Class 2 from this series was used for GCT Episode 196.<\/p>\n
2
\n00:00:05,900 –> 00:00:13,500
\nfitly spoken is like apples of
\ngold in pictures of silver and <\/p>\n
3
\n00:00:13,900 –> 00:00:16,900
\nit’s a lovely idea that is now
\ndon’t have you ever experienced <\/p>\n
4
\n00:00:17,300 –> 00:00:21,500
\nthat feeling when somebody has
\nsaid something to you, that’s <\/p>\n
5
\n00:00:21,500 –> 00:00:22,800
\nreally stick with you.
\nMaybe. <\/p>\n
6
\n00:00:22,800 –> 00:00:26,700
\nJust maybe in a moment in your
\nlife when it was necessary. <\/p>\n
7
\n00:00:26,700 –> 00:00:29,900
\nAnd somebody said the right
\nthing, maybe said the wrong <\/p>\n
8
\n00:00:29,900 –> 00:00:31,900
\nthing.
\nThey stick with you too, don’t <\/p>\n
9
\n00:00:31,900 –> 00:00:35,200
\nthey?
\nBut my memory is full, to be <\/p>\n
10
\n00:00:35,200 –> 00:00:39,700
\nhonest of brothers and sisters
\nthroughout my life, whose words <\/p>\n
11
\n00:00:39,700 –> 00:00:44,900
\nof really left an imprint.
\nAnd I often a kind of rehearse <\/p>\n
12
\n00:00:44,900 –> 00:00:48,600
\nthem occasionally because there
\nthey, they said valuable things <\/p>\n
13
\n00:00:48,600 –> 00:00:52,000
\nthat I realized we’re in.
\nThe moment were a real true <\/p>\n
14
\n00:00:52,000 –> 00:00:54,900
\nstatement that resonated with
\nme, that I now go back to it <\/p>\n
15
\n00:00:55,400 –> 00:01:00,200
\ntime and again, like an apple of
\ngold in pictures of silver and <\/p>\n
16
\n00:01:01,000 –> 00:01:04,300
\nAnd it’s worth thinking about
\nsometimes the way we speak to <\/p>\n
17
\n00:01:04,300 –> 00:01:05,099
\nour brothers.
\nThis isn’t it. <\/p>\n
18
\n00:01:05,099 –> 00:01:08,800
\nHoping that that’s the memory
\nthat they have of those <\/p>\n
19
\n00:01:08,800 –> 00:01:13,700
\nstatements that that are made
\nI’m on my way when I just think <\/p>\n
20
\n00:01:13,700 –> 00:01:15,800
\nabout.
\nNow before lunch is this second <\/p>\n
21
\n00:01:15,800 –> 00:01:20,200
\nseem to pull paint of the coming
\nof the Lord Jesus Christ. <\/p>\n
22
\n00:01:20,200 –> 00:01:24,000
\nWe talked about the shout
\nLazarus, come forth. <\/p>\n
23
\n00:01:24,000 –> 00:01:27,900
\nNow, it’s the voice of the
\nArchangel. <\/p>\n
24
\n00:01:27,900 –> 00:01:32,100
\nThe Lord Jesus will return with
\nthe voice of the Archangel. <\/p>\n
25
\n00:01:32,100 –> 00:01:36,200
\nIt’s one of the more enigmatic
\nones of the ones, Paul chose. <\/p>\n
26
\n00:01:36,200 –> 00:01:39,200
\nWhat was the voice of the
\nArchangel? <\/p>\n
27
\n00:01:39,200 –> 00:01:40,700
\nWhat was its purpose?
\nWhat did he say? <\/p>\n
28
\n00:01:40,700 –> 00:01:44,800
\nWhy is it that Jesus?
\nComes with that voice. <\/p>\n
29
\n00:01:45,500 –> 00:01:49,200
\nAnd it’s interesting, wasn’t it?
\nBecause the Archangel doesn’t <\/p>\n
30
\n00:01:49,200 –> 00:01:53,600
\nappear many times in scripture,
\nin fact only three types. <\/p>\n
31
\n00:01:54,400 –> 00:01:57,800
\nHe’s mentioned by name.
\nIf this is the one to whom Paul <\/p>\n
32
\n00:01:58,100 –> 00:02:02,300
\nis referring there in 1
\nThessalonians chapter 4, he <\/p>\n
33
\n00:02:02,300 –> 00:02:08,199
\nappears in Daniels last prophecy
\nDisney chapters 10 to 12 if <\/p>\n
34
\n00:02:08,199 –> 00:02:10,800
\nthat’s which is turning up limp.
\nActually, you might still have <\/p>\n
35
\n00:02:10,800 –> 00:02:18,200
\nsome fingers in In Danville.
\nbecause the funny thing is, this<\/p>\n
36
\n00:02:18,200 –> 00:02:24,900
\nis the first time we meet by
\nname Michael the Archangel and <\/p>\n
37
\n00:02:27,100 –> 00:02:29,700
\nparticularly the context of what
\nwe’re trying to unravel this <\/p>\n
38
\n00:02:29,700 –> 00:02:33,200
\nmorning in our session.
\nHe never says a word. <\/p>\n
39
\n00:02:34,700 –> 00:02:40,500
\nHe’s absolutely silence.
\nAll right, so he’s introduced by<\/p>\n
40
\n00:02:40,500 –> 00:02:42,600
\nthe Angel.
\nThat’s giving Daniel the vision <\/p>\n
41
\n00:02:42,600 –> 00:02:45,800
\nthere in chapter 10.
\nAnd if you come over to chapter <\/p>\n
42
\n00:02:45,800 –> 00:02:50,600
\n12, which I think is partly
\nwhere the Apostle Paul is <\/p>\n
43
\n00:02:50,600 –> 00:02:56,700
\nquoting from This is this is the
\nfamous moment, isn’t it that <\/p>\n
44
\n00:02:56,700 –> 00:03:00,400
\ntime but he’s speaking about the
\nlast days. <\/p>\n
45
\n00:03:00,400 –> 00:03:04,000
\nNow, verse 1 of chapter 12 at
\nthat time, shall Michael stand <\/p>\n
46
\n00:03:04,000 –> 00:03:08,200
\nup, the great prince, who stands
\nfor the children of your people,<\/p>\n
47
\n00:03:08,600 –> 00:03:12,100
\nand there will be a time of
\ntrouble such as never was since <\/p>\n
48
\n00:03:12,100 –> 00:03:16,300
\nthere was a nation even to that
\nsame time. <\/p>\n
49
\n00:03:16,700 –> 00:03:19,800
\nAnd at that time, thy people
\nshall be delivered. <\/p>\n
50
\n00:03:20,300 –> 00:03:22,200
\nEvery one that shall be found
\nwritten. <\/p>\n
51
\n00:03:22,800 –> 00:03:26,100
\nIn the book.
\nSo here’s this great standing up<\/p>\n
52
\n00:03:26,100 –> 00:03:28,900
\nwith Michael.
\nYou’re Prince says, says the <\/p>\n
53
\n00:03:28,900 –> 00:03:33,400
\nangel to Daniel and he never
\nsays a word, he’s just standing <\/p>\n
54
\n00:03:33,400 –> 00:03:36,400
\nthere.
\nAnd the engine goes on to say, <\/p>\n
55
\n00:03:36,400 –> 00:03:39,800
\nlook in verse 2.
\nThis is what I think the Apostle<\/p>\n
56
\n00:03:39,800 –> 00:03:42,200
\nPaul is quoting there in 1
\nThessalonians 4. <\/p>\n
57
\n00:03:42,500 –> 00:03:45,800
\nMany of them that sleep in the
\ndust of the Earth, shall awake, <\/p>\n
58
\n00:03:46,300 –> 00:03:49,900
\nsome to everlasting life, and
\nsome to shame and everlasting <\/p>\n
59
\n00:03:49,900 –> 00:03:51,300
\ncontempt.
\nThese were the words of Jesus <\/p>\n
60
\n00:03:51,300 –> 00:03:52,500
\nweren’t there that we looked at
\nearlier. <\/p>\n
61
\n00:03:52,800 –> 00:03:56,100
\nIn John chapter 5 and this is
\nwhat Paul is rehearsing Now. <\/p>\n
62
\n00:03:56,100 –> 00:03:59,000
\nIsn’t he that the Lord himself
\nwill descend from heaven with a <\/p>\n
63
\n00:03:59,100 –> 00:04:02,000
\nshout with the voice of the
\nArchangel with the trumpet of <\/p>\n
64
\n00:04:02,000 –> 00:04:04,300
\nGod.
\nAnd those who sleep in Christ <\/p>\n
65
\n00:04:04,300 –> 00:04:08,300
\nwill rise first and he’s
\nreferencing Daniel’s prophecy. <\/p>\n
66
\n00:04:08,300 –> 00:04:13,600
\nHere is knee in chapter 12, when
\nMichael stands up and, and many <\/p>\n
67
\n00:04:13,600 –> 00:04:18,100
\nverse 2, who sleep in the dust
\nof the Earth, shall awake, some <\/p>\n
68
\n00:04:18,100 –> 00:04:20,800
\nto everlasting life, and some to
\nshame and everlasting contempt, <\/p>\n
69
\n00:04:21,300 –> 00:04:24,700
\nand then Michael by name, Mmmmm
\ndisappears off the scene in <\/p>\n
70
\n00:04:24,700 –> 00:04:28,500
\nTyler until Jude wrote his
\nletter. <\/p>\n
71
\n00:04:29,800 –> 00:04:31,900
\nThat’s the next time we meet him
\nby name. <\/p>\n
72
\n00:04:32,100 –> 00:04:35,100
\nIt can’t be the next time we
\nmeet them in person because the <\/p>\n
73
\n00:04:35,100 –> 00:04:39,300
\nreferences you know that Jude
\nmakes is to a later time in his <\/p>\n
74
\n00:04:39,300 –> 00:04:41,600
\nupper are in Israel.
\nBut he’s never mentioned by name<\/p>\n
75
\n00:04:41,600 –> 00:04:42,800
\nin Zechariah.
\nIn Israel. <\/p>\n
76
\n00:04:43,400 –> 00:04:46,800
\nJudah is the one who tells us.
\nIt was Michael the Archangel. <\/p>\n
77
\n00:04:47,900 –> 00:04:53,900
\nAnd it’s only due to tells us.
\nI think in scripture the words <\/p>\n
78
\n00:04:54,000 –> 00:04:56,600
\nof the Archangel, you remember
\nwhat they were drummer in. <\/p>\n
79
\n00:04:56,600 –> 00:05:01,200
\nJude it says, Michael when
\ndisputing with the devil about <\/p>\n
80
\n00:05:01,200 –> 00:05:05,900
\nthe body of Moses said, The Lord
\nrebuke thee. <\/p>\n
81
\n00:05:07,400 –> 00:05:11,900
\nAnd explicitly in scripture.
\nThey are the only words we ever <\/p>\n
82
\n00:05:11,900 –> 00:05:16,300
\nhear from the lips of Michael
\nexplicitly. <\/p>\n
83
\n00:05:16,500 –> 00:05:20,700
\nI’m trying to be really clear
\nexplicitly by name, that’s the <\/p>\n
84
\n00:05:20,700 –> 00:05:25,000
\nonly thing we’re told that
\nMichael ever says the Lord <\/p>\n
85
\n00:05:25,000 –> 00:05:30,100
\nrebuke thee.
\nApples of gold in pictures of <\/p>\n
86
\n00:05:30,100 –> 00:05:32,600
\nsilver.
\nDo you just kind of wraps up the<\/p>\n
87
\n00:05:32,600 –> 00:05:35,700
\nthe events that he’s describing
\nthat took place in this summary <\/p>\n
88
\n00:05:35,700 –> 00:05:38,700
\nstatement that Michael said and
\nit changed. <\/p>\n
89
\n00:05:38,800 –> 00:05:42,200
\nThe course of certainly one
\nman’s life definitely too and <\/p>\n
90
\n00:05:42,200 –> 00:05:46,900
\nprobably a generation and Jude
\nsays, all that he said was the <\/p>\n
91
\n00:05:46,900 –> 00:05:50,200
\nLord rebuke you.
\nAnd it was done. <\/p>\n
92
\n00:05:52,700 –> 00:05:56,100
\nAnd the last time we meet
\nMichael is is in Revelation. <\/p>\n
93
\n00:05:56,600 –> 00:05:58,200
\nMaybe finish with that, we have
\ntime. <\/p>\n
94
\n00:05:59,200 –> 00:06:02,800
\nSo the only three times by name,
\nwe meet Michael. <\/p>\n
95
\n00:06:02,800 –> 00:06:05,000
\nNow it’s worth just coming back
\nwith me. <\/p>\n
96
\n00:06:05,000 –> 00:06:08,200
\nIf you will to supper our
\nchapter 3 just very very briefly<\/p>\n
97
\n00:06:08,500 –> 00:06:11,500
\nbecause you remember this you
\nhave done this jigsaw puzzling <\/p>\n
98
\n00:06:11,500 –> 00:06:15,800
\nbefore I suspect as to what it
\nwas. <\/p>\n
99
\n00:06:15,800 –> 00:06:19,400
\nDude was referring to when he
\nmakes this statement that do <\/p>\n
100
\n00:06:19,400 –> 00:06:25,200
\nthat the Michael spoke in its
\ncontext of the Lord rebuke you. <\/p>\n
101
\n00:06:25,200 –> 00:06:30,000
\nAnd and he quotes back here to
\nZachariah chapter 3, Just need, <\/p>\n
102
\n00:06:30,000 –> 00:06:33,300
\nI don’t want you to notice the
\ntemplate now of how Michael is <\/p>\n
103
\n00:06:33,300 –> 00:06:36,700
\npositioned as speaking, these
\nwords and the impact that it had<\/p>\n
104
\n00:06:37,300 –> 00:06:43,400
\non those to whom it was said for
\nspoken for. <\/p>\n
105
\n00:06:43,800 –> 00:06:46,100
\nAll right.
\nAnd here is after our chapter 3,<\/p>\n
106
\n00:06:46,800 –> 00:06:50,900
\nI’m thus after our says, he
\nshowed me this one is up, there <\/p>\n
107
\n00:06:50,900 –> 00:06:53,400
\nare three he showed me Joshua,
\nthe high priest standing before <\/p>\n
108
\n00:06:53,400 –> 00:06:57,500
\nthe angel of the Lord, and Satan
\nstanding at his right hand to <\/p>\n
109
\n00:06:57,500 –> 00:07:02,300
\nresist him under the law.
\nIt said to Satan the Lord rebuke<\/p>\n
110
\n00:07:02,300 –> 00:07:04,700
\nyou that that’s that’s the
\nphrase that you just pick <\/p>\n
111
\n00:07:04,700 –> 00:07:09,800
\nsomething and it captures their
\nand in his letter the Lord <\/p>\n
112
\n00:07:09,800 –> 00:07:12,900
\nrebuke you and now of course is
\nafter I discover, like I said a <\/p>\n
113
\n00:07:12,907 –> 00:07:17,500
\nbit more.
\nHe went on to say even the Lord <\/p>\n
114
\n00:07:17,500 –> 00:07:21,800
\nthat has chosen Jerusalem verse
\nto rebuke you is not this a <\/p>\n
115
\n00:07:21,800 –> 00:07:25,700
\nbrand plucked out of the fire
\nand and suffer. <\/p>\n
116
\n00:07:25,700 –> 00:07:29,100
\nI goes on to describe how he
\nsees Joshua the priest. <\/p>\n
117
\n00:07:29,300 –> 00:07:32,700
\nThey’re clothed with filthy
\ngarments and standing before the<\/p>\n
118
\n00:07:32,700 –> 00:07:36,100
\nangel, and he answered and spoke
\nto that those who stood before <\/p>\n
119
\n00:07:36,100 –> 00:07:38,500
\nhim saying, take away those
\nfilthy garments from him. <\/p>\n
120
\n00:07:38,800 –> 00:07:41,200
\nI know to him.
\nHe said, behold I have caused <\/p>\n
121
\n00:07:41,200 –> 00:07:44,100
\nyour iniquity to pass through
\nyou and I will clothe you with a<\/p>\n
122
\n00:07:44,100 –> 00:07:47,300
\nchange of raiment and I said let
\nthem put a fair Mitre upon his <\/p>\n
123
\n00:07:47,300 –> 00:07:49,000
\nhead.
\nAnd so they put a fair, my trip <\/p>\n
124
\n00:07:49,000 –> 00:07:52,400
\non his head and clothed in, with
\ngarments and the angel of the <\/p>\n
125
\n00:07:52,400 –> 00:07:58,600
\nLord stood by Lovely moment.
\nThis now here’s the next we need<\/p>\n
126
\n00:07:58,600 –> 00:08:00,400
\nfood and it’s time to take you
\nthrough in detail. <\/p>\n
127
\n00:08:00,400 –> 00:08:03,300
\nBut you remember the sequence,
\nwhen you go back and look for <\/p>\n
128
\n00:08:03,300 –> 00:08:06,300
\nthis incident, when it actually
\nhappened, in the book of Ezra <\/p>\n
129
\n00:08:08,400 –> 00:08:12,800
\nMichael Michael is not there and
\nagain, he says nothing. <\/p>\n
130
\n00:08:14,300 –> 00:08:17,900
\nAnd what happens here, the way
\nthis unfolds is Zach, as far as <\/p>\n
131
\n00:08:17,900 –> 00:08:21,900
\nI can see, it Zachariah sits
\ndown with Joshua and zerubbabel,<\/p>\n
132
\n00:08:21,900 –> 00:08:25,200
\nwho are facing all kinds of
\nopposition to the building work <\/p>\n
133
\n00:08:25,200 –> 00:08:28,100
\nof the temple.
\nAs they’ve arrived back up there<\/p>\n
134
\n00:08:28,100 –> 00:08:31,300
\nin Jerusalem and Josh you were
\nstruggling. <\/p>\n
135
\n00:08:32,500 –> 00:08:35,400
\nAnd he sits down with the
\nprophets year, Zachariah and <\/p>\n
136
\n00:08:35,400 –> 00:08:39,299
\nHuggy, and Malachi.
\nI’d always imagined this moment <\/p>\n
137
\n00:08:39,299 –> 00:08:42,200
\nin Sister Zacharias, it’s down
\nalongside Joshua. <\/p>\n
138
\n00:08:43,000 –> 00:08:44,300
\nThis is Josh.
\nI want to tell you about a <\/p>\n
139
\n00:08:44,308 –> 00:08:48,700
\nvision.
\nI had And I saw the opposition <\/p>\n
140
\n00:08:48,700 –> 00:08:52,600
\nthat you were facing and God
\npresented it to me this dramatic<\/p>\n
141
\n00:08:52,600 –> 00:08:57,800
\nscene and you were standing
\nthere in filthy garments. and we<\/p>\n
142
\n00:08:57,800 –> 00:09:02,400
\ncould see all these adversaries
\nwho were against you, I’m God <\/p>\n
143
\n00:09:02,400 –> 00:09:05,600
\nsent Michael.
\nIt’s pretty strong workout. <\/p>\n
144
\n00:09:05,600 –> 00:09:08,400
\nIs that what the correlation is
\nbetween Daniels prophecy? <\/p>\n
145
\n00:09:09,000 –> 00:09:12,900
\nAnd this is these events that
\nunfolded there in Ezra and and <\/p>\n
146
\n00:09:12,900 –> 00:09:16,600
\nin this prophecy of Zechariah
\nbecause we normally immediately <\/p>\n
147
\n00:09:16,600 –> 00:09:18,900
\ntake all those moments as they
\ndescribe their in. <\/p>\n
148
\n00:09:18,900 –> 00:09:23,900
\nDaniel 12 to be the last days or
\ncertainly a lot Laster than, you<\/p>\n
149
\n00:09:23,900 –> 00:09:27,500
\nknow, Ezra chapter 4 and yet.
\nIt’s almost as if scripture <\/p>\n
150
\n00:09:27,500 –> 00:09:31,600
\nwants you to see that this
\ngeneration saw or God wanted <\/p>\n
151
\n00:09:31,600 –> 00:09:34,900
\nthat generation to see that.
\nThere was, there was Reality of <\/p>\n
152
\n00:09:34,900 –> 00:09:38,200
\nfulfillment about that prophecy
\nthat wasn’t just going to be for<\/p>\n
153
\n00:09:38,200 –> 00:09:41,900
\nthe last days it was going to be
\nfor this generation to, which is<\/p>\n
154
\n00:09:41,900 –> 00:09:43,600
\nwise.
\nAfter I now sits down with Josh <\/p>\n
155
\n00:09:43,600 –> 00:09:47,400
\nand says, I saw Michael the
\nArchangel and he stood up to <\/p>\n
156
\n00:09:47,400 –> 00:09:52,900
\ndefend his people.
\nAnd I know I saw him speak to <\/p>\n
157
\n00:09:52,900 –> 00:09:56,600
\nyour adversaries as God’s
\nmouthpiece and he said the Lord <\/p>\n
158
\n00:09:56,600 –> 00:10:00,300
\nrebuke you.
\nAnd you carry a reading in Ezra <\/p>\n
159
\n00:10:00,600 –> 00:10:03,300
\nand who is the one?
\nWho rebukes the adversaries. <\/p>\n
160
\n00:10:04,700 –> 00:10:10,500
\nIt wasn’t Michael. it was Josh,
\nyou Joshua was strengthened and <\/p>\n
161
\n00:10:10,500 –> 00:10:13,600
\nemboldened to stand up against
\nthose who tried to stop him. <\/p>\n
162
\n00:10:13,800 –> 00:10:16,000
\nAnd he was the one who said the
\nLord rebuke. <\/p>\n
163
\n00:10:16,000 –> 00:10:19,400
\nYou the words don’t come out as
\nblunt as that he positions it in<\/p>\n
164
\n00:10:19,400 –> 00:10:23,000
\na more logical sequence and in a
\nmore palatable way. <\/p>\n
165
\n00:10:23,200 –> 00:10:26,300
\nBut anything Joshua says, is the
\none who says you have no right <\/p>\n
166
\n00:10:26,300 –> 00:10:29,100
\nto build with us and we will
\ncontinue building. <\/p>\n
167
\n00:10:29,100 –> 00:10:31,600
\nAnd of course, as a result, the
\nwhole building project gets <\/p>\n
168
\n00:10:31,600 –> 00:10:34,100
\nstopped and letters are written
\nto the king to go. <\/p>\n
169
\n00:10:34,100 –> 00:10:35,900
\nWhat is what are these people
\ndoing there? <\/p>\n
170
\n00:10:36,100 –> 00:10:37,900
\nThey’re rebelling.
\nThey’re building this Temple. <\/p>\n
171
\n00:10:37,900 –> 00:10:40,900
\nIt’s going to be a disaster.
\nWhat’s the for you and and then <\/p>\n
172
\n00:10:40,900 –> 00:10:46,000
\nafter searching the, the the
\nlibraries of Babylon and batana <\/p>\n
173
\n00:10:46,200 –> 00:10:50,400
\nand they find Cyrus has decree,
\nand eventually, all the thing <\/p>\n
174
\n00:10:50,400 –> 00:10:53,500
\nkicks off again and starts.
\nAnd it was because of the word <\/p>\n
175
\n00:10:53,500 –> 00:10:58,200
\nof the Lord, it wasn’t because
\nJoshua did something remarkable <\/p>\n
176
\n00:10:58,200 –> 00:11:01,800
\nother than trust in the fact
\nthat the things God said, will <\/p>\n
177
\n00:11:01,800 –> 00:11:04,500
\nbe at a reality became a
\nreality. <\/p>\n
178
\n00:11:04,700 –> 00:11:07,700
\nGod had planned that those
\ndocuments that decree of Cyrus <\/p>\n
179
\n00:11:07,800 –> 00:11:11,100
\nwould be Stirred in every
\nlibrary in the Babylonian Empire<\/p>\n
180
\n00:11:11,100 –> 00:11:16,000
\nyears before, God had prophesied
\n150 years before that. <\/p>\n
181
\n00:11:16,000 –> 00:11:18,800
\nAfter the desolations of
\nJerusalem, they would return <\/p>\n
182
\n00:11:18,800 –> 00:11:20,900
\nfrom Babylon and restore and
\nrebuild. <\/p>\n
183
\n00:11:21,000 –> 00:11:24,400
\nAll this have been pre-planned
\nand predone, it was out of <\/p>\n
184
\n00:11:24,400 –> 00:11:29,400
\nJoshua’s control.
\nBut Joshua wasn’t feeling that <\/p>\n
185
\n00:11:29,400 –> 00:11:34,100
\nwas he he was stood there facing
\nChallenge and opposition and <\/p>\n
186
\n00:11:34,100 –> 00:11:36,000
\nsucker.
\nI sat him down and said you wait<\/p>\n
187
\n00:11:36,000 –> 00:11:37,800
\ntill I tell you the vision I
\nsee. <\/p>\n
188
\n00:11:39,100 –> 00:11:43,200
\nMichael is standing right beside
\nyou and he’s speaking <\/p>\n
189
\n00:11:43,300 –> 00:11:47,500
\nauthoritatively.
\nThe Lord rebuke you and Joshua <\/p>\n
190
\n00:11:47,500 –> 00:11:52,200
\nwas emboldened to carry on the
\nwork and to review himself his <\/p>\n
191
\n00:11:52,200 –> 00:11:55,600
\nadversaries and to trust that
\nall the plans and preparations <\/p>\n
192
\n00:11:55,600 –> 00:11:58,700
\nthat God had already made would
\nnot fail. <\/p>\n
193
\n00:11:58,900 –> 00:12:01,300
\nAnd that’s all the Michael did
\nin the end. <\/p>\n
194
\n00:12:01,300 –> 00:12:03,800
\nI say all, I mean, I’m sure I’m
\nbeing cautious. <\/p>\n
195
\n00:12:03,800 –> 00:12:06,800
\nNow, all that Michael did was
\nstand up and say, listen, this <\/p>\n
196
\n00:12:06,800 –> 00:12:11,400
\nis in good hands, Joshua there
\nNo question about the reality of<\/p>\n
197
\n00:12:11,400 –> 00:12:14,300
\nthis, these events under and the
\nwork that’s already been <\/p>\n
198
\n00:12:14,300 –> 00:12:17,900
\nprepared by God.
\nAnd the voice of the Archangel <\/p>\n
199
\n00:12:17,900 –> 00:12:20,600
\nin the ears of Joshua was just,
\nit will be done. <\/p>\n
200
\n00:12:20,800 –> 00:12:22,400
\nAnd in fact, if you just look
\ndown, if you’re still in <\/p>\n
201
\n00:12:22,400 –> 00:12:24,900
\nZechariah 3 department, where
\nyou are now, if you’re still in <\/p>\n
202
\n00:12:24,900 –> 00:12:28,500
\nZechariah 3, Michael keeps
\nspeaking. <\/p>\n
203
\n00:12:29,100 –> 00:12:34,400
\nAnd in fact, here he says,
\nthey’re verse 6, the angel of <\/p>\n
204
\n00:12:34,408 –> 00:12:38,400
\nthe Lord protest stood to Joshua
\nsaying thus, says the Lord of <\/p>\n
205
\n00:12:38,400 –> 00:12:41,500
\nhosts. if you will walk in my
\nways and if you will keep my <\/p>\n
206
\n00:12:41,500 –> 00:12:46,500
\ncharge, Then you will judge my
\nhouse and you will keep my <\/p>\n
207
\n00:12:46,500 –> 00:12:49,400
\nquartz and I will give you
\nplaces to walk among these, that<\/p>\n
208
\n00:12:49,400 –> 00:12:51,300
\nstandby here.
\nNow, I’m Joshua. <\/p>\n
209
\n00:12:51,300 –> 00:12:54,200
\nThe high priest you and your
\nfellows that sit before you for <\/p>\n
210
\n00:12:54,200 –> 00:12:56,800
\nthey are men wouldn’t adapt for
\nbehold. <\/p>\n
211
\n00:12:56,800 –> 00:13:00,000
\nI will bring forth my servant
\nthe branch and what the angel <\/p>\n
212
\n00:13:00,000 –> 00:13:03,100
\ngoes on to say to, Joshua is the
\nstuff that you’re doing and <\/p>\n
213
\n00:13:03,100 –> 00:13:07,700
\ninvolved in Joshua, is itself,
\nis kind of just a prophecy with <\/p>\n
214
\n00:13:07,700 –> 00:13:10,300
\nthis Temple cannot be stopped in
\nbuilding because the <\/p>\n
215
\n00:13:10,300 –> 00:13:13,100
\nsignificance and the symbology
\nof what it stands for. <\/p>\n
216
\n00:13:13,600 –> 00:13:18,400
\nStick your head under the the
\nAngel, Michael continues to say,<\/p>\n
217
\n00:13:18,400 –> 00:13:21,900
\nI will bring forth my servant,
\nthe branch be sure all the stone<\/p>\n
218
\n00:13:21,900 –> 00:13:26,500
\nthat I have laid before Joshua
\nupon one stone shall be seven <\/p>\n
219
\n00:13:26,500 –> 00:13:28,000
\neyes.
\nI will engrave it with the <\/p>\n
220
\n00:13:28,008 –> 00:13:31,300
\ngraving thereof saith, the Lord
\nof hosts, and I will remove the <\/p>\n
221
\n00:13:31,300 –> 00:13:33,500
\niniquity of that land the in one
\nday. <\/p>\n
222
\n00:13:34,300 –> 00:13:35,900
\nAnd in that day, saith the Lord
\nof hosts. <\/p>\n
223
\n00:13:35,900 –> 00:13:38,700
\nShe will call every man, his
\nNeighbour under his Vine and <\/p>\n
224
\n00:13:38,700 –> 00:13:40,300
\nunder his fig tree.
\nCan you hear what Michael is <\/p>\n
225
\n00:13:40,300 –> 00:13:42,800
\nsaying?
\nJoshua, this stuff itself is <\/p>\n
226
\n00:13:42,800 –> 00:13:44,400
\nsymbolic.
\nLike the stuff that you were <\/p>\n
227
\n00:13:44,400 –> 00:13:47,800
\ndoing the role that you have the
\ntemple that you are building is <\/p>\n
228
\n00:13:47,800 –> 00:13:49,800
\nitself.
\nJust part of a bigger grander <\/p>\n
229
\n00:13:49,800 –> 00:13:54,100
\nstory that cannot be stopped, it
\nhas to be done because the men <\/p>\n
230
\n00:13:54,100 –> 00:13:56,900
\nwho with whom you are working,
\nare themselves prophetically, a <\/p>\n
231
\n00:13:56,900 –> 00:14:01,100
\nsign of the one who is still to
\ncome, I will bring forth my <\/p>\n
232
\n00:14:01,100 –> 00:14:06,300
\nservant the branch and you know,
\nnow of whom Michael is speaking.<\/p>\n
233
\n00:14:08,000 –> 00:14:10,600
\nShe goes on to quote from Micah
\nchapter 4 there, doesn’t he? <\/p>\n
234
\n00:14:10,900 –> 00:14:12,600
\nIn that day?
\nSaith the Lord of hosts verse <\/p>\n
235
\n00:14:12,600 –> 00:14:14,200
\n10.
\nShow you call every man his <\/p>\n
236
\n00:14:14,200 –> 00:14:17,700
\nNeighbour under the vine and
\nunder the Fig Tree and he’s <\/p>\n
237
\n00:14:17,700 –> 00:14:20,800
\nreferencing Mike afford.
\nRemember that great Prophecy in <\/p>\n
238
\n00:14:20,800 –> 00:14:23,500
\nthe last days, the mountain of
\nthe Lord’s house, shall be <\/p>\n
239
\n00:14:23,500 –> 00:14:26,700
\nestablished in the top of the
\nmountains and people will flow <\/p>\n
240
\n00:14:26,700 –> 00:14:28,800
\nto it.
\nAnd many nations will come and <\/p>\n
241
\n00:14:28,800 –> 00:14:31,400
\nsay, come, let us go up to the
\nhouse of the Lord. <\/p>\n
242
\n00:14:31,400 –> 00:14:35,300
\nHe will teach us of his ways and
\nthey will sit every man under <\/p>\n
243
\n00:14:35,300 –> 00:14:37,300
\nhis Vine and under his fig tree
\nof Nike. <\/p>\n
244
\n00:14:37,400 –> 00:14:40,200
\nIs that prophecy by saying
\nbecause the mouth of the Lord of<\/p>\n
245
\n00:14:40,200 –> 00:14:42,800
\nhosts has spoken it.
\nThat’s how we know. <\/p>\n
246
\n00:14:42,800 –> 00:14:46,500
\nIt will be a reality.
\nAnd all that Michael did again <\/p>\n
247
\n00:14:46,500 –> 00:14:50,400
\nI’m saying, oh, you know, it was
\na small thing all that Michael <\/p>\n
248
\n00:14:50,400 –> 00:14:52,700
\ndid was appear to Zakaria in a
\nvision. <\/p>\n
249
\n00:14:54,500 –> 00:14:59,100
\nAnd ask him to remind Joshua.
\nOf all these things that are <\/p>\n
250
\n00:14:59,100 –> 00:15:02,500
\nalready done.
\nThey’re already sealed and all <\/p>\n
251
\n00:15:02,500 –> 00:15:05,100
\nJoshua.
\nI say, all all Josh. <\/p>\n
252
\n00:15:05,100 –> 00:15:10,000
\nYou asked to do Is realize, he’s
\npart of a big story here. <\/p>\n
253
\n00:15:10,000 –> 00:15:14,600
\nThat cannot be stopped.
\nAnd to play his part. <\/p>\n
254
\n00:15:15,900 –> 00:15:18,400
\nAnd to hear those words, the
\nLord rebuke you. <\/p>\n
255
\n00:15:18,400 –> 00:15:23,100
\nThis, this is not Joshua’s work.
\nThis is the Lord’s work and he <\/p>\n
256
\n00:15:23,100 –> 00:15:26,600
\nis there just playing his part.
\nAnd I wonder Francis if there’s <\/p>\n
257
\n00:15:26,600 –> 00:15:31,600
\na couple of other occasions in
\nscripture when this template of <\/p>\n
258
\n00:15:31,600 –> 00:15:35,900
\nhow Michael’s voice is to be
\nused, can be seen. <\/p>\n
259
\n00:15:35,900 –> 00:15:54,800
\nWe commit to Joshua chapter 5.
\njaundice occasion, when interest<\/p>\n
260
\n00:15:54,800 –> 00:16:00,100
\nrates another Joshua.
\nThey’ve crossed the Jordan. <\/p>\n
261
\n00:16:00,800 –> 00:16:04,700
\nJoshua is new in his role as the
\ncommander of God’s army or so he<\/p>\n
262
\n00:16:04,700 –> 00:16:11,100
\nthinks and he meets an angel,
\nhe’s not named not explicitly <\/p>\n
263
\n00:16:11,100 –> 00:16:16,100
\nanyway, and it says, in verse 13
\nof Joshua five, it came to pass <\/p>\n
264
\n00:16:16,100 –> 00:16:18,300
\nwhen Joshua was by Jericho.
\nThey lifted up his eyes, and <\/p>\n
265
\n00:16:18,300 –> 00:16:21,300
\nlooked, and behold there, stood,
\na man over against him with his <\/p>\n
266
\n00:16:21,300 –> 00:16:24,100
\nsword drawn in his hand and
\nJoshua went into a man. <\/p>\n
267
\n00:16:24,500 –> 00:16:26,600
\nAre you for us or for our
\nenemies? <\/p>\n
268
\n00:16:28,000 –> 00:16:31,700
\nAnd the man answered.
\nNo, that’s captain of the host <\/p>\n
269
\n00:16:31,700 –> 00:16:33,600
\nof the Lord.
\nAm I now? <\/p>\n
270
\n00:16:33,600 –> 00:16:35,800
\nCome?
\nNow, you’re probably know this <\/p>\n
271
\n00:16:35,800 –> 00:16:38,900
\ndescription.
\nThis man gives his own rank is I<\/p>\n
272
\n00:16:38,900 –> 00:16:42,900
\nam the captain and that’s the
\nsame word that’s used there. <\/p>\n
273
\n00:16:42,900 –> 00:16:47,800
\nIn Daniel chapter 12, Michael
\nyour prince same, same word <\/p>\n
274
\n00:16:47,800 –> 00:16:54,300
\nthere, The Arc bit of the Angel
\nbut that’s that’s that word <\/p>\n
275
\n00:16:54,300 –> 00:16:55,300
\nthere.
\nCaptain. <\/p>\n
276
\n00:16:59,300 –> 00:17:03,200
\nUnder Joshua fell on his face to
\nthe Earth and worshipped and <\/p>\n
277
\n00:17:03,200 –> 00:17:06,200
\nsaid to him.
\nWhat says my Lord and to his <\/p>\n
278
\n00:17:06,200 –> 00:17:11,400
\nservant just to immediately
\nrecognizes now from his words <\/p>\n
279
\n00:17:12,300 –> 00:17:20,700
\nthis man And the words of the
\nAngel were verse 15, loose your <\/p>\n
280
\n00:17:20,700 –> 00:17:22,900
\nshoe from your foot.
\nFor the place whereon, you’re <\/p>\n
281
\n00:17:22,900 –> 00:17:26,900
\nstanding is Holy You remember
\nthe last man who was asked to do<\/p>\n
282
\n00:17:26,900 –> 00:17:31,100
\nthat.
\nI saw it was a rhetorical <\/p>\n
283
\n00:17:31,100 –> 00:17:33,600
\nquestion but thank you.
\nYeah, good to know you’re there.<\/p>\n
284
\n00:17:34,000 –> 00:17:37,200
\nThere’s no space for the he was
\nthe last man asked to carry out <\/p>\n
285
\n00:17:37,200 –> 00:17:39,200
\nthis process.
\nMakes you wonder, doesn’t it <\/p>\n
286
\n00:17:39,200 –> 00:17:43,400
\nwhether the man to whom Moses
\nspoke was the same one now to <\/p>\n
287
\n00:17:43,400 –> 00:17:47,400
\nwho Joshua speaks and he’s
\npurposely asked to connect with <\/p>\n
288
\n00:17:47,500 –> 00:17:48,900
\nthe experience.
\nMost have been through by <\/p>\n
289
\n00:17:48,900 –> 00:17:51,700
\nremoving his shoes.
\nHe’s standing on Holy Ground in <\/p>\n
290
\n00:17:51,700 –> 00:17:54,900
\nfront of this angel.
\nNow listen to the words now of <\/p>\n
291
\n00:17:54,900 –> 00:17:56,900
\nthe Angel because it’s one of
\nthose awkward things where <\/p>\n
292
\n00:17:56,900 –> 00:18:00,000
\nyou’ve got to imagine.
\nThere’s no chatter division Now <\/p>\n
293
\n00:18:00,000 –> 00:18:01,700
\nJericho was straight.
\nWe should tip because of the <\/p>\n
294
\n00:18:01,708 –> 00:18:03,600
\nchildren of Israel.
\nNo one went out. <\/p>\n
295
\n00:18:03,600 –> 00:18:07,000
\nNo one came in and the Lord said
\nto Joshua and I put <\/p>\n
296
\n00:18:07,000 –> 00:18:08,600
\nachievements, it’s the same
\nAngel speaking. <\/p>\n
297
\n00:18:08,600 –> 00:18:11,000
\nNow these are the words of the
\nAngel to Joshua. <\/p>\n
298
\n00:18:11,000 –> 00:18:14,000
\nThis is what I want you to do.
\nI have given into your hand <\/p>\n
299
\n00:18:14,000 –> 00:18:17,900
\nJericho and it’s king and the
\nMighty Men of Valor and this is <\/p>\n
300
\n00:18:17,900 –> 00:18:20,600
\nwhat I want you to do.
\nI want you to Compass the city <\/p>\n
301
\n00:18:20,600 –> 00:18:23,900
\nand remember how the city was
\ngoing to fall, it was going to <\/p>\n
302
\n00:18:23,900 –> 00:18:27,700
\nfall with two key mechanisms,
\nthe blowing of trumpets and <\/p>\n
303
\n00:18:27,700 –> 00:18:31,100
\nshouting.
\nThat’s how this city was going <\/p>\n
304
\n00:18:31,100 –> 00:18:32,300
\nto fall.
\nThey were going to Encompass, <\/p>\n
305
\n00:18:32,300 –> 00:18:36,300
\nthe city for seven days.
\nAnd on the seventh day on the <\/p>\n
306
\n00:18:36,300 –> 00:18:39,000
\nseventh time around the city
\nbecause on the seventh day that <\/p>\n
307
\n00:18:39,000 –> 00:18:41,600
\nwe’re going to go around the
\ncity, seven times, the priests <\/p>\n
308
\n00:18:41,600 –> 00:18:45,200
\nwere going to blow the trumpet
\nand Joshua said you wait for my <\/p>\n
309
\n00:18:45,200 –> 00:18:52,700
\nword and when I say you shout
\nAnd it was the shouting, the <\/p>\n
310
\n00:18:52,700 –> 00:18:56,600
\ntrumpet brother and sisters that
\nmade that City form on the <\/p>\n
311
\n00:18:56,600 –> 00:19:00,900
\nseventh day on the seventh
\ntrumpet, sound the city fell <\/p>\n
312
\n00:19:01,700 –> 00:19:07,000
\nbecause the people shouted and
\nGod’s wrote his victory, and it <\/p>\n
313
\n00:19:07,000 –> 00:19:10,300
\nwas because of the words I put
\ninto your ancestors of the <\/p>\n
314
\n00:19:10,300 –> 00:19:13,900
\nArchangel who all he did was say
\nto Joshua. <\/p>\n
315
\n00:19:13,900 –> 00:19:18,700
\nI say all, all he did was say,
\nThis battle is mine actually <\/p>\n
316
\n00:19:18,700 –> 00:19:20,000
\nJoshua.
\nIt’s not yours. <\/p>\n
317
\n00:19:20,600 –> 00:19:23,500
\nAnd this is how I want you to
\nachieve it. <\/p>\n
318
\n00:19:24,200 –> 00:19:27,700
\nI want to blow some trumpets and
\nshouts, that’s how we’re going <\/p>\n
319
\n00:19:27,700 –> 00:19:31,900
\nto be victorious here.
\nThe next Temple. <\/p>\n
320
\n00:19:31,900 –> 00:19:33,100
\nI just want you to see really
\nquickly. <\/p>\n
321
\n00:19:33,100 –> 00:19:35,300
\nRuns this is in Judges, chapter
\n6. <\/p>\n
322
\n00:19:37,000 –> 00:19:41,600
\nRemember this occasion?
\nwhen Gideon on this occasion <\/p>\n
323
\n00:19:41,700 –> 00:19:49,500
\nmeets an angel, again he’s not
\nnamed He’s not named, but he <\/p>\n
324
\n00:19:49,500 –> 00:19:52,900
\nmeets in the middle part there
\nof chapter 6 and I think rinses <\/p>\n
325
\n00:19:52,900 –> 00:19:55,200
\nhe’s the only judge to meet an
\nangel. <\/p>\n
326
\n00:19:55,600 –> 00:19:59,100
\nBut personally Samson’s parents,
\nif you remember met an angel, <\/p>\n
327
\n00:19:59,100 –> 00:20:03,400
\nbut something didn’t himself it
\nwas before he was born Gideon. <\/p>\n
328
\n00:20:03,400 –> 00:20:07,300
\nWas the only one to personally
\nhave this regular encounter, <\/p>\n
329
\n00:20:07,300 –> 00:20:10,800
\nwith this Angel throughout his
\nexperience, in a way to notice <\/p>\n
330
\n00:20:10,800 –> 00:20:13,800
\nGideon’s reaction when he
\nrealizes with whom he’s been <\/p>\n
331
\n00:20:13,800 –> 00:20:17,400
\nspeaking and 6:22.
\nWhen Gideon, Perceive that he <\/p>\n
332
\n00:20:17,400 –> 00:20:21,100
\nwas an angel of the Lord Gideon
\nsaid the last, oh Lord God, I <\/p>\n
333
\n00:20:21,108 –> 00:20:24,400
\nhave seen an angel of the Lord
\nface to face. <\/p>\n
334
\n00:20:25,600 –> 00:20:29,000
\nHe’s think of the only other
\nperson princesses who is <\/p>\n
335
\n00:20:29,000 –> 00:20:33,900
\ndescribed as seeing God In This
\nWay, face-to-face, not <\/p>\n
336
\n00:20:33,900 –> 00:20:37,700
\nrhetorical right, Moses?
\nI’ve doubted that back in the <\/p>\n
337
\n00:20:37,700 –> 00:20:40,800
\nvibe with, you know, their real
\nnoses was described. <\/p>\n
338
\n00:20:40,800 –> 00:20:42,800
\nAs, having spoken to the Lord
\nface to face. <\/p>\n
339
\n00:20:42,900 –> 00:20:45,200
\nAnd it’s almost if Gideon is
\nreferencing that now, isn’t he? <\/p>\n
340
\n00:20:45,200 –> 00:20:47,700
\nAnd he said, I’ll ask I’ve
\nspoken with the Lord face to <\/p>\n
341
\n00:20:47,700 –> 00:20:51,500
\nface.
\nUnder the angel comes in down <\/p>\n
342
\n00:20:51,600 –> 00:20:55,100
\nnow.
\nYou might remember how Gideon <\/p>\n
343
\n00:20:55,200 –> 00:20:59,100
\nachieves his victory.
\nThe angel asked him to select <\/p>\n
344
\n00:20:59,100 –> 00:21:02,300
\nhis army.
\nAnd it’s a lovely picture. <\/p>\n
345
\n00:21:02,300 –> 00:21:04,400
\nActually, the coming of the
\nLord, Jesus Christ, Gideon, <\/p>\n
346
\n00:21:04,400 –> 00:21:08,600
\nblows the trumpet, and he has
\n3,000. <\/p>\n
347
\n00:21:08,700 –> 00:21:11,400
\nThere are 30,000 men, come and
\njoin him. <\/p>\n
348
\n00:21:11,900 –> 00:21:13,300
\nAnd the angel said, it’s too
\nmany. <\/p>\n
349
\n00:21:14,200 –> 00:21:17,300
\nSo despite the fact when the
\ntrumpet was heard, this great <\/p>\n
350
\n00:21:17,300 –> 00:21:20,900
\ncongregation gathered, the angel
\nsaid, we need to have a process <\/p>\n
351
\n00:21:20,900 –> 00:21:23,400
\nof elimination here because
\nthere’s too many. <\/p>\n
352
\n00:21:24,700 –> 00:21:28,000
\nAnd by process of elimination
\nGideon is, you know, we thought <\/p>\n
353
\n00:21:28,000 –> 00:21:33,400
\nit down to only 300 men.
\nI know the night before the <\/p>\n
354
\n00:21:33,408 –> 00:21:38,100
\nbattle, the angel said to
\nGideon, I think you need some <\/p>\n
355
\n00:21:38,100 –> 00:21:40,500
\nencouragement here Gideon.
\nI want you to sneak down into <\/p>\n
356
\n00:21:40,500 –> 00:21:45,000
\nthe midianite camp, then just
\nhear the outcome of a dream just<\/p>\n
357
\n00:21:45,000 –> 00:21:46,700
\nbefore we go and fight this
\nbattle. <\/p>\n
358
\n00:21:47,000 –> 00:21:49,500
\nAnd remember how Gideon
\ncrouching down outside the <\/p>\n
359
\n00:21:49,500 –> 00:21:52,000
\nmidianite.
\nTent heard, the story of The <\/p>\n
360
\n00:21:52,000 –> 00:21:56,100
\nBarley loaf rolling down and
\nOpening the midianite army. <\/p>\n
361
\n00:21:58,000 –> 00:22:01,700
\nAnd all the angel did bring
\nsisters was tell Gideon to go <\/p>\n
362
\n00:22:01,700 –> 00:22:03,800
\nand listen to somebody else’s
\ndream. <\/p>\n
363
\n00:22:04,900 –> 00:22:08,500
\nAnd the battle was done and
\nremember the weapons that Gideon<\/p>\n
364
\n00:22:08,500 –> 00:22:14,300
\nchose to go into battle.
\nHe chose trumpets and voices. <\/p>\n
365
\n00:22:15,700 –> 00:22:18,800
\nand when they surrounded, the
\nhost of Midian Gideon, said when<\/p>\n
366
\n00:22:18,800 –> 00:22:22,500
\nit when I give the work in a way
\nto break the picture, I don’t <\/p>\n
367
\n00:22:22,500 –> 00:22:26,600
\nwait to blow the trumpet, which
\nin the other hand, the cry <\/p>\n
368
\n00:22:26,700 –> 00:22:32,600
\nambidextrous to be in Gideon’s
\nArmy sword torch in a picture, <\/p>\n
369
\n00:22:33,500 –> 00:22:36,000
\nbreaking one shouting blowing, a
\ntrumpet. <\/p>\n
370
\n00:22:36,300 –> 00:22:37,500
\nI don’t know.
\nThey did all that. <\/p>\n
371
\n00:22:37,600 –> 00:22:40,100
\nThis is what was like holding
\ntrumpets for each other somehow <\/p>\n
372
\n00:22:40,700 –> 00:22:45,200
\nbut when the moment came, they
\nshouted a sword for the Lord and<\/p>\n
373
\n00:22:45,200 –> 00:22:48,100
\nfor Gideon and they blew the
\ntrumpet and the battle was done.<\/p>\n
374
\n00:22:49,700 –> 00:22:53,700
\nI know, all the angel did
\nBrethren sisters was remind <\/p>\n
375
\n00:22:54,100 –> 00:22:56,700
\nGideon that this battle is not
\nhis. <\/p>\n
376
\n00:22:57,200 –> 00:23:01,100
\nAll this work was already done.
\nI’ll all he had to do. <\/p>\n
377
\n00:23:01,200 –> 00:23:06,400
\nI say all was to play his part,
\nin this Grand flow of the work <\/p>\n
378
\n00:23:06,400 –> 00:23:09,800
\nthat God was to do.
\nWell, you might remember and <\/p>\n
379
\n00:23:09,800 –> 00:23:13,800
\nsisters the last time, Michael
\nappears in scripture which part <\/p>\n
380
\n00:23:13,800 –> 00:23:16,700
\nof Revelations, you think you
\nwould expect to meet Michael <\/p>\n
381
\n00:23:21,400 –> 00:23:23,700
\nIt’s in the blowing of the
\ntrumpets, right? <\/p>\n
382
\n00:23:23,900 –> 00:23:28,200
\nMichael doesn’t stand up until
\nthe last Trump is about to <\/p>\n
383
\n00:23:28,200 –> 00:23:31,500
\nsound, which is why the Apostle
\nPaul said, isn’t it at the last <\/p>\n
384
\n00:23:31,500 –> 00:23:36,500
\nTrump that the dead in Christ
\nwill rise and all these, all <\/p>\n
385
\n00:23:36,500 –> 00:23:38,700
\nthese templates.
\nNow, come to the fore and at the<\/p>\n
386
\n00:23:38,700 –> 00:23:43,200
\nlast trumpet, sound Michael
\nstood up in heaven and he Realty<\/p>\n
387
\n00:23:43,200 –> 00:23:45,500
\nGroup you kick, you remember the
\ndescription given there. <\/p>\n
388
\n00:23:45,800 –> 00:23:49,600
\nIt says, it was that old sir.
\nThe devil, that’s who Michael <\/p>\n
389
\n00:23:49,600 –> 00:23:53,500
\ncast out of out of Heaven, by
\nhis word. <\/p>\n
390
\n00:23:53,900 –> 00:23:56,700
\nAnd and you kind of got to kind
\nof work out what these metaphors<\/p>\n
391
\n00:23:56,700 –> 00:23:59,800
\nare telling you, bro, sisters
\nthat the serpent can only be <\/p>\n
392
\n00:23:59,800 –> 00:24:03,000
\nremoved by ancestors from your
\nlife from Gideon’s life from <\/p>\n
393
\n00:24:03,000 –> 00:24:06,000
\nJoshua’s life, from the life of
\nthe Lord Jesus Christ, by the <\/p>\n
394
\n00:24:06,000 –> 00:24:10,400
\npower of the word of God and it
\ncan be done and when the Lord <\/p>\n
395
\n00:24:10,400 –> 00:24:14,400
\nJesus Christ will descend with a
\nshout and with the voice of the <\/p>\n
396
\n00:24:14,400 –> 00:24:17,400
\nArchangel Steve, alluded to it
\nearlier there was that there was<\/p>\n
397
\n00:24:17,400 –> 00:24:20,800
\na Statement there in Hebrews to
\nwhere it said, God subjected the<\/p>\n
398
\n00:24:21,000 –> 00:24:24,800
\nthe world that was into the
\nhands of the Angels, but not the<\/p>\n
399
\n00:24:24,800 –> 00:24:26,900
\nworld to come.
\nThat’s in the hand of the Lord <\/p>\n
400
\n00:24:26,900 –> 00:24:29,000
\nJesus Christ.
\nAnd it’s almost like the Baton <\/p>\n
401
\n00:24:29,000 –> 00:24:30,700
\nis now being handed on.
\nIsn’t it? <\/p>\n
402
\n00:24:30,700 –> 00:24:33,600
\nThe, with the voice of the
\nArchangel, Michael has kept <\/p>\n
403
\n00:24:33,600 –> 00:24:36,700
\neverything in place that God
\nneeded to be done for all these <\/p>\n
404
\n00:24:36,700 –> 00:24:39,600
\nyears.
\nAnd now, with his voice, he <\/p>\n
405
\n00:24:39,600 –> 00:24:42,400
\nhands over that work to the Lord
\nJesus Christ, and the Lord <\/p>\n
406
\n00:24:42,400 –> 00:24:46,200
\ndescends, and the world to come
\nis now putting some Jetson into <\/p>\n
407
\n00:24:46,200 –> 00:24:47,500
\nthe hands of the Lord Jesus
\nChrist. <\/p>\n
408
\n00:24:47,700 –> 00:24:51,900
\nMissed and maybe burn sisters,
\nwe can hear that voice. <\/p>\n
409
\n00:24:52,100 –> 00:24:54,700
\nSo often is for how we finished,
\nour first sessions knit, that <\/p>\n
410
\n00:24:54,700 –> 00:24:57,800
\nvoice is clear and it gets fuzzy
\nand it gets Willian, it gets <\/p>\n
411
\n00:24:58,100 –> 00:25:01,500
\ndifficult to hear.
\nBut if you feel your enemies are<\/p>\n
412
\n00:25:01,500 –> 00:25:03,700
\ntoo great to be overcome Bronte
\nsisters. <\/p>\n
413
\n00:25:04,000 –> 00:25:07,100
\nThen just here though the only
\nthing the Archangel is ever <\/p>\n
414
\n00:25:07,100 –> 00:25:10,900
\ndescribed as saying The Lord
\nrebuke you. <\/p>\n
415
\n00:25:11,900 –> 00:25:14,000
\nAnd the final enemy, who will
\nhear that? <\/p>\n
416
\n00:25:14,000 –> 00:25:16,900
\nRebuke Brynn.
\nSisters, is that old serpent <\/p>\n
417
\n00:25:16,900 –> 00:25:22,000
\nhimself the devil What upwind
\ndifference is it that voice will<\/p>\n
418
\n00:25:22,000 –> 00:25:25,500
\ncome when the Lord Jesus Christ
\ncomes with a shout. <\/p>\n
419
\n00:25:26,200 –> 00:25:30,300
\nAll the all these things will be
\nbrought with him and our enemies<\/p>\n
420
\n00:25:30,300 –> 00:25:34,400
\ntoo will be destroyed in great
\nPomp and ceremony just like they<\/p>\n
421
\n00:25:34,400 –> 00:25:36,600
\nwere for Joshua and forget him.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used for GCT Episode 196. 1 00:00:00,700 –> 00:00:05,900 Is…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/60302822\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-17%2F887b6eba-f766-74e4-74f7-84ad22f1e3db.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:25:36","filesize":"8.80M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-586","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/586\/joni-mannell-class-4-with-the-voice-of-the-archangel","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/586\/joni-mannell-class-4-with-the-voice-of-the-archangel","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/586\/joni-mannell-class-4-with-the-voice-of-the-archangel<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Joni Mannell – Class 4: With the voice of the archangel<\/a><\/blockquote>