{"id":530,"date":"2022-09-19T01:24:44","date_gmt":"2022-09-19T01:24:44","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/209-barnaby-harrison-devils-demons-unclean-spirits\/"},"modified":"2026-08-08T01:36:07","modified_gmt":"2026-08-08T01:36:07","slug":"209-barnaby-harrison-devils-demons-unclean-spirits","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/209-barnaby-harrison-devils-demons-unclean-spirits\/","title":{"rendered":"209: Barnaby Harrison – Devils, Demons & Unclean Spirits"},"content":{"rendered":"

This week we are listening to a class called “Devils, Demons & Unclean Spirits” that was givenby Brother Barnaby Harrison (Rugby, UK) last year in 2021.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
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\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
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\nWelcome to the good
\nchristadelphians talks podcast. <\/p>\n

10
\n00:00:54,200 –> 00:00:58,100
\nThis is brother Brian.
\nThis week’s talk is a class that<\/p>\n

11
\n00:00:58,100 –> 00:01:01,700
\nwas given by Brother Barnaby
\nHarrison of the rugby UK. <\/p>\n

12
\n00:01:01,700 –> 00:01:07,200
\nEcclesia on the subject Devils
\ndemons and unclean spirits. <\/p>\n

13
\n00:01:08,300 –> 00:01:12,100
\nThe talk is a standalone class
\nthat was either given as an <\/p>\n

14
\n00:01:12,100 –> 00:01:15,000
\nevening program or perhaps, as
\nan hour each lecture. <\/p>\n

15
\n00:01:15,800 –> 00:01:18,700
\nAnd I almost hope that it was
\nthe latter. <\/p>\n

16
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\nBecause it was presented and
\ndelivered, in such a way that it<\/p>\n

17
\n00:01:23,100 –> 00:01:29,200
\nbreaks down a slightly taboo and
\ncomplex subject into something. <\/p>\n

18
\n00:01:29,200 –> 00:01:34,200
\nThat’s very easy to digest.
\nVery easy to follow along with <\/p>\n

19
\n00:01:34,800 –> 00:01:38,900
\nand really very satisfying to
\nwalk away from having listened <\/p>\n

20
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\nto.
\nI would go so far as to say <\/p>\n

21
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\nthat, if, you know, someone who
\nstruggles with why these words <\/p>\n

22
\n00:01:47,100 –> 00:01:50,900
\nand this language, this demonic
\nlanguage, Appears in the Bible, <\/p>\n

23
\n00:01:51,600 –> 00:01:54,700
\nif they’re not really what we
\nmake them out to be. <\/p>\n

24
\n00:01:54,700 –> 00:01:59,100
\nThen this class would be the one
\nthat I’d suggest, they listen to<\/p>\n

25
\n00:01:59,500 –> 00:02:04,900
\nparticularly due to the way that
\nthe brother designs the class <\/p>\n

26
\n00:02:05,600 –> 00:02:10,600
\naround tracking patterns. and
\nthen breaking down what those <\/p>\n

27
\n00:02:10,600 –> 00:02:16,300
\npatterns imply and what the
\nprobable cause of the reference <\/p>\n

28
\n00:02:16,300 –> 00:02:21,000
\nto a demon or devil or unclean
\nor evil spirit is used for <\/p>\n

29
\n00:02:23,700 –> 00:02:28,300
\nAdmittedly not a subject that I
\nwould pick out for a Monday <\/p>\n

30
\n00:02:28,300 –> 00:02:31,300
\nmorning pick-me-up, on my
\ncommute to work. <\/p>\n

31
\n00:02:32,500 –> 00:02:34,700
\nBut nevertheless, this talk is
\nfantastic. <\/p>\n

32
\n00:02:36,400 –> 00:02:38,000
\nConsidering the subject
\nmaterial. <\/p>\n

33
\n00:02:38,700 –> 00:02:42,500
\nThis does not overload you with
\nExposition and the need for <\/p>\n

34
\n00:02:42,500 –> 00:02:45,500
\nmarking up every reference.
\nAlthough I’m sure you will want <\/p>\n

35
\n00:02:45,500 –> 00:02:49,200
\nto go back and listen twice with
\na pen in hand. <\/p>\n

36
\n00:02:50,500 –> 00:02:54,600
\nThe brother mentions multiple
\ntimes having to cut it short and<\/p>\n

37
\n00:02:54,600 –> 00:02:57,700
\nperhaps biting off more than
\nwhat time would allow. <\/p>\n

38
\n00:02:58,300 –> 00:03:02,100
\nAnd yes, there is a whole lot
\nmore, that can be covered, <\/p>\n

39
\n00:03:02,100 –> 00:03:07,300
\nhaving studied the concepts
\nmyself, but either way, it is as<\/p>\n

40
\n00:03:07,300 –> 00:03:09,100
\nsmooth as the other side of the
\npillow. <\/p>\n

41
\n00:03:10,200 –> 00:03:13,600
\nAnd my overall Lasting
\nImpression but just how many <\/p>\n

42
\n00:03:13,600 –> 00:03:18,000
\ntimes I found myself mentioning.
\nWow, that was such a cool point.<\/p>\n

43
\n00:03:19,700 –> 00:03:23,500
\nSo as always, we hope this
\nstrengthens your faith and <\/p>\n

44
\n00:03:23,500 –> 00:03:26,500
\nbrightens your day for the
\nBarnaby Harrison. <\/p>\n

45
\n00:03:27,900 –> 00:03:31,200
\nDevils demons and unclean
\nspirits. <\/p>\n

46
\n00:03:32,800 –> 00:03:36,600
\nA class this evening assumes
\nthat the first principles <\/p>\n

47
\n00:03:36,600 –> 00:03:41,400
\nconcerning Devils demons
\nunclean, spirits Satan Etc are <\/p>\n

48
\n00:03:41,400 –> 00:03:45,200
\nalready understood and so we
\nwon’t be proving that <\/p>\n

49
\n00:03:45,200 –> 00:03:49,000
\nSupernatural powers in
\nopposition to God don’t exist. <\/p>\n

50
\n00:03:49,000 –> 00:03:50,400
\nThat’s not our rain this
\nevening. <\/p>\n

51
\n00:03:50,400 –> 00:03:53,900
\nSo what is our aim?
\nWell, our aim is to discover <\/p>\n

52
\n00:03:53,900 –> 00:03:58,300
\nwithin the scriptures guiding
\nprinciples which will help us to<\/p>\n

53
\n00:03:58,300 –> 00:04:03,300
\nunderstand why the inspired
\nrecords use the Which of Devils <\/p>\n

54
\n00:04:03,300 –> 00:04:08,500
\ndemons and unclean spirits in
\nrelation to some miracles of <\/p>\n

55
\n00:04:08,500 –> 00:04:13,700
\nhealing and probably mostly from
\nnow on, I’m going to use the the<\/p>\n

56
\n00:04:13,700 –> 00:04:18,700
\nphrase demonic language to cover
\nthe whole of our subject title. <\/p>\n

57
\n00:04:18,700 –> 00:04:21,300
\nOtherwise it’s going to get a
\nlittle bit rapid repetitious, <\/p>\n

58
\n00:04:21,300 –> 00:04:25,300
\nisn’t it Devils?
\nDemons, unclean, spirits for <\/p>\n

59
\n00:04:25,300 –> 00:04:27,100
\nSimplicity.
\nI’m going to use the label <\/p>\n

60
\n00:04:27,400 –> 00:04:30,600
\ndemonic language.
\nSo how are we going to do this <\/p>\n

61
\n00:04:30,600 –> 00:04:33,200
\nthis evening?
\nWell, I want to kind of divide <\/p>\n

62
\n00:04:33,200 –> 00:04:36,100
\nthe class into roughly two parts
\nwill be roughly equal length, <\/p>\n

63
\n00:04:36,300 –> 00:04:39,500
\nand I hope to goodness of not
\nbitten off more than I can chew.<\/p>\n

64
\n00:04:39,900 –> 00:04:43,700
\nNow, the first part unusually
\nfor me will not turn up many <\/p>\n

65
\n00:04:43,700 –> 00:04:46,900
\nscriptures and only on the first
\nto complain when that’s the case<\/p>\n

66
\n00:04:46,900 –> 00:04:50,400
\nbut hopefully as I go through,
\nyou’ll see why that’s the case. <\/p>\n

67
\n00:04:50,400 –> 00:04:52,500
\nWe’re going to keep some pretty
\nhigh level. <\/p>\n

68
\n00:04:52,700 –> 00:04:56,000
\nWe’re going to refer to a number
\nof scriptures but really it’s <\/p>\n

69
\n00:04:56,000 –> 00:05:00,500
\nfood for thought and you know,
\nfeel free to make notes and talk<\/p>\n

70
\n00:05:00,500 –> 00:05:03,600
\nto you about it afterwards.
\nIf I If I go off piste a little <\/p>\n

71
\n00:05:03,600 –> 00:05:06,400
\nso that’s the first part.
\nWe’re going to ask the question,<\/p>\n

72
\n00:05:06,400 –> 00:05:12,000
\nwhy, why is demonic language
\nused in the gospels? <\/p>\n

73
\n00:05:12,300 –> 00:05:15,200
\nAnd then having drawn out some
\nprinciples which are very much <\/p>\n

74
\n00:05:15,200 –> 00:05:17,800
\nfound in within the scriptures
\nwith I’m going to try and apply <\/p>\n

75
\n00:05:17,800 –> 00:05:24,100
\nthem to just one miracle that
\nthe record of which uses this <\/p>\n

76
\n00:05:24,100 –> 00:05:26,900
\ndemonic language and it’s the
\nrecord that we just read with <\/p>\n

77
\n00:05:26,900 –> 00:05:28,900
\nbrother.
\nChris, in Mark chapter 1 there <\/p>\n

78
\n00:05:30,800 –> 00:05:33,800
\nwe just read the section verses
\nhas 14 to 28. <\/p>\n

79
\n00:05:34,900 –> 00:05:37,800
\nSo that’s what I hope to do.
\nAnd then we’ll have a few <\/p>\n

80
\n00:05:37,800 –> 00:05:41,500
\nsummary points at the end.
\nSo the first part of the <\/p>\n

81
\n00:05:41,500 –> 00:05:45,300
\nquestion is that we’re thinking
\nabout why, why is demonic <\/p>\n

82
\n00:05:45,300 –> 00:05:50,600
\nlanguage used in the gospels?
\nAnd it is an important question <\/p>\n

83
\n00:05:50,900 –> 00:05:54,700
\nand there are several facets to
\nthe, the answers, and there are <\/p>\n

84
\n00:05:54,700 –> 00:05:58,900
\nmore than one possible answer.
\nBut before we start with those, <\/p>\n

85
\n00:05:58,900 –> 00:06:04,600
\nI want to just frame our
\nthinking I want you to realize <\/p>\n

86
\n00:06:04,600 –> 00:06:07,900
\nthat if we go through all three
\ngospels are, all four gospels <\/p>\n

87
\n00:06:07,900 –> 00:06:11,800
\nactually, but particularly the
\nsynoptic gospels will find that <\/p>\n

88
\n00:06:11,800 –> 00:06:15,900
\nthe Demonic language is used in,
\nin certainly Matthew, Mark and <\/p>\n

89
\n00:06:15,900 –> 00:06:20,700
\nLuke, it isn’t specific to just
\none record it spans, all three. <\/p>\n

90
\n00:06:20,700 –> 00:06:22,800
\nSo, that’s the first point I
\nwant you to notice. <\/p>\n

91
\n00:06:23,600 –> 00:06:26,900
\nAnd the second thing I want you
\nto to, to do, is to imagine <\/p>\n

92
\n00:06:26,900 –> 00:06:29,900
\nsomething for me now, arguably
\nhaving a PowerPoint slide or <\/p>\n

93
\n00:06:29,907 –> 00:06:31,600
\nsomething similar.
\nWould have been useful here. <\/p>\n

94
\n00:06:31,900 –> 00:06:35,300
\nBut I Haven’t we won’t impact
\nthe reasons why we just haven’t <\/p>\n

95
\n00:06:35,300 –> 00:06:36,500
\ngot one.
\nSo you’re going to need to <\/p>\n

96
\n00:06:36,500 –> 00:06:39,800
\nimagine this table and it’s a
\nreally useful table, okay? <\/p>\n

97
\n00:06:40,200 –> 00:06:43,600
\nSo can you imagine that you buy,
\nalways scribe it down if you <\/p>\n

98
\n00:06:43,600 –> 00:06:47,200
\nlook at these, look at something
\nbut just it’s a simple table <\/p>\n

99
\n00:06:47,200 –> 00:06:52,300
\nwith three columns, okay, on
\nyour first column so your left, <\/p>\n

100
\n00:06:52,800 –> 00:06:55,700
\nyou’re going to write down what
\nthe miracle was just going to <\/p>\n

101
\n00:06:55,700 –> 00:06:59,700
\nnote, what is the miracle column
\none in the second column, you’re<\/p>\n

102
\n00:06:59,700 –> 00:07:02,100
\ngoing to put is demonic language
\nused yes or no. <\/p>\n

103
\n00:07:02,200 –> 00:07:05,300
\nNo, and in the third column
\nyou’re going to say where did <\/p>\n

104
\n00:07:05,300 –> 00:07:08,000
\nthe miracle take place?
\nSo just imagine that that table <\/p>\n

105
\n00:07:08,000 –> 00:07:11,500
\nexists and you’ve then gone
\nthrough all of the Gospel <\/p>\n

106
\n00:07:11,500 –> 00:07:14,600
\nrecords and you’ve done that
\nsimple exercise. <\/p>\n

107
\n00:07:15,500 –> 00:07:18,300
\nWhat was the miracle of healing
\nin particular? <\/p>\n

108
\n00:07:18,300 –> 00:07:20,600
\nWhat was the miracle was
\ndemonic? <\/p>\n

109
\n00:07:20,600 –> 00:07:26,000
\nLanguage used in the record of
\nthe healing and where did that <\/p>\n

110
\n00:07:26,000 –> 00:07:28,900
\nMiracle take place?
\nWhere geographically did it take<\/p>\n

111
\n00:07:28,900 –> 00:07:31,000
\nplace.
\nNow having done that that <\/p>\n

112
\n00:07:31,000 –> 00:07:33,800
\nwonderful analysis And you’ve
\ngot it all bad. <\/p>\n

113
\n00:07:33,800 –> 00:07:35,700
\nThese would be your results.
\nNow, you’re going to have to <\/p>\n

114
\n00:07:35,900 –> 00:07:38,700
\nbelieve me.
\nYou have to trust me, but if you<\/p>\n

115
\n00:07:38,700 –> 00:07:42,200
\nare in doubt, do the exercise
\nfor yourself. <\/p>\n

116
\n00:07:42,500 –> 00:07:46,400
\nDon’t just take my word for it,
\nbut for the purposes of class to<\/p>\n

117
\n00:07:46,400 –> 00:07:49,100
\nbecause it will help us go
\nthrough this quickly. <\/p>\n

118
\n00:07:49,600 –> 00:07:52,700
\nSo, the first of three patterns
\nthat would become evident <\/p>\n

119
\n00:07:52,700 –> 00:07:55,000
\nThomas.
\nThe first pattern is that we <\/p>\n

120
\n00:07:55,000 –> 00:08:00,800
\nwould note that only sometimes
\ndemonic language is used. <\/p>\n

121
\n00:08:02,300 –> 00:08:08,600
\nSometimes it is definitely not
\nused and sometimes it is a bit <\/p>\n

122
\n00:08:08,600 –> 00:08:10,800
\nambiguous.
\nThat’s the first pattern. <\/p>\n

123
\n00:08:11,400 –> 00:08:15,700
\nThe second pattern is that there
\nis a correlation between the <\/p>\n

124
\n00:08:15,700 –> 00:08:22,600
\ntype of miracle.
\nAnd the use of demonic language.<\/p>\n

125
\n00:08:22,600 –> 00:08:28,000
\nSo certain types of Miracle
\ncommonly, use demonic language <\/p>\n

126
\n00:08:28,000 –> 00:08:30,100
\nor frequently used in manik
\nlanguage. <\/p>\n

127
\n00:08:30,600 –> 00:08:33,400
\nAnd the third pattern is that
\nthere is a correlation between <\/p>\n

128
\n00:08:33,600 –> 00:08:38,100
\nwhere geographically, the
\nhealing Miracle takes place and <\/p>\n

129
\n00:08:38,100 –> 00:08:41,100
\nthe use of demonic language.
\nSo, it’s three patterns, I’m <\/p>\n

130
\n00:08:41,100 –> 00:08:44,300
\ngoing to go through each one
\nnow, briefly in turn to unpack <\/p>\n

131
\n00:08:44,300 –> 00:08:47,400
\nthem in a bit more detail.
\nSo, the pattern the first patent<\/p>\n

132
\n00:08:47,400 –> 00:08:50,700
\nwas that sometimes given
\nLanguage is used sometimes, it’s<\/p>\n

133
\n00:08:50,700 –> 00:08:54,100
\nnot, sometimes it’s ambiguous.
\nSo let me explain in the healing<\/p>\n

134
\n00:08:54,100 –> 00:08:56,400
\nof the man in the synagogue, for
\nmy reading and Mark Warren, <\/p>\n

135
\n00:08:56,400 –> 00:08:58,300
\nwhich is probably still open on
\nyour laps. <\/p>\n

136
\n00:08:58,800 –> 00:09:02,300
\nYou would agree with me that
\ndemonic language is clearly <\/p>\n

137
\n00:09:02,400 –> 00:09:06,200
\nused.
\nUnequivocally, their the spirit <\/p>\n

138
\n00:09:06,200 –> 00:09:08,500
\nof the unclean demon in the loop
\nrecord. <\/p>\n

139
\n00:09:08,500 –> 00:09:11,000
\nIt is a devil.
\nOkay, so there it is clear, it <\/p>\n

140
\n00:09:11,000 –> 00:09:16,100
\nis used but in the healing of
\nthe blind man in Mark 8, the <\/p>\n

141
\n00:09:16,100 –> 00:09:20,400
\nlanguage of demons Spirits,
\nunclean, spirits, Devil’s Etc is<\/p>\n

142
\n00:09:20,400 –> 00:09:22,300
\nnot used.
\nSo, in Market, when the blind <\/p>\n

143
\n00:09:22,300 –> 00:09:26,100
\nman is healed, that language is
\nnot used, but there are other <\/p>\n

144
\n00:09:26,100 –> 00:09:27,800
\nMiracles which is not so
\nstraightforward. <\/p>\n

145
\n00:09:27,800 –> 00:09:30,800
\nSo for example, later on in this
\nchapter, in mark, one around <\/p>\n

146
\n00:09:30,800 –> 00:09:33,700
\nabout verse 30, you read of
\nSimon Peter’s mother, <\/p>\n

147
\n00:09:34,400 –> 00:09:38,200
\nMother-in-law rather his wife
\nmother who lays sick of a fever.<\/p>\n

148
\n00:09:38,500 –> 00:09:41,700
\nAnd if you read through that
\nrecord, it says that The Fever <\/p>\n

149
\n00:09:42,000 –> 00:09:44,700
\nleft her.
\nOkay. <\/p>\n

150
\n00:09:45,300 –> 00:09:48,600
\nBut ambiguous, isn’t it?
\nAnd it’s very similar to what’s <\/p>\n

151
\n00:09:48,600 –> 00:09:51,900
\nused to the nobleman’s son in
\nJohn 4, which is also says that <\/p>\n

152
\n00:09:51,900 –> 00:09:55,200
\nThe Fever left him.
\nAnd this language is ambiguous <\/p>\n

153
\n00:09:55,200 –> 00:10:00,300
\nbecause sorry, the fever is
\nrebuked in Marquand, the fever <\/p>\n

154
\n00:10:00,300 –> 00:10:03,800
\nleaves, the nobleman’s son and
\nJohn for this language of being <\/p>\n

155
\n00:10:03,900 –> 00:10:09,400
\nBuked or leaving is also applied
\nto other Miracles that do use <\/p>\n

156
\n00:10:09,400 –> 00:10:11,000
\nDevils demons and unclean
\nspirits. <\/p>\n

157
\n00:10:11,000 –> 00:10:15,200
\nThose things are said to have
\nleft the individual or they are <\/p>\n

158
\n00:10:15,200 –> 00:10:19,200
\nsaid to have been rebuked by the
\nLord Jesus Christ, so that’s <\/p>\n

159
\n00:10:19,200 –> 00:10:23,200
\nwhat I mean by ambiguous.
\nIt’s not always cut and dry <\/p>\n

160
\n00:10:23,400 –> 00:10:25,900
\nwhether or not the language is
\nused. <\/p>\n

161
\n00:10:26,300 –> 00:10:29,500
\nSo that’s the pattern.
\nWhat’s the conclusion of that <\/p>\n

162
\n00:10:29,500 –> 00:10:32,300
\npattern, the first pattern?
\nWell, I think there are two <\/p>\n

163
\n00:10:32,300 –> 00:10:35,600
\npossible conclusions from this
\nfirst pattern of evidence. <\/p>\n

164
\n00:10:36,400 –> 00:10:42,500
\nNumber one, The Inspired records
\ndo not constantly apply demonic <\/p>\n

165
\n00:10:42,500 –> 00:10:45,600
\nlanguage to all miracles of
\nhealing. <\/p>\n

166
\n00:10:46,400 –> 00:10:49,700
\nOther languages used to easily
\ndescribe miracles of healing <\/p>\n

167
\n00:10:49,700 –> 00:10:53,400
\nwithout the need for Language
\nthe gospels. <\/p>\n

168
\n00:10:53,400 –> 00:10:58,500
\nTherefore do not rely on demonic
\nlanguage to convey miracles of <\/p>\n

169
\n00:10:58,500 –> 00:11:00,100
\nhealing.
\nThat’s an important point. <\/p>\n

170
\n00:11:00,300 –> 00:11:03,400
\nI’m going to say it again.
\nThe gospel records, do not rely <\/p>\n

171
\n00:11:03,700 –> 00:11:07,700
\non demonic language to convey
\nmiracles of healing. <\/p>\n

172
\n00:11:08,300 –> 00:11:11,400
\nAnd the second conclusion from
\nthe first pattern is that the <\/p>\n

173
\n00:11:11,400 –> 00:11:16,600
\nambiguous language helps us to
\nrealize that it is synonymous <\/p>\n

174
\n00:11:16,600 –> 00:11:20,500
\nwith the healing itself, okay?
\nWe can conclude that the use of <\/p>\n

175
\n00:11:20,500 –> 00:11:24,100
\ndemonic language It is therefore
\nused symbolically, it helps to <\/p>\n

176
\n00:11:24,100 –> 00:11:29,100
\nconvey a message over and above
\nthe healing itself. <\/p>\n

177
\n00:11:29,100 –> 00:11:31,900
\nSo, there are two conclusions
\nthere, which I think are <\/p>\n

178
\n00:11:31,900 –> 00:11:35,900
\nhelpful, and the second pattern
\nfrom this table that you’ve <\/p>\n

179
\n00:11:35,900 –> 00:11:37,500
\ndone, and you’ve got all this
\nanalysis. <\/p>\n

180
\n00:11:38,000 –> 00:11:40,800
\nWhat was the miracle was demonic
\nlanguage used? <\/p>\n

181
\n00:11:41,600 –> 00:11:44,300
\nAnd where did the miracle, take
\nplace the second pattern then is<\/p>\n

182
\n00:11:44,500 –> 00:11:46,900
\nthat you suddenly realize that
\nthere are certain types of <\/p>\n

183
\n00:11:47,000 –> 00:11:51,100
\nMiracles that use the Demonic
\nlanguage quite frequently in. <\/p>\n

184
\n00:11:51,400 –> 00:11:56,400
\nKiller demonic language is used
\nconsistently in relation to <\/p>\n

185
\n00:11:56,400 –> 00:12:00,100
\nmiracles of healing associated
\nwith the brain. and more <\/p>\n

186
\n00:12:00,100 –> 00:12:04,300
\nspecifically, it’s used with
\nhealings that are associated <\/p>\n

187
\n00:12:04,300 –> 00:12:10,100
\nwith neurological conditions,
\nAnd the and alongside that <\/p>\n

188
\n00:12:10,100 –> 00:12:13,000
\npattern, it’s a sort of the
\nother side of the coin demonic <\/p>\n

189
\n00:12:13,000 –> 00:12:16,800
\nlanguage is rarely if ever used
\nin relation to miracles of <\/p>\n

190
\n00:12:16,800 –> 00:12:20,900
\nhealing of other perhaps, we
\nmight say, non neurological <\/p>\n

191
\n00:12:20,900 –> 00:12:26,000
\nconditions, other such miracles
\nof healing that language isn’t <\/p>\n

192
\n00:12:26,000 –> 00:12:28,500
\nused.
\nSo for example, the man in the <\/p>\n

193
\n00:12:28,500 –> 00:12:31,300
\nsynagogue in mark one seems to
\nhave suffered with the symptoms <\/p>\n

194
\n00:12:31,700 –> 00:12:33,400
\ncommonly associated with
\nepilepsy. <\/p>\n

195
\n00:12:33,400 –> 00:12:36,800
\nHe was torn, couldn’t control
\nhimself. <\/p>\n

196
\n00:12:38,500 –> 00:12:40,900
\nEpilepsy we think Mark won the
\nman. <\/p>\n

197
\n00:12:40,900 –> 00:12:43,600
\nThe Gathering man that’s
\nrecording all three gospels. <\/p>\n

198
\n00:12:43,800 –> 00:12:46,600
\nSeems to have suffered with
\nsymptoms of something like a <\/p>\n

199
\n00:12:46,600 –> 00:12:49,400
\nmultiple personality disorder
\nand that may or may not have <\/p>\n

200
\n00:12:49,400 –> 00:12:51,900
\nbeen caused by a parasite and we
\ncan speculate and we can be <\/p>\n

201
\n00:12:51,900 –> 00:12:55,900
\ninterested in the symptoms that
\nare described and then the dumb <\/p>\n

202
\n00:12:55,900 –> 00:12:58,800
\nman in Matthew 9.
\nWell that man may have suffered <\/p>\n

203
\n00:12:58,800 –> 00:13:01,700
\nfrom any number of neurological
\nconditions but the one that <\/p>\n

204
\n00:13:01,700 –> 00:13:09,600
\nSprings to mind is a stroke,
\nokay, so those Kind of Miracles,<\/p>\n

205
\n00:13:09,700 –> 00:13:12,100
\nthose Miracles that are
\nassociated with the brain or <\/p>\n

206
\n00:13:12,100 –> 00:13:16,900
\nmaladies of the brain, very
\ncommonly very frequently, use <\/p>\n

207
\n00:13:17,200 –> 00:13:20,100
\ndemonic language.
\nBut other Miracles, like the <\/p>\n

208
\n00:13:20,100 –> 00:13:22,900
\nraising of Jairus daughter from
\nthe dead, the man with the <\/p>\n

209
\n00:13:22,900 –> 00:13:27,500
\nwithered hand, the man born
\nblind, these Miracles, or they <\/p>\n

210
\n00:13:27,500 –> 00:13:31,700
\ndon’t use demonic language.
\nSo, that’s the second pattern. <\/p>\n

211
\n00:13:31,700 –> 00:13:34,900
\nOkay, there is a correlation
\nbetween the type of Miracle of <\/p>\n

212
\n00:13:34,900 –> 00:13:38,000
\nhealing and whether or not this
\nlanguage, is You. <\/p>\n

213
\n00:13:38,200 –> 00:13:40,800
\nUsed and what’s the conclusion
\nwe can draw from that, then? <\/p>\n

214
\n00:13:40,800 –> 00:13:45,700
\nWell, I’m going to suggest We
\ncan conclude that demonic <\/p>\n

215
\n00:13:45,700 –> 00:13:48,800
\nlanguage is used in relation to
\nmiracles of healing that are <\/p>\n

216
\n00:13:48,800 –> 00:13:53,000
\nassociated with the brain.
\nBecause the record of these <\/p>\n

217
\n00:13:53,000 –> 00:14:00,100
\nMiracles are used to symbolize a
\nsymbolize and to represent <\/p>\n

218
\n00:14:00,100 –> 00:14:05,500
\nteaching about the mind, okay?
\nThese miracles of healings that <\/p>\n

219
\n00:14:05,500 –> 00:14:08,700
\nare healing neurological
\nconditions, conditions affecting<\/p>\n

220
\n00:14:08,700 –> 00:14:15,200
\nthe brain, use demonic language,
\nBecause it is a symbol. <\/p>\n

221
\n00:14:15,200 –> 00:14:19,600
\nIt is a vehicle by which the
\ngulf, the inspired word is able <\/p>\n

222
\n00:14:19,600 –> 00:14:23,400
\nto convey a teaching that goes
\nbeyond just that person being <\/p>\n

223
\n00:14:23,400 –> 00:14:27,100
\nhealed, it’s about the Battle
\nfor the mind. <\/p>\n

224
\n00:14:28,100 –> 00:14:31,600
\nSo, that’s the second pattern on
\nthe third pattern that I think <\/p>\n

225
\n00:14:31,600 –> 00:14:35,800
\nemerges from that table, is that
\nthere is a correlation between <\/p>\n

226
\n00:14:36,100 –> 00:14:39,500
\nwhere the miracle takes place.
\nSo, the geographical location <\/p>\n

227
\n00:14:39,500 –> 00:14:42,700
\nfor the miracle and whether or
\nnot demonic language, is You <\/p>\n

228
\n00:14:42,800 –> 00:14:46,300
\nUsed now the Miracles of healing
\nthat use demonic language all <\/p>\n

229
\n00:14:46,300 –> 00:14:51,500
\ntake place in the north of the
\nland of Israel especially in the<\/p>\n

230
\n00:14:51,508 –> 00:14:55,800
\nregion of Galilee and in
\nparticular in this city of <\/p>\n

231
\n00:14:56,100 –> 00:15:02,000
\nCapernaum.
\nNow, that’s not to say that all <\/p>\n

232
\n00:15:02,100 –> 00:15:08,300
\nmiracles, that took place.
\nIn the North of Israel in and <\/p>\n

233
\n00:15:08,300 –> 00:15:12,600
\naround, Galilee not all of those
\nMiracles, use them up in demonic<\/p>\n

234
\n00:15:12,600 –> 00:15:15,900
\nlanguage because they do not.
\nIn fact, the raising of gyrus is<\/p>\n

235
\n00:15:15,900 –> 00:15:19,100
\ndaughter took place in
\nCapernaum, but as we’ve already <\/p>\n

236
\n00:15:19,100 –> 00:15:21,700
\nsaid demonic language is not
\nused. <\/p>\n

237
\n00:15:21,700 –> 00:15:25,000
\nSo it’s not okay.
\nTo draw the conclusion that if <\/p>\n

238
\n00:15:25,000 –> 00:15:27,300
\nthe miracle happened in in
\nGalilee, or in and around <\/p>\n

239
\n00:15:27,300 –> 00:15:29,000
\nGalilee, they use demonic
\nlanguage. <\/p>\n

240
\n00:15:29,000 –> 00:15:31,500
\nThat would be a false
\nconclusion, okay? <\/p>\n

241
\n00:15:32,300 –> 00:15:36,500
\nBut there is a correlation
\nbetween the two But there is a <\/p>\n

242
\n00:15:36,700 –> 00:15:39,600
\nwithin that correlation still an
\nimportant distinction being made<\/p>\n

243
\n00:15:39,600 –> 00:15:41,600
\nand I think that distinction is
\nbeing made for a reason. <\/p>\n

244
\n00:15:41,600 –> 00:15:46,600
\nSo what conclusion might we draw
\nfrom this third pattern of <\/p>\n

245
\n00:15:46,600 –> 00:15:48,700
\nevidence.
\nWell I think it goes something <\/p>\n

246
\n00:15:48,700 –> 00:15:51,600
\nlike this.
\nThat demonic language is used in<\/p>\n

247
\n00:15:51,600 –> 00:15:55,200
\nrelation to some healing
\nMiracles that take place in the <\/p>\n

248
\n00:15:55,200 –> 00:15:59,000
\nnorth of the land of Israel in
\nand around Gallery where there <\/p>\n

249
\n00:15:59,000 –> 00:16:04,800
\nis a backdrop of Gentile beliefs
\nassociated with Devils demons <\/p>\n

250
\n00:16:05,200 –> 00:16:09,400
\nand In spirits beliefs, which if
\nyou were interested, the secular<\/p>\n

251
\n00:16:09,400 –> 00:16:12,400
\nsources.
\nSecular literature shows us that<\/p>\n

252
\n00:16:12,500 –> 00:16:17,200
\nthose beliefs were Pagan in
\norigin, And I think that we can <\/p>\n

253
\n00:16:17,200 –> 00:16:22,900
\nconclude from this that the
\nscriptures use and reflect those<\/p>\n

254
\n00:16:22,900 –> 00:16:29,400
\nwidespread beliefs of the
\nGentiles in that region to teach<\/p>\n

255
\n00:16:29,800 –> 00:16:32,800
\nDoctrine.
\nAnd when we look at the example,<\/p>\n

256
\n00:16:32,800 –> 00:16:37,900
\nin Mark 1 in a little while, I
\nhope to show you that Jesus uses<\/p>\n

257
\n00:16:37,900 –> 00:16:42,500
\nthis demonic language in this
\nvery Galilee region, to reflect <\/p>\n

258
\n00:16:42,500 –> 00:16:46,000
\nthese demonic beliefs to teach
\nIsrael and us. <\/p>\n

259
\n00:16:46,100 –> 00:16:50,500
\nBy extension important lessons
\nabout the need for the true <\/p>\n

260
\n00:16:50,500 –> 00:16:55,900
\nworship of the god of Israel.
\nSo, let’s summarize what we’ve <\/p>\n

261
\n00:16:55,900 –> 00:16:58,000
\ndone in the last 10 minutes or
\nso. <\/p>\n

262
\n00:16:59,800 –> 00:17:03,200
\nI think we’ve established hope,
\nwe’ve established for principles<\/p>\n

263
\n00:17:03,200 –> 00:17:05,000
\nand I think they are important
\nprinciples. <\/p>\n

264
\n00:17:05,700 –> 00:17:08,900
\nThe first is that the inspired
\nscriptures do not always apply <\/p>\n

265
\n00:17:08,900 –> 00:17:11,400
\ndemonic language to all miracles
\nof healing. <\/p>\n

266
\n00:17:12,300 –> 00:17:16,099
\nOther languages used easily to
\ndescribe the Miracles of <\/p>\n

267
\n00:17:16,108 –> 00:17:17,800
\nhealing.
\nWithout the need for demonic <\/p>\n

268
\n00:17:17,800 –> 00:17:20,900
\nlanguage.
\nThe scriptures are not bound by <\/p>\n

269
\n00:17:20,900 –> 00:17:26,500
\nthe belief of the day, to always
\nreflect this sense that somebody<\/p>\n

270
\n00:17:26,500 –> 00:17:30,500
\nwas possessed by a devil demon
\nor unclean Spirit saying To, to <\/p>\n

271
\n00:17:30,500 –> 00:17:32,800
\nconvey these miracles of healing
\nwithout that language at all. <\/p>\n

272
\n00:17:33,300 –> 00:17:36,300
\nSo the question is, why does it
\nuse it then and we are <\/p>\n

273
\n00:17:36,300 –> 00:17:40,300
\nsuggesting.
\nBut whether it leads us to a <\/p>\n

274
\n00:17:40,300 –> 00:17:44,400
\nsecond conclusion, that it’s
\ntheir used as a symbol that is a<\/p>\n

275
\n00:17:44,400 –> 00:17:49,100
\nlevel of symbology, that’s used
\na vehicle by, which teaching can<\/p>\n

276
\n00:17:49,100 –> 00:17:52,600
\nbe made in addition to the
\nhealing itself. <\/p>\n

277
\n00:17:53,900 –> 00:17:57,800
\nAnd the third is that The
\nAmbiguously use of language in <\/p>\n

278
\n00:17:57,800 –> 00:18:00,500
\nsome cases indicates to us, that
\nthe Demonic language is <\/p>\n

279
\n00:18:00,700 –> 00:18:02,200
\nsynonymous with the healing
\nitself. <\/p>\n

280
\n00:18:02,200 –> 00:18:05,100
\nWe are not to to be led astray
\nby the scriptures, the <\/p>\n

281
\n00:18:05,100 –> 00:18:08,100
\nscriptures don’t confuse us,
\nthey don’t lie to us. <\/p>\n

282
\n00:18:08,600 –> 00:18:12,300
\nThey are there to show us almost
\nthe synonym, if it describes an <\/p>\n

283
\n00:18:12,300 –> 00:18:14,800
\nunclean Spirit or an inkling
\ndevil, Duncan demon. <\/p>\n

284
\n00:18:14,900 –> 00:18:17,500
\nAnd then in, in another light,
\nit talked about it, being a <\/p>\n

285
\n00:18:17,500 –> 00:18:20,100
\nfever, being rebuked or a fever
\nleaving individual. <\/p>\n

286
\n00:18:20,400 –> 00:18:21,800
\nThen really.
\nIt’s just the healing. <\/p>\n

287
\n00:18:22,200 –> 00:18:24,300
\nOkay.
\nIt is a Killing of the malady. <\/p>\n

288
\n00:18:24,800 –> 00:18:27,400
\nBut in one, the frame of
\nreference of this demonic <\/p>\n

289
\n00:18:27,400 –> 00:18:30,100
\nlanguage is used in others.
\nIt is not. <\/p>\n

290
\n00:18:30,100 –> 00:18:33,300
\nSo it just shows us that it is
\nstill just the healing that’s <\/p>\n

291
\n00:18:33,300 –> 00:18:36,500
\nbeing talked about.
\nAnd I think the fourth principle<\/p>\n

292
\n00:18:36,500 –> 00:18:39,400
\nis that there is an element of
\nthe way in which the scriptures <\/p>\n

293
\n00:18:39,400 –> 00:18:44,900
\nreflect the widespread yet
\nRegional Gentile false beliefs. <\/p>\n

294
\n00:18:45,900 –> 00:18:50,400
\nAgain, to teach Doctrine.
\nSo that’s I think a helpful <\/p>\n

295
\n00:18:50,500 –> 00:18:53,200
\nstarting point.
\nYou’ve done that analysis, <\/p>\n

296
\n00:18:53,200 –> 00:18:55,600
\nyou’ve gone through and
\nWhistlestop tour, we’ve drawn <\/p>\n

297
\n00:18:55,600 –> 00:18:58,300
\nout some conclusions, and we’re
\ngoing to use those conclusions <\/p>\n

298
\n00:18:58,400 –> 00:19:02,600
\nto move on to the next stage of
\nour of our class. <\/p>\n

299
\n00:19:04,100 –> 00:19:07,100
\nSo we’re still thinking about
\nthis question, aren’t we or why <\/p>\n

300
\n00:19:07,400 –> 00:19:11,200
\nwhy is demonic language used in
\nthe gospels and if we were to <\/p>\n

301
\n00:19:11,200 –> 00:19:15,200
\ntry and write the answer down, I
\nthink and you were to sort of <\/p>\n

302
\n00:19:15,200 –> 00:19:18,600
\ntalk to people about this.
\nThere are that I’ve come across <\/p>\n

303
\n00:19:18,600 –> 00:19:23,000
\nto commonly held view points in
\nanswer to this question. <\/p>\n

304
\n00:19:23,400 –> 00:19:25,200
\nNow, I’m going to tell you
\nbefore, I give you the two <\/p>\n

305
\n00:19:25,200 –> 00:19:29,700
\nviewpoints, I don’t think either
\nare right, okay. <\/p>\n

306
\n00:19:30,300 –> 00:19:32,600
\nBut I want to share them with
\nyou anyway, so that you can go <\/p>\n

307
\n00:19:32,600 –> 00:19:35,100
\nwith me on this journey.
\nOf learning. <\/p>\n

308
\n00:19:35,100 –> 00:19:38,300
\nOkay, so the first Viewpoint
\nyou, somebody says to you A wise<\/p>\n

309
\n00:19:38,300 –> 00:19:41,300
\ndemonic language used, you might
\nhear this answer. <\/p>\n

310
\n00:19:41,300 –> 00:19:43,800
\nYou’re very likely to hear one
\nof these two answers. <\/p>\n

311
\n00:19:43,800 –> 00:19:48,300
\nThe first is that Jesus and the
\napostles mention demons, because<\/p>\n

312
\n00:19:48,300 –> 00:19:54,600
\nthey believe they existed, and
\nsince they were inspired Devils <\/p>\n

313
\n00:19:54,600 –> 00:19:56,700
\ndemons and unclean.
\nSpirits are part of the <\/p>\n

314
\n00:19:56,700 –> 00:19:59,000
\nsupernatural world that you
\nmight be surprised at that one. <\/p>\n

315
\n00:19:59,700 –> 00:20:02,700
\nNow I will not going to dwell on
\nthis particular answer for very <\/p>\n

316
\n00:20:02,700 –> 00:20:06,900
\nlong because Um, it is
\nproblematic when compared to <\/p>\n

317
\n00:20:06,900 –> 00:20:10,300
\nmany other scriptures.
\nIt’s also a very literal <\/p>\n

318
\n00:20:10,300 –> 00:20:14,500
\naesthetic Viewpoint, which does
\nnot allow for this role of <\/p>\n

319
\n00:20:14,500 –> 00:20:16,300
\nsymbology within the Miracles,
\nokay? <\/p>\n

320
\n00:20:16,800 –> 00:20:21,000
\nSo, but it is a view that’s
\nheld, but the second you may <\/p>\n

321
\n00:20:21,000 –> 00:20:23,800
\nwell have heard of.
\nSo, the alternative view goes <\/p>\n

322
\n00:20:23,800 –> 00:20:26,300
\nalong the lines, that Jesus and
\nthe apostles were people of <\/p>\n

323
\n00:20:26,300 –> 00:20:28,500
\ntheir time.
\nThey were people of their day, <\/p>\n

324
\n00:20:29,200 –> 00:20:34,000
\nthey did not understand.
\nPerhaps, they could not have <\/p>\n

325
\n00:20:34,000 –> 00:20:38,500
\nunderstood goes, the suggestion
\ndisease and illness in <\/p>\n

326
\n00:20:38,500 –> 00:20:41,400
\nscientific terms.
\nAnd so they understood these <\/p>\n

327
\n00:20:41,400 –> 00:20:45,700
\nthings in the concepts that were
\nfamiliar to them and that were <\/p>\n

328
\n00:20:45,700 –> 00:20:47,100
\nfamiliar to the people around
\nthem. <\/p>\n

329
\n00:20:47,900 –> 00:20:49,100
\nJust think about that one for a
\nminute. <\/p>\n

330
\n00:20:49,100 –> 00:20:55,000
\nOkay, this is held commonly, but
\nJesus and the apostles were <\/p>\n

331
\n00:20:55,000 –> 00:20:57,700
\npeople of their time.
\nThey did not understand and <\/p>\n

332
\n00:20:57,700 –> 00:21:01,300
\nperhaps could not have
\nunderstood disease and illness <\/p>\n

333
\n00:21:01,300 –> 00:21:05,500
\nin It terms that we do today.
\nAnd so they understood them in <\/p>\n

334
\n00:21:05,500 –> 00:21:08,100
\nConcepts, like, Devils demons
\nand unclean spirits that were <\/p>\n

335
\n00:21:08,100 –> 00:21:10,200
\nfamiliar to them.
\nAnd that was certainly familiar <\/p>\n

336
\n00:21:10,200 –> 00:21:12,700
\nto the people around them.
\nNow, I have to be really clear. <\/p>\n

337
\n00:21:13,000 –> 00:21:17,700
\nThis view is not in accordance
\nwith our shared understanding of<\/p>\n

338
\n00:21:17,700 –> 00:21:21,100
\nthe inspiration of scriptures.
\nGod is the author of these <\/p>\n

339
\n00:21:21,100 –> 00:21:25,500
\ngospel records and after years
\nof all the scriptures to Peter <\/p>\n

340
\n00:21:25,500 –> 00:21:29,800
\n1000e that holy men of God spake
\nas they were moved by the Holy <\/p>\n

341
\n00:21:29,800 –> 00:21:32,700
\nSpirit.
\nAnd we know That the scriptures <\/p>\n

342
\n00:21:32,700 –> 00:21:36,000
\nintroduced many Concepts and
\nideas. <\/p>\n

343
\n00:21:37,200 –> 00:21:40,400
\nTo those who were inspired with
\nthe words themselves, and these <\/p>\n

344
\n00:21:40,400 –> 00:21:44,400
\nConcepts and ideas were,
\nsometimes not understood by the <\/p>\n

345
\n00:21:44,400 –> 00:21:47,700
\nwriters themselves.
\nOkay. <\/p>\n

346
\n00:21:47,700 –> 00:21:50,600
\nGod.
\nGives them Concepts Visions <\/p>\n

347
\n00:21:50,600 –> 00:21:56,100
\nprophecies.
\nThat were mind-bending to there <\/p>\n

348
\n00:21:56,500 –> 00:22:01,100
\nthat they were hard to be
\nunderstood. and so he could <\/p>\n

349
\n00:22:01,100 –> 00:22:05,700
\neasily have revealed these
\nthings to them in scientific <\/p>\n

350
\n00:22:05,700 –> 00:22:11,200
\nterms, but God chose not to
\nTherefore the idea that <\/p>\n

351
\n00:22:11,200 –> 00:22:13,800
\nneurological conditions couldn’t
\nhave been understood by the men <\/p>\n

352
\n00:22:13,800 –> 00:22:16,600
\nand women of Christ.
\nThey just doesn’t sit well with <\/p>\n

353
\n00:22:16,600 –> 00:22:19,700
\nme brothers and sisters.
\nWe have no evidence that these <\/p>\n

354
\n00:22:19,700 –> 00:22:23,600
\npeople were primitive.
\nAnd it also risks, I think <\/p>\n

355
\n00:22:23,600 –> 00:22:28,000
\ntaring the Son of God with the
\nsame limited understanding. <\/p>\n

356
\n00:22:29,000 –> 00:22:33,200
\nSo, having told you the two
\nviews and why I think that they <\/p>\n

357
\n00:22:33,200 –> 00:22:35,100
\nare both wrong.
\nOkay. <\/p>\n

358
\n00:22:35,100 –> 00:22:38,800
\nI don’t believe that Jesus or
\nthe apostles believed in Devils <\/p>\n

359
\n00:22:38,800 –> 00:22:42,300
\ndemons and unclean spirits.
\nThe apostles may have done when <\/p>\n

360
\n00:22:42,300 –> 00:22:44,900
\nthey were first converted, and
\nthere is evidence, which we <\/p>\n

361
\n00:22:44,900 –> 00:22:47,400
\naren’t going to explore this
\nevening where it appears to <\/p>\n

362
\n00:22:47,600 –> 00:22:49,900
\ndevelop their understanding.
\nBut I never believe for one <\/p>\n

363
\n00:22:49,900 –> 00:22:53,200
\nminute that the Lord Jesus
\nChrist believed in these things.<\/p>\n

364
\n00:22:53,600 –> 00:22:59,300
\nAnd yet, the fact remains that
\nhe uses these terms in Miracles <\/p>\n

365
\n00:22:59,300 –> 00:23:00,800
\nof healing.
\nSo the question Still Remains <\/p>\n

366
\n00:23:00,800 –> 00:23:03,400
\nwhy.
\nAnd I think the answer, I think <\/p>\n

367
\n00:23:03,400 –> 00:23:07,500
\nthe Viewpoint that is correct,
\nis that there are several <\/p>\n

368
\n00:23:07,500 –> 00:23:09,800
\nreasons why demonic language is
\nused? <\/p>\n

369
\n00:23:09,800 –> 00:23:13,200
\nAnd those three those reasons
\nare encompassed under three <\/p>\n

370
\n00:23:13,200 –> 00:23:14,600
\nbroad categories.
\nOkay? <\/p>\n

371
\n00:23:15,800 –> 00:23:19,300
\nI think the reason demonic
\nlanguage is used is because one <\/p>\n

372
\n00:23:20,100 –> 00:23:26,200
\nthat was terminology of the day.
\nIt’s just what things are. <\/p>\n

373
\n00:23:26,200 –> 00:23:29,600
\nCool.
\nThere is an element of <\/p>\n

374
\n00:23:29,600 –> 00:23:31,900
\naccommodation and we’ll explain
\nwhat we mean by that in a <\/p>\n

375
\n00:23:31,900 –> 00:23:34,700
\nsecond.
\nBut more important in all those <\/p>\n

376
\n00:23:35,600 –> 00:23:39,200
\ntwo is symbology that Devils
\ndemons and unclean. <\/p>\n

377
\n00:23:39,200 –> 00:23:43,000
\nSpirits are used as symbols in
\nscripture to make. <\/p>\n

378
\n00:23:43,000 –> 00:23:46,900
\nSome really exciting points and
\nsome really exciting teaching. <\/p>\n

379
\n00:23:47,400 –> 00:23:48,600
\nSo, what do you mean by
\nterminology? <\/p>\n

380
\n00:23:48,600 –> 00:23:50,900
\nWell, terminal?
\nJust just is a word that says, <\/p>\n

381
\n00:23:50,900 –> 00:23:53,300
\nthat’s what things are called.
\nThey are the terms. <\/p>\n

382
\n00:23:53,800 –> 00:23:58,400
\nAnd when a condition particular,
\nmedical condition is first Sort <\/p>\n

383
\n00:23:58,400 –> 00:24:03,100
\nof encountered or commonly
\nencountered the name. <\/p>\n

384
\n00:24:03,100 –> 00:24:04,600
\nThat’s given to it quite often
\nsticks. <\/p>\n

385
\n00:24:04,600 –> 00:24:07,600
\nAnd there are a few go to
\nexamples of this malaria is the <\/p>\n

386
\n00:24:07,608 –> 00:24:10,400
\none we’re going to think about.
\nBut influenza being influenced <\/p>\n

387
\n00:24:10,400 –> 00:24:13,600
\nby the heavenly bodies or the
\nStars Dengue fever is another <\/p>\n

388
\n00:24:13,600 –> 00:24:16,800
\nexample, malaria.
\nSo let’s just unpack that one <\/p>\n

389
\n00:24:16,800 –> 00:24:19,200
\nfor a second.
\nIt’s from the Latin terms Mal, <\/p>\n

390
\n00:24:19,300 –> 00:24:22,100
\nmeaning.
\nBad or Malla being bad and Aria <\/p>\n

391
\n00:24:22,200 –> 00:24:25,900
\nmeaning are malaria.
\nIt means bad air and that’s <\/p>\n

392
\n00:24:25,900 –> 00:24:30,500
\nbecause when this, Term was
\ncoined in the mid 19th century. <\/p>\n

393
\n00:24:30,800 –> 00:24:36,800
\nThe belief was that malaria bad.
\nAir was the reason why people <\/p>\n

394
\n00:24:36,800 –> 00:24:39,700
\ngot sick with this particular
\ncondition. <\/p>\n

395
\n00:24:40,200 –> 00:24:43,000
\nIf to do with the decomposition,
\nsmells and the gases in these <\/p>\n

396
\n00:24:43,000 –> 00:24:46,200
\nMasters in the marshes and these
\nmarshes. <\/p>\n

397
\n00:24:46,700 –> 00:24:49,000
\nIf you live near these marshes,
\nthen you quite often got sick <\/p>\n

398
\n00:24:49,000 –> 00:24:51,500
\nwith this condition.
\nIt was called malaria, and <\/p>\n

399
\n00:24:51,500 –> 00:24:54,800
\nactually we now know that it’s a
\nparasite carried by mosquito, <\/p>\n

400
\n00:24:54,900 –> 00:24:57,700
\nthat causes malaria and yet what
\ndo we call it? <\/p>\n

401
\n00:24:58,200 –> 00:25:00,200
\nYou need to go abroad to an
\narea. <\/p>\n

402
\n00:25:00,200 –> 00:25:05,300
\nThat’s got an area.
\nIt is still called malaria, but <\/p>\n

403
\n00:25:05,300 –> 00:25:08,300
\ndo any of you believe the
\ncondition was caused by bad air.<\/p>\n

404
\n00:25:09,600 –> 00:25:12,400
\nOf course you don’t.
\nYou see the point. <\/p>\n

405
\n00:25:12,600 –> 00:25:15,800
\nSo although these conditions
\nwere said, unclean Spirit devil <\/p>\n

406
\n00:25:15,800 –> 00:25:19,300
\nor demon, there is a facet by
\nwhich this is just the <\/p>\n

407
\n00:25:19,300 –> 00:25:21,200
\nterminology, it’s just what it
\nwas. <\/p>\n

408
\n00:25:21,200 –> 00:25:25,700
\nCool. but can we rightly
\nconclude that Jesus the apostles<\/p>\n

409
\n00:25:25,700 –> 00:25:30,600
\nbelieved it In the way that we
\nsometimes talk about it. <\/p>\n

410
\n00:25:30,600 –> 00:25:34,800
\nNo, I don’t think we certainly
\ncan So that’s terminology the <\/p>\n

411
\n00:25:34,800 –> 00:25:36,400
\nsecond is accommodation.
\nWhat do we mean by <\/p>\n

412
\n00:25:36,400 –> 00:25:38,200
\naccommodation?
\nThis idea of accommodating <\/p>\n

413
\n00:25:38,200 –> 00:25:43,000
\ncertain beliefs.
\nWell, if a person thinks that <\/p>\n

414
\n00:25:43,000 –> 00:25:47,500
\nthey are possessed by a devil or
\ndemon, it is impossible. <\/p>\n

415
\n00:25:47,500 –> 00:25:54,200
\nI suggest to tell them that they
\naren’t is sometimes necessary <\/p>\n

416
\n00:25:54,200 –> 00:25:58,600
\nfor clinicians who deal with
\npeople with patients suffering <\/p>\n

417
\n00:25:58,600 –> 00:26:00,900
\nconditions of the Mind.
\nTake multiple personality <\/p>\n

418
\n00:26:00,900 –> 00:26:04,300
\ndisorder for example where they
\ncan be any number of <\/p>\n

419
\n00:26:04,300 –> 00:26:07,200
\npersonalities and they can
\nchange in Split seconds. <\/p>\n

420
\n00:26:07,300 –> 00:26:10,600
\nThey can be wholly different,
\npersonas in the personas can <\/p>\n

421
\n00:26:10,600 –> 00:26:14,900
\nknow about each other, they can
\nbe completely different in type <\/p>\n

422
\n00:26:14,900 –> 00:26:17,600
\nand character.
\nAnd sometimes their clinician is<\/p>\n

423
\n00:26:17,600 –> 00:26:19,400
\nto start by saying, well, who am
\nI dealing with today? <\/p>\n

424
\n00:26:19,400 –> 00:26:21,400
\nWho is it?
\nAnd I have different names <\/p>\n

425
\n00:26:21,400 –> 00:26:24,600
\nsometimes.
\nNow the clinician needs to <\/p>\n

426
\n00:26:24,600 –> 00:26:27,800
\naccommodate that person’s
\nbeliefs and through even to get <\/p>\n

427
\n00:26:27,900 –> 00:26:31,300
\na conversation going.
\nFrom which you can then build a <\/p>\n

428
\n00:26:31,300 –> 00:26:34,800
\nbasis by which you might treat
\nthem and help them contain them.<\/p>\n

429
\n00:26:34,800 –> 00:26:37,200
\nSometimes these things can be
\nvery violent personalities. <\/p>\n

430
\n00:26:37,300 –> 00:26:39,900
\nSo that’s what we mean by
\naccommodating in that scenario <\/p>\n

431
\n00:26:39,900 –> 00:26:42,900
\nthat I’ve just painted the
\nclinician doesn’t believe in the<\/p>\n

432
\n00:26:42,900 –> 00:26:46,000
\nworld view of this person that’s
\npoorly. <\/p>\n

433
\n00:26:48,000 –> 00:26:52,300
\nThey have to engage with them on
\nthose terms to a certain degree,<\/p>\n

434
\n00:26:52,300 –> 00:26:55,100
\nthey need to accommodate them to
\na certain degree in order to <\/p>\n

435
\n00:26:55,100 –> 00:26:57,600
\ncommunicate with them to help
\nthem to treat them. <\/p>\n

436
\n00:26:58,800 –> 00:27:00,500
\nSo the way in which these
\nmiracles of healing are <\/p>\n

437
\n00:27:00,508 –> 00:27:04,700
\nrecorded, careful reading will
\nshow you that whenever Jesus is <\/p>\n

438
\n00:27:04,700 –> 00:27:08,200
\nsaid to have addressed a devil
\nor demon the very same verse, or<\/p>\n

439
\n00:27:08,200 –> 00:27:10,600
\na couple of verses later, it’s
\nvery clear that he’s also <\/p>\n

440
\n00:27:10,600 –> 00:27:12,400
\ntalking to the individual
\nthemselves. <\/p>\n

441
\n00:27:13,400 –> 00:27:16,800
\nSo if I was thought, I was
\npossessed by a devil or demon, <\/p>\n

442
\n00:27:17,200 –> 00:27:19,600
\nand it’s the devil or demons are
\nspeaking through me, Jesus talks<\/p>\n

443
\n00:27:19,600 –> 00:27:22,300
\nto the devil or demon.
\nBut then, in the next nurse, <\/p>\n

444
\n00:27:22,300 –> 00:27:24,000
\nit’s very clear.
\nHe’s also talking to me as an <\/p>\n

445
\n00:27:24,000 –> 00:27:26,800
\nindividual.
\nYou see the point, this is what <\/p>\n

446
\n00:27:26,800 –> 00:27:29,500
\nwe mean by accommodation, there
\nis an element of this going on <\/p>\n

447
\n00:27:29,700 –> 00:27:33,400
\nin some of the way in which some
\nof these Miracles are recorded. <\/p>\n

448
\n00:27:34,900 –> 00:27:37,300
\nBut we can’t conclude from that
\nthat the Lord Jesus Christ <\/p>\n

449
\n00:27:37,300 –> 00:27:40,000
\nbelieved in Devils demons are
\nunclean spirits. <\/p>\n

450
\n00:27:40,000 –> 00:27:43,300
\nThat doesn’t make sense.
\nNow, I think it was also to <\/p>\n

451
\n00:27:43,300 –> 00:27:45,900
\nhelpful to think about the way
\nin which the Prophet Elijah. <\/p>\n

452
\n00:27:46,200 –> 00:27:48,800
\nHe’s taunting the children of
\nIsrael are Mount Carmel. <\/p>\n

453
\n00:27:48,800 –> 00:27:51,600
\nDo you remember this?
\nAs a great contest going on <\/p>\n

454
\n00:27:51,800 –> 00:27:59,300
\nbetween the the prince of devils
\nthey are And the true God and <\/p>\n

455
\n00:27:59,300 –> 00:28:02,300
\nthe majority of the people,
\nthere are convinced in the <\/p>\n

456
\n00:28:02,300 –> 00:28:04,300
\nfalse.
\nGod Baal such that, this is a <\/p>\n

457
\n00:28:04,300 –> 00:28:09,400
\ncontest between the two gods.
\nNo contest, we might say. <\/p>\n

458
\n00:28:10,800 –> 00:28:13,700
\nBut he says to them, when
\nthey’ve tried all day to get <\/p>\n

459
\n00:28:13,700 –> 00:28:18,400
\nbail to respond by fire, Elijah
\nsays to them, or maybe he’s on a<\/p>\n

460
\n00:28:18,400 –> 00:28:21,900
\njourney.
\nMaybe he’s sleepy, he <\/p>\n

461
\n00:28:21,900 –> 00:28:25,200
\naccommodates their worldview,
\nhe’s taunting them. <\/p>\n

462
\n00:28:25,200 –> 00:28:29,600
\nYes, but he’s trying to also
\nmake them realize the craziness <\/p>\n

463
\n00:28:29,600 –> 00:28:32,300
\nof what they’re doing the
\ncraziness of their own beliefs, <\/p>\n

464
\n00:28:32,600 –> 00:28:35,700
\nbut when Elijah uses those
\nterms, he accommodates their own<\/p>\n

465
\n00:28:35,700 –> 00:28:39,200
\nunderstanding and reflects it
\nback to them, he’s doing it. <\/p>\n

466
\n00:28:39,200 –> 00:28:42,500
\nNot because he believes These
\nthings, but he’s doing it to <\/p>\n

467
\n00:28:42,500 –> 00:28:45,900
\nmake a broader point, and we
\nknow the outcome of what happens<\/p>\n

468
\n00:28:45,900 –> 00:28:47,700
\non Mount Carmel.
\nSo that’s what we mean by <\/p>\n

469
\n00:28:48,000 –> 00:28:51,800
\naccommodation.
\nIt’s allowing for a false <\/p>\n

470
\n00:28:51,800 –> 00:28:54,700
\nunderstanding, either of the
\npoorly person themselves either <\/p>\n

471
\n00:28:54,700 –> 00:28:56,500
\nof some of the audience that
\nwere there. <\/p>\n

472
\n00:28:56,900 –> 00:29:01,400
\nBut then it’s used as a
\nspringboard to go on to develop <\/p>\n

473
\n00:29:01,400 –> 00:29:04,100
\nteaching and that’s where the
\nthird element comes in. <\/p>\n

474
\n00:29:04,100 –> 00:29:06,300
\nAnd most important of all three
\nis symbology. <\/p>\n

475
\n00:29:07,000 –> 00:29:09,400
\nIf you doubt anything that I’ve
\nsaid that so far, that’s fine, <\/p>\n

476
\n00:29:09,700 –> 00:29:12,600
\nbut symbology, Gee, I really
\nneed you to come with me on this<\/p>\n

477
\n00:29:12,600 –> 00:29:14,200
\none.
\nSymbology is so important <\/p>\n

478
\n00:29:14,200 –> 00:29:17,500
\nbecause it really does unlock
\nall of the Miracles of healing <\/p>\n

479
\n00:29:17,500 –> 00:29:21,600
\nthat use demonic language Devils
\ndemons and unclean spirits. <\/p>\n

480
\n00:29:21,600 –> 00:29:24,200
\nThey are not literal Jesus and
\nhis disciples. <\/p>\n

481
\n00:29:24,200 –> 00:29:27,000
\nI suggested not believe that
\nthey were real but these <\/p>\n

482
\n00:29:27,000 –> 00:29:31,300
\nMiracles are about healing the
\npoorly brains of people, but <\/p>\n

483
\n00:29:31,300 –> 00:29:34,700
\nthey go on and they teach
\nDoctrine the teachers spiritual <\/p>\n

484
\n00:29:34,700 –> 00:29:39,200
\nlesson about the Battle for the
\nmind that God is interested in <\/p>\n

485
\n00:29:39,200 –> 00:29:42,500
\nthe minds of true.
\nPools of Trudy’s of True <\/p>\n

486
\n00:29:42,500 –> 00:29:46,500
\nBelievers.
\nHe wants Minds to be focused on <\/p>\n

487
\n00:29:46,500 –> 00:29:49,300
\nhim and not on anything else,
\nnot on idolatry. <\/p>\n

488
\n00:29:49,800 –> 00:29:52,500
\nAnd the language of Devils
\ndemons and unclean, spirits is <\/p>\n

489
\n00:29:52,500 –> 00:29:55,800
\nused in this sense and it’s used
\nin many times in the Old <\/p>\n

490
\n00:29:55,800 –> 00:30:01,800
\nTestament, to describe idolatry
\nto describe idol, worship the <\/p>\n

491
\n00:30:01,800 –> 00:30:05,400
\nfalse gods from the Nations that
\nwere around Israel at the time. <\/p>\n

492
\n00:30:06,400 –> 00:30:10,200
\nAnd Jesus had the power to cure
\nthese brain conditions. <\/p>\n

493
\n00:30:10,400 –> 00:30:13,300
\nBut more than that, the point
\nthat is made by these Miracles <\/p>\n

494
\n00:30:13,300 –> 00:30:16,400
\nis that he had the words of God,
\nwhich would help the people <\/p>\n

495
\n00:30:16,400 –> 00:30:18,300
\nleave their idolatry behind
\nthem. <\/p>\n

496
\n00:30:18,600 –> 00:30:25,500
\nAnd instead Focus their minds on
\nJesus and on the father and when<\/p>\n

497
\n00:30:25,500 –> 00:30:27,900
\nwe say symbology, what do we
\nmean by it? <\/p>\n

498
\n00:30:28,200 –> 00:30:29,500
\nWe know what a symbol is, don’t
\nwe? <\/p>\n

499
\n00:30:30,500 –> 00:30:33,800
\nIt’s something a word or phrase
\nthat stands for something else. <\/p>\n

500
\n00:30:33,800 –> 00:30:39,300
\nIn addition to what it is
\nusually used for So, sun and <\/p>\n

501
\n00:30:39,300 –> 00:30:43,500
\nmoon, they describe the
\ncelestial bodies line turns out <\/p>\n

502
\n00:30:43,500 –> 00:30:45,900
\n10 in the Bible.
\nWhen you read about the Sun and <\/p>\n

503
\n00:30:45,900 –> 00:30:48,700
\nthe Moon, you are looking about
\nthe Sun and the Moon that you <\/p>\n

504
\n00:30:48,700 –> 00:30:52,600
\ncan see in the daytime, if it’s
\nnot cloudy and in the nighttime,<\/p>\n

505
\n00:30:53,200 –> 00:30:56,100
\nif it’s not cloudy.
\nSo, the son of the moon, but <\/p>\n

506
\n00:30:56,400 –> 00:30:59,900
\nsometimes they are used as a
\nsymbol and they are used to <\/p>\n

507
\n00:30:59,900 –> 00:31:03,400
\nrepresent Powers particularly
\nruling powers or ruling <\/p>\n

508
\n00:31:03,400 –> 00:31:10,400
\nauthorities. so, It is a phrase
\nor a word that has an additional<\/p>\n

509
\n00:31:10,400 –> 00:31:14,300
\nmeaning into what it is usually
\nunderstood to be and I think <\/p>\n

510
\n00:31:14,300 –> 00:31:16,700
\nthat’s what is going on with
\nthis demonic language. <\/p>\n

511
\n00:31:16,700 –> 00:31:18,900
\nYes.
\nSociety particularly in the <\/p>\n

512
\n00:31:18,908 –> 00:31:22,200
\nGentile region around Galilee,
\nthere is a reflection of these <\/p>\n

513
\n00:31:22,200 –> 00:31:26,600
\nfalse beliefs but then they are
\nused as a symbol. <\/p>\n

514
\n00:31:26,600 –> 00:31:30,100
\nTo represent something far more
\nworrying than a brain condition <\/p>\n

515
\n00:31:30,100 –> 00:31:31,800
\nthat could be healed by the
\nalmighty. <\/p>\n

516
\n00:31:32,200 –> 00:31:36,100
\nThe condition of idolatry that
\nwas a pandemic in the nation <\/p>\n

517
\n00:31:36,600 –> 00:31:40,400
\nthat was The mining, the whole
\nlivelihood, and that ultimately <\/p>\n

518
\n00:31:40,400 –> 00:31:43,500
\nwould lead to them being the
\nnatural branches, been broken <\/p>\n

519
\n00:31:43,500 –> 00:31:46,200
\noff and the Gentiles being
\ngrafted in. <\/p>\n

520
\n00:31:47,000 –> 00:31:51,200
\nSo demonic language, reflects,
\nboth the beliefs of those around<\/p>\n

521
\n00:31:51,200 –> 00:31:54,900
\nthem, as well as symbolizing the
\nnation of Israel, under the <\/p>\n

522
\n00:31:54,900 –> 00:32:01,000
\ninfluence of foreign ideas.
\nSo we’ve covered the first half <\/p>\n

523
\n00:32:01,000 –> 00:32:03,200
\nof the class and I think, if I
\ncheck my stopwatch, we’ve done <\/p>\n

524
\n00:32:03,200 –> 00:32:06,200
\nit in 24 minutes, that’s going
\nto be a long class. <\/p>\n

525
\n00:32:06,500 –> 00:32:08,300
\nSo we have a shorter second
\nhalf, okay? <\/p>\n

526
\n00:32:08,500 –> 00:32:13,200
\nAnd if if I get to about 40
\nminutes or so I’ll just stop Ian<\/p>\n

527
\n00:32:13,200 –> 00:32:16,000
\ndidn’t to worry.
\nYou can have the rest in <\/p>\n

528
\n00:32:16,000 –> 00:32:17,800
\ndiscussion afterwards if you’re
\ninterested. <\/p>\n

529
\n00:32:17,900 –> 00:32:20,200
\nSo we’re not going to go to
\nMark, chapter 1 and we’re going <\/p>\n

530
\n00:32:20,200 –> 00:32:23,300
\nto try and see how some of these
\nthings stack up. <\/p>\n

531
\n00:32:23,300 –> 00:32:27,200
\nOkay, so let’s open our bibles
\nare going to do some filming and<\/p>\n

532
\n00:32:27,200 –> 00:32:29,700
\nI think we’re going to do some
\nMe just reading out the <\/p>\n

533
\n00:32:29,700 –> 00:32:32,600
\nreferences and you listen and
\nthen you can look them up in <\/p>\n

534
\n00:32:32,600 –> 00:32:33,500
\nyour own time.
\nOkay. <\/p>\n

535
\n00:32:33,800 –> 00:32:39,000
\nSo Mark, 1 verse 21, we’re told
\nthat on the Sabbath day, Jesus <\/p>\n

536
\n00:32:39,000 –> 00:32:42,400
\nenters into the synagogue and
\ntaught, you know, that and verse<\/p>\n

537
\n00:32:42,400 –> 00:32:45,900
\n22 that the people are
\nastonished at his Doctrine for, <\/p>\n

538
\n00:32:45,900 –> 00:32:47,900
\nhe taught them as one who had
\nAuthority. <\/p>\n

539
\n00:32:48,200 –> 00:32:51,500
\nSo, do this miracle begins with
\nJesus entering into a synagogue <\/p>\n

540
\n00:32:51,700 –> 00:32:55,500
\nand teaching with authority and
\ninterestingly the teaching is <\/p>\n

541
\n00:32:55,500 –> 00:32:57,300
\nnot described for us.
\nOkay. <\/p>\n

542
\n00:32:58,300 –> 00:33:01,300
\nBut what is described is the
\nhealing of a man, with an <\/p>\n

543
\n00:33:01,300 –> 00:33:05,300
\nunclean Spirit, the man with an
\nunclean Spirit declares that <\/p>\n

544
\n00:33:05,300 –> 00:33:08,500
\nJesus is the Holy One Of God,
\nJesus, rebukes him. <\/p>\n

545
\n00:33:08,800 –> 00:33:10,700
\nAnd the unclean Spirit comes out
\nof the man. <\/p>\n

546
\n00:33:11,100 –> 00:33:14,500
\nAnd as you might expect, the on
\nworkers are amazed their <\/p>\n

547
\n00:33:14,500 –> 00:33:17,400
\nastonishment.
\nBut somewhat <\/p>\n

548
\n00:33:17,400 –> 00:33:21,800
\ncounter-intuitively, the gospels
\nemphasize their amazement, not <\/p>\n

549
\n00:33:21,800 –> 00:33:26,100
\nat the miracle, but at the
\ndoctrine that Jesus taught <\/p>\n

550
\n00:33:26,100 –> 00:33:28,100
\nrather than the miracle that he
\ncarried out, you see that? <\/p>\n

551
\n00:33:29,000 –> 00:33:30,600
\nVerse 22.
\nThey were astonished at his <\/p>\n

552
\n00:33:30,600 –> 00:33:34,800
\nDoctrine for he taught them as
\none of the total Authority and <\/p>\n

553
\n00:33:34,800 –> 00:33:37,100
\nin verse 27, at the end of that
\nMiracle. <\/p>\n

554
\n00:33:37,300 –> 00:33:38,800
\nWe’ve got a mirror image.
\nHaven’t me. <\/p>\n

555
\n00:33:39,100 –> 00:33:44,400
\nThey were all amazed. in as much
\nas they questioned among <\/p>\n

556
\n00:33:44,400 –> 00:33:47,000
\nthemselves saying, what new
\nthing is this what you Doctrine <\/p>\n

557
\n00:33:47,000 –> 00:33:50,600
\nis this for with authority
\ncommandeth, even the unclean <\/p>\n

558
\n00:33:50,600 –> 00:33:55,700
\nspirits and they do a baby So
\ngot teaching in a synagogue <\/p>\n

559
\n00:33:55,800 –> 00:33:58,900
\nteaching, not recorded, miracle,
\ndone, miracle done with unclean <\/p>\n

560
\n00:33:58,900 –> 00:34:02,700
\nSpirit.
\nPeople are amazed, but they’re <\/p>\n

561
\n00:34:02,708 –> 00:34:04,600
\nnot amazed at the doctor.
\nThey’re not amazed at the <\/p>\n

562
\n00:34:04,600 –> 00:34:06,600
\nmiracle.
\nThey’re amazed at the doctrine <\/p>\n

563
\n00:34:06,800 –> 00:34:09,699
\nbecause repeated Doctrine
\nAuthority. <\/p>\n

564
\n00:34:11,100 –> 00:34:14,300
\nSo there is a real clear pattern
\nto this miracle, and this is <\/p>\n

565
\n00:34:14,300 –> 00:34:16,699
\nemphasizing the symbology that’s
\ngoing to go on here. <\/p>\n

566
\n00:34:17,300 –> 00:34:20,400
\nThe teaching happens within the
\nmiracle of healing itself. <\/p>\n

567
\n00:34:21,500 –> 00:34:24,600
\nSo this is a chiastic structure
\nfor those that like finding <\/p>\n

568
\n00:34:24,600 –> 00:34:29,100
\nthese in verse 21, we have a
\nmirror with verse 29. <\/p>\n

569
\n00:34:30,000 –> 00:34:33,000
\nThey go into the synagogue verse
\n29, they come out of the <\/p>\n

570
\n00:34:33,000 –> 00:34:36,699
\nsynagogue in verse 23.
\nWe learned that the man with the<\/p>\n

571
\n00:34:36,699 –> 00:34:39,500
\nunclean Spirit confronts Jesus
\nand we are told that he cried <\/p>\n

572
\n00:34:39,500 –> 00:34:42,500
\nout and in verse 26, the
\ncounterpart. <\/p>\n

573
\n00:34:42,500 –> 00:34:45,199
\nThe unclean Spirit tears.
\nThe man and he cries out with a <\/p>\n

574
\n00:34:45,199 –> 00:34:47,699
\nloud voice.
\nSo we’ve got crying out, we’ve <\/p>\n

575
\n00:34:47,699 –> 00:34:51,800
\ngot unclean Spirit, 23 and 26,
\nand that then leads us to Center<\/p>\n

576
\n00:34:51,800 –> 00:34:54,600
\nof this miracle, which is also
\nthe center of the chiasm. <\/p>\n

577
\n00:34:55,000 –> 00:34:56,800
\nLet us alone.
\nWhat have we to do with thee. <\/p>\n

578
\n00:34:56,800 –> 00:34:58,800
\nThou Jesus of Nazareth, Art
\nThou. <\/p>\n

579
\n00:34:58,800 –> 00:35:02,200
\nCome to destroy us.
\nI know that you do art, the Holy<\/p>\n

580
\n00:35:02,200 –> 00:35:06,600
\nOne of God and Jesus rebuked him
\nsaying, hold thy peace, and come<\/p>\n

581
\n00:35:06,600 –> 00:35:10,900
\nout of him.
\nSo, clearly this miracle the way<\/p>\n

582
\n00:35:10,900 –> 00:35:13,100
\nin which is recorded is really
\nimportant, and we have to <\/p>\n

583
\n00:35:13,107 –> 00:35:15,000
\nremember that as well with
\neverything else. <\/p>\n

584
\n00:35:15,000 –> 00:35:17,600
\nWe’ve said this evening that
\nthe, the world couldn’t contain <\/p>\n

585
\n00:35:17,600 –> 00:35:19,700
\nthe books of everything that
\nJesus did. <\/p>\n

586
\n00:35:20,100 –> 00:35:22,900
\nSo the Miracles that are
\nrecorded are of particular <\/p>\n

587
\n00:35:22,900 –> 00:35:25,200
\ninterest.
\nAnd therefore, the ones that do <\/p>\n

588
\n00:35:25,200 –> 00:35:28,500
\nuse demonic language are another
\nof level of Interest beyond <\/p>\n

589
\n00:35:28,500 –> 00:35:31,600
\nthat, aren’t they?
\nWhy this miracle, why recorded <\/p>\n

590
\n00:35:31,600 –> 00:35:34,000
\nin this way?
\nIt’s not just okay to say, Well,<\/p>\n

591
\n00:35:34,000 –> 00:35:36,700
\nit conveys, the general sense
\nthat Jesus could heal people. <\/p>\n

592
\n00:35:37,500 –> 00:35:39,500
\nWell, you could do that.
\nAbout this level of detail, <\/p>\n

593
\n00:35:39,500 –> 00:35:42,400
\nbrothers and sisters, there must
\nbe more to it than that. <\/p>\n

594
\n00:35:42,700 –> 00:35:46,900
\nSo, the way in which it is
\nrecorded is as important as what<\/p>\n

595
\n00:35:46,900 –> 00:35:51,200
\nis recorded.
\nSo, this miracle put Jesus in <\/p>\n

596
\n00:35:51,200 –> 00:35:54,400
\nopposition to the man possessed
\nwith an unclean spirit. <\/p>\n

597
\n00:35:54,400 –> 00:35:58,600
\nAnd it demonstrates a conflict
\nbetween the unclean spirit and <\/p>\n

598
\n00:35:58,600 –> 00:36:01,000
\nChrist.
\nOkay. <\/p>\n

599
\n00:36:01,000 –> 00:36:05,300
\nNow, you might want to note here
\nthat when you get the parallel <\/p>\n

600
\n00:36:05,300 –> 00:36:08,200
\nrecord in, Luke, rather, than
\nunclean Spirit, we have the word<\/p>\n

601
\n00:36:08,200 –> 00:36:10,100
\ndemon.
\nAnd that’s why I think we can <\/p>\n

602
\n00:36:10,100 –> 00:36:13,400
\nuse them interchangeably as to
\nwhy we have the three turns or <\/p>\n

603
\n00:36:13,400 –> 00:36:17,000
\nthat I have to be another class
\nor together but there is a <\/p>\n

604
\n00:36:17,008 –> 00:36:20,200
\ndegree of it interchangeability.
\nAnd I think the reason there are<\/p>\n

605
\n00:36:20,200 –> 00:36:22,900
\ndifferences lie in the fact that
\nthere are different symbols <\/p>\n

606
\n00:36:22,900 –> 00:36:26,300
\nbeing used and different facets
\nof idolatry that have been <\/p>\n

607
\n00:36:26,300 –> 00:36:27,100
\nbrought out in the Old
\nTestament. <\/p>\n

608
\n00:36:27,107 –> 00:36:31,500
\nSo let’s just park that for a
\nmoment and let’s think Unclean, <\/p>\n

609
\n00:36:32,100 –> 00:36:34,900
\nunclean spirit is very clear in
\nmark. <\/p>\n

610
\n00:36:34,900 –> 00:36:38,500
\nOne that is what’s described an
\nunclean spirit. <\/p>\n

611
\n00:36:38,700 –> 00:36:41,800
\nUncleanness in the law through,
\nMoses had set involved several <\/p>\n

612
\n00:36:41,800 –> 00:36:45,100
\nthings, you don’t clean animals,
\nwhich the Israelites were not <\/p>\n

613
\n00:36:45,107 –> 00:36:46,900
\nallowed to touch anything.
\nI did that to make a <\/p>\n

614
\n00:36:46,900 –> 00:36:50,400
\nsin-offering liberty was five.
\nThey were unclean animals which <\/p>\n

615
\n00:36:50,400 –> 00:36:53,400
\ncould not be eaten.
\nLeviticus 11, the state of <\/p>\n

616
\n00:36:53,400 –> 00:36:57,600
\nleprosy was described as being
\nunclean, Leviticus 13 and bodily<\/p>\n

617
\n00:36:57,600 –> 00:37:00,300
\ndischarges were also unclean of
\nit. <\/p>\n

618
\n00:37:00,400 –> 00:37:04,100
\nBecause 12 and Leviticus 15.
\nSo the law has a lot to do with <\/p>\n

619
\n00:37:04,100 –> 00:37:06,600
\nunclean.
\nIt was not a good thing. <\/p>\n

620
\n00:37:08,100 –> 00:37:10,900
\nThe general result of
\ntransgressing these laws, meant <\/p>\n

621
\n00:37:10,900 –> 00:37:14,000
\nthat, a person themselves became
\nstyled. <\/p>\n

622
\n00:37:14,200 –> 00:37:18,600
\nUnclean and action had to be
\ntaken to resolve the situation, <\/p>\n

623
\n00:37:18,800 –> 00:37:21,800
\nand that usually involved a
\nperiod of separation. <\/p>\n

624
\n00:37:22,900 –> 00:37:26,100
\nAnd this whole idea of
\nuncleanness that whole pattern <\/p>\n

625
\n00:37:26,300 –> 00:37:29,200
\nof what’s in the law.
\nYou become you touch something <\/p>\n

626
\n00:37:29,200 –> 00:37:32,500
\nunclean, you associate with it,
\nyou yourself are unclean, you <\/p>\n

627
\n00:37:32,500 –> 00:37:37,300
\nhave to be separated, this then
\nbecomes a pattern to describe <\/p>\n

628
\n00:37:37,600 –> 00:37:40,100
\nthe nature.
\nEven habitants of the land given<\/p>\n

629
\n00:37:40,100 –> 00:37:43,900
\nto Israel.
\nSo just listen to Ezra 90k as <\/p>\n

630
\n00:37:43,900 –> 00:37:49,400
\nra9 the land and to which you go
\nto possess is an unclean land <\/p>\n

631
\n00:37:49,400 –> 00:37:52,900
\nwith the filthiness of the
\npeople of the lands with their <\/p>\n

632
\n00:37:52,900 –> 00:37:58,300
\nAbominations which are filled it
\nfrom one end to the other with <\/p>\n

633
\n00:37:58,300 –> 00:38:02,300
\ntheir uncleanness.
\nSo we’ve got the law, we’ve got <\/p>\n

634
\n00:38:02,300 –> 00:38:05,500
\na pattern of uncleanness and
\nalready that pattern is used <\/p>\n

635
\n00:38:05,500 –> 00:38:09,200
\nelsewhere in the Old Testament,
\nto associate it with Gentiles <\/p>\n

636
\n00:38:09,600 –> 00:38:12,400
\nwith their filthiness, with
\ntheir uncleanness and in <\/p>\n

637
\n00:38:12,400 –> 00:38:16,800
\nparticular their idolatry, their
\nAbominations, Ezra 9 verse 11, <\/p>\n

638
\n00:38:16,800 –> 00:38:22,400
\nthat was and in Ezekiel 36 we
\nhave a very similar references. <\/p>\n

639
\n00:38:22,400 –> 00:38:25,500
\nSo son of man, when the house of
\nIsrael dwelt in their own land, <\/p>\n

640
\n00:38:25,500 –> 00:38:28,500
\nthey defiled, it by their own
\nway and by their doings their <\/p>\n

641
\n00:38:28,500 –> 00:38:33,000
\nway was before me as the In the
\nserver removed woman, wherefore <\/p>\n

642
\n00:38:33,000 –> 00:38:35,700
\nI poured out my Fury, upon them,
\nfor the blood that they have <\/p>\n

643
\n00:38:35,700 –> 00:38:39,300
\nshed upon their land, and for
\ntheir Idols wherewith, they had <\/p>\n

644
\n00:38:39,300 –> 00:38:43,600
\npolluted it as Ezekiel 36 verses
\n17 and 18. <\/p>\n

645
\n00:38:44,400 –> 00:38:49,300
\nAnd it goes on to say, in
\nEzekiel 36, but having been <\/p>\n

646
\n00:38:49,600 –> 00:38:53,900
\npolluted and having been
\nunclean, Ezekiel 36 verse 25 <\/p>\n

647
\n00:38:53,900 –> 00:38:57,100
\nsays, then, I will sprinkle
\nclean water upon you and you <\/p>\n

648
\n00:38:57,100 –> 00:38:59,400
\nshall be clean from all your
\nfilthiness. <\/p>\n

649
\n00:38:59,400 –> 00:39:03,000
\nAnd from your, from all your
\nYour Idols will I cleanse you <\/p>\n

650
\n00:39:03,800 –> 00:39:05,800
\ndid?
\nYou see what’s going on here? <\/p>\n

651
\n00:39:06,200 –> 00:39:10,300
\nWe’ve got literal uncleanness.
\nAs according to the law, we’ve <\/p>\n

652
\n00:39:10,300 –> 00:39:13,300
\ngot that being used as a pattern
\nfor what happened to Israel. <\/p>\n

653
\n00:39:13,300 –> 00:39:16,400
\nWhen they came into contact with
\nthese false ideas of the Nations<\/p>\n

654
\n00:39:16,400 –> 00:39:21,300
\naround them, they were unclean.
\nThey were filthy, they needed to<\/p>\n

655
\n00:39:21,308 –> 00:39:26,800
\nbe cleansed from their idolatry.
\nGod promises a faithful Remnant.<\/p>\n

656
\n00:39:26,800 –> 00:39:30,000
\nHe would reverse their state of
\nuncleanness and he would make <\/p>\n

657
\n00:39:30,000 –> 00:39:32,800
\nthem clean.
\nAnd I Zechariah 13. <\/p>\n

658
\n00:39:32,800 –> 00:39:35,300
\nLet’s just have a look at
\nZechariah 13 because this <\/p>\n

659
\n00:39:35,300 –> 00:39:38,400
\nreference is a good.
\nGo to reference in this subject,<\/p>\n

660
\n00:39:38,600 –> 00:39:47,000
\nZakaria 13, and verse 2.
\nTalking about the way in which <\/p>\n

661
\n00:39:47,000 –> 00:39:50,700
\nGod is going to redeem The
\nRemnant Zechariah 13 verse 2 and<\/p>\n

662
\n00:39:50,707 –> 00:39:52,200
\nit shall come to pass in that
\nday. <\/p>\n

663
\n00:39:52,200 –> 00:39:55,600
\nSaith, Yahweh of hosts that I
\nwill cut off the names of the <\/p>\n

664
\n00:39:55,600 –> 00:39:58,900
\nidols out of the land and they
\nshall no more be remembered. <\/p>\n

665
\n00:39:59,200 –> 00:40:02,400
\nAnd also, I’ll cause the
\nprophets and the unclean Spirit <\/p>\n

666
\n00:40:02,700 –> 00:40:07,300
\nto pass out of the land.
\nYou see that Zechariah 13 and <\/p>\n

667
\n00:40:07,300 –> 00:40:10,300
\nverse 2.
\nAnd so when we’re thinking about<\/p>\n

668
\n00:40:10,300 –> 00:40:13,900
\nsymbology, rather than being
\nbogged down with what’s going on<\/p>\n

669
\n00:40:13,900 –> 00:40:16,700
\nin mark, one with did, Is
\nbelieve an unclean spirits or <\/p>\n

670
\n00:40:16,707 –> 00:40:18,600
\ndid you not?
\nWell, they’re clever enough to <\/p>\n

671
\n00:40:18,600 –> 00:40:24,300
\nunderstand the science, or
\nwhether or not let’s, Be <\/p>\n

672
\n00:40:24,300 –> 00:40:27,500
\nfaithful to the record.
\nLet’s realize it is teaching <\/p>\n

673
\n00:40:27,500 –> 00:40:31,000
\nDoctrine, and that there are
\nthose within the audience of <\/p>\n

674
\n00:40:31,000 –> 00:40:35,000
\nJesus day that understood the
\ndoctrine and they Marvel because<\/p>\n

675
\n00:40:35,000 –> 00:40:38,800
\nhe’s teaching with authority and
\nthe unclean spirit that is being<\/p>\n

676
\n00:40:38,800 –> 00:40:41,400
\nstyled.
\nHere is representative of the <\/p>\n

677
\n00:40:41,400 –> 00:40:45,800
\nstate of the nation of Israel.
\nWho were themselves unclean who <\/p>\n

678
\n00:40:45,800 –> 00:40:49,700
\nneeded the uncleanness to be
\ncast out, that they needed the <\/p>\n

679
\n00:40:49,700 –> 00:40:53,700
\ncleaning as it were the
\ncleansing of almighty God. <\/p>\n

680
\n00:40:54,100 –> 00:40:59,100
\nThat was possible in his son.
\nThe Lord Jesus Christ and so we <\/p>\n

681
\n00:40:59,400 –> 00:41:01,700
\nare able to comprehend better.
\nWhat’s going on in Mark? <\/p>\n

682
\n00:41:01,700 –> 00:41:06,500
\nChapter 1, if we stand too close
\nto that record, we end up seeing<\/p>\n

683
\n00:41:06,500 –> 00:41:08,400
\nthe gospel as a product of its
\nday. <\/p>\n

684
\n00:41:08,600 –> 00:41:13,100
\nStrange demonic language being
\nused to describe to us <\/p>\n

685
\n00:41:13,100 –> 00:41:16,400
\nrecognizable.
\nNeurological conditions. <\/p>\n

686
\n00:41:17,800 –> 00:41:20,400
\nWhich are to do with some form
\nof brain impairment of one form <\/p>\n

687
\n00:41:20,400 –> 00:41:22,900
\nor another.
\nBut by stepping back from that <\/p>\n

688
\n00:41:22,900 –> 00:41:26,500
\nvery close that narrative and
\nconsidering the record in the <\/p>\n

689
\n00:41:26,500 –> 00:41:29,500
\nlight of the Canon of scripture,
\nwhich God, so, clearly wants us <\/p>\n

690
\n00:41:29,500 –> 00:41:31,700
\nto do time.
\nAnd again, comparing spiritual <\/p>\n

691
\n00:41:31,700 –> 00:41:34,700
\nwith spiritual.
\nWe see that we begin to see a <\/p>\n

692
\n00:41:34,700 –> 00:41:38,300
\nsymbology that goes, well,
\nbeyond the literal explanation <\/p>\n

693
\n00:41:38,600 –> 00:41:41,100
\nof what was wrong with the Pauly
\nman. <\/p>\n

694
\n00:41:41,100 –> 00:41:45,700
\nAnd I think my point is simple,
\nthat rather than being caught up<\/p>\n

695
\n00:41:45,700 –> 00:41:47,500
\nin what the condition might have
\nbeen, we do that. <\/p>\n

696
\n00:41:47,600 –> 00:41:48,900
\nDon’t tell me.
\nWho was it? <\/p>\n

697
\n00:41:49,000 –> 00:41:51,300
\nWas it epilepsy?
\nOr was it, was it something else<\/p>\n

698
\n00:41:52,000 –> 00:41:54,800
\nthat brothers and sisters is
\nnot, not the important. <\/p>\n

699
\n00:41:55,000 –> 00:41:57,500
\nIt might be interesting.
\nYou know, was the man, the <\/p>\n

700
\n00:41:57,508 –> 00:42:00,100
\nGathering was he affected by
\nsisters are kotas? <\/p>\n

701
\n00:42:00,100 –> 00:42:03,100
\nHow do you eat them cook?
\nPork, was he a sufferer of a <\/p>\n

702
\n00:42:03,107 –> 00:42:06,000
\nparasite?
\nThat’s fascinating, but it’s not<\/p>\n

703
\n00:42:06,000 –> 00:42:09,100
\nthe main point.
\nThe main point is the way in <\/p>\n

704
\n00:42:09,100 –> 00:42:12,800
\nwhich God wants us to realize
\nthat there is a symbology, well,<\/p>\n

705
\n00:42:12,800 –> 00:42:17,000
\nbeyond the miracle of healing
\nitself that it’s to do with the <\/p>\n

706
\n00:42:17,600 –> 00:42:21,700
\nYou’ll state of the nation of
\nIsrael and the Healer was was <\/p>\n

707
\n00:42:21,700 –> 00:42:24,800
\npossible to heal these things.
\nYou know, we’re familiar with <\/p>\n

708
\n00:42:24,800 –> 00:42:27,000
\nthis concept.
\nThe man, with the withered hand,<\/p>\n

709
\n00:42:27,100 –> 00:42:30,300
\nmany of you will know this one,
\nit’s on a Sabbath day. <\/p>\n

710
\n00:42:30,400 –> 00:42:34,000
\nIs it to do good, or to do evil
\nto save life or to destroy. <\/p>\n

711
\n00:42:34,400 –> 00:42:36,400
\nAnd Jesus puts the man in front
\nof mrs. <\/p>\n

712
\n00:42:36,400 –> 00:42:39,100
\nStretch forth.
\nYour hand on the Sabbath day and<\/p>\n

713
\n00:42:39,100 –> 00:42:42,200
\nyou go back to Isaiah 58, which
\nis all about the key principles <\/p>\n

714
\n00:42:42,200 –> 00:42:45,000
\nof the Sabbath.
\nAnd how does Isaiah 59 verse 1 <\/p>\n

715
\n00:42:45,000 –> 00:42:47,500
\nbegin.
\nBehold yahweh’s hand is not <\/p>\n

716
\n00:42:47,500 –> 00:42:51,900
\nShortened that it cannot save.
\nSo we’re used to seeing Old <\/p>\n

717
\n00:42:51,900 –> 00:42:55,100
\nTestament principles, being
\nworked out in the life of the <\/p>\n

718
\n00:42:55,100 –> 00:42:55,600
\nLord.
\nJesus Christ. <\/p>\n

719
\n00:42:55,600 –> 00:43:00,800
\nKey principles of Salvation
\nbeing brought out in real life. <\/p>\n

720
\n00:43:00,800 –> 00:43:04,000
\nAnd I think the Miracles of off
\nhealing to do with demonic <\/p>\n

721
\n00:43:04,000 –> 00:43:08,000
\nlanguage are the same.
\nWe are being encouraged by God <\/p>\n

722
\n00:43:08,000 –> 00:43:12,400
\nto go and find this language in
\nthe Old Testament, and to use <\/p>\n

723
\n00:43:12,400 –> 00:43:15,000
\nthat as the frame of
\nunderstanding, by which we are <\/p>\n

724
\n00:43:15,000 –> 00:43:18,800
\ntaught great lessons about the
\nBattle for In our minds about <\/p>\n

725
\n00:43:18,800 –> 00:43:22,200
\nthe need for us not to be
\ndistracted and overwhelmed by as<\/p>\n

726
\n00:43:22,200 –> 00:43:25,100
\nit were power of powers that
\nhave influence over us. <\/p>\n

727
\n00:43:25,500 –> 00:43:29,200
\nBut instead to be clear, minded
\nin our right Minds, it says of <\/p>\n

728
\n00:43:29,200 –> 00:43:33,700
\nthe gallery and and and in a
\nstate of mind that is ready to <\/p>\n

729
\n00:43:33,700 –> 00:43:38,800
\nreceive the word of God.
\nNow we have run out of time. <\/p>\n

730
\n00:43:39,100 –> 00:43:43,800
\nI had hoped to be able to show
\nyou much more of this language <\/p>\n

731
\n00:43:44,300 –> 00:43:48,600
\nin Mark 1.
\nIn the Old Testament because <\/p>\n

732
\n00:43:48,600 –> 00:43:52,200
\nthere is a particular and very
\nspecific typology, which <\/p>\n

733
\n00:43:52,200 –> 00:43:54,800
\nunderlies this miracle.
\nIt’s that of Israel being <\/p>\n

734
\n00:43:54,800 –> 00:43:59,400
\nspiritually in Israel, so it’s
\nspiritually in Egypt. <\/p>\n

735
\n00:43:59,700 –> 00:44:03,900
\nOkay?
\nSo, rather than giving, you all <\/p>\n

736
\n00:44:03,900 –> 00:44:07,200
\nof the types, I’m going to just
\npick out one or two, okay? <\/p>\n

737
\n00:44:07,700 –> 00:44:10,900
\nSo the man with the unclean
\nSpirit, the words that he cries <\/p>\n

738
\n00:44:10,900 –> 00:44:15,200
\nare important, is let us alone.
\nAnd that’s exactly what the <\/p>\n

739
\n00:44:15,200 –> 00:44:16,200
\npeople say.
\nThe Moses. <\/p>\n

740
\n00:44:16,400 –> 00:44:20,900
\nExodus 40, let us alone that we
\nmay serve the Egyptians. <\/p>\n

741
\n00:44:20,900 –> 00:44:22,300
\nI’ll give you these references
\nafterwards. <\/p>\n

742
\n00:44:22,600 –> 00:44:24,400
\nI just want to give you a quick
\nbullet point summary. <\/p>\n

743
\n00:44:24,400 –> 00:44:26,300
\nSo you go.
\nI think you could be on to <\/p>\n

744
\n00:44:26,300 –> 00:44:28,400
\nsomething there.
\nOkay, let us alone. <\/p>\n

745
\n00:44:28,700 –> 00:44:31,500
\nExodus 14, let us alone.
\nWhy that we may serve the <\/p>\n

746
\n00:44:31,508 –> 00:44:34,800
\nEgyptians.
\nThe man also says, I’ll come to <\/p>\n

747
\n00:44:34,800 –> 00:44:37,600
\ndestroy us.
\nThat’s in Deuteronomy chapter 1 <\/p>\n

748
\n00:44:38,100 –> 00:44:40,400
\nbecause you always hated us, he
\nhas brought us forth in the land<\/p>\n

749
\n00:44:40,400 –> 00:44:44,700
\nof Egypt to deliver us into the
\nhand of the amorites to destroy <\/p>\n

750
\n00:44:44,700 –> 00:44:46,200
\nus.
\nIt is word. <\/p>\n

751
\n00:44:46,300 –> 00:44:51,400
\nFor word verbatim.
\nEzekiel 20 employs the people <\/p>\n

752
\n00:44:51,400 –> 00:44:54,300
\nthey had to forsake the idols of
\nEgypt. <\/p>\n

753
\n00:44:55,400 –> 00:45:02,800
\nAnd then we’re told that the
\nJesus told the the man to hold <\/p>\n

754
\n00:45:02,800 –> 00:45:05,400
\nhis peace and that’s exactly the
\nphrase that’s used of it. <\/p>\n

755
\n00:45:05,400 –> 00:45:08,600
\nIn Exodus 14 again, they were
\ntold that they would hold their <\/p>\n

756
\n00:45:08,600 –> 00:45:10,600
\npeace when they saw the
\nsalvation of Yahweh. <\/p>\n

757
\n00:45:10,900 –> 00:45:14,700
\nHe says Yahweh shall fight for
\nyou and you shall hold your <\/p>\n

758
\n00:45:14,700 –> 00:45:17,700
\npeace.
\nWe’re told that the people are <\/p>\n

759
\n00:45:17,700 –> 00:45:22,200
\namazed in Mark 1 and this
\namazement is reflected by the <\/p>\n

760
\n00:45:22,200 –> 00:45:26,500
\namazement of the Nations around.
\nIsrael, when Israel are <\/p>\n

761
\n00:45:26,500 –> 00:45:29,800
\ndelivered from Egypt, okay?
\nSo Exodus 15, The Dukes of Edom <\/p>\n

762
\n00:45:29,800 –> 00:45:33,700
\nshall be amazed the Mighty Men
\nof Moab trembling shall take. <\/p>\n

763
\n00:45:33,700 –> 00:45:35,400
\nHold on them.
\nAll the inhabitants of Canaan <\/p>\n

764
\n00:45:35,400 –> 00:45:38,900
\nshall melt away.
\nSo I’ve just done a handful of <\/p>\n

765
\n00:45:38,900 –> 00:45:42,300
\nthe comparisons but you can see
\nthat every Clause of this <\/p>\n

766
\n00:45:42,300 –> 00:45:47,600
\nrecord, every phrase is loaded
\nwith, meaning is loaded with <\/p>\n

767
\n00:45:47,600 –> 00:45:54,400
\nAssociation, it is loaded with
\nwith representation The broad <\/p>\n

768
\n00:45:54,400 –> 00:45:57,700
\npattern of unclean spirits takes
\nus to idolatry, but the specific<\/p>\n

769
\n00:45:57,700 –> 00:46:02,500
\nlanguage to gives us a very
\nparticular context about of <\/p>\n

770
\n00:46:02,500 –> 00:46:08,300
\nIsrael in Egypt and succumbing
\nto the idols of Egypt. <\/p>\n

771
\n00:46:09,200 –> 00:46:10,400
\nWell, I’m going to draw a line
\nunder it. <\/p>\n

772
\n00:46:10,400 –> 00:46:13,100
\nThere, I hope this class has
\nbeen helpful. <\/p>\n

773
\n00:46:13,400 –> 00:46:17,800
\nI realize I have tried to cram
\ntoo much into it, but I hope <\/p>\n

774
\n00:46:17,800 –> 00:46:20,600
\nthat it’s the principles.
\nYou’ll remember the principles <\/p>\n

775
\n00:46:21,000 –> 00:46:23,500
\nthat this is a very carefully
\nconstructed. <\/p>\n

776
\n00:46:23,600 –> 00:46:25,800
\nCould by the almighty God of
\nheaven. <\/p>\n

777
\n00:46:25,800 –> 00:46:31,900
\nAnd let’s not presume to limit
\nthe understanding of Our Lord or<\/p>\n

778
\n00:46:31,900 –> 00:46:35,500
\nthe understanding of his
\ndisciples don’t patronize them <\/p>\n

779
\n00:46:35,600 –> 00:46:38,400
\nby what they could.
\nOr could not have understood, do<\/p>\n

780
\n00:46:38,400 –> 00:46:42,100
\nnot limit the Creator to what he
\ncould convey because of the <\/p>\n

781
\n00:46:42,100 –> 00:46:45,300
\nlimited understanding of a group
\nof people in a certain region. <\/p>\n

782
\n00:46:45,300 –> 00:46:50,200
\nInstead, let’s see it as
\nreflecting a belief, but being <\/p>\n

783
\n00:46:50,200 –> 00:46:54,200
\nused to overturn that belief.
\nAnd to help the nation. <\/p>\n

784
\n00:46:54,800 –> 00:46:57,900
\nNot just the one man that was
\npoorly or the one woman that <\/p>\n

785
\n00:46:57,900 –> 00:47:01,900
\nneeded help.
\nBut through that healing, the <\/p>\n

786
\n00:47:01,900 –> 00:47:05,200
\nnation could realize.
\nWhoa, hang on. <\/p>\n

787
\n00:47:07,400 –> 00:47:11,700
\nWe too can be saved from the
\nidolatry that is around us. <\/p>\n

788
\n00:47:11,700 –> 00:47:16,300
\nIf only, we will be in our right
\nminds and ready to come to know <\/p>\n

789
\n00:47:16,600 –> 00:47:21,600
\nthe true God and Jesus Christ,
\nwhom he has sent Thanks you. <\/p>\n

790
\n00:47:35,300 –> 00:47:37,600
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

791
\n00:47:37,600 –> 00:47:40,400
\npodcast.
\nWe hope this talk helped you in <\/p>\n

792
\n00:47:40,400 –> 00:47:42,600
\nyour walk.
\nIf you would like to hear more, <\/p>\n

793
\n00:47:42,800 –> 00:47:45,300
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

794
\n00:47:45,300 –> 00:47:48,200
\napple podcast or whatever
\nservice you are using to help <\/p>\n

795
\n00:47:48,200 –> 00:47:50,100
\nmore people find the show when
\nthey search for it. <\/p>\n

796
\n00:47:50,900 –> 00:47:53,700
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

797
\n00:47:53,700 –> 00:47:56,800
\nsomeone who you think might
\nenjoy it as well for show notes <\/p>\n

798
\n00:47:56,800 –> 00:47:58,800
\non the talk.
\nYou just listened to visit our <\/p>\n

799
\n00:47:58,800 –> 00:48:02,500
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

800
\n00:48:02,500 –> 00:48:06,300
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

801
\n00:48:06,308 –> 00:48:09,300
\nthe talk from this week on our
\nFacebook or Instagram Pages <\/p>\n

802
\n00:48:09,600 –> 00:48:12,400
\nwhere we are at good
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803
\n00:48:12,400 –> 00:48:16,800
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\nunderscore podcast or leave a <\/p>\n

804
\n00:48:16,808 –> 00:48:19,600
\ncomment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

805
\n00:48:19,600 –> 00:48:21,700
\nwell.
\nIf, you know of a great talk, we<\/p>\n

806
\n00:48:21,700 –> 00:48:25,200
\nwant to know about it, to send a
\nsuggestion to our e-mail at good<\/p>\n

807
\n00:48:25,200 –> 00:48:28,800
\nChristian talks at gmail.com or
\nmessage us on any of our social <\/p>\n

808
\n00:48:28,800 –> 00:48:31,500
\nmedia accounts.
\nThank you for listening. <\/p>\n

809
\n00:48:31,600 –> 00:48:33,700
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to a class called “Devils, Demons & Unclean Spirits” that was…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/57772618\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-8-19%2F0580341c-d2ea-e239-2481-73a6e11405e3.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:47","filesize":"67.01M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-530","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t