{"id":573,"date":"2022-11-20T21:00:26","date_gmt":"2022-11-20T21:00:26","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/218-matt-norton-the-life-of-lot-honesty\/"},"modified":"2026-07-29T04:44:22","modified_gmt":"2026-07-29T04:44:22","slug":"218-matt-norton-the-life-of-lot-honesty","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/218-matt-norton-the-life-of-lot-honesty\/","title":{"rendered":"218: Matt Norton – The Life of Lot “Honesty”"},"content":{"rendered":"

This week we are listening to the 5th class in a series by Brother Matt Norton that is entitled “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 is called “Honesty” and the rest of series is available over on the GCT Extended Podcast or can be found through christadelphianbibletalks.com<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,100 –> 00:00:53,500
\nWelcome to the good
\nchristadelphians talks podcast. <\/p>\n

10
\n00:00:53,800 –> 00:00:58,500
\nThis is brother Brian.
\nWould you like to help us or <\/p>\n

11
\n00:00:58,800 –> 00:01:00,600
\njoin the team in?
\nAnyway? <\/p>\n

12
\n00:01:02,200 –> 00:01:05,900
\nWell we want to hear from you.
\nIf you head over to our new <\/p>\n

13
\n00:01:05,900 –> 00:01:08,800
\nwebsite good, Chris it up and
\ntalks.com. <\/p>\n

14
\n00:01:10,600 –> 00:01:14,500
\nYou can please fill out the form
\nto let us know how you’re <\/p>\n

15
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\ninterested in volunteering?
\nThat can be in whatever <\/p>\n

16
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\ncapacity.
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17
\n00:01:20,300 –> 00:01:24,300
\nlooking to grow the podcast.
\nAnd of course, many hands make <\/p>\n

18
\n00:01:24,300 –> 00:01:26,800
\nlight work.
\nYou’ll also find the forms of <\/p>\n

19
\n00:01:26,800 –> 00:01:29,400
\nthere where you can continue to
\nsend in suggestions for all the <\/p>\n

20
\n00:01:29,400 –> 00:01:33,400
\ngood talks that you’re hearing.
\nThis is a podcast that’s built <\/p>\n

21
\n00:01:33,500 –> 00:01:37,500
\non your recommendations.
\nSo once again, I have one for <\/p>\n

22
\n00:01:37,500 –> 00:01:41,800
\nyou this week.
\nThis week’s talk is part of a <\/p>\n

23
\n00:01:41,800 –> 00:01:45,900
\nseries called the life of lat
\nthat was given by Brother Matt <\/p>\n

24
\n00:01:45,900 –> 00:01:49,400
\nNorton at the Shippensburg,
\nBible school back in 2010. <\/p>\n

25
\n00:01:49,800 –> 00:01:51,400
\nThis was sent in by
\nrecommendation. <\/p>\n

26
\n00:01:51,400 –> 00:01:55,800
\nI think a few years ago, so I
\nwas really glad to open it up. <\/p>\n

27
\n00:01:58,200 –> 00:02:04,100
\nThis class itself, class 5 is
\ncalled honesty and this whole <\/p>\n

28
\n00:02:04,100 –> 00:02:07,000
\nseries was phenomenal.
\nSo it’s really hard for me to <\/p>\n

29
\n00:02:07,000 –> 00:02:11,300
\ndecide on which one to focus on.
\nSo understandably, the rest of <\/p>\n

30
\n00:02:11,300 –> 00:02:14,700
\nthe series is going to be loaded
\nonto the extended podcast as we <\/p>\n

31
\n00:02:14,700 –> 00:02:18,500
\nspeak, highly recommend that you
\nlisten to all of them. <\/p>\n

32
\n00:02:20,900 –> 00:02:25,400
\nBrother, Matt frequent did the
\nMidwest quite a bit back in the <\/p>\n

33
\n00:02:25,400 –> 00:02:32,100
\nmid-2000s and I remember that he
\nwas just so engaging with the <\/p>\n

34
\n00:02:32,100 –> 00:02:37,600
\nteens and the young people often
\ngetting through to them in a way<\/p>\n

35
\n00:02:37,600 –> 00:02:41,800
\nthat they needed to hear.
\nAnd so much of this series <\/p>\n

36
\n00:02:42,400 –> 00:02:47,600
\nfeatures his frequent use of
\nasking questions. <\/p>\n

37
\n00:02:48,400 –> 00:02:54,900
\nAnd not moving on until he gets
\nthe audience to engage and to <\/p>\n

38
\n00:02:54,900 –> 00:03:00,100
\npiece it together themselves.
\nWhich as a teacher or a former <\/p>\n

39
\n00:03:00,100 –> 00:03:02,500
\nteacher myself, I think it
\nworks. <\/p>\n

40
\n00:03:02,500 –> 00:03:09,200
\nSo effectively So the story of
\nlot as we know, is one of the <\/p>\n

41
\n00:03:09,200 –> 00:03:11,800
\nmost dramatic and scripture and
\nbrother, Matt. <\/p>\n

42
\n00:03:13,000 –> 00:03:17,500
\nSets up this series as a
\ncautionary tale of how this can <\/p>\n

43
\n00:03:17,500 –> 00:03:22,200
\nbe avoided and the Stark
\ndiscrepancy between the days of <\/p>\n

44
\n00:03:22,200 –> 00:03:26,600
\nAbraham versus the days of lot.
\nAnd for this class in <\/p>\n

45
\n00:03:26,600 –> 00:03:32,700
\nparticular, it focuses on why it
\ncame to be that there were not <\/p>\n

46
\n00:03:32,700 –> 00:03:37,200
\neven ten righteous left in the
\ncity for God to spare it. <\/p>\n

47
\n00:03:39,500 –> 00:03:46,400
\nBrother Matt ties in how Lots
\nname means veiled and how much <\/p>\n

48
\n00:03:46,400 –> 00:03:50,100
\nof what he believed or was
\ntaught to believe by Abraham was<\/p>\n

49
\n00:03:50,100 –> 00:03:54,400
\nhidden or veiled from the rest
\nof the city so much. <\/p>\n

50
\n00:03:54,400 –> 00:03:59,400
\nSo that probably no one outside.
\nHis family knew that he was a <\/p>\n

51
\n00:03:59,400 –> 00:04:04,300
\nBeliever or christadelphians and
\nthat’s what led to his <\/p>\n

52
\n00:04:04,300 –> 00:04:09,100
\nisolation.
\nAnd his inability to get even <\/p>\n

53
\n00:04:09,100 –> 00:04:12,100
\nhis family out when the Angels
\nfinally came for him. <\/p>\n

54
\n00:04:14,400 –> 00:04:16,800
\nIn that same vein brother, Matt
\nmakes really good connection <\/p>\n

55
\n00:04:16,800 –> 00:04:22,300
\nbetween the need to let our
\nlight shine and not hiding it <\/p>\n

56
\n00:04:22,300 –> 00:04:26,900
\nunder a bushel.
\nAnd how in this case, The Bushel<\/p>\n

57
\n00:04:28,000 –> 00:04:31,900
\nis the literal bushel,
\nmeasurement of grain trading and<\/p>\n

58
\n00:04:31,900 –> 00:04:34,000
\nthe love of silver, the Love of
\nMoney. <\/p>\n

59
\n00:04:34,000 –> 00:04:38,800
\nThe love of business that
\nperhaps lot fell into that. <\/p>\n

60
\n00:04:38,800 –> 00:04:42,300
\nLed to him not wanting to speak
\nup or speak out about what he <\/p>\n

61
\n00:04:42,300 –> 00:04:44,500
\nreally thought about the
\nresidents of Sodom. <\/p>\n

62
\n00:04:46,700 –> 00:04:49,900
\nThe other signature phrase that
\nalso hits home quite often is <\/p>\n

63
\n00:04:50,100 –> 00:04:56,300
\nthe use of Jesus saying the
\ntruth will set you free. and <\/p>\n

64
\n00:04:56,300 –> 00:05:02,000
\nhow, so often with us and with
\nlat, if we simply speak up for <\/p>\n

65
\n00:05:02,000 –> 00:05:07,600
\nthe truth, Yes.
\nIt might ostracize us from <\/p>\n

66
\n00:05:07,900 –> 00:05:13,000
\nfriends, even from family.
\nBut if we don’t want to go down <\/p>\n

67
\n00:05:13,000 –> 00:05:16,100
\nwith the ship with them, then we
\nneed to say what we really <\/p>\n

68
\n00:05:16,100 –> 00:05:20,200
\nbelieve, being honest, and the
\ntruth. <\/p>\n

69
\n00:05:21,300 –> 00:05:28,600
\nAnd God’s mercy will set us free
\nfrom whatever Temptation or <\/p>\n

70
\n00:05:28,600 –> 00:05:35,600
\nAffliction is bombarding us.
\nSo as always, we hope this <\/p>\n

71
\n00:05:35,600 –> 00:05:39,400
\nstrengthens your faith and
\nbrightens your day brother. <\/p>\n

72
\n00:05:39,400 –> 00:05:45,300
\nMatt Norton from the series, The
\nLife of lat this is honesty. <\/p>\n

73
\n00:05:47,100 –> 00:05:48,700
\nWell, good morning everyone.
\nHow are we? <\/p>\n

74
\n00:05:50,300 –> 00:05:52,100
\nAnybody heard the saying get
\nreal? <\/p>\n

75
\n00:05:53,600 –> 00:05:57,900
\nYeah, what’s it mean?
\nWhat’s mean, get real? <\/p>\n

76
\n00:05:59,800 –> 00:06:03,000
\nBe fun.
\nYou gotta snap out of it. <\/p>\n

77
\n00:06:03,000 –> 00:06:06,700
\nLike, come on.
\nLet’s have a look at John <\/p>\n

78
\n00:06:06,700 –> 00:06:08,200
\nchapter 8, on show you
\nsomething. <\/p>\n

79
\n00:06:09,700 –> 00:06:12,800
\nNow, some people that always in
\na daze, you say to them, when <\/p>\n

80
\n00:06:12,800 –> 00:06:17,800
\nthey say something, That’s
\nunusually uncharacteristically. <\/p>\n

81
\n00:06:17,800 –> 00:06:19,500
\nCorrect.
\nThey are thanks for visiting <\/p>\n

82
\n00:06:19,500 –> 00:06:21,600
\nreality.
\nPlease come again. <\/p>\n

83
\n00:06:25,200 –> 00:06:28,000
\nSee the Lord’s talking to the
\nPharisees here, and he’s having <\/p>\n

84
\n00:06:28,000 –> 00:06:30,100
\na bit of a conversation with
\nthem, and they’re getting pretty<\/p>\n

85
\n00:06:30,100 –> 00:06:33,700
\nupset, because whose seed were,
\nthey, whose descendants were <\/p>\n

86
\n00:06:33,700 –> 00:06:36,400
\nthey?
\nThe scribes and the Pharisees <\/p>\n

87
\n00:06:37,300 –> 00:06:42,400
\nwho were they related to, which
\nthey were so proud of Abraham. <\/p>\n

88
\n00:06:43,600 –> 00:06:47,700
\nBut we’ve been looking at what
\nit means to be a true child of <\/p>\n

89
\n00:06:47,700 –> 00:06:51,200
\nAbraham if you’re really related
\nto Abraham, if you’re really <\/p>\n

90
\n00:06:51,200 –> 00:07:00,200
\nrelated to him, what type of
\nperson will you be The faithful.<\/p>\n

91
\n00:07:00,200 –> 00:07:01,900
\nYep.
\nStarts with H. <\/p>\n

92
\n00:07:03,900 –> 00:07:04,900
\nYeah, honest.
\nYeah. <\/p>\n

93
\n00:07:04,900 –> 00:07:06,800
\nIt’s going, but Hebrew.
\nYeah. <\/p>\n

94
\n00:07:06,800 –> 00:07:09,100
\nHonest groove.
\nOn trick question. <\/p>\n

95
\n00:07:09,600 –> 00:07:12,000
\nYou’ll be a Hebrew was a Hebrew
\ndo. <\/p>\n

96
\n00:07:13,500 –> 00:07:17,000
\nYou know, one New Zealand joke
\nis yeah, her the New Zealand <\/p>\n

97
\n00:07:17,000 –> 00:07:18,600
\njoke.
\nYou know how new zealanders talk<\/p>\n

98
\n00:07:18,600 –> 00:07:21,100
\nlike this.
\nThey don’t have any, they don’t <\/p>\n

99
\n00:07:21,100 –> 00:07:24,700
\nhave any vows.
\nWhat did new zealanders say? <\/p>\n

100
\n00:07:24,700 –> 00:07:27,800
\nWhat did one Jew say to the
\nother Jew Hebrew? <\/p>\n

101
\n00:07:33,700 –> 00:07:34,900
\nI’ve never heard that one
\nbefore. <\/p>\n

102
\n00:07:39,000 –> 00:07:42,900
\nYou have her that.
\nOkay, I’ll explain it to you <\/p>\n

103
\n00:07:42,907 –> 00:07:45,500
\nlater for those laughing out of
\npoliteness. <\/p>\n

104
\n00:07:48,400 –> 00:07:54,900
\nSo, what Hebrews do?
\nReal Hebrews. <\/p>\n

105
\n00:07:56,300 –> 00:07:58,500
\nThey sojourn and what else did I
\ndo? <\/p>\n

106
\n00:07:59,900 –> 00:08:06,500
\nThey resist something.
\nWhat do they resist and <\/p>\n

107
\n00:08:06,500 –> 00:08:08,900
\nwithstand?
\nYeah. <\/p>\n

108
\n00:08:08,900 –> 00:08:11,700
\nBut particularly you guys been
\nasleep or something. <\/p>\n

109
\n00:08:12,700 –> 00:08:14,600
\nWhat are they really stand
\nagainst? <\/p>\n

110
\n00:08:17,600 –> 00:08:19,800
\nYeah, lover of silver.
\nBut there was something that <\/p>\n

111
\n00:08:19,800 –> 00:08:23,500
\nAbraham had to withstand, we
\nlooked at when K Dalai Lama from<\/p>\n

112
\n00:08:23,500 –> 00:08:25,500
\nBabylon came down.
\nRemember they had to withstand <\/p>\n

113
\n00:08:25,500 –> 00:08:29,000
\nthe city building.
\nYeah, they remember me saying <\/p>\n

114
\n00:08:29,000 –> 00:08:30,300
\nthat?
\nI mean, I’m a business. <\/p>\n

115
\n00:08:30,300 –> 00:08:32,500
\nLED may have dreamt.
\nI said it to you, but I can <\/p>\n

116
\n00:08:32,500 –> 00:08:36,200
\nremember I think saying that
\nthis member of Shem, the name <\/p>\n

117
\n00:08:36,299 –> 00:08:40,299
\nand the sons of Heba and Abraham
\nwas a descendant, and because he<\/p>\n

118
\n00:08:40,299 –> 00:08:44,500
\nwas a Hebrew, he withstood the
\nbuilding of the city brothers <\/p>\n

119
\n00:08:45,100 –> 00:08:48,800
\nsisters.
\nSorry, I’m still in Do you guys <\/p>\n

120
\n00:08:48,800 –> 00:08:52,600
\nlive in the city?
\nAnd I’m speaking metaphorically.<\/p>\n

121
\n00:08:54,700 –> 00:08:59,000
\nOr a deer live in tents.
\nAre you a pilgrim, is your <\/p>\n

122
\n00:08:59,000 –> 00:09:03,600
\nstatus, a dweller in the land
\nwho’s looking for a city that’s <\/p>\n

123
\n00:09:03,600 –> 00:09:07,600
\nto come the kingdom, whose
\nBuilder and maker is God or you <\/p>\n

124
\n00:09:07,700 –> 00:09:10,900
\nhelping to build the city, its
\nsins City? <\/p>\n

125
\n00:09:11,000 –> 00:09:15,000
\nIt’s the city of Babylon.
\nIt is serving the flesh serving <\/p>\n

126
\n00:09:15,000 –> 00:09:17,500
\nsin doing whatever you want.
\nThat’s what it means to live in <\/p>\n

127
\n00:09:17,500 –> 00:09:19,500
\nthe city so where do you guys
\nlive? <\/p>\n

128
\n00:09:19,500 –> 00:09:22,500
\nYou have to ask yourself this
\nquestion, where do you live? <\/p>\n

129
\n00:09:22,600 –> 00:09:24,800
\nYou live in the city or you live
\nin a tent. <\/p>\n

130
\n00:09:26,200 –> 00:09:29,800
\nSo Christ says, here in this
\nverse, look at this. <\/p>\n

131
\n00:09:30,700 –> 00:09:37,400
\nJesus says to them in verse 31
\nsays, if you abide in my word <\/p>\n

132
\n00:09:37,400 –> 00:09:46,700
\nyou are truly my disciples. and
\nthen he says, in verse 32, you <\/p>\n

133
\n00:09:46,700 –> 00:09:51,400
\nwill know the truth.
\nAnd the truth will set you free <\/p>\n

134
\n00:09:52,400 –> 00:09:55,100
\nyoung people.
\nIf I said to you if you tell the<\/p>\n

135
\n00:09:55,100 –> 00:10:00,900
\ntruth will set you free You
\nmight think, like, the Pharisees<\/p>\n

136
\n00:10:00,900 –> 00:10:03,600
\nthought.
\nWhat is he talking to me about <\/p>\n

137
\n00:10:03,600 –> 00:10:05,000
\nthe truth?
\nI setting me free. <\/p>\n

138
\n00:10:05,000 –> 00:10:07,400
\nI am free.
\nI’ve never been in bondage to <\/p>\n

139
\n00:10:07,400 –> 00:10:09,600
\nany man.
\nBut, you know, they were in <\/p>\n

140
\n00:10:09,600 –> 00:10:11,900
\nbondage.
\nThey were captives, what were <\/p>\n

141
\n00:10:11,900 –> 00:10:14,200
\nthe Pharisees?
\nAnd the scribes captive too. <\/p>\n

142
\n00:10:16,100 –> 00:10:21,100
\nThe scene to their own egos to
\ntheir own reputations to what <\/p>\n

143
\n00:10:21,100 –> 00:10:23,500
\ntheir little neighbors.
\nThought, look what he’s doing <\/p>\n

144
\n00:10:23,500 –> 00:10:25,800
\nover there and I know I’m not
\ndoing this. <\/p>\n

145
\n00:10:26,800 –> 00:10:29,600
\nTrying to keep up appearances,
\nthey were captive to all these <\/p>\n

146
\n00:10:29,600 –> 00:10:32,900
\nthings.
\nAnd Christ was telling them that<\/p>\n

147
\n00:10:32,900 –> 00:10:35,000
\nif you tell the truth, it will
\nset you free. <\/p>\n

148
\n00:10:37,000 –> 00:10:40,100
\nThat might they might mean guys
\nif you tell the truth you might <\/p>\n

149
\n00:10:40,100 –> 00:10:42,000
\nhave to find yourself.
\nAnother set of friends at <\/p>\n

150
\n00:10:42,000 –> 00:10:45,800
\nschool.
\nThat might be if you’re out <\/p>\n

151
\n00:10:45,800 –> 00:10:49,400
\nworking, if you tell the truth,
\nyou may not be accepted at your <\/p>\n

152
\n00:10:49,400 –> 00:10:53,300
\nworkplace and you might have to
\nfind another occupation. <\/p>\n

153
\n00:10:54,800 –> 00:10:57,300
\nYou know, I used to go to this
\nto school with this guy in <\/p>\n

154
\n00:10:57,300 –> 00:10:58,700
\nprimary school is quite a good
\nlayer. <\/p>\n

155
\n00:10:58,700 –> 00:11:01,300
\nWe’re good mates.
\nAnd as I said this is not a <\/p>\n

156
\n00:11:01,300 –> 00:11:05,300
\nstory about me in some secret
\nself revelatory way. <\/p>\n

157
\n00:11:05,300 –> 00:11:07,800
\nOkay?
\nThis is just not an anecdote is <\/p>\n

158
\n00:11:07,800 –> 00:11:10,100
\nactually what happened to our
\nguys to go to school with. <\/p>\n

159
\n00:11:11,700 –> 00:11:14,300
\nHit High School.
\nYou 78 started hanging out with <\/p>\n

160
\n00:11:14,300 –> 00:11:18,000
\nthe dragos.
\nDown to parties and smoking <\/p>\n

161
\n00:11:18,000 –> 00:11:22,000
\nstuff that he shouldn’t smoke.
\nAnd all these grades started <\/p>\n

162
\n00:11:22,000 –> 00:11:26,300
\nfalling, he’s a smart guy, he’s
\nintelligent and up until this <\/p>\n

163
\n00:11:26,300 –> 00:11:30,500
\ntime he was doing great.
\nBut then he started to slide, <\/p>\n

164
\n00:11:30,500 –> 00:11:34,300
\nman, it was cascading out of
\ncontrol and his parents took him<\/p>\n

165
\n00:11:34,300 –> 00:11:36,900
\naside.
\nAnd told him, man, you’re going <\/p>\n

166
\n00:11:36,900 –> 00:11:40,900
\nnowhere fast, son.
\nYou’ve got a, you’ve got to pull<\/p>\n

167
\n00:11:40,900 –> 00:11:43,400
\nyour socks up.
\nYou’ve got to change. <\/p>\n

168
\n00:11:43,500 –> 00:11:47,300
\nYou got to get out of this crowd
\nand he said, but Mom, Dad my <\/p>\n

169
\n00:11:47,300 –> 00:11:50,200
\nfriends.
\nI can’t get out of there. <\/p>\n

170
\n00:11:50,700 –> 00:11:54,500
\nI love them.
\nThey accept me and they said, <\/p>\n

171
\n00:11:54,500 –> 00:11:56,000
\nyou’ve got to do something about
\nit. <\/p>\n

172
\n00:11:57,000 –> 00:11:58,400
\nSo, you know what he decided to
\ndo? <\/p>\n

173
\n00:11:58,400 –> 00:12:00,400
\nSaid, true, mum and dad were
\nright? <\/p>\n

174
\n00:12:00,400 –> 00:12:02,200
\nHe didn’t like to admit it,
\nbecause it was fun, you know? <\/p>\n

175
\n00:12:02,200 –> 00:12:05,500
\nSo he stopped smoking do.
\nSo I’m not going to smoke it <\/p>\n

176
\n00:12:05,500 –> 00:12:08,500
\nanymore and okay, I guess I’ll
\nstay. <\/p>\n

177
\n00:12:08,700 –> 00:12:11,200
\nI’ll go the parties, but I’ll be
\nthe designated driver. <\/p>\n

178
\n00:12:12,000 –> 00:12:16,000
\nI’ll drink lemonade.
\nI’m not going to just get wasted<\/p>\n

179
\n00:12:16,000 –> 00:12:17,800
\nall the time.
\nThat’s what he said. <\/p>\n

180
\n00:12:19,300 –> 00:12:21,800
\nAnd he’s made started noticing
\nand I started feeling, irritate <\/p>\n

181
\n00:12:21,800 –> 00:12:22,800
\nme.
\nWhat’s wrong with you? <\/p>\n

182
\n00:12:22,800 –> 00:12:25,400
\nAnd he said, man, like, you guys
\nare going nowhere. <\/p>\n

183
\n00:12:25,500 –> 00:12:29,200
\nYou got to stop smoking.
\nFor you. <\/p>\n

184
\n00:12:29,600 –> 00:12:31,900
\nAnd look, I’m not going to drink
\nanymore, but I still want to <\/p>\n

185
\n00:12:31,908 –> 00:12:35,200
\nhang around you.
\nI said not hang around us. <\/p>\n

186
\n00:12:36,300 –> 00:12:39,300
\nYou know, hanging around ass,
\ngo, find someone else to hang <\/p>\n

187
\n00:12:39,300 –> 00:12:40,800
\non.
\nGo hang around the nerdy, guys <\/p>\n

188
\n00:12:40,800 –> 00:12:43,900
\nover there.
\nWe don’t want you hanging around<\/p>\n

189
\n00:12:43,900 –> 00:12:46,500
\nus and they rejected him from
\nthe group. <\/p>\n

190
\n00:12:48,100 –> 00:12:50,300
\nThe truth will set you free,
\nyoung people. <\/p>\n

191
\n00:12:51,400 –> 00:12:55,900
\nAnd what we want to look at this
\nmorning in brevity is while I <\/p>\n

192
\n00:12:55,908 –> 00:13:00,200
\nbelieve Abraham are lots.
\nBiggest problem is now what was <\/p>\n

193
\n00:13:00,200 –> 00:13:02,700
\nthe second biggest problem.
\nJust so we get a bit of context.<\/p>\n

194
\n00:13:02,700 –> 00:13:08,100
\nYou remember what lot second,
\nbiggest problem was anyone, <\/p>\n

195
\n00:13:08,900 –> 00:13:15,800
\nsomebody yes, and the word we
\nhad for it, the greediness <\/p>\n

196
\n00:13:16,900 –> 00:13:22,900
\nCarver to – covetousness.
\nYeah, lover of silver. <\/p>\n

197
\n00:13:22,900 –> 00:13:25,300
\nExactly, I’ll pay that one.
\nThat’s a good one. <\/p>\n

198
\n00:13:25,400 –> 00:13:28,600
\nIf I had a lot of you have the
\nline but I don’t so he’s covered<\/p>\n

199
\n00:13:28,600 –> 00:13:29,500
\nit.
\nThat’s the second biggest <\/p>\n

200
\n00:13:29,500 –> 00:13:32,500
\nproblems right up there?
\nHe’ll of the money, but his <\/p>\n

201
\n00:13:32,500 –> 00:13:35,700
\nbiggest problem, I believe is in
\nconnection with his name. <\/p>\n

202
\n00:13:35,700 –> 00:13:38,400
\nHave a look at this.
\nLots, biggest problem. <\/p>\n

203
\n00:13:38,800 –> 00:13:42,500
\nHis name means a veil to cover.
\nHas anybody seen Avail before <\/p>\n

204
\n00:13:42,500 –> 00:13:45,100
\nwho’s ever worn Avail?
\nWhat do you wear a veil for? <\/p>\n

205
\n00:13:47,700 –> 00:13:49,100
\nGet married.
\nYep. <\/p>\n

206
\n00:13:50,500 –> 00:13:54,000
\nAnything else?
\nIf I’ve got a piece of <\/p>\n

207
\n00:13:54,000 –> 00:13:56,700
\nfurniture, I don’t want the kids
\nto I’m sit on and I put a sheet <\/p>\n

208
\n00:13:56,700 –> 00:13:58,600
\nover and I Vale it.
\nWhat’s that do? <\/p>\n

209
\n00:13:59,600 –> 00:14:02,900
\nHides it.
\nHave you ever seen a look? <\/p>\n

210
\n00:14:04,200 –> 00:14:06,900
\nBut whatever.
\nThe thing was that veil was over<\/p>\n

211
\n00:14:06,900 –> 00:14:10,100
\nher.
\nShe was hiding from view. <\/p>\n

212
\n00:14:10,500 –> 00:14:12,700
\nShe didn’t want me to see her.
\nOr anybody else for that matter?<\/p>\n

213
\n00:14:12,700 –> 00:14:16,700
\nNow what was a lot Heidi and I’m
\nsuggesting that Lots name is <\/p>\n

214
\n00:14:16,700 –> 00:14:22,800
\nAvail actually becomes a
\nrepresentation illustration What<\/p>\n

215
\n00:14:22,800 –> 00:14:25,900
\nis real problem?
\nWas he’s hiding something. <\/p>\n

216
\n00:14:26,000 –> 00:14:27,400
\nWhat do you reckon?
\nHe’s hiding guys. <\/p>\n

217
\n00:14:32,500 –> 00:14:44,500
\nI’ll take a wild stab at it.
\nNo, no, yes. <\/p>\n

218
\n00:14:45,600 –> 00:14:47,800
\nI reckon he was hiding these
\nthings. <\/p>\n

219
\n00:14:49,100 –> 00:14:52,800
\nI reckon he was hiding the fact
\nthat he was a Hebrew related to <\/p>\n

220
\n00:14:52,800 –> 00:14:57,100
\nAbraham in Covenant relationship
\nwith Abraham that he come out of<\/p>\n

221
\n00:14:57,100 –> 00:15:01,200
\nEarth with a group of people
\nthat saw an angel or that the <\/p>\n

222
\n00:15:01,200 –> 00:15:04,200
\nwhose head saw an angel and said
\ncome out and they’re going to <\/p>\n

223
\n00:15:04,200 –> 00:15:07,900
\ngive us a land which was
\nrevealed to us to be this <\/p>\n

224
\n00:15:07,900 –> 00:15:11,400
\nparticular land here and that I
\nlove God and that I want to <\/p>\n

225
\n00:15:11,400 –> 00:15:14,300
\nstand up for righteousness and
\nthat I really want the kingdom <\/p>\n

226
\n00:15:14,300 –> 00:15:18,500
\nto come.
\nAnd the biggest thing that he <\/p>\n

227
\n00:15:18,500 –> 00:15:23,500
\ndid was that he thought all the
\nmen of Sodom and the inhabitants<\/p>\n

228
\n00:15:23,500 –> 00:15:27,300
\nof Sodom were Wicked.
\nAnd I believe, he had that he <\/p>\n

229
\n00:15:27,300 –> 00:15:31,500
\nnever told anybody now, you
\nmight think you’re being a bit <\/p>\n

230
\n00:15:31,500 –> 00:15:35,000
\nhard on poor old lat.
\nCan you substantiate this? <\/p>\n

231
\n00:15:35,000 –> 00:15:39,600
\nCan is this a supposition that
\nwe can actually maintain or <\/p>\n

232
\n00:15:39,600 –> 00:15:41,700
\nvalidate about Lots life?
\nNow is it? <\/p>\n

233
\n00:15:41,800 –> 00:15:44,500
\nLet’s have a look.
\nI want you first to come with me<\/p>\n

234
\n00:15:44,800 –> 00:15:47,900
\nto our second Peter chapter.
\nAfter two, we’re going to go <\/p>\n

235
\n00:15:47,900 –> 00:15:51,400
\nthrough a few quotes today,
\nprobably, and I can guarantee it<\/p>\n

236
\n00:15:51,400 –> 00:15:52,900
\nright now.
\nWe’re not going to turn them all<\/p>\n

237
\n00:15:52,900 –> 00:15:55,700
\nup because it’s so second, Peter
\nchapter 2. <\/p>\n

238
\n00:15:55,700 –> 00:15:57,800
\nLook at this.
\nI’ll put it up here so you can <\/p>\n

239
\n00:15:57,800 –> 00:16:02,100
\nsee it too.
\nLook at this verse five, it <\/p>\n

240
\n00:16:02,100 –> 00:16:05,600
\nspeaks about Noah.
\nIt says he did not spare, the <\/p>\n

241
\n00:16:05,600 –> 00:16:09,600
\nancient world but preserve.
\nNoah a Herald of righteousness <\/p>\n

242
\n00:16:09,600 –> 00:16:12,600
\nand verse 8.
\nSo verse 5 verse 8 lot for as <\/p>\n

243
\n00:16:12,600 –> 00:16:15,200
\nthat righteous man lived among
\nthem day. <\/p>\n

244
\n00:16:15,200 –> 00:16:19,400
\nAfter day, he was tormenting his
\nrighteous Soul over their <\/p>\n

245
\n00:16:19,600 –> 00:16:22,100
\nLawless Deeds that he saw and
\nheard. <\/p>\n

246
\n00:16:22,700 –> 00:16:27,700
\nSo in lot and Noah in the Bible
\nare more than one occasion <\/p>\n

247
\n00:16:27,700 –> 00:16:31,000
\npaired together now.
\nThink about it. <\/p>\n

248
\n00:16:31,100 –> 00:16:33,300
\nIs there a difference between
\nthese two men? <\/p>\n

249
\n00:16:34,200 –> 00:16:36,000
\nBoth are living at the end of a
\ntime? <\/p>\n

250
\n00:16:36,000 –> 00:16:39,400
\nPeriod end of an age.
\nWhat’s the difference in those <\/p>\n

251
\n00:16:39,400 –> 00:16:42,300
\nverses there which you may have
\nnever picked up and have read <\/p>\n

252
\n00:16:42,500 –> 00:16:46,500
\nall your life is a big contrast.
\nWhat is it? <\/p>\n

253
\n00:16:55,000 –> 00:16:56,700
\nCan you see that from those
\nverses? <\/p>\n

254
\n00:16:58,300 –> 00:17:00,100
\nThere’s anything about
\nconformity. <\/p>\n

255
\n00:17:01,700 –> 00:17:05,400
\nAnd I’m not saying you’re wrong
\nbut what are those verses teach <\/p>\n

256
\n00:17:05,400 –> 00:17:11,200
\nus?
\nYeah, right on the money right <\/p>\n

257
\n00:17:11,200 –> 00:17:12,900
\nthere.
\nHigh-five, long distance for <\/p>\n

258
\n00:17:12,900 –> 00:17:14,200
\nthat one.
\nThank you. <\/p>\n

259
\n00:17:14,300 –> 00:17:16,300
\nThis is good.
\nBecause what’s happening is <\/p>\n

260
\n00:17:16,300 –> 00:17:22,200
\nthis, everybody knew what Noah
\nthought, everyone, you guys are <\/p>\n

261
\n00:17:22,200 –> 00:17:25,900
\nall Noah’s Ark Leisure rather no
\nis going to exhort to us today. <\/p>\n

262
\n00:17:26,599 –> 00:17:28,600
\nEvery time he went to his filing
\ncabinet. <\/p>\n

263
\n00:17:28,600 –> 00:17:31,400
\nWhat manila folder?
\nWould he go to the one that? <\/p>\n

264
\n00:17:31,600 –> 00:17:37,100
\nWith f8, pull out the file, the
\nexcitation on flood and he stand<\/p>\n

265
\n00:17:37,100 –> 00:17:39,900
\nup in brothers and sisters God’s
\ngoing to judge this evil World <\/p>\n

266
\n00:17:39,900 –> 00:17:42,500
\nby great catastrophe.
\nBy a flood is going to come on <\/p>\n

267
\n00:17:42,500 –> 00:17:43,900
\nOld.
\nSweep it all away. <\/p>\n

268
\n00:17:43,900 –> 00:17:45,800
\nWash it away, it was not.
\nYeah. <\/p>\n

269
\n00:17:45,800 –> 00:17:46,400
\nYeah.
\nYeah. <\/p>\n

270
\n00:17:46,400 –> 00:17:51,200
\nWe’ve heard it all before.
\nNot one person was ignorant <\/p>\n

271
\n00:17:51,200 –> 00:17:53,900
\nabout what Noah thought they all
\nknew that he’s talking about <\/p>\n

272
\n00:17:53,900 –> 00:17:56,200
\nthis great flood and that the
\nworld around, is that terrible <\/p>\n

273
\n00:17:56,200 –> 00:17:58,300
\nplays he bangs on about it all
\nthe time. <\/p>\n

274
\n00:18:01,400 –> 00:18:04,400
\nHe was a Harold but a lot was
\ndifferent. <\/p>\n

275
\n00:18:06,200 –> 00:18:10,500
\nSeems that lot was discreet and
\nI believe he was veiled and kept<\/p>\n

276
\n00:18:10,500 –> 00:18:13,600
\nit.
\nAll in word, he was suffering, <\/p>\n

277
\n00:18:14,100 –> 00:18:20,900
\ndeep mental affliction, In fact,
\nas Noah was out there, <\/p>\n

278
\n00:18:21,300 –> 00:18:26,400
\ntormenting all these righteous
\nSouls everybody that listen to <\/p>\n

279
\n00:18:26,400 –> 00:18:33,200
\nhim was tormented by his words.
\nThe only soul in the whole city <\/p>\n

280
\n00:18:33,200 –> 00:18:36,100
\nof Sodom and Gomorrah and all
\nthe cities of the plain that was<\/p>\n

281
\n00:18:36,100 –> 00:18:40,800
\ntormented was lat.
\nHe tormented his own soul. <\/p>\n

282
\n00:18:43,100 –> 00:18:47,800
\nHe was low key and low-profile
\nyou ever heard those terms <\/p>\n

283
\n00:18:47,800 –> 00:18:50,100
\nbefore?
\nDon’t want to create too much of<\/p>\n

284
\n00:18:50,100 –> 00:18:54,300
\na ripple?
\nYeah, but you have you ever have<\/p>\n

285
\n00:18:54,300 –> 00:18:56,600
\nyou ever heard her hands up
\nanybody? <\/p>\n

286
\n00:18:56,700 –> 00:18:59,600
\nWhen they’re with a bunch of
\nfriends non-Christian friends, <\/p>\n

287
\n00:18:59,900 –> 00:19:03,900
\nhave they ever bumped into
\nanother Chris, a dolphin has <\/p>\n

288
\n00:19:03,900 –> 00:19:07,800
\never happened to you?
\nHappened to me at work, right? <\/p>\n

289
\n00:19:08,100 –> 00:19:10,300
\nIt’s Chris delphian walk through
\nthe door and I was surrounded by<\/p>\n

290
\n00:19:10,308 –> 00:19:14,100
\na couple of colleagues few years
\nago and straight away with eye <\/p>\n

291
\n00:19:14,100 –> 00:19:16,600
\ncontact, you know, each other
\nand they all know, you know, <\/p>\n

292
\n00:19:16,600 –> 00:19:21,400
\neach other’s like High game at
\nhow you going and the <\/p>\n

293
\n00:19:21,408 –> 00:19:23,200
\nsecretary’s like are you guys
\nknow each other? <\/p>\n

294
\n00:19:23,200 –> 00:19:27,200
\nDo you and he fobs it off, I go.
\nYeah, yeah, yeah, we know each <\/p>\n

295
\n00:19:27,200 –> 00:19:29,300
\nother tries to get around it
\nreal quick. <\/p>\n

296
\n00:19:29,500 –> 00:19:32,900
\nSo she asked how do you know
\neach other and you’re about to <\/p>\n

297
\n00:19:32,900 –> 00:19:37,100
\nsay we’re christadelphians and
\nwe go To the same Ecclesia. <\/p>\n

298
\n00:19:37,600 –> 00:19:40,200
\nWell that’s what I hope I’m
\nabout to say and he interrupts <\/p>\n

299
\n00:19:40,200 –> 00:19:43,300
\nand says, don’t worry about it.
\nYou wouldn’t want to know. <\/p>\n

300
\n00:19:43,300 –> 00:19:48,600
\nAnyway, it’s a long story and
\nthe veil is and you know, what I<\/p>\n

301
\n00:19:48,600 –> 00:19:51,200
\nlike about that, we think.
\nWhat’s dramatic? <\/p>\n

302
\n00:19:51,200 –> 00:19:54,400
\nLots doing a lot to hide
\neverything, it’s so trivial. <\/p>\n

303
\n00:19:54,800 –> 00:19:57,100
\nIt’s also common place in their
\nlife, isn’t it? <\/p>\n

304
\n00:19:57,100 –> 00:19:59,900
\nJust to hide what we really
\nthink and hide the truth and not<\/p>\n

305
\n00:19:59,900 –> 00:20:04,000
\nsay what it is.
\nWe believe I’m going to church <\/p>\n

306
\n00:20:04,000 –> 00:20:06,600
\nor going to our Ecclesia or I’m
\na The delphian. <\/p>\n

307
\n00:20:08,000 –> 00:20:11,700
\nAnd this was lots problem, this
\nis his biggest problem. <\/p>\n

308
\n00:20:12,000 –> 00:20:15,600
\nThis is why his whole life was
\nlike, it was he was captive <\/p>\n

309
\n00:20:15,900 –> 00:20:20,000
\ncaptivated by sin and captured
\ninside him and he couldn’t get <\/p>\n

310
\n00:20:20,000 –> 00:20:21,500
\nout.
\nAnd all he had to do to get out <\/p>\n

311
\n00:20:21,500 –> 00:20:25,100
\nwith start telling the truth.
\nI hate the place actually. <\/p>\n

312
\n00:20:26,300 –> 00:20:28,500
\nYou guys are a bunch of wicked
\ngood-for-nothing. <\/p>\n

313
\n00:20:28,500 –> 00:20:35,500
\nPeople, filthy no-good dirty
\nlowdown hobos out. <\/p>\n

314
\n00:20:35,500 –> 00:20:38,100
\nHe would have went the truth
\nwould have set him free. <\/p>\n

315
\n00:20:39,300 –> 00:20:41,300
\nTrue.
\nNot that I’m suggesting you <\/p>\n

316
\n00:20:41,300 –> 00:20:44,600
\nshould say that to your mates at
\nschool, but I’m just saying, if <\/p>\n

317
\n00:20:44,600 –> 00:20:48,000
\nyou come clean and you say, I
\ndon’t want to involve myself at <\/p>\n

318
\n00:20:48,000 –> 00:20:49,900
\nan art, you know, they tell
\ndirty jokes. <\/p>\n

319
\n00:20:49,900 –> 00:20:52,500
\nWhat do you do?
\nLaugh, your head off or just saw<\/p>\n

320
\n00:20:52,500 –> 00:20:56,500
\nthe calmly walk away?
\nWhat’s wrong with you? <\/p>\n

321
\n00:20:56,500 –> 00:20:58,800
\nHow come you’re not listening.
\nGive me that one. <\/p>\n

322
\n00:20:58,800 –> 00:21:00,900
\nHere this come on.
\nYou always want to laugh at <\/p>\n

323
\n00:21:00,900 –> 00:21:06,200
\nthis.
\nI want to laugh at it. <\/p>\n

324
\n00:21:07,800 –> 00:21:10,800
\nAnd people have said it to me
\nbefore, you don’t want to hear <\/p>\n

325
\n00:21:10,800 –> 00:21:13,400
\nthe judges because you can laugh
\nand I’ll say this. <\/p>\n

326
\n00:21:13,400 –> 00:21:16,700
\nExactly right.
\nAnd I would laugh, if I heard <\/p>\n

327
\n00:21:16,700 –> 00:21:19,200
\nthe joke, and I don’t want to
\nhear it because I don’t want to <\/p>\n

328
\n00:21:19,200 –> 00:21:21,500
\nlaugh, and I don’t want to
\nengage in that sort of behavior,<\/p>\n

329
\n00:21:22,200 –> 00:21:25,600
\nand it takes takes a lot
\nbecause, you know, it’s like be <\/p>\n

330
\n00:21:25,600 –> 00:21:31,100
\nfunny, wouldn’t it to hear it?
\nBut lat he did all of that. <\/p>\n

331
\n00:21:31,500 –> 00:21:35,000
\nHey Lots, he said a business
\nfunction, he’s out of business <\/p>\n

332
\n00:21:35,000 –> 00:21:38,100
\nfunction there and he’s whole
\nfamily’s there and the the <\/p>\n

333
\n00:21:38,200 –> 00:21:41,100
\npresident might say yeah like I
\nwas trying to get you here today<\/p>\n

334
\n00:21:41,100 –> 00:21:43,900
\non Sunday but you seemed a
\nlittle bit reluctant how come <\/p>\n

335
\n00:21:43,900 –> 00:21:46,300
\nyou didn’t want to come out
\ntoday and he might have been <\/p>\n

336
\n00:21:46,600 –> 00:21:49,900
\nshaken about to say it’s because
\nI wanted to go to the wife, <\/p>\n

337
\n00:21:49,900 –> 00:21:54,100
\nkicked him under the table.
\nShe looks at him like daggers <\/p>\n

338
\n00:21:55,800 –> 00:21:58,600
\nmention that we’re
\nchristadelphians and they’ve <\/p>\n

339
\n00:21:58,600 –> 00:22:02,000
\nalready had this discussion.
\nDon’t talk about the Bible and <\/p>\n

340
\n00:22:02,000 –> 00:22:03,700
\nRouse.
\nIt’s embarrassing. <\/p>\n

341
\n00:22:04,900 –> 00:22:08,600
\nAnd lots veiled and hidden.
\nYeah, that’s pretty sad in it. <\/p>\n

342
\n00:22:10,000 –> 00:22:12,400
\nSo I’ll go through this.
\nLook at these. <\/p>\n

343
\n00:22:14,800 –> 00:22:18,000
\nSo, Abraham and lot, I’ll tell
\nyou the story and I’ll put them <\/p>\n

344
\n00:22:18,000 –> 00:22:20,900
\nup here so, you know, in Genesis
\nchapter 19. <\/p>\n

345
\n00:22:20,900 –> 00:22:27,200
\nOkay.
\nIn Genesis chapter 19, When the <\/p>\n

346
\n00:22:27,200 –> 00:22:31,600
\nAngels come to lot.
\nAnd there in his house and the <\/p>\n

347
\n00:22:31,600 –> 00:22:35,000
\nmen of the city besieged, the
\ncity, and they say over the door<\/p>\n

348
\n00:22:35,000 –> 00:22:38,500
\nlight, bring them out.
\nWe want them lot opens. <\/p>\n

349
\n00:22:38,500 –> 00:22:42,900
\nThe door comes out, and he says,
\nand this is the first recorded <\/p>\n

350
\n00:22:42,900 –> 00:22:45,100
\nwords of lat.
\nWhat does he say, guys? <\/p>\n

351
\n00:22:45,100 –> 00:22:46,300
\nCan anybody tell me what he
\nsays? <\/p>\n

352
\n00:22:49,800 –> 00:22:52,800
\nThat you guys over here.
\nWhat’s a lot say? <\/p>\n

353
\n00:22:56,200 –> 00:22:59,500
\nYou know what?
\nHe says, he says, don’t do so <\/p>\n

354
\n00:22:59,700 –> 00:23:04,400
\nwickedly, you’re Wicked.
\nWhat you thinking of is wicked? <\/p>\n

355
\n00:23:04,400 –> 00:23:06,500
\nWhat you’re going to do?
\nIs wicked, you’re Wicked. <\/p>\n

356
\n00:23:06,800 –> 00:23:12,600
\nAnd they like all these body
\nblows they’re shocked, they look<\/p>\n

357
\n00:23:12,600 –> 00:23:16,300
\naround.
\nDid I just hear what did he say?<\/p>\n

358
\n00:23:16,300 –> 00:23:21,000
\nWhat I think is right and I
\nstart the match for and Converge<\/p>\n

359
\n00:23:21,000 –> 00:23:23,300
\non him and we’ll see you
\ntomorrow that they actually <\/p>\n

360
\n00:23:23,300 –> 00:23:25,600
\ngrabbed hold of him is to add
\nthe beaten into him. <\/p>\n

361
\n00:23:26,200 –> 00:23:28,600
\nThey’d never heard lot talk like
\nthis before. <\/p>\n

362
\n00:23:29,100 –> 00:23:33,500
\nWicked, you think you’re what
\nyou come in here like, in your <\/p>\n

363
\n00:23:33,500 –> 00:23:35,700
\nlittle tiny little, flimsy
\nlittle tent. <\/p>\n

364
\n00:23:36,100 –> 00:23:38,700
\nWe give you a room to stay in
\nand a house and you’re making <\/p>\n

365
\n00:23:38,700 –> 00:23:40,400
\nall this money and now you’re
\nsitting in the gate. <\/p>\n

366
\n00:23:40,400 –> 00:23:41,700
\nYou think you’re going to judge
\nus? <\/p>\n

367
\n00:23:43,400 –> 00:23:46,700
\nI suggest to you that Lots never
\nspoken like this before. <\/p>\n

368
\n00:23:47,100 –> 00:23:49,700
\nI suggest to you, that they’ve
\nnever heard what lot really <\/p>\n

369
\n00:23:49,700 –> 00:23:51,400
\nthinks.
\nThis is what he’s in his heart. <\/p>\n

370
\n00:23:51,400 –> 00:23:57,000
\nHe, he was sitting there in the
\ngate flicked it Italy, with all <\/p>\n

371
\n00:23:57,000 –> 00:23:59,700
\nthe things he saw and did, as he
\nwalked down towards the gate <\/p>\n

372
\n00:23:59,700 –> 00:24:02,000
\nfrom home every single day.
\nHe’d see these. <\/p>\n

373
\n00:24:03,000 –> 00:24:06,700
\nThese filthy people walking past
\nhim everywhere, and it was <\/p>\n

374
\n00:24:06,700 –> 00:24:08,500
\ndiscussing make.
\nYou want to vomit. <\/p>\n

375
\n00:24:08,600 –> 00:24:11,300
\nDon’t touch me and people know
\nwhat’s wrong with you lied. <\/p>\n

376
\n00:24:11,300 –> 00:24:14,300
\nLike you got some problems and
\nfinally comes out and says your <\/p>\n

377
\n00:24:14,300 –> 00:24:19,700
\nwicked and they go I’ve never
\nheard him talk like this before.<\/p>\n

378
\n00:24:19,700 –> 00:24:24,900
\nAnd in fact, how do we know in
\nthe record before this account? <\/p>\n

379
\n00:24:26,000 –> 00:24:29,300
\nThat the men of the city of
\nSodom were Wicked. <\/p>\n

380
\n00:24:29,800 –> 00:24:32,600
\nWhere’s the record that says,
\nwhat? <\/p>\n

381
\n00:24:32,600 –> 00:24:36,400
\nGod thinks that they’re Wicked.
\nAnybody remember that little <\/p>\n

382
\n00:24:37,400 –> 00:24:42,200
\nchapter and verse This is
\ntelling this is really telling. <\/p>\n

383
\n00:24:47,100 –> 00:24:50,500
\nI’ll give it to you.
\nIt’s in Chapter 13 after after <\/p>\n

384
\n00:24:50,500 –> 00:24:54,300
\nAbraham and lot separate and lot
\ngoes down to the plain of Sodom,<\/p>\n

385
\n00:24:54,300 –> 00:24:58,300
\nright?
\nHe goes down there and it says <\/p>\n

386
\n00:24:58,900 –> 00:25:03,500
\nbut the men of Sodom were Wicked
\nSinners before God. <\/p>\n

387
\n00:25:03,800 –> 00:25:08,200
\nSo God’s estimation is your
\nwicked and lot through chapter. <\/p>\n

388
\n00:25:08,200 –> 00:25:11,500
\nThirteen, fourteen, fifteen,
\nsixteen Seventeen, eighteen <\/p>\n

389
\n00:25:11,500 –> 00:25:17,000
\nhasn’t said a word, And finally,
\nhe comes out and says, yeah, I <\/p>\n

390
\n00:25:17,000 –> 00:25:21,400
\nagree with God, I’m a servant of
\nhis and I think are all Wicked. <\/p>\n

391
\n00:25:22,800 –> 00:25:25,100
\nAnd finally gotten a lot of on
\nthe same page. <\/p>\n

392
\n00:25:25,100 –> 00:25:28,300
\nAgain, it’s as if Abraham and
\nlot an hour speaking, the same <\/p>\n

393
\n00:25:28,300 –> 00:25:31,300
\nlanguage once more.
\nCan you understand that God is, <\/p>\n

394
\n00:25:31,308 –> 00:25:35,500
\nyou see what’s going on and they
\ngrab and should you and they <\/p>\n

395
\n00:25:35,500 –> 00:25:37,500
\nstart to go for him?
\nDo you think they would have <\/p>\n

396
\n00:25:37,500 –> 00:25:40,700
\never let him into the city?
\nIf you had marched in there? <\/p>\n

397
\n00:25:41,000 –> 00:25:43,900
\nProclaiming your wicked.
\nAll I want to do business with <\/p>\n

398
\n00:25:43,900 –> 00:25:47,900
\nany of you.
\nFilthy perverted disgusting, <\/p>\n

399
\n00:25:48,400 –> 00:25:49,700
\nwhat do you think would have
\nhappened? <\/p>\n

400
\n00:25:49,700 –> 00:25:52,200
\nA lot of he had to come into
\nSodom saying stuff like that. <\/p>\n

401
\n00:25:52,800 –> 00:25:55,400
\nDo you think it would have been
\nout here have this house? <\/p>\n

402
\n00:25:55,400 –> 00:25:57,900
\nYou can settle here next to us.
\nCome on. <\/p>\n

403
\n00:25:58,000 –> 00:26:02,300
\nThey would have went straight
\nout the door with him, his wife <\/p>\n

404
\n00:26:02,300 –> 00:26:07,500
\nand his family.
\nYou guys feel like that’s us <\/p>\n

405
\n00:26:07,500 –> 00:26:10,700
\nsometimes like I’m here doing
\nthis talk, and I’m sitting <\/p>\n

406
\n00:26:10,700 –> 00:26:14,900
\nthinking, they’re do these kids
\nall think that I always stand up<\/p>\n

407
\n00:26:14,900 –> 00:26:18,000
\nfor the truth, all the time and
\nthat everybody I’ve ever come <\/p>\n

408
\n00:26:18,000 –> 00:26:20,000
\ninto contact knows that I’m a
\nchristadelphians. <\/p>\n

409
\n00:26:20,100 –> 00:26:23,400
\nSo I know brothers and sisters
\nlike that practically everybody <\/p>\n

410
\n00:26:23,400 –> 00:26:25,200
\nin their life knows they’re a
\nchristadelphians. <\/p>\n

411
\n00:26:26,100 –> 00:26:30,600
\nI’ve got some space to make up
\nin my life. <\/p>\n

412
\n00:26:31,500 –> 00:26:34,200
\nAnd when I read the life of lot
\nof things, how much is that like<\/p>\n

413
\n00:26:34,200 –> 00:26:36,100
\nme?
\nDo you guys feel like that? <\/p>\n

414
\n00:26:36,100 –> 00:26:41,300
\nSometimes, this is where we got
\nto change. 2010, Shippensburg, <\/p>\n

415
\n00:26:42,100 –> 00:26:44,500
\nyou guys have got to change.
\nI’ve got to change. <\/p>\n

416
\n00:26:44,500 –> 00:26:46,100
\nWe’ve got to change the way we
\nthink. <\/p>\n

417
\n00:26:46,100 –> 00:26:50,200
\nWe unveil ourselves, and come
\nclean and say, this is what I <\/p>\n

418
\n00:26:50,208 –> 00:26:53,400
\nthink.
\nI really think that I don’t <\/p>\n

419
\n00:26:53,400 –> 00:26:55,100
\nagree.
\nI’m not going there. <\/p>\n

420
\n00:26:55,200 –> 00:26:57,500
\nI’m going to do this.
\nI’m going to make new friends, <\/p>\n

421
\n00:26:57,500 –> 00:26:59,300
\nbut you might have to make new
\nfriends. <\/p>\n

422
\n00:27:01,600 –> 00:27:04,800
\nAnd there’s poor old.
\nLot Sodom was shocked. <\/p>\n

423
\n00:27:04,800 –> 00:27:12,300
\nWhat about this one?
\nGenesis 18. <\/p>\n

424
\n00:27:12,300 –> 00:27:15,200
\nYou know what God says?
\nAbout Abraham God says about <\/p>\n

425
\n00:27:15,200 –> 00:27:18,200
\nAbraham.
\nI know that he will teach his <\/p>\n

426
\n00:27:18,200 –> 00:27:22,000
\nchildren.
\nThe truth. <\/p>\n

427
\n00:27:24,700 –> 00:27:28,100
\nI know that he’ll take his kids
\nto Sunday school and you’ll say <\/p>\n

428
\n00:27:28,400 –> 00:27:31,700
\nprayers with his kids at night
\ntime, can anybody show me a <\/p>\n

429
\n00:27:31,700 –> 00:27:34,700
\nchapter and verse where it says
\nthat about lot, that he’s going <\/p>\n

430
\n00:27:34,700 –> 00:27:37,700
\nto teach his family, the truth.
\nIt’s sad, isn’t it? <\/p>\n

431
\n00:27:39,300 –> 00:27:42,700
\nHe didn’t teach his wife, the
\ntruth, and he’s short in teach <\/p>\n

432
\n00:27:42,700 –> 00:27:48,500
\nhis children, the truth.
\nAnd if he did, we wouldn’t know <\/p>\n

433
\n00:27:48,500 –> 00:27:51,700
\nby their own actions, and we
\ncertainly don’t know through <\/p>\n

434
\n00:27:51,700 –> 00:27:54,900
\nscripture.
\nSo we’re led to read and led to <\/p>\n

435
\n00:27:54,900 –> 00:27:59,900
\nbelieve that lot could not be
\nafforded that same praise that <\/p>\n

436
\n00:27:59,900 –> 00:28:04,500
\nGod gives to Abraham.
\nThat’s frightening if an angel <\/p>\n

437
\n00:28:04,500 –> 00:28:06,900
\nstood he would Behavior.
\nLook at you and say, listen. <\/p>\n

438
\n00:28:09,300 –> 00:28:11,900
\nI can tell that you tell your
\nfriends about the truth. <\/p>\n

439
\n00:28:13,300 –> 00:28:16,200
\nAnd I know that you everyone
\nknows you’re a christadelphians <\/p>\n

440
\n00:28:16,200 –> 00:28:17,800
\nand you stand up for what’s
\nright? <\/p>\n

441
\n00:28:18,900 –> 00:28:22,200
\nAt least your friends know what
\nyou really feel about God. <\/p>\n

442
\n00:28:24,000 –> 00:28:27,500
\nWhat names will be able to say
\nthat about me and what about <\/p>\n

443
\n00:28:27,500 –> 00:28:30,500
\nAbraham are?
\nSorry lot in this Cajun. <\/p>\n

444
\n00:28:30,800 –> 00:28:33,400
\nSo the man of the men, the
\nangels are with lot in his <\/p>\n

445
\n00:28:33,400 –> 00:28:37,100
\nliving room and they say now
\nlot, we’ve got to go stop <\/p>\n

446
\n00:28:37,100 –> 00:28:39,300
\nlingering.
\nHey, is there anybody else in <\/p>\n

447
\n00:28:39,300 –> 00:28:42,400
\nthe city Sola traces out into
\nthe darkness and he knocks on <\/p>\n

448
\n00:28:42,400 –> 00:28:45,600
\nthe door of his sons-in-law
\nhouse and he gets them out of <\/p>\n

449
\n00:28:45,600 –> 00:28:50,900
\nbed and they go Who’s that Dad?
\nWhat are you doing here? <\/p>\n

450
\n00:28:51,000 –> 00:28:54,100
\nAnd he stressed and he says we
\ngot to get out of here. <\/p>\n

451
\n00:28:54,800 –> 00:28:57,000
\nWe got to go because God’s going
\nto blow the place up. <\/p>\n

452
\n00:28:57,000 –> 00:28:59,100
\nHold on.
\nWhat God’s gonna blow the place <\/p>\n

453
\n00:28:59,100 –> 00:29:00,900
\nup.
\nEveryone in this city is wicked <\/p>\n

454
\n00:29:01,100 –> 00:29:04,300
\nand times come and he’s going to
\nsweep it away. <\/p>\n

455
\n00:29:05,200 –> 00:29:06,400
\nThey go.
\nHold on. <\/p>\n

456
\n00:29:07,800 –> 00:29:12,100
\nHold on.
\nThey’re looking for the camera. <\/p>\n

457
\n00:29:12,100 –> 00:29:15,000
\nYou gotta catch me out here and
\nthey start laughing. <\/p>\n

458
\n00:29:15,000 –> 00:29:17,000
\nThe that Kawhi.
\nWhat are you talking about? <\/p>\n

459
\n00:29:17,000 –> 00:29:18,800
\nAnd lots.
\nGetting really worked up, but <\/p>\n

460
\n00:29:18,800 –> 00:29:21,100
\nthey’ve never seen him worked up
\nby this in their life. <\/p>\n

461
\n00:29:22,300 –> 00:29:24,800
\nAnd I think he’s actually
\nmocking, he’s having a great big<\/p>\n

462
\n00:29:24,800 –> 00:29:27,600
\njoke was a gag that comments
\nice-free in the morning, but <\/p>\n

463
\n00:29:27,600 –> 00:29:31,100
\nstraw is pretty funny one.
\nI gotta go back to bed and then <\/p>\n

464
\n00:29:31,100 –> 00:29:32,900
\nhe starts getting really worked
\nup nothing. <\/p>\n

465
\n00:29:32,900 –> 00:29:35,500
\nMaybe he’s having a heart
\nattack, go home and take your <\/p>\n

466
\n00:29:35,500 –> 00:29:38,700
\npills.
\nWill you just settle down God’s <\/p>\n

467
\n00:29:38,700 –> 00:29:40,500
\ngoing to wipe this place?
\nCome on dad. <\/p>\n

468
\n00:29:41,000 –> 00:29:44,500
\nEvery decision you have ever
\nmade. <\/p>\n

469
\n00:29:45,500 –> 00:29:48,500
\nAnd any indication you’ve ever
\ngiven us is that you only agree <\/p>\n

470
\n00:29:48,500 –> 00:29:50,600
\nwith their life here in Sodom
\nour business. <\/p>\n

471
\n00:29:50,600 –> 00:29:54,300
\nIs he talking about?
\nCome on and they think he’s <\/p>\n

472
\n00:29:54,300 –> 00:29:58,300
\nmocking Can you imagine how
\nserious lot would be? <\/p>\n

473
\n00:29:58,300 –> 00:30:01,300
\nAnd yet they think he’s making a
\ngreat big J. <\/p>\n

474
\n00:30:01,300 –> 00:30:05,000
\nIn fact, you have asked yourself
\nhow come lot didn’t tell them. <\/p>\n

475
\n00:30:05,700 –> 00:30:09,600
\nListen, you guys, I got a pair
\nof Angel standing in my living <\/p>\n

476
\n00:30:09,600 –> 00:30:11,400
\nroom and they’ve already
\nperformed a miracle. <\/p>\n

477
\n00:30:12,600 –> 00:30:14,700
\nRight now.
\nCome back and check. <\/p>\n

478
\n00:30:15,300 –> 00:30:17,900
\nWell, they he would have said
\nthat for that would have only <\/p>\n

479
\n00:30:17,900 –> 00:30:20,300
\nmade the situation worse that
\nthey would have laughed, their <\/p>\n

480
\n00:30:20,300 –> 00:30:24,500
\nheads of teaching, you hear that
\ndad says, he’s got a couple of <\/p>\n

481
\n00:30:24,500 –> 00:30:27,700
\nangels sitting on the lounge,
\nhaving tea and coffee back at <\/p>\n

482
\n00:30:27,700 –> 00:30:30,900
\nhis place and they’ve smitten
\neverybody with blindness. <\/p>\n

483
\n00:30:33,500 –> 00:30:36,100
\nI’ll look just go to bed, shut
\nthe door on him and they go back<\/p>\n

484
\n00:30:36,100 –> 00:30:37,400
\nto bed.
\nLots. <\/p>\n

485
\n00:30:37,400 –> 00:30:41,600
\nGot to go home empty-handed.
\nIf you told any of your friends,<\/p>\n

486
\n00:30:41,600 –> 00:30:43,900
\nthat Russia is going to come
\ndown, Christ is going to return.<\/p>\n

487
\n00:30:43,900 –> 00:30:45,000
\nThere’s going to be Kingdom on
\nEarth. <\/p>\n

488
\n00:30:45,000 –> 00:30:48,600
\nWould they laugh you to scorn?
\nBut would they say, look, you <\/p>\n

489
\n00:30:48,600 –> 00:30:50,700
\nkeep saying this?
\nBut would you just shut up <\/p>\n

490
\n00:30:50,700 –> 00:30:52,000
\nbecause I don’t want to hear it
\nanymore? <\/p>\n

491
\n00:30:53,400 –> 00:30:55,500
\nWhat would they say?
\nWould I be shocked and just <\/p>\n

492
\n00:30:55,500 –> 00:30:56,900
\nlaugh at your think?
\nYou’re joking? <\/p>\n

493
\n00:30:57,200 –> 00:30:59,900
\nOr would they really think?
\nYeah, I know that’s what you <\/p>\n

494
\n00:30:59,900 –> 00:31:02,300
\nthink.
\nBut see, they don’t appear to <\/p>\n

495
\n00:31:02,300 –> 00:31:04,700
\nhave a clue that lot feels this
\nway. <\/p>\n

496
\n00:31:05,700 –> 00:31:10,100
\nYeah, that’s frightening thing.
\nAnd lot. <\/p>\n

497
\n00:31:10,100 –> 00:31:18,300
\nAlso, unlike Abraham in chapter
\n17 was not circumcised Abraham, <\/p>\n

498
\n00:31:18,300 –> 00:31:21,200
\nreceived circumcision.
\nIf you are amongst the tents of <\/p>\n

499
\n00:31:21,200 –> 00:31:24,500
\nAbraham, tell me guys, what
\nwould happen if you weren’t <\/p>\n

500
\n00:31:24,500 –> 00:31:33,000
\ncircumcised.
\nYou had to leave, you are cut <\/p>\n

501
\n00:31:33,000 –> 00:31:37,100
\noff from the tents of Abraham.
\nYou weren’t allowed to live with<\/p>\n

502
\n00:31:37,100 –> 00:31:41,700
\nAbraham and his family hands up.
\nIf anybody knows how many people<\/p>\n

503
\n00:31:41,700 –> 00:31:48,800
\nin Sodom were circumcised, there
\nweren’t any lot missed out on <\/p>\n

504
\n00:31:48,800 –> 00:31:53,400
\nthe Covenant, the sign of the
\nCovenant, at least it’s pretty <\/p>\n

505
\n00:31:53,400 –> 00:31:58,600
\nsad.
\nThese two here are like this. <\/p>\n

506
\n00:31:59,100 –> 00:32:03,600
\nSee, in Genesis 14, verse Tain.
\nWe’re told, we’ve looked at this<\/p>\n

507
\n00:32:03,700 –> 00:32:06,900
\nhow Abraham had trained
\nservants, who are born in his <\/p>\n

508
\n00:32:06,900 –> 00:32:10,100
\nhouse and evidently.
\nThat must mean that he taught <\/p>\n

509
\n00:32:10,100 –> 00:32:14,200
\nthem the truth.
\nTell me anywhere where it says <\/p>\n

510
\n00:32:14,200 –> 00:32:16,900
\nthat a that lot rather taught
\nhis Ecclesia. <\/p>\n

511
\n00:32:16,900 –> 00:32:20,100
\nThe truth.
\nShow me anywhere where it says <\/p>\n

512
\n00:32:20,100 –> 00:32:23,200
\nlot converted.
\nAnybody we know Abraham <\/p>\n

513
\n00:32:23,200 –> 00:32:27,700
\nconverted Aina.
\nEshkol and memory people who <\/p>\n

514
\n00:32:27,700 –> 00:32:30,400
\nwere made who had made a
\ncovenant with Abraham who lived <\/p>\n

515
\n00:32:30,400 –> 00:32:32,600
\nwith him on the basis of
\nfellowship and worshipping. <\/p>\n

516
\n00:32:32,600 –> 00:32:35,200
\nThe same.
\nGod lot hadn’t done any of those<\/p>\n

517
\n00:32:35,200 –> 00:32:38,500
\nthings.
\nWhat hadn’t converted a soul. <\/p>\n

518
\n00:32:39,600 –> 00:32:43,300
\nlot hadn’t, preach the truth, to
\nhis Shepherds and to his <\/p>\n

519
\n00:32:43,300 –> 00:32:49,700
\nherdsmen, or to his wife and his
\nchildren, at least, as far as <\/p>\n

520
\n00:32:49,700 –> 00:32:54,900
\nthe scriptural record goes,
\nAbraham did this and lot didn’t <\/p>\n

521
\n00:32:56,000 –> 00:32:58,200
\nAnd we find that lot built
\naltars are sorry. <\/p>\n

522
\n00:32:58,200 –> 00:33:02,200
\nAbraham Abraham built altars all
\nthe way through the land and so <\/p>\n

523
\n00:33:02,200 –> 00:33:03,800
\npeers that they come and see an
\nold and go. <\/p>\n

524
\n00:33:03,800 –> 00:33:07,400
\nWow, look at that.
\nWe worship the same got, no, we <\/p>\n

525
\n00:33:07,400 –> 00:33:11,000
\ndon’t, Abraham would say.
\nThat’s your God, this is our <\/p>\n

526
\n00:33:11,000 –> 00:33:12,800
\nGod.
\nCan anybody show me where lot <\/p>\n

527
\n00:33:12,800 –> 00:33:16,200
\nbelts and older?
\nJust one thing, it doesn’t build<\/p>\n

528
\n00:33:16,200 –> 00:33:18,400
\nany Alters.
\nIt’s like a big preaching <\/p>\n

529
\n00:33:18,400 –> 00:33:22,200
\ncampaign, people walk past and
\ngo look at Matt look at the pile<\/p>\n

530
\n00:33:22,200 –> 00:33:26,400
\nof Rock.
\nWho put that there and Abraham <\/p>\n

531
\n00:33:26,400 –> 00:33:28,600
\nand step out and go.
\nAnd I want to tell you about the<\/p>\n

532
\n00:33:28,600 –> 00:33:31,500
\ntruth.
\nAnd find an opportunity to <\/p>\n

533
\n00:33:31,500 –> 00:33:35,700
\npreach like was never standing
\nbeside adulterer. <\/p>\n

534
\n00:33:36,000 –> 00:33:42,200
\nWorshiping God, that’s a sad
\nthing, what wasn’t known for the<\/p>\n

535
\n00:33:42,200 –> 00:33:48,700
\ntruth, Abraham Isaac and Jacob
\nwere all known for living the <\/p>\n

536
\n00:33:48,700 –> 00:33:52,200
\ntruth.
\nThey were all known to have had <\/p>\n

537
\n00:33:52,200 –> 00:33:55,000
\nthe god of the Hebrews with
\nthem. <\/p>\n

538
\n00:33:55,600 –> 00:33:58,300
\nNot one person ever says, a lot
\nlot. <\/p>\n

539
\n00:33:58,800 –> 00:34:03,600
\nI know God is With you.
\nI know God is with you not one <\/p>\n

540
\n00:34:05,200 –> 00:34:09,300
\nin fact, I think sought in Sodom
\neveryday be rather. <\/p>\n

541
\n00:34:09,300 –> 00:34:12,199
\nKing would have come up to lot.
\nAnd said, Don’t You Worry Lottie<\/p>\n

542
\n00:34:12,199 –> 00:34:15,300
\nbaby?
\nI’m with you in all that. <\/p>\n

543
\n00:34:15,300 –> 00:34:17,600
\nYou do all the time.
\nI’m with you. <\/p>\n

544
\n00:34:18,800 –> 00:34:22,199
\nYou know, there was a brother
\nwho actually owns he died in <\/p>\n

545
\n00:34:22,199 –> 00:34:24,100
\nAustralia.
\nThis is a true story. <\/p>\n

546
\n00:34:24,400 –> 00:34:27,300
\nThe funeral was on in a few of
\nhis work colleagues came. <\/p>\n

547
\n00:34:27,300 –> 00:34:30,199
\nAnd they sat lately at the back
\nof the hall and the brother at <\/p>\n

548
\n00:34:30,199 –> 00:34:32,900
\nthe front was eulogizing him
\nsaying he’s a wonderful husband,<\/p>\n

549
\n00:34:32,900 –> 00:34:37,000
\na brother in the truth, a
\nbrother who always stood up for <\/p>\n

550
\n00:34:37,000 –> 00:34:39,800
\nwhat was right many years of
\nservice to God. <\/p>\n

551
\n00:34:41,400 –> 00:34:43,100
\nAnd these guys were down the
\nback laughing. <\/p>\n

552
\n00:34:44,400 –> 00:34:48,699
\nPeople tell them to shut up.
\nAnd after the service, people <\/p>\n

553
\n00:34:48,699 –> 00:34:50,600
\nwent up and said, well, who are
\nyou guys? <\/p>\n

554
\n00:34:50,600 –> 00:34:54,300
\nAnd I said, we work with him, we
\nworked with him, we worked with <\/p>\n

555
\n00:34:54,300 –> 00:34:56,500
\nhim for 10 years.
\nWe didn’t even know. <\/p>\n

556
\n00:34:56,500 –> 00:35:00,600
\nHe was religious.
\nHe used to laugh at jokes that <\/p>\n

557
\n00:35:01,200 –> 00:35:04,700
\nwere inappropriate dirty jokes.
\nHe’s the laugh at jokes about <\/p>\n

558
\n00:35:04,700 –> 00:35:09,200
\nthe missus, and look at girls,
\nand drink with us at the pub. <\/p>\n

559
\n00:35:09,300 –> 00:35:10,800
\nWe didn’t even know.
\nHe was religious, man. <\/p>\n

560
\n00:35:10,800 –> 00:35:13,900
\nWhat are you talking about?
\nNothing. <\/p>\n

561
\n00:35:14,000 –> 00:35:16,300
\nWhere’s that guy wears?
\nThat brother going to be in 50 <\/p>\n

562
\n00:35:16,300 –> 00:35:18,800
\nyears and I’m not going to judge
\nhim, but I’m just saying, is <\/p>\n

563
\n00:35:18,800 –> 00:35:20,900
\nthat what your friends would say
\nabout you? <\/p>\n

564
\n00:35:21,100 –> 00:35:26,000
\nI didn’t even know that you were
\nreligious Do you preach the <\/p>\n

565
\n00:35:26,000 –> 00:35:27,900
\ntruth?
\nHow many times have you had an <\/p>\n

566
\n00:35:27,900 –> 00:35:30,100
\nopportunity to preach the truth?
\nI remember, once I was <\/p>\n

567
\n00:35:30,100 –> 00:35:34,400
\ndelivering to a news agency and
\nI remember this with shame years<\/p>\n

568
\n00:35:34,400 –> 00:35:36,000
\nago, I thought it’s never going
\nto happen again. <\/p>\n

569
\n00:35:36,300 –> 00:35:38,800
\nAnd I’ve been praying because
\nthe Ecclesia was really excited <\/p>\n

570
\n00:35:38,800 –> 00:35:42,100
\nabout preaching.
\nSo I’m just, I delivered, I was <\/p>\n

571
\n00:35:42,100 –> 00:35:44,900
\njust about to get the check off
\nthe lady, who owned the news <\/p>\n

572
\n00:35:44,900 –> 00:35:46,400
\nagency.
\nAnd she said, look at the <\/p>\n

573
\n00:35:46,400 –> 00:35:48,900
\ntoday’s headlines.
\nLook at all the things that are <\/p>\n

574
\n00:35:48,908 –> 00:35:51,800
\nhappening in the Middle East and
\nshe said, what’s the world <\/p>\n

575
\n00:35:51,800 –> 00:35:54,100
\ncoming to?
\nWhat do you reckon? <\/p>\n

576
\n00:35:54,800 –> 00:35:59,700
\nand I just went, I took the
\ncheck put in my pocket and said,<\/p>\n

577
\n00:36:00,400 –> 00:36:05,700
\nthen, I and walked out.
\nAnd I never said a word and I <\/p>\n

578
\n00:36:05,700 –> 00:36:11,000
\nhad the opportunity like on a
\nsilver platter there, Matt. <\/p>\n

579
\n00:36:12,500 –> 00:36:14,700
\nAnd I believe that Christ is
\ngoing to return. <\/p>\n

580
\n00:36:14,700 –> 00:36:17,100
\nHe’s going to fix up this mess
\nor Russia is going to come down.<\/p>\n

581
\n00:36:17,100 –> 00:36:21,500
\nThere’s going to be a big wall.
\nIt’s all I had to say and she <\/p>\n

582
\n00:36:21,500 –> 00:36:25,400
\nwould have said, I’ll whatever,
\nor that’s interesting, but I was<\/p>\n

583
\n00:36:25,400 –> 00:36:31,700
\ntoo gutless to say that And I
\nthink a lot is so much like us. <\/p>\n

584
\n00:36:32,400 –> 00:36:35,300
\nDo you guys feel like that
\nsometimes in life? <\/p>\n

585
\n00:36:36,400 –> 00:36:40,200
\nSee, this is poor old lat, see
\neach one of those singularly <\/p>\n

586
\n00:36:40,200 –> 00:36:42,700
\nstanding by itself, doesn’t
\nprove anything, but on the <\/p>\n

587
\n00:36:42,700 –> 00:36:44,700
\nbalance, there’s broad sweep of
\nlots life. <\/p>\n

588
\n00:36:44,700 –> 00:36:47,000
\nYou start to get a picture of
\nwhat’s going on. <\/p>\n

589
\n00:36:47,000 –> 00:36:51,100
\nHe gave up the tent.
\nHe didn’t want to go tenting <\/p>\n

590
\n00:36:51,100 –> 00:36:53,200
\nagain.
\nNeither did his family. <\/p>\n

591
\n00:36:58,400 –> 00:37:03,600
\nHe gave up his sonship and do
\nyou know when Abraham was taking<\/p>\n

592
\n00:37:03,600 –> 00:37:07,800
\nthose angels on their way?
\nAnd it says they said to him <\/p>\n

593
\n00:37:08,100 –> 00:37:12,000
\nwe’re going down to see if the
\nCry of Sodom is altogether <\/p>\n

594
\n00:37:12,000 –> 00:37:14,200
\naccording to the cry because
\nit’s very great. <\/p>\n

595
\n00:37:14,500 –> 00:37:16,000
\nWe’re going to see the
\nwickedness is great. <\/p>\n

596
\n00:37:16,000 –> 00:37:20,500
\nI used to think to myself, maybe
\nthis is lat, maybe this is <\/p>\n

597
\n00:37:20,500 –> 00:37:23,400
\nfinally lot crying out.
\nBut you know what? <\/p>\n

598
\n00:37:23,800 –> 00:37:28,500
\nIt’s not go back to Genesis
\nchapter arm. 19, if you don’t <\/p>\n

599
\n00:37:28,500 –> 00:37:31,800
\nmind, we got any time left.
\nYou got 10? <\/p>\n

600
\n00:37:33,000 –> 00:37:36,300
\nWow!
\nThat is generous. <\/p>\n

601
\n00:37:37,400 –> 00:37:40,100
\nSo we go down to Genesis chapter
\n19. <\/p>\n

602
\n00:37:40,500 –> 00:37:46,300
\nNow, just think for a moment, if
\nlot was the one crying out if he<\/p>\n

603
\n00:37:46,300 –> 00:37:49,900
\nwas the one who was crying at
\nevery day saying save me, God <\/p>\n

604
\n00:37:49,900 –> 00:37:55,600
\naudibly, help me, get me out of
\nthis wicked place. when the <\/p>\n

605
\n00:37:55,600 –> 00:38:02,600
\nAngels say to lot in verse 13,
\nwe are about to destroy this <\/p>\n

606
\n00:38:02,600 –> 00:38:06,000
\nplace because the outcry of its
\npeople has become great before <\/p>\n

607
\n00:38:06,000 –> 00:38:08,900
\nthe Lord.
\nWhat would be more natural than <\/p>\n

608
\n00:38:08,900 –> 00:38:12,700
\nto say?
\nSay Dan’s lot like your cry has <\/p>\n

609
\n00:38:12,700 –> 00:38:15,600
\nbeen heard.
\nYour cry has come up to all of <\/p>\n

610
\n00:38:15,600 –> 00:38:17,300
\nus.
\nWe’ve heard it. <\/p>\n

611
\n00:38:17,500 –> 00:38:20,100
\nYou’re going to be free.
\nWhat would be more natural than <\/p>\n

612
\n00:38:20,100 –> 00:38:24,000
\nto say that?
\nAccepting doesn’t side to dance,<\/p>\n

613
\n00:38:24,000 –> 00:38:27,700
\nbecause dance, quite and the
\nangels, don’t say it’s a lot <\/p>\n

614
\n00:38:27,700 –> 00:38:30,800
\nbecause he hasn’t been saying a
\nword not audibly. <\/p>\n

615
\n00:38:30,800 –> 00:38:33,100
\nAnd I didn’t say he wasn’t
\npraying because there’s Bible <\/p>\n

616
\n00:38:33,100 –> 00:38:35,000
\ndoesn’t say whether he was or he
\nwasn’t. <\/p>\n

617
\n00:38:35,200 –> 00:38:39,400
\nPerhaps he was praying to God.
\nI mean second Peter says he’s in<\/p>\n

618
\n00:38:39,400 –> 00:38:43,600
\ndeep mental Affliction, he’s
\nstressed out of his brain. <\/p>\n

619
\n00:38:43,700 –> 00:38:46,800
\nMaybe he was sitting there at
\nthe front gate praying to God. <\/p>\n

620
\n00:38:46,900 –> 00:38:48,900
\nGod come and save me from this
\nplace. <\/p>\n

621
\n00:38:48,900 –> 00:38:52,300
\nGet my family out of here but
\nnone of the Other people of the <\/p>\n

622
\n00:38:52,300 –> 00:38:55,200
\ncity, knew what he was praying
\nfor, none of the others, people <\/p>\n

623
\n00:38:55,200 –> 00:38:58,900
\nof the city, knew what he
\nactually really felt about the <\/p>\n

624
\n00:38:58,900 –> 00:39:01,500
\nwickedness.
\nIn fact they all thought good <\/p>\n

625
\n00:39:01,500 –> 00:39:05,300
\nold buddy lat, he’s the one who
\nwe do business dealings with <\/p>\n

626
\n00:39:05,300 –> 00:39:09,700
\nbecause of him we’re rich and
\nbecause of Abraham, his uncle we<\/p>\n

627
\n00:39:09,700 –> 00:39:12,300
\nwere saved.
\nMaybe that may have curried <\/p>\n

628
\n00:39:12,300 –> 00:39:18,000
\nfavor and possibly given be
\nrather King encouragement, to <\/p>\n

629
\n00:39:18,000 –> 00:39:21,500
\ngive light a prominent position
\nat the front gate of the city. <\/p>\n

630
\n00:39:22,000 –> 00:39:25,900
\nYou can sit down there now and
\nhelp us to judge in civil <\/p>\n

631
\n00:39:25,900 –> 00:39:30,000
\nmatters, a wonderful because if
\nwe ever get into trouble again, <\/p>\n

632
\n00:39:31,000 –> 00:39:34,400
\nlot will look after us.
\nHe’s Uncle come and save us. <\/p>\n

633
\n00:39:34,400 –> 00:39:37,900
\nWe better look after a lot like
\nlots, the goose that laid the <\/p>\n

634
\n00:39:37,900 –> 00:39:40,600
\ngolden egg, we got to look after
\nhim. <\/p>\n

635
\n00:39:41,600 –> 00:39:43,600
\nBut don’t mention anything about
\nreligious matters. <\/p>\n

636
\n00:39:43,600 –> 00:39:51,200
\nOkay, lat He hadn’t said a word,
\nyoung people not a word, the <\/p>\n

637
\n00:39:51,200 –> 00:39:55,200
\npicture of lot, breaks my heart.
\nAnd yet I can see in that long <\/p>\n

638
\n00:39:55,200 –> 00:40:01,700
\nlist there, many, many
\nrelationships to my own life. <\/p>\n

639
\n00:40:01,800 –> 00:40:05,600
\nMany things that Smite my own
\nconscience, maybe it’s my, it’s <\/p>\n

640
\n00:40:05,600 –> 00:40:10,400
\nyours, I don’t know, but I’m
\njust saying, I look at lat, it <\/p>\n

641
\n00:40:10,400 –> 00:40:12,800
\ngives me motivation to not be
\nlike that. <\/p>\n

642
\n00:40:12,800 –> 00:40:15,800
\nI want to be like Abraham.
\nI want to be known for preaching<\/p>\n

643
\n00:40:15,800 –> 00:40:17,600
\nthe truth.
\nI don’t be known for standing up<\/p>\n

644
\n00:40:17,600 –> 00:40:20,500
\nfor the truth, to be known for
\nbuilding, altars, and living in <\/p>\n

645
\n00:40:20,500 –> 00:40:24,000
\na tent and being a pilgrim, and
\nbeing different from society, <\/p>\n

646
\n00:40:24,100 –> 00:40:26,600
\nand worshiping God and calling
\non the name. <\/p>\n

647
\n00:40:26,600 –> 00:40:28,000
\nThat’s what I want to be known
\nfor. <\/p>\n

648
\n00:40:28,800 –> 00:40:31,900
\nWhat do you guys want to be
\nknown for at school? <\/p>\n

649
\n00:40:32,300 –> 00:40:33,800
\nWhat do you want to be known for
\nat work? <\/p>\n

650
\n00:40:33,800 –> 00:40:35,800
\nYou make the choice.
\nNow, this is where you make the <\/p>\n

651
\n00:40:35,800 –> 00:40:39,900
\nchoice.
\nSo we asked the question, We <\/p>\n

652
\n00:40:39,900 –> 00:40:44,700
\nasked this big question.
\nWhy did lot hide everything? <\/p>\n

653
\n00:40:45,900 –> 00:40:48,200
\nAnd just in passing, I forgot to
\nshow the adults. <\/p>\n

654
\n00:40:48,200 –> 00:40:50,800
\nThis quote, I want to show you
\none quote, because we got about <\/p>\n

655
\n00:40:50,800 –> 00:40:53,800
\nthree minutes.
\nOh, heaps of time, don’t worry <\/p>\n

656
\n00:40:53,800 –> 00:40:55,300
\nabout it.
\nThat stop stressing. <\/p>\n

657
\n00:40:56,800 –> 00:40:59,300
\nI want to show you this quote
\nguys, it’s in Ezekiel chapter <\/p>\n

658
\n00:40:59,300 –> 00:41:01,800
\n14.
\nLook at this quote. <\/p>\n

659
\n00:41:03,100 –> 00:41:08,900
\nThis is a very very very telling
\nquote zekiel 14 verse 14 says <\/p>\n

660
\n00:41:08,900 –> 00:41:15,100
\nthis talking about a really bad
\ntime in a in a civilizations <\/p>\n

661
\n00:41:15,100 –> 00:41:17,900
\nlife when it gets to a certain
\npoint. <\/p>\n

662
\n00:41:18,900 –> 00:41:22,600
\nSo rough and so bad.
\nLike to the time of Sodom when <\/p>\n

663
\n00:41:22,600 –> 00:41:26,000
\nthey’re only thinking about
\nthemselves verse 14 says, even <\/p>\n

664
\n00:41:26,000 –> 00:41:33,300
\nif this if these three men Noah
\nDaniel and job were in it, They <\/p>\n

665
\n00:41:33,300 –> 00:41:36,100
\nwould deliver, but their own
\nlives by their righteousness. <\/p>\n

666
\n00:41:36,100 –> 00:41:39,500
\nThey wouldn’t be able to save
\nanybody else, and it says it in <\/p>\n

667
\n00:41:39,500 –> 00:41:42,800
\nverse 16.
\nEven if these three men were in <\/p>\n

668
\n00:41:42,800 –> 00:41:47,800
\nit, and in verse 17, 18, rather,
\neven if these three men were in <\/p>\n

669
\n00:41:47,800 –> 00:41:51,900
\nit, and it says it in verse 20,
\neven if Noah, and Daniel and <\/p>\n

670
\n00:41:51,900 –> 00:41:56,000
\njobber in it, as I live declares
\nthe Lord God, they would deliver<\/p>\n

671
\n00:41:56,000 –> 00:41:59,800
\nneither son, nor daughter, they
\nwould deliver but their own <\/p>\n

672
\n00:41:59,800 –> 00:42:02,600
\nlives by their righteousness
\nwho’s missing. <\/p>\n

673
\n00:42:02,800 –> 00:42:10,800
\nOut of that list of three lot is
\nmissing was Noah known for what <\/p>\n

674
\n00:42:10,800 –> 00:42:14,800
\nhe believed.
\nAnd yet for all his preaching he<\/p>\n

675
\n00:42:14,800 –> 00:42:17,700
\ncouldn’t save.
\nAnyone was Daniel known for what<\/p>\n

676
\n00:42:17,700 –> 00:42:21,300
\nhe believed in Babylon.
\nAbsolutely. <\/p>\n

677
\n00:42:21,400 –> 00:42:24,500
\nAnd God says, if it got this
\nbad, even Daniel couldn’t save <\/p>\n

678
\n00:42:24,500 –> 00:42:27,800
\nanybody.
\nAnd job was job known as a <\/p>\n

679
\n00:42:27,800 –> 00:42:30,500
\nrighteous man to ride.
\nHe was, he visited the <\/p>\n

680
\n00:42:30,508 –> 00:42:32,700
\nfatherless and the widows.
\nIf ever saw somebody in the <\/p>\n

681
\n00:42:32,700 –> 00:42:37,300
\nstreet without food, he’d invite
\nthem to his table job was known.<\/p>\n

682
\n00:42:37,500 –> 00:42:40,900
\nBut even if he was there, he
\ncouldn’t save anybody. <\/p>\n

683
\n00:42:41,600 –> 00:42:45,500
\nNow, this is the point with
\nlight Sodom was so bad. <\/p>\n

684
\n00:42:46,500 –> 00:42:52,300
\nWhy isn’t lot in that list, Noah
\nDaniel, Jobe and even, if lot <\/p>\n

685
\n00:42:52,300 –> 00:42:54,600
\nwas there, you wouldn’t save
\nanybody Brothers. <\/p>\n

686
\n00:42:54,600 –> 00:42:57,400
\nThis is because I’m young people
\nbecause I believe he wasn’t <\/p>\n

687
\n00:42:57,400 –> 00:43:00,100
\nthere.
\nPreaching trying to save people.<\/p>\n

688
\n00:43:02,400 –> 00:43:05,400
\nI really believe that wasn’t
\nlat. <\/p>\n

689
\n00:43:05,500 –> 00:43:09,200
\nHe wasn’t like Daniel.
\nHe wasn’t like Noah wasn’t like <\/p>\n

690
\n00:43:09,200 –> 00:43:12,300
\nJoe.
\nHe wanted to be likin. <\/p>\n

691
\n00:43:13,200 –> 00:43:16,900
\nHe wanted to preach, he wanted
\nto change, he wanted to say, if <\/p>\n

692
\n00:43:16,900 –> 00:43:20,900
\nhe wanted to convert But he was
\na weak, man. <\/p>\n

693
\n00:43:22,300 –> 00:43:25,200
\nAnd we’re going to see tomorrow
\nwhen he finally comes into his <\/p>\n

694
\n00:43:25,200 –> 00:43:28,600
\nown and finally becomes a
\nrighteous man, but we’re going <\/p>\n

695
\n00:43:28,600 –> 00:43:33,700
\nto finish with this.
\nWhy did he hide everything? <\/p>\n

696
\n00:43:33,900 –> 00:43:42,600
\nAnd the answer guys is in
\nMatthew chapter 5, You got five <\/p>\n

697
\n00:43:42,600 –> 00:43:45,500
\nminutes.
\nOkay, I got a couple minutes and<\/p>\n

698
\n00:43:45,508 –> 00:43:47,300
\nwe just finish off with Matthew
\nChapter 5. <\/p>\n

699
\n00:43:47,300 –> 00:43:49,000
\nI apologize for going over time
\nguys. <\/p>\n

700
\n00:43:49,200 –> 00:43:52,400
\nMy own fault for getting here
\nlate and I even got a ride on <\/p>\n

701
\n00:43:52,400 –> 00:43:57,300
\nthe buggy to I’m still late
\nMatthew Chapter 5. <\/p>\n

702
\n00:43:57,300 –> 00:44:02,900
\nAre you ready for this?
\nLook at this verse 14. <\/p>\n

703
\n00:44:04,400 –> 00:44:08,100
\nYou are the light of the world.
\nYoung people. <\/p>\n

704
\n00:44:08,200 –> 00:44:10,700
\nYou guys at Shippensburg, I’m
\ntalking to you. <\/p>\n

705
\n00:44:10,700 –> 00:44:15,000
\nGod is speaking to you are the
\nlight of the world and if you <\/p>\n

706
\n00:44:15,000 –> 00:44:18,300
\nbecome a city set on a hill as a
\nlamp, it can’t be hid. <\/p>\n

707
\n00:44:20,200 –> 00:44:26,200
\nDon’t put your lights as a lamp
\nunder a basket or under a <\/p>\n

708
\n00:44:26,200 –> 00:44:29,400
\nbushel.
\nYou put it on a stand, a <\/p>\n

709
\n00:44:29,400 –> 00:44:31,300
\nlampstand.
\nSo I gives light to all that are<\/p>\n

710
\n00:44:31,308 –> 00:44:35,800
\nin the house in the same way.
\nLet your light shine before <\/p>\n

711
\n00:44:35,800 –> 00:44:39,500
\nothers so that they may see your
\ngood works and give glory to <\/p>\n

712
\n00:44:39,500 –> 00:44:44,500
\nyour father who is in heaven.
\nSo what do you do with your <\/p>\n

713
\n00:44:44,500 –> 00:44:47,000
\nlight?
\nYou got to let it shine. <\/p>\n

714
\n00:44:47,700 –> 00:44:49,700
\nYou gotta let people see what
\nyou’re doing. <\/p>\n

715
\n00:44:50,400 –> 00:44:53,300
\nWhere are the good works of lot
\nbefore chapter 19? <\/p>\n

716
\n00:44:54,700 –> 00:44:57,500
\nDoes anybody know it’s Tommy
\nwhen lot did something good? <\/p>\n

717
\n00:44:57,800 –> 00:44:59,400
\nWhere’s the record?
\nSay, did anything good? <\/p>\n

718
\n00:44:59,400 –> 00:45:05,400
\nBefore chapter, 19, Guys, have
\nyou reached chapter 19 yet in <\/p>\n

719
\n00:45:05,408 –> 00:45:08,200
\nyour life is your life up to
\nchapter 19. <\/p>\n

720
\n00:45:08,200 –> 00:45:09,600
\nHave you done anything good for
\nGod? <\/p>\n

721
\n00:45:09,600 –> 00:45:11,500
\nHas anybody seen any of your
\ngood works? <\/p>\n

722
\n00:45:11,500 –> 00:45:16,400
\nOr are you veiled like lat?
\nTwo people know what you think. <\/p>\n

723
\n00:45:17,200 –> 00:45:19,900
\nThe people understand what you
\nreally believe, guys. <\/p>\n

724
\n00:45:20,500 –> 00:45:24,300
\nPeople know what I feel.
\nWhat’s a bushel? <\/p>\n

725
\n00:45:24,400 –> 00:45:26,400
\nLook at a bushel.
\nHe’s why did he hide it? <\/p>\n

726
\n00:45:27,200 –> 00:45:29,300
\nIt’s an earthenware grain
\nmeasure. <\/p>\n

727
\n00:45:29,300 –> 00:45:31,700
\nDo you guys still have bushels
\nof apples here and in the <\/p>\n

728
\n00:45:31,707 –> 00:45:34,100
\nstates?
\nYeah, well, we don’t in <\/p>\n

729
\n00:45:34,100 –> 00:45:36,400
\nAustralia, okay?
\nI didn’t know what a bushel was <\/p>\n

730
\n00:45:36,400 –> 00:45:40,700
\na to look this up a bushels or
\nmeasure, but think about it. <\/p>\n

731
\n00:45:40,700 –> 00:45:44,700
\nIt’s used in Commerce and
\nIndustry. <\/p>\n

732
\n00:45:45,100 –> 00:45:50,900
\nMaking this stuff the money.
\nI believe lot in his pursuit of <\/p>\n

733
\n00:45:50,900 –> 00:45:56,000
\nindustry in his pursuit, of
\nsilver, and gained striving <\/p>\n

734
\n00:45:56,000 –> 00:46:00,200
\nafter Commerce, had covered up
\nhis life. <\/p>\n

735
\n00:46:01,700 –> 00:46:07,300
\nWith that bushel, he covered it
\nup that he was a worshiper of <\/p>\n

736
\n00:46:07,308 –> 00:46:09,000
\nGod.
\nHe loved the truth. <\/p>\n

737
\n00:46:09,000 –> 00:46:13,000
\nAnd he was a Hebrew because of
\nwhere he wanted to go in life. <\/p>\n

738
\n00:46:13,100 –> 00:46:17,300
\nHe couldn’t say, this is what I
\nbelieve his wife and kick him <\/p>\n

739
\n00:46:17,300 –> 00:46:19,900
\nunder the table.
\nHe’d Zippy’s mouth closed. <\/p>\n

740
\n00:46:20,000 –> 00:46:22,500
\nI don’t want to say what I
\nreally believe because he <\/p>\n

741
\n00:46:22,500 –> 00:46:24,900
\nwouldn’t have business dealings.
\nPeople would have boycotted his <\/p>\n

742
\n00:46:24,900 –> 00:46:26,600
\nshop.
\nI would have thought there’s <\/p>\n

743
\n00:46:26,600 –> 00:46:30,200
\nlots shoe shop and there’s
\nsodom’s Shoe Shop. <\/p>\n

744
\n00:46:30,400 –> 00:46:32,200
\nWell, get a lot.
\nShe is A shot because he’s a <\/p>\n

745
\n00:46:32,200 –> 00:46:35,300
\ngreat guy.
\nBut if lot had leaflets and <\/p>\n

746
\n00:46:35,300 –> 00:46:38,000
\nHarold’s in the front window and
\nsaid you’re all Wicked, first <\/p>\n

747
\n00:46:38,000 –> 00:46:40,000
\nperson to come through, you’re a
\nwicked person. <\/p>\n

748
\n00:46:40,000 –> 00:46:43,800
\nYou want a pair of shoes, And
\nyou are to all your kids are <\/p>\n

749
\n00:46:43,808 –> 00:46:45,700
\ngoing to grow up, Wicked the way
\nyou teach them. <\/p>\n

750
\n00:46:46,200 –> 00:46:50,400
\nDo you guys want shoes as well?
\nI come on, what would it have <\/p>\n

751
\n00:46:50,400 –> 00:46:52,200
\nmade any money?
\nHe had of really said what he <\/p>\n

752
\n00:46:52,200 –> 00:46:55,600
\nbelieved.
\nIt’s going to be hard in life <\/p>\n

753
\n00:46:55,600 –> 00:46:56,600
\nguys.
\nI’m not promising. <\/p>\n

754
\n00:46:56,600 –> 00:46:59,600
\nYou a you know a Rosy path to
\nthe kingdom. <\/p>\n

755
\n00:47:01,400 –> 00:47:04,700
\nBut what I am promising you is
\nthat the truth will set you <\/p>\n

756
\n00:47:04,700 –> 00:47:09,300
\nfree, and if you tell the truth,
\nyou’ll stand with Abraham. <\/p>\n

757
\n00:47:10,800 –> 00:47:12,200
\nAnd this was lots biggest
\nproblem. <\/p>\n

758
\n00:47:12,700 –> 00:47:15,300
\nHe hid the fact that he really
\nloved. <\/p>\n

759
\n00:47:15,300 –> 00:47:31,100
\nGod,
\nthank you for listening to the <\/p>\n

760
\n00:47:31,100 –> 00:47:32,900
\ngood christadelphians talks
\npodcast. <\/p>\n

761
\n00:47:33,600 –> 00:47:35,600
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

762
\n00:47:36,100 –> 00:47:38,400
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

763
\n00:47:38,400 –> 00:47:40,300
\nepisodes and leave a review and
\napple pie. <\/p>\n

764
\n00:47:40,500 –> 00:47:43,500
\nCast or whatever service you are
\nusing to help more people find <\/p>\n

765
\n00:47:43,500 –> 00:47:44,800
\nthe show when they search for
\nit. <\/p>\n

766
\n00:47:45,500 –> 00:47:48,300
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

767
\n00:47:48,300 –> 00:47:51,400
\nsomeone who you think might
\nenjoy it as well for show notes <\/p>\n

768
\n00:47:51,400 –> 00:47:53,400
\non the talk.
\nYou just listened to visit our <\/p>\n

769
\n00:47:53,400 –> 00:47:57,200
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

770
\n00:47:57,200 –> 00:48:01,000
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

771
\n00:48:01,000 –> 00:48:03,900
\nthe talk from this week on our
\nFacebook or Instagram Pages <\/p>\n

772
\n00:48:04,300 –> 00:48:05,900
\nwhere we are at good
\nchristadelphians. <\/p>\n

773
\n00:48:05,900 –> 00:48:10,400
\nTalks on Twitter where we are at
\nGCT underscore. <\/p>\n

774
\n00:48:10,500 –> 00:48:13,300
\nCast or leave a comment on our
\nYouTube channel where these <\/p>\n

775
\n00:48:13,300 –> 00:48:16,300
\ntalks are posted as well.
\nIf you know of a great talk, we <\/p>\n

776
\n00:48:16,300 –> 00:48:19,100
\nwant to know about it.
\nTo send a suggestion to our <\/p>\n

777
\n00:48:19,100 –> 00:48:22,800
\ne-mail at good Christian talks
\nat gmail.com or message us on <\/p>\n

778
\n00:48:22,800 –> 00:48:24,300
\nany of our social media
\naccounts. <\/p>\n

779
\n00:48:25,200 –> 00:48:28,000
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

780
\n00:48:28,000 –> 00:48:28,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to the 5th class in a series by Brother Matt Norton…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/60885073\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-10-19%2Fb3fe35ae-688d-e6af-4145-7baf4ebe35b6.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:41","filesize":"66.88M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-573","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/573\/218-matt-norton-the-life-of-lot-honesty","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/573\/218-matt-norton-the-life-of-lot-honesty","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/573\/218-matt-norton-the-life-of-lot-honesty<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

218: Matt Norton – The Life of Lot “Honesty”<\/a><\/blockquote>