Class 2 from this series was used for GCT Episode 196.<\/p>\n
2
\n00:00:58,000 –> 00:01:02,500
\nSo this morning, as we prepare
\nourselves to go and break bread,<\/p>\n
3
\n00:01:02,500 –> 00:01:06,900
\nwe get to think about the last
\nof our Trilogy of statements. <\/p>\n
4
\n00:01:06,900 –> 00:01:13,400
\nThat the Apostle Paul told us in
\n1 Thessalonians would be the <\/p>\n
5
\n00:01:13,400 –> 00:01:17,100
\nmarks of the coming of the Lord.
\nJesus Christ for the Lord he <\/p>\n
6
\n00:01:17,100 –> 00:01:21,000
\nsaid himself shall descend from
\nheaven with a shout with the <\/p>\n
7
\n00:01:21,000 –> 00:01:25,300
\nvoice of the Archangel and with
\nthe Of God and it’s somehow <\/p>\n
8
\n00:01:25,300 –> 00:01:27,100
\nfitting isn’t it?
\nBecause the next thing he goes <\/p>\n
9
\n00:01:27,100 –> 00:01:32,400
\non to say is as you know and the
\ndead in Christ will rise first <\/p>\n
10
\n00:01:32,400 –> 00:01:35,700
\nand then we, which are alive and
\nremain will be caught up <\/p>\n
11
\n00:01:35,700 –> 00:01:38,600
\ntogether with them in the clouds
\nto meet the Lord in the air. <\/p>\n
12
\n00:01:39,400 –> 00:01:42,400
\nAnd so, shall we ever be with
\nthe Lord? <\/p>\n
13
\n00:01:42,900 –> 00:01:46,300
\nWherefore Comfort.
\nOne, another, with these words, <\/p>\n
14
\n00:01:46,300 –> 00:01:47,600
\nit’s kind of fitting in a way,
\nisn’t it? <\/p>\n
15
\n00:01:47,600 –> 00:01:53,100
\nThat we get to, or I get to try
\nand raise the trumpet sound this<\/p>\n
16
\n00:01:53,100 –> 00:01:55,700
\nmorning.
\nAnd as we prepare to go and be <\/p>\n
17
\n00:01:55,700 –> 00:01:59,600
\nas it were ever with the Lord,
\njust get a little taste in some <\/p>\n
18
\n00:01:59,600 –> 00:02:03,300
\nsmall way as we sit together at
\nthe Lord’s table, at his table, <\/p>\n
19
\n00:02:04,000 –> 00:02:09,199
\nwe get to just imagine what it
\nwill be like one day when all of<\/p>\n
20
\n00:02:09,199 –> 00:02:12,000
\nthese things, which today you’re
\nwrapped up in symbol and <\/p>\n
21
\n00:02:12,000 –> 00:02:17,200
\nmetaphor become a reality.
\nSo I hope you enjoy the next <\/p>\n
22
\n00:02:17,200 –> 00:02:19,700
\nhour as we think about those
\nthose things together. <\/p>\n
23
\n00:02:19,800 –> 00:02:22,300
\nJust remain seated with even
\njust bow your heads in prayer, <\/p>\n
24
\n00:02:25,700 –> 00:02:28,700
\nLogan, Eternal.
\nFather, we come to you with a <\/p>\n
25
\n00:02:28,708 –> 00:02:35,100
\ndeep sense of thankfulness and
\ngratitude for The things that <\/p>\n
26
\n00:02:35,100 –> 00:02:40,900
\nhave been passed down to us,
\nthat have become our inheritance<\/p>\n
27
\n00:02:41,300 –> 00:02:45,400
\nin the Lord Jesus Christ.
\nAnd we thank you for the time <\/p>\n
28
\n00:02:46,400 –> 00:02:51,000
\nthat has been afforded to us to
\nthink about these things and too<\/p>\n
29
\n00:02:52,300 –> 00:02:56,800
\nGive us the opportunity to order
\nour lives around them and to <\/p>\n
30
\n00:02:56,800 –> 00:03:01,100
\nensure that the things that are
\nthe most important thing. <\/p>\n
31
\n00:03:01,100 –> 00:03:04,800
\nRemained the most important
\nthing in our lives and that we <\/p>\n
32
\n00:03:04,800 –> 00:03:08,200
\nnever lose sight of the coming
\nday. <\/p>\n
33
\n00:03:08,600 –> 00:03:12,200
\nWhen your son will be revealed
\nand we pray, you’ll be with us <\/p>\n
34
\n00:03:12,200 –> 00:03:17,100
\nthis morning, Father
\nindividually collectively that <\/p>\n
35
\n00:03:17,100 –> 00:03:22,600
\nwe as we bring ourselves and our
\nhearts and our thoughts, No <\/p>\n
36
\n00:03:22,800 –> 00:03:28,500
\nissues to your table and we pray
\nwill leave father with an answer<\/p>\n
37
\n00:03:28,500 –> 00:03:31,200
\nof peace.
\nSo be with us today. <\/p>\n
38
\n00:03:31,200 –> 00:03:32,600
\nWe pray for the sake of the
\nLord. <\/p>\n
39
\n00:03:32,600 –> 00:03:37,500
\nJesus.
\nOkay, brother Owen is going to <\/p>\n
40
\n00:03:37,500 –> 00:03:39,900
\nbegin by Leading us in a reading
\nof the last. <\/p>\n
41
\n00:03:39,900 –> 00:03:47,700
\nPsalm, Psalm 150.
\nAnd the last song, Almost <\/p>\n
42
\n00:03:47,700 –> 00:03:51,800
\nincludes the last trumpet.
\nAll right, so just a lovely way <\/p>\n
43
\n00:03:51,800 –> 00:03:54,900
\nto begin this morning.
\nSo Psalm 150, <\/p>\n
44
\n00:04:13,400 –> 00:04:17,800
\nSo, I’m 150.
\nPraise the Lord. <\/p>\n
45
\n00:04:18,300 –> 00:04:23,400
\nPraise God in his sanctuary.
\nPraising in his Mercy, 12. <\/p>\n
46
\n00:04:24,800 –> 00:04:29,900
\nPraise him for his mighty Acts.
\nPraise Him according to his <\/p>\n
47
\n00:04:29,900 –> 00:04:34,400
\nexcellent greatness.
\nPraise him with the sound of the<\/p>\n
48
\n00:04:34,400 –> 00:04:38,100
\ntrumpet.
\nPraise him with the lute and <\/p>\n
49
\n00:04:38,100 –> 00:04:41,800
\nharp.
\nPraise him with the timbrel and <\/p>\n
50
\n00:04:41,800 –> 00:04:45,400
\ndance.
\nPraise him with stringed <\/p>\n
51
\n00:04:45,400 –> 00:04:50,100
\ninstruments and flutes.
\nPraise him with loud, cymbals <\/p>\n
52
\n00:04:50,900 –> 00:04:55,900
\npraise him with bashing symbols.
\nLet everything that has breath. <\/p>\n
53
\n00:04:56,500 –> 00:04:59,600
\nPraise the Lord, praise the
\nLord. <\/p>\n
54
\n00:05:08,700 –> 00:05:11,700
\nThanks for another lovely
\nprogression through that song as<\/p>\n
55
\n00:05:11,700 –> 00:05:16,600
\nyou reach the the moment when
\nall the orchestra is introduced <\/p>\n
56
\n00:05:16,800 –> 00:05:20,900
\nand the first sound that you
\nhear is the sound of the trumpet<\/p>\n
57
\n00:05:21,700 –> 00:05:25,000
\nand and it and it ends with the
\nlast sound that you hear which <\/p>\n
58
\n00:05:25,000 –> 00:05:28,100
\nis that the sound of everything
\nthat has breath. <\/p>\n
59
\n00:05:28,600 –> 00:05:33,200
\nPraise the Lord, right?
\nAnd so there is to be a there is<\/p>\n
60
\n00:05:33,200 –> 00:05:39,100
\nto be a movement from the things
\nthat He sounds and that give <\/p>\n
61
\n00:05:39,100 –> 00:05:44,300
\nthese announcements of Praise
\nfrom from a, from a man-made <\/p>\n
62
\n00:05:44,300 –> 00:05:48,300
\ninstrument, or from an inanimate
\nobject into you. <\/p>\n
63
\n00:05:48,300 –> 00:05:51,300
\nAnd me that that’s the
\nprogression here from this arm, <\/p>\n
64
\n00:05:51,300 –> 00:05:55,200
\nisn’t it?
\nThat the trumpet sound whenever <\/p>\n
65
\n00:05:55,200 –> 00:05:57,900
\nit sounds I’m going to look at
\nsome of the the occasions this <\/p>\n
66
\n00:05:57,900 –> 00:06:00,900
\nmorning throughout history.
\nWhen it sounded it was a <\/p>\n
67
\n00:06:00,900 –> 00:06:05,000
\nforetaste of the fact that the
\nway that sound will end by the <\/p>\n
68
\n00:06:05,000 –> 00:06:07,700
\ngrace of God and you and I will
\nhave the Opportunity to <\/p>\n
69
\n00:06:07,700 –> 00:06:10,400
\nparticipate in.
\nIt will be that all things that <\/p>\n
70
\n00:06:10,400 –> 00:06:12,800
\nhave breath.
\nPraise the Lord. <\/p>\n
71
\n00:06:13,200 –> 00:06:16,700
\nOkay, not in animal objects but
\nas the Apostle Paul would <\/p>\n
72
\n00:06:16,700 –> 00:06:19,700
\ndescribe life-giving
\ninstruments. <\/p>\n
73
\n00:06:21,300 –> 00:06:24,400
\nHe’s talking about you and me.
\nNot orchestral ones. <\/p>\n
74
\n00:06:24,900 –> 00:06:27,900
\nOkay it’s a lovely moment that
\nso I thought we should stand and<\/p>\n
75
\n00:06:27,900 –> 00:06:33,300
\nsing our version or a version of
\nthat Psalm in the in him 75. <\/p>\n
76
\n00:06:34,000 –> 00:06:38,300
\nOh Praise ye the Lord Praise Him
\nin the Heights rejoice in his <\/p>\n
77
\n00:06:38,300 –> 00:06:43,200
\nword he angels of light Psalm
\n150 I noticed we’re all a bit <\/p>\n
78
\n00:06:43,200 –> 00:06:45,400
\nkind of not sure when to stand
\nup and sit down when we’ve been <\/p>\n
79
\n00:06:45,400 –> 00:06:47,600
\nthinking this weekend.
\nSo I’m like please stand when <\/p>\n
80
\n00:06:47,600 –> 00:06:51,300
\nyou hear the the introduction
\nbeing played and let’s Ready to <\/p>\n
81
\n00:06:51,300 –> 00:06:55,700
\ngive voice with our life-giving
\ninstruments to the words of this<\/p>\n
82
\n00:06:55,700 –> 00:06:57,400
\nsong.
\nPsalm 115. <\/p>\n
83
\n00:09:14,000 –> 00:09:24,600
\nThank you.
\nI’m a Yorkshire boy at heart and<\/p>\n
84
\n00:09:25,600 –> 00:09:31,100
\nwhere I grew up in Leeds, not
\nfar from the leads. <\/p>\n
85
\n00:09:31,300 –> 00:09:32,800
\nI was going to say leads
\nInternational Airport. <\/p>\n
86
\n00:09:32,800 –> 00:09:36,700
\nLots of way over statement.
\nWhen I was kid, I think it was <\/p>\n
87
\n00:09:36,700 –> 00:09:40,200
\ncalled leeds\/bradford airports,
\nwhich is pretty much the extent <\/p>\n
88
\n00:09:40,200 –> 00:09:44,400
\nof all the surviving and sorry,
\nthat was a reminiscence. <\/p>\n
89
\n00:09:44,400 –> 00:09:50,100
\nYou didn’t need I remember as a
\nkid for some reason, I said I <\/p>\n
90
\n00:09:50,108 –> 00:09:52,400
\ndid it.
\nWhat it was and whether it was <\/p>\n
91
\n00:09:52,400 –> 00:09:54,800
\njust a thing in Leeds or whether
\nit was a national thing. <\/p>\n
92
\n00:09:54,800 –> 00:09:58,300
\nI’m not sure what they would
\nstill occasionally test the air <\/p>\n
93
\n00:09:58,300 –> 00:10:04,800
\nraid sirens that had been used
\nduring the war and there was one<\/p>\n
94
\n00:10:04,800 –> 00:10:07,900
\nnot far from our house and we
\nlive kind of on the on the edge <\/p>\n
95
\n00:10:07,900 –> 00:10:12,600
\nof lead so you know it on a
\nwindy day the sound would carry <\/p>\n
96
\n00:10:12,600 –> 00:10:16,500
\nand I remember as a kid saying
\nto Dad what it what is that? <\/p>\n
97
\n00:10:16,500 –> 00:10:19,900
\nWhat is that?
\nSound the other never heard it <\/p>\n
98
\n00:10:19,900 –> 00:10:21,600
\nbefore course.
\nThere’s a kid. <\/p>\n
99
\n00:10:21,600 –> 00:10:26,300
\nI, you know, Union said not have
\nneeded to hear it when it was <\/p>\n
100
\n00:10:26,300 –> 00:10:32,200
\nfirst installed, and My parents
\nboth grew up in London as <\/p>\n
101
\n00:10:32,200 –> 00:10:35,700
\nchildren, they were born and
\nvery late nineteen thirties. <\/p>\n
102
\n00:10:36,500 –> 00:10:40,200
\nSo their childhood memories
\ngrow, keep growing up in London.<\/p>\n
103
\n00:10:40,200 –> 00:10:42,600
\nIn fact, it’s kind of one of the
\nreason I think I ended up being <\/p>\n
104
\n00:10:42,600 –> 00:10:46,800
\na yorkshireman because they
\nended up being evacuated away <\/p>\n
105
\n00:10:46,800 –> 00:10:49,900
\nfrom them than his children.
\nThey’re at their childhood <\/p>\n
106
\n00:10:49,900 –> 00:10:54,000
\nmemories, of course, will
\nhearing that sound in London and<\/p>\n
107
\n00:10:54,000 –> 00:10:57,000
\nmy dad remembers heading off to
\nthe air, raid shelter in the <\/p>\n
108
\n00:10:57,000 –> 00:11:01,200
\nplayground at school.
\nYou know when It would be heard <\/p>\n
109
\n00:11:01,400 –> 00:11:04,600
\nand it was interesting to watch
\nhis reaction when when the sound<\/p>\n
110
\n00:11:04,600 –> 00:11:08,900
\nwould give off, right?
\nBecause whilst it was, it was <\/p>\n
111
\n00:11:09,400 –> 00:11:13,500
\nirrelevant, you know, on a on a
\nSaturday morning, in Yorkshire <\/p>\n
112
\n00:11:13,500 –> 00:11:18,500
\nin the mid-1980s to hear that
\nsound, replayed, you could see, <\/p>\n
113
\n00:11:18,700 –> 00:11:20,900
\nyou could see, it sounds have
\ntriggers, don’t they? <\/p>\n
114
\n00:11:20,900 –> 00:11:23,800
\nAnd you could see some of the
\nthings that, that would <\/p>\n
115
\n00:11:24,100 –> 00:11:26,000
\nreimagine again.
\nI don’t know why they were still<\/p>\n
116
\n00:11:26,000 –> 00:11:27,300
\nplaying them in the nineteen
\neighties. <\/p>\n
117
\n00:11:27,300 –> 00:11:29,500
\nI suspect may be among those
\nYorkshire. <\/p>\n
118
\n00:11:29,900 –> 00:11:32,300
\nA lot of philosophies that at
\nsome point, we’re probably going<\/p>\n
119
\n00:11:32,300 –> 00:11:34,100
\nto get invaded by somebody
\nanyway. <\/p>\n
120
\n00:11:34,400 –> 00:11:37,300
\nAnd if it wasn’t the Russian to
\nexplore going to be lancastrians<\/p>\n
121
\n00:11:38,100 –> 00:11:41,500
\nfor similar County desperate to
\nacquire the Brass Band, as <\/p>\n
122
\n00:11:41,500 –> 00:11:45,000
\ntheir, the only art form that,
\nwe’ve managed to take as our <\/p>\n
123
\n00:11:45,000 –> 00:11:47,600
\nown, so it was worth keeping
\nthem active, you know, for any <\/p>\n
124
\n00:11:47,600 –> 00:11:52,800
\nof those eventualities.
\nThe pointer wanted to make <\/p>\n
125
\n00:11:52,800 –> 00:11:56,100
\nprincesses.
\nIt seems to me a little bit that<\/p>\n
126
\n00:11:57,600 –> 00:12:00,400
\nwhen Israel heard the sound of
\nthe trumpet. <\/p>\n
127
\n00:12:02,100 –> 00:12:06,600
\nInstead of a triggering in them,
\nthis great sense of awe, and <\/p>\n
128
\n00:12:06,600 –> 00:12:12,700
\nwonder, and Delight that God was
\ncalling out to them, to come to <\/p>\n
129
\n00:12:12,700 –> 00:12:15,300
\nhim.
\nIt had that sense. <\/p>\n
130
\n00:12:15,300 –> 00:12:21,600
\nI saw in my dad of the air raid
\nsiren this kind of sense of <\/p>\n
131
\n00:12:21,600 –> 00:12:26,000
\nforeboding and this sense of
\nunease that was not a sound to <\/p>\n
132
\n00:12:26,000 –> 00:12:30,100
\nbe enjoyed or to be received
\nwith gladness. <\/p>\n
133
\n00:12:31,100 –> 00:12:32,300
\nAnd you get the sense, don’t
\nyou? <\/p>\n
134
\n00:12:32,300 –> 00:12:35,800
\nIn fact even Moses said the fact
\nlet’s get into it, shall we? <\/p>\n
135
\n00:12:35,800 –> 00:12:38,800
\nCome with me to Exodus 19.
\nThe first time you hear the <\/p>\n
136
\n00:12:38,800 –> 00:12:42,800
\ntrumpet sound in scripture and
\nof course, it’s an important <\/p>\n
137
\n00:12:43,500 –> 00:12:49,800
\nmoment because it’s a it signals
\nin a way it sets off that the <\/p>\n
138
\n00:12:49,800 –> 00:12:53,700
\nthe catalog of moments when that
\nsound will be heard throughout <\/p>\n
139
\n00:12:53,700 –> 00:12:58,400
\nscriptural history and and you
\nmight recall it here in Exodus <\/p>\n
140
\n00:12:58,400 –> 00:13:02,500
\nchapter 19, three times.
\nWe’re told here in Exodus 19. <\/p>\n
141
\n00:13:02,500 –> 00:13:05,700
\nYou know, that, you know, the
\ncontext just make sure our minds<\/p>\n
142
\n00:13:05,700 –> 00:13:08,200
\nare there this morning.
\nSo that the children of Israel <\/p>\n
143
\n00:13:08,200 –> 00:13:11,700
\nof arrived at saini.
\nI we given the timings there and<\/p>\n
144
\n00:13:11,700 –> 00:13:14,100
\nin the opening verses of Exodus
\nchapter 19. <\/p>\n
145
\n00:13:14,300 –> 00:13:16,900
\nAnd for the first time as a
\nnation, since they crossed the <\/p>\n
146
\n00:13:16,900 –> 00:13:20,100
\nRed Sea and they left Egypt,
\nthey’ve arrived at the mountain <\/p>\n
147
\n00:13:20,400 –> 00:13:24,400
\nand God calls them to come and
\nhave a conversation with him <\/p>\n
148
\n00:13:24,600 –> 00:13:27,600
\nthrough Moses.
\nAnd three times were told that <\/p>\n
149
\n00:13:27,600 –> 00:13:31,800
\none of the, the great sounds of
\nthat He was going to be the <\/p>\n
150
\n00:13:31,800 –> 00:13:33,600
\ntruth.
\nIt sounds so in Exodus chapter <\/p>\n
151
\n00:13:33,600 –> 00:13:37,400
\n19 and verse Where should we
\nbegin? <\/p>\n
152
\n00:13:38,700 –> 00:13:43,000
\nVerse 12, you will set balance
\nto the people round about <\/p>\n
153
\n00:13:43,000 –> 00:13:44,400
\nsaying, take heed to yourselves
\nthat. <\/p>\n
154
\n00:13:44,400 –> 00:13:46,900
\nYou do not up into the mount or
\ntouch the border of it. <\/p>\n
155
\n00:13:47,200 –> 00:13:50,200
\nWhoever touches the mountain
\nshall be surely put to death. <\/p>\n
156
\n00:13:50,200 –> 00:13:53,100
\nSo we did have this, there was
\nthis dual aspect to it. <\/p>\n
157
\n00:13:53,100 –> 00:13:57,900
\nWasn’t there that there was this
\nsense of trepidation to some <\/p>\n
158
\n00:13:57,900 –> 00:14:01,800
\ndegree about what what the
\nsignificance of this occasion. <\/p>\n
159
\n00:14:02,000 –> 00:14:06,500
\nAnd these moments were to be
\nabout, in fact, verse 13, there <\/p>\n
160
\n00:14:06,500 –> 00:14:10,400
\nwill not a hand touch it.
\nThe mountain that is but he <\/p>\n
161
\n00:14:10,400 –> 00:14:13,500
\nshall surely be stoned or shot
\nthrough whether it be Beast or <\/p>\n
162
\n00:14:13,500 –> 00:14:17,700
\nman, it will not live.
\nWhen the trumpet sound of long, <\/p>\n
163
\n00:14:18,000 –> 00:14:22,900
\nthey will come up to the Mount.
\nSo the first sound that they <\/p>\n
164
\n00:14:22,900 –> 00:14:25,100
\nwere going to hear that was
\ngoing to signify that they were <\/p>\n
165
\n00:14:25,100 –> 00:14:27,900
\nbeing called to come and meet
\nwith God. <\/p>\n
166
\n00:14:28,100 –> 00:14:30,000
\nWhat was this sound of the
\ntrumpet? <\/p>\n
167
\n00:14:30,000 –> 00:14:34,300
\nAnd it was going to sound long
\nand loud and even noses were <\/p>\n
168
\n00:14:34,308 –> 00:14:38,300
\ntold in the letter to the
\nHebrews said I exceedingly. <\/p>\n
169
\n00:14:38,400 –> 00:14:44,100
\nFeared and quaked when I heard
\nthat sound and it comes again in<\/p>\n
170
\n00:14:44,100 –> 00:14:48,900
\nverse 16, it came to pass on the
\nthird day in the morning that <\/p>\n
171
\n00:14:48,900 –> 00:14:52,000
\nthere were Thunders and
\nLightnings and a thick Cloud on <\/p>\n
172
\n00:14:52,000 –> 00:14:56,300
\nthe mountain and the voice of
\nthe trumpet exceeding loud. <\/p>\n
173
\n00:14:56,300 –> 00:14:59,500
\nSo that all the people in the
\ncamp trembled? <\/p>\n
174
\n00:14:59,800 –> 00:15:03,000
\nRight, can you imagine that kind
\nof resonance? <\/p>\n
175
\n00:15:03,300 –> 00:15:08,800
\nAnd with all of its connotations
\nand and it struck a sentence Of <\/p>\n
176
\n00:15:08,800 –> 00:15:14,100
\nsomething into the, the hearts
\nand the feelings of the children<\/p>\n
177
\n00:15:14,100 –> 00:15:16,600
\nof Israel.
\nAnd it comes again in verse 19. <\/p>\n
178
\n00:15:16,900 –> 00:15:20,900
\nAnd when the voice of the
\ntrumpet sounded along and watch <\/p>\n
179
\n00:15:20,900 –> 00:15:27,700
\nthe loud and louder, Moses spoke
\nand God answered him by a voice.<\/p>\n
180
\n00:15:28,200 –> 00:15:31,200
\nI mean, this is a dramatic
\noccasion, isn’t it here? <\/p>\n
181
\n00:15:31,200 –> 00:15:34,400
\nThere’s no question.
\nGod wanted to announce something<\/p>\n
182
\n00:15:34,400 –> 00:15:38,300
\nvery significant with this with
\nthis congregation this. <\/p>\n
183
\n00:15:38,400 –> 00:15:40,500
\nGeneration.
\nThis group of people who have <\/p>\n
184
\n00:15:40,500 –> 00:15:43,800
\nbeen redeemed out of Egypt and
\nthey’ve arrived now at the <\/p>\n
185
\n00:15:43,800 –> 00:15:45,900
\nmountain to which God had said
\nall along. <\/p>\n
186
\n00:15:46,000 –> 00:15:49,400
\nThey will worship me on this
\nmountain and they’ve arrived. <\/p>\n
187
\n00:15:49,400 –> 00:15:52,400
\nI got is announcing that fact
\nand he wants them to know it’s <\/p>\n
188
\n00:15:52,400 –> 00:15:56,100
\nsignificant and the trumpet is
\ngetting louder and louder. <\/p>\n
189
\n00:15:56,100 –> 00:16:00,700
\nAnd Moses speaking and God is
\nanswering and this is a dramatic<\/p>\n
190
\n00:16:00,700 –> 00:16:02,800
\noccasion, isn’t it?
\nAnd Stephen took us to this <\/p>\n
191
\n00:16:03,100 –> 00:16:06,500
\nchapter yesterday because the
\ncloud is going to descend on the<\/p>\n
192
\n00:16:06,500 –> 00:16:12,500
\nmountain there. and it’s right,
\nisn’t it that Paul may have been<\/p>\n
193
\n00:16:12,500 –> 00:16:17,000
\nthinking about this when he
\nwrote 1 Thessalonians 4:16 <\/p>\n
194
\n00:16:18,300 –> 00:16:22,500
\nBecause he said the Lord himself
\nshall descend from heaven with a<\/p>\n
195
\n00:16:22,508 –> 00:16:27,100
\ntrumpet.
\nAnd the dead in Christ shall <\/p>\n
196
\n00:16:27,100 –> 00:16:32,100
\nrise first and we will go to
\nmeet with the Lord, and we will <\/p>\n
197
\n00:16:32,100 –> 00:16:35,200
\nforever be with in there.
\nAnd did you notice the reverse <\/p>\n
198
\n00:16:35,200 –> 00:16:37,000
\n13?
\nThat was the essence of it, <\/p>\n
199
\n00:16:37,000 –> 00:16:40,500
\nwasn’t it?
\nWhen the trumpet sound of long, <\/p>\n
200
\n00:16:40,500 –> 00:16:42,200
\nthey will come up to the
\nmountain. <\/p>\n
201
\n00:16:42,700 –> 00:16:48,700
\nAnd, and in verse 15, we’re told
\nMoses said to the people be <\/p>\n
202
\n00:16:48,700 –> 00:16:52,500
\nready against the third day,
\ncome not at your wives. <\/p>\n
203
\n00:16:52,500 –> 00:16:56,000
\nAnd in verse 17, Moses brought
\nforth the people out of the camp<\/p>\n
204
\n00:16:56,100 –> 00:17:01,700
\nto meet with God.
\nSo, you can see why this <\/p>\n
205
\n00:17:01,700 –> 00:17:07,400
\nincident.
\nStands in a way. <\/p>\n
206
\n00:17:09,200 –> 00:17:13,800
\nAs a template for the day, when
\nthe sound will be sounded out <\/p>\n
207
\n00:17:13,800 –> 00:17:18,300
\nfor you and me that and the
\nfirst use of the trumpet in <\/p>\n
208
\n00:17:18,300 –> 00:17:22,000
\nscripture was this, this great
\nvoice that was designed to call <\/p>\n
209
\n00:17:22,000 –> 00:17:24,300
\nthe people.
\nIt was a great sound and <\/p>\n
210
\n00:17:24,300 –> 00:17:28,400
\neverybody was to understand its
\nvoice and they were all to come <\/p>\n
211
\n00:17:28,500 –> 00:17:32,700
\nand to meet with God and to be
\nwith him there forever. <\/p>\n
212
\n00:17:33,800 –> 00:17:37,000
\nIt’s not how it worked out.
\nOf course, on this occasion. <\/p>\n
213
\n00:17:38,600 –> 00:17:43,500
\nBut it’s how it will work out
\nfinally, when it’s used the next<\/p>\n
214
\n00:17:43,500 –> 00:17:49,500
\ntime. so, we have the sound of
\nthe trumpet. <\/p>\n
215
\n00:17:49,600 –> 00:17:52,900
\nWe have the cloud coming down on
\nthe mountain. <\/p>\n
216
\n00:17:54,200 –> 00:17:57,900
\nAnd in a moment, princesses, I
\nput it to you, we have the voice<\/p>\n
217
\n00:17:57,900 –> 00:18:01,400
\nof the archangel.
\nAnd you have to wait till this <\/p>\n
218
\n00:18:01,400 –> 00:18:04,300
\nafternoon to hear the shout.
\nAll right, so hold on to that <\/p>\n
219
\n00:18:04,300 –> 00:18:07,500
\nthought.
\nBefore we finish today. <\/p>\n
220
\n00:18:09,000 –> 00:18:12,500
\nAnd we know this incident is
\nimportant in that context. <\/p>\n
221
\n00:18:12,500 –> 00:18:16,000
\nPrince’s if you keep a finger in
\nExodus 19 Community, Hebrews 12 <\/p>\n
222
\n00:18:16,400 –> 00:18:18,400
\nbecause of course if you
\nremember the way this incident <\/p>\n
223
\n00:18:18,400 –> 00:18:22,400
\nis positioned here by the writer
\nto the Hebrews. <\/p>\n
224
\n00:18:24,500 –> 00:18:28,300
\nIt’s used as the contrasting
\nimage, isn’t it? <\/p>\n
225
\n00:18:28,300 –> 00:18:35,100
\nThe the antitype almost of, of
\nthe day when that we’ve been <\/p>\n
226
\n00:18:35,100 –> 00:18:41,300
\nthinking about this weekend?
\nHebrews chapter 12 and verse 18.<\/p>\n
227
\n00:18:42,000 –> 00:18:44,800
\nYou remember these words, we are
\nnot coming to the mountain that <\/p>\n
228
\n00:18:44,800 –> 00:18:47,600
\nmight be touched, right?
\nWe just read about that. <\/p>\n
229
\n00:18:48,000 –> 00:18:51,200
\nThis was a physical experience
\nhere at Sinai. <\/p>\n
230
\n00:18:51,200 –> 00:18:53,000
\nThat’s not the mounting.
\nWe’ve come to. <\/p>\n
231
\n00:18:53,200 –> 00:18:57,900
\nIt’s not tangible in that way.
\nAnd that burned with fire and to<\/p>\n
232
\n00:18:57,900 –> 00:18:59,900
\nBlackness and darkness and
\nTempest. <\/p>\n
233
\n00:19:00,000 –> 00:19:03,900
\nAnd the sound of the trumpet was
\nthere, and the voice of Words <\/p>\n
234
\n00:19:04,000 –> 00:19:07,900
\nwhich voice they who heard in
\ntreated that, the word should be<\/p>\n
235
\n00:19:07,900 –> 00:19:10,100
\nspoken to them.
\nNo more. <\/p>\n
236
\n00:19:10,400 –> 00:19:12,400
\nAnd that was their response to
\nthis occasion, wasn’t it? <\/p>\n
237
\n00:19:12,400 –> 00:19:14,600
\nThey said to Moses.
\nListen, it’s probably safer <\/p>\n
238
\n00:19:14,600 –> 00:19:17,200
\nthat.
\nWe don’t get consumed by this <\/p>\n
239
\n00:19:17,600 –> 00:19:21,500
\nexperience.
\nYou do the talking and we’ll <\/p>\n
240
\n00:19:21,500 –> 00:19:25,800
\nlisten to you.
\nAll right, so, this is this <\/p>\n
241
\n00:19:25,800 –> 00:19:29,500
\nincident is being positioned
\nhere coronavirus 20, they could <\/p>\n
242
\n00:19:29,500 –> 00:19:31,100
\nfind or that, which was
\ncommanded. <\/p>\n
243
\n00:19:31,100 –> 00:19:34,300
\nAnd if so much, as a beast touch
\nthe mountain, it shall be stoned<\/p>\n
244
\n00:19:34,300 –> 00:19:37,300
\nor thrust through with a dart.
\nAnd so terrible was the sight. <\/p>\n
245
\n00:19:37,300 –> 00:19:43,400
\nThat Moses said, I exceedingly
\nfear and Quake, And then the <\/p>\n
246
\n00:19:43,400 –> 00:19:46,400
\nwriter moves on now and says,
\nwell, what about you and me? <\/p>\n
247
\n00:19:46,400 –> 00:19:49,500
\nThen it’s not the same
\nexperience for us. <\/p>\n
248
\n00:19:49,600 –> 00:19:57,400
\nIt’s the same in principle, but
\nit’s different in practice. but <\/p>\n
249
\n00:19:57,400 –> 00:20:02,400
\nyou verse 22 of come to Mount,
\nZion And to the city of the <\/p>\n
250
\n00:20:02,400 –> 00:20:06,300
\nLiving, God the heavenly
\nJerusalem and to an innumerable <\/p>\n
251
\n00:20:06,300 –> 00:20:09,400
\ncompany of angels and to the
\ngeneral assembly and to the <\/p>\n
252
\n00:20:09,400 –> 00:20:13,000
\nChurch of the firstborn which
\nare written in heaven. <\/p>\n
253
\n00:20:15,200 –> 00:20:19,400
\nAnd to God, the judge of all,
\nand to the spirits of just men <\/p>\n
254
\n00:20:19,400 –> 00:20:25,200
\nmade perfect and to Jesus, the
\nmediator of the New Covenant and<\/p>\n
255
\n00:20:25,200 –> 00:20:29,000
\nthe blood of sprinkling that
\nspeaks better things than that <\/p>\n
256
\n00:20:29,000 –> 00:20:33,700
\nof Abel that lovely.
\nSo in a way, we have been this, <\/p>\n
257
\n00:20:33,700 –> 00:20:36,700
\nall these things do have
\nrelevance to us, but they’re <\/p>\n
258
\n00:20:36,700 –> 00:20:40,100
\ndifferent for us and our
\nresponse to them needs to be <\/p>\n
259
\n00:20:40,100 –> 00:20:43,000
\ndifferent to the response that
\nwas experienced there when they <\/p>\n
260
\n00:20:43,000 –> 00:20:46,700
\nwere heard and experienced and
\nfelt First time so it’s right <\/p>\n
261
\n00:20:46,700 –> 00:20:49,900
\nisn’t it that we see this moment
\nin Exodus 19 as having some <\/p>\n
262
\n00:20:49,900 –> 00:20:52,700
\nrelevance for the times that
\nwe’re thinking about this <\/p>\n
263
\n00:20:52,700 –> 00:20:56,500
\nweekend and that the Hebrew
\nwriter positions them, right? <\/p>\n
264
\n00:20:56,500 –> 00:21:00,500
\nAlongside one another there so
\nthat we can see the lessons and <\/p>\n
265
\n00:21:00,500 –> 00:21:03,800
\nsee the template is it’s being
\npresented to us. <\/p>\n
266
\n00:21:04,600 –> 00:21:09,700
\nNow notice what the writer to
\nthe Hebrews goes on to say next <\/p>\n
267
\n00:21:09,700 –> 00:21:21,100
\nverse This. 25.
\nSee that you refuse not him, who<\/p>\n
268
\n00:21:21,100 –> 00:21:25,900
\nspeaks?
\nFor if they escaped Nazi refused<\/p>\n
269
\n00:21:25,900 –> 00:21:29,400
\nhim who spoke on Earth, how much
\nmore shall not? <\/p>\n
270
\n00:21:29,400 –> 00:21:32,700
\nWe escape if we turn away from
\nhim. <\/p>\n
271
\n00:21:33,100 –> 00:21:36,800
\nWho speaks from Heaven, whose
\nvoices end shook the Earth. <\/p>\n
272
\n00:21:37,400 –> 00:21:40,800
\nBut now he has promised saying,
\nyet once more, I will shake, not<\/p>\n
273
\n00:21:40,800 –> 00:21:44,000
\nthe Earth, only, but also
\nheaven. <\/p>\n
274
\n00:21:44,600 –> 00:21:47,000
\nSo as Richard was just stopping
\nin trying thinking about that <\/p>\n
275
\n00:21:47,000 –> 00:21:51,400
\nfor a moment and sisters, when
\nit says there, if they if they <\/p>\n
276
\n00:21:51,400 –> 00:21:56,000
\nescape not who refused Who spoke
\non Earth, how much more shall we<\/p>\n
277
\n00:21:56,000 –> 00:21:58,700
\nnot Escape?
\nWho was the one who spoke on <\/p>\n
278
\n00:21:58,700 –> 00:22:03,400
\nEarth whom they refused to whom?
\nDo you think the Apostle is <\/p>\n
279
\n00:22:03,400 –> 00:22:07,200
\nreferring there?
\nWhen, when he describes him? <\/p>\n
280
\n00:22:07,200 –> 00:22:14,400
\nWho speaks And to make sure that
\nwe refuse not him, who speaks to<\/p>\n
281
\n00:22:14,400 –> 00:22:18,700
\nus, he was the one who spoke to
\nthem. <\/p>\n
282
\n00:22:19,700 –> 00:22:23,100
\nWelcome back with me, Brent,
\nsisters to to Exodus this time <\/p>\n
283
\n00:22:23,400 –> 00:22:37,400
\nto chapter 23.
\nSo he’s not given specific <\/p>\n
284
\n00:22:37,400 –> 00:22:41,400
\nmention there, in Exodus chapter
\n19 but by the time we get to <\/p>\n
285
\n00:22:41,400 –> 00:22:45,400
\nExodus chapter 23, you remember,
\nwe are introduced to this <\/p>\n
286
\n00:22:45,600 –> 00:22:52,700
\nspecial angel.
\nVerse 20 behold. <\/p>\n
287
\n00:22:52,700 –> 00:22:56,700
\nI send an angel before you to
\nkeep you in the way. <\/p>\n
288
\n00:22:58,500 –> 00:23:01,900
\nThe role of this, Angel was
\nspecifically to keep this <\/p>\n
289
\n00:23:02,800 –> 00:23:05,900
\ngeneration in the way beautiful
\nphrase. <\/p>\n
290
\n00:23:05,900 –> 00:23:07,100
\nThat is there.
\nWe thought about it in our <\/p>\n
291
\n00:23:07,100 –> 00:23:09,800
\ndiscussion group, yesterday, it
\nwas the same commission that <\/p>\n
292
\n00:23:09,800 –> 00:23:14,300
\nhave been given to Noah because
\nall flesh had corrupted his way.<\/p>\n
293
\n00:23:14,500 –> 00:23:16,600
\nIt was the same commission that
\nhave been given to Abraham. <\/p>\n
294
\n00:23:16,800 –> 00:23:19,100
\nI know him that he will command
\nhis children and his household <\/p>\n
295
\n00:23:19,100 –> 00:23:21,100
\nafter him, and they will keep
\nthe way. <\/p>\n
296
\n00:23:21,900 –> 00:23:25,400
\nAnd the role of this Angel was
\nto now keep this company of <\/p>\n
297
\n00:23:25,400 –> 00:23:29,600
\npeople in the weigh-in.
\nGod’s way. <\/p>\n
298
\n00:23:31,700 –> 00:23:35,300
\nAnd to bring you into the place
\nthere’s 20 which I have prepared<\/p>\n
299
\n00:23:35,300 –> 00:23:41,000
\nbeware of him and obey his voice
\nprovoke him. <\/p>\n
300
\n00:23:41,000 –> 00:23:44,900
\nNot for he will not pardon your
\ntransgression for my name is in <\/p>\n
301
\n00:23:44,900 –> 00:23:49,000
\nhim, but if you will indeed obey
\nhis voice and do all the time I <\/p>\n
302
\n00:23:49,008 –> 00:23:54,500
\nspeak, then I will be an enemy
\nto your enemies and an adversary<\/p>\n
303
\n00:23:54,900 –> 00:23:57,800
\nto your adversaries.
\nAnother lovely description of <\/p>\n
304
\n00:23:57,808 –> 00:24:02,200
\nthis, the role of this angel.
\nHe will be an adversary to your <\/p>\n
305
\n00:24:02,200 –> 00:24:05,400
\nadversaries.
\nAll right, he will lead you in <\/p>\n
306
\n00:24:05,400 –> 00:24:07,500
\nthe way.
\nHe will bring you to the place, <\/p>\n
307
\n00:24:08,200 –> 00:24:12,900
\nand if you obey his voice, then
\nI will, I will fight your <\/p>\n
308
\n00:24:12,900 –> 00:24:18,900
\nenemies for you refuse.
\nNot him who speaks And that and <\/p>\n
309
\n00:24:18,900 –> 00:24:23,400
\nthe one who was going to speak
\nto them, was this angel that God<\/p>\n
310
\n00:24:23,400 –> 00:24:27,500
\nhad specifically appointed and
\nthe instruction of God to the <\/p>\n
311
\n00:24:27,500 –> 00:24:32,400
\npeople was obey his voice, not
\nlovely. <\/p>\n
312
\n00:24:34,600 –> 00:24:37,500
\nWell just keep a finger in
\nExodus and just come to Acts <\/p>\n
313
\n00:24:37,500 –> 00:24:46,100
\nchapter 7 just quickly because I
\nthink Steven just also adds a <\/p>\n
314
\n00:24:46,100 –> 00:24:49,100
\nlittle flourish here in his
\ncommentary. <\/p>\n
315
\n00:24:49,100 –> 00:24:55,800
\nNext seven or two the
\npersonality of this angel. <\/p>\n
316
\n00:25:04,500 –> 00:25:08,600
\nActs chapter 7, verse 38.
\nSpeaking of Moses, Stephen says,<\/p>\n
317
\n00:25:08,600 –> 00:25:11,600
\nthis is he who was in the church
\nin the wilderness with the <\/p>\n
318
\n00:25:11,600 –> 00:25:15,900
\nangel, which spake to him in the
\nMount Sinai eye, and with our <\/p>\n
319
\n00:25:15,900 –> 00:25:21,100
\nfathers, who received the Lively
\noracle’s to given to us to whom <\/p>\n
320
\n00:25:21,100 –> 00:25:25,400
\nour fathers would not obey but
\nthrust him from them and in <\/p>\n
321
\n00:25:25,400 –> 00:25:28,100
\ntheir hearts turned back again
\nto Egypt. <\/p>\n
322
\n00:25:28,300 –> 00:25:30,500
\nSo, again, this is Steven just
\nadding this little flourish, <\/p>\n
323
\n00:25:30,500 –> 00:25:33,200
\nisn’t it?
\nThat Moses was with the angel <\/p>\n
324
\n00:25:33,800 –> 00:25:37,500
\nand it was Angels Voice, who
\nwith Moses was speaking to the <\/p>\n
325
\n00:25:37,500 –> 00:25:39,700
\ncongregation.
\nSo there we have our moment, <\/p>\n
326
\n00:25:39,700 –> 00:25:41,100
\ndon’t we?
\nWe have our moment that the <\/p>\n
327
\n00:25:41,100 –> 00:25:44,900
\nApostle Paul wants us to
\nidentify and see here when the <\/p>\n
328
\n00:25:44,900 –> 00:25:49,000
\nLord himself descended with,
\nwith, with the the voice of the <\/p>\n
329
\n00:25:49,000 –> 00:25:52,500
\nArchangel who was there.
\nIt was him who was with Moses in<\/p>\n
330
\n00:25:52,500 –> 00:25:55,200
\nthe mountain and the pleading of
\nGod obey. <\/p>\n
331
\n00:25:55,200 –> 00:25:59,500
\nHis voice do not refuse him, who
\nspeaks because he is able to <\/p>\n
332
\n00:25:59,500 –> 00:26:02,600
\nlead you in the way and bring
\nyou into the place of which I <\/p>\n
333
\n00:26:02,600 –> 00:26:05,100
\nhave spoken off.
\nAnd And it and if we should have<\/p>\n
334
\n00:26:05,100 –> 00:26:07,400
\nto learn, anything says, the
\nwriter to the Hebrews, about the<\/p>\n
335
\n00:26:07,400 –> 00:26:11,200
\nfact that Israel refused to
\nlisten to his voice, then they <\/p>\n
336
\n00:26:11,200 –> 00:26:14,500
\nit biron sisters, we refuse, not
\nhim, who speaks to us. <\/p>\n
337
\n00:26:16,100 –> 00:26:19,900
\nThe one who will also come with
\na shout and with the sound of <\/p>\n
338
\n00:26:19,900 –> 00:26:23,800
\nthe trumpet and with the voice
\nof the Archangel. <\/p>\n
339
\n00:26:23,800 –> 00:26:27,700
\nSo a little template picture
\nhere, that it’s worth noting. <\/p>\n
340
\n00:26:27,800 –> 00:26:30,100
\nAnd of course, the response of
\nIsrael bread sisters comes in <\/p>\n
341
\n00:26:30,100 –> 00:26:36,800
\nDeuteronomy chapter 4, This Is
\nHow They responded to Moses and <\/p>\n
342
\n00:26:36,800 –> 00:26:41,500
\nto this Angel, which again maybe
\njust gives us some some some <\/p>\n
343
\n00:26:41,500 –> 00:26:45,300
\ncontext and some other reference
\npoints as to their their <\/p>\n
344
\n00:26:45,300 –> 00:26:47,600
\nexperience in their
\nunderstanding and Moses <\/p>\n
345
\n00:26:48,200 –> 00:26:55,500
\nexperience with this angel.
\nDeuteronomy chapter 4 and verse.<\/p>\n
346
\n00:26:57,300 –> 00:27:01,800
\n32 and Moses.
\nNow, many years later reminding <\/p>\n
347
\n00:27:01,800 –> 00:27:04,100
\nthe children of Israel of the
\nawesome nature of what they’d <\/p>\n
348
\n00:27:04,100 –> 00:27:08,000
\nbeen invited to experience.
\nHe says ask now the days that <\/p>\n
349
\n00:27:08,000 –> 00:27:10,700
\nhave passed, which will be for
\nyou since the day that God <\/p>\n
350
\n00:27:10,700 –> 00:27:14,100
\ncreated, man, upon Earth and ask
\nfrom one end of Heaven to the <\/p>\n
351
\n00:27:14,100 –> 00:27:16,100
\nother.
\nWhether there has been any such <\/p>\n
352
\n00:27:16,100 –> 00:27:20,700
\nthing as this great thing or has
\nhas been heard like it did ever <\/p>\n
353
\n00:27:20,700 –> 00:27:24,700
\npeople, hear the voice of God
\nspeaking out of the midst of the<\/p>\n
354
\n00:27:24,700 –> 00:27:29,000
\nfire her as you have heard Live.
\nAnd it’s beautiful the way Moses<\/p>\n
355
\n00:27:29,000 –> 00:27:31,200
\npositions that experience of
\nIsrael isn’t it? <\/p>\n
356
\n00:27:31,208 –> 00:27:34,600
\nHe said it was like hearing a
\nvoice out of the fire and Moses <\/p>\n
357
\n00:27:34,600 –> 00:27:37,200
\nwas the one who turned the voice
\nout of the fire, isn’t it? <\/p>\n
358
\n00:27:37,300 –> 00:27:39,900
\nHe was the one who stood there
\non the mountain before the <\/p>\n
359
\n00:27:39,900 –> 00:27:43,200
\nburning bush being told to take
\nhis sandals for off his feet <\/p>\n
360
\n00:27:43,200 –> 00:27:46,200
\nbecause he was standing on.
\nHoly Ground and those, he says, <\/p>\n
361
\n00:27:46,200 –> 00:27:49,300
\nit wasn’t just me.
\nWho had that experience that <\/p>\n
362
\n00:27:49,300 –> 00:27:53,300
\nexperience was multiplied out
\nand when the fire came down and <\/p>\n
363
\n00:27:53,300 –> 00:27:57,900
\nburned the top of Mount Sinai.
\nI and you heard the Voice, that <\/p>\n
364
\n00:27:57,900 –> 00:28:00,900
\nwas the experience.
\nI’d had just me standing there <\/p>\n
365
\n00:28:01,600 –> 00:28:04,700
\non my own with God.
\nThere in Exodus 3, and God <\/p>\n
366
\n00:28:04,700 –> 00:28:07,300
\nmultiplied, up that voice, and
\nyou all heard it. <\/p>\n
367
\n00:28:07,900 –> 00:28:11,400
\nYou all have that experience of
\nGod speaking out of the fire. <\/p>\n
368
\n00:28:11,500 –> 00:28:13,700
\nAnd he’s almost using the
\nmetaphor of the Bush. <\/p>\n
369
\n00:28:13,700 –> 00:28:15,900
\nIsn’t he?
\nWhen the Bush was burned but was<\/p>\n
370
\n00:28:15,900 –> 00:28:18,600
\nnot consumed.
\nWe were speaking yesterday about<\/p>\n
371
\n00:28:18,600 –> 00:28:22,100
\nthe power of fire and its
\nability to destroy some things <\/p>\n
372
\n00:28:22,100 –> 00:28:25,400
\nand purify others, and that that
\nit was the Marvel of the fact <\/p>\n
373
\n00:28:25,400 –> 00:28:28,400
\nthat the bullshit was on Fire,
\nbut was not consumed. <\/p>\n
374
\n00:28:28,400 –> 00:28:30,100
\nThat made Moses stand.
\nAnd look at it. <\/p>\n
375
\n00:28:30,100 –> 00:28:32,300
\nDo you remember?
\nAnd now it’s almost as if he <\/p>\n
376
\n00:28:32,300 –> 00:28:35,900
\nopens up this, Parable to the
\nwhole congregation and he says <\/p>\n
377
\n00:28:35,900 –> 00:28:38,800
\nyou heard the voice of God out
\nof the fire. <\/p>\n
378
\n00:28:38,900 –> 00:28:43,800
\nAnd you were not consumed.
\nGod was inviting you to come and<\/p>\n
379
\n00:28:43,800 –> 00:28:48,800
\nmeet with him and be with him
\ndid ever a nation ever on Earth.<\/p>\n
380
\n00:28:48,800 –> 00:28:53,300
\nAt any time, have an experience
\nlike that and if you come over <\/p>\n
381
\n00:28:53,300 –> 00:28:56,600
\nto chapter 5, he reminds them.
\nWhat? <\/p>\n
382
\n00:28:56,800 –> 00:29:04,600
\nHappened. 5:23, it came to pass
\nwhen you heard the voice out of <\/p>\n
383
\n00:29:04,600 –> 00:29:09,600
\nthe midst of the darkness. for
\nthe mountain was burning with <\/p>\n
384
\n00:29:09,600 –> 00:29:13,900
\nfire that you came near and to
\nme, even all the heads of your <\/p>\n
385
\n00:29:13,900 –> 00:29:19,800
\ntribes and your elders and you
\nsaid, Behold the Lord Our God <\/p>\n
386
\n00:29:19,800 –> 00:29:25,200
\nhas showed us his glory and his
\ngreatness and we have heard his <\/p>\n
387
\n00:29:25,200 –> 00:29:27,100
\nvoice out of the midst of the
\nfire. <\/p>\n
388
\n00:29:28,000 –> 00:29:33,200
\nWe have seen this day that God
\ntalked with man and he lives <\/p>\n
389
\n00:29:33,700 –> 00:29:35,800
\nduring that’s Jimmy, those
\nwords, we have heard them <\/p>\n
390
\n00:29:35,800 –> 00:29:40,000
\nyesterday on the lips of Gideon.
\nI’ve spoken with the Lord face <\/p>\n
391
\n00:29:40,000 –> 00:29:42,800
\nto face.
\nAnd am I going to survive? <\/p>\n
392
\n00:29:42,800 –> 00:29:51,700
\nIt was his question. we have
\nheard the voice of God, and God <\/p>\n
393
\n00:29:51,700 –> 00:29:55,000
\nspeaks with man and he lives.
\nNow therefore this 25, why <\/p>\n
394
\n00:29:55,000 –> 00:29:59,200
\nshould we die?
\nFor this great fire will consume<\/p>\n
395
\n00:29:59,200 –> 00:30:01,700
\nus.
\nIf we hear the voice of the <\/p>\n
396
\n00:30:01,700 –> 00:30:05,000
\nLord, Our God anymore there.
\nWe shall die. <\/p>\n
397
\n00:30:05,700 –> 00:30:09,000
\nFor who is there of All Flesh?
\nThat is heard the voice of the <\/p>\n
398
\n00:30:09,000 –> 00:30:10,700
\nLiving.
\nGod speaking out of the midst of<\/p>\n
399
\n00:30:10,700 –> 00:30:16,100
\nthe fire as we have and lived
\nand so they said to Moses, you <\/p>\n
400
\n00:30:16,100 –> 00:30:23,400
\ngo near to God and all that you
\nspeak to us, we will do it. and <\/p>\n
401
\n00:30:23,400 –> 00:30:28,100
\nso Brendan sisters, we have our
\nchoice to make this morning. <\/p>\n
402
\n00:30:28,100 –> 00:30:30,900
\nDon’t worry about how we respond
\nto this sound. <\/p>\n
403
\n00:30:32,100 –> 00:30:35,900
\nWe spoke we wanted to yesterday
\nabout the fact that we’ve been <\/p>\n
404
\n00:30:35,900 –> 00:30:38,500
\nspeaking about all the exciting,
\nthe positive things about the <\/p>\n
405
\n00:30:38,500 –> 00:30:43,300
\ncoming of the Lord this weekend.
\nThere’s a there’s a flip side to<\/p>\n
406
\n00:30:43,308 –> 00:30:46,800
\nthat coin, isn’t there?
\nIt does come with a sense of <\/p>\n
407
\n00:30:46,800 –> 00:30:52,900
\nawe, and authority, and
\ndistinction. <\/p>\n
408
\n00:30:53,800 –> 00:31:00,600
\nAnd Difference.
\nWhen that voice sounds, some <\/p>\n
409
\n00:31:00,600 –> 00:31:04,600
\nwill be raised to life.
\nAnd some will be raised to <\/p>\n
410
\n00:31:04,600 –> 00:31:07,800
\njudgment and it’s, it’s a
\nchallenge, isn’t it? <\/p>\n
411
\n00:31:07,800 –> 00:31:10,600
\nFor those of us have faith,
\nprincesses, because we are <\/p>\n
412
\n00:31:10,600 –> 00:31:11,900
\nsupposed depends on your
\ncharacter. <\/p>\n
413
\n00:31:11,900 –> 00:31:15,900
\nWe again, are you auctioning?
\nSo we tend to assume the cup is <\/p>\n
414
\n00:31:15,900 –> 00:31:18,600
\nnormally half-empty spend most
\nof our Lives wondering. <\/p>\n
415
\n00:31:18,600 –> 00:31:21,600
\nWhether on that day of
\nResurrection, we ought to be <\/p>\n
416
\n00:31:21,600 –> 00:31:24,900
\nhearing an air raid siren but
\nthat’s kind of the natural <\/p>\n
417
\n00:31:24,900 –> 00:31:28,000
\ntension that exists between this
\npoint of definition that has to <\/p>\n
418
\n00:31:28,000 –> 00:31:31,500
\nbe made that when this sound is
\nheard, it will trigger a <\/p>\n
419
\n00:31:31,500 –> 00:31:34,500
\nresponse.
\nThat there will be a sense of <\/p>\n
420
\n00:31:34,500 –> 00:31:38,000
\nsomething in the, in the ears of
\nthose who hear its sound, and <\/p>\n
421
\n00:31:38,000 –> 00:31:40,500
\nthe voice of God, and the
\ninvitation to come and meet with<\/p>\n
422
\n00:31:40,500 –> 00:31:42,900
\nhim.
\nAs all the chances we’ve been <\/p>\n
423
\n00:31:42,900 –> 00:31:46,000
\ngiven Francis has all the days
\nof our lives that have been laid<\/p>\n
424
\n00:31:46,000 –> 00:31:48,400
\nout before us.
\nAnd I’ve already gone behind us,<\/p>\n
425
\n00:31:49,300 –> 00:31:52,400
\nare to enable us to prepare
\nourselves for that day. <\/p>\n
426
\n00:31:52,400 –> 00:31:56,400
\nSo that when we hear that sound
\nFrancis, is it fills us with <\/p>\n
427
\n00:31:56,400 –> 00:32:00,500
\njoy?
\nAnd a sense of distinct pleasure<\/p>\n
428
\n00:32:00,500 –> 00:32:03,600
\nthat we get to be invited to go
\nand be with the Lord. <\/p>\n
429
\n00:32:03,600 –> 00:32:05,900
\nIf at the very sense of the
\nwords that are used that are <\/p>\n
430
\n00:32:05,900 –> 00:32:09,100
\ntranslated in English, hear the
\ntrumpets again there’s only one <\/p>\n
431
\n00:32:09,100 –> 00:32:11,900
\nword typically used in English.
\nIt’s just the trumpet, there’s <\/p>\n
432
\n00:32:11,900 –> 00:32:15,400
\nmore than one word being used
\nthere in the Hebrew and and even<\/p>\n
433
\n00:32:15,400 –> 00:32:18,000
\nthe sense of some of those words
\nare less about the instruments <\/p>\n
434
\n00:32:18,000 –> 00:32:21,300
\nare more about the sound and it
\nwas to be a joyful sound. <\/p>\n
435
\n00:32:21,300 –> 00:32:24,000
\nThat was the intention of the
\ntrumpet sound that it would <\/p>\n
436
\n00:32:24,000 –> 00:32:28,100
\ncause a sense of gladness and
\nhappiness and excitement in the <\/p>\n
437
\n00:32:28,100 –> 00:32:31,600
\nyears of the She heard it and
\nthe experience of this first <\/p>\n
438
\n00:32:31,600 –> 00:32:34,700
\ngeneration, we were the first
\nones to hear that call <\/p>\n
439
\n00:32:35,100 –> 00:32:37,200
\nprentices.
\nWas it did not engage them in <\/p>\n
440
\n00:32:37,200 –> 00:32:40,100
\nthat sense.
\nAnd maybe run sisters. <\/p>\n
441
\n00:32:40,100 –> 00:32:43,600
\nWe consider our orientation to
\nit today. <\/p>\n
442
\n00:32:44,300 –> 00:32:48,100
\nIt doesn’t trigger that sense in
\nus through, not, because we’re <\/p>\n
443
\n00:32:48,100 –> 00:32:51,000
\nin some way, we have some right
\nto go and be there when it <\/p>\n
444
\n00:32:51,000 –> 00:32:53,500
\ncomes.
\nBut, because of the grace of <\/p>\n
445
\n00:32:53,500 –> 00:32:59,200
\nGod, you know, Lord Jesus Christ
\nthat we can go and be with God, <\/p>\n
446
\n00:32:59,200 –> 00:33:03,800
\nhe is the one who will go and
\ntake us to be forever with the <\/p>\n
447
\n00:33:03,800 –> 00:33:08,200
\nLord.
\nWe join in singing, hymn 109. <\/p>\n
448
\n00:33:11,100 –> 00:33:13,500
\nI’m going to use voice of
\nThunder. <\/p>\n
449
\n00:33:14,300 –> 00:33:19,100
\nOnce made the Earth to shake and
\nIsrael at the mountain in it, or<\/p>\n
450
\n00:33:19,100 –> 00:33:25,500
\ndid fear and Quake.
\nWell, with boldness, we seek <\/p>\n
451
\n00:33:25,500 –> 00:33:31,000
\nyour face for, we have come to
\nknow you, the Living God of <\/p>\n
452
\n00:33:31,000 –> 00:33:34,100
\nGrace.
\nSo let’s stand seeing him, 109. <\/p>\n
453
\n00:35:53,300 –> 00:36:02,000
\nThank you.
\nWell Community, princesses to <\/p>\n
454
\n00:36:02,000 –> 00:36:07,200
\nNumbers chapter 10 because
\nthere’s a lovely kind of image <\/p>\n
455
\n00:36:07,200 –> 00:36:09,400
\nhere.
\nThat as Israel arrived, it’s <\/p>\n
456
\n00:36:09,400 –> 00:36:11,400
\ntiny.
\nI the here this great trumpet <\/p>\n
457
\n00:36:11,400 –> 00:36:15,300
\nsound and you know the thing
\nthey heard when sisters as the <\/p>\n
458
\n00:36:15,300 –> 00:36:19,700
\nday they left signee, I was the
\ntrumpet sound, right? <\/p>\n
459
\n00:36:19,700 –> 00:36:22,800
\nSo lovely book ends of their
\nexperience here at the mountain <\/p>\n
460
\n00:36:22,800 –> 00:36:26,000
\nwith God, they were invited to
\nbe there with the sound of a <\/p>\n
461
\n00:36:26,008 –> 00:36:29,400
\ntrumpet and they are invited to
\nleave with the sound of the <\/p>\n
462
\n00:36:29,400 –> 00:36:34,300
\ntrumpet and Here in numbers 10,
\nwe’re given the background to <\/p>\n
463
\n00:36:34,300 –> 00:36:37,800
\nthat occasion.
\nSo let’s have a just a look <\/p>\n
464
\n00:36:37,800 –> 00:36:41,200
\nbriefly at this because the
\nspirit with which they left, it <\/p>\n
465
\n00:36:41,200 –> 00:36:45,900
\nseems to me was a slightly
\ndifferent, kind of energy, and <\/p>\n
466
\n00:36:45,900 –> 00:36:48,700
\nVibe than the one with which
\nthey arrived. <\/p>\n
467
\n00:36:48,700 –> 00:36:51,200
\nAnd it’s worth thinking about
\nwhat had happened in the <\/p>\n
468
\n00:36:51,200 –> 00:36:57,000
\nintervening year or so that may
\nbe changed that that Tempo that <\/p>\n
469
\n00:36:57,000 –> 00:37:01,600
\nsense that that atmosphere even
\nBring Numbers chapter 10 and <\/p>\n
470
\n00:37:01,600 –> 00:37:04,400
\nverse 1.
\nThe Lord said to Moses, make Two<\/p>\n
471
\n00:37:04,400 –> 00:37:09,800
\nTrumpets of silver of a whole
\npiece, you will make them that <\/p>\n
472
\n00:37:09,800 –> 00:37:13,200
\nyou may use them for the calling
\nof the assembly for the Journey <\/p>\n
473
\n00:37:13,200 –> 00:37:16,900
\nof the camps.
\nAnd when they blow with them all<\/p>\n
474
\n00:37:16,900 –> 00:37:19,600
\nthe assembly will assemble
\nthemselves to you at the door of<\/p>\n
475
\n00:37:19,600 –> 00:37:21,100
\nthe Tabernacle of the
\ncongregation. <\/p>\n
476
\n00:37:21,400 –> 00:37:23,800
\nAnd if they blow out with one
\ntroop it and so on, and so on, <\/p>\n
477
\n00:37:23,800 –> 00:37:30,500
\nthen all these different sounds
\nwould be used to call and to see<\/p>\n
478
\n00:37:30,600 –> 00:37:33,900
\nDefine different things and
\ninverse a the sons of Aaron, the<\/p>\n
479
\n00:37:33,900 –> 00:37:36,800
\npriest will blow with the
\ntrumpets and they will be to you<\/p>\n
480
\n00:37:36,800 –> 00:37:39,900
\nfor an ordinance forever
\nthroughout your generations. <\/p>\n
481
\n00:37:40,600 –> 00:37:43,000
\nFor.
\nIf you go out to war in your <\/p>\n
482
\n00:37:43,000 –> 00:37:45,100
\nland against the enemy that
\noppresses, you then you will <\/p>\n
483
\n00:37:45,100 –> 00:37:49,400
\nblow an alarm and so on, and you
\nwill be remembered before the <\/p>\n
484
\n00:37:49,400 –> 00:37:53,100
\nLord your God and you will be
\nsaved from your enemies. <\/p>\n
485
\n00:37:53,200 –> 00:37:56,400
\nSo there are two trumpets to be
\nmade of silver. <\/p>\n
486
\n00:37:56,800 –> 00:38:01,000
\nThey were to be given to error
\nin cells, which are He has two <\/p>\n
487
\n00:38:01,000 –> 00:38:06,400
\nleft, of course, to died during
\nthat year, inside your home, and<\/p>\n
488
\n00:38:06,400 –> 00:38:09,300
\nthere are two left.
\nSo, two trumpets are made one <\/p>\n
489
\n00:38:09,300 –> 00:38:14,600
\nfor tomorrow and one for Eliezer
\nand and they were to be used for<\/p>\n
490
\n00:38:14,800 –> 00:38:17,700
\nsending the signals to the
\nchildren of Israel. <\/p>\n
491
\n00:38:18,300 –> 00:38:21,500
\nPretty pressure job that for
\nEleazar and ithamar, can you <\/p>\n
492
\n00:38:21,500 –> 00:38:23,500
\nimagine them sitting down with
\nAaron and Moses go missing? <\/p>\n
493
\n00:38:23,500 –> 00:38:26,200
\nWe need to practice boys,
\nbecause, you know, you don’t <\/p>\n
494
\n00:38:26,200 –> 00:38:28,700
\nwant to appear on a play, the
\nwrong tune of the wrong moment, <\/p>\n
495
\n00:38:28,700 –> 00:38:31,000
\nyou know?
\nCan you imagine if we play, This<\/p>\n
496
\n00:38:31,100 –> 00:38:33,800
\nday of gladness when we should
\nhave been playing the sound for <\/p>\n
497
\n00:38:33,800 –> 00:38:36,600
\nwar, everyone’s going to be
\nreally confused and if on the <\/p>\n
498
\n00:38:36,607 –> 00:38:39,700
\nday, when the Tabernacle sets
\nout, we blow the sound for the <\/p>\n
499
\n00:38:39,700 –> 00:38:42,300
\nEast Camp instead of the South
\nor the north of the West is <\/p>\n
500
\n00:38:42,300 –> 00:38:45,600
\ngoing to be total chaos.
\nSo I don’t know how they worked <\/p>\n
501
\n00:38:45,600 –> 00:38:47,300
\nout.
\nThose sounds are what practice, <\/p>\n
502
\n00:38:47,400 –> 00:38:50,800
\nthe trumpet practice sounded
\nlike in in Moses, and Aaron’s <\/p>\n
503
\n00:38:50,800 –> 00:38:53,400
\nfamily, but you can imagine the
\nneed to get that, right? <\/p>\n
504
\n00:38:53,400 –> 00:38:54,700
\nYou know, you couldn’t text
\neverybody. <\/p>\n
505
\n00:38:54,700 –> 00:38:57,800
\nIt was no WhatsApp group in the
\ncamp of Ruben, you know, to say,<\/p>\n
506
\n00:38:57,800 –> 00:38:59,600
\ntime to go, boys, get your
\nstuff. <\/p>\n
507
\n00:38:59,600 –> 00:39:03,600
\nIt’s your turn to Move, you had
\nto wait for the trumpet sound <\/p>\n
508
\n00:39:03,700 –> 00:39:09,300
\nand everybody would know what
\nthe trumpet sound would mean. <\/p>\n
509
\n00:39:09,300 –> 00:39:11,100
\nThat was the purpose of these
\ntrumpets, wasn’t it. <\/p>\n
510
\n00:39:11,100 –> 00:39:14,100
\nThis was God speaking to the
\npeople and when you hear the <\/p>\n
511
\n00:39:14,100 –> 00:39:17,900
\nsound, you will know, you will
\nknow whether it’s a Battle Cry, <\/p>\n
512
\n00:39:18,000 –> 00:39:20,900
\nyou’ll know whether it’s a camp
\non the Move cry, you’ll know <\/p>\n
513
\n00:39:20,900 –> 00:39:24,200
\nwhether it’s a day of solemn
\nassembly or a day of gladness or<\/p>\n
514
\n00:39:24,200 –> 00:39:28,200
\nthe burnt offering, you will
\nknow the sound of the trumpet. <\/p>\n
515
\n00:39:28,700 –> 00:39:30,400
\nAnd when you hear it, you will
\nknow. <\/p>\n
516
\n00:39:30,600 –> 00:39:34,200
\nWhat to do?
\nThat was the that was the kind <\/p>\n
517
\n00:39:34,200 –> 00:39:39,100
\nof vibe here.
\nAs I sent it from the way God is<\/p>\n
518
\n00:39:39,100 –> 00:39:43,300
\ninstructing Moses here to
\nInstitute the sound and the <\/p>\n
519
\n00:39:43,300 –> 00:39:47,300
\nblowing of the trumpet and they
\nwould assemble at the door or <\/p>\n
520
\n00:39:47,300 –> 00:39:50,000
\nthey would move or they would
\ngather for war, or it would be a<\/p>\n
521
\n00:39:50,008 –> 00:39:53,200
\nday of gladness or the beginning
\nof months or the birds in the <\/p>\n
522
\n00:39:53,200 –> 00:39:55,300
\npeace offerings.
\nThese were all the different <\/p>\n
523
\n00:39:55,300 –> 00:40:00,100
\nuses for the trumpet.
\nAnd you know the first time run <\/p>\n
524
\n00:40:00,100 –> 00:40:04,400
\nsisters, those trumpets were
\nheard was the day Israel left. <\/p>\n
525
\n00:40:04,400 –> 00:40:08,700
\nSign your eye.
\nAnd it was a it was a it’s worth<\/p>\n
526
\n00:40:08,700 –> 00:40:12,500
\njust reading it with your with
\nyour imagination runs. <\/p>\n
527
\n00:40:12,500 –> 00:40:16,600
\nThis is not just with your eyes.
\nCan you imagine just put <\/p>\n
528
\n00:40:16,600 –> 00:40:20,700
\nyourself princesses for a moment
\nin the sandals of Israel who <\/p>\n
529
\n00:40:20,700 –> 00:40:22,900
\nbeen through all these
\nexperiences of saini? <\/p>\n
530
\n00:40:22,900 –> 00:40:27,000
\nI they’d seen the mountain on
\nfire, they’d heard the voice of <\/p>\n
531
\n00:40:27,000 –> 00:40:30,500
\nGod speaking to Moses.
\nThey’d seen Moses coming down <\/p>\n
532
\n00:40:30,500 –> 00:40:35,700
\nwith his shining face having
\nMoses having attempted to make <\/p>\n
533
\n00:40:35,700 –> 00:40:40,100
\natonement for the It’s in.
\nAfter the experience with the <\/p>\n
534
\n00:40:40,100 –> 00:40:43,400
\ngolden calf, they come and they
\nbrought their offerings. <\/p>\n
535
\n00:40:43,400 –> 00:40:45,900
\nAnd now in their midst, they had
\na sanctuary. <\/p>\n
536
\n00:40:46,900 –> 00:40:48,600
\nAnd if that this group of
\npeople, been sisters were <\/p>\n
537
\n00:40:48,600 –> 00:40:52,500
\nchanged from the group who
\nderived there and met with the <\/p>\n
538
\n00:40:52,500 –> 00:40:55,800
\nLord in Exodus 19.
\nAnd this is part of the flow of <\/p>\n
539
\n00:40:55,800 –> 00:40:57,300
\nthis lovely picture that God
\nwants you. <\/p>\n
540
\n00:40:57,300 –> 00:41:00,900
\nAnd I to see the group of men
\nand women, who leave Sonia <\/p>\n
541
\n00:41:00,900 –> 00:41:03,400
\nhybrids, this is a different to
\nthe ones who arrived. <\/p>\n
542
\n00:41:03,800 –> 00:41:07,300
\nThey arrived in their companies
\nof fives and tens and 50s and in<\/p>\n
543
\n00:41:07,308 –> 00:41:10,700
\ntheir family.
\nCamping all over the place. <\/p>\n
544
\n00:41:11,700 –> 00:41:13,700
\nBy the time they left, sign over
\nand sisters. <\/p>\n
545
\n00:41:13,700 –> 00:41:15,400
\nThey were camping in there,
\nSquare. <\/p>\n
546
\n00:41:16,700 –> 00:41:19,400
\nGod was in the middle.
\nThe ark. <\/p>\n
547
\n00:41:19,400 –> 00:41:25,400
\nWas there in the most holy place
\nand there was offerings and a <\/p>\n
548
\n00:41:25,400 –> 00:41:27,400
\ncentury.
\nAnd there was a method of <\/p>\n
549
\n00:41:27,400 –> 00:41:31,800
\nworship all of this had begun
\nduring that year or so. <\/p>\n
550
\n00:41:31,800 –> 00:41:35,300
\nThey’ve been there at signee.
\nI and in fact, if you just look <\/p>\n
551
\n00:41:35,300 –> 00:41:41,300
\ndown there in Numbers, Chapter
\n10, We’re given the day that <\/p>\n
552
\n00:41:41,300 –> 00:41:43,200
\nIsrael left Sinai.
\nVerse 11. <\/p>\n
553
\n00:41:43,200 –> 00:41:48,800
\nIt came to pass on the 20th day
\nof the second month in the <\/p>\n
554
\n00:41:48,800 –> 00:41:53,400
\nsecond year that the cloud was
\ntaken up from the Tabernacle of <\/p>\n
555
\n00:41:53,400 –> 00:41:57,100
\nthe testimony and the children
\nof Israel took their Journeys. <\/p>\n
556
\n00:41:57,100 –> 00:42:00,500
\nOut of the Wilderness of Sinai.
\nI am the cloud rested in the <\/p>\n
557
\n00:42:00,500 –> 00:42:03,200
\nwilderness of Paran and they
\nfirst took their Journey <\/p>\n
558
\n00:42:03,200 –> 00:42:05,900
\naccording to the Commandment of
\nthe Lord by the hand of Moses. <\/p>\n
559
\n00:42:05,900 –> 00:42:09,300
\nAnd the trumpet was sounded
\nverse 14 and The end. <\/p>\n
560
\n00:42:09,300 –> 00:42:11,800
\nThe first place was the standard
\nof the camp of the children of <\/p>\n
561
\n00:42:11,800 –> 00:42:16,100
\nJudah according to their armies,
\nand over his host was National <\/p>\n
562
\n00:42:16,100 –> 00:42:18,800
\non the some of them in and out
\nand over the host of the tribe <\/p>\n
563
\n00:42:18,800 –> 00:42:20,600
\nof the children.
\nMr. Kerr was left, Anil. <\/p>\n
564
\n00:42:20,600 –> 00:42:23,400
\nThe son of zoo and you notice
\neven how the language is changed<\/p>\n
565
\n00:42:23,600 –> 00:42:27,900
\nnow, they’re camping in their
\narmies and they have captains <\/p>\n
566
\n00:42:28,300 –> 00:42:32,100
\nand they have standards and
\nBanners and the group of people <\/p>\n
567
\n00:42:32,100 –> 00:42:35,300
\nfriends sisters, who leave,
\nsorry, I look totally different <\/p>\n
568
\n00:42:35,300 –> 00:42:38,000
\nto the ones who arrived they’re
\norganized. <\/p>\n
569
\n00:42:38,200 –> 00:42:40,900
\nAnd when the truth, It sounds,
\nthey know what to do, and they <\/p>\n
570
\n00:42:40,900 –> 00:42:44,200
\nreact, and they move and things
\nhappen and they carry the <\/p>\n
571
\n00:42:44,200 –> 00:42:46,900
\nbanners.
\nAnd when the trumpet sounds off,<\/p>\n
572
\n00:42:46,900 –> 00:42:49,800
\ngoes Reuben first.
\nAnd, and they want the trumpet <\/p>\n
573
\n00:42:49,800 –> 00:42:52,800
\nsounds again, that the next
\nquadrant goes and then the <\/p>\n
574
\n00:42:52,800 –> 00:42:55,300
\nTabernacle there in it in the,
\nin the center. <\/p>\n
575
\n00:42:55,300 –> 00:42:57,300
\nAnd then the trumpet sounds and
\nthe next quadrant. <\/p>\n
576
\n00:42:57,300 –> 00:43:00,100
\nAnd if you have been standing on
\nthe mountains but instances, <\/p>\n
577
\n00:43:00,100 –> 00:43:02,800
\nlooking down on the valley of
\ncyanide, it would have been <\/p>\n
578
\n00:43:02,800 –> 00:43:05,400
\nquite an extraordinary sight
\nwith me that this ramshackle <\/p>\n
579
\n00:43:05,400 –> 00:43:07,700
\ngroup of people who had arrived
\nthere. <\/p>\n
580
\n00:43:08,400 –> 00:43:12,300
\nNow we’re in formation and
\nthey’re marching and they’ve got<\/p>\n
581
\n00:43:12,300 –> 00:43:15,500
\nCaptain’s and Banners and
\nthey’ve got this this <\/p>\n
582
\n00:43:15,500 –> 00:43:18,900
\nextraordinary set of equipment
\nwould with them. <\/p>\n
583
\n00:43:20,400 –> 00:43:23,100
\nAnd their kin Rubik aren’t they
\ngrunts hisses? <\/p>\n
584
\n00:43:23,100 –> 00:43:24,700
\nThat’s the description that’s
\nbeing given here. <\/p>\n
585
\n00:43:24,700 –> 00:43:28,600
\nThat’s the picture here.
\nThis four-cornered Camp. <\/p>\n
586
\n00:43:29,300 –> 00:43:30,900
\nYeah.
\nWith its, with its captains and <\/p>\n
587
\n00:43:30,900 –> 00:43:34,200
\nit’s standards is become Gods
\nChariot. <\/p>\n
588
\n00:43:34,200 –> 00:43:37,000
\nAs little as we’ve been thinking
\nabout this weekend, and it’s, <\/p>\n
589
\n00:43:37,000 –> 00:43:39,300
\nand it’s not some mystical thing
\nin a vision. <\/p>\n
590
\n00:43:39,500 –> 00:43:44,200
\nIt’s physical and his people,
\nand God is moving in his in his <\/p>\n
591
\n00:43:44,200 –> 00:43:47,300
\ncongregation.
\nGod is amongst his people and <\/p>\n
592
\n00:43:47,300 –> 00:43:49,400
\nthey’re leaving.
\nSorry, I with one intention <\/p>\n
593
\n00:43:49,400 –> 00:43:52,600
\nBryn, sisters.
\nTo go and take the promised <\/p>\n
594
\n00:43:52,600 –> 00:43:54,700
\nland.
\nOf course, it’s hard for us to <\/p>\n
595
\n00:43:54,700 –> 00:43:56,600
\nread this without hindsight,
\nisn’t it? <\/p>\n
596
\n00:43:56,700 –> 00:43:59,900
\nBecause we know that what should
\nhave been a few days journey to <\/p>\n
597
\n00:43:59,900 –> 00:44:05,200
\nthe kingdom of God, became a
\nmulti, Millennial problem. <\/p>\n
598
\n00:44:06,500 –> 00:44:09,400
\nBut the intention here was that
\nwithin a matter of days when <\/p>\n
599
\n00:44:09,400 –> 00:44:12,600
\nthat trumpet sounded they would
\nbe there in the kingdom of God <\/p>\n
600
\n00:44:12,600 –> 00:44:16,200
\nand this generation would have
\nexperienced the promises to <\/p>\n
601
\n00:44:16,200 –> 00:44:19,200
\nAbraham and the Fulfillment of
\nall of those things that was in <\/p>\n
602
\n00:44:19,200 –> 00:44:21,000
\ntheir minds.
\nThey didn’t know that there was <\/p>\n
603
\n00:44:21,000 –> 00:44:25,100
\nanother 34 thousand years ago
\ntoday in their minds when that <\/p>\n
604
\n00:44:25,100 –> 00:44:28,700
\ntrumpet sounded pretty sisters
\non the in the second month of <\/p>\n
605
\n00:44:28,700 –> 00:44:32,000
\nthe second year and and they
\nheard that trumpet for the first<\/p>\n
606
\n00:44:32,000 –> 00:44:36,200
\ntime this trumpet, this was a
\ndifferent sound now. <\/p>\n
607
\n00:44:36,700 –> 00:44:38,200
\nThey’ve been changed.
\nThey’ve been through <\/p>\n
608
\n00:44:38,200 –> 00:44:43,900
\nextraordinary experiences.
\nThey’d understood now the <\/p>\n
609
\n00:44:44,800 –> 00:44:51,000
\nkindness and the mercy of God
\nlong-suffering and abundant in <\/p>\n
610
\n00:44:51,000 –> 00:44:53,700
\ngoodness and truth and some of
\nthem have been touched deeply by<\/p>\n
611
\n00:44:53,700 –> 00:44:57,000
\nthat.
\nAnd now as they leave sign, <\/p>\n
612
\n00:44:57,000 –> 00:44:59,900
\nAaron says it’s a different
\ncongregation all together. <\/p>\n
613
\n00:45:01,100 –> 00:45:02,900
\nAnd they’re heading for the
\nPromised Land. <\/p>\n
614
\n00:45:04,000 –> 00:45:06,100
\nAnd there’s something in those
\nnever ancestors for you. <\/p>\n
615
\n00:45:06,100 –> 00:45:10,400
\nAnd I, as to what it will be
\nlike when the trumpet sounds <\/p>\n
616
\n00:45:10,500 –> 00:45:13,300
\nwhen all these metaphors in
\nthese symbols, and these <\/p>\n
617
\n00:45:13,300 –> 00:45:17,400
\npatterns of the past become a
\nreality, I have no, I suspect, <\/p>\n
618
\n00:45:17,400 –> 00:45:20,200
\nit will be nothing like this,
\nthese things are trying. <\/p>\n
619
\n00:45:20,200 –> 00:45:22,200
\nThese are pictures that are
\nbeing painted for us, aren’t <\/p>\n
620
\n00:45:22,200 –> 00:45:25,800
\nthere to try and engage our
\nhearts and our minds to imagine <\/p>\n
621
\n00:45:26,100 –> 00:45:29,400
\nthe magnitude of what it will be
\nlike princesses when we hear <\/p>\n
622
\n00:45:29,400 –> 00:45:32,800
\nGod’s trumpet being sounded and
\nwe are called to March like an <\/p>\n
623
\n00:45:32,800 –> 00:45:36,300
\narmy.
\nThe vehicle of God’s presence to<\/p>\n
624
\n00:45:36,300 –> 00:45:38,600
\ngo in.
\nTake the kingdom of God. <\/p>\n
625
\n00:45:38,600 –> 00:45:43,300
\nBeautiful picture here.
\nAnd as you come down to the end <\/p>\n
626
\n00:45:43,300 –> 00:45:46,900
\nof Numbers, chapter 10, Moses
\nsaid a prayer. <\/p>\n
627
\n00:45:50,200 –> 00:45:53,100
\nI’m going to notice this
\nprincess says I want to imagine <\/p>\n
628
\n00:45:53,100 –> 00:45:55,400
\nagain, if you can and Eric’s
\ndifficult, you’re probably <\/p>\n
629
\n00:45:55,400 –> 00:45:58,500
\ntired, not slept very well and
\nall sorts of things. <\/p>\n
630
\n00:45:58,700 –> 00:46:01,800
\nI see you to exercise the
\ndeepness of your imagination, <\/p>\n
631
\n00:46:01,800 –> 00:46:04,000
\nthis morning, but can you
\nimagine how Moses would have <\/p>\n
632
\n00:46:04,000 –> 00:46:07,100
\nfelt?
\nThe day Israel, if Sonia are <\/p>\n
633
\n00:46:07,100 –> 00:46:09,700
\nlooking down on this
\ncongregation that have changed <\/p>\n
634
\n00:46:09,700 –> 00:46:12,800
\nin some way, so much and in some
\nways. <\/p>\n
635
\n00:46:12,800 –> 00:46:17,400
\nSo little and he would have
\nstood there watching as the <\/p>\n
636
\n00:46:17,400 –> 00:46:20,600
\ntrumpet, sounded the
\ncongregation set off in their <\/p>\n
637
\n00:46:20,600 –> 00:46:23,800
\norder and the pattern that he’d
\nreceived from God. <\/p>\n
638
\n00:46:23,800 –> 00:46:28,900
\nIn the mountain has now become a
\nphysical reality, in a sense, in<\/p>\n
639
\n00:46:28,900 –> 00:46:32,500
\nfront of him and they would have
\nbeen tears rolling down his <\/p>\n
640
\n00:46:32,500 –> 00:46:35,100
\nface.
\nWouldn’t there as he saw God’s <\/p>\n
641
\n00:46:35,100 –> 00:46:40,400
\nArmy marching out on words to
\nfulfill and receive the <\/p>\n
642
\n00:46:40,400 –> 00:46:43,300
\ninheritance that they’d been
\npromised by God. <\/p>\n
643
\n00:46:43,300 –> 00:46:50,400
\nAnd Moses said these words Verse
\n35, it came to pass when the arc<\/p>\n
644
\n00:46:50,400 –> 00:46:55,000
\nset forward that Moses said rise
\nup O Lord, let your enemies be <\/p>\n
645
\n00:46:55,000 –> 00:46:59,000
\nscattered.
\nAnd let them who hate you flee <\/p>\n
646
\n00:46:59,000 –> 00:47:02,000
\nbefore you.
\nAnd when it rested he said <\/p>\n
647
\n00:47:02,100 –> 00:47:06,400
\nreturn O Lord and to the many
\nthousands of Israel and that was<\/p>\n
648
\n00:47:06,400 –> 00:47:09,300
\nmodes of perception of God’s
\ninteraction here with the <\/p>\n
649
\n00:47:09,300 –> 00:47:12,000
\nchildren of Israel.
\nRise up. <\/p>\n
650
\n00:47:12,000 –> 00:47:13,900
\nO Lord, and let your enemies be
\nscattered. <\/p>\n
651
\n00:47:13,900 –> 00:47:16,100
\nLet them move.
\nWho hate you, flee before you. <\/p>\n
652
\n00:47:16,200 –> 00:47:18,300
\nAnd this prayer of Moses is
\ncaptured by and sisters. <\/p>\n
653
\n00:47:18,300 –> 00:47:24,000
\nIn Psalm 68 was just spotting it
\nvery, very quickly here and it’s<\/p>\n
654
\n00:47:24,000 –> 00:47:26,400
\nand it’s expanded significantly
\nhere. <\/p>\n
655
\n00:47:26,600 –> 00:47:31,300
\nSome 68 you can’t miss it.
\nThe opening verse comes right <\/p>\n
656
\n00:47:31,300 –> 00:47:34,900
\nout of numbers, 10, there of
\nthose 35, this is a Psalm of <\/p>\n
657
\n00:47:34,900 –> 00:47:37,700
\nDavid, of course, who maybe I
\ndon’t know, whether he just took<\/p>\n
658
\n00:47:37,700 –> 00:47:41,800
\nMoses full prayer or whether he,
\nit took Moses short prayer and <\/p>\n
659
\n00:47:41,900 –> 00:47:45,800
\nadded the next chapter to it
\nhimself, and maybe, as he <\/p>\n
660
\n00:47:45,800 –> 00:47:49,800
\nbrought himself the ark to Zion
\nfor the first time. <\/p>\n
661
\n00:47:50,000 –> 00:47:51,800
\nCan you imagine that?
\nRamsey, says, the auction of <\/p>\n
662
\n00:47:51,800 –> 00:47:55,900
\narrived in Zion hundreds of
\nyears before and David was the <\/p>\n
663
\n00:47:55,900 –> 00:47:59,400
\none who Finally brought it to
\nits rightful resting place. <\/p>\n
664
\n00:47:59,400 –> 00:48:02,500
\nAll those years later and it was
\nright that he picks up on this <\/p>\n
665
\n00:48:02,700 –> 00:48:05,600
\nprayer of Moses there in
\nNumbers, chapter 10 who had <\/p>\n
666
\n00:48:05,600 –> 00:48:09,000
\nevery intention of taking God,
\nto Zion to the Heavenly <\/p>\n
667
\n00:48:09,000 –> 00:48:13,000
\nJerusalem and he never made it.
\nMoses, never got the Ark of God <\/p>\n
668
\n00:48:13,000 –> 00:48:14,800
\nto Jerusalem and it will be
\nDavid. <\/p>\n
669
\n00:48:14,800 –> 00:48:16,700
\nHe would.
\nFinally, of course rightfully <\/p>\n
670
\n00:48:16,900 –> 00:48:19,700
\nbring the ark to Jerusalem as
\nthe number one job. <\/p>\n
671
\n00:48:19,700 –> 00:48:22,800
\nHe spent all of his life,
\nwaiting to be killed King so <\/p>\n
672
\n00:48:22,800 –> 00:48:25,200
\nthat he could achieve that
\nthing. <\/p>\n
673
\n00:48:25,500 –> 00:48:28,100
\nAnd he says in verse, Let God
\narise. <\/p>\n
674
\n00:48:28,100 –> 00:48:31,300
\nLet his enemies be scattered.
\nLet them also that hate him, <\/p>\n
675
\n00:48:31,400 –> 00:48:34,600
\nflee before him.
\nAnd and as you come down this <\/p>\n
676
\n00:48:34,600 –> 00:48:40,100
\nprayer, this this, this song You
\nCan Hear The Echoes of Numbers, <\/p>\n
677
\n00:48:40,200 –> 00:48:42,500
\nchapter 10 verse 11, the lord
\ngave the word. <\/p>\n
678
\n00:48:42,500 –> 00:48:45,100
\nGreat was the company of those
\nthat established it. <\/p>\n
679
\n00:48:45,200 –> 00:48:49,600
\nKings of armies did flee apace
\nand she, that’s her at home. <\/p>\n
680
\n00:48:49,600 –> 00:48:52,800
\nDivided the spoil and it’s a
\nlovely description here. <\/p>\n
681
\n00:48:52,800 –> 00:48:56,400
\nAnd in verse, you can censor the
\nend of Moses. <\/p>\n
682
\n00:48:56,500 –> 00:49:00,000
\nAre there in verse 17.
\nThe Chariots of God are 20,000, <\/p>\n
683
\n00:49:00,000 –> 00:49:05,100
\neven thousands of Angels.
\nThe Lord is among them as inside<\/p>\n
684
\n00:49:05,100 –> 00:49:07,900
\nme.
\nI in the Holy place and a lovely<\/p>\n
685
\n00:49:07,900 –> 00:49:10,900
\nreference here made by the
\nApostle Paul to Christ, you have<\/p>\n
686
\n00:49:10,900 –> 00:49:14,600
\nascended on high and led
\ncaptivity captive. <\/p>\n
687
\n00:49:14,600 –> 00:49:17,300
\nSo again that there’s but
\nscripture, writers want you to <\/p>\n
688
\n00:49:17,300 –> 00:49:20,600
\nconnect to all these events and
\nseen as being part of the one <\/p>\n
689
\n00:49:20,600 –> 00:49:22,700
\nbig pattern of the coming of the
\nLord. <\/p>\n
690
\n00:49:22,700 –> 00:49:24,500
\nJesus Christ.
\nIsn’t that beautiful? <\/p>\n
691
\n00:49:24,700 –> 00:49:26,400
\nAnd the description are in verse
\n17. <\/p>\n
692
\n00:49:26,600 –> 00:49:29,800
\nChariots of God, this is David’s
\nversion of the end of Moses <\/p>\n
693
\n00:49:29,800 –> 00:49:32,500
\nprayer.
\nAre the many thousands of <\/p>\n
694
\n00:49:32,500 –> 00:49:35,300
\nIsrael.
\nThe Lord is among them and the <\/p>\n
695
\n00:49:35,308 –> 00:49:38,500
\ndescription there of the Angels
\nthere, in verse 17 is the idea <\/p>\n
696
\n00:49:38,500 –> 00:49:41,400
\nof the changed ones.
\nAnd the major difference in this<\/p>\n
697
\n00:49:41,400 –> 00:49:44,100
\nsomber and sisters to Moses
\nprayer is the name of God is no <\/p>\n
698
\n00:49:44,100 –> 00:49:46,000
\nlonger Yahweh.
\nIt’s Elohim. <\/p>\n
699
\n00:49:47,500 –> 00:49:51,200
\nRight.
\nAnd so there’s a sense in which <\/p>\n
700
\n00:49:52,500 –> 00:49:56,800
\nGod has now become manifested in
\nthis group of people that <\/p>\n
701
\n00:49:56,800 –> 00:50:00,300
\nthey’ve been changed by their
\nexperience of God and this is <\/p>\n
702
\n00:50:00,300 –> 00:50:03,700
\nnow the Chariot of God and God’s
\ncompany and at the sound of the <\/p>\n
703
\n00:50:03,700 –> 00:50:08,500
\ntrumpet run sisters, they move
\nand they go to inherits the <\/p>\n
704
\n00:50:08,500 –> 00:50:14,000
\nkingdom of God.
\nSo that was how they departed <\/p>\n
705
\n00:50:14,200 –> 00:50:19,200
\nfrom Sonia and Brenda sisters.
\nThe trumpets are still yet to <\/p>\n
706
\n00:50:19,200 –> 00:50:25,700
\nsound its voice for you and for
\nme And will be thinking, I <\/p>\n
707
\n00:50:25,700 –> 00:50:29,500
\nsuspect for the rest of the day,
\nabout the words of the Lord <\/p>\n
708
\n00:50:29,500 –> 00:50:32,800
\nJesus Christ.
\nIn the Olivet prophecy for the <\/p>\n
709
\n00:50:32,800 –> 00:50:34,900
\ntrumpet, shall sound during the
\nLord. <\/p>\n
710
\n00:50:34,900 –> 00:50:40,700
\nJesus said, And God will send
\nhis angels and they will gather <\/p>\n
711
\n00:50:40,700 –> 00:50:43,700
\nGod’s elect from the four
\ncorners of the Earth. <\/p>\n
712
\n00:50:44,600 –> 00:50:46,600
\nSo that’s what will happen at
\nthe trumpet sound and sisters <\/p>\n
713
\n00:50:46,600 –> 00:50:48,900
\nfor you.
\nAnd me, God’s elect will be <\/p>\n
714
\n00:50:48,900 –> 00:50:51,500
\ncalled from the four corners of
\nthe earth, not the four corners <\/p>\n
715
\n00:50:51,500 –> 00:50:54,000
\nof the camp.
\nNow, that’s what the trumpet was<\/p>\n
716
\n00:50:54,000 –> 00:50:55,500
\nused for in numbers 10 there,
\nwasn’t it? <\/p>\n
717
\n00:50:55,500 –> 00:50:59,800
\nSo that each core Each corner of
\nthe camp had its own sound. <\/p>\n
718
\n00:50:59,800 –> 00:51:03,100
\nSo then you went to move.
\nNow when the trumpet sounds been<\/p>\n
719
\n00:51:03,100 –> 00:51:05,200
\nsays, it won’t be the four
\ncorners of the camp. <\/p>\n
720
\n00:51:05,300 –> 00:51:08,300
\nIt will be the four corners of
\nthe earth, who will hear that <\/p>\n
721
\n00:51:08,300 –> 00:51:13,100
\nsound and God’s elect, those who
\nknow what that sound means will <\/p>\n
722
\n00:51:13,100 –> 00:51:17,500
\nbe called to be Together by the
\nangels of God to fit to be <\/p>\n
723
\n00:51:17,500 –> 00:51:21,700
\ncalled into the company who will
\ngo to meet the Lord and to be <\/p>\n
724
\n00:51:21,700 –> 00:51:24,100
\nforever with him and that,
\nlovely. <\/p>\n
725
\n00:51:24,100 –> 00:51:26,800
\nAnd when the trumpet sound is
\nused in scripture and sisters, <\/p>\n
726
\n00:51:27,000 –> 00:51:29,500
\nit’s used to denote, the calling
\nof the dead. <\/p>\n
727
\n00:51:29,500 –> 00:51:32,500
\nThat’s how the Apostle Paul used
\nin 1 Thessalonians 4, isn’t it? <\/p>\n
728
\n00:51:32,600 –> 00:51:36,500
\nIt’s how we used it in?
\n1 Corinthians 15 for the trumpet<\/p>\n
729
\n00:51:36,500 –> 00:51:39,600
\nwill sound and he says, it’s the
\nlast trumpet. <\/p>\n
730
\n00:51:39,600 –> 00:51:42,800
\nWe’ve heard the first trumpet
\nthis morning in Exodus 19 and <\/p>\n
731
\n00:51:42,800 –> 00:51:45,400
\nthe Apostle Paul says when their
\nStrumpet, sounds. <\/p>\n
732
\n00:51:46,400 –> 00:51:49,600
\nThe dead shall be raised.
\nAnd he says, and we shall be <\/p>\n
733
\n00:51:49,600 –> 00:51:52,400
\nchanged.
\nThat’s what he says, doesn’t it <\/p>\n
734
\n00:51:52,700 –> 00:51:54,800
\njust as Israel were, they were
\nchanged. <\/p>\n
735
\n00:51:54,800 –> 00:51:57,100
\nNot in a moment, not in a
\ntwinkling of an eye. <\/p>\n
736
\n00:51:57,107 –> 00:51:59,600
\nOur that doesn’t happen in this
\nlifetime. <\/p>\n
737
\n00:51:59,600 –> 00:52:01,800
\nDoes it the change that we are
\nlooking for? <\/p>\n
738
\n00:52:01,800 –> 00:52:05,100
\nBring the sisters can only
\nhappen in a moment when that <\/p>\n
739
\n00:52:05,100 –> 00:52:10,200
\nfinal trumpet sounds and the
\ndead are raised incorruptible. <\/p>\n
740
\n00:52:12,100 –> 00:52:15,600
\nWell, just before we finish bin
\nsisters, taking all of those <\/p>\n
741
\n00:52:15,600 –> 00:52:17,400
\nideas and thoughts.
\nWill you come with me one more <\/p>\n
742
\n00:52:17,400 –> 00:52:22,600
\ntime to 1 Thessalonians?
\nThis time to chapter one. <\/p>\n
743
\n00:52:38,500 –> 00:52:43,300
\nbecause this trumpet run
\nsisters, whilst it will sound In<\/p>\n
744
\n00:52:43,300 –> 00:52:45,600
\nsome way, shape, or form on the
\nday of the Lord is here. <\/p>\n
745
\n00:52:45,600 –> 00:52:48,900
\nIt has another work to do.
\nAnd just as we saw yesterday <\/p>\n
746
\n00:52:48,900 –> 00:52:53,500
\nwith, with the shouts and the
\nvoice of the Archangel, there is<\/p>\n
747
\n00:52:53,500 –> 00:52:58,000
\na work for all of these emblems
\nin our lives today. <\/p>\n
748
\n00:52:58,400 –> 00:53:00,600
\nAnd it’s the Apostle Paul in
\nbeautifully picks out this <\/p>\n
749
\n00:53:00,600 –> 00:53:05,200
\npractical lesson for us.
\nAnd in 1st Thessalonians 1 and <\/p>\n
750
\n00:53:05,200 –> 00:53:08,000
\nverse 8, listen to what the
\nApostle Paul says. <\/p>\n
751
\n00:53:09,100 –> 00:53:10,700
\nAnd he’s rotting to this lovely,
\nplease. <\/p>\n
752
\n00:53:10,700 –> 00:53:16,400
\nYou and Tessa Monica and he
\nsays, for from you, sounded out <\/p>\n
753
\n00:53:16,400 –> 00:53:20,400
\nthe word of the Lord, not only
\nin Macedonia and achaia, but <\/p>\n
754
\n00:53:20,400 –> 00:53:23,700
\nalso in every place your faith
\nto God, word is spread abroad. <\/p>\n
755
\n00:53:23,700 –> 00:53:26,400
\nSo that we need not to speak
\nanything, for they themselves, <\/p>\n
756
\n00:53:26,700 –> 00:53:30,000
\nshow of us what manner of
\nentering in we hadn’t to you and<\/p>\n
757
\n00:53:30,000 –> 00:53:33,200
\nhow you turned to God from
\nIdols, to serve, the living and <\/p>\n
758
\n00:53:33,200 –> 00:53:37,600
\ntrue God, and to wait for his
\nson from Heaven, whom he raised <\/p>\n
759
\n00:53:37,600 –> 00:53:40,400
\nfrom the dead.
\nEven Jesus, which delivered us <\/p>\n
760
\n00:53:40,400 –> 00:53:43,200
\nfrom the Wrath to come and the
\nApostle Paul says everybody <\/p>\n
761
\n00:53:43,200 –> 00:53:45,900
\nknows about that, everybody
\nwho’s coming into contact with, <\/p>\n
762
\n00:53:45,900 –> 00:53:48,900
\nyou knows about that.
\nBecause him per se for through, <\/p>\n
763
\n00:53:48,900 –> 00:53:51,800
\nyou has sounded out the word of
\nthe Lord. <\/p>\n
764
\n00:53:51,800 –> 00:53:54,300
\nAnd that phrase that the Apostle
\nPaul uses there in verse 8 <\/p>\n
765
\n00:53:54,300 –> 00:53:56,800
\nsounded out.
\nIt’s only normally used in the <\/p>\n
766
\n00:53:56,800 –> 00:54:03,000
\nsense of a of an instrument,
\ngiving an orchestral sound and <\/p>\n
767
\n00:54:03,000 –> 00:54:05,600
\nthe Apostle Paul says, the sound
\nthat you were giving out is like<\/p>\n
768
\n00:54:05,600 –> 00:54:10,400
\nthe voice of the trumpet calling
\nout to everyone to hear the word<\/p>\n
769
\n00:54:10,400 –> 00:54:13,900
\nof God and to prepare a people
\nso that when the trumpet finally<\/p>\n
770
\n00:54:13,900 –> 00:54:17,200
\nsounds, they will know what it
\nmeans and they will be ready at <\/p>\n
771
\n00:54:17,200 –> 00:54:19,700
\nthe coming of the Lord Jesus
\nChrist, when he will come to <\/p>\n
772
\n00:54:19,700 –> 00:54:22,500
\nraise the dead and it was the
\nApostle Paul. <\/p>\n
773
\n00:54:22,500 –> 00:54:26,100
\nOf course, in 1, Corinthians 14,
\nwho when chastising the <\/p>\n
774
\n00:54:26,100 –> 00:54:29,000
\nCorinthians for their terrible?
\nUse of the gifts of the holy <\/p>\n
775
\n00:54:29,000 –> 00:54:35,300
\nspirit said, Unless the trumpet
\ngive a certain sound, who will <\/p>\n
776
\n00:54:35,300 –> 00:54:39,700
\nprepare himself for battle.
\nWhat a fascinating use of the <\/p>\n
777
\n00:54:39,700 –> 00:54:42,400
\nOld Testament, scripture and
\nsisters in the context of 1 <\/p>\n
778
\n00:54:42,400 –> 00:54:46,300
\nCorinthians 14.
\nAnd the Apostle Paul says, if <\/p>\n
779
\n00:54:46,300 –> 00:54:49,500
\nthe, unless that trumpet, it be
\neverybody knows what it means. <\/p>\n
780
\n00:54:49,800 –> 00:54:51,800
\nWhat will, how will they know
\nhow to respond? <\/p>\n
781
\n00:54:51,900 –> 00:54:54,100
\nIf one minute, you’re sounding a
\ncall for battle and the next <\/p>\n
782
\n00:54:54,100 –> 00:54:57,700
\nminute it’s chaos and he said,
\nthat’s what I see in Corinth. <\/p>\n
783
\n00:54:57,700 –> 00:55:01,600
\nNobody knows what’s going on.
\nAnd the trumpet sound needs to <\/p>\n
784
\n00:55:01,600 –> 00:55:07,600
\nbe loud and clear so that
\neverybody knows what to do when <\/p>\n
785
\n00:55:07,600 –> 00:55:12,200
\nthey hear it’s voice and brother
\nshe says that’s your blessing <\/p>\n
786
\n00:55:12,200 –> 00:55:16,400
\nand mind this morning isn’t it?
\nBecause the Lord will descend <\/p>\n
787
\n00:55:16,900 –> 00:55:20,400
\nfrom heaven with a shout with
\nthe voice of the Archangel and <\/p>\n
788
\n00:55:20,400 –> 00:55:22,300
\nwith the trumpet of God.
\nAnd the question is, what will <\/p>\n
789
\n00:55:22,300 –> 00:55:26,300
\nour response be to that core and
\nthe challenge to us? <\/p>\n
790
\n00:55:26,300 –> 00:55:28,300
\nPrincesses, it’s calling
\nalready. <\/p>\n
791
\n00:55:28,900 –> 00:55:31,400
\nThe Apostle Paul tells us
\nabsolutely clearly that it’s the<\/p>\n
792
\n00:55:31,400 –> 00:55:34,000
\nvoice of the Gospel is the
\ntrumpet call for us. <\/p>\n
793
\n00:55:34,300 –> 00:55:36,800
\nThat’s the one that prepares us
\nfor the ultimate call. <\/p>\n
794
\n00:55:37,100 –> 00:55:40,200
\nThat’s the voice that tells us
\nso we know what to do. <\/p>\n
795
\n00:55:40,400 –> 00:55:42,900
\nAnd when you wake up tomorrow
\nmorning brand system, the alarm <\/p>\n
796
\n00:55:42,900 –> 00:55:46,300
\nclock goes off down here.
\nThe alarm clock, you know? <\/p>\n
797
\n00:55:46,400 –> 00:55:49,600
\nDon’t hear that sense of
\nforeboding, right? <\/p>\n
798
\n00:55:49,700 –> 00:55:52,800
\nThe air raid siren, hear the
\ntrumpet of God. <\/p>\n
799
\n00:55:53,100 –> 00:55:56,700
\nAnd here is sounding out to you
\nto prepare your lives and to <\/p>\n
800
\n00:55:56,700 –> 00:56:00,000
\nmake sure you are your hearts
\nand minor ready for the coming <\/p>\n
801
\n00:56:00,000 –> 00:56:02,700
\nof the Lord Jesus Christ.
\nThat’s what that trumpet call is<\/p>\n
802
\n00:56:02,700 –> 00:56:04,500
\ndesigned to do.
\nAnd it’s supposed to be a <\/p>\n
803
\n00:56:04,500 –> 00:56:08,400
\njoyful, sound blessed are, the
\npeople said, the song we were <\/p>\n
804
\n00:56:08,400 –> 00:56:10,500
\ngoing to sing it, but we’re not
\ngoing to because we’ve run out <\/p>\n
805
\n00:56:10,500 –> 00:56:12,800
\nof time.
\nBlessed are the people who know <\/p>\n
806
\n00:56:12,900 –> 00:56:17,000
\nthe joyful sound.
\nSound and that were joyful sound<\/p>\n
807
\n00:56:17,000 –> 00:56:19,600
\nthere in that.
\nIn Psalm 89, it’s the trumpet <\/p>\n
808
\n00:56:19,600 –> 00:56:21,300
\nsound.
\nIt’s the word that’s used to <\/p>\n
809
\n00:56:21,308 –> 00:56:23,500
\ndescribe, what men and women
\nwould hear. <\/p>\n
810
\n00:56:23,500 –> 00:56:25,300
\nWhen they heard the voice of the
\ntrumpet. <\/p>\n
811
\n00:56:25,400 –> 00:56:30,200
\nBlessed are the people who know,
\nThe joyful sound? <\/p>\n
812
\n00:56:30,200 –> 00:56:34,700
\nThe trumpet sound.
\nAnd maybe brothers sisters on <\/p>\n
813
\n00:56:34,700 –> 00:56:37,300
\nthat day when we hear it
\ntogether Godzilla act from the <\/p>\n
814
\n00:56:37,300 –> 00:56:41,700
\ncore four corners of the earth,
\nwe don’t hear the air raid siren<\/p>\n
815
\n00:56:41,700 –> 00:56:46,400
\nfloating over the hills, and the
\nsatanic Mills of Yorkshire. <\/p>\n
816
\n00:56:48,700 –> 00:56:53,000
\nBut we hear the joyful sound and
\nit was the Lord Jesus Christ. <\/p>\n
817
\n00:56:53,000 –> 00:56:55,800
\nWho said, when you see these
\nthings come to pass, then look <\/p>\n
818
\n00:56:55,800 –> 00:57:01,000
\nup And lift up your heads, I
\nknow that your Redemption <\/p>\n
819
\n00:57:01,300 –> 00:57:06,000
\ndraweth nigh that a lovely
\nfeeling to have Prentiss is this<\/p>\n
820
\n00:57:06,000 –> 00:57:08,600
\nmorning as we listen to that
\nvoice. <\/p>\n
821
\n00:57:09,600 –> 00:57:12,800
\nWell be the David Goodwin is
\ngoing to close our session in <\/p>\n
822
\n00:57:12,800 –> 00:57:17,900
\nprayer that we’ve sung together
\nhim. 311. <\/p>\n
823
\n00:57:23,600 –> 00:57:27,100
\nBlow the trumpet, blow the
\njoyful. <\/p>\n
824
\n00:57:27,500 –> 00:57:30,800
\nWelcome sound.
\nLet’s scattered Israel. <\/p>\n
825
\n00:57:30,800 –> 00:57:35,800
\nKnown to Earth’s remotest bound
\nthe Year of Jubilee is come <\/p>\n
826
\n00:57:36,700 –> 00:57:37,900
\nreturn.
\nNo, Exile. <\/p>\n
827
\n00:57:37,900 –> 01:00:20,100
\nIsrael.
\nLoving father, we give you now <\/p>\n
828
\n01:00:20,100 –> 01:00:21,600
\na.
\nThanks for the privilege of <\/p>\n
829
\n01:00:21,600 –> 01:00:27,400
\nbeing able to be here today.
\nFor a mind to be taken to these <\/p>\n
830
\n01:00:27,400 –> 01:00:31,600
\nplaces where we contemplate, The
\nWonder of what you have done and<\/p>\n
831
\n01:00:31,600 –> 01:00:36,900
\nwhat you will do.
\nWe bring with us thoughts of the<\/p>\n
832
\n01:00:36,900 –> 01:00:40,100
\ndifferent and complicated
\ncircumstances of Our Lives, <\/p>\n
833
\n01:00:40,600 –> 01:00:44,000
\nwhere there’s so much
\ndistraction, so many things that<\/p>\n
834
\n01:00:44,000 –> 01:00:47,900
\nwe feel we need to do, but which
\ndon’t achieve that which you <\/p>\n
835
\n01:00:47,900 –> 01:00:51,900
\nwant for us yet.
\nWe know that throughout all <\/p>\n
836
\n01:00:51,900 –> 01:00:56,300
\nthis, you in your love of
\nprepare, the way for us that we <\/p>\n
837
\n01:00:56,300 –> 01:01:01,400
\nshould follow.
\nSo, maybe father because of this<\/p>\n
838
\n01:01:02,100 –> 01:01:05,800
\nbe ready for the sounds when we
\nhear them. <\/p>\n
839
\n01:01:06,800 –> 01:01:13,000
\nFor the trumpet sound for the
\ncall of God for the call of the <\/p>\n
840
\n01:01:13,000 –> 01:01:15,600
\nresurrection of those who have
\nfallen asleep. <\/p>\n
841
\n01:01:16,600 –> 01:01:20,900
\nThat’s all of us.
\nMight ultimately be a part of <\/p>\n
842
\n01:01:21,600 –> 01:01:24,800
\nthe wonderful purpose that you
\nwill fulfill through the Lord <\/p>\n
843
\n01:01:24,800 –> 01:01:29,400
\nJesus because we realize that
\nthe hope that we have is <\/p>\n
844
\n01:01:29,500 –> 01:01:33,200
\nsomething that has been prepared
\nfor us through the life that <\/p>\n
845
\n01:01:33,200 –> 01:01:38,600
\nJesus lived and gate.
\nSo my all these things come <\/p>\n
846
\n01:01:38,600 –> 01:01:42,400
\ntogether in our minds, as we
\nlook forward to his return. <\/p>\n
847
\n01:01:43,400 –> 01:01:46,900
\nSo bless us, father, until that
\ntime in his name,<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used for GCT Episode 196. 1 00:00:53,900 –> 00:00:57,000 Well,…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/60302851\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-17%2F9f4de73b-3922-9b1a-0bff-a39591c1d0f4.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:03:03","filesize":"28.87M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-585","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/585\/joni-mannell-class-5-devotional-with-the-sound-of-the-trumpet","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/585\/joni-mannell-class-5-devotional-with-the-sound-of-the-trumpet","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/585\/joni-mannell-class-5-devotional-with-the-sound-of-the-trumpet<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Joni Mannell – Class 5: Devotional – With the sound of the trumpet<\/a><\/blockquote>