Class 2 from this series was used for GCT Episode 196.<\/p>\n
2
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\nwith the tend not to come, I say
\nwistfully to fade because I’m <\/p>\n
3
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\nnot sure it was a different and
\nI suspect it’s probably not <\/p>\n
4
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\ngoing to change and in fact a
\nreflection even the dog <\/p>\n
5
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\nresponds.
\nSimilarly I noticed that they <\/p>\n
6
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\ncome when the call is for
\nsomething they really want, <\/p>\n
7
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\nright?
\nI’m not going to think the <\/p>\n
8
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\nexamples that might embarrass
\nthe family. <\/p>\n
9
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\nBut, you know, come for this and
\nall of a sudden there’s a <\/p>\n
10
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\nstampede from the garden as they
\nrace for the thing. <\/p>\n
11
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\nIf it’s come for dinner, or can
\nyou please come inside your room<\/p>\n
12
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\nas I’m hoping, it’s not a
\nunique. <\/p>\n
13
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\nExperience takes about 10,
\nshouts as the volume gradually <\/p>\n
14
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\nincreases and the energy level
\nrises, and the response becomes <\/p>\n
15
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\ngiven issue with every volume
\nincrease and as ever in <\/p>\n
16
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\nsometimes in these moments, you
\nsee a microcosm of Kind of human<\/p>\n
17
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\nlife, right?
\nThis is sometimes how we can be <\/p>\n
18
\n00:01:04,400 –> 00:01:06,600
\nwith the voice of the Lord
\nJesus, isn’t it? <\/p>\n
19
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\nWe’re not always as quick to
\nrespond in the same way that our<\/p>\n
20
\n00:01:12,500 –> 00:01:15,400
\nkids aren’t always as quick to
\nrespond. <\/p>\n
21
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\nAs we would we would like Under
\nJune, for the Sisters words have<\/p>\n
22
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\nalways been powerful.
\nIf you think about the very way,<\/p>\n
23
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\nscripture opens.
\nAnd you read Genesis chapter <\/p>\n
24
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\none, there, you’re left with
\nwithout any doubt at all. <\/p>\n
25
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\nAs to what the creative spark
\nwas that brought everything into<\/p>\n
26
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\nbeing.
\nThere’s no doubt about it, is <\/p>\n
27
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\nthat it wasn’t chemistry or
\nbiology or physics. <\/p>\n
28
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\nIt was.
\nAnd God said, Ten times there in<\/p>\n
29
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\nGenesis chapter one, we’re just
\nas you begin opening you know <\/p>\n
30
\n00:01:50,400 –> 00:01:52,100
\nit’s like a classic novel, isn’t
\nit? <\/p>\n
31
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\nYou open at the first page is
\ngot to grip you and God wants to<\/p>\n
32
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\npresent himself to you on the
\nvery opening of the first <\/p>\n
33
\n00:01:58,700 –> 00:02:01,400
\nscroll.
\nThis is how it’s going to work <\/p>\n
34
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\nmy voice.
\nMy words are exceedingly <\/p>\n
35
\n00:02:05,600 –> 00:02:09,500
\npowerful.
\nAnd God said, let there be light<\/p>\n
36
\n00:02:09,900 –> 00:02:14,100
\nand there was and God said let
\nthe waters be separated from the<\/p>\n
37
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\ndry land and it was and God
\nsaid, let them let the CC Teem <\/p>\n
38
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\nwith living creatures and it was
\nAnd God said 10 times and <\/p>\n
39
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\nthere’s no question is there and
\nof course it was an important <\/p>\n
40
\n00:02:27,600 –> 00:02:29,400
\nstatement.
\nAs you begin opening the first <\/p>\n
41
\n00:02:29,400 –> 00:02:31,800
\nscroll because there’s a lot
\nScrolls that we’re going to <\/p>\n
42
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\nfollow that, we’re going to
\ndocument God’s dealings with <\/p>\n
43
\n00:02:35,600 –> 00:02:39,800
\nhumans throughout history and
\nlay out his plan in words. <\/p>\n
44
\n00:02:40,900 –> 00:02:46,500
\nAnd those words had the
\ncapability, the potential, the <\/p>\n
45
\n00:02:46,500 –> 00:02:54,500
\npower to change and to create
\nand to ignite words, have always<\/p>\n
46
\n00:02:54,500 –> 00:02:58,900
\nbeen very powerful and
\nespecially when they are God’s <\/p>\n
47
\n00:02:59,100 –> 00:03:03,300
\nwords.
\nCan any of you remember, how <\/p>\n
48
\n00:03:04,500 –> 00:03:06,500
\nthis is test your Sunday school
\nproofs? <\/p>\n
49
\n00:03:06,500 –> 00:03:10,500
\nNow, without looking at it, can
\nyou remember how Hebrews chapter<\/p>\n
50
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\n11, which is, Come on, somebody
\nstarts off. <\/p>\n
51
\n00:03:18,400 –> 00:03:23,600
\nFaith is the substance of things
\nhoped for the evidence of things<\/p>\n
52
\n00:03:23,600 –> 00:03:26,000
\nnot seen, right?
\nThat’s verse 1. <\/p>\n
53
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\nHe remember, verse 2, I don’t
\nwrite the elders obtained, a <\/p>\n
54
\n00:03:31,500 –> 00:03:34,300
\ngood report, we’re getting less
\ndown the popular proofs now. <\/p>\n
55
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\nAnd if we remember verse 3, For
\nby faith, we believe that the <\/p>\n
56
\n00:03:43,000 –> 00:03:47,400
\nworld was made by the word of
\nGod. <\/p>\n
57
\n00:03:47,700 –> 00:03:51,800
\nHave you ever wondered why?
\nWhen the writer began that <\/p>\n
58
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\nchapter?
\nWhich is so famous. <\/p>\n
59
\n00:03:53,500 –> 00:03:59,000
\nIsn’t it of all these people?
\nThis was the opening sequence by<\/p>\n
60
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\nfaith.
\nThe elders obtained, a good <\/p>\n
61
\n00:04:00,500 –> 00:04:03,500
\nreport.
\nAnd by faith, we believe that <\/p>\n
62
\n00:04:03,500 –> 00:04:08,800
\nthe worlds were made by the word
\nof God, and now he’s going to <\/p>\n
63
\n00:04:08,800 –> 00:04:13,200
\nmove on to say, well, Well, I’m
\nby faith, Enoch and by faith, <\/p>\n
64
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\nNoah, and by faith Abraham, and
\nso on, and so on. <\/p>\n
65
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\nAnd the point, the Apostle
\nwanted to make was remember that<\/p>\n
66
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\ncreative spark that happened in
\nGenesis when God said and it was<\/p>\n
67
\n00:04:25,100 –> 00:04:31,300
\ndone there was a there was a
\ndeep-seated lesson wrapped up in<\/p>\n
68
\n00:04:31,300 –> 00:04:34,400
\nthat philosophy.
\nThat was what God did to <\/p>\n
69
\n00:04:34,400 –> 00:04:36,600
\nCreation.
\nHe wants to do to you. <\/p>\n
70
\n00:04:37,400 –> 00:04:40,100
\nThe way God speaks he wants
\nsomething to happen. <\/p>\n
71
\n00:04:40,100 –> 00:04:45,300
\nHe wants that creative energy to
\nbe translated into action and by<\/p>\n
72
\n00:04:45,300 –> 00:04:48,300
\nfaith, we believe that the
\nworlds were made by the word of <\/p>\n
73
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\nGod, so that things which are
\nmade are not the things which <\/p>\n
74
\n00:04:51,800 –> 00:04:54,900
\nare seen were not made of things
\nwhich do appear by faith. <\/p>\n
75
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\nEnoch, and what is going to go
\non to give you now is a catalog <\/p>\n
76
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\nof people who followed that
\ncreative model, God spoke, and <\/p>\n
77
\n00:05:02,500 –> 00:05:05,500
\nit was done.
\nSo when God said to Enoch, he <\/p>\n
78
\n00:05:05,500 –> 00:05:10,100
\nbelieved it and he did And when
\nGod said to Noah, Noah to build <\/p>\n
79
\n00:05:10,100 –> 00:05:13,800
\nan ark for the saving of your
\nhouse, Noah did it. <\/p>\n
80
\n00:05:13,800 –> 00:05:17,600
\nThere was a creative spark from
\nGod’s word and there was a <\/p>\n
81
\n00:05:17,600 –> 00:05:19,900
\nresponse and that’s what we’re
\nto learn. <\/p>\n
82
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\nI mean we’re broad brush now
\naren’t we from Genesis chapter 1<\/p>\n
83
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\nGod said and it was done and the
\none thing that tends not to <\/p>\n
84
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\nhappen.
\nSo instinctively where you got <\/p>\n
85
\n00:05:29,700 –> 00:05:34,000
\nspeaks is that human beings
\nbecome into the image of God. <\/p>\n
86
\n00:05:34,800 –> 00:05:40,100
\nWhen God said, let there be
\nlight, there was when God said, <\/p>\n
87
\n00:05:41,100 –> 00:05:46,600
\nlet us make man in our image and
\nafter our likeness, the process <\/p>\n
88
\n00:05:46,600 –> 00:05:52,300
\ntook a little longer and in fact
\nit’s not quite done, is it? <\/p>\n
89
\n00:05:54,000 –> 00:05:57,600
\nBecause the only thing that
\ndoesn’t respond as instinctively<\/p>\n
90
\n00:05:57,600 –> 00:06:03,500
\nas everything else in creation
\nto the voice of God is you mean?<\/p>\n
91
\n00:06:04,700 –> 00:06:08,100
\nIt’s the great irony, isn’t it?
\nThat the one Pinnacle of God’s <\/p>\n
92
\n00:06:08,100 –> 00:06:16,100
\ncreation doesn’t as naturally
\ninherently automatically Behave <\/p>\n
93
\n00:06:16,100 –> 00:06:21,000
\nin a way that is.
\nA natural consequence of the <\/p>\n
94
\n00:06:21,400 –> 00:06:24,800
\ncreative word with which it was
\nmade by God in the beginning. <\/p>\n
95
\n00:06:26,600 –> 00:06:29,000
\nAnd that’s why this word is laid
\nout before us, isn’t it? <\/p>\n
96
\n00:06:29,200 –> 00:06:33,800
\nThis word is able to make you
\nwise unto salvation. <\/p>\n
97
\n00:06:33,800 –> 00:06:39,500
\nThis word is an able to embed
\nitself in the recesses of your <\/p>\n
98
\n00:06:39,500 –> 00:06:42,200
\nhearts and minds and to create
\nchange. <\/p>\n
99
\n00:06:43,100 –> 00:06:47,900
\nAnd to gradually slowly turn it
\ninto men and women in the image <\/p>\n
100
\n00:06:47,900 –> 00:06:50,900
\nand after the likeness of God
\nhimself, and it’s the reason in <\/p>\n
101
\n00:06:50,900 –> 00:06:53,400
\na way, isn’t it?
\nWhy when John introduces us to <\/p>\n
102
\n00:06:53,400 –> 00:06:56,200
\nthe Lord Jesus Christ, at the
\nbeginning of his gospel, he <\/p>\n
103
\n00:06:56,200 –> 00:06:59,600
\ndescribes him as the word made
\nflesh. <\/p>\n
104
\n00:06:59,600 –> 00:07:02,200
\nDoesn’t he, and he’s taking you
\nright back to Genesis again, <\/p>\n
105
\n00:07:02,200 –> 00:07:06,000
\nisn’t he said, I want you to now
\nsee that creative process in the<\/p>\n
106
\n00:07:06,000 –> 00:07:10,300
\nlife of a man.
\nYou know, seen that before in <\/p>\n
107
\n00:07:10,300 –> 00:07:12,600
\nquite the way, you’re now going
\nto see it in the Lord Jesus <\/p>\n
108
\n00:07:12,600 –> 00:07:15,900
\nChrist, that when God said, let
\nthere be light and there was I <\/p>\n
109
\n00:07:15,907 –> 00:07:19,000
\nwant you to see now says John
\nwhat that looks like when God <\/p>\n
110
\n00:07:19,000 –> 00:07:23,500
\nsaid to the Lord Jesus Christ,
\nyou know, and spoke to him and <\/p>\n
111
\n00:07:23,600 –> 00:07:27,400
\nfilled him with his word.
\nWhat that look like in action. <\/p>\n
112
\n00:07:28,100 –> 00:07:31,200
\nUntil now is going to present
\nthe Lord Jesus Christ. <\/p>\n
113
\n00:07:31,200 –> 00:07:35,000
\nIn this way, we should come with
\nme to John’s gospel chapter 6, <\/p>\n
114
\n00:07:35,000 –> 00:07:41,500
\nbecause the Lord Jesus himself.
\nNow is presented by John here as<\/p>\n
115
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\none of whom.
\nWhen he speaks that, that word <\/p>\n
116
\n00:07:45,200 –> 00:07:49,400
\nis powerful and and gives life
\nJohn chapter 6. <\/p>\n
117
\n00:07:49,400 –> 00:07:52,300
\nAnd remember the occasion here.
\nThis is the end of the discourse<\/p>\n
118
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\nafter the feeding of the 5000
\nand these are the words of Of <\/p>\n
119
\n00:07:58,200 –> 00:08:03,100
\nthe Lord Jesus Christ, John 656
\nhe who eats my flesh and drinks.<\/p>\n
120
\n00:08:03,100 –> 00:08:06,200
\nMy blood abides in me.
\nAnd I in him as the living, <\/p>\n
121
\n00:08:06,200 –> 00:08:10,900
\nfather, sent me and I live by
\nthe father so he that beats me, <\/p>\n
122
\n00:08:11,400 –> 00:08:15,300
\neven he will live by me.
\nThis is the bread, which came <\/p>\n
123
\n00:08:15,300 –> 00:08:19,300
\ndown from heaven, not as your
\nfather’s did eat Manna in a day <\/p>\n
124
\n00:08:19,300 –> 00:08:22,700
\nand he that eats of this bread
\nshall live forever as very <\/p>\n
125
\n00:08:22,700 –> 00:08:24,400
\nchallenging state of the Lord
\nJesus Christ. <\/p>\n
126
\n00:08:24,400 –> 00:08:28,300
\nHe’s using these extraordinary
\nmultiple metaphors about Our <\/p>\n
127
\n00:08:28,300 –> 00:08:31,200
\neating his flesh and the bread
\nfrom heaven. <\/p>\n
128
\n00:08:31,300 –> 00:08:34,400
\nAnd in fact, in verse 60 it says
\nmany of his disciples when they <\/p>\n
129
\n00:08:34,400 –> 00:08:39,900
\nheard this said, this is a hard
\nsaying who can hear it? <\/p>\n
130
\n00:08:41,600 –> 00:08:45,300
\nBut then Jesus goes on to say,
\nverse 62, what? <\/p>\n
131
\n00:08:45,300 –> 00:08:49,200
\nAnd if you will see the son of
\nman Ascend of way, he was <\/p>\n
132
\n00:08:49,200 –> 00:08:56,100
\nbefore, It’s the spirit that
\nquickens makes you alive. <\/p>\n
133
\n00:08:56,500 –> 00:08:59,800
\nThe flesh profits.
\nNothing the words that I speak <\/p>\n
134
\n00:08:59,800 –> 00:09:03,000
\nunto you.
\nThey are spirit and they are <\/p>\n
135
\n00:09:03,000 –> 00:09:05,800
\nLife.
\nAs a beautiful thing that is <\/p>\n
136
\n00:09:05,800 –> 00:09:07,700
\nthere.
\nThat’s that’s why we’re here, <\/p>\n
137
\n00:09:07,700 –> 00:09:09,100
\nisn’t it?
\nBecause the words of the Lord <\/p>\n
138
\n00:09:09,100 –> 00:09:12,500
\nJesus Christ and not just
\ninteresting They are <\/p>\n
139
\n00:09:12,500 –> 00:09:16,200
\ninteresting.
\nBut that their intention there, <\/p>\n
140
\n00:09:16,500 –> 00:09:20,900
\nthey’re driving force is to
\ninstill life and you might think<\/p>\n
141
\n00:09:20,900 –> 00:09:23,300
\nyourself of already got my life,
\nyou know, I’m here. <\/p>\n
142
\n00:09:23,300 –> 00:09:24,900
\nI’m breathing my heart’s
\npumping. <\/p>\n
143
\n00:09:26,000 –> 00:09:29,600
\nClearly, Jesus means something
\nmore than what you’ve got <\/p>\n
144
\n00:09:29,600 –> 00:09:32,400
\nalready.
\nThere is a, there is an essence <\/p>\n
145
\n00:09:32,400 –> 00:09:37,400
\nof life that can that can be
\nattained by the embracing of the<\/p>\n
146
\n00:09:37,400 –> 00:09:40,700
\npower of the word of the Lord
\nJesus Christ. <\/p>\n
147
\n00:09:40,700 –> 00:09:46,100
\nThat the Lord Jesus wants to
\nwants to convey here. <\/p>\n
148
\n00:09:46,200 –> 00:09:48,800
\nNow, it’s worth just thinking
\nabout this word life for a <\/p>\n
149
\n00:09:48,808 –> 00:09:51,700
\nmoment to make sure we’ve
\nreally, we’ve really understood <\/p>\n
150
\n00:09:51,700 –> 00:09:56,300
\nit because particularly the Lord
\nJesus uses it because this is <\/p>\n
151
\n00:09:56,300 –> 00:09:59,400
\none of the words here in the
\nEnglish, for these Greek words <\/p>\n
152
\n00:09:59,400 –> 00:10:04,700
\nthat have been used by the Lord
\nJesus Christ, but more than <\/p>\n
153
\n00:10:04,700 –> 00:10:15,700
\nthat, Never mind.
\nWe are speaking with the outset,<\/p>\n
154
\n00:10:16,700 –> 00:10:18,200
\nthere’s more than one, Greek
\nword. <\/p>\n
155
\n00:10:18,200 –> 00:10:20,700
\nLet’s just look at them.
\nThe first time they appear <\/p>\n
156
\n00:10:20,700 –> 00:10:21,800
\nactually on the lips of the
\nLord. <\/p>\n
157
\n00:10:21,800 –> 00:10:23,900
\nJesus Christ.
\nCome with me to Matthew chapter <\/p>\n
158
\n00:10:25,900 –> 00:10:41,600
\n6.
\nNothing 6:25. <\/p>\n
159
\n00:10:41,600 –> 00:10:46,400
\nYou know this verse therefore I
\nsay unto you take no thought for<\/p>\n
160
\n00:10:46,408 –> 00:10:50,500
\nyour life what you will eat or
\nwhat you will drink nor yet for <\/p>\n
161
\n00:10:50,500 –> 00:10:55,300
\nyour body, what you will put on
\nis not the life more than food <\/p>\n
162
\n00:10:55,400 –> 00:10:57,200
\nand the body more than
\nRaymond’s. <\/p>\n
163
\n00:10:57,400 –> 00:11:00,500
\nThere’s any know, they, the
\nGreek word that Jesus is using <\/p>\n
164
\n00:11:00,500 –> 00:11:03,800
\nhere that’s translated in
\nEnglish life. <\/p>\n
165
\n00:11:05,100 –> 00:11:09,800
\nLittle bit of Greek psyche right
\nfrom where we get the word. <\/p>\n
166
\n00:11:09,800 –> 00:11:11,200
\nSo thank you.
\nOkay. <\/p>\n
167
\n00:11:11,200 –> 00:11:13,800
\nSo this is the Greek word,
\npsyche, you’ll discover in the <\/p>\n
168
\n00:11:13,808 –> 00:11:16,100
\nnext ten seconds, I’m not
\nreading specialist. <\/p>\n
169
\n00:11:17,000 –> 00:11:21,300
\nSo I’ve already of the limits
\nhere and the word is it’s used <\/p>\n
170
\n00:11:21,300 –> 00:11:23,900
\nby the Lord Jesus Christ here.
\nAs you can see, also see coming <\/p>\n
171
\n00:11:23,900 –> 00:11:27,900
\nfrom the context here is not
\ntalking necessarily about our <\/p>\n
172
\n00:11:27,900 –> 00:11:32,400
\nspiritual life here.
\nIs he take no thought for your <\/p>\n
173
\n00:11:32,400 –> 00:11:36,000
\nlife, what you will eat, or what
\nyou will drink, or for your <\/p>\n
174
\n00:11:36,000 –> 00:11:38,700
\nbody?
\nWhat you put on the, the life is<\/p>\n
175
\n00:11:38,700 –> 00:11:41,800
\nmore than food and the body.
\nMore than raiment and the Greek <\/p>\n
176
\n00:11:41,800 –> 00:11:45,000
\nword Jesus used here.
\nWas this word psyche and he’s <\/p>\n
177
\n00:11:45,000 –> 00:11:48,600
\ntalking here about the more
\nphysical aspects of our life, <\/p>\n
178
\n00:11:48,600 –> 00:11:50,800
\nisn’t he?
\nThat we ought not to be worrying<\/p>\n
179
\n00:11:50,800 –> 00:11:54,600
\nabout life ought to be more than
\nthese things and all your future<\/p>\n
180
\n00:11:54,600 –> 00:11:58,000
\nendeavors for the next chapter
\nto see again the English word <\/p>\n
181
\n00:11:58,000 –> 00:12:01,700
\nlife but it completely different
\nword you Used by the Lord Jesus <\/p>\n
182
\n00:12:01,700 –> 00:12:07,200
\nChrist, but only chapter 7.
\nAgain verse you’ll know really <\/p>\n
183
\n00:12:07,200 –> 00:12:10,300
\nwell.
\nFirst 30, enter in at the strait<\/p>\n
184
\n00:12:10,300 –> 00:12:14,800
\ngate for wide is the gate and
\nBroad is the way that leads to <\/p>\n
185
\n00:12:14,800 –> 00:12:19,200
\ndestruction and many there.
\nBe that go in there at Because <\/p>\n
186
\n00:12:19,200 –> 00:12:24,600
\nStrait is the gate and narrow is
\nthe way which leads to life. <\/p>\n
187
\n00:12:25,900 –> 00:12:29,600
\nAnd few there.
\nBe that find it totally <\/p>\n
188
\n00:12:29,600 –> 00:12:33,400
\ndifferent words.
\nHere, still translated life in <\/p>\n
189
\n00:12:33,400 –> 00:12:35,300
\nEnglish.
\nAnybody know the Greek word here<\/p>\n
190
\n00:12:36,400 –> 00:12:41,000
\nThis is Zoe.
\nOkay, don’t forget museum with <\/p>\n
191
\n00:12:41,000 –> 00:12:42,300
\nhere.
\nLovely words. <\/p>\n
192
\n00:12:43,500 –> 00:12:45,000
\nI’m pretty much on every
\noccasion. <\/p>\n
193
\n00:12:45,000 –> 00:12:47,700
\nThis word is used by the Lord
\nJesus Christ. <\/p>\n
194
\n00:12:47,700 –> 00:12:49,700
\nYou can tell the essence of
\nthis, yeah. <\/p>\n
195
\n00:12:50,700 –> 00:12:55,100
\nThat those who find the narrow
\ngate discovered that it leads to<\/p>\n
196
\n00:12:55,100 –> 00:12:58,600
\nlife.
\nAnd this word means eternal <\/p>\n
197
\n00:12:58,600 –> 00:13:00,900
\nlife.
\nIt means the quality of life <\/p>\n
198
\n00:13:00,900 –> 00:13:04,100
\nthat goes beyond what you eat or
\ndrink or the clothes that you <\/p>\n
199
\n00:13:04,100 –> 00:13:07,100
\nwear.
\nThis is the kind of life that <\/p>\n
200
\n00:13:07,100 –> 00:13:10,900
\nthe Lord Jesus wants to fill us
\nwith. <\/p>\n
201
\n00:13:11,000 –> 00:13:15,500
\nAnd to give us by his His word
\nif we are willing to listen to <\/p>\n
202
\n00:13:15,500 –> 00:13:18,800
\nit and I don’t remember in John
\n6 where we were a moment ago <\/p>\n
203
\n00:13:18,800 –> 00:13:22,900
\nwhen when that discourse ended
\nJesus said to the disciples <\/p>\n
204
\n00:13:22,900 –> 00:13:26,000
\nwill.
\nYou also go away and remember <\/p>\n
205
\n00:13:26,000 –> 00:13:30,700
\nhow Peter responded to the Lord?
\nHe said, Lord to whom, shall we <\/p>\n
206
\n00:13:30,700 –> 00:13:33,900
\ngo?
\nYou have the words? <\/p>\n
207
\n00:13:35,000 –> 00:13:39,800
\nOf eternal life.
\nIf ever, you ever think that <\/p>\n
208
\n00:13:39,800 –> 00:13:43,300
\npizza was a rash personal,
\ndidn’t think about what he said.<\/p>\n
209
\n00:13:43,300 –> 00:13:46,300
\nThat’s not a fair representation
\nabout. <\/p>\n
210
\n00:13:46,300 –> 00:13:50,100
\nHe was the one person up there,
\nwho fully understood everything <\/p>\n
211
\n00:13:50,100 –> 00:13:53,100
\nJesus said, Lord to whom, shall
\nwe go? <\/p>\n
212
\n00:13:53,100 –> 00:13:58,700
\nYou have the words?
\nOf eternal life when you come <\/p>\n
213
\n00:13:58,700 –> 00:14:02,700
\ninto John 5 because what just
\njust with that introduction, <\/p>\n
214
\n00:14:02,800 –> 00:14:06,300
\nwhich took most of the tool is
\nalways the case. <\/p>\n
215
\n00:14:06,300 –> 00:14:12,200
\nOf course, I want us to think
\nnow about the Shout with which <\/p>\n
216
\n00:14:12,200 –> 00:14:16,600
\nthe Lord will be saved.
\nWhat was it, what will it be? <\/p>\n
217
\n00:14:16,600 –> 00:14:19,200
\nDo you think that the Lord Jesus
\nWill shout? <\/p>\n
218
\n00:14:19,800 –> 00:14:24,200
\nAnd how will you hear it?
\nHow will you feel when you hear <\/p>\n
219
\n00:14:24,200 –> 00:14:27,600
\nit?
\nAnd how will you respond? <\/p>\n
220
\n00:14:28,100 –> 00:14:30,700
\nWill it be like my kids down the
\ngarden when they’re being asked <\/p>\n
221
\n00:14:30,700 –> 00:14:32,100
\nto tell you?
\nThey’re rude. <\/p>\n
222
\n00:14:33,300 –> 00:14:37,300
\nOr will it be the most
\nextraordinary, exciting sound? <\/p>\n
223
\n00:14:37,300 –> 00:14:41,100
\nYou’ve ever heard this?
\nShout from the Lord Jesus <\/p>\n
224
\n00:14:41,100 –> 00:14:46,000
\nChrist, the reception here in
\nJohn 5 because John describes <\/p>\n
225
\n00:14:46,400 –> 00:14:50,500
\nthe resurrection and he
\ndescribed it in two stages which<\/p>\n
226
\n00:14:50,500 –> 00:14:54,200
\nwhen you read it kind of
\ncursorily kind of causes you if <\/p>\n
227
\n00:14:54,200 –> 00:14:58,000
\nyou’re careful a bit of a
\nchallenge because if he takes it<\/p>\n
228
\n00:14:58,000 –> 00:15:00,500
\ninto steps, in order to notice
\nthis really carefully. <\/p>\n
229
\n00:15:00,500 –> 00:15:03,900
\nSo the first one is in John,
\n5:24 25. <\/p>\n
230
\n00:15:05,600 –> 00:15:07,400
\nVerily, verily.
\nI say unto you. <\/p>\n
231
\n00:15:08,000 –> 00:15:13,400
\nThe hour is coming and now is
\nwhen the dead, shall hear the <\/p>\n
232
\n00:15:13,400 –> 00:15:18,700
\nvoice of the Son of God and
\nthey, that hear shall live. <\/p>\n
233
\n00:15:19,700 –> 00:15:23,000
\nWhich Greek word to think of is.
\nIt’s Zoe. <\/p>\n
234
\n00:15:23,200 –> 00:15:26,000
\nNo question here.
\nThis is the life that will <\/p>\n
235
\n00:15:26,000 –> 00:15:30,600
\nhappen when they’re dead.
\nHear the voice of the Son of God<\/p>\n
236
\n00:15:30,900 –> 00:15:32,900
\nand you think yourself?
\nWell, when’s that then and and <\/p>\n
237
\n00:15:32,900 –> 00:15:35,300
\nof whom is he speaking?
\nBecause I need to do is come <\/p>\n
238
\n00:15:35,300 –> 00:15:38,200
\ndown, a couple of verses.
\nAnd Jesus almost says the same <\/p>\n
239
\n00:15:38,200 –> 00:15:41,000
\nthings again, only this time,
\nit’s a little different verse <\/p>\n
240
\n00:15:41,000 –> 00:15:44,800
\n28, Marvel, not at this, for the
\nhour is coming in, which all the<\/p>\n
241
\n00:15:44,800 –> 00:15:47,600
\ntwo are in.
\nThe graves, will hear his voice <\/p>\n
242
\n00:15:48,100 –> 00:15:51,800
\nand shall come forth.
\nThey that have done good unto <\/p>\n
243
\n00:15:51,800 –> 00:15:56,900
\nthe Resurrection of life.
\nSame Greek word and they did <\/p>\n
244
\n00:15:56,900 –> 00:16:00,300
\nhave done evil unto the
\nresurrection of damnation or <\/p>\n
245
\n00:16:00,300 –> 00:16:02,900
\njudgments.
\nSo two different types of <\/p>\n
246
\n00:16:02,900 –> 00:16:05,400
\nResurrection happening here.
\nAnd I put it to you burn <\/p>\n
247
\n00:16:05,400 –> 00:16:07,800
\nsisters, they’re both.
\nThey both happen in very <\/p>\n
248
\n00:16:07,800 –> 00:16:13,900
\ndifferent time scales.
\nThe first one there in verse 25 <\/p>\n
249
\n00:16:14,100 –> 00:16:17,600
\nis the one that you and I have
\nthe opportunity to engage in <\/p>\n
250
\n00:16:17,600 –> 00:16:21,000
\nright now.
\nAnd that’s clear to it’s worth <\/p>\n
251
\n00:16:21,000 –> 00:16:23,500
\njust I was going to do it on the
\nscreen but can’t and I’m not <\/p>\n
252
\n00:16:23,500 –> 00:16:25,500
\ngoing to fuck around with it.
\nBecause then all the time, we <\/p>\n
253
\n00:16:25,500 –> 00:16:28,900
\ngone just to play Spot.
\nThe Difference between the two <\/p>\n
254
\n00:16:28,900 –> 00:16:32,400
\nversus one of the first things
\nyou’ll notice there in those 25 <\/p>\n
255
\n00:16:32,400 –> 00:16:34,700
\nis very, very unsafe to use is
\nJesus. <\/p>\n
256
\n00:16:34,700 –> 00:16:38,700
\nThe hour is coming and now is
\nit’s here. <\/p>\n
257
\n00:16:38,700 –> 00:16:43,400
\nNow, when the dead will hear the
\nvoice of the Son of God and <\/p>\n
258
\n00:16:43,400 –> 00:16:48,700
\nthose who hear, not everybody,
\nthose who hear will live and <\/p>\n
259
\n00:16:48,700 –> 00:16:51,400
\njust look at the Text then verse
\n24. <\/p>\n
260
\n00:16:51,400 –> 00:16:54,700
\nVery, very awesome to you.
\nHe who hears my word and <\/p>\n
261
\n00:16:54,700 –> 00:16:59,200
\nbelieves on him who sent me has
\neverlasting life and will not <\/p>\n
262
\n00:16:59,200 –> 00:17:03,300
\ncome into judgment but has
\npassed from Death to life and <\/p>\n
263
\n00:17:03,300 –> 00:17:04,900
\nyou can see what the Lord Jesus
\nsaying. <\/p>\n
264
\n00:17:05,000 –> 00:17:08,700
\nThis Resurrection is happening.
\nNow this is this lovely use of <\/p>\n
265
\n00:17:08,700 –> 00:17:12,200
\nmetaphor in the New Testament
\nwhere people who are alive can <\/p>\n
266
\n00:17:12,200 –> 00:17:15,200
\nbe described as dead and people
\nwho are dead. <\/p>\n
267
\n00:17:15,200 –> 00:17:19,099
\nCan be described as being alive.
\nOh, Jesus doing just that he <\/p>\n
268
\n00:17:19,099 –> 00:17:22,500
\nsaid, You were dead in
\ntrespasses and sins, having the <\/p>\n
269
\n00:17:22,500 –> 00:17:26,599
\nopportunity by the power of my
\nword to be brought to life. <\/p>\n
270
\n00:17:26,599 –> 00:17:32,200
\nNow, to be given this sense of
\nZoe life fall eternal life, not <\/p>\n
271
\n00:17:32,200 –> 00:17:35,500
\nin its completeness, that would
\nbe done of course until the <\/p>\n
272
\n00:17:35,500 –> 00:17:38,300
\nultimate Resurrection.
\nBut that Resurrection, no <\/p>\n
273
\n00:17:38,300 –> 00:17:40,200
\nquestion.
\nIf you want to engage in the <\/p>\n
274
\n00:17:40,200 –> 00:17:43,900
\nsecond you have to do the first.
\nYou can’t have one without the <\/p>\n
275
\n00:17:43,900 –> 00:17:48,100
\nother only those who will be
\nraised and will be with the Lord<\/p>\n
276
\n00:17:48,100 –> 00:17:51,400
\nforever will be those.
\nWho were brought to life in the <\/p>\n
277
\n00:17:51,400 –> 00:17:52,900
\nZoe sense?
\nNot in. <\/p>\n
278
\n00:17:52,900 –> 00:17:59,900
\nThe psyche sense, thankfully
\nwill be able to engage fully in <\/p>\n
279
\n00:17:59,900 –> 00:18:02,400
\nthe second, which is why he
\nmakes the emphasis there in <\/p>\n
280
\n00:18:02,400 –> 00:18:05,800
\nverse 28.
\nThe hour is coming in, which all<\/p>\n
281
\n00:18:05,800 –> 00:18:10,700
\nwho are in the graves.
\nI will hear his voice. <\/p>\n
282
\n00:18:11,400 –> 00:18:12,700
\nThat’s what the Apostle Paul was
\ntalking about. <\/p>\n
283
\n00:18:12,700 –> 00:18:16,900
\nIf I Sloane’s isn’t it, the Lord
\nwill descend with a shout and <\/p>\n
284
\n00:18:16,900 –> 00:18:23,100
\nthe dead in Christ will rise.
\nFirst There is a Time coming, <\/p>\n
285
\n00:18:23,100 –> 00:18:26,400
\nwhen all those who are in the
\ngraves will hear his voice and <\/p>\n
286
\n00:18:26,400 –> 00:18:30,500
\nthey will come forth some to the
\nresurrection of life. <\/p>\n
287
\n00:18:31,700 –> 00:18:36,300
\nInstead of the resurrection of
\nof judgments, you can’t have one<\/p>\n
288
\n00:18:36,300 –> 00:18:39,500
\nwithout the other.
\nAnd it just shows, you Disney <\/p>\n
289
\n00:18:39,500 –> 00:18:43,800
\nPrincesses how powerful the
\nvoice of the Lord Jesus is. <\/p>\n
290
\n00:18:45,100 –> 00:18:49,000
\nHe commanded the demons to
\ndepart from those who were <\/p>\n
291
\n00:18:49,000 –> 00:18:54,100
\ntormented Durham with a
\ncommanding word and out. <\/p>\n
292
\n00:18:54,100 –> 00:18:58,700
\nThey came He spoke to dummy
\nyears, he would never heard a <\/p>\n
293
\n00:18:58,700 –> 00:19:01,400
\nthing.
\nRemember the Mountain King, the <\/p>\n
294
\n00:19:01,400 –> 00:19:05,000
\nLord.
\nJesus said, if father be opened <\/p>\n
295
\n00:19:05,000 –> 00:19:08,600
\nand these ears which had never
\nheard a sound somehow, the voice<\/p>\n
296
\n00:19:08,600 –> 00:19:12,000
\nof Jesus could penetrate.
\nDon’t ears that had never heard <\/p>\n
297
\n00:19:12,100 –> 00:19:17,700
\nanything.
\nHe rebuked the wind and the <\/p>\n
298
\n00:19:17,700 –> 00:19:23,900
\nwaves and they evade him and he
\nalways raised the dead brother <\/p>\n
299
\n00:19:23,900 –> 00:19:30,000
\nand sisters with his voice.
\nRemember the the daughter of <\/p>\n
300
\n00:19:30,000 –> 00:19:36,300
\ngyrus he was with a word Tabitha
\nKumar I he said Remember the <\/p>\n
301
\n00:19:36,300 –> 00:19:42,600
\nWidow, it name your mum, I say
\nto you he said arise God all <\/p>\n
302
\n00:19:42,800 –> 00:19:47,700
\nJesus always raised the dead by
\nspeaking with the power of His <\/p>\n
303
\n00:19:47,700 –> 00:19:50,900
\nvoice and the Creative Energy
\nthat was always there in the <\/p>\n
304
\n00:19:50,900 –> 00:19:53,600
\nword of God.
\nAnd in the in the power of God <\/p>\n
305
\n00:19:53,700 –> 00:19:57,100
\nand did you notice what it says
\nhere in John John. <\/p>\n
306
\n00:19:57,300 –> 00:20:03,200
\nTo fight with verse 29.
\nThey will come forth a way to <\/p>\n
307
\n00:20:03,200 –> 00:20:06,000
\nnotice that that phrase Brenda
\nsisters. <\/p>\n
308
\n00:20:06,000 –> 00:20:09,600
\nBecause there is a case study in
\nJohn’s gospel and that very <\/p>\n
309
\n00:20:09,600 –> 00:20:13,400
\nthing being done in.
\nJohn chapter 11, you remember <\/p>\n
310
\n00:20:13,400 –> 00:20:23,000
\nthis occasion?
\nThis was the raising of Lazarus <\/p>\n
311
\n00:20:23,600 –> 00:20:26,200
\nand I’m going to finish by
\nsuggesting to your ancestors. <\/p>\n
312
\n00:20:26,200 –> 00:20:30,700
\nThat this might be the shan’t.
\nFor the Apostle Paul was <\/p>\n
313
\n00:20:30,700 –> 00:20:33,400
\nreferring to.
\nI think there’s only two <\/p>\n
314
\n00:20:33,400 –> 00:20:36,200
\noccasions were told the Lord.
\nJesus raised his voice. <\/p>\n
315
\n00:20:38,000 –> 00:20:40,100
\nI think only two, I can
\nremember. <\/p>\n
316
\n00:20:41,300 –> 00:20:45,600
\nAnd this is one.
\nWhen Jesus came to the tomb of <\/p>\n
317
\n00:20:45,600 –> 00:20:52,500
\nLazarus verse 42, Jesus said to
\nhis father in prayer. <\/p>\n
318
\n00:20:52,500 –> 00:20:55,900
\nI knew that you hear me, always,
\nbut because of the people, we <\/p>\n
319
\n00:20:55,900 –> 00:21:00,300
\nstand by our said that they may
\nbelieve that you have sent me <\/p>\n
320
\n00:21:00,900 –> 00:21:05,600
\nwhen those he had spoken.
\nHe cried with a loud voice <\/p>\n
321
\n00:21:06,000 –> 00:21:09,200
\nLazarus.
\nCome forth. <\/p>\n
322
\n00:21:10,300 –> 00:21:13,100
\nAnd that’s exactly what he said
\nin John chapter 5 was it? <\/p>\n
323
\n00:21:13,100 –> 00:21:15,200
\nThis is the, this is the
\nevidence. <\/p>\n
324
\n00:21:15,200 –> 00:21:18,700
\nNow to the Jews that this this
\nprophecy was going to be made in<\/p>\n
325
\n00:21:18,700 –> 00:21:21,900
\nreality, that there is a Time
\ncoming, when all who are in the <\/p>\n
326
\n00:21:21,900 –> 00:21:26,100
\ngraves, will hear his voice and
\nthey will come forth, and you’re<\/p>\n
327
\n00:21:26,100 –> 00:21:28,800
\npurposely presents.
\nJesus now is standing outside <\/p>\n
328
\n00:21:28,800 –> 00:21:33,400
\nthis to shouting into this to
\nLazarus come forth. <\/p>\n
329
\n00:21:36,100 –> 00:21:37,900
\nI’m the voice of the Lord.
\nJesus Christ. <\/p>\n
330
\n00:21:37,900 –> 00:21:41,400
\nPrincesses was so powerful.
\nIt Could Wake the Dead. <\/p>\n
331
\n00:21:44,200 –> 00:21:49,400
\nAnd he who was dead.
\nCame forth bound hand and foot <\/p>\n
332
\n00:21:49,900 –> 00:21:52,100
\nwith grave clothes and that
\nlovely burnt sisters. <\/p>\n
333
\n00:21:52,500 –> 00:21:54,800
\nThere’s no wonder.
\nIs it that the Lord Jesus would <\/p>\n
334
\n00:21:54,800 –> 00:22:00,100
\nlater.
\nSay my sheep know my voice, I <\/p>\n
335
\n00:22:00,100 –> 00:22:03,700
\ndon’t give them eternal life.
\nDoing what Jesus said to pilate <\/p>\n
336
\n00:22:03,900 –> 00:22:06,500
\nfor this cause came I into the
\nworld that I should bear witness<\/p>\n
337
\n00:22:06,500 –> 00:22:09,600
\nof the truth.
\nEveryone who is of the truth <\/p>\n
338
\n00:22:09,800 –> 00:22:14,000
\nhears, my voice.
\nThere is a resonance in the <\/p>\n
339
\n00:22:14,000 –> 00:22:17,200
\nhearts and Minds were ancestors
\nof those who have embraced the <\/p>\n
340
\n00:22:17,200 –> 00:22:20,800
\ntruth, that recognized the voice
\nof the Lord Jesus Christ, when <\/p>\n
341
\n00:22:20,800 –> 00:22:25,100
\nthey hear it.
\nThat’s The Wonder of the power <\/p>\n
342
\n00:22:25,100 –> 00:22:29,100
\nof the word, isn’t it?
\nOf the Lord Jesus Christ. <\/p>\n
343
\n00:22:29,100 –> 00:22:32,900
\nAnd the question is, when
\nsisters, whether we have really <\/p>\n
344
\n00:22:32,900 –> 00:22:36,900
\nheard the voice of the Lord
\nJesus Christ. <\/p>\n
345
\n00:22:38,400 –> 00:22:41,600
\nBecause if you want to hear it
\non that day, if you want that <\/p>\n
346
\n00:22:41,600 –> 00:22:44,500
\nvoice to break the sound barrier
\nof the two. <\/p>\n
347
\n00:22:46,400 –> 00:22:50,000
\nAnd wake you from your sleep,
\neven when no other in a place <\/p>\n
348
\n00:22:50,000 –> 00:22:53,900
\nwhere no other voices can reach.
\nI’m sure there are some who <\/p>\n
349
\n00:22:53,900 –> 00:22:57,400
\nwould have loved the opportunity
\nto have spoken to those who are <\/p>\n
350
\n00:22:57,400 –> 00:23:00,700
\nasleep for your voice, still to
\nbe heard. <\/p>\n
351
\n00:23:03,300 –> 00:23:06,600
\nCan you imagine what it will be?
\nGrunts is on the day when he <\/p>\n
352
\n00:23:06,600 –> 00:23:12,400
\nreturns that, that voice will be
\nheard here in there, is nowhere <\/p>\n
353
\n00:23:12,500 –> 00:23:14,600
\nfor those who have heard his
\nvoice. <\/p>\n
354
\n00:23:14,600 –> 00:23:19,400
\nNow where there’s no way they
\nwill not recognize it, When it <\/p>\n
355
\n00:23:19,400 –> 00:23:24,200
\ncomes and it is spoken.
\nFinally at that rate shouts when<\/p>\n
356
\n00:23:24,200 –> 00:23:28,900
\nthe Lord is here.
\nI’m in John chapter 12, if you <\/p>\n
357
\n00:23:28,900 –> 00:23:31,500
\njust I didn’t to stop it.
\nIf you just scan your eyes down <\/p>\n
358
\n00:23:31,500 –> 00:23:34,400
\nthe events that happened.
\nNext it’s almost as if John <\/p>\n
359
\n00:23:34,400 –> 00:23:37,000
\nplays out.
\nNow in the events here, a <\/p>\n
360
\n00:23:37,000 –> 00:23:40,400
\nfulfillment of what Paul the
\ndescribed in 1 Thessalonians 4, <\/p>\n
361
\n00:23:40,400 –> 00:23:43,400
\nwe read it together as we’re
\njust as we started in want to <\/p>\n
362
\n00:23:43,400 –> 00:23:46,600
\nmiss that moment for you to hear
\nthe context of the words were <\/p>\n
363
\n00:23:46,600 –> 00:23:51,000
\nthinking about this weekend.
\nHow the Lord will descend with a<\/p>\n
364
\n00:23:51,000 –> 00:23:53,600
\nshout with the voice of the
\nArchangel with the trumpet of <\/p>\n
365
\n00:23:53,600 –> 00:23:55,400
\nGod and the dead in Christ will
\nrise. <\/p>\n
366
\n00:23:55,400 –> 00:23:59,400
\nFirst And under and then we will
\ntogether be joined with them to <\/p>\n
367
\n00:23:59,400 –> 00:24:02,800
\ngo and meet the Lord and
\nhearing, I don’t know if you <\/p>\n
368
\n00:24:02,900 –> 00:24:06,500
\nnoticed before in John, chapter
\n12, there’s a crowd who leave <\/p>\n
369
\n00:24:06,500 –> 00:24:10,000
\nBethany with the Lord Jesus
\nChrist with that with that those<\/p>\n
370
\n00:24:10,000 –> 00:24:13,100
\nwho have been raised from the
\ndead, lovely seeing this. <\/p>\n
371
\n00:24:13,300 –> 00:24:17,100
\nSo Jesus begins to make his way
\nto Jerusalem for the final week <\/p>\n
372
\n00:24:17,100 –> 00:24:20,600
\nof his life and he’s bringing
\nwith him a man who’s been raised<\/p>\n
373
\n00:24:20,600 –> 00:24:23,000
\nfrom the dead.
\nThere was a man in that kid that<\/p>\n
374
\n00:24:23,000 –> 00:24:25,900
\ncompany who has literally been
\nraised from the dead. <\/p>\n
375
\n00:24:26,100 –> 00:24:30,000
\nAnd they’re all talking about it
\nand you can sense that just the <\/p>\n
376
\n00:24:30,008 –> 00:24:32,400
\nwords that come out here in John
\nchapter 12. <\/p>\n
377
\n00:24:33,700 –> 00:24:37,500
\nLet’s just pick it up in verse,
\nverse 12 on the next day, many <\/p>\n
378
\n00:24:37,500 –> 00:24:42,600
\npeople that would come to the
\nfeast when they heard that Jesus<\/p>\n
379
\n00:24:42,600 –> 00:24:47,000
\nwas coming to Jerusalem to
\nbranches of palm trees and went <\/p>\n
380
\n00:24:47,000 –> 00:24:51,800
\nout to meet him and cry blessed,
\nis he who comes in the name of <\/p>\n
381
\n00:24:51,800 –> 00:24:54,600
\nthe Lord Hosanna.
\nSo did you see that? <\/p>\n
382
\n00:24:54,700 –> 00:24:55,800
\nThere is a group of those are
\ngood. <\/p>\n
383
\n00:24:56,000 –> 00:24:58,900
\nI’m coming from Bethany with
\nLazarus is with them and there’s<\/p>\n
384
\n00:24:58,900 –> 00:25:01,600
\na group here in Jerusalem who
\nhave heard that Jesus coming. <\/p>\n
385
\n00:25:01,700 –> 00:25:06,800
\nAnd when they hear that he’s
\ncoming, They leave Jerusalem and<\/p>\n
386
\n00:25:06,800 –> 00:25:09,500
\nthey go out to meet him and John
\ncareful. <\/p>\n
387
\n00:25:09,500 –> 00:25:12,600
\nHe’s positioning these words.
\nThis is a cameo of the coming of<\/p>\n
388
\n00:25:12,600 –> 00:25:21,300
\nthe Lord, Jesus Christ.
\nThe second time verse 17, The <\/p>\n
389
\n00:25:21,300 –> 00:25:25,500
\npeople therefore that was with
\nhim when he called Lazarus out <\/p>\n
390
\n00:25:25,500 –> 00:25:30,500
\nof the grave and raised him from
\nthe dead bear record and for <\/p>\n
391
\n00:25:30,500 –> 00:25:35,900
\nthis, cause the people also met
\nhim for they had heard that he <\/p>\n
392
\n00:25:35,900 –> 00:25:40,500
\nhad done this miracle and the
\nPharisees novel that all the <\/p>\n
393
\n00:25:40,500 –> 00:25:44,200
\nworld is gone after him.
\nSo you can see this great <\/p>\n
394
\n00:25:44,300 –> 00:25:48,100
\nmeeting of two groups of people.
\nOne who have been raised from <\/p>\n
395
\n00:25:48,100 –> 00:25:49,900
\nthe dead.
\nWhat do you have heard that? <\/p>\n
396
\n00:25:49,900 –> 00:25:52,700
\nHe’s raising the Dead.
\nComing out with palm branches <\/p>\n
397
\n00:25:52,700 –> 00:25:56,200
\nshouting, Hosanna blessed.
\nIs he who comes in the name of <\/p>\n
398
\n00:25:56,200 –> 00:25:59,200
\nthe Lord and Jesus?
\nAlmost, ironically States, <\/p>\n
399
\n00:25:59,200 –> 00:26:02,100
\ndoesn’t hear you will not see me
\nagain until you will say, <\/p>\n
400
\n00:26:02,300 –> 00:26:06,000
\nhosanna blessed is he who comes
\nin the name of the Lord and John<\/p>\n
401
\n00:26:06,100 –> 00:26:09,500
\npaints this picture.
\nAs a lovely Cameo of these two <\/p>\n
402
\n00:26:09,500 –> 00:26:12,600
\ncompanies, those have been
\nraised those who are alive and <\/p>\n
403
\n00:26:12,600 –> 00:26:15,800
\nremain and they’re coming
\ntogether to meet the Lord with <\/p>\n
404
\n00:26:15,800 –> 00:26:19,200
\ntheir palm branches, crying out,
\nHosanna. <\/p>\n
405
\n00:26:23,100 –> 00:26:25,600
\nAnd John beautifully, have that
\nquote is need from Zachariah <\/p>\n
406
\n00:26:25,600 –> 00:26:28,200
\nnine.
\nWhich goes on to say, by the <\/p>\n
407
\n00:26:28,200 –> 00:26:31,100
\nway, that the Lord God will blow
\nthe trumpets. <\/p>\n
408
\n00:26:32,400 –> 00:26:37,800
\nAnd of course, it’s in Zachariah
\nwhere we meet and hear the voice<\/p>\n
409
\n00:26:37,800 –> 00:26:40,900
\nof the archangel.
\nWell grunts. <\/p>\n
410
\n00:26:40,900 –> 00:26:45,700
\nThis is let’s end our session
\nthere but let’s not be under any<\/p>\n
411
\n00:26:45,700 –> 00:26:48,800
\nillusion about the power of the
\nword of the Lord, Jesus Christ, <\/p>\n
412
\n00:26:48,800 –> 00:26:54,200
\nand their need to hear it.
\nNow, this shanked that is that <\/p>\n
413
\n00:26:54,200 –> 00:26:56,400
\nit’s going to be made brand
\nsisters on the day of <\/p>\n
414
\n00:26:56,400 –> 00:26:59,300
\nResurrection, is one that is
\nbeing shouted by the Lord Jesus <\/p>\n
415
\n00:26:59,300 –> 00:27:02,900
\nChrist every day and the
\nchallenges, sometimes we play in<\/p>\n
416
\n00:27:02,900 –> 00:27:06,300
\nthe garden and and the voice
\ngets a bit dim, doesn’t it? <\/p>\n
417
\n00:27:06,300 –> 00:27:09,600
\nAnd we and we wonder whether or
\nnot we make it, I’ll do it <\/p>\n
418
\n00:27:09,600 –> 00:27:11,300
\nlater.
\nI’ll come in a minute. <\/p>\n
419
\n00:27:11,300 –> 00:27:13,500
\nI was just finishing what I was
\ndoing there. <\/p>\n
420
\n00:27:13,500 –> 00:27:15,600
\nAll the standard answers out
\nthere when you call them in from<\/p>\n
421
\n00:27:15,600 –> 00:27:17,400
\nthe garden.
\nI was going to come. <\/p>\n
422
\n00:27:17,400 –> 00:27:20,100
\nOh, really?
\nWhen I don’t know later. <\/p>\n
423
\n00:27:22,900 –> 00:27:26,800
\nThe main viren sisters when we
\nhear the voice of the Lord Jesus<\/p>\n
424
\n00:27:26,800 –> 00:27:29,500
\nChrist.
\nSpeaking, we are quick. <\/p>\n
425
\n00:27:30,500 –> 00:27:35,100
\nTo hear that voice and to
\nrespond because, you know, <\/p>\n
426
\n00:27:35,100 –> 00:27:39,100
\nFrances is the waves and the
\nwinds still know his name. <\/p>\n
427
\n00:27:40,700 –> 00:27:45,200
\nThe voice that could rebuked the
\nsea and drive out demons. <\/p>\n
428
\n00:27:46,200 –> 00:27:50,300
\nThat they still respond.
\nThe wind and wave, haven’t lost <\/p>\n
429
\n00:27:50,300 –> 00:27:53,100
\ntheir sense of the Grandeur of
\nthe Lord Jesus Christ. <\/p>\n
430
\n00:27:54,100 –> 00:27:58,000
\nThe Nate we’re insisting on
\ndaily as we listen to his word <\/p>\n
431
\n00:27:58,000 –> 00:28:04,000
\nand read his word, we don’t lose
\nthe set of Majesty of the lips <\/p>\n
432
\n00:28:04,000 –> 00:28:09,100
\nfrom whom those words come.
\nSo that one day that voice will <\/p>\n
433
\n00:28:09,100 –> 00:28:13,400
\npenetrate you with the tools and
\nthe dead in Christ will rise.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used for GCT Episode 196. 1 00:00:01,300 –> 00:00:07,300 We…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/60302782\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-17%2Fef45cf31-c4c6-dd57-033d-b9717c521a25.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:28:12","filesize":"12.92M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-588","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/588\/joni-mannell-class-2-the-lord-shall-descent-with-a-shout","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/588\/joni-mannell-class-2-the-lord-shall-descent-with-a-shout","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/588\/joni-mannell-class-2-the-lord-shall-descent-with-a-shout<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Joni Mannell – Class 2: The Lord shall descent with a shout<\/a><\/blockquote>