Class 2 from this series was used for GCT Episode 196.<\/p>\n
2
\n00:00:04,900 –> 00:00:09,200
\nand I think it’s really
\nimportant that Jesus makes this <\/p>\n
3
\n00:00:09,200 –> 00:00:11,300
\nstatement.
\nLet’s just open up our Bibles <\/p>\n
4
\n00:00:11,300 –> 00:00:15,000
\nand and look at these words
\ntogether, that Jesus makes this <\/p>\n
5
\n00:00:15,000 –> 00:00:18,500
\nstatement that the son of man is
\ncoming in clouds and we should <\/p>\n
6
\n00:00:18,500 –> 00:00:20,400
\nreally emphasize the point that
\nthey are. <\/p>\n
7
\n00:00:20,400 –> 00:00:24,300
\nYou standing upon the Mount of
\nOlives and he speaking about the<\/p>\n
8
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\nson of man coming in clouds.
\nThere’s a, there’s a certain <\/p>\n
9
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\nBeauty about that.
\nJesus is going to ascend into <\/p>\n
10
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\nheaven from that very Mount.
\nAnd we’ve already seen in <\/p>\n
11
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\nZakaria and chapter 14 that his
\nfeet are going to stand upon <\/p>\n
12
\n00:00:39,900 –> 00:00:46,100
\nthat man that when he returns.
\nSo let’s just read these words <\/p>\n
13
\n00:00:46,100 –> 00:00:51,900
\nagain, in Matthew chapter 24
\nverse 30, we’ve seen a few times<\/p>\n
14
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\nand then shall appear the sign
\nof the son of man in heaven and <\/p>\n
15
\n00:00:57,800 –> 00:01:00,400
\nthen shall all the tribes of the
\nearth mourn and they shall see. <\/p>\n
16
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\nThe son of man coming in the
\nClouds Of Heaven with power and <\/p>\n
17
\n00:01:04,300 –> 00:01:07,100
\ngreat glory.
\nAnd he shall send his angels <\/p>\n
18
\n00:01:07,100 –> 00:01:10,500
\nwith a great sound of a trumpet.
\nAnd they shall gather together <\/p>\n
19
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\nhis elect from the Four Winds
\nfrom one end of Heaven to the <\/p>\n
20
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\nother.
\nHopefully, you can remember <\/p>\n
21
\n00:01:18,200 –> 00:01:21,400
\nyesterday that I said, there’s
\ntwo aspects of clouds. <\/p>\n
22
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\nThe first one, the glory of God,
\nhis divine presence. <\/p>\n
23
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\nAnd the second one, the
\nregathering and here you get the<\/p>\n
24
\n00:01:28,500 –> 00:01:30,900
\nregathering verse.
\nE1. <\/p>\n
25
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\nSo it’s part of this theme of
\nthe son of man coming in clouds <\/p>\n
26
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\nand he has gathered and he’s
\ngoing to regather them. <\/p>\n
27
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\nNow, when you look at verse 30
\nand it’s the end of a long <\/p>\n
28
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\nweekend, but when you look at
\nverse 30, it would appear <\/p>\n
29
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\nwouldn’t, if that this is
\ndescribing the Lord, Jesus <\/p>\n
30
\n00:01:52,100 –> 00:01:57,700
\nChrist, return in a cloud of
\nangels. <\/p>\n
31
\n00:01:58,900 –> 00:02:05,300
\nI’m then Gathering the elect.
\nThe Saints are perhaps we have <\/p>\n
32
\n00:02:05,300 –> 00:02:10,400
\nthis View.
\nBut hopefully you have seen at <\/p>\n
33
\n00:02:10,400 –> 00:02:12,700
\nthe end of this weekend that
\nwhen you come across, that <\/p>\n
34
\n00:02:12,700 –> 00:02:16,600
\nloaded phrase, the son of man
\ncoming in clouds, as he’s <\/p>\n
35
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\nrevealed upon the Earth.
\nIt is always without exception. <\/p>\n
36
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\nThe Lord Jesus Christ with his
\nglorious bride. <\/p>\n
37
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\nSo with that, thought in mind go
\nback to Matthew 24 verses 30 and<\/p>\n
38
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\n31.
\nIt doesn’t quite work, does it? <\/p>\n
39
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\nIt causes a bit of a problem,
\nyou’ve got the Lord Jesus Christ<\/p>\n
40
\n00:02:37,900 –> 00:02:40,500
\nrevealing himself with the
\nSaints. <\/p>\n
41
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\nAnd then, in verse 31, you’ve
\ngot him Gathering the Saints. <\/p>\n
42
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\nWell, the saints were already
\nwith him, so they don’t need to <\/p>\n
43
\n00:02:47,800 –> 00:02:49,900
\nbe gathered.
\nCan you see that? <\/p>\n
44
\n00:02:51,900 –> 00:02:53,900
\nSo this little bit of a problem
\nthere. <\/p>\n
45
\n00:02:54,700 –> 00:02:57,900
\nWell, that the one thing I want
\nyou to notice right away that <\/p>\n
46
\n00:02:57,900 –> 00:02:59,600
\nthere is something quite
\nimportant. <\/p>\n
47
\n00:03:00,300 –> 00:03:05,000
\nIt says there in verse 30 that
\nall the tribes of the Earth <\/p>\n
48
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\nshall mourn.
\nAnd all these verses are so <\/p>\n
49
\n00:03:08,600 –> 00:03:11,200
\ninterlocked.
\nLook what it says there in <\/p>\n
50
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\nRevelation 1 verse 7.
\nHopefully, you can remember what<\/p>\n
51
\n00:03:13,900 –> 00:03:16,900
\nwe looked at yesterday, behold?
\nHe cometh with clouds and every <\/p>\n
52
\n00:03:16,900 –> 00:03:20,400
\neye shall see him?
\nCan you see how these words <\/p>\n
53
\n00:03:20,400 –> 00:03:24,400
\ndovetail together?
\nIt is the same dramatic scene. <\/p>\n
54
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\nAnd then in verse 31, he shall
\nsend his angels to gather the <\/p>\n
55
\n00:03:29,400 –> 00:03:32,600
\nelect from the Four Winds.
\nSo before we look at that, let’s<\/p>\n
56
\n00:03:32,600 –> 00:03:36,000
\njust reflect stand back and
\nreflect upon these words, these <\/p>\n
57
\n00:03:36,000 –> 00:03:40,700
\nwords are Majestic, aren’t they?
\nAnd we shouldn’t Overlook them. <\/p>\n
58
\n00:03:41,400 –> 00:03:44,500
\nWhen the Lord, Jesus Christ here
\nappears with his bride. <\/p>\n
59
\n00:03:44,500 –> 00:03:50,400
\nThe Saints us the appearance of
\nChrist will change the world. <\/p>\n
60
\n00:03:51,000 –> 00:03:53,600
\nThere will never be in the
\nhistory of time, such an <\/p>\n
61
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\nindustrious group of men and
\nwomen who are who are granted <\/p>\n
62
\n00:03:57,500 –> 00:04:01,500
\nimmortality at the full
\nrevelation of Christ and the <\/p>\n
63
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\nSaints upon the Earth, it is
\ngoing to change the world at <\/p>\n
64
\n00:04:06,600 –> 00:04:08,800
\neach man.
\nAnd woman that day will help her<\/p>\n
65
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\nThat’s The Power of angels.
\nAnd it’s a humbling thought of <\/p>\n
66
\n00:04:14,200 –> 00:04:17,800
\nthink isn’t it there upon the
\nmount the Mount of Olives in <\/p>\n
67
\n00:04:17,800 –> 00:04:20,899
\nZechariah Chapter 12 where
\nChrist reveals himself with the <\/p>\n
68
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\nsaints that we can see ourselves
\nare just as we’re looking at the<\/p>\n
69
\n00:04:24,900 –> 00:04:28,100
\nSonic photo and the first thing
\nwe look at is how we’re looking <\/p>\n
70
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\nand then we say it’s a great
\nphone so it wasn’t it and we <\/p>\n
71
\n00:04:30,700 –> 00:04:33,100
\nhave no idea who else was on the
\nphotograph. <\/p>\n
72
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\nIt’s something very similar.
\nCan you spot on Zechariah <\/p>\n
73
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\nChapter 12?
\nCan you spot your own face? <\/p>\n
74
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\nBecause they’re Jesus Christ, is
\nwith all the saints and all the <\/p>\n
75
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\nActions will be hold it.
\nAnd the Saints are the faithful <\/p>\n
76
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\nof all.
\nThey are the Bible characters. <\/p>\n
77
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\nThey are men and women that you
\nlove that a fallen on sleep and <\/p>\n
78
\n00:04:53,200 –> 00:04:57,100
\nthey are all there in God’s good
\ngrace. <\/p>\n
79
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\nBut we need to reconcile.
\nThese verses are all about, we <\/p>\n
80
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\nneed to understand.
\nSo let’s just think a little bit<\/p>\n
81
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\nabout what the elect refers to
\nwho are the 11th, because it’s <\/p>\n
82
\n00:05:12,400 –> 00:05:14,400
\ngoing to be the elect that are
\ngoing to be gathered. <\/p>\n
83
\n00:05:14,400 –> 00:05:18,300
\nIf we conclude that Jesus Christ
\nis kind with the same things so <\/p>\n
84
\n00:05:18,300 –> 00:05:21,400
\nhe’s not there for Gathering the
\nSaints, then who then is he <\/p>\n
85
\n00:05:21,400 –> 00:05:24,600
\nGathering.
\nAnd as I said, this aspect of <\/p>\n
86
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\ngathering is really crucial to
\nthis theme of the son of man <\/p>\n
87
\n00:05:28,700 –> 00:05:31,200
\nwhat it says there.
\nThe elect and let’s just think a<\/p>\n
88
\n00:05:31,200 –> 00:05:33,700
\nlittle bit about the elect.
\nWhen we look at the Old <\/p>\n
89
\n00:05:33,700 –> 00:05:38,200
\nTestament, it’s very clear that
\nthe elect speak of God’s people.<\/p>\n
90
\n00:05:38,200 –> 00:05:43,300
\nFor example, Isaiah 45 for
\nJacob, my servants say and <\/p>\n
91
\n00:05:43,300 –> 00:05:48,100
\nIsrael, mine elect, I’ve even be
\ncalled the by name. <\/p>\n
92
\n00:05:48,200 –> 00:05:53,400
\nI have surname thee, thou Hast
\nnot known all the way through <\/p>\n
93
\n00:05:53,400 –> 00:05:55,400
\nthe Old Testament.
\nIt is God’s elect. <\/p>\n
94
\n00:05:55,500 –> 00:05:59,100
\nHe’s Nation his people.
\nHe’s beloved children, but what?<\/p>\n
95
\n00:05:59,300 –> 00:06:00,900
\nWhat is it when we come to the
\nNew Testament? <\/p>\n
96
\n00:06:00,900 –> 00:06:03,100
\nSo let’s have a look.
\nRomans chapter 11. <\/p>\n
97
\n00:06:03,900 –> 00:06:06,900
\nAnd as you know, this chapter is
\nall about the Olive Tree of <\/p>\n
98
\n00:06:06,900 –> 00:06:10,500
\nIsrael, how the natural branches
\nare broken off because of <\/p>\n
99
\n00:06:10,500 –> 00:06:16,600
\nunbelief, but they do get
\ngrafted in once again, you can <\/p>\n
100
\n00:06:16,600 –> 00:06:20,100
\nsee there that they get broken
\noff in unbelief in verse 17. <\/p>\n
101
\n00:06:20,100 –> 00:06:22,700
\nThey grafted it again, in verse
\n23, but there’s a big message <\/p>\n
102
\n00:06:22,700 –> 00:06:27,400
\nand let’s just look at this big
\nmessage here of this metaphor of<\/p>\n
103
\n00:06:27,500 –> 00:06:31,900
\nthis Israeli.
\nTrue first Fun things for I <\/p>\n
104
\n00:06:31,900 –> 00:06:34,300
\nwould not Brethren that ye
\nshould be ignorant of this <\/p>\n
105
\n00:06:34,300 –> 00:06:37,500
\nmystery.
\nLest ye should be wise in your <\/p>\n
106
\n00:06:37,500 –> 00:06:39,800
\nown conceits.
\nThat blindness in part has <\/p>\n
107
\n00:06:39,800 –> 00:06:42,900
\nhappened to Israel until the
\nfullness of the Gentiles be come<\/p>\n
108
\n00:06:42,900 –> 00:06:47,300
\nin and so, all Israel shall be
\nsaved as it is written, there <\/p>\n
109
\n00:06:47,300 –> 00:06:50,300
\nshall come out of Sion, the
\ndeliverer and shall turn away <\/p>\n
110
\n00:06:50,300 –> 00:06:56,100
\nungodliness from Jacob.
\nOkay, so it’s telling us that <\/p>\n
111
\n00:06:56,100 –> 00:06:59,200
\nGod’s Grace will be extended to
\nthe Gentiles after the Lord. <\/p>\n
112
\n00:06:59,200 –> 00:07:02,300
\nJesus Christ was crucified by
\nthe Jews but there will come a <\/p>\n
113
\n00:07:02,308 –> 00:07:04,200
\ntime at the return of the Lord
\nJesus Christ. <\/p>\n
114
\n00:07:04,200 –> 00:07:08,400
\nWhen the Gentile bride has been
\ngathered to the Lord that God’s <\/p>\n
115
\n00:07:08,400 –> 00:07:13,600
\nattention will once again, turn
\nto God’s people because of the <\/p>\n
116
\n00:07:13,600 –> 00:07:16,900
\nfather’s sake, because the sake
\nof Abraham, Isaac, and Jacob, <\/p>\n
117
\n00:07:16,900 –> 00:07:18,600
\nbrother, Peter mentioned it in
\nhis prayer. <\/p>\n
118
\n00:07:18,600 –> 00:07:21,600
\nIn his opening remarks, the
\npromises that we’re involved in <\/p>\n
119
\n00:07:21,600 –> 00:07:29,000
\nthat we’re bound up in Now,
\nwhat’s also rather fascinating <\/p>\n
120
\n00:07:29,000 –> 00:07:32,100
\non all of this, I think the
\nClincher is verse 28. <\/p>\n
121
\n00:07:33,500 –> 00:07:36,800
\nAs concerning the gospel, they
\nare enemies. <\/p>\n
122
\n00:07:36,800 –> 00:07:40,100
\nThis is the nation of Israel.
\nThey are enemies for your sakes.<\/p>\n
123
\n00:07:40,100 –> 00:07:43,300
\nSpeaking to this, a romanick
\nLeisure but as touching the <\/p>\n
124
\n00:07:43,300 –> 00:07:47,100
\nelection, they are beloved for
\nthe father’s sakes. <\/p>\n
125
\n00:07:47,100 –> 00:07:51,300
\nSo even in the New Testament,
\nit’s speaking very clearly here <\/p>\n
126
\n00:07:51,500 –> 00:07:56,100
\nthat the elect the election
\nbelongs to God’s people <\/p>\n
127
\n00:07:56,100 –> 00:07:59,600
\nnaturally important, is it
\nbecause we thought about the <\/p>\n
128
\n00:07:59,600 –> 00:08:02,400
\nAngels Gathering up the elected.
\nHe’s telling us very clearly <\/p>\n
129
\n00:08:02,400 –> 00:08:06,200
\nthat it is.
\nGod through the work of the <\/p>\n
130
\n00:08:06,200 –> 00:08:08,200
\nLord.
\nJesus Christ is going to gather <\/p>\n
131
\n00:08:08,200 –> 00:08:11,100
\nup the nation of Israel.
\nAnd so, then when we look at <\/p>\n
132
\n00:08:11,108 –> 00:08:13,900
\nMatthew chapter 24, we think
\nabout the Four Winds and you <\/p>\n
133
\n00:08:13,900 –> 00:08:16,000
\nthink about where the Jews have
\nscattered today. <\/p>\n
134
\n00:08:16,100 –> 00:08:18,000
\nNine million Jews in the Earth
\ntoday. <\/p>\n
135
\n00:08:18,000 –> 00:08:20,800
\nSix million of them in America.
\nThey’ve all got to be gathered <\/p>\n
136
\n00:08:20,800 –> 00:08:22,700
\nup.
\nThey’ve all got to be rounded <\/p>\n
137
\n00:08:22,700 –> 00:08:24,100
\nup.
\nThey’ve all got to be brought <\/p>\n
138
\n00:08:24,100 –> 00:08:28,600
\nback to the land.
\nThis is huge drama and it’s all <\/p>\n
139
\n00:08:28,600 –> 00:08:32,400
\npart of this theme.
\nThe son of man coming in Cloud. <\/p>\n
140
\n00:08:32,400 –> 00:08:36,400
\nThis is why it say it says, in
\nverse 26, all Israel shall be <\/p>\n
141
\n00:08:36,400 –> 00:08:38,000
\nsaved.
\nThat the language is very <\/p>\n
142
\n00:08:38,000 –> 00:08:41,600
\nconsistent.
\nAnother problem. <\/p>\n
143
\n00:08:42,700 –> 00:08:44,600
\nComing back to Matthew chapter
\n24. <\/p>\n
144
\n00:08:46,300 –> 00:08:51,800
\nWho are the Angels?
\nWho are the Angels, who are the <\/p>\n
145
\n00:08:51,800 –> 00:08:54,000
\nAngels?
\nWho are going to gather God’s <\/p>\n
146
\n00:08:54,000 –> 00:08:57,300
\npeople, God’s elect the children
\nof Israel, but I think he’s <\/p>\n
147
\n00:08:57,300 –> 00:09:01,100
\nrather confusing that we really
\nAngels is God’s angels. <\/p>\n
148
\n00:09:01,900 –> 00:09:04,100
\nThe Greek is Angeles.
\nI’m sure you all know and it’s <\/p>\n
149
\n00:09:04,100 –> 00:09:08,400
\nsimply means one who is sent a
\nmessenger so they are God’s <\/p>\n
150
\n00:09:08,400 –> 00:09:10,300
\nMessengers but they’re not
\nactually God’s Messengers <\/p>\n
151
\n00:09:10,300 –> 00:09:15,600
\nbecause who are they, They all
\nthe son of man’s Messengers. <\/p>\n
152
\n00:09:15,600 –> 00:09:16,800
\nDo you see that?
\nThat’s really important. <\/p>\n
153
\n00:09:16,800 –> 00:09:19,800
\nIt snapped pretty times, we read
\nthese two verses. <\/p>\n
154
\n00:09:20,700 –> 00:09:23,000
\nIt’s the son of man’s
\nMessengers. <\/p>\n
155
\n00:09:24,100 –> 00:09:30,400
\nIt’s his people, his brethren.
\nHe’s alive that go forward to <\/p>\n
156
\n00:09:30,400 –> 00:09:35,500
\ngather God’s elect from the four
\ncorners of the earth and so we <\/p>\n
157
\n00:09:35,500 –> 00:09:38,600
\ndon’t have time in in 15-20
\nminutes but what we’re coming <\/p>\n
158
\n00:09:38,600 –> 00:09:43,600
\nacross now is the second Exodus
\nand exodus that is going to be <\/p>\n
159
\n00:09:43,600 –> 00:09:48,400
\nled by the Saints as they March
\nback into the land to <\/p>\n
160
\n00:09:48,400 –> 00:09:53,300
\nre-establish the kingdom of God.
\nAnd this is not to be confused <\/p>\n
161
\n00:09:53,300 –> 00:09:56,700
\nwith what’s happened since 1948
\nand the establishment of the <\/p>\n
162
\n00:09:56,700 –> 00:09:59,200
\nstate of There.
\nHowever dramatic it was the <\/p>\n
163
\n00:09:59,208 –> 00:10:01,100
\nmonth of May in that particular
\nyear. <\/p>\n
164
\n00:10:01,200 –> 00:10:03,900
\nThis is something else.
\nThis is talking about all the <\/p>\n
165
\n00:10:03,900 –> 00:10:07,300
\nJews from around the world.
\nThey need to be truly converted <\/p>\n
166
\n00:10:07,300 –> 00:10:13,100
\ninto the gospel of Christ.
\nAnd re-established into the <\/p>\n
167
\n00:10:13,100 –> 00:10:17,400
\nhomeland of Abraham.
\nIsaac, and Jacob, this is what <\/p>\n
168
\n00:10:17,400 –> 00:10:20,600
\nwe’re talking about and it’s a
\nhuge, huge thing. <\/p>\n
169
\n00:10:21,400 –> 00:10:24,100
\nI just want to touch on this
\njust to whet your appetite. <\/p>\n
170
\n00:10:24,500 –> 00:10:27,900
\nLet’s look at the final Prophecy
\nin the Old Testament and it’s in<\/p>\n
171
\n00:10:27,900 –> 00:10:32,200
\nMalachi chapter 4.
\nAnd this work is going to be the<\/p>\n
172
\n00:10:32,200 –> 00:10:40,300
\nfuture work of Elijah. and all I
\nwant to do is just to make a few<\/p>\n
173
\n00:10:40,300 –> 00:10:43,100
\nconnections with Romans 11 and
\nMalachi 4, and you can do some <\/p>\n
174
\n00:10:43,300 –> 00:10:49,000
\nstudying in your own time if you
\nso wish, so Malachi, then <\/p>\n
175
\n00:10:49,000 –> 00:10:54,600
\nchapter for these closing words
\nof the Old Testament, And we <\/p>\n
176
\n00:10:54,600 –> 00:10:59,100
\nread these words Behold Old
\nTestament closes. <\/p>\n
177
\n00:10:59,100 –> 00:11:01,700
\nI will send you Elijah the
\nprophet before the coming of the<\/p>\n
178
\n00:11:01,700 –> 00:11:04,800
\ngreat and Dreadful day of the
\nLord, and what’s his role? <\/p>\n
179
\n00:11:05,600 –> 00:11:08,600
\nHe shall turn the heart of the
\nfather’s to the children and the<\/p>\n
180
\n00:11:08,600 –> 00:11:12,200
\nhearts of the children, to their
\nfathers, lest I come and smite <\/p>\n
181
\n00:11:12,200 –> 00:11:15,900
\nthe world with a curse.
\nNow, you may have noticed if you<\/p>\n
182
\n00:11:15,908 –> 00:11:20,500
\nhaven’t heard it off that, the
\nwords are very similar to what <\/p>\n
183
\n00:11:20,500 –> 00:11:24,300
\nwe’re seeing in Romans, chapter
\n11, when all Israel I’ll be <\/p>\n
184
\n00:11:24,300 –> 00:11:25,500
\nsaved.
\nCan you remember? <\/p>\n
185
\n00:11:25,500 –> 00:11:29,500
\nYou can got it on the overhead
\nhere that in this work when all <\/p>\n
186
\n00:11:29,500 –> 00:11:35,300
\nIsrael shall be saved.
\nThat Jacobs ungodliness will be <\/p>\n
187
\n00:11:35,300 –> 00:11:38,400
\nturn.
\nAnd here we get the language <\/p>\n
188
\n00:11:38,500 –> 00:11:40,800
\nturn, the hearts of the father’s
\nto the children, the children to<\/p>\n
189
\n00:11:40,800 –> 00:11:42,600
\nthe father’s.
\nThere’s a, there’s a work of <\/p>\n
190
\n00:11:42,600 –> 00:11:44,600
\nturning.
\nIn fact, Elijah the tishbite in <\/p>\n
191
\n00:11:44,608 –> 00:11:49,100
\n1 Kings, 17 verse 1, the word
\ntishbite comes to the root of <\/p>\n
192
\n00:11:49,108 –> 00:11:52,900
\nthe Turner, you can refer to
\nElijah as the great Turner. <\/p>\n
193
\n00:11:53,000 –> 00:11:55,300
\nAnd this is why it’s going to
\nturn the hearts of the father’s <\/p>\n
194
\n00:11:55,300 –> 00:11:57,600
\nto the children and the children
\nto the father’s. <\/p>\n
195
\n00:11:58,300 –> 00:12:02,100
\nSo that they believe in the
\npromises through the son, the <\/p>\n
196
\n00:12:02,100 –> 00:12:09,200
\nLord Jesus Christ.
\nSo, however, hard that is to <\/p>\n
197
\n00:12:09,200 –> 00:12:15,300
\nimagine Elijah and the Saints.
\nNow embark on a huge undertaking<\/p>\n
198
\n00:12:15,300 –> 00:12:19,100
\nof going to the four corners of
\nthe earth and rounding up the <\/p>\n
199
\n00:12:19,100 –> 00:12:22,400
\njuice and bringing them back
\ninto the land. <\/p>\n
200
\n00:12:22,400 –> 00:12:25,100
\nYou might be thinking, well, why
\nis this the theme of the son of <\/p>\n
201
\n00:12:25,108 –> 00:12:28,400
\nman coming in clouds will come
\nto that in a moment. <\/p>\n
202
\n00:12:28,700 –> 00:12:32,000
\nBut what I want to do now is to
\nshow you that these prophecies <\/p>\n
203
\n00:12:32,000 –> 00:12:35,500
\nare alive.
\nI’m not just looking at a few <\/p>\n
204
\n00:12:35,500 –> 00:12:38,400
\nchapters in isolation.
\nThis is a live thing. <\/p>\n
205
\n00:12:38,400 –> 00:12:40,700
\nHave a look at Jeremiah chapter
\n3, have a chat with me <\/p>\n
206
\n00:12:40,700 –> 00:12:44,600
\nafterwards if you want some
\nfurther references, but Jeremiah<\/p>\n
207
\n00:12:44,600 –> 00:12:48,300
\nchapter 3 and here Jeremiah the
\nprophet, he speaking to the <\/p>\n
208
\n00:12:48,300 –> 00:12:52,700
\ndiaspora that the scattered
\nHouse of Israel and he speaking <\/p>\n
209
\n00:12:52,700 –> 00:12:56,400
\nabout them going back into the
\nland of promise and he’s <\/p>\n
210
\n00:12:56,400 –> 00:13:02,000
\nlanguage is powerful and direct.
\nJeremiah chapter 3 and verse 14.<\/p>\n
211
\n00:13:03,100 –> 00:13:05,500
\nTurn.
\nThat’s the language of Elijah. <\/p>\n
212
\n00:13:05,600 –> 00:13:08,400
\nThat’s a language of Malachi 4.
\nThat’s a language of Romans <\/p>\n
213
\n00:13:08,400 –> 00:13:11,200
\nchapter 11.
\nTurnovers backsliding children <\/p>\n
214
\n00:13:11,200 –> 00:13:14,000
\nset the Lord for I am married
\nunto you. <\/p>\n
215
\n00:13:14,500 –> 00:13:17,400
\nAnd I will take you one of our
\ncity and two of her family and I<\/p>\n
216
\n00:13:17,500 –> 00:13:22,700
\nand I will bring you to Zion and
\nI will give you pastors <\/p>\n
217
\n00:13:22,700 –> 00:13:26,500
\naccording to my heart, which are
\nfeed you with knowledge and <\/p>\n
218
\n00:13:26,600 –> 00:13:34,200
\nunder standing So we’ve got this
\nrole here Elijah who is going to<\/p>\n
219
\n00:13:34,200 –> 00:13:41,200
\nbe the Turner and notice that
\nthis is to backsliding Israel. <\/p>\n
220
\n00:13:41,400 –> 00:13:46,100
\nYou can pick out that phrase
\nthere in verse 6, halfway down <\/p>\n
221
\n00:13:46,500 –> 00:13:51,500
\nverse 8, verse 11, and verse 12.
\nOkay? <\/p>\n
222
\n00:13:51,500 –> 00:13:55,900
\nSo this is to the D Aspera to
\nthe scattered House of Israel <\/p>\n
223
\n00:13:56,000 –> 00:14:01,800
\nand he’s saying you are going to
\nturn But there’s something <\/p>\n
224
\n00:14:01,800 –> 00:14:04,400
\ninteresting here, because he
\nsays, they’re halfway down verse<\/p>\n
225
\n00:14:04,400 –> 00:14:07,100
\n14.
\nI will take you one of our city <\/p>\n
226
\n00:14:07,100 –> 00:14:09,400
\nand to have a family and I will
\nbring you to science. <\/p>\n
227
\n00:14:09,400 –> 00:14:12,600
\nSo not everyone is going to make
\nthe course not. <\/p>\n
228
\n00:14:12,600 –> 00:14:15,900
\nEveryone is going to finish.
\nIt’s a it’s a similar journey to<\/p>\n
229
\n00:14:15,900 –> 00:14:20,500
\nMoses who led the first Exodus
\nwhen only a Remnant entered into<\/p>\n
230
\n00:14:20,500 –> 00:14:23,400
\nthe land and something.
\nVery similar is happening here, <\/p>\n
231
\n00:14:23,800 –> 00:14:27,800
\none of our city and to of a
\nfamily will be brought to Zion. <\/p>\n
232
\n00:14:28,000 –> 00:14:29,700
\nAnd and these juice just imagine
\nit. <\/p>\n
233
\n00:14:29,700 –> 00:14:32,400
\nThey hear the Elijah.
\nAnd they have to forsake <\/p>\n
234
\n00:14:32,400 –> 00:14:35,600
\neverything like Disciples of
\nJesus. <\/p>\n
235
\n00:14:38,200 –> 00:14:41,900
\nFor those in California and New
\nYork, that’s going to be <\/p>\n
236
\n00:14:41,900 –> 00:14:47,000
\nincredibly difficult as it is
\nwith us, but they will respond <\/p>\n
237
\n00:14:47,300 –> 00:14:52,900
\nto the call.
\nAnd verse 17, you might be <\/p>\n
238
\n00:14:52,908 –> 00:14:56,300
\nthinking, well, perhaps these
\nwords were fulfilled. <\/p>\n
239
\n00:14:56,600 –> 00:15:00,100
\nWell, they’re not because look
\nat verse 17 when this happens. <\/p>\n
240
\n00:15:00,600 –> 00:15:02,700
\nLook, what else happens at that
\ntime. <\/p>\n
241
\n00:15:02,800 –> 00:15:07,600
\nThey shall call Jerusalem.
\nThe Throne of the Lord and All <\/p>\n
242
\n00:15:07,600 –> 00:15:09,400
\nNations.
\nShall be gathered unto. <\/p>\n
243
\n00:15:09,400 –> 00:15:11,800
\nThat’s very similar to ice.
\nI too, isn’t it? <\/p>\n
244
\n00:15:11,900 –> 00:15:14,500
\nCome you?
\nLet us go up to the mountain, <\/p>\n
245
\n00:15:14,500 –> 00:15:17,100
\nthe Lord to the house, the god
\nof Jacob, to learn of his ways <\/p>\n
246
\n00:15:17,100 –> 00:15:20,500
\nand walk in his paths as I had
\ntwo languages and this is <\/p>\n
247
\n00:15:20,500 –> 00:15:25,000
\nKingdom language.
\nThis is prophecy yet to be <\/p>\n
248
\n00:15:25,000 –> 00:15:32,100
\nfulfilled.
\nAnd look at these pastures. <\/p>\n
249
\n00:15:33,400 –> 00:15:35,900
\nHave a look in your margin.
\nIn verse 15. <\/p>\n
250
\n00:15:35,900 –> 00:15:38,800
\nGod’s going to send these Jews
\npastures. <\/p>\n
251
\n00:15:40,700 –> 00:15:46,800
\nAnd these are Shepherds with
\nknowledge and understanding. <\/p>\n
252
\n00:15:48,100 –> 00:15:50,500
\nWith knowledge and
\nunderstanding. <\/p>\n
253
\n00:15:51,200 –> 00:15:57,500
\nAnd I believe these Shepherds
\nthat are sent or Elijah and the <\/p>\n
254
\n00:15:57,500 –> 00:16:01,800
\nSaints on behalf of the Lord
\nJesus Christ, and they will feed<\/p>\n
255
\n00:16:02,000 –> 00:16:08,400
\nGod’s flock with righteousness.
\nand I believe, brothers and <\/p>\n
256
\n00:16:08,400 –> 00:16:12,000
\nsisters in young people that the
\npast is there and the Shepherds <\/p>\n
257
\n00:16:13,400 –> 00:16:18,100
\nAre the Angels of Matthew 24 and
\nverse 31. <\/p>\n
258
\n00:16:20,000 –> 00:16:24,400
\nThose that are sent on behalf of
\none and the one who is King, who<\/p>\n
259
\n00:16:24,400 –> 00:16:26,400
\nis Sovereign is the Lord Jesus
\nChrist. <\/p>\n
260
\n00:16:26,400 –> 00:16:30,400
\nAnd so then they are working on
\nbehalf of him, what a wonderful <\/p>\n
261
\n00:16:30,400 –> 00:16:36,900
\npicture to finish our weekend
\nwith And all these Jews being <\/p>\n
262
\n00:16:36,900 –> 00:16:40,200
\nbrought back into the land.
\nAnd the scales will fall off <\/p>\n
263
\n00:16:40,200 –> 00:16:42,800
\ntheir eyes, and they will
\nrecognize the Messiah we’ve <\/p>\n
264
\n00:16:42,800 –> 00:16:45,800
\nalready seen that, haven’t we,
\nthat, that amazingly touching <\/p>\n
265
\n00:16:45,800 –> 00:16:50,500
\nscene, when they recognize, this
\nis the one they have pierced. <\/p>\n
266
\n00:16:53,500 –> 00:16:57,000
\nWe’re not going to be alone.
\nElijah in the Saints are not <\/p>\n
267
\n00:16:57,000 –> 00:16:59,200
\ngoing to be loan.
\nHowever, look at Isaiah chapter,<\/p>\n
268
\n00:16:59,200 –> 00:17:06,900
\n16, Isaiah chapter 16.
\nAnd here we read of certain <\/p>\n
269
\n00:17:06,900 –> 00:17:09,200
\nGentile Nations.
\nSo we’re right in the kingdom of<\/p>\n
270
\n00:17:09,200 –> 00:17:11,599
\nGod.
\nNow, what reading of certain <\/p>\n
271
\n00:17:11,599 –> 00:17:18,500
\nGentile Nations that will
\nsupport Jesus and Elijah in <\/p>\n
272
\n00:17:18,500 –> 00:17:22,900
\nbringing these Jews back, Isaiah
\nchapter, 60, then. <\/p>\n
273
\n00:17:22,900 –> 00:17:25,400
\nAnd and look at verse 3 and
\nright away. <\/p>\n
274
\n00:17:25,400 –> 00:17:27,900
\nYou’ll get a, an appreciation of
\nthe context. <\/p>\n
275
\n00:17:27,900 –> 00:17:32,900
\nAnd the Gentiles shall come to
\nthy light and Kings to the <\/p>\n
276
\n00:17:32,900 –> 00:17:35,900
\nbrightness of thy That’s
\nlanguage of Malachi for, isn’t <\/p>\n
277
\n00:17:35,900 –> 00:17:38,200
\nit?
\nThis is implicitly. <\/p>\n
278
\n00:17:38,200 –> 00:17:41,600
\nThe son of man coming in clouds
\nwith the sun of righteousness. <\/p>\n
279
\n00:17:42,300 –> 00:17:47,600
\nThis ball lift up, thine eyes
\nround about and see all they <\/p>\n
280
\n00:17:47,600 –> 00:17:51,400
\ngathered themselves together,
\nthat the Gathering, they shall <\/p>\n
281
\n00:17:51,400 –> 00:17:54,700
\ncome to thee, thy son shall come
\nfrom afar and they daughter <\/p>\n
282
\n00:17:54,700 –> 00:17:59,900
\nshall be nursed at thy side, and
\nSouthern. <\/p>\n
283
\n00:17:59,900 –> 00:18:03,400
\nWe’ve got a representative group
\nof Nations who recognize the <\/p>\n
284
\n00:18:03,400 –> 00:18:06,700
\nLord Jesus Christ in Jerusalem
\nand they respond positively and <\/p>\n
285
\n00:18:06,700 –> 00:18:08,300
\nwhat do they do?
\nThey do two things. <\/p>\n
286
\n00:18:08,300 –> 00:18:12,000
\nThey bring gold and silver to
\nJerusalem to establish the <\/p>\n
287
\n00:18:12,000 –> 00:18:14,900
\ntemple.
\nThe house of God. <\/p>\n
288
\n00:18:16,900 –> 00:18:21,700
\nBut they also bring Jews.
\nThey bring Jews from around the <\/p>\n
289
\n00:18:21,700 –> 00:18:25,600
\nworld to bring them back into
\nthe land. <\/p>\n
290
\n00:18:25,900 –> 00:18:29,200
\nNow, have a look at verse 4.
\nWhat a powerful metaphor we have<\/p>\n
291
\n00:18:29,200 –> 00:18:33,600
\nhere.
\nWe see in verse 4, as Jerusalem <\/p>\n
292
\n00:18:34,100 –> 00:18:37,900
\nas a mother, Lots of mums here
\nthis weekend. <\/p>\n
293
\n00:18:38,800 –> 00:18:42,100
\nJerusalem, is this mother and
\nshe’s crying. <\/p>\n
294
\n00:18:43,300 –> 00:18:46,800
\nBut she’s weeping for Joy
\nbecause her sons and daughters <\/p>\n
295
\n00:18:46,800 –> 00:18:50,400
\nare being brought back.
\nCan you see that that the <\/p>\n
296
\n00:18:50,400 –> 00:18:55,000
\nnations are assisting Jerusalem?
\nThis this metaphor of a woman <\/p>\n
297
\n00:18:55,000 –> 00:18:59,900
\nwho’s weeping over a children
\nand they’re coming back to her. <\/p>\n
298
\n00:19:00,600 –> 00:19:06,000
\nAnd notice here that she’s a
\nnursing mother, you may have in <\/p>\n
299
\n00:19:06,000 –> 00:19:08,700
\nyour margin, she’s nursing them
\nat her side. <\/p>\n
300
\n00:19:09,200 –> 00:19:12,600
\nAnd so then you’ve got this
\nlovely picture as the sons and <\/p>\n
301
\n00:19:12,600 –> 00:19:13,700
\ndaughters.
\nBakshi. <\/p>\n
302
\n00:19:13,800 –> 00:19:17,400
\nShe grabs them and she Embraces
\nthem and she brings them close <\/p>\n
303
\n00:19:17,400 –> 00:19:22,500
\nto her chest and she loves them,
\nshe’s missed them, they had been<\/p>\n
304
\n00:19:22,500 –> 00:19:29,800
\naway from her for so many years.
\nTwo thousand years isn’t this <\/p>\n
305
\n00:19:29,800 –> 00:19:33,100
\nlovely?
\nAnd there’s other snapshots of <\/p>\n
306
\n00:19:33,100 –> 00:19:36,200
\nthis glorious picture just jot
\ndown the references here. <\/p>\n
307
\n00:19:37,000 –> 00:19:39,500
\nIt’s the different snapshots of
\nthe same Glory seen. <\/p>\n
308
\n00:19:39,500 –> 00:19:43,200
\nYou’ve got Isaiah 49 and verse
\n22 where we’re sons of carried <\/p>\n
309
\n00:19:43,200 –> 00:19:46,700
\nin the arms and daughters on the
\nshoulders of the Gentiles. <\/p>\n
310
\n00:19:47,100 –> 00:19:51,500
\nAnd then we’ve got I-66 and
\nverse 20, where the Gentiles <\/p>\n
311
\n00:19:51,500 –> 00:19:55,900
\nbring the Jews on horses.
\nAnd and and chariots, and mules <\/p>\n
312
\n00:19:55,900 –> 00:19:58,300
\nand and camels.
\nAnd there’s this great Exodus. <\/p>\n
313
\n00:19:58,300 –> 00:20:03,500
\nThe second Exodus is line.
\nAnd the whole world stands back.<\/p>\n
314
\n00:20:04,700 –> 00:20:09,500
\nIn amazement.
\nIn amazement. <\/p>\n
315
\n00:20:10,700 –> 00:20:16,100
\nWell, realize I has 60 there.
\nHowever, look at verse 6, just <\/p>\n
316
\n00:20:16,100 –> 00:20:21,000
\nwant to pick out a few little
\nitems when this is going on. <\/p>\n
317
\n00:20:21,300 –> 00:20:27,100
\nNotice in Isaiah 60 and verse 6
\nthat there’s gold, you see that <\/p>\n
318
\n00:20:27,100 –> 00:20:32,300
\nnear the end of the verse and
\nthere is incense There is gold <\/p>\n
319
\n00:20:32,300 –> 00:20:34,100
\nand there is incense in
\nJerusalem. <\/p>\n
320
\n00:20:34,100 –> 00:20:37,100
\nNow some of you may have a
\ndifferent translation to incent,<\/p>\n
321
\n00:20:37,100 –> 00:20:42,300
\nyou may have frankincense So
\ninteresting this time there is <\/p>\n
322
\n00:20:42,300 –> 00:20:46,300
\ngold and there is frankincense
\nwhat does that remind you of <\/p>\n
323
\n00:20:46,300 –> 00:20:47,500
\nthat?
\nThat’s above the largest <\/p>\n
324
\n00:20:47,500 –> 00:20:49,600
\nsurprise isn’t it?
\nBut what’s missing? <\/p>\n
325
\n00:20:50,700 –> 00:20:56,400
\nNo, and myrrh is a symbol of
\nsuffering and there’s no <\/p>\n
326
\n00:20:56,400 –> 00:20:59,900
\nsuffering for Jerusalem anymore.
\nShe’s no longer morning for her <\/p>\n
327
\n00:20:59,900 –> 00:21:02,900
\nchildren.
\nThey are back, she celebrates <\/p>\n
328
\n00:21:03,200 –> 00:21:06,800
\nand what’s in Jerusalem?
\nIs gold gold. <\/p>\n
329
\n00:21:08,000 –> 00:21:14,400
\nPurified faith and incense a
\nsymbol of the prayer of the <\/p>\n
330
\n00:21:14,400 –> 00:21:16,800
\nSaints.
\nAnd that is what exists within <\/p>\n
331
\n00:21:16,800 –> 00:21:21,700
\nthe land.
\nAnd so what triggers that They <\/p>\n
332
\n00:21:21,700 –> 00:21:23,500
\nare in the midst of the Lord.
\nJesus Christ. <\/p>\n
333
\n00:21:23,500 –> 00:21:25,100
\nThe Lord.
\nJesus Christ is King and he’s <\/p>\n
334
\n00:21:25,100 –> 00:21:32,100
\nenthroned in Jerusalem.
\nSo just picture this then not <\/p>\n
335
\n00:21:32,100 –> 00:21:34,300
\nMoses leading the children of
\nIsrael, but Elijah and the <\/p>\n
336
\n00:21:34,300 –> 00:21:37,000
\nSaints and perhaps you could
\nspot yourself in faith, you’re <\/p>\n
337
\n00:21:37,000 –> 00:21:39,800
\ninvolved in that work.
\nWhat would an amazing job that <\/p>\n
338
\n00:21:39,800 –> 00:21:42,500
\nis?
\nYou’re involved in that work? <\/p>\n
339
\n00:21:42,700 –> 00:21:47,200
\nIn converting the the Jewish
\ndiaspora and grafting them back <\/p>\n
340
\n00:21:47,200 –> 00:21:49,500
\nin again into the olive.
\nThis is Romans 11. <\/p>\n
341
\n00:21:49,500 –> 00:21:51,800
\nThis is not just a siren
\nJeremiah prophecies. <\/p>\n
342
\n00:21:51,800 –> 00:21:55,600
\nThis is Romans 11.
\nThis is language that we all <\/p>\n
343
\n00:21:55,600 –> 00:22:02,300
\nunderstand. but I’ve said, That
\nthe Nations will be absolutely <\/p>\n
344
\n00:22:02,300 –> 00:22:05,700
\nastonished at the power of the
\nJews, just as the, the Egyptians<\/p>\n
345
\n00:22:05,700 –> 00:22:08,400
\nwere.
\nAnd and when Rahab met Joshua, <\/p>\n
346
\n00:22:08,400 –> 00:22:10,500
\nshe knew all about the power of
\nYahweh. <\/p>\n
347
\n00:22:10,500 –> 00:22:12,300
\nAnd look at these words.
\nNo need to turn them up. <\/p>\n
348
\n00:22:12,300 –> 00:22:18,600
\nBut Micah chapter 7, as a little
\nglimpse of the future, According<\/p>\n
349
\n00:22:18,600 –> 00:22:23,700
\nto the days of thy coming out of
\nthe land of Egypt, will I show <\/p>\n
350
\n00:22:23,700 –> 00:22:28,100
\nunto him marvelous things?
\nThe nation shall see and be <\/p>\n
351
\n00:22:28,100 –> 00:22:30,800
\nconfounded all their might.
\nThey shall lay their hands upon <\/p>\n
352
\n00:22:30,800 –> 00:22:32,100
\ntheir mouth.
\nTheir ears shall be death. <\/p>\n
353
\n00:22:32,100 –> 00:22:34,200
\nThey shall lick the dust like a
\nserpent. <\/p>\n
354
\n00:22:34,200 –> 00:22:36,100
\nThey shall move out of their
\nholes. <\/p>\n
355
\n00:22:36,100 –> 00:22:38,600
\nLike worms of the earth.
\nThey shall be afraid of the <\/p>\n
356
\n00:22:38,600 –> 00:22:40,900
\nLord.
\nOur God and shall fear because <\/p>\n
357
\n00:22:40,900 –> 00:22:43,200
\nof the inner.
\nAnother translation has these <\/p>\n
358
\n00:22:43,500 –> 00:22:49,500
\nwords and Nation shall see that
\nthey may turn pale at their This<\/p>\n
359
\n00:22:49,500 –> 00:22:51,500
\nis another Moses.
\nExodus isn’t it? <\/p>\n
360
\n00:22:55,900 –> 00:22:57,800
\nWe’ve got to believe these
\nthings brothers and sisters. <\/p>\n
361
\n00:22:58,000 –> 00:23:01,900
\nIt’s recorded in God’s word.
\nBut the reason why I really <\/p>\n
362
\n00:23:01,900 –> 00:23:05,700
\nbrought you to chapter 16 is is
\nfound in Verses 89. <\/p>\n
363
\n00:23:05,700 –> 00:23:07,300
\nLet’s just read these words
\ntogether. <\/p>\n
364
\n00:23:07,700 –> 00:23:10,900
\nRemember, we’re trying to pick
\nout this theme Christ coming in <\/p>\n
365
\n00:23:10,900 –> 00:23:12,100
\nclouds here.
\nWe’ve got it. <\/p>\n
366
\n00:23:13,400 –> 00:23:18,100
\nWho were these?
\nThat fly as a cloud and as the <\/p>\n
367
\n00:23:18,100 –> 00:23:22,300
\ndoves to their Windows, surely
\nthe aisle shall wait for me in <\/p>\n
368
\n00:23:22,300 –> 00:23:24,800
\nthe ships of tarshish first to
\nbring my son. <\/p>\n
369
\n00:23:25,000 –> 00:23:28,100
\nFrom Far, they’re silver and
\ntheir gold with them unto the <\/p>\n
370
\n00:23:28,100 –> 00:23:32,500
\nname of Yahweh, thy God and to
\nthe Holy One of Israel because <\/p>\n
371
\n00:23:32,500 –> 00:23:35,800
\nhe hath glorified thee and Sir
\nhere. <\/p>\n
372
\n00:23:36,200 –> 00:23:39,500
\nIsaiah in the distance spot,
\nsome activity and it’s really <\/p>\n
373
\n00:23:39,500 –> 00:23:42,400
\nexciting and he eats his
\nattention is drawn to it and <\/p>\n
374
\n00:23:42,400 –> 00:23:47,100
\nwhat does he say?
\nA flotilla of boats for the four<\/p>\n
375
\n00:23:47,100 –> 00:23:51,000
\ncorners of the earth and they’re
\nbringing Jewish Sons and <\/p>\n
376
\n00:23:51,000 –> 00:23:54,000
\nDaughters back into the land.
\nAnd why? <\/p>\n
377
\n00:23:54,400 –> 00:23:58,200
\nBecause they know Jesus Christ.
\nAs their Revelation, 1 verse 7, <\/p>\n
378
\n00:23:58,200 –> 00:24:01,300
\nevery eye shall see him and the
\nnations of the earth will <\/p>\n
379
\n00:24:01,300 –> 00:24:05,100
\nrespond, and here’s the Lord.
\nJesus Christ no longer wearing <\/p>\n
380
\n00:24:05,100 –> 00:24:07,600
\nthe Stefano’s.
\nHe’s wearing the diadem. <\/p>\n
381
\n00:24:08,200 –> 00:24:13,300
\nHe is king of kings, and he is,
\nLord of lords. <\/p>\n
382
\n00:24:16,400 –> 00:24:23,000
\nWe’ll just imagine those ships.
\nSo many ships are involved. <\/p>\n
383
\n00:24:24,200 –> 00:24:27,900
\nThat their sales fill the sky.
\nI want you just to imagine this <\/p>\n
384
\n00:24:27,900 –> 00:24:30,900
\nthe sails fill the skies.
\nThese ships are being brought <\/p>\n
385
\n00:24:30,900 –> 00:24:35,100
\nback as I as I sees this
\nflotilla of boats being brought <\/p>\n
386
\n00:24:35,100 –> 00:24:39,600
\ninto the land.
\nAnd there are so many Salem’s <\/p>\n
387
\n00:24:40,300 –> 00:24:44,400
\nthat Isaiah sees that he Likens
\nthe sales that are flapping in <\/p>\n
388
\n00:24:44,400 –> 00:24:49,800
\nthe sky.
\nAs clouds and these clouds are <\/p>\n
389
\n00:24:49,800 –> 00:24:54,900
\nloaded with Jews.
\nGod’s people, just as Jesus <\/p>\n
390
\n00:24:54,900 –> 00:24:58,300
\nChrist, went into heaven, just
\nas the, the same to take into <\/p>\n
391
\n00:24:58,300 –> 00:25:00,400
\njudgment.
\nNow, there’s another aspect of <\/p>\n
392
\n00:25:00,400 –> 00:25:03,200
\nJesus Christ coming in clouds,
\nsomething else is within these <\/p>\n
393
\n00:25:03,200 –> 00:25:05,900
\nclouds and it’s the Jewish
\nbrothers and sisters are now <\/p>\n
394
\n00:25:05,900 –> 00:25:09,400
\nbeing brought back into the land
\nand what a lovely description. <\/p>\n
395
\n00:25:09,400 –> 00:25:12,300
\nIt is that these clouds are
\ndescribed as doves, the <\/p>\n
396
\n00:25:12,300 –> 00:25:14,200
\nswiftness of does.
\nAnd if you know anything about <\/p>\n
397
\n00:25:14,200 –> 00:25:17,600
\njobs, you’ll know that they
\ncover, huge distances and they <\/p>\n
398
\n00:25:17,600 –> 00:25:21,800
\nknow their way home There’s
\nnothing like them, they are <\/p>\n
399
\n00:25:21,800 –> 00:25:23,800
\nunparalleled in the animal
\nkingdom. <\/p>\n
400
\n00:25:24,900 –> 00:25:28,200
\nAnd they know their way home, in
\nfact, some translations have <\/p>\n
401
\n00:25:28,200 –> 00:25:33,500
\ntheir Windows as their nests.
\nAnd who’s guarding? <\/p>\n
402
\n00:25:35,300 –> 00:25:38,200
\nSurely the Lord, Jesus Christ,
\nShirley till I join the Saints, <\/p>\n
403
\n00:25:38,200 –> 00:25:42,000
\nnavigating all the nations of
\nthe earth to bring it about his <\/p>\n
404
\n00:25:42,200 –> 00:25:48,800
\npurpose in the lamb.
\nAnd so then this as we finish <\/p>\n
405
\n00:25:48,800 –> 00:25:54,600
\nnow this this breathtaking
\nmoment With the, the Skies of <\/p>\n
406
\n00:25:54,600 –> 00:25:58,800
\nHeaven being filled with these
\nclouds, loaded with the Sons and<\/p>\n
407
\n00:25:58,800 –> 00:26:01,700
\nDaughters of Israel.
\nAnd Jerusalem is this metaphor. <\/p>\n
408
\n00:26:01,700 –> 00:26:05,000
\nShe’s weeping over her children.
\nShe’s rejoicing and she, she <\/p>\n
409
\n00:26:05,000 –> 00:26:10,900
\nEmbraces them as a nursing
\nmother and they come back home. <\/p>\n
410
\n00:26:11,400 –> 00:26:15,100
\nAnd can you imagine?
\nCan you imagine the sweetness of<\/p>\n
411
\n00:26:15,100 –> 00:26:19,300
\nthe moment when these Jews from
\nthe four corners of the Earth? <\/p>\n
412
\n00:26:20,700 –> 00:26:23,700
\nThey meet the law.
\nIt will be a seem very <\/p>\n
413
\n00:26:23,700 –> 00:26:27,000
\nreminiscent of Zechariah 12 and
\n13, where they will weep over <\/p>\n
414
\n00:26:27,000 –> 00:26:30,500
\nhim, whom they pierced and any
\nexpectation, any understanding <\/p>\n
415
\n00:26:30,900 –> 00:26:33,600
\nany appreciation, they’ve got of
\nthe Son of God will not be <\/p>\n
416
\n00:26:33,600 –> 00:26:37,300
\nrealized because this will be a
\nman who will meet them with open<\/p>\n
417
\n00:26:37,300 –> 00:26:39,700
\narms.
\nHe will be an extension of <\/p>\n
418
\n00:26:39,700 –> 00:26:41,300
\nJerusalem.
\nHe’s the one who’s going to <\/p>\n
419
\n00:26:41,300 –> 00:26:44,600
\ngather them up and love them and
\nembraced them. <\/p>\n
420
\n00:26:46,000 –> 00:26:50,800
\nAnd receive them back home. and
\nso, brothers and sisters, then, <\/p>\n
421
\n00:26:52,000 –> 00:26:56,900
\nthis dramatic weekend but very
\nPacey speed that we’ve had with <\/p>\n
422
\n00:26:56,900 –> 00:27:02,000
\nall the Johnny and this series
\nit finishes now and it finishes <\/p>\n
423
\n00:27:02,000 –> 00:27:05,000
\nthe final chapter of Christ
\ncoming in clouds. <\/p>\n
424
\n00:27:06,200 –> 00:27:11,100
\nIs the branches are finally
\ngrafted in to the Olive Tree of <\/p>\n
425
\n00:27:11,100 –> 00:27:15,000
\nIsrael.
\nThe Jews are home. <\/p>\n
426
\n00:27:16,300 –> 00:27:18,500
\nGod’s kingdom has been
\nestablished. <\/p>\n
427
\n00:27:19,100 –> 00:27:21,600
\nJesus Christ is enthroned in
\nJerusalem. <\/p>\n
428
\n00:27:22,600 –> 00:27:25,100
\nThat people have got a now
\nUnited separated. <\/p>\n
429
\n00:27:25,100 –> 00:27:32,100
\nFor so many years now, United as
\none and Christ is Sovereign over<\/p>\n
430
\n00:27:32,100 –> 00:27:34,300
\nthe Earth, brothers and sisters,
\nyoung people. <\/p>\n
431
\n00:27:35,000 –> 00:27:37,000
\nLet’s not miss out on this
\nopportunity. <\/p>\n
432
\n00:27:37,100 –> 00:27:39,400
\nChrist is coming.
\nHe’s coming in clouds and this <\/p>\n
433
\n00:27:39,400 –> 00:27:45,200
\nis the final chapter of this
\nunfolding, ongoing drama. one <\/p>\n
434
\n00:27:45,200 –> 00:27:52,300
\nday, one day, the door is going
\nto know Let’s make sure, let’s <\/p>\n
435
\n00:27:52,300 –> 00:27:56,600
\nmake sure this very day that we
\nwill be ready for it.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used for GCT Episode 196. 1 00:00:01,500 –> 00:00:04,900 Well,…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/60302911\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-17%2F535f1f27-1a4e-8bf9-26e5-c8590d018764.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:27:49","filesize":"12.75M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-582","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/582\/stephen-whitehouse-class-8-to-gather-together-his-elect","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/582\/stephen-whitehouse-class-8-to-gather-together-his-elect","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/582\/stephen-whitehouse-class-8-to-gather-together-his-elect<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Stephen Whitehouse – Class 8: To gather together his elect<\/a><\/blockquote>