{"id":528,"date":"2022-09-04T18:25:45","date_gmt":"2022-09-04T18:25:45","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/207-jason-robinson-the-giant-and-the-boy\/"},"modified":"2026-07-13T00:19:22","modified_gmt":"2026-07-13T00:19:22","slug":"207-jason-robinson-the-giant-and-the-boy","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/207-jason-robinson-the-giant-and-the-boy\/","title":{"rendered":"207: Jason Robinson &#8211; The Giant and The Boy"},"content":{"rendered":"<p>This week we are listening to a class called &#8220;The Giant and The Boy&#8221; that was givenby Brother Jason Robinson (California) at this year&#8217;s Midwest Bible School (USA) 2022. It was the 5th in a series called &#8220;The Tales of The Giants&#8221; that will be uploaded to the GCT Extended Podcast once they are available (this is a special delivery!)<\/p>\n<p>We hope this strengthens your Faith and brightens your day!<\/p>\n<p>Thank you for listening, God bless, and talk to you next week.<\/p>\n<p>Send talk suggestions or comments to: <a href=\"mailto:goodchristadelphiantalks@gmail.com\" rel=\"ugc noopener noreferrer\" target=\"_blank\">GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<p>For Show Notes, visit our website: <a href=\"https:\/\/anchor.fm\/GCT\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Anchor.fm\/GCT<\/a><\/p>\n<p>Social Media: <a href=\"https:\/\/facebook.com\/GoodChristadelphianTalks\/\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Facebook<\/a> | <a href=\"https:\/\/www.instagram.com\/goodchristadelphiantalks\/\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Instagram<\/a> | <a href=\"https:\/\/twitter.com\/GCT_Podcast\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Twitter<\/a><\/p>\n<div class=\"transcript\">1<br \/>\n00:00:13,900 &#8211;&gt; 00:00:15,600<br \/>\nWelcome to good for selfie and<br \/>\ntalks. <\/p>\n<p>2<br \/>\n00:00:15,600 &#8211;&gt; 00:00:19,300<br \/>\nI&#8217;m Levi and I&#8217;m Chris and I&#8217;m<br \/>\nBrian, thank you for joining us <\/p>\n<p>3<br \/>\n00:00:19,300 &#8211;&gt; 00:00:21,900<br \/>\nthis week.<br \/>\nOn this podcast, we select one <\/p>\n<p>4<br \/>\n00:00:21,900 &#8211;&gt; 00:00:26,400<br \/>\ntaco week to help us get the<br \/>\nBible in our daily news feed. <\/p>\n<p>5<br \/>\n00:00:26,600 &#8211;&gt; 00:00:29,300<br \/>\nWe post a new episode of the<br \/>\nstart of each week with a short <\/p>\n<p>6<br \/>\n00:00:29,300 &#8211;&gt; 00:00:31,400<br \/>\nintro before.<br \/>\nHand to kind of set the stage <\/p>\n<p>7<br \/>\n00:00:31,400 &#8211;&gt; 00:00:33,600<br \/>\nfor the talk.<br \/>\nYou&#8217;re about to listen to and <\/p>\n<p>8<br \/>\n00:00:33,600 &#8211;&gt; 00:00:36,300<br \/>\nnow let&#8217;s talk more about this<br \/>\nweek&#8217;s talk. <\/p>\n<p>9<br \/>\n00:00:50,700 &#8211;&gt; 00:00:53,100<br \/>\nHello everyone.<br \/>\nMy name is Mike Livermore. <\/p>\n<p>10<br \/>\n00:00:53,300 &#8211;&gt; 00:00:56,200<br \/>\nI&#8217;m a disciple of Christ from<br \/>\nMichigan and I&#8217;m here to <\/p>\n<p>11<br \/>\n00:00:56,200 &#8211;&gt; 00:00:59,800<br \/>\nintroduce the final class of for<br \/>\nthat I&#8217;ve presented. <\/p>\n<p>12<br \/>\n00:01:00,000 &#8211;&gt; 00:01:02,200<br \/>\nMidwest Bible school for this<br \/>\npodcast. <\/p>\n<p>13<br \/>\n00:01:02,400 &#8211;&gt; 00:01:07,900<br \/>\nSo this talk was given by Jason<br \/>\nRobinson this year, 2022 at <\/p>\n<p>14<br \/>\n00:01:07,900 &#8211;&gt; 00:01:12,000<br \/>\nShrine, and the subject for<br \/>\nJason&#8217;s classes was the tales of<\/p>\n<p>15<br \/>\n00:01:12,000 &#8211;&gt; 00:01:14,500<br \/>\nthe Giants.<br \/>\nAnd this talk was entitled, the <\/p>\n<p>16<br \/>\n00:01:14,500 &#8211;&gt; 00:01:18,100<br \/>\nGiant and the boy, and the whole<br \/>\npremise of Jason&#8217;s classes. <\/p>\n<p>17<br \/>\n00:01:18,100 &#8211;&gt; 00:01:22,400<br \/>\nThis year was an examination of<br \/>\nthe Giants of the Old Testament,<\/p>\n<p>18<br \/>\n00:01:22,700 &#8211;&gt; 00:01:26,100<br \/>\nthe anakim, the Nephilim, and<br \/>\ntheir interactions with the <\/p>\n<p>19<br \/>\n00:01:26,100 &#8211;&gt; 00:01:29,700<br \/>\npeople of God, and their role in<br \/>\nscripture, and it was all of <\/p>\n<p>20<br \/>\n00:01:29,708 &#8211;&gt; 00:01:31,600<br \/>\nthese.<br \/>\nHe&#8217;s tremendous lessons of faith<\/p>\n<p>21<br \/>\n00:01:31,600 &#8211;&gt; 00:01:35,300<br \/>\nof how people like Caleb and<br \/>\nDavid and so forth faced those <\/p>\n<p>22<br \/>\n00:01:35,400 &#8211;&gt; 00:01:37,700<br \/>\nGiants and defeated those<br \/>\nGiants. <\/p>\n<p>23<br \/>\n00:01:38,000 &#8211;&gt; 00:01:41,200<br \/>\nAnd then the takeaway lesson for<br \/>\nus was okay, well in our lives. <\/p>\n<p>24<br \/>\n00:01:41,200 &#8211;&gt; 00:01:45,300<br \/>\nNow what are our Giants?<br \/>\nAnd the first couple of classes <\/p>\n<p>25<br \/>\n00:01:45,600 &#8211;&gt; 00:01:49,100<br \/>\nat Jason gave, we&#8217;re helping us<br \/>\nidentify what the Giants are in <\/p>\n<p>26<br \/>\n00:01:49,100 &#8211;&gt; 00:01:52,300<br \/>\nour lives.<br \/>\nTemptations challenges, <\/p>\n<p>27<br \/>\n00:01:52,300 &#8211;&gt; 00:01:55,600<br \/>\nstumbling blocks, addictions,<br \/>\nconflicts, difficult, <\/p>\n<p>28<br \/>\n00:01:55,600 &#8211;&gt; 00:01:59,200<br \/>\nsituations, whatever it is,<br \/>\nwhatever your giant is. <\/p>\n<p>29<br \/>\n00:01:59,200 &#8211;&gt; 00:02:02,500<br \/>\nLet&#8217;s focus.<br \/>\nOn that, identify it and develop<\/p>\n<p>30<br \/>\n00:02:02,500 &#8211;&gt; 00:02:05,300<br \/>\nsome tools.<br \/>\nSome takeaway applications, some<\/p>\n<p>31<br \/>\n00:02:05,300 &#8211;&gt; 00:02:08,800<br \/>\nlessons of Faith things to help<br \/>\nus face our Giants in daily <\/p>\n<p>32<br \/>\n00:02:08,800 &#8211;&gt; 00:02:11,100<br \/>\nlife.<br \/>\nSo by the time, we as listeners <\/p>\n<p>33<br \/>\n00:02:11,100 &#8211;&gt; 00:02:14,200<br \/>\ngot to this class, which is<br \/>\nwhich is class 5 of this series,<\/p>\n<p>34<br \/>\n00:02:14,600 &#8211;&gt; 00:02:18,800<br \/>\nwe&#8217;ve identified our giant,<br \/>\nyou&#8217;ve had a few lessons and now<\/p>\n<p>35<br \/>\n00:02:18,800 &#8211;&gt; 00:02:23,300<br \/>\nin this class on David and David<br \/>\nis the boy in the title, we get <\/p>\n<p>36<br \/>\n00:02:23,300 &#8211;&gt; 00:02:27,000<br \/>\nsome really, really helpful<br \/>\napplicable lessons for how to <\/p>\n<p>37<br \/>\n00:02:27,000 &#8211;&gt; 00:02:32,000<br \/>\ndefeat our Giant in daily life.<br \/>\nSo this class was just so so <\/p>\n<p>38<br \/>\n00:02:32,000 &#8211;&gt; 00:02:35,100<br \/>\nrelevant and I know we&#8217;ve all<br \/>\nHeard lots of classes on David <\/p>\n<p>39<br \/>\n00:02:35,100 &#8211;&gt; 00:02:39,000<br \/>\nand Goliath, you know so many<br \/>\nbut this one was so interesting <\/p>\n<p>40<br \/>\n00:02:39,000 &#8211;&gt; 00:02:43,100<br \/>\nto look at the story from the<br \/>\nangle of what can we learn about<\/p>\n<p>41<br \/>\n00:02:43,100 &#8211;&gt; 00:02:46,400<br \/>\nfighting giants from David and<br \/>\nso, I&#8217;ll highlight a couple of <\/p>\n<p>42<br \/>\n00:02:46,400 &#8211;&gt; 00:02:48,000<br \/>\nthose lessons as an<br \/>\nintroduction. <\/p>\n<p>43<br \/>\n00:02:48,300 &#8211;&gt; 00:02:51,000<br \/>\nOne was a discussion on armor on<br \/>\nSaul&#8217;s armor. <\/p>\n<p>44<br \/>\n00:02:51,300 &#8211;&gt; 00:02:54,400<br \/>\nYou know, why did David reject<br \/>\nSaul&#8217;s armor and Jason <\/p>\n<p>45<br \/>\n00:02:54,400 &#8211;&gt; 00:02:57,600<br \/>\npresented?<br \/>\nHowl, armor is a defensive <\/p>\n<p>46<br \/>\n00:02:57,600 &#8211;&gt; 00:03:00,500<br \/>\nbattle tool.<br \/>\nIt&#8217;s only useful it Your giant <\/p>\n<p>47<br \/>\n00:03:00,500 &#8211;&gt; 00:03:03,100<br \/>\nis attacking.<br \/>\nYou think, if you&#8217;re wearing <\/p>\n<p>48<br \/>\n00:03:03,100 &#8211;&gt; 00:03:06,500<br \/>\narmor, you&#8217;re accepting that<br \/>\nyour giant is going to fight you<\/p>\n<p>49<br \/>\n00:03:06,500 &#8211;&gt; 00:03:09,400<br \/>\nand strike blows at you and<br \/>\nyou&#8217;re just trying to minimize <\/p>\n<p>50<br \/>\n00:03:09,400 &#8211;&gt; 00:03:12,600<br \/>\nand survive, what your giant is<br \/>\ndoing to you. <\/p>\n<p>51<br \/>\n00:03:12,900 &#8211;&gt; 00:03:16,500<br \/>\nAnd David told approaches, I<br \/>\ndon&#8217;t need this armor, God will <\/p>\n<p>52<br \/>\n00:03:16,500 &#8211;&gt; 00:03:20,400<br \/>\ndefeat this giant.<br \/>\nSo the David instead chose to <\/p>\n<p>53<br \/>\n00:03:20,400 &#8211;&gt; 00:03:23,700<br \/>\nattack the giant with five<br \/>\nsmooth stones and so Jason goes <\/p>\n<p>54<br \/>\n00:03:23,700 &#8211;&gt; 00:03:27,300<br \/>\nthrough several examples of what<br \/>\nare smooth Stones what are <\/p>\n<p>55<br \/>\n00:03:27,300 &#8211;&gt; 00:03:31,800<br \/>\nthings that we can you do to?<br \/>\nActively attack are giants in <\/p>\n<p>56<br \/>\n00:03:31,800 &#8211;&gt; 00:03:36,100<br \/>\nyou know, by faith face and<br \/>\ndefeat are giants as opposed to <\/p>\n<p>57<br \/>\n00:03:36,100 &#8211;&gt; 00:03:40,400<br \/>\njust kind of sitting back<br \/>\naccepting the Giant in our life <\/p>\n<p>58<br \/>\n00:03:40,600 &#8211;&gt; 00:03:43,700<br \/>\nand just putting on that armor<br \/>\nand just getting through it. <\/p>\n<p>59<br \/>\n00:03:43,700 &#8211;&gt; 00:03:48,400<br \/>\nTaking the blows and moving on<br \/>\nwhich was relevant to what Jason<\/p>\n<p>60<br \/>\n00:03:48,400 &#8211;&gt; 00:03:50,100<br \/>\nasked.<br \/>\nWill we will why didn&#8217;t the <\/p>\n<p>61<br \/>\n00:03:50,100 &#8211;&gt; 00:03:52,600<br \/>\nbrothers go out to face the<br \/>\ngiant? <\/p>\n<p>62<br \/>\n00:03:52,800 &#8211;&gt; 00:03:56,600<br \/>\nThey just sat there for 40 days<br \/>\nand we can Mock and condemn, <\/p>\n<p>63<br \/>\n00:03:56,600 &#8211;&gt; 00:03:58,200<br \/>\nDavid&#8217;s Brothers, but what about<br \/>\nus? <\/p>\n<p>64<br \/>\n00:03:58,200 &#8211;&gt; 00:04:02,500<br \/>\nIf we just choose to sit back,<br \/>\nAnd just endure our Giant and <\/p>\n<p>65<br \/>\n00:04:02,500 &#8211;&gt; 00:04:06,600<br \/>\njust take the blows and have our<br \/>\narmor mitigate the damage. <\/p>\n<p>66<br \/>\n00:04:06,800 &#8211;&gt; 00:04:10,200<br \/>\nThat&#8217;s not really Facing a Giant<br \/>\nby faith and we&#8217;re guilty of <\/p>\n<p>67<br \/>\n00:04:10,200 &#8211;&gt; 00:04:12,400<br \/>\ndoing the same thing as David&#8217;s<br \/>\nBrothers. <\/p>\n<p>68<br \/>\n00:04:12,700 &#8211;&gt; 00:04:16,300<br \/>\nIf we don&#8217;t go face our Giants<br \/>\nthat it was tremendously <\/p>\n<p>69<br \/>\n00:04:16,300 &#8211;&gt; 00:04:19,200<br \/>\nrelevant discussion.<br \/>\nYes, Southern Jason took us <\/p>\n<p>70<br \/>\n00:04:19,200 &#8211;&gt; 00:04:22,300<br \/>\nthrough some examples of helpful<br \/>\nthings for him that have been <\/p>\n<p>71<br \/>\n00:04:22,500 &#8211;&gt; 00:04:26,000<br \/>\nsort of five smooth stones in<br \/>\nhis life and then later in the <\/p>\n<p>72<br \/>\n00:04:26,000 &#8211;&gt; 00:04:28,300<br \/>\nclass Jason discusses one.<br \/>\nDavid&#8217;s older. <\/p>\n<p>73<br \/>\n00:04:28,600 &#8211;&gt; 00:04:31,700<br \/>\nYou know, he&#8217;s week, it&#8217;s been<br \/>\nMany years he can&#8217;t keep the <\/p>\n<p>74<br \/>\n00:04:31,700 &#8211;&gt; 00:04:35,100<br \/>\nfight up, he&#8217;s an old man and<br \/>\nhis friend abishai has to come <\/p>\n<p>75<br \/>\n00:04:35,100 &#8211;&gt; 00:04:38,000<br \/>\nand like a giant for him and<br \/>\nthere were lessons there on <\/p>\n<p>76<br \/>\n00:04:38,200 &#8211;&gt; 00:04:42,000<br \/>\nhelping others, helping each<br \/>\nother defeat are various Giants <\/p>\n<p>77<br \/>\n00:04:42,400 &#8211;&gt; 00:04:46,100<br \/>\nand then Jason concluded that<br \/>\nclass with the reiteration from <\/p>\n<p>78<br \/>\n00:04:46,100 &#8211;&gt; 00:04:49,100<br \/>\nearlier in the week.<br \/>\nHow Giants are meant to fall. <\/p>\n<p>79<br \/>\n00:04:49,600 &#8211;&gt; 00:04:53,600<br \/>\nThey may seem scary, but Goliath<br \/>\nfell on his face. <\/p>\n<p>80<br \/>\n00:04:53,900 &#8211;&gt; 00:04:58,400<br \/>\nGiants are big, but God is<br \/>\ngreater and Giants are there for<\/p>\n<p>81<br \/>\n00:04:58,400 &#8211;&gt; 00:05:01,700<br \/>\nus to defeat them.<br \/>\nIt was a tremendous summarizing <\/p>\n<p>82<br \/>\n00:05:01,700 &#8211;&gt; 00:05:05,000<br \/>\nlesson for what we can learn<br \/>\nfrom David and facing our <\/p>\n<p>83<br \/>\n00:05:05,000 &#8211;&gt; 00:05:07,300<br \/>\nGiants, and Jason under the<br \/>\nclass them. <\/p>\n<p>84<br \/>\n00:05:07,700 &#8211;&gt; 00:05:10,500<br \/>\nBy going to Psalm 8, it was a<br \/>\nbeautiful ending to the class <\/p>\n<p>85<br \/>\n00:05:10,500 &#8211;&gt; 00:05:13,800<br \/>\nand had a sing A Hymn, it was an<br \/>\namazing class my favorite from <\/p>\n<p>86<br \/>\n00:05:13,800 &#8211;&gt; 00:05:17,600<br \/>\nthe series, but the whole series<br \/>\nof so worthwhile and so <\/p>\n<p>87<br \/>\n00:05:17,600 &#8211;&gt; 00:05:21,400<br \/>\npractical on facing the<br \/>\ndifficulties of daily life and <\/p>\n<p>88<br \/>\n00:05:21,500 &#8211;&gt; 00:05:23,900<br \/>\nwhatever might ALS, whatever<br \/>\nmight weigh on us. <\/p>\n<p>89<br \/>\n00:05:24,000 &#8211;&gt; 00:05:26,300<br \/>\nIf you haven&#8217;t heard the whole<br \/>\nseries, I don&#8217;t have the time to<\/p>\n<p>90<br \/>\n00:05:26,300 &#8211;&gt; 00:05:30,900<br \/>\nlisten to all six classes and<br \/>\njust this one before you listen,<\/p>\n<p>91<br \/>\n00:05:30,900 &#8211;&gt; 00:05:34,800<br \/>\ntake a few minutes and think in<br \/>\nyour own life of what is a giant<\/p>\n<p>92<br \/>\n00:05:34,800 &#8211;&gt; 00:05:36,600<br \/>\nI&#8217;m facing.<br \/>\nWhat is something that&#8217;s? <\/p>\n<p>93<br \/>\n00:05:36,600 &#8211;&gt; 00:05:38,800<br \/>\nWeighing me down, something in<br \/>\nmy way. <\/p>\n<p>94<br \/>\n00:05:38,800 &#8211;&gt; 00:05:41,200<br \/>\nWhat&#8217;s an obstacle that I&#8217;m<br \/>\nfacing? <\/p>\n<p>95<br \/>\n00:05:41,600 &#8211;&gt; 00:05:45,300<br \/>\nAnd picture that think about<br \/>\nthat, get to know that and think<\/p>\n<p>96<br \/>\n00:05:45,300 &#8211;&gt; 00:05:47,900<br \/>\nof that, as you listen to this<br \/>\nclass on the Tails of the <\/p>\n<p>97<br \/>\n00:05:47,900 &#8211;&gt; 00:05:50,600<br \/>\nGiants, it was great.<br \/>\nSo here it is from Jason <\/p>\n<p>98<br \/>\n00:05:50,600 &#8211;&gt; 00:05:52,400<br \/>\nRobinson.<br \/>\nThank you very much. <\/p>\n<p>99<br \/>\n00:05:52,400 &#8211;&gt; 00:05:54,000<br \/>\nAnd good morning, brothers and<br \/>\nsisters. <\/p>\n<p>100<br \/>\n00:05:56,200 &#8211;&gt; 00:06:00,100<br \/>\nSo, let&#8217;s review where we&#8217;ve<br \/>\ncome so far on Monday, we really<\/p>\n<p>101<br \/>\n00:06:00,100 &#8211;&gt; 00:06:02,300<br \/>\nspent some time getting to know<br \/>\nour Giants. <\/p>\n<p>102<br \/>\n00:06:02,600 &#8211;&gt; 00:06:05,200<br \/>\nWe then worked on removing any<br \/>\ndoubts that you could beat your <\/p>\n<p>103<br \/>\n00:06:05,200 &#8211;&gt; 00:06:08,200<br \/>\nGiants and hopefully convince<br \/>\nourselves that we would like to <\/p>\n<p>104<br \/>\n00:06:09,000 &#8211;&gt; 00:06:11,000<br \/>\nyesterday.<br \/>\nWe spent the day with Caleb and <\/p>\n<p>105<br \/>\n00:06:11,008 &#8211;&gt; 00:06:14,700<br \/>\nwe really explored where our<br \/>\nGiants Homeland was. <\/p>\n<p>106<br \/>\n00:06:15,000 &#8211;&gt; 00:06:19,800<br \/>\nWe looked at how Giants tend to<br \/>\ncome back even though Joshua <\/p>\n<p>107<br \/>\n00:06:19,800 &#8211;&gt; 00:06:24,200<br \/>\nslew all of the Giants in Hebron<br \/>\nCaleb had to come back. <\/p>\n<p>108<br \/>\n00:06:24,200 &#8211;&gt; 00:06:26,500<br \/>\nFew chapters later and do the<br \/>\nsame thing again. <\/p>\n<p>109<br \/>\n00:06:27,100 &#8211;&gt; 00:06:30,600<br \/>\nAnd so we had the homework<br \/>\nyesterday of how can you make <\/p>\n<p>110<br \/>\n00:06:30,600 &#8211;&gt; 00:06:34,500<br \/>\nsure this location stays giant<br \/>\nfree for your family and <\/p>\n<p>111<br \/>\n00:06:34,500 &#8211;&gt; 00:06:37,300<br \/>\nbrothers and sisters because we<br \/>\ndo not want these Giants. <\/p>\n<p>112<br \/>\n00:06:37,300 &#8211;&gt; 00:06:40,100<br \/>\nRearing their ugly heads again<br \/>\nin our lives. <\/p>\n<p>113<br \/>\n00:06:40,400 &#8211;&gt; 00:06:42,600<br \/>\nAnd then today, we&#8217;re going to<br \/>\nbe taking a look at a little bit<\/p>\n<p>114<br \/>\n00:06:42,600 &#8211;&gt; 00:06:46,500<br \/>\nmore internally.<br \/>\nSo we are basically done getting<\/p>\n<p>115<br \/>\n00:06:46,500 &#8211;&gt; 00:06:49,600<br \/>\nto know our Giants and the<br \/>\nwhere&#8217;s and the whys and the <\/p>\n<p>116<br \/>\n00:06:49,600 &#8211;&gt; 00:06:53,000<br \/>\nhow&#8217;s and today is going to be a<br \/>\nlittle bit more focused on. <\/p>\n<p>117<br \/>\n00:06:53,500 &#8211;&gt; 00:06:58,500<br \/>\nYour role in this giant fight<br \/>\ntoday, we&#8217;re going to talk about<\/p>\n<p>118<br \/>\n00:06:58,500 &#8211;&gt; 00:07:02,300<br \/>\nthe attacking and defending when<br \/>\nfighting your giant. <\/p>\n<p>119<br \/>\n00:07:02,300 &#8211;&gt; 00:07:03,900<br \/>\nWe&#8217;re look at weapons.<br \/>\nWe&#8217;re looking armor. <\/p>\n<p>120<br \/>\n00:07:04,600 &#8211;&gt; 00:07:07,500<br \/>\nWill take a look at the weapons,<br \/>\nyour Giants use and we&#8217;ll take a<\/p>\n<p>121<br \/>\n00:07:07,508 &#8211;&gt; 00:07:09,500<br \/>\nlook at what weapons Giants<br \/>\nlayers. <\/p>\n<p>122<br \/>\n00:07:09,500 &#8211;&gt; 00:07:13,200<br \/>\nUse will take a look what armor<br \/>\nyour giant uses and what armor <\/p>\n<p>123<br \/>\n00:07:13,200 &#8211;&gt; 00:07:15,200<br \/>\nGiants.<br \/>\nLayers use. <\/p>\n<p>124<br \/>\n00:07:15,400 &#8211;&gt; 00:07:21,200<br \/>\nToday, we really form our battle<br \/>\nplan, start to focus on the role<\/p>\n<p>125<br \/>\n00:07:21,200 &#8211;&gt; 00:07:23,700<br \/>\nto play that we play with our<br \/>\nGiants. <\/p>\n<p>126<br \/>\n00:07:24,100 &#8211;&gt; 00:07:27,300<br \/>\nWe&#8217;re pretty much done learning<br \/>\nabout them and we&#8217;re going to <\/p>\n<p>127<br \/>\n00:07:27,300 &#8211;&gt; 00:07:30,800<br \/>\nlearn and see where we fit in.<br \/>\nWell last time we ended and we <\/p>\n<p>128<br \/>\n00:07:30,800 &#8211;&gt; 00:07:35,700<br \/>\nspoke about how Joshua cleansed<br \/>\nsome areas of giants. <\/p>\n<p>129<br \/>\n00:07:36,200 &#8211;&gt; 00:07:39,700<br \/>\nIt says in Joshua 11 verse 22.<br \/>\nThere were none of the anakim <\/p>\n<p>130<br \/>\n00:07:39,700 &#8211;&gt; 00:07:43,000<br \/>\nleft in the land of the children<br \/>\nof Israel. <\/p>\n<p>131<br \/>\n00:07:44,100 &#8211;&gt; 00:07:51,100<br \/>\nOnly in Gaza in gas and in<br \/>\nashdod there remained. <\/p>\n<p>132<br \/>\n00:07:51,100 &#8211;&gt; 00:07:56,200<br \/>\nSo there&#8217;s three cities in<br \/>\nparticular in which Joshua could<\/p>\n<p>133<br \/>\n00:07:56,200 &#8211;&gt; 00:08:03,600<br \/>\nnot drive out the Giants in<br \/>\nashdod in Gaza and interestingly<\/p>\n<p>134<br \/>\n00:08:03,600 &#8211;&gt; 00:08:09,400<br \/>\nenough in gath these are where<br \/>\nthe anakim remained. <\/p>\n<p>135<br \/>\n00:08:09,400 &#8211;&gt; 00:08:14,000<br \/>\nNow, we know that this land<br \/>\nbecomes philistia And when the <\/p>\n<p>136<br \/>\n00:08:14,008 &#8211;&gt; 00:08:17,900<br \/>\nPhilistines capture this<br \/>\nterritory, they apparently <\/p>\n<p>137<br \/>\n00:08:18,200 &#8211;&gt; 00:08:20,800<br \/>\nallowed the Giants to live among<br \/>\nthem. <\/p>\n<p>138<br \/>\n00:08:22,000 &#8211;&gt; 00:08:26,500<br \/>\nSo when we come to First Samuel<br \/>\nchapter 17, this is our <\/p>\n<p>139<br \/>\n00:08:26,500 &#8211;&gt; 00:08:29,900<br \/>\nbackdrop.<br \/>\nThe Philistines are clearly <\/p>\n<p>140<br \/>\n00:08:30,500 &#8211;&gt; 00:08:35,400<br \/>\nusing their newly integrated<br \/>\nGiants to intimidate the <\/p>\n<p>141<br \/>\n00:08:35,400 &#8211;&gt; 00:08:39,000<br \/>\nchildren of Israel.<br \/>\nAfter all. <\/p>\n<p>142<br \/>\n00:08:40,299 &#8211;&gt; 00:08:45,000<br \/>\nIt worked so well before.<br \/>\nAnd we&#8217;re going to see many <\/p>\n<p>143<br \/>\n00:08:45,000 &#8211;&gt; 00:08:48,400<br \/>\nsimilarities between the Battle<br \/>\nof David and Goliath and the <\/p>\n<p>144<br \/>\n00:08:48,400 &#8211;&gt; 00:08:50,700<br \/>\nchildren of Israel, the edge of<br \/>\nthe promised land. <\/p>\n<p>145<br \/>\n00:08:51,500 &#8211;&gt; 00:08:57,600<br \/>\nBut these people in philistia<br \/>\nLike the rest of the world. <\/p>\n<p>146<br \/>\n00:08:59,100 &#8211;&gt; 00:09:03,400<br \/>\nNew about not only the victories<br \/>\nthat Mighty Israelite Nation had<\/p>\n<p>147<br \/>\n00:09:03,400 &#8211;&gt; 00:09:07,100<br \/>\naccomplished.<br \/>\nBut unfortunately, they also <\/p>\n<p>148<br \/>\n00:09:07,100 &#8211;&gt; 00:09:13,800<br \/>\nknew of some of their weaknesses<br \/>\nand the Philistines would send <\/p>\n<p>149<br \/>\n00:09:13,800 &#8211;&gt; 00:09:18,500<br \/>\nout a giant.<br \/>\nBecause if there&#8217;s anything <\/p>\n<p>150<br \/>\n00:09:18,500 &#8211;&gt; 00:09:22,000<br \/>\nIsrael is scared of, it was<br \/>\nGiants. <\/p>\n<p>151<br \/>\n00:09:24,200 &#8211;&gt; 00:09:26,000<br \/>\nSo, let&#8217;s take a look at this<br \/>\none. <\/p>\n<p>152<br \/>\n00:09:26,000 &#8211;&gt; 00:09:31,000<br \/>\nLittle city called gas.<br \/>\nGas is an interesting place <\/p>\n<p>153<br \/>\n00:09:32,600 &#8211;&gt; 00:09:35,800<br \/>\nbefore we dive in, to really get<br \/>\nto know more about David and <\/p>\n<p>154<br \/>\n00:09:35,800 &#8211;&gt; 00:09:39,900<br \/>\nGoliath.<br \/>\nIt&#8217;s crucial that we lay some <\/p>\n<p>155<br \/>\n00:09:39,900 &#8211;&gt; 00:09:44,400<br \/>\nquick rules.<br \/>\nFirst of all the story of David <\/p>\n<p>156<br \/>\n00:09:44,400 &#8211;&gt; 00:09:48,300<br \/>\nand Goliath might just be the<br \/>\nmost well-known story in all of <\/p>\n<p>157<br \/>\n00:09:48,300 &#8211;&gt; 00:09:52,900<br \/>\nscripture to those outside,<br \/>\nmaybe even more known than a <\/p>\n<p>158<br \/>\n00:09:52,900 &#8211;&gt; 00:09:57,000<br \/>\nwhale who ate Jonah, maybe even<br \/>\nmore well-known than all the <\/p>\n<p>159<br \/>\n00:09:57,000 &#8211;&gt; 00:10:00,000<br \/>\nanimals who gather together on<br \/>\nan arc during a worldwide flood.<\/p>\n<p>160<br \/>\n00:10:01,000 &#8211;&gt; 00:10:05,500<br \/>\nMaybe even more well-known or<br \/>\nbetter known than the perfect <\/p>\n<p>161<br \/>\n00:10:05,500 &#8211;&gt; 00:10:11,100<br \/>\nman who died for the world.<br \/>\nBecause it&#8217;s come to stand for <\/p>\n<p>162<br \/>\n00:10:11,100 &#8211;&gt; 00:10:12,700<br \/>\nthe little guy against the big<br \/>\nguy. <\/p>\n<p>163<br \/>\n00:10:13,600 &#8211;&gt; 00:10:17,000<br \/>\nThe True Underdog Story, which<br \/>\nwe love so much. <\/p>\n<p>164<br \/>\n00:10:17,300 &#8211;&gt; 00:10:20,800<br \/>\nThe big and bad and ugly Goliath<br \/>\nbeing taken down by the shepherd<\/p>\n<p>165<br \/>\n00:10:20,800 &#8211;&gt; 00:10:22,400<br \/>\nkid.<br \/>\nWith just a sling. <\/p>\n<p>166<br \/>\n00:10:24,400 &#8211;&gt; 00:10:26,700<br \/>\nBut picture David sitting in the<br \/>\nfront row right here. <\/p>\n<p>167<br \/>\n00:10:28,900 &#8211;&gt; 00:10:30,400<br \/>\nIs that how he would see the<br \/>\nstory? <\/p>\n<p>168<br \/>\n00:10:33,700 &#8211;&gt; 00:10:37,900<br \/>\nHe tells Goliath and Saul and<br \/>\nothers, it wasn&#8217;t him fighting. <\/p>\n<p>169<br \/>\n00:10:39,200 &#8211;&gt; 00:10:42,000<br \/>\nIt wasn&#8217;t himself fighting<br \/>\nGoliath. <\/p>\n<p>170<br \/>\n00:10:42,500 &#8211;&gt; 00:10:44,600<br \/>\nThat was the sole source point<br \/>\nof Deuteronomy. <\/p>\n<p>171<br \/>\n00:10:44,800 &#8211;&gt; 00:10:46,300<br \/>\nThat was the whole point of<br \/>\nCaleb. <\/p>\n<p>172<br \/>\n00:10:47,800 &#8211;&gt; 00:10:50,200<br \/>\nIt wasn&#8217;t these people fighting<br \/>\nthe Giants. <\/p>\n<p>173<br \/>\n00:10:50,300 &#8211;&gt; 00:10:53,000<br \/>\nIt was our heavenly father.<br \/>\nSo instead of this being an <\/p>\n<p>174<br \/>\n00:10:53,000 &#8211;&gt; 00:10:55,000<br \/>\nUnderdog Story, the little guy<br \/>\nbeating the big guy. <\/p>\n<p>175<br \/>\n00:10:55,000 &#8211;&gt; 00:10:58,400<br \/>\nI&#8217;m really sorry to say, it&#8217;s<br \/>\nactually just another story <\/p>\n<p>176<br \/>\n00:10:58,500 &#8211;&gt; 00:11:04,400<br \/>\nabout God, beating Giants.<br \/>\nIf we&#8217;ve learned anything so <\/p>\n<p>177<br \/>\n00:11:04,400 &#8211;&gt; 00:11:07,600<br \/>\nfar, it&#8217;s certainly that we<br \/>\ncan&#8217;t fight these Giants on her <\/p>\n<p>178<br \/>\n00:11:07,600 &#8211;&gt; 00:11:12,800<br \/>\nown and neither did David.<br \/>\nThis is a battle against about a<\/p>\n<p>179<br \/>\n00:11:12,808 &#8211;&gt; 00:11:17,400<br \/>\nlittle guy against the big guy.<br \/>\nThe little guy isn&#8217;t David. <\/p>\n<p>180<br \/>\n00:11:18,900 &#8211;&gt; 00:11:22,900<br \/>\nThe little guys Goliath.<br \/>\nAgainst our heavenly father. <\/p>\n<p>181<br \/>\n00:11:24,100 &#8211;&gt; 00:11:26,900<br \/>\nAnd in order to fight your<br \/>\nGiants, you&#8217;re going to need the<\/p>\n<p>182<br \/>\n00:11:26,900 &#8211;&gt; 00:11:33,900<br \/>\nhelp of your heavenly father.<br \/>\nnow, this giant was from gas and<\/p>\n<p>183<br \/>\n00:11:33,900 &#8211;&gt; 00:11:40,400<br \/>\ngas being neighbors with Israel,<br \/>\nit seems Had some influence from<\/p>\n<p>184<br \/>\n00:11:40,400 &#8211;&gt; 00:11:43,200<br \/>\nIsrael.<br \/>\nWe&#8217;re told in first Samuel <\/p>\n<p>185<br \/>\n00:11:43,200 &#8211;&gt; 00:11:47,400<br \/>\nchapter 6 and verse 16, when the<br \/>\nfive Lords of the Philistines <\/p>\n<p>186<br \/>\n00:11:47,400 &#8211;&gt; 00:11:50,800<br \/>\nhad seen it, they returned to<br \/>\noccur on the same day. <\/p>\n<p>187<br \/>\n00:11:50,800 &#8211;&gt; 00:11:54,100<br \/>\nThis is of course when the ark<br \/>\nwas captured and it wreaks havoc<\/p>\n<p>188<br \/>\n00:11:54,100 &#8211;&gt; 00:11:57,200<br \/>\nin the land of the Philistines<br \/>\nverse 17 in each of the golden M<\/p>\n<p>189<br \/>\n00:11:57,200 &#8211;&gt; 00:12:00,400<br \/>\nrods, which the Philistines<br \/>\nreturned for a trespass, <\/p>\n<p>190<br \/>\n00:12:00,400 &#8211;&gt; 00:12:04,200<br \/>\noffering unto Yahweh.<br \/>\nFor ashdod one. <\/p>\n<p>191<br \/>\n00:12:05,300 &#8211;&gt; 00:12:12,200<br \/>\nFor Gaza, 14, Ashkelon 14, gath<br \/>\none, and four ekron one, so they<\/p>\n<p>192<br \/>\n00:12:12,200 &#8211;&gt; 00:12:17,000<br \/>\nknew at least some of the<br \/>\nworship practices of the <\/p>\n<p>193<br \/>\n00:12:17,000 &#8211;&gt; 00:12:20,800<br \/>\nIsraelite, God of Yahweh.<br \/>\nWe also know from the next <\/p>\n<p>194<br \/>\n00:12:20,800 &#8211;&gt; 00:12:24,300<br \/>\nchapter in verse 14, across the<br \/>\npage that the cities from, which<\/p>\n<p>195<br \/>\n00:12:24,300 &#8211;&gt; 00:12:25,900<br \/>\nthe Philistines had taken from<br \/>\nIsrael. <\/p>\n<p>196<br \/>\n00:12:25,900 &#8211;&gt; 00:12:31,000<br \/>\nWere restored to Israel from<br \/>\nekron, even to gas, so gas had <\/p>\n<p>197<br \/>\n00:12:31,000 &#8211;&gt; 00:12:33,800<br \/>\nactually been back and forth<br \/>\nbetween the Philistines and the <\/p>\n<p>198<br \/>\n00:12:33,800 &#8211;&gt; 00:12:38,400<br \/>\nIsraelites for many, many years,<br \/>\nApparently, when you come to <\/p>\n<p>199<br \/>\n00:12:38,400 &#8211;&gt; 00:12:41,900<br \/>\nFirst 717, it appears that maybe<br \/>\nthey had lost it again. <\/p>\n<p>200<br \/>\n00:12:43,900 &#8211;&gt; 00:12:46,800<br \/>\nAnd only a few chapters later.<br \/>\nAnd first, email 21, this is <\/p>\n<p>201<br \/>\n00:12:46,800 &#8211;&gt; 00:12:49,500<br \/>\nactually the place where David<br \/>\nfleas. <\/p>\n<p>202<br \/>\n00:12:50,800 &#8211;&gt; 00:12:54,100<br \/>\nWhen he flees from Saul.<br \/>\nAnd so it&#8217;s quite curious that <\/p>\n<p>203<br \/>\n00:12:54,100 &#8211;&gt; 00:12:58,400<br \/>\nthe city of gath seems to be<br \/>\nclose enough to understand a <\/p>\n<p>204<br \/>\n00:12:58,400 &#8211;&gt; 00:13:01,200<br \/>\nlittle bit about the God of<br \/>\nIsrael. <\/p>\n<p>205<br \/>\n00:13:03,100 &#8211;&gt; 00:13:06,000<br \/>\nI mean, after all, the children<br \/>\nof Israel knew a lot about the <\/p>\n<p>206<br \/>\n00:13:06,000 &#8211;&gt; 00:13:09,600<br \/>\ngods of the Philistines, Their<br \/>\nworship practices. <\/p>\n<p>207<br \/>\n00:13:11,200 &#8211;&gt; 00:13:13,800<br \/>\nAnd so it seems likely that<br \/>\nmaybe the Philistines had the <\/p>\n<p>208<br \/>\n00:13:13,800 &#8211;&gt; 00:13:16,700<br \/>\nsame.<br \/>\nAnd so it&#8217;s with this history of<\/p>\n<p>209<br \/>\n00:13:16,700 &#8211;&gt; 00:13:22,400<br \/>\ngath that they send out a giant,<br \/>\nand let&#8217;s take a look at verse 4<\/p>\n<p>210<br \/>\n00:13:22,400 &#8211;&gt; 00:13:27,300<br \/>\nof 1st, Samuel, 17, and let&#8217;s<br \/>\nget to know the armor of Goliath<\/p>\n<p>211<br \/>\n00:13:27,300 &#8211;&gt; 00:13:30,900<br \/>\nof gath.<br \/>\nFirst, Samuel 17 verse 4, says <\/p>\n<p>212<br \/>\n00:13:30,900 &#8211;&gt; 00:13:32,700<br \/>\nthere.<br \/>\nOne out a champion out of the <\/p>\n<p>213<br \/>\n00:13:32,708 &#8211;&gt; 00:13:36,900<br \/>\ncamp of the Philistines.<br \/>\nNamed Goliath of gath, whose <\/p>\n<p>214<br \/>\n00:13:36,900 &#8211;&gt; 00:13:42,300<br \/>\nheight was six cubits, and a<br \/>\nspan Over 9 feet tall. <\/p>\n<p>215<br \/>\n00:13:43,300 &#8211;&gt; 00:13:46,300<br \/>\nNeed a helmet of brass upon his<br \/>\nhead and he was armed with a <\/p>\n<p>216<br \/>\n00:13:46,308 &#8211;&gt; 00:13:50,400<br \/>\ncoat of mail and the weight of<br \/>\nthe coat was 5000 shekels of <\/p>\n<p>217<br \/>\n00:13:50,400 &#8211;&gt; 00:13:52,700<br \/>\nbrass.<br \/>\nAnd he had Greaves of brass upon<\/p>\n<p>218<br \/>\n00:13:52,700 &#8211;&gt; 00:13:55,600<br \/>\nhis legs, and a target of grass<br \/>\nbetween his shoulders. <\/p>\n<p>219<br \/>\n00:13:55,700 &#8211;&gt; 00:13:59,300<br \/>\nAnd the staff of his spear was<br \/>\nlike a Weaver&#8217;s beam and his <\/p>\n<p>220<br \/>\n00:13:59,300 &#8211;&gt; 00:14:02,800<br \/>\nSpears head weighed 600 shekels<br \/>\nof iron, and one bearing a <\/p>\n<p>221<br \/>\n00:14:02,800 &#8211;&gt; 00:14:05,700<br \/>\nshield went before him.<br \/>\nSo look at the qualifications of<\/p>\n<p>222<br \/>\n00:14:05,700 &#8211;&gt; 00:14:10,400<br \/>\nthe armor of the Goliath of gath<br \/>\nthis Champion that they send <\/p>\n<p>223<br \/>\n00:14:10,400 &#8211;&gt; 00:14:14,800<br \/>\nout.<br \/>\nWas armored armored and had <\/p>\n<p>224<br \/>\n00:14:14,800 &#8211;&gt; 00:14:17,400<br \/>\nweapons.<br \/>\nThe hill. <\/p>\n<p>225<br \/>\n00:14:19,300 &#8211;&gt; 00:14:21,900<br \/>\nDo you feel like our giant has<br \/>\nthis much armor? <\/p>\n<p>226<br \/>\n00:14:25,200 &#8211;&gt; 00:14:30,300<br \/>\nSometimes we I definitely feel<br \/>\nlike my giant has this much <\/p>\n<p>227<br \/>\n00:14:30,300 &#8211;&gt; 00:14:34,800<br \/>\narmor.<br \/>\nLet&#8217;s use the example of a giant<\/p>\n<p>228<br \/>\n00:14:34,800 &#8211;&gt; 00:14:41,400<br \/>\nbeing some sort of addiction,<br \/>\nwhether it&#8217;s alcohol, related, <\/p>\n<p>229<br \/>\n00:14:41,400 &#8211;&gt; 00:14:44,600<br \/>\ndrug related, let&#8217;s use this as<br \/>\nour giant for this morning&#8217;s <\/p>\n<p>230<br \/>\n00:14:44,600 &#8211;&gt; 00:14:50,900<br \/>\nexample.<br \/>\nArmor does a substance addiction<\/p>\n<p>231<br \/>\n00:14:50,900 &#8211;&gt; 00:14:55,500<br \/>\nhave?<br \/>\nWell, it&#8217;s anything that appears<\/p>\n<p>232<br \/>\n00:14:55,500 &#8211;&gt; 00:14:59,300<br \/>\nto my eyes is going to protect<br \/>\nthat giant from me. <\/p>\n<p>233<br \/>\n00:14:59,300 &#8211;&gt; 00:15:02,900<br \/>\nJust beating it easily.<br \/>\nThat&#8217;s the armor that this giant<\/p>\n<p>234<br \/>\n00:15:02,900 &#8211;&gt; 00:15:05,100<br \/>\ncan put on.<br \/>\nIt could be anything from <\/p>\n<p>235<br \/>\n00:15:05,100 &#8211;&gt; 00:15:08,100<br \/>\ntriggers.<br \/>\nThere&#8217;s places their sites. <\/p>\n<p>236<br \/>\n00:15:08,100 &#8211;&gt; 00:15:12,900<br \/>\nThere&#8217;s people that just make it<br \/>\nfeel like I need to satisfy the <\/p>\n<p>237<br \/>\n00:15:12,900 &#8211;&gt; 00:15:15,400<br \/>\naddiction possibly peer<br \/>\npressure. <\/p>\n<p>238<br \/>\n00:15:16,600 &#8211;&gt; 00:15:20,200<br \/>\nMaybe I&#8217;ve headed this giant<br \/>\nthen all of a sudden, I find <\/p>\n<p>239<br \/>\n00:15:20,200 &#8211;&gt; 00:15:23,700<br \/>\nmyself hanging out with that<br \/>\ncrowd again and somehow the <\/p>\n<p>240<br \/>\n00:15:23,700 &#8211;&gt; 00:15:27,200<br \/>\ngiant puts his head back on and<br \/>\nI&#8217;m dealing with it again. <\/p>\n<p>241<br \/>\n00:15:28,700 &#8211;&gt; 00:15:31,600<br \/>\nMaybe it&#8217;s the way that kind of<br \/>\nrewires our body. <\/p>\n<p>242<br \/>\n00:15:32,900 &#8211;&gt; 00:15:35,400<br \/>\nMaybe it&#8217;s stress or anxiety,<br \/>\nright? <\/p>\n<p>243<br \/>\n00:15:35,400 &#8211;&gt; 00:15:39,700<br \/>\nAll of these things that the<br \/>\nGiants can put on as their armor<\/p>\n<p>244<br \/>\n00:15:40,900 &#8211;&gt; 00:15:43,500<br \/>\nthat can make us.<br \/>\nLook at them and say I am never <\/p>\n<p>245<br \/>\n00:15:43,500 &#8211;&gt; 00:15:46,200<br \/>\nhappy that.<br \/>\nThat armor. <\/p>\n<p>246<br \/>\n00:15:46,200 &#8211;&gt; 00:15:51,800<br \/>\nAre you kidding?<br \/>\nA coat of mail is 5000 shekels <\/p>\n<p>247<br \/>\n00:15:51,800 &#8211;&gt; 00:15:56,200<br \/>\nof brass.<br \/>\nI can&#8217;t penetrate that And so if<\/p>\n<p>248<br \/>\n00:15:56,200 &#8211;&gt; 00:15:58,600<br \/>\nwe look at our quick guide, the<br \/>\nfirst kind of bullet for today <\/p>\n<p>249<br \/>\n00:15:58,600 &#8211;&gt; 00:16:01,400<br \/>\nis, what does your giant use for<br \/>\narmor? <\/p>\n<p>250<br \/>\n00:16:01,400 &#8211;&gt; 00:16:05,900<br \/>\nWhen you go to battle against it<br \/>\nand you can spend a few minutes,<\/p>\n<p>251<br \/>\n00:16:05,900 &#8211;&gt; 00:16:08,000<br \/>\nkind of contemplating.<br \/>\nThis is an interesting and <\/p>\n<p>252<br \/>\n00:16:08,000 &#8211;&gt; 00:16:11,300<br \/>\ntricky question, but are Giants<br \/>\nhave armor. <\/p>\n<p>253<br \/>\n00:16:13,200 &#8211;&gt; 00:16:17,000<br \/>\nThey&#8217;re not standing there<br \/>\nwaiting for us, just to pick up <\/p>\n<p>254<br \/>\n00:16:17,000 &#8211;&gt; 00:16:20,600<br \/>\na stone and sling.<br \/>\nIt at them to take a sword and <\/p>\n<p>255<br \/>\n00:16:20,600 &#8211;&gt; 00:16:24,100<br \/>\nlob their head off.<br \/>\nIt might even have armor <\/p>\n<p>256<br \/>\n00:16:24,100 &#8211;&gt; 00:16:27,200<br \/>\nbearers, holding shields in<br \/>\nfront of them. <\/p>\n<p>257<br \/>\n00:16:28,000 &#8211;&gt; 00:16:30,000<br \/>\nThere might be a lot.<br \/>\nYou have to break down before <\/p>\n<p>258<br \/>\n00:16:30,000 &#8211;&gt; 00:16:35,600<br \/>\nyou can get to your giant.<br \/>\nBut in first, Samuel 17 as we <\/p>\n<p>259<br \/>\n00:16:35,600 &#8211;&gt; 00:16:39,200<br \/>\ncontinue the story, there are a<br \/>\nfew people who are just too <\/p>\n<p>260<br \/>\n00:16:39,200 &#8211;&gt; 00:16:42,400<br \/>\nscared of a giant.<br \/>\nToo much armor too big of <\/p>\n<p>261<br \/>\n00:16:42,400 &#8211;&gt; 00:16:44,200<br \/>\nweapons.<br \/>\nWhatever it was they found <\/p>\n<p>262<br \/>\n00:16:44,200 &#8211;&gt; 00:16:46,800<br \/>\nthemselves quite content in<br \/>\ntheir tent. <\/p>\n<p>263<br \/>\n00:16:48,500 &#8211;&gt; 00:16:51,800<br \/>\nLook at verse 12 now, David was<br \/>\nthe son of that, F of fights of <\/p>\n<p>264<br \/>\n00:16:51,800 &#8211;&gt; 00:16:53,800<br \/>\nBethlehem Judah whose name was<br \/>\nJesse. <\/p>\n<p>265<br \/>\n00:16:55,300 &#8211;&gt; 00:16:59,500<br \/>\nAnd he had eight sons and the<br \/>\nman went among men for an old <\/p>\n<p>266<br \/>\n00:16:59,500 &#8211;&gt; 00:17:02,600<br \/>\nman in the days of Saul and the<br \/>\nthree eldest sons of Jesse went <\/p>\n<p>267<br \/>\n00:17:02,600 &#8211;&gt; 00:17:05,900<br \/>\nand followed salt to battle, and<br \/>\nthe names of his three sons <\/p>\n<p>268<br \/>\n00:17:05,900 &#8211;&gt; 00:17:09,200<br \/>\nthat, which to the battle were<br \/>\nAlly of the firstborn next, to <\/p>\n<p>269<br \/>\n00:17:09,200 &#8211;&gt; 00:17:11,500<br \/>\nhim a bit of dab and the third<br \/>\nShaman. <\/p>\n<p>270<br \/>\n00:17:11,500 &#8211;&gt; 00:17:15,300<br \/>\nSo we have these three boys.<br \/>\nAnd David was the youngest and <\/p>\n<p>271<br \/>\n00:17:15,300 &#8211;&gt; 00:17:18,200<br \/>\nthe three eldest, why they<br \/>\nfollowed Saul? <\/p>\n<p>272<br \/>\n00:17:18,200 &#8211;&gt; 00:17:22,400<br \/>\nIt says they followed their King<br \/>\ninto battle like a good soldier <\/p>\n<p>273<br \/>\n00:17:22,400 &#8211;&gt; 00:17:28,300<br \/>\nwould But these three brothers<br \/>\ninterestingly enough, they would<\/p>\n<p>274<br \/>\n00:17:28,300 &#8211;&gt; 00:17:33,900<br \/>\nhave seen and heard everything<br \/>\nthat Goliath was saying he <\/p>\n<p>275<br \/>\n00:17:33,900 &#8211;&gt; 00:17:37,700<br \/>\ndidn&#8217;t do anything about it for<br \/>\n40 days or told. <\/p>\n<p>276<br \/>\n00:17:39,500 &#8211;&gt; 00:17:43,400<br \/>\nIt&#8217;s awfully easy for us<br \/>\nbrothers and sisters to think of<\/p>\n<p>277<br \/>\n00:17:43,400 &#8211;&gt; 00:17:46,900<br \/>\nourselves as David&#8217;s in the<br \/>\nstory, isn&#8217;t it? <\/p>\n<p>278<br \/>\n00:17:48,100 &#8211;&gt; 00:17:53,600<br \/>\nGravely approaching our giant<br \/>\nGod&#8217;s power in our hands and <\/p>\n<p>279<br \/>\n00:17:53,600 &#8211;&gt; 00:17:57,300<br \/>\ncharging towards him.<br \/>\nWhat? <\/p>\n<p>280<br \/>\n00:17:57,300 &#8211;&gt; 00:17:59,100<br \/>\nActually happens.<br \/>\nWay options, way more often for <\/p>\n<p>281<br \/>\n00:17:59,100 &#8211;&gt; 00:18:02,700<br \/>\nme personally, is that I might<br \/>\nactually be alive. <\/p>\n<p>282<br \/>\n00:18:04,300 &#8211;&gt; 00:18:08,400<br \/>\nI tense just fine.<br \/>\nThe Giants are out there, but <\/p>\n<p>283<br \/>\n00:18:08,400 &#8211;&gt; 00:18:10,600<br \/>\nthey&#8217;re not bothering me really<br \/>\nat this moment. <\/p>\n<p>284<br \/>\n00:18:11,200 &#8211;&gt; 00:18:17,300<br \/>\nI know there are threats to<br \/>\nspirituals spirituality but I <\/p>\n<p>285<br \/>\n00:18:17,300 &#8211;&gt; 00:18:19,500<br \/>\njust don&#8217;t feel like engaging<br \/>\nwith them. <\/p>\n<p>286<br \/>\n00:18:20,300 &#8211;&gt; 00:18:23,200<br \/>\nI&#8217;m aware that they&#8217;re, I&#8217;m<br \/>\nliving in peace, but I don&#8217;t <\/p>\n<p>287<br \/>\n00:18:23,200 &#8211;&gt; 00:18:26,900<br \/>\nneed to engage in the fight and<br \/>\nthis was the message of the <\/p>\n<p>288<br \/>\n00:18:26,900 &#8211;&gt; 00:18:32,500<br \/>\nthree older, brothers of David.<br \/>\nAnd so just be careful as we <\/p>\n<p>289<br \/>\n00:18:32,500 &#8211;&gt; 00:18:35,500<br \/>\ncome into these stories, that we<br \/>\ndon&#8217;t immediately assume that <\/p>\n<p>290<br \/>\n00:18:35,500 &#8211;&gt; 00:18:38,700<br \/>\nwe&#8217;re like David&#8217;s, because<br \/>\nthere&#8217;s many characters, the <\/p>\n<p>291<br \/>\n00:18:38,700 &#8211;&gt; 00:18:42,000<br \/>\nstory who refused to fight the<br \/>\nGiant. <\/p>\n<p>292<br \/>\n00:18:43,600 &#8211;&gt; 00:18:46,800<br \/>\nIt says in Hebrews chapter 6 a<br \/>\ncouple cool versus for us, just <\/p>\n<p>293<br \/>\n00:18:46,800 &#8211;&gt; 00:18:51,000<br \/>\nto remember on our path says and<br \/>\nwe desire that every one of you <\/p>\n<p>294<br \/>\n00:18:51,000 &#8211;&gt; 00:18:54,800<br \/>\ndo show the same diligence to<br \/>\nthe full Assurance of Hope unto <\/p>\n<p>295<br \/>\n00:18:54,800 &#8211;&gt; 00:18:59,300<br \/>\nthe end that ye be not slothful,<br \/>\nbut followers of them that who <\/p>\n<p>296<br \/>\n00:18:59,300 &#8211;&gt; 00:19:02,500<br \/>\nthrough faith and patience<br \/>\ninherit the promises. <\/p>\n<p>297<br \/>\n00:19:02,800 &#8211;&gt; 00:19:06,900<br \/>\nAnd so to inherit the promises<br \/>\nto have the full Assurance of <\/p>\n<p>298<br \/>\n00:19:06,900 &#8211;&gt; 00:19:09,700<br \/>\nhope it does require us to be<br \/>\ndiligent in the truth. <\/p>\n<p>299<br \/>\n00:19:10,700 &#8211;&gt; 00:19:12,600<br \/>\nAnd it requires us to not be<br \/>\nslothful. <\/p>\n<p>300<br \/>\n00:19:13,000 &#8211;&gt; 00:19:18,500<br \/>\nThis is what is being told of us<br \/>\nin Hebrews, unlike These three <\/p>\n<p>301<br \/>\n00:19:18,500 &#8211;&gt; 00:19:24,400<br \/>\nolder Sons of Jesse.<br \/>\nBut we know the story don&#8217;t like<\/p>\n<p>302<br \/>\n00:19:24,400 &#8211;&gt; 00:19:27,300<br \/>\nbrothers and sisters.<br \/>\nThere&#8217;s one more individual. <\/p>\n<p>303<br \/>\n00:19:28,700 &#8211;&gt; 00:19:32,000<br \/>\nWho if you were standing on the<br \/>\nbattlefield, you would have <\/p>\n<p>304<br \/>\n00:19:32,000 &#8211;&gt; 00:19:35,800<br \/>\nthought would have stood up the<br \/>\nfirst day to fight. <\/p>\n<p>305<br \/>\n00:19:36,500 &#8211;&gt; 00:19:40,000<br \/>\nI mean, after all, it&#8217;s why you<br \/>\nthought he was chosen to be king<\/p>\n<p>306<br \/>\n00:19:41,400 &#8211;&gt; 00:19:44,700<br \/>\nAssistant for a single 9 verse 2<br \/>\nand he had a son whose name was <\/p>\n<p>307<br \/>\n00:19:44,700 &#8211;&gt; 00:19:46,800<br \/>\nSaul.<br \/>\nA choice young man and a goodly <\/p>\n<p>308<br \/>\n00:19:46,900 &#8211;&gt; 00:19:48,300<br \/>\nand there was none among the<br \/>\nchildren of Israel. <\/p>\n<p>309<br \/>\n00:19:48,300 &#8211;&gt; 00:19:52,100<br \/>\nA good leader person than he<br \/>\nfrom his shoulders upward. <\/p>\n<p>310<br \/>\n00:19:52,100 &#8211;&gt; 00:19:55,400<br \/>\nHe was higher than any of the<br \/>\npeople and you would look around<\/p>\n<p>311<br \/>\n00:19:55,400 &#8211;&gt; 00:19:57,900<br \/>\nand you would say well, who<br \/>\nshould fight this really tall <\/p>\n<p>312<br \/>\n00:19:57,900 &#8211;&gt; 00:20:01,300<br \/>\nenemy What about are really tall<br \/>\nKing? <\/p>\n<p>313<br \/>\n00:20:03,600 &#8211;&gt; 00:20:05,700<br \/>\nWhat about it for likes all<br \/>\nbrothers and sisters? <\/p>\n<p>314<br \/>\n00:20:06,700 &#8211;&gt; 00:20:10,000<br \/>\nSee, I think the nation of<br \/>\nIsrael learned a great deal Saul<\/p>\n<p>315<br \/>\n00:20:10,200 &#8211;&gt; 00:20:14,300<br \/>\nduring these 40 days.<br \/>\nKing Saul is just like that man <\/p>\n<p>316<br \/>\n00:20:14,300 &#8211;&gt; 00:20:15,800<br \/>\nwho talks all about the Giants,<br \/>\nhe fights. <\/p>\n<p>317<br \/>\n00:20:15,800 &#8211;&gt; 00:20:20,400<br \/>\nHe&#8217;s got the armor to do it.<br \/>\nHe fits the description of the <\/p>\n<p>318<br \/>\n00:20:20,400 &#8211;&gt; 00:20:25,200<br \/>\nperfect giant fighter.<br \/>\nBut in actions, maybe you <\/p>\n<p>319<br \/>\n00:20:25,200 &#8211;&gt; 00:20:27,500<br \/>\nnoticed that he seems to<br \/>\nactually cower away from a <\/p>\n<p>320<br \/>\n00:20:27,500 &#8211;&gt; 00:20:31,800<br \/>\nfight.<br \/>\nYou know brothers sisters, maybe<\/p>\n<p>321<br \/>\n00:20:31,800 &#8211;&gt; 00:20:34,900<br \/>\nour giant actually might be<br \/>\ndealing with people like Saul <\/p>\n<p>322<br \/>\n00:20:35,900 &#8211;&gt; 00:20:38,300<br \/>\nHypocrites in our Ecclesia.<br \/>\nIt seems sometimes. <\/p>\n<p>323<br \/>\n00:20:40,900 &#8211;&gt; 00:20:43,200<br \/>\nIt was certainly an another<br \/>\ngiant, for David. <\/p>\n<p>324<br \/>\n00:20:44,800 &#8211;&gt; 00:20:47,000<br \/>\nWhen many opportunities to<br \/>\nremove Saul. <\/p>\n<p>325<br \/>\n00:20:48,400 &#8211;&gt; 00:20:52,400<br \/>\nBut refused on more than one<br \/>\noccasion to not kill the Lord&#8217;s <\/p>\n<p>326<br \/>\n00:20:52,400 &#8211;&gt; 00:20:56,500<br \/>\nanointed.<br \/>\nAnd so here&#8217;s King Saul who <\/p>\n<p>327<br \/>\n00:20:56,500 &#8211;&gt; 00:20:58,300<br \/>\neveryone would have expected to<br \/>\nfight. <\/p>\n<p>328<br \/>\n00:20:59,500 &#8211;&gt; 00:21:03,300<br \/>\nWe&#8217;re told in first Samuel<br \/>\nchapter 17, verse 38 and 39 that<\/p>\n<p>329<br \/>\n00:21:03,300 &#8211;&gt; 00:21:07,100<br \/>\nhe had armor and not only that,<br \/>\nbut he had almost the same. <\/p>\n<p>330<br \/>\n00:21:07,100 &#8211;&gt; 00:21:11,600<br \/>\nExact armor get a helmet of<br \/>\nbronze coat of mail on a sword. <\/p>\n<p>331<br \/>\n00:21:12,900 &#8211;&gt; 00:21:15,900<br \/>\nAnd has he puts these on David?<br \/>\nDavid is starting to look <\/p>\n<p>332<br \/>\n00:21:15,900 &#8211;&gt; 00:21:18,200<br \/>\nhimself a little bit like<br \/>\nGoliath and David. <\/p>\n<p>333<br \/>\n00:21:18,200 &#8211;&gt; 00:21:21,600<br \/>\nThanks, I can&#8217;t go to battle<br \/>\nlooking like the giant himself. <\/p>\n<p>334<br \/>\n00:21:23,200 &#8211;&gt; 00:21:26,600<br \/>\nYet, King Saul would often fall<br \/>\nupon his own armor. <\/p>\n<p>335<br \/>\n00:21:28,200 &#8211;&gt; 00:21:33,900<br \/>\nTo support him in his fight.<br \/>\nAnd finally, 1st Samuel, 8 <\/p>\n<p>336<br \/>\n00:21:33,900 &#8211;&gt; 00:21:37,100<br \/>\nverses 19, and 20 says<br \/>\nnevertheless, the people refuse <\/p>\n<p>337<br \/>\n00:21:37,100 &#8211;&gt; 00:21:39,100<br \/>\nto obey the voice of Samuel who<br \/>\nsaid you shouldn&#8217;t choose a <\/p>\n<p>338<br \/>\n00:21:39,108 &#8211;&gt; 00:21:40,000<br \/>\nking.<br \/>\nYou already have a king. <\/p>\n<p>339<br \/>\n00:21:40,000 &#8211;&gt; 00:21:44,200<br \/>\nHis name is Yahweh and said nay<br \/>\nbut we will have a king over us.<\/p>\n<p>340<br \/>\n00:21:45,200 &#8211;&gt; 00:21:50,500<br \/>\nThat we may be also like all the<br \/>\nnations and that our King May <\/p>\n<p>341<br \/>\n00:21:50,500 &#8211;&gt; 00:21:58,200<br \/>\njudge us and Go out before us<br \/>\nand fight our battles. <\/p>\n<p>342<br \/>\n00:21:58,300 &#8211;&gt; 00:22:01,200<br \/>\nAnd so you can see the rest of<br \/>\nthe nation here. <\/p>\n<p>343<br \/>\n00:22:01,300 &#8211;&gt; 00:22:03,600<br \/>\nIt says the three eldest<br \/>\nfollowed Saul. <\/p>\n<p>344<br \/>\n00:22:04,700 &#8211;&gt; 00:22:07,500<br \/>\nWell, it seems like all the<br \/>\nwarriors were following Saul. <\/p>\n<p>345<br \/>\n00:22:09,600 &#8211;&gt; 00:22:13,800<br \/>\nNot fighting the Giant.<br \/>\nKings Were Meant to lead their <\/p>\n<p>346<br \/>\n00:22:13,800 &#8211;&gt; 00:22:18,900<br \/>\npeople to battle.<br \/>\nThat&#8217;s why David was the one who<\/p>\n<p>347<br \/>\n00:22:18,900 &#8211;&gt; 00:22:24,700<br \/>\nfought the Giant.<br \/>\nHe was this true king of Israel.<\/p>\n<p>348<br \/>\n00:22:26,400 &#8211;&gt; 00:22:30,000<br \/>\nBefore we do that, we have<br \/>\nanother interesting question. <\/p>\n<p>349<br \/>\n00:22:31,100 &#8211;&gt; 00:22:34,200<br \/>\nYou see, there&#8217;s two types of<br \/>\narmor, there&#8217;s the armor of the <\/p>\n<p>350<br \/>\n00:22:34,200 &#8211;&gt; 00:22:37,900<br \/>\nGiant, and there&#8217;s the armor of<br \/>\nSaul. <\/p>\n<p>351<br \/>\n00:22:39,500 &#8211;&gt; 00:22:43,600<br \/>\nWhat is the armor of Saul look<br \/>\nlike, do we ever put on that <\/p>\n<p>352<br \/>\n00:22:43,800 &#8211;&gt; 00:22:47,400<br \/>\narmor?<br \/>\nYou see Saul put his armor on <\/p>\n<p>353<br \/>\n00:22:47,400 &#8211;&gt; 00:22:52,300<br \/>\nDavid thinking, that&#8217;s how God<br \/>\nis going to help you wearing my <\/p>\n<p>354<br \/>\n00:22:52,300 &#8211;&gt; 00:22:56,300<br \/>\nown armor.<br \/>\nWhat is Saul&#8217;s armor look like <\/p>\n<p>355<br \/>\n00:22:56,400 &#8211;&gt; 00:22:58,600<br \/>\nfor us?<br \/>\nHe had a helmet of brass. <\/p>\n<p>356<br \/>\n00:22:58,700 &#8211;&gt; 00:23:04,700<br \/>\nHe had the coat of mail and he<br \/>\nhad a sword. see, he looked in <\/p>\n<p>357<br \/>\n00:23:04,700 &#8211;&gt; 00:23:06,600<br \/>\nall intents and purposes, like<br \/>\nhe should have been fighting the<\/p>\n<p>358<br \/>\n00:23:06,600 &#8211;&gt; 00:23:09,300<br \/>\nGiant.<br \/>\nAnd he puts it on David. <\/p>\n<p>359<br \/>\n00:23:09,300 &#8211;&gt; 00:23:11,900<br \/>\nFinally, a brave soldier in my<br \/>\nranks who&#8217;s going to go fight <\/p>\n<p>360<br \/>\n00:23:11,900 &#8211;&gt; 00:23:15,200<br \/>\nhim, you&#8217;re going to need this.<br \/>\nBut the problem brothers, <\/p>\n<p>361<br \/>\n00:23:15,200 &#8211;&gt; 00:23:19,700<br \/>\nsisters with Saul&#8217;s armor, Is<br \/>\nits usefulness. <\/p>\n<p>362<br \/>\n00:23:20,900 &#8211;&gt; 00:23:23,500<br \/>\nRelies on the giant attacking<br \/>\nyou. <\/p>\n<p>363<br \/>\n00:23:25,700 &#8211;&gt; 00:23:31,900<br \/>\nNot you attacking the Giant.<br \/>\nAnd this is house, all probably <\/p>\n<p>364<br \/>\n00:23:31,900 &#8211;&gt; 00:23:36,200<br \/>\nfight all his battles.<br \/>\nWaiting for the Giants to get <\/p>\n<p>365<br \/>\n00:23:36,200 &#8211;&gt; 00:23:40,400<br \/>\nclose to him instead of him<br \/>\nrunning towards the Army and <\/p>\n<p>366<br \/>\n00:23:40,400 &#8211;&gt; 00:23:45,100<br \/>\ncharging towards them Saul<br \/>\nassumed on all points. <\/p>\n<p>367<br \/>\n00:23:45,200 &#8211;&gt; 00:23:48,600<br \/>\nThat there would be a struggle.<br \/>\nI&#8217;m going to need this armor. <\/p>\n<p>368<br \/>\n00:23:50,700 &#8211;&gt; 00:23:52,600<br \/>\nAnd David knew that there<br \/>\nwouldn&#8217;t be a struggle. <\/p>\n<p>369<br \/>\n00:23:55,400 &#8211;&gt; 00:23:57,100<br \/>\nSo what does Saul&#8217;s armor look<br \/>\nlike for us? <\/p>\n<p>370<br \/>\n00:23:59,200 &#8211;&gt; 00:24:02,800<br \/>\nWhat kind of armor does salt<br \/>\noffer you a tricks you into <\/p>\n<p>371<br \/>\n00:24:02,800 &#8211;&gt; 00:24:04,900<br \/>\nthinking?<br \/>\nIt&#8217;s all going to need to fight <\/p>\n<p>372<br \/>\n00:24:04,900 &#8211;&gt; 00:24:08,200<br \/>\nyour giant.<br \/>\nLet&#8217;s break it down. <\/p>\n<p>373<br \/>\n00:24:08,300 &#8211;&gt; 00:24:11,400<br \/>\nWe need to fight a giant, we can<br \/>\ncheck that box. <\/p>\n<p>374<br \/>\n00:24:11,400 &#8211;&gt; 00:24:14,100<br \/>\nWe all know we need to fight a<br \/>\ngiant but we don&#8217;t really want <\/p>\n<p>375<br \/>\n00:24:14,100 &#8211;&gt; 00:24:19,000<br \/>\nto, I can check that box.<br \/>\nI rely on something fairly <\/p>\n<p>376<br \/>\n00:24:19,000 &#8211;&gt; 00:24:22,300<br \/>\nworthless to fight and defend<br \/>\nfor my giant. <\/p>\n<p>377<br \/>\n00:24:22,300 &#8211;&gt; 00:24:24,400<br \/>\nThat&#8217;s what Saul&#8217;s armor looks<br \/>\nlike now. <\/p>\n<p>378<br \/>\n00:24:24,500 &#8211;&gt; 00:24:27,600<br \/>\nSomething worthless is quite<br \/>\nsubjective, isn&#8217;t it? <\/p>\n<p>379<br \/>\n00:24:28,200 &#8211;&gt; 00:24:30,300<br \/>\nIt can mean a lot of different<br \/>\nthings, what works for you and <\/p>\n<p>380<br \/>\n00:24:30,300 &#8211;&gt; 00:24:32,200<br \/>\nfighting your Giants?<br \/>\nYou could come and say, Jason, I<\/p>\n<p>381<br \/>\n00:24:32,208 &#8211;&gt; 00:24:35,700<br \/>\ntried this really worked and I<br \/>\ncan try it and I can come back <\/p>\n<p>382<br \/>\n00:24:35,700 &#8211;&gt; 00:24:39,900<br \/>\nand say I didn&#8217;t work for me.<br \/>\nI was probably doing something <\/p>\n<p>383<br \/>\n00:24:39,900 &#8211;&gt; 00:24:43,100<br \/>\nwrong but it just wasn&#8217;t working<br \/>\nand it can be very subjective. <\/p>\n<p>384<br \/>\n00:24:43,100 &#8211;&gt; 00:24:46,700<br \/>\nWhat we find out Works, what<br \/>\narmor we end up using. <\/p>\n<p>385<br \/>\n00:24:48,400 &#8211;&gt; 00:24:50,700<br \/>\nBut you keep this armor in your<br \/>\ntent for when you&#8217;re going to <\/p>\n<p>386<br \/>\n00:24:50,708 &#8211;&gt; 00:24:52,900<br \/>\nneed it.<br \/>\nSo let&#8217;s consider. <\/p>\n<p>387<br \/>\n00:24:52,900 &#8211;&gt; 00:24:57,600<br \/>\nNow again another Giant For the<br \/>\nsake of an example of Saul&#8217;s <\/p>\n<p>388<br \/>\n00:24:57,600 &#8211;&gt; 00:25:00,400<br \/>\narmor, let&#8217;s consider the giant<br \/>\nof inappropriate shows or <\/p>\n<p>389<br \/>\n00:25:00,400 &#8211;&gt; 00:25:02,600<br \/>\nmovies.<br \/>\nLet&#8217;s assume that this is the <\/p>\n<p>390<br \/>\n00:25:02,600 &#8211;&gt; 00:25:05,500<br \/>\ngiant that we want to slay at<br \/>\nthis point in time. <\/p>\n<p>391<br \/>\n00:25:06,700 &#8211;&gt; 00:25:11,000<br \/>\nWhat would Saul&#8217;s armor be?<br \/>\nFor inappropriate shows or <\/p>\n<p>392<br \/>\n00:25:11,000 &#8211;&gt; 00:25:13,100<br \/>\nmovies.<br \/>\nSaul&#8217;s armor would be something <\/p>\n<p>393<br \/>\n00:25:13,100 &#8211;&gt; 00:25:16,900<br \/>\nlike hiding the remote.<br \/>\nI can&#8217;t find the remote. <\/p>\n<p>394<br \/>\n00:25:16,900 &#8211;&gt; 00:25:18,800<br \/>\nCan&#8217;t work the TV problem.<br \/>\nSolved. <\/p>\n<p>395<br \/>\n00:25:20,400 &#8211;&gt; 00:25:23,200<br \/>\nMaybe setting limits on your<br \/>\ncontent restrictions. <\/p>\n<p>396<br \/>\n00:25:23,500 &#8211;&gt; 00:25:25,200<br \/>\nThat could be Saul&#8217;s armor,<br \/>\nright? <\/p>\n<p>397<br \/>\n00:25:25,700 &#8211;&gt; 00:25:27,700<br \/>\nYou know what it&#8217;s not really<br \/>\nthere. <\/p>\n<p>398<br \/>\n00:25:29,800 &#8211;&gt; 00:25:32,000<br \/>\nBut I guess if I needed to, I<br \/>\ncould always get it again. <\/p>\n<p>399<br \/>\n00:25:33,500 &#8211;&gt; 00:25:37,400<br \/>\nSetting limits on your Wi-Fi,<br \/>\nshut off certain time you see <\/p>\n<p>400<br \/>\n00:25:37,408 &#8211;&gt; 00:25:42,000<br \/>\nthe problem with Saul&#8217;s armor.<br \/>\nIs it relies on the giant <\/p>\n<p>401<br \/>\n00:25:42,000 &#8211;&gt; 00:25:45,900<br \/>\nattacking you?<br \/>\nNot you attacking the giant. <\/p>\n<p>402<br \/>\n00:25:45,900 &#8211;&gt; 00:25:48,900<br \/>\nThere was a reason that David<br \/>\nsays I cannot accept this armor.<\/p>\n<p>403<br \/>\n00:25:50,400 &#8211;&gt; 00:25:52,100<br \/>\nFirst of all, it weighs me down<br \/>\nand makes the battle <\/p>\n<p>404<br \/>\n00:25:52,100 &#8211;&gt; 00:25:55,100<br \/>\ncomplicated.<br \/>\nIt makes it, so there will be a <\/p>\n<p>405<br \/>\n00:25:55,100 &#8211;&gt; 00:25:59,300<br \/>\nbattle.<br \/>\nIt&#8217;s all thought there&#8217;s going <\/p>\n<p>406<br \/>\n00:25:59,300 &#8211;&gt; 00:26:02,500<br \/>\nto be a fight.<br \/>\nDavid says, they&#8217;ll be no fight.<\/p>\n<p>407<br \/>\n00:26:02,800 &#8211;&gt; 00:26:04,600<br \/>\nGod is going to defeat this<br \/>\ngiant. <\/p>\n<p>408<br \/>\n00:26:05,800 &#8211;&gt; 00:26:08,000<br \/>\nSo we have to go into battle<br \/>\nwith the mindset that God is <\/p>\n<p>409<br \/>\n00:26:08,000 &#8211;&gt; 00:26:12,600<br \/>\ngoing to beat the Giants for us<br \/>\nnot rely on these backup method <\/p>\n<p>410<br \/>\n00:26:12,700 &#8211;&gt; 00:26:14,700<br \/>\nmethods.<br \/>\nNot rely on things that may get <\/p>\n<p>411<br \/>\n00:26:14,700 &#8211;&gt; 00:26:17,900<br \/>\nus some sort of accidental<br \/>\nvictory, that would you look at <\/p>\n<p>412<br \/>\n00:26:17,900 &#8211;&gt; 00:26:19,100<br \/>\nthat?<br \/>\nI beat that giant. <\/p>\n<p>413<br \/>\n00:26:21,000 &#8211;&gt; 00:26:24,500<br \/>\nWhat are the chances?<br \/>\nSo, what does David do? <\/p>\n<p>414<br \/>\n00:26:25,300 &#8211;&gt; 00:26:28,600<br \/>\nI&#8217;ll David tries on the armor.<br \/>\nHe doesn&#8217;t want to use it. <\/p>\n<p>415<br \/>\n00:26:28,600 &#8211;&gt; 00:26:32,100<br \/>\nYou can&#8217;t.<br \/>\nIt&#8217;s going to get in the way. <\/p>\n<p>416<br \/>\n00:26:32,100 &#8211;&gt; 00:26:35,800<br \/>\nIt&#8217;s going to weigh him down.<br \/>\nHe&#8217;s not even going to need it. <\/p>\n<p>417<br \/>\n00:26:37,400 &#8211;&gt; 00:26:39,900<br \/>\nThe giant is never going to get<br \/>\nthat close. <\/p>\n<p>418<br \/>\n00:26:41,200 &#8211;&gt; 00:26:46,900<br \/>\nInstead.<br \/>\nIt says, in verse 37 says to <\/p>\n<p>419<br \/>\n00:26:46,900 &#8211;&gt; 00:26:50,100<br \/>\nsolve the Lord that delivered me<br \/>\nout of the Paw of the lion and <\/p>\n<p>420<br \/>\n00:26:50,100 &#8211;&gt; 00:26:52,500<br \/>\nout of the Paw of the bear, he<br \/>\nwill deliver me into the hand of<\/p>\n<p>421<br \/>\n00:26:52,500 &#8211;&gt; 00:26:55,800<br \/>\nphilistine and Saul said to<br \/>\nDavid go and y&#8217;all will be with <\/p>\n<p>422<br \/>\n00:26:55,800 &#8211;&gt; 00:26:58,100<br \/>\nthee.<br \/>\nGood luck. <\/p>\n<p>423<br \/>\n00:27:00,000 &#8211;&gt; 00:27:02,300<br \/>\nAnd Saul armed David with his<br \/>\narmor, and he put a helmet of <\/p>\n<p>424<br \/>\n00:27:02,300 &#8211;&gt; 00:27:04,300<br \/>\nbrass upon his head and also<br \/>\nyoung with the coat of mail and <\/p>\n<p>425<br \/>\n00:27:04,300 &#8211;&gt; 00:27:07,200<br \/>\nDavid, girded his sword upon his<br \/>\narmor and you say, to go for you<\/p>\n<p>426<br \/>\n00:27:07,200 &#8211;&gt; 00:27:09,400<br \/>\nnot proved it.<br \/>\nAnd David said to Saul, I can&#8217;t <\/p>\n<p>427<br \/>\n00:27:09,400 &#8211;&gt; 00:27:15,300<br \/>\ngo with these I&#8217;m not proved<br \/>\nthem and David put them off from<\/p>\n<p>428<br \/>\n00:27:15,300 &#8211;&gt; 00:27:18,300<br \/>\nhim.<br \/>\nAnd he took him verse 40. <\/p>\n<p>429<br \/>\n00:27:19,400 &#8211;&gt; 00:27:24,800<br \/>\nHis staff and chose him.<br \/>\nFive smooth stones. <\/p>\n<p>430<br \/>\n00:27:26,200 &#8211;&gt; 00:27:27,900<br \/>\nAnd he put them in a shepherd&#8217;s<br \/>\nbag. <\/p>\n<p>431<br \/>\n00:27:30,200 &#8211;&gt; 00:27:35,300<br \/>\nA sling in his hand and with<br \/>\nthese, he drew near the Giant. <\/p>\n<p>432<br \/>\n00:27:36,900 &#8211;&gt; 00:27:43,500<br \/>\nA stick and five rocks.<br \/>\nSaul&#8217;s armor Left Behind. <\/p>\n<p>433<br \/>\n00:27:43,500 &#8211;&gt; 00:27:45,000<br \/>\nIt&#8217;s not going to do any good in<br \/>\nthis battle. <\/p>\n<p>434<br \/>\n00:27:47,400 &#8211;&gt; 00:27:51,900<br \/>\nDavid&#8217;s Giant.<br \/>\nHe didn&#8217;t need to defend himself<\/p>\n<p>435<br \/>\n00:27:51,900 &#8211;&gt; 00:27:58,800<br \/>\nwith those things.<br \/>\nSo, what about the five smooth <\/p>\n<p>436<br \/>\n00:27:58,800 &#8211;&gt; 00:28:02,100<br \/>\nstones?<br \/>\nSee, there&#8217;s smooth for a <\/p>\n<p>437<br \/>\n00:28:02,100 &#8211;&gt; 00:28:03,800<br \/>\nreason.<br \/>\nBrothers and sisters. <\/p>\n<p>438<br \/>\n00:28:05,600 &#8211;&gt; 00:28:11,400<br \/>\nThey&#8217;ve been through it all.<br \/>\nThey&#8217;ve been smooth worn down. <\/p>\n<p>439<br \/>\n00:28:11,600 &#8211;&gt; 00:28:14,300<br \/>\nAll the rough edges have been<br \/>\nchiseled away. <\/p>\n<p>440<br \/>\n00:28:15,200 &#8211;&gt; 00:28:22,500<br \/>\nThey&#8217;ve stood the test of time.<br \/>\nThese aren&#8217;t five new, Sharp <\/p>\n<p>441<br \/>\n00:28:22,700 &#8211;&gt; 00:28:28,300<br \/>\nJagged stones.<br \/>\nThese have been in The Rook for <\/p>\n<p>442<br \/>\n00:28:28,300 &#8211;&gt; 00:28:33,500<br \/>\na long time.<br \/>\nAnd I&#8217;ve stood against it all. <\/p>\n<p>443<br \/>\n00:28:34,200 &#8211;&gt; 00:28:38,500<br \/>\nSo what five Stones can we bring<br \/>\ninto our battle against our <\/p>\n<p>444<br \/>\n00:28:38,500 &#8211;&gt; 00:28:41,400<br \/>\ngiant?<br \/>\nI&#8217;d like to share with you. <\/p>\n<p>445<br \/>\n00:28:41,900 &#8211;&gt; 00:28:47,200<br \/>\nJust five that I thought of ones<br \/>\nthat I&#8217;ve used in past. <\/p>\n<p>446<br \/>\n00:28:49,500 &#8211;&gt; 00:28:53,700<br \/>\nThey might not work for you.<br \/>\nThey might have the opposite <\/p>\n<p>447<br \/>\n00:28:53,700 &#8211;&gt; 00:28:59,000<br \/>\neffect for you, but I don&#8217;t use<br \/>\nthese every time I don&#8217;t use all<\/p>\n<p>448<br \/>\n00:28:59,000 &#8211;&gt; 00:29:02,600<br \/>\nof these all the time.<br \/>\nThese are just five that I&#8217;ve <\/p>\n<p>449<br \/>\n00:29:02,900 &#8211;&gt; 00:29:06,600<br \/>\nconsidered in times past.<br \/>\nSo what are five smooth stones <\/p>\n<p>450<br \/>\n00:29:06,600 &#8211;&gt; 00:29:10,400<br \/>\nat Jason&#8217;s used?<br \/>\nBelieve it or not. <\/p>\n<p>451<br \/>\n00:29:10,800 &#8211;&gt; 00:29:17,600<br \/>\nThe daily readings is a big one.<br \/>\nWhy everyday can&#8217;t just read a <\/p>\n<p>452<br \/>\n00:29:17,600 &#8211;&gt; 00:29:18,500<br \/>\nlittle bit more?<br \/>\nThe next day? <\/p>\n<p>453<br \/>\n00:29:19,800 &#8211;&gt; 00:29:24,000<br \/>\nI suppose.<br \/>\nBut having a daily. <\/p>\n<p>454<br \/>\n00:29:25,400 &#8211;&gt; 00:29:28,400<br \/>\nRegiment, where you sit down and<br \/>\nsay, we&#8217;re going to read the <\/p>\n<p>455<br \/>\n00:29:28,400 &#8211;&gt; 00:29:32,100<br \/>\nword.<br \/>\nBut it does is it puts a <\/p>\n<p>456<br \/>\n00:29:32,100 &#8211;&gt; 00:29:34,300<br \/>\npriority in everything in your<br \/>\nlife? <\/p>\n<p>457<br \/>\n00:29:34,300 &#8211;&gt; 00:29:39,400<br \/>\nIt says, no matter what happens<br \/>\ntoday, I&#8217;m going to make room in<\/p>\n<p>458<br \/>\n00:29:39,400 &#8211;&gt; 00:29:46,300<br \/>\nmy ever so busy life.<br \/>\nForgotten. see what often can <\/p>\n<p>459<br \/>\n00:29:46,300 &#8211;&gt; 00:29:52,500<br \/>\nhappen is, we can And the long<br \/>\nday think to ourselves. <\/p>\n<p>460<br \/>\n00:29:52,600 &#8211;&gt; 00:29:55,100<br \/>\nI&#8217;m not going to pay attention<br \/>\nif I do the readings, might as <\/p>\n<p>461<br \/>\n00:29:55,100 &#8211;&gt; 00:30:00,400<br \/>\nwell watch something.<br \/>\nBut if we make time and we say, <\/p>\n<p>462<br \/>\n00:30:00,400 &#8211;&gt; 00:30:02,900<br \/>\nyou know what, I&#8217;m going to<br \/>\nstart my day with readings. <\/p>\n<p>463<br \/>\n00:30:02,900 &#8211;&gt; 00:30:04,100<br \/>\nI&#8217;m going to end my day with<br \/>\nreadings. <\/p>\n<p>464<br \/>\n00:30:04,100 &#8211;&gt; 00:30:07,100<br \/>\nWhatever it is.<br \/>\nYou can fit it in for me. <\/p>\n<p>465<br \/>\n00:30:07,400 &#8211;&gt; 00:30:10,100<br \/>\nDaily readings.<br \/>\nHave helped another thing that <\/p>\n<p>466<br \/>\n00:30:10,100 &#8211;&gt; 00:30:14,000<br \/>\nhelps me and again, this might<br \/>\nnot work for everyone seems to <\/p>\n<p>467<br \/>\n00:30:14,000 &#8211;&gt; 00:30:17,300<br \/>\nbe Chris Adelphia music even<br \/>\nhymns for. <\/p>\n<p>468<br \/>\n00:30:17,300 &#8211;&gt; 00:30:22,900<br \/>\nFor me, I&#8217;m, I love music.<br \/>\nAnd the christadelphians music <\/p>\n<p>469<br \/>\n00:30:22,900 &#8211;&gt; 00:30:27,600<br \/>\nthat we have in our community is<br \/>\nwonderful and just having it on.<\/p>\n<p>470<br \/>\n00:30:27,600 &#8211;&gt; 00:30:34,500<br \/>\nOccasionally can really kind of,<br \/>\nnot only settle, but it really <\/p>\n<p>471<br \/>\n00:30:35,000 &#8211;&gt; 00:30:37,100<br \/>\nadds perspective.<br \/>\nThere&#8217;s a lot of things. <\/p>\n<p>472<br \/>\n00:30:37,100 &#8211;&gt; 00:30:40,000<br \/>\nYou can listen to nowadays, an<br \/>\ninfinite amount of things. <\/p>\n<p>473<br \/>\n00:30:41,400 &#8211;&gt; 00:30:44,300<br \/>\nIt&#8217;s really good music out.<br \/>\nThere would be Chris Adelphia <\/p>\n<p>474<br \/>\n00:30:44,300 &#8211;&gt; 00:30:47,500<br \/>\nmusic and you can find it on a<br \/>\nlot of different mediums. <\/p>\n<p>475<br \/>\n00:30:48,600 &#8211;&gt; 00:30:51,700<br \/>\nAnother one that works for me<br \/>\nand I know won&#8217;t work for <\/p>\n<p>476<br \/>\n00:30:51,700 &#8211;&gt; 00:30:54,800<br \/>\neveryone is prophesying current<br \/>\nevents. <\/p>\n<p>477<br \/>\n00:30:55,100 &#8211;&gt; 00:30:57,400<br \/>\nWe spoke about it a couple times<br \/>\nthis week so far. <\/p>\n<p>478<br \/>\n00:30:59,700 &#8211;&gt; 00:31:03,200<br \/>\nFor me, there&#8217;s nothing quite<br \/>\nlike, reading in the news. <\/p>\n<p>479<br \/>\n00:31:04,900 &#8211;&gt; 00:31:11,400<br \/>\nRussia attacks Ukraine.<br \/>\nRussia meets with Iran. <\/p>\n<p>480<br \/>\n00:31:12,900 &#8211;&gt; 00:31:14,400<br \/>\nYou read those little things you<br \/>\ngo. <\/p>\n<p>481<br \/>\n00:31:16,400 &#8211;&gt; 00:31:18,800<br \/>\nA giant is Tiny.<br \/>\nI can beat this thing. <\/p>\n<p>482<br \/>\n00:31:19,100 &#8211;&gt; 00:31:20,600<br \/>\nThe kingdom is coming any day<br \/>\nnow. <\/p>\n<p>483<br \/>\n00:31:22,600 &#8211;&gt; 00:31:27,300<br \/>\nFor me, a tells distraction<br \/>\nplans is also something that I <\/p>\n<p>484<br \/>\n00:31:27,300 &#8211;&gt; 00:31:32,300<br \/>\ncan write down on one of my five<br \/>\nsmooth stones. as soon as I see <\/p>\n<p>485<br \/>\n00:31:32,300 &#8211;&gt; 00:31:37,900<br \/>\nthat giant peering over the<br \/>\nvalley of elah, Get ready. <\/p>\n<p>486<br \/>\n00:31:39,200 &#8211;&gt; 00:31:41,600<br \/>\nI can enact a distraction plan,<br \/>\nwhatever it is. <\/p>\n<p>487<br \/>\n00:31:42,200 &#8211;&gt; 00:31:45,300<br \/>\nThe teens, had some great ideas<br \/>\non distraction plans. <\/p>\n<p>488<br \/>\n00:31:46,000 &#8211;&gt; 00:31:49,200<br \/>\nA quick prayer, a quick reading.<br \/>\nCall a friend. <\/p>\n<p>489<br \/>\n00:31:50,200 &#8211;&gt; 00:31:53,700<br \/>\nDistraction plans, can be very,<br \/>\nvery helpful in defeating <\/p>\n<p>490<br \/>\n00:31:53,700 &#8211;&gt; 00:31:57,700<br \/>\nGiants.<br \/>\nAnd last but not least, one of <\/p>\n<p>491<br \/>\n00:31:57,700 &#8211;&gt; 00:32:03,000<br \/>\nmy favorites, but one, I do not<br \/>\ndo enough of Is actually <\/p>\n<p>492<br \/>\n00:32:03,000 &#8211;&gt; 00:32:05,200<br \/>\nocclusal projects, your<br \/>\nEcclesia. <\/p>\n<p>493<br \/>\n00:32:06,800 &#8211;&gt; 00:32:10,900<br \/>\nWe&#8217;ll never ever ever not need<br \/>\nyou to help out with projects. <\/p>\n<p>494<br \/>\n00:32:11,800 &#8211;&gt; 00:32:14,200<br \/>\nThere will always be something<br \/>\nthat you can work on it. <\/p>\n<p>495<br \/>\n00:32:14,200 &#8211;&gt; 00:32:18,100<br \/>\nYour Ecclesia if you&#8217;re closes<br \/>\nanything like mine there is <\/p>\n<p>496<br \/>\n00:32:18,200 &#8211;&gt; 00:32:23,400<br \/>\nalways help that can be done if<br \/>\nyou find yourself just <\/p>\n<p>497<br \/>\n00:32:23,400 &#8211;&gt; 00:32:26,200<br \/>\nvolunteering for a committee<br \/>\nhere and there then you&#8217;re going<\/p>\n<p>498<br \/>\n00:32:26,200 &#8211;&gt; 00:32:30,000<br \/>\nto sit down and you&#8217;re going to<br \/>\nsay my life&#8217;s too busy to worry <\/p>\n<p>499<br \/>\n00:32:30,000 &#8211;&gt; 00:32:32,400<br \/>\nabout these things.<br \/>\nI got this do and I got that <\/p>\n<p>500<br \/>\n00:32:32,400 &#8211;&gt; 00:32:33,300<br \/>\ndoing this.<br \/>\nGoing to be done for the <\/p>\n<p>501<br \/>\n00:32:33,300 &#8211;&gt; 00:32:35,000<br \/>\nocclusion here, and this is<br \/>\ngonna be done for the occlusion <\/p>\n<p>502<br \/>\n00:32:35,000 &#8211;&gt; 00:32:36,000<br \/>\nthere.<br \/>\nAnd I got to take care of these <\/p>\n<p>503<br \/>\n00:32:36,000 &#8211;&gt; 00:32:38,700<br \/>\nkids for this family that gives<br \/>\nthis family and all of a sudden <\/p>\n<p>504<br \/>\n00:32:38,800 &#8211;&gt; 00:32:41,900<br \/>\nyou just don&#8217;t have time.<br \/>\nTo fight these Giants. <\/p>\n<p>505<br \/>\n00:32:44,000 &#8211;&gt; 00:32:46,100<br \/>\nThat&#8217;s a smooth Stone.<br \/>\nYou can absolutely use. <\/p>\n<p>506<br \/>\n00:32:47,700 &#8211;&gt; 00:32:51,800<br \/>\nJust sheer time limitations can<br \/>\nhelp. <\/p>\n<p>507<br \/>\n00:32:52,900 &#8211;&gt; 00:32:54,800<br \/>\nSome of the things that could<br \/>\nwork as course is prayer. <\/p>\n<p>508<br \/>\n00:32:55,900 &#8211;&gt; 00:33:01,600<br \/>\nOcclusal friendships and bonds.<br \/>\nReading any good pieces of work <\/p>\n<p>509<br \/>\n00:33:01,600 &#8211;&gt; 00:33:05,800<br \/>\nin our community classes,<br \/>\nspiritual routines, anything <\/p>\n<p>510<br \/>\n00:33:05,800 &#8211;&gt; 00:33:11,300<br \/>\nthat you think can be a<br \/>\ntried-and-true stone that you <\/p>\n<p>511<br \/>\n00:33:11,300 &#8211;&gt; 00:33:13,300<br \/>\ncan gather together to fight<br \/>\nyour giant. <\/p>\n<p>512<br \/>\n00:33:14,100 &#8211;&gt; 00:33:16,800<br \/>\nMaybe just write it down.<br \/>\nYou don&#8217;t have to use them all. <\/p>\n<p>513<br \/>\n00:33:17,500 &#8211;&gt; 00:33:20,200<br \/>\nIn fact, you might only need to<br \/>\nuse one. <\/p>\n<p>514<br \/>\n00:33:21,900 &#8211;&gt; 00:33:25,200<br \/>\nAt least you&#8217;ll have all five in<br \/>\ncase other Giants come your way.<\/p>\n<p>515<br \/>\n00:33:28,700 &#8211;&gt; 00:33:33,400<br \/>\nAnd so, we have Goliath.<br \/>\nWho approaches this boy who has <\/p>\n<p>516<br \/>\n00:33:33,400 &#8211;&gt; 00:33:38,900<br \/>\nnothing, but a staff and a sling<br \/>\nand some rocks. <\/p>\n<p>517<br \/>\n00:33:40,300 &#8211;&gt; 00:33:44,900<br \/>\nIn the battle.<br \/>\nOf the most popular giant <\/p>\n<p>518<br \/>\n00:33:44,900 &#8211;&gt; 00:33:50,400<br \/>\nbegins.<br \/>\nVerse 41, and the Philistine <\/p>\n<p>519<br \/>\n00:33:50,400 &#8211;&gt; 00:33:57,200<br \/>\ncame on and Drew near to David.<br \/>\nPut your Giants in the shoes of <\/p>\n<p>520<br \/>\n00:33:57,200 &#8211;&gt; 00:34:00,000<br \/>\nGoliath.<br \/>\nAnd you yourself? <\/p>\n<p>521<br \/>\n00:34:00,900 &#8211;&gt; 00:34:06,600<br \/>\nPut on the shoes of David, your<br \/>\ngiant draws near and the man <\/p>\n<p>522<br \/>\n00:34:06,600 &#8211;&gt; 00:34:11,900<br \/>\nthat bear The Shield went before<br \/>\nhim bad news, your giant has <\/p>\n<p>523<br \/>\n00:34:11,900 &#8211;&gt; 00:34:15,699<br \/>\nhelped.<br \/>\nThis might be a big battle. <\/p>\n<p>524<br \/>\n00:34:17,900 &#8211;&gt; 00:34:20,300<br \/>\nAnd he went sorry.<br \/>\nAnd when the Philistine looked <\/p>\n<p>525<br \/>\n00:34:20,300 &#8211;&gt; 00:34:23,199<br \/>\nabout and saw David, he<br \/>\ndisdained him for, he was, but a<\/p>\n<p>526<br \/>\n00:34:23,199 &#8211;&gt; 00:34:25,699<br \/>\nyouth and Ruddy in a fair<br \/>\ncountenance. <\/p>\n<p>527<br \/>\n00:34:25,699 &#8211;&gt; 00:34:27,199<br \/>\nIn the Philistine said him to<br \/>\nDavid. <\/p>\n<p>528<br \/>\n00:34:27,400 &#8211;&gt; 00:34:31,600<br \/>\nAm I a dog?<br \/>\nif that comes to me with sticks <\/p>\n<p>529<br \/>\n00:34:31,800 &#8211;&gt; 00:34:37,199<br \/>\nand a Philistine cursed David by<br \/>\nhis gods, The Philistine said to<\/p>\n<p>530<br \/>\n00:34:37,207 &#8211;&gt; 00:34:42,400<br \/>\nDavid come to me and I will give<br \/>\nthy flesh into the fowls of the <\/p>\n<p>531<br \/>\n00:34:42,400 &#8211;&gt; 00:34:44,100<br \/>\nair and to the beasts of the<br \/>\nfield. <\/p>\n<p>532<br \/>\n00:34:44,199 &#8211;&gt; 00:34:46,600<br \/>\nThen said, David to the<br \/>\nPhilistine, you come to me with <\/p>\n<p>533<br \/>\n00:34:46,600 &#8211;&gt; 00:34:48,699<br \/>\na sword Spear and with the<br \/>\nshield. <\/p>\n<p>534<br \/>\n00:34:50,600 &#8211;&gt; 00:34:54,000<br \/>\nWell, Jason would be scared of<br \/>\nall the free those things but I <\/p>\n<p>535<br \/>\n00:34:54,000 &#8211;&gt; 00:34:57,100<br \/>\ncome to thee in the name of<br \/>\nYahweh of hosts, the god of the <\/p>\n<p>536<br \/>\n00:34:57,100 &#8211;&gt; 00:35:00,300<br \/>\narmies of Israel.<br \/>\nWhom thou Hast defied this day, <\/p>\n<p>537<br \/>\n00:35:00,300 &#8211;&gt; 00:35:02,300<br \/>\nwill Yahweh deliver thee into<br \/>\nmine hand. <\/p>\n<p>538<br \/>\n00:35:02,800 &#8211;&gt; 00:35:06,100<br \/>\nYahweh will deliver thee into my<br \/>\nhand and I will smite thee and <\/p>\n<p>539<br \/>\n00:35:06,100 &#8211;&gt; 00:35:08,900<br \/>\ntake nine head from the and I<br \/>\nwill give the carcasses the host<\/p>\n<p>540<br \/>\n00:35:08,900 &#8211;&gt; 00:35:10,900<br \/>\nof the Philistines.<br \/>\nI&#8217;m not stopping with, just you <\/p>\n<p>541<br \/>\n00:35:10,900 &#8211;&gt; 00:35:14,200<br \/>\nGoliath this day unto the fowls<br \/>\nof the air, into the wild beasts<\/p>\n<p>542<br \/>\n00:35:14,200 &#8211;&gt; 00:35:17,500<br \/>\nof the earth and all the Earth.<br \/>\nMay know that there is a God in <\/p>\n<p>543<br \/>\n00:35:17,500 &#8211;&gt; 00:35:20,600<br \/>\nIsrael.<br \/>\nAnd all this assembly. <\/p>\n<p>544<br \/>\n00:35:22,400 &#8211;&gt; 00:35:25,900<br \/>\nShall finally know.<br \/>\nThat you always saves not with a<\/p>\n<p>545<br \/>\n00:35:25,900 &#8211;&gt; 00:35:28,800<br \/>\nsword and spear or the battles<br \/>\nyahweh&#8217;s. <\/p>\n<p>546<br \/>\n00:35:30,400 &#8211;&gt; 00:35:32,500<br \/>\nAnd he will give you into our<br \/>\nhands. <\/p>\n<p>547<br \/>\n00:35:33,900 &#8211;&gt; 00:35:40,100<br \/>\nWe see many Echoes, I think To<br \/>\nthe Wilderness wanderings at <\/p>\n<p>548<br \/>\n00:35:40,100 &#8211;&gt; 00:35:44,100<br \/>\nthis point in time.<br \/>\nYou see, it said in verse 11 <\/p>\n<p>549<br \/>\n00:35:44,900 &#8211;&gt; 00:35:49,500<br \/>\nearlier on that, they were<br \/>\ndismayed and greatly afraid. <\/p>\n<p>550<br \/>\n00:35:51,300 &#8211;&gt; 00:35:54,300<br \/>\nWell, I think it&#8217;s white people<br \/>\nof gath brought a giant in the <\/p>\n<p>551<br \/>\n00:35:54,300 &#8211;&gt; 00:35:56,600<br \/>\nfirst place, they knew Israel&#8217;s<br \/>\nhistory. <\/p>\n<p>552<br \/>\n00:35:58,500 &#8211;&gt; 00:36:02,500<br \/>\nEveryone knew about how the<br \/>\nchildren of Israel were <\/p>\n<p>553<br \/>\n00:36:02,600 &#8211;&gt; 00:36:05,600<br \/>\nterrified of the Giants and how<br \/>\ntheir God LED them around the <\/p>\n<p>554<br \/>\n00:36:05,600 &#8211;&gt; 00:36:12,000<br \/>\nWilderness for 40 years.<br \/>\nHow many days does Goliath <\/p>\n<p>555<br \/>\n00:36:12,100 &#8211;&gt; 00:36:16,000<br \/>\napproach before the nation of<br \/>\nIsrael and to defy, their God? <\/p>\n<p>556<br \/>\n00:36:17,200 &#8211;&gt; 00:36:21,500<br \/>\nIt&#8217;s 40.<br \/>\nJust as long as the children of <\/p>\n<p>557<br \/>\n00:36:21,500 &#8211;&gt; 00:36:23,300<br \/>\nIsrael were scared of Giants<br \/>\nlast time. <\/p>\n<p>558<br \/>\n00:36:25,200 &#8211;&gt; 00:36:28,800<br \/>\nDavid a youth, he left the<br \/>\nWilderness. <\/p>\n<p>559<br \/>\n00:36:28,900 &#8211;&gt; 00:36:32,700<br \/>\nWe&#8217;re told in verse 28.<br \/>\nTo fight Giants. <\/p>\n<p>560<br \/>\n00:36:33,700 &#8211;&gt; 00:36:36,100<br \/>\nThat&#8217;s Deuteronomy. 8 told us<br \/>\nabout the children of Israel <\/p>\n<p>561<br \/>\n00:36:36,500 &#8211;&gt; 00:36:38,900<br \/>\nGoliath.<br \/>\nSays the words, am I a Caleb? <\/p>\n<p>562<br \/>\n00:36:40,400 &#8211;&gt; 00:36:43,300<br \/>\nIn a literal Hebrew.<br \/>\nAm I a dog? <\/p>\n<p>563<br \/>\n00:36:43,300 &#8211;&gt; 00:36:47,800<br \/>\nHe says Goliath says, I will<br \/>\ngive your flesh unto the fowls <\/p>\n<p>564<br \/>\n00:36:47,900 &#8211;&gt; 00:36:53,500<br \/>\nand to the beasts.<br \/>\nAnd this is why I think maybe <\/p>\n<p>565<br \/>\n00:36:53,500 &#8211;&gt; 00:36:57,000<br \/>\nthese people of gath new<br \/>\nIsrael&#8217;s history may be little <\/p>\n<p>566<br \/>\n00:36:57,000 &#8211;&gt; 00:37:00,300<br \/>\nbetter than Israel.<br \/>\nIt Look at Deuteronomy 28, the <\/p>\n<p>567<br \/>\n00:37:00,300 &#8211;&gt; 00:37:04,100<br \/>\nblessings and the curses chapter<br \/>\nDeuteronomy 28. <\/p>\n<p>568<br \/>\n00:37:04,500 &#8211;&gt; 00:37:08,800<br \/>\nLooking at verse 25.<br \/>\nYahweh shall cause thee to be <\/p>\n<p>569<br \/>\n00:37:08,800 &#8211;&gt; 00:37:12,800<br \/>\nsmitten before thine enemies,<br \/>\nThou shalt go out one way <\/p>\n<p>570<br \/>\n00:37:12,800 &#8211;&gt; 00:37:17,200<br \/>\nagainst them and flees 7 Ways<br \/>\nbefore them and shall be removed<\/p>\n<p>571<br \/>\n00:37:17,200 &#8211;&gt; 00:37:18,800<br \/>\nuntil all the kingdoms of the<br \/>\nearth. <\/p>\n<p>572<br \/>\n00:37:18,800 &#8211;&gt; 00:37:25,500<br \/>\nAnd by carcasses shall be meat<br \/>\nunto the fowls of the air, And <\/p>\n<p>573<br \/>\n00:37:25,500 &#8211;&gt; 00:37:29,400<br \/>\nunto the beasts of the Earth.<br \/>\nAnd no man shall Fray them away.<\/p>\n<p>574<br \/>\n00:37:29,400 &#8211;&gt; 00:37:33,800<br \/>\nAnd so Goliath coincidentally<br \/>\nuses the same words found in as <\/p>\n<p>575<br \/>\n00:37:33,800 &#8211;&gt; 00:37:39,800<br \/>\nhe drew on me, 28, right after<br \/>\nthe verse is talking about how <\/p>\n<p>576<br \/>\n00:37:39,900 &#8211;&gt; 00:37:41,900<br \/>\nthey would be smitten before<br \/>\ntheir enemies. <\/p>\n<p>577<br \/>\n00:37:43,500 &#8211;&gt; 00:37:46,100<br \/>\nAnd David uses.<br \/>\nThe words, I will give the <\/p>\n<p>578<br \/>\n00:37:46,100 &#8211;&gt; 00:37:48,700<br \/>\ncarcasses of the host of the<br \/>\nPhilistines. <\/p>\n<p>579<br \/>\n00:37:50,900 &#8211;&gt; 00:37:53,000<br \/>\nAnd he brings his words from<br \/>\nmembership or 14. <\/p>\n<p>580<br \/>\n00:37:54,100 &#8211;&gt; 00:37:56,600<br \/>\nThe Familiar chapter, which<br \/>\nwe&#8217;ve looked at a few times this<\/p>\n<p>581<br \/>\n00:37:56,600 &#8211;&gt; 00:38:02,600<br \/>\nweek so far.<br \/>\nNumbers 14 verse 33, And your <\/p>\n<p>582<br \/>\n00:38:02,600 &#8211;&gt; 00:38:05,200<br \/>\nchildren shall wander in the<br \/>\nwilderness, 40 years and <\/p>\n<p>583<br \/>\n00:38:05,200 &#8211;&gt; 00:38:10,200<br \/>\nbarrier, whoredoms until your<br \/>\ncarcasses be wasted in the <\/p>\n<p>584<br \/>\n00:38:10,200 &#8211;&gt; 00:38:13,700<br \/>\nwilderness.<br \/>\nAnd there&#8217;s many Echoes here. <\/p>\n<p>585<br \/>\n00:38:15,300 &#8211;&gt; 00:38:19,200<br \/>\nTo the scary history of Israel<br \/>\nand Giants. <\/p>\n<p>586<br \/>\n00:38:21,600 &#8211;&gt; 00:38:27,400<br \/>\nBut unlike last time.<br \/>\nDavid went into it, knowing that<\/p>\n<p>587<br \/>\n00:38:27,400 &#8211;&gt; 00:38:33,600<br \/>\nGod could defeat the Giants.<br \/>\nHe says that the battle is <\/p>\n<p>588<br \/>\n00:38:33,600 &#8211;&gt; 00:38:39,400<br \/>\nyahweh&#8217;s.<br \/>\nThose words were never spoken by<\/p>\n<p>589<br \/>\n00:38:39,408 &#8211;&gt; 00:38:41,000<br \/>\nthe children of Israel fighting<br \/>\ntheir Giants. <\/p>\n<p>590<br \/>\n00:38:43,100 &#8211;&gt; 00:38:44,300<br \/>\nThey said, let&#8217;s go back to<br \/>\nEgypt. <\/p>\n<p>591<br \/>\n00:38:46,100 &#8211;&gt; 00:38:47,800<br \/>\nIt&#8217;s a picture.<br \/>\nThe battle with your own giant. <\/p>\n<p>592<br \/>\n00:38:47,800 &#8211;&gt; 00:38:51,700<br \/>\nThe giant approaches.<br \/>\nTemptation takes that first step<\/p>\n<p>593<br \/>\n00:38:51,700 &#8211;&gt; 00:38:54,400<br \/>\ntoward you.<br \/>\nDavid runs towards it. <\/p>\n<p>594<br \/>\n00:38:54,400 &#8211;&gt; 00:38:56,400<br \/>\nIt wasn&#8217;t a second thought.<br \/>\nNo call for backup. <\/p>\n<p>595<br \/>\n00:38:56,400 &#8211;&gt; 00:38:59,400<br \/>\nNo flinching, no backing down.<br \/>\nHe charges towards it. <\/p>\n<p>596<br \/>\n00:39:00,500 &#8211;&gt; 00:39:03,400<br \/>\nBut not only that, but there&#8217;s<br \/>\nan entire Army behind him. <\/p>\n<p>597<br \/>\n00:39:05,000 &#8211;&gt; 00:39:11,700<br \/>\nHe decides now is a good time to<br \/>\ntake them on. so brothers and <\/p>\n<p>598<br \/>\n00:39:11,707 &#8211;&gt; 00:39:15,400<br \/>\nsisters young people, David<br \/>\ntakes down. <\/p>\n<p>599<br \/>\n00:39:16,600 &#8211;&gt; 00:39:22,000<br \/>\nGoliath of gath, even though, as<br \/>\nwe read, he had many weapons. <\/p>\n<p>600<br \/>\n00:39:22,500 &#8211;&gt; 00:39:25,100<br \/>\nWhat weapons do our Giants use,<br \/>\nin particular, we won&#8217;t spend <\/p>\n<p>601<br \/>\n00:39:25,100 &#8211;&gt; 00:39:29,100<br \/>\ntoo much time on this but You<br \/>\nbetter believe your giant has <\/p>\n<p>602<br \/>\n00:39:29,100 &#8211;&gt; 00:39:31,500<br \/>\nweapons.<br \/>\nHe&#8217;s got many of them. <\/p>\n<p>603<br \/>\n00:39:32,300 &#8211;&gt; 00:39:34,900<br \/>\nWhat weapons does he use<br \/>\nsubstances? <\/p>\n<p>604<br \/>\n00:39:35,200 &#8211;&gt; 00:39:37,500<br \/>\nSocial interactions with people.<br \/>\nYou just can&#8217;t seem to get along<\/p>\n<p>605<br \/>\n00:39:37,500 &#8211;&gt; 00:39:39,800<br \/>\nwith apps on your phone,<br \/>\nwebsites online. <\/p>\n<p>606<br \/>\n00:39:40,600 &#8211;&gt; 00:39:45,100<br \/>\nWhat is it that your giant uses<br \/>\nto attack you day in and day <\/p>\n<p>607<br \/>\n00:39:45,100 &#8211;&gt; 00:39:52,200<br \/>\nout?<br \/>\nLet&#8217;s move if we will. <\/p>\n<p>608<br \/>\n00:39:54,000 &#8211;&gt; 00:39:59,700<br \/>\nTo the last Giants in Scripture.<br \/>\nWe have to scoot forward a <\/p>\n<p>609<br \/>\n00:39:59,707 &#8211;&gt; 00:40:03,000<br \/>\nlittle bit here, but if you&#8217;ll<br \/>\ncome with me to second Samuel, <\/p>\n<p>610<br \/>\n00:40:03,000 &#8211;&gt; 00:40:09,000<br \/>\nchapter 21, Second statement to<br \/>\n21, we read about the last <\/p>\n<p>611<br \/>\n00:40:09,000 &#8211;&gt; 00:40:13,700<br \/>\nGiants.<br \/>\nGiants are no longer going to be<\/p>\n<p>612<br \/>\n00:40:13,700 &#8211;&gt; 00:40:16,900<br \/>\na problem as saying 121, they&#8217;re<br \/>\ngoing to be defeated they&#8217;re <\/p>\n<p>613<br \/>\n00:40:16,908 &#8211;&gt; 00:40:19,400<br \/>\ngoing to be gone out of the<br \/>\nchildren of Israel I thought it <\/p>\n<p>614<br \/>\n00:40:19,400 &#8211;&gt; 00:40:22,600<br \/>\nappropriate.<br \/>\nTo conclude our remarks. <\/p>\n<p>615<br \/>\n00:40:24,500 &#8211;&gt; 00:40:27,600<br \/>\nThis day with, look at the last<br \/>\nones, the first one, we like to <\/p>\n<p>616<br \/>\n00:40:27,600 &#8211;&gt; 00:40:31,600<br \/>\ntake a look at his verses 15 to<br \/>\n17 a giant, by the name of ich <\/p>\n<p>617<br \/>\n00:40:31,600 &#8211;&gt; 00:40:34,100<br \/>\nliebe knob.<br \/>\nMoreover, the Philistines had <\/p>\n<p>618<br \/>\n00:40:34,100 &#8211;&gt; 00:40:36,300<br \/>\nget War again with Israel.<br \/>\nAnd David went down in his <\/p>\n<p>619<br \/>\n00:40:36,300 &#8211;&gt; 00:40:38,500<br \/>\nservants with him and fought<br \/>\nagainst the Philistines and <\/p>\n<p>620<br \/>\n00:40:38,500 &#8211;&gt; 00:40:42,600<br \/>\nDavid, waxed faint and ich liebe<br \/>\nknob, which was of the sons of <\/p>\n<p>621<br \/>\n00:40:42,607 &#8211;&gt; 00:40:46,900<br \/>\nthe giant, the rephaim, the<br \/>\nweight of whose spear weighed, <\/p>\n<p>622<br \/>\n00:40:46,900 &#8211;&gt; 00:40:51,300<br \/>\n300 shekels of brass and wait,<br \/>\nhe girded with a new sword Fox <\/p>\n<p>623<br \/>\n00:40:51,300 &#8211;&gt; 00:40:54,100<br \/>\nto have slain daily but abishai,<br \/>\nthe son of zeruiah. <\/p>\n<p>624<br \/>\n00:40:54,300 &#8211;&gt; 00:40:56,800<br \/>\nIs suckered him and smote the<br \/>\nPhilistine and killed him. <\/p>\n<p>625<br \/>\n00:40:57,500 &#8211;&gt; 00:41:01,000<br \/>\nSo we read about this giant, it<br \/>\nshould be banaba, second, same <\/p>\n<p>626<br \/>\n00:41:01,000 &#8211;&gt; 00:41:05,700<br \/>\nwith 21, verse 16, David goes<br \/>\ninto battle against the <\/p>\n<p>627<br \/>\n00:41:05,700 &#8211;&gt; 00:41:09,100<br \/>\nPhilistines again as he had done<br \/>\nmany many times before but this <\/p>\n<p>628<br \/>\n00:41:09,100 &#8211;&gt; 00:41:13,500<br \/>\nnew Giant Burgers on his new<br \/>\nsword, whether it was a recent <\/p>\n<p>629<br \/>\n00:41:13,500 &#8211;&gt; 00:41:16,500<br \/>\npromotion or he wanted to test<br \/>\nhis new Weaponry, whatever it <\/p>\n<p>630<br \/>\n00:41:16,500 &#8211;&gt; 00:41:20,300<br \/>\nwas he had his eyes set on<br \/>\nDavid. <\/p>\n<p>631<br \/>\n00:41:22,000 &#8211;&gt; 00:41:26,000<br \/>\nIsrael&#8217;s Giants later.<br \/>\nDon&#8217;t you hate it when your <\/p>\n<p>632<br \/>\n00:41:26,000 &#8211;&gt; 00:41:27,800<br \/>\nweapon when your giant gets new<br \/>\nweapons? <\/p>\n<p>633<br \/>\n00:41:28,200 &#8211;&gt; 00:41:32,000<br \/>\nJust when you thought you&#8217;d<br \/>\nconquered your giant, they come <\/p>\n<p>634<br \/>\n00:41:32,000 &#8211;&gt; 00:41:36,300<br \/>\nout with another season.<br \/>\nAnd man she&#8217;s got to know what <\/p>\n<p>635<br \/>\n00:41:36,300 &#8211;&gt; 00:41:40,300<br \/>\nhappens.<br \/>\nEven the great Giant Slayer, <\/p>\n<p>636<br \/>\n00:41:40,300 &#8211;&gt; 00:41:46,900<br \/>\nDavid, though, the end of verse<br \/>\n15 waxes faint, it says he gets <\/p>\n<p>637<br \/>\n00:41:46,900 &#8211;&gt; 00:41:51,400<br \/>\ntired.<br \/>\nLook at the principal here. <\/p>\n<p>638<br \/>\n00:41:52,800 &#8211;&gt; 00:41:54,800<br \/>\nBecause abishai comes to the<br \/>\nrescue. <\/p>\n<p>639<br \/>\n00:41:56,300 &#8211;&gt; 00:41:58,400<br \/>\nFighting giants is exhausting<br \/>\nwork. <\/p>\n<p>640<br \/>\n00:41:59,800 &#8211;&gt; 00:42:01,400<br \/>\nIt&#8217;s exhausting work.<br \/>\nWhat happens. <\/p>\n<p>641<br \/>\n00:42:01,400 &#8211;&gt; 00:42:03,700<br \/>\nIf you see your brother sister<br \/>\nstruggling with their giant, you<\/p>\n<p>642<br \/>\n00:42:03,700 &#8211;&gt; 00:42:06,800<br \/>\nhelp them.<br \/>\nSometimes we can see other <\/p>\n<p>643<br \/>\n00:42:06,800 &#8211;&gt; 00:42:08,900<br \/>\npeople carrying the weight of<br \/>\ntheir Giant and for whatever <\/p>\n<p>644<br \/>\n00:42:08,900 &#8211;&gt; 00:42:12,300<br \/>\nreason, we don&#8217;t want that.<br \/>\nWait on us and we just say, man,<\/p>\n<p>645<br \/>\n00:42:12,300 &#8211;&gt; 00:42:16,600<br \/>\nit&#8217;s bummer for them.<br \/>\nAbishai does not do that. <\/p>\n<p>646<br \/>\n00:42:16,600 &#8211;&gt; 00:42:19,500<br \/>\nThe giant is gaining.<br \/>\nThe giant has the advantage and <\/p>\n<p>647<br \/>\n00:42:19,500 &#8211;&gt; 00:42:25,900<br \/>\nit has its eyes on Mighty David.<br \/>\nBut before he can Smite weary <\/p>\n<p>648<br \/>\n00:42:25,900 &#8211;&gt; 00:42:29,900<br \/>\nDavid down abishai, the son of<br \/>\nzeruiah wire comes to the rescue<\/p>\n<p>649<br \/>\n00:42:29,900 &#8211;&gt; 00:42:35,100<br \/>\nof his king and slays a giant.<br \/>\nWe may recognize the name, <\/p>\n<p>650<br \/>\n00:42:35,100 &#8211;&gt; 00:42:37,300<br \/>\nabishai from one other place in<br \/>\nScripture. <\/p>\n<p>651<br \/>\n00:42:38,600 &#8211;&gt; 00:42:41,500<br \/>\nFirst Samuel, 26 abishai<br \/>\nlearned, a very important <\/p>\n<p>652<br \/>\n00:42:41,500 &#8211;&gt; 00:42:44,600<br \/>\nlesson.<br \/>\nIn first thing with 26a Vachon, <\/p>\n<p>653<br \/>\n00:42:46,700 &#8211;&gt; 00:42:52,600<br \/>\nAnd David together.<br \/>\nThey spice all and abishai says <\/p>\n<p>654<br \/>\n00:42:52,900 &#8211;&gt; 00:42:54,700<br \/>\ncome Lord.<br \/>\nLet us kill him. <\/p>\n<p>655<br \/>\n00:42:57,700 &#8211;&gt; 00:43:00,700<br \/>\nI&#8217;ll put a spear through him.<br \/>\nI won&#8217;t even have to stab him <\/p>\n<p>656<br \/>\n00:43:00,700 &#8211;&gt; 00:43:05,500<br \/>\ntwice and David says y&#8217;all.<br \/>\nWe forbid that I should stretch <\/p>\n<p>657<br \/>\n00:43:05,500 &#8211;&gt; 00:43:08,500<br \/>\nforth thine hand against you<br \/>\nalways anointed and what abishai<\/p>\n<p>658<br \/>\n00:43:08,500 &#8211;&gt; 00:43:16,000<br \/>\nlearns that day.<br \/>\nIs that God will take care of <\/p>\n<p>659<br \/>\n00:43:16,000 &#8211;&gt; 00:43:19,700<br \/>\nyou always anointed whether for<br \/>\ngood or for evil and I can <\/p>\n<p>660<br \/>\n00:43:19,700 &#8211;&gt; 00:43:22,800<br \/>\npicture abishai running into the<br \/>\nbattle against the giant <\/p>\n<p>661<br \/>\n00:43:22,900 &#8211;&gt; 00:43:25,200<br \/>\nprotecting yahweh&#8217;s anointed<br \/>\nthemselves and screaming the <\/p>\n<p>662<br \/>\n00:43:25,200 &#8211;&gt; 00:43:26,900<br \/>\nword.<br \/>\nYahweh forbid that you should <\/p>\n<p>663<br \/>\n00:43:26,900 &#8211;&gt; 00:43:28,500<br \/>\nstretch forth your hand against<br \/>\nyou always annoyed. <\/p>\n<p>664<br \/>\n00:43:30,400 &#8211;&gt; 00:43:32,100<br \/>\nWell, it&#8217;s David&#8217;s turned die.<br \/>\nHe&#8217;ll die. <\/p>\n<p>665<br \/>\n00:43:32,100 &#8211;&gt; 00:43:36,700<br \/>\nBut not by your hand Giant.<br \/>\nAnd abishai kills a giant. <\/p>\n<p>666<br \/>\n00:43:36,700 &#8211;&gt; 00:43:40,900<br \/>\nAnd then after this David&#8217;s men<br \/>\nhaving been so close to losing <\/p>\n<p>667<br \/>\n00:43:40,900 &#8211;&gt; 00:43:43,800<br \/>\ntheir King.<br \/>\nWhom they idolize were told <\/p>\n<p>668<br \/>\n00:43:44,200 &#8211;&gt; 00:43:48,600<br \/>\ninsisted that he never go to<br \/>\nbattle again and this is <\/p>\n<p>669<br \/>\n00:43:48,600 &#8211;&gt; 00:43:52,700<br \/>\nDavid&#8217;s, final battle.<br \/>\nAgainst ich liebe knob. <\/p>\n<p>670<br \/>\n00:43:54,800 &#8211;&gt; 00:44:00,000<br \/>\nHe see, brothers and sisters.<br \/>\nGiants were the bookends to <\/p>\n<p>671<br \/>\n00:44:00,000 &#8211;&gt; 00:44:04,300<br \/>\nDavid&#8217;s battles.<br \/>\nThe first he fought in first <\/p>\n<p>672<br \/>\n00:44:04,300 &#8211;&gt; 00:44:08,300<br \/>\nthing was 17 and his last<br \/>\nbattle, second Samuel, 21. <\/p>\n<p>673<br \/>\n00:44:11,100 &#8211;&gt; 00:44:14,200<br \/>\nAnd people say, thou shalt go no<br \/>\nmore with us to battle that <\/p>\n<p>674<br \/>\n00:44:14,200 &#8211;&gt; 00:44:16,300<br \/>\nthey&#8217;ll quench.<br \/>\nNot the light of Israel. <\/p>\n<p>675<br \/>\n00:44:19,000 &#8211;&gt; 00:44:21,100<br \/>\nAnd the mighty Giant Slayer<br \/>\nhimself. <\/p>\n<p>676<br \/>\n00:44:23,300 &#8211;&gt; 00:44:26,600<br \/>\nIn this chapter, you won&#8217;t slay<br \/>\nany more Giants. <\/p>\n<p>677<br \/>\n00:44:27,600 &#8211;&gt; 00:44:29,500<br \/>\nBut everyone who works for him<br \/>\ndoes. <\/p>\n<p>678<br \/>\n00:44:32,800 &#8211;&gt; 00:44:40,900<br \/>\nWe see 43, other Giants.<br \/>\nWe cease F in verse 18. <\/p>\n<p>679<br \/>\n00:44:42,700 &#8211;&gt; 00:44:46,100<br \/>\nWe see La me in verse 18, if you<br \/>\nconnect it with the equal <\/p>\n<p>680<br \/>\n00:44:46,100 &#8211;&gt; 00:44:49,900<br \/>\naccount in first Chronicles 20,<br \/>\nand we see finally, the twenty <\/p>\n<p>681<br \/>\n00:44:49,900 &#8211;&gt; 00:44:54,000<br \/>\nfour digit giant, whose unnamed,<br \/>\nbut slain by David&#8217;s death. <\/p>\n<p>682<br \/>\n00:44:54,000 &#8211;&gt; 00:44:58,400<br \/>\nYou and it says, in verse 22,<br \/>\n22, these four were born to the <\/p>\n<p>683<br \/>\n00:44:58,400 &#8211;&gt; 00:45:01,900<br \/>\nGiants and GAP, the rephaim and<br \/>\ngas and fell by the hand of <\/p>\n<p>684<br \/>\n00:45:01,900 &#8211;&gt; 00:45:03,800<br \/>\nDavid.<br \/>\nAnd by the hand of his servants,<\/p>\n<p>685<br \/>\n00:45:03,800 &#8211;&gt; 00:45:05,300<br \/>\nDavid didn&#8217;t kill any of those<br \/>\nfour. <\/p>\n<p>686<br \/>\n00:45:06,700 &#8211;&gt; 00:45:11,600<br \/>\nWhat is examples did?<br \/>\nAnd brothers and sisters, second<\/p>\n<p>687<br \/>\n00:45:11,600 &#8211;&gt; 00:45:13,900<br \/>\nsaying, the 21 is the end of the<br \/>\nGiants. <\/p>\n<p>688<br \/>\n00:45:14,400 &#8211;&gt; 00:45:17,200<br \/>\nNo more Giants will approach<br \/>\nbefore the children of Israel, <\/p>\n<p>689<br \/>\n00:45:18,300 &#8211;&gt; 00:45:22,500<br \/>\ntheir test of physical Giants is<br \/>\ncomplete, and it&#8217;s so poetic, <\/p>\n<p>690<br \/>\n00:45:24,800 &#8211;&gt; 00:45:26,900<br \/>\nbut the Servants of David are<br \/>\nthe ones who handle it. <\/p>\n<p>691<br \/>\n00:45:29,000 &#8211;&gt; 00:45:31,600<br \/>\nEver since Genesis chapter 6,<br \/>\nGiants have been roaming the <\/p>\n<p>692<br \/>\n00:45:31,600 &#8211;&gt; 00:45:35,100<br \/>\nEarth threatening, the followers<br \/>\nof God, what we&#8217;ve seen is that <\/p>\n<p>693<br \/>\n00:45:35,100 &#8211;&gt; 00:45:36,900<br \/>\nwhile they are tall.<br \/>\nThey are feeble. <\/p>\n<p>694<br \/>\n00:45:37,200 &#8211;&gt; 00:45:40,500<br \/>\nWhile they are Mighty, they are<br \/>\nmeant to fall in first. <\/p>\n<p>695<br \/>\n00:45:40,500 &#8211;&gt; 00:45:46,100<br \/>\nSamuel 17, story of Goliath says<br \/>\nhe fell on his face. <\/p>\n<p>696<br \/>\n00:45:48,100 &#8211;&gt; 00:45:53,000<br \/>\nGiants are meant to fall.<br \/>\nIt wasn&#8217;t until after he was <\/p>\n<p>697<br \/>\n00:45:53,000 &#8211;&gt; 00:45:55,100<br \/>\ndead in his head was removed and<br \/>\nhe was referred to as a <\/p>\n<p>698<br \/>\n00:45:55,107 &#8211;&gt; 00:45:58,500<br \/>\nchampion.<br \/>\nThat&#8217;s what he was. <\/p>\n<p>699<br \/>\n00:46:00,500 &#8211;&gt; 00:46:04,500<br \/>\nBut Giants are meant to fall.<br \/>\nWell, Giants are great and scary<\/p>\n<p>700<br \/>\n00:46:04,900 &#8211;&gt; 00:46:07,600<br \/>\nand daunting.<br \/>\nOur God is greater in every <\/p>\n<p>701<br \/>\n00:46:07,600 &#8211;&gt; 00:46:13,100<br \/>\naspect.<br \/>\nDon&#8217;t have time to go through <\/p>\n<p>702<br \/>\n00:46:13,100 &#8211;&gt; 00:46:16,800<br \/>\ntoo much more.<br \/>\nWe do not have time to go <\/p>\n<p>703<br \/>\n00:46:16,800 &#8211;&gt; 00:46:21,100<br \/>\nthrough our note card maybe<br \/>\ntomorrow but I&#8217;d like to read <\/p>\n<p>704<br \/>\n00:46:21,100 &#8211;&gt; 00:46:27,700<br \/>\nfor you a song.<br \/>\nWhich David&#8217;s mind was on his <\/p>\n<p>705<br \/>\n00:46:27,700 &#8211;&gt; 00:46:35,900<br \/>\nvictories with Goliath.<br \/>\nSo short Psalm, Psalm 8. and if <\/p>\n<p>706<br \/>\n00:46:35,900 &#8211;&gt; 00:46:40,100<br \/>\nyou ever need a pep talk from<br \/>\nscripture on how to beat your <\/p>\n<p>707<br \/>\n00:46:40,100 &#8211;&gt; 00:46:44,100<br \/>\ngiant, Soul mates.<br \/>\nA perfect one. <\/p>\n<p>708<br \/>\n00:46:47,100 &#8211;&gt; 00:46:51,500<br \/>\nOh Yahweh our Lord.<br \/>\nHow excellent is thy name in all<\/p>\n<p>709<br \/>\n00:46:51,500 &#8211;&gt; 00:46:55,000<br \/>\nthe Earth?<br \/>\nWho has set thy Glory above the <\/p>\n<p>710<br \/>\n00:46:55,000 &#8211;&gt; 00:46:58,600<br \/>\nheavens?<br \/>\nOut of the mouths of babes and <\/p>\n<p>711<br \/>\n00:46:58,600 &#8211;&gt; 00:47:02,000<br \/>\nsucklings, hasta ordained<br \/>\nstrength because of thine <\/p>\n<p>712<br \/>\n00:47:02,000 &#8211;&gt; 00:47:04,800<br \/>\nenemies, that thou mightest<br \/>\nstill the enemy and the Avenger,<\/p>\n<p>713<br \/>\n00:47:05,400 &#8211;&gt; 00:47:10,100<br \/>\nwhen I consider the heavens, the<br \/>\nwork of thy fingers, the moon <\/p>\n<p>714<br \/>\n00:47:10,100 &#8211;&gt; 00:47:12,300<br \/>\nand the stars, which thou Hast<br \/>\nordained. <\/p>\n<p>715<br \/>\n00:47:12,300 &#8211;&gt; 00:47:15,100<br \/>\nWhat is man, that thou art<br \/>\nmindful of him and the son of <\/p>\n<p>716<br \/>\n00:47:15,100 &#8211;&gt; 00:47:18,700<br \/>\nman, that that was visited him.<br \/>\nFor that was made him a little <\/p>\n<p>717<br \/>\n00:47:18,700 &#8211;&gt; 00:47:21,100<br \/>\nlower than the angels and has<br \/>\ncrowned him with Glory and <\/p>\n<p>718<br \/>\n00:47:21,100 &#8211;&gt; 00:47:23,500<br \/>\nHonor.<br \/>\nThat made us him to have <\/p>\n<p>719<br \/>\n00:47:23,500 &#8211;&gt; 00:47:26,500<br \/>\ndominion over the works of the<br \/>\nhands of I hands. <\/p>\n<p>720<br \/>\n00:47:26,700 &#8211;&gt; 00:47:28,800<br \/>\nThat was put all things under<br \/>\nhis feet. <\/p>\n<p>721<br \/>\n00:47:30,100 &#8211;&gt; 00:47:33,400<br \/>\nAll sheep and oxen.<br \/>\nYeah, and the beasts of the <\/p>\n<p>722<br \/>\n00:47:33,400 &#8211;&gt; 00:47:36,800<br \/>\nfield, the fowl of the air, and<br \/>\nthe efficiency and whatsoever <\/p>\n<p>723<br \/>\n00:47:36,800 &#8211;&gt; 00:47:38,600<br \/>\npasses through the paths of the<br \/>\nsea. <\/p>\n<p>724<br \/>\n00:47:40,800 &#8211;&gt; 00:47:48,300<br \/>\nOh, Yahweh our Lord.<br \/>\nHow excellent is thy name in all<\/p>\n<p>725<br \/>\n00:47:48,300 &#8211;&gt; 00:48:04,300<br \/>\nof the earth?<br \/>\nThank you for listening to the <\/p>\n<p>726<br \/>\n00:48:04,300 &#8211;&gt; 00:48:06,100<br \/>\ngood christadelphians talks<br \/>\npodcast. <\/p>\n<p>727<br \/>\n00:48:06,800 &#8211;&gt; 00:48:08,800<br \/>\nWe hope this talk helped you in<br \/>\nyour walk. <\/p>\n<p>728<br \/>\n00:48:09,300 &#8211;&gt; 00:48:11,600<br \/>\nIf you would like to hear more,<br \/>\nplease subscribe for new <\/p>\n<p>729<br \/>\n00:48:11,600 &#8211;&gt; 00:48:14,100<br \/>\nepisodes and leave a review and<br \/>\napple podcast. <\/p>\n<p>730<br \/>\n00:48:14,300 &#8211;&gt; 00:48:17,000<br \/>\nEver service, you are using to<br \/>\nhelp more people find the show <\/p>\n<p>731<br \/>\n00:48:17,000 &#8211;&gt; 00:48:19,800<br \/>\nwhen they search for it.<br \/>\nIf you enjoyed this particular <\/p>\n<p>732<br \/>\n00:48:19,800 &#8211;&gt; 00:48:22,400<br \/>\ntalk, please share it with<br \/>\nsomeone who you think might <\/p>\n<p>733<br \/>\n00:48:22,400 &#8211;&gt; 00:48:25,000<br \/>\nenjoy it as well for show notes<br \/>\non the talk. <\/p>\n<p>734<br \/>\n00:48:25,000 &#8211;&gt; 00:48:28,400<br \/>\nYou just listen to visit our<br \/>\nshow page at anchor dot f, m \/ <\/p>\n<p>735<br \/>\n00:48:28,400 &#8211;&gt; 00:48:32,000<br \/>\nG, CT, or check the show notes<br \/>\nsection of your podcast player. <\/p>\n<p>736<br \/>\n00:48:33,100 &#8211;&gt; 00:48:35,500<br \/>\nPlease share your thoughts on<br \/>\nthe talk from this week on our <\/p>\n<p>737<br \/>\n00:48:35,500 &#8211;&gt; 00:48:38,300<br \/>\nFacebook or Instagram Pages<br \/>\nwhere we are at good <\/p>\n<p>738<br \/>\n00:48:38,300 &#8211;&gt; 00:48:42,700<br \/>\nchristadelphians, talks on<br \/>\nTwitter where we are at GCT <\/p>\n<p>739<br \/>\n00:48:42,700 &#8211;&gt; 00:48:46,100<br \/>\nunderscore podcast or leave a<br \/>\ncomment on our YouTube channel <\/p>\n<p>740<br \/>\n00:48:46,100 &#8211;&gt; 00:48:47,700<br \/>\nwhere these talks are posted as<br \/>\nwell. <\/p>\n<p>741<br \/>\n00:48:48,100 &#8211;&gt; 00:48:50,500<br \/>\nIf, you know, of a great talk,<br \/>\nwe want to know about it, to <\/p>\n<p>742<br \/>\n00:48:51,000 &#8211;&gt; 00:48:53,000<br \/>\nsend a suggestion to our e-mail<br \/>\nat good. <\/p>\n<p>743<br \/>\n00:48:53,000 &#8211;&gt; 00:48:56,100<br \/>\nChristie delphian talks at<br \/>\ngmail.com or message us on any <\/p>\n<p>744<br \/>\n00:48:56,100 &#8211;&gt; 00:48:59,300<br \/>\nof our social media accounts.<br \/>\nThank you for listening. <\/p>\n<p>745<br \/>\n00:48:59,400 &#8211;&gt; 00:49:01,500<br \/>\nGod, bless and talk to you next<br \/>\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This week we are listening to a class called &#8220;The Giant and The Boy&#8221; that was&#8230;<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/57082298\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-8-4%2F2f9d3698-f71a-00f9-7e36-0b45decb5109.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:14","filesize":"67.62M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-528","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/528\/207-jason-robinson-the-giant-and-the-boy","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/528\/207-jason-robinson-the-giant-and-the-boy","audio_player":"<a class=\"wp-embedded-audio\" href=\"https:\/\/goodchristadelphiantalks.com\/podcast-player\/528\/207-jason-robinson-the-giant-and-the-boy\">https:\/\/goodchristadelphiantalks.com\/podcast-player\/528\/207-jason-robinson-the-giant-and-the-boy<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"j8t1dQxRTP\"><a href=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/207-jason-robinson-the-giant-and-the-boy\/\">207: Jason Robinson &#8211; The Giant and The Boy<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/207-jason-robinson-the-giant-and-the-boy\/embed\/#?secret=j8t1dQxRTP\" width=\"500\" height=\"350\" title=\"&#8220;207: Jason Robinson &#8211; The Giant and The Boy&#8221; &#8212; Good Christadelphian Talks Podcast\" data-secret=\"j8t1dQxRTP\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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