{"id":570,"date":"2022-10-31T02:47:43","date_gmt":"2022-10-31T02:47:43","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/215-jim-styles-how-the-gospels-present-the-death-of-jesus\/"},"modified":"2026-08-08T08:43:54","modified_gmt":"2026-08-08T08:43:54","slug":"215-jim-styles-how-the-gospels-present-the-death-of-jesus","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/215-jim-styles-how-the-gospels-present-the-death-of-jesus\/","title":{"rendered":"215: Jim Styles – How The Gospels Present The Death Of Jesus"},"content":{"rendered":"

This week we are listening to a class by Brother Jim Styles that is entitled “How The Gospels Present The Death Of Jesus”<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,200 –> 00:00:53,700
\nWelcome to the good
\nchristadelphians talks podcast. <\/p>\n

10
\n00:00:54,200 –> 00:00:58,200
\nThis is brother Brian.
\nThis week’s talk was a class <\/p>\n

11
\n00:00:58,200 –> 00:01:02,300
\nthat was given by Brother Jim
\nStyles and titled how the <\/p>\n

12
\n00:01:02,300 –> 00:01:07,400
\ngospels present the death of
\nJesus and that’s exactly what <\/p>\n

13
\n00:01:07,400 –> 00:01:11,600
\nit’s about.
\nWhat makes it so memorable is <\/p>\n

14
\n00:01:11,600 –> 00:01:15,900
\nthe overlooked Simplicity of
\nwhat was actually said and <\/p>\n

15
\n00:01:15,900 –> 00:01:19,900
\nwritten compared to the
\nabundance of knowledge. <\/p>\n

16
\n00:01:19,900 –> 00:01:25,200
\nAnd detail that we have filled
\nin the blanks, with concerning <\/p>\n

17
\n00:01:25,300 –> 00:01:27,200
\nthe crucifixion of our Lord
\nJesus. <\/p>\n

18
\n00:01:28,600 –> 00:01:32,900
\nTo our credit, typical Kristin
\nLP and mode of Bible study. <\/p>\n

19
\n00:01:33,200 –> 00:01:37,500
\nWe look at just a few short
\nverses or a singular statement <\/p>\n

20
\n00:01:37,500 –> 00:01:42,000
\nand through good Bible study, we
\npull out these amazing hidden <\/p>\n

21
\n00:01:42,000 –> 00:01:48,100
\ngems and backstory and
\nunderlying themes and to a large<\/p>\n

22
\n00:01:48,100 –> 00:01:52,200
\nextent, the word of God has been
\ngreatly Amplified in our <\/p>\n

23
\n00:01:52,200 –> 00:01:57,100
\nunderstanding by this deep dive
\nway of dissection. <\/p>\n

24
\n00:01:59,700 –> 00:02:04,400
\nThe point that brother Jim makes
\nis that when we consider and <\/p>\n

25
\n00:02:04,400 –> 00:02:10,199
\nexamine the death of Christ were
\nbetter served by appreciating <\/p>\n

26
\n00:02:10,199 –> 00:02:14,800
\nthe brevity and the matter of
\nfact reporting that the gospel <\/p>\n

27
\n00:02:14,800 –> 00:02:20,200
\nwriters preserved for us.
\nSo much of what we now think of <\/p>\n

28
\n00:02:20,200 –> 00:02:24,300
\nand speak about, when we discuss
\nthe death on the cross, has been<\/p>\n

29
\n00:02:24,300 –> 00:02:29,600
\nbrought up by our own research
\ninto the method of crucifixion <\/p>\n

30
\n00:02:29,600 –> 00:02:32,800
\nand all of its gruesome and gory
\ndetails. <\/p>\n

31
\n00:02:34,400 –> 00:02:38,700
\nThere are whole movies and TV
\nadaptations, built just around <\/p>\n

32
\n00:02:38,700 –> 00:02:43,000
\nthe spectacle of torture that
\nthis sentence brought with it. <\/p>\n

33
\n00:02:44,800 –> 00:02:46,700
\nBut his brother Jim reminds us
\ntime. <\/p>\n

34
\n00:02:46,700 –> 00:02:52,300
\nAnd again, that’s not the point
\nof what God and the gospel <\/p>\n

35
\n00:02:52,300 –> 00:02:59,100
\nwriters want us to focus on.
\nIt is the victory over sin and <\/p>\n

36
\n00:02:59,100 –> 00:03:03,000
\nthe obedience to God’s will that
\nhas meant to be showcased. <\/p>\n

37
\n00:03:04,400 –> 00:03:09,000
\nThe lesson is about the victory
\nthat Christ accomplished and not<\/p>\n

38
\n00:03:09,000 –> 00:03:13,500
\nabout the punishment.
\nThe brutality of the crucifixion<\/p>\n

39
\n00:03:13,500 –> 00:03:16,500
\ndoesn’t save us.
\nThat doesn’t motivate us to be <\/p>\n

40
\n00:03:16,500 –> 00:03:20,800
\nbetter disciples.
\nIt is the pride in the <\/p>\n

41
\n00:03:20,800 –> 00:03:23,900
\ncommitment of our savior that we
\nshould dwell on. <\/p>\n

42
\n00:03:25,200 –> 00:03:29,200
\nAnd the faith we have in our
\nGod, to remove even the fear of <\/p>\n

43
\n00:03:29,200 –> 00:03:35,600
\ndeath itself from our lives.
\nSo that we have no barrier to <\/p>\n

44
\n00:03:35,600 –> 00:03:40,000
\nembrace his will fully in our
\ntransformation. <\/p>\n

45
\n00:03:43,300 –> 00:03:46,900
\nOverall, it’s a very powerful
\nclass that I found gets better. <\/p>\n

46
\n00:03:47,000 –> 00:03:51,100
\nThe longer you listen as brother
\nJim Builds on points that he <\/p>\n

47
\n00:03:51,100 –> 00:03:53,800
\nmakes early on about what we
\nmiss. <\/p>\n

48
\n00:03:54,600 –> 00:04:01,300
\nIf we get too caught up in the
\ndeath and forget the why So as <\/p>\n

49
\n00:04:01,300 –> 00:04:05,000
\nalways, we hope this strengthens
\nyour faith and brightens your <\/p>\n

50
\n00:04:05,000 –> 00:04:08,600
\nday.
\nBrother Jim Styles, how the <\/p>\n

51
\n00:04:08,600 –> 00:04:11,500
\ngospels present the death of
\nJesus. <\/p>\n

52
\n00:04:12,200 –> 00:04:15,700
\nSo what we’re going to look at
\ntoday is how the gospels record,<\/p>\n

53
\n00:04:15,700 –> 00:04:18,100
\nhow they present the death of
\nJesus. <\/p>\n

54
\n00:04:18,899 –> 00:04:21,500
\nThat may be something that
\nyou’ve looked at before, maybe <\/p>\n

55
\n00:04:21,500 –> 00:04:24,900
\nyou haven’t.
\nSo, what you find out is where <\/p>\n

56
\n00:04:24,900 –> 00:04:27,100
\nevery Sunday morning we come to
\nme. <\/p>\n

57
\n00:04:27,500 –> 00:04:31,700
\nWe are reminded that when we
\nhave the bread and the wine that<\/p>\n

58
\n00:04:31,700 –> 00:04:35,400
\nwe are, proclaiming the Lord’s
\ndeath as Paul says in First <\/p>\n

59
\n00:04:35,400 –> 00:04:37,700
\nCorinthians.
\nAnd first often, as you eat this<\/p>\n

60
\n00:04:37,700 –> 00:04:41,200
\nbread and drink this cup, you
\nproclaim the Lord’s death till <\/p>\n

61
\n00:04:41,200 –> 00:04:45,600
\nhe comes.
\nAnd it’s similar to when Jesus <\/p>\n

62
\n00:04:45,600 –> 00:04:50,800
\nspoke in John 6 verse 53 and he
\nsaid to them, most assuredly I <\/p>\n

63
\n00:04:50,800 –> 00:04:53,800
\nsay to you unless you eat the
\nFlesh of the son of man and <\/p>\n

64
\n00:04:53,800 –> 00:04:56,700
\ndrink his blood, you have no
\nlife in you. <\/p>\n

65
\n00:04:57,200 –> 00:04:58,800
\nWhoever eats my flesh and
\ndrinks. <\/p>\n

66
\n00:04:58,800 –> 00:05:01,900
\nMy blood has eternal life and I
\nwill raise him up at the last <\/p>\n

67
\n00:05:01,900 –> 00:05:06,700
\nday for my flesh is food.
\nIndeed, and my blood Blood is <\/p>\n

68
\n00:05:06,700 –> 00:05:09,900
\ndrink indeed, he who eats my
\nflesh and drinks. <\/p>\n

69
\n00:05:09,900 –> 00:05:13,100
\nMy blood abides in me and I in
\nhim. <\/p>\n

70
\n00:05:13,500 –> 00:05:16,900
\nSo this death that Jesus is
\ntalking about. <\/p>\n

71
\n00:05:17,300 –> 00:05:21,800
\nThis death has a power to change
\nour lives because when we eat <\/p>\n

72
\n00:05:21,800 –> 00:05:25,100
\nhis flesh and drink his blood,
\nwe have eternal life. <\/p>\n

73
\n00:05:25,400 –> 00:05:29,200
\nThat doesn’t mean immortality.
\nThat means the kind of life that<\/p>\n

74
\n00:05:29,200 –> 00:05:33,000
\nis with God, that’s the way
\nJesus and John used the word <\/p>\n

75
\n00:05:33,000 –> 00:05:34,800
\neternal life.
\nThat’s why they could say that <\/p>\n

76
\n00:05:34,800 –> 00:05:38,000
\nyou have eternal life abiding.
\nYou right now because it’s a <\/p>\n

77
\n00:05:38,000 –> 00:05:40,500
\nkind of life that will live
\nforever. <\/p>\n

78
\n00:05:40,900 –> 00:05:43,600
\nAnd this is part of what we are
\nremembering. <\/p>\n

79
\n00:05:43,600 –> 00:05:47,000
\nWe proclaim the Lord’s death
\ntill he comes. <\/p>\n

80
\n00:05:47,400 –> 00:05:49,100
\nSo that’s what I’m going to look
\nat tonight. <\/p>\n

81
\n00:05:49,100 –> 00:05:51,600
\nIs what is this?
\nLord’s death that he’s talking <\/p>\n

82
\n00:05:51,600 –> 00:05:55,300
\nabout and how do the gospels
\nactually record it. <\/p>\n

83
\n00:05:55,800 –> 00:05:57,800
\nSo, what I want you to look for
\nis we’re going through the <\/p>\n

84
\n00:05:57,808 –> 00:06:00,700
\ngospels because I’m going to
\nstring together, a series of <\/p>\n

85
\n00:06:00,700 –> 00:06:04,000
\npassages in all four, gospels
\ngoing through the crucifixion <\/p>\n

86
\n00:06:04,000 –> 00:06:05,900
\nand leading up to the
\ncrucifixion. <\/p>\n

87
\n00:06:06,200 –> 00:06:10,000
\nBut you watch in this house
\nJesus and his father are in this<\/p>\n

88
\n00:06:10,000 –> 00:06:13,300
\ntogether all along.
\nJesus tells you right on there. <\/p>\n

89
\n00:06:13,300 –> 00:06:16,200
\nAny beginning in John 12, he’s
\non his way to the father. <\/p>\n

90
\n00:06:16,800 –> 00:06:20,000
\nHe’s not focused on the fact
\nthat he’s going to be crucified.<\/p>\n

91
\n00:06:20,300 –> 00:06:23,500
\nHe’s focused on the fact that
\nhe’s on his way to his father, <\/p>\n

92
\n00:06:23,800 –> 00:06:27,800
\nhe completely trusted, God is in
\ncontrol, this is a key component<\/p>\n

93
\n00:06:27,800 –> 00:06:31,100
\nof what it means and remembering
\nthe death of Christ. <\/p>\n

94
\n00:06:31,500 –> 00:06:34,200
\nAnd he tries to help and protect
\nhis followers. <\/p>\n

95
\n00:06:34,200 –> 00:06:36,000
\nYou’re going to see that and
\nhere he is. <\/p>\n

96
\n00:06:36,200 –> 00:06:39,600
\nFacing the roughest night of his
\nlife and the trials, and the <\/p>\n

97
\n00:06:39,600 –> 00:06:42,300
\ncrucifixion.
\nAnd what he’s doing is reaching <\/p>\n

98
\n00:06:42,300 –> 00:06:45,200
\nout trying to help others.
\nYou’ll notice that when the <\/p>\n

99
\n00:06:45,200 –> 00:06:49,400
\ngospels record, this there is no
\nmention at all about. <\/p>\n

100
\n00:06:49,400 –> 00:06:53,500
\nAny anger, no Vengeance coming
\nfrom Jesus, no matter what <\/p>\n

101
\n00:06:53,500 –> 00:06:56,400
\npeople did to him, he doesn’t
\nget angry at him. <\/p>\n

102
\n00:06:56,500 –> 00:07:01,000
\nAnd he doesn’t want to extract
\nVengeance on them and he never <\/p>\n

103
\n00:07:01,000 –> 00:07:03,800
\nallows the devil in himself to
\nsurface. <\/p>\n

104
\n00:07:04,200 –> 00:07:07,300
\nHe really does destroyed.
\nThe Devil Himself. <\/p>\n

105
\n00:07:07,300 –> 00:07:10,100
\nAs Les Paul says, in Hebrews 2,
\nthat he destroyed him. <\/p>\n

106
\n00:07:10,100 –> 00:07:13,900
\nWho had the power of death.
\nThat is the devil, and Jesus <\/p>\n

107
\n00:07:13,900 –> 00:07:15,900
\ntotally agrees with God’s
\ndecision. <\/p>\n

108
\n00:07:15,900 –> 00:07:19,100
\nHe declares God.
\nRight in everything that our <\/p>\n

109
\n00:07:19,100 –> 00:07:21,200
\nnature really is rightly related
\nto death. <\/p>\n

110
\n00:07:21,200 –> 00:07:24,900
\nBecause it is so prone to sin.
\nSo that even though he never <\/p>\n

111
\n00:07:24,900 –> 00:07:29,700
\nsinned, he totally acknowledges
\nthat God is right to require him<\/p>\n

112
\n00:07:29,700 –> 00:07:33,500
\nto go through this, and it’s
\nsort of a, you know, it was <\/p>\n

113
\n00:07:33,500 –> 00:07:36,000
\nforeshadowed back in Genesis
\nwith Abraham and Isaac. <\/p>\n

114
\n00:07:36,700 –> 00:07:40,500
\nWhen the record says a few times
\nin Genesis 22, that the two of <\/p>\n

115
\n00:07:40,500 –> 00:07:43,500
\nthem went up together and that’s
\nwhat’s happening. <\/p>\n

116
\n00:07:43,900 –> 00:07:47,300
\nThat’s what’s recorded for us,
\nin the gospels, about the <\/p>\n

117
\n00:07:47,300 –> 00:07:52,200
\ncrucifixion of Jesus Christ.
\nSo if you just follow up to, and<\/p>\n

118
\n00:07:52,200 –> 00:07:55,200
\nwhat’s happening here before the
\ncrucifixion, you’ll notice how <\/p>\n

119
\n00:07:55,200 –> 00:07:58,900
\nFocus Jesus was at the Last
\nSupper, when he was trying to <\/p>\n

120
\n00:07:58,900 –> 00:08:03,300
\nhelp the disciples in, Luke 22
\nat verse 15, he said, with <\/p>\n

121
\n00:08:03,300 –> 00:08:05,900
\nfervent desire, I have desire to
\neat. <\/p>\n

122
\n00:08:06,100 –> 00:08:09,800
\nEat this Passover with you
\nbefore I suffer, this wasn’t the<\/p>\n

123
\n00:08:09,800 –> 00:08:12,400
\nactual Passover.
\nThis was the night before, but <\/p>\n

124
\n00:08:12,400 –> 00:08:14,200
\nthey were gathered together in
\nthat room. <\/p>\n

125
\n00:08:14,200 –> 00:08:17,100
\nAnd he really wanted to share
\nthis last meal with them. <\/p>\n

126
\n00:08:17,600 –> 00:08:22,000
\nAnd then, in John 13, He washes
\ntheir feet and he gives them a <\/p>\n

127
\n00:08:22,000 –> 00:08:24,200
\nnew commandment to love one
\nanother. <\/p>\n

128
\n00:08:24,800 –> 00:08:28,300
\nAnd then in John 14, I go to
\nprepare a place for you and I’ll<\/p>\n

129
\n00:08:28,300 –> 00:08:30,400
\nsend the helper who’s going to
\nhelp you. <\/p>\n

130
\n00:08:30,800 –> 00:08:34,400
\nAnd you’ll notice that here he
\nis facing the roughest night of <\/p>\n

131
\n00:08:34,400 –> 00:08:39,600
\nhis life and He’s focused on is
\nhow to help them get through <\/p>\n

132
\n00:08:39,600 –> 00:08:41,700
\nthis?
\nHow did help save these <\/p>\n

133
\n00:08:41,700 –> 00:08:45,100
\ndisciples that I think what
\ncomes out of this as you’re <\/p>\n

134
\n00:08:45,100 –> 00:08:47,800
\ngoing to see as we go along is
\nvery clearly brothers and <\/p>\n

135
\n00:08:47,800 –> 00:08:50,200
\nsisters.
\nIt’s a suggestion that one of <\/p>\n

136
\n00:08:50,200 –> 00:08:53,900
\nthe ways to really deal with
\nthings that happen in our life <\/p>\n

137
\n00:08:53,900 –> 00:08:57,500
\nthat might lead us into
\ndepression, and frustration and <\/p>\n

138
\n00:08:57,500 –> 00:09:01,200
\nanger, and all these different
\nthings is to focus on. <\/p>\n

139
\n00:09:01,300 –> 00:09:04,800
\nSaving other people, helping
\nthem helping others, just like <\/p>\n

140
\n00:09:04,800 –> 00:09:07,900
\nJesus did.
\nThis actually helped him get <\/p>\n

141
\n00:09:07,900 –> 00:09:11,300
\nthrough the night.
\nJohn 15, he says I am the True <\/p>\n

142
\n00:09:11,300 –> 00:09:14,300
\nVine and abide in me.
\nHe’s going to take care of them.<\/p>\n

143
\n00:09:14,600 –> 00:09:18,100
\nI have spoken to you in John 16
\nand he’s trying to help them <\/p>\n

144
\n00:09:18,100 –> 00:09:20,700
\nunderstand so they will not
\nstumble. <\/p>\n

145
\n00:09:21,100 –> 00:09:24,600
\nAnd in John 17, he prays at
\nFamous prayer, he prays for all <\/p>\n

146
\n00:09:24,600 –> 00:09:28,300
\nhis disciples and for all who
\nwill believe in him. <\/p>\n

147
\n00:09:28,600 –> 00:09:32,900
\nSo even though he’s facing
\ncrucifixion, Jesus is focus is <\/p>\n

148
\n00:09:32,900 –> 00:09:39,400
\non helping other people.
\nSo when you get to John 13 at <\/p>\n

149
\n00:09:39,400 –> 00:09:42,700
\nverse 1, you’re at the point
\nwhere the, the Feast of the <\/p>\n

150
\n00:09:42,700 –> 00:09:46,500
\nPassover had come, and Jesus
\nknows that his hour had come, <\/p>\n

151
\n00:09:46,500 –> 00:09:49,900
\nthat he should depart from this
\nworld to the father, having <\/p>\n

152
\n00:09:49,900 –> 00:09:52,500
\nloved his own.
\nWho were in the world, he loved <\/p>\n

153
\n00:09:52,500 –> 00:09:57,300
\nthem to the end and this is the
\ncommitment that he had of trying<\/p>\n

154
\n00:09:57,300 –> 00:10:00,700
\nto help his disciples.
\nHe knows his hour has come, he <\/p>\n

155
\n00:10:00,700 –> 00:10:04,100
\nknows what he’s going to be
\nfacing, but he’s going to depart<\/p>\n

156
\n00:10:04,100 –> 00:10:08,300
\nfrom this world and go to the
\nFather and this is what kept Him<\/p>\n

157
\n00:10:08,300 –> 00:10:13,000
\ngoing is focusing on the future
\nand that God was in control and <\/p>\n

158
\n00:10:13,000 –> 00:10:16,200
\nhe would take care of him and
\nit’s something we can try to <\/p>\n

159
\n00:10:16,200 –> 00:10:19,300
\npattern our lives with.
\nAnd we want to follow that kind <\/p>\n

160
\n00:10:19,300 –> 00:10:23,200
\nof commitment and the focus that
\nhe had on helping other people. <\/p>\n

161
\n00:10:24,000 –> 00:10:28,500
\nSo, as this night unfolds, watch
\nhow the gospels record Jesus, <\/p>\n

162
\n00:10:28,600 –> 00:10:31,100
\nwhat happens to Jesus and how he
\nhandles it. <\/p>\n

163
\n00:10:31,500 –> 00:10:35,900
\nSo in Matthew 26, at verse 47
\nwhile he was still speaking. <\/p>\n

164
\n00:10:36,100 –> 00:10:39,300
\nHis disciples behold Judas.
\nOne of the twelve with a great <\/p>\n

165
\n00:10:39,300 –> 00:10:42,300
\nmultitude with swords and clubs
\ncame from the chief priests and <\/p>\n

166
\n00:10:42,300 –> 00:10:44,900
\nElders of the people and now is
\nbetray her. <\/p>\n

167
\n00:10:44,900 –> 00:10:46,300
\nGiving them a sign saying
\nwhoever. <\/p>\n

168
\n00:10:46,300 –> 00:10:50,300
\nI guess he’s the one sees him
\nand immediately he went up to <\/p>\n

169
\n00:10:50,300 –> 00:10:55,000
\nJesus and said, greetings, Rabbi
\nand kissed him now. <\/p>\n

170
\n00:10:55,000 –> 00:10:56,700
\nYeah, look how Jesus could have
\nreacted. <\/p>\n

171
\n00:10:56,700 –> 00:10:59,800
\nA lot of different ways you
\ncould have been very angry but <\/p>\n

172
\n00:10:59,800 –> 00:11:01,900
\nhe yelled at Judas.
\nHe could have like done all <\/p>\n

173
\n00:11:01,900 –> 00:11:06,300
\nkinds of things that he says he
\nlooks at Jesus Judas and he Says<\/p>\n

174
\n00:11:06,500 –> 00:11:11,300
\nin verse 50 friend, why have you
\ncome then they laid? <\/p>\n

175
\n00:11:11,400 –> 00:11:14,000
\nThen they came and laid hands on
\nJesus and took him. <\/p>\n

176
\n00:11:14,700 –> 00:11:17,600
\nSo, this is you right at the
\nbeginning, you’re starting to <\/p>\n

177
\n00:11:17,600 –> 00:11:22,100
\nsee the way the gospels present.
\nThis Jesus is in total control <\/p>\n

178
\n00:11:22,400 –> 00:11:26,500
\nand he’s not getting angry.
\nHe’s not calling out Vengeance. <\/p>\n

179
\n00:11:26,800 –> 00:11:31,100
\nThat’s not what he does.
\nHe trust that God is in control,<\/p>\n

180
\n00:11:31,400 –> 00:11:33,000
\nand this is what you’re going to
\nsee. <\/p>\n

181
\n00:11:33,000 –> 00:11:35,300
\nCome out consistently through
\nthese Gospels. <\/p>\n

182
\n00:11:36,100 –> 00:11:39,300
\nJohn 18, Jesus knowing
\ntherefore, all things in verse <\/p>\n

183
\n00:11:39,300 –> 00:11:41,800
\n4, that would come upon them.
\nHe went forward and said to <\/p>\n

184
\n00:11:41,808 –> 00:11:45,400
\nthem, whom are you seeking?
\nAnd they answered him Jesus of <\/p>\n

185
\n00:11:45,400 –> 00:11:47,200
\nNazareth.
\nSo he says to them. <\/p>\n

186
\n00:11:47,300 –> 00:11:51,700
\nI am he and Judas who betrayed
\nhim also stood with them and now<\/p>\n

187
\n00:11:51,700 –> 00:11:54,400
\nwhen he said to them I am he
\nthey drew back and they fell to <\/p>\n

188
\n00:11:54,400 –> 00:11:56,800
\nthe ground.
\nSo he asked them again. <\/p>\n

189
\n00:11:56,800 –> 00:12:00,300
\nWho are you seeking?
\nAnd they said Jesus of Nazareth <\/p>\n

190
\n00:12:00,900 –> 00:12:02,900
\nand he answered I have told you
\nthat I am. <\/p>\n

191
\n00:12:02,900 –> 00:12:07,800
\nHe now look at this.
\nTherefore If you seek me, let <\/p>\n

192
\n00:12:07,800 –> 00:12:11,300
\nthese go their way.
\nYou see, here’s the Good <\/p>\n

193
\n00:12:11,300 –> 00:12:15,100
\nShepherd protecting the Sheep.
\nThis was his focus on taking <\/p>\n

194
\n00:12:15,100 –> 00:12:18,600
\ncare of them, he wanted to say
\nright straightforward. <\/p>\n

195
\n00:12:18,600 –> 00:12:22,500
\nI’m the one you’re after left
\nthe rest of these go and that, <\/p>\n

196
\n00:12:22,500 –> 00:12:25,300
\nyou know, as it says there, that
\nJohn records, that the same <\/p>\n

197
\n00:12:25,300 –> 00:12:28,600
\nmight be fulfilled, which he
\nspoke of Those whom you gave me.<\/p>\n

198
\n00:12:28,600 –> 00:12:33,300
\nI have lost none in John 18
\nlater on at verse 10. <\/p>\n

199
\n00:12:33,300 –> 00:12:35,900
\nRemember, what Simon Peter did,
\nhe pulled out his sword. <\/p>\n

200
\n00:12:36,100 –> 00:12:38,600
\nHe drew it and struck the high
\npriests servants here. <\/p>\n

201
\n00:12:38,900 –> 00:12:42,100
\nAnd he cop is right here, that
\nservants name was malchus. <\/p>\n

202
\n00:12:42,600 –> 00:12:47,000
\nSo, Jesus said to Peter, put
\nyour sword into the sheath, <\/p>\n

203
\n00:12:47,200 –> 00:12:49,600
\nshall not.
\nShall I, not drink the cup, <\/p>\n

204
\n00:12:49,600 –> 00:12:54,300
\nwhich, my father has given me,
\nand then in Luke 22, would they <\/p>\n

205
\n00:12:54,300 –> 00:12:56,200
\nrecord with Luke records?
\nFor us? <\/p>\n

206
\n00:12:56,400 –> 00:12:58,700
\nIs when those around him saw,
\nwhat was going to happen? <\/p>\n

207
\n00:12:58,700 –> 00:13:01,200
\nThey said to him, Lord, shall we
\nstrike with the sword? <\/p>\n

208
\n00:13:01,600 –> 00:13:03,900
\nAnd one of them struck the
\nservant of the high priest and <\/p>\n

209
\n00:13:03,900 –> 00:13:07,300
\ncut off his right ear.
\nBut Has answered and said <\/p>\n

210
\n00:13:07,300 –> 00:13:12,400
\npermit, even this and he touched
\nthe ear and healed him. <\/p>\n

211
\n00:13:13,300 –> 00:13:17,200
\nAnd you look at this, that here
\nhe is, in the midst of being <\/p>\n

212
\n00:13:17,200 –> 00:13:21,600
\ntaken, knowing he’s going to be
\ncrucified and he reaches out and<\/p>\n

213
\n00:13:21,600 –> 00:13:25,300
\nhe heals an unbeliever who’s
\ncome to arrest him. <\/p>\n

214
\n00:13:25,600 –> 00:13:28,500
\nThis is the kind of control that
\nJesus is under in. <\/p>\n

215
\n00:13:28,500 –> 00:13:30,900
\nThis is the kind of victory that
\nhe’s winning. <\/p>\n

216
\n00:13:31,100 –> 00:13:35,000
\nHe doesn’t give in to his
\nnatural Temptations at all. <\/p>\n

217
\n00:13:35,200 –> 00:13:37,600
\nHe doesn’t join.
\nPeter then the in a tendency to <\/p>\n

218
\n00:13:37,600 –> 00:13:40,500
\nlike try to strike out at these
\npeople and do something, you <\/p>\n

219
\n00:13:40,500 –> 00:13:43,500
\nknow, and I really think that
\nwhat should have happened, <\/p>\n

220
\n00:13:43,500 –> 00:13:45,600
\nright?
\nThen is all the people watching <\/p>\n

221
\n00:13:45,600 –> 00:13:49,600
\nthis should have realized he
\nreally was the son of God. <\/p>\n

222
\n00:13:49,800 –> 00:13:52,900
\nNow he had the power to heal,
\nsomebody just cut off in here <\/p>\n

223
\n00:13:52,900 –> 00:13:55,800
\nand he reattaches the ear and he
\nheals the man. <\/p>\n

224
\n00:13:56,300 –> 00:13:59,700
\nBut this is the danger of
\nbelieving in a god of evil is <\/p>\n

225
\n00:13:59,900 –> 00:14:01,300
\ngoing through Mark and the
\nreadings. <\/p>\n

226
\n00:14:01,300 –> 00:14:03,400
\nYou’ll see that there’s all
\nthese references. <\/p>\n

227
\n00:14:03,600 –> 00:14:06,800
\nSo this idea that he was doing
\nthese things By Beelzebub. <\/p>\n

228
\n00:14:06,800 –> 00:14:10,100
\nAnd if you believe in a god of
\nevil, or some evil being, that’s<\/p>\n

229
\n00:14:10,100 –> 00:14:13,400
\nworking against God, you can
\nwrite off all the good that <\/p>\n

230
\n00:14:13,400 –> 00:14:16,400
\nJesus was doing and just make
\nexcuses for it. <\/p>\n

231
\n00:14:16,400 –> 00:14:18,600
\nAnd that’s what you see
\nhappening right here. <\/p>\n

232
\n00:14:19,400 –> 00:14:23,400
\nSo in Matthew 26, Jesus responds
\nto them at this point, put your <\/p>\n

233
\n00:14:23,400 –> 00:14:26,000
\nsword in its place for all.
\nWho take the sword will perish <\/p>\n

234
\n00:14:26,000 –> 00:14:28,700
\nBy The Sword.
\nBut in verse 53, look at this, <\/p>\n

235
\n00:14:28,700 –> 00:14:32,300
\nor do you not think that I
\ncannot now pray to my father and<\/p>\n

236
\n00:14:32,300 –> 00:14:35,800
\nhe will provide me with more
\nthan Twelve Legions of angels. <\/p>\n

237
\n00:14:36,400 –> 00:14:39,600
\nHow then could the scriptures be
\nfulfilled that it must happen to<\/p>\n

238
\n00:14:39,600 –> 00:14:42,000
\nus.
\nAnd then that our Jesus said to <\/p>\n

239
\n00:14:42,008 –> 00:14:45,500
\nthem, altitudes have you come
\nout as against a robber with <\/p>\n

240
\n00:14:45,500 –> 00:14:49,200
\nswords and clubs to take me?
\nI said, daily with you teaching <\/p>\n

241
\n00:14:49,200 –> 00:14:51,200
\nin the temple, and you did not
\nseize me. <\/p>\n

242
\n00:14:51,600 –> 00:14:54,900
\nBut all this was done, that the
\nscriptures of the prophets might<\/p>\n

243
\n00:14:54,900 –> 00:15:00,200
\nbe fulfilled, then all the
\ndisciples forsook him and fled. <\/p>\n

244
\n00:15:01,400 –> 00:15:05,000
\nSo here he is saying, look it I
\ncould defend myself. <\/p>\n

245
\n00:15:05,000 –> 00:15:08,300
\nI could call from the father.
\nHe give me twelve Legions of <\/p>\n

246
\n00:15:08,300 –> 00:15:12,800
\nangels, but look, it it’s the
\nscriptures have to be fulfilled <\/p>\n

247
\n00:15:12,900 –> 00:15:14,800
\nin all the disciples at this
\npoint. <\/p>\n

248
\n00:15:14,800 –> 00:15:18,700
\nForsake Him and they flee but
\nwhat Jesus is doing is he’s <\/p>\n

249
\n00:15:18,700 –> 00:15:21,900
\ntrusting his father, he knows
\nGod’s in control. <\/p>\n

250
\n00:15:22,200 –> 00:15:24,800
\nWell, the disciples stay or not.
\nHe’s trusting. <\/p>\n

251
\n00:15:24,800 –> 00:15:27,700
\nThe fact that God will take care
\nof him. <\/p>\n

252
\n00:15:28,300 –> 00:15:33,900
\nSo Luke records in chapter 22.
\nAt verse 54 that having arrested<\/p>\n

253
\n00:15:33,900 –> 00:15:34,900
\nhim.
\nThat’s Jesus. <\/p>\n

254
\n00:15:34,900 –> 00:15:37,600
\nThey let him and brought him
\ninto the high priests house but <\/p>\n

255
\n00:15:37,600 –> 00:15:41,400
\nPeter followed at a distance and
\nnow when they had kindled a fire<\/p>\n

256
\n00:15:41,400 –> 00:15:43,800
\nin the midst of the courtyard
\nand sat down together, Peter sat<\/p>\n

257
\n00:15:43,800 –> 00:15:47,400
\namong them in a certain servant,
\ngirl seeing him Sat by the fire <\/p>\n

258
\n00:15:47,700 –> 00:15:51,300
\nlooked intently at him and said
\nthis man also was with him. <\/p>\n

259
\n00:15:51,900 –> 00:15:54,500
\nBut he denied him and said woman
\nI do not know him. <\/p>\n

260
\n00:15:55,000 –> 00:15:58,600
\nNow look at the contrast between
\nhow Jesus is handling things and<\/p>\n

261
\n00:15:58,600 –> 00:16:02,700
\nhow Peter, and those things and
\nthen In verse 58 after a little <\/p>\n

262
\n00:16:02,700 –> 00:16:05,700
\nwhile while another saw him he
\nsaid you also are one of them. <\/p>\n

263
\n00:16:05,900 –> 00:16:10,200
\nPeter said, man, I am not then
\nafter about an hour, had passed <\/p>\n

264
\n00:16:10,200 –> 00:16:13,000
\nanother confidently, affirmed
\nsaying surely this fellow was <\/p>\n

265
\n00:16:13,000 –> 00:16:14,800
\nalso with him freeze, a
\nGalilean. <\/p>\n

266
\n00:16:15,300 –> 00:16:18,300
\nBut Peter said man, I do not
\nknow what you’re saying. <\/p>\n

267
\n00:16:18,300 –> 00:16:22,400
\nAnd immediately while he was
\nstill speaking, the rooster <\/p>\n

268
\n00:16:22,400 –> 00:16:26,500
\ncrowed and the Lord turned and
\nlooked at Peter. <\/p>\n

269
\n00:16:27,100 –> 00:16:30,600
\nNow it doesn’t tell us there but
\nI can’t believe he’s looking at <\/p>\n

270
\n00:16:30,600 –> 00:16:34,000
\nPeter and In a condemnatory way,
\nhe knew ahead of time, what <\/p>\n

271
\n00:16:34,000 –> 00:16:36,800
\nPeter was going to do, but he
\nlooks over him. <\/p>\n

272
\n00:16:36,800 –> 00:16:40,000
\nAnd Peter remembered the word of
\nthe Lord, how he had said to <\/p>\n

273
\n00:16:40,000 –> 00:16:42,200
\nhim.
\nBefore the rooster crows, you <\/p>\n

274
\n00:16:42,200 –> 00:16:45,900
\nwill deny me three times.
\nSo, Peter went out and wept <\/p>\n

275
\n00:16:45,900 –> 00:16:48,900
\nbitterly.
\nSo while Peter is failing here, <\/p>\n

276
\n00:16:48,900 –> 00:16:52,100
\nhe thought he was going to die
\nwith Christ and he’s failing <\/p>\n

277
\n00:16:52,100 –> 00:16:54,100
\nright off the bat failing
\nmiserably. <\/p>\n

278
\n00:16:54,500 –> 00:16:59,400
\nJesus is winning the war.
\nHe’s fighting his Tendencies to <\/p>\n

279
\n00:16:59,400 –> 00:17:02,000
\nsin.
\nHe doesn’t give Into his natural<\/p>\n

280
\n00:17:02,000 –> 00:17:04,400
\ndesires.
\nHe’s not afraid of what these <\/p>\n

281
\n00:17:04,400 –> 00:17:07,500
\npeople are going to do him and
\nall along the way. <\/p>\n

282
\n00:17:07,500 –> 00:17:11,599
\nHe’s having compassion on people
\ncompassion, even people that <\/p>\n

283
\n00:17:11,608 –> 00:17:15,200
\nwere wanting to kill him and
\ncompassion on on Peter who <\/p>\n

284
\n00:17:15,200 –> 00:17:18,900
\ndenied him.
\nSo then the trials occur in John<\/p>\n

285
\n00:17:18,900 –> 00:17:20,599
\n18.
\nHere’s Jesus before. <\/p>\n

286
\n00:17:20,599 –> 00:17:23,599
\nAnna’s remember, they took Jesus
\nto Anna’s first because he would<\/p>\n

287
\n00:17:23,599 –> 00:17:25,400
\nhave been the older, man.
\nHe used to be the high priest <\/p>\n

288
\n00:17:25,400 –> 00:17:28,700
\nand not as what his son-in-law’s
\nin charge Caiaphas. <\/p>\n

289
\n00:17:28,700 –> 00:17:31,500
\nSo the high priest and ask Jesus
\nabout his disciples Tools in his<\/p>\n

290
\n00:17:31,500 –> 00:17:33,600
\nDoctrine.
\nSee what he’s doing, right away.<\/p>\n

291
\n00:17:33,600 –> 00:17:35,400
\nHe wants to find out.
\nAll right, who are your <\/p>\n

292
\n00:17:35,400 –> 00:17:37,600
\ndisciples?
\nAnd what were you teaching? <\/p>\n

293
\n00:17:38,100 –> 00:17:41,300
\nAnd Jesus answered him.
\nI spoke openly to the world. <\/p>\n

294
\n00:17:41,300 –> 00:17:43,900
\nI always taught in the
\nsynagogues and in the temple <\/p>\n

295
\n00:17:44,200 –> 00:17:47,600
\nwhere the Jews always meet and
\nin secret, I have said nothing. <\/p>\n

296
\n00:17:47,800 –> 00:17:51,200
\nWhy do you ask me?
\nAsk those who have heard me and <\/p>\n

297
\n00:17:51,200 –> 00:17:54,300
\nwhat I said to them.
\nIndeed, they know what I said <\/p>\n

298
\n00:17:54,900 –> 00:17:57,400
\nand when he had said these
\nthings, one of the officers who <\/p>\n

299
\n00:17:57,400 –> 00:18:01,000
\nstood by Jesus struck, Jesus,
\nwith the palm of his hand. <\/p>\n

300
\n00:18:01,100 –> 00:18:03,700
\nSaying do you answer the high
\npriest like that? <\/p>\n

301
\n00:18:03,900 –> 00:18:08,000
\nSo here’s the first time he gets
\nhit and Jesus answered them if <\/p>\n

302
\n00:18:08,000 –> 00:18:10,600
\nI’ve spoken evil bear witness of
\nthe evil. <\/p>\n

303
\n00:18:11,000 –> 00:18:14,100
\nBut if well why do you strike me
\nthen? <\/p>\n

304
\n00:18:14,100 –> 00:18:16,800
\nAnna sent him bound to Caiaphas
\nthe high priest. <\/p>\n

305
\n00:18:17,100 –> 00:18:20,700
\nBut see even here in the midst
\nof this standing there on trial <\/p>\n

306
\n00:18:20,800 –> 00:18:24,000
\nand they’re good of, they’re
\ntrying to like find out who his <\/p>\n

307
\n00:18:24,000 –> 00:18:27,500
\ndisciples iron, he’s trying to
\nprotect them and they’re trying <\/p>\n

308
\n00:18:27,500 –> 00:18:30,200
\nto like pry into him and find
\nthings they can they can use <\/p>\n

309
\n00:18:30,200 –> 00:18:33,400
\nagainst him.
\nJesus doesn’t throw up threats. <\/p>\n

310
\n00:18:33,500 –> 00:18:37,500
\nNo verbal retaliation.
\nThat’s not how he responds <\/p>\n

311
\n00:18:37,500 –> 00:18:42,900
\nbecause he’s winning the war
\nagainst sin in Matthew 26. <\/p>\n

312
\n00:18:43,300 –> 00:18:45,000
\nThen those who had laid, hold of
\nJesus. <\/p>\n

313
\n00:18:45,000 –> 00:18:47,400
\nThey lead him away to Caiaphas
\nthe high priest, where the <\/p>\n

314
\n00:18:47,400 –> 00:18:49,100
\nscribes and the elders were
\nassembled. <\/p>\n

315
\n00:18:49,100 –> 00:18:51,600
\nSo, here we go.
\nThe big trials, going to begin <\/p>\n

316
\n00:18:51,900 –> 00:18:54,900
\nand Peter, followed him into
\ndistance to the high priests <\/p>\n

317
\n00:18:54,900 –> 00:18:57,000
\nCourtyard.
\nAny win and set with the <\/p>\n

318
\n00:18:57,000 –> 00:19:00,500
\nservants to see the end.
\nNow, the chief priests the <\/p>\n

319
\n00:19:00,500 –> 00:19:02,900
\nelders.
\nAnd all the council sought false<\/p>\n

320
\n00:19:02,900 –> 00:19:06,400
\ntestimony against Jesus to put
\nhim to death, but found, none, <\/p>\n

321
\n00:19:06,800 –> 00:19:09,900
\neven though many false Witnesses
\ncame forward, they found none. <\/p>\n

322
\n00:19:10,600 –> 00:19:14,200
\nBut at last two, false Witnesses
\ncame forward and said this <\/p>\n

323
\n00:19:14,200 –> 00:19:18,000
\nfellow said I’m able to destroy
\nthe temple of God and build it <\/p>\n

324
\n00:19:18,000 –> 00:19:21,700
\nin three days.
\nAnd you watch here is Jesus, in <\/p>\n

325
\n00:19:21,700 –> 00:19:24,700
\nduring all of this, he’s
\nwatching this going on, he <\/p>\n

326
\n00:19:24,700 –> 00:19:28,500
\nrealized what a what a fake, it
\nwas, what a false trial, how <\/p>\n

327
\n00:19:28,500 –> 00:19:31,700
\nillegal it was and they’re
\nseeking false This is and <\/p>\n

328
\n00:19:31,700 –> 00:19:35,700
\nsomebody comes forward but he
\nendures all of this and he <\/p>\n

329
\n00:19:35,700 –> 00:19:38,600
\ndoesn’t yell at them.
\nHe doesn’t scream at them. <\/p>\n

330
\n00:19:38,800 –> 00:19:42,600
\nHe doesn’t threaten any of them.
\nHe accepts the fact that these <\/p>\n

331
\n00:19:42,600 –> 00:19:45,100
\npeople are going to treat him
\nlike this. <\/p>\n

332
\n00:19:45,400 –> 00:19:48,200
\nAnd that’s that’s what the
\ngospels present. <\/p>\n

333
\n00:19:48,200 –> 00:19:53,600
\nJesus takes it all in, in
\nMatthew 26, verse 62, the high <\/p>\n

334
\n00:19:53,600 –> 00:19:57,400
\npriest in River Rises and he
\nsays to him, do you answered <\/p>\n

335
\n00:19:57,400 –> 00:19:59,300
\nnothing?
\nWhat is it that these men <\/p>\n

336
\n00:19:59,300 –> 00:20:04,500
\ntestify against you But Jesus
\nkept silent, the high priest <\/p>\n

337
\n00:20:04,500 –> 00:20:07,400
\nanswered and said to him, I put
\nyou under oath by the Living. <\/p>\n

338
\n00:20:07,400 –> 00:20:09,500
\nGod, tell us.
\nIf you are the Christ, the son <\/p>\n

339
\n00:20:09,500 –> 00:20:13,500
\nof God, Jesus said to him.
\nIt is, as you said, <\/p>\n

340
\n00:20:14,200 –> 00:20:17,700
\nnevertheless, I say to you here.
\nAfter you will see the son of <\/p>\n

341
\n00:20:17,700 –> 00:20:22,000
\nman sitting at the right hand of
\npower and coming on the Clouds <\/p>\n

342
\n00:20:22,000 –> 00:20:26,400
\nOf Heaven, he tells him the
\ntruth, then the high priest tore<\/p>\n

343
\n00:20:26,400 –> 00:20:28,900
\nhis clothes saying he spoken
\nblasphemy. <\/p>\n

344
\n00:20:29,000 –> 00:20:30,900
\nWhat further need do?
\nWe have of Witnesses look. <\/p>\n

345
\n00:20:31,500 –> 00:20:32,800
\nNow, you have heard his
\nblasphemy. <\/p>\n

346
\n00:20:32,800 –> 00:20:35,600
\nWhat do you think?
\nAnd they answered and said he is<\/p>\n

347
\n00:20:35,600 –> 00:20:41,400
\ndeserving of death and they spat
\nin his face, they beat him and <\/p>\n

348
\n00:20:41,400 –> 00:20:43,500
\nothers.
\nStruck him with the palms of <\/p>\n

349
\n00:20:43,500 –> 00:20:47,400
\ntheir hands saying prophesy to
\nus Christ, who is the one who <\/p>\n

350
\n00:20:47,400 –> 00:20:51,300
\nstruck you but Jesus was silent
\nto all that. <\/p>\n

351
\n00:20:51,400 –> 00:20:56,100
\nThe only thing he responded to
\nwas to say the truth that he was<\/p>\n

352
\n00:20:56,100 –> 00:21:00,500
\nthe Christ.
\nThe son of God and look 23 then <\/p>\n

353
\n00:21:00,500 –> 00:21:03,100
\nthey dragged him.
\nPilot because now the Jews have <\/p>\n

354
\n00:21:03,100 –> 00:21:05,600
\nfinally realized they’ve
\norganized and they’ve agreed on <\/p>\n

355
\n00:21:05,600 –> 00:21:08,700
\nthe fact he’s got to die now,
\nthey got to come into pilot. <\/p>\n

356
\n00:21:09,000 –> 00:21:14,400
\nSo Luke 23 at verse 20, it look
\n23, this should be yours is 125.<\/p>\n

357
\n00:21:14,600 –> 00:21:17,700
\nThe whole multitude of them
\narose and led him to pilate, and<\/p>\n

358
\n00:21:17,700 –> 00:21:21,200
\nthey began to accuse him saying.
\nWe found this fellow perverting,<\/p>\n

359
\n00:21:21,200 –> 00:21:24,300
\nthe nation and forbidding to pay
\ntaxes to Caesar saying that he <\/p>\n

360
\n00:21:24,300 –> 00:21:27,700
\nhimself is Christ.
\nThe King Jesus could have jumped<\/p>\n

361
\n00:21:27,700 –> 00:21:29,700
\nin and said, come on.
\nGuys, this is what you said <\/p>\n

362
\n00:21:29,700 –> 00:21:32,100
\nbefore.
\nYou’ve changed the Charters now,<\/p>\n

363
\n00:21:32,200 –> 00:21:34,600
\nnow that I’m before Pilate,
\nyou’ve changed everything <\/p>\n

364
\n00:21:34,600 –> 00:21:37,700
\nbecause now you got to justify
\nthis to a Roman Governor. <\/p>\n

365
\n00:21:38,300 –> 00:21:41,800
\nThe pilot asked him saying, are
\nyou the king of the Jews and he <\/p>\n

366
\n00:21:41,800 –> 00:21:44,200
\nanswered him and said, it is, as
\nyou say. <\/p>\n

367
\n00:21:44,400 –> 00:21:48,100
\nSo he testified to that, he is
\nthe king of the Jews. <\/p>\n

368
\n00:21:48,600 –> 00:21:51,300
\nSo pilate said to the chief
\npriests and the crowd, I find no<\/p>\n

369
\n00:21:51,300 –> 00:21:54,200
\nfault in this man.
\nBut they were, the more Fierce <\/p>\n

370
\n00:21:54,200 –> 00:21:57,300
\nsaying he stirs up the people
\nteaching throughout all Judea <\/p>\n

371
\n00:21:57,300 –> 00:21:59,400
\nbeginning From Galilee to this
\nplace. <\/p>\n

372
\n00:22:00,000 –> 00:22:02,900
\nAnd so, here he is again.
\nAnd having to endure false <\/p>\n

373
\n00:22:02,900 –> 00:22:06,300
\naccusations claims from the
\ncrowd about things that he was <\/p>\n

374
\n00:22:06,300 –> 00:22:09,700
\nsaying that weren’t true.
\nHe never had said, things like <\/p>\n

375
\n00:22:09,700 –> 00:22:13,100
\nthat, and he endures all the
\nfalse accusations, he doesn’t <\/p>\n

376
\n00:22:13,100 –> 00:22:15,600
\nretaliate.
\nHe doesn’t scream at people and <\/p>\n

377
\n00:22:15,600 –> 00:22:19,400
\nyell at them and he realizes
\nthat he’s not going to change <\/p>\n

378
\n00:22:19,400 –> 00:22:22,600
\ntheir minds.
\nSo he endures it all, but he did<\/p>\n

379
\n00:22:22,600 –> 00:22:25,900
\nconfess that he was the king of
\nthe Jews in all along. <\/p>\n

380
\n00:22:25,900 –> 00:22:29,800
\nYou can imagine that inside him,
\nhis natural desires wanted to <\/p>\n

381
\n00:22:29,800 –> 00:22:32,300
\nreach out.
\nThey I had to yell at these <\/p>\n

382
\n00:22:32,300 –> 00:22:36,700
\npeople, they wanted to justify
\nhimself, but he holds it in <\/p>\n

383
\n00:22:36,700 –> 00:22:39,300
\ntrusting that God’s way is
\nright? <\/p>\n

384
\n00:22:39,900 –> 00:22:43,200
\nSo then Herod pilate sends them
\noff to Herod, right? <\/p>\n

385
\n00:22:43,200 –> 00:22:46,400
\nBecause Herod was in charge of
\nthe whole Galilean area up there<\/p>\n

386
\n00:22:46,400 –> 00:22:49,500
\nin the north where Jesus, it’s
\nbeen a time, a lot of time and <\/p>\n

387
\n00:22:49,500 –> 00:22:51,600
\nthis is the same Herod who had
\nkilled John. <\/p>\n

388
\n00:22:52,000 –> 00:22:56,100
\nSo, Luke 23 and verse 8.
\nWhen Herod saw Jesus, he was <\/p>\n

389
\n00:22:56,100 –> 00:22:59,600
\nexceedingly, glad for he had
\ndesigned for a long time to see <\/p>\n

390
\n00:22:59,600 –> 00:23:02,500
\nhim because he’s heard many
\nthings about Any hope to see <\/p>\n

391
\n00:23:02,500 –> 00:23:05,800
\nsome miracle done by him and
\nthen he questioned him with many<\/p>\n

392
\n00:23:05,800 –> 00:23:09,500
\nwords but Jesus, they’re
\nanswered him. <\/p>\n

393
\n00:23:09,500 –> 00:23:11,500
\nNothing.
\nHe wasn’t going to talk to this <\/p>\n

394
\n00:23:11,500 –> 00:23:13,300
\nguy.
\nThis is the fellow who wouldn’t <\/p>\n

395
\n00:23:13,300 –> 00:23:16,300
\nstand up and save.
\nJohnny killed John and beheaded <\/p>\n

396
\n00:23:16,300 –> 00:23:18,300
\nhim.
\nHe’s going to answer him, <\/p>\n

397
\n00:23:18,300 –> 00:23:21,300
\nnothing.
\nAnd then in verse 10, the chief <\/p>\n

398
\n00:23:21,300 –> 00:23:24,800
\npriests and the scribes, they
\nstood and be hemant, Lee accused<\/p>\n

399
\n00:23:24,800 –> 00:23:26,600
\nof.
\nThey’re yelling at him, they’re <\/p>\n

400
\n00:23:26,600 –> 00:23:30,700
\nclaiming all kinds of false
\naccusations and then Herod with <\/p>\n

401
\n00:23:30,700 –> 00:23:32,200
\nhis men.
\nMen in verse 11. <\/p>\n

402
\n00:23:32,200 –> 00:23:36,400
\nThey treated him with contempt
\nand they mocked him and arrayed <\/p>\n

403
\n00:23:36,400 –> 00:23:38,600
\nhim in a gorgeous robe, they
\nmocked it. <\/p>\n

404
\n00:23:38,600 –> 00:23:40,500
\nOh yeah, real king, you are
\nright. <\/p>\n

405
\n00:23:40,600 –> 00:23:44,000
\nAnd then I sent him back to
\npilate, but in all of this, do <\/p>\n

406
\n00:23:44,000 –> 00:23:47,800
\nyou notice how the gospels never
\nsay anything about Jesus getting<\/p>\n

407
\n00:23:47,800 –> 00:23:50,200
\nangry?
\nJesus retaliating. <\/p>\n

408
\n00:23:50,200 –> 00:23:54,900
\nJesus yelling at these people.
\nBecause the gospels record the <\/p>\n

409
\n00:23:54,900 –> 00:24:00,300
\nvictory that Jesus won, when he
\nkilled the devil, that’s what <\/p>\n

410
\n00:24:00,300 –> 00:24:03,500
\nthey’re out to do.
\nSo then pilate take some back <\/p>\n

411
\n00:24:03,600 –> 00:24:07,400
\nand look 23 and verse 13.
\nHe called together the chief <\/p>\n

412
\n00:24:07,400 –> 00:24:09,800
\npriests and rulers and the
\npeople and said to them, you <\/p>\n

413
\n00:24:09,800 –> 00:24:12,300
\nbrought this man to me as one
\nwho misleads the people, and <\/p>\n

414
\n00:24:12,300 –> 00:24:14,600
\nindeed having examined him in
\nyour presence. <\/p>\n

415
\n00:24:14,600 –> 00:24:17,900
\nI find no fault in this man,
\nconcerning those things of <\/p>\n

416
\n00:24:17,900 –> 00:24:21,000
\nwhich, you accuse, him pilot
\nrealize they were all false <\/p>\n

417
\n00:24:21,000 –> 00:24:25,300
\naccusations false accusers.
\nNo, neither did Herod or I sent <\/p>\n

418
\n00:24:25,300 –> 00:24:27,700
\nthem as far.
\nI sent you back to him. <\/p>\n

419
\n00:24:28,700 –> 00:24:32,900
\nAnd indeed, nothing deserving of
\ndeath has been done by him. <\/p>\n

420
\n00:24:33,300 –> 00:24:37,800
\nTherefore, I’ll chastise him and
\nrelease him for it was necessary<\/p>\n

421
\n00:24:37,800 –> 00:24:40,900
\nfor him to release one of them,
\none to them at the feast. <\/p>\n

422
\n00:24:41,000 –> 00:24:45,700
\nSo pilate, admits Jesus,
\ninnocence as Jesus silently, <\/p>\n

423
\n00:24:45,700 –> 00:24:49,500
\nendures watching this knowing
\nwhat the crowds are going to do.<\/p>\n

424
\n00:24:50,000 –> 00:24:54,700
\nSo pilot in John 19, he takes
\nJesus scourged him the soldiers <\/p>\n

425
\n00:24:54,700 –> 00:24:57,100
\nTwisted, a crown of thorns and
\nput it on his head. <\/p>\n

426
\n00:24:57,100 –> 00:25:00,500
\nThey put on him a purple robe.
\nAnd they said, hail King of the <\/p>\n

427
\n00:25:00,500 –> 00:25:04,100
\nJews and they struck him with
\nher hands and pilate went out <\/p>\n

428
\n00:25:04,100 –> 00:25:07,700
\nagain and said, to them be
\nwhole, I’m bringing him out to <\/p>\n

429
\n00:25:07,700 –> 00:25:09,800
\nyou that.
\nYou may know that I find no <\/p>\n

430
\n00:25:09,800 –> 00:25:13,200
\nfault in him.
\nSo here’s Jesus, he’s enduring <\/p>\n

431
\n00:25:13,200 –> 00:25:17,500
\nscourging and beating and
\nhumiliation and mocking but <\/p>\n

432
\n00:25:17,500 –> 00:25:22,100
\nthere’s no record of him
\ncomplaining of threatening or <\/p>\n

433
\n00:25:22,100 –> 00:25:27,300
\nretaliating nothing.
\nIn Luke 23, then they All Cried <\/p>\n

434
\n00:25:27,300 –> 00:25:28,300
\nOut.
\nHere’s the crowd. <\/p>\n

435
\n00:25:28,300 –> 00:25:31,700
\nSing away with this man and
\nrelease to us, Barabbas in verse<\/p>\n

436
\n00:25:31,700 –> 00:25:35,400
\n18, who had been thrown into
\nprison for a certain Rebellion <\/p>\n

437
\n00:25:35,400 –> 00:25:37,400
\nmade in the city and for murder
\npilate. <\/p>\n

438
\n00:25:37,400 –> 00:25:40,400
\nTherefore wishing to release
\nJesus again, called out to them.<\/p>\n

439
\n00:25:40,400 –> 00:25:43,700
\nBut they shouted saying crucify
\nhim, crucify him. <\/p>\n

440
\n00:25:44,200 –> 00:25:45,700
\nThen he said to them the third
\ntime. <\/p>\n

441
\n00:25:45,700 –> 00:25:50,400
\nWhy what evil has he done?
\nI have I have found no reason <\/p>\n

442
\n00:25:50,400 –> 00:25:53,400
\nfor death in him.
\nI will therefore chastise him <\/p>\n

443
\n00:25:53,400 –> 00:25:56,500
\nand let him go.
\nBut they were insistent the <\/p>\n

444
\n00:25:56,500 –> 00:25:59,200
\nManning with loud voices, that
\nhe be crucified. <\/p>\n

445
\n00:25:59,400 –> 00:26:03,200
\nAnd the voices of these men and
\nof the chief priests prevailed. <\/p>\n

446
\n00:26:03,500 –> 00:26:07,000
\nSo pilate gave sentence that it
\nshould be as they requested and <\/p>\n

447
\n00:26:07,000 –> 00:26:09,600
\nhe released to them.
\nThe one they requested who for <\/p>\n

448
\n00:26:09,600 –> 00:26:12,800
\nrebellion and murder had been
\nthrown into prison, but he <\/p>\n

449
\n00:26:12,800 –> 00:26:17,500
\ndelivered Jesus to their will in
\nall along in the gospels. <\/p>\n

450
\n00:26:17,500 –> 00:26:22,100
\nThere’s absolutely no mention of
\nany kind of verbal retaliation, <\/p>\n

451
\n00:26:22,500 –> 00:26:26,800
\nno yelling and screaming from
\nBut he’s trusting his God all <\/p>\n

452
\n00:26:26,800 –> 00:26:29,800
\nthe way and he’s fighting the
\nwar in his mind that he was <\/p>\n

453
\n00:26:29,800 –> 00:26:32,500
\nfighting in the garden and and
\nhe’s winning. <\/p>\n

454
\n00:26:32,800 –> 00:26:36,600
\nHe’s winning the victory over
\nsin and he’s defeating this <\/p>\n

455
\n00:26:36,600 –> 00:26:41,500
\ndevil and putting him to death
\nin Luke 23 you know here they <\/p>\n

456
\n00:26:41,500 –> 00:26:44,700
\nare, they’re going to crucify
\nhim and he’s walking along and a<\/p>\n

457
\n00:26:44,708 –> 00:26:48,400
\ngreat multitude of the people
\nfollowed in verse 27 and the <\/p>\n

458
\n00:26:48,400 –> 00:26:50,500
\nwomen who also mourned and
\nlamented. <\/p>\n

459
\n00:26:50,800 –> 00:26:54,100
\nBut Jesus turns to them and says
\nDaughters of Jerusalem do not <\/p>\n

460
\n00:26:54,200 –> 00:26:57,600
\nNot weep for me, but weep for
\nyourselves and for your <\/p>\n

461
\n00:26:57,600 –> 00:27:00,700
\nchildren, for indeed, the dates
\nare coming in which they will <\/p>\n

462
\n00:27:00,700 –> 00:27:02,000
\nsay.
\nBlessed are the barren, the <\/p>\n

463
\n00:27:02,000 –> 00:27:05,200
\nwombs that never bore and the
\nbreasts, which never nursed, <\/p>\n

464
\n00:27:05,600 –> 00:27:08,600
\nthen they will begin to say to
\nthe mountains fall on us and to <\/p>\n

465
\n00:27:08,600 –> 00:27:11,400
\nthe hills cover us for.
\nIf they do these things in the <\/p>\n

466
\n00:27:11,400 –> 00:27:13,700
\nGreenwood, what will be done in
\nthe dry. <\/p>\n

467
\n00:27:14,700 –> 00:27:18,900
\nAnd then, in verse 34, Jesus
\nsaid, father, forgive them for, <\/p>\n

468
\n00:27:18,900 –> 00:27:23,900
\nthey do not know what they do.
\nSee, Jesus was on his way to the<\/p>\n

469
\n00:27:23,900 –> 00:27:26,800
\nfather.
\nHe knew, his father was going to<\/p>\n

470
\n00:27:26,800 –> 00:27:30,000
\nraise him from the dead and that
\nhe would be with his father <\/p>\n

471
\n00:27:30,000 –> 00:27:33,600
\nforever.
\nBut the way he got there was by <\/p>\n

472
\n00:27:33,700 –> 00:27:37,500
\nhaving compassion on these
\npeople trying to help them get <\/p>\n

473
\n00:27:37,500 –> 00:27:39,700
\nthrough this.
\nHelp them realize what they were<\/p>\n

474
\n00:27:39,700 –> 00:27:43,000
\ndoing and he feels so sorry for
\nthose that are going to be <\/p>\n

475
\n00:27:43,000 –> 00:27:46,900
\nfacing the Terrible.
\nHouston, it was coming in ad 70.<\/p>\n

476
\n00:27:47,600 –> 00:27:51,200
\nNow, what really amazed me in
\nall of this is one time when I <\/p>\n

477
\n00:27:51,200 –> 00:27:53,900
\nguess when we were doing the
\nreadings or listening to a talk <\/p>\n

478
\n00:27:53,900 –> 00:27:57,100
\nsomewhere and I realize both all
\nfour gospels. <\/p>\n

479
\n00:27:57,100 –> 00:28:01,500
\nMatthew Mark, Luke and John all
\nfour gospels. <\/p>\n

480
\n00:28:02,000 –> 00:28:06,300
\nWhen they record the
\ncrucifixion, all they say is <\/p>\n

481
\n00:28:06,800 –> 00:28:09,500
\nlook at Matthew, then they
\ncrucified him. <\/p>\n

482
\n00:28:10,300 –> 00:28:13,700
\nLook at Mark 15 and When They
\nCrucified him. <\/p>\n

483
\n00:28:14,400 –> 00:28:17,400
\nLook at Luke 23.
\nThey came to the place called <\/p>\n

484
\n00:28:17,400 –> 00:28:19,300
\nCalvary There.
\nThey Crucified him. <\/p>\n

485
\n00:28:20,300 –> 00:28:23,200
\nAnd in John 19, then the
\nsoldiers when they had <\/p>\n

486
\n00:28:23,200 –> 00:28:25,500
\ncrucified, Jesus took his
\ngarments. <\/p>\n

487
\n00:28:26,000 –> 00:28:31,800
\nThere is no mention of the pain,
\nthe agony, the torture that <\/p>\n

488
\n00:28:31,800 –> 00:28:36,600
\nthese people did to him, the
\ngospels don’t record this at <\/p>\n

489
\n00:28:36,600 –> 00:28:39,000
\nall.
\nNow, you’ve heard classes where <\/p>\n

490
\n00:28:39,000 –> 00:28:42,400
\npeople do this and they go into
\nall the details about how bad <\/p>\n

491
\n00:28:42,400 –> 00:28:46,100
\ncrucifixion was.
\nThat’s not what the gospels <\/p>\n

492
\n00:28:46,100 –> 00:28:51,100
\nrecord for us.
\nThey record instead the victory <\/p>\n

493
\n00:28:51,100 –> 00:28:56,400
\nthat Jesus was winning all along
\nbecause he never gave in to sin <\/p>\n

494
\n00:28:56,700 –> 00:29:00,300
\nwhile they’re killing him.
\nHe’s killing the devil in <\/p>\n

495
\n00:29:00,308 –> 00:29:02,800
\nhimself and finally, Nails it to
\nthe pole. <\/p>\n

496
\n00:29:03,600 –> 00:29:07,900
\nSo in Mark 15 in verse 27, he
\nsays with him, they also <\/p>\n

497
\n00:29:07,900 –> 00:29:11,500
\ncrucified two robbers, one on
\nhis rights and the other on his <\/p>\n

498
\n00:29:11,500 –> 00:29:13,800
\nleft.
\nSo the scripture was fulfilled, <\/p>\n

499
\n00:29:13,800 –> 00:29:16,100
\nwhich says Said he was numbered
\nwith the transgressors. <\/p>\n

500
\n00:29:16,300 –> 00:29:19,200
\nSo here he is.
\nBeing associated with criminals,<\/p>\n

501
\n00:29:19,200 –> 00:29:22,800
\nput up on the cross and
\ncrucified, but Jesus, he doesn’t<\/p>\n

502
\n00:29:22,800 –> 00:29:26,800
\nattempt to justify that.
\nI think one of the, one of the <\/p>\n

503
\n00:29:26,800 –> 00:29:30,100
\ncriminals realize that but he
\ndoesn’t try to do that. <\/p>\n

504
\n00:29:30,100 –> 00:29:34,500
\nWhat he does instead is he tries
\nto help them through this and <\/p>\n

505
\n00:29:34,500 –> 00:29:37,600
\ntries to convert them and he
\nworks with them even on the <\/p>\n

506
\n00:29:37,600 –> 00:29:39,700
\ncross.
\nThat’s what he does. <\/p>\n

507
\n00:29:40,400 –> 00:29:45,200
\nSo in Mark 15, Mark records, it
\nhere, he is hanging A pole and <\/p>\n

508
\n00:29:45,200 –> 00:29:48,700
\nMarc records.
\nNot, not the violence, not the <\/p>\n

509
\n00:29:48,700 –> 00:29:52,900
\npain, not the agony that Jesus
\nis going through, but he records<\/p>\n

510
\n00:29:52,900 –> 00:29:58,900
\nthe mental torture, that Jesus
\nwas overcoming in verse 29 and <\/p>\n

511
\n00:29:58,900 –> 00:30:02,800
\nthose who pass by blasphemed him
\nwagging, their heads and saying,<\/p>\n

512
\n00:30:02,900 –> 00:30:05,800
\naha, you who would destroy the
\ntemple and build it in three <\/p>\n

513
\n00:30:05,800 –> 00:30:09,000
\ndays, save yourself and come
\ndown from the cross. <\/p>\n

514
\n00:30:09,400 –> 00:30:12,600
\nLikewise the chief priests also
\nmocking among themselves with <\/p>\n

515
\n00:30:12,600 –> 00:30:16,800
\nthe Scribe said he he saved
\nothers himself, he cannot save. <\/p>\n

516
\n00:30:16,800 –> 00:30:18,400
\nLet the Christ the King of
\nIsrael. <\/p>\n

517
\n00:30:18,400 –> 00:30:20,600
\nThe sun.
\nNow from the cross that we may <\/p>\n

518
\n00:30:20,600 –> 00:30:24,400
\nsee and believe and even those
\nwho were crucified with him, <\/p>\n

519
\n00:30:24,400 –> 00:30:27,700
\nrevile him.
\nAnd here’s Jesus putting up with<\/p>\n

520
\n00:30:27,700 –> 00:30:32,600
\nall of this focused on trusting,
\nhis God, realizing where he was <\/p>\n

521
\n00:30:32,600 –> 00:30:37,300
\nheaded, and he doesn’t give in
\nto sin and this is what the <\/p>\n

522
\n00:30:37,300 –> 00:30:41,000
\ngospels want us to understand.
\nHe’s never going to give in <\/p>\n

523
\n00:30:41,000 –> 00:30:43,900
\nwhat, no matter what they do to
\nhim, they put him through all <\/p>\n

524
\n00:30:43,900 –> 00:30:47,900
\nthe Yes, you could ever imagine
\nand he doesn’t give in to sin. <\/p>\n

525
\n00:30:48,500 –> 00:30:51,100
\nLook how often we retaliate?
\nBrothers and sisters, people say<\/p>\n

526
\n00:30:51,100 –> 00:30:53,600
\nthings to us.
\nThey say things that aren’t <\/p>\n

527
\n00:30:53,600 –> 00:30:55,400
\nthat.
\nYou, we believe are not true and<\/p>\n

528
\n00:30:55,400 –> 00:30:57,300
\nwe had falsely accused and
\ndifferent things. <\/p>\n

529
\n00:30:57,500 –> 00:31:00,500
\nAnd our natural tendency is to
\nlash out at people. <\/p>\n

530
\n00:31:00,700 –> 00:31:04,200
\nWe want to justify ourselves
\nright away, but that’s not the <\/p>\n

531
\n00:31:04,200 –> 00:31:06,400
\nspirit.
\nYou’re going to see in Jesus <\/p>\n

532
\n00:31:06,400 –> 00:31:08,900
\nChrist.
\nSo that in John, 19 there, <\/p>\n

533
\n00:31:08,900 –> 00:31:11,600
\nstood, by the cross of Jesus,
\nhis mother, and his mother’s <\/p>\n

534
\n00:31:11,600 –> 00:31:15,000
\nsister, in verse 25, Mary, the
\nwife of clopas We’ll put clopas <\/p>\n

535
\n00:31:15,000 –> 00:31:18,900
\nand Mary Magdalene and when
\nJesus, therefore, saw his mother<\/p>\n

536
\n00:31:18,900 –> 00:31:21,900
\nand the disciple, whom he loved
\nstanding by, he says, to his <\/p>\n

537
\n00:31:21,900 –> 00:31:24,900
\nmother woman, behold your son.
\nAnd then he said that a <\/p>\n

538
\n00:31:24,900 –> 00:31:27,800
\ndisciple, behold your mother,
\nfrom that hour. <\/p>\n

539
\n00:31:27,800 –> 00:31:30,800
\nThe disciple took her to his
\nhome home. <\/p>\n

540
\n00:31:31,200 –> 00:31:35,200
\nSo, here again, instead of
\nrecording all the pain Jesus was<\/p>\n

541
\n00:31:35,200 –> 00:31:39,400
\nin during the the suffering,
\nhe’s going through the agony of <\/p>\n

542
\n00:31:39,400 –> 00:31:43,400
\ntrying to breathe and what he’s
\nexperiencing, the gospels show <\/p>\n

543
\n00:31:43,400 –> 00:31:46,500
\nus to in.
\nMidst of all of that, he has <\/p>\n

544
\n00:31:46,500 –> 00:31:50,500
\ncompassion for his mother and he
\ntries to set up his mother in a <\/p>\n

545
\n00:31:50,500 –> 00:31:53,500
\nsituation to look out for her
\ngood in the future. <\/p>\n

546
\n00:31:53,800 –> 00:31:57,100
\nHe’s caring for others while
\nhe’s going through his own <\/p>\n

547
\n00:31:57,100 –> 00:32:00,100
\nsuffering.
\nSo when you look back at, how <\/p>\n

548
\n00:32:00,100 –> 00:32:03,800
\nthe gospels record the
\ncrucifixion of Jesus, look at <\/p>\n

549
\n00:32:03,800 –> 00:32:07,400
\nall the things that they don’t
\nrecord that we all would have <\/p>\n

550
\n00:32:07,400 –> 00:32:09,700
\nput in there.
\nI know what I would have put in <\/p>\n

551
\n00:32:09,700 –> 00:32:11,500
\nthere.
\nI would have wanted to put in <\/p>\n

552
\n00:32:11,500 –> 00:32:13,900
\ndetailed descriptions of the
\nviolence in the torture. <\/p>\n

553
\n00:32:14,100 –> 00:32:16,400
\nRedundant Jesus.
\nYou know, that one of what he <\/p>\n

554
\n00:32:16,400 –> 00:32:19,600
\nwent through and you know, this
\nis what you should expect <\/p>\n

555
\n00:32:19,600 –> 00:32:23,600
\nBrethren and sisters.
\nIf God was trying to teach us, <\/p>\n

556
\n00:32:23,600 –> 00:32:27,400
\nthat Jesus Christ was being
\npunished instead of us or that <\/p>\n

557
\n00:32:27,400 –> 00:32:31,000
\nhe was paying for our sins.
\nYou would expect to see all of <\/p>\n

558
\n00:32:31,000 –> 00:32:35,300
\nthat recorded but that’s not
\nwhat the gospels record. <\/p>\n

559
\n00:32:35,800 –> 00:32:38,000
\nWe would have thought, you know,
\nthe horrible pain. <\/p>\n

560
\n00:32:38,000 –> 00:32:40,200
\nHe felt is the nails were driven
\ninto him. <\/p>\n

561
\n00:32:40,200 –> 00:32:42,800
\nYou’ve heard people describe
\nthis and then when the pole was <\/p>\n

562
\n00:32:42,800 –> 00:32:46,800
\ndropped into the ground, That’s
\nwhat we would record, but that’s<\/p>\n

563
\n00:32:46,800 –> 00:32:51,400
\nnot what the gospels record,
\nbecause that’s not what saves <\/p>\n

564
\n00:32:51,400 –> 00:32:53,700
\nus.
\nThe graphic depictions of the <\/p>\n

565
\n00:32:53,700 –> 00:32:56,900
\nagony, Jesus experiences during
\nthe hour that he hung on a <\/p>\n

566
\n00:32:56,908 –> 00:33:00,900
\ncross, that’s what we would want
\nto record but that’s not what <\/p>\n

567
\n00:33:00,900 –> 00:33:04,900
\nthe gospels record because that
\ndoesn’t save us either all the <\/p>\n

568
\n00:33:04,900 –> 00:33:08,700
\ntimeline of the energy being
\ndrained from Jesus that slowly <\/p>\n

569
\n00:33:08,700 –> 00:33:12,300
\nthe life is just draining out of
\nhim because he’s suffering and <\/p>\n

570
\n00:33:12,300 –> 00:33:15,300
\nenduring.
\nAnd they don’t record that <\/p>\n

571
\n00:33:15,300 –> 00:33:18,300
\nBrethren and sisters, because
\nthat’s not what God wants us to <\/p>\n

572
\n00:33:18,300 –> 00:33:22,300
\nremember.
\nBecause that doesn’t motivate us<\/p>\n

573
\n00:33:22,300 –> 00:33:26,000
\nto beats in.
\nIt doesn’t have the power to <\/p>\n

574
\n00:33:26,000 –> 00:33:29,700
\nbeat sin.
\nThat what the gospels do record <\/p>\n

575
\n00:33:29,700 –> 00:33:33,600
\nhave, what the gospels record is
\nthat, no matter what people did,<\/p>\n

576
\n00:33:33,600 –> 00:33:36,700
\nthe Jesus, he doesn’t get into
\nsin. <\/p>\n

577
\n00:33:37,000 –> 00:33:40,200
\nHe doesn’t retaliate, he doesn’t
\nscream at people. <\/p>\n

578
\n00:33:40,300 –> 00:33:43,400
\nHe doesn’t mistreat people.
\nNo matter what they were doing. <\/p>\n

579
\n00:33:43,600 –> 00:33:46,200
\nHim.
\nAnd that’s what God wants us to <\/p>\n

580
\n00:33:46,200 –> 00:33:51,300
\nremember, in the crucifixion of
\nChrist that we join him in a <\/p>\n

581
\n00:33:51,300 –> 00:33:57,200
\ndeath, like his that every week,
\nwe are reminded to show forth <\/p>\n

582
\n00:33:57,200 –> 00:34:01,800
\nhis death to sin until he comes.
\nThat’s what we meet for on <\/p>\n

583
\n00:34:01,800 –> 00:34:04,000
\nSunday mornings.
\nWe don’t come together to <\/p>\n

584
\n00:34:04,000 –> 00:34:06,700
\nremember the violence and the
\ntorture, and the pain, that he <\/p>\n

585
\n00:34:06,700 –> 00:34:09,699
\nendured.
\nThat doesn’t change our lives. <\/p>\n

586
\n00:34:10,100 –> 00:34:13,500
\nBut when you look at his
\nexample, of no matter what, If <\/p>\n

587
\n00:34:13,507 –> 00:34:18,699
\npeople did to him, he trusted
\nGod, he had faith in his God and<\/p>\n

588
\n00:34:18,699 –> 00:34:22,900
\nhe therefore was kind and
\ncompassionate and caring and <\/p>\n

589
\n00:34:22,900 –> 00:34:27,300
\nthinking of others first, that’s
\nwhat God wants us to remember. <\/p>\n

590
\n00:34:28,000 –> 00:34:31,000
\nSo, be careful because, you
\nknow, a lot of times you hear in<\/p>\n

591
\n00:34:31,000 –> 00:34:34,000
\nChristian churches and you hear
\npeople talk about Jesus dying <\/p>\n

592
\n00:34:34,000 –> 00:34:37,199
\ninstead of us.
\nBut God can’t save us. <\/p>\n

593
\n00:34:37,199 –> 00:34:39,100
\nIf that’s what we believe.
\nHe didn’t die. <\/p>\n

594
\n00:34:39,100 –> 00:34:42,500
\nInstead of us.
\nDo you said Jesus, you know, you<\/p>\n

595
\n00:34:42,500 –> 00:34:43,300
\ncan’t go.
\nI can’t. <\/p>\n

596
\n00:34:43,400 –> 00:34:46,000
\nDebut by having Jesus tortured
\nfor us. <\/p>\n

597
\n00:34:46,000 –> 00:34:50,199
\nThat doesn’t save us and having
\nJesus punished for our sins. <\/p>\n

598
\n00:34:50,199 –> 00:34:54,300
\nThat’s crazy, because that, that
\npresents God in such a way that,<\/p>\n

599
\n00:34:54,300 –> 00:34:57,400
\nyou know, he’s an unjust God
\npunishing somebody else for our <\/p>\n

600
\n00:34:57,408 –> 00:35:00,200
\nmistakes.
\nAnd even the idea that floats <\/p>\n

601
\n00:35:00,200 –> 00:35:02,700
\naround once in awhile, that
\nJesus died to show us what <\/p>\n

602
\n00:35:02,700 –> 00:35:05,800
\nSinners deserve that isn’t what
\nthe Bible presents. <\/p>\n

603
\n00:35:05,800 –> 00:35:10,400
\nBecause God never said, we
\ndeserve to be crucified when <\/p>\n

604
\n00:35:10,400 –> 00:35:13,000
\nAdam and Eve sinned.
\nGod never said that in the day <\/p>\n

605
\n00:35:13,000 –> 00:35:13,900
\nthat you eat.
\nEat of it. <\/p>\n

606
\n00:35:13,900 –> 00:35:17,800
\nYou should be tortured and put
\nup on a pole and killed God <\/p>\n

607
\n00:35:17,800 –> 00:35:21,700
\nnever said that.
\nAnd so it’s not right to present<\/p>\n

608
\n00:35:21,700 –> 00:35:24,800
\nthe crucifixion that way.
\nThis is not the righteousness of<\/p>\n

609
\n00:35:24,800 –> 00:35:30,100
\nGod and it lacks the power that
\nwe need to fight sin and destroy<\/p>\n

610
\n00:35:30,100 –> 00:35:33,800
\nthe Devil.
\nSo Christ’s death really was to <\/p>\n

611
\n00:35:33,800 –> 00:35:37,500
\ndestroy sin Hebrews. 2:14, I’ve
\nmentioned a couple of times <\/p>\n

612
\n00:35:37,500 –> 00:35:40,600
\nfirst John, three and five, he
\nwas manifested to take away our <\/p>\n

613
\n00:35:40,600 –> 00:35:43,800
\nsins and First John 3 and 8.
\nThis was the Purpose. <\/p>\n

614
\n00:35:43,800 –> 00:35:47,100
\nThe Son of God was manifested
\nthat he might destroy the works <\/p>\n

615
\n00:35:47,100 –> 00:35:50,800
\nof the devil and there’s so many
\nBible references that bring this<\/p>\n

616
\n00:35:50,800 –> 00:35:53,000
\nout.
\nThat that was the purpose of the<\/p>\n

617
\n00:35:53,000 –> 00:35:56,500
\ndeath of Christ.
\nSomeone had to literally destroy<\/p>\n

618
\n00:35:56,500 –> 00:35:58,500
\nsin.
\nThat’s why an angel couldn’t <\/p>\n

619
\n00:35:58,500 –> 00:36:00,500
\nsave us.
\nThey can’t destroy sin. <\/p>\n

620
\n00:36:00,600 –> 00:36:03,800
\nThey don’t even have the the
\nTendencies to send that we have.<\/p>\n

621
\n00:36:03,800 –> 00:36:06,200
\nIt had to be somebody of our
\nrace. <\/p>\n

622
\n00:36:06,700 –> 00:36:10,900
\nAnd so the Bible records in the
\ngospels, that no matter what <\/p>\n

623
\n00:36:10,900 –> 00:36:14,600
\npeople did to Jesus Christ, no
\nmatter What test you was put <\/p>\n

624
\n00:36:14,600 –> 00:36:17,700
\nthrough.
\nHe never gave in to sin. <\/p>\n

625
\n00:36:18,000 –> 00:36:22,300
\nHe destroyed King sin.
\nSo, when we look at the cross, <\/p>\n

626
\n00:36:22,300 –> 00:36:25,700
\nand we remember the death of
\nJesus on Sunday mornings, you <\/p>\n

627
\n00:36:25,700 –> 00:36:29,000
\nknow, we have to have the right
\nperspective of what God wants us<\/p>\n

628
\n00:36:29,000 –> 00:36:33,800
\nto see in this, the Romans and
\nthe Jews, they tortured Jesus <\/p>\n

629
\n00:36:33,800 –> 00:36:36,600
\nand they killed them because
\nthey thought he deserved it. <\/p>\n

630
\n00:36:36,700 –> 00:36:38,800
\nThat’s what they’re thinking.
\nAnd there for you, they would <\/p>\n

631
\n00:36:38,800 –> 00:36:41,900
\nemphasize all the pain and the
\nagony and all of that. <\/p>\n

632
\n00:36:42,200 –> 00:36:45,600
\nBut what God, Wants us to
\nunderstand Brethren and sisters,<\/p>\n

633
\n00:36:45,600 –> 00:36:48,900
\nwhat he wants us to see when we
\nthink about the crucifixion and <\/p>\n

634
\n00:36:48,900 –> 00:36:52,100
\nthe cross.
\nHe wants us to see that what him<\/p>\n

635
\n00:36:52,100 –> 00:36:56,400
\nand Jesus were doing is they
\nwere killing the double, the <\/p>\n

636
\n00:36:56,400 –> 00:36:59,100
\npower of sin.
\nThe two of them were going up <\/p>\n

637
\n00:36:59,100 –> 00:37:01,700
\ntogether and they were
\ndestroying the devil and never <\/p>\n

638
\n00:37:01,700 –> 00:37:05,700
\nletting the devil win this war.
\nAnd that’s what they did all the<\/p>\n

639
\n00:37:05,700 –> 00:37:09,000
\nway through the cross.
\nAnd therefore Jesus showed us <\/p>\n

640
\n00:37:09,500 –> 00:37:13,800
\nGod’s righteous way to live.
\nSee the Action. <\/p>\n

641
\n00:37:13,800 –> 00:37:17,000
\nAnd the death of Jesus is not a
\nnegative thing. <\/p>\n

642
\n00:37:17,100 –> 00:37:20,400
\nIt’s not something that’s about
\npunishment and about torture and<\/p>\n

643
\n00:37:20,400 –> 00:37:23,700
\nall those things.
\nWhat it was designed by God, to <\/p>\n

644
\n00:37:23,700 –> 00:37:28,100
\ndo, was to teach us how to live,
\nGod was trying to give us an <\/p>\n

645
\n00:37:28,100 –> 00:37:32,500
\nexample that we would never
\nforget how he wants his children<\/p>\n

646
\n00:37:32,500 –> 00:37:37,100
\nto live trusting him and
\naccepting the fact that he is in<\/p>\n

647
\n00:37:37,100 –> 00:37:40,600
\ncontrol and remembering that.
\nAnd when you look at that, which<\/p>\n

648
\n00:37:40,600 –> 00:37:43,700
\none of these has the power to
\nchange your life which One of <\/p>\n

649
\n00:37:43,707 –> 00:37:48,600
\nthese is going to draw you away
\nfrom sin and lead you into being<\/p>\n

650
\n00:37:48,600 –> 00:37:53,600
\nslaves of God, and it certainly
\nwhen we join Jesus Christ in his<\/p>\n

651
\n00:37:53,600 –> 00:37:56,200
\ndeath to send, that’s the one
\nthat has power. <\/p>\n

652
\n00:37:56,700 –> 00:38:00,900
\nSo on the cross, Jesus was not
\nsuffering, you know, the punish <\/p>\n

653
\n00:38:00,900 –> 00:38:04,000
\nsomebody else’s punishment.
\nThat’s not why God put him up on<\/p>\n

654
\n00:38:04,000 –> 00:38:06,400
\nthe pole.
\nThat’s not what was going on. <\/p>\n

655
\n00:38:06,400 –> 00:38:09,400
\nAnd he wasn’t illustrating the
\npunishment that Sinners deserve.<\/p>\n

656
\n00:38:09,400 –> 00:38:12,700
\nThat isn’t right.
\nAnd he didn’t deserve the cross <\/p>\n

657
\n00:38:12,700 –> 00:38:15,700
\nbecause he had, A human nature.
\nSometimes, sometimes <\/p>\n

658
\n00:38:15,700 –> 00:38:18,200
\nchristadelphians have gone to
\nthe Other Extreme and say, well,<\/p>\n

659
\n00:38:18,200 –> 00:38:20,700
\nbecause he had human nature, he
\nreally deserve to be up there <\/p>\n

660
\n00:38:20,700 –> 00:38:23,800
\nand all that isn’t right either.
\nThe state, you’ll never find the<\/p>\n

661
\n00:38:23,800 –> 00:38:29,600
\nwords, deserve and Punishment
\nused by Bible writers about the <\/p>\n

662
\n00:38:29,600 –> 00:38:33,100
\ndeath of Jesus Christ about our
\natonement, it’s not about <\/p>\n

663
\n00:38:33,100 –> 00:38:36,900
\npunishment and it’s not about
\nanybody deserving, that it’s, <\/p>\n

664
\n00:38:36,900 –> 00:38:40,400
\nthat’s not what God wants us to
\nsee in all of this. <\/p>\n

665
\n00:38:40,700 –> 00:38:43,300
\nAnd Christ was not going through
\nsome ritual. <\/p>\n

666
\n00:38:43,400 –> 00:38:46,200
\nCeremony to save us.
\nIt’s not like, well, he was just<\/p>\n

667
\n00:38:46,200 –> 00:38:49,100
\nthe best sacrifice that anybody
\nhad ever offered. <\/p>\n

668
\n00:38:49,100 –> 00:38:52,500
\nYou know that he comes along.
\nThat’s not what this is about <\/p>\n

669
\n00:38:52,700 –> 00:38:56,600
\nwhat God was trying to do over
\nand over again. <\/p>\n

670
\n00:38:56,600 –> 00:39:01,400
\nAnd the scriptures was to show
\nus and teach us how to live the <\/p>\n

671
\n00:39:01,400 –> 00:39:04,200
\nrighteousness of God in our
\ndaily lives. <\/p>\n

672
\n00:39:04,600 –> 00:39:07,300
\nThat’s what he had been doing
\nall along through all the <\/p>\n

673
\n00:39:07,300 –> 00:39:11,200
\nrituals through circumcisions,
\nthrough animal sacrifice, <\/p>\n

674
\n00:39:11,200 –> 00:39:14,600
\nthrough all of them.
\nThe, the Passover Was this idea <\/p>\n

675
\n00:39:14,600 –> 00:39:19,200
\nof trying to convince us to die
\nto sin and live to <\/p>\n

676
\n00:39:19,200 –> 00:39:21,200
\nrighteousness?
\nThat’s what God was. <\/p>\n

677
\n00:39:21,200 –> 00:39:25,900
\nAfter see if we fall into the
\nsubstitutionary ideas that are <\/p>\n

678
\n00:39:25,900 –> 00:39:29,300
\nout there in the churches, then
\nyou, they end up thinking Jesus <\/p>\n

679
\n00:39:29,300 –> 00:39:32,900
\ndied in my place is my
\nsubstitute instead of me now, he<\/p>\n

680
\n00:39:32,900 –> 00:39:34,900
\ndied.
\nInstead of me, he did it for me <\/p>\n

681
\n00:39:34,900 –> 00:39:38,100
\ninstead of me or Jesus took my
\nplace and he suffered the <\/p>\n

682
\n00:39:38,100 –> 00:39:42,000
\npunishment I deserve and they
\nlike that because therefore I <\/p>\n

683
\n00:39:42,000 –> 00:39:44,700
\nget to escape all.
\nThe punishment because all my <\/p>\n

684
\n00:39:44,700 –> 00:39:47,300
\nsins have been borne Away by
\nJesus Christ. <\/p>\n

685
\n00:39:47,800 –> 00:39:49,900
\nThat’s why it’s such a popular
\nview. <\/p>\n

686
\n00:39:50,800 –> 00:39:55,100
\nBut Christine Elkins are the few
\nwho understand that when Jesus <\/p>\n

687
\n00:39:55,100 –> 00:39:58,800
\ndied, he died to redeem himself
\nfirst. <\/p>\n

688
\n00:39:58,900 –> 00:40:02,200
\nAs our representative is one of
\nus mean, that’s what God has all<\/p>\n

689
\n00:40:02,200 –> 00:40:04,700
\nGod could do.
\nAt that point was saved his <\/p>\n

690
\n00:40:04,700 –> 00:40:09,100
\nsons, and he set out to save his
\nson and Jesus wasn’t suffering. <\/p>\n

691
\n00:40:09,100 –> 00:40:13,100
\nAnybody else’s punishment.
\nHe willingly died to show us <\/p>\n

692
\n00:40:13,100 –> 00:40:16,600
\nthat It’s in, must be conquered
\nand put the death, and we must <\/p>\n

693
\n00:40:16,600 –> 00:40:19,100
\nbe living.
\nThe will of God. <\/p>\n

694
\n00:40:19,300 –> 00:40:21,100
\nThat’s what he set out to show
\nus. <\/p>\n

695
\n00:40:21,100 –> 00:40:25,200
\nThat’s what the crucifixion is,
\nsupposed to represent to us and <\/p>\n

696
\n00:40:25,200 –> 00:40:30,100
\ntherefore it has power that we
\nfollow his example, that daily, <\/p>\n

697
\n00:40:30,100 –> 00:40:33,700
\nwe take up our cross and we
\nfollow him, we are crucified <\/p>\n

698
\n00:40:33,700 –> 00:40:38,000
\nwith Christ and we put the death
\nare evil desires and we live for<\/p>\n

699
\n00:40:38,000 –> 00:40:43,100
\nGod just like Jesus did.
\nSo, representation has power <\/p>\n

700
\n00:40:43,400 –> 00:40:48,800
\nMotivates us to join with Christ
\nin a death, like his see all the<\/p>\n

701
\n00:40:48,800 –> 00:40:51,400
\nway through the Bible starting.
\nI think with Adam and Eve when <\/p>\n

702
\n00:40:51,400 –> 00:40:54,700
\nthey first sent and God clothed
\nthem with garments, God must <\/p>\n

703
\n00:40:54,700 –> 00:40:57,500
\nhave probably killed an animal
\nmaybe before them and right <\/p>\n

704
\n00:40:57,500 –> 00:40:59,600
\nafterwards.
\nYou find in Genesis for that <\/p>\n

705
\n00:40:59,600 –> 00:41:03,400
\nalready Cain and Abel or are
\noffering sacrifices enable <\/p>\n

706
\n00:41:03,400 –> 00:41:07,800
\nbrings an animal because what
\nGod was trying to teach with <\/p>\n

707
\n00:41:07,800 –> 00:41:11,800
\nanimal sacrifice, is that animal
\nis the Messiah. <\/p>\n

708
\n00:41:12,200 –> 00:41:14,300
\nHe’s going to have an Nature
\nlike yours. <\/p>\n

709
\n00:41:14,300 –> 00:41:17,600
\nHe’s animal desires that are in
\nyou but he’s going to be without<\/p>\n

710
\n00:41:17,600 –> 00:41:20,300
\nblemish.
\nSo God says, look at you. <\/p>\n

711
\n00:41:20,300 –> 00:41:24,300
\nLay your hands on him.
\nYou identify with Jesus Christ <\/p>\n

712
\n00:41:24,300 –> 00:41:27,400
\nwith that Messiah, and you kill
\nthat animal. <\/p>\n

713
\n00:41:27,500 –> 00:41:31,200
\nYou commit yourself, to die to
\nsin with him. <\/p>\n

714
\n00:41:31,500 –> 00:41:37,300
\nAnd if you do that, then then I
\ncan cover your sins and I will <\/p>\n

715
\n00:41:37,300 –> 00:41:40,200
\nredeem you.
\nThis is what God had been trying<\/p>\n

716
\n00:41:40,200 –> 00:41:44,500
\nto teach all along but
\ninevitably Human people want to <\/p>\n

717
\n00:41:44,500 –> 00:41:48,200
\nturn it into some form of
\nsubstitution where the animal <\/p>\n

718
\n00:41:48,200 –> 00:41:50,800
\ndies, instead of me.
\nThat’s what they liked. <\/p>\n

719
\n00:41:51,100 –> 00:41:54,500
\nBut God was trying to teach the
\nwork that he would accomplish <\/p>\n

720
\n00:41:54,500 –> 00:41:58,700
\nthrough Jesus Christ.
\nIf we identify with him, see <\/p>\n

721
\n00:41:58,700 –> 00:42:00,100
\nthe, you’ll get the
\nmisconceptions. <\/p>\n

722
\n00:42:00,100 –> 00:42:03,100
\nAnd animal sacrifice people come
\nalong and say, well, the animal <\/p>\n

723
\n00:42:03,100 –> 00:42:06,000
\ndied instead of me, and that’s
\nwhat happened animal dies <\/p>\n

724
\n00:42:06,000 –> 00:42:08,500
\ninstead.
\nBut you got to remember, this is<\/p>\n

725
\n00:42:08,500 –> 00:42:11,800
\nrepresenting the great work.
\nGod would accomplish in Jesus <\/p>\n

726
\n00:42:11,800 –> 00:42:15,400
\nChrist, and if you Think the
\nanimal died instead of me, then <\/p>\n

727
\n00:42:15,400 –> 00:42:18,200
\nyou transfer that over and say,
\nwell, Jesus Christ died, instead<\/p>\n

728
\n00:42:18,200 –> 00:42:21,800
\nof me, or you think the animal
\ndied to show me what I deserve. <\/p>\n

729
\n00:42:21,800 –> 00:42:24,600
\nSome kind of violent death and
\nthen you end up thinking, was <\/p>\n

730
\n00:42:24,600 –> 00:42:27,600
\nthat why Jesus died on the cross
\nto show me that I deserve a <\/p>\n

731
\n00:42:27,600 –> 00:42:31,600
\nviolent death.
\nNo, because God’s not trying to <\/p>\n

732
\n00:42:31,600 –> 00:42:34,400
\npunish us.
\nHe’s not trying to hammer us <\/p>\n

733
\n00:42:34,400 –> 00:42:37,000
\ndown and drive us in the ground
\nand keep telling us that you <\/p>\n

734
\n00:42:37,000 –> 00:42:39,000
\ndeserve to die, you deserve to
\ndie. <\/p>\n

735
\n00:42:39,400 –> 00:42:43,200
\nWhat he wants to do, brothers
\nand sisters is teach us how <\/p>\n

736
\n00:42:43,400 –> 00:42:47,300
\nWe’re supposed to live.
\nSo remember that the animal <\/p>\n

737
\n00:42:47,300 –> 00:42:49,500
\nrepresented?
\nJesus Christ. <\/p>\n

738
\n00:42:49,800 –> 00:42:52,900
\nAnd he died to show us the way
\nback to God. <\/p>\n

739
\n00:42:52,900 –> 00:42:57,000
\nAnd the way back is by putting
\nsin to death in doing the will <\/p>\n

740
\n00:42:57,000 –> 00:43:00,200
\nof God.
\nNow, if you think that sort of <\/p>\n

741
\n00:43:00,200 –> 00:43:04,100
\nfar out and then I’m off base,
\nyou look in the New Testament as<\/p>\n

742
\n00:43:04,100 –> 00:43:07,600
\nyou’re reading through it, watch
\nhow the New Testament writers <\/p>\n

743
\n00:43:07,900 –> 00:43:10,400
\nrefer to the sacrifice of
\nChrist. <\/p>\n

744
\n00:43:10,600 –> 00:43:13,200
\nDo they mention punishment?
\nDo they mention? <\/p>\n

745
\n00:43:13,300 –> 00:43:16,600
\nWhat we deserve that, Sinners
\ndeserve death that do they <\/p>\n

746
\n00:43:16,600 –> 00:43:21,000
\nmention those kind of things,
\nknow what you see instead is <\/p>\n

747
\n00:43:21,000 –> 00:43:25,400
\nlike, first Peter to but when
\nyou do good and suffer if you <\/p>\n

748
\n00:43:25,400 –> 00:43:29,400
\ntake it patiently, this is
\ncommendable before God or to <\/p>\n

749
\n00:43:29,400 –> 00:43:33,200
\nthis, you were called because
\nChrist also suffered for us <\/p>\n

750
\n00:43:33,600 –> 00:43:37,900
\nleaving us an example that you
\nshould follow his steps. <\/p>\n

751
\n00:43:38,400 –> 00:43:41,800
\nWho committed.
\nNo sin nor was deceit found in <\/p>\n

752
\n00:43:41,800 –> 00:43:43,200
\nhis mouth.
\nWho? <\/p>\n

753
\n00:43:43,300 –> 00:43:47,500
\nWhen he was reviled did not
\nrevile in return when he <\/p>\n

754
\n00:43:47,500 –> 00:43:52,800
\nsuffered, he didn’t threaten but
\ncommitted himself to him who <\/p>\n

755
\n00:43:52,800 –> 00:43:57,200
\njudges righteously, see there’s
\nthat trusting, God aspect that <\/p>\n

756
\n00:43:57,200 –> 00:44:00,400
\nyou see in the gospels who
\nhimself. <\/p>\n

757
\n00:44:00,400 –> 00:44:03,400
\nBore our sins in his own body,
\non the tree. <\/p>\n

758
\n00:44:03,400 –> 00:44:08,700
\nThat that what that we that we
\ngo free, know that we having <\/p>\n

759
\n00:44:08,700 –> 00:44:14,100
\ndied to sins might live for
\nrighteousness by his Stripes you<\/p>\n

760
\n00:44:14,100 –> 00:44:18,300
\nwere healed, we are spiritually
\nhealed because he has the power <\/p>\n

761
\n00:44:18,300 –> 00:44:22,800
\nto draw us brothers and sisters
\nfrom a life of Slavery to sin to<\/p>\n

762
\n00:44:22,800 –> 00:44:27,100
\nwhere we become slaves of God.
\nAs Paul says, in Romans, 6, we <\/p>\n

763
\n00:44:27,200 –> 00:44:31,600
\ncome slaves of God and slaves of
\nrighteousness because we take up<\/p>\n

764
\n00:44:31,600 –> 00:44:33,900
\nour cross daily and we follow
\nhim. <\/p>\n

765
\n00:44:34,300 –> 00:44:37,800
\nSo, when Paul covers this in
\nRomans 6, I love the way Paul <\/p>\n

766
\n00:44:37,800 –> 00:44:41,600
\ndeals with this because he never
\nmentions animal sacrifice. <\/p>\n

767
\n00:44:41,600 –> 00:44:43,900
\nHe never even mentioned
\nsacrifice, All when he’s <\/p>\n

768
\n00:44:43,900 –> 00:44:47,800
\nexplaining the atonement,
\ninstead he tells you exactly <\/p>\n

769
\n00:44:47,800 –> 00:44:50,700
\nwhat that meant.
\nHere’s what we were supposed to <\/p>\n

770
\n00:44:50,700 –> 00:44:53,900
\nlearn.
\nSo in verse 3 of Romans 6 or do <\/p>\n

771
\n00:44:53,900 –> 00:44:57,000
\nyou not know that as many of us
\nas were baptized into Christ? <\/p>\n

772
\n00:44:57,000 –> 00:44:59,500
\nJesus were baptized into his
\ndeath. <\/p>\n

773
\n00:45:00,000 –> 00:45:04,500
\nTherefore we were buried with
\nhim through baptism into death <\/p>\n

774
\n00:45:04,800 –> 00:45:08,100
\nthat just as Christ was raised
\nfrom the dead by the glory of <\/p>\n

775
\n00:45:08,100 –> 00:45:12,800
\nthe father, even so we also
\nshould walk in newness of life. <\/p>\n

776
\n00:45:13,200 –> 00:45:18,000
\nSee if we are baptized into that
\ndeath into his death to sin, <\/p>\n

777
\n00:45:18,200 –> 00:45:22,900
\nthen we rise out of the waters,
\ncommitted to walking in a new <\/p>\n

778
\n00:45:22,900 –> 00:45:26,300
\nway of life, this has power to
\nchange our lives. <\/p>\n

779
\n00:45:26,600 –> 00:45:29,900
\nWe’re not baptized into his
\ndeath of some violent death of <\/p>\n

780
\n00:45:29,900 –> 00:45:34,300
\ntorture and crucifixion were
\nbaptized into the death that he <\/p>\n

781
\n00:45:34,300 –> 00:45:38,100
\ndied.
\nWhen he destroyed the devil for <\/p>\n

782
\n00:45:38,100 –> 00:45:41,800
\nin verse 5, if we have been
\nUnited together in the likeness <\/p>\n

783
\n00:45:41,800 –> 00:45:45,900
\nof his death, Certainly we shall
\nbe in the likeness of his <\/p>\n

784
\n00:45:45,900 –> 00:45:49,500
\nresurrection.
\nKnowing this, that our old man <\/p>\n

785
\n00:45:49,500 –> 00:45:54,400
\nwas crucified with him that the
\nbody of sin might be done away <\/p>\n

786
\n00:45:54,400 –> 00:45:57,600
\nwith that.
\nWe should no longer be slaves of<\/p>\n

787
\n00:45:57,600 –> 00:46:00,200
\nsin.
\nWe’ve been crucified with him <\/p>\n

788
\n00:46:00,400 –> 00:46:05,200
\nbecause we are now joining with
\nhim in his death to sin, we have<\/p>\n

789
\n00:46:05,200 –> 00:46:10,600
\ncommitted to walk out of baptism
\nin a newness of Life slaves of <\/p>\n

790
\n00:46:10,600 –> 00:46:15,100
\nGod, no longer slaves of sin.
\nOr you look at how Paul deals <\/p>\n

791
\n00:46:15,100 –> 00:46:18,300
\nwith this and second Corinthians
\n4 at verse 7. <\/p>\n

792
\n00:46:18,700 –> 00:46:21,800
\nBut we have this treasure in
\nEarthen vessels that the <\/p>\n

793
\n00:46:21,800 –> 00:46:24,900
\nExcellency of the power may be
\nof God and not of us. <\/p>\n

794
\n00:46:25,400 –> 00:46:28,400
\nWe are hard pressed on every
\nside yet not crushed. <\/p>\n

795
\n00:46:28,600 –> 00:46:31,900
\nWe are perplexed, but not in
\ndespair, persecuted. <\/p>\n

796
\n00:46:31,900 –> 00:46:35,700
\nBut not, forsaken, struck down,
\nbut not destroyed. <\/p>\n

797
\n00:46:35,900 –> 00:46:38,800
\nSee, all these things.
\nThat happened to Paul all the <\/p>\n

798
\n00:46:38,800 –> 00:46:41,300
\ntorture.
\nHe was going through in verse <\/p>\n

799
\n00:46:41,300 –> 00:46:43,800
\n10.
\nAlways carrying a Out in the <\/p>\n

800
\n00:46:43,800 –> 00:46:49,100
\nbody, the dying of the Lord
\nJesus that the life of Jesus <\/p>\n

801
\n00:46:49,200 –> 00:46:53,500
\nAlso may be manifested in our
\nbodies in our body for we who <\/p>\n

802
\n00:46:53,500 –> 00:46:56,500
\nlive are always delivered to
\ndeath for Jesus sake. <\/p>\n

803
\n00:46:56,900 –> 00:47:01,200
\nThat the life of Jesus Also may
\nbe manifested in our mortal <\/p>\n

804
\n00:47:01,200 –> 00:47:06,700
\nflesh so death is working in us
\nbut life in you we have to Paul <\/p>\n

805
\n00:47:06,700 –> 00:47:10,100
\nexpects us to manifest the life
\nof Jesus. <\/p>\n

806
\n00:47:10,800 –> 00:47:13,700
\nSo when you Apostle Paul covers
\nthis in here Bruised. <\/p>\n

807
\n00:47:13,700 –> 00:47:16,700
\nAnd he’s talks about the fact
\nthat Jesus, that even the law <\/p>\n

808
\n00:47:16,700 –> 00:47:19,700
\nhad predicted that God would
\nprovide better sacrifices. <\/p>\n

809
\n00:47:20,000 –> 00:47:23,000
\nThat’s the word that Paul uses
\nwhen he speaks about Jesus <\/p>\n

810
\n00:47:23,000 –> 00:47:25,500
\ncoming.
\nBut when Paul covers it in <\/p>\n

811
\n00:47:25,500 –> 00:47:29,300
\nRomans, he covers it without the
\nlanguage of sacrifices and <\/p>\n

812
\n00:47:29,300 –> 00:47:32,000
\nofferings.
\nAnd instead, he says, we must be<\/p>\n

813
\n00:47:32,000 –> 00:47:37,100
\nUnited together in the likeness
\nof his death that he says in, <\/p>\n

814
\n00:47:37,100 –> 00:47:41,500
\nRomans 6 that he died unto sin,
\nthat’s a victory that Jesus <\/p>\n

815
\n00:47:41,500 –> 00:47:43,800
\nChrist one.
\nSo you got to Remember when <\/p>\n

816
\n00:47:43,800 –> 00:47:46,700
\nwe’re looking at the Cross of
\nChrist with his crucifixion, <\/p>\n

817
\n00:47:46,900 –> 00:47:50,700
\nhe’s the reality that all these
\nsacrifices were based on. <\/p>\n

818
\n00:47:50,700 –> 00:47:54,500
\nThey were all Shadows of the
\nreal work that God would do. <\/p>\n

819
\n00:47:54,600 –> 00:47:59,400
\nWhen finally God developed a
\nson, who would totally destroy <\/p>\n

820
\n00:47:59,400 –> 00:48:02,600
\nthe Devil.
\nSo that’s what Jesus Christ has <\/p>\n

821
\n00:48:02,600 –> 00:48:05,500
\naccomplished.
\nSo, the message of the Cross <\/p>\n

822
\n00:48:05,500 –> 00:48:08,800
\nreally is the power of God, for
\nthose who are being saved. <\/p>\n

823
\n00:48:08,800 –> 00:48:11,700
\nAs Paul says, in First
\nCorinthians 1 at verse 18 <\/p>\n

824
\n00:48:12,000 –> 00:48:15,000
\nbecause Jesus did Declared the
\nrighteousness of God. <\/p>\n

825
\n00:48:15,100 –> 00:48:19,300
\nHe declared God right for
\nrequiring us to put sin to <\/p>\n

826
\n00:48:19,300 –> 00:48:23,400
\ndeath, the death of Jesus
\ndemonstrated, God’s love, it <\/p>\n

827
\n00:48:23,400 –> 00:48:26,700
\nwasn’t punishment.
\nIt wasn’t about what we deserve.<\/p>\n

828
\n00:48:26,800 –> 00:48:31,000
\nIt was the love of God poured
\nout as Paul covers in Romans 5 <\/p>\n

829
\n00:48:31,000 –> 00:48:35,200
\nhow far God was willing to go to
\nchange our lives. <\/p>\n

830
\n00:48:35,200 –> 00:48:38,000
\nSo he could save us into his
\nfamily forever. <\/p>\n

831
\n00:48:38,200 –> 00:48:41,400
\nThis is a loved base
\nrelationship that we get with <\/p>\n

832
\n00:48:41,400 –> 00:48:45,200
\nGod not fear-based.
\nBecause is John says that <\/p>\n

833
\n00:48:45,300 –> 00:48:51,000
\nperfect love casts out fear.
\nWhy because fear has to do with <\/p>\n

834
\n00:48:51,000 –> 00:48:54,600
\npunishment and if we’re so
\nfocused on that punishment <\/p>\n

835
\n00:48:54,600 –> 00:48:58,300
\nbrothers and sisters, we don’t
\nsee what God has really done for<\/p>\n

836
\n00:48:58,300 –> 00:49:02,500
\nus in the death of his son.
\nIt was his love that was poured <\/p>\n

837
\n00:49:02,500 –> 00:49:06,700
\nout because he was trying to
\nteach us how to live and this <\/p>\n

838
\n00:49:06,700 –> 00:49:11,600
\nhas the power to motivate us to
\njoin with Christ daily and a <\/p>\n

839
\n00:49:11,600 –> 00:49:15,800
\ndeath like his His death to
\nstrengthen his death to sin and <\/p>\n

840
\n00:49:15,800 –> 00:49:19,800
\nthis was the strongest
\nmotivation, God could ever give <\/p>\n

841
\n00:49:19,800 –> 00:49:23,800
\nhumans to join God.
\nIn the war against in, he sent <\/p>\n

842
\n00:49:23,800 –> 00:49:27,900
\nhis son and he want you, you get
\nto watch his son, go through all<\/p>\n

843
\n00:49:27,900 –> 00:49:32,300
\nthe things that they did to him.
\nAnd he never gave in to sin. <\/p>\n

844
\n00:49:33,200 –> 00:49:37,100
\nSo what death do we Proclaim?
\nWhen we eat the bread and we <\/p>\n

845
\n00:49:37,100 –> 00:49:39,600
\ndrink the wine?
\nI hope we’re not just <\/p>\n

846
\n00:49:39,600 –> 00:49:43,300
\nremembering all the violence
\nthat was done to Jesus and All <\/p>\n

847
\n00:49:43,300 –> 00:49:46,500
\nthe pain that he endured and all
\nthe suffering that he went <\/p>\n

848
\n00:49:46,500 –> 00:49:49,000
\nthrough.
\nWhat we have to remember, <\/p>\n

849
\n00:49:49,000 –> 00:49:53,100
\nbrother and sisters is what
\nJesus did to sin. <\/p>\n

850
\n00:49:53,200 –> 00:49:56,500
\nHe killed it.
\nWe want to remember his death to<\/p>\n

851
\n00:49:56,500 –> 00:50:01,600
\nsin, he never gave in God’s
\npower was at work in him and he <\/p>\n

852
\n00:50:01,600 –> 00:50:06,100
\nbeat it down and destroyed it.
\nAnd that’s what he has asked us <\/p>\n

853
\n00:50:06,100 –> 00:50:08,800
\nto do to be crucified with
\nChrist. <\/p>\n

854
\n00:50:09,400 –> 00:50:11,000
\nNow, look at this class in no
\nway. <\/p>\n

855
\n00:50:11,000 –> 00:50:14,700
\nMinimizes the suffering Jesus.
\nWent through for us, I realized <\/p>\n

856
\n00:50:14,700 –> 00:50:17,300
\nwhat he went through was
\nterrible, but you can even look <\/p>\n

857
\n00:50:17,300 –> 00:50:20,300
\nat all the pain and the agony
\nthat he endured for us. <\/p>\n

858
\n00:50:20,300 –> 00:50:25,600
\nBut let’s be honest, many humans
\nhave suffered torturous, painful<\/p>\n

859
\n00:50:25,600 –> 00:50:29,600
\ndeaths, Jesus was not
\nnecessarily the worst people <\/p>\n

860
\n00:50:29,600 –> 00:50:32,800
\nhave been burned at the stake.
\nThey’ve been tortured for four <\/p>\n

861
\n00:50:32,800 –> 00:50:38,500
\ndays and weeks and months, but
\nthose torturous deaths can’t <\/p>\n

862
\n00:50:38,500 –> 00:50:40,900
\nsave us.
\nThat doesn’t save us. <\/p>\n

863
\n00:50:40,900 –> 00:50:43,200
\nBrothers and sisters, what saves
\nus. <\/p>\n

864
\n00:50:43,107 –> 00:50:47,700
\nIs when we identify whether
\nMessiah the Son of God who <\/p>\n

865
\n00:50:47,700 –> 00:50:53,400
\ndestroyed sin puts in du du and
\nwe identify with him, we lay our<\/p>\n

866
\n00:50:53,400 –> 00:50:57,800
\nhands on him and we commit
\nourselves to die with him to <\/p>\n

867
\n00:50:57,800 –> 00:51:00,300
\nsend.
\nThat’s what has the power to <\/p>\n

868
\n00:51:00,300 –> 00:51:03,300
\nsave us so that we can say,
\nlike, Paul, I have been <\/p>\n

869
\n00:51:03,300 –> 00:51:06,900
\ncrucified with Christ.
\nIt is no longer I who live but <\/p>\n

870
\n00:51:06,900 –> 00:51:11,700
\nChrist who lives in me and the
\nlife that I now live, I live by <\/p>\n

871
\n00:51:11,700 –> 00:51:16,400
\nfaith in the son of Son of God
\nwho loved me and gave himself <\/p>\n

872
\n00:51:16,400 –> 00:51:19,800
\nfor me.
\nIt’s all a positive message of <\/p>\n

873
\n00:51:19,800 –> 00:51:23,700
\nthe love of God about the faith
\nthat that can develop within us <\/p>\n

874
\n00:51:23,900 –> 00:51:28,400
\nand the power that that has to
\nchange our lives so that God can<\/p>\n

875
\n00:51:28,400 –> 00:51:32,600
\ngive us eternal life with him.
\nAnd if we trust God and we let <\/p>\n

876
\n00:51:32,600 –> 00:51:36,100
\nhim do it, brother and sisters,
\nhe will shape us into the image <\/p>\n

877
\n00:51:36,100 –> 00:51:38,600
\nof Jesus Christ.
\nThe same way. <\/p>\n

878
\n00:51:38,600 –> 00:51:42,400
\nHe shaped his son into his own
\nimage, but it comes through <\/p>\n

879
\n00:51:42,400 –> 00:51:44,900
\ntrials.
\nIt comes through suffering, we <\/p>\n

880
\n00:51:44,900 –> 00:51:49,000
\nhave to experience those things
\nbecause, like, Jesus Christ, we <\/p>\n

881
\n00:51:49,000 –> 00:51:53,500
\nwill learn obedience by the
\nthings that we suffer suffer. <\/p>\n

882
\n00:51:53,500 –> 00:51:58,200
\nSo let God’s power through the
\npower of the Cross motivate Us <\/p>\n

883
\n00:51:58,200 –> 00:52:02,800
\nin the days to come to Die,
\ndaily to sin, and to live to God<\/p>\n

884
\n00:52:02,800 –> 00:52:06,200
\nLike Jesus Christ Our Lord.
\nAnd when we take the bread and <\/p>\n

885
\n00:52:06,200 –> 00:52:10,400
\nthe wine on Sunday mornings,
\nlet’s think about his death to <\/p>\n

886
\n00:52:10,400 –> 00:52:13,500
\nsin.
\nHe never gave in he trusted God <\/p>\n

887
\n00:52:13,500 –> 00:52:17,100
\nall the way and look at what he
\nwas thinking about helping other<\/p>\n

888
\n00:52:17,100 –> 00:52:19,500
\npeople.
\nThat’s what he was focused on <\/p>\n

889
\n00:52:19,500 –> 00:52:25,000
\nand we need to be like him and
\nwe will be saved by his life and<\/p>\n

890
\n00:52:25,000 –> 00:52:28,600
\nthat’s the power of the Cross
\npower that can be at work within<\/p>\n

891
\n00:52:28,600 –> 00:52:31,800
\nour lives.
\nSo thank you all for listening. <\/p>\n

892
\n00:52:45,200 –> 00:52:47,400
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

893
\n00:52:47,400 –> 00:52:50,300
\npodcast.
\nWe hope this talk helped you in <\/p>\n

894
\n00:52:50,300 –> 00:52:52,500
\nyour walk.
\nIf you would like to hear more, <\/p>\n

895
\n00:52:52,700 –> 00:52:55,200
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

896
\n00:52:55,200 –> 00:52:58,100
\napple podcast or whatever
\nservice you are using to help <\/p>\n

897
\n00:52:58,100 –> 00:53:00,000
\nmore people find the show when
\nthey search for it. <\/p>\n

898
\n00:53:00,700 –> 00:53:03,600
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

899
\n00:53:03,600 –> 00:53:06,700
\nsomeone who you think might
\nenjoy it as well for show notes <\/p>\n

900
\n00:53:06,700 –> 00:53:08,600
\non the talk.
\nYou just listen to visit our <\/p>\n

901
\n00:53:08,600 –> 00:53:12,400
\nshow page at anchor dot f, m \/ G
\nCT or check the show notes <\/p>\n

902
\n00:53:12,400 –> 00:53:14,200
\nsection.
\nOf your podcast player. <\/p>\n

903
\n00:53:15,300 –> 00:53:17,600
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

904
\n00:53:17,600 –> 00:53:20,400
\nFacebook or Instagram Pages
\nwhere we are at good <\/p>\n

905
\n00:53:20,400 –> 00:53:24,900
\nchristadelphians, talks on
\nTwitter where we are at GCT <\/p>\n

906
\n00:53:24,900 –> 00:53:28,200
\nunderscore podcast or leave a
\ncomment on our YouTube channel <\/p>\n

907
\n00:53:28,200 –> 00:53:29,800
\nwhere these talks are posted as
\nwell. <\/p>\n

908
\n00:53:30,200 –> 00:53:32,200
\nIf, you know of a great talk, we
\nwant to know about it. <\/p>\n

909
\n00:53:32,200 –> 00:53:35,700
\nTo send a suggestion to our
\nemail at good christadelphians <\/p>\n

910
\n00:53:35,700 –> 00:53:39,000
\ntalks at gmail.com or message us
\non any of our social media <\/p>\n

911
\n00:53:39,000 –> 00:53:41,400
\naccounts.
\nThank you for listening. <\/p>\n

912
\n00:53:41,500 –> 00:53:43,600
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to a class by Brother Jim Styles that is entitled “How…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/59830861\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-9-31%2Fa5e97467-8853-9aa1-f919-d0fd3b78d7c2.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:53:56","filesize":"74.09M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-570","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t