{"id":516,"date":"2022-08-22T01:43:29","date_gmt":"2022-08-22T01:43:29","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/205-simon-ogrady-that-it-might-be-fulfilled\/"},"modified":"2026-07-28T06:51:22","modified_gmt":"2026-07-28T06:51:22","slug":"205-simon-ogrady-that-it-might-be-fulfilled","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/205-simon-ogrady-that-it-might-be-fulfilled\/","title":{"rendered":"205: Simon O’Grady – That It Might Be Fulfilled"},"content":{"rendered":"

This week we are listening to the last class in a Series called “Jesus of Nazareth that was givenby Brother Simon O’Grady (NZ) in 2018 at the Midwest Bible School (USA). The class is entitled “That It Might Be Fulfilled” and the remainder of the series will soon find it’s way on to our Extended Podcast.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,500 –> 00:00:53,100
\nHello everyone.
\nMy name is Mike Livermore. <\/p>\n

10
\n00:00:53,300 –> 00:00:56,400
\nI’m a disciple of Christ from
\nthe state of Michigan and I’m <\/p>\n

11
\n00:00:56,400 –> 00:00:59,400
\nhere to introduce another class
\nfrom the Midwest Bible school. <\/p>\n

12
\n00:00:59,400 –> 00:01:01,400
\nThis time.
\nQuest from 2018. <\/p>\n

13
\n00:01:01,400 –> 00:01:04,000
\nThe speaker was Simon O’Grady
\nfrom New Zealand. <\/p>\n

14
\n00:01:04,400 –> 00:01:09,400
\nHis class Series this year was
\nentitled Jesus of Nazareth and <\/p>\n

15
\n00:01:09,400 –> 00:01:12,800
\nit was just fascinating look
\ninto some of the various themes <\/p>\n

16
\n00:01:12,800 –> 00:01:16,400
\nin Christ’s life or really I
\nshould say it was an examination<\/p>\n

17
\n00:01:16,400 –> 00:01:19,800
\nof the Life of Christ through
\nthe lens of several different <\/p>\n

18
\n00:01:19,800 –> 00:01:22,500
\nthemes.
\nThere was a class on the theme <\/p>\n

19
\n00:01:22,500 –> 00:01:26,200
\nof the world and times and I was
\nall about the world in which <\/p>\n

20
\n00:01:26,200 –> 00:01:29,700
\nChrist was born into what his
\nrelationship with the world and <\/p>\n

21
\n00:01:29,900 –> 00:01:33,600
\nThe various ages and times that
\nwere ending and beginning around<\/p>\n

22
\n00:01:33,600 –> 00:01:37,000
\nLife of Christ.
\nThere is a class on the themes <\/p>\n

23
\n00:01:37,000 –> 00:01:40,200
\nof Christ’s birth that connect
\nall the way back to previous <\/p>\n

24
\n00:01:40,200 –> 00:01:42,500
\nBible, characters and other
\nparts of scripture. <\/p>\n

25
\n00:01:42,500 –> 00:01:46,400
\nThere was a class on the
\nconcepts of Grace and Truth <\/p>\n

26
\n00:01:46,400 –> 00:01:50,700
\ncoming from Genesis all the way
\nto Christ being full of grace <\/p>\n

27
\n00:01:50,700 –> 00:01:53,900
\nand truth and Beyond.
\nAnd our class that will discuss <\/p>\n

28
\n00:01:53,900 –> 00:01:58,900
\nhere was the final class class 6
\nof the series entitled that it <\/p>\n

29
\n00:01:58,900 –> 00:02:02,200
\nmight be fulfilled.
\nThis was the conclusion of this <\/p>\n

30
\n00:02:02,200 –> 00:02:06,000
\nseries on Jesus of Nazareth and
\noverall from the whole series <\/p>\n

31
\n00:02:06,000 –> 00:02:09,699
\nand especially from this class
\nit just left me with this <\/p>\n

32
\n00:02:09,699 –> 00:02:15,000
\nprofound off for the scriptures
\nthat the account of Jesus and <\/p>\n

33
\n00:02:15,000 –> 00:02:18,700
\nreally the whole biblical record
\nit sets up the gospels were that<\/p>\n

34
\n00:02:18,800 –> 00:02:23,900
\nthey’re not just some isolated
\nstories of a sinless man but it <\/p>\n

35
\n00:02:23,900 –> 00:02:28,700
\nwas really it shows how like the
\nwhole Bibles focus is to bring <\/p>\n

36
\n00:02:28,700 –> 00:02:32,400
\nus to Christ.
\nThat the entire Bible is about <\/p>\n

37
\n00:02:32,400 –> 00:02:36,300
\nJesus, not just the four
\naccounts in the gospels, and <\/p>\n

38
\n00:02:36,300 –> 00:02:40,700
\neverything that is written is
\nconnected and woven together in <\/p>\n

39
\n00:02:40,700 –> 00:02:44,200
\na powerful Arrangement that
\nbrings us to Christ. <\/p>\n

40
\n00:02:44,300 –> 00:02:48,400
\nAnd so it’s not just an isolated
\nstory, but everything in the <\/p>\n

41
\n00:02:48,400 –> 00:02:51,600
\nLife of Christ, as a
\nfulfillment, or it’s connected <\/p>\n

42
\n00:02:51,800 –> 00:02:54,700
\nto God’s greater plan into so
\nmany other scriptures. <\/p>\n

43
\n00:02:55,000 –> 00:02:59,000
\nI always just left an oo-whee
\nwith the Majesty of God’s mind <\/p>\n

44
\n00:02:59,100 –> 00:03:01,500
\nand his plan.
\nAnd I was really moved by this <\/p>\n

45
\n00:03:01,500 –> 00:03:04,200
\nseries in this class.
\nSo, anyways, this class is the <\/p>\n

46
\n00:03:04,200 –> 00:03:08,600
\nfinale and Simon takes us on the
\nroad to Emmaus. <\/p>\n

47
\n00:03:09,000 –> 00:03:13,200
\nThe story from Luke 24.
\nAnd so, the key verses verse 44 <\/p>\n

48
\n00:03:13,200 –> 00:03:16,800
\nof that chapter, where Jesus
\nsays these are the words I spoke<\/p>\n

49
\n00:03:16,800 –> 00:03:20,000
\nto you while I was still with
\nyou, that all things must be <\/p>\n

50
\n00:03:20,000 –> 00:03:22,300
\nfulfilled, which were written in
\nthe law of Moses and the <\/p>\n

51
\n00:03:22,300 –> 00:03:24,900
\nprophets and the Psalms
\nconcerning me. <\/p>\n

52
\n00:03:25,500 –> 00:03:29,600
\nAnd so Simon takes us as
\nlisteners on the road to Emmaus <\/p>\n

53
\n00:03:29,600 –> 00:03:34,300
\nand The class up like a journey
\nthat we are onto and we learn <\/p>\n

54
\n00:03:34,300 –> 00:03:38,700
\nmore and more about how Christ
\nfulfilled the scriptures with <\/p>\n

55
\n00:03:38,700 –> 00:03:41,500
\neach mile that we progress and
\nyou discuss. <\/p>\n

56
\n00:03:41,500 –> 00:03:44,000
\nAs you know, what does it mean
\nfor Christ to have, fulfill the <\/p>\n

57
\n00:03:44,000 –> 00:03:46,400
\nscripture?
\nHow do the gospels present these<\/p>\n

58
\n00:03:46,400 –> 00:03:49,600
\nfulfillments?
\nHow active was Christ and <\/p>\n

59
\n00:03:49,600 –> 00:03:53,500
\npursuing fulfillment versus?
\nHow much was handled by the <\/p>\n

60
\n00:03:53,500 –> 00:03:56,900
\nfather and the angels.
\nAnd there’s also a surprise at <\/p>\n

61
\n00:03:56,900 –> 00:03:59,900
\nthe end of the class where Simon
\nmakes the class practice. <\/p>\n

62
\n00:04:00,000 –> 00:04:03,300
\nArticle and he sort of flips the
\nmessage of the class back on us <\/p>\n

63
\n00:04:03,300 –> 00:04:05,200
\nas listeners.
\nI’m not going to spoil the <\/p>\n

64
\n00:04:05,200 –> 00:04:10,700
\nsurprise but it just really hits
\nhome at the end how we too can <\/p>\n

65
\n00:04:10,700 –> 00:04:14,500
\nparticipate in the Fulfillment
\nof the father’s purpose that he <\/p>\n

66
\n00:04:14,500 –> 00:04:17,899
\nhad with his son.
\nIt was all so practical at the <\/p>\n

67
\n00:04:17,899 –> 00:04:20,700
\nend.
\nAnd so, all inspiring at the <\/p>\n

68
\n00:04:20,700 –> 00:04:23,500
\nbeginning, in the middle, it’s
\njust there’s a great fantastic <\/p>\n

69
\n00:04:23,500 –> 00:04:27,800
\nclass, fantastic series to me,
\nit was the perfect way to end <\/p>\n

70
\n00:04:27,800 –> 00:04:31,500
\nconclude a bible school.
\nI love It and hopefully you all <\/p>\n

71
\n00:04:31,500 –> 00:04:34,200
\nwill let you listen to it and
\nget as excited and be as <\/p>\n

72
\n00:04:34,200 –> 00:04:36,400
\ninspired and moved as I was back
\nthen. <\/p>\n

73
\n00:04:36,400 –> 00:04:40,400
\nSo here it is.
\nSimon O’Grady on a series Jesus <\/p>\n

74
\n00:04:40,400 –> 00:04:42,600
\nof Nazareth with this class
\nbeing called that. <\/p>\n

75
\n00:04:42,600 –> 00:04:45,400
\nIt might be fulfilled.
\nThank you brother and a very <\/p>\n

76
\n00:04:45,400 –> 00:04:47,100
\ngood morning brothers and
\nsisters. <\/p>\n

77
\n00:04:48,800 –> 00:04:52,100
\nWell today we’re going to bring
\nour studies to conclusion by <\/p>\n

78
\n00:04:52,100 –> 00:04:57,100
\nlooking at Jesus of Nazareth as
\nthe Fulfillment of all the law <\/p>\n

79
\n00:04:57,500 –> 00:04:59,800
\nand the prophets.
\nAnd we’re going to see that this<\/p>\n

80
\n00:05:00,000 –> 00:05:04,500
\nin this small and insignificant
\nLittle Village as it were in <\/p>\n

81
\n00:05:04,500 –> 00:05:09,000
\nthis obscure, part of the Roman
\nEmpire in a Manger would be <\/p>\n

82
\n00:05:09,000 –> 00:05:14,200
\nborn, the whole focal point of
\nall creation and one of our key <\/p>\n

83
\n00:05:14,200 –> 00:05:17,600
\ngoals this morning and our
\nobjectives, this just capture <\/p>\n

84
\n00:05:17,800 –> 00:05:23,800
\nMaybe Away the scenes of the
\nstupendous enormity of the <\/p>\n

85
\n00:05:23,800 –> 00:05:26,900
\nseemingly little event.
\nYou know the father Delights <\/p>\n

86
\n00:05:26,900 –> 00:05:29,600
\ndoesn’t need to take something
\nthat’s small like a grain of <\/p>\n

87
\n00:05:29,600 –> 00:05:32,100
\nmustard seed and then carefully
\ngrow it. <\/p>\n

88
\n00:05:32,100 –> 00:05:36,700
\nUntil it fills the whole earth
\nand every one of us is a work in<\/p>\n

89
\n00:05:36,700 –> 00:05:40,800
\nprogress like that with a tiny
\nbeginning where but with us or <\/p>\n

90
\n00:05:40,800 –> 00:05:44,700
\ninspiring promise completion.
\nSo we’re going to see this <\/p>\n

91
\n00:05:44,700 –> 00:05:47,900
\nmorning that the whole creation,
\nthe whole existence of human <\/p>\n

92
\n00:05:47,900 –> 00:05:49,900
\nbeings.
\nFrom the beginning is centered <\/p>\n

93
\n00:05:49,900 –> 00:05:55,100
\non this one, Jesus of Nazareth,
\nthe Lord Jesus Christ. <\/p>\n

94
\n00:05:55,700 –> 00:06:00,100
\nAnd also on this seemingly
\ninsignificant little word, the <\/p>\n

95
\n00:06:00,100 –> 00:06:04,300
\nword fulfill.
\nSo this morning, we’re going to <\/p>\n

96
\n00:06:04,300 –> 00:06:09,800
\ntake the format of a journey in
\nwalk on the road to Emmaus. <\/p>\n

97
\n00:06:10,300 –> 00:06:14,500
\nNow come with me to Luke chapter
\n24, the road to Emmaus story. <\/p>\n

98
\n00:06:16,600 –> 00:06:20,300
\nBecause in Luke chapter 24, it
\nis the day of the resurrection <\/p>\n

99
\n00:06:21,000 –> 00:06:25,900
\nand two disciples are walking
\nalong this road in a loop 24, <\/p>\n

100
\n00:06:25,900 –> 00:06:28,300
\nverse 13.
\nWe read that the whole two of <\/p>\n

101
\n00:06:28,300 –> 00:06:31,600
\nthem went that same day, that is
\nof the Resurrection to a village<\/p>\n

102
\n00:06:31,600 –> 00:06:36,000
\ncalled Emmaus, which was from
\nJerusalem about threescore <\/p>\n

103
\n00:06:36,000 –> 00:06:39,500
\nfurlongs.
\nSo, that’s about seven miles, or<\/p>\n

104
\n00:06:39,500 –> 00:06:41,100
\nfor those who measure things
\ncorrectly. <\/p>\n

105
\n00:06:41,100 –> 00:06:45,800
\nIt’s about 11 kilometers for me.
\nThat’s a very good day’s work. <\/p>\n

106
\n00:06:46,800 –> 00:06:49,700
\nAnd verse 14, they talked
\ntogether of all these things <\/p>\n

107
\n00:06:49,700 –> 00:06:51,900
\nwhich had happened.
\nThat is the crucifixion and <\/p>\n

108
\n00:06:51,900 –> 00:06:55,400
\nthese growing rumors of his
\nresurrection at came to pass <\/p>\n

109
\n00:06:55,400 –> 00:06:57,200
\nwhile they commute together and
\nreasoned. <\/p>\n

110
\n00:06:57,500 –> 00:07:01,600
\nJesus himself draws near in goes
\nwith them. <\/p>\n

111
\n00:07:01,800 –> 00:07:05,700
\nAnd you love the story, here are
\ntwo disciples who are now on the<\/p>\n

112
\n00:07:05,700 –> 00:07:10,300
\ncourse of a journey and they are
\ngoing to move from confusion and<\/p>\n

113
\n00:07:10,300 –> 00:07:14,800
\na state of no understanding to
\nClarity and a state of <\/p>\n

114
\n00:07:14,800 –> 00:07:19,200
\nunderstanding and they Zendaya
\nus as we go from no <\/p>\n

115
\n00:07:19,200 –> 00:07:22,800
\nunderstanding of the truth to
\ncomprehension from. <\/p>\n

116
\n00:07:22,800 –> 00:07:26,900
\nNot getting who, or what?
\nJesus Christ is to knowing him <\/p>\n

117
\n00:07:27,200 –> 00:07:31,100
\nand verse 16, Their Eyes Were
\nholdin that they should not know<\/p>\n

118
\n00:07:31,100 –> 00:07:32,300
\nhim.
\nNow, of course, this is <\/p>\n

119
\n00:07:32,300 –> 00:07:36,200
\nphysically, but also mentally,
\nthey did not understand who, or <\/p>\n

120
\n00:07:36,200 –> 00:07:40,100
\nwhat he was in verse 17.
\nHe said to them, what men are of<\/p>\n

121
\n00:07:40,100 –> 00:07:42,700
\ncommunications, that’s the word
\nin Greek logo. <\/p>\n

122
\n00:07:42,700 –> 00:07:45,400
\nOx, what manner of words are
\nthese that you have one to <\/p>\n

123
\n00:07:45,400 –> 00:07:49,400
\nanother as he Ewok.
\nAnd US said and one of them <\/p>\n

124
\n00:07:49,400 –> 00:07:52,300
\nwhose name was clear pass which
\nmeans the glory of the father <\/p>\n

125
\n00:07:52,300 –> 00:07:55,800
\nanswering and said to him and
\nI’ll quote from the ears to be <\/p>\n

126
\n00:07:56,000 –> 00:08:02,200
\nhow you the only visitor the
\nonly stranger and Jerusalem have<\/p>\n

127
\n00:08:02,200 –> 00:08:06,200
\nyou not known the things which
\ncome to pass these days and <\/p>\n

128
\n00:08:06,207 –> 00:08:09,300
\nverse 19.
\nHe says what thing they said to <\/p>\n

129
\n00:08:09,300 –> 00:08:14,100
\nhim concerning Jesus of Nazareth
\nwhich was a prophet Mighty in <\/p>\n

130
\n00:08:14,100 –> 00:08:16,400
\ndeed and word before God and all
\nthe people. <\/p>\n

131
\n00:08:16,600 –> 00:08:20,200
\nMyra Gale, the Lord of these
\nthings that have come to pass as<\/p>\n

132
\n00:08:20,200 –> 00:08:23,800
\nthey had experienced them.
\nNow, you just imagine them <\/p>\n

133
\n00:08:23,900 –> 00:08:28,400
\ntelling the actual Lord himself,
\nthis a verse 22, 22 how the <\/p>\n

134
\n00:08:28,400 –> 00:08:31,200
\nchief priests and our rulers
\ndelivered him to be condemned to<\/p>\n

135
\n00:08:31,200 –> 00:08:35,299
\ndeath and of crucified him.
\nBut we trusted it had been he <\/p>\n

136
\n00:08:35,299 –> 00:08:37,600
\nwhich should have redeemed,
\nIsrael and beside all this. <\/p>\n

137
\n00:08:37,600 –> 00:08:40,299
\nToday is the third day since
\nthese things were done and then <\/p>\n

138
\n00:08:40,299 –> 00:08:42,500
\nit appears that one of the
\nothers breaks in. <\/p>\n

139
\n00:08:42,500 –> 00:08:45,600
\nYeah, and certain woman also,
\nour company made us astonish <\/p>\n

140
\n00:08:45,600 –> 00:08:49,100
\nwhich we early at the Sepulcher
\nand when they found not his body<\/p>\n

141
\n00:08:49,100 –> 00:08:52,600
\nthey came and said they had seen
\na vision of angels who said he <\/p>\n

142
\n00:08:52,600 –> 00:08:54,900
\nwas alive and certain of them
\nwhich were with us. <\/p>\n

143
\n00:08:54,900 –> 00:08:56,600
\nWent to the simple confound
\neven. <\/p>\n

144
\n00:08:56,600 –> 00:09:00,300
\nSo as the women had said but
\nthey didn’t see him and then <\/p>\n

145
\n00:09:00,300 –> 00:09:07,000
\nthis amazing thing happens, this
\nstranger turns to them and says <\/p>\n

146
\n00:09:07,600 –> 00:09:11,600
\no fools.
\nNow, that would take you back a <\/p>\n

147
\n00:09:11,600 –> 00:09:21,100
\nbit, wouldn’t means not mind.
\nAnd no atis not thinking and <\/p>\n

148
\n00:09:21,100 –> 00:09:27,000
\nslow of heart to believe all
\nthat the prophets have spoken <\/p>\n

149
\n00:09:27,500 –> 00:09:30,000
\nought not Christ to have
\nsuffered these things and to <\/p>\n

150
\n00:09:30,000 –> 00:09:33,500
\nenter into his glory.
\nAnd then beginning at Moses and <\/p>\n

151
\n00:09:33,500 –> 00:09:37,500
\nall the prophets, this stranger
\nexpands to them. <\/p>\n

152
\n00:09:37,500 –> 00:09:41,000
\nIn all the scriptures, the
\nthings concerning himself in <\/p>\n

153
\n00:09:41,000 –> 00:09:43,900
\nverse 32 later on, they say
\ndidn’t our hearts burn within us<\/p>\n

154
\n00:09:43,900 –> 00:09:47,800
\nlike a fire as we first began.
\nAnd her all the scriptures <\/p>\n

155
\n00:09:47,800 –> 00:09:50,900
\nconnected together from Moses,
\nright through the prophets. <\/p>\n

156
\n00:09:50,900 –> 00:09:55,200
\nAbout Christ.
\nJesus of Nazareth is the Christ <\/p>\n

157
\n00:09:55,700 –> 00:09:58,900
\nlater on, in verse 44, he
\nappears to the disciples and he <\/p>\n

158
\n00:09:58,900 –> 00:10:02,300
\nsees these words that we
\nparticularly want to note this <\/p>\n

159
\n00:10:02,300 –> 00:10:09,700
\nmorning on the screen.
\nThese are the words he says to <\/p>\n

160
\n00:10:09,700 –> 00:10:13,900
\nhis disciples gathered which I
\nspoke to you while I was yet <\/p>\n

161
\n00:10:13,900 –> 00:10:19,500
\nwith you that all things must be
\nfulfilled which were written in <\/p>\n

162
\n00:10:19,500 –> 00:10:23,200
\nthe law of Moses and in the
\nprophets and in the Psalms <\/p>\n

163
\n00:10:23,200 –> 00:10:27,500
\nconcerning me, then opened he
\ntheir understanding that they <\/p>\n

164
\n00:10:27,500 –> 00:10:31,600
\nmight understand the scriptures
\nand we learn several key points <\/p>\n

165
\n00:10:31,600 –> 00:10:34,400
\nhere.
\nFirst, that all things must be <\/p>\n

166
\n00:10:34,400 –> 00:10:38,800
\nfulfilled in the law.
\nThe Prophets in the Psalms. <\/p>\n

167
\n00:10:39,100 –> 00:10:43,200
\nAnd secondly, that the
\ncomprehension of how he <\/p>\n

168
\n00:10:43,200 –> 00:10:47,700
\nfulfills.
\nThose is key to understanding <\/p>\n

169
\n00:10:47,700 –> 00:10:51,500
\nthe scriptures now.
\nHave you ever wished that you <\/p>\n

170
\n00:10:51,500 –> 00:10:55,700
\nwere there that you could have
\nlistened in on that conversation<\/p>\n

171
\n00:10:55,900 –> 00:10:59,500
\non the road to Emmaus?
\nWe’re beginning at Moses in all <\/p>\n

172
\n00:10:59,500 –> 00:11:03,800
\nthe prophets, the Lord himself
\nexpands to them in all the <\/p>\n

173
\n00:11:03,800 –> 00:11:07,700
\nscriptures, the things
\nconcerning himself and how he He<\/p>\n

174
\n00:11:07,900 –> 00:11:11,900
\nfulfilled, all those things.
\nWe just imagine if we could <\/p>\n

175
\n00:11:11,900 –> 00:11:19,200
\nlisten in to that conversation,
\nwhen you’re in a way we can, In <\/p>\n

176
\n00:11:19,200 –> 00:11:23,400
\na way, we can take this journey
\nand listen to that conversation <\/p>\n

177
\n00:11:23,400 –> 00:11:27,600
\nbecause the two on the road are
\nrepresentative of as. <\/p>\n

178
\n00:11:28,300 –> 00:11:34,700
\nAnd the gospels are the content
\nof the conversation where they <\/p>\n

179
\n00:11:34,700 –> 00:11:39,500
\nbeginning at Moses, and all the
\nprophets, he is expounding to us<\/p>\n

180
\n00:11:39,500 –> 00:11:43,200
\nin all the scriptures, the
\nthings concerning himself. <\/p>\n

181
\n00:11:43,600 –> 00:11:47,100
\nSo this morning, we’re going to
\ntake that Journey as it were. <\/p>\n

182
\n00:11:47,300 –> 00:11:50,500
\nWe’re going to replicate in.
\nOf course, a smaller Way by <\/p>\n

183
\n00:11:50,500 –> 00:11:55,600
\nusing the gospel records that
\njourney of Discovery to Emmaus <\/p>\n

184
\n00:11:56,100 –> 00:12:01,100
\nto understand in the end that he
\nis the Fulfillment. <\/p>\n

185
\n00:12:01,700 –> 00:12:05,300
\nNow, hope may be experienced in
\nsome small way of touch, maybe <\/p>\n

186
\n00:12:05,300 –> 00:12:08,200
\nof that Burning Heart that they
\nexperienced. <\/p>\n

187
\n00:12:08,800 –> 00:12:12,300
\nSo let’s take our first step
\nthis morning on this road, to <\/p>\n

188
\n00:12:12,300 –> 00:12:14,900
\nEmmaus and larger.
\nWe’re going to let Matthew take <\/p>\n

189
\n00:12:14,900 –> 00:12:18,500
\nus through the first phase of
\nthis discovery process that <\/p>\n

190
\n00:12:18,700 –> 00:12:22,200
\nJesus Christ is the Fulfillment
\nof Moses and the prophets. <\/p>\n

191
\n00:12:22,200 –> 00:12:26,300
\nThey come with me to Matthew
\nchapter 1 because the gospel <\/p>\n

192
\n00:12:26,300 –> 00:12:28,600
\nrecord begins.
\nOf course, here and Matthew <\/p>\n

193
\n00:12:28,600 –> 00:12:33,700
\nchapter 1.
\nWith these words in verse 1, the<\/p>\n

194
\n00:12:33,700 –> 00:12:39,900
\nbook of the generation of Jesus
\nChrist, son of David, Son of <\/p>\n

195
\n00:12:39,900 –> 00:12:44,700
\nAbraham and this term generation
\nis the word Genesis. <\/p>\n

196
\n00:12:46,100 –> 00:12:49,400
\nIt’s the term that’s key to
\nchapter 1. <\/p>\n

197
\n00:12:50,200 –> 00:12:54,600
\nThe word Genesis in all its
\nrelated variations is the key. <\/p>\n

198
\n00:12:55,000 –> 00:12:59,300
\nWe’re in this chapter through a
\ncarefully crafted record of the <\/p>\n

199
\n00:12:59,300 –> 00:13:05,300
\ngenerations from Abraham.
\nHe explains the new genesis, the<\/p>\n

200
\n00:13:05,300 –> 00:13:10,400
\nnew unique generation of Jesus
\nChrist who’s brought forth of a <\/p>\n

201
\n00:13:10,400 –> 00:13:17,400
\nwoman but generated of spirit
\nand he says, In verse 22, that <\/p>\n

202
\n00:13:17,400 –> 00:13:21,900
\nall of these things were done
\nthat it might be fulfilled, <\/p>\n

203
\n00:13:21,900 –> 00:13:26,600
\nwhich was spoken of the Lord by
\nthe prophet saying. <\/p>\n

204
\n00:13:26,600 –> 00:13:31,800
\nSo here’s our first road, to
\nEmmaus moment. <\/p>\n

205
\n00:13:31,800 –> 00:13:37,200
\nThe prophets said, verse 23.
\nBehold a virgin shall be with <\/p>\n

206
\n00:13:37,200 –> 00:13:40,400
\nchild and shall bring forth a
\nson, and they shall call his <\/p>\n

207
\n00:13:40,400 –> 00:13:43,900
\nname Emmanuel, which being
\ninterpreted is God With Us. <\/p>\n

208
\n00:13:43,900 –> 00:13:47,000
\nAnd right from the very
\nbeginning, Beginning the gospels<\/p>\n

209
\n00:13:47,000 –> 00:13:52,600
\ntell us that the prophets the
\nscriptures are being fulfilled, <\/p>\n

210
\n00:13:52,700 –> 00:13:55,000
\nTurn the Page to Matthew 22
\nverse 15. <\/p>\n

211
\n00:13:55,600 –> 00:13:59,800
\nHey, Joseph takes Mary and Jesus
\nto Egypt and there was a and <\/p>\n

212
\n00:13:59,800 –> 00:14:02,500
\nthey were there to the death of
\nHerod and verse 15. <\/p>\n

213
\n00:14:03,000 –> 00:14:08,700
\nThat it might be fulfilled which
\nwas spoken of the Lord by the <\/p>\n

214
\n00:14:08,700 –> 00:14:13,700
\nprophet saying out of Egypt.
\nHave I called my son So of <\/p>\n

215
\n00:14:13,700 –> 00:14:17,700
\ncourse, these things happened.
\nThe scripture said they would <\/p>\n

216
\n00:14:17,700 –> 00:14:21,700
\nverse 17.
\nThen was fulfilled, that which <\/p>\n

217
\n00:14:21,700 –> 00:14:24,300
\nwas spoken by.
\nJeremiah the prophet saying in <\/p>\n

218
\n00:14:24,300 –> 00:14:28,300
\nRama was the reverse voice.
\nHeard lamentation, weeping and <\/p>\n

219
\n00:14:28,300 –> 00:14:30,400
\ngreat mourning.
\nRachel weeping for her children <\/p>\n

220
\n00:14:30,400 –> 00:14:32,900
\nand would not be comforted,
\nbecause they are not. <\/p>\n

221
\n00:14:32,900 –> 00:14:35,800
\nAnd then in verse 23, he came
\nand dwelt in a city called <\/p>\n

222
\n00:14:35,800 –> 00:14:40,300
\nNazareth that it might be
\nfulfilled, which was spoken by <\/p>\n

223
\n00:14:40,300 –> 00:14:43,400
\nthe prophets.
\nHe shall be called a Nazarene. <\/p>\n

224
\n00:14:43,400 –> 00:14:47,000
\nSo we’ve taken our first few
\nsteps as it were with that <\/p>\n

225
\n00:14:47,000 –> 00:14:51,100
\nstranger on the road to Emmaus.
\nAnd now all the way through the <\/p>\n

226
\n00:14:51,100 –> 00:14:54,600
\ngospel record is going to be
\nthis repetition that it might be<\/p>\n

227
\n00:14:54,600 –> 00:14:56,500
\nfulfilled.
\nThat the scripture might be <\/p>\n

228
\n00:14:56,500 –> 00:14:59,500
\nfulfilled, at the words of the
\nprophets might be fulfilled, and<\/p>\n

229
\n00:14:59,500 –> 00:15:03,000
\nthe whole life of Jesus Christ
\nis going to be presented in the <\/p>\n

230
\n00:15:03,000 –> 00:15:08,500
\ngospels, as a fulfillment of the
\nscripture, a fulfillment of the <\/p>\n

231
\n00:15:08,500 –> 00:15:15,500
\nprophets, a fulfillment of the
\nlaw, So you see the point, we do<\/p>\n

232
\n00:15:15,500 –> 00:15:19,700
\nget to listen, in a way to the
\nconversation, on the way to <\/p>\n

233
\n00:15:19,700 –> 00:15:22,600
\nEmmaus.
\nWe do get to have our <\/p>\n

234
\n00:15:22,600 –> 00:15:27,500
\nunderstanding opened and our
\nhearts burn within us because <\/p>\n

235
\n00:15:27,500 –> 00:15:31,900
\nit’s all through the gospels.
\nAnd then into the Epistles, they<\/p>\n

236
\n00:15:31,900 –> 00:15:34,700
\nare the substance of the
\nconversation. <\/p>\n

237
\n00:15:35,700 –> 00:15:40,900
\nThese two on the road to Emmaus
\nare representatives of the <\/p>\n

238
\n00:15:40,900 –> 00:15:45,300
\nDisciples of Christ on there.
\nOnly with the stranger until in <\/p>\n

239
\n00:15:45,300 –> 00:15:47,400
\na blinding, flash.
\nWe comprehend. <\/p>\n

240
\n00:15:47,500 –> 00:15:52,400
\nHe’s not a stranger at all.
\nHe knows us and we know him. <\/p>\n

241
\n00:15:52,700 –> 00:15:56,100
\nHe is.
\nJesus the Christ died and raised<\/p>\n

242
\n00:15:56,100 –> 00:15:58,300
\nagain.
\nYahweh is salvation. <\/p>\n

243
\n00:15:59,000 –> 00:16:02,400
\nNow here’s the explicit list
\nfrom The Book of Matthew. <\/p>\n

244
\n00:16:03,000 –> 00:16:06,000
\nHere’s a list where Matthews is
\nall, look, see what happened <\/p>\n

245
\n00:16:06,000 –> 00:16:08,400
\nthere.
\nThat’s a fulfillment of the <\/p>\n

246
\n00:16:08,400 –> 00:16:10,900
\nscripture.
\nI’ll just go through these <\/p>\n

247
\n00:16:10,900 –> 00:16:14,700
\nquickly.
\nA virgin shall be with child <\/p>\n

248
\n00:16:14,700 –> 00:16:19,000
\nIsaiah 7:14 out of Egypt.
\nI have called my son Jose 11 <\/p>\n

249
\n00:16:19,000 –> 00:16:21,600
\nverse 1.
\nRachel weeping for her children.<\/p>\n

250
\n00:16:21,600 –> 00:16:25,200
\nJeremiah 31 verse 15 he shall be
\ncalled a Nazarene. <\/p>\n

251
\n00:16:25,200 –> 00:16:29,900
\nIsaiah 11 verse 1 in Galilee of
\nthe Gentiles Isaiah 9, verse 1 <\/p>\n

252
\n00:16:29,900 –> 00:16:34,900
\nto 2, he took our infirmities,
\nIsaiah 53, verse 4, behold my <\/p>\n

253
\n00:16:34,900 –> 00:16:39,600
\nservant Isaiah 42, verse 12 for
\nopen my mouth in Parables, Psalm<\/p>\n

254
\n00:16:39,600 –> 00:16:42,500
\n78 verse 1 and 2 like King
\ncometh. <\/p>\n

255
\n00:16:42,700 –> 00:16:47,000
\nOn a sec around 9 verse 9, they
\nforsook him and fled Zechariah <\/p>\n

256
\n00:16:47,000 –> 00:16:50,200
\n13 verse seven.
\nThirty pieces of silver, Zakaria<\/p>\n

257
\n00:16:50,200 –> 00:16:53,600
\n11, verse 12 to 13.
\nThey parted his garments Psalm <\/p>\n

258
\n00:16:53,600 –> 00:17:00,400
\n22 verse 18.
\nNow that’s just Matthew and <\/p>\n

259
\n00:17:00,400 –> 00:17:05,400
\nthat’s his direct statements.
\nAnd there are many, many more <\/p>\n

260
\n00:17:05,500 –> 00:17:11,000
\ncitations where the recorder of
\nthe Gospel leaves it for us to <\/p>\n

261
\n00:17:11,000 –> 00:17:13,099
\nmake the connection like this
\none. <\/p>\n

262
\n00:17:13,099 –> 00:17:16,700
\nAs an example, Matthew 8, verse
\n26. <\/p>\n

263
\n00:17:16,700 –> 00:17:20,099
\nHe says to them, why are ye
\nfearful O ye of little faith and<\/p>\n

264
\n00:17:20,099 –> 00:17:23,099
\nhe arose rebuked the winds and
\nthe Seas. <\/p>\n

265
\n00:17:23,099 –> 00:17:27,200
\nAnd there was a great calm which
\nis clearly though it doesn’t <\/p>\n

266
\n00:17:27,200 –> 00:17:32,400
\nexplicitly say ISO Psalm 107
\nverse 28 to 30, they cry to <\/p>\n

267
\n00:17:32,400 –> 00:17:34,400
\nYahweh in their trouble.
\nHe brings them out of their <\/p>\n

268
\n00:17:34,400 –> 00:17:36,800
\ndistress as he makes the storm
\nof calm. <\/p>\n

269
\n00:17:36,900 –> 00:17:40,000
\nSo the waves are of us still and
\nthey are glad because they be <\/p>\n

270
\n00:17:40,000 –> 00:17:42,400
\nquiet, so he brings them to
\ntheir desired Haven. <\/p>\n

271
\n00:17:42,600 –> 00:17:45,300
\nAnd we now go and Matthew
\ndoesn’t even need to tell us now<\/p>\n

272
\n00:17:45,300 –> 00:17:48,500
\nbecause we’ve got the concept
\nand the idea how that’s the <\/p>\n

273
\n00:17:48,500 –> 00:17:53,500
\nscripture being fulfilled.
\nAll right, well, it’s time to <\/p>\n

274
\n00:17:53,500 –> 00:17:58,100
\ntake a brief rest so long
\njourney and we started off at a <\/p>\n

275
\n00:17:58,108 –> 00:18:01,100
\nfairly quick pay.
\nSo let’s sit underneath the <\/p>\n

276
\n00:18:01,100 –> 00:18:04,700
\nshade of the fig tree while you
\ndo. <\/p>\n

277
\n00:18:04,700 –> 00:18:09,000
\nLet’s take a look at the
\ndefinition of the word fulfill. <\/p>\n

278
\n00:18:10,300 –> 00:18:12,200
\nNow in the Greek as well in the
\nHebrew. <\/p>\n

279
\n00:18:12,200 –> 00:18:17,000
\nWe find these word families
\nbased off an on an underlying <\/p>\n

280
\n00:18:17,000 –> 00:18:21,000
\nverb from, which are derived a
\nhost of other terms and the <\/p>\n

281
\n00:18:21,008 –> 00:18:25,000
\nGreek term that we Here as
\nfulfilled as the blue one on <\/p>\n

282
\n00:18:25,000 –> 00:18:28,400
\nscreen, it’s Peru.
\nAnd it’s translated from the <\/p>\n

283
\n00:18:28,400 –> 00:18:31,300
\nunderlying verb Cliff though,
\ntoo full. <\/p>\n

284
\n00:18:32,200 –> 00:18:35,300
\nSo you see that the underlying
\nconcept of the term, is not so <\/p>\n

285
\n00:18:35,300 –> 00:18:40,000
\nmuch that our prediction is made
\nin that it comes to pass. <\/p>\n

286
\n00:18:40,400 –> 00:18:45,000
\nBut instead that something is
\nbeing made full, or replete, <\/p>\n

287
\n00:18:45,900 –> 00:18:50,600
\nthis term fulfill playroom
\noccurs 90 times in the New <\/p>\n

288
\n00:18:50,600 –> 00:18:54,300
\nTestament.
\nSo it’s a A key theme attic of <\/p>\n

289
\n00:18:54,300 –> 00:18:57,900
\nthe New Testament.
\nIt’s part of this word family, <\/p>\n

290
\n00:18:58,100 –> 00:19:01,500
\nplethora, 02, Phil pressey, lays
\nfilled player. <\/p>\n

291
\n00:19:01,500 –> 00:19:06,200
\nMar the thing that is filled up
\nand our word today, Peru to make<\/p>\n

292
\n00:19:06,200 –> 00:19:10,100
\nfull or replete.
\nSo the scriptural concept is <\/p>\n

293
\n00:19:10,100 –> 00:19:12,900
\nthat when we see a statement in
\nthe law and the prophets of <\/p>\n

294
\n00:19:12,900 –> 00:19:17,100
\npurpose and intent and future
\nevents when we see the event or <\/p>\n

295
\n00:19:17,100 –> 00:19:19,700
\ncircumstance that’s related to
\nthat. <\/p>\n

296
\n00:19:20,100 –> 00:19:23,800
\nThen the prophets Words, which
\nare, of course, God’s words are <\/p>\n

297
\n00:19:23,800 –> 00:19:26,600
\nbeing made.
\nReplete that being filled up. <\/p>\n

298
\n00:19:28,200 –> 00:19:33,100
\nThis terms used to denote The
\nFilling of the basket in the <\/p>\n

299
\n00:19:33,100 –> 00:19:36,600
\nfilling of a fishing.
\nNet in Matthew, 14, 30, and <\/p>\n

300
\n00:19:36,600 –> 00:19:40,200
\n1348.
\nThe picture of water and the <\/p>\n

301
\n00:19:40,200 –> 00:19:43,400
\nglasses on the screen
\nillustrates the concept. <\/p>\n

302
\n00:19:43,600 –> 00:19:47,000
\nLet’s just say that the glass is
\nthe prophetic statement. <\/p>\n

303
\n00:19:47,000 –> 00:19:49,900
\nAnd let’s say, we have a
\nprophetic statement, let’s use <\/p>\n

304
\n00:19:49,900 –> 00:19:53,700
\nGenesis 3:15, I will put enmity
\nbetween thee and the woman <\/p>\n

305
\n00:19:53,700 –> 00:19:57,300
\nbetween thy seed and her seed,
\nit shall bruise thy head and <\/p>\n

306
\n00:19:57,300 –> 00:20:01,500
\nthou shalt bruise his heel.
\nNow is the sir prophecy. <\/p>\n

307
\n00:20:02,300 –> 00:20:06,600
\nWell, yes, Is it the scriptures?
\nYes or no. <\/p>\n

308
\n00:20:07,600 –> 00:20:12,100
\nSo when we move forward, a few
\npages and we find Cain murdering<\/p>\n

309
\n00:20:12,100 –> 00:20:16,800
\nable is he the Fulfillment of
\nthe scriptures of the prophecy? <\/p>\n

310
\n00:20:17,500 –> 00:20:22,300
\nWell, yes, so we put some water
\nin the glass, then we move on <\/p>\n

311
\n00:20:22,300 –> 00:20:24,900
\nand we find a conflict between
\nMoses in fear. <\/p>\n

312
\n00:20:24,900 –> 00:20:28,000
\nOh, and we ask is this the seed
\nof the woman and the seed of the<\/p>\n

313
\n00:20:28,000 –> 00:20:33,300
\nserpent end, well years, So we
\nput more water in the glass then<\/p>\n

314
\n00:20:33,300 –> 00:20:36,400
\nfurther on David and Goliath
\nare, they are fulfillment. <\/p>\n

315
\n00:20:36,700 –> 00:20:40,000
\nYes.
\nMore water, Mordecai and Haman. <\/p>\n

316
\n00:20:40,100 –> 00:20:42,900
\nAnd so on all the way through
\nthe scriptures, and we come to <\/p>\n

317
\n00:20:42,900 –> 00:20:46,600
\nJesus Christ in his defining
\nfight with the power of sin and <\/p>\n

318
\n00:20:46,600 –> 00:20:50,700
\ndeath, then to us, and then
\ncomes the end when the last <\/p>\n

319
\n00:20:50,700 –> 00:20:54,300
\nenemy destroyed is death, and
\nGod is all in all units. <\/p>\n

320
\n00:20:54,300 –> 00:21:01,600
\nFull, The prophecy is complete.
\nIt’s been fulfilled filled full.<\/p>\n

321
\n00:21:03,600 –> 00:21:06,800
\nAlright, well, hopefully, we’re
\nwell rested now it’s time to <\/p>\n

322
\n00:21:06,800 –> 00:21:09,400
\ncontinue our journey on to
\nEmmaus, but don’t forget the <\/p>\n

323
\n00:21:09,400 –> 00:21:11,700
\nglass of water.
\nHe’s probably need to drink that<\/p>\n

324
\n00:21:11,700 –> 00:21:17,500
\non the way.
\nNow, you know how Jesus of <\/p>\n

325
\n00:21:17,500 –> 00:21:23,400
\nNazareth was renowned for his
\ninspiring, and as brilliant <\/p>\n

326
\n00:21:23,400 –> 00:21:27,500
\nparables.
\nAnd that you stood, as it were <\/p>\n

327
\n00:21:27,800 –> 00:21:32,500
\nenthralled with the listeners,
\non those days, listening to <\/p>\n

328
\n00:21:32,500 –> 00:21:36,400
\nthose inspiring Parables will
\ncome to Matthew 13, and we’ll <\/p>\n

329
\n00:21:36,400 –> 00:21:45,800
\ntake a look at something.
\nNow, these parable, Matthew 13 <\/p>\n

330
\n00:21:45,800 –> 00:21:51,000
\nand verse 34.
\nAll these things, spake, Jesus <\/p>\n

331
\n00:21:51,000 –> 00:21:57,000
\nto the multitude in Parables.
\nAnd without a parable spake, he <\/p>\n

332
\n00:21:57,000 –> 00:22:04,800
\nnot unto them o verse 35, that
\nmight be fulfilled, which was <\/p>\n

333
\n00:22:04,800 –> 00:22:08,400
\nspoken by.
\nThe prophet saying, I will open <\/p>\n

334
\n00:22:08,400 –> 00:22:12,200
\nmy mouth in Parables.
\nI will utter things which have <\/p>\n

335
\n00:22:12,200 –> 00:22:16,300
\nbeen kept secret, From the
\nfoundation of the world. <\/p>\n

336
\n00:22:16,300 –> 00:22:24,100
\nSo all all The Parables were a
\nfulfillment of the prophets, <\/p>\n

337
\n00:22:24,700 –> 00:22:27,400
\nthose who have studied, The
\nParables will have noted that <\/p>\n

338
\n00:22:27,400 –> 00:22:33,200
\nthey are firmly anchored, in the
\nOld Testament law in Psalms and <\/p>\n

339
\n00:22:33,200 –> 00:22:39,700
\nprophets in the scriptures.
\nWell, not only that, you know, <\/p>\n

340
\n00:22:39,700 –> 00:22:45,000
\nhow Jesus of Nazareth was
\nrenowned for all his miracles of<\/p>\n

341
\n00:22:45,000 –> 00:22:47,600
\nheel.
\nAnd now we stood jaw hanging <\/p>\n

342
\n00:22:47,600 –> 00:22:50,400
\nopen astonished with the people
\nas they witnessed in the <\/p>\n

343
\n00:22:50,400 –> 00:22:53,300
\ngospels.
\nThese incredible signs and <\/p>\n

344
\n00:22:53,300 –> 00:22:55,700
\nmiracles in wonders.
\nWell guess what? <\/p>\n

345
\n00:22:55,700 –> 00:22:58,300
\nCome to Matthew 8 verse 16 to
\n17. <\/p>\n

346
\n00:23:03,500 –> 00:23:06,200
\nMatthew 8, verse 16, when the
\neven was come, they brought to <\/p>\n

347
\n00:23:06,208 –> 00:23:08,200
\nhim many that were possessed
\nwith Devils. <\/p>\n

348
\n00:23:08,200 –> 00:23:11,700
\nHe cast out the spirits with his
\nword and healed all that were <\/p>\n

349
\n00:23:11,700 –> 00:23:16,000
\nsick.
\nOf course, that it might be <\/p>\n

350
\n00:23:16,000 –> 00:23:19,400
\nfulfilled.
\nWhich was spoken by Isaiah. <\/p>\n

351
\n00:23:19,400 –> 00:23:23,100
\nThe prophet saying, himself took
\nour infirmities and bare our <\/p>\n

352
\n00:23:23,100 –> 00:23:27,500
\nsicknesses.
\nSo all of those Miracles were to<\/p>\n

353
\n00:23:27,500 –> 00:23:31,900
\nfulfill Now this passage is
\ndoubly important because you see<\/p>\n

354
\n00:23:31,900 –> 00:23:36,900
\nhere, you see the Lord himself
\nis taking the action. <\/p>\n

355
\n00:23:37,000 –> 00:23:42,300
\nHe is the act of knowing willing
\nparticipant in the Fulfillment <\/p>\n

356
\n00:23:42,300 –> 00:23:46,800
\nof scripture, the father’s word.
\nAnd what I mean is he didn’t <\/p>\n

357
\n00:23:46,800 –> 00:23:50,800
\njust stand there passively as
\nthe father brought about the <\/p>\n

358
\n00:23:50,800 –> 00:23:54,900
\nfulfilling of the scriptures
\naround him, he frequently made <\/p>\n

359
\n00:23:54,900 –> 00:23:59,100
\nit happen actively because he
\nwas the Fulfillment. <\/p>\n

360
\n00:23:59,300 –> 00:24:03,600
\nWorking with the father, we want
\nto label this point. <\/p>\n

361
\n00:24:03,600 –> 00:24:07,300
\nSo for the next mile or so,
\nwe’re going to focus on this <\/p>\n

362
\n00:24:07,400 –> 00:24:11,500
\nactive participation that he had
\nwith his father, in the <\/p>\n

363
\n00:24:11,500 –> 00:24:14,700
\nFulfillment of Moses, and the
\nprophets. <\/p>\n

364
\n00:24:14,900 –> 00:24:16,200
\nNow there’s a lovely
\nillustration. <\/p>\n

365
\n00:24:16,200 –> 00:24:19,500
\nMatthew chapter, 26.
\nSo, come to Matthew chapter 26. <\/p>\n

366
\n00:24:20,100 –> 00:24:24,100
\nShe causes the preface to the
\ncrucifixion record where all the<\/p>\n

367
\n00:24:24,100 –> 00:24:25,800
\nevents of that.
\nTerrible day. <\/p>\n

368
\n00:24:25,800 –> 00:24:30,500
\nI laid out by Matthew, but here
\nwe see the One working with the <\/p>\n

369
\n00:24:30,500 –> 00:24:35,700
\nfather to fulfill the scripture
\nand as the law went through. <\/p>\n

370
\n00:24:35,700 –> 00:24:39,800
\nAny indoors, all these different
\nevents on that day, his mind is <\/p>\n

371
\n00:24:39,800 –> 00:24:43,500
\nfocused on the Fulfillment of
\nthe prophets and scripture. <\/p>\n

372
\n00:24:43,600 –> 00:24:47,600
\nSo here in verse 51 in the
\ngarden, Judas is just betrayed <\/p>\n

373
\n00:24:47,600 –> 00:24:52,300
\nhim and it records and Matthew
\n2651 that behold. <\/p>\n

374
\n00:24:52,300 –> 00:24:55,500
\nOne of them, which were with
\nJesus stretched out his hand. <\/p>\n

375
\n00:24:55,500 –> 00:24:58,400
\nDrew his sword, struck a servant
\nof the high priest and smote off<\/p>\n

376
\n00:24:58,400 –> 00:25:02,000
\nhis ear.
\nThen Jesus said to him, put up <\/p>\n

377
\n00:25:02,000 –> 00:25:05,800
\nagain by sword into his place
\nfor all. <\/p>\n

378
\n00:25:05,800 –> 00:25:11,300
\nThey, that take the sword Shall
\nPerish with the sword thinkest <\/p>\n

379
\n00:25:11,300 –> 00:25:14,600
\nthou that I cannot.
\nNow pray to my father and he <\/p>\n

380
\n00:25:14,600 –> 00:25:18,200
\nshall presently give me more
\nthan Twelve Legions of angels, <\/p>\n

381
\n00:25:18,200 –> 00:25:23,200
\nbut here it is.
\nHow then shall the scriptures be<\/p>\n

382
\n00:25:23,200 –> 00:25:25,400
\nfulfilled?
\nThat’s it. <\/p>\n

383
\n00:25:25,400 –> 00:25:28,200
\nMust be.
\nSo I could do this in an instant<\/p>\n

384
\n00:25:28,200 –> 00:25:33,700
\nPeter Allegiance about 6,000
\nmen. 70,000 Angelic beings would<\/p>\n

385
\n00:25:33,700 –> 00:25:38,000
\nhave made short, work of that
\nstrongly crab, but Peter, the <\/p>\n

386
\n00:25:38,000 –> 00:25:43,800
\nscripture must be fulfilled.
\nContinuous verse 55 in that same<\/p>\n

387
\n00:25:43,800 –> 00:25:45,700
\nhour, said, Jesus to the
\nmultitudes. <\/p>\n

388
\n00:25:45,700 –> 00:25:49,900
\nAre you come out as against a
\nthief with swords and staves for<\/p>\n

389
\n00:25:49,900 –> 00:25:53,800
\nto take me?
\nI set daily with you teaching in<\/p>\n

390
\n00:25:53,800 –> 00:25:56,800
\nthe temple G laid.
\nNo, hold on me. <\/p>\n

391
\n00:25:57,900 –> 00:26:02,400
\nBut all this was done.
\nThat the scriptures of the <\/p>\n

392
\n00:26:02,400 –> 00:26:09,100
\nprophets might be fulfilled.
\nEven this you see Jesus knew the<\/p>\n

393
\n00:26:09,100 –> 00:26:13,200
\nscriptures and as you wait for
\nit in the text you see them all <\/p>\n

394
\n00:26:13,200 –> 00:26:18,100
\ngo all the disciples, forsook
\nhim and fled Zechariah 13 verse <\/p>\n

395
\n00:26:18,100 –> 00:26:20,900
\n7 awake.
\nO sword against my shepherd <\/p>\n

396
\n00:26:21,000 –> 00:26:24,400
\nagainst the man, my fellow Seth
\nYahweh of hosts, Smite the <\/p>\n

397
\n00:26:24,400 –> 00:26:27,000
\nshepherd and the Sheep shall be
\nscattered. <\/p>\n

398
\n00:26:27,000 –> 00:26:31,200
\nHe knew it was coming because it
\nwas in the scriptures and they <\/p>\n

399
\n00:26:31,200 –> 00:26:36,100
\nmust be fulfilled, you know,
\nJohn 19 even more. <\/p>\n

400
\n00:26:36,400 –> 00:26:39,800
\nI’m gonna come with me to John,
\n19, to the crucifixion record, <\/p>\n

401
\n00:26:40,500 –> 00:26:45,900
\nas it’s coming towards the end
\nof the Dreadful scene of the <\/p>\n

402
\n00:26:45,908 –> 00:26:50,000
\ncrucifixion.
\nJohn chapter 19, the here, you <\/p>\n

403
\n00:26:50,000 –> 00:26:55,000
\nwill see the son actively
\nworking with the father to <\/p>\n

404
\n00:26:55,000 –> 00:27:00,800
\nfulfill the scriptures.
\nSo in John 19, the Lord is <\/p>\n

405
\n00:27:00,800 –> 00:27:05,400
\nhanging on the cross.
\nThe end is almost on him. <\/p>\n

406
\n00:27:06,600 –> 00:27:10,700
\nBut here again his Focus.
\nHis emphasis is on the <\/p>\n

407
\n00:27:10,700 –> 00:27:16,000
\nscriptures being fulfilled and
\nwe read in verse 28 to 30 and he<\/p>\n

408
\n00:27:16,000 –> 00:27:20,500
\njust notice the emphasis on the
\nterms used in the text on the <\/p>\n

409
\n00:27:20,500 –> 00:27:26,100
\nfullness of the completion,
\nJohn, 19, verse 28, after this. <\/p>\n

410
\n00:27:26,100 –> 00:27:30,500
\nJesus knowing that all thing
\nwhat things? <\/p>\n

411
\n00:27:31,200 –> 00:27:33,200
\nWell, all the things that were
\nwritten, there must be <\/p>\n

412
\n00:27:33,200 –> 00:27:39,500
\naccomplished in the scripture.
\nMight be fulfilled, Sears, I <\/p>\n

413
\n00:27:39,900 –> 00:27:44,200
\nthirst now.
\nWhat an incredible focus in mind<\/p>\n

414
\n00:27:44,200 –> 00:27:49,900
\nbrothers and sisters, the Lord
\nhad the at the very end still in<\/p>\n

415
\n00:27:49,900 –> 00:27:54,400
\nhis mind was running the
\nthought, the scripture must be <\/p>\n

416
\n00:27:54,400 –> 00:27:59,700
\nfulfilled and he’s running
\nthrough the words of Psalm 69 as<\/p>\n

417
\n00:27:59,700 –> 00:28:04,400
\nhe hangs there on the cross.
\nVerse, 20 reproach has broken my<\/p>\n

418
\n00:28:04,400 –> 00:28:07,400
\nheart.
\nI am full of heaviness. <\/p>\n

419
\n00:28:08,300 –> 00:28:13,200
\nI look for some to take pity
\nthere was none for comforters <\/p>\n

420
\n00:28:13,200 –> 00:28:17,700
\nbut I found none.
\nThey gave me goal for my meat in<\/p>\n

421
\n00:28:17,700 –> 00:28:20,000
\nmy thirst.
\nThey gave me vinegar to drink <\/p>\n

422
\n00:28:20,000 –> 00:28:25,300
\nand in that moment the Lord
\nthought but the scriptures must <\/p>\n

423
\n00:28:25,300 –> 00:28:32,200
\nbe fulfilled and it hasn’t And
\nhe looked down and there just <\/p>\n

424
\n00:28:32,200 –> 00:28:35,000
\nhappened to be a vessel of
\nvinegar. <\/p>\n

425
\n00:28:35,700 –> 00:28:41,400
\nAnd he says, I thirst, And
\nfather had arranged for someone <\/p>\n

426
\n00:28:41,400 –> 00:28:45,700
\nto have placed it there and the
\ntwo of them together fulfilled, <\/p>\n

427
\n00:28:45,700 –> 00:28:51,000
\nthe scripture with his active
\nparticipation in a verse 30, <\/p>\n

428
\n00:28:51,100 –> 00:28:53,600
\nJesus.
\nTherefore, when he had received <\/p>\n

429
\n00:28:53,600 –> 00:28:56,800
\nthe vinegar said, it is
\nfinished. <\/p>\n

430
\n00:28:57,600 –> 00:29:02,700
\nTell Leo the verb to complete
\nany Bowser’s head, and gives up <\/p>\n

431
\n00:29:02,700 –> 00:29:05,100
\nthe spirit and to his dying
\nbreath. <\/p>\n

432
\n00:29:06,000 –> 00:29:08,900
\nIt was the Lord’s focus and the
\nfather’s Focus. <\/p>\n

433
\n00:29:10,200 –> 00:29:13,800
\nIt was for the prophets had been
\nfulfilled. <\/p>\n

434
\n00:29:15,200 –> 00:29:21,300
\nWell, we’re halfway to Emmaus.
\nThe Stranger has proven to be <\/p>\n

435
\n00:29:21,300 –> 00:29:25,200
\namazingly familiar with Jesus of
\nNazareth. <\/p>\n

436
\n00:29:25,600 –> 00:29:30,100
\nHe’s explained to us why?
\nJesus had done so many miracles <\/p>\n

437
\n00:29:30,100 –> 00:29:35,000
\nand so many parables, it was.
\nSo the scripture might be <\/p>\n

438
\n00:29:35,000 –> 00:29:37,500
\nfulfilled.
\nHe showed us that the <\/p>\n

439
\n00:29:37,500 –> 00:29:41,500
\ncircumstances of his birth in
\nthe little details were all in <\/p>\n

440
\n00:29:41,500 –> 00:29:45,800
\nMoses in the prophet and that he
\nwas to die. <\/p>\n

441
\n00:29:45,900 –> 00:29:51,400
\nAnd be crucified because the
\nscriptures heads. it’s so, And <\/p>\n

442
\n00:29:51,400 –> 00:29:54,600
\nwe’re beginning to see heart,
\nskip a beat. <\/p>\n

443
\n00:29:55,100 –> 00:29:58,800
\nCould it be true?
\nWhat the women said had? <\/p>\n

444
\n00:29:58,800 –> 00:30:03,900
\nHe risen So the second half of
\nthe journey unfolds, now, the <\/p>\n

445
\n00:30:04,000 –> 00:30:09,500
\nstranger continues in, he says,
\nin takes us to Matthew Chapter 5<\/p>\n

446
\n00:30:09,500 –> 00:30:11,500
\nor the forts of Matthew chapter
\n5. <\/p>\n

447
\n00:30:13,100 –> 00:30:17,100
\nNo Matthew Chapter 5 because of
\nthe words of the Lord himself, <\/p>\n

448
\n00:30:17,200 –> 00:30:20,900
\nit is the sermon on the mouth.
\nWe have to go to The Sermon, on <\/p>\n

449
\n00:30:20,900 –> 00:30:23,600
\nthe Mount, to see what the Lord
\ndoes here. <\/p>\n

450
\n00:30:23,600 –> 00:30:28,700
\nWith the concept in the theme of
\nthe Fulfillment, the filling up.<\/p>\n

451
\n00:30:29,500 –> 00:30:32,300
\nSo Matthew Chapter 5, we’re
\ncoming to the teaching on the <\/p>\n

452
\n00:30:32,300 –> 00:30:35,000
\nmount and the Lord makes us a
\nremarkable statement in verse <\/p>\n

453
\n00:30:35,000 –> 00:30:40,200
\n17.
\nHe says think not that I am come<\/p>\n

454
\n00:30:40,200 –> 00:30:43,700
\nto destroy.
\nThe law and the prophets. <\/p>\n

455
\n00:30:44,600 –> 00:30:49,700
\nI am come not to destroy but to
\nfulfill. <\/p>\n

456
\n00:30:49,700 –> 00:30:52,200
\nWell, that’s our term for
\nverily. <\/p>\n

457
\n00:30:52,200 –> 00:30:55,800
\nI say to you till Heaven and
\nEarth pass one jot or one Tittle<\/p>\n

458
\n00:30:55,800 –> 00:31:02,000
\nshall in no wise pass from the
\nlaw, till all be fulfilled. <\/p>\n

459
\n00:31:03,500 –> 00:31:07,600
\nSo we see the idea.
\nThat was his objective. <\/p>\n

460
\n00:31:08,200 –> 00:31:13,800
\nHe came to fulfill the law and
\nthe prophets. <\/p>\n

461
\n00:31:15,100 –> 00:31:22,400
\nSo now it’s Dawning on us.
\nJesus Christ of Nazareth is the <\/p>\n

462
\n00:31:22,400 –> 00:31:27,500
\nFulfillment of the lawn
\nprovince. for a little while, we<\/p>\n

463
\n00:31:27,500 –> 00:31:30,700
\nwalk in silence, our hearts
\nburning thinking, how can we <\/p>\n

464
\n00:31:30,700 –> 00:31:36,300
\nhave mister Of course, he must
\nneeds. <\/p>\n

465
\n00:31:36,400 –> 00:31:40,600
\nHave fulfilled.
\nAnd then our stranger says <\/p>\n

466
\n00:31:40,600 –> 00:31:45,400
\nsomething that at first stops us
\nin our tracks and incite a flash<\/p>\n

467
\n00:31:45,400 –> 00:31:48,300
\nof light.
\nAnd he says this, you see how <\/p>\n

468
\n00:31:48,300 –> 00:31:51,700
\nJesus Christ of Nazareth, is the
\nFulfillment of the law and <\/p>\n

469
\n00:31:51,700 –> 00:31:56,200
\nProphets everywhere.
\nOh, yes, we do. <\/p>\n

470
\n00:31:57,400 –> 00:32:02,100
\nDo you know why?
\nI’m not sure. <\/p>\n

471
\n00:32:02,500 –> 00:32:05,300
\nCan you see how step by step?
\nHe did everything. <\/p>\n

472
\n00:32:05,300 –> 00:32:08,300
\nNot to destroy the law and
\nProphets but to fulfill. <\/p>\n

473
\n00:32:08,600 –> 00:32:11,900
\nYes.
\nAnd then when he was baptized of<\/p>\n

474
\n00:32:11,900 –> 00:32:16,300
\nJohn, he said that’s it becomes
\nus to fool fool, all <\/p>\n

475
\n00:32:16,300 –> 00:32:19,200
\nrighteousness, and the ellipses
\nof the law and Prophets. <\/p>\n

476
\n00:32:19,800 –> 00:32:22,300
\nYes.
\nAnd can you see how the father <\/p>\n

477
\n00:32:22,300 –> 00:32:23,500
\nand the son will working
\ntogether? <\/p>\n

478
\n00:32:23,500 –> 00:32:26,200
\nEvery step of the way to
\nfulfill? <\/p>\n

479
\n00:32:27,200 –> 00:32:30,800
\nYes, and that he gave his life
\nto save his people. <\/p>\n

480
\n00:32:32,000 –> 00:32:36,000
\nYes, and even up to the very
\nlast words, can you see the <\/p>\n

481
\n00:32:36,000 –> 00:32:40,000
\npattern?
\nEmerging, the driver, the why? <\/p>\n

482
\n00:32:41,200 –> 00:32:46,700
\nCan you see the principle that
\nunderpins all the Fulfillment of<\/p>\n

483
\n00:32:46,700 –> 00:32:50,000
\nthe law and Prophets?
\nAnd we leaned for what is the <\/p>\n

484
\n00:32:50,000 –> 00:32:53,500
\nprincipal?
\nDo you want me to make it easy <\/p>\n

485
\n00:32:53,500 –> 00:32:55,200
\nfor you?
\nSo it’s a stranger. <\/p>\n

486
\n00:32:55,400 –> 00:32:58,900
\nWhat this is all about, why
\nJesus Christ of Nazareth, our <\/p>\n

487
\n00:32:58,900 –> 00:33:02,800
\nProphet Mighty in word and deed
\nwas doing this passively as it <\/p>\n

488
\n00:33:02,800 –> 00:33:06,100
\nhappened around and by his
\nfather actively as it made it <\/p>\n

489
\n00:33:06,100 –> 00:33:08,900
\nhappen because they were one to
\nfulfill all the law and <\/p>\n

490
\n00:33:08,900 –> 00:33:10,800
\nProphets.
\nYou really want to know why? <\/p>\n

491
\n00:33:10,800 –> 00:33:13,400
\nHe must needs have died and
\nrisen again. <\/p>\n

492
\n00:33:14,200 –> 00:33:18,700
\nTell us.
\nI’ll tell you he says in one <\/p>\n

493
\n00:33:18,700 –> 00:33:23,100
\nsingle word.
\nLove. <\/p>\n

494
\n00:33:24,400 –> 00:33:29,000
\nAnd now we see why.
\nThey’re coming to Matthew <\/p>\n

495
\n00:33:29,000 –> 00:33:34,300
\nchapter 22 and you’ll see how
\nthe Lord and the gospel record, <\/p>\n

496
\n00:33:34,400 –> 00:33:41,000
\nfocus on the principle of love
\nas the Fulfillment of the law <\/p>\n

497
\n00:33:41,300 –> 00:33:44,900
\nand Prophets.
\nAnd that Jesus Christ is the <\/p>\n

498
\n00:33:44,900 –> 00:33:49,400
\nembodiment of the Father.
\nThe expressed love as the <\/p>\n

499
\n00:33:49,400 –> 00:33:53,900
\nFulfillment in essence of the
\nrighteousness of the law and <\/p>\n

500
\n00:33:53,900 –> 00:33:56,600
\nProphets.
\nIt was the love of the father. <\/p>\n

501
\n00:33:57,200 –> 00:34:02,600
\nthe some for us, Now, Matthew 22
\nverse 36 to 40. <\/p>\n

502
\n00:34:03,100 –> 00:34:08,199
\nWe have these well-known words.
\nand will commence at verse 34, <\/p>\n

503
\n00:34:08,500 –> 00:34:11,400
\nwhere the Pharisees had heard
\nthat he’d put Sadducees to <\/p>\n

504
\n00:34:11,400 –> 00:34:14,500
\nsilence, they decided to have a
\ngo themselves and one of them in<\/p>\n

505
\n00:34:14,500 –> 00:34:21,300
\nverse 35 of Matthew 22, Who was
\na lawyer asked him a question <\/p>\n

506
\n00:34:21,300 –> 00:34:25,600
\nsaying, and tempting him saying
\nMaster, which is the great <\/p>\n

507
\n00:34:25,600 –> 00:34:28,800
\ncommandment in the law.
\nJesus said to him, Thou shalt <\/p>\n

508
\n00:34:28,800 –> 00:34:32,900
\nlove the Lord thy God with all
\nthy heart, with all thy soul. <\/p>\n

509
\n00:34:32,900 –> 00:34:36,400
\nAnd with all thy mind, this is
\nthe first and the great <\/p>\n

510
\n00:34:36,400 –> 00:34:39,100
\ncommandment.
\nAnd the second is like unto it. <\/p>\n

511
\n00:34:39,100 –> 00:34:42,500
\nThou shalt love thy Neighbour as
\nthyself on these two <\/p>\n

512
\n00:34:42,500 –> 00:34:47,300
\nCommandments, hang all the law
\nand the prophets. <\/p>\n

513
\n00:34:47,600 –> 00:34:50,699
\nMatthew 7 verse 12, Therefore
\nall things whatsoever. <\/p>\n

514
\n00:34:50,699 –> 00:34:53,400
\nYe would that men should do to
\nyou. <\/p>\n

515
\n00:34:53,600 –> 00:34:58,400
\nDo you even?
\nSo to them for this is the law <\/p>\n

516
\n00:34:58,400 –> 00:35:05,300
\nand the prophet.
\nYou know, Paul that we know the <\/p>\n

517
\n00:35:05,300 –> 00:35:09,200
\nApostle Paul saw what we know as
\nthe Apostle Paul had his own <\/p>\n

518
\n00:35:09,200 –> 00:35:13,300
\nexperience with a stranger on
\nanother road to Damascus. <\/p>\n

519
\n00:35:14,100 –> 00:35:18,100
\nCome over to Romans Chapter 13,
\nVerse 8 to 10, where you see the<\/p>\n

520
\n00:35:18,100 –> 00:35:23,200
\nexpression of the Apostle Paul,
\nthat the essence, the <\/p>\n

521
\n00:35:23,200 –> 00:35:27,500
\nFulfillment of the law and
\nProphets is the love of Christ <\/p>\n

522
\n00:35:28,100 –> 00:35:36,700
\nRomans 13, verse 8 to 10.
\nOh no man. <\/p>\n

523
\n00:35:36,700 –> 00:35:42,500
\nAnything but to love one another
\nfor he that loveth another hath <\/p>\n

524
\n00:35:42,600 –> 00:35:48,100
\nhis out to him, fulfilled, the
\nlaw for this Thou shalt not <\/p>\n

525
\n00:35:48,100 –> 00:35:50,600
\ncommit, adultery Thou shalt not
\nkill. <\/p>\n

526
\n00:35:50,900 –> 00:35:53,800
\nThou shalt not steal, Thou shalt
\nnot bear false. <\/p>\n

527
\n00:35:53,800 –> 00:35:57,300
\nWitness Thou shalt not cover.
\nAnd if there be any other <\/p>\n

528
\n00:35:57,300 –> 00:35:59,300
\ncommandment, it is briefly
\ncomprehended. <\/p>\n

529
\n00:35:59,300 –> 00:36:05,000
\nIn this saying, Thou shalt love
\nthy neighbor as thyself for love<\/p>\n

530
\n00:36:05,100 –> 00:36:10,900
\nYes, no ill to his neighbor.
\nTherefore, love is the <\/p>\n

531
\n00:36:10,900 –> 00:36:15,900
\nfulfilling of the law.
\nIs one more about put it on <\/p>\n

532
\n00:36:15,900 –> 00:36:19,500
\nscreen for you.
\nGalatians 5, verse 13 to 14. <\/p>\n

533
\n00:36:19,500 –> 00:36:22,700
\nSang points is Paul Brethren.
\nYou’ve been called to Freedom <\/p>\n

534
\n00:36:22,900 –> 00:36:25,900
\nonly use not freedom for an
\noccasion to the flesh but by <\/p>\n

535
\n00:36:25,900 –> 00:36:29,300
\nlove serve one.
\nAnother for all the law is <\/p>\n

536
\n00:36:29,300 –> 00:36:37,000
\nfulfilled in one word, even this
\nThou shalt love thy Neighbour as<\/p>\n

537
\n00:36:37,000 –> 00:36:39,700
\nthyself.
\nAnd now the whole Gospel of John<\/p>\n

538
\n00:36:39,700 –> 00:36:42,800
\nand the Epistles of John are
\nfundamentally going to focus on <\/p>\n

539
\n00:36:42,800 –> 00:36:46,300
\nan exposition.
\nOf the Fulfillment of the law <\/p>\n

540
\n00:36:46,300 –> 00:36:50,500
\nand the prophets, the love of
\nthe father, and the son, and the<\/p>\n

541
\n00:36:50,500 –> 00:36:54,000
\nlove that we have in them.
\nFor one, another is the <\/p>\n

542
\n00:36:54,000 –> 00:36:56,500
\nFulfillment of the law and
\nProphets. <\/p>\n

543
\n00:36:57,100 –> 00:36:59,500
\nWe don’t have time to look all
\nof these up, but I’m going to <\/p>\n

544
\n00:36:59,508 –> 00:37:05,000
\nread them for you.
\nJohn 13 verse 34 to 35 a new <\/p>\n

545
\n00:37:05,000 –> 00:37:06,500
\ncommandment.
\nI give to you. <\/p>\n

546
\n00:37:06,500 –> 00:37:08,900
\nHe says that you love one
\nanother. <\/p>\n

547
\n00:37:09,000 –> 00:37:12,300
\nAs I have loved you that ye also
\nlove one another. <\/p>\n

548
\n00:37:12,400 –> 00:37:16,200
\nBy this shall all men.
\nKnow that ye are my disciples if<\/p>\n

549
\n00:37:16,200 –> 00:37:20,900
\nyou have love one to another,
\nJohn 15. <\/p>\n

550
\n00:37:20,900 –> 00:37:25,100
\nThis is 12 to 14.
\nThis is my commandment that you <\/p>\n

551
\n00:37:25,100 –> 00:37:27,300
\nlove one.
\nAnother as I have loved, you <\/p>\n

552
\n00:37:27,400 –> 00:37:30,200
\ngreater love hath.
\nNo man, that a man lay down, his<\/p>\n

553
\n00:37:30,200 –> 00:37:33,400
\nlife for his friends and you are
\nmy friends. <\/p>\n

554
\n00:37:33,400 –> 00:37:39,300
\nIf you do whatever, I command
\nyou that Commandment that you <\/p>\n

555
\n00:37:39,300 –> 00:37:43,800
\nlove one.
\nAnother as I have loved you, 1 <\/p>\n

556
\n00:37:43,800 –> 00:37:49,600
\nJohn 3 verse 16 hereby, we know
\nin perceive the love because he <\/p>\n

557
\n00:37:49,700 –> 00:37:53,000
\nlaid down his life for us.
\nAnd we ought to lay down our <\/p>\n

558
\n00:37:53,000 –> 00:37:58,600
\nlife for the brethren.
\nFinally first John 4 verse 7 and<\/p>\n

559
\n00:37:58,607 –> 00:38:03,000
\n9 behold, let us love one.
\nAnother says, John for love is <\/p>\n

560
\n00:38:03,000 –> 00:38:07,900
\nof God and every one that loveth
\nis born of God and knoweth God <\/p>\n

561
\n00:38:07,900 –> 00:38:12,100
\nand he that loveth not knoweth
\nnot God for God is love in. <\/p>\n

562
\n00:38:12,100 –> 00:38:15,100
\nThis was manifested that the
\nlove of God was toward us <\/p>\n

563
\n00:38:15,100 –> 00:38:18,000
\nbecause God sent his only
\nbegotten son into the world that<\/p>\n

564
\n00:38:18,000 –> 00:38:22,500
\nwe might live through him and
\nsosus The Stranger On The Road <\/p>\n

565
\n00:38:22,500 –> 00:38:26,100
\nto Emmaus.
\nLove is the Fulfillment. <\/p>\n

566
\n00:38:26,500 –> 00:38:31,900
\nThe completion, the fullness,
\nthe end of the law and Prophets <\/p>\n

567
\n00:38:32,200 –> 00:38:38,500
\nand not one jot or tittle will
\nfail to it is all fulfill. <\/p>\n

568
\n00:38:41,900 –> 00:38:43,800
\nSo how do we measure up brother
\nand sisters? <\/p>\n

569
\n00:38:43,800 –> 00:38:47,900
\nI mean we can see the totality
\nof the concept can’t lie. <\/p>\n

570
\n00:38:49,400 –> 00:38:53,900
\nAnd that it’s not an optional
\nthing that maybe there might be,<\/p>\n

571
\n00:38:54,000 –> 00:38:57,500
\nor could be some love for our
\nbrothers and sisters if there’s <\/p>\n

572
\n00:38:57,500 –> 00:39:02,000
\ntime or space for it.
\nThe focal point, the filling up <\/p>\n

573
\n00:39:02,600 –> 00:39:07,400
\nis about the love of the father
\nand the son expressed in us the <\/p>\n

574
\n00:39:07,400 –> 00:39:10,400
\nchildren.
\nYou know, there’s a beautiful <\/p>\n

575
\n00:39:10,400 –> 00:39:13,900
\npassage, that’s a template or
\ntest for us. <\/p>\n

576
\n00:39:14,800 –> 00:39:18,300
\nSo, let’s go to First
\nCorinthians chapter 3 and test <\/p>\n

577
\n00:39:18,300 –> 00:39:22,100
\nourselves against the standard
\nof the love of the father and <\/p>\n

578
\n00:39:22,100 –> 00:39:27,900
\nthe son Express to others.
\nAs we read these verses in 1st <\/p>\n

579
\n00:39:27,900 –> 00:39:33,700
\nCorinthians 13, verses 4 to 6.
\nLet’s think about the <\/p>\n

580
\n00:39:33,700 –> 00:39:38,400
\nrelationships that we have with
\nour children, with our husband <\/p>\n

581
\n00:39:38,400 –> 00:39:41,400
\nor wife with our brothers and
\nsisters. <\/p>\n

582
\n00:39:41,900 –> 00:39:47,000
\nOur friends in those with whom
\nwe might not be so close to now.<\/p>\n

583
\n00:39:47,000 –> 00:39:51,200
\nAs we read from verse 4 to 7, I
\nthink we’ll do let’s do two <\/p>\n

584
\n00:39:51,200 –> 00:39:53,600
\nthings.
\nUse it as a personal grounding <\/p>\n

585
\n00:39:53,600 –> 00:39:56,100
\ntest.
\nAnd secondly, think about that. <\/p>\n

586
\n00:39:56,200 –> 00:40:01,000
\nThis is the description of the
\nlove of Christ, expressed as the<\/p>\n

587
\n00:40:01,000 –> 00:40:05,700
\nFulfillment of the Nonprofits.
\nHow do we measure up verse for <\/p>\n

588
\n00:40:05,700 –> 00:40:12,800
\nlove suffers long and is kind.
\nLove does not envy. <\/p>\n

589
\n00:40:14,600 –> 00:40:18,900
\nLove does not V itself.
\nIs not puffed up. <\/p>\n

590
\n00:40:20,500 –> 00:40:23,600
\nLove does not behave itself
\nunseemly. <\/p>\n

591
\n00:40:25,000 –> 00:40:29,800
\nNever seeks her own.
\nLove is not easily provoked. <\/p>\n

592
\n00:40:31,100 –> 00:40:37,000
\nAnd think of No Evil.
\nLove rejoiceth not in iniquity, <\/p>\n

593
\n00:40:37,900 –> 00:40:42,100
\nbut rejoices in the truth and
\nthen the passage beautifully <\/p>\n

594
\n00:40:42,100 –> 00:40:44,700
\npicks up the phrase.
\nAll things and interesting <\/p>\n

595
\n00:40:44,700 –> 00:40:46,900
\nphrase.
\nTim peasant means all complete <\/p>\n

596
\n00:40:46,900 –> 00:40:49,900
\nthe whole because over 1200
\ntimes in New Testament, it’s an <\/p>\n

597
\n00:40:49,900 –> 00:40:52,900
\nextreme use theme in the New
\nTestament. <\/p>\n

598
\n00:40:54,000 –> 00:40:57,700
\nVerse 7, love, beareth all
\nthings. <\/p>\n

599
\n00:40:58,600 –> 00:41:04,200
\nBelieveth pistachio, trusts, all
\nthings hope Earth L \/. <\/p>\n

600
\n00:41:04,200 –> 00:41:07,900
\nStay has confidence in all
\nthings. <\/p>\n

601
\n00:41:08,700 –> 00:41:12,500
\nEndureth steadfast in all
\nthings. <\/p>\n

602
\n00:41:13,300 –> 00:41:17,200
\nLove, Never Fails.
\nWhether there be prophecies, <\/p>\n

603
\n00:41:17,200 –> 00:41:19,900
\nthey will fail tongues.
\nThey will cease. <\/p>\n

604
\n00:41:20,900 –> 00:41:24,700
\nKnowledge, it shall vanish away.
\nBut not love. <\/p>\n

605
\n00:41:26,400 –> 00:41:28,700
\nSo, how do we measure up,
\nbrother, and sisters to the <\/p>\n

606
\n00:41:28,700 –> 00:41:32,000
\nFulfillment of the law and
\nProphets? <\/p>\n

607
\n00:41:33,000 –> 00:41:36,300
\nHow do I measure up?
\nHow do you measure up? <\/p>\n

608
\n00:41:37,400 –> 00:41:41,300
\nI’m here, he is perfectly set
\nout in the gospels, the <\/p>\n

609
\n00:41:41,300 –> 00:41:43,400
\nFulfillment of the law and
\nProphets. <\/p>\n

610
\n00:41:44,100 –> 00:41:47,000
\nNo.
\nGreater love has any man than he<\/p>\n

611
\n00:41:47,000 –> 00:41:49,100
\nlaid down his life for his
\nfriends. <\/p>\n

612
\n00:41:50,700 –> 00:41:55,200
\nSo it says that on the road to
\nEmmaus, he began at Moses and <\/p>\n

613
\n00:41:55,200 –> 00:41:58,400
\nall the prophets.
\nHe expounded to them in. <\/p>\n

614
\n00:41:58,400 –> 00:42:02,700
\nAll the scriptures, the things
\nconcerning himself. <\/p>\n

615
\n00:42:04,100 –> 00:42:06,200
\nWell, in my office is just
\naround the corner. <\/p>\n

616
\n00:42:07,000 –> 00:42:09,900
\nWe’re nearly there, the day is
\ndrawing to a close and the <\/p>\n

617
\n00:42:09,900 –> 00:42:13,600
\nstranger has one last thing to
\nsay to us before we arrived. <\/p>\n

618
\n00:42:13,800 –> 00:42:18,300
\nAnd he says, that’s not all.
\nThere’s one last thing I want <\/p>\n

619
\n00:42:18,300 –> 00:42:21,900
\nyou to understand.
\nDo you think that Jesus Christ <\/p>\n

620
\n00:42:21,900 –> 00:42:27,300
\nof Nazareth is now full enough?
\nThat he is just the fullness of <\/p>\n

621
\n00:42:27,300 –> 00:42:30,900
\nthe law and Prophets and that
\nyou think that’s great. <\/p>\n

622
\n00:42:31,800 –> 00:42:35,300
\nThere is something much greater
\nsince the stranger. <\/p>\n

623
\n00:42:35,400 –> 00:42:39,200
\nYou know, this one that you
\nknow, as Jesus of Nazareth who <\/p>\n

624
\n00:42:39,200 –> 00:42:43,400
\nyou listen to and you talk to
\nand you saw in the scriptures <\/p>\n

625
\n00:42:43,400 –> 00:42:46,900
\nand you followed and you think
\nas a great prophet do you want <\/p>\n

626
\n00:42:46,900 –> 00:42:50,700
\nto know who he really is?
\nWell, Who We Are? <\/p>\n

627
\n00:42:51,800 –> 00:42:58,200
\nHey says, the stranger is the
\nfullness of God himself. <\/p>\n

628
\n00:42:58,200 –> 00:43:02,700
\nAnd then with a racing pulse
\nBurning Heart, we realized for <\/p>\n

629
\n00:43:02,700 –> 00:43:10,700
\nthe first time the awesome scale
\nin immensity of who he use the, <\/p>\n

630
\n00:43:10,700 –> 00:43:13,400
\nyou know, a similar thing
\nhappened to the Apostle Paul as <\/p>\n

631
\n00:43:13,400 –> 00:43:17,000
\nhe was met on his way by a
\nstranger on the way to Damascus.<\/p>\n

632
\n00:43:17,000 –> 00:43:22,300
\nYou know in his testimony in
\nActs 22:16 says that as I made <\/p>\n

633
\n00:43:22,300 –> 00:43:25,500
\nmy journey and I was come night
\nand a mess because about noon, <\/p>\n

634
\n00:43:25,500 –> 00:43:28,600
\nsuddenly this Sean from Heaven,
\na great light round about me. <\/p>\n

635
\n00:43:28,700 –> 00:43:31,700
\nAnd I fell to the ground and I
\nheard a voice saying to me, Saul<\/p>\n

636
\n00:43:31,700 –> 00:43:35,300
\nSaul, why persecutest thou me
\nand I answered, who are you? <\/p>\n

637
\n00:43:35,300 –> 00:43:42,400
\nLord and he said, I am Jesus of
\nNazareth, whom thou persecutors.<\/p>\n

638
\n00:43:43,000 –> 00:43:47,600
\nAnd for Paul it was like the two
\nwalking to Emmaus in a <\/p>\n

639
\n00:43:47,600 –> 00:43:50,700
\nconversation.
\nIt became clear like a blinding <\/p>\n

640
\n00:43:50,700 –> 00:43:53,800
\nlight.
\nHe writes his own description of<\/p>\n

641
\n00:43:53,800 –> 00:43:58,700
\nthe enormity and the scale on
\nthe immensity of Jesus Christ of<\/p>\n

642
\n00:43:58,700 –> 00:44:02,600
\nNazareth, of Nazareth, the
\nfilling up or fulfillment. <\/p>\n

643
\n00:44:02,600 –> 00:44:04,300
\nI’ll put her here on screen for
\nyou. <\/p>\n

644
\n00:44:05,000 –> 00:44:09,600
\nJust as we read this, listen to
\nthe heart of poor burning. <\/p>\n

645
\n00:44:09,900 –> 00:44:15,900
\nWith that message Colossians 1
\nverse 15 to 19, who is the image<\/p>\n

646
\n00:44:15,900 –> 00:44:20,100
\nof the invisible.
\nGod, the firstborn of every <\/p>\n

647
\n00:44:20,100 –> 00:44:24,600
\ncreature for bye.
\nHim were all things created that<\/p>\n

648
\n00:44:24,600 –> 00:44:26,900
\nare in Heaven and Earth, visible
\nand invisible. <\/p>\n

649
\n00:44:27,000 –> 00:44:29,500
\nThrones dominions,
\nprincipalities power. <\/p>\n

650
\n00:44:29,700 –> 00:44:34,500
\nAll these things were created
\nfor a because of him in, he is <\/p>\n

651
\n00:44:34,500 –> 00:44:38,400
\nbefore all the things by or a
\nbit on account of him, all the <\/p>\n

652
\n00:44:38,400 –> 00:44:42,400
\nthings consist, he is the head
\nof the body, the Ecclesia. <\/p>\n

653
\n00:44:42,600 –> 00:44:46,400
\nHe is the beginning, the
\nfirstborn from the dead that in <\/p>\n

654
\n00:44:46,400 –> 00:44:49,200
\nall things, he might have the
\npreeminence for it. <\/p>\n

655
\n00:44:49,200 –> 00:44:53,600
\nPleased, the father in his out.
\nTo him that in him. <\/p>\n

656
\n00:44:54,600 –> 00:45:01,100
\nShould all the fullness, dwell.
\nIn Paul can scarcely contain his<\/p>\n

657
\n00:45:01,100 –> 00:45:05,500
\nBurning Heart and trying to
\ndescribe the Fulfillment that in<\/p>\n

658
\n00:45:05,500 –> 00:45:13,400
\nhim should all fullness dwell.
\nSo we’ve arrived in my has we <\/p>\n

659
\n00:45:13,400 –> 00:45:15,700
\nsaved the stranger, it’s getting
\nlate. <\/p>\n

660
\n00:45:16,900 –> 00:45:21,500
\nIt’s dark out there.
\nComing to our house and we <\/p>\n

661
\n00:45:21,500 –> 00:45:25,700
\ninvite them into our lives.
\nAnd he tarries the scripture <\/p>\n

662
\n00:45:25,700 –> 00:45:29,300
\nuses, the Greek minnow means a
\nBible dwell, and it’s used to <\/p>\n

663
\n00:45:29,300 –> 00:45:32,700
\ndenote the idea of the father
\nwho dwells in me and I in him, <\/p>\n

664
\n00:45:33,000 –> 00:45:37,100
\nand the words translated abide,
\nas he abides in us and we abide <\/p>\n

665
\n00:45:37,100 –> 00:45:40,600
\nin him.
\nAnd so, having invited him into <\/p>\n

666
\n00:45:40,600 –> 00:45:45,000
\na Bible with us in verse 30.
\nIt came to pass as he sat at <\/p>\n

667
\n00:45:45,000 –> 00:45:48,800
\nmeat with them, that he took
\nbread and blessed it and Brake. <\/p>\n

668
\n00:45:49,000 –> 00:45:57,800
\nGave and their eyes were opened.
\nAnd they knew And in the giving <\/p>\n

669
\n00:45:57,800 –> 00:46:05,600
\nof his life, this is my body in
\nthat Fellowship I died for you <\/p>\n

670
\n00:46:05,600 –> 00:46:13,000
\nand no greater love has any men.
\nWe know that this is Jesus <\/p>\n

671
\n00:46:13,000 –> 00:46:20,000
\nChrist, the Messiah, the
\nFulfillment of all any vanishes <\/p>\n

672
\n00:46:20,000 –> 00:46:24,400
\nout of their sight and he’s no
\nlonger a stranger and they say <\/p>\n

673
\n00:46:24,400 –> 00:46:26,100
\none to another did not have
\nheartburn. <\/p>\n

674
\n00:46:26,300 –> 00:46:29,300
\nNice while we talk with him.
\nBut he talked with us by the way<\/p>\n

675
\n00:46:29,500 –> 00:46:32,300
\nand why we opened to us the
\nscriptures. <\/p>\n

676
\n00:46:33,300 –> 00:46:36,600
\nAnd now I’m afraid, brother and
\nsisters, grab your cloak, and <\/p>\n

677
\n00:46:36,600 –> 00:46:38,400
\nyour staff.
\nBecause we’re going back. <\/p>\n

678
\n00:46:38,400 –> 00:46:42,800
\nNow in the dark down that path
\nfor 11 miles as fast as our <\/p>\n

679
\n00:46:42,800 –> 00:46:47,100
\nlegs, can go, our hearts burning
\nto tell others that Jesus <\/p>\n

680
\n00:46:47,100 –> 00:46:51,600
\nChrist, is the fullness of
\neverything. <\/p>\n

681
\n00:46:53,100 –> 00:46:56,100
\nSo, let’s conclude this morning
\nwith Paul’s. <\/p>\n

682
\n00:46:56,400 –> 00:47:00,400
\nEffusive summary and Ephesians
\nchapter 3 where he beautifully <\/p>\n

683
\n00:47:00,400 –> 00:47:03,400
\npulls all these theme attics
\ntogether to give us just a <\/p>\n

684
\n00:47:03,400 –> 00:47:08,800
\nglimpse of the Majesty, the
\nawesome stupendous power and <\/p>\n

685
\n00:47:08,800 –> 00:47:14,600
\nposition of Jesus of Nazareth,
\nthe Lord and Christ. <\/p>\n

686
\n00:47:15,000 –> 00:47:19,900
\nThe focal point of the
\nFulfillment Ephesians 3, verse <\/p>\n

687
\n00:47:19,900 –> 00:47:24,600
\n14 to 19 on screen for this
\ncourse, is Paul. <\/p>\n

688
\n00:47:24,900 –> 00:47:28,000
\nI bow my knees.
\nThe father of our Lord, Jesus <\/p>\n

689
\n00:47:28,000 –> 00:47:33,200
\nChrist of whom the whole family
\nin Heaven and Earth is named <\/p>\n

690
\n00:47:34,000 –> 00:47:37,300
\nthat he would Grant you.
\nAccording to the riches of his <\/p>\n

691
\n00:47:37,300 –> 00:47:40,200
\nglory.
\nTo be strengthened with might, <\/p>\n

692
\n00:47:40,200 –> 00:47:43,900
\nby his spirit.
\nIn the Inner Man, the Christ May<\/p>\n

693
\n00:47:43,900 –> 00:47:48,900
\ndwell in your hearts by faith,
\nand that you being rooted and <\/p>\n

694
\n00:47:48,900 –> 00:47:55,300
\ngrounded in love, May be able to
\ncomprehend with all the saints, <\/p>\n

695
\n00:47:55,300 –> 00:47:59,700
\nthe enormity, the breadth and
\nlength and depth and height. <\/p>\n

696
\n00:48:00,800 –> 00:48:05,700
\nAnd to know the love of Christ,
\nwhich passes passeth knowledge, <\/p>\n

697
\n00:48:06,400 –> 00:48:10,600
\nthat ye might be filled.
\nWith all the fullness of God. <\/p>\n

698
\n00:48:24,400 –> 00:48:26,600
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

699
\n00:48:26,600 –> 00:48:29,500
\npodcast.
\nWe hope this talk helped you in <\/p>\n

700
\n00:48:29,500 –> 00:48:31,700
\nyour walk.
\nIf you would like to hear more, <\/p>\n

701
\n00:48:31,900 –> 00:48:34,400
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

702
\n00:48:34,400 –> 00:48:37,300
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\nservice you are using to help <\/p>\n

703
\n00:48:37,300 –> 00:48:39,200
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\nthey For it. <\/p>\n

704
\n00:48:39,900 –> 00:48:42,800
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\ntalk, please share it with <\/p>\n

705
\n00:48:42,800 –> 00:48:45,900
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\nenjoy it as well for show notes <\/p>\n

706
\n00:48:45,900 –> 00:48:47,800
\non the talk.
\nYou just listened to visit our <\/p>\n

707
\n00:48:47,800 –> 00:48:51,600
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

708
\n00:48:51,600 –> 00:48:55,400
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

709
\n00:48:55,400 –> 00:48:58,300
\nthe talk from this week on our
\nFacebook or Instagram Pages <\/p>\n

710
\n00:48:58,700 –> 00:49:01,500
\nwhere we are at good
\nchristadelphians, talks on <\/p>\n

711
\n00:49:01,500 –> 00:49:05,900
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\nunderscore podcast or leave a <\/p>\n

712
\n00:49:05,900 –> 00:49:08,600
\ncomment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

713
\n00:49:08,600 –> 00:49:10,800
\nwell.
\nIf, you know of a great talk, we<\/p>\n

714
\n00:49:10,800 –> 00:49:13,500
\nwant to know about it.
\nTo send a suggestion to our <\/p>\n

715
\n00:49:13,500 –> 00:49:17,100
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\ntalks at gmail.com or message us<\/p>\n

716
\n00:49:17,100 –> 00:49:18,700
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\naccounts. <\/p>\n

717
\n00:49:19,700 –> 00:49:22,400
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

718
\n00:49:22,400 –> 00:49:22,800
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to the last class in a Series called “Jesus of Nazareth…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/56470082\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-7-22%2F1e6de365-cfd1-8c89-5b4c-3e266e41f85e.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:36","filesize":"68.13M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-516","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/516\/205-simon-ogrady-that-it-might-be-fulfilled","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/516\/205-simon-ogrady-that-it-might-be-fulfilled","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/516\/205-simon-ogrady-that-it-might-be-fulfilled<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

205: Simon O’Grady – That It Might Be Fulfilled<\/a><\/blockquote>