{"id":531,"date":"2022-09-26T17:10:59","date_gmt":"2022-09-26T17:10:59","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/210-josh-somerville-exhortation-how-we-pray\/"},"modified":"2026-07-13T01:19:14","modified_gmt":"2026-07-13T01:19:14","slug":"210-josh-somerville-exhortation-how-we-pray","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/210-josh-somerville-exhortation-how-we-pray\/","title":{"rendered":"210: Josh Somerville – Exhortation: How We Pray"},"content":{"rendered":"

This week we are listening to an exhortation titled “How We Pray” that was given by Brother Josh Sommerville from the Verdugo Hills Ecclesia in California on August 21st, 2022.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,600 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,100 –> 00:00:53,400
\nHello, this is brother Chris for
\nthis week. <\/p>\n

10
\n00:00:53,400 –> 00:00:55,700
\nWe are listening to an
\nexcitation that was given last <\/p>\n

11
\n00:00:55,700 –> 00:00:57,400
\nnot by brother.
\nJosh, Somerville. <\/p>\n

12
\n00:00:58,000 –> 00:00:59,800
\nI really enjoyed brother, Joshua
\nSex. <\/p>\n

13
\n00:01:00,000 –> 00:01:02,200
\nYou can have the topic that I
\nkind of have given to it, is how<\/p>\n

14
\n00:01:02,200 –> 00:01:06,300
\nwe pray and in it.
\nBrother, Josh is looking at the <\/p>\n

15
\n00:01:07,100 –> 00:01:09,600
\ndifferent ways that in
\nscripture, people talk about <\/p>\n

16
\n00:01:09,600 –> 00:01:14,100
\nactively doing prayer and in our
\nculture a lot of times the way <\/p>\n

17
\n00:01:14,100 –> 00:01:17,600
\nthat we think about prayer is
\nyou know, you’re standing with <\/p>\n

18
\n00:01:17,600 –> 00:01:20,500
\nyour heads bowed and you know
\nmaybe holding the hands of the <\/p>\n

19
\n00:01:20,500 –> 00:01:22,600
\nperson next to you, otherwise
\nyou’re being very still and <\/p>\n

20
\n00:01:22,600 –> 00:01:24,700
\nsomber.
\nAnd one of the things that I <\/p>\n

21
\n00:01:24,700 –> 00:01:28,100
\nreally appreciated about brother
\nJosh’s excitation is he <\/p>\n

22
\n00:01:28,100 –> 00:01:32,000
\ndescribes the actual Different
\nposes and positions that you can<\/p>\n

23
\n00:01:32,000 –> 00:01:35,700
\ndo for prayer and during the
\nexcitation, he actually had <\/p>\n

24
\n00:01:35,700 –> 00:01:40,600
\neverybody at the meeting stand
\nor kneel or do whatever pose it <\/p>\n

25
\n00:01:40,600 –> 00:01:46,600
\nwas together and I thought it to
\nbe both awkward if I’m honest. <\/p>\n

26
\n00:01:46,600 –> 00:01:49,600
\nBut also really profound because
\nit takes you out of the normal <\/p>\n

27
\n00:01:49,600 –> 00:01:52,300
\nroutine that you have, you know,
\nyou’re going to say a prayer and<\/p>\n

28
\n00:01:52,308 –> 00:01:54,200
\nyou just bow, your head and
\nclose your eyes for a minute. <\/p>\n

29
\n00:01:54,600 –> 00:01:58,600
\nAnd if you do that every single
\ntime, you can almost become a <\/p>\n

30
\n00:01:58,600 –> 00:02:00,800
\nroutine that doesn’t necessarily
\nThe same impact. <\/p>\n

31
\n00:02:00,800 –> 00:02:03,900
\nSo I would encourage you as
\nyou’re listening to this, <\/p>\n

32
\n00:02:03,900 –> 00:02:06,600
\nexcitation when he talks about
\nthat from points, if you’re in a<\/p>\n

33
\n00:02:06,600 –> 00:02:10,400
\nsituation where you’re able to
\nto try to replicate the poses. <\/p>\n

34
\n00:02:10,400 –> 00:02:15,400
\nAs he describes them, he says,
\nsmall little prayers during each<\/p>\n

35
\n00:02:15,400 –> 00:02:18,600
\nof those various poses.
\nAnd I just found it to be a <\/p>\n

36
\n00:02:18,600 –> 00:02:24,100
\nreally interesting way to look
\nat your prayer life and how you <\/p>\n

37
\n00:02:24,100 –> 00:02:26,300
\napproach it.
\nI know for myself, sometimes <\/p>\n

38
\n00:02:26,800 –> 00:02:30,100
\nprayer can be something.
\nI know I’m supposed to To do. <\/p>\n

39
\n00:02:30,100 –> 00:02:33,800
\nBut not always something I think
\nto do and looking at things from<\/p>\n

40
\n00:02:33,800 –> 00:02:36,800
\na different angle, find I find
\nfor myself to be a powerful way <\/p>\n

41
\n00:02:36,800 –> 00:02:41,500
\nto make me reconsider and
\napproach my prayer life in a <\/p>\n

42
\n00:02:41,500 –> 00:02:44,300
\ndifferent way.
\nSo I hope you enjoy this <\/p>\n

43
\n00:02:44,300 –> 00:02:46,000
\nexcitation as much as I did.
\nI thought it was a really <\/p>\n

44
\n00:02:46,000 –> 00:02:50,000
\ninteresting way to approach
\nthinking about your prayer and <\/p>\n

45
\n00:02:50,000 –> 00:02:53,500
\nmade me think about the
\ndifferent ways that we do, our <\/p>\n

46
\n00:02:53,500 –> 00:02:55,500
\nprayers, both publicly and
\nprivately. <\/p>\n

47
\n00:02:56,100 –> 00:03:01,600
\nSo as Levi, and Brian mentioned
\nin, Interest previously, thank <\/p>\n

48
\n00:03:01,600 –> 00:03:03,400
\nyou to those who helped cover Us
\nin the summer. <\/p>\n

49
\n00:03:03,400 –> 00:03:06,000
\nIt’s been nice to have a summer
\nbreak, but now we’re able to get<\/p>\n

50
\n00:03:06,000 –> 00:03:09,600
\nback to what we were doing and
\nbeing able to share some new <\/p>\n

51
\n00:03:09,600 –> 00:03:13,100
\ntalks that we found so excited.
\nNow, as we kick off the fifth <\/p>\n

52
\n00:03:13,100 –> 00:03:18,100
\nseason of this, we’ve gotten
\nabout five seasons of talks and <\/p>\n

53
\n00:03:18,200 –> 00:03:20,000
\nas we mentioned, almost about
\nfour years. <\/p>\n

54
\n00:03:20,400 –> 00:03:23,800
\nSo it’s pretty exciting to
\ncontinue this going forward. <\/p>\n

55
\n00:03:23,800 –> 00:03:26,100
\nAnd we thank you for all of you
\nthat have been listening all <\/p>\n

56
\n00:03:26,108 –> 00:03:29,100
\nthis time.
\nSo with that, I’m going to turn <\/p>\n

57
\n00:03:29,100 –> 00:03:32,600
\nit over to Brother, Josh for his
\nextrication, how we pray. <\/p>\n

58
\n00:03:34,100 –> 00:03:36,700
\nI’m excited to bring to you the
\nwords of excitation today <\/p>\n

59
\n00:03:36,700 –> 00:03:40,300
\nbecause I’ve been having some
\nyou know things on my mind and I<\/p>\n

60
\n00:03:40,308 –> 00:03:43,100
\nwanted to kind of get them down
\nand I’ve been looking forward to<\/p>\n

61
\n00:03:44,100 –> 00:03:46,400
\ntaking the opportunity to get
\nthose words on a paper and share<\/p>\n

62
\n00:03:46,400 –> 00:03:50,100
\nthem with you.
\nI’ve given an excitation in the <\/p>\n

63
\n00:03:50,108 –> 00:04:00,100
\npast right where I explained how
\nto pray and I used the The <\/p>\n

64
\n00:04:00,100 –> 00:04:03,300
\nLord’s Prayer in the gospel of
\nMatthew, to kind of give us a <\/p>\n

65
\n00:04:03,300 –> 00:04:05,700
\ntemplate of how to pray.
\nWhat are the steps? <\/p>\n

66
\n00:04:05,700 –> 00:04:06,900
\nYou know?
\nWhat do you do first, what do <\/p>\n

67
\n00:04:06,900 –> 00:04:09,700
\nyou do s, and to go through kind
\nof like that? <\/p>\n

68
\n00:04:09,700 –> 00:04:13,000
\nAt use that as a template in
\nyour lives, but recently, <\/p>\n

69
\n00:04:13,200 –> 00:04:15,100
\nrecently have, been spending
\nmore time, thinking about, you <\/p>\n

70
\n00:04:15,100 –> 00:04:18,899
\nknow, how we pray.
\nAnd those of us have been raised<\/p>\n

71
\n00:04:18,899 –> 00:04:22,300
\nin the Chris delphian meeting.
\nI’ve heard it said many, many <\/p>\n

72
\n00:04:22,300 –> 00:04:26,500
\ntimes, please bow your head with
\nme and let us as we approach our<\/p>\n

73
\n00:04:26,500 –> 00:04:27,700
\nheavenly father in prayer,
\nright? <\/p>\n

74
\n00:04:27,700 –> 00:04:31,600
\nCan say it verbatim.
\nAnd there’s nothing wrong with <\/p>\n

75
\n00:04:31,600 –> 00:04:36,500
\nthat because bowing our heads is
\nhow we show respect. <\/p>\n

76
\n00:04:36,500 –> 00:04:39,900
\nYou know, Boeing goes back, many
\nmany years centuries, thousands <\/p>\n

77
\n00:04:39,900 –> 00:04:43,500
\nof years as a way of showing
\nobeisance and subservience and <\/p>\n

78
\n00:04:43,500 –> 00:04:48,500
\nhonor and respect in my house as
\na child growing up at dinner, we<\/p>\n

79
\n00:04:48,500 –> 00:04:51,600
\nsat around the table and bowed
\nour heads and prayed for the <\/p>\n

80
\n00:04:51,600 –> 00:04:54,500
\nmeal every night and that just
\ncomes naturally and it’s even <\/p>\n

81
\n00:04:54,500 –> 00:04:59,300
\nfound in scripture because even
\nin Genesis chapter 24, When we <\/p>\n

82
\n00:04:59,300 –> 00:05:02,400
\nread about Abraham’s, Chief
\nservant, being sent to find a <\/p>\n

83
\n00:05:02,400 –> 00:05:04,900
\nwife for Abraham’s, son.
\nIsaac. <\/p>\n

84
\n00:05:04,900 –> 00:05:08,500
\nWe read in verse 26, then the
\nman Bow Down and Worship the <\/p>\n

85
\n00:05:08,508 –> 00:05:12,700
\nLord saying praise be to the
\nLord, the god of my master <\/p>\n

86
\n00:05:12,700 –> 00:05:15,800
\nAbraham who has not abandoned
\nhis kindness and faithfulness to<\/p>\n

87
\n00:05:15,800 –> 00:05:18,300
\nmy master.
\nAs for me, the Lord has led me <\/p>\n

88
\n00:05:18,300 –> 00:05:20,900
\non the journey to the house of
\nmy Master’s relatives. <\/p>\n

89
\n00:05:22,400 –> 00:05:24,900
\nAnd even earlier in Genesis,
\nwhat happened? <\/p>\n

90
\n00:05:24,900 –> 00:05:27,600
\nWhen lot saw the Angels into the
\ncity of Sodom and Genesis <\/p>\n

91
\n00:05:27,600 –> 00:05:30,600
\nchapter 19.
\nFirst verse the two angels <\/p>\n

92
\n00:05:30,600 –> 00:05:32,800
\narrived at Sodom in the evening
\nand lot was sitting in the <\/p>\n

93
\n00:05:32,808 –> 00:05:36,400
\nGateway of the city when he saw
\nthem he got up to meet them and <\/p>\n

94
\n00:05:36,400 –> 00:05:38,500
\nbowed down with his face to the
\nground. <\/p>\n

95
\n00:05:39,700 –> 00:05:42,100
\nSo right at the beginning of
\nscriptures, you see that bowing <\/p>\n

96
\n00:05:42,100 –> 00:05:45,700
\ndown, is a great way to show
\nrespect to another person but we<\/p>\n

97
\n00:05:45,707 –> 00:05:47,500
\ndon’t necessarily bowed down
\nanymore. <\/p>\n

98
\n00:05:47,500 –> 00:05:51,800
\nWe just kind of Bauer our heads
\nand maybe it’s because we’re <\/p>\n

99
\n00:05:51,800 –> 00:05:54,800
\nwearing nice clothes on Sunday.
\nMaybe we don’t want to get him <\/p>\n

100
\n00:05:54,800 –> 00:05:56,500
\ndirty.
\nMaybe we don’t kneel down <\/p>\n

101
\n00:05:56,500 –> 00:06:01,000
\nbecause we don’t want to be like
\nother churches who may do that <\/p>\n

102
\n00:06:01,000 –> 00:06:05,600
\nas a practice and maybe we just
\nbow our heads because that’s how<\/p>\n

103
\n00:06:05,600 –> 00:06:08,400
\nwe were taught from childhood.
\nAnd that’s just been kind of <\/p>\n

104
\n00:06:08,400 –> 00:06:12,100
\ncarried on Me and it just kind
\nof comes back, just kind of <\/p>\n

105
\n00:06:12,100 –> 00:06:16,100
\ncomes naturally.
\nSo whatever the reason is I just<\/p>\n

106
\n00:06:16,100 –> 00:06:19,000
\nwanted to have us think about it
\nto just be aware. <\/p>\n

107
\n00:06:19,000 –> 00:06:20,800
\nBring that to the Forefront of
\nour minds. <\/p>\n

108
\n00:06:21,900 –> 00:06:24,800
\nSo what I’m going to do this
\nmorning, is read some verses in <\/p>\n

109
\n00:06:24,800 –> 00:06:28,300
\nscripture and then have us
\npractice kind of some different <\/p>\n

110
\n00:06:28,300 –> 00:06:31,600
\npositions of prayer just to see
\nhow it feels. <\/p>\n

111
\n00:06:32,500 –> 00:06:35,200
\nIt’s going to be awkward and
\nit’s going to be uncomfortable <\/p>\n

112
\n00:06:36,400 –> 00:06:39,900
\nbecause we’re not in the habit
\nof doing it and we’re really a <\/p>\n

113
\n00:06:39,900 –> 00:06:42,900
\nconservative bunch of folks if
\nthe truth be told. <\/p>\n

114
\n00:06:43,200 –> 00:06:46,500
\nBut I want us to allow ourselves
\nthis time here this morning to <\/p>\n

115
\n00:06:46,500 –> 00:06:50,000
\nexperiment and not have any
\njudgment and I’m not saying that<\/p>\n

116
\n00:06:50,000 –> 00:06:53,900
\nwe have to do this, you know
\ngoing Forward every Sunday but I<\/p>\n

117
\n00:06:53,900 –> 00:06:57,100
\njust wanted us to give it a shot
\nand see if that was something <\/p>\n

118
\n00:06:57,100 –> 00:07:01,200
\nthat you might want to do for
\nyourself either publicly or <\/p>\n

119
\n00:07:01,200 –> 00:07:04,500
\nprivately or you might do this
\ntoday and just go, I’m now <\/p>\n

120
\n00:07:04,500 –> 00:07:07,900
\nthat’s not for me.
\nSo the first one, I want to look<\/p>\n

121
\n00:07:07,900 –> 00:07:12,500
\nat is the praying with our hands
\noutstretched in First Kings <\/p>\n

122
\n00:07:12,500 –> 00:07:15,200
\nchapter 8, verse 22.
\nSolomon says a prayer of <\/p>\n

123
\n00:07:15,200 –> 00:07:19,600
\ndedication and we read then
\nSolomon stood before the altar <\/p>\n

124
\n00:07:19,600 –> 00:07:22,900
\nof the Lord in front of the
\nwhole assembly of Israel spread <\/p>\n

125
\n00:07:22,900 –> 00:07:27,300
\nout his hands toward heaven and
\ngave his prayer of dedication to<\/p>\n

126
\n00:07:27,300 –> 00:07:31,000
\nthe temple, Nehemiah 8:6, Ezra
\npraising the Lord. <\/p>\n

127
\n00:07:31,300 –> 00:07:35,100
\nAnd as a wroblewski, the Lord,
\nthe great God, and all the <\/p>\n

128
\n00:07:35,100 –> 00:07:36,700
\npeople answered.
\nAmen. <\/p>\n

129
\n00:07:36,700 –> 00:07:39,700
\nAmen.
\nWith lifting up their hands and <\/p>\n

130
\n00:07:39,707 –> 00:07:42,400
\nthey bowed their heads and
\nWorship the Lord with their <\/p>\n

131
\n00:07:42,400 –> 00:07:47,700
\nfaces to the ground.
\nIn Psalm 119 verse 48, giving <\/p>\n

132
\n00:07:47,700 –> 00:07:51,500
\npraise to God.
\nMy hands also, will, I lift up <\/p>\n

133
\n00:07:51,800 –> 00:07:55,300
\nUnto thy Commandments which I
\nhave loved and I will meditate <\/p>\n

134
\n00:07:55,300 –> 00:07:59,100
\nin thy statutes and in Luke 24
\nChrist. <\/p>\n

135
\n00:07:59,200 –> 00:08:02,800
\nLifting his hands in blessing,
\nhis disciples and it reads in <\/p>\n

136
\n00:08:02,808 –> 00:08:06,900
\nverse 50 and he led them out as
\nfar as Bethany and lifted up his<\/p>\n

137
\n00:08:06,900 –> 00:08:11,200
\nhands and blessed them.
\nAnd First Timothy 2:8. <\/p>\n

138
\n00:08:11,200 –> 00:08:14,200
\nThis is what kind of got my head
\ngoing in this direction. <\/p>\n

139
\n00:08:15,000 –> 00:08:18,100
\nI will therefore that men pray
\neverywhere, lifting up, holy <\/p>\n

140
\n00:08:18,100 –> 00:08:20,400
\nhands without wrath and
\ndoubting. <\/p>\n

141
\n00:08:21,300 –> 00:08:24,600
\nSo we can see that there’s this
\nidea in scripture and his <\/p>\n

142
\n00:08:24,600 –> 00:08:27,400
\nconcept of lifting up of our
\nhands. <\/p>\n

143
\n00:08:27,800 –> 00:08:29,900
\nAnd we see it in both the New
\nand Old Testament. <\/p>\n

144
\n00:08:30,400 –> 00:08:34,000
\nAnd in Luke 24, even Christ,
\nlifted his hands and bless those<\/p>\n

145
\n00:08:34,100 –> 00:08:38,200
\naround him.
\nWe also noticed that most of <\/p>\n

146
\n00:08:38,208 –> 00:08:42,400
\nthese verses have an uplifting
\nfeeling the more of a praising <\/p>\n

147
\n00:08:42,400 –> 00:08:45,400
\nand a blessing idea.
\nSo we’re going to keep that in <\/p>\n

148
\n00:08:45,400 –> 00:08:47,000
\nmind.
\nNow that’s not always the case <\/p>\n

149
\n00:08:47,200 –> 00:08:50,600
\nbecause there are verses I found
\nthat that do have a lifting of <\/p>\n

150
\n00:08:50,600 –> 00:08:52,700
\nhands even when they’re making
\ndire requests. <\/p>\n

151
\n00:08:53,900 –> 00:08:55,600
\nSo they’re doing that with her
\nhands outstretched. <\/p>\n

152
\n00:08:55,600 –> 00:08:58,800
\nBut for the most part, we’ll
\nkeep this as a more positive and<\/p>\n

153
\n00:08:58,800 –> 00:09:03,000
\nupbeat type of feeling.
\nSo in a minute, I’m going to ask<\/p>\n

154
\n00:09:03,000 –> 00:09:07,300
\nyou to stand with me and will
\nraise our hands towards the sky <\/p>\n

155
\n00:09:07,800 –> 00:09:10,400
\nand if you want to raise them
\nhigh that’s great. <\/p>\n

156
\n00:09:10,900 –> 00:09:14,500
\nIf you want to raise them kind
\nof halfway that’s fine too. <\/p>\n

157
\n00:09:15,000 –> 00:09:17,300
\nIf you want to have them down
\nnext to your your size, but you <\/p>\n

158
\n00:09:17,300 –> 00:09:20,300
\nwant to have your hands open
\nthat works as well. <\/p>\n

159
\n00:09:21,500 –> 00:09:24,700
\nI think what I would like us to
\nfocus on this morning is just <\/p>\n

160
\n00:09:24,700 –> 00:09:29,500
\nkeeping our palms, open, right?
\nNot closing, not behind the <\/p>\n

161
\n00:09:29,500 –> 00:09:33,200
\nback.
\nJust our palms, open and out. <\/p>\n

162
\n00:09:34,500 –> 00:09:39,100
\nOpening the To me is a helpful
\nway of opening my heart and <\/p>\n

163
\n00:09:39,100 –> 00:09:42,400
\nmaybe opening my mind to be
\nable, to better, concentrate and<\/p>\n

164
\n00:09:42,400 –> 00:09:45,400
\nexpress that thankfulness that
\nwe have towards our heavenly <\/p>\n

165
\n00:09:45,400 –> 00:09:48,200
\nfather.
\nAnd also, as an aside, I’m not <\/p>\n

166
\n00:09:48,200 –> 00:09:51,600
\nsure if you’ve ever done this,
\nbut I have, have you ever looked<\/p>\n

167
\n00:09:51,600 –> 00:09:55,000
\nup during a prayer?
\nIt’s just something to think <\/p>\n

168
\n00:09:55,000 –> 00:09:57,200
\nabout.
\nHave you ever raise your head <\/p>\n

169
\n00:09:57,800 –> 00:09:59,600
\ntowards God?
\nInstead of bowing it down. <\/p>\n

170
\n00:10:00,800 –> 00:10:03,600
\nWe are his children and
\nchildren, look up to their <\/p>\n

171
\n00:10:03,600 –> 00:10:07,500
\nparents, both physically and,
\nand probably, you know, <\/p>\n

172
\n00:10:07,500 –> 00:10:11,800
\nemotionally.
\nSo what if you raise your head <\/p>\n

173
\n00:10:12,100 –> 00:10:15,500
\nand close your eyes and you kind
\nof picture, God bending down to <\/p>\n

174
\n00:10:15,500 –> 00:10:18,400
\npick you up in his arms, like a
\nloving parent would with their <\/p>\n

175
\n00:10:18,400 –> 00:10:22,100
\nchild with a smile on his face
\nand forgiveness in his eyes. <\/p>\n

176
\n00:10:22,700 –> 00:10:25,900
\nAnd that is a powerful picture.
\nSo I recommend you try that, <\/p>\n

177
\n00:10:26,100 –> 00:10:28,800
\ndon’t have to try that today but
\nyou know, give that up. <\/p>\n

178
\n00:10:28,800 –> 00:10:32,300
\nGive that a try at some point.
\nOkay, so with that, let’s go <\/p>\n

179
\n00:10:32,308 –> 00:10:35,500
\nahead and stand up.
\nIf you’re comfortable doing it, <\/p>\n

180
\n00:10:35,500 –> 00:10:37,000
\nif you don’t want to do it,
\nthat’s fine. <\/p>\n

181
\n00:10:37,000 –> 00:10:39,300
\nNo judgment again.
\nAnd you can just pick a <\/p>\n

182
\n00:10:39,308 –> 00:10:42,300
\nposition, how we want to do it
\nand what you want to do with <\/p>\n

183
\n00:10:42,300 –> 00:10:44,300
\nyour hands and your head is up
\nto you. <\/p>\n

184
\n00:10:44,600 –> 00:10:49,100
\nSo let us pray.
\nOur Father who art in heaven, <\/p>\n

185
\n00:10:50,500 –> 00:10:55,300
\nHallowed be thy name.
\nFather, we look to you with our <\/p>\n

186
\n00:10:55,300 –> 00:11:00,500
\narms raised.
\nAnd our hands open and <\/p>\n

187
\n00:11:00,500 –> 00:11:04,300
\nthankfulness for the blessings
\nthat you so generously have <\/p>\n

188
\n00:11:04,300 –> 00:11:07,200
\ngiven us.
\nAnd we know that all things in <\/p>\n

189
\n00:11:07,200 –> 00:11:12,000
\nour lives come from you.
\nAnd so we give thanks to you for<\/p>\n

190
\n00:11:12,000 –> 00:11:15,300
\nthe ability to meet here at this
\nplace as a family. <\/p>\n

191
\n00:11:16,400 –> 00:11:19,800
\nWe’re thankful that you call
\nthis to be your children and <\/p>\n

192
\n00:11:19,800 –> 00:11:21,700
\nthat you are continuing to work
\nwith us. <\/p>\n

193
\n00:11:21,900 –> 00:11:25,900
\nIn our lives.
\nGuiding us protecting us. <\/p>\n

194
\n00:11:26,000 –> 00:11:30,800
\nTeaching us as a loving parent.
\nYou love us so much father. <\/p>\n

195
\n00:11:32,100 –> 00:11:34,700
\nAnd we see that love in our
\nlives and in your word. <\/p>\n

196
\n00:11:35,800 –> 00:11:38,600
\nHeavenly father, thank you for
\nyour Plan of Salvation that you <\/p>\n

197
\n00:11:38,600 –> 00:11:42,000
\nhave planned for us.
\nWe look forward to that day with<\/p>\n

198
\n00:11:42,000 –> 00:11:46,900
\ngrowing anticipation.
\nSend your son soon, father, that<\/p>\n

199
\n00:11:46,900 –> 00:11:48,900
\nwe might be with you and your
\nglorious Kingdom. <\/p>\n

200
\n00:11:50,100 –> 00:11:51,400
\nFor it is through your son’s
\nname. <\/p>\n

201
\n00:11:51,400 –> 00:11:58,200
\nWe pray.
\nAmen. let’s take a moment, think<\/p>\n

202
\n00:11:58,200 –> 00:12:02,100
\nabout how that felt kind of
\ninternalized that process that <\/p>\n

203
\n00:12:06,300 –> 00:12:08,600
\nThe next position, which I would
\nlike us to consider. <\/p>\n

204
\n00:12:08,600 –> 00:12:11,000
\nIs this idea of kneeling before
\ngod. <\/p>\n

205
\n00:12:12,800 –> 00:12:17,300
\nAgain, I clearly remember
\ngrowing up doing that saying the<\/p>\n

206
\n00:12:17,300 –> 00:12:20,200
\nLord’s Prayer every night before
\nbed on my knees. <\/p>\n

207
\n00:12:21,200 –> 00:12:22,800
\nMy sister Erin and I shared a
\nroom. <\/p>\n

208
\n00:12:22,800 –> 00:12:25,200
\nSo we’d be right next to each
\nother saying it. <\/p>\n

209
\n00:12:25,200 –> 00:12:27,500
\nIn unison before we went to bed
\nat night. <\/p>\n

210
\n00:12:28,500 –> 00:12:31,400
\nI think that stopped when my mom
\nstop putting us to bed probably,<\/p>\n

211
\n00:12:33,900 –> 00:12:36,900
\nbut it was a good memory you
\nknow. <\/p>\n

212
\n00:12:36,900 –> 00:12:41,300
\nI did, I didn’t hate it.
\nAnother memory and I’m sorry <\/p>\n

213
\n00:12:41,300 –> 00:12:43,300
\nDad, I have to put you on blast
\nhere for a little bit. <\/p>\n

214
\n00:12:43,800 –> 00:12:47,800
\nIs my dad doing it as well full
\nsuit and tie dress shoes <\/p>\n

215
\n00:12:48,400 –> 00:12:50,800
\nkneeling, down and giving prayer
\nto God. <\/p>\n

216
\n00:12:51,000 –> 00:12:54,600
\nBefore starting the day.
\nAnd when you’re six or seven, <\/p>\n

217
\n00:12:54,600 –> 00:12:57,400
\nyou don’t fully understand what
\nwhat’s going on because that’s <\/p>\n

218
\n00:12:57,400 –> 00:12:59,200
\njust totally normal in the
\nhouse. <\/p>\n

219
\n00:13:00,200 –> 00:13:04,000
\nBut as an adult, you know, you
\ncome to understand what it was <\/p>\n

220
\n00:13:04,000 –> 00:13:06,100
\nthat he was doing.
\nHe’s putting his life and his <\/p>\n

221
\n00:13:06,100 –> 00:13:09,700
\nday in God’s hand.
\nAnd that’s a powerful way that <\/p>\n

222
\n00:13:09,700 –> 00:13:12,300
\nwe should all be doing that is
\nkneeling before god. <\/p>\n

223
\n00:13:13,400 –> 00:13:17,300
\nAnd putting the day in his hands
\njust to encourage us and to <\/p>\n

224
\n00:13:17,300 –> 00:13:19,100
\nstrengthen us just through the
\nday. <\/p>\n

225
\n00:13:20,100 –> 00:13:22,100
\nSo it’s a good reminder that we
\nshould be doing that in our <\/p>\n

226
\n00:13:22,100 –> 00:13:25,500
\nhomes as well.
\nSo what does Scripture say about<\/p>\n

227
\n00:13:25,500 –> 00:13:26,200
\nkneeling?
\nPsalm? <\/p>\n

228
\n00:13:26,200 –> 00:13:30,000
\n95 begins with.
\nOh, come let us sing unto the <\/p>\n

229
\n00:13:30,000 –> 00:13:32,700
\nLord.
\nLet us Make a Joyful Noise to <\/p>\n

230
\n00:13:32,700 –> 00:13:37,900
\nthe rock of our Salvation verse
\n34, the Lord is a great God and <\/p>\n

231
\n00:13:37,900 –> 00:13:42,500
\na great king above above all
\ngods, Verses 6 and 7. <\/p>\n

232
\n00:13:43,000 –> 00:13:44,900
\nO.
\nCome let us worship and bow <\/p>\n

233
\n00:13:44,900 –> 00:13:47,600
\ndown.
\nLet us kneel before the Lord our<\/p>\n

234
\n00:13:47,600 –> 00:13:51,100
\nmaker for.
\nHe is our God, and we are the <\/p>\n

235
\n00:13:51,100 –> 00:13:53,500
\npeople of his pasture and the
\nSheep of his hand. <\/p>\n

236
\n00:13:54,900 –> 00:13:58,400
\nThe Apostle Paul in Ephesians
\nchapter 3, gives a prayer to the<\/p>\n

237
\n00:13:58,400 –> 00:14:00,400
\nEphesians and it begins in verse
\n14. <\/p>\n

238
\n00:14:01,200 –> 00:14:06,300
\nAnd he says for this cause I bow
\nmy knees or I kneel on to the <\/p>\n

239
\n00:14:06,300 –> 00:14:09,000
\nfather of our Lord.
\nJesus Christ of whom the whole <\/p>\n

240
\n00:14:09,000 –> 00:14:12,300
\nfamily in Heaven and Earth is
\nnamed that he would Grant you <\/p>\n

241
\n00:14:12,300 –> 00:14:15,400
\naccording to the riches of his
\nglory to be strengthened with <\/p>\n

242
\n00:14:15,400 –> 00:14:21,600
\nmight by his spirit in the Inner
\nMan and I’m cutting it off <\/p>\n

243
\n00:14:21,600 –> 00:14:24,500
\nthere, but the gist is at the,
\nyou know, he’s He’s kneeling in <\/p>\n

244
\n00:14:24,500 –> 00:14:28,500
\nprayer and earnestly asking God
\nwith humility and respect to be <\/p>\n

245
\n00:14:28,500 –> 00:14:32,600
\nwith the Ecclesia at Ephesus.
\nLet’s take a look at Acts <\/p>\n

246
\n00:14:32,600 –> 00:14:34,500
\nchapter 20.
\nNow that’s the reading that I <\/p>\n

247
\n00:14:34,500 –> 00:14:39,800
\nhad Tyler read this morning.
\nI found that chapter to be very <\/p>\n

248
\n00:14:39,800 –> 00:14:44,300
\ninteresting and very powerful,
\nespecially in the context of <\/p>\n

249
\n00:14:44,300 –> 00:14:47,600
\nthis topic.
\nAnd you almost have to read the <\/p>\n

250
\n00:14:47,600 –> 00:14:50,400
\nwhole chapter to get the full
\npicture of what’s Happening <\/p>\n

251
\n00:14:50,400 –> 00:14:51,900
\nHere.
\nBut I’m going to just read <\/p>\n

252
\n00:14:51,900 –> 00:14:56,300
\nexcerpts to refresh that picture
\nin that scene in our minds. <\/p>\n

253
\n00:14:56,900 –> 00:15:00,200
\nSo, starting at verse 17 and
\nfrom my latest, he sent to <\/p>\n

254
\n00:15:00,200 –> 00:15:03,700
\nEphesus and call the Elders of
\nthe church, and when they were <\/p>\n

255
\n00:15:03,700 –> 00:15:07,100
\ncome to him, he said unto them.
\nYou know, from the first day <\/p>\n

256
\n00:15:07,400 –> 00:15:12,100
\nthat I came at, Asia Asia, after
\nwhat Manner, I have been with <\/p>\n

257
\n00:15:12,100 –> 00:15:16,500
\nyou at all seasons.
\nTestifying both to the Jews and <\/p>\n

258
\n00:15:16,500 –> 00:15:20,200
\nalso to the Greeks repentance
\ntoward God and Faith toward our <\/p>\n

259
\n00:15:20,200 –> 00:15:24,900
\nLord Jesus Christ.
\nAnd now behold I go Bound in the<\/p>\n

260
\n00:15:24,900 –> 00:15:28,800
\nspirit in unto Jerusalem, not
\nknowing the things that shall <\/p>\n

261
\n00:15:28,800 –> 00:15:33,200
\nbefall me there.
\nAnd now, behold I know that e <\/p>\n

262
\n00:15:33,200 –> 00:15:34,900
\nall among whom I have gone
\npreaching. <\/p>\n

263
\n00:15:34,900 –> 00:15:40,400
\nThe kingdom of God shall see my
\nface, no more for this. <\/p>\n

264
\n00:15:40,400 –> 00:15:43,500
\nFor, I know this that after my
\ndeparting shall Grievous wolves.<\/p>\n

265
\n00:15:43,500 –> 00:15:47,100
\nEnter in among, you not sparing
\nthe flock and when he had thus <\/p>\n

266
\n00:15:47,100 –> 00:15:49,300
\nspoken, he kneeled down and
\nprayed with them all. <\/p>\n

267
\n00:15:50,300 –> 00:15:53,600
\nAnd they all wept sore and fell
\non Paul’s neck and kissed him. <\/p>\n

268
\n00:15:54,200 –> 00:15:56,400
\nSo that’s kind of like the
\nhighlights of what was it? <\/p>\n

269
\n00:15:56,400 –> 00:15:59,700
\nWhat was happening there?
\nAnd when I picture this, in my <\/p>\n

270
\n00:15:59,700 –> 00:16:03,300
\nmind, I don’t see.
\nJust Paul kneeling, I see all of<\/p>\n

271
\n00:16:03,300 –> 00:16:08,100
\nthem kneeling together possibly
\nholding hands, or even their <\/p>\n

272
\n00:16:08,100 –> 00:16:11,200
\narms around each other because
\nthese Brethren loved Paul. <\/p>\n

273
\n00:16:11,800 –> 00:16:15,000
\nAnd they were devastated that
\nthey would no longer see him. <\/p>\n

274
\n00:16:16,200 –> 00:16:19,000
\nAnd I want to believe that Paul
\nwas praying for, not only them, <\/p>\n

275
\n00:16:19,200 –> 00:16:24,000
\nbut for his own strength, Daniel
\nchapter 6 is another good <\/p>\n

276
\n00:16:24,000 –> 00:16:27,600
\nexample to us of not, allowing
\nthe pressures and societal, <\/p>\n

277
\n00:16:27,700 –> 00:16:31,300
\nindoctrination change us in our
\nfaith. <\/p>\n

278
\n00:16:31,900 –> 00:16:35,500
\nAnd following after God, because
\nin Daniel chapter 6, it was made<\/p>\n

279
\n00:16:35,500 –> 00:16:40,300
\nillegal to pray to anyone other
\nthan the king for 30 days and we<\/p>\n

280
\n00:16:40,300 –> 00:16:42,700
\nsee in verse 10.
\nNow, in Daniel knew that the <\/p>\n

281
\n00:16:42,700 –> 00:16:45,100
\nwriting was signed.
\nSo he knew that the law was put <\/p>\n

282
\n00:16:45,100 –> 00:16:49,300
\ninto place, he went into his
\nhouse and his windows being <\/p>\n

283
\n00:16:49,300 –> 00:16:50,800
\nopened and his chamber towards
\nJerusalem. <\/p>\n

284
\n00:16:50,800 –> 00:16:56,200
\nHe Neil Upon his knees three
\ntimes a day, and prayed and gave<\/p>\n

285
\n00:16:56,200 –> 00:16:58,600
\nthanks before his God as he did
\na for time. <\/p>\n

286
\n00:17:00,300 –> 00:17:03,500
\nSo now we can see something of a
\npattern, again, begin to emerge <\/p>\n

287
\n00:17:03,900 –> 00:17:07,099
\nas to what kind of prayer we
\ncould do when we meal. <\/p>\n

288
\n00:17:07,800 –> 00:17:10,099
\nIt is a position.
\nWe can take when we’re praying <\/p>\n

289
\n00:17:10,099 –> 00:17:14,599
\nto God and asking for strength,
\nfor guidance, for encouragement <\/p>\n

290
\n00:17:14,800 –> 00:17:18,000
\nand not only for others, but for
\nourselves and of course we’re <\/p>\n

291
\n00:17:18,000 –> 00:17:21,500
\ngiving thanks.
\nSo we’re going to experiment <\/p>\n

292
\n00:17:21,500 –> 00:17:25,200
\nwith that now.
\nAnd for those of us who are able<\/p>\n

293
\n00:17:25,200 –> 00:17:30,000
\nto and willing to kneel I
\nencourage you to do so you can <\/p>\n

294
\n00:17:30,000 –> 00:17:32,500
\nchoose again either to Bow your
\nhead or lift it up. <\/p>\n

295
\n00:17:33,100 –> 00:17:35,300
\nNow you can decide what to do
\nwith your hands either open and <\/p>\n

296
\n00:17:35,300 –> 00:17:38,400
\nraised or down as more of a
\nbowing. <\/p>\n

297
\n00:17:39,000 –> 00:17:41,000
\nSo let’s think about that.
\nIf you kneel in front of your <\/p>\n

298
\n00:17:41,000 –> 00:17:44,100
\nchair, if you can there might be
\nroom to do that or you can just <\/p>\n

299
\n00:17:44,100 –> 00:17:46,300
\nstay in your seat that works as
\nwell. <\/p>\n

300
\n00:17:46,300 –> 00:17:50,300
\nSo let’s all kneel and we’ll do
\na short prayer. <\/p>\n

301
\n00:18:02,400 –> 00:18:04,500
\nFather, we come to you now in
\nhumility. <\/p>\n

302
\n00:18:06,300 –> 00:18:08,900
\nLooking to you for strength.
\nAs we are here this morning. <\/p>\n

303
\n00:18:08,900 –> 00:18:12,200
\nRenewing our minds and our
\nspirit with your word. <\/p>\n

304
\n00:18:14,300 –> 00:18:18,200
\nWe struggle with the pressures
\nof the world puts us under and <\/p>\n

305
\n00:18:18,300 –> 00:18:22,300
\nwe know that we are weak and we
\nneed your continual support. <\/p>\n

306
\n00:18:24,200 –> 00:18:26,100
\nWe ask that you.
\nGive us the courage to stand up <\/p>\n

307
\n00:18:26,100 –> 00:18:27,900
\nto the Temptations.
\nWe face. <\/p>\n

308
\n00:18:29,900 –> 00:18:34,500
\nTo be reminded that through you,
\nthere’s no temptation that we <\/p>\n

309
\n00:18:34,500 –> 00:18:37,800
\ncannot overcome when we are
\nfaced with it. <\/p>\n

310
\n00:18:40,100 –> 00:18:42,600
\nFather, we ask in humility that
\nyou be with our brothers and <\/p>\n

311
\n00:18:42,600 –> 00:18:44,900
\nsisters that need your healing
\nhand. <\/p>\n

312
\n00:18:46,200 –> 00:18:47,900
\nWe have heard in our
\nannouncements this morning of <\/p>\n

313
\n00:18:47,900 –> 00:18:49,500
\nthose dealing with health
\nissues. <\/p>\n

314
\n00:18:50,400 –> 00:18:52,800
\nWe know that there are so many
\nmore in our family that are <\/p>\n

315
\n00:18:52,800 –> 00:18:56,400
\nstruggling, not only with the
\nhealth issues, but with mental <\/p>\n

316
\n00:18:56,400 –> 00:19:01,800
\nissues as well, he’ll them
\nencourage them and let them know<\/p>\n

317
\n00:19:01,800 –> 00:19:09,100
\nthat you are with them.
\nFather, we are overwhelmed. <\/p>\n

318
\n00:19:10,000 –> 00:19:14,700
\nBy your grace and forgiveness.
\nAnd we ask that you help us to <\/p>\n

319
\n00:19:14,700 –> 00:19:17,900
\nshow that same Grace and
\nforgiveness to those that look <\/p>\n

320
\n00:19:17,900 –> 00:19:21,100
\nto do us harm.
\nHelp us in our walk. <\/p>\n

321
\n00:19:21,100 –> 00:19:23,700
\nWe pray and may all that we do
\nbe right in your eyes. <\/p>\n

322
\n00:19:24,700 –> 00:19:29,200
\nWe look to your son as our
\nexample, in all things and pray <\/p>\n

323
\n00:19:29,200 –> 00:19:30,600
\nthis through his name.
\nAmen. <\/p>\n

324
\n00:19:38,200 –> 00:19:45,500
\nThanks guys, that was awesome.
\nthe next one I want to talk <\/p>\n

325
\n00:19:45,500 –> 00:19:49,800
\nabout is not necessarily a
\nbodily position, but the idea of<\/p>\n

326
\n00:19:49,800 –> 00:19:55,000
\npraying while touching someone
\nSo many times when we read about<\/p>\n

327
\n00:19:55,000 –> 00:19:58,700
\nthe miracles of Jesus during his
\nministry, he heals those that <\/p>\n

328
\n00:19:58,700 –> 00:20:00,900
\nare sick and he touches them in
\nsome way. <\/p>\n

329
\n00:20:02,500 –> 00:20:05,100
\nMatthew chapter 8 verse 3.
\nJesus stretched out his hand and<\/p>\n

330
\n00:20:05,100 –> 00:20:09,000
\ntouched him saying, I am willing
\nbe cleansed and immediately, his<\/p>\n

331
\n00:20:09,000 –> 00:20:13,000
\nleprosy was cleansed Matthew
\n9:29. <\/p>\n

332
\n00:20:14,900 –> 00:20:18,200
\nThen he touched their eyes
\nsaying it shall be done to you, <\/p>\n

333
\n00:20:18,200 –> 00:20:23,900
\naccording to your faith in Mark,
\nchapter 6, verse 5, and he could<\/p>\n

334
\n00:20:23,900 –> 00:20:26,500
\ndo there.
\nI’m sorry. <\/p>\n

335
\n00:20:26,500 –> 00:20:29,500
\nAnd he could, there do no Mighty
\nwork, save that he laid his <\/p>\n

336
\n00:20:29,500 –> 00:20:32,400
\nhands upon a few sick folk and
\nhealed them. <\/p>\n

337
\n00:20:34,100 –> 00:20:37,900
\nAnd in Luke 18, verse 15 and
\nthey were bringing even their <\/p>\n

338
\n00:20:37,900 –> 00:20:41,000
\nbabies to him, that he would
\ntouch them, but when the <\/p>\n

339
\n00:20:41,008 –> 00:20:43,000
\ndisciples saw it, they began
\nrebuking them. <\/p>\n

340
\n00:20:44,700 –> 00:20:46,600
\nSo when you read through the
\nlife of Jesus, you realize there<\/p>\n

341
\n00:20:46,600 –> 00:20:51,700
\nare times when he’s he says
\nwords and touches them and the <\/p>\n

342
\n00:20:51,700 –> 00:20:56,200
\nhealing occurs.
\nBut we also know that there are <\/p>\n

343
\n00:20:56,208 –> 00:21:01,700
\nplenty of times when either just
\nsays words or and the healing <\/p>\n

344
\n00:21:01,700 –> 00:21:04,500
\noccurs, he’s not even doesn’t
\ntouch them and he’s not near <\/p>\n

345
\n00:21:04,500 –> 00:21:07,900
\nthem.
\nSo clearly it’s not necessary <\/p>\n

346
\n00:21:08,200 –> 00:21:10,900
\nfor Christ to be touching to
\ntouch someone in order to heal <\/p>\n

347
\n00:21:10,900 –> 00:21:14,500
\nthem.
\nBut there is a power in human <\/p>\n

348
\n00:21:14,500 –> 00:21:19,300
\ntouch. we know that because
\nscience tells us, that there’s a<\/p>\n

349
\n00:21:19,300 –> 00:21:25,700
\nlot of benefits to touch There’s
\na deep biological connection <\/p>\n

350
\n00:21:25,700 –> 00:21:29,500
\nbetween our sense of touch and
\nour emotional well-being. <\/p>\n

351
\n00:21:32,000 –> 00:21:35,800
\nTouch is a powerful sense that
\nchanges how we feel touch <\/p>\n

352
\n00:21:35,800 –> 00:21:39,700
\nreleases oxytocin, which is
\nknown as a feel-good hormone. <\/p>\n

353
\n00:21:40,800 –> 00:21:43,700
\nNewborns that are given
\nnurturing touch grow faster and <\/p>\n

354
\n00:21:43,700 –> 00:21:46,600
\nhave more improved mental.
\nAnd motor skill development <\/p>\n

355
\n00:21:47,000 –> 00:21:49,200
\nchildren, raised with more
\nphysical interaction, tend to be<\/p>\n

356
\n00:21:49,200 –> 00:21:51,500
\nless aggressive, and violent
\nPartners. <\/p>\n

357
\n00:21:51,500 –> 00:21:54,300
\nWho cuddle have been shown to
\nhave lower stress levels, and <\/p>\n

358
\n00:21:54,300 –> 00:21:56,800
\nblood pressure and improved
\nimmune function. <\/p>\n

359
\n00:21:58,700 –> 00:22:02,600
\nSo, although Jesus didn’t need
\nto touch anyone to heal them. <\/p>\n

360
\n00:22:02,700 –> 00:22:06,300
\nI think there’s clearly a
\nbenefit for both Jesus and the <\/p>\n

361
\n00:22:06,308 –> 00:22:10,800
\nperson he would touch To the
\npoint that in the Luke 1815, <\/p>\n

362
\n00:22:10,800 –> 00:22:13,500
\nthey’re bringing babies to him,
\njust so he will touch them. <\/p>\n

363
\n00:22:14,200 –> 00:22:17,400
\nAnd we think back to that prayer
\nin Acts chapter 20, they were <\/p>\n

364
\n00:22:17,400 –> 00:22:21,500
\nkneeling with him and probably
\nholding each other in prayer. <\/p>\n

365
\n00:22:23,600 –> 00:22:26,900
\nAnd we see it here in Arc lygia,
\nI see it here in our kaliesha <\/p>\n

366
\n00:22:26,900 –> 00:22:29,700
\nall the time.
\nThose of us that are married are<\/p>\n

367
\n00:22:29,700 –> 00:22:31,900
\nholding our spouses hand during
\na prayer. <\/p>\n

368
\n00:22:32,200 –> 00:22:36,000
\nWe’re holding our child’s here.
\nAnd I think I’ve even seen some <\/p>\n

369
\n00:22:36,000 –> 00:22:39,000
\nof our older sisters holding
\neach other’s hands during a <\/p>\n

370
\n00:22:39,000 –> 00:22:42,000
\nprayer.
\nOr married people putting their <\/p>\n

371
\n00:22:42,000 –> 00:22:43,600
\narms around each other during
\nprayer. <\/p>\n

372
\n00:22:44,900 –> 00:22:48,700
\nTouch helps us to strengthen our
\nbond, that we have with each <\/p>\n

373
\n00:22:48,700 –> 00:22:51,100
\nother.
\nSo why not pray with each other <\/p>\n

374
\n00:22:51,500 –> 00:22:55,000
\nand hold hands or when we are
\nwith someone who needs a prayer,<\/p>\n

375
\n00:22:55,000 –> 00:22:58,800
\nput your hand on their shoulder,
\nhold their hand, let them know <\/p>\n

376
\n00:22:58,800 –> 00:23:05,300
\nthat you are connected to them.
\nIt’s just another option, you <\/p>\n

377
\n00:23:05,300 –> 00:23:07,400
\nknow, for us to keep in mind
\nanother idea. <\/p>\n

378
\n00:23:08,000 –> 00:23:12,300
\nSo let’s give it a try.
\nLet’s hold someone’s hand, and <\/p>\n

379
\n00:23:12,300 –> 00:23:14,900
\nI’ll give a short prayer and we
\ndon’t have to move around to do <\/p>\n

380
\n00:23:14,900 –> 00:23:15,800
\nit.
\nLet’s just stand up. <\/p>\n

381
\n00:23:15,800 –> 00:23:17,700
\nLet’s just the nearest person
\nthat’s with us. <\/p>\n

382
\n00:23:17,700 –> 00:23:22,200
\nLet’s hold hands.
\nOh man. <\/p>\n

383
\n00:23:25,600 –> 00:23:31,000
\nAll right, here we go.
\nGreat Almighty Heavenly Father. <\/p>\n

384
\n00:23:31,600 –> 00:23:35,900
\nWhat a blessing it is for us
\nThat you have given us this gift<\/p>\n

385
\n00:23:35,900 –> 00:23:40,500
\nof touch. we know that touches a
\npowerful sense that we have been<\/p>\n

386
\n00:23:40,500 –> 00:23:44,800
\nblessed with, And it can help us
\nin our walk. <\/p>\n

387
\n00:23:46,700 –> 00:23:51,000
\nIt is a simple act of showing
\nsolidarity with someone else. <\/p>\n

388
\n00:23:51,300 –> 00:23:56,800
\nIt helps us to see and to feel
\nthat we are not alone that we <\/p>\n

389
\n00:23:56,800 –> 00:24:01,200
\nhave each other.
\nSo help us father to share this <\/p>\n

390
\n00:24:01,200 –> 00:24:05,400
\nblessing with us with others,
\nnot just our family here but to <\/p>\n

391
\n00:24:05,400 –> 00:24:10,300
\nreach out to those around us who
\nare alone were hurting who are <\/p>\n

392
\n00:24:10,300 –> 00:24:15,500
\nneeding to feel that you care
\nand that you are with them. <\/p>\n

393
\n00:24:17,200 –> 00:24:20,100
\nWe have seen in your word how
\nyour son would use touch as a <\/p>\n

394
\n00:24:20,108 –> 00:24:23,200
\nblessing and so we are
\nencouraged as well to give of <\/p>\n

395
\n00:24:23,200 –> 00:24:27,300
\nourselves and be vulnerable to
\none another through touch. <\/p>\n

396
\n00:24:28,700 –> 00:24:32,300
\nWe thank you for this.
\nFor all of our blessings father <\/p>\n

397
\n00:24:32,300 –> 00:24:33,800
\nin your son’s name.
\nAmen. <\/p>\n

398
\n00:24:43,900 –> 00:24:46,600
\nThe next position that will be
\ncovering this morning is of <\/p>\n

399
\n00:24:46,600 –> 00:24:50,700
\nbeing prostrate before the Lord.
\nAnd first of all, I think a <\/p>\n

400
\n00:24:50,708 –> 00:24:54,800
\ndefinition is important.
\nBecause I didn’t fully <\/p>\n

401
\n00:24:54,800 –> 00:24:59,400
\nunderstand what that meant,
\nprostrate means stretched out <\/p>\n

402
\n00:24:59,400 –> 00:25:03,100
\nwith face on the ground and
\nadoration or submission. <\/p>\n

403
\n00:25:04,900 –> 00:25:08,900
\nCompletely over common lacking
\nthe will or power to rise. <\/p>\n

404
\n00:25:11,400 –> 00:25:14,300
\nHere are some examples of that
\nGenesis chapter 17, God appeared<\/p>\n

405
\n00:25:14,300 –> 00:25:19,100
\nto Abram and Abram immediately
\nfell prostrate before the Lord <\/p>\n

406
\n00:25:20,800 –> 00:25:24,600
\nIn verse three reads and Abram
\nfell on his face and God talked <\/p>\n

407
\n00:25:24,600 –> 00:25:27,800
\nwith him in Joshua chapter 7,
\nJoshua sent men into battle <\/p>\n

408
\n00:25:27,800 –> 00:25:31,600
\nagainst Ai and were surprisingly
\ndefeated and ran away from the <\/p>\n

409
\n00:25:31,600 –> 00:25:34,200
\nmen of AI.
\nSo, when verse 6, we read and <\/p>\n

410
\n00:25:34,200 –> 00:25:38,700
\nJoshua, rent his clothes and
\nfell to the Earth upon his face <\/p>\n

411
\n00:25:39,000 –> 00:25:42,600
\nbefore the Ark of the Lord until
\nthe Eventide, he and the Elders <\/p>\n

412
\n00:25:42,600 –> 00:25:45,500
\nof Israel and put dust on their
\nheads. <\/p>\n

413
\n00:25:47,700 –> 00:25:52,200
\nLuke Chapter 5, 12 reads and it
\ncame to pass when he Jesus was <\/p>\n

414
\n00:25:52,200 –> 00:25:54,600
\nin a certain city.
\nBehold a man full of leprosy who<\/p>\n

415
\n00:25:54,600 –> 00:25:58,500
\nseeing Jesus fell on his face
\nand besought him. <\/p>\n

416
\n00:25:58,500 –> 00:26:04,100
\nSaying Lord, if thou wilt thou
\ncanst make me clean And in <\/p>\n

417
\n00:26:04,100 –> 00:26:07,900
\nMatthew 26, we read that even
\nJesus the Christ in his final <\/p>\n

418
\n00:26:07,900 –> 00:26:11,400
\nmoments, prostrated himself as
\nhe prayed to his father and in <\/p>\n

419
\n00:26:11,400 –> 00:26:15,900
\nverse 39 and he went a little
\nfarther and fell on his face and<\/p>\n

420
\n00:26:15,900 –> 00:26:19,600
\nprayed saying O my father.
\nIf it be possible, let this cup <\/p>\n

421
\n00:26:19,600 –> 00:26:22,300
\npass from me.
\nNevertheless, not as I will. <\/p>\n

422
\n00:26:22,300 –> 00:26:26,900
\nBut as thou Wilt.
\nSo from these beers versus, we <\/p>\n

423
\n00:26:26,908 –> 00:26:30,100
\ncan get a sense of when this
\nposition was used in Scripture. <\/p>\n

424
\n00:26:31,600 –> 00:26:35,200
\nIt is similar to the kneeling
\nposition but more respectful, <\/p>\n

425
\n00:26:35,200 –> 00:26:39,800
\nmore Earnest in its desire, it
\nexpresses even more humility and<\/p>\n

426
\n00:26:39,800 –> 00:26:44,200
\nour own powerlessness.
\nTo do anything of Our Own. <\/p>\n

427
\n00:26:45,600 –> 00:26:48,900
\nAnd like the leprous man, who is
\nsuffering came to Jesus and fell<\/p>\n

428
\n00:26:48,900 –> 00:26:52,900
\non his face to be healed.
\nWe can think of ourselves very <\/p>\n

429
\n00:26:52,900 –> 00:26:57,000
\nmuch in the same way because we
\nall have the leprosy of sin in <\/p>\n

430
\n00:26:57,000 –> 00:26:59,300
\nour lives.
\nWe’re not worthy of the gift <\/p>\n

431
\n00:26:59,300 –> 00:27:01,400
\nthat God has generously given to
\nus. <\/p>\n

432
\n00:27:02,600 –> 00:27:06,200
\nSo, how is it that we do not
\nalways fall down and prostrate <\/p>\n

433
\n00:27:06,200 –> 00:27:08,600
\nourselves to God when we pray to
\nhim. <\/p>\n

434
\n00:27:10,900 –> 00:27:13,100
\nNow, we’re not going to
\nexperiment with this position of<\/p>\n

435
\n00:27:13,100 –> 00:27:16,400
\nprayer.
\nSo you can relax I probably <\/p>\n

436
\n00:27:16,400 –> 00:27:18,700
\nshould have said that earlier so
\nthat you guys could have relaxed<\/p>\n

437
\n00:27:20,300 –> 00:27:22,600
\nor you looking around for a
\nplace to lay down, I’m not sure.<\/p>\n

438
\n00:27:24,900 –> 00:27:28,000
\nIt’s just too personal, right?
\nIt’s too intimate. <\/p>\n

439
\n00:27:29,600 –> 00:27:33,900
\nThat is something that we will
\nthat you will do in your life, <\/p>\n

440
\n00:27:34,200 –> 00:27:38,300
\nyou know, privately.
\nI just wanted to share it with <\/p>\n

441
\n00:27:38,300 –> 00:27:44,200
\nyou because it’s powerful and
\nit’s something that even Jesus <\/p>\n

442
\n00:27:44,200 –> 00:27:47,300
\nChrist, Jesus did.
\nSo it’s something for us to, to <\/p>\n

443
\n00:27:47,300 –> 00:27:53,500
\nbe aware of He is our example
\nand he did prostrate himself to <\/p>\n

444
\n00:27:53,500 –> 00:27:55,700
\nGod.
\nNow, when did he do it? <\/p>\n

445
\n00:27:56,200 –> 00:27:58,000
\nHe did it in his Darkest Hour,
\ndid he? <\/p>\n

446
\n00:27:58,600 –> 00:28:01,300
\nWhen he was coming to the end of
\nhis ministry and to the end of <\/p>\n

447
\n00:28:01,300 –> 00:28:05,900
\nhis life, Christ was still just
\na human being person like you <\/p>\n

448
\n00:28:05,900 –> 00:28:10,700
\nand me who didn’t want to die,
\nwho clearly didn’t learn death, <\/p>\n

449
\n00:28:11,600 –> 00:28:14,800
\nbut he was willing to sacrifice
\nto be a willing sacrifice for <\/p>\n

450
\n00:28:14,800 –> 00:28:17,900
\nus.
\nHe completely submitted himself <\/p>\n

451
\n00:28:17,900 –> 00:28:21,700
\nto God’s will.
\nAnd so we look now to the bread <\/p>\n

452
\n00:28:21,700 –> 00:28:25,700
\nand wine and we remember the
\nprice that was paid for our <\/p>\n

453
\n00:28:25,700 –> 00:28:29,500
\nsalvation.
\nThe Son of God being crucified <\/p>\n

454
\n00:28:29,500 –> 00:28:36,500
\nfor us.
\nSo when we pray to God, we can <\/p>\n

455
\n00:28:36,500 –> 00:28:39,300
\nexpress our thankfulness with
\noutstretched arms. <\/p>\n

456
\n00:28:40,400 –> 00:28:42,000
\nWe can kneel before him in
\nprayer. <\/p>\n

457
\n00:28:43,200 –> 00:28:47,100
\nAnd in times of our own greatest
\nneeds, we can prostrate <\/p>\n

458
\n00:28:47,100 –> 00:28:53,200
\nourselves in his presence.
\nJohn 3:16 and 17 for God. <\/p>\n

459
\n00:28:53,200 –> 00:28:57,000
\nSo loved the world that he gave
\nhis only begotten son that <\/p>\n

460
\n00:28:57,000 –> 00:29:00,100
\nwhosoever believeth in him
\nshould not perish but have <\/p>\n

461
\n00:29:00,100 –> 00:29:03,900
\neverlasting life.
\nFor God sent not his son into <\/p>\n

462
\n00:29:03,900 –> 00:29:08,400
\nthe world to condemn the world.
\nBut that the world through him <\/p>\n

463
\n00:29:08,600 –> 00:29:27,100
\nmight be saved.
\nThank you for listening to the <\/p>\n

464
\n00:29:27,100 –> 00:29:28,900
\ngood christadelphians talks
\npodcast. <\/p>\n

465
\n00:29:29,600 –> 00:29:31,600
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

466
\n00:29:32,000 –> 00:29:34,400
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

467
\n00:29:34,400 –> 00:29:37,300
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468
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\nmore people find the show when <\/p>\n

469
\n00:29:39,900 –> 00:29:42,700
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\nIf you enjoyed this Secular <\/p>\n

470
\n00:29:42,700 –> 00:29:45,200
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

471
\n00:29:45,200 –> 00:29:47,800
\nenjoy it as well for show notes
\non the talk. <\/p>\n

472
\n00:29:47,800 –> 00:29:51,200
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

473
\n00:29:51,200 –> 00:29:54,800
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\nsection of your podcast player. <\/p>\n

474
\n00:29:56,000 –> 00:29:58,300
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\nthe talk from this week on our <\/p>\n

475
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476
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479
\n00:30:10,900 –> 00:30:14,100
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480
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482
\n00:30:21,200 –> 00:30:24,000
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

483
\n00:30:24,000 –> 00:30:24,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation titled “How We Pray” that was given by…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/58155632\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-8-26%2F3d5c9c86-e287-78c7-ea6e-e0c7ce55cb57.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:30:36","filesize":"21.02M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-531","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/531\/210-josh-somerville-exhortation-how-we-pray","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/531\/210-josh-somerville-exhortation-how-we-pray","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/531\/210-josh-somerville-exhortation-how-we-pray<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

210: Josh Somerville – Exhortation: How We Pray<\/a><\/blockquote>