered the
\npollen. <\/p>\n
644
\n00:43:26,400 –> 00:43:29,800
\nYeah.
\nAnd hey, good news for us and <\/p>\n
645
\n00:43:29,800 –> 00:43:33,800
\nenzyme inside the Fig called
\nvikon breaks down corpse into <\/p>\n
646
\n00:43:33,800 –> 00:43:36,900
\nprotein.
\nAnd so, it just ingests the dead<\/p>\n
647
\n00:43:36,900 –> 00:43:40,000
\nwasp and makes it part of the
\ndelicious ripened fruit for us <\/p>\n
648
\n00:43:40,000 –> 00:43:43,100
\nto eat.
\nJust so we’re clear those <\/p>\n
649
\n00:43:43,100 –> 00:43:45,500
\ncrunchy bits.
\nYou’re chewing in, figs are not <\/p>\n
650
\n00:43:45,500 –> 00:43:49,400
\nbits of dead wasp or larvae.
\nThey really are the figs seeds. <\/p>\n
651
\n00:43:49,600 –> 00:43:51,900
\nAnd anyway, you should probably
\nget used to the idea of <\/p>\n
652
\n00:43:51,900 –> 00:43:55,100
\noccasionally eating an insect by
\naccident, the FDA, considers <\/p>\n
653
\n00:43:55,100 –> 00:43:57,600
\ncertain amounts of insect
\ncontent in various foods, <\/p>\n
654
\n00:43:57,600 –> 00:44:01,600
\nnatural, and unavoidable, and
\nit’s really not hazardous just <\/p>\n
655
\n00:44:01,800 –> 00:44:04,000
\ngrow.
\nSo there we go, right last <\/p>\n
656
\n00:44:04,000 –> 00:44:05,000
\ncouple of slides.
\nEyes. <\/p>\n
657
\n00:44:05,300 –> 00:44:08,200
\nSo imagine the tree of knowledge
\nof Good. <\/p>\n
658
\n00:44:08,200 –> 00:44:11,600
\nAnd Evil is a fig tree is a fig
\ntree. <\/p>\n
659
\n00:44:11,700 –> 00:44:15,300
\nAnd on that fig tree, there are
\nfemale figs which are good. <\/p>\n
660
\n00:44:15,300 –> 00:44:18,200
\nAnd there are male figs that
\naren’t evil, right? <\/p>\n
661
\n00:44:18,200 –> 00:44:20,300
\nAnd I’ve depicted them there as
\ngreen and black. <\/p>\n
662
\n00:44:20,300 –> 00:44:24,800
\nHopefully, you can see that.
\nAnd the point is that, it’s only<\/p>\n
663
\n00:44:24,800 –> 00:44:29,000
\nthe female ones that are the
\nones that are good, are the ones<\/p>\n
664
\n00:44:29,000 –> 00:44:32,900
\nthat you can finally eat.
\nAnd a good for you right now. <\/p>\n
665
\n00:44:33,000 –> 00:44:37,300
\nWhat we’re staying there.
\nFor is that the Fig wasp is <\/p>\n
666
\n00:44:37,300 –> 00:44:43,300
\ngoing to go in to a female fig
\nso that we are then able to eat <\/p>\n
667
\n00:44:43,300 –> 00:44:47,100
\nit because it’s pollinated.
\nIt and the other point <\/p>\n
668
\n00:44:47,100 –> 00:44:52,000
\ntherefore, is that if Jesus is
\nsymbolic of the Fig wasp going <\/p>\n
669
\n00:44:52,000 –> 00:44:56,600
\ninto the good fruit, I said to
\nthe children and the youth <\/p>\n
670
\n00:44:56,600 –> 00:45:01,500
\nweekend, I use it that it’s a
\nfemale fig that’s good and a <\/p>\n
671
\n00:45:01,500 –> 00:45:06,300
\nmale fig that is bad and Using
\nlie between the more they worked<\/p>\n
672
\n00:45:06,300 –> 00:45:10,000
\nout the answer.
\nAnd the answer is quite simply <\/p>\n
673
\n00:45:10,300 –> 00:45:14,700
\nthat if you think about it,
\nJesus is coming as the <\/p>\n
674
\n00:45:14,700 –> 00:45:20,600
\nbridegroom to marry the bride.
\nAnd therefore we are symbolic of<\/p>\n
675
\n00:45:20,600 –> 00:45:24,500
\nfemales.
\nAll of us are symbolic of <\/p>\n
676
\n00:45:24,500 –> 00:45:28,800
\nfemales because we’re symbolic
\nof the bride, and it’s only the <\/p>\n
677
\n00:45:28,800 –> 00:45:32,700
\nfemale fruit that was good on
\nthis tree. <\/p>\n
678
\n00:45:33,300 –> 00:45:36,900
\nAnd of course, as we’ve already
\nsaid, there can be fruit on the <\/p>\n
679
\n00:45:36,900 –> 00:45:43,300
\ntree that is female but is never
\npollinated by the Fig wasp and <\/p>\n
680
\n00:45:43,300 –> 00:45:46,400
\nthose fruit lose the nutrients
\nand drop to the ground. <\/p>\n
681
\n00:45:46,400 –> 00:45:51,200
\nSo some female figs also become
\nevil because I haven’t let <\/p>\n
682
\n00:45:51,200 –> 00:45:53,900
\nChrist effectively Into their
\nlives. <\/p>\n
683
\n00:45:53,900 –> 00:45:58,400
\nIt’s only the sacrifice of Jesus
\ninto our lives. <\/p>\n
684
\n00:45:58,700 –> 00:46:03,900
\nThat turns us into a fruit that
\nis edible and a fruit, that is <\/p>\n
685
\n00:46:03,900 –> 00:46:06,800
\ngood to eat.
\nNow, the last couple of points, <\/p>\n
686
\n00:46:06,800 –> 00:46:10,200
\nI just wanted to make with this
\nbecause what your mind I know is<\/p>\n
687
\n00:46:10,200 –> 00:46:14,400
\nsaying, is while surely to
\ngoodness, it can’t be the Fig <\/p>\n
688
\n00:46:14,400 –> 00:46:18,300
\nbecause it says that when the
\nwoman saw that the tree was good<\/p>\n
689
\n00:46:18,300 –> 00:46:21,700
\nfor food and was pleasant to the
\neyes and a tree to be desired <\/p>\n
690
\n00:46:22,200 –> 00:46:27,000
\nand is Is the Fig Tree any of
\nthose things you know, if I look<\/p>\n
691
\n00:46:27,000 –> 00:46:32,500
\nat that fig, well good for food,
\nsurely means something that is <\/p>\n
692
\n00:46:32,500 –> 00:46:36,000
\nBounty for with lots and lots
\nand lots and lots of food and <\/p>\n
693
\n00:46:36,000 –> 00:46:39,100
\nsurely.
\nThere are other fruit varieties <\/p>\n
694
\n00:46:39,100 –> 00:46:44,600
\nout there that look much better
\nfor food and surely if it’s <\/p>\n
695
\n00:46:44,600 –> 00:46:49,500
\nPleasant to the eyes it’s sort
\nof okay, but it’s the fruit, <\/p>\n
696
\n00:46:49,500 –> 00:46:52,800
\nthat’s a lot more pleasant to
\nthe eyes than the Fig. <\/p>\n
697
\n00:46:53,500 –> 00:46:57,100
\nAnd in terms of a tree to be
\ndesired, well, it’s sort of, <\/p>\n
698
\n00:46:57,100 –> 00:47:01,900
\nokay, but it’s there’s this
\ntrees that have far far better <\/p>\n
699
\n00:47:01,900 –> 00:47:06,300
\nand bigger and grander than
\never, the Fig Tree is, but you <\/p>\n
700
\n00:47:06,300 –> 00:47:10,200
\nknow, something to me this
\nactually makes it even more of a<\/p>\n
701
\n00:47:10,200 –> 00:47:12,700
\ncase for it being the Fig Tree
\nthan anything else. <\/p>\n
702
\n00:47:13,200 –> 00:47:17,300
\nBecause God hasn’t
\nover-engineered the Temptation, <\/p>\n
703
\n00:47:17,800 –> 00:47:22,200
\nhe hasn’t made something in the
\ncenter of the garden with fruit <\/p>\n
704
\n00:47:22,200 –> 00:47:24,600
\nalmost too.
\nTo die for something that was <\/p>\n
705
\n00:47:24,600 –> 00:47:28,900
\nspectacularly different and
\nbetter than all the other fruits<\/p>\n
706
\n00:47:28,900 –> 00:47:33,500
\nand a tree that was bigger and
\ngrander and and all the rest of <\/p>\n
707
\n00:47:33,500 –> 00:47:37,100
\nit, God almost downplayed the
\ntree in the middle of the <\/p>\n
708
\n00:47:37,100 –> 00:47:40,100
\ngarden.
\nThe Fig Tree was made to look <\/p>\n
709
\n00:47:40,100 –> 00:47:44,600
\nslightly, not a tree to be
\ntentative guy. <\/p>\n
710
\n00:47:44,600 –> 00:47:48,500
\nIn fact, God gave them every
\nother fruit that he’d made look,<\/p>\n
711
\n00:47:48,500 –> 00:47:50,600
\nprobably even better than the
\nFig Tree. <\/p>\n
712
\n00:47:51,200 –> 00:47:54,400
\nBut as with all things, Brothers
\nand sisters. <\/p>\n
713
\n00:47:54,400 –> 00:47:58,200
\nThe problem is this that if
\nwe’re told that we can’t have <\/p>\n
714
\n00:47:58,200 –> 00:48:02,700
\nsomething to us, it looks like a
\ndelicious cake, whatever it is. <\/p>\n
715
\n00:48:04,700 –> 00:48:07,900
\nIsn’t that true?
\nGod says you can’t have that. <\/p>\n
716
\n00:48:07,900 –> 00:48:10,700
\nWell it then becomes the one
\nthing that we do want and they <\/p>\n
717
\n00:48:10,700 –> 00:48:13,300
\nlooked at this fig tree into a,
\nwhy can’t I eat that? <\/p>\n
718
\n00:48:13,300 –> 00:48:15,200
\nAnd look at that fruit, it is
\ninteresting. <\/p>\n
719
\n00:48:15,200 –> 00:48:18,700
\nAnd look at the tree and look at
\nthe leaves and why can’t I eat <\/p>\n
720
\n00:48:18,700 –> 00:48:20,100
\nit?
\nAnd then the serpent gets <\/p>\n
721
\n00:48:20,100 –> 00:48:25,800
\ninvolved and suddenly we’ve got
\na problem and maybe, you know, a<\/p>\n
722
\n00:48:25,800 –> 00:48:31,200
\nlot of people don’t give a fig
\nabout figs, but my study of this<\/p>\n
723
\n00:48:31,200 –> 00:48:34,300
\nand this is only the beginning
\nbecause of caused it. <\/p>\n
724
\n00:48:34,500 –> 00:48:38,800
\nGoes on and on and on from here
\nand the other two talks do but <\/p>\n
725
\n00:48:38,800 –> 00:48:41,600
\nsuddenly perhaps we should give
\na fig about the Fig because the <\/p>\n
726
\n00:48:41,600 –> 00:48:45,200
\nFig is the plan and purpose of
\nGod at the very very beginning <\/p>\n
727
\n00:48:45,500 –> 00:48:48,900
\non the tree of the very, very
\nbeginning and became in fact, <\/p>\n
728
\n00:48:48,900 –> 00:48:53,700
\nthe test and in the in the in
\nthe in the subsequent tour. <\/p>\n
729
\n00:48:54,100 –> 00:48:58,400
\nIt shows how the Fig Tree became
\nsymbolic of Israel. <\/p>\n
730
\n00:48:58,900 –> 00:49:04,200
\nAnd Israel became the exact same
\ntest that they had. <\/p>\n
731
\n00:49:04,400 –> 00:49:08,800
\nIn the garden as well.
\nAnd that to, me also became even<\/p>\n
732
\n00:49:08,800 –> 00:49:13,600
\nmore incredible.
\nSo, the key lessons that I think<\/p>\n
733
\n00:49:13,600 –> 00:49:16,900
\nwe take personally from this
\nperhaps he’s, I mean, one is <\/p>\n
734
\n00:49:16,900 –> 00:49:21,100
\njust how amazing is God to have
\ndesigned the solution in the <\/p>\n
735
\n00:49:21,100 –> 00:49:24,700
\nvery thing that was causing them
\nto sin. <\/p>\n
736
\n00:49:25,400 –> 00:49:30,500
\nBut we are also tempted to do
\nwrong, like, Adam and Eve, and <\/p>\n
737
\n00:49:30,500 –> 00:49:37,900
\nwe succumb to sin when we do.
\nThe wrong thing and deserve <\/p>\n
738
\n00:49:37,900 –> 00:49:42,800
\ndeath because of it.
\nExactly like Adam and Eve but if<\/p>\n
739
\n00:49:42,800 –> 00:49:47,300
\nwe accept Christ into our lives
\nthen we can be saved. <\/p>\n
740
\n00:49:47,400 –> 00:49:52,200
\nWe have to let that fig wasp
\neffectively into our lives. <\/p>\n
741
\n00:49:52,300 –> 00:49:57,200
\nOtherwise we lose all of the
\ngoodness from the tree which is <\/p>\n
742
\n00:49:57,200 –> 00:50:00,600
\nsupplying energy to the fruit
\nand we will ultimately die <\/p>\n
743
\n00:50:01,900 –> 00:50:06,400
\nChrist willing sacrifice enables
\nus to To survive, IE to be <\/p>\n
744
\n00:50:06,400 –> 00:50:09,700
\nforgiven.
\nHe turns it into something sweet<\/p>\n
745
\n00:50:09,700 –> 00:50:15,800
\nand wonderful for God, God in
\nturn, strengthens us and gives <\/p>\n
746
\n00:50:15,800 –> 00:50:18,900
\nus all we need.
\nThe tree is pumping, lots and <\/p>\n
747
\n00:50:18,900 –> 00:50:23,900
\nlots of goodness into the fruit
\nfor those that have let the Fig <\/p>\n
748
\n00:50:23,900 –> 00:50:27,800
\nwasp in effectively, Let Jesus
\ninto their lives and look <\/p>\n
749
\n00:50:27,800 –> 00:50:31,300
\nawesome ately.
\nAs we know we are going to be it<\/p>\n
750
\n00:50:31,300 –> 00:50:34,300
\nwill almost Go full cycle.
\nWon’t it that actually won? <\/p>\n
751
\n00:50:34,500 –> 00:50:39,700
\nWe will live in a New Garden of
\nEden on this Earth but the <\/p>\n
752
\n00:50:39,700 –> 00:50:43,500
\nultimate Garden of Eden won’t
\nhave a test that we can fail. <\/p>\n
753
\n00:50:44,000 –> 00:50:47,200
\nThe test has been overcome by
\nthe Fig wasp. <\/p>\n
754
\n00:50:47,200 –> 00:50:51,600
\nIn other words, the Lord Jesus
\nChrist and his sacrifice and <\/p>\n
755
\n00:50:51,600 –> 00:50:56,400
\nthat was the end of the first.
\nOr the second talk is all about <\/p>\n
756
\n00:50:56,400 –> 00:51:01,500
\nhow it is that the Fig Tree
\nitself became symbolic of Israel<\/p>\n
757
\n00:51:02,000 –> 00:51:07,500
\nand all of a sudden, many Many
\npassages tie up with that when <\/p>\n
758
\n00:51:07,500 –> 00:51:09,800
\nyou link Israel to the tree of
\nknowledge of Good and Evil.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 1 was used for GCT Episode 213 1 00:00:00,000 –> 00:00:03,000 Right? So this subject…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/59164829\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-17%2F87f279e9-86b4-455d-9b18-1019db69e956.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:09","filesize":"117.14M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-598","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t