Class 3 from this series was used for GCT Episode 216.<\/p>\n
2
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\nIdlewild Bible School.
\nOur first period teacher is <\/p>\n
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\nbrother.
\nJason Hensley. <\/p>\n
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\nHis General subject is Elijah.
\nA man of like passions. <\/p>\n
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\nToday’s topic is the voice
\nbrother. <\/p>\n
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\nJason.
\nGood morning everyone. <\/p>\n
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\nAll right, so first of all,
\nsince it is the last day, I <\/p>\n
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\nthink it is appropriate for me
\nto say, thank you for having me,<\/p>\n
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\nand thank you for having my
\nfamily. <\/p>\n
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\nParticularly, because I have
\nbeen told that I was notoriously<\/p>\n
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\nknown as the Absolute worst
\nstudent at Idlewild and I was <\/p>\n
12
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\nalso told that my nickname by my
\nteachers at Idlewild was the <\/p>\n
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\nspawn of Satan.
\nSo so you know I like to think <\/p>\n
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\nthat it’s appropriate to open
\nwith that when we’re talking <\/p>\n
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\nabout Elijah because it’s good
\nto remember that people can <\/p>\n
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\nchange.
\nSo so there you go. <\/p>\n
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\nOkay.
\nThere’s also a couple of other <\/p>\n
18
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\nthings that I need to say at at
\nthe beginning and that is I made<\/p>\n
19
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\ntwo mistakes yesterday and
\nthings that I said, first of <\/p>\n
20
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\nall, I said that when Elijah was
\ntalking to Obadiah that he told <\/p>\n
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\nObadiah that you know oh well
\nwhatever you’re you’re just <\/p>\n
22
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\ngoing to have to die too bad.
\nThat’s not actually what he said<\/p>\n
23
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\nand I had, I misspoke there.
\nElijah did say, I would stay. <\/p>\n
24
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\nAnd that way you will not get
\nkilled by Ahab. <\/p>\n
25
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\nSo that’s an important thing to
\nnote there. <\/p>\n
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\nCorrect the record and the
\nsecond thing is I said that God <\/p>\n
27
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\ndid not answer a lie just prayer
\non caramel and and I think it <\/p>\n
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\nkind of depends on how you
\ndefine answering. <\/p>\n
29
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\nI’d said that before, because
\nsomebody ants ask me. <\/p>\n
30
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\nWell, how do you explain God
\nanswering his prayer on caramel <\/p>\n
31
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\nif you think, you know, Elijah
\nmade mistakes there? <\/p>\n
32
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\nAnd so my answer was well, he
\ndidn’t, but I don’t think that’s<\/p>\n
33
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\nthe right way to describe it.
\nI think it’s probably better to <\/p>\n
34
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\nsay.
\nGod, always answers prayers, but<\/p>\n
35
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\nhe answers them in ways that we
\ndon’t expect. <\/p>\n
36
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\nAnd in this case, the answer to
\nElijah was Not today. <\/p>\n
37
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\nBut in the future.
\nSo I think that’s an important <\/p>\n
38
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\nthing to clarify.
\nAll right, as we get started, <\/p>\n
39
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\nnow we are going to see
\neverything here. <\/p>\n
40
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\nFall apart for Elijah, we’re in
\nclass number 6, on The Voice. <\/p>\n
41
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\nWe are going to see that God
\ndoes not relent. <\/p>\n
42
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\nHere’s our sections will see the
\nconverted Nation converted <\/p>\n
43
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\nNation.
\nWe’re going to see Elijah <\/p>\n
44
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\nbecoming Moses, and then we’re
\ngoing to discuss the spirit of <\/p>\n
45
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\nElijah, which really brings us
\nto the end of his life and what <\/p>\n
46
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\nhe will do.
\nGod willing in the future. <\/p>\n
47
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\nGod does not relent.
\nI think this is really <\/p>\n
48
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\nimportant.
\nSome of you may have felt like <\/p>\n
49
\n00:02:46,500 –> 00:02:52,000
\nI’ve been a little harsh on
\nElijah, And I think there’s a <\/p>\n
50
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\nfew reasons for that.
\nNumber one is because I think we<\/p>\n
51
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\nso often hold them up as a
\nsuperhero. <\/p>\n
52
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\nIt’s important to be very clear
\nabout the mistakes that do <\/p>\n
53
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\nhappen because scripture shows
\nthose to us. <\/p>\n
54
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\nThe other piece though is, I
\nthink when we recognize how God <\/p>\n
55
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\nworks and that’s what this core
\nmessage is all about, I’m not <\/p>\n
56
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\nsure.
\nIt actually is all that harsh on<\/p>\n
57
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\nElijah because God isn’t
\nnecessarily looking at the sum <\/p>\n
58
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\nof our actions.
\nGod is looking at who we are and<\/p>\n
59
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\nhe transforms us so that those
\nactions do slowly become what he<\/p>\n
60
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\nwants them to become.
\nAnd that’s really what we’re <\/p>\n
61
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\ngoing to see today.
\nThat Elijah had that base <\/p>\n
62
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\ncharacter that base not in a bad
\nway. <\/p>\n
63
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\nThe the the character that he
\nhad was the kind of character <\/p>\n
64
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\nthat God looks at and says I can
\nwork with that. <\/p>\n
65
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\nThat is what I need someone to
\nbe God. <\/p>\n
66
\n00:04:02,200 –> 00:04:07,200
\nLooks for someone who will hold
\nto him tenaciously, no matter <\/p>\n
67
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\nhow much things don’t make
\nsense. <\/p>\n
68
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\nNo matter how much our schema
\ndoesn’t work, no matter how much<\/p>\n
69
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\nwe say, we don’t know what to
\ndo, but we’re going to do <\/p>\n
70
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\nsomething, right?
\nThis is what God looks for and <\/p>\n
71
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\nhe says he can work with that,
\nbecause he can take your <\/p>\n
72
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\nsomething that you do.
\nAnd even if it’s not right, he <\/p>\n
73
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\ncan use it.
\nSo that I think is the key piece<\/p>\n
74
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\nthat we see here with Elijah.
\nSo yes, I acknowledge I have <\/p>\n
75
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\nbeen harsh on him but I think
\nit’s because over the last few <\/p>\n
76
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\ndays what we’ve seen is he is
\nslowly changing. <\/p>\n
77
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\nAnd today we’re going to see the
\nfinal change. <\/p>\n
78
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\nGod is not concerned.
\nWith all the little <\/p>\n
79
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\naccomplishments we make the
\nthings that seem like such a big<\/p>\n
80
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\ndeal to us.
\nBecause he’s preparing us for <\/p>\n
81
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\nwhat’s to come.
\nRight. <\/p>\n
82
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\nIt’s only the beginning and that
\nis the way that God sees things.<\/p>\n
83
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\nHe sees that we every day are
\nbeing prepared for that work of <\/p>\n
84
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\nthe kingdom.
\nAnd so when Elijah prays turn <\/p>\n
85
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\ntheir hearts again.
\nGod says, oh don’t worry, I will<\/p>\n
86
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\nIt’s going to be in thousands of
\nyears. but for you, it’s just <\/p>\n
87
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\nthe beginning.
\nSo why did Elijah run to Mount <\/p>\n
88
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\nHoreb?
\nThat’s our question here or <\/p>\n
89
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\nMount Sinai, so it appears like
\nthe nation has converted, right?<\/p>\n
90
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\nElijah has gone through.
\nHe kills all the prophets of <\/p>\n
91
\n00:05:34,200 –> 00:05:35,700
\nBaal.
\nThey’re gone. <\/p>\n
92
\n00:05:35,800 –> 00:05:37,700
\nDoesn’t look like there’s going
\nto be any more problems. <\/p>\n
93
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\nSo, he goes to Ahab.
\nAnd First Kings, 18 41, to 42 <\/p>\n
94
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\nand he says, to Ahab, go and eat
\nand drink. <\/p>\n
95
\n00:05:48,200 –> 00:05:53,700
\nNow, just think about that.
\nBecause there was no rain yet. <\/p>\n
96
\n00:05:55,200 –> 00:05:58,300
\nAnd yet he’s telling Ahab to eat
\nand to drink. <\/p>\n
97
\n00:05:58,800 –> 00:06:01,500
\nSo they still would have been
\nprecious resources and it Elijah<\/p>\n
98
\n00:06:01,500 –> 00:06:04,400
\nbelieves so strongly.
\nHere comes the rain. <\/p>\n
99
\n00:06:04,900 –> 00:06:10,100
\nHe says they have go eat and
\ndrink, it’s coming. in verses 43<\/p>\n
100
\n00:06:10,100 –> 00:06:13,000
\nto 44, you have an interesting
\nlittle situation, a few of you <\/p>\n
101
\n00:06:13,008 –> 00:06:17,200
\nhave talked to me about this,
\nElijah goes and he prays for the<\/p>\n
102
\n00:06:17,200 –> 00:06:20,000
\nrain.
\nHow many times does he have to <\/p>\n
103
\n00:06:20,000 –> 00:06:23,600
\npray?
\nSeven times. <\/p>\n
104
\n00:06:24,500 –> 00:06:28,500
\nSo you’ve praised seven times
\nnow that it will rain and <\/p>\n
105
\n00:06:28,700 –> 00:06:31,000
\nthere’s a few different
\npossibilities here as to why an <\/p>\n
106
\n00:06:31,000 –> 00:06:32,600
\nhour.
\nMaybe I just didn’t even find <\/p>\n
107
\n00:06:32,600 –> 00:06:34,300
\none of them.
\nBut here’s, here’s, here’s some <\/p>\n
108
\n00:06:34,300 –> 00:06:38,100
\nof the thoughts I have as to why
\nperhaps Elijah had to pray the <\/p>\n
109
\n00:06:38,100 –> 00:06:41,700
\nseven times first, it’s almost
\nlike a question of do you really<\/p>\n
110
\n00:06:41,700 –> 00:06:44,100
\nwant this?
\nYou know, you, you pray it for <\/p>\n
111
\n00:06:44,100 –> 00:06:47,800
\nthe drought to happen?
\nProve to me, that this is what <\/p>\n
112
\n00:06:47,800 –> 00:06:50,900
\nyou really want.
\nOne, two, three, four, five, <\/p>\n
113
\n00:06:50,900 –> 00:06:53,000
\nsix, seven.
\nAnd you sort of see this, by the<\/p>\n
114
\n00:06:53,000 –> 00:06:55,900
\nway and James is commentary in
\nJames chapter 5. <\/p>\n
115
\n00:06:56,400 –> 00:06:59,600
\nWhen he says, the effectual
\nfervent prayer of a righteous <\/p>\n
116
\n00:06:59,600 –> 00:07:03,600
\nman avails much, he refers to
\nElijah praying that it won’t <\/p>\n
117
\n00:07:03,600 –> 00:07:05,300
\nrain and then praying that it
\nwill rain. <\/p>\n
118
\n00:07:06,100 –> 00:07:08,400
\nIf you look at that in the
\nGreek, I don’t know if you’ve <\/p>\n
119
\n00:07:08,400 –> 00:07:13,000
\never noticed that it sounds sort
\nof redundant, the effectual <\/p>\n
120
\n00:07:13,000 –> 00:07:15,600
\nfervent prayer of a righteous
\nman avails much that’s like <\/p>\n
121
\n00:07:15,600 –> 00:07:19,200
\nsaying Saying doing good, things
\nis doing good things, you know, <\/p>\n
122
\n00:07:19,200 –> 00:07:22,000
\nsomething like that, that the
\neffective work you do is <\/p>\n
123
\n00:07:22,000 –> 00:07:25,600
\neffective, right?
\nLike if you look at it in the <\/p>\n
124
\n00:07:25,600 –> 00:07:29,400
\nGreek, it’s a little bit
\ndifferent, your verb there is <\/p>\n
125
\n00:07:29,400 –> 00:07:31,600
\npresent tense which is typically
\ncontinuous. <\/p>\n
126
\n00:07:32,500 –> 00:07:38,200
\nSo what you get is the fervent
\nprayer, there’s that Zeal, the <\/p>\n
127
\n00:07:38,200 –> 00:07:40,100
\nfervent prayer of a righteous
\nman. <\/p>\n
128
\n00:07:41,000 –> 00:07:44,300
\nIs highly effective as it is
\nworking. <\/p>\n
129
\n00:07:45,000 –> 00:07:47,300
\nAnd you’ll notice that a lot of
\nnewer translations, get that <\/p>\n
130
\n00:07:47,300 –> 00:07:50,500
\nsense of that continuous idea as
\nit’s working or as it’s being <\/p>\n
131
\n00:07:50,500 –> 00:07:53,000
\nprayed.
\nSo you can see that. <\/p>\n
132
\n00:07:53,000 –> 00:07:56,100
\nHere’s this idea of Elijah
\nhaving to pray multiple times <\/p>\n
133
\n00:07:56,800 –> 00:08:00,700
\nfor those, the one thing To get
\nacross this idea. <\/p>\n
134
\n00:08:00,700 –> 00:08:04,700
\nThat here’s the prayer working.
\nHere is me showing how much I <\/p>\n
135
\n00:08:04,700 –> 00:08:08,000
\nreally want this So that’s one
\npossibility. <\/p>\n
136
\n00:08:08,600 –> 00:08:12,700
\nOne possibility is to why he had
\nto pray seven times. <\/p>\n
137
\n00:08:13,300 –> 00:08:16,400
\nOkay.
\nThe other could just be, does he<\/p>\n
138
\n00:08:16,400 –> 00:08:18,100
\nreally want it for the sake of
\nthe people? <\/p>\n
139
\n00:08:18,900 –> 00:08:21,300
\nDoes he really want them?
\nDoes he really believe that <\/p>\n
140
\n00:08:21,300 –> 00:08:25,600
\nthey’ve changed?
\nSo finally, the rain comes <\/p>\n
141
\n00:08:26,300 –> 00:08:29,800
\nElijah tells Ahab get in your
\nchariot and go and he does <\/p>\n
142
\n00:08:29,800 –> 00:08:34,100
\nsomething fascinating.
\nLifts up his robe, you remember?<\/p>\n
143
\n00:08:34,799 –> 00:08:36,500
\nAnd he runs in front of the
\nChariot. <\/p>\n
144
\n00:08:36,500 –> 00:08:37,900
\nWe like that.
\nAs, you know, one of our <\/p>\n
145
\n00:08:38,000 –> 00:08:40,400
\nchildren’s stories, he runs in
\nfront of the chariot. <\/p>\n
146
\n00:08:41,600 –> 00:08:46,800
\nNow, what I think we might miss
\nthough, is that running in front<\/p>\n
147
\n00:08:46,800 –> 00:08:50,600
\nof someone’s Chariot?
\nOften meant something back then.<\/p>\n
148
\n00:08:52,200 –> 00:08:56,100
\nNow, we tend to see it as, you
\nknow, this amazing miracle and <\/p>\n
149
\n00:08:56,100 –> 00:08:59,100
\nit probably perhaps was
\ndepending on how fast they have <\/p>\n
150
\n00:08:59,100 –> 00:09:01,000
\nwas driving.
\nWe don’t know if he was a <\/p>\n
151
\n00:09:01,000 –> 00:09:05,700
\nreckless driver or not but but
\nthis idea of running in front of<\/p>\n
152
\n00:09:05,900 –> 00:09:08,300
\na chariot is actually a fairly
\nbiblical kind of thing. <\/p>\n
153
\n00:09:08,400 –> 00:09:11,900
\nAnybody know who would typically
\nrun in front of Periods. <\/p>\n
154
\n00:09:13,700 –> 00:09:16,800
\nDon’t say fast people.
\nThat’s not the that’s not the <\/p>\n
155
\n00:09:16,800 –> 00:09:19,800
\nanswer.
\nThe answer is that it was <\/p>\n
156
\n00:09:19,800 –> 00:09:23,100
\ntypically the servants.
\nSo, I’ll show that to you. <\/p>\n
157
\n00:09:23,300 –> 00:09:27,600
\nBut apparently, I got a little
\nexcited here and I jumped a <\/p>\n
158
\n00:09:27,600 –> 00:09:29,500
\ncouple of slides.
\nSo let’s talk about this one <\/p>\n
159
\n00:09:29,500 –> 00:09:31,900
\nfirst, I want to just point out
\nto you that a have goes to <\/p>\n
160
\n00:09:31,900 –> 00:09:36,800
\nJezreel, which is not the
\ncapital So keep that in mind. <\/p>\n
161
\n00:09:36,900 –> 00:09:39,500
\nThe capital is Samaria.
\nFirst king 1629. <\/p>\n
162
\n00:09:40,600 –> 00:09:42,700
\nSo he doesn’t go to the capital
\nwhich is where you would expect <\/p>\n
163
\n00:09:42,700 –> 00:09:45,300
\nhim to go and where he generally
\nseems to be. <\/p>\n
164
\n00:09:46,200 –> 00:09:49,600
\nInstead he goes to Jezreel and
\nthat appears to be were Jezebel <\/p>\n
165
\n00:09:49,600 –> 00:09:53,600
\nwas so it’s one of those things
\nthat you start to maybe see a <\/p>\n
166
\n00:09:53,608 –> 00:09:56,900
\nlittle bit of where ahab’s mind
\nis that we’re going to see more <\/p>\n
167
\n00:09:56,900 –> 00:10:00,200
\nof it as he talks to Jezebel,
\nbut he’s not going back to the <\/p>\n
168
\n00:10:00,200 –> 00:10:03,000
\ncapital to say, let’s make some
\nreforms. <\/p>\n
169
\n00:10:03,300 –> 00:10:06,800
\nHe goes back to his wife to say,
\nhere’s all the bad things that <\/p>\n
170
\n00:10:06,800 –> 00:10:09,700
\nhappened, right?
\nSo that’s what’s happening. <\/p>\n
171
\n00:10:09,700 –> 00:10:12,900
\nHe goes to her Jezebel is to
\ntell her now. <\/p>\n
172
\n00:10:13,100 –> 00:10:17,200
\nElijah is running as well.
\nAnd that’s because it’s what <\/p>\n
173
\n00:10:17,200 –> 00:10:22,100
\nservants did and that is a
\nfascinating piece of this story.<\/p>\n
174
\n00:10:23,500 –> 00:10:26,600
\nElijah, all of a sudden.
\nI mean, wasn’t this what he <\/p>\n
175
\n00:10:26,600 –> 00:10:30,600
\ncondemned Obadiah?
\nFor a few verses prior he <\/p>\n
176
\n00:10:30,600 –> 00:10:34,100
\ncondemns Obadiah for it and now
\nthis is what he’s doing, why the<\/p>\n
177
\n00:10:34,100 –> 00:10:40,000
\nchange because Elijah is
\nconvinced ah a Habs going to <\/p>\n
178
\n00:10:40,000 –> 00:10:43,300
\nJezreel because he’s going to
\ntalk to Jezebel. <\/p>\n
179
\n00:10:43,700 –> 00:10:46,300
\nWe’re going to change this.
\nI’m going to convert Jezebel to <\/p>\n
180
\n00:10:47,300 –> 00:10:49,500
\nAnd everything’s going to be
\nfixed. <\/p>\n
181
\n00:10:49,700 –> 00:10:52,000
\nFinally.
\nWhat he’s been waiting for for <\/p>\n
182
\n00:10:52,000 –> 00:10:55,700
\nyears and years and years, it’s
\nall come together. <\/p>\n
183
\n00:10:58,300 –> 00:11:00,600
\nSo here’s some verses for you.
\nHow about servants running <\/p>\n
184
\n00:11:00,600 –> 00:11:02,600
\nbefore chariots?
\nSo Elijah is very much <\/p>\n
185
\n00:11:02,600 –> 00:11:06,000
\npresenting himself as a servant.
\nFirst Samuel 811. <\/p>\n
186
\n00:11:06,200 –> 00:11:08,100
\nThis is where Israel asks for a
\nking. <\/p>\n
187
\n00:11:08,700 –> 00:11:13,400
\nGod says that the king will take
\nyour children to run before his <\/p>\n
188
\n00:11:13,400 –> 00:11:19,000
\nchariots second, Samuel 15 verse
\n1, Absalom, got a chariot and <\/p>\n
189
\n00:11:19,000 –> 00:11:22,500
\nhorses and fifty men to run
\nbefore him first Kings wonders, <\/p>\n
190
\n00:11:22,500 –> 00:11:26,500
\n51 adonijah, tries to take the
\nthrone, he says, I will be king <\/p>\n
191
\n00:11:27,000 –> 00:11:29,800
\nhe prepared for himself.
\nChariots and Horsemen and fifty <\/p>\n
192
\n00:11:29,800 –> 00:11:35,000
\nmen to run before him.
\nSo this would have been a highly<\/p>\n
193
\n00:11:35,000 –> 00:11:43,800
\npublic Kind of spectacle. so,
\nwhen we look at Elijah’s, Frame <\/p>\n
194
\n00:11:43,800 –> 00:11:48,000
\nof mind when he goes down to
\nMount Sinai, I think this is an <\/p>\n
195
\n00:11:48,000 –> 00:11:51,100
\nimportant piece of it.
\nHe has stood so strong against <\/p>\n
196
\n00:11:51,100 –> 00:11:57,200
\nAhab for so many years and now
\nhe runs in front of his Chariot.<\/p>\n
197
\n00:11:57,300 –> 00:11:59,600
\nCan you picture the people
\nseeing that say, Hey, That’s <\/p>\n
198
\n00:11:59,600 –> 00:12:02,100
\nElijah.
\nYou know, he’s in front of it <\/p>\n
199
\n00:12:02,100 –> 00:12:05,100
\nhas chair.
\nHe’s a have servant now like <\/p>\n
200
\n00:12:05,100 –> 00:12:08,300
\nlooked at the, the king and the
\nQueen and Elijah they’ve all <\/p>\n
201
\n00:12:08,300 –> 00:12:17,000
\ncome together.
\nOkay, so Elijah thinks that Ahab<\/p>\n
202
\n00:12:17,100 –> 00:12:19,800
\nhas converted.
\nHe thinks then he’s going to <\/p>\n
203
\n00:12:19,808 –> 00:12:21,900
\ntake part in Jezebel’s
\nconversion. <\/p>\n
204
\n00:12:21,900 –> 00:12:25,400
\nHowever, when Ahab begins to
\ntalk and First Kings 19, we <\/p>\n
205
\n00:12:25,400 –> 00:12:28,800
\nrealize it’s not quite what
\nElijah expected. <\/p>\n
206
\n00:12:29,200 –> 00:12:34,000
\nNotice, this a have told Jezebel
\nall Elijah had done and how he <\/p>\n
207
\n00:12:34,000 –> 00:12:35,800
\nhad killed all the prophets with
\nthe sword. <\/p>\n
208
\n00:12:35,800 –> 00:12:40,400
\nSo that’s the summation by Ahab.
\nJust think about this. <\/p>\n
209
\n00:12:40,400 –> 00:12:42,700
\nThere are a lot of other things.
\nThey have could have said, <\/p>\n
210
\n00:12:42,700 –> 00:12:45,600
\nright?
\nMaybe something about like a <\/p>\n
211
\n00:12:45,600 –> 00:12:54,100
\nmiracle fire bail, didn’t do
\nanything rain, right? <\/p>\n
212
\n00:12:55,000 –> 00:12:59,700
\nAnd steady says, Elijah did a
\nbunch of things and the craziest<\/p>\n
213
\n00:12:59,700 –> 00:13:01,300
\nthing he did is he killed all
\nthe prophets. <\/p>\n
214
\n00:13:03,600 –> 00:13:08,600
\nYou also notice that he
\ncompletely ignores all the <\/p>\n
215
\n00:13:08,600 –> 00:13:11,300
\nprophets of Yahweh.
\nHe just says he killed all the <\/p>\n
216
\n00:13:11,300 –> 00:13:15,700
\nprophets now really he only
\nkilled the prophets of Baal but <\/p>\n
217
\n00:13:15,700 –> 00:13:19,200
\nin a halves mind what you get
\nhere is? <\/p>\n
218
\n00:13:19,200 –> 00:13:22,200
\nThere was absolutely no
\nconversion. <\/p>\n
219
\n00:13:23,300 –> 00:13:25,900
\nHe saw the prophets of Baal as
\nthese are the prophets. <\/p>\n
220
\n00:13:27,000 –> 00:13:29,500
\nHe goes to Jezebel and he says,
\nlet me tell you about my <\/p>\n
221
\n00:13:29,500 –> 00:13:33,100
\nterrible day.
\nThe miracle didn’t do anything, <\/p>\n
222
\n00:13:33,900 –> 00:13:38,100
\nhe doesn’t even talk about it.
\nHe doesn’t talk about the fire. <\/p>\n
223
\n00:13:38,200 –> 00:13:40,900
\nHe doesn’t talk about the rain
\ninstead. <\/p>\n
224
\n00:13:41,100 –> 00:13:43,200
\nIt’s now we gotta get some more
\nprofits. <\/p>\n
225
\n00:13:44,400 –> 00:13:47,800
\nIsn’t that fascinating?
\nThis is, this is how we work, <\/p>\n
226
\n00:13:48,300 –> 00:13:50,500
\nyou know, sometimes we say
\nthings like, if only, I could <\/p>\n
227
\n00:13:50,500 –> 00:13:54,800
\nsee a miracle, But that’s not
\nwhat miracles do right <\/p>\n
228
\n00:13:54,800 –> 00:13:56,900
\nbiblically, you?
\nLook at all the people who saw <\/p>\n
229
\n00:13:56,900 –> 00:13:59,700
\nMiracles and then turn away,
\nright? <\/p>\n
230
\n00:13:59,800 –> 00:14:02,800
\nMiracles are not what create
\nbelief. <\/p>\n
231
\n00:14:04,100 –> 00:14:08,100
\nMiracles.
\nConfirm the belief that was <\/p>\n
232
\n00:14:08,100 –> 00:14:11,800
\nalready there.
\nThey confirm the word. <\/p>\n
233
\n00:14:14,300 –> 00:14:18,200
\nNow we get another insight into
\nahab’s mind. <\/p>\n
234
\n00:14:18,800 –> 00:14:22,900
\nIn fact, based on what Jezebel
\nsays Jezebel makes a vow here. <\/p>\n
235
\n00:14:23,400 –> 00:14:25,000
\nSo may the gods do to me and
\nmore. <\/p>\n
236
\n00:14:25,000 –> 00:14:29,900
\nAlso if that if I do not make
\nyour life as the life of one of <\/p>\n
237
\n00:14:29,900 –> 00:14:32,800
\nthem by this time tomorrow.
\nNow keep in mind that Elijah’s <\/p>\n
238
\n00:14:32,800 –> 00:14:36,200
\nat Jezreel, right?
\nSo he’s waiting for a messenger <\/p>\n
239
\n00:14:36,200 –> 00:14:39,100
\nto come to tell him.
\nThe queen will see you now, <\/p>\n
240
\n00:14:39,300 –> 00:14:42,300
\nright?
\nBecause he’s ready to give his <\/p>\n
241
\n00:14:42,300 –> 00:14:45,200
\nSpiel on.
\nWhy bail didn’t work? <\/p>\n
242
\n00:14:45,300 –> 00:14:47,200
\nWhy?
\nThe rain had come all of this, <\/p>\n
243
\n00:14:47,200 –> 00:14:48,800
\nhe’s ready to bring about
\nconversion. <\/p>\n
244
\n00:14:48,800 –> 00:14:51,400
\nThe messenger comes and Elijah
\nsays oh is it my turn? <\/p>\n
245
\n00:14:51,600 –> 00:14:55,300
\nAnd the messenger says you’re
\ngonna die right analyze. <\/p>\n
246
\n00:14:55,300 –> 00:14:59,100
\nJust like Well, that wasn’t what
\nI was expecting. <\/p>\n
247
\n00:14:59,800 –> 00:15:01,800
\nThat that’s not how it’s
\nsupposed to go. <\/p>\n
248
\n00:15:02,800 –> 00:15:05,700
\nNow, we get that sense of where
\nahab’s at because he’s standing <\/p>\n
249
\n00:15:05,700 –> 00:15:11,000
\nthere, hearing this Val.
\nAnd under the law and under <\/p>\n
250
\n00:15:11,000 –> 00:15:13,500
\nprobably a number of patriarchal
\nsocieties. <\/p>\n
251
\n00:15:15,000 –> 00:15:18,700
\nThe husband could hear his wife
\ngive a vow Numbers Chapter, 30 <\/p>\n
252
\n00:15:18,700 –> 00:15:21,900
\nverses 6 to 15 and could say,
\nyou know what I’m negating that <\/p>\n
253
\n00:15:21,900 –> 00:15:23,600
\nvow.
\nLike I don’t want our family to <\/p>\n
254
\n00:15:23,600 –> 00:15:25,800
\nbe involved in that we’re not
\nwe’re not going to do it. <\/p>\n
255
\n00:15:25,800 –> 00:15:31,200
\nA have says nothing because this
\nis where he’s at no conversion. <\/p>\n
256
\n00:15:31,400 –> 00:15:35,700
\nHe came to tell Jezebel because
\nJezebel was the doer, right? <\/p>\n
257
\n00:15:35,700 –> 00:15:41,300
\nAhab was the whiner.
\nSo Jezebel was the doer and he <\/p>\n
258
\n00:15:41,300 –> 00:15:44,000
\nwanted to tell her so that
\nsomething could happen and it <\/p>\n
259
\n00:15:44,008 –> 00:15:49,800
\nwould Ahab was not converted.
\nHey, Elijah is now going to die <\/p>\n
260
\n00:15:49,900 –> 00:15:52,500
\nand so you can sense a lie to
\ntrying to process all of this. <\/p>\n
261
\n00:15:52,700 –> 00:15:57,100
\nWe talked about it on Tuesday.
\nHe’s trying to his schema has <\/p>\n
262
\n00:15:57,100 –> 00:16:01,400
\njust totally Fallen apart.
\nWhy is there rain if Ahab didn’t<\/p>\n
263
\n00:16:01,400 –> 00:16:03,700
\nconvert?
\nDoes this mean the people didn’t<\/p>\n
264
\n00:16:03,700 –> 00:16:06,700
\nconvert?
\nWhat, what is going on here? <\/p>\n
265
\n00:16:06,800 –> 00:16:10,900
\nDid I ask for a drought?
\nAnd it didn’t do anything. <\/p>\n
266
\n00:16:11,900 –> 00:16:14,800
\nDid I ask for a drought and a
\nbunch of people simply died <\/p>\n
267
\n00:16:15,200 –> 00:16:19,000
\nbecause of what I asked for now,
\nyou can see him struggling to <\/p>\n
268
\n00:16:19,000 –> 00:16:22,900
\nput this together and maybe you
\nhave these kind of moments, you <\/p>\n
269
\n00:16:22,900 –> 00:16:25,600
\nknow, where just, it feels like
\nnothing makes sense. <\/p>\n
270
\n00:16:26,200 –> 00:16:28,200
\nYou can’t, you can’t make sense
\nout of what’s in front of you. <\/p>\n
271
\n00:16:28,200 –> 00:16:31,100
\nLike, like, you felt like it
\nmade sense at one point, but <\/p>\n
272
\n00:16:31,100 –> 00:16:34,500
\nthen something happens and now
\nit doesn’t anymore, and you’re <\/p>\n
273
\n00:16:34,500 –> 00:16:38,200
\ntrying to fit all the pieces you
\nhave into the view that you have<\/p>\n
274
\n00:16:38,200 –> 00:16:39,300
\nof the world and it doesn’t
\nwork. <\/p>\n
275
\n00:16:39,500 –> 00:16:43,000
\nWork. and so sometimes in those
\nJeffers desperate situations, <\/p>\n
276
\n00:16:43,000 –> 00:16:46,300
\nyou try to grab onto anything,
\nyou can, anything that does make<\/p>\n
277
\n00:16:46,300 –> 00:16:49,000
\nsense, I think that’s what we
\nsee. <\/p>\n
278
\n00:16:49,400 –> 00:16:54,800
\nElijah doing, not only that.
\nI would suggest there was <\/p>\n
279
\n00:16:54,800 –> 00:16:57,700
\nprobably some guilt to about
\nrunning in front of ahab’s <\/p>\n
280
\n00:16:57,700 –> 00:17:00,700
\nChariot.
\nYou know, how could I have done <\/p>\n
281
\n00:17:00,700 –> 00:17:02,600
\nthat?
\nHow could I have so <\/p>\n
282
\n00:17:02,700 –> 00:17:05,400
\nmisunderstood him and what he
\nwas thinking? <\/p>\n
283
\n00:17:07,900 –> 00:17:10,099
\nSo, First Kings, 19 3, he
\ndoesn’t know what to do. <\/p>\n
284
\n00:17:10,800 –> 00:17:13,900
\nSo he runs 90 miles to
\nBeersheba. <\/p>\n
285
\n00:17:15,400 –> 00:17:18,500
\nThat’s a big run, even for my
\nbrother-in-law. <\/p>\n
286
\n00:17:19,200 –> 00:17:24,300
\nHe goes 90 miles to Beersheba
\nand he goes into the wilderness.<\/p>\n
287
\n00:17:25,500 –> 00:17:28,200
\nHe doesn’t know what he’s doing.
\nHe just he runs and he’s not <\/p>\n
288
\n00:17:28,200 –> 00:17:30,900
\ngoing anywhere, right?
\nHe runs and he goes to a tree a <\/p>\n
289
\n00:17:30,900 –> 00:17:35,800
\nbroom tree and he sits there.
\nNot sure what to do. <\/p>\n
290
\n00:17:36,600 –> 00:17:38,800
\nIt’s almost like he’s gotten to
\nthis point and he’s so <\/p>\n
291
\n00:17:38,800 –> 00:17:42,500
\nfrustrated that he’s going to
\nstarve himself. <\/p>\n
292
\n00:17:42,700 –> 00:17:43,900
\nDo you remember what happens
\nnext? <\/p>\n
293
\n00:17:45,200 –> 00:17:49,300
\nAn angel appears and the angel
\nhas to say, Elijah. <\/p>\n
294
\n00:17:50,400 –> 00:17:54,000
\nEat.
\nYou need to eat this food, <\/p>\n
295
\n00:17:54,600 –> 00:17:56,700
\nright?
\nIt’s he just doesn’t know what <\/p>\n
296
\n00:17:56,700 –> 00:17:57,400
\nto do.
\nHe can’t. <\/p>\n
297
\n00:17:57,400 –> 00:18:05,300
\nHe can’t make sense of anything.
\nBut as he gets this, As he meets<\/p>\n
298
\n00:18:05,300 –> 00:18:11,100
\nwith this angel.
\nI think, perhaps, He gets an <\/p>\n
299
\n00:18:11,100 –> 00:18:14,800
\nidea.
\nSo there he is sitting under the<\/p>\n
300
\n00:18:14,800 –> 00:18:19,200
\nbroom tree.
\nIt’s this weird wrote em in <\/p>\n
301
\n00:18:19,200 –> 00:18:21,800
\nHebrew.
\nIt’s only use four times one <\/p>\n
302
\n00:18:21,800 –> 00:18:23,600
\ntime.
\nIt’s used in job, appears to be <\/p>\n
303
\n00:18:23,600 –> 00:18:26,600
\nunrelated, maybe you can find a
\nconnection, I don’t know, but <\/p>\n
304
\n00:18:26,800 –> 00:18:30,600
\nthe final instance, in the
\nPsalms, I think might show where<\/p>\n
305
\n00:18:30,600 –> 00:18:33,800
\nElijah was at at the time, you
\nknow, there’s got to be a reason<\/p>\n
306
\n00:18:33,800 –> 00:18:35,700
\nthat scripture tells us it was a
\nbroom tree. <\/p>\n
307
\n00:18:36,500 –> 00:18:41,100
\nSo it’s interesting that the
\ninstance in Psalms says, this in<\/p>\n
308
\n00:18:41,100 –> 00:18:42,700
\nmy distress, I called to the
\nLord. <\/p>\n
309
\n00:18:43,400 –> 00:18:46,100
\nAnd he answered me.
\nDeliver Me O Lord from lying <\/p>\n
310
\n00:18:46,100 –> 00:18:50,200
\nlips from a deceitful tongue.
\nWhat shall be given to you? <\/p>\n
311
\n00:18:50,300 –> 00:18:51,500
\nAnd what more shall be done to
\nyou. <\/p>\n
312
\n00:18:51,500 –> 00:18:56,200
\nYou deceitful tongue a warrior
\nsharp Arrows with glowing coals <\/p>\n
313
\n00:18:56,200 –> 00:18:59,000
\nof the broom tree.
\nWoe to me that I sojourn in <\/p>\n
314
\n00:18:59,000 –> 00:19:01,700
\nmeshech that I dwell.
\nAmong the tents of kedar keytar <\/p>\n
315
\n00:19:01,700 –> 00:19:04,200
\nwas known as a violent Society,
\nright? <\/p>\n
316
\n00:19:04,200 –> 00:19:07,500
\nSo this, you can imagine Elijah
\nfeeling this way, too long. <\/p>\n
317
\n00:19:07,500 –> 00:19:11,200
\nHave I hella had my dwelling
\namong those who hate peace. <\/p>\n
318
\n00:19:11,700 –> 00:19:16,300
\nI am for peace, but when I
\nspeak, they are for war and <\/p>\n
319
\n00:19:16,300 –> 00:19:20,300
\nthere’s reflecting that feeling
\nof aliveness Just saying you are<\/p>\n
320
\n00:19:20,300 –> 00:19:22,900
\nthe troubler of Israel, right?
\nI want peace. <\/p>\n
321
\n00:19:23,100 –> 00:19:26,500
\nThis is what I’ve been trying to
\nbring out and I can’t make this <\/p>\n
322
\n00:19:26,500 –> 00:19:29,300
\nwork.
\nAnd so he’s sitting there with <\/p>\n
323
\n00:19:29,300 –> 00:19:34,700
\nthis, this feeling of despair.
\nNot sure what to do. <\/p>\n
324
\n00:19:34,700 –> 00:19:40,000
\nAnd yet the irony is, if this
\ndoes reflect his thinking, he <\/p>\n
325
\n00:19:40,000 –> 00:19:42,000
\nhad been the one who just killed
\n150 people. <\/p>\n
326
\n00:19:43,600 –> 00:19:47,900
\nSo just consider that.
\nNow again, God can work with our<\/p>\n
327
\n00:19:47,900 –> 00:19:51,300
\nactions and he does, and he
\nteaches us, but I just think <\/p>\n
328
\n00:19:51,300 –> 00:19:54,900
\nit’s interesting to see how
\nsometimes we see our own <\/p>\n
329
\n00:19:54,900 –> 00:19:58,900
\nactions, the light in which we
\npresent what we are doing. <\/p>\n
330
\n00:20:00,500 –> 00:20:02,700
\nSo the only thing that Elijah
\nseems to be able to make sense <\/p>\n
331
\n00:20:02,700 –> 00:20:06,000
\nof as Moses.
\nRighteousness is Moses and I <\/p>\n
332
\n00:20:06,008 –> 00:20:10,700
\nthink it gets a little bit of a
\nhint like that as the angel <\/p>\n
333
\n00:20:10,700 –> 00:20:14,600
\nspeaks to him.
\nThe angel tells him to eat, <\/p>\n
334
\n00:20:14,600 –> 00:20:18,000
\nright?
\nAnd not only that he’s there in <\/p>\n
335
\n00:20:18,000 –> 00:20:21,900
\nthe wilderness.
\nAnd we touched on how perhaps <\/p>\n
336
\n00:20:21,900 –> 00:20:23,700
\nhe’d been thinking about Moses
\nearlier. <\/p>\n
337
\n00:20:25,500 –> 00:20:28,600
\nThen he offers his life to God
\nbecause of the people which is <\/p>\n
338
\n00:20:28,600 –> 00:20:30,700
\nsomething that Moses had done.
\nYou remember that, with the <\/p>\n
339
\n00:20:30,700 –> 00:20:36,100
\nstory of the golden calf and he
\nsays if you will not Forgive <\/p>\n
340
\n00:20:36,100 –> 00:20:39,700
\nthem blot out my life from The
\nBook of Life. <\/p>\n
341
\n00:20:40,200 –> 00:20:43,900
\nHe offers his own life as well.
\nSo there’s a little bit of a <\/p>\n
342
\n00:20:43,900 –> 00:20:45,800
\nsense there of what Elijah is
\ndoing. <\/p>\n
343
\n00:20:46,200 –> 00:20:50,300
\nAnd I think he gets this sort of
\nconfirmed by what the angel is <\/p>\n
344
\n00:20:50,300 –> 00:20:54,500
\ndoing.
\nHowever, He’s not really acting <\/p>\n
345
\n00:20:54,500 –> 00:20:55,500
\nlike Moses because you know
\nwhat? <\/p>\n
346
\n00:20:55,500 –> 00:21:00,800
\nWeird shows up again, when the
\nangel brings him food, he gets a<\/p>\n
347
\n00:21:00,808 –> 00:21:04,500
\ncake.
\nOn Lou gaw. <\/p>\n
348
\n00:21:05,700 –> 00:21:09,400
\nSo, he gets that cake, which
\nagain, is a reference right back<\/p>\n
349
\n00:21:09,400 –> 00:21:12,700
\nto the Mana.
\nRight back to the Manna in the <\/p>\n
350
\n00:21:12,700 –> 00:21:17,100
\nwilderness and he gets a
\nmiraculous provision of water. <\/p>\n
351
\n00:21:18,000 –> 00:21:20,300
\nSo you can see again, how he’s
\nbeing shown. <\/p>\n
352
\n00:21:20,500 –> 00:21:24,100
\nLook, this isn’t Moses.
\nThis is the Israelites you got <\/p>\n
353
\n00:21:24,100 –> 00:21:26,300
\nto remember, you know, when the
\nIsraelites were discouraged when<\/p>\n
354
\n00:21:26,300 –> 00:21:29,900
\nthey thought they were going to
\ndie, I took care of them, right?<\/p>\n
355
\n00:21:29,900 –> 00:21:32,500
\nI had a plan.
\nI was bringing them through. <\/p>\n
356
\n00:21:32,500 –> 00:21:35,700
\nThis is what God is showing him
\nthrough this provision here and <\/p>\n
357
\n00:21:35,700 –> 00:21:39,100
\nI think, perhaps Elijah takes it
\nand he says, wait a minute Mana.<\/p>\n
358
\n00:21:40,600 –> 00:21:43,800
\nWater.
\nWell, that’s what happened under<\/p>\n
359
\n00:21:43,800 –> 00:21:46,600
\nMoses.
\nSo, you know he he kind of puts <\/p>\n
360
\n00:21:46,600 –> 00:21:48,200
\nthese hints out, he runs to the
\nWilderness. <\/p>\n
361
\n00:21:48,800 –> 00:21:51,700
\nHe offers his life and he says,
\nyou know, I’m thinking about <\/p>\n
362
\n00:21:51,700 –> 00:21:55,400
\nMoses and then he sees the cake
\nand the water and he thinks aha.<\/p>\n
363
\n00:21:57,000 –> 00:22:00,200
\nGod understands.
\nI’m supposed to be like, Moses. <\/p>\n
364
\n00:22:00,800 –> 00:22:05,700
\nAnd so bent on this idea because
\nthe angel says arise and eat for<\/p>\n
365
\n00:22:05,700 –> 00:22:07,300
\nthe journey is too great for
\nyou. <\/p>\n
366
\n00:22:07,800 –> 00:22:11,100
\nElijah says God knows where I’m
\ngoing. <\/p>\n
367
\n00:22:12,500 –> 00:22:17,100
\nBecause he’s headed to Mount
\nSinai to be like Moses and what <\/p>\n
368
\n00:22:17,100 –> 00:22:24,000
\nElijah is going to do is he’s
\ngoing to attempt to recreate the<\/p>\n
369
\n00:22:24,000 –> 00:22:32,300
\ngiving of the law at Sinai.
\nNow remember, God has slowly <\/p>\n
370
\n00:22:32,300 –> 00:22:35,600
\nbeen teaching Elijah.
\nThat it’s not about law. <\/p>\n
371
\n00:22:36,900 –> 00:22:40,100
\nBut these kind of things are
\nhard, right? <\/p>\n
372
\n00:22:40,100 –> 00:22:43,400
\nLike, you know, I’ve known that
\nthat it’s not about law. <\/p>\n
373
\n00:22:43,500 –> 00:22:45,500
\nI’ve known it since I was like
\n10, right? <\/p>\n
374
\n00:22:45,500 –> 00:22:48,300
\nWe talk about it all the time
\nthis christadelphians and yet <\/p>\n
375
\n00:22:48,300 –> 00:22:52,800
\nhere I am. 25 years later, still
\ntalking about it because I still<\/p>\n
376
\n00:22:52,800 –> 00:22:55,200
\nstruggle with it, right?
\nWe still want to create these <\/p>\n
377
\n00:22:55,200 –> 00:22:58,500
\nrules and we still want to live
\nby them and still think this is <\/p>\n
378
\n00:22:58,900 –> 00:23:05,200
\nhow we can bring God glory.
\nThis is how we can make God <\/p>\n
379
\n00:23:05,200 –> 00:23:07,400
\nhappy as by creating these laws.
\nFollowing them. <\/p>\n
380
\n00:23:07,600 –> 00:23:12,100
\nSo I think Elijah, even though
\nGod taught him. <\/p>\n
381
\n00:23:14,800 –> 00:23:18,700
\nIt’s not about the law, it’s eat
\nfrom the unclean, birds eat the <\/p>\n
382
\n00:23:18,700 –> 00:23:20,600
\nthing, the stuff that’s dead
\nthat they bring to you. <\/p>\n
383
\n00:23:20,800 –> 00:23:23,000
\nLay on that boy to resurrect
\nhim. <\/p>\n
384
\n00:23:24,200 –> 00:23:27,700
\nEven though he starts to learn
\nit, it’s always a process. <\/p>\n
385
\n00:23:28,700 –> 00:23:31,700
\nAnd so, here he is the world
\nfalling apart around him. <\/p>\n
386
\n00:23:32,100 –> 00:23:34,600
\nHe goes to the one thing that
\nseems sure. <\/p>\n
387
\n00:23:35,300 –> 00:23:41,300
\nAnd that is law.
\nHe feels like God affirms it <\/p>\n
388
\n00:23:41,300 –> 00:23:45,600
\nwith this.
\nSo he runs to Mount Sinai and he<\/p>\n
389
\n00:23:45,600 –> 00:23:48,600
\nis going to recreate Mount
\nSinai. <\/p>\n
390
\n00:23:48,600 –> 00:23:52,400
\nTo see the glory of God, like
\nMoses saw, the glory of God to <\/p>\n
391
\n00:23:52,400 –> 00:23:55,600
\nremind himself.
\nWhy this all matters to remind <\/p>\n
392
\n00:23:55,600 –> 00:23:58,300
\nhimself what he’s doing?
\nI mean, you can totally see, <\/p>\n
393
\n00:23:58,400 –> 00:24:02,300
\nthis is extremely biblical
\nthinking like what Elijah Elijah<\/p>\n
394
\n00:24:02,300 –> 00:24:04,600
\nis going to start quoting
\npassages to God. <\/p>\n
395
\n00:24:04,800 –> 00:24:07,500
\nWhen God says, why are you here?
\nAnd Elijah is going to be all <\/p>\n
396
\n00:24:07,500 –> 00:24:11,000
\nover the Torah.
\nHe’s going to quote it a bunch <\/p>\n
397
\n00:24:11,000 –> 00:24:13,900
\nof times to God, you know, kind
\nof like God forgot or something.<\/p>\n
398
\n00:24:13,900 –> 00:24:15,500
\nYou know.
\nIt’s like it’s like Elijah’s <\/p>\n
399
\n00:24:15,500 –> 00:24:19,600
\ntrying to remind him that this
\nis his biblical thinking, right?<\/p>\n
400
\n00:24:21,200 –> 00:24:23,000
\nI don’t think we can condemn him
\nfor it. <\/p>\n
401
\n00:24:24,100 –> 00:24:27,400
\nI think instead we should
\nemphasize with him for it <\/p>\n
402
\n00:24:27,600 –> 00:24:33,400
\nbecause we do this all the time
\nand amazingly our wonderful God <\/p>\n
403
\n00:24:33,600 –> 00:24:40,700
\nputs up with it, right?
\nAnd he says, I see your zeal. <\/p>\n
404
\n00:24:42,000 –> 00:24:46,000
\nLet’s just Channel it this way.
\nThat’s what’s going to happen <\/p>\n
405
\n00:24:46,000 –> 00:24:51,500
\nwith Elijah.
\nSo, He runs down to Sinai. <\/p>\n
406
\n00:24:52,600 –> 00:24:56,800
\nHe fasts then for 40 days and 40
\nnights, remind you of anyone. <\/p>\n
407
\n00:24:57,800 –> 00:25:00,800
\nHe faster, 40 days, 40 nights
\nonly other person to have done <\/p>\n
408
\n00:25:00,800 –> 00:25:05,200
\nthat at this point.
\nWhich is exactly what Moses did <\/p>\n
409
\n00:25:05,200 –> 00:25:09,600
\nin Exodus 34 28.
\nHe goes to Sinai, which is where<\/p>\n
410
\n00:25:09,600 –> 00:25:12,000
\nMoses met with God, Exodus 34
\nverse 4. <\/p>\n
411
\n00:25:12,400 –> 00:25:15,800
\nHe is going to recreate the
\ngiving of the law at Sinai. <\/p>\n
412
\n00:25:17,900 –> 00:25:21,500
\nNow what happens is he gets
\nthere and just in case you’re a <\/p>\n
413
\n00:25:21,508 –> 00:25:25,400
\nlittle skeptical of this idea of
\nthis recreating the law he gets <\/p>\n
414
\n00:25:25,400 –> 00:25:29,100
\nthere and in fact he goes into a
\ncave a cave. <\/p>\n
415
\n00:25:30,300 –> 00:25:34,600
\nHmm.
\nNow, what what had happened with<\/p>\n
416
\n00:25:34,600 –> 00:25:42,200
\na cave prior to this at Sinai
\nnow I’ll put, I’ll be totally <\/p>\n
417
\n00:25:42,200 –> 00:25:44,700
\nhonest here.
\nThe record does not say a cave <\/p>\n
418
\n00:25:44,700 –> 00:25:48,000
\nand exodus.
\nIt says a cleft of the Rock, <\/p>\n
419
\n00:25:48,400 –> 00:25:50,700
\nright?
\nSo it’s this outcropping, <\/p>\n
420
\n00:25:51,400 –> 00:25:54,100
\nsomething like that.
\nHowever, I think scripture is <\/p>\n
421
\n00:25:54,100 –> 00:25:56,900
\ntelling us that it’s the same
\nplace because if you look in the<\/p>\n
422
\n00:25:56,908 –> 00:26:02,300
\nHebrew, This is your word and
\nsome of you may recognize that <\/p>\n
423
\n00:26:02,300 –> 00:26:06,000
\nletter that is a.
\nHey, and when it’s put on the <\/p>\n
424
\n00:26:06,008 –> 00:26:11,300
\nfront of a word, it means the it
\nis the definite article. <\/p>\n
425
\n00:26:11,700 –> 00:26:14,800
\nSo, in other words, First Kings
\n19, 9, you might want to just <\/p>\n
426
\n00:26:14,800 –> 00:26:17,700
\nunderline this here and add that
\nin in your Bible. <\/p>\n
427
\n00:26:18,100 –> 00:26:23,500
\nIt actually says there, he came
\nto the cave and lodged in it. <\/p>\n
428
\n00:26:23,900 –> 00:26:26,600
\nNow, I think the reason that
\nmost translators didn’t put that<\/p>\n
429
\n00:26:26,600 –> 00:26:28,900
\nin is just because they were
\nlike Like what? <\/p>\n
430
\n00:26:29,400 –> 00:26:32,800
\nThat doesn’t make any sense, the
\ncave, he was never at Mount <\/p>\n
431
\n00:26:32,800 –> 00:26:35,700
\nSinai before, like why would it
\nbe referencing a specific cave? <\/p>\n
432
\n00:26:36,000 –> 00:26:39,700
\nBut when you look at this in
\nlight of Moses, I think what you<\/p>\n
433
\n00:26:39,700 –> 00:26:44,100
\nsee is scripture is telling us
\nhe went up, he’s climbing up the<\/p>\n
434
\n00:26:44,100 –> 00:26:45,400
\nmountain and he says, where is
\nit? <\/p>\n
435
\n00:26:45,800 –> 00:26:49,300
\nWhere is it?
\nI have to find it and he finds <\/p>\n
436
\n00:26:49,900 –> 00:26:53,700
\nthe cave.
\nThe one that Moses was in, when <\/p>\n
437
\n00:26:53,700 –> 00:26:59,500
\nGod’s glory passes by when God
\nproclaims, Yahweh, Yahweh, <\/p>\n
438
\n00:26:59,500 –> 00:27:02,400
\nmerciful, gracious,
\nlong-suffering abundant in <\/p>\n
439
\n00:27:02,400 –> 00:27:05,600
\ngoodness and truth, right?
\nSo, here is Elijah attempting to<\/p>\n
440
\n00:27:05,600 –> 00:27:08,900
\nrecreate the whole experience.
\nAnd he goes, and he stands in <\/p>\n
441
\n00:27:08,900 –> 00:27:11,500
\nthe cave and he waits, I’m
\nready. <\/p>\n
442
\n00:27:11,900 –> 00:27:13,700
\nRight here.
\nIt is. <\/p>\n
443
\n00:27:14,000 –> 00:27:15,500
\nYou told me I should come down
\nhere, right? <\/p>\n
444
\n00:27:15,500 –> 00:27:17,700
\nThis is what he’s thinking, I’m
\nready? <\/p>\n
445
\n00:27:19,700 –> 00:27:24,400
\nSo then he stands in the cave
\nand God comes and says Elijah. <\/p>\n
446
\n00:27:25,600 –> 00:27:29,800
\nWhy are you here?
\nNow, if that’s not deflating <\/p>\n
447
\n00:27:30,100 –> 00:27:33,700
\nright, I don’t know what is
\nbecause it’s kind of like, well,<\/p>\n
448
\n00:27:33,700 –> 00:27:35,300
\nisn’t it obvious?
\nYou know, I’m standing in the <\/p>\n
449
\n00:27:35,308 –> 00:27:37,300
\ncave.
\nI thought you told me to go here<\/p>\n
450
\n00:27:37,700 –> 00:27:40,200
\nand he’s there waiting.
\nSo he says, okay, how about <\/p>\n
451
\n00:27:40,200 –> 00:27:43,700
\nthis?
\nI have been very jealous for <\/p>\n
452
\n00:27:43,700 –> 00:27:46,200
\nYahweh.
\nThe god of hosts for the people <\/p>\n
453
\n00:27:46,200 –> 00:27:49,400
\nof Israel have forsaken, your
\nCovenant thrown down your altars<\/p>\n
454
\n00:27:49,600 –> 00:27:50,800
\nkilled your prophets with the
\nsword. <\/p>\n
455
\n00:27:50,800 –> 00:27:54,000
\nAnd I even, I only am left and
\nthey seek my life to take it <\/p>\n
456
\n00:27:54,000 –> 00:27:55,700
\naway.
\nNow, this is a fascinating <\/p>\n
457
\n00:27:55,700 –> 00:28:01,000
\nconglomeration.
\nA versus he quotes himself right<\/p>\n
458
\n00:28:01,000 –> 00:28:03,800
\nhere from the last chapter,
\nright? <\/p>\n
459
\n00:28:04,200 –> 00:28:08,400
\nI even, I only am left.
\nSo, he quotes himself in <\/p>\n
460
\n00:28:08,400 –> 00:28:11,800
\naddition to that, this here,
\nI’ve been very jealous. <\/p>\n
461
\n00:28:11,900 –> 00:28:14,300
\nI’ve forsaken, or they have
\nforsaken, your Covenant. <\/p>\n
462
\n00:28:14,400 –> 00:28:16,400
\nThis is a quotation of
\nDeuteronomy chapter 4. <\/p>\n
463
\n00:28:17,000 –> 00:28:19,000
\nLet’s just go back to
\nDeuteronomy 4. <\/p>\n
464
\n00:28:20,700 –> 00:28:25,800
\nDeuteronomy 4.
\nVerses 23 to 24. <\/p>\n
465
\n00:28:26,000 –> 00:28:32,000
\nSee if you hear the echo.
\nDeuteronomy 4, 23 to 24 says <\/p>\n
466
\n00:28:32,600 –> 00:28:38,200
\nthis is by the way Moses’s
\nrehashing of what happened at <\/p>\n
467
\n00:28:38,200 –> 00:28:40,900
\nMount Sinai.
\nSo Moses is telling the story <\/p>\n
468
\n00:28:40,900 –> 00:28:44,800
\nagain to the Next Generation.
\nSo Deuteronomy 4 verse 23. <\/p>\n
469
\n00:28:44,800 –> 00:28:49,200
\nMoses says take care.
\nLest you forget the Covenant of <\/p>\n
470
\n00:28:49,200 –> 00:28:53,300
\nthe Lord your God?
\nWhich he made with you and make <\/p>\n
471
\n00:28:53,300 –> 00:28:57,000
\na carved image, the form of
\nanything that the Lord, your God<\/p>\n
472
\n00:28:57,000 –> 00:29:00,400
\nhas forbidden you for the Lord.
\nYour God is a consuming fire, a <\/p>\n
473
\n00:29:00,400 –> 00:29:04,200
\njealous God.
\nAnd so here’s Elijah taking that<\/p>\n
474
\n00:29:04,200 –> 00:29:06,600
\ndescription of God and saying,
\nlook, you’re a jealous. <\/p>\n
475
\n00:29:06,600 –> 00:29:10,800
\nGod, I’m jealous for you.
\nYou said don’t forget the <\/p>\n
476
\n00:29:10,800 –> 00:29:12,100
\nCovenant.
\nWell, that’s what everybody has <\/p>\n
477
\n00:29:12,100 –> 00:29:15,600
\ndone.
\nSo, he quotes Deuteronomy, and <\/p>\n
478
\n00:29:15,600 –> 00:29:19,400
\nthe reason that this is so
\npowerful, I think for us is <\/p>\n
479
\n00:29:19,400 –> 00:29:24,100
\nconsider the way.
\nThat Deuteronomy describes the <\/p>\n
480
\n00:29:24,100 –> 00:29:28,500
\nCovenant at Sinai.
\nYou came near and stood at the <\/p>\n
481
\n00:29:28,508 –> 00:29:30,900
\nfoot of the mountain, while the
\nmountain burned with fire. <\/p>\n
482
\n00:29:31,500 –> 00:29:34,500
\nThen the Lord spoke to you out
\nof the midst of the fire. <\/p>\n
483
\n00:29:36,000 –> 00:29:38,600
\nThe Lord spoke to you at Horeb
\nout of the midst of the fire <\/p>\n
484
\n00:29:39,300 –> 00:29:42,300
\nverse 33.
\nDid any people ever hear the <\/p>\n
485
\n00:29:42,300 –> 00:29:44,000
\nvoice of a God?
\nSpeaking out of the midst of the<\/p>\n
486
\n00:29:44,000 –> 00:29:47,800
\nfire Deuteronomy 436 and on
\nEarth you let you see his great <\/p>\n
487
\n00:29:47,800 –> 00:29:50,700
\nfire and you heard his words out
\nof the midst of the fire, right?<\/p>\n
488
\n00:29:50,700 –> 00:29:53,400
\nWe can’t blame Elijah for being
\na man of fire. <\/p>\n
489
\n00:29:53,500 –> 00:29:56,900
\nThis is where his mind was and
\nit was totally biblical. <\/p>\n
490
\n00:29:58,100 –> 00:30:00,100
\nAgain chapter 5 says the same
\nthing. <\/p>\n
491
\n00:30:00,400 –> 00:30:02,500
\nThe Lord spoke with you
\nface-to-face at the mountain out<\/p>\n
492
\n00:30:02,500 –> 00:30:04,500
\nof the midst of the fire.
\nI don’t know why I didn’t <\/p>\n
493
\n00:30:04,500 –> 00:30:07,500
\nunderline that one that should
\nbe these words. <\/p>\n
494
\n00:30:07,500 –> 00:30:09,100
\nSpoke the Lord to all your
\nassembly at the mountain out of <\/p>\n
495
\n00:30:09,108 –> 00:30:11,000
\nthem.
\nIt’s the fire burning with fire <\/p>\n
496
\n00:30:11,000 –> 00:30:14,000
\nout of the midst of the fire.
\nIt is everywhere in this <\/p>\n
497
\n00:30:14,000 –> 00:30:17,900
\ndescription of Sinai.
\nNow in addition to that, Hebrews<\/p>\n
498
\n00:30:17,900 –> 00:30:20,300
\ntells us there were a few other
\nthings so we got fire. <\/p>\n
499
\n00:30:20,300 –> 00:30:24,900
\nAlright, keep that in mind.
\nHebrews chapter 12 says you have<\/p>\n
500
\n00:30:24,900 –> 00:30:28,700
\nnot come to what may be touched.
\nHe’s contrasting here, the <\/p>\n
501
\n00:30:28,700 –> 00:30:32,500
\nCovenant at Sinai with the New
\nCovenant you have not come to <\/p>\n
502
\n00:30:32,500 –> 00:30:37,600
\nwhat may be touched a blazing
\nfire and darkness and Gloom and <\/p>\n
503
\n00:30:37,600 –> 00:30:42,600
\na tempest.
\nIn other words, read wind. <\/p>\n
504
\n00:30:44,800 –> 00:30:48,500
\nAt that time, his voice shook
\nthe Earth. <\/p>\n
505
\n00:30:49,900 –> 00:30:57,900
\nIn other words, earthquake.
\nAt Mount Sinai when Moses gave <\/p>\n
506
\n00:30:57,900 –> 00:31:00,900
\nthe law.
\nThere was an earthquake. <\/p>\n
507
\n00:31:02,200 –> 00:31:05,000
\nThere was wind.
\nAnd there was fire. <\/p>\n
508
\n00:31:06,600 –> 00:31:11,900
\nWhat do you think Elijah
\nexpected when he stood in the <\/p>\n
509
\n00:31:11,900 –> 00:31:14,900
\ncave?
\nOn Mount Sinai. <\/p>\n
510
\n00:31:16,500 –> 00:31:20,900
\nHe’s waiting for the earthquake.
\nSO waiting for the wind, he’s <\/p>\n
511
\n00:31:20,900 –> 00:31:23,800
\nwaiting for the fire.
\nHe’s looking for a renewal here <\/p>\n
512
\n00:31:23,800 –> 00:31:26,100
\nof the Covenant and look at what
\nhappens. <\/p>\n
513
\n00:31:27,900 –> 00:31:31,400
\nGod says, leave the cave.
\nGo out and stand on the mountain<\/p>\n
514
\n00:31:31,400 –> 00:31:34,900
\nbefore the Lord.
\nNow, If you are Elijah and <\/p>\n
515
\n00:31:34,900 –> 00:31:38,800
\nyou’re recreating Mount Sinai.
\nHow would you feel when you’re <\/p>\n
516
\n00:31:38,800 –> 00:31:41,300
\ntold this?
\nGo out and stand on the <\/p>\n
517
\n00:31:41,300 –> 00:31:46,900
\nmountain.
\nKeep in mind Moses was in the <\/p>\n
518
\n00:31:46,900 –> 00:31:50,600
\ncave the whole time, right?
\nBecause if he saw the glory of <\/p>\n
519
\n00:31:50,600 –> 00:31:52,800
\nGod, what would happen?
\nHe would die. <\/p>\n
520
\n00:31:53,100 –> 00:31:55,600
\nGod says no man can see me and
\nlive so I will put you in the <\/p>\n
521
\n00:31:55,600 –> 00:31:57,800
\ncave.
\nI’ll cover you with my hand. <\/p>\n
522
\n00:31:59,500 –> 00:32:02,300
\nAnd God says, Elijah get out of
\nthe cave. <\/p>\n
523
\n00:32:04,000 –> 00:32:05,100
\nYou know what’s interesting
\nabout that? <\/p>\n
524
\n00:32:06,900 –> 00:32:12,400
\nHe doesn’t. because in the next
\nverse were told, then he left <\/p>\n
525
\n00:32:12,400 –> 00:32:18,800
\nthe cave, Elijah refuses to
\nleave This is where he’s at <\/p>\n
526
\n00:32:18,800 –> 00:32:20,600
\nmentally and emotionally at this
\npoint. <\/p>\n
527
\n00:32:20,600 –> 00:32:23,000
\nHe says, I will not let go,
\nright? <\/p>\n
528
\n00:32:23,000 –> 00:32:28,400
\nThis is, this is who you are.
\nYou are the earthquake, the <\/p>\n
529
\n00:32:28,400 –> 00:32:31,200
\nwind, the fire.
\nI am the prophet of fire. <\/p>\n
530
\n00:32:31,300 –> 00:32:33,200
\nI’ve been bringing your fire on
\nthe people. <\/p>\n
531
\n00:32:33,400 –> 00:32:37,100
\nShow me who you are, right,
\nreaffirm this for all of me. <\/p>\n
532
\n00:32:37,200 –> 00:32:41,300
\nSo Elijah does not leave.
\nAnd so, God passes by. <\/p>\n
533
\n00:32:43,000 –> 00:32:45,500
\nAnd you can picture him standing
\nthere watching the wind and <\/p>\n
534
\n00:32:45,500 –> 00:32:48,300
\nElijah thinking.
\nHere it is right? <\/p>\n
535
\n00:32:48,400 –> 00:32:51,700
\nThis is it.
\nThe glory of God. <\/p>\n
536
\n00:32:53,200 –> 00:32:57,000
\nAnd then the wind stops.
\nAnd there’s nothing. <\/p>\n
537
\n00:32:58,400 –> 00:33:00,400
\nAnd then the ground starts to
\nshake and Elijah thinks. <\/p>\n
538
\n00:33:00,400 –> 00:33:01,600
\nThis is it.
\nThis is the one. <\/p>\n
539
\n00:33:03,100 –> 00:33:06,900
\nAnd nothing and then finally
\nfire. <\/p>\n
540
\n00:33:07,500 –> 00:33:10,200
\nAnd can you picture his mind?
\nGoing through Deuteronomy out of<\/p>\n
541
\n00:33:10,200 –> 00:33:12,300
\nthe midst of the fire out of the
\nmidst of the fire and thinking? <\/p>\n
542
\n00:33:12,300 –> 00:33:14,800
\nThat’s right.
\nThat’s that’s why God save this <\/p>\n
543
\n00:33:14,800 –> 00:33:17,400
\none for last.
\nThis is where his glory will be <\/p>\n
544
\n00:33:17,400 –> 00:33:21,300
\nrevealed because the fire was
\nall over the mount. <\/p>\n
545
\n00:33:22,500 –> 00:33:26,500
\nGod spoke out of the midst of
\nthe fire and here’s Elijah <\/p>\n
546
\n00:33:26,500 –> 00:33:30,600
\nthinking finally I’ve waited to
\nsee the glory of God. <\/p>\n
547
\n00:33:32,400 –> 00:33:37,800
\nAnd the fire dies down.
\nAnd Elijah is standing there in <\/p>\n
548
\n00:33:37,800 –> 00:33:41,200
\nthe cave.
\nAnd you know what happens? <\/p>\n
549
\n00:33:42,500 –> 00:33:47,500
\nHe hears.
\nA gentle whisper. <\/p>\n
550
\n00:33:49,300 –> 00:33:50,800
\nAnd, you know, it’s unfortunate
\nabout that. <\/p>\n
551
\n00:33:51,700 –> 00:33:58,200
\nWe’re not told what he heard the
\nwhisper say. and I think, That’s<\/p>\n
552
\n00:33:58,200 –> 00:34:02,200
\nbecause he would have actually
\nheard the words. if he had gone <\/p>\n
553
\n00:34:03,100 –> 00:34:07,500
\nout of the cave, But he doesn’t
\nand he didn’t. <\/p>\n
554
\n00:34:09,300 –> 00:34:14,100
\nSo instead he hears something
\nand that’s when he comes out. <\/p>\n
555
\n00:34:14,199 –> 00:34:17,300
\nLook at the next verse after the
\nearthquake of fire, the Lord was<\/p>\n
556
\n00:34:17,300 –> 00:34:20,300
\nnot in the fire after the fire,
\nthe sound of a low whisper. <\/p>\n
557
\n00:34:21,900 –> 00:34:26,100
\nVerse 13 and when Elijah heard
\nit, he hears something and he <\/p>\n
558
\n00:34:26,107 –> 00:34:30,100
\ngoes scrambling out of the cave.
\nHe wraps his face in his cloak <\/p>\n
559
\n00:34:30,100 –> 00:34:32,100
\nand went out and stood at the
\nentrance of the cave. <\/p>\n
560
\n00:34:33,100 –> 00:34:35,800
\nSo he runs out and he thinks
\nthis is where God is. <\/p>\n
561
\n00:34:38,300 –> 00:34:41,500
\nThe Whispers gone, though.
\nAnd you know what he hears. <\/p>\n
562
\n00:34:43,100 –> 00:34:49,400
\nElijah, why are you here?
\nand that’s because, In this <\/p>\n
563
\n00:34:49,400 –> 00:34:53,600
\nopportunity that he had.
\nTo be completely, transformed <\/p>\n
564
\n00:34:54,199 –> 00:34:57,500
\nrecognizing.
\nWhere is the glory of God? <\/p>\n
565
\n00:34:57,500 –> 00:35:00,600
\nWhere is the presence of God?
\nWho is God? <\/p>\n
566
\n00:35:00,600 –> 00:35:06,000
\nReally Elijah didn’t leave the
\ncave when he was told to Elijah <\/p>\n
567
\n00:35:06,000 –> 00:35:09,200
\nclung to this Vision that he had
\nof Moses. <\/p>\n
568
\n00:35:10,100 –> 00:35:12,700
\nI mean, look at this, he wraps
\nhis face in his cloak. <\/p>\n
569
\n00:35:12,700 –> 00:35:14,800
\nDoes that remind you of anyone
\nelse, right? <\/p>\n
570
\n00:35:14,800 –> 00:35:18,000
\nEven after seeing that God was
\nnot in the wind that God was not<\/p>\n
571
\n00:35:18,000 –> 00:35:21,300
\nin the earthquake, God was not
\nin the fire, Elijah puts a veil <\/p>\n
572
\n00:35:21,300 –> 00:35:27,200
\non His face when he leaves.
\nAnd here he is scrambling out of<\/p>\n
573
\n00:35:27,200 –> 00:35:29,600
\nthe cave, and that’s what he’s
\nthinking about. <\/p>\n
574
\n00:35:29,900 –> 00:35:32,800
\nFrank God is speaking to him in
\nthis low whisper and he’s <\/p>\n
575
\n00:35:32,800 –> 00:35:34,100
\nrunning out.
\nTrying to get to it. <\/p>\n
576
\n00:35:34,100 –> 00:35:38,200
\nOh, got to be like Moses, right?
\nHe covers his face with the <\/p>\n
577
\n00:35:38,200 –> 00:35:42,700
\nVeil.
\nOkay, here’s the here’s the <\/p>\n
578
\n00:35:42,700 –> 00:35:46,400
\nreference by the way.
\nExodus 34 33 when Moses had <\/p>\n
579
\n00:35:46,400 –> 00:35:48,600
\nfinished speaking with them.
\nHe put a veil over his face. <\/p>\n
580
\n00:35:49,900 –> 00:35:53,400
\nSo even after seeing that, God
\nwas not in the earthquake Wind &<\/p>\n
581
\n00:35:53,400 –> 00:35:57,000
\nFire.
\nElijah still clinging to Moses. <\/p>\n
582
\n00:36:00,500 –> 00:36:05,600
\nAnd yet.
\nHadn’t Elijah. <\/p>\n
583
\n00:36:07,100 –> 00:36:13,200
\nAlways met with God.
\nAnd the word of Yahweh came to <\/p>\n
584
\n00:36:13,200 –> 00:36:16,400
\nhim saying the word of Yahweh
\ncame to him saying, I mean, in <\/p>\n
585
\n00:36:16,400 –> 00:36:20,300
\nthis chapter three times, he met
\nan Angel and the voice of God <\/p>\n
586
\n00:36:20,300 –> 00:36:23,700
\nspoke to him twice, right?
\nHe had he had been meeting with <\/p>\n
587
\n00:36:23,700 –> 00:36:28,700
\nGod.
\nAnd yet through this encounter, <\/p>\n
588
\n00:36:28,700 –> 00:36:31,900
\nhis attitude didn’t change.
\nAnd I think this is the Crux of <\/p>\n
589
\n00:36:31,900 –> 00:36:36,100
\nthe story.
\nBefore he sees the earthquake <\/p>\n
590
\n00:36:36,100 –> 00:36:37,900
\nWind & Fire.
\nHe says, I’ve been very jealous <\/p>\n
591
\n00:36:37,900 –> 00:36:40,400
\nfor Yahweh.
\nThe god of hosts, he says the <\/p>\n
592
\n00:36:40,400 –> 00:36:42,800
\nexact same thing after the
\nearthquake Wind and Fire. <\/p>\n
593
\n00:36:42,900 –> 00:36:44,900
\nI’ve been very jealous for
\nYahweh, God of hosts. <\/p>\n
594
\n00:36:45,000 –> 00:36:47,700
\nNow, let that sink in a little
\nbit and think about this. <\/p>\n
595
\n00:36:48,400 –> 00:36:51,000
\nHow did Elijah want to transform
\nthe people? <\/p>\n
596
\n00:36:52,500 –> 00:36:56,200
\nHe wanted to change the people
\nwith earthquake, Wind Fire. <\/p>\n
597
\n00:36:56,200 –> 00:36:58,400
\nHe wanted to show them
\npyrotechnics, right? <\/p>\n
598
\n00:36:58,400 –> 00:37:03,800
\nThat would change everything and
\nGod says, but Elijah, that <\/p>\n
599
\n00:37:03,800 –> 00:37:05,400
\ndidn’t change.
\nIs you? <\/p>\n
600
\n00:37:08,400 –> 00:37:12,100
\nThat’s what this is all about.
\nI think that is why God brought <\/p>\n
601
\n00:37:12,100 –> 00:37:15,700
\nhim to Mount Sinai.
\nGod didn’t bring him to Mount <\/p>\n
602
\n00:37:15,700 –> 00:37:19,000
\nSinai to recreate the law.
\nAlthough that’s what Elijah <\/p>\n
603
\n00:37:19,000 –> 00:37:21,900
\nfirst.
\nThought he brought him to Sinai <\/p>\n
604
\n00:37:22,000 –> 00:37:26,600
\nto show him Elijah.
\nThese things don’t work, you <\/p>\n
605
\n00:37:26,600 –> 00:37:33,500
\nhave been unchanged by them.
\nWhy did he expect them to change<\/p>\n
606
\n00:37:33,500 –> 00:37:38,000
\nthe people?
\nAnd so because he refuses to <\/p>\n
607
\n00:37:38,000 –> 00:37:40,800
\nchange, this is what is amazing
\nabout this. <\/p>\n
608
\n00:37:42,400 –> 00:37:47,300
\nEven though he won’t change.
\nGod. <\/p>\n
609
\n00:37:48,700 –> 00:37:52,700
\nContinues to work with him.
\nBecause Elijah was holding to <\/p>\n
610
\n00:37:52,700 –> 00:37:55,600
\nhim.
\nBecause Elijah was willing. <\/p>\n
611
\n00:37:57,000 –> 00:38:00,000
\nHe was willing to hear it.
\nAnd even though change took a, <\/p>\n
612
\n00:38:00,008 –> 00:38:04,000
\nwhile he would listen.
\nAnd so what God does, is God <\/p>\n
613
\n00:38:04,000 –> 00:38:06,800
\ngets a little more drastic.
\nYou’ll notice, he says, okay, I <\/p>\n
614
\n00:38:06,808 –> 00:38:10,500
\nhave a few things for you to do.
\nGo to Damascus annoyed, hazy out<\/p>\n
615
\n00:38:10,500 –> 00:38:14,400
\nking of Syria, go to Israel and
\nanoint jehu, the king of Israel,<\/p>\n
616
\n00:38:14,800 –> 00:38:18,900
\nand then go to Elijah and anoint
\nhim to be profit. <\/p>\n
617
\n00:38:19,000 –> 00:38:23,600
\nNow, consider this in your
\nplace. <\/p>\n
618
\n00:38:24,700 –> 00:38:27,500
\nThey give you a little bit of an
\nidea as to where God was that <\/p>\n
619
\n00:38:27,500 –> 00:38:32,800
\nwith Elijah at the time. this
\nwasn’t a, we’re gonna have <\/p>\n
620
\n00:38:32,800 –> 00:38:37,000
\nanother Prophet who’s going to
\nwork alongside you This was <\/p>\n
621
\n00:38:37,400 –> 00:38:41,200
\nElijah.
\nI know your zealous. <\/p>\n
622
\n00:38:42,000 –> 00:38:45,600
\nI know you want nothing more
\nthan to see me honored and so <\/p>\n
623
\n00:38:45,600 –> 00:38:47,600
\nfor that, you’re done being a
\nprophet. <\/p>\n
624
\n00:38:48,500 –> 00:38:54,300
\nBecause I can’t teach you how to
\nreally bring me Glory until <\/p>\n
625
\n00:38:54,300 –> 00:38:58,000
\nyou’re not a prophet anymore.
\nIt’s God, says. <\/p>\n
626
\n00:38:59,300 –> 00:39:02,600
\nElijah is going to replace you.
\nAnd we’re going to do some <\/p>\n
627
\n00:39:02,600 –> 00:39:05,800
\nintensive training.
\nBecause he had a job for him. <\/p>\n
628
\n00:39:06,600 –> 00:39:11,400
\nGod had a job for Elijah in the
\nKingdom that he was going to be <\/p>\n
629
\n00:39:11,400 –> 00:39:15,500
\nprepared for and because Elijah
\nwas so bent on serving God. <\/p>\n
630
\n00:39:15,600 –> 00:39:18,500
\nGod says, I know you will stick
\nwith me through this. <\/p>\n
631
\n00:39:19,200 –> 00:39:26,100
\nI know you will hold on.
\nSo, I’m going to take you. <\/p>\n
632
\n00:39:27,500 –> 00:39:30,000
\nWhere it’s really hard.
\nBut we’re going to get through <\/p>\n
633
\n00:39:30,000 –> 00:39:34,800
\nthis.
\nSo, Overtime. <\/p>\n
634
\n00:39:34,800 –> 00:39:37,900
\nGod continues to work with
\nElijah, he shows up two more <\/p>\n
635
\n00:39:37,900 –> 00:39:42,000
\ntimes after this first Kings,
\n20, he’s not there to other <\/p>\n
636
\n00:39:42,000 –> 00:39:45,200
\nprophets now.
\nFirst Kings 21. <\/p>\n
637
\n00:39:45,200 –> 00:39:47,700
\nHe shows up once to deliver a
\nfinal message to Ahab. <\/p>\n
638
\n00:39:50,200 –> 00:39:54,700
\nHe doesn’t show up in First
\nKings, 22, first thing is 23 and<\/p>\n
639
\n00:39:54,700 –> 00:39:58,100
\nhe doesn’t show up at all.
\nThe rest of the book instead. <\/p>\n
640
\n00:39:59,100 –> 00:40:02,400
\nSecond Kings, chapter 1.
\nHe appears. <\/p>\n
641
\n00:40:04,200 –> 00:40:08,700
\nHe appears when those captains
\nof 50 are sent to come and <\/p>\n
642
\n00:40:08,700 –> 00:40:11,500
\ncapture him.
\nAnd that’s it. <\/p>\n
643
\n00:40:12,700 –> 00:40:15,000
\nUntil he’s taken in a chariot of
\nfire. <\/p>\n
644
\n00:40:15,100 –> 00:40:21,000
\nHe’s In the record.
\nAs long as he’s working with and<\/p>\n
645
\n00:40:21,000 –> 00:40:23,800
\npreparing Elijah and Elisha is
\nready. <\/p>\n
646
\n00:40:24,800 –> 00:40:31,400
\nEli just taken.
\nAnd yet, that’s because he still<\/p>\n
647
\n00:40:31,400 –> 00:40:36,300
\nhad a lesson to learn.
\nNow, this is crucial Consider <\/p>\n
648
\n00:40:36,300 –> 00:40:41,500
\nthe strange language here when
\nElijah has taken second Kings <\/p>\n
649
\n00:40:41,500 –> 00:40:45,000
\nchapter to do you not know today
\nthat Yahweh will take away your <\/p>\n
650
\n00:40:45,000 –> 00:40:50,300
\nmaster from Over You?
\nFrom over you, that’s <\/p>\n
651
\n00:40:50,300 –> 00:40:52,800
\ninteresting.
\nIt said again to Elijah take <\/p>\n
652
\n00:40:52,800 –> 00:40:55,600
\naway your master from over you
\nand then Elijah says, before I’m<\/p>\n
653
\n00:40:55,600 –> 00:40:59,400
\ntaken from you.
\nIn other words, implying he’s <\/p>\n
654
\n00:40:59,400 –> 00:41:03,800
\ngoing to be working.
\nSomewhere else doing something <\/p>\n
655
\n00:41:03,800 –> 00:41:06,700
\nwith other people, he’s not
\ngoing to be with Elijah anymore,<\/p>\n
656
\n00:41:06,800 –> 00:41:09,000
\nbecause Elijah is going to be
\nthe main profit. <\/p>\n
657
\n00:41:09,000 –> 00:41:12,800
\nBut Elijah has another job and
\nwe find that out in Chronicles. <\/p>\n
658
\n00:41:13,900 –> 00:41:17,600
\nBecause a letter comes from him.
\nThis is all we know of what <\/p>\n
659
\n00:41:17,600 –> 00:41:21,000
\nhappens to Elijah but I think
\nthe picture is awesome because <\/p>\n
660
\n00:41:21,000 –> 00:41:27,100
\nhere with the man a fire of
\nMiracles of Law and God says, <\/p>\n
661
\n00:41:27,800 –> 00:41:31,500
\nI’m going to bring you to a
\nplace where the only thing you <\/p>\n
662
\n00:41:31,500 –> 00:41:35,500
\ncan do.
\nIs use words. <\/p>\n
663
\n00:41:38,100 –> 00:41:42,800
\nThat’s it.
\nYou from now on will write <\/p>\n
664
\n00:41:43,300 –> 00:41:46,300
\nletters.
\nHow do you think Elijah enjoyed <\/p>\n
665
\n00:41:46,300 –> 00:41:48,200
\nthat?
\nProbably not. <\/p>\n
666
\n00:41:49,700 –> 00:41:52,400
\nThis was, you know, reliving the
\nbrook all over again. <\/p>\n
667
\n00:41:53,800 –> 00:41:57,500
\nAnd yet, God does it.
\nBecause Elijah wasn’t going to <\/p>\n
668
\n00:41:57,508 –> 00:42:04,200
\nlet him go and God wasn’t going
\nto let him go. and so, God says,<\/p>\n
669
\n00:42:05,900 –> 00:42:08,800
\nI’m going to teach you this,
\neven if it takes. <\/p>\n
670
\n00:42:09,900 –> 00:42:14,400
\nYour whole life.
\nAnd he does it. <\/p>\n
671
\n00:42:15,500 –> 00:42:21,500
\nBecause all of this life is just
\na preparation for who we really <\/p>\n
672
\n00:42:21,500 –> 00:42:25,300
\nare.
\nFor who God is going to have us <\/p>\n
673
\n00:42:25,300 –> 00:42:28,500
\nbecome right?
\nAll of this time he is training <\/p>\n
674
\n00:42:28,500 –> 00:42:32,900
\nus working with us for what he
\nis going to have us do forever, <\/p>\n
675
\n00:42:33,100 –> 00:42:35,100
\nright?
\nSo 80 years of training, 90 <\/p>\n
676
\n00:42:35,100 –> 00:42:38,800
\nyears of training, you know,
\nthat’s not bad. <\/p>\n
677
\n00:42:40,800 –> 00:42:45,000
\nGod will do it if we hold onto
\nhim and that is what he does for<\/p>\n
678
\n00:42:45,000 –> 00:42:47,200
\nElijah.
\nAnd so what we find out is, the <\/p>\n
679
\n00:42:47,200 –> 00:42:51,100
\nway that Elijah is characterized
\nin the New Testament is he is <\/p>\n
680
\n00:42:51,100 –> 00:42:54,800
\nnot the prophet of fire and that
\nis why when James, and John say,<\/p>\n
681
\n00:42:54,900 –> 00:42:57,100
\ndo you want us to call down fire
\nfrom heaven? <\/p>\n
682
\n00:42:57,400 –> 00:42:59,600
\nLike Elijah, you remember what
\nJesus says? <\/p>\n
683
\n00:43:00,800 –> 00:43:04,500
\nYou do not know what Spirit your
\nof. <\/p>\n
684
\n00:43:05,200 –> 00:43:07,100
\nHe says, why don’t you go back
\nagain? <\/p>\n
685
\n00:43:07,100 –> 00:43:09,900
\nAnd look at what the spirit of
\nElijah actually is because it’s <\/p>\n
686
\n00:43:09,900 –> 00:43:15,400
\nnot that It’s not the fiery
\njudgment, it’s not the Miracles <\/p>\n
687
\n00:43:15,400 –> 00:43:19,500
\ninstead, the spirit and power of
\nElijah is that prayer that he <\/p>\n
688
\n00:43:19,500 –> 00:43:24,700
\nprayed, it was that feeling and
\nthat way of life, that he lived <\/p>\n
689
\n00:43:24,700 –> 00:43:28,300
\nwhen he stretched out on the
\nchild, it was when he recognized<\/p>\n
690
\n00:43:28,300 –> 00:43:31,500
\nthat relationships matter that
\nthe father’s will love the <\/p>\n
691
\n00:43:31,500 –> 00:43:35,000
\nchildren.
\nThat the disobedient. <\/p>\n
692
\n00:43:36,000 –> 00:43:40,500
\nWill become obedient will become
\nwise to follow the just or the <\/p>\n
693
\n00:43:40,500 –> 00:43:44,400
\nrighteous.
\nThat was the spirit of Elijah. <\/p>\n
694
\n00:43:45,200 –> 00:43:48,200
\nIt was turning people.
\nIt was the answer to his prayer.<\/p>\n
695
\n00:43:50,200 –> 00:43:54,200
\nAnd so that’s why we find out
\nthat in Luke 1:16-17 that John <\/p>\n
696
\n00:43:54,200 –> 00:43:56,700
\nthe Baptist would come in the
\nspirit of Elijah. <\/p>\n
697
\n00:43:58,500 –> 00:44:01,800
\nWe find out that John never
\nperformed any miracles. <\/p>\n
698
\n00:44:03,600 –> 00:44:05,700
\nAnd instead when John was asked,
\nwho are you? <\/p>\n
699
\n00:44:06,300 –> 00:44:08,600
\nI thought the Pharisees sent men
\nto ask. <\/p>\n
700
\n00:44:08,800 –> 00:44:10,600
\nWho, are you?
\nWe need to give an answer to <\/p>\n
701
\n00:44:10,600 –> 00:44:12,500
\nthose who sent us.
\nWhat do you say about yourself? <\/p>\n
702
\n00:44:13,100 –> 00:44:16,800
\nJohn’s words, are I Am The
\nVoice? <\/p>\n
703
\n00:44:20,400 –> 00:44:25,700
\nThat’s who I am.
\nHe was the man all alone. <\/p>\n
704
\n00:44:27,100 –> 00:44:33,200
\nIn the wilderness who realized
\nthe power of the word of God. <\/p>\n
705
\n00:44:34,300 –> 00:44:41,800
\nthat, that Is what turns hearts?
\nAnd so God prepared him for that<\/p>\n
706
\n00:44:41,800 –> 00:44:45,000
\nGod transformed him.
\nNo matter how hard it got. <\/p>\n
707
\n00:44:46,000 –> 00:44:49,000
\nHe transformed him for what
\nElijah will do. <\/p>\n
708
\n00:44:51,100 –> 00:44:54,300
\nIn the future.
\nHe will turn the hearts of the <\/p>\n
709
\n00:44:54,300 –> 00:44:57,900
\nfathers to their children.
\nAnd that will finally be the <\/p>\n
710
\n00:44:57,900 –> 00:45:01,900
\nanswer to the prayer.
\nCan you imagine What do you <\/p>\n
711
\n00:45:01,900 –> 00:45:03,900
\nthink it’s going to be like when
\nby the grace of God? <\/p>\n
712
\n00:45:04,400 –> 00:45:09,100
\nWe are in the kingdom and we
\nfind out that all those <\/p>\n
713
\n00:45:09,100 –> 00:45:11,900
\nstruggles that we’ve had all
\nthat frustration. <\/p>\n
714
\n00:45:13,400 –> 00:45:18,300
\nThat, that was God.
\nGetting us ready. <\/p>\n
715
\n00:45:20,100 –> 00:45:22,500
\nGod is saying, yeah, you went
\nthrough that because this is <\/p>\n
716
\n00:45:22,500 –> 00:45:25,800
\nwhat you’re about to do.
\nNow, if this I had to experience<\/p>\n
717
\n00:45:25,800 –> 00:45:28,400
\nthat because I had to transform
\nyou, I had to change your way of<\/p>\n
718
\n00:45:28,400 –> 00:45:31,700
\nthinking so that now you’re
\nready for this job. <\/p>\n
719
\n00:45:32,000 –> 00:45:38,200
\nNow you’re ready to be here.
\nThat’s what Elijah had to learn.<\/p>\n
720
\n00:45:39,700 –> 00:45:45,400
\nAnd I think, that even though it
\nwould have felt throughout his <\/p>\n
721
\n00:45:45,400 –> 00:45:50,000
\nwhole life, he would have looked
\nback on caramel and thought Did <\/p>\n
722
\n00:45:50,000 –> 00:45:54,600
\nGod not hear that prayer?
\nJust imagine what it will be. <\/p>\n
723
\n00:45:55,400 –> 00:46:00,200
\nWhen Elijah is raised and God
\nsays Elijah. <\/p>\n
724
\n00:46:01,100 –> 00:46:05,500
\nI have a job for you.
\nYou’re going to turn the hearts.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
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