{"id":515,"date":"2022-08-15T00:39:33","date_gmt":"2022-08-15T00:39:33","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/204-roger-lewis-exhortation-david-in-gethsemane\/"},"modified":"2026-08-24T06:31:27","modified_gmt":"2026-08-24T06:31:27","slug":"204-roger-lewis-exhortation-david-in-gethsemane","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/204-roger-lewis-exhortation-david-in-gethsemane\/","title":{"rendered":"204: Roger Lewis – Exhortation: David In Gethsemane"},"content":{"rendered":"

This week we are listening to an exhortation entitled “David In Gethsemane” by Brother Roger Lewis given in 2007 at the Midwest Bible School (USA).<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
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\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:49,900 –> 00:00:52,800
\nHello everyone.
\nMy name is Mike Livermore. <\/p>\n

10
\n00:00:53,300 –> 00:00:56,800
\nI’m a disciple of Christ here in
\nthe state of Michigan in the <\/p>\n

11
\n00:00:56,800 –> 00:01:00,400
\nmidwestern United States.
\nAnd so when the good Delphian <\/p>\n

12
\n00:01:00,400 –> 00:01:04,800
\ntalks crew asked me to provide a
\nfew episodes for the podcast. <\/p>\n

13
\n00:01:05,300 –> 00:01:07,700
\nI, of course, was drawn to some
\ndifferent talks. <\/p>\n

14
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\nI’ve heard from our Bible School
\nhere in the Midwest, the Midwest<\/p>\n

15
\n00:01:11,400 –> 00:01:15,000
\nBible school.
\nSo I’ve chosen for talks and the<\/p>\n

16
\n00:01:15,000 –> 00:01:18,300
\nfirst one that we’re going to
\nlook at now, is an exhortation. <\/p>\n

17
\n00:01:18,300 –> 00:01:23,200
\nI heard way back in the Year,
\n2007, this is an exhortation. <\/p>\n

18
\n00:01:23,200 –> 00:01:26,800
\nI’ve just really struck me.
\nSo powerfully back then, <\/p>\n

19
\n00:01:26,800 –> 00:01:28,700
\nhopefully it’s as powerful to
\nyou now. <\/p>\n

20
\n00:01:28,700 –> 00:01:30,800
\nAs it was for me.
\nTeen years ago. <\/p>\n

21
\n00:01:31,400 –> 00:01:34,800
\nIt’s a talk by a Roger Lewis.
\nThe title of exhortation is <\/p>\n

22
\n00:01:35,200 –> 00:01:39,400
\nDavid and Gethsemane and really,
\nI think it’s the best tuck of <\/p>\n

23
\n00:01:39,400 –> 00:01:45,500
\never heard based off of Luke, 22
\nverse 42, the premise of <\/p>\n

24
\n00:01:45,500 –> 00:01:49,800
\nChrist’s words where he says,
\nnevertheless not my will, but <\/p>\n

25
\n00:01:49,800 –> 00:01:54,000
\nthine be done.
\nAnd so in the exhortation, Roger<\/p>\n

26
\n00:01:54,000 –> 00:01:58,600
\nsort of takes the story of David
\nas he’s fleeing Jerusalem and <\/p>\n

27
\n00:01:58,600 –> 00:02:02,500
\nabsalom’s rebellion.
\nAnd Can see more 15 and Compares<\/p>\n

28
\n00:02:02,500 –> 00:02:06,500
\nit to grow in Christ with his
\ndisciples goes to the Garden of <\/p>\n

29
\n00:02:06,500 –> 00:02:11,900
\nGethsemane and the parallels
\nfrom 2nd Samuel 15 to Luke. 22 <\/p>\n

30
\n00:02:12,300 –> 00:02:16,700
\nare the basis of the talk and
\nit’s such a powerful comparison <\/p>\n

31
\n00:02:17,100 –> 00:02:19,600
\ncharacter by character place by
\nplace. <\/p>\n

32
\n00:02:19,900 –> 00:02:24,200
\nYou know, have your your pens or
\npencils have your note-taking <\/p>\n

33
\n00:02:24,500 –> 00:02:27,100
\ntools out and hit.
\nRoger goes through them really <\/p>\n

34
\n00:02:27,100 –> 00:02:29,800
\nquick, but he nails like
\ncomparing care. <\/p>\n

35
\n00:02:29,900 –> 00:02:33,700
\nAfter the character, I think the
\ncomparison that really struck me<\/p>\n

36
\n00:02:33,700 –> 00:02:37,400
\nthe most I’ll spoil.
\nThis one was theirs in the text <\/p>\n

37
\n00:02:37,400 –> 00:02:40,500
\nof second Samuel 15.
\nThere’s a particular place that <\/p>\n

38
\n00:02:40,500 –> 00:02:44,200
\nthe verse is point out that they
\nwould often go to to worship. <\/p>\n

39
\n00:02:44,200 –> 00:02:48,300
\nThere was just a known place on
\nthe Mount of Olives and that was<\/p>\n

40
\n00:02:48,300 –> 00:02:52,400
\ncompared to where Judas knew the
\nplace where Christ was going to <\/p>\n

41
\n00:02:52,400 –> 00:02:57,200
\nbe at the Garden of Gethsemane.
\nSo very interesting comparisons <\/p>\n

42
\n00:02:57,200 –> 00:03:00,700
\nback and forth and the
\ncomparisons is Just academic <\/p>\n

43
\n00:03:00,700 –> 00:03:03,800
\nweather brings us to this
\nlesson, how the spirit of Christ<\/p>\n

44
\n00:03:03,800 –> 00:03:08,500
\nreally was in David and in the
\nwhole episode of the rebellion <\/p>\n

45
\n00:03:08,500 –> 00:03:13,900
\nand Absalom David could sit back
\nand just truly trust in God. <\/p>\n

46
\n00:03:13,900 –> 00:03:17,500
\nThat the text of the story even
\nbegins where David just Goes <\/p>\n

47
\n00:03:17,500 –> 00:03:19,700
\nForth.
\nHe trusts God, he leaves the <\/p>\n

48
\n00:03:19,700 –> 00:03:23,600
\ncity, embracing that whatever
\nGod’s will will be for him, his <\/p>\n

49
\n00:03:23,600 –> 00:03:27,600
\nfamily, the people, he accepts
\nit, he will accept whatever God <\/p>\n

50
\n00:03:27,600 –> 00:03:29,900
\nhas in mind.
\nAnd that becomes the real. <\/p>\n

51
\n00:03:29,900 –> 00:03:33,700
\nReal thesis and then the real
\nlesson of the exhortation how <\/p>\n

52
\n00:03:33,700 –> 00:03:38,100
\nboth of these men David and our
\nLord trusted accepted God’s will<\/p>\n

53
\n00:03:38,100 –> 00:03:41,500
\nin their life despite the
\nsufferings and challenges a <\/p>\n

54
\n00:03:41,508 –> 00:03:45,000
\ncouple more notes near the end
\nof the exhortation, Roger <\/p>\n

55
\n00:03:45,300 –> 00:03:48,100
\nreferences, several of the hymns
\nthat refer to the Garden of <\/p>\n

56
\n00:03:48,100 –> 00:03:50,100
\nGethsemane.
\nHe hasn’t mentioned the him <\/p>\n

57
\n00:03:50,100 –> 00:03:54,300
\nnumbers, but he Dives deep into
\nhim to 16, the third verse and <\/p>\n

58
\n00:03:54,300 –> 00:03:58,100
\nbreaks down how at the text of
\nchristadelphians him to 16 <\/p>\n

59
\n00:03:58,400 –> 00:04:02,900
\ncombines both the Are you have
\nDavid and the story of Jesus on <\/p>\n

60
\n00:04:02,900 –> 00:04:04,900
\nthe Mount of Olives?
\nAnd there are some helpful <\/p>\n

61
\n00:04:04,900 –> 00:04:08,000
\npractical takeaways at the end
\nof the excitation as well, about<\/p>\n

62
\n00:04:08,000 –> 00:04:12,100
\nhow helping us to focus on the
\nglory of the Kingdom, looking to<\/p>\n

63
\n00:04:12,100 –> 00:04:14,300
\nthat.
\nFor those that also must now on <\/p>\n

64
\n00:04:14,300 –> 00:04:16,200
\nthis life, share in the
\nsufferings of Christ. <\/p>\n

65
\n00:04:16,200 –> 00:04:20,899
\nIt’s a very inspirational, very
\nuplifting, interesting <\/p>\n

66
\n00:04:20,899 –> 00:04:25,000
\nintelligent, exhortation, and
\nmeant so much to me 15 years <\/p>\n

67
\n00:04:25,000 –> 00:04:26,400
\nago.
\nHopefully it’s just as powerful <\/p>\n

68
\n00:04:26,400 –> 00:04:29,100
\nfor you now.
\nSo here it is, David and <\/p>\n

69
\n00:04:29,100 –> 00:04:30,000
\nGethsemane.
\nT. <\/p>\n

70
\n00:04:31,600 –> 00:04:33,500
\nWell, good morning.
\nGood afternoon. <\/p>\n

71
\n00:04:34,800 –> 00:04:37,800
\nMy dear brothers and sisters in
\nour Lord. <\/p>\n

72
\n00:04:37,800 –> 00:04:42,300
\nJesus Christ.
\nWe Gather then as we are so <\/p>\n

73
\n00:04:42,300 –> 00:04:47,100
\nprivileged to do to remember
\nnow, the close of our Bible <\/p>\n

74
\n00:04:47,100 –> 00:04:51,200
\nSchool, the story of our Lord
\nJesus Christ. <\/p>\n

75
\n00:04:52,300 –> 00:04:55,700
\nThe greatness of what was
\naccomplished in and through him.<\/p>\n

76
\n00:04:56,700 –> 00:05:02,500
\nand particularly as we come now
\nto the emblems To seek that we <\/p>\n

77
\n00:05:02,508 –> 00:05:06,500
\nmight follow him.
\nIn the way. <\/p>\n

78
\n00:05:09,300 –> 00:05:13,200
\nAnd in the second of Samuel and
\nchapter 15, which by the way, is<\/p>\n

79
\n00:05:13,200 –> 00:05:16,700
\nour daily reading for tomorrow,
\nis it not the daily reading for <\/p>\n

80
\n00:05:16,800 –> 00:05:20,400
\nnext Sunday?
\nBut we’re having our Memorial <\/p>\n

81
\n00:05:20,400 –> 00:05:26,100
\nmeeting a day early in the Bible
\nSchool. but in the second of <\/p>\n

82
\n00:05:26,100 –> 00:05:29,700
\nSamuel and chapter 15 as they
\nare brother, chairman mentioned,<\/p>\n

83
\n00:05:31,000 –> 00:05:37,500
\nwe have the story of David’s
\nexperience as it were In <\/p>\n

84
\n00:05:37,500 –> 00:05:40,800
\nGethsemane.
\nWe want to take a lesson out of <\/p>\n

85
\n00:05:40,808 –> 00:05:44,700
\nthe story of this chapter, as we
\nfind the matching spirit and a <\/p>\n

86
\n00:05:44,700 –> 00:05:49,100
\nLife of Christ.
\nAngela, listen for ourselves, <\/p>\n

87
\n00:05:49,100 –> 00:05:53,100
\nthat will help us to partake of
\nthe emblems and to be <\/p>\n

88
\n00:05:53,100 –> 00:05:58,500
\nspiritually, strengths, and
\nthereby So the second of Samuel <\/p>\n

89
\n00:05:58,500 –> 00:06:03,100
\nchapter 15 tells us in the 13th
\nverse there came a messenger to <\/p>\n

90
\n00:06:03,100 –> 00:06:06,700
\nDavid saying, the hearts of the
\nmen of Israel are after Absalom.<\/p>\n

91
\n00:06:07,200 –> 00:06:09,600
\nAnd David said, unto all his
\nservants that were with them at <\/p>\n

92
\n00:06:09,600 –> 00:06:11,700
\nJerusalem arise, and let us
\nflee. <\/p>\n

93
\n00:06:11,700 –> 00:06:15,200
\nFor we shal not else, escape
\nfrom Absalom, makes speed to the<\/p>\n

94
\n00:06:15,200 –> 00:06:19,600
\nPast lissy, overtake us suddenly
\nand bring evil upon us and smite<\/p>\n

95
\n00:06:19,600 –> 00:06:21,700
\nthe city with the edge of the
\nsword. <\/p>\n

96
\n00:06:22,100 –> 00:06:25,700
\nAnd when it says, in that verse
\nlist, he overtake us suddenly <\/p>\n

97
\n00:06:26,100 –> 00:06:29,100
\nliterally in the Hebrew.
\nIt is least he will drive the <\/p>\n

98
\n00:06:29,100 –> 00:06:33,400
\nCalamity over us and David
\nunderstood, brothers and <\/p>\n

99
\n00:06:33,400 –> 00:06:37,200
\nsisters.
\nThat This Disaster that had come<\/p>\n

100
\n00:06:37,200 –> 00:06:40,700
\nupon the city and upon the
\npeople was not their fault. <\/p>\n

101
\n00:06:40,700 –> 00:06:45,500
\nIt was his This was part of the
\nconsequence of David’s own sin <\/p>\n

102
\n00:06:45,500 –> 00:06:48,500
\nwas at not and David had that
\nlovely spirit that he sought <\/p>\n

103
\n00:06:48,500 –> 00:06:52,100
\nsimply to yield in the matter.
\nAnd particularly not to see the <\/p>\n

104
\n00:06:52,100 –> 00:06:54,200
\ncity of Jerusalem a
\nBattleground. <\/p>\n

105
\n00:06:56,300 –> 00:07:03,000
\nLet’s just leave Since David?
\nAnd put the matter in the <\/p>\n

106
\n00:07:03,008 –> 00:07:11,100
\nfather’s hand. and as the story
\nunfolds, and we read it with <\/p>\n

107
\n00:07:11,100 –> 00:07:15,700
\nthose.
\nCareful eyes, always alert for <\/p>\n

108
\n00:07:15,700 –> 00:07:20,900
\ngood Bible reading.
\nWe suddenly feel the spirit of <\/p>\n

109
\n00:07:20,900 –> 00:07:25,500
\nChrist stealing across the page
\nbrothers and sisters. <\/p>\n

110
\n00:07:27,600 –> 00:07:29,500
\nAnd turning up in the life of
\nthe king. <\/p>\n

111
\n00:07:31,500 –> 00:07:35,700
\nYou might like to hold your hand
\nin the second of Samuel and find<\/p>\n

112
\n00:07:35,700 –> 00:07:40,200
\nLuke chapter 22 and your other
\nhand because for the purposes of<\/p>\n

113
\n00:07:40,200 –> 00:07:43,100
\nour exhortation, we’re going to
\ntrace just two or three of the <\/p>\n

114
\n00:07:43,100 –> 00:07:46,900
\npoints of connection.
\nNot many just a handful but <\/p>\n

115
\n00:07:47,200 –> 00:07:50,100
\nenough for us to be.
\nSo convinced that there is this <\/p>\n

116
\n00:07:50,300 –> 00:07:53,600
\nremarkable similarity of
\ncircumstance. <\/p>\n

117
\n00:07:54,500 –> 00:07:58,200
\nIn the life of the king that
\nturns up in the life of Our <\/p>\n

118
\n00:07:58,200 –> 00:08:01,200
\nLord.
\nAnd then out of it, all to <\/p>\n

119
\n00:08:01,200 –> 00:08:05,000
\nextract an excitation that we
\ncan draw for ourselves. <\/p>\n

120
\n00:08:07,100 –> 00:08:10,700
\nYou see what it says in the
\nsecond of Samuel chapter 15, <\/p>\n

121
\n00:08:12,100 –> 00:08:15,400
\nonce the king’s servants verse
\n15 had vouched their Readiness <\/p>\n

122
\n00:08:15,400 –> 00:08:19,400
\nto follow him and to do whatever
\nhe asked somewhat after the <\/p>\n

123
\n00:08:19,400 –> 00:08:22,900
\nmanner of Christ’s disciples.
\nWe’re told this in verse 16. <\/p>\n

124
\n00:08:22,900 –> 00:08:27,000
\nSo any little phrase you see but
\nit says, the king went forth and<\/p>\n

125
\n00:08:27,000 –> 00:08:30,400
\nall his household after him, the
\nking went forth, just a little <\/p>\n

126
\n00:08:30,400 –> 00:08:36,100
\nphrase but you see that’s really
\nLuke, 22 verse 9, isn’t it when <\/p>\n

127
\n00:08:36,100 –> 00:08:43,200
\nit says, And he came out.
\nAnd wind. <\/p>\n

128
\n00:08:45,000 –> 00:08:47,300
\nAnd you see what we’re being
\ntold in the life of David is <\/p>\n

129
\n00:08:47,300 –> 00:08:51,600
\nthat the die was cast.
\nDavid decided that he would he <\/p>\n

130
\n00:08:51,600 –> 00:08:55,600
\nwould withdraw and he would
\ncommit himself unto God. <\/p>\n

131
\n00:08:56,000 –> 00:08:58,300
\nAnd isn’t that exactly what’s
\nhappening brothers and sisters, <\/p>\n

132
\n00:08:58,300 –> 00:09:01,300
\nand Luke 22 verse 39, that
\nChrist has made the decision. <\/p>\n

133
\n00:09:01,300 –> 00:09:03,600
\nThe die is cast.
\nHe’s going to withdraw for a <\/p>\n

134
\n00:09:03,608 –> 00:09:05,800
\nmoment into the garden and
\ncommit, the whole matter into <\/p>\n

135
\n00:09:05,800 –> 00:09:08,900
\nthe hands of the father.
\nAnd so Luke says, he came out <\/p>\n

136
\n00:09:08,900 –> 00:09:15,200
\nand went And Samuel says and the
\nKing went forth and these two <\/p>\n

137
\n00:09:15,200 –> 00:09:19,300
\nmen shared that spiritually.
\nSee of of of declaring that they<\/p>\n

138
\n00:09:19,300 –> 00:09:23,700
\nwould commit their souls in
\ntheir will into the hand of him <\/p>\n

139
\n00:09:23,700 –> 00:09:26,800
\nwho judges righteously, as they
\nare brother said in his opening <\/p>\n

140
\n00:09:26,800 –> 00:09:30,900
\nprayer.
\nAnd there was a matching of <\/p>\n

141
\n00:09:30,900 –> 00:09:36,900
\nspirits, you see?
\nand we’re told in the second of <\/p>\n

142
\n00:09:36,900 –> 00:09:41,500
\nSamuel chapter, 15 and verse 23
\nthat when they traveled on this <\/p>\n

143
\n00:09:41,500 –> 00:09:46,200
\noccasion out of the city of
\nJerusalem, The record sales and <\/p>\n

144
\n00:09:46,200 –> 00:09:48,500
\nall the country worked with a
\nloud voice, and all the people <\/p>\n

145
\n00:09:48,500 –> 00:09:52,300
\npassed over and the King also
\nhimself passed over the brook <\/p>\n

146
\n00:09:52,300 –> 00:09:55,500
\nkedron, and all the people
\npassed over toward the way of <\/p>\n

147
\n00:09:55,500 –> 00:09:58,200
\nthe Wilderness and you notice
\nbrothers and sisters. <\/p>\n

148
\n00:09:58,200 –> 00:10:02,100
\nHow Samuel tells us that all the
\npeople passed over and the king <\/p>\n

149
\n00:10:02,100 –> 00:10:05,000
\npassed over but somehow they’re
\nseparated the one from the <\/p>\n

150
\n00:10:05,000 –> 00:10:06,300
\nother.
\nDid you notice that the king <\/p>\n

151
\n00:10:06,300 –> 00:10:08,300
\npasses over and so do all the
\npeople? <\/p>\n

152
\n00:10:08,400 –> 00:10:12,600
\nBut the king does himself. and
\nalthough, the people are with <\/p>\n

153
\n00:10:12,600 –> 00:10:17,500
\nthe King, The point is that they
\ndidn’t really understand the <\/p>\n

154
\n00:10:17,500 –> 00:10:21,900
\nking’s grief.
\nAnd they didn’t really <\/p>\n

155
\n00:10:21,900 –> 00:10:26,600
\nunderstand the fullness.
\nOf the Kings spirit. <\/p>\n

156
\n00:10:28,900 –> 00:10:31,500
\nAnd although brothers and
\nsisters on that day, both King <\/p>\n

157
\n00:10:31,500 –> 00:10:34,900
\nand people passed over the brook
\nkey John together. <\/p>\n

158
\n00:10:37,700 –> 00:10:44,200
\nThe King was really on his own.
\nIn mind on his own. <\/p>\n

159
\n00:10:46,200 –> 00:10:49,100
\nDavid, David traveled this
\njourney by himself. <\/p>\n

160
\n00:10:49,200 –> 00:10:51,200
\nYou see that?
\nIsn’t that funny? <\/p>\n

161
\n00:10:51,200 –> 00:10:55,000
\nBecause on the other side which
\nunfortunately is not Luke 22. <\/p>\n

162
\n00:10:55,000 –> 00:10:58,400
\nIt’s John 18 because only John
\ntells us this doesn’t he? <\/p>\n

163
\n00:10:58,600 –> 00:11:04,400
\nJohn Alone says this in his 18th
\nchapter in verse 1. <\/p>\n

164
\n00:11:06,100 –> 00:11:13,200
\nHe says. and when Jesus had
\nspoken these words, He went <\/p>\n

165
\n00:11:13,200 –> 00:11:16,600
\nforth while that’s the phrase
\nout of Samuel isn’t it? <\/p>\n

166
\n00:11:16,700 –> 00:11:23,500
\nHe went forth with his disciples
\nover the brook kedron where was <\/p>\n

167
\n00:11:23,500 –> 00:11:27,400
\na garden into the which he
\nentered end his disciples in <\/p>\n

168
\n00:11:27,400 –> 00:11:30,500
\nJohn gives us the same idea as
\nthe second of Samuel that the <\/p>\n

169
\n00:11:30,500 –> 00:11:35,300
\npeople passed over end the king.
\nAnd John 18 says in Jesus passed<\/p>\n

170
\n00:11:35,300 –> 00:11:39,000
\nover the brook kedron and his
\ndisciples and his disciples were<\/p>\n

171
\n00:11:39,000 –> 00:11:41,500
\nwith him were they not brothers
\nsisters and yet when they came <\/p>\n

172
\n00:11:41,500 –> 00:11:44,600
\ninto the garden, We know the
\nLord would be alone just like <\/p>\n

173
\n00:11:44,600 –> 00:11:48,100
\nDavid.
\nAnd even those closest and <\/p>\n

174
\n00:11:48,100 –> 00:11:52,000
\nnearest to the Lord, did not
\nunderstand his Spirit could not <\/p>\n

175
\n00:11:52,100 –> 00:11:55,200
\nenter into his grief.
\nThe Lord walked into the garden <\/p>\n

176
\n00:11:55,200 –> 00:11:57,600
\nand a very real Sense on his
\nown. <\/p>\n

177
\n00:11:59,600 –> 00:12:04,900
\nJust like I think David had in
\nthe second of Samuel 15. when <\/p>\n

178
\n00:12:04,900 –> 00:12:08,500
\nthe record says that all the
\ncountry whipped with a loud <\/p>\n

179
\n00:12:08,500 –> 00:12:16,600
\nvoice, and all the people passed
\nover, And the King also himself <\/p>\n

180
\n00:12:17,700 –> 00:12:21,700
\npassed over the brook kedron.
\nAnd Shirley Brothers and <\/p>\n

181
\n00:12:21,700 –> 00:12:23,800
\nSisters.
\nThe spirit would bid us <\/p>\n

182
\n00:12:23,800 –> 00:12:28,100
\nunderstand that here in the 10
\nglow of the second of Samuel 15.<\/p>\n

183
\n00:12:30,200 –> 00:12:34,700
\nWe have our Lord’s journey into
\nthe garden. <\/p>\n

184
\n00:12:36,000 –> 00:12:38,200
\nFunny thing, you know, better
\nthan sisters in terms of of what<\/p>\n

185
\n00:12:38,200 –> 00:12:41,200
\nwas happening at this time
\nbecause there was such a cluster<\/p>\n

186
\n00:12:41,200 –> 00:12:44,100
\nof men.
\nThat’s a cluster of people about<\/p>\n

187
\n00:12:44,100 –> 00:12:46,900
\nDavid that represented all that
\nwas good and all that was bad. <\/p>\n

188
\n00:12:46,900 –> 00:12:50,000
\nIn the nation, all those
\ndifferent manifestations of <\/p>\n

189
\n00:12:50,000 –> 00:12:53,100
\nhuman nature that swirled around
\nDavid at the time of his <\/p>\n

190
\n00:12:53,100 –> 00:12:56,000
\ncontroversy and there wasn’t a
\nhit the fill and there was a <\/p>\n

191
\n00:12:56,000 –> 00:12:59,100
\nwhole shy and they wasn’t
\nAbsalom and there was an Atty <\/p>\n

192
\n00:12:59,200 –> 00:13:02,100
\nand there was a ziba and there
\nwasn’t zadok and there was a sue<\/p>\n

193
\n00:13:02,100 –> 00:13:05,600
\nme, I and there wasn’t a shy all
\nthese good and bad men. <\/p>\n

194
\n00:13:05,800 –> 00:13:09,800
\nCrustaceans.
\nOf the flesh. <\/p>\n

195
\n00:13:10,900 –> 00:13:15,600
\nSome loyal.
\nSome hostile they all swirled <\/p>\n

196
\n00:13:15,600 –> 00:13:17,600
\naround David.
\nDid they not at his time of <\/p>\n

197
\n00:13:17,600 –> 00:13:22,400
\nCrisis and it’s a strange thing,
\nyou know, better than sisters, <\/p>\n

198
\n00:13:23,200 –> 00:13:26,900
\nor maybe not so strange.
\nThat when we come to the gospel <\/p>\n

199
\n00:13:26,900 –> 00:13:29,900
\nrecord will find that just as
\nthere wasn’t a heifer, fill for <\/p>\n

200
\n00:13:29,900 –> 00:13:33,400
\nDavid.
\nThat cruelly betrayed him. <\/p>\n

201
\n00:13:35,400 –> 00:13:37,300
\nSo they will be a Judas for the
\nLord. <\/p>\n

202
\n00:13:39,400 –> 00:13:42,900
\nAnd just as there was a loyal
\nhushai who stood by his friend, <\/p>\n

203
\n00:13:42,900 –> 00:13:45,500
\nso they will be a Joseph of
\nArimathea who will plead his <\/p>\n

204
\n00:13:45,500 –> 00:13:49,100
\ncause in the council.
\nAnd that’s there was as there <\/p>\n

205
\n00:13:49,100 –> 00:13:51,700
\nwas an absolute anxious to
\npreserve his position. <\/p>\n

206
\n00:13:51,800 –> 00:13:56,500
\nSo they will be a Caiaphas
\nmanipulating the Sanhedrin and <\/p>\n

207
\n00:13:56,500 –> 00:13:59,900
\njust as there was an it I who
\nproclaims his undying loyalty to<\/p>\n

208
\n00:13:59,900 –> 00:14:03,400
\nthe king so they will be a John
\nwho will intensely follow his <\/p>\n

209
\n00:14:03,400 –> 00:14:05,800
\nLord with us.
\nHowever, he goeth and they will <\/p>\n

210
\n00:14:05,800 –> 00:14:08,500
\nbe a ziba and has a dock and
\nassume your eye. <\/p>\n

211
\n00:14:08,500 –> 00:14:11,800
\nAnd the Never say, I and they
\nwill be a pilot and a Nicodemus,<\/p>\n

212
\n00:14:11,900 –> 00:14:14,400
\nand a Herod and a Peter, and
\nthey’ll all be their brothers <\/p>\n

213
\n00:14:14,400 –> 00:14:17,900
\nand sisters and the life of the
\nLord just like David in. <\/p>\n

214
\n00:14:18,100 –> 00:14:22,600
\nChapter and Samuel.
\nAnd David had to walk through <\/p>\n

215
\n00:14:22,600 –> 00:14:24,600
\nthe throng of all those
\ndifferent things. <\/p>\n

216
\n00:14:24,600 –> 00:14:29,300
\nAll those different spirits And
\ntry and be guided by that, which<\/p>\n

217
\n00:14:29,300 –> 00:14:33,000
\nwas pleasing to God.
\nIn fact, you see what it says in<\/p>\n

218
\n00:14:33,000 –> 00:14:41,000
\nthe second of Samuel chapter 15
\nand verse 30. since David went <\/p>\n

219
\n00:14:41,000 –> 00:14:48,400
\nup by the ascent of Mount
\nOlivet, so that’s what he was <\/p>\n

220
\n00:14:48,400 –> 00:14:51,700
\nthere.
\nHe was at the ascent of Mount <\/p>\n

221
\n00:14:51,700 –> 00:14:54,900
\nOlive it.
\nAnd by the way, I suppose <\/p>\n

222
\n00:14:54,900 –> 00:14:58,100
\nreally, that’s Luke chapter 22
\nagain because Luke 22. <\/p>\n

223
\n00:14:58,100 –> 00:15:03,400
\nSears in verse 39, it does tell
\nus is he came out and he went to<\/p>\n

224
\n00:15:03,400 –> 00:15:07,000
\nthe Mount of Olives.
\nHe’s in the very same spot, as <\/p>\n

225
\n00:15:07,000 –> 00:15:11,200
\nDavid is our Lord Jesus Christ.
\nAnd in Luke chapter 22, he came <\/p>\n

226
\n00:15:11,200 –> 00:15:16,300
\nout to the Mount of Olives says
\nLuke 22 verse 39 and second, <\/p>\n

227
\n00:15:16,300 –> 00:15:20,500
\nSamuel 15 says and David went up
\nby the ascent of Mount Olivet. <\/p>\n

228
\n00:15:20,600 –> 00:15:24,000
\nThey’re on the same Journey.
\nThese two are they not literally<\/p>\n

229
\n00:15:24,000 –> 00:15:27,400
\non the same Journey but on the
\nsame journey and mind and heart <\/p>\n

230
\n00:15:27,400 –> 00:15:30,200
\nand spirit as well.
\nIn fact, you see what the record<\/p>\n

231
\n00:15:30,200 –> 00:15:35,200
\nsays in simulate, says that when
\nDavid makes this journey into <\/p>\n

232
\n00:15:35,400 –> 00:15:41,000
\nThe mount, all of these.
\nIt says in verse 30 that he wept<\/p>\n

233
\n00:15:41,200 –> 00:15:48,300
\nas he went up.
\nAnd that’s really Luke. 22 verse<\/p>\n

234
\n00:15:48,300 –> 00:15:56,200
\n44, isn’t it?
\nAnd being in an Agony, he prayed<\/p>\n

235
\n00:15:56,200 –> 00:16:00,800
\nmore earnestly and his sweat
\nwas, as it were great drops of <\/p>\n

236
\n00:16:00,800 –> 00:16:04,600
\nblood falling to the ground.
\nHe prayed more earnestly, says, <\/p>\n

237
\n00:16:04,600 –> 00:16:08,000
\nthe record and in their Agony
\nthat was in the garden, brothers<\/p>\n

238
\n00:16:08,000 –> 00:16:09,700
\nand sisters.
\nWe have the counterpart to the <\/p>\n

239
\n00:16:09,700 –> 00:16:12,900
\nWeeping David who goes up
\nweeping up the mountain as he <\/p>\n

240
\n00:16:12,900 –> 00:16:14,400
\nwent.
\nAnd by the way, do you think the<\/p>\n

241
\n00:16:14,400 –> 00:16:16,000
\nlaw?
\nCried in the garden. <\/p>\n

242
\n00:16:16,100 –> 00:16:19,300
\nDo you think the Lord wept in
\nthe garden as well as agonize <\/p>\n

243
\n00:16:19,300 –> 00:16:21,600
\nand prayer?
\nI’m sure that he cried but my <\/p>\n

244
\n00:16:21,600 –> 00:16:26,300
\nsisters and I think the reason
\nwhy we know that Is because <\/p>\n

245
\n00:16:26,300 –> 00:16:31,900
\nHebrews says, so, does it not?
\nBecause Hebrews 5 verse 7, says,<\/p>\n

246
\n00:16:32,100 –> 00:16:36,600
\nwho in the days of his flesh
\nwhen he had offered up prayers <\/p>\n

247
\n00:16:36,700 –> 00:16:44,700
\nand supplications with strong,
\ncrying and tears unto him, that <\/p>\n

248
\n00:16:44,700 –> 00:16:48,000
\nwas able to save him out of
\ndeath. <\/p>\n

249
\n00:16:48,500 –> 00:16:50,100
\nOh yes.
\nI think the Lord cried in <\/p>\n

250
\n00:16:50,100 –> 00:16:53,400
\nGethsemane wept before his
\nguard. <\/p>\n

251
\n00:16:54,400 –> 00:16:59,900
\nIs Tom of desperate need.
\nAnd the Weeping of David. <\/p>\n

252
\n00:17:00,900 –> 00:17:03,800
\nIn the second of Samuel chapter
\n15 and verse 30. <\/p>\n

253
\n00:17:05,900 –> 00:17:08,700
\nWill find its counterpart, and
\nthe Weeping of Our Lord. <\/p>\n

254
\n00:17:10,500 –> 00:17:18,099
\nAs he offered up prayers.
\nWith tears. it sort of makes you<\/p>\n

255
\n00:17:18,099 –> 00:17:20,599
\nfeel rather small and humble,
\ndoesn’t it bonuses when you <\/p>\n

256
\n00:17:20,599 –> 00:17:26,200
\nthink of the Lord weeping in the
\ngarden, And David, the king <\/p>\n

257
\n00:17:26,800 –> 00:17:32,200
\nweeping in the same way.
\nAnd you know just want to say is<\/p>\n

258
\n00:17:32,200 –> 00:17:38,000
\nin the second of Samuel 15.
\nIt says in verse 32 it came to <\/p>\n

259
\n00:17:38,000 –> 00:17:42,700
\npass when David was come to the
\ntop of the mount where he <\/p>\n

260
\n00:17:42,700 –> 00:17:48,900
\nworshipped God.
\nNow, could mean couldn’t it? <\/p>\n

261
\n00:17:50,900 –> 00:17:54,400
\nThat what it’s saying is that he
\ncame to the top of the mountain <\/p>\n

262
\n00:17:54,400 –> 00:17:58,400
\nend on this one occasion, he
\ndecided to worship. <\/p>\n

263
\n00:17:58,400 –> 00:18:04,800
\nGod. but it could also mean and
\nperhaps more likely so that he <\/p>\n

264
\n00:18:04,800 –> 00:18:09,200
\ncame to the top of the mount
\nwhere Well, this was a special <\/p>\n

265
\n00:18:09,200 –> 00:18:11,800
\nplace for David that he
\nfrequented for worship. <\/p>\n

266
\n00:18:11,800 –> 00:18:15,100
\nIt’s the place that David always
\ncame the place that David often <\/p>\n

267
\n00:18:15,100 –> 00:18:17,500
\ncame.
\nThis was David spot where he <\/p>\n

268
\n00:18:17,500 –> 00:18:25,400
\nused to worship God.
\nAnd that’s John 18, verse 2, <\/p>\n

269
\n00:18:25,400 –> 00:18:30,900
\nwhich says and Judas also, which
\nbetrayed him new the place for <\/p>\n

270
\n00:18:30,900 –> 00:18:38,300
\nJesus.
\nOft times resorted thither John <\/p>\n

271
\n00:18:38,300 –> 00:18:44,400
\n18 verse 20, Jesus oft times
\nresorted thither is the <\/p>\n

272
\n00:18:44,400 –> 00:18:47,500
\ntestimony of that gospel.
\nAnd here’s the testimony of <\/p>\n

273
\n00:18:47,500 –> 00:18:51,400
\nLuke’s own account and Luke
\nchapter, 22 and verses 39 and <\/p>\n

274
\n00:18:51,400 –> 00:18:54,100
\n40.
\nIt says, this David came to the <\/p>\n

275
\n00:18:54,100 –> 00:18:56,900
\ntop of the mount where he
\nworshipped God as if it was his <\/p>\n

276
\n00:18:56,900 –> 00:19:00,600
\nspecial place.
\nAnd Luke. 22 verse 39 says, and <\/p>\n

277
\n00:19:00,600 –> 00:19:07,100
\nhe came out and went As he was
\nwant. <\/p>\n

278
\n00:19:09,100 –> 00:19:12,100
\nSays Luke.
\nAs he was want. <\/p>\n

279
\n00:19:13,300 –> 00:19:17,400
\nIn other words, this was the
\nLord’s special place for worship<\/p>\n

280
\n00:19:17,400 –> 00:19:19,900
\nand prayer.
\nHe came out as he was want and <\/p>\n

281
\n00:19:19,900 –> 00:19:22,200
\nhe went to the Mount of Olives
\nand the disciples followed him. <\/p>\n

282
\n00:19:22,200 –> 00:19:26,200
\nAnd when he was at the place, he
\nsaid when he was at the place <\/p>\n

283
\n00:19:26,400 –> 00:19:29,800
\nand the word that Luke uses for
\nthe place that Jesus came to <\/p>\n

284
\n00:19:29,800 –> 00:19:33,600
\nhis, not the same as Matthew and
\nmark the word that Luke uses is <\/p>\n

285
\n00:19:33,600 –> 00:19:37,900
\nused on some other occasions for
\na holy place or a century. <\/p>\n

286
\n00:19:38,700 –> 00:19:41,400
\nI think this was the Lord’s
\nplace. <\/p>\n

287
\n00:19:44,400 –> 00:19:48,500
\nWhere he was God.
\nAnd prayed to the father. <\/p>\n

288
\n00:19:51,300 –> 00:19:54,900
\nJust like David did on that same
\nMountain isn’t that remarkable <\/p>\n

289
\n00:19:54,900 –> 00:20:03,400
\nbut ancestors.
\nAnd he the real question of the <\/p>\n

290
\n00:20:03,400 –> 00:20:09,000
\nsecond of Samuel 15 is this.
\nHow comes it about? <\/p>\n

291
\n00:20:11,300 –> 00:20:15,500
\nThat a man who lives centuries
\nbefore our Lord Jesus Christ. <\/p>\n

292
\n00:20:18,300 –> 00:20:21,000
\nCan live without the spirit of
\nChrist before it’s happened. <\/p>\n

293
\n00:20:23,400 –> 00:20:26,800
\nHow comes it that David can go
\non the same Journey as Christ. <\/p>\n

294
\n00:20:28,200 –> 00:20:34,300
\nbefore the Lord himself has come
\nand the answer of course, is <\/p>\n

295
\n00:20:34,500 –> 00:20:37,700
\nwhat we must come to the heart
\nof the story to understand why <\/p>\n

296
\n00:20:37,700 –> 00:20:39,600
\nthat is.
\nSo, and the real heart of the <\/p>\n

297
\n00:20:39,600 –> 00:20:42,600
\nstory is, none of those things
\nthat we’ve seen thus far. <\/p>\n

298
\n00:20:44,500 –> 00:20:51,000
\nNo, the real heart of the story
\nis how these two men reacted to <\/p>\n

299
\n00:20:51,000 –> 00:20:56,800
\nthis crisis in their lives.
\nAnd this is why the one who will<\/p>\n

300
\n00:20:56,800 –> 00:20:59,800
\nbecome the basis of the other
\nand the Heart of the story <\/p>\n

301
\n00:20:59,800 –> 00:21:02,500
\nbrother and sisters is this.
\nNow, hold your hand and the <\/p>\n

302
\n00:21:02,508 –> 00:21:06,500
\nsecond of Samuel 15 and make
\nsure that you do have Luke 22 <\/p>\n

303
\n00:21:06,500 –> 00:21:10,500
\nand your other hand, and let’s
\ncome to the heart and soul of <\/p>\n

304
\n00:21:10,500 –> 00:21:13,800
\nthe story that we might see,
\nKing David. <\/p>\n

305
\n00:21:15,400 –> 00:21:21,500
\nAnd Messiah himself side by side
\nin the same place with the same <\/p>\n

306
\n00:21:21,500 –> 00:21:23,800
\nSpirit.
\nNow you see what it says in the <\/p>\n

307
\n00:21:23,800 –> 00:21:28,300
\nsecond of Samuel 15.
\nIt says in verse 23, that David <\/p>\n

308
\n00:21:28,300 –> 00:21:32,600
\npart passed over the brook King,
\nJohn, now, that’s the valley <\/p>\n

309
\n00:21:32,600 –> 00:21:34,600
\nfloor.
\nIsn’t it brother and sisters? <\/p>\n

310
\n00:21:34,700 –> 00:21:37,100
\nIt’s right at the bottom.
\nIt’s right at the foot of the <\/p>\n

311
\n00:21:37,100 –> 00:21:41,300
\nMount, Olive it right on the
\nvalley floor, where the Lord <\/p>\n

312
\n00:21:41,300 –> 00:21:47,000
\ncrosses over and Begins the
\nJourney of a sent into the So <\/p>\n

313
\n00:21:47,000 –> 00:21:52,100
\nthat’s verse 23.
\nBut when we come to verse 32 <\/p>\n

314
\n00:21:52,100 –> 00:21:54,600
\nyou’ll remember that, it says it
\ncame to pass when David was come<\/p>\n

315
\n00:21:54,600 –> 00:21:58,900
\nto the top of the mount.
\nSo now David’s come to the <\/p>\n

316
\n00:21:58,900 –> 00:22:05,400
\ntopmost place of Mount Olive.
\nnow, somewhere between the <\/p>\n

317
\n00:22:05,400 –> 00:22:14,400
\nvalley floor verse 23, and the
\nsummit of the mountain verse 32 <\/p>\n

318
\n00:22:14,700 –> 00:22:19,900
\nsomewhere between these two
\nplaces and these two moments, <\/p>\n

319
\n00:22:22,000 –> 00:22:25,900
\nThere must have been the Garden
\nof Gethsemane, must be an art. <\/p>\n

320
\n00:22:27,900 –> 00:22:30,400
\nSomewhere between the valley
\nfloor verse 23. <\/p>\n

321
\n00:22:32,500 –> 00:22:34,500
\nAnd the summit of the mountain,
\nverse 32. <\/p>\n

322
\n00:22:37,200 –> 00:22:40,400
\nAnd so now, see where it is.
\nBoth the sisters right between <\/p>\n

323
\n00:22:40,400 –> 00:22:48,300
\nthose two moments.
\nWe’re told this in verse 25, And<\/p>\n

324
\n00:22:48,300 –> 00:22:52,600
\nthe King said unto zadok carry
\nabout the Ark of God into the <\/p>\n

325
\n00:22:52,600 –> 00:22:54,100
\nCity.
\nAnd now look at these words. <\/p>\n

326
\n00:22:54,100 –> 00:22:56,800
\nHe is the heart of the whole
\nmatter brothers and sisters. <\/p>\n

327
\n00:22:57,200 –> 00:23:03,600
\nIf I shall find favor in the
\neyes of Yahweh, he will bring me<\/p>\n

328
\n00:23:03,600 –> 00:23:07,400
\nagain and show me both it and
\nHis holy habitation. <\/p>\n

329
\n00:23:07,700 –> 00:23:11,200
\nBut if he does say, I have no
\nDelight in thee. <\/p>\n

330
\n00:23:13,100 –> 00:23:16,400
\nBehold.
\nHere, am I? <\/p>\n

331
\n00:23:18,700 –> 00:23:24,800
\nLet him do to me.
\nAs seemeth good unto him. <\/p>\n

332
\n00:23:25,900 –> 00:23:32,600
\nAll brothers and sisters that’s
\nLuke 22 and verse 42. <\/p>\n

333
\n00:23:32,600 –> 00:23:35,700
\nIs it not?
\nHe was withdrawn from them about<\/p>\n

334
\n00:23:35,700 –> 00:23:38,800
\na stone’s cast and he kneeled
\ndown and prayed, Luke 22, verse <\/p>\n

335
\n00:23:38,800 –> 00:23:42,100
\n42.
\nAnd he prayed saying father, if <\/p>\n

336
\n00:23:42,100 –> 00:23:46,300
\nthou be willing remove this cup
\nfrom me, nevertheless not my <\/p>\n

337
\n00:23:46,300 –> 00:23:50,700
\nwill, but thine be done.
\nCan you see the parallel <\/p>\n

338
\n00:23:50,700 –> 00:23:55,500
\nbrothers and sisters?
\nYou see, David says, if I shall <\/p>\n

339
\n00:23:55,500 –> 00:23:59,800
\nfind favor.
\nAnd Jesus says, if thou be <\/p>\n

340
\n00:23:59,800 –> 00:24:05,300
\nwilling and David says, but on
\nthe other hand, and Jesus says, <\/p>\n

341
\n00:24:05,400 –> 00:24:11,800
\nnevertheless and David says, let
\nhim do to me as seemeth, good to<\/p>\n

342
\n00:24:11,800 –> 00:24:16,500
\nhim.
\nAnd Jesus says, not my will, but<\/p>\n

343
\n00:24:16,500 –> 00:24:21,500
\nthine be done.
\nAnd the whole Spirit of David’s,<\/p>\n

344
\n00:24:21,500 –> 00:24:25,100
\nattitude becomes the
\nforeshadowing of those famous <\/p>\n

345
\n00:24:25,100 –> 00:24:29,400
\nwords of our Lord, Jesus Christ,
\nuttered in the garden. <\/p>\n

346
\n00:24:29,500 –> 00:24:31,300
\nThey’re out of the very heart of
\nDavid. <\/p>\n

347
\n00:24:31,300 –> 00:24:34,300
\nAre they not?
\nBut ancestors in the very a <\/p>\n

348
\n00:24:34,308 –> 00:24:37,200
\nplace where we’d expect the
\nGarden of Gethsemane to be in <\/p>\n

349
\n00:24:37,200 –> 00:24:40,800
\nDavid’s story.
\nHe utters The Words of Christ. <\/p>\n

350
\n00:24:43,800 –> 00:24:49,400
\nGob do unto me.
\nAs seemeth good to him. <\/p>\n

351
\n00:24:51,700 –> 00:24:53,900
\nIt’s his will not mine, says
\nDavid. <\/p>\n

352
\n00:24:55,700 –> 00:24:58,700
\nLet God decide.
\nLet God decide whatever might <\/p>\n

353
\n00:24:58,700 –> 00:25:01,400
\nhappen to me.
\nSee, this is the Hat of this <\/p>\n

354
\n00:25:01,400 –> 00:25:02,700
\nparallel.
\nIsn’t it? <\/p>\n

355
\n00:25:02,700 –> 00:25:06,900
\nThat David’s got the same
\nspiritus Christ in terms of his <\/p>\n

356
\n00:25:06,900 –> 00:25:10,000
\nattitude to trial.
\nAnd again, over the page, if you<\/p>\n

357
\n00:25:10,008 –> 00:25:15,000
\ncome to the second of Samuel and
\nchapter 16, we’re told this as a<\/p>\n

358
\n00:25:15,000 –> 00:25:18,600
\nman began to curse.
\nDavid verse 11, says that David <\/p>\n

359
\n00:25:18,600 –> 00:25:22,000
\nsaid to ever say, I unto all his
\nservants behold my son, which <\/p>\n

360
\n00:25:22,000 –> 00:25:24,200
\ncame forth of my bowels seeketh
\nmy life. <\/p>\n

361
\n00:25:24,300 –> 00:25:26,600
\nHow much more now?
\nMay this benjamite, do it. <\/p>\n

362
\n00:25:26,800 –> 00:25:29,900
\nLet him alone.
\nLet him curse. <\/p>\n

363
\n00:25:31,500 –> 00:25:35,600
\nFor Yahweh have been him.
\nIt may be that Yahweh will look <\/p>\n

364
\n00:25:35,600 –> 00:25:38,300
\non mine Affliction and that
\nYahweh will requite me. <\/p>\n

365
\n00:25:38,300 –> 00:25:42,500
\nGood for his cursing.
\nThis day, I’m in the father’s <\/p>\n

366
\n00:25:42,500 –> 00:25:48,300
\nhands, says David thy will not
\nmine, be done. <\/p>\n

367
\n00:25:49,000 –> 00:25:52,900
\nThis is the spirit of messiah,
\nin the Old Testament. <\/p>\n

368
\n00:25:54,400 –> 00:25:59,800
\nIs it not?
\nIn David’s own Gethsemane <\/p>\n

369
\n00:25:59,800 –> 00:26:05,800
\nexperience.
\nWe can see and feel and hear our<\/p>\n

370
\n00:26:05,800 –> 00:26:12,500
\nLord Jesus Christ.
\nHey, brothers and sisters. <\/p>\n

371
\n00:26:14,200 –> 00:26:16,900
\nThere’s only three hymns in our
\nhymn book. <\/p>\n

372
\n00:26:18,500 –> 00:26:20,300
\nThat mention the word,
\nGethsemane. <\/p>\n

373
\n00:26:22,500 –> 00:26:27,400
\nAnd they’re all special.
\nSo we’ve got them all this <\/p>\n

374
\n00:26:27,400 –> 00:26:32,500
\nmorning at our meeting.
\nWe’ve sung won already when my <\/p>\n

375
\n00:26:32,500 –> 00:26:36,600
\nlove to God grows weak.
\nWe go to the Garden of <\/p>\n

376
\n00:26:36,600 –> 00:26:40,000
\nGethsemane, that we might see
\nthe spirit of our lord wrestling<\/p>\n

377
\n00:26:40,000 –> 00:26:43,300
\nin the garden.
\nWell, here’s another one. <\/p>\n

378
\n00:26:43,300 –> 00:26:51,800
\nCan you remember this one?
\nWith gentle resignation stool. <\/p>\n

379
\n00:26:53,100 –> 00:26:57,600
\nHe yielded to his father’s will.
\nIn sad. <\/p>\n

380
\n00:26:57,700 –> 00:27:04,200
\nGethsemane, behold me here.
\nThine only son. <\/p>\n

381
\n00:27:05,900 –> 00:27:10,300
\nAnd father.
\nLet thy will be done. <\/p>\n

382
\n00:27:11,700 –> 00:27:15,800
\nRemember that doesn’t sisters.
\nDo you know in the gospel <\/p>\n

383
\n00:27:15,800 –> 00:27:17,600
\nrecords?
\nThe Lord never says that. <\/p>\n

384
\n00:27:19,300 –> 00:27:21,600
\nNowhere in the gospels.
\nDoes the Lord ever say? <\/p>\n

385
\n00:27:21,600 –> 00:27:28,400
\nBehold me here, thine only son.
\nThat line of that verse of that <\/p>\n

386
\n00:27:28,400 –> 00:27:32,000
\nhim isn’t taken from the Lord’s
\nlife at all, you know, where the<\/p>\n

387
\n00:27:32,000 –> 00:27:35,600
\nphrase thine only son comes
\nfrom, that’s Genesis 22, take <\/p>\n

388
\n00:27:35,600 –> 00:27:38,600
\nnow, thy son, thine, only son,
\nIsaac whom thou lovest. <\/p>\n

389
\n00:27:38,800 –> 00:27:40,800
\nBut where does the phrase of the
\nhim? <\/p>\n

390
\n00:27:40,800 –> 00:27:46,500
\nCome from behold me here.
\nThe answer is. <\/p>\n

391
\n00:27:48,900 –> 00:27:50,900
\nWell, it’s the words of David.
\nIs it not? <\/p>\n

392
\n00:27:52,600 –> 00:27:58,800
\nIn 2nd Samuel 15 verse 26.
\nBut if he does say, I have no <\/p>\n

393
\n00:27:58,800 –> 00:28:04,800
\nDelight in thee.
\nBehold me here, says David. <\/p>\n

394
\n00:28:06,200 –> 00:28:07,800
\nAnd that’s what the humans
\ntaking up from. <\/p>\n

395
\n00:28:08,000 –> 00:28:09,700
\nAnd they are him brothers and
\nsisters. <\/p>\n

396
\n00:28:09,700 –> 00:28:12,600
\nYou got to understand where our
\nhymns are drawn, from the spirit<\/p>\n

397
\n00:28:12,600 –> 00:28:15,400
\nof them as it throws the, in the
\nsense of different Bible <\/p>\n

398
\n00:28:15,400 –> 00:28:18,000
\npassages together.
\nAnd in that glorious him about <\/p>\n

399
\n00:28:18,000 –> 00:28:20,400
\nsaid, gift.
\nSimilarly, the writer of the him<\/p>\n

400
\n00:28:20,400 –> 00:28:23,700
\nweaves together, the story of
\nDavid, and the story of Isaac, <\/p>\n

401
\n00:28:23,700 –> 00:28:26,800
\nand the story of Christ and
\nbrings them. <\/p>\n

402
\n00:28:28,100 –> 00:28:30,900
\nIn to get simony at once.
\nOh, yes. <\/p>\n

403
\n00:28:30,900 –> 00:28:35,100
\nSpells and sisters.
\nThat’s where the heart of the <\/p>\n

404
\n00:28:35,100 –> 00:28:39,200
\nstory lions.
\nAnd any one of us in our lives, <\/p>\n

405
\n00:28:39,200 –> 00:28:42,000
\ncould be living out the
\ncircumstances of Christ and be <\/p>\n

406
\n00:28:42,000 –> 00:28:44,500
\nunaware, are, is unaware of it
\nas David was. <\/p>\n

407
\n00:28:45,100 –> 00:28:48,400
\nAnd yet that’s the very purpose
\nof God is to teach us the same <\/p>\n

408
\n00:28:48,400 –> 00:28:50,800
\nlessons.
\nAnd so now, brother and sisters,<\/p>\n

409
\n00:28:50,800 –> 00:28:52,300
\nthere’s a reason for what
\nhappens. <\/p>\n

410
\n00:28:52,500 –> 00:28:57,100
\nHave you got trials in life, do
\nyou feel that you have trials in<\/p>\n

411
\n00:28:57,100 –> 00:28:59,100
\nlife?
\nDo you have anything in life <\/p>\n

412
\n00:28:59,100 –> 00:29:03,700
\nthat causes grief or anguish or
\nmorning? <\/p>\n

413
\n00:29:04,900 –> 00:29:08,200
\nOr fear.
\nOr bitterness. <\/p>\n

414
\n00:29:09,500 –> 00:29:13,200
\nOr tears.
\nOr hardship. <\/p>\n

415
\n00:29:14,900 –> 00:29:19,400
\nOr pain.
\nI think at times brothers and <\/p>\n

416
\n00:29:19,400 –> 00:29:23,800
\nsisters that we all feel that
\nthose things have come upon us <\/p>\n

417
\n00:29:24,600 –> 00:29:26,200
\nand we asked ourselves the
\nquestions. <\/p>\n

418
\n00:29:26,200 –> 00:29:31,400
\nWhy, why does God do this to us,
\nwhy these trials that come upon <\/p>\n

419
\n00:29:31,400 –> 00:29:35,100
\nus in this present, mortal life?
\nWhy do they come? <\/p>\n

420
\n00:29:35,200 –> 00:29:42,800
\nAnd the answer is for one single
\nreason. the reason that David <\/p>\n

421
\n00:29:42,800 –> 00:29:49,900
\nlearned, and the reason that
\nChrist already understood, it’s <\/p>\n

422
\n00:29:49,900 –> 00:29:56,100
\nso that we might be brought to
\nthe experience of saying, thy <\/p>\n

423
\n00:29:56,100 –> 00:30:01,500
\nwill be done.
\nAnd it takes all our lives above<\/p>\n

424
\n00:30:01,500 –> 00:30:06,100
\nand sisters to learn.
\nThis one thing, it takes all our<\/p>\n

425
\n00:30:06,100 –> 00:30:10,000
\nlives to surrender our own
\nwheels, which are so strong. <\/p>\n

426
\n00:30:10,000 –> 00:30:14,100
\nAnd so determined to this one
\nthing in life that we truly <\/p>\n

427
\n00:30:14,100 –> 00:30:16,700
\nbelieve that God’s will should
\nprevail. <\/p>\n

428
\n00:30:18,500 –> 00:30:20,700
\nAnd now there’s reason and
\npurpose to what we go through in<\/p>\n

429
\n00:30:20,700 –> 00:30:24,000
\nlife and why it is that such
\nthings come upon us. <\/p>\n

430
\n00:30:24,400 –> 00:30:29,300
\nAnd so we come to the first of
\nPeter in chapter 4 and take up <\/p>\n

431
\n00:30:29,300 –> 00:30:33,000
\nthe lesson of the story of
\nChrist in the garden. <\/p>\n

432
\n00:30:34,900 –> 00:30:40,700
\nOf David in the garden.
\nOf two men separated by time. <\/p>\n

433
\n00:30:43,000 –> 00:30:50,000
\nBut bound and spirit. and the
\nfirst of Peter chapter 4, In <\/p>\n

434
\n00:30:50,000 –> 00:30:53,500
\ngathering up the lesson.
\nSays this. <\/p>\n

435
\n00:30:55,100 –> 00:30:59,700
\nIn verse 12.
\nI love think it not strange <\/p>\n

436
\n00:30:59,700 –> 00:31:04,700
\nconcerning the fiery trial,
\nwhich is to try you as though. <\/p>\n

437
\n00:31:04,700 –> 00:31:06,900
\nSome strange thing happened unto
\nyou. <\/p>\n

438
\n00:31:08,400 –> 00:31:11,900
\nBut rejoice inasmuch as he had
\npartakers of, Christ’s <\/p>\n

439
\n00:31:11,900 –> 00:31:14,400
\nsufferings.
\nAnd I think that’s the lesson, <\/p>\n

440
\n00:31:14,400 –> 00:31:15,800
\nisn’t it?
\nBrothers, and sisters that we’re<\/p>\n

441
\n00:31:15,800 –> 00:31:19,300
\nnot just suffering, child, we’re
\nsuffering, we’re experiencing <\/p>\n

442
\n00:31:19,300 –> 00:31:22,400
\nChrist’s suffering.
\nWhat did we go through? <\/p>\n

443
\n00:31:22,400 –> 00:31:24,600
\nBrothers and sisters.
\nIt’s so that we might live out. <\/p>\n

444
\n00:31:24,600 –> 00:31:29,600
\nChrist’s, child, whatever
\nhappens to us in life is Christ <\/p>\n

445
\n00:31:29,600 –> 00:31:30,900
\nsuffering.
\nIn us. <\/p>\n

446
\n00:31:31,000 –> 00:31:33,900
\nThat we are gathering up that we
\nare participating in the <\/p>\n

447
\n00:31:33,900 –> 00:31:37,200
\nsufferings of Christ.
\nAnd if we’re suffering as Christ<\/p>\n

448
\n00:31:37,200 –> 00:31:40,300
\ndid then, Superbly.
\nIt’s for the purpose that we <\/p>\n

449
\n00:31:40,300 –> 00:31:43,300
\nmight learn the same lesson as
\nChrist. <\/p>\n

450
\n00:31:45,700 –> 00:31:52,700
\nAnd what God does?
\nIn his own good time, and his <\/p>\n

451
\n00:31:52,700 –> 00:31:57,900
\nown good way.
\nAnd in his Sovereign wisdom. <\/p>\n

452
\n00:31:59,900 –> 00:32:03,400
\nHe brings us all.
\nAt last. <\/p>\n

453
\n00:32:05,100 –> 00:32:08,000
\nInto the Garden of Gethsemane in
\nour own lives. <\/p>\n

454
\n00:32:10,300 –> 00:32:12,300
\nAnd they finally got some
\nsisters. <\/p>\n

455
\n00:32:14,600 –> 00:32:23,900
\nWe learn to whisper before him.
\nThy will be done. but the lovely<\/p>\n

456
\n00:32:23,900 –> 00:32:28,200
\nthing about Peter is that, Peter
\ngoes on to say that not only are<\/p>\n

457
\n00:32:28,200 –> 00:32:33,300
\nyou partakers of, Christ’s
\nsufferings But when his glory <\/p>\n

458
\n00:32:33,300 –> 00:32:36,400
\nshall be revealed, you may be
\nglad also with exceeding joy. <\/p>\n

459
\n00:32:36,800 –> 00:32:38,600
\nAnd one of the things we’ve got
\nto, remember, when we come into <\/p>\n

460
\n00:32:38,600 –> 00:32:42,100
\nthe Garden of Gethsemane and our
\nown lives about ancestors is to,<\/p>\n

461
\n00:32:42,100 –> 00:32:45,100
\nis to never think that.
\nThat’s the end of the story that<\/p>\n

462
\n00:32:45,100 –> 00:32:47,100
\nin the garden, as the end of the
\nstory. <\/p>\n

463
\n00:32:47,300 –> 00:32:49,000
\nBecause David returned, did he
\nnot? <\/p>\n

464
\n00:32:49,000 –> 00:32:51,700
\nIn fact, there’s reason to
\nbelieve that when David came <\/p>\n

465
\n00:32:51,700 –> 00:32:55,700
\nback to the city, he came back
\non the very root that he’d left.<\/p>\n

466
\n00:32:56,300 –> 00:32:58,200
\nHe came and he crossed over the
\nOver the River. <\/p>\n

467
\n00:32:58,200 –> 00:33:01,000
\nJordan and he came up the ascent
\non the back side of the Mount of<\/p>\n

468
\n00:33:01,000 –> 00:33:03,900
\nOlives and down the Mount of
\nOlives and passed the Garden of <\/p>\n

469
\n00:33:03,900 –> 00:33:07,100
\nGethsemane and Beyond the
\nrookie, John and up triumphantly<\/p>\n

470
\n00:33:07,100 –> 00:33:09,600
\ninto the City and everything
\nthey had experienced. <\/p>\n

471
\n00:33:09,600 –> 00:33:14,500
\nIn the second of Samuel 15 was
\ngloriously reversed in David’s <\/p>\n

472
\n00:33:14,500 –> 00:33:19,000
\ntriumphant return and they would
\nbe glory for the Lord, as well <\/p>\n

473
\n00:33:19,000 –> 00:33:22,700
\nbeyond Gethsemane, and part of
\nhow we learn to submit to the <\/p>\n

474
\n00:33:22,700 –> 00:33:25,600
\nwill of God, the brothers and
\nsisters, is to see the glory <\/p>\n

475
\n00:33:25,600 –> 00:33:29,000
\nthat Lies Beyond and to know
\nthat all that the garden is <\/p>\n

476
\n00:33:29,000 –> 00:33:32,800
\nasking of us is that we
\nsurrender to God’s will. <\/p>\n

477
\n00:33:34,400 –> 00:33:38,500
\nFor That Glory, yet to come.
\nThat we might be part of that. <\/p>\n

478
\n00:33:38,500 –> 00:33:45,100
\nAlso verse 19 says, wherefore
\nlit, then let the in that suffer<\/p>\n

479
\n00:33:45,300 –> 00:33:49,900
\naccording to the will of God are
\nlet them that suffer according <\/p>\n

480
\n00:33:50,000 –> 00:33:52,800
\nto the will of God, thy will be
\ndone. <\/p>\n

481
\n00:33:52,800 –> 00:33:56,700
\nLet them do this, let them
\ncommit, the keeping of this <\/p>\n

482
\n00:33:56,700 –> 00:34:01,400
\nsouls to him and we’ll doing as
\nunto a faithful creator. <\/p>\n

483
\n00:34:03,300 –> 00:34:07,800
\nAnd so we should have brothers
\nand sisters. and to know that <\/p>\n

484
\n00:34:07,800 –> 00:34:13,400
\nwhatever might come upon us in
\nlife, Is God’s special way. <\/p>\n

485
\n00:34:15,800 –> 00:34:22,300
\nTo lead us into the garden.
\nTo bid us to feel David’s tears.<\/p>\n

486
\n00:34:23,600 –> 00:34:28,500
\nAnd Christ’s prayers.
\nTo submit to the same. <\/p>\n

487
\n00:34:28,500 –> 00:34:32,800
\nListen.
\nAnd to come forth and follow our<\/p>\n

488
\n00:34:32,800 –> 00:34:37,400
\nLord, until the glory shall be
\nrevealed. <\/p>\n

489
\n00:34:39,400 –> 00:34:43,000
\nSo, how do we do it?
\nHow do we submit to the will of <\/p>\n

490
\n00:34:43,000 –> 00:34:45,100
\nGod?
\nWell, there’s one brother once <\/p>\n

491
\n00:34:45,100 –> 00:34:48,800
\nsaid it’s not hard.
\nIs it brother and sisters? <\/p>\n

492
\n00:34:50,300 –> 00:34:54,100
\nJust difficult.
\nAnd what he meant by that was <\/p>\n

493
\n00:34:54,100 –> 00:34:56,500
\nit’s not hard because we know
\nwhat it is that we must do. <\/p>\n

494
\n00:34:56,500 –> 00:35:00,100
\nWe must read the word of God.
\nWe can’t we can’t obey the will <\/p>\n

495
\n00:35:00,100 –> 00:35:02,200
\nof God if we do.
\nNot know the will of God. <\/p>\n

496
\n00:35:02,200 –> 00:35:04,500
\nWe’ve got to read God’s word
\nevery day of Our Lives. <\/p>\n

497
\n00:35:04,700 –> 00:35:07,000
\nWe’ve got a pray to him every
\nday of our lives. <\/p>\n

498
\n00:35:07,400 –> 00:35:11,200
\nAnd if we read the father’s will
\nand pray concerning that will <\/p>\n

499
\n00:35:11,200 –> 00:35:14,500
\nchime thing in our life every
\nsingle day of Our Lives, then <\/p>\n

500
\n00:35:14,500 –> 00:35:18,200
\ngradually mysteriously
\ninexorably. <\/p>\n

501
\n00:35:18,600 –> 00:35:23,700
\nInevitably God weaves the story
\nwith the mind of Christ into our<\/p>\n

502
\n00:35:23,700 –> 00:35:27,400
\nlives as well.
\nAnd we’re thankful. <\/p>\n

503
\n00:35:29,000 –> 00:35:34,200
\nIn the end, we’re thankful.
\nThat God brought us into the <\/p>\n

504
\n00:35:34,200 –> 00:35:38,300
\ngarden.
\nTo be with Christ. <\/p>\n

505
\n00:35:39,600 –> 00:35:41,900
\nAnd we come into the Garden of
\nGethsemane, brothers and sisters<\/p>\n

506
\n00:35:42,400 –> 00:35:46,900
\nand we’re surprised to see.
\nWe’re surprised to find that <\/p>\n

507
\n00:35:46,900 –> 00:35:50,000
\nthere is the spirit of David in
\nChrist. <\/p>\n

508
\n00:35:52,000 –> 00:35:55,900
\nWho was it?
\nThe spirit of Christ. <\/p>\n

509
\n00:35:57,200 –> 00:36:01,500
\nIn David.
\nIn that same place. <\/p>\n

510
\n00:36:04,300 –> 00:36:09,200
\nSo as we partake of bread and
\nwine, the stay and vow a fresh <\/p>\n

511
\n00:36:09,200 –> 00:36:13,100
\nto follow him.
\nConfess all of the weakness of <\/p>\n

512
\n00:36:13,100 –> 00:36:18,600
\nour Humanity before almighty God
\nand pledge that we will go forth<\/p>\n

513
\n00:36:18,600 –> 00:36:21,900
\nfrom the bible school to live
\nlike men and women, that love <\/p>\n

514
\n00:36:21,900 –> 00:36:25,400
\nthe Lord and follow him as we do
\nall that this day. <\/p>\n

515
\n00:36:25,500 –> 00:36:31,200
\nLet’s remember brothers and
\nsisters That beyond the garden. <\/p>\n

516
\n00:36:33,700 –> 00:36:38,600
\nLies the kingdom.
\nAnd as much as we are called <\/p>\n

517
\n00:36:38,600 –> 00:36:44,400
\nupon to suffer with Christ,
\nlet’s all rejoice in the glory <\/p>\n

518
\n00:36:44,400 –> 00:36:55,900
\nto come. in the words of a hymn,
\nwhich says, so may we, as we <\/p>\n

519
\n00:36:55,900 –> 00:37:01,800
\nmeet with thee, be sealed more
\nShirley thine. <\/p>\n

520
\n00:37:04,000 –> 00:37:13,700
\nAnd see beyond Gethsemane.
\nVY kingdoms glory shine. <\/p>\n

521
\n00:37:29,100 –> 00:37:31,400
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

522
\n00:37:31,400 –> 00:37:34,200
\npodcast.
\nWe hope this talk helped you in <\/p>\n

523
\n00:37:34,200 –> 00:37:36,400
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\nIf you would like to hear more, <\/p>\n

524
\n00:37:36,600 –> 00:37:39,100
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\nepisodes and leave a review and <\/p>\n

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526
\n00:37:42,000 –> 00:37:43,900
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527
\n00:37:44,700 –> 00:37:47,500
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528
\n00:37:47,500 –> 00:37:50,600
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529
\n00:37:50,600 –> 00:37:52,500
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\nYou just listened to visit our <\/p>\n

530
\n00:37:52,500 –> 00:37:56,300
\nshow page at anchor dot f, m \/
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531
\n00:37:56,300 –> 00:38:00,200
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532
\n00:38:00,200 –> 00:38:03,100
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\n00:38:03,400 –> 00:38:06,200
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535
\n00:38:10,607 –> 00:38:13,400
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536
\n00:38:13,400 –> 00:38:15,500
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537
\n00:38:15,500 –> 00:38:18,800
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538
\n00:38:18,800 –> 00:38:20,100
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539
\n00:38:20,100 –> 00:38:23,500
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540
\n00:38:24,400 –> 00:38:27,100
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

541
\n00:38:27,100 –> 00:38:27,500
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation entitled “David In Gethsemane” by Brother Roger Lewis…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/56176783\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-7-15%2Fd9ac53d2-ccc0-962f-c793-2ce3b8b012e7.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:38:41","filesize":"53.13M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-515","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t