{"id":572,"date":"2022-11-14T01:00:59","date_gmt":"2022-11-14T01:00:59","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/217-marc-hunter-judge-not\/"},"modified":"2026-07-28T09:59:41","modified_gmt":"2026-07-28T09:59:41","slug":"217-marc-hunter-judge-not","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/217-marc-hunter-judge-not\/","title":{"rendered":"217: Marc Hunter – Judge Not"},"content":{"rendered":"

This week we are listening to a class by Brother Marc Hunter that is entitled “Judge Not” that is Class 4 from the series “The Surprising Sermon on the Mount” that he gave in North Battleford in 2022.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:49,200 –> 00:00:52,100
\nThis week’s talk is the last
\ntalk in a series by brother Mark<\/p>\n

10
\n00:00:52,100 –> 00:00:56,600
\nHunter that was given in 2022.
\nSo this year at the North, <\/p>\n

11
\n00:00:56,600 –> 00:00:58,900
\nBattleford Bible school, you can
\ntell him the talk that he <\/p>\n

12
\n00:00:58,900 –> 00:01:03,500
\npresented this On zoom.
\nAnd this is the fourth class is <\/p>\n

13
\n00:01:03,500 –> 00:01:08,200
\ntitled judge.
\nNot this is a study that Mark <\/p>\n

14
\n00:01:08,200 –> 00:01:16,200
\ndoes through Matthew chapter 7
\nand kind of the first 14 verses <\/p>\n

15
\n00:01:16,200 –> 00:01:18,700
\nare.
\nSo I very much enjoyed this <\/p>\n

16
\n00:01:18,700 –> 00:01:21,400
\nclass.
\nThis is found this as it was <\/p>\n

17
\n00:01:21,400 –> 00:01:24,500
\nrecently uploaded on Chris
\nlaughing Bible talks.com. <\/p>\n

18
\n00:01:25,300 –> 00:01:29,700
\nAnd this class was really,
\nreally, really great to listen <\/p>\n

19
\n00:01:29,700 –> 00:01:31,700
\nto to.
\nHe makes a lot of points that <\/p>\n

20
\n00:01:32,100 –> 00:01:34,000
\nthey really made me kind of stop
\nand think. <\/p>\n

21
\n00:01:34,100 –> 00:01:41,000
\nI think it was new to me is Mark
\npresents that all of the chapter<\/p>\n

22
\n00:01:41,000 –> 00:01:46,000
\nneeds to be kind of read through
\nthe lens of the, parable of the <\/p>\n

23
\n00:01:46,000 –> 00:01:53,500
\nmode and the beam in the eye,
\nyou know, the more the moat, the<\/p>\n

24
\n00:01:53,508 –> 00:01:55,600
\nman with the Beeman, has I
\ntrying to take out the mote in <\/p>\n

25
\n00:01:55,600 –> 00:02:00,100
\nhis brother’s eye and so kind of
\nrelating to then the whole The <\/p>\n

26
\n00:02:00,100 –> 00:02:03,600
\ncontext of the whole thing
\nshould be about judgment and we <\/p>\n

27
\n00:02:03,600 –> 00:02:06,500
\nshould judge not that you be not
\njudged and expands. <\/p>\n

28
\n00:02:06,500 –> 00:02:08,000
\nAnd a lot of really interesting
\nideas. <\/p>\n

29
\n00:02:08,400 –> 00:02:11,000
\nOne idea had never heard before,
\nwhich I would say, is my <\/p>\n

30
\n00:02:11,000 –> 00:02:13,300
\nfavorite point was in the
\nparable of the tares and the <\/p>\n

31
\n00:02:13,300 –> 00:02:16,800
\nwheat.
\nIt’s interesting that, you know,<\/p>\n

32
\n00:02:16,900 –> 00:02:19,500
\nin the model that Parable or
\nkind of commanded to let the <\/p>\n

33
\n00:02:19,500 –> 00:02:24,500
\ntears grow up with the wheat,
\nbefore the Harvest, comes kind <\/p>\n

34
\n00:02:24,500 –> 00:02:27,000
\nof the final judgment.
\nWhich I thought was a <\/p>\n

35
\n00:02:27,008 –> 00:02:31,000
\nfascinating idea that we are not
\nin the place to make the <\/p>\n

36
\n00:02:31,000 –> 00:02:36,500
\nJudgment of the Harvester.
\nWe are, we should actually let <\/p>\n

37
\n00:02:36,800 –> 00:02:41,100
\nmaybe some of the were
\nuncomfortable with exist with, <\/p>\n

38
\n00:02:42,200 –> 00:02:44,700
\nyou know, with what we believe
\nto be true. <\/p>\n

39
\n00:02:45,200 –> 00:02:49,800
\nSo he has this has this quote
\nthat said we need to train each <\/p>\n

40
\n00:02:49,800 –> 00:02:55,800
\nother and our young people to be
\nstronger instead of looking to <\/p>\n

41
\n00:02:55,800 –> 00:03:00,100
\nbe Or out of fear.
\nSo that was a really impactful <\/p>\n

42
\n00:03:00,100 –> 00:03:02,700
\nline for me and I’m gonna be
\nthinking about that for a while.<\/p>\n

43
\n00:03:02,700 –> 00:03:07,800
\nSo thank you to brother Mark for
\nthis class and here is Judge not<\/p>\n

44
\n00:03:07,800 –> 00:03:11,800
\nby Mark Hunter.
\nGood morning once again. <\/p>\n

45
\n00:03:19,500 –> 00:03:21,000
\nStill awake.
\nNice. <\/p>\n

46
\n00:03:23,200 –> 00:03:29,100
\nWe started on two mountains.
\nThe Mountain of Fire and Thunder<\/p>\n

47
\n00:03:29,100 –> 00:03:32,900
\nand the mountain of those
\nrighteous men made perfect. <\/p>\n

48
\n00:03:33,600 –> 00:03:39,000
\nAnd we discovered the keeping,
\nthe law does not guarantee <\/p>\n

49
\n00:03:39,500 –> 00:03:42,400
\nrighteousness.
\nYou can keep the law and not be <\/p>\n

50
\n00:03:42,400 –> 00:03:46,600
\nrighteous.
\nYou discovered you can love and <\/p>\n

51
\n00:03:46,600 –> 00:03:51,300
\nnot necessarily be righteous.
\nYou can be charitable and not <\/p>\n

52
\n00:03:51,300 –> 00:03:55,100
\nnecessarily be righteous.
\nYou can be prayerful and not <\/p>\n

53
\n00:03:55,100 –> 00:03:58,600
\nnecessarily be righteous.
\nYou can be full of <\/p>\n

54
\n00:03:58,600 –> 00:04:04,800
\nself-sacrifice and not
\nnecessarily be righteous And we <\/p>\n

55
\n00:04:04,800 –> 00:04:09,300
\nsaid at the start that if we
\napproached, Jesus words with new<\/p>\n

56
\n00:04:09,300 –> 00:04:13,000
\neyes that he’s going to surprise
\nus and he’s going to challenge <\/p>\n

57
\n00:04:13,000 –> 00:04:16,600
\nus and then he’s going to crush
\nus if we let him. <\/p>\n

58
\n00:04:19,399 –> 00:04:21,300
\nWhat does it mean to be
\nrighteous? <\/p>\n

59
\n00:04:22,000 –> 00:04:26,100
\nIt’s just really hard to tell.
\nSometimes it seems so obvious <\/p>\n

60
\n00:04:26,100 –> 00:04:29,200
\nwhat righteousness is but the
\ncloser you look, the more it <\/p>\n

61
\n00:04:29,200 –> 00:04:36,400
\nseems to sort of Fleet from you.
\nAnd then Jesus says, Matthew 7 <\/p>\n

62
\n00:04:36,400 –> 00:04:46,000
\nverse 1, judge, not I have to
\ntell you that I believe this is <\/p>\n

63
\n00:04:46,000 –> 00:04:50,000
\nimpossible.
\nWe’re constantly judging. <\/p>\n

64
\n00:04:51,500 –> 00:04:54,200
\nWhy does Jesus come and give us
\nan impossible commandment? <\/p>\n

65
\n00:04:54,200 –> 00:04:57,200
\nWell, you’ve been here all week.
\nJesus has been giving us <\/p>\n

66
\n00:04:57,200 –> 00:05:01,100
\nimpossible, commandment after
\nimpossible, commandment after <\/p>\n

67
\n00:05:01,100 –> 00:05:04,500
\nimpossible, commandment, he
\ngiving us another impossible to <\/p>\n

68
\n00:05:04,500 –> 00:05:11,900
\nNim.
\nJesus is giving us this message <\/p>\n

69
\n00:05:12,200 –> 00:05:17,800
\nfor, it’s crushing power.
\nBut the thing that needs to be <\/p>\n

70
\n00:05:17,800 –> 00:05:22,100
\ncrushed with this message is
\nourselves. <\/p>\n

71
\n00:05:23,800 –> 00:05:28,300
\nAnd this tremendous tool that
\nhas been giving us in this <\/p>\n

72
\n00:05:28,300 –> 00:05:31,900
\nchapter can also be a tremendous
\nweapon. <\/p>\n

73
\n00:05:33,200 –> 00:05:38,400
\nAnd we weaponize it by shifting
\nit off of ourselves and applying<\/p>\n

74
\n00:05:38,400 –> 00:05:42,400
\nit to the people around us.
\nBecause they will not be able to<\/p>\n

75
\n00:05:42,400 –> 00:05:44,200
\nwithstand it.
\nAny more than you will. <\/p>\n

76
\n00:05:45,200 –> 00:05:50,000
\nYou will find flaws in their
\nobedience, you will find laws <\/p>\n

77
\n00:05:50,000 –> 00:05:53,100
\nand their charity will find
\nflaws in their prayer. <\/p>\n

78
\n00:05:53,900 –> 00:05:59,000
\nFlaws in their love, nobody can
\nwithstand this pressure. <\/p>\n

79
\n00:06:02,700 –> 00:06:05,300
\nJudge not.
\nAnd a lot of people stop right <\/p>\n

80
\n00:06:05,300 –> 00:06:06,700
\nthere.
\nAnd they’re like, that’s it. <\/p>\n

81
\n00:06:06,900 –> 00:06:10,300
\nWe’re not judging anymore ever
\nagain and ironically this is a <\/p>\n

82
\n00:06:10,300 –> 00:06:13,100
\nform of legalism, right?
\nLike do know, there’s a rule. <\/p>\n

83
\n00:06:13,100 –> 00:06:16,500
\nThe rule says you don’t judge
\nand therefore it’s all good. <\/p>\n

84
\n00:06:17,700 –> 00:06:21,400
\nDoesn’t work that way, right?
\nYou know, you can’t make an <\/p>\n

85
\n00:06:21,400 –> 00:06:25,600
\nagreement with an evil person
\nand say, well you don’t judge me<\/p>\n

86
\n00:06:25,600 –> 00:06:27,900
\nand I won’t judge you.
\nAnd then you don’t judge not <\/p>\n

87
\n00:06:27,900 –> 00:06:30,900
\nthat you be not judged and we
\nboth get a get-out-of-jail-free <\/p>\n

88
\n00:06:30,900 –> 00:06:33,400
\ncard.
\nNo, that’s that’s no, that’s not<\/p>\n

89
\n00:06:33,400 –> 00:06:37,400
\nwhat he means.
\nSo what does he mean, right? <\/p>\n

90
\n00:06:37,500 –> 00:06:39,700
\nWhy does he come with this bold
\nstatement? <\/p>\n

91
\n00:06:39,700 –> 00:06:45,500
\nWell, like we said before, you
\nhave a bias you have a tendency <\/p>\n

92
\n00:06:45,500 –> 00:06:50,500
\nto make our wrong choice, and
\nhe’s trying to smack you out of <\/p>\n

93
\n00:06:50,500 –> 00:06:52,600
\nthat bias.
\nHe’s trying to wake you up. <\/p>\n

94
\n00:06:52,600 –> 00:06:55,700
\nHe’s giving you an extreme
\nstatement that says you have an <\/p>\n

95
\n00:06:55,700 –> 00:07:01,200
\ninstinct to judge and before you
\nact in any way on that instinct,<\/p>\n

96
\n00:07:01,300 –> 00:07:04,400
\nfirst consider the possibility
\nthat maybe you shouldn’t even <\/p>\n

97
\n00:07:04,400 –> 00:07:06,600
\njudge.
\nMaybe you don’t have to go <\/p>\n

98
\n00:07:06,600 –> 00:07:13,200
\nthere.
\nBut it’s not here as a tool to <\/p>\n

99
\n00:07:13,200 –> 00:07:17,700
\ndeflect personal criticism.
\nIf somebody comes up to you and <\/p>\n

100
\n00:07:17,700 –> 00:07:20,600
\nsays you know, I think you’re
\noverbearing. <\/p>\n

101
\n00:07:22,500 –> 00:07:26,400
\nYou don’t go to Matthew 7 verse
\n1 and say judge not, right. <\/p>\n

102
\n00:07:26,500 –> 00:07:30,600
\nTouche Shield can never
\ncriticize me because I can <\/p>\n

103
\n00:07:30,600 –> 00:07:32,200
\ncounter criticize you with
\njudge. <\/p>\n

104
\n00:07:32,200 –> 00:07:35,100
\nNot and and know that.
\nThat’s not why it’s here. <\/p>\n

105
\n00:07:38,500 –> 00:07:41,900
\nOr in the way you judge, you
\nwill be judged. <\/p>\n

106
\n00:07:42,900 –> 00:07:45,800
\nAnd by your standard of measure,
\nit will be measured to you. <\/p>\n

107
\n00:07:47,300 –> 00:07:52,000
\nThere’s an interesting question,
\nand the way you judge, you will <\/p>\n

108
\n00:07:52,000 –> 00:07:55,100
\nbe judged.
\nNow, who, who is doing the other<\/p>\n

109
\n00:07:55,100 –> 00:07:59,000
\njudging in this verse?
\nI can’t actually go until is <\/p>\n

110
\n00:07:59,000 –> 00:08:03,100
\nthis sort of like Proverbs
\nsaying you know if you behave in<\/p>\n

111
\n00:08:03,100 –> 00:08:06,200
\na certain way, other people will
\nbehave this way towards you, be <\/p>\n

112
\n00:08:06,200 –> 00:08:10,500
\naware of that if you walk around
\nlight being judgmental and then <\/p>\n

113
\n00:08:10,500 –> 00:08:13,100
\nyou fall in a pit, don’t expect
\neverybody to be really <\/p>\n

114
\n00:08:13,100 –> 00:08:16,900
\nsympathetic, right?
\nIt could be that. <\/p>\n

115
\n00:08:17,300 –> 00:08:20,200
\nBut we also know in Scripture
\nthat in the case of forgiveness,<\/p>\n

116
\n00:08:20,200 –> 00:08:24,300
\nfor instance, that God makes it
\nquite clear that if you go <\/p>\n

117
\n00:08:24,300 –> 00:08:29,100
\naround, not forgiving people.
\nDon’t turn to God later and say,<\/p>\n

118
\n00:08:29,100 –> 00:08:30,700
\noh yeah, I want you to forgive
\nme. <\/p>\n

119
\n00:08:31,800 –> 00:08:34,900
\nAnd so there is a Divine element
\nto this. <\/p>\n

120
\n00:08:39,299 –> 00:08:41,600
\nWe talked about the mercy
\njournaling such as day one or <\/p>\n

121
\n00:08:41,600 –> 00:08:45,800
\nday two, right?
\nThe amount of Mercy that you’re <\/p>\n

122
\n00:08:45,800 –> 00:08:49,200
\nlikely to extend to other people
\nappears to be directly <\/p>\n

123
\n00:08:49,200 –> 00:08:52,200
\ncorrelated to how long since
\nyou’ve made a big mistake. <\/p>\n

124
\n00:08:52,600 –> 00:08:56,200
\nHow long since you have
\nrecognized your insufficiency, <\/p>\n

125
\n00:08:56,600 –> 00:09:00,400
\none of the goals of these
\nchapters is to try to get you to<\/p>\n

126
\n00:09:00,400 –> 00:09:04,900
\nwalk around every day.
\nFeeling your own insufficiency <\/p>\n

127
\n00:09:05,300 –> 00:09:09,800
\npeeling, your own inadequacy,
\nWhat this will do for you, is it<\/p>\n

128
\n00:09:09,800 –> 00:09:13,600
\nwill make you more humble, it
\nwill make you more patient. <\/p>\n

129
\n00:09:13,600 –> 00:09:16,300
\nIt will make you more grateful
\nto God. <\/p>\n

130
\n00:09:16,800 –> 00:09:20,400
\nFor the love that he has
\nextended to you in accepting you<\/p>\n

131
\n00:09:20,400 –> 00:09:22,900
\nin spite of all the ways in
\nwhich you fail. <\/p>\n

132
\n00:09:25,900 –> 00:09:28,600
\nWhy do you look at the speck?
\nThat is in your brother’s eye. <\/p>\n

133
\n00:09:29,000 –> 00:09:32,300
\nBut do not notice the law that
\nis in your own eye. <\/p>\n

134
\n00:09:33,800 –> 00:09:37,900
\nWhen they do surveys of people
\nto itemize their strengths and <\/p>\n

135
\n00:09:37,900 –> 00:09:41,400
\nweaknesses, okay?
\nSo if we send out a survey say <\/p>\n

136
\n00:09:41,400 –> 00:09:43,000
\nwhat’s your greatest strength
\nand what’s your greatest <\/p>\n

137
\n00:09:43,000 –> 00:09:46,700
\nweakness and then they send out
\nanother survey and they asked <\/p>\n

138
\n00:09:46,700 –> 00:09:50,900
\nother people to evaluate you on
\nthe same question, okay? <\/p>\n

139
\n00:09:51,600 –> 00:09:57,200
\nNow you may agree but if you say
\nI have this strength Other <\/p>\n

140
\n00:09:57,200 –> 00:09:59,400
\npeople around.
\nYou will say, you have this <\/p>\n

141
\n00:09:59,400 –> 00:10:04,300
\nstrength and if you say I have
\nthis weakness, the people <\/p>\n

142
\n00:10:04,300 –> 00:10:07,000
\naround, you will say, you have
\nthis weakness. <\/p>\n

143
\n00:10:07,300 –> 00:10:11,100
\nOkay?
\nWe are simply unable to perceive<\/p>\n

144
\n00:10:11,100 –> 00:10:13,000
\nthe extent of our own
\nweaknesses. <\/p>\n

145
\n00:10:13,700 –> 00:10:17,400
\nSometimes they call this, the
\nshadow sort of, you know, <\/p>\n

146
\n00:10:17,400 –> 00:10:19,300
\npsychologists will call it the
\nshadow. <\/p>\n

147
\n00:10:19,500 –> 00:10:22,500
\nYou go through life.
\nAnd there’s this thing that <\/p>\n

148
\n00:10:22,500 –> 00:10:26,900
\nfollows you that you can’t see
\nand it has all these side <\/p>\n

149
\n00:10:26,900 –> 00:10:29,000
\neffects in your life.
\nAnd you’re constantly surprised.<\/p>\n

150
\n00:10:29,000 –> 00:10:31,100
\nWhy do people react this way to
\nme, right? <\/p>\n

151
\n00:10:31,200 –> 00:10:33,700
\nLike, oh, why does this happen
\nto me all the time? <\/p>\n

152
\n00:10:33,800 –> 00:10:36,300
\nWhy do I keep getting fired?
\nYou know, just to pick an <\/p>\n

153
\n00:10:36,308 –> 00:10:40,700
\nexample.
\nThat’s very strange and and, and<\/p>\n

154
\n00:10:40,700 –> 00:10:43,500
\nthe people around you are
\nwatching you and your Shadow. <\/p>\n

155
\n00:10:43,500 –> 00:10:49,800
\nAnd they’re like, oh boy, he’s
\ngetting but depending on who <\/p>\n

156
\n00:10:49,800 –> 00:10:53,300
\nyour friends are, they might not
\ntell you and depending on who <\/p>\n

157
\n00:10:53,300 –> 00:10:58,100
\nyou are, if somebody To give you
\nsome subtle information about <\/p>\n

158
\n00:10:58,100 –> 00:11:02,000
\nthis shadow in your like judge.
\nNot, I don’t want to hear it. <\/p>\n

159
\n00:11:02,900 –> 00:11:07,200
\nWe’ve block ourselves to the
\ninformation, which would most <\/p>\n

160
\n00:11:07,200 –> 00:11:10,700
\nhelp us and we all know it.
\nAnd so, we all actually quite <\/p>\n

161
\n00:11:10,700 –> 00:11:14,600
\ncautious about sharing our flaws
\nwith each other. <\/p>\n

162
\n00:11:17,000 –> 00:11:22,400
\nThere are serious problems in
\nyour character that you are not <\/p>\n

163
\n00:11:22,400 –> 00:11:27,700
\nfully aware of.
\nDo you really believe that can <\/p>\n

164
\n00:11:27,700 –> 00:11:32,200
\nyou really accept that?
\nYou really accept that. <\/p>\n

165
\n00:11:32,200 –> 00:11:36,000
\nThere’s actually a plant in your
\neyes, not a plank beside you, <\/p>\n

166
\n00:11:36,400 –> 00:11:38,500
\nright?
\nIt’s not a plank over there and <\/p>\n

167
\n00:11:38,500 –> 00:11:40,400
\nI’ve got to deal with it.
\nIt’s in your eye. <\/p>\n

168
\n00:11:40,500 –> 00:11:44,600
\nIt’s affecting your ability to
\nperceive the information, which <\/p>\n

169
\n00:11:44,600 –> 00:11:47,200
\nis a rocketing in your brain is
\nfaulty. <\/p>\n

170
\n00:11:47,600 –> 00:11:49,400
\nYou’re not getting the whole
\npicture. <\/p>\n

171
\n00:11:49,700 –> 00:11:53,700
\nIs what Jesus is telling you
\nhere, you don’t have the full <\/p>\n

172
\n00:11:53,700 –> 00:12:00,300
\npicture.
\nHow can you say to your brother?<\/p>\n

173
\n00:12:00,400 –> 00:12:02,900
\nLet me take the speck out of
\nyour eye and behold. <\/p>\n

174
\n00:12:03,000 –> 00:12:10,200
\nThe log is in your own eye.
\nIf you can’t see properly, what <\/p>\n

175
\n00:12:10,200 –> 00:12:17,300
\nmakes you qualified to nitpick
\nat other people, you can’t see, <\/p>\n

176
\n00:12:17,700 –> 00:12:21,100
\nright?
\nLike, do you want a surgeon with<\/p>\n

177
\n00:12:21,100 –> 00:12:25,500
\npoor eyesight doing brain?
\nSurgery on, you know, right. <\/p>\n

178
\n00:12:29,700 –> 00:12:36,600
\nYou Toronto me, 19 515 by the
\nmouth of two or three witnesses <\/p>\n

179
\n00:12:36,600 –> 00:12:38,800
\nthat the matter shall be
\nestablished. <\/p>\n

180
\n00:12:41,300 –> 00:12:43,300
\nI really want you to internalize
\nthis. <\/p>\n

181
\n00:12:43,900 –> 00:12:49,800
\nYour individual opinion on what
\nhappened or what was wrong. <\/p>\n

182
\n00:12:50,200 –> 00:12:55,700
\nIs not good enough under no
\ncircumstance, is your opinion. <\/p>\n

183
\n00:12:55,700 –> 00:13:00,000
\nGood enough.
\nBut under the law of Moses, no <\/p>\n

184
\n00:13:00,000 –> 00:13:05,700
\nimportant decision or fact can
\nbe established by one person you<\/p>\n

185
\n00:13:05,700 –> 00:13:08,600
\nneed to Witnesses at least to
\nyou. <\/p>\n

186
\n00:13:08,600 –> 00:13:11,800
\nAt least need a second.
\nPlease go for a third. <\/p>\n

187
\n00:13:11,800 –> 00:13:15,600
\nIf you can Matthew 18, they just
\nsay, keep making the pool bigger<\/p>\n

188
\n00:13:15,600 –> 00:13:19,800
\nand bigger, the more serious.
\nThe thing is because You can’t <\/p>\n

189
\n00:13:19,800 –> 00:13:24,300
\nbe trusted, you cannot be
\ntrusted with serious decisions. <\/p>\n

190
\n00:13:26,300 –> 00:13:30,800
\nDo you believe that you don’t, I
\ndon’t have trouble believing <\/p>\n

191
\n00:13:30,800 –> 00:13:32,800
\nthem.
\nLike I know what I saw, I <\/p>\n

192
\n00:13:32,800 –> 00:13:35,800
\nunderstand like our instinct is
\nbetraying us. <\/p>\n

193
\n00:13:37,000 –> 00:13:41,900
\nWe think we’re trustworthy or
\nnot, we absolutely need each <\/p>\n

194
\n00:13:41,900 –> 00:13:43,900
\nother.
\nWe need two or three Witnesses <\/p>\n

195
\n00:13:43,900 –> 00:13:48,000
\nfor every important decision
\nverse 5. <\/p>\n

196
\n00:13:48,000 –> 00:13:53,400
\nYou hypocrite, first, take the
\nlog out of your own eye, and <\/p>\n

197
\n00:13:53,400 –> 00:13:55,700
\nthen you will see clearly to
\ntake the speck out of your <\/p>\n

198
\n00:13:55,700 –> 00:13:57,700
\nbrother’s eye.
\nYou hypocrite. <\/p>\n

199
\n00:13:58,200 –> 00:13:59,600
\nWhy does he use the word
\nhypocrite? <\/p>\n

200
\n00:13:59,600 –> 00:14:01,800
\nYour what does it mean to be a
\nhypocrite? <\/p>\n

201
\n00:14:04,500 –> 00:14:06,900
\nIt’s not a rhetorical question
\nand I am actually inviting the <\/p>\n

202
\n00:14:06,900 –> 00:14:09,600
\naudience participation.
\nWhat is the meaning of <\/p>\n

203
\n00:14:09,600 –> 00:14:19,700
\nhypocrite?
\nHe’s two-faced necessarily, but <\/p>\n

204
\n00:14:19,700 –> 00:14:22,600
\nthe root is actually in the
\nactor, right? <\/p>\n

205
\n00:14:22,700 –> 00:14:26,400
\nSo, in order for there to be
\nhypocrisy, there’s some kind of <\/p>\n

206
\n00:14:26,400 –> 00:14:33,300
\npretending going on some kind of
\npretending now, How is verse 5? <\/p>\n

207
\n00:14:33,300 –> 00:14:38,400
\nPretending you hypocrite?
\nOkay, first, take the log out of<\/p>\n

208
\n00:14:38,400 –> 00:14:40,800
\nyour own eye and then you will
\nsee clearly to take the speck <\/p>\n

209
\n00:14:40,800 –> 00:14:42,900
\nout of your brother’s eye.
\nThat just looks like a nice. <\/p>\n

210
\n00:14:43,700 –> 00:14:45,200
\nHow is that relate to
\nhypocrisies? <\/p>\n

211
\n00:14:45,300 –> 00:14:53,500
\nWhere does that makka pakka?
\nSee coming Everyone else is like<\/p>\n

212
\n00:14:55,500 –> 00:14:57,700
\nto think that you’re qualified,
\nright? <\/p>\n

213
\n00:14:57,800 –> 00:15:01,600
\nIf you’re pretending, if you’re
\ngoing around saying I am an eye <\/p>\n

214
\n00:15:01,600 –> 00:15:06,500
\nsurgeon, let me take the speck
\nsort of all your eyes. <\/p>\n

215
\n00:15:07,000 –> 00:15:09,100
\nIt’s pretending it’s
\nplay-acting. <\/p>\n

216
\n00:15:09,100 –> 00:15:11,500
\nYou are not an eye surgeon.
\nYou’re somebody walking around <\/p>\n

217
\n00:15:11,500 –> 00:15:13,400
\nwith a big beam in your eye,
\nright? <\/p>\n

218
\n00:15:14,200 –> 00:15:17,100
\nIt’s an act.
\nIt’s a charade and most of the <\/p>\n

219
\n00:15:17,100 –> 00:15:23,400
\npeople can see through it.
\nThis is one of these things <\/p>\n

220
\n00:15:23,400 –> 00:15:26,800
\nthat’s very this, another one of
\nthese shocking principles, very <\/p>\n

221
\n00:15:26,800 –> 00:15:32,100
\nhard to live first.
\nRemove the plank from your own <\/p>\n

222
\n00:15:32,100 –> 00:15:33,800
\neye.
\nFirst, if you’re going to <\/p>\n

223
\n00:15:33,800 –> 00:15:37,900
\nprioritize here here is my
\nspiritual life for the next <\/p>\n

224
\n00:15:37,900 –> 00:15:41,300
\nyear.
\nHere are my objectives first <\/p>\n

225
\n00:15:41,300 –> 00:15:44,300
\nfirst birthday party.
\nBefore you start going out there<\/p>\n

226
\n00:15:44,400 –> 00:15:51,100
\nand fixing other people first.
\nJesus says, can we really do <\/p>\n

227
\n00:15:51,100 –> 00:15:52,500
\nthat?
\nNo, it’s this is another one of <\/p>\n

228
\n00:15:52,500 –> 00:15:54,700
\nthese practically impossible
\nthings to do. <\/p>\n

229
\n00:15:54,900 –> 00:15:58,700
\nBut every time you find yourself
\npicking up, the specs of the <\/p>\n

230
\n00:15:58,700 –> 00:16:02,200
\npeople around, you come back to
\nthis verse, can you let Jesus <\/p>\n

231
\n00:16:02,200 –> 00:16:05,600
\nshake you a little bit.
\nFirst, take the log out of your <\/p>\n

232
\n00:16:05,600 –> 00:16:10,800
\nown eye.
\nAnd, and there’s some question <\/p>\n

233
\n00:16:10,800 –> 00:16:14,900
\nabout exactly how all the rest
\nof the elements of this chapter <\/p>\n

234
\n00:16:14,900 –> 00:16:18,000
\nfit together and what I’m going
\nto choose. <\/p>\n

235
\n00:16:18,200 –> 00:16:22,100
\nTo do for the purpose of this
\npresentation is to suggest to <\/p>\n

236
\n00:16:22,100 –> 00:16:26,600
\nyou that everything else in this
\nchapter has to do with this <\/p>\n

237
\n00:16:26,700 –> 00:16:30,600
\nconcept.
\nFirst, take the plank out of <\/p>\n

238
\n00:16:30,600 –> 00:16:33,500
\nyour own eye.
\nHow do we go about doing that? <\/p>\n

239
\n00:16:33,500 –> 00:16:36,000
\nWhat are the mechanisms?
\nWhat are the pros and cons of <\/p>\n

240
\n00:16:36,000 –> 00:16:37,800
\nwhen you’re on both sides of the
\nequation? <\/p>\n

241
\n00:16:37,900 –> 00:16:44,200
\nHow do we handle interpersonal,
\ncorrection right before you say,<\/p>\n

242
\n00:16:44,200 –> 00:16:47,300
\nlet me, you know, before you say
\nto someone else, let me take the<\/p>\n

243
\n00:16:47,300 –> 00:16:49,600
\nspeck out of your eye.
\nWhy what are the prerequisites <\/p>\n

244
\n00:16:49,600 –> 00:16:56,100
\nthat are involved?
\nDo not give what is Holy to <\/p>\n

245
\n00:16:56,100 –> 00:16:59,200
\ndogs?
\nAnd do not throw your Pearls <\/p>\n

246
\n00:16:59,200 –> 00:17:02,300
\nBefore Swine, or they will
\ntrample them under their feet <\/p>\n

247
\n00:17:02,300 –> 00:17:06,900
\nand turn and tear you to pieces.
\nI struggle with this person for <\/p>\n

248
\n00:17:06,908 –> 00:17:10,000
\na long time because I’d never
\nthought of pigs Tearing Me To <\/p>\n

249
\n00:17:10,000 –> 00:17:12,800
\nPieces.
\nThat’s a really odd thing, <\/p>\n

250
\n00:17:13,200 –> 00:17:15,700
\nright?
\nAnd it turns out, I finally <\/p>\n

251
\n00:17:15,700 –> 00:17:18,400
\nread, somewhere.
\nThen this is actually a chiasm. <\/p>\n

252
\n00:17:18,400 –> 00:17:20,800
\nHave you guys heard about
\nchiasm, and introverted <\/p>\n

253
\n00:17:20,800 –> 00:17:23,500
\nparallelisms?
\nOkay, there’s they’re all trendy<\/p>\n

254
\n00:17:23,500 –> 00:17:25,200
\nnow.
\nSo I won’t spend a lot of time, <\/p>\n

255
\n00:17:25,200 –> 00:17:28,500
\nbut the point is that they’re
\nbookends Around each other and <\/p>\n

256
\n00:17:28,500 –> 00:17:31,000
\nthe thing at the end actually
\nrelates to the thing at the <\/p>\n

257
\n00:17:31,008 –> 00:17:34,300
\nbeginning rather than the thing
\nimmediately before it, which is <\/p>\n

258
\n00:17:34,300 –> 00:17:37,900
\nhow we usually organized thought
\nin our case. <\/p>\n

259
\n00:17:37,900 –> 00:17:41,200
\nSo, in this case, the, the
\ntearing you to pieces is <\/p>\n

260
\n00:17:41,200 –> 00:17:44,500
\nactually the dog, not the big,
\nthe pig trampled, you and the <\/p>\n

261
\n00:17:44,500 –> 00:17:47,500
\ndog tears you to pieces.
\nAnd then we see this. <\/p>\n

262
\n00:17:48,900 –> 00:17:51,400
\nYou’re no man can serve two
\nmasters, you hate the one and <\/p>\n

263
\n00:17:51,400 –> 00:17:53,800
\nlove the other or be devoted to
\nthe one and despise the other. <\/p>\n

264
\n00:17:54,000 –> 00:17:57,600
\nYou cannot serve God and money.
\nAnd you will find this. <\/p>\n

265
\n00:17:57,700 –> 00:17:59,700
\nAll over scripture.
\nA once you start to see it, it <\/p>\n

266
\n00:17:59,700 –> 00:18:02,000
\nstarts to pop up all over the
\nplace. <\/p>\n

267
\n00:18:03,100 –> 00:18:08,100
\nBut what does this mean in the
\ncontext of specs and planks, <\/p>\n

268
\n00:18:08,800 –> 00:18:11,300
\nright?
\nNormally I’ve heard this verse <\/p>\n

269
\n00:18:11,300 –> 00:18:15,200
\nused in the context of breaching
\nthe people and IQ. <\/p>\n

270
\n00:18:15,200 –> 00:18:19,600
\nDon’t go into that disco as or
\ndisco know that nightclub I <\/p>\n

271
\n00:18:19,608 –> 00:18:22,300
\nguess they call them nowadays
\nand and start trying to preach <\/p>\n

272
\n00:18:22,300 –> 00:18:23,700
\ntheir other.
\nYou don’t throw your Pearls <\/p>\n

273
\n00:18:23,700 –> 00:18:25,700
\nBefore Swine.
\nThat’s not the right place. <\/p>\n

274
\n00:18:25,800 –> 00:18:29,700
\nAnd and that, that may be true.
\nI’m very in the context of <\/p>\n

275
\n00:18:29,700 –> 00:18:36,000
\nspecks and planks.
\nI propose to you that Jesus is <\/p>\n

276
\n00:18:36,000 –> 00:18:38,600
\nasking you to consider whether
\npeople want your help or not, <\/p>\n

277
\n00:18:39,400 –> 00:18:43,500
\nwhen you’re walking around with
\nthat blank in your eye, are they<\/p>\n

278
\n00:18:43,500 –> 00:18:45,800
\nlooking for you to help them
\nwith their respects? <\/p>\n

279
\n00:18:46,100 –> 00:18:49,700
\nLike if you go into an occlusal
\nsituation and started trying to <\/p>\n

280
\n00:18:49,700 –> 00:18:54,300
\ncorrect everybody else, yeah
\nthat you may cause a whole lot <\/p>\n

281
\n00:18:54,300 –> 00:18:57,500
\nof problems there and you may
\nwant to consider first. <\/p>\n

282
\n00:18:57,500 –> 00:19:00,200
\nWhether it’s the appropriate
\ntime when there’s an appropriate<\/p>\n

283
\n00:19:00,200 –> 00:19:03,100
\ntime and place for each kind.
\nBehavior. <\/p>\n

284
\n00:19:07,700 –> 00:19:12,000
\nSo Jesus used the word beware
\nearlier and I proposed that we <\/p>\n

285
\n00:19:12,000 –> 00:19:18,500
\nshould beware of judging, always
\nwe presume more Mercy than we <\/p>\n

286
\n00:19:18,500 –> 00:19:21,400
\ngive.
\nOK, we expect others to be more <\/p>\n

287
\n00:19:21,400 –> 00:19:23,600
\nmerciful towards us.
\nThat we are inclined to be <\/p>\n

288
\n00:19:23,600 –> 00:19:27,200
\nmerciful towards them.
\nWe underestimate the magnitude <\/p>\n

289
\n00:19:27,200 –> 00:19:29,200
\nof our flaws.
\nWe can’t help it. <\/p>\n

290
\n00:19:29,200 –> 00:19:34,000
\nIt’s the way our brain works.
\nWe underestimate how we’re flaws<\/p>\n

291
\n00:19:34,000 –> 00:19:39,700
\ninhibit our judgment.
\nWe Get that our flaws, our <\/p>\n

292
\n00:19:39,700 –> 00:19:44,700
\nperception flaws.
\nWhat you saw with your own eyes,<\/p>\n

293
\n00:19:44,800 –> 00:19:47,100
\nthere’s not a taxi.
\nWhat happened, okay? <\/p>\n

294
\n00:19:47,300 –> 00:19:50,700
\nLike the police know this
\nlawyers, know this, if you have <\/p>\n

295
\n00:19:50,700 –> 00:19:53,600
\na crime scene or an accident
\nscene, when you get an <\/p>\n

296
\n00:19:53,600 –> 00:19:56,800
\neyewitness report, the jury
\ngoes. <\/p>\n

297
\n00:19:56,800 –> 00:19:57,400
\nWow.
\nYeah. <\/p>\n

298
\n00:19:57,400 –> 00:19:59,900
\nThat’s it.
\nPeople saw it with their own <\/p>\n

299
\n00:19:59,900 –> 00:20:04,600
\neyes completely unreliable, the
\nmost unreliable form of evidence<\/p>\n

300
\n00:20:04,700 –> 00:20:09,300
\nevidence in criminal trials.
\nOwls is an eyewitness report. <\/p>\n

301
\n00:20:10,400 –> 00:20:13,600
\nTurbo like in that moment you
\nlike you think you saw it and <\/p>\n

302
\n00:20:13,600 –> 00:20:17,300
\nsome people go to their grave
\nwithout conviction that what <\/p>\n

303
\n00:20:17,300 –> 00:20:22,600
\nthey saw was true.
\nNo, and this is a great tool by <\/p>\n

304
\n00:20:22,600 –> 00:20:25,100
\nthe way.
\nIn terms of forgiveness, you <\/p>\n

305
\n00:20:25,100 –> 00:20:28,300
\nthink back to what that brother
\nsaid two years ago or what they <\/p>\n

306
\n00:20:28,300 –> 00:20:31,900
\ndid and it still Burns you up
\ninside. <\/p>\n

307
\n00:20:31,900 –> 00:20:35,700
\nThere’s a chance that never
\nhappened and I’m not kidding. <\/p>\n

308
\n00:20:36,000 –> 00:20:39,300
\nThere is a literal chance and
\nthat little story that you play <\/p>\n

309
\n00:20:39,300 –> 00:20:42,300
\nin your head never actually
\nhappened. <\/p>\n

310
\n00:20:43,600 –> 00:20:46,900
\nOkay, every time we recall it
\nfrom memory we rebuild it and <\/p>\n

311
\n00:20:46,900 –> 00:20:49,900
\nmodify it a little bit.
\nIt’s scary but true. <\/p>\n

312
\n00:20:49,900 –> 00:20:53,300
\nThis is tested stuff like they
\ngo out there and they test <\/p>\n

313
\n00:20:53,300 –> 00:20:56,200
\npeople’s memory.
\nYour memory is way worse than <\/p>\n

314
\n00:20:56,200 –> 00:20:59,900
\nyou think it is.
\nSo you know what, let it go <\/p>\n

315
\n00:21:00,500 –> 00:21:02,300
\nright?
\nForgive the past. <\/p>\n

316
\n00:21:04,900 –> 00:21:07,900
\nWe resist fixing ourselves
\nbefore, trying to fix others. <\/p>\n

317
\n00:21:09,600 –> 00:21:11,900
\nWe presume that others want our
\njudgment. <\/p>\n

318
\n00:21:12,500 –> 00:21:16,400
\nI think everybody’s looking for
\nour opinion, but we hardly ever <\/p>\n

319
\n00:21:16,400 –> 00:21:18,800
\nask them for their opinion,
\nright? <\/p>\n

320
\n00:21:19,200 –> 00:21:21,800
\nAnd sometimes they say, well,
\nwait for someone to ask you, for<\/p>\n

321
\n00:21:21,800 –> 00:21:24,200
\nyour opinions, like nobody ever
\ndoes. <\/p>\n

322
\n00:21:24,400 –> 00:21:27,600
\nSo, I better go just find a way
\nto inject it. <\/p>\n

323
\n00:21:30,500 –> 00:21:32,900
\nOn the other hand, you do.
\nDon’t throw your Pearls Before <\/p>\n

324
\n00:21:32,900 –> 00:21:36,300
\nSwine.
\nAre we swine? <\/p>\n

325
\n00:21:38,500 –> 00:21:43,300
\nYou know what we’re so I go if
\nwe throw our opinion and and and<\/p>\n

326
\n00:21:43,300 –> 00:21:46,400
\nare and we try to help people
\nwith their specs and they react.<\/p>\n

327
\n00:21:46,400 –> 00:21:50,900
\nSo negatively how do you react
\nwhen people bring things to your<\/p>\n

328
\n00:21:50,900 –> 00:21:54,000
\nattention, you turn on them and
\ntrample them. <\/p>\n

329
\n00:21:54,600 –> 00:21:58,100
\nYou tear them to pieces.
\nIf they happen to point out that<\/p>\n

330
\n00:21:58,100 –> 00:22:00,900
\nmaybe there’s something you need
\nto work on in your life. <\/p>\n

331
\n00:22:02,100 –> 00:22:07,400
\nAnd we need to work both sides
\nof this Olympic athletes. <\/p>\n

332
\n00:22:07,800 –> 00:22:13,900
\nPaid big money to hire somebody
\nto sit there and watch them and <\/p>\n

333
\n00:22:13,900 –> 00:22:17,700
\npoint out every flaw.
\nAnd what they do is bizarre, <\/p>\n

334
\n00:22:17,900 –> 00:22:20,900
\nright?
\nWe can get that for free by just<\/p>\n

335
\n00:22:20,900 –> 00:22:22,800
\ncoming in meeting on Sunday
\nmorning. <\/p>\n

336
\n00:22:26,400 –> 00:22:28,300
\nBut we don’t write when it
\nhappens. <\/p>\n

337
\n00:22:28,300 –> 00:22:31,100
\nWe’re like, whoa, back off,
\nright, judge, not. <\/p>\n

338
\n00:22:31,200 –> 00:22:33,900
\nAnd who are you?
\nI can I can find a lot of flaws <\/p>\n

339
\n00:22:33,900 –> 00:22:35,300
\nin your eyes too.
\nRight. <\/p>\n

340
\n00:22:35,800 –> 00:22:41,100
\nIt’s bizarre.
\nJudge not I mean it’s an <\/p>\n

341
\n00:22:41,100 –> 00:22:45,000
\nattention getter.
\nIt’s there to set the bias but <\/p>\n

342
\n00:22:45,000 –> 00:22:48,000
\nwe know and, you know, and
\nyou’re arguing with me in your <\/p>\n

343
\n00:22:48,000 –> 00:22:52,400
\nhead that you can’t just judge,
\nnot like there has to be <\/p>\n

344
\n00:22:52,500 –> 00:22:57,400
\ncircumstances where we judge.
\nAnd so we have to face this <\/p>\n

345
\n00:22:57,400 –> 00:22:59,900
\ndifficult question, right?
\nDo we judge you? <\/p>\n

346
\n00:22:59,900 –> 00:23:03,400
\nDo we not judge or better?
\nSaid, when do we judge? <\/p>\n

347
\n00:23:03,400 –> 00:23:08,100
\nAnd when do we not judge.
\nSo I’m gonna just roll through a<\/p>\n

348
\n00:23:08,108 –> 00:23:10,000
\nbunch of scriptures.
\nYou were not going to settle <\/p>\n

349
\n00:23:10,000 –> 00:23:13,400
\nthis question today, but I’m
\njust going to put some of the <\/p>\n

350
\n00:23:13,400 –> 00:23:17,100
\npieces on either side of the
\nfence Revelation, chapter 2, <\/p>\n

351
\n00:23:17,100 –> 00:23:20,200
\nverse 14.
\nI have a few things against you <\/p>\n

352
\n00:23:20,700 –> 00:23:25,100
\nbecause you have there some who
\nhold the teaching of Balaam, who<\/p>\n

353
\n00:23:25,500 –> 00:23:28,000
\nTeaching Bay like to put a
\nstumbling block before the sons <\/p>\n

354
\n00:23:28,000 –> 00:23:31,300
\nof Israel to eat things
\nsacrificed to idols. <\/p>\n

355
\n00:23:31,300 –> 00:23:33,900
\nAnd to commit acts of
\nimmorality. <\/p>\n

356
\n00:23:35,200 –> 00:23:37,900
\nSo we have one of the seven
\nEcclesia has. <\/p>\n

357
\n00:23:37,900 –> 00:23:43,200
\nAnd there is someone there
\nteaching immorality and they had<\/p>\n

358
\n00:23:43,200 –> 00:23:49,300
\nfailed to properly, judge to
\nmake a judgment call revelation,<\/p>\n

359
\n00:23:49,300 –> 00:23:51,200
\n22 verse 20.
\nI have this against you. <\/p>\n

360
\n00:23:51,200 –> 00:23:55,200
\nYou tolerate the woman Jezebel
\nwho calls herself a prophetess <\/p>\n

361
\n00:23:55,200 –> 00:23:58,700
\nand she teaches and leads my
\nbond servants astray so that <\/p>\n

362
\n00:23:58,700 –> 00:24:02,300
\nthey commit acts of immorality
\nand eat things sacrificed to <\/p>\n

363
\n00:24:02,300 –> 00:24:05,800
\nidols.
\nFirst Corinthians 5 is really <\/p>\n

364
\n00:24:05,800 –> 00:24:09,700
\ninteresting.
\nIt starts offers 12 what have I <\/p>\n

365
\n00:24:09,700 –> 00:24:14,000
\nto do with judging Outsiders.
\nHe starts off in an enzyme <\/p>\n

366
\n00:24:14,000 –> 00:24:17,700
\njudging position, but he’s like,
\nif you have a guy at work who’s <\/p>\n

367
\n00:24:17,700 –> 00:24:24,300
\nan atheist and he’s drinking too
\nmuch going around, judging him <\/p>\n

368
\n00:24:24,300 –> 00:24:26,000
\nand staying.
\nNo, parading in front of his <\/p>\n

369
\n00:24:26,000 –> 00:24:27,800
\nhouse.
\nWith the big placard saying, you<\/p>\n

370
\n00:24:27,800 –> 00:24:31,200
\nshouldn’t drink and drunkenness.
\nIt’s like he’s, he never made a <\/p>\n

371
\n00:24:31,208 –> 00:24:34,300
\ncommitment to Christ like that.
\nThat’s not your problem, right? <\/p>\n

372
\n00:24:34,800 –> 00:24:36,200
\nWhat have I to do with judging
\nOutsiders? <\/p>\n

373
\n00:24:36,200 –> 00:24:40,800
\nDo not, do you not Do you not
\njudge those who are within the <\/p>\n

374
\n00:24:40,800 –> 00:24:43,200
\nchurch?
\nThose who are outside? <\/p>\n

375
\n00:24:43,200 –> 00:24:47,500
\nGod, judges The Atheist,
\ndrunkards God’s going to take <\/p>\n

376
\n00:24:47,500 –> 00:24:51,400
\ncare of that.
\nRemove the Wicked Man from among<\/p>\n

377
\n00:24:51,400 –> 00:24:55,200
\nyourselves. 1st Corinthians 6,
\nverse 3. <\/p>\n

378
\n00:24:55,200 –> 00:24:58,200
\nDo you not know that we will
\njudge Angels how much more <\/p>\n

379
\n00:24:58,200 –> 00:25:02,100
\nmatters of this life?
\nSo if you have Law Courts, <\/p>\n

380
\n00:25:02,100 –> 00:25:05,700
\ndealing with matters of this
\nlike you appoint them as judges <\/p>\n

381
\n00:25:05,700 –> 00:25:07,500
\nwho are of no account in the
\nchurch. <\/p>\n

382
\n00:25:07,800 –> 00:25:10,900
\nSo he’s talking about conflict
\nwithin the church here, right? <\/p>\n

383
\n00:25:11,200 –> 00:25:14,200
\nWe have two members of the
\nEcclesia that are in some sort <\/p>\n

384
\n00:25:14,200 –> 00:25:20,000
\nof controversy, and I say this
\nto your shame, is it so that <\/p>\n

385
\n00:25:20,000 –> 00:25:24,200
\nthere is not among you, one wise
\nman who is able to decide <\/p>\n

386
\n00:25:24,200 –> 00:25:28,500
\nbetween his brothers We have
\nthis problem in our community. <\/p>\n

387
\n00:25:28,900 –> 00:25:33,400
\nThey had it back.
\nThen, it’s tragic that, with all<\/p>\n

388
\n00:25:33,400 –> 00:25:36,300
\nthe scriptural wisdom that we
\nhave in our communities <\/p>\n

389
\n00:25:36,700 –> 00:25:40,300
\nfrequently, we end up in
\nconflicts, where we can’t even <\/p>\n

390
\n00:25:40,300 –> 00:25:46,600
\nfind one person that both sides
\nwill trust to make a judgment <\/p>\n

391
\n00:25:46,600 –> 00:25:50,300
\ncall.
\nThat’s the we need that <\/p>\n

392
\n00:25:50,300 –> 00:25:52,400
\njudgment.
\nThat’s a judgment that we’re <\/p>\n

393
\n00:25:52,400 –> 00:25:57,200
\nlacking.
\nSo those are our verses. <\/p>\n

394
\n00:25:58,300 –> 00:26:01,300
\nDid indicate that we need a
\ncertain amount of judgment in <\/p>\n

395
\n00:26:01,300 –> 00:26:05,300
\nour community and then you have
\nRomans 14 verses 3 and 4. <\/p>\n

396
\n00:26:06,300 –> 00:26:10,200
\nThe one who eats is not to
\nregard with content, the one who<\/p>\n

397
\n00:26:10,200 –> 00:26:14,900
\ndoes not eat, and the one who
\ndoes not eat, is not to judge <\/p>\n

398
\n00:26:15,000 –> 00:26:19,800
\nthe one who eats her God
\naccepted him, who are you to <\/p>\n

399
\n00:26:19,800 –> 00:26:23,200
\njudge the servant of another
\nqualifications. <\/p>\n

400
\n00:26:23,400 –> 00:26:27,400
\nWho are you?
\nWhat exactly qualifies you to? <\/p>\n

401
\n00:26:27,600 –> 00:26:30,700
\nGo to your brother and be
\ntelling him what he should eat <\/p>\n

402
\n00:26:30,700 –> 00:26:32,700
\nand what he should be eating,
\nright? <\/p>\n

403
\n00:26:32,700 –> 00:26:35,100
\nAre you pretending?
\nAre you being a hypocrite? <\/p>\n

404
\n00:26:37,200 –> 00:26:40,500
\nTo his own Master.
\nHe stands or Falls and he will <\/p>\n

405
\n00:26:40,500 –> 00:26:44,300
\nstand, right?
\nGod Will Make A different <\/p>\n

406
\n00:26:44,300 –> 00:26:49,100
\njudgment than you in many cases.
\nTo his own Master, he stands or <\/p>\n

407
\n00:26:49,100 –> 00:26:53,700
\nFalls and he will stand for the
\nLord is able to make him stand. <\/p>\n

408
\n00:26:53,800 –> 00:26:57,200
\nRomans 14 verse 10, but you why
\ndo you judge your brother are <\/p>\n

409
\n00:26:57,200 –> 00:26:59,500
\nyou again, why do you regard
\nyour brother with contempt? <\/p>\n

410
\n00:26:59,500 –> 00:27:03,800
\nWe will all stand before the
\nJudgment seat of God for it is <\/p>\n

411
\n00:27:03,800 –> 00:27:05,600
\nwritten.
\nAs I live says the Lord. <\/p>\n

412
\n00:27:05,600 –> 00:27:08,400
\nEvery knee shall bow to me every
\ntongue. <\/p>\n

413
\n00:27:08,400 –> 00:27:12,100
\nShall give praise to God.
\nSo then let each one of us. <\/p>\n

414
\n00:27:12,200 –> 00:27:15,600
\nSo then each one of us will give
\nan account of himself to God, <\/p>\n

415
\n00:27:16,200 –> 00:27:23,000
\ntherefore, Let us not judge one
\nanother anymore or rather <\/p>\n

416
\n00:27:23,000 –> 00:27:26,300
\ndetermined is not to put an
\nobstacle or a stumbling block <\/p>\n

417
\n00:27:26,300 –> 00:27:31,500
\nand their brothers way.
\nJames chapter 4, do not speak <\/p>\n

418
\n00:27:31,500 –> 00:27:34,800
\nagainst one, another Brethren.
\nHe who speaks against a brother <\/p>\n

419
\n00:27:34,800 –> 00:27:37,800
\nor judges, his brother speaks
\nagainst the law, and judges the <\/p>\n

420
\n00:27:37,800 –> 00:27:39,700
\nlaw.
\nBut if you judge the law, you <\/p>\n

421
\n00:27:39,700 –> 00:27:43,400
\nare not a doer of the law, but a
\njudging them, there is only one <\/p>\n

422
\n00:27:43,400 –> 00:27:46,600
\nlawgiver in judge.
\nThe one who is able to save and <\/p>\n

423
\n00:27:46,600 –> 00:27:50,000
\nDestroy, who are you to judge
\nyour neighbor? <\/p>\n

424
\n00:27:54,500 –> 00:27:56,100
\nYou just have to be very
\ncareful. <\/p>\n

425
\n00:27:56,400 –> 00:28:01,300
\nWhen we judging judging is a
\nvery dangerous situation and <\/p>\n

426
\n00:28:01,300 –> 00:28:05,500
\nmany ways, we need it.
\nBut when it happens, we should <\/p>\n

427
\n00:28:05,500 –> 00:28:10,600
\ngo into it with tremendous,
\ntrepidation, humility, and fear.<\/p>\n

428
\n00:28:13,200 –> 00:28:17,300
\nWe need minimum standards of
\nbehavior but we need to make <\/p>\n

429
\n00:28:17,300 –> 00:28:20,700
\nsure we’re not recreating the
\nMosaic Covenant. <\/p>\n

430
\n00:28:23,700 –> 00:28:26,700
\nDid we banish people from our
\ncommunity for being angry? <\/p>\n

431
\n00:28:29,500 –> 00:28:32,200
\nDo we banish people from our
\ncommunity for being lustful, <\/p>\n

432
\n00:28:33,700 –> 00:28:36,600
\nthen we banish them because they
\nhave not given up all their <\/p>\n

433
\n00:28:36,600 –> 00:28:42,200
\npossessions, as Jesus commanded.
\nDo we banish them for not being <\/p>\n

434
\n00:28:42,200 –> 00:28:48,300
\nperfect the way Jesus commanded.
\nbut there are other things in <\/p>\n

435
\n00:28:48,300 –> 00:28:51,200
\nthis category that we do banish
\npeople from our community for <\/p>\n

436
\n00:28:53,000 –> 00:28:56,900
\nWe’re somewhat inconsistent in
\nour judgment and that should be <\/p>\n

437
\n00:28:56,900 –> 00:29:01,900
\nvery unsettling to us.
\nIt’s not about calling wrong <\/p>\n

438
\n00:29:01,900 –> 00:29:06,400
\nthings.
\nGood it’s about determining if <\/p>\n

439
\n00:29:06,400 –> 00:29:10,500
\nwe’re being compassionate and
\nmerciful and fair in the way we <\/p>\n

440
\n00:29:10,500 –> 00:29:17,100
\njudge, how do we maintain the
\nhealth of the equation? <\/p>\n

441
\n00:29:19,000 –> 00:29:22,400
\nLet’s go to Matthew Chapter 13.
\nWe’ve referenced this before <\/p>\n

442
\n00:29:22,400 –> 00:29:28,700
\nthis week.
\nMy brother, Nathan brought this <\/p>\n

443
\n00:29:28,700 –> 00:29:36,500
\nup in his evening address.
\nVerses 24 to 30, he presented <\/p>\n

444
\n00:29:36,500 –> 00:29:38,000
\nanother.
\nParable to them saying the <\/p>\n

445
\n00:29:38,000 –> 00:29:40,800
\nKingdom of Heaven may be
\ncompared to a man who sowed good<\/p>\n

446
\n00:29:40,800 –> 00:29:45,000
\nseed in his field.
\nBut while men were sleeping, his<\/p>\n

447
\n00:29:45,000 –> 00:29:48,400
\nenemy came and sowed tares.
\nAlso among the wheat and went <\/p>\n

448
\n00:29:48,400 –> 00:29:50,600
\naway.
\nAnd when the wheat sprang up and<\/p>\n

449
\n00:29:50,600 –> 00:29:53,600
\nbore grain, then the tears
\nbecame evident also and the <\/p>\n

450
\n00:29:53,600 –> 00:29:55,200
\nslaves.
\nThe landowner came to him and <\/p>\n

451
\n00:29:55,200 –> 00:29:58,600
\nsaid to him, sir, did you not
\nsow good seed in your field? <\/p>\n

452
\n00:29:58,600 –> 00:30:02,100
\nHow then does it have tears?
\nAnd he said to them an enemy, <\/p>\n

453
\n00:30:02,200 –> 00:30:04,700
\nNumbness.
\nAnd the slave said to him, do <\/p>\n

454
\n00:30:04,700 –> 00:30:09,000
\nyou want us then to go and
\ngather them up? <\/p>\n

455
\n00:30:11,300 –> 00:30:19,400
\nDo you Jesus want us?
\nTo go among the Ecclesia and <\/p>\n

456
\n00:30:19,400 –> 00:30:25,500
\ngather up the tares.
\nDo you want us to be evaluating <\/p>\n

457
\n00:30:25,500 –> 00:30:32,700
\neach other and trying to decide
\nexactly how much wheat or tear <\/p>\n

458
\n00:30:32,700 –> 00:30:34,000
\neach?
\nOne of us might be. <\/p>\n

459
\n00:30:35,300 –> 00:30:39,100
\nAnd he said, no.
\nHe said, no. <\/p>\n

460
\n00:30:41,800 –> 00:30:45,700
\nWhy not?
\nWell lest, while you are <\/p>\n

461
\n00:30:45,700 –> 00:30:49,000
\ngathering up the tears, you met
\nroot up. <\/p>\n

462
\n00:30:49,000 –> 00:30:54,200
\nThe wheat also, you aren’t
\nqualified, right? <\/p>\n

463
\n00:30:54,300 –> 00:30:56,800
\nYou sit, you simply don’t have
\nthe skills. <\/p>\n

464
\n00:30:58,300 –> 00:31:02,600
\nI mean, Jesus knows Jesus knows
\nexactly whose recent are but you<\/p>\n

465
\n00:31:02,600 –> 00:31:05,100
\ndon’t.
\nAnd so if you go in there, <\/p>\n

466
\n00:31:05,100 –> 00:31:09,100
\nprematurely before the Harvest,
\ntrying to sort of sit there, <\/p>\n

467
\n00:31:09,100 –> 00:31:13,800
\neverybody into the right
\ncategory, your over reaching <\/p>\n

468
\n00:31:15,000 –> 00:31:18,500
\nJesus is telling you you are not
\nqualified. <\/p>\n

469
\n00:31:20,800 –> 00:31:25,400
\nJust a groom.
\nWhat do we do then? <\/p>\n

470
\n00:31:25,400 –> 00:31:28,300
\nRight?
\nWhat this tells us is that our <\/p>\n

471
\n00:31:28,300 –> 00:31:34,600
\nEcclesia has should have tears.
\nIf you somehow having a cliche <\/p>\n

472
\n00:31:34,600 –> 00:31:39,700
\nthat doesn’t have tears, then
\nyou have been too invasive, you <\/p>\n

473
\n00:31:39,700 –> 00:31:46,000
\nhave been too aggressive and
\nit’s possible heaven forbid that<\/p>\n

474
\n00:31:46,000 –> 00:31:53,500
\nyou have destroyed wheat.
\nIn the process and you should be<\/p>\n

475
\n00:31:53,500 –> 00:31:58,600
\nvery scared of that.
\nYou should be very worried that <\/p>\n

476
\n00:31:58,600 –> 00:32:02,400
\nyou have taken a brother or
\nsister who Christ died for and <\/p>\n

477
\n00:32:02,400 –> 00:32:06,000
\ndriven them away from the pulled
\nbecause you had a plank in your <\/p>\n

478
\n00:32:06,000 –> 00:32:09,800
\neye that you didn’t even realize
\nyou had that should terrify you.<\/p>\n

479
\n00:32:10,400 –> 00:32:14,200
\nNone of us should want to stand
\nbefore the judgment and face the<\/p>\n

480
\n00:32:14,200 –> 00:32:18,900
\nimplications of you having
\ndriven away. <\/p>\n

481
\n00:32:19,200 –> 00:32:24,700
\nIt’s one of God’s servants.
\nI’ve allowed both to grow <\/p>\n

482
\n00:32:24,700 –> 00:32:27,500
\ntogether.
\nIt’s against every intuition we <\/p>\n

483
\n00:32:27,500 –> 00:32:31,600
\nhave allow both to grow together
\nuntil the Harvest. <\/p>\n

484
\n00:32:32,600 –> 00:32:34,600
\nHow do we do that?
\nIt’s terrifying. <\/p>\n

485
\n00:32:37,400 –> 00:32:40,700
\nInteresting point, the brother
\nNathan made is, how do you <\/p>\n

486
\n00:32:40,700 –> 00:32:47,100
\nprotect the wheat?
\nYou make it strong, you make the<\/p>\n

487
\n00:32:47,100 –> 00:32:52,500
\nwheat strong, so that it can
\ngrow up right beside a tear <\/p>\n

488
\n00:32:52,700 –> 00:32:55,800
\nSurvive.
\nRight. <\/p>\n

489
\n00:32:57,000 –> 00:33:01,100
\nWe need to focus primarily on
\nstrengthening. <\/p>\n

490
\n00:33:01,100 –> 00:33:04,200
\nThe wheat, is the true of our
\nchildren as well. <\/p>\n

491
\n00:33:04,300 –> 00:33:08,600
\nThere’s, there’s a certain age
\nand stage at which, we need to <\/p>\n

492
\n00:33:08,600 –> 00:33:11,200
\nprotect our children from
\noutside influences. <\/p>\n

493
\n00:33:11,400 –> 00:33:13,600
\nWe need to build a shield,
\nright? <\/p>\n

494
\n00:33:15,400 –> 00:33:20,800
\nOur Shield cannot be sustained
\nForever at a certain point in <\/p>\n

495
\n00:33:20,800 –> 00:33:24,300
\ntime, our children will face the
\nreality of the world around <\/p>\n

496
\n00:33:24,300 –> 00:33:26,900
\nthem.
\nSo, in that period, we have to <\/p>\n

497
\n00:33:26,900 –> 00:33:31,400
\nstrengthen them so that when
\nthey end up among the weeds, <\/p>\n

498
\n00:33:31,700 –> 00:33:35,900
\nthey will be able to withstand
\nthe pressure of weeds. <\/p>\n

499
\n00:33:37,600 –> 00:33:40,700
\nWe need to build a community
\nthat is stronger and not a <\/p>\n

500
\n00:33:40,700 –> 00:33:44,600
\ncommunity, that is pure because
\nwe’re afraid. <\/p>\n

501
\n00:33:46,300 –> 00:33:50,200
\nWe shouldn’t be purifying our
\nranks because we’re so afraid of<\/p>\n

502
\n00:33:50,200 –> 00:33:53,200
\nbeing contaminated, we should be
\nstrong enough. <\/p>\n

503
\n00:33:53,200 –> 00:33:57,700
\nAnd if we’re not work on that
\nfirst, the plank in your own <\/p>\n

504
\n00:33:57,700 –> 00:34:00,700
\neye, if you are.
\nSo weak in your faith that you <\/p>\n

505
\n00:34:00,700 –> 00:34:05,700
\ncan’t tolerate, someone who
\nmight have a opinion, that might<\/p>\n

506
\n00:34:05,700 –> 00:34:09,199
\nbe over the line, and it might
\nbe, it might be it there. <\/p>\n

507
\n00:34:10,699 –> 00:34:13,199
\nIs your face so weak.
\nBut you can’t, you can’t be <\/p>\n

508
\n00:34:13,199 –> 00:34:15,800
\nthere on a Sunday morning with
\nsomeone like that. <\/p>\n

509
\n00:34:17,000 –> 00:34:18,300
\nYou might need to work on your
\nface. <\/p>\n

510
\n00:34:18,500 –> 00:34:25,100
\nYou should be able to withstand
\nNow, this isn’t an anything-goes<\/p>\n

511
\n00:34:25,100 –> 00:34:28,000
\nprincipal, right?
\nIt’s not like, oh well, you <\/p>\n

512
\n00:34:28,000 –> 00:34:30,600
\nknow, let’s bring the Catholics
\nand let’s bring that like know, <\/p>\n

513
\n00:34:31,100 –> 00:34:33,000
\nthe wheat and the tares are
\nsimilar, right? <\/p>\n

514
\n00:34:33,000 –> 00:34:36,400
\nBut like it’s not like there’s
\nan apple tree in the middle of <\/p>\n

515
\n00:34:36,400 –> 00:34:39,900
\nmy feel that weight, right?
\nLike but, but the point that <\/p>\n

516
\n00:34:39,900 –> 00:34:43,600
\nJesus is making is when you draw
\na circle and decide, these are <\/p>\n

517
\n00:34:43,600 –> 00:34:48,199
\ngoing to be the edges of our
\ncommunity, the circle should be <\/p>\n

518
\n00:34:48,199 –> 00:34:50,500
\nwider than you think it should
\nbe. <\/p>\n

519
\n00:34:51,600 –> 00:34:54,199
\nAnd your instinct, you go.
\nWell, this is the community of <\/p>\n

520
\n00:34:54,199 –> 00:34:57,600
\nthe saved of.
\nThat’s that’s what you think and<\/p>\n

521
\n00:34:57,600 –> 00:35:01,400
\nyou have your opinion with your
\nplank, in your eye, you should <\/p>\n

522
\n00:35:01,400 –> 00:35:05,600
\ndraw a bigger Circle, a circle
\nthat you are not comfortable <\/p>\n

523
\n00:35:05,600 –> 00:35:09,500
\nwith That should be your circle
\nbecause it’s better for you to <\/p>\n

524
\n00:35:09,500 –> 00:35:15,400
\nbe uncomfortable than that.
\nYou should rip out some wheat in<\/p>\n

525
\n00:35:15,400 –> 00:35:21,000
\nyour fear and anxiety, right?
\nIf you’re, you know, inner <\/p>\n

526
\n00:35:21,000 –> 00:35:25,200
\ninsecurity is causing you to
\ntear out the wheat that Christ <\/p>\n

527
\n00:35:25,200 –> 00:35:27,700
\ndied for.
\nYou are in trouble. <\/p>\n

528
\n00:35:28,900 –> 00:35:31,500
\nWho wants to face Christ in that
\nsituation? <\/p>\n

529
\n00:35:31,500 –> 00:35:43,500
\nI know item. when in doubt judge
\nDonald, Jumping to the next <\/p>\n

530
\n00:35:43,500 –> 00:35:50,400
\nsection, verses 7 to 11.
\nAsk and it shall be given to <\/p>\n

531
\n00:35:50,400 –> 00:35:54,700
\nyou.
\nAnd I mean this passage has been<\/p>\n

532
\n00:35:54,700 –> 00:35:58,100
\ntaken out of context and so many
\nways that people just assume <\/p>\n

533
\n00:35:58,100 –> 00:36:01,200
\nthat you know, whatever I want.
\nYou don’t hear about kids <\/p>\n

534
\n00:36:01,300 –> 00:36:03,600
\npraying for a new bike and I
\nthink get a new bike. <\/p>\n

535
\n00:36:04,500 –> 00:36:07,300
\nLet’s think about this in
\ncontext, right? <\/p>\n

536
\n00:36:07,500 –> 00:36:11,400
\nWhat are we asking about?
\nAnd I’m going to choose the lens<\/p>\n

537
\n00:36:11,400 –> 00:36:14,200
\nhere and it may not be the only
\nones to read this chapter. <\/p>\n

538
\n00:36:14,200 –> 00:36:19,000
\nBut if I’m saying, I have a
\nplank in my eye and I’m not sure<\/p>\n

539
\n00:36:19,000 –> 00:36:22,100
\nwhat to do about it.
\nJesus is saying, aye. <\/p>\n

540
\n00:36:22,300 –> 00:36:27,700
\nHousing, like you’ve got flaws
\nand you’re trying to figure out <\/p>\n

541
\n00:36:27,700 –> 00:36:31,800
\nhow to work on them and you see
\nthe, the dogs and the pigs. <\/p>\n

542
\n00:36:32,500 –> 00:36:36,400
\nDon’t be a dog and a pig.
\nLike go to your brother and say,<\/p>\n

543
\n00:36:37,600 –> 00:36:40,800
\nwhat can I do about the plank in
\nmy eye? <\/p>\n

544
\n00:36:41,800 –> 00:36:43,200
\nAnd said, maybe maybe he doesn’t
\nknow. <\/p>\n

545
\n00:36:43,200 –> 00:36:47,800
\nWell, then seek Go out.
\nPut some effort into it right? <\/p>\n

546
\n00:36:48,800 –> 00:36:54,100
\nInvite information.
\nThat will educate you about your<\/p>\n

547
\n00:36:54,100 –> 00:36:58,800
\nshortcomings.
\nOkay, don’t don’t be the other <\/p>\n

548
\n00:36:58,800 –> 00:37:01,600
\ncategory that doesn’t want any
\ninformation. <\/p>\n

549
\n00:37:04,500 –> 00:37:09,900
\nVerse 12.
\nTherefore however you want <\/p>\n

550
\n00:37:09,900 –> 00:37:14,500
\npeople to treat you.
\nSo treat them for this is the <\/p>\n

551
\n00:37:14,500 –> 00:37:18,600
\nlaw and the prophets.
\nThey call this the Golden Rule <\/p>\n

552
\n00:37:19,100 –> 00:37:22,800
\nand again, I find, therefore
\nthink what’s that word? <\/p>\n

553
\n00:37:22,800 –> 00:37:26,200
\nTherefore, it’s a connecting
\nword out. <\/p>\n

554
\n00:37:26,200 –> 00:37:29,700
\nIs this, you know, Golden Rule
\nhave anything to do with <\/p>\n

555
\n00:37:29,700 –> 00:37:32,500
\nknocking and asking and seeking,
\nI Think Jesus is giving you a <\/p>\n

556
\n00:37:32,500 –> 00:37:35,300
\nhint, okay?
\nIf if you’re not getting the <\/p>\n

557
\n00:37:35,300 –> 00:37:38,200
\ninformation, if you’re having
\ntrouble understanding how to <\/p>\n

558
\n00:37:38,200 –> 00:37:42,100
\ndeal with the plank in your eye,
\nhere is a good rule of thumb, <\/p>\n

559
\n00:37:42,500 –> 00:37:45,200
\nright?
\nIf you’re behaving in a way that<\/p>\n

560
\n00:37:45,200 –> 00:37:49,200
\nyou find unacceptable, The bow
\nand other people work on that <\/p>\n

561
\n00:37:49,200 –> 00:37:56,600
\nfirst, right?
\nAll that great Insight you have <\/p>\n

562
\n00:37:56,600 –> 00:37:59,600
\non other people’s flaws will
\nmake a list and say, okay, how <\/p>\n

563
\n00:37:59,600 –> 00:38:02,000
\nam I doing in every one of these
\ncategories? <\/p>\n

564
\n00:38:03,900 –> 00:38:07,200
\nWhy does this work?
\nWhy does it work? <\/p>\n

565
\n00:38:07,300 –> 00:38:11,000
\nIt works because we have double
\nstandards, okay? <\/p>\n

566
\n00:38:11,000 –> 00:38:12,800
\nThis is what Jesus is trying to
\ntell you. <\/p>\n

567
\n00:38:13,000 –> 00:38:16,400
\nYou have a double standard, you
\nhave one standard for others, <\/p>\n

568
\n00:38:16,400 –> 00:38:18,000
\nand you have one standard for
\nyourself. <\/p>\n

569
\n00:38:18,000 –> 00:38:20,000
\nAnd Jesus is trying to take that
\nstandard. <\/p>\n

570
\n00:38:20,000 –> 00:38:22,300
\nYou apply to others swinging it
\naround. <\/p>\n

571
\n00:38:22,300 –> 00:38:25,400
\nCome on, let’s turn it around.
\nShine that light on yourself, <\/p>\n

572
\n00:38:25,400 –> 00:38:27,200
\nthat’s a great.
\nStarting point. <\/p>\n

573
\n00:38:31,500 –> 00:38:35,200
\nIn Psalms says, a quick me of
\nhidden faults. <\/p>\n

574
\n00:38:36,300 –> 00:38:40,000
\nThe most terrifying thing is
\nthat is this notion that you <\/p>\n

575
\n00:38:40,000 –> 00:38:42,400
\nhave these big problems.
\nYou know like and nobody’s <\/p>\n

576
\n00:38:42,400 –> 00:38:47,500
\ntelling you about them.
\nIt gives us another hint enter <\/p>\n

577
\n00:38:47,500 –> 00:38:53,100
\nby the narrow gate if you have
\nan ambiguity about which path <\/p>\n

578
\n00:38:53,100 –> 00:38:59,900
\nyou should take.
\nA rule of thumb is, are you <\/p>\n

579
\n00:38:59,900 –> 00:39:02,400
\ntaking the easy way or you
\ntaking the hard way? <\/p>\n

580
\n00:39:02,700 –> 00:39:06,800
\nAnd if the thing that you’re
\ndoing is easy, as should be a <\/p>\n

581
\n00:39:06,800 –> 00:39:10,200
\nbig red flag waving.
\nThis is a moment you should <\/p>\n

582
\n00:39:10,200 –> 00:39:12,300
\ndouble check with your brothers
\nand sisters. <\/p>\n

583
\n00:39:12,900 –> 00:39:18,100
\nI’m taking the easy route.
\nAlmost always the wrong choice. <\/p>\n

584
\n00:39:18,400 –> 00:39:21,800
\nAlmost always the wrong choice.
\nSeek out the difficult choice, <\/p>\n

585
\n00:39:22,900 –> 00:39:25,000
\nthis this applies across so
\nmany. <\/p>\n

586
\n00:39:25,200 –> 00:39:33,000
\nSo many Ways.
\nVerse 15, beware of false <\/p>\n

587
\n00:39:33,000 –> 00:39:34,500
\nprophets.
\nWho come to you in sheep’s <\/p>\n

588
\n00:39:34,500 –> 00:39:37,400
\nclothing, and individually
\ninwardly are ravenous wolves. <\/p>\n

589
\n00:39:37,700 –> 00:39:40,300
\nYou will know them by their
\nfruits. <\/p>\n

590
\n00:39:41,300 –> 00:39:43,400
\nWhat does this have to do with
\nplants in our eyes? <\/p>\n

591
\n00:39:43,600 –> 00:39:46,300
\nI think what he’s saying here
\nis, if you’re going to go and <\/p>\n

592
\n00:39:46,300 –> 00:39:50,200
\nask people for advice, make sure
\nit’s people who are credible. <\/p>\n

593
\n00:39:51,200 –> 00:39:54,100
\nAnd they have a credible basis
\nfor the advice they’re giving <\/p>\n

594
\n00:39:55,400 –> 00:39:58,200
\nand you may not know that right
\naway, right? <\/p>\n

595
\n00:39:58,500 –> 00:40:03,000
\nThe the outworking of someone’s
\nphilosophy of life doesn’t bear <\/p>\n

596
\n00:40:03,000 –> 00:40:05,900
\nfruit right away.
\nSometimes it takes some time so <\/p>\n

597
\n00:40:05,900 –> 00:40:08,800
\nbe very cautious.
\nThere’s a lot of messages. <\/p>\n

598
\n00:40:08,800 –> 00:40:13,000
\nThat sounds very nice, but end
\nup in tragedy. <\/p>\n

599
\n00:40:14,500 –> 00:40:18,400
\nConsider that possibility,
\nobserve you will know them by <\/p>\n

600
\n00:40:18,400 –> 00:40:20,000
\nthe group.
\nNot everyone who says to me, <\/p>\n

601
\n00:40:20,000 –> 00:40:22,200
\nLord Lord will enter the kingdom
\nof heaven. <\/p>\n

602
\n00:40:23,900 –> 00:40:26,600
\nHe who does the will of My
\nFather, which brings us to the <\/p>\n

603
\n00:40:26,600 –> 00:40:30,900
\nnext section, which is the wise
\nman. <\/p>\n

604
\n00:40:30,900 –> 00:40:34,100
\nBuilt his house upon the rock.
\nSo hard to you this one, without<\/p>\n

605
\n00:40:34,200 –> 00:40:37,200
\nsinging it.
\nAnd you have to ask yourself, <\/p>\n

606
\n00:40:37,200 –> 00:40:38,700
\nokay?
\nThis is the grand finale. <\/p>\n

607
\n00:40:38,700 –> 00:40:43,000
\nJesus is put together this
\ntremendous, you know, talk <\/p>\n

608
\n00:40:43,000 –> 00:40:50,400
\npresentation on righteousness
\nand he ends With this concept <\/p>\n

609
\n00:40:50,900 –> 00:40:54,000
\nand a fastest, l fly.
\nWell, when you go to the <\/p>\n

610
\n00:40:54,000 –> 00:40:58,100
\naquarium and there’s a sign up
\nthere that says do not tap on <\/p>\n

611
\n00:40:58,100 –> 00:41:02,100
\nglass, why would they put that
\nup there? <\/p>\n

612
\n00:41:06,200 –> 00:41:09,700
\nBut why would they bother
\nwriting on a piece of paper and <\/p>\n

613
\n00:41:09,700 –> 00:41:13,700
\nputting it up?
\nBecause everyone wants to know <\/p>\n

614
\n00:41:13,700 –> 00:41:16,300
\nis everybody keeps popping on
\nthe glass, right? <\/p>\n

615
\n00:41:16,300 –> 00:41:20,300
\nSo When you, when you see Jesus
\ngiving giving advice, you have <\/p>\n

616
\n00:41:20,300 –> 00:41:24,200
\nto understand that the reason is
\ndoing it is because this is what<\/p>\n

617
\n00:41:24,200 –> 00:41:26,400
\nhe thinks you’re going to do
\nafter. <\/p>\n

618
\n00:41:26,400 –> 00:41:30,200
\nI’ve given you all this
\ninformation through all these <\/p>\n

619
\n00:41:30,200 –> 00:41:36,100
\nchapters The most likely thing
\nfor you to do is to be like, <\/p>\n

620
\n00:41:36,200 –> 00:41:42,300
\nAmen, brother, and go home and
\ndo absolutely nothing about it. <\/p>\n

621
\n00:41:43,500 –> 00:41:46,300
\nMake no change at all.
\nYou’re like this is the most <\/p>\n

622
\n00:41:46,300 –> 00:41:50,900
\npredictable, human reaction to
\nDivine Insight. <\/p>\n

623
\n00:41:51,900 –> 00:41:53,500
\nIt’s great.
\nSo it’s a greatness. <\/p>\n

624
\n00:41:54,100 –> 00:41:56,200
\nWe love it.
\nWe agree with it. <\/p>\n

625
\n00:41:56,800 –> 00:41:59,500
\nIt’s wonderful.
\nAnd then do nothing. <\/p>\n

626
\n00:42:01,600 –> 00:42:05,900
\nSo at the end of this chapter
\nJesus is saying please please, <\/p>\n

627
\n00:42:05,900 –> 00:42:08,900
\nI’ve tried to shock you, I’ve
\ntried to surprise you. <\/p>\n

628
\n00:42:09,000 –> 00:42:13,800
\nI’ve tried to educate you about
\n5 to warn you and Only going to <\/p>\n

629
\n00:42:13,800 –> 00:42:18,600
\nbe useful to you.
\nIf you actually turn this into <\/p>\n

630
\n00:42:19,000 –> 00:42:23,200
\ndecisions in your life, you have
\nto turn it into behaviors. <\/p>\n

631
\n00:42:23,300 –> 00:42:25,700
\nYou have to do something
\ndifferent in the next few <\/p>\n

632
\n00:42:25,700 –> 00:42:27,800
\nmonths.
\nThen you would have done before <\/p>\n

633
\n00:42:28,100 –> 00:42:32,300
\nbecause of these words of
\nChrist, if you don’t do that, <\/p>\n

634
\n00:42:32,700 –> 00:42:36,600
\nyou have built your whole
\nreligion on the sand and the <\/p>\n

635
\n00:42:36,600 –> 00:42:39,400
\nmoment, some kind of tragic
\nevent happens. <\/p>\n

636
\n00:42:39,400 –> 00:42:42,600
\nYour whole structure will
\ncollapse. <\/p>\n

637
\n00:42:46,200 –> 00:42:52,500
\nTherefore everyone who hears
\nthese words of mine and acts <\/p>\n

638
\n00:42:52,600 –> 00:42:55,400
\nupon them.
\nIt’s a prerequisite. <\/p>\n

639
\n00:42:56,500 –> 00:43:00,900
\nWill be like a wise man who
\nbuilt his house upon the rock. <\/p>\n

640
\n00:43:08,400 –> 00:43:14,300
\nTo manifest God’s character.
\nWe have to do things. <\/p>\n

641
\n00:43:16,500 –> 00:43:23,700
\nWe have to engage in behaviors.
\nBut we know from these chapters,<\/p>\n

642
\n00:43:23,700 –> 00:43:30,000
\nthat were imperfect.
\nSo we have a paradox because we <\/p>\n

643
\n00:43:30,000 –> 00:43:33,100
\nare called to manifest God’s
\ncharacter and our behavior. <\/p>\n

644
\n00:43:33,100 –> 00:43:36,900
\nAnd yet we can see conclusively
\nthat we are imperfect, what’s <\/p>\n

645
\n00:43:36,900 –> 00:43:38,800
\ngoing to happen.
\nWhen we put these two things <\/p>\n

646
\n00:43:38,800 –> 00:43:41,600
\ntogether, what’s going to
\nhappen, when you take a bunch of<\/p>\n

647
\n00:43:41,900 –> 00:43:46,100
\nimperfect people and you ask
\nthem to manifest perfection. <\/p>\n

648
\n00:43:50,700 –> 00:43:53,600
\nJust kind of have a lot of
\nmistakes, right? <\/p>\n

649
\n00:43:54,900 –> 00:43:56,600
\nThere’s going to be a lot of
\nmistakes. <\/p>\n

650
\n00:43:58,600 –> 00:44:01,700
\nNow, there’s a way to avoid the
\nmistakes and that is by simply <\/p>\n

651
\n00:44:01,700 –> 00:44:06,500
\nnot doing anything, right?
\nAnd this is the one Talent, man.<\/p>\n

652
\n00:44:07,300 –> 00:44:11,000
\nI’ve got a hard Master, he wants
\nme to be perfect. <\/p>\n

653
\n00:44:11,800 –> 00:44:15,300
\nThe master wants me to be
\nperfect, if I go and try to do <\/p>\n

654
\n00:44:15,300 –> 00:44:16,900
\nsomething with the talent, he’s
\ngiven me. <\/p>\n

655
\n00:44:17,100 –> 00:44:22,900
\nI have to take a risk.
\nI might do it wrong, I might <\/p>\n

656
\n00:44:22,900 –> 00:44:27,400
\nfail.
\nAnd so the best way to never <\/p>\n

657
\n00:44:27,400 –> 00:44:31,000
\nfail is to never do anything at
\nall. <\/p>\n

658
\n00:44:31,800 –> 00:44:38,100
\nIt’s the never take a risk and,
\nand Jesus, clearly condemns this<\/p>\n

659
\n00:44:38,300 –> 00:44:41,200
\nJesus.
\nClearly says you should be a <\/p>\n

660
\n00:44:41,200 –> 00:44:45,900
\nrisk taker.
\nYou need to take a risk of <\/p>\n

661
\n00:44:45,900 –> 00:44:47,100
\nfailure.
\nOkay. <\/p>\n

662
\n00:44:47,200 –> 00:44:50,200
\nIt’s a risk of failure.
\nIt’s a risk. <\/p>\n

663
\n00:44:50,200 –> 00:44:53,400
\nThat the thing that God gave
\nyou, you may do something <\/p>\n

664
\n00:44:54,100 –> 00:44:58,300
\ninadequate with it.
\nI bet that’s what the other ones<\/p>\n

665
\n00:44:58,300 –> 00:45:01,000
\ndid.
\nThey took a risk? <\/p>\n

666
\n00:45:04,900 –> 00:45:07,500
\nThis is the situation.
\nWe find ourselves every morning,<\/p>\n

667
\n00:45:07,500 –> 00:45:08,700
\nright?
\nWe wake up. <\/p>\n

668
\n00:45:10,900 –> 00:45:15,900
\nAnd we can try to move closer to
\nGod and closer to perfection. <\/p>\n

669
\n00:45:16,900 –> 00:45:21,800
\nBut we start off on a hunt with
\nthis, Chasm between us and where<\/p>\n

670
\n00:45:21,800 –> 00:45:24,900
\nwe should be and the path to get
\nthere. <\/p>\n

671
\n00:45:24,900 –> 00:45:31,600
\nSeemed so difficult and narrow.
\nand we know that nine times out <\/p>\n

672
\n00:45:31,600 –> 00:45:37,300
\nof 10, when we step out We’re
\ngoing to slip or stumble, in <\/p>\n

673
\n00:45:37,300 –> 00:45:43,200
\nsome way.
\nAnd so we Face an incredible <\/p>\n

674
\n00:45:43,200 –> 00:45:50,000
\ntemptation to do know the sit
\nback to not make the league. but<\/p>\n

675
\n00:45:50,000 –> 00:45:57,300
\nwhat we forget, there’s actually
\na safety rope attached. <\/p>\n

676
\n00:45:58,800 –> 00:46:06,800
\nOkay. if you step out and you
\nfall, God has built in a <\/p>\n

677
\n00:46:06,800 –> 00:46:09,900
\nmechanism for you to get picked
\nback up again. <\/p>\n

678
\n00:46:11,100 –> 00:46:14,200
\nMichael 7:8 do not rejoice over
\nme. <\/p>\n

679
\n00:46:14,200 –> 00:46:16,400
\nMy enemy, though.
\nI fall. <\/p>\n

680
\n00:46:17,100 –> 00:46:21,700
\nI will rise though.
\nI dwell in darkness. <\/p>\n

681
\n00:46:21,700 –> 00:46:29,400
\nThe Lord is a light for me.
\nRomans chapter 5 verses 20, the <\/p>\n

682
\n00:46:29,400 –> 00:46:32,400
\nlaw came in so that the
\ntransgression would increase. <\/p>\n

683
\n00:46:32,700 –> 00:46:37,000
\nBut where sin increased Grace
\nabounded all the more so that as<\/p>\n

684
\n00:46:37,000 –> 00:46:41,000
\nSin reigned in death even so
\nGrace would Reign through <\/p>\n

685
\n00:46:41,000 –> 00:46:45,300
\nrighteousness to eternal life.
\nThrough Jesus Christ, Our Lord <\/p>\n

686
\n00:46:45,800 –> 00:46:51,100
\nGrace is our safety net.
\nOkay, we know we’ll never reach <\/p>\n

687
\n00:46:51,100 –> 00:46:55,800
\nPerfection.
\nGod has agreed to help us bridge<\/p>\n

688
\n00:46:55,800 –> 00:46:58,100
\nthe gap.
\nBut Only Bridges it. <\/p>\n

689
\n00:46:58,100 –> 00:47:02,500
\nIf we’re moving, he requires us
\nto take those steps. <\/p>\n

690
\n00:47:02,500 –> 00:47:06,800
\nAnd if we fall on that Journey,
\nhe will pick us up. <\/p>\n

691
\n00:47:08,600 –> 00:47:12,700
\nBut if we don’t start the
\njourney, he’s not just going to <\/p>\n

692
\n00:47:12,700 –> 00:47:17,900
\nteleport us there either.
\nIt takes courage to leave. <\/p>\n

693
\n00:47:18,100 –> 00:47:21,400
\nMesopotamia takes courage to
\nleave Egypt. <\/p>\n

694
\n00:47:22,500 –> 00:47:25,700
\nIt takes courage to set step out
\nof a boat in the middle of a <\/p>\n

695
\n00:47:25,700 –> 00:47:28,300
\nstorm.
\nAnd sometimes what we do, we <\/p>\n

696
\n00:47:28,300 –> 00:47:33,000
\nsink and sometimes Jesus has to
\nreach out and grab ass. <\/p>\n

697
\n00:47:34,200 –> 00:47:40,100
\nHow was back into the boat?
\nGive us a talking to but then he<\/p>\n

698
\n00:47:40,100 –> 00:47:47,900
\nexpects us to get up try again.
\nWe have to be able to move from <\/p>\n

699
\n00:47:47,900 –> 00:47:52,000
\ncrushing the blessing.
\nWe started in the mountain of <\/p>\n

700
\n00:47:52,000 –> 00:47:56,400
\nblessing.
\nWe go through a crushing process<\/p>\n

701
\n00:47:56,400 –> 00:48:00,100
\nthat we need to end in the
\nmountain of blessing. <\/p>\n

702
\n00:48:03,900 –> 00:48:09,000
\nThere is no condemnation for
\nthose in Christ. <\/p>\n

703
\n00:48:09,200 –> 00:48:14,300
\nThat’s what Romans 8:1 says
\nthere is no condemnation. <\/p>\n

704
\n00:48:14,800 –> 00:48:21,700
\nThat’s an absolute statement 0.
\nDo you have the faith to believe<\/p>\n

705
\n00:48:21,700 –> 00:48:24,900
\nthat verse?
\nThat burst takes when you look <\/p>\n

706
\n00:48:24,900 –> 00:48:28,700
\ninside yourself and see what’s
\ngoing on? <\/p>\n

707
\n00:48:30,200 –> 00:48:31,900
\nCan you actually believe
\nscripture? <\/p>\n

708
\n00:48:31,900 –> 00:48:35,900
\nWhen it says that there is no
\ncommon these, this is a test of <\/p>\n

709
\n00:48:35,900 –> 00:48:40,200
\nfaith.
\nTo be able to say there is no <\/p>\n

710
\n00:48:40,200 –> 00:48:43,600
\nzero condemnation, not less, not
\nnow. <\/p>\n

711
\n00:48:44,000 –> 00:48:49,300
\nNo condemnation for those for
\nthose in Christ isn’t Universal <\/p>\n

712
\n00:48:49,300 –> 00:48:52,300
\nsalvation.
\nBut what this verse does is it <\/p>\n

713
\n00:48:52,300 –> 00:48:56,300
\ncan take you from crushing to
\nblessing. <\/p>\n

714
\n00:49:00,000 –> 00:49:05,300
\nSo, I’d like to end where we
\nstarted and Hebrews chapter 12. <\/p>\n

715
\n00:49:07,800 –> 00:49:10,500
\nAnd remind you that you have
\ncome to Mount, Zion. <\/p>\n

716
\n00:49:12,100 –> 00:49:15,000
\nThe city of the Living.
\nGod the heavenly Jerusalem. <\/p>\n

717
\n00:49:16,200 –> 00:49:18,100
\nYou have come to myriad’s of
\nangels. <\/p>\n

718
\n00:49:19,200 –> 00:49:23,400
\nYou have come to the general
\nassembly, and the Church of the <\/p>\n

719
\n00:49:23,400 –> 00:49:25,700
\nfirstborn who are enrolled in
\nheaven. <\/p>\n

720
\n00:49:27,100 –> 00:49:31,700
\nYou have come to God, the judge
\nof all, and to the spirits of <\/p>\n

721
\n00:49:31,700 –> 00:49:38,200
\nrighteous men made perfect.
\nYou have come to the spirits of <\/p>\n

722
\n00:49:38,200 –> 00:49:42,600
\nrighteous men who didn’t have
\nwhat it took, but God bridged, <\/p>\n

723
\n00:49:42,600 –> 00:49:45,500
\nthe Gap because they were
\nwilling to take the step. <\/p>\n

724
\n00:49:46,400 –> 00:49:51,400
\nYou have come to Jesus the
\nmediator of a New Covenant and <\/p>\n

725
\n00:49:51,400 –> 00:49:55,600
\nto the sprinkled blood.
\nWhich speaks better than the <\/p>\n

726
\n00:49:55,600 –> 00:49:59,600
\nblood of Abel, see to it, that
\nyou do not refuse him. <\/p>\n

727
\n00:50:00,400 –> 00:50:04,300
\nWho is speaking?
\nHer those did not Escape when <\/p>\n

728
\n00:50:04,300 –> 00:50:08,200
\nthey refused him who are warned
\non Earth much less shall we <\/p>\n

729
\n00:50:08,200 –> 00:50:12,100
\nescape if we turn away from him.
\nWho warns from heaven? <\/p>\n

730
\n00:50:14,400 –> 00:50:18,900
\nWhat do we do in the crushing?
\nDo we turn away from him? <\/p>\n

731
\n00:50:19,500 –> 00:50:23,300
\nWhere do we pick ourselves up
\nand turn towards him? <\/p>\n

732
\n00:50:25,500 –> 00:50:29,100
\nVerses 28 and 29.
\nTherefore since we receive a <\/p>\n

733
\n00:50:29,100 –> 00:50:34,100
\nkingdom which cannot be shaken.
\nLet us show gratitude by which <\/p>\n

734
\n00:50:34,100 –> 00:50:37,300
\nwe may offer to God an
\nacceptable service with <\/p>\n

735
\n00:50:37,300 –> 00:50:41,800
\nreverence and awe for our God is
\na consuming fire. <\/p>\n

736
\n00:50:56,200 –> 00:50:58,400
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

737
\n00:50:58,400 –> 00:51:01,300
\npodcast.
\nWe hope this talk helped you in <\/p>\n

738
\n00:51:01,300 –> 00:51:03,400
\nyour walk.
\nIf you would like to hear more, <\/p>\n

739
\n00:51:03,600 –> 00:51:06,200
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

740
\n00:51:06,200 –> 00:51:09,000
\napple podcast or whatever
\nservice you are using to help <\/p>\n

741
\n00:51:09,000 –> 00:51:11,000
\nmore people find the show when
\nthey search for it. <\/p>\n

742
\n00:51:11,700 –> 00:51:14,600
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

743
\n00:51:14,600 –> 00:51:17,600
\nsomeone who you think might
\nenjoy it as well for show notes <\/p>\n

744
\n00:51:17,600 –> 00:51:19,600
\non the talk.
\nYou just listen to visit our <\/p>\n

745
\n00:51:19,600 –> 00:51:23,400
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

746
\n00:51:23,400 –> 00:51:27,200
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

747
\n00:51:27,200 –> 00:51:30,100
\nthe talk from this week on our
\nFacebook or Instagram Pages <\/p>\n

748
\n00:51:30,500 –> 00:51:33,200
\nwhere we are at good
\nchristadelphians, talks on <\/p>\n

749
\n00:51:33,200 –> 00:51:37,700
\nTwitter where we are at GCT
\nunderscore podcast or leave a <\/p>\n

750
\n00:51:37,700 –> 00:51:40,400
\ncomment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

751
\n00:51:40,400 –> 00:51:42,400
\nwell.
\nIf, you know, of a great talk, <\/p>\n

752
\n00:51:42,400 –> 00:51:45,700
\nwe want to know about it, to
\nsend a suggestion to our e-mail <\/p>\n

753
\n00:51:45,700 –> 00:51:47,200
\nat good.
\nChristie delphian talks at <\/p>\n

754
\n00:51:47,200 –> 00:51:50,500
\ngmail.com or message us on any
\nof our social media accounts. <\/p>\n

755
\n00:51:51,400 –> 00:51:54,200
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

756
\n00:51:54,200 –> 00:51:54,600
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to a class by Brother Marc Hunter that is entitled “Judge…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/60485258\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-10-11%2Fbee9b9b5-9a38-12c6-b5a4-2ee22af04f1d.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:52:08","filesize":"69.96M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-572","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/572\/217-marc-hunter-judge-not","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/572\/217-marc-hunter-judge-not","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/572\/217-marc-hunter-judge-not<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

217: Marc Hunter – Judge Not<\/a><\/blockquote>