{"id":511,"date":"2022-07-17T20:00:03","date_gmt":"2022-07-17T20:00:03","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/200-bob-lloyd-brilliant-at-the-basics\/"},"modified":"2026-07-15T03:08:11","modified_gmt":"2026-07-15T03:08:11","slug":"200-bob-lloyd-brilliant-at-the-basics","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/200-bob-lloyd-brilliant-at-the-basics\/","title":{"rendered":"200: Bob Lloyd – Brilliant at the Basics"},"content":{"rendered":"

Welcome to our 200th episode special that Levi, Chris, and Brian recorded a special Intro together to celebrate this milestone!<\/p>\n

This week we are listening to a class by Bro. Bob Lloyd from the NCEW in 2006 entitled “Brilliant at the Basics” that was held in Newcastle, New South Wales, Australia.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:00,200 –> 00:00:04,800
\nWelcome to the good Christian
\ntalks podcast. 200th, episode <\/p>\n

2
\n00:00:04,800 –> 00:00:09,700
\nSpecial whoo-hoo.
\nI’m Levi, and I’m Chris, and I’m<\/p>\n

3
\n00:00:09,700 –> 00:00:12,000
\nRyan.
\nAnd so, really excited to record<\/p>\n

4
\n00:00:12,000 –> 00:00:16,200
\nthis intro together for this Bob
\nLloyd class, and to kind of <\/p>\n

5
\n00:00:16,200 –> 00:00:19,000
\nrecognize that it’s been 200
\nepisodes, which is crazy. <\/p>\n

6
\n00:00:19,000 –> 00:00:21,500
\nTo me.
\nBrian, you talk about finding <\/p>\n

7
\n00:00:21,500 –> 00:00:23,600
\nthis episode, this was on our
\nto-do list for a while but we <\/p>\n

8
\n00:00:23,608 –> 00:00:27,900
\ncouldn’t find the recording.
\nYeah, so I noticed that on our <\/p>\n

9
\n00:00:28,300 –> 00:00:32,800
\nback catalog of Requests that
\nhave been building up for years.<\/p>\n

10
\n00:00:33,100 –> 00:00:34,200
\nThe one that was the farthest
\nback. <\/p>\n

11
\n00:00:34,200 –> 00:00:37,200
\nWhen I first joined year and a
\nhalf ago is back from this one <\/p>\n

12
\n00:00:37,400 –> 00:00:40,800
\nhe was a request for
\nShippensburg 2010. <\/p>\n

13
\n00:00:41,000 –> 00:00:44,400
\nBob Lloyd brilliant at the
\nbasics and this had been sitting<\/p>\n

14
\n00:00:44,400 –> 00:00:47,600
\naround since like 2018 since you
\nguys started it we went on a <\/p>\n

15
\n00:00:47,600 –> 00:00:51,600
\nsearch to try to find where this
\nrecording could possibly be and <\/p>\n

16
\n00:00:51,600 –> 00:00:54,000
\nit was like almost like
\nsearching for a lost treasure. <\/p>\n

17
\n00:00:54,400 –> 00:00:55,800
\nYeah.
\nBecause we wanted to Bob Lloyd <\/p>\n

18
\n00:00:55,800 –> 00:00:59,100
\nclass because episode 1 and
\nepisode 100 are Bob, lowly <\/p>\n

19
\n00:00:59,100 –> 00:01:02,200
\nclasses.
\nBob was close to Chris and I <\/p>\n

20
\n00:01:02,208 –> 00:01:04,900
\nespecially Chris attended the
\nsame meeting as him forever. <\/p>\n

21
\n00:01:05,300 –> 00:01:07,900
\nI work currently at the company
\nthat he started. <\/p>\n

22
\n00:01:07,900 –> 00:01:10,700
\nSo it’s it’s fun.
\nI mean, it was so fun to go back<\/p>\n

23
\n00:01:10,700 –> 00:01:14,400
\nand listen to this exact class
\nsentence such a worthwhile <\/p>\n

24
\n00:01:14,400 –> 00:01:18,100
\nrecommendation ever sent to us.
\nIt really feels like a classic. <\/p>\n

25
\n00:01:18,600 –> 00:01:21,100
\nYeah, it was it was an awesome
\none to listen to. <\/p>\n

26
\n00:01:21,100 –> 00:01:23,800
\nWe figured out we went and did
\nthe math by figuring out because<\/p>\n

27
\n00:01:23,800 –> 00:01:27,700
\nthis was from 2006 that he would
\nhave been 80 when he gave this <\/p>\n

28
\n00:01:27,700 –> 00:01:29,800
\nclass.
\nSo he makes in this. <\/p>\n

29
\n00:01:29,900 –> 00:01:31,900
\nClass.
\nAnd some of the other ones for <\/p>\n

30
\n00:01:31,900 –> 00:01:34,600
\nthe other parts of a serious
\nbecause it’s five classes and <\/p>\n

31
\n00:01:34,600 –> 00:01:37,000
\nthen he has a youth group and an
\nexpectation that are all part of<\/p>\n

32
\n00:01:37,000 –> 00:01:38,600
\nthis weekend series that he
\ngave. <\/p>\n

33
\n00:01:38,700 –> 00:01:41,500
\nHe makes mention to the
\nchallenges of traveling from <\/p>\n

34
\n00:01:41,500 –> 00:01:46,400
\nSouthern California to, to
\nNewcastle Australia at 80. <\/p>\n

35
\n00:01:47,500 –> 00:01:49,800
\nYeah, wow.
\nAnd how he was trying to trying <\/p>\n

36
\n00:01:49,800 –> 00:01:52,500
\nto figure that out.
\nIt was I mean I was that was <\/p>\n

37
\n00:01:52,500 –> 00:01:54,800
\nUncle Bob but you know, this
\nwould have only been nine years <\/p>\n

38
\n00:01:54,800 –> 00:01:57,900
\nbefore he passed away, she’s a
\nlittle crazy to think about but <\/p>\n

39
\n00:01:57,900 –> 00:01:59,800
\nyeah, it was, it was super cool
\nto hear. <\/p>\n

40
\n00:02:00,000 –> 00:02:02,300
\nIt was a quick this is I feel
\nlike we did this with 104. <\/p>\n

41
\n00:02:02,300 –> 00:02:04,700
\nIt was a quintessential Bob
\nLloyd talk, but this definitely <\/p>\n

42
\n00:02:04,700 –> 00:02:07,400
\nfelt like a quintessential Bob
\nLloyd talk. <\/p>\n

43
\n00:02:07,900 –> 00:02:13,000
\nIf the audio is from the 2006
\nrecording of what we found was <\/p>\n

44
\n00:02:13,000 –> 00:02:17,800
\nthe NCC.
\nEw, Newcastle, Australia. <\/p>\n

45
\n00:02:17,900 –> 00:02:22,200
\nAnd if you can help us figure
\nout what the nce W officially <\/p>\n

46
\n00:02:22,200 –> 00:02:26,500
\nstands for, we’d love to know
\nwhat the official study weekend <\/p>\n

47
\n00:02:26,500 –> 00:02:29,600
\nour camp was.
\nYeah yeah I’ve had a definitely <\/p>\n

48
\n00:02:29,600 –> 00:02:30,600
\nspecial.
\nRelationship with us. <\/p>\n

49
\n00:02:30,600 –> 00:02:32,700
\nIt’s really like and we have
\nlots of lizards in Australia, <\/p>\n

50
\n00:02:32,700 –> 00:02:35,300
\nwhich is that’s crazy statistic
\nwas sometimes found through the <\/p>\n

51
\n00:02:35,300 –> 00:02:38,000
\nnumbers on these special
\nanniversary episodes and the <\/p>\n

52
\n00:02:38,008 –> 00:02:40,700
\nmajority of the country that
\nlistens to this podcast, the <\/p>\n

53
\n00:02:40,708 –> 00:02:44,000
\nmost is actually Australia.
\nSo, shout out to our brothers <\/p>\n

54
\n00:02:44,000 –> 00:02:46,800
\nand sisters down under most of
\nall is crazy. <\/p>\n

55
\n00:02:46,800 –> 00:02:48,500
\nHangs up in America talk about
\nthings. <\/p>\n

56
\n00:02:50,200 –> 00:02:53,100
\nYeah.
\nSo I actually recognize the <\/p>\n

57
\n00:02:53,100 –> 00:02:56,900
\ntitle right off the bat because
\nas your references in the first <\/p>\n

58
\n00:02:56,900 –> 00:03:00,600
\nfew minutes, brilliant, at the
\nbasics comes from a Famous <\/p>\n

59
\n00:03:00,700 –> 00:03:06,600
\nVince, Lombardi quote, and he
\ntransfers the principles of this<\/p>\n

60
\n00:03:06,800 –> 00:03:10,900
\nsuper accomplished American
\nfootball coach into how we can <\/p>\n

61
\n00:03:10,900 –> 00:03:15,800
\nmake a checklist for ourselves
\nfrom a Biblical standpoint. <\/p>\n

62
\n00:03:15,800 –> 00:03:19,300
\nAnd how we can measure up
\nagainst how well, are we doing <\/p>\n

63
\n00:03:19,600 –> 00:03:23,200
\nwith the basics of being a
\ndisciple with the basics of <\/p>\n

64
\n00:03:23,200 –> 00:03:25,900
\nbeing someone that wants to be a
\nchampion for Christ? <\/p>\n

65
\n00:03:26,200 –> 00:03:29,100
\nYeah, he goes through 10 points,
\nwhich I think is it makes it <\/p>\n

66
\n00:03:29,100 –> 00:03:33,600
\neasy to listen to To and it gets
\ngets all sorts of classic Bob <\/p>\n

67
\n00:03:33,600 –> 00:03:36,500
\nLloyd isms in there because he’s
\ngot 10 opportunities to involve <\/p>\n

68
\n00:03:36,500 –> 00:03:38,500
\nthat stuff.
\nBut I mean I was texting you <\/p>\n

69
\n00:03:38,500 –> 00:03:42,400
\nguys when we’re listening to
\nthis class, that he just is so <\/p>\n

70
\n00:03:43,100 –> 00:03:46,400
\ndifferent than anyone else.
\nReally feels like ever in our <\/p>\n

71
\n00:03:46,400 –> 00:03:51,300
\ncommunity at using stories and
\nboth real life stories and made <\/p>\n

72
\n00:03:51,300 –> 00:03:53,400
\nup stories and analogies, and
\nexamples. <\/p>\n

73
\n00:03:53,800 –> 00:03:57,100
\nI mean, his Bible study, you
\nknow, is great, but it really is<\/p>\n

74
\n00:03:57,100 –> 00:03:59,800
\nthe preparation that he puts
\ninto the presentation. <\/p>\n

75
\n00:04:00,000 –> 00:04:03,300
\nWhich is a lesson for me.
\nI think we prepare a stations or<\/p>\n

76
\n00:04:03,300 –> 00:04:06,100
\nclasses.
\nWe its kind of the it’s the not <\/p>\n

77
\n00:04:06,100 –> 00:04:07,900
\nthe easy part, but as the
\nobvious part that you need to <\/p>\n

78
\n00:04:07,908 –> 00:04:12,700
\ncollect verses and make
\nscriptural points and uplift and<\/p>\n

79
\n00:04:12,800 –> 00:04:17,000
\neducate, you know, but the but
\nreally, you know, real <\/p>\n

80
\n00:04:17,000 –> 00:04:18,399
\neducation.
\nSeems you also need to spend <\/p>\n

81
\n00:04:18,399 –> 00:04:20,300
\ntime thinking about?
\nWell, what example is what? <\/p>\n

82
\n00:04:20,300 –> 00:04:23,000
\nIllustrations am I going to use
\nto make these points? <\/p>\n

83
\n00:04:23,100 –> 00:04:26,900
\nYou know, it’s something that
\nlike we as, as people who make <\/p>\n

84
\n00:04:26,900 –> 00:04:29,700
\nclasses sometimes you need to be
\nneed to sit down and add in <\/p>\n

85
\n00:04:29,900 –> 00:04:33,000
\nThose things it’s really
\ninteresting because I think one <\/p>\n

86
\n00:04:33,000 –> 00:04:35,500
\nof the things like any kind of
\nplays out, the theme is that a <\/p>\n

87
\n00:04:35,500 –> 00:04:38,700
\nlot of his in a lot of these
\ntalks is, is classes. <\/p>\n

88
\n00:04:38,700 –> 00:04:41,800
\nAs Bible study is never what you
\nwould call revolutionary or <\/p>\n

89
\n00:04:41,800 –> 00:04:44,100
\nsuper deep.
\nBut he, it kind of goes right <\/p>\n

90
\n00:04:44,100 –> 00:04:46,200
\nonto that same.
\nKind of point with about the <\/p>\n

91
\n00:04:46,200 –> 00:04:48,100
\nbeing at the brilliant,
\nbrilliant the basics, right, <\/p>\n

92
\n00:04:48,100 –> 00:04:50,700
\nwhere he’s just kind of talking
\nabout, like here are ten simple <\/p>\n

93
\n00:04:50,700 –> 00:04:54,000
\nthings, any kind of makes the
\njoke use, like, you know, if you<\/p>\n

94
\n00:04:54,000 –> 00:04:56,900
\ngo through and one of the things
\nI jotted down as a note was, no.<\/p>\n

95
\n00:04:56,900 –> 00:04:58,900
\nI know, sometimes people like to
\nknow about either like a reading<\/p>\n

96
\n00:04:58,900 –> 00:05:00,800
\nor something to be.
\nTherefore before they listen to <\/p>\n

97
\n00:05:00,808 –> 00:05:03,300
\nthe class and like this one is
\nlike get a pad and pen or <\/p>\n

98
\n00:05:03,300 –> 00:05:07,700
\nsomething to cos he asks you to
\ngive yourself a score for each <\/p>\n

99
\n00:05:07,700 –> 00:05:10,800
\nof the 10 items and he says if
\nyou come through the end and you<\/p>\n

100
\n00:05:10,800 –> 00:05:14,400
\nhave a perfect 100, you’re
\nlying, but he should have just <\/p>\n

101
\n00:05:14,400 –> 00:05:17,000
\nsaid, sure, she’s like you lie
\nabout other things than to don’t<\/p>\n

102
\n00:05:17,000 –> 00:05:20,500
\nyou like he calls you out on it.
\nSo he says, you know, be honest <\/p>\n

103
\n00:05:20,800 –> 00:05:23,400
\nin square yourselves and like I
\nremember when I was listening to<\/p>\n

104
\n00:05:23,400 –> 00:05:25,800
\nit, now it is you know, jotting
\nthings down and whatnot. <\/p>\n

105
\n00:05:25,800 –> 00:05:28,300
\nAnd I was just like some of the
\nstuff he says, it’s like, yeah. <\/p>\n

106
\n00:05:28,300 –> 00:05:29,700
\nThat’s just, it’s almost like a
\nnote. <\/p>\n

107
\n00:05:29,900 –> 00:05:33,700
\nOh duh type of comment and then
\nyou think of any like yeah but I<\/p>\n

108
\n00:05:33,707 –> 00:05:36,300
\nstill struggle with it, even
\nthough it’s a really simple one <\/p>\n

109
\n00:05:36,300 –> 00:05:40,200
\nto do, which I think it just
\nkind of points to both the power<\/p>\n

110
\n00:05:40,200 –> 00:05:42,100
\nof the Simplicity of what he’s
\ntalking about. <\/p>\n

111
\n00:05:42,100 –> 00:05:45,400
\nIt’s like he’s not talking about
\nrocket science or, you know, <\/p>\n

112
\n00:05:45,900 –> 00:05:48,500
\ntalking about Greek and Hebrew
\nletters and like alternate <\/p>\n

113
\n00:05:48,500 –> 00:05:51,000
\ntranslations.
\nHe’s just like, just do the <\/p>\n

114
\n00:05:51,008 –> 00:05:53,700
\nbasics that that Jesus called us
\nto do. <\/p>\n

115
\n00:05:54,200 –> 00:05:57,400
\nI also did like the he had,
\nalthough a lot of it was <\/p>\n

116
\n00:05:57,400 –> 00:06:00,200
\npersonal stories or analogies
\nthat brought it Life. <\/p>\n

117
\n00:06:00,200 –> 00:06:02,800
\nLike you said, Levi.
\nHe also did have biblical <\/p>\n

118
\n00:06:02,800 –> 00:06:05,600
\nexamples for almost every single
\none of them hits the long class.<\/p>\n

119
\n00:06:05,600 –> 00:06:08,700
\nHe definitely goes over time,
\nbut I found that to be <\/p>\n

120
\n00:06:08,700 –> 00:06:12,400
\nincredibly engaging throughout
\nthe whole h plus, and I was just<\/p>\n

121
\n00:06:12,400 –> 00:06:15,700
\ngoing to slip in that actually,
\ndespite his long run time after <\/p>\n

122
\n00:06:15,700 –> 00:06:18,700
\nlistening to it multiple times,
\nI would decidedly say that, I <\/p>\n

123
\n00:06:18,700 –> 00:06:22,100
\nthink the last 12 minutes when
\nhe gets two points. <\/p>\n

124
\n00:06:22,100 –> 00:06:25,100
\nNumber 8, 9, and 10 are actually
\nthe best. <\/p>\n

125
\n00:06:25,100 –> 00:06:30,400
\nThose are the ones affected me
\nthe most led to my Being a <\/p>\n

126
\n00:06:30,400 –> 00:06:34,000
\nreally serious self-reflection
\nthe most, and I remember <\/p>\n

127
\n00:06:34,000 –> 00:06:36,200
\nthinking like, you know, by the
\nend you’re kind of just like <\/p>\n

128
\n00:06:36,500 –> 00:06:39,700
\nwaiting for the classic kind of
\nwrap up and his last couple <\/p>\n

129
\n00:06:39,700 –> 00:06:41,900
\npoints, were the ones that hit
\nme the hardest. <\/p>\n

130
\n00:06:41,900 –> 00:06:45,400
\nI was remembered a story about
\nUncle Bob that I was going to <\/p>\n

131
\n00:06:45,400 –> 00:06:47,600
\nshare in this intro.
\nAfter I think it’s Point number <\/p>\n

132
\n00:06:47,600 –> 00:06:51,800
\n1, which is Bible reading.
\nAnd that is so important <\/p>\n

133
\n00:06:51,800 –> 00:06:54,400
\nobviously very important.
\nHe makes the point about our <\/p>\n

134
\n00:06:54,400 –> 00:06:56,900
\nconversation with god being to a
\ntwo-way street. <\/p>\n

135
\n00:06:57,000 –> 00:06:59,700
\nBut I had a I had a personal
\nstory with so. <\/p>\n

136
\n00:07:00,100 –> 00:07:03,100
\nIt was probably twenty twelve is
\neither 2011 or 2012. <\/p>\n

137
\n00:07:03,100 –> 00:07:05,600
\nHe was still somewhat involved
\nwith the business even though he<\/p>\n

138
\n00:07:05,600 –> 00:07:09,800
\nwas just kind of coming in
\nrarely and we took a company <\/p>\n

139
\n00:07:09,800 –> 00:07:14,000
\nRetreat to Hawaii because it was
\nthe 60th anniversary of the <\/p>\n

140
\n00:07:14,000 –> 00:07:16,100
\ncompany.
\nSo it’s 2012 because he started <\/p>\n

141
\n00:07:16,100 –> 00:07:19,100
\nin 62 or the fit.
\nSo that’s the 50th anniversary <\/p>\n

142
\n00:07:19,300 –> 00:07:23,800
\nin 2012, and we all flew from La
\nLa to Hawaii. <\/p>\n

143
\n00:07:24,000 –> 00:07:29,500
\nAnd I would got it for my seat
\nand get, you know, and walking <\/p>\n

144
\n00:07:29,500 –> 00:07:31,200
\nback.
\nBack in the plane and I came to <\/p>\n

145
\n00:07:31,200 –> 00:07:35,000
\nBob and Peggy and they were
\ndoing Bible readings and that <\/p>\n

146
\n00:07:35,400 –> 00:07:39,200
\nblew me away at the time, like I
\nwould have been 25 years old or <\/p>\n

147
\n00:07:39,207 –> 00:07:42,500
\nsomething, just stunned that Bob
\nLloyd was still reading. <\/p>\n

148
\n00:07:42,500 –> 00:07:46,000
\nHis Bible, makes it look at like
\nat like I guess we could do the <\/p>\n

149
\n00:07:46,000 –> 00:07:47,900
\nmath.
\nWe know he’s 80 and 2006. <\/p>\n

150
\n00:07:47,900 –> 00:07:52,300
\nSo in 2012 is 86 years old and
\nhow he spends his time on the <\/p>\n

151
\n00:07:52,300 –> 00:07:54,800
\nairplane is Bible reading.
\nJust so impact was so impactful <\/p>\n

152
\n00:07:54,800 –> 00:07:56,200
\nto me.
\nI’ll never forget just being <\/p>\n

153
\n00:07:56,200 –> 00:07:59,000
\nlike, really honestly surprised
\nthat he wasn’t reading like any <\/p>\n

154
\n00:07:59,000 –> 00:08:00,900
\nother book or a magazine.
\nZener watching a movie or <\/p>\n

155
\n00:08:00,900 –> 00:08:03,000
\nwhatever, it’s just not know how
\nhe spends his time as by <\/p>\n

156
\n00:08:03,000 –> 00:08:04,300
\nreading.
\nSo yeah. <\/p>\n

157
\n00:08:04,400 –> 00:08:07,800
\nThat’s that’s a, that’s a memory
\nalways have for sure. <\/p>\n

158
\n00:08:07,900 –> 00:08:09,600
\nSo that I’m excited.
\nDefinitely excited to share this<\/p>\n

159
\n00:08:09,600 –> 00:08:11,300
\nclass.
\nThank you everyone who’s been <\/p>\n

160
\n00:08:11,300 –> 00:08:15,700
\nlistening for two hundred
\nepisodes now and this has been a<\/p>\n

161
\n00:08:16,200 –> 00:08:19,600
\nreal blessing to work on.
\nI really am thankful to the <\/p>\n

162
\n00:08:19,600 –> 00:08:22,500
\npeople that we have helping us
\nnow with social media and <\/p>\n

163
\n00:08:22,500 –> 00:08:24,500
\nYouTube channel.
\nAnd we have like we kind of have<\/p>\n

164
\n00:08:24,500 –> 00:08:27,000
\na good feet like kind of a
\nclosed feedback group as well. <\/p>\n

165
\n00:08:27,000 –> 00:08:29,600
\nBrothers and sisters, who we can
\nbounce things off of. <\/p>\n

166
\n00:08:29,800 –> 00:08:32,600
\nSo thank you to all those people
\nand thank you to the listeners <\/p>\n

167
\n00:08:32,900 –> 00:08:35,000
\nand if one who sends in
\nsuggestions. <\/p>\n

168
\n00:08:35,299 –> 00:08:37,500
\nYeah, definitely.
\nI think that, you know, the, we <\/p>\n

169
\n00:08:37,500 –> 00:08:39,500
\nalways say, the subscriptions
\nare kind of the lifeblood of <\/p>\n

170
\n00:08:39,500 –> 00:08:41,200
\nthis.
\nAnd I mean, to Brian’s Point <\/p>\n

171
\n00:08:41,200 –> 00:08:43,900
\nlike this is, this is one of the
\noriginal suggestions. <\/p>\n

172
\n00:08:43,900 –> 00:08:45,900
\nWe got like, right when we
\nstarted the podcast up. <\/p>\n

173
\n00:08:45,900 –> 00:08:50,000
\nSo felt very, very cool to be
\nable to say like, Hey, we’re at <\/p>\n

174
\n00:08:50,000 –> 00:08:52,800
\n200.
\nLet’s go and pull one from, you <\/p>\n

175
\n00:08:52,800 –> 00:08:56,600
\nknow, when we were in single
\ndigits for the episode titles. <\/p>\n

176
\n00:08:57,200 –> 00:08:59,700
\nSo you know, thank you to
\neverybody. <\/p>\n

177
\n00:08:59,900 –> 00:09:02,000
\nI know we get a lot of people
\nthat write in and send stuff in.<\/p>\n

178
\n00:09:02,008 –> 00:09:05,500
\nThere are times where, you know,
\nit might be close to four years <\/p>\n

179
\n00:09:05,500 –> 00:09:08,500
\nbefore we get to it, but we
\nreally we try to eventually get <\/p>\n

180
\n00:09:08,500 –> 00:09:12,800
\nto all of the suggestions,
\nplease send them in as always we<\/p>\n

181
\n00:09:12,900 –> 00:09:15,700
\nreally appreciate it.
\nAnd again you know I’m thankful <\/p>\n

182
\n00:09:15,700 –> 00:09:20,000
\nto get to work with with both of
\nyou guys and Levi and Brian to <\/p>\n

183
\n00:09:20,000 –> 00:09:21,900
\nbe able to chat through and talk
\nthrough this. <\/p>\n

184
\n00:09:21,900 –> 00:09:24,700
\nAnd it was kind of like the
\nconcept that leave on I talked <\/p>\n

185
\n00:09:24,700 –> 00:09:26,800
\nabout in that first trailer
\nepisode of like if you have <\/p>\n

186
\n00:09:26,800 –> 00:09:29,200
\nsomebody that you trust that
\nsays hey this episode this <\/p>\n

187
\n00:09:29,200 –> 00:09:31,800
\nepisode, this This talk is
\nawesome. <\/p>\n

188
\n00:09:32,100 –> 00:09:34,700
\nYou should listen to it.
\nYou always want to do and I know<\/p>\n

189
\n00:09:34,700 –> 00:09:38,100
\nI’ve consumed way more talks
\nthan I would have if I was <\/p>\n

190
\n00:09:38,100 –> 00:09:39,700
\ncompletely by myself.
\nOh yeah. <\/p>\n

191
\n00:09:39,800 –> 00:09:42,000
\nJust kind of twiddling my thumbs
\nwaiting for stuff to come up. <\/p>\n

192
\n00:09:42,300 –> 00:09:45,100
\nAbsolutely.
\nSo as always we hope this <\/p>\n

193
\n00:09:45,200 –> 00:09:47,700
\nstrengthens your faith and
\nbrightens your day brother. <\/p>\n

194
\n00:09:47,700 –> 00:09:50,700
\nBob void, brilliant at the
\nbasics. <\/p>\n

195
\n00:09:51,900 –> 00:09:55,100
\nGood evening, my beloved brother
\nand younger brothers and sisters<\/p>\n

196
\n00:09:55,100 –> 00:09:58,300
\nin young people.
\nI’m really glad to be back with <\/p>\n

197
\n00:09:58,300 –> 00:10:01,200
\nyou again.
\nGood to see so many faces, which<\/p>\n

198
\n00:10:01,200 –> 00:10:03,700
\nwe’ve got to know and love over
\nthe weekend. <\/p>\n

199
\n00:10:03,700 –> 00:10:05,700
\nFor some time, we’ve known and
\nloved for a long time. <\/p>\n

200
\n00:10:06,200 –> 00:10:08,300
\nSince I’ve known some of you for
\nsuch a long time, some of your <\/p>\n

201
\n00:10:08,300 –> 00:10:12,800
\nfaces have changed.
\nI went to my 60th, High School <\/p>\n

202
\n00:10:12,800 –> 00:10:14,800
\nclass reunions.
\nI’m not going to do that <\/p>\n

203
\n00:10:14,800 –> 00:10:16,800
\nanymore.
\nAll the other people are so old <\/p>\n

204
\n00:10:16,800 –> 00:10:18,800
\nand bald and fat, they don’t
\nrecognize me. <\/p>\n

205
\n00:10:22,400 –> 00:10:26,200
\nIt was full of all people.
\nWhat would you expect of you? <\/p>\n

206
\n00:10:26,600 –> 00:10:28,600
\nGraduate in 60 years ago from
\nhigh school. <\/p>\n

207
\n00:10:29,700 –> 00:10:33,300
\nWell, our subject tonight is
\nbrilliant at the basics. <\/p>\n

208
\n00:10:34,000 –> 00:10:36,600
\nNow, I didn’t invent that term.
\nI stole it. <\/p>\n

209
\n00:10:37,600 –> 00:10:40,200
\nIf you steal one guy’s body,
\nit’s plagiarism. <\/p>\n

210
\n00:10:40,200 –> 00:10:42,400
\nStill lots of good ideas.
\nIt’s research. <\/p>\n

211
\n00:10:42,800 –> 00:10:50,000
\nSo, so I have researched.
\nAnd this title came from a man <\/p>\n

212
\n00:10:50,000 –> 00:10:53,500
\nwho’s famous in America and
\nprobably totally unknown over <\/p>\n

213
\n00:10:53,500 –> 00:10:56,300
\nhere.
\nHis name was Vince Lombardi. <\/p>\n

214
\n00:10:57,200 –> 00:11:01,500
\nHe was a hit football, coach for
\nthe Green Bay Packers, which you<\/p>\n

215
\n00:11:01,500 –> 00:11:04,400
\ncall Gridiron Football.
\nIt’s a professional football <\/p>\n

216
\n00:11:04,400 –> 00:11:09,500
\nteam in Green Bay Wisconsin in
\nthe early days of professional <\/p>\n

217
\n00:11:09,500 –> 00:11:12,500
\nfootball.
\nThey created a dynasty. <\/p>\n

218
\n00:11:12,700 –> 00:11:17,100
\nThey want the big game that
\ncalled the Super Bowl year after<\/p>\n

219
\n00:11:17,100 –> 00:11:19,400
\nyear.
\nAfter year, I mean, they were <\/p>\n

220
\n00:11:19,400 –> 00:11:22,400
\nbeating all the other teams
\nevery year and so when you’re <\/p>\n

221
\n00:11:22,400 –> 00:11:24,800
\nthe him to Vince is gonna win
\nthe Super Bowl again, he says, <\/p>\n

222
\n00:11:24,800 –> 00:11:27,700
\nof course.
\nCut companies. <\/p>\n

223
\n00:11:28,300 –> 00:11:31,400
\nWhat’s your secret?
\nWhy does it that you win over <\/p>\n

224
\n00:11:31,400 –> 00:11:36,600
\nall the other teams every year?
\nNow, here’s answer is what we’re<\/p>\n

225
\n00:11:36,600 –> 00:11:40,800
\ngoing to talk about tonight.
\nWe key off of football, but <\/p>\n

226
\n00:11:40,800 –> 00:11:43,600
\nwe’re going to play it too much
\nmore important stuff you can, <\/p>\n

227
\n00:11:43,600 –> 00:11:48,100
\nthat is your walk in the truth,
\nbut the lesson, he taught his <\/p>\n

228
\n00:11:48,100 –> 00:11:52,500
\nfootball players.
\nWe want you to learn, not apply <\/p>\n

229
\n00:11:52,500 –> 00:11:57,400
\nto sports, to ply it to your
\nlife of Being the Lord Jesus <\/p>\n

230
\n00:11:57,400 –> 00:12:01,100
\nChrist.
\nThis is what he says said we’re <\/p>\n

231
\n00:12:01,100 –> 00:12:04,000
\nnot going to do anything fancy.
\nWe’re just going to learn the <\/p>\n

232
\n00:12:04,000 –> 00:12:08,800
\nbasics of football.
\nWe’re going to learn to run and <\/p>\n

233
\n00:12:08,800 –> 00:12:13,300
\nPunt and block, and kick and
\npass. <\/p>\n

234
\n00:12:13,700 –> 00:12:16,600
\nAnd we’re going to practice
\nthese until we do them <\/p>\n

235
\n00:12:16,600 –> 00:12:20,000
\nflawlessly.
\nWe are going to become brilliant<\/p>\n

236
\n00:12:20,800 –> 00:12:24,500
\nat the basics.
\nAfter the other teams don’t know<\/p>\n

237
\n00:12:24,500 –> 00:12:29,000
\nthese, but they’re not going to
\ndo it as well as we are, and we <\/p>\n

238
\n00:12:29,000 –> 00:12:34,200
\nwill be champions again.
\nHe was now we are professional <\/p>\n

239
\n00:12:34,200 –> 00:12:38,500
\nfollowers of the Lord Jesus
\nChrist and we want to win. <\/p>\n

240
\n00:12:39,500 –> 00:12:42,500
\nAnd if we want to win the Battle
\nof following the Lord Jesus <\/p>\n

241
\n00:12:42,500 –> 00:12:45,600
\nChrist, we need to find out.
\nWhat are the basics is doing <\/p>\n

242
\n00:12:45,600 –> 00:12:48,100
\nthat?
\nWe’re going to practice them and<\/p>\n

243
\n00:12:48,100 –> 00:12:50,800
\ngood ourselves until we do them
\nbrilliantly. <\/p>\n

244
\n00:12:51,500 –> 00:12:53,900
\nAnd when you do them
\nbrilliantly, you will become <\/p>\n

245
\n00:12:53,900 –> 00:12:57,900
\nbrilliant at the basics and you
\nwill be a champion for the Lord,<\/p>\n

246
\n00:12:57,900 –> 00:13:00,800
\nJesus Christ.
\nNow, every sport has certain <\/p>\n

247
\n00:13:00,800 –> 00:13:02,500
\nfundamentals, which are
\nimportant. <\/p>\n

248
\n00:13:02,500 –> 00:13:06,000
\nIf you play the game of golf, it
\nwill keep your head down. <\/p>\n

249
\n00:13:06,200 –> 00:13:08,200
\nIf you do this, if you’re
\nhitting the ball it’s not going <\/p>\n

250
\n00:13:08,200 –> 00:13:09,700
\nto go.
\nYou wanted to do, you got to <\/p>\n

251
\n00:13:09,700 –> 00:13:11,400
\nkeep.
\nIt says you got to follow <\/p>\n

252
\n00:13:11,400 –> 00:13:17,000
\nthrough in baseball.
\nSoccer is in LA in rugby. <\/p>\n

253
\n00:13:17,000 –> 00:13:18,700
\nI suppose I don’t understand
\nrugby balls. <\/p>\n

254
\n00:13:18,900 –> 00:13:20,300
\nI don’t understand have soccer
\nat all. <\/p>\n

255
\n00:13:20,400 –> 00:13:23,600
\nI don’t Ruben, I don’t
\nunderstand Cricket at all. <\/p>\n

256
\n00:13:24,500 –> 00:13:27,000
\nYou have a Sticky Wicket, but I
\ncut one and it wasn’t. <\/p>\n

257
\n00:13:29,800 –> 00:13:34,000
\nBut every sport has certain
\nbasis and you learn those, and <\/p>\n

258
\n00:13:34,000 –> 00:13:37,200
\nyou do them well and you will
\nexcel in that sport. <\/p>\n

259
\n00:13:37,900 –> 00:13:41,100
\nSo now, we want to do that and
\nlift it to a higher level. <\/p>\n

260
\n00:13:42,200 –> 00:13:47,100
\nBecause God wants you to be
\nbrilliant at the basics. <\/p>\n

261
\n00:13:48,600 –> 00:13:50,600
\nHow are you going to do this?
\nWhere are they? <\/p>\n

262
\n00:13:50,600 –> 00:13:52,000
\nHow we going to know what they
\nare? <\/p>\n

263
\n00:13:52,600 –> 00:13:54,900
\nWell, before we get into it,
\nwe’re going to talk about the <\/p>\n

264
\n00:13:54,900 –> 00:13:57,500
\nPareto Principle.
\nYou have the Pareto Principle <\/p>\n

265
\n00:13:57,500 –> 00:13:59,700
\nover here even though you may
\nnot never heard of the word. <\/p>\n

266
\n00:13:59,700 –> 00:14:01,200
\nPray, do I do?
\nWho pray do was. <\/p>\n

267
\n00:14:01,600 –> 00:14:04,600
\nIt’s also known as the 80\/20
\nrule you know the 80\/20 rule is <\/p>\n

268
\n00:14:04,600 –> 00:14:08,000
\neverybody to you 80\/20.
\nRule of the Primo principle goes<\/p>\n

269
\n00:14:08,000 –> 00:14:10,800
\nlike this.
\nIf posture everything in a <\/p>\n

270
\n00:14:10,800 –> 00:14:15,600
\nbusiness Just think surprising,
\nit works in, the Ecclesia has to<\/p>\n

271
\n00:14:16,200 –> 00:14:19,400
\nthe 80\/20 rule, is that 80% of
\nthe business is done by 20% of <\/p>\n

272
\n00:14:19,408 –> 00:14:21,500
\nthe people?
\n20% of the business is done by <\/p>\n

273
\n00:14:21,500 –> 00:14:24,600
\n80% of people and it works at
\nevery phase of business. <\/p>\n

274
\n00:14:24,700 –> 00:14:27,800
\nIf you have a huge Warehouse,
\n80% of your talk, turned over to<\/p>\n

275
\n00:14:27,900 –> 00:14:31,000
\npop stop, turned over, 20% of
\ntime, putting Sunday evening, if<\/p>\n

276
\n00:14:31,000 –> 00:14:35,100
\nyou have people buying on credit
\n80% of your people, give you 20%<\/p>\n

277
\n00:14:35,100 –> 00:14:37,400
\nof your punk’ 20% of give you
\nAcres of the problems. <\/p>\n

278
\n00:14:38,600 –> 00:14:44,000
\nAnd also applies to sales 80
\npercent of the sales are told by<\/p>\n

279
\n00:14:44,000 –> 00:14:47,300
\n20% of the people and 20% off
\nsale, or so, by 80% of the <\/p>\n

280
\n00:14:47,308 –> 00:14:49,600
\npeople.
\nNow, the people who are in <\/p>\n

281
\n00:14:49,600 –> 00:14:54,900
\nbusiness have studied this to
\ntry to figure out how to get the<\/p>\n

282
\n00:14:54,900 –> 00:14:57,800
\npeople out of the 80% and into
\nthe 20%. <\/p>\n

283
\n00:14:58,300 –> 00:15:03,200
\nAnd that’s our goal tonight with
\nyou, in your place in life, get <\/p>\n

284
\n00:15:03,200 –> 00:15:07,100
\nout of that 80%, I get into the
\n20% because in the business <\/p>\n

285
\n00:15:07,100 –> 00:15:10,400
\nworld, the 20, I said, who sell
\n80% of the stuff? <\/p>\n

286
\n00:15:10,700 –> 00:15:15,700
\nMake 16 times more money than
\nthe 80% oneself. 20% of the <\/p>\n

287
\n00:15:15,700 –> 00:15:20,600
\nworld.
\nNow, I think 16 times smarter Do<\/p>\n

288
\n00:15:20,600 –> 00:15:24,600
\nthey work 16 times harder?
\nYep. <\/p>\n

289
\n00:15:24,900 –> 00:15:28,600
\nThey’re 16 times more successful
\nin life. <\/p>\n

290
\n00:15:29,400 –> 00:15:34,100
\nSo if the if the 80% make 10,000
\na year, the 20% makes 160,000. <\/p>\n

291
\n00:15:34,100 –> 00:15:35,300
\nYou’re pretty big difference,
\nyou know? <\/p>\n

292
\n00:15:35,500 –> 00:15:39,100
\nWell, I make a lot more money.
\nYou could be there if you got <\/p>\n

293
\n00:15:39,100 –> 00:15:43,600
\nout of the 80% kind of the 20%
\nand the difference between the <\/p>\n

294
\n00:15:43,600 –> 00:15:49,300
\n80 percents, and the 20% is that
\nthe 24 cents are brilliant at <\/p>\n

295
\n00:15:49,300 –> 00:15:52,000
\nthe basics of whatever business
\nthey’re in. <\/p>\n

296
\n00:15:52,700 –> 00:15:55,300
\nAnd you see this act Plies and
\nEcclesia. <\/p>\n

297
\n00:15:55,700 –> 00:15:57,200
\nNow, I have never been in this
\noccasion. <\/p>\n

298
\n00:15:57,200 –> 00:16:00,700
\nMy life is a beautiful Mom.
\nI’m thank you for inviting me <\/p>\n

299
\n00:16:00,700 –> 00:16:02,700
\nhere.
\nNice, to be a guest. <\/p>\n

300
\n00:16:03,000 –> 00:16:09,900
\nHope you may not want to have
\nyou back after tonight, but 80% <\/p>\n

301
\n00:16:10,400 –> 00:16:15,200
\nof the work in most occlusions
\nis done by 20% of the people. <\/p>\n

302
\n00:16:16,300 –> 00:16:19,800
\nAnd 20% of the work is done by
\n80% of the people. <\/p>\n

303
\n00:16:21,000 –> 00:16:24,300
\nAnd so some of us are brilliant
\nat the basics and some of us are<\/p>\n

304
\n00:16:24,300 –> 00:16:28,400
\nnot and I don’t know where you
\nare and that 80\/20, but you’re <\/p>\n

305
\n00:16:28,400 –> 00:16:31,600
\ngonna know by the end of the
\nevening because you’ve got that <\/p>\n

306
\n00:16:31,600 –> 00:16:33,400
\nlittle yellow slip.
\nAnd we’re so we’re going to, <\/p>\n

307
\n00:16:33,500 –> 00:16:36,300
\nwe’re going to have a test and
\nthe test is I’m going to ask you<\/p>\n

308
\n00:16:36,300 –> 00:16:40,000
\nquestions and and when I ask you
\na question, you’re going to <\/p>\n

309
\n00:16:40,000 –> 00:16:42,600
\nwrite down a number.
\nI don’t want you to write down <\/p>\n

310
\n00:16:42,600 –> 00:16:46,000
\nthe question at all.
\nBecause you’ll remember what? <\/p>\n

311
\n00:16:46,100 –> 00:16:48,700
\nSaying you’re just seeing number
\none and I’m going to give you a <\/p>\n

312
\n00:16:48,700 –> 00:16:51,500
\nquestion when you get through
\nyou put down a number between 1 <\/p>\n

313
\n00:16:51,500 –> 00:16:55,600
\nand 10 after that.
\nAnd you do that for ten <\/p>\n

314
\n00:16:56,100 –> 00:16:59,900
\nquestions and you add it up and
\nyou will know if you’re <\/p>\n

315
\n00:16:59,900 –> 00:17:04,000
\nbrilliant at the basics but you
\nalso know and what areas of your<\/p>\n

316
\n00:17:04,000 –> 00:17:07,800
\nlife you need to work on to
\nbring up the slow scores to the <\/p>\n

317
\n00:17:07,800 –> 00:17:11,700
\nhigher scores and this kind of
\nthing can literally change your <\/p>\n

318
\n00:17:11,700 –> 00:17:15,300
\nlife if you will apply.
\nNow I’ve done this thing all <\/p>\n

319
\n00:17:15,300 –> 00:17:18,400
\nover the world, it’s amazing
\nthing but when I do it in third <\/p>\n

320
\n00:17:18,400 –> 00:17:21,800
\nworld world countries, they come
\non, come out and say they got <\/p>\n

321
\n00:17:21,800 –> 00:17:29,600
\n110 percent If you get 100 your
\nchi I don’t think it’s possible <\/p>\n

322
\n00:17:29,600 –> 00:17:31,800
\nfor anyone.
\nYou could ride anything you <\/p>\n

323
\n00:17:31,800 –> 00:17:33,600
\nwant, right?
\nAnd if we open another thing <\/p>\n

324
\n00:17:33,600 –> 00:17:35,400
\nabout third world countries,
\nthey always come and tell me <\/p>\n

325
\n00:17:35,400 –> 00:17:38,100
\ntheir score.
\nI don’t want to know your <\/p>\n

326
\n00:17:38,100 –> 00:17:39,100
\nschool.
\nThis is personal. <\/p>\n

327
\n00:17:39,100 –> 00:17:42,100
\nThis is private.
\nThis is between you and God if <\/p>\n

328
\n00:17:42,100 –> 00:17:44,700
\nyou want to share it with your
\nspouse or your kids, you can but<\/p>\n

329
\n00:17:44,800 –> 00:17:49,200
\nbut you don’t need to just write
\ndown your numbers and fold this <\/p>\n

330
\n00:17:49,200 –> 00:17:51,500
\nup and you don’t have to share
\nthis with anybody else. <\/p>\n

331
\n00:17:51,600 –> 00:17:54,800
\nBut when you get the second
\nsheet, And the second cheek is <\/p>\n

332
\n00:17:54,800 –> 00:17:57,700
\ngoing to give you the questions
\nthat we’ve asked. <\/p>\n

333
\n00:17:58,800 –> 00:18:01,100
\nSo, when you, when you get
\nthrough with this year’s going <\/p>\n

334
\n00:18:01,100 –> 00:18:05,100
\nto have ten numbers oppositely,
\n110, you have a six or seven or <\/p>\n

335
\n00:18:05,100 –> 00:18:08,700
\nfive of War, 329 whatever, and
\nthen you’re going to take this <\/p>\n

336
\n00:18:08,700 –> 00:18:11,700
\nsheet and transfer these numbers
\nto these 10 questions. <\/p>\n

337
\n00:18:12,200 –> 00:18:16,000
\nAnd then you will know which of
\nthese what number you gave <\/p>\n

338
\n00:18:16,000 –> 00:18:19,300
\nyourself on that particular.
\nThen you take this home and this<\/p>\n

339
\n00:18:19,300 –> 00:18:23,300
\nis what you work on.
\nI got three there that I that’s <\/p>\n

340
\n00:18:23,300 –> 00:18:24,700
\na lot of room for improvement
\nit. <\/p>\n

341
\n00:18:24,700 –> 00:18:26,900
\nWell I got a 9 there, that’s
\npretty good. <\/p>\n

342
\n00:18:27,500 –> 00:18:31,400
\nAnd if you give you All nines
\nand tens will you cheat and <\/p>\n

343
\n00:18:31,408 –> 00:18:41,500
\nother things too?
\nSo, you know, I’ve had people <\/p>\n

344
\n00:18:41,500 –> 00:18:43,400
\ncome up to me after this and be
\nmad at me. <\/p>\n

345
\n00:18:44,200 –> 00:18:47,700
\nI got a real score and your back
\nwas like, I think I’m gonna <\/p>\n

346
\n00:18:47,700 –> 00:18:50,400
\nscore.
\nI said, you gave it to yourself <\/p>\n

347
\n00:18:52,500 –> 00:18:56,300
\nso so I hope you won’t be
\nunhappy because of the score <\/p>\n

348
\n00:18:56,300 –> 00:19:00,000
\nthat you got, but I hope that At
\nthe score that you just play. <\/p>\n

349
\n00:19:00,000 –> 00:19:02,200
\nYour seats up here.
\nDon’t come on here. <\/p>\n

350
\n00:19:02,500 –> 00:19:05,700
\nThey’re all free.
\nThere’s one right there. <\/p>\n

351
\n00:19:08,400 –> 00:19:10,800
\nSee, it pays to be late.
\nCome to the front. <\/p>\n

352
\n00:19:14,700 –> 00:19:19,800
\nSo we were figure out how we can
\nget out of that 80% of the group<\/p>\n

353
\n00:19:19,800 –> 00:19:23,300
\nand into the twenty percent of
\nthe group that are really doing <\/p>\n

354
\n00:19:23,300 –> 00:19:26,600
\nsomething.
\nAnd that’s the reason for our <\/p>\n

355
\n00:19:26,600 –> 00:19:34,500
\nquestion our evening program.
\nSo, In sports sometimes people <\/p>\n

356
\n00:19:34,500 –> 00:19:38,800
\njust barely win in a race horse.
\nI you have this Melbourne cup <\/p>\n

357
\n00:19:38,800 –> 00:19:43,000
\ndoing, I don’t know I win that
\nplaying the horses because I <\/p>\n

358
\n00:19:43,000 –> 00:19:47,300
\ndon’t play.
\nI’ve been told that horses are <\/p>\n

359
\n00:19:47,300 –> 00:19:50,000
\nsmarter than people because they
\ndon’t bet on people. <\/p>\n

360
\n00:19:54,400 –> 00:19:58,000
\nWe have a big race track near
\nour house and I think that kind <\/p>\n

361
\n00:19:58,000 –> 00:20:00,800
\nof thing is I’m not into that
\nScott and stuff. <\/p>\n

362
\n00:20:01,600 –> 00:20:05,900
\nI think all Is bad.
\nI suppose a racehorse gagging. <\/p>\n

363
\n00:20:05,900 –> 00:20:07,900
\nI has a little bit more science
\nto it. <\/p>\n

364
\n00:20:08,000 –> 00:20:11,500
\nLeast she’s looking at a horse
\nbut who knows what they’re going<\/p>\n

365
\n00:20:11,500 –> 00:20:18,300
\nto do but that horse may win by
\na nose photo finish. <\/p>\n

366
\n00:20:19,000 –> 00:20:23,200
\nIt takes home all the money and
\nthe one that came in second <\/p>\n

367
\n00:20:24,000 –> 00:20:27,200
\ndidn’t get the money.
\nThe one that came in fourth, got<\/p>\n

368
\n00:20:27,200 –> 00:20:29,800
\nnothing in the Olympics.
\nYou have gold and bronze and <\/p>\n

369
\n00:20:29,800 –> 00:20:31,700
\nsilver medals.
\nThe guy comes in fourth gets it.<\/p>\n

370
\n00:20:32,000 –> 00:20:36,400
\nThey could be just six fractions
\nof seconds sometimes between and<\/p>\n

371
\n00:20:36,400 –> 00:20:38,900
\nso that’s the Judgment seat of
\nChrist. <\/p>\n

372
\n00:20:38,900 –> 00:20:43,100
\nThere’s going to be some people
\nthat just barely got it. <\/p>\n

373
\n00:20:43,500 –> 00:20:46,100
\nI mean, it’s gonna be a wide
\nrange of people who you got in, <\/p>\n

374
\n00:20:46,100 –> 00:20:49,000
\nbut you just better than others
\ngot in with some spare. <\/p>\n

375
\n00:20:49,100 –> 00:20:52,200
\nAnd there’s going to be some
\nthat just barely didn’t get into<\/p>\n

376
\n00:20:52,200 –> 00:20:56,300
\nthe kingdom.
\nThey just didn’t do quite What <\/p>\n

377
\n00:20:56,700 –> 00:20:59,500
\nGod asked?
\nIt’s going to be a fair answer. <\/p>\n

378
\n00:20:59,700 –> 00:21:02,000
\nYou won’t be able to appeal it,
\nit’s going to be right. <\/p>\n

379
\n00:21:02,500 –> 00:21:07,000
\nIt may not be what you want, but
\nin one of our hymns we sing, you<\/p>\n

380
\n00:21:07,000 –> 00:21:14,300
\nmake the answer now.
\nSo you are deciding in this <\/p>\n

381
\n00:21:14,300 –> 00:21:18,300
\nlife.
\nNow what your score will be and <\/p>\n

382
\n00:21:18,300 –> 00:21:22,400
\nnow you can work on low numbers
\nand bring them up. <\/p>\n

383
\n00:21:22,600 –> 00:21:26,800
\nSo that when the Lord Jesus
\ncomes to call you, You to answer<\/p>\n

384
\n00:21:26,800 –> 00:21:30,100
\nfor what you have done.
\nHe will say, you have been <\/p>\n

385
\n00:21:30,100 –> 00:21:33,800
\nbrilliant at the basics.
\nI’m not bouncing signals worms <\/p>\n

386
\n00:21:34,100 –> 00:21:39,400
\nand but he will be the result of
\nhaving done these things. <\/p>\n

387
\n00:21:39,400 –> 00:21:42,000
\nWell, now you could probably
\nthink of more than ten things. <\/p>\n

388
\n00:21:42,000 –> 00:21:46,000
\nI’ve got jailed it down to 10.
\nYou can make 20, you can make a <\/p>\n

389
\n00:21:46,000 –> 00:21:52,900
\nhundred, but I think if you took
\nthese 10 and really did all of <\/p>\n

390
\n00:21:52,908 –> 00:21:57,200
\nthem, really I believe you’d be
\nin the Kingdom. <\/p>\n

391
\n00:21:57,200 –> 00:21:58,900
\nNot that you would have learned
\nearlier King. <\/p>\n

392
\n00:21:59,000 –> 00:22:01,400
\nYou cannot earn the kingdom.
\nIt’s a gift of God. <\/p>\n

393
\n00:22:01,400 –> 00:22:04,700
\nNothing we can do justifies it.
\nThe gift that’s being offered <\/p>\n

394
\n00:22:04,700 –> 00:22:07,800
\nus, but he’s not going to give
\nit to you, if you don’t want it <\/p>\n

395
\n00:22:07,800 –> 00:22:10,600
\nmore than anything else in all
\nthe world, and if you’re not <\/p>\n

396
\n00:22:10,600 –> 00:22:14,800
\ndoing the things that he asked
\nyou to do in order to to achieve<\/p>\n

397
\n00:22:14,800 –> 00:22:16,700
\nit.
\nSo now, if you have something to<\/p>\n

398
\n00:22:16,700 –> 00:22:21,000
\nwrite with you have something to
\nwrite on, I’m going to ask you <\/p>\n

399
\n00:22:21,000 –> 00:22:25,200
\nten questions.
\nNow, do not write start writing <\/p>\n

400
\n00:22:25,200 –> 00:22:28,700
\nthe minute that At I start
\ntalking, let me finish. <\/p>\n

401
\n00:22:29,900 –> 00:22:32,300
\nEach question and then down
\npause a moment and you just put <\/p>\n

402
\n00:22:32,300 –> 00:22:34,400
\ndown a number.
\nIf it’s something you do all the<\/p>\n

403
\n00:22:34,400 –> 00:22:36,800
\ntime.
\nPerfect, absolutely. <\/p>\n

404
\n00:22:36,800 –> 00:22:38,600
\nCan’t do better.
\nGive yourself to him. <\/p>\n

405
\n00:22:39,200 –> 00:22:42,600
\nIt is something you never ever.
\nDo, give yourself a 0. <\/p>\n

406
\n00:22:43,200 –> 00:22:46,400
\nIf you do about half the time
\nyourself a five you know once in<\/p>\n

407
\n00:22:46,400 –> 00:22:49,100
\na while for your for both all
\nthe time seven or eight, nine, <\/p>\n

408
\n00:22:49,300 –> 00:22:51,700
\nyou are going to decide the
\nnumber that you’re going to. <\/p>\n

409
\n00:22:52,100 –> 00:22:55,100
\nSo if you don’t like the number
\nthat you’re giving yourself, <\/p>\n

410
\n00:22:55,200 –> 00:22:59,700
\nthat will be an area for you to
\nwork on And that’s the whole <\/p>\n

411
\n00:22:59,700 –> 00:23:04,500
\npurpose of this whole evening.
\nIt’s a try to help us get into <\/p>\n

412
\n00:23:04,500 –> 00:23:06,800
\nthe kingdom.
\nWhat can we say? <\/p>\n

413
\n00:23:06,800 –> 00:23:09,500
\nAnd do that.
\nWe’ll have a tangible effect in <\/p>\n

414
\n00:23:09,500 –> 00:23:13,400
\nyour personal life, that you be
\na more profitable servant of the<\/p>\n

415
\n00:23:13,400 –> 00:23:16,700
\nLord Jesus Christ.
\nBecause you are now working it, <\/p>\n

416
\n00:23:16,700 –> 00:23:19,600
\nthese Basics that you’re trying
\nto become brilliant. <\/p>\n

417
\n00:23:20,300 –> 00:23:27,100
\nNumber one coming up.
\nDo I do my daily Bible readings <\/p>\n

418
\n00:23:27,700 –> 00:23:34,800
\nevery day daily means every day.
\nNot once a month, not once a <\/p>\n

419
\n00:23:34,800 –> 00:23:40,300
\nweek, not every other day, every
\nday, you do, your Bible read. <\/p>\n

420
\n00:23:40,400 –> 00:23:44,500
\nIf you never ever Miss, give
\nyourself a 10, here’s an area <\/p>\n

421
\n00:23:44,500 –> 00:23:47,600
\nwhere you could get a tan.
\nIf you just if you miss a day, <\/p>\n

422
\n00:23:47,600 –> 00:23:49,500
\nyou make it up.
\nAnd so at the end of the year, <\/p>\n

423
\n00:23:49,500 –> 00:23:53,300
\nyou have not missed one day but
\nyou see doing the daily Bible <\/p>\n

424
\n00:23:53,300 –> 00:23:56,800
\nreading.
\nNews is not all you should do, <\/p>\n

425
\n00:23:57,100 –> 00:23:59,000
\nthat’s a minimum we should be
\ndoing. <\/p>\n

426
\n00:23:59,700 –> 00:24:04,000
\nWe should be studying and can
\nread a chapter, think about when<\/p>\n

427
\n00:24:04,000 –> 00:24:08,800
\nI was a young boy an older
\nbrother and our closure, got all<\/p>\n

428
\n00:24:08,800 –> 00:24:12,800
\nof us young kids together.
\nHe give us a little talk on <\/p>\n

429
\n00:24:13,100 –> 00:24:18,100
\nlearning how to exhort.
\nHe said, every time you read a <\/p>\n

430
\n00:24:18,108 –> 00:24:23,500
\nchapter pretend that when you
\nfinish reading it, you have to <\/p>\n

431
\n00:24:23,600 –> 00:24:29,600
\nUp and give a ten minute talk on
\nit and you if you read a chapter<\/p>\n

432
\n00:24:29,600 –> 00:24:33,900
\nthat way you’ll be amazed how
\nmuch more you get out of. <\/p>\n

433
\n00:24:34,600 –> 00:24:37,500
\nSo does this also, what we have
\ndone in our family, when our <\/p>\n

434
\n00:24:37,500 –> 00:24:40,200
\nkids were home, we would read a
\nchapter and we would ask <\/p>\n

435
\n00:24:40,200 –> 00:24:43,700
\nquestions about the readings to
\nthe children and they’d have to <\/p>\n

436
\n00:24:43,700 –> 00:24:45,800
\nhave.
\nAnd so they had to be thinking <\/p>\n

437
\n00:24:45,800 –> 00:24:48,800
\nof what I might be asking as
\nwe’re reading and where to get <\/p>\n

438
\n00:24:48,800 –> 00:24:51,200
\nall through as they went out and
\nI called my name, what did you <\/p>\n

439
\n00:24:51,200 –> 00:24:52,900
\nthink of that?
\nHave harder questions for the <\/p>\n

440
\n00:24:52,900 –> 00:24:56,300
\nolder ones and Simple questions
\nfor the younger ones, but trying<\/p>\n

441
\n00:24:56,300 –> 00:24:58,700
\nto get them to think about what
\nthey’re reading. <\/p>\n

442
\n00:24:59,100 –> 00:25:02,700
\nYou can read and your mind can
\nkind of go off and you get to <\/p>\n

443
\n00:25:02,708 –> 00:25:05,000
\nthe end of the chapter and you
\nhave a clue what you read. <\/p>\n

444
\n00:25:05,500 –> 00:25:07,100
\nWell, that’s it.
\nDo you any good? <\/p>\n

445
\n00:25:07,900 –> 00:25:09,900
\nSo we have to read with
\nunderstanding. <\/p>\n

446
\n00:25:10,500 –> 00:25:14,300
\nNow this is a shocking statement
\nbut it’s in the Bible, so I’m <\/p>\n

447
\n00:25:14,300 –> 00:25:17,100
\ngoing to make it and when I just
\nmake the statement sometimes <\/p>\n

448
\n00:25:17,100 –> 00:25:20,500
\npeople think I don’t ever read
\nthat the Bible, but the Bible <\/p>\n

449
\n00:25:20,500 –> 00:25:23,400
\nsays, if you don’t do your Bible
\nreadings, don’t bother to pray. <\/p>\n

450
\n00:25:24,600 –> 00:25:25,800
\nNow, did you know that was in
\nthere? <\/p>\n

451
\n00:25:27,200 –> 00:25:29,400
\nWell, yes, it’s a loose
\ntranslation. <\/p>\n

452
\n00:25:31,000 –> 00:25:34,300
\nThis is the exact wording.
\nIt’s Proverbs chapter 28 and <\/p>\n

453
\n00:25:34,300 –> 00:25:39,800
\nverse 9 and songs as he that
\nturneth away, his ear from <\/p>\n

454
\n00:25:39,800 –> 00:25:43,700
\nhearing the law, even his prayer
\nis an Abomination. <\/p>\n

455
\n00:25:44,600 –> 00:25:48,400
\nSo, what God is saying, through
\nsome prominent was inspired that<\/p>\n

456
\n00:25:48,400 –> 00:25:52,100
\nif you turn away from doing your
\nBible readings, you don’t bother<\/p>\n

457
\n00:25:52,100 –> 00:25:57,200
\nto pray, Now you owe me, I’ve
\nhad christadelphians, <\/p>\n

458
\n00:25:57,200 –> 00:26:00,000
\nparticularly people who are
\nbeginning to leave the truth. <\/p>\n

459
\n00:26:00,400 –> 00:26:03,500
\nThey first thing that happens is
\nthey stopped doing the Bible <\/p>\n

460
\n00:26:03,500 –> 00:26:06,700
\nreadings and I had one sister
\ncome up to my office one day. <\/p>\n

461
\n00:26:06,800 –> 00:26:10,000
\nShe had been to meeting for her
\nfew months and I don’t even have<\/p>\n

462
\n00:26:10,000 –> 00:26:11,200
\nto be married as a very you’re
\ndoing. <\/p>\n

463
\n00:26:11,200 –> 00:26:14,900
\nIf I was just no, I’m not.
\nWhich is I praying every day. <\/p>\n

464
\n00:26:16,100 –> 00:26:19,900
\nWell, I didn’t purport this
\nverse to her at that moment, but<\/p>\n

465
\n00:26:19,900 –> 00:26:23,800
\nit would apply.
\nShe had no time to Listen to <\/p>\n

466
\n00:26:23,800 –> 00:26:26,800
\nGod.
\nShe still wanted God to listen <\/p>\n

467
\n00:26:26,800 –> 00:26:29,900
\nto her and God is really saying
\nto us. <\/p>\n

468
\n00:26:30,700 –> 00:26:33,200
\nI listen to you, she listened to
\nme. <\/p>\n

469
\n00:26:33,700 –> 00:26:36,400
\nHave you ever been about
\nsomebody to talk a little more? <\/p>\n

470
\n00:26:36,400 –> 00:26:39,500
\nThere were stop talking.
\nYou cut can’t hardly get in a <\/p>\n

471
\n00:26:39,500 –> 00:26:44,400
\nword edgewise, this one, once
\nlady was not a Christian, she <\/p>\n

472
\n00:26:44,400 –> 00:26:48,500
\nwas divorcing her husband And
\nshe told the judge, my husband <\/p>\n

473
\n00:26:48,500 –> 00:26:50,300
\nhas not spoken to me in 20
\nyears. <\/p>\n

474
\n00:26:51,800 –> 00:26:54,500
\nThe judge said, is that right?
\nYes. <\/p>\n

475
\n00:26:54,500 –> 00:26:56,100
\nSure.
\nHe said why? <\/p>\n

476
\n00:26:56,100 –> 00:26:57,700
\nHe’s I didn’t want to interrupt
\nit. <\/p>\n

477
\n00:27:02,400 –> 00:27:06,700
\nNow there are people like that.
\nThey do all the talking and they<\/p>\n

478
\n00:27:06,700 –> 00:27:10,600
\nnever listen and they don’t
\nlisten to God. <\/p>\n

479
\n00:27:11,000 –> 00:27:13,400
\nAnd because if you don’t listen
\nto me, I’m not going to listen <\/p>\n

480
\n00:27:13,400 –> 00:27:16,200
\nto you.
\nAnd when you open your Bible, I <\/p>\n

481
\n00:27:16,200 –> 00:27:19,000
\ntalk to you.
\nWhen you pray, you talk to me <\/p>\n

482
\n00:27:19,000 –> 00:27:22,400
\nand we want both of them, but
\ndon’t forget. <\/p>\n

483
\n00:27:22,400 –> 00:27:24,400
\nNumber one is you listen to me
\nfirst? <\/p>\n

484
\n00:27:25,500 –> 00:27:29,300
\nSo I cannot overemphasize the
\nimportance of daily Bible <\/p>\n

485
\n00:27:29,300 –> 00:27:32,800
\nreadings.
\nWe are considered the people of <\/p>\n

486
\n00:27:32,800 –> 00:27:35,900
\nthe word, and if we’re not
\nreading it, we’re not. <\/p>\n

487
\n00:27:37,500 –> 00:27:41,100
\nAnd so the Bible companion was
\ninvented created by a young <\/p>\n

488
\n00:27:41,100 –> 00:27:42,900
\nteenage boy named, Robert
\nRoberts. <\/p>\n

489
\n00:27:43,200 –> 00:27:46,000
\nHe was just a teenager when he
\ndid, I think it’s brilliant, <\/p>\n

490
\n00:27:46,100 –> 00:27:49,000
\nit’s not as fired.
\nAnd you don’t have to use a <\/p>\n

491
\n00:27:49,008 –> 00:27:52,800
\nBible companion to do the daily
\nBible readings, but you need a <\/p>\n

492
\n00:27:52,800 –> 00:27:55,500
\nplan.
\nAnd you need to work the plan, <\/p>\n

493
\n00:27:55,500 –> 00:27:58,500
\nyou have and I think it’s the
\nbest plan because it gives you a<\/p>\n

494
\n00:27:58,508 –> 00:28:01,400
\nvariety of start off in three
\ndifferent places, Genesis to <\/p>\n

495
\n00:28:01,400 –> 00:28:06,600
\nPsalms to Matthew and you end up
\nin job and Malachi and <\/p>\n

496
\n00:28:06,600 –> 00:28:09,900
\nRevelation and then you go over
\nrepeat this new testament all <\/p>\n

497
\n00:28:09,900 –> 00:28:12,900
\nover again.
\nAnd it’s a wonderful toy but <\/p>\n

498
\n00:28:12,900 –> 00:28:16,100
\nit’s not the only way.
\nSo I don’t misunderstand me <\/p>\n

499
\n00:28:16,100 –> 00:28:17,100
\nthat.
\nI’m telling you have to use a <\/p>\n

500
\n00:28:17,108 –> 00:28:20,400
\nbottle for pain.
\nI’m just saying you have, it’s <\/p>\n

501
\n00:28:20,400 –> 00:28:23,700
\nnot a not an option, you have to
\nread the Bible every day. <\/p>\n

502
\n00:28:23,800 –> 00:28:26,600
\nDay.
\nAnd if you go through 24 hours a<\/p>\n

503
\n00:28:26,600 –> 00:28:31,500
\nday and you didn’t read the
\nBible that day, 24 hours, you <\/p>\n

504
\n00:28:31,500 –> 00:28:34,400
\nhave that, you don’t have 20
\nminutes for cotton 24-hour. <\/p>\n

505
\n00:28:34,500 –> 00:28:36,300
\nOh, I love you, but I don’t have
\ntime to read. <\/p>\n

506
\n00:28:36,900 –> 00:28:41,000
\nI love to tell the story because
\nback at home I was a young white<\/p>\n

507
\n00:28:41,400 –> 00:28:46,300
\ngirls and boys used to write
\nletters to each other now email.<\/p>\n

508
\n00:28:48,200 –> 00:28:52,400
\nI don’t what you call cell phone
\ntext. <\/p>\n

509
\n00:28:52,400 –> 00:28:59,200
\nYeah, I texted That but we used
\nto write letters and use magic. <\/p>\n

510
\n00:28:59,200 –> 00:29:03,600
\nYou’re a young fellow and you
\ngot a girlfriend you met at the <\/p>\n

511
\n00:29:03,600 –> 00:29:08,400
\nconference and she lives an
\nidolator Perth and she writes <\/p>\n

512
\n00:29:08,400 –> 00:29:18,500
\nyou a ladder on pink paper and
\nit’s scented And you go out to <\/p>\n

513
\n00:29:18,500 –> 00:29:21,000
\nthe mailbox and you open,
\nthere’s a letter from my <\/p>\n

514
\n00:29:21,000 –> 00:29:23,200
\nsweetie.
\nOh, she is so cute. <\/p>\n

515
\n00:29:26,600 –> 00:29:29,700
\nShe has written me, a letter and
\nyou’re so glad to get this <\/p>\n

516
\n00:29:29,700 –> 00:29:32,200
\nletter and you come into the
\nhouse and you say, well, I have <\/p>\n

517
\n00:29:32,200 –> 00:29:36,800
\nfound buried that, you put it on
\nthe man. <\/p>\n

518
\n00:29:38,000 –> 00:29:41,200
\nBecause you’re busy, you’ve got
\nfor homework, you’ve got work to<\/p>\n

519
\n00:29:41,200 –> 00:29:44,000
\ndo.
\nYou’ll tell me that letter, you <\/p>\n

520
\n00:29:44,000 –> 00:29:48,200
\ngot things to do.
\nOh yeah. <\/p>\n

521
\n00:29:49,600 –> 00:29:52,400
\nYou hoping that letter before
\nyou even get inside the hell <\/p>\n

522
\n00:29:52,700 –> 00:29:54,800
\nwell what did she say?
\nWhy. <\/p>\n

523
\n00:29:55,100 –> 00:30:00,200
\nBecause you love her and she is
\nsending you a message. <\/p>\n

524
\n00:30:00,500 –> 00:30:05,200
\nI was the Bible.
\nIt’s God’s love letter to you. <\/p>\n

525
\n00:30:05,400 –> 00:30:08,100
\nHe loves you so much.
\nHe Not this. <\/p>\n

526
\n00:30:08,100 –> 00:30:11,000
\nSo you can be saved and you took
\na know? <\/p>\n

527
\n00:30:11,000 –> 00:30:13,400
\nI love you but I don’t have time
\nto read your letter. <\/p>\n

528
\n00:30:14,200 –> 00:30:18,300
\nHe will know.
\nYou don’t really love him. <\/p>\n

529
\n00:30:20,000 –> 00:30:25,800
\nAnd so number one is, how often
\ndo you read the Bible? <\/p>\n

530
\n00:30:26,800 –> 00:30:28,900
\nPut a number down by number one,
\njust another? <\/p>\n

531
\n00:30:28,900 –> 00:30:32,300
\nNope, nope.
\nI have to question 10 if you <\/p>\n

532
\n00:30:32,300 –> 00:30:35,800
\nalways do it.
\nZero if you never do and you <\/p>\n

533
\n00:30:35,800 –> 00:30:40,400
\npick the number in between that
\nfits you question. <\/p>\n

534
\n00:30:40,400 –> 00:30:43,900
\nNumber 2, is coming out because
\nwe talked about prayer. <\/p>\n

535
\n00:30:43,900 –> 00:30:46,700
\nNumber one that’s saying don’t
\nbother to pray if you don’t <\/p>\n

536
\n00:30:46,700 –> 00:30:48,600
\nread, but he does want us to
\npray. <\/p>\n

537
\n00:30:49,100 –> 00:30:52,300
\nAnd so prayer is number two, and
\nprayer is very important. <\/p>\n

538
\n00:30:52,300 –> 00:30:54,100
\nYou see?
\nWell, I pray, I say, always pray<\/p>\n

539
\n00:30:54,100 –> 00:30:58,200
\nfor my food, you know?
\nAnd then we, but how real is <\/p>\n

540
\n00:30:58,200 –> 00:31:01,000
\nyour prayer life.
\nI do, you realize who you’re <\/p>\n

541
\n00:31:01,000 –> 00:31:03,800
\ntalking to When you pray, you’re
\ntalking to almighty God. <\/p>\n

542
\n00:31:05,600 –> 00:31:07,500
\nCreator of Heaven and Earth is
\nwilling to listen. <\/p>\n

543
\n00:31:08,700 –> 00:31:12,000
\nGod has time to listen, if you
\nhave time to pray, I had people <\/p>\n

544
\n00:31:12,000 –> 00:31:14,300
\nhave you.
\nI didn’t say, pray today at <\/p>\n

545
\n00:31:14,300 –> 00:31:16,700
\nWilds of busy.
\nThe alarm went off and I, yeah, <\/p>\n

546
\n00:31:16,800 –> 00:31:18,500
\nI didn’t get up.
\nWhat put you in a nice <\/p>\n

547
\n00:31:18,500 –> 00:31:20,900
\nrestaurant, and I got to work
\nand you don’t things happen, and<\/p>\n

548
\n00:31:20,900 –> 00:31:23,600
\nI came home and I’m filling.
\nThe bed didn’t have time to pray<\/p>\n

549
\n00:31:23,600 –> 00:31:30,300
\ntoday.
\nGod knows if you did or you <\/p>\n

550
\n00:31:30,300 –> 00:31:33,300
\ndidn’t.
\nGod knows the quality of your <\/p>\n

551
\n00:31:33,300 –> 00:31:37,100
\ncareer, do you pray.
\nSo firm, you know, what James <\/p>\n

552
\n00:31:37,100 –> 00:31:40,900
\nsays, the effectual fervent
\nprayer of a righteous man, <\/p>\n

553
\n00:31:40,900 –> 00:31:45,200
\navaileth much if you just say
\nwords, you’ve memorized a little<\/p>\n

554
\n00:31:45,200 –> 00:31:47,000
\nprayer.
\nYou just say, you know, that <\/p>\n

555
\n00:31:47,000 –> 00:31:50,300
\nlittle prayer that talking dogs,
\nyou not dolls you to head. <\/p>\n

556
\n00:31:50,400 –> 00:31:52,500
\nNow I lay me down to sleep.
\nI pray, the Lord, my soul to <\/p>\n

557
\n00:31:52,500 –> 00:31:54,500
\nkeep if I should die.
\nBefore I wake, I pray the Lord <\/p>\n

558
\n00:31:54,500 –> 00:31:57,300
\nmy soul to take Schedule.
\nJust think if I had. <\/p>\n

559
\n00:31:58,100 –> 00:32:03,300
\nYeah I mean that’s a stupid rule
\n\/, I think. <\/p>\n

560
\n00:32:07,600 –> 00:32:12,700
\nBut the support is, are your
\nprayers? <\/p>\n

561
\n00:32:12,800 –> 00:32:14,900
\nJust wrote, that’s the question
\nwe come. <\/p>\n

562
\n00:32:14,900 –> 00:32:18,100
\nYou.
\nDo you feel what you’re saying? <\/p>\n

563
\n00:32:18,700 –> 00:32:21,200
\nAnd you have a perilous, are you
\npraying for people, you know <\/p>\n

564
\n00:32:21,200 –> 00:32:24,700
\nthat need your prayers.
\nSo number two has to do with <\/p>\n

565
\n00:32:24,700 –> 00:32:29,700
\nprayer and Not just asking you,
\ndo you pray, but the quality of <\/p>\n

566
\n00:32:29,700 –> 00:32:33,700
\nyour prayers and your you
\nconcentrating on God When you <\/p>\n

567
\n00:32:33,700 –> 00:32:36,300
\npray?
\nAre you thinking that he’s he’s <\/p>\n

568
\n00:32:36,300 –> 00:32:40,300
\nwilling to listen?
\nAnd do you feel almost sometimes<\/p>\n

569
\n00:32:40,300 –> 00:32:43,600
\nwrung out after a prayer because
\nyou have just poured out your <\/p>\n

570
\n00:32:43,600 –> 00:32:47,000
\nheart, to go, one of my favorite
\nverses in all the Bible is from <\/p>\n

571
\n00:32:47,000 –> 00:32:49,900
\nthe Phillips translation,
\nEuropeans for our citizens of, <\/p>\n

572
\n00:32:49,900 –> 00:32:53,900
\ndon’t worry about anything,
\nwhatever, tell God, every detail<\/p>\n

573
\n00:32:53,900 –> 00:32:56,400
\nof your needs in Earnest, and
\nthankful person. <\/p>\n

574
\n00:32:56,400 –> 00:32:59,800
\nThat’s what we’re talking tell.
\nGot every detail of your needs, <\/p>\n

575
\n00:32:59,800 –> 00:33:02,300
\nif Earnest and thankful prayer.
\nAnd then what happened, the <\/p>\n

576
\n00:33:02,300 –> 00:33:05,000
\npeace of God, which transcends
\nhuman understanding will keep <\/p>\n

577
\n00:33:05,000 –> 00:33:07,600
\nConstant Guard over your hearts
\nand Minds as they rested. <\/p>\n

578
\n00:33:07,700 –> 00:33:08,900
\nStan Christ.
\nJesus. <\/p>\n

579
\n00:33:09,900 –> 00:33:12,200
\nSo that’s a good verse, but it
\ndoesn’t help you if you don’t <\/p>\n

580
\n00:33:12,200 –> 00:33:14,800
\nknow it.
\nSo, I recommended is a verse to <\/p>\n

581
\n00:33:14,800 –> 00:33:19,000
\nmemorize, but it does talk about
\nfervent prayer. <\/p>\n

582
\n00:33:19,400 –> 00:33:22,300
\nSo give yourself a number now
\nunder opposite. <\/p>\n

583
\n00:33:22,300 –> 00:33:26,700
\nNumber two, about your prayer.
\nIf it’s perfect, you couldn’t do<\/p>\n

584
\n00:33:26,700 –> 00:33:28,900
\nany better.
\nPrayers are just perfect. <\/p>\n

585
\n00:33:28,900 –> 00:33:34,200
\nEvery time give yourself a tick
\nand if you have another number <\/p>\n

586
\n00:33:34,200 –> 00:33:35,900
\nFitz, give yourself whatever
\nnumber you. <\/p>\n

587
\n00:33:35,900 –> 00:33:40,100
\nSee you, it’s you.
\nOkay, now we come to question <\/p>\n

588
\n00:33:40,100 –> 00:33:44,900
\nnumber three, number three is
\nthis and this one you can say <\/p>\n

589
\n00:33:44,900 –> 00:33:49,700
\nyes to it for tonight, for sure.
\nBecause question number three is<\/p>\n

590
\n00:33:49,700 –> 00:33:54,400
\ndo I always come to the meetings
\nand here you are you came <\/p>\n

591
\n00:33:54,400 –> 00:33:56,300
\ntonight?
\nNow you didn’t have to come <\/p>\n

592
\n00:33:56,300 –> 00:33:58,500
\ntonight.
\nI don’t know how faithful you <\/p>\n

593
\n00:33:58,500 –> 00:33:59,900
\nare it.
\nComing out to? <\/p>\n

594
\n00:34:00,100 –> 00:34:03,000
\nWe have people in our area that
\nwe have a guest speaker from <\/p>\n

595
\n00:34:03,000 –> 00:34:04,700
\nSolway.
\nEverybody comes. <\/p>\n

596
\n00:34:05,000 –> 00:34:07,400
\nWe have our own speakers.
\nThey stay away in droves. <\/p>\n

597
\n00:34:08,699 –> 00:34:12,300
\nSo I don’t know about you and I
\ndon’t want to know about you is <\/p>\n

598
\n00:34:12,300 –> 00:34:15,300
\nnone of my business.
\nThis is a self-examination <\/p>\n

599
\n00:34:15,300 –> 00:34:18,199
\nchest.
\nBut are you Faithful at the <\/p>\n

600
\n00:34:18,199 –> 00:34:20,300
\nthings that are going on in this
\noccasion or whatever? <\/p>\n

601
\n00:34:20,300 –> 00:34:23,500
\nCause you evolved, you see if
\nyou don’t go to the meeting, <\/p>\n

602
\n00:34:24,100 –> 00:34:27,300
\nwhatever it is, you did was more
\nimportant than the meeting <\/p>\n

603
\n00:34:27,300 –> 00:34:29,699
\nbecause you did that.
\nInstead of going to me, did you <\/p>\n

604
\n00:34:29,699 –> 00:34:32,199
\nfind I want to say that but you
\ndon’t have to say any proof. <\/p>\n

605
\n00:34:32,699 –> 00:34:35,100
\nWe had a brother from England
\ncome over to our Bible school <\/p>\n

606
\n00:34:35,100 –> 00:34:36,699
\nyears ago.
\nHis name was Peter rattles. <\/p>\n

607
\n00:34:37,199 –> 00:34:43,100
\nHe’s Sleep, wonderful brother.
\nAnd he talked about taught me, <\/p>\n

608
\n00:34:44,000 –> 00:34:45,400
\nwe say Aunt.
\nI know. <\/p>\n

609
\n00:34:45,500 –> 00:34:49,800
\nBut English in Austria, you say
\naught, trying to speak your <\/p>\n

610
\n00:34:49,800 –> 00:34:53,000
\nlanguage and they say, well,
\naunt, that’s the whole thing <\/p>\n

611
\n00:34:53,000 –> 00:34:56,000
\nthat crawls around.
\nBut we call aunts and uncles <\/p>\n

612
\n00:34:56,000 –> 00:34:59,800
\naunts not, not odds, but you
\ncall, you know what I’m talking <\/p>\n

613
\n00:34:59,800 –> 00:35:03,900
\nabout anyway.
\nHer name was maybe and she <\/p>\n

614
\n00:35:03,900 –> 00:35:07,100
\nwasn’t a Christian Elliot and
\nshe’s coming to visit. <\/p>\n

615
\n00:35:07,100 –> 00:35:09,700
\nThis Christian Coffee at home.
\nShe lives far away. <\/p>\n

616
\n00:35:09,700 –> 00:35:11,900
\nShe’s a Perth.
\nShe’s coming all the way out <\/p>\n

617
\n00:35:11,900 –> 00:35:15,600
\nhere to spend that.
\nAnd she’s Rich, she might <\/p>\n

618
\n00:35:15,600 –> 00:35:18,900
\nremember you and I will you hope
\nall that. <\/p>\n

619
\n00:35:18,900 –> 00:35:22,900
\nSo she comes up to visit and so
\nshe’s not a Christian delphian <\/p>\n

620
\n00:35:22,900 –> 00:35:24,800
\nand Sunday morning.
\nYou go to meeting. <\/p>\n

621
\n00:35:25,700 –> 00:35:28,000
\nWell, you do normally, but maybe
\nis here. <\/p>\n

622
\n00:35:29,100 –> 00:35:31,500
\nSo the fans, what about you do?
\nDon’t make me, she will go. <\/p>\n

623
\n00:35:31,500 –> 00:35:35,700
\nWe’ve already asked, well, we
\ncan’t leave them maybe at home, <\/p>\n

624
\n00:35:35,700 –> 00:35:39,200
\nwould go off to be eating, so
\nwe’ll Stay home and have a nice <\/p>\n

625
\n00:35:39,200 –> 00:35:41,900
\nchicken dinner with Aunt.
\nMaybe it miss me. <\/p>\n

626
\n00:35:42,900 –> 00:35:48,600
\nAnd Peter Reynolds said, you
\njust said that Eric Mamie’s <\/p>\n

627
\n00:35:48,600 –> 00:35:52,300
\ntummy is more important than the
\nLord Jesus Christ. <\/p>\n

628
\n00:35:52,300 –> 00:35:55,100
\nOh he says, you never would say
\nthat you don’t need to. <\/p>\n

629
\n00:35:55,100 –> 00:35:59,700
\nYou proved your actions said
\nthat her tummy was more <\/p>\n

630
\n00:35:59,700 –> 00:36:02,100
\nimportant than Jesus.
\nThe best sounds almost <\/p>\n

631
\n00:36:02,100 –> 00:36:06,400
\nsacrilegious, doesn’t it?
\nBut do you allow things? <\/p>\n

632
\n00:36:06,500 –> 00:36:09,600
\nNot as important as the Lord
\nJesus Christ to keep you away <\/p>\n

633
\n00:36:09,600 –> 00:36:11,100
\nfrom the table and sunny
\nmorning. <\/p>\n

634
\n00:36:13,000 –> 00:36:15,300
\nDo you allow things?
\nNot so important. <\/p>\n

635
\n00:36:15,300 –> 00:36:17,600
\nKeep you away from the midweek.
\nBible class. <\/p>\n

636
\n00:36:17,600 –> 00:36:21,100
\nThe Cy sees, the sun is cool,
\nwhatever’s going on. <\/p>\n

637
\n00:36:21,200 –> 00:36:23,800
\nIt’s something is going on in
\nthis Hall and you remember this,<\/p>\n

638
\n00:36:23,800 –> 00:36:28,800
\nplease, you remember the city
\nschool, you ought to be and if <\/p>\n

639
\n00:36:28,800 –> 00:36:32,800
\nyou don’t come, whatever it is,
\nyou are doing is more like I <\/p>\n

640
\n00:36:32,800 –> 00:36:36,400
\ntell you this story.
\nBecause it had to do with the <\/p>\n

641
\n00:36:37,300 –> 00:36:41,900
\nyoung boy who’s going to have
\nSunday evening lecture and yet <\/p>\n

642
\n00:36:41,900 –> 00:36:43,900
\nhe’d been a meeting in the
\nmorning, but he said, dad and <\/p>\n

643
\n00:36:43,900 –> 00:36:46,000
\nstuff and see me.
\nI’m not going to go back <\/p>\n

644
\n00:36:46,000 –> 00:36:48,100
\ntonight.
\nHe’s you’re not, he’s annoyed <\/p>\n

645
\n00:36:48,100 –> 00:36:50,600
\nsince I got a headache.
\nHe says, he’s like I got a big <\/p>\n

646
\n00:36:50,600 –> 00:36:53,500
\ntest tomorrow.
\nHe said, I got to get that. <\/p>\n

647
\n00:36:53,500 –> 00:36:55,800
\nGet ready for that test.
\nHe says, I’m just saying. <\/p>\n

648
\n00:36:55,800 –> 00:36:58,300
\nI was home today and the
\nfather’s job. <\/p>\n

649
\n00:36:58,300 –> 00:37:00,100
\nSorry to hear that she did.
\nYou hear the phone ring while <\/p>\n

650
\n00:37:00,100 –> 00:37:01,700
\nago?
\nYeah, yeah. <\/p>\n

651
\n00:37:01,900 –> 00:37:05,700
\nHe’s what was recording brother?
\nHe just phoned to say that his <\/p>\n

652
\n00:37:05,700 –> 00:37:10,800
\nniece Susie gorgeous face.
\nHis come out to visit him and <\/p>\n

653
\n00:37:10,800 –> 00:37:13,500
\nshe’s going to be there tonight
\nand she sure wanted to see you <\/p>\n

654
\n00:37:16,600 –> 00:37:25,000
\nSusie gorgeous face.
\nIt will bloom Oh, I would like <\/p>\n

655
\n00:37:25,000 –> 00:37:31,500
\nto be there.
\nSo he says, you know, Dad we <\/p>\n

656
\n00:37:31,500 –> 00:37:33,100
\nreally should support the
\nevening. <\/p>\n

657
\n00:37:33,100 –> 00:37:38,600
\nI think I can see through this.
\nThis is so transparent. <\/p>\n

658
\n00:37:39,000 –> 00:37:42,200
\nHe says, you know, I think I
\nwill take an aspirin and I think<\/p>\n

659
\n00:37:42,200 –> 00:37:46,000
\nmy hair will get better and he
\nsays, I’ll go in early in the <\/p>\n

660
\n00:37:46,000 –> 00:37:48,200
\nmorning and talk to Professor.
\nI think I can get an extension <\/p>\n

661
\n00:37:48,200 –> 00:37:52,000
\non this test.
\nNow you see he was giving <\/p>\n

662
\n00:37:52,000 –> 00:37:55,200
\nexcuses why he And want to know
\nwhich weren’t the real reason he<\/p>\n

663
\n00:37:55,200 –> 00:37:58,100
\ndidn’t want to go.
\nBut now, Susie gorgeous. <\/p>\n

664
\n00:37:58,100 –> 00:38:01,400
\nSpace is going to be there.
\nNow, he wants to go and so now <\/p>\n

665
\n00:38:01,400 –> 00:38:04,900
\nhe’s making up excuses, used to
\nhis dad’s, not buying all this, <\/p>\n

666
\n00:38:05,200 –> 00:38:08,400
\nhe’s trying to convince himself,
\nbut you see this is the way you <\/p>\n

667
\n00:38:08,400 –> 00:38:12,700
\nand I are we talk ourselves into
\ndoing what we want to do. <\/p>\n

668
\n00:38:13,500 –> 00:38:16,300
\nAnd so, if we want to do it, we
\nfind a reason for doing it. <\/p>\n

669
\n00:38:16,300 –> 00:38:17,200
\nWe don’t want to do, we can find
\nme. <\/p>\n

670
\n00:38:17,207 –> 00:38:20,400
\nExcuse me, break me.
\nDon’t want to do, but you should<\/p>\n

671
\n00:38:20,400 –> 00:38:25,200
\nnot have excuses to keep you
\naway from Going on in York <\/p>\n

672
\n00:38:25,200 –> 00:38:28,500
\nLeisure Life.
\nWhy is your brothers sisters <\/p>\n

673
\n00:38:28,700 –> 00:38:31,500
\nplastic a applies to all of us
\nand whatever it is? <\/p>\n

674
\n00:38:31,500 –> 00:38:35,000
\nYou do when somebody else is
\ngoing on, if you go to if you <\/p>\n

675
\n00:38:35,000 –> 00:38:39,300
\ndon’t do it, then it’s more
\nimportant than meeting. <\/p>\n

676
\n00:38:39,800 –> 00:38:43,000
\nSo now that’s number three.
\nAnd now you give yourself a <\/p>\n

677
\n00:38:43,000 –> 00:38:46,100
\ngrade on how faithful you are,
\nif you are at everything that <\/p>\n

678
\n00:38:46,100 –> 00:38:48,300
\ngoes on this because you never
\nmiss anything, give yourself a <\/p>\n

679
\n00:38:48,300 –> 00:38:51,900
\ndid.
\nIf it’s less than that you pick.<\/p>\n

680
\n00:38:51,900 –> 00:38:58,700
\nWhat number applies for you?
\nNumber four is different. <\/p>\n

681
\n00:38:58,700 –> 00:39:01,500
\nEveryone needs a little bit dim,
\nsum will have similar, but <\/p>\n

682
\n00:39:01,500 –> 00:39:03,100
\nthere’s a difference in each
\none. <\/p>\n

683
\n00:39:04,400 –> 00:39:06,800
\nBefore a, my thoughtful of
\nothers. <\/p>\n

684
\n00:39:07,400 –> 00:39:09,200
\nAm I always thinking what can I
\ndo to help someone else? <\/p>\n

685
\n00:39:09,200 –> 00:39:11,400
\nHow can I make another person’s
\nburden, a little lighter. <\/p>\n

686
\n00:39:11,900 –> 00:39:14,100
\nDo I respond when I hear that.
\nSomeone is sick. <\/p>\n

687
\n00:39:14,100 –> 00:39:16,400
\nLonely discouraged.
\nDo it. <\/p>\n

688
\n00:39:16,400 –> 00:39:18,400
\nDo I really have a caring
\nattitude? <\/p>\n

689
\n00:39:18,400 –> 00:39:22,300
\nAbout my we had a teenage boy in
\nour closures and name was Dennis<\/p>\n

690
\n00:39:22,400 –> 00:39:25,200
\nhe later just keep recording
\nbrother but this is back when he<\/p>\n

691
\n00:39:25,200 –> 00:39:28,800
\nwas a teenager and he bought a
\nbox of get well cards Chief. <\/p>\n

692
\n00:39:28,800 –> 00:39:32,600
\nHe’s you know they weren’t
\nHallmark or any fancy room and <\/p>\n

693
\n00:39:32,600 –> 00:39:35,400
\nhe just kind of my home and Can
\nwe great announcement? <\/p>\n

694
\n00:39:35,600 –> 00:39:38,200
\nAll sister Jones is ill today.
\nNot able to come brother’s <\/p>\n

695
\n00:39:38,500 –> 00:39:40,900
\nbrother Smith had a stroke and
\nhe’s in hospital. <\/p>\n

696
\n00:39:41,100 –> 00:39:45,000
\nSo once I had an automobile
\naccident, he would go home and <\/p>\n

697
\n00:39:45,000 –> 00:39:47,800
\ndig out a card and rights as
\nhope you feel better. <\/p>\n

698
\n00:39:47,800 –> 00:39:51,500
\nLove.
\nDennis and Milton, these old <\/p>\n

699
\n00:39:51,500 –> 00:39:55,700
\npeople would get a card signed
\nby a teenager. <\/p>\n

700
\n00:39:56,500 –> 00:39:59,900
\nHe believed a teenager would
\nsend a card to an old person who<\/p>\n

701
\n00:39:59,900 –> 00:40:02,100
\nis sick.
\nThey were flabbergasted. <\/p>\n

702
\n00:40:03,300 –> 00:40:08,400
\nHe, he went over so many hearts
\nwith a cheap bunch of box of <\/p>\n

703
\n00:40:08,400 –> 00:40:12,900
\ncards and a few steps.
\nIt took him almost no time. <\/p>\n

704
\n00:40:14,100 –> 00:40:17,800
\nNoted who was Ill something just
\nright we have address listed <\/p>\n

705
\n00:40:17,800 –> 00:40:21,400
\njust look it up.
\nIt’s got a lot of mail eat. <\/p>\n

706
\n00:40:21,400 –> 00:40:24,400
\nIt was wonderful.
\nHe grew up and he’s taught his <\/p>\n

707
\n00:40:24,400 –> 00:40:27,300
\nkids to be that way.
\nNow to I’m thankful to say, but <\/p>\n

708
\n00:40:27,300 –> 00:40:32,400
\nyou see number four is has to do
\nwith how caring we are of <\/p>\n

709
\n00:40:32,400 –> 00:40:35,900
\nothers.
\nNow, whenever I give this talk, <\/p>\n

710
\n00:40:36,500 –> 00:40:40,700
\nI always give out an address.
\nSo you’ve got your ready, won’t <\/p>\n

711
\n00:40:40,700 –> 00:40:42,300
\nyou be ready to write down an
\naddress? <\/p>\n

712
\n00:40:42,600 –> 00:40:45,200
\nI did this.
\nIn England had a very big gap <\/p>\n

713
\n00:40:45,900 –> 00:40:49,000
\nand before the Gathering began,
\nI said I need a name of somebody<\/p>\n

714
\n00:40:49,200 –> 00:40:53,300
\nthat we can all send a car to
\nand is while Havasu Heritage. <\/p>\n

715
\n00:40:53,500 –> 00:40:55,200
\nI didn’t shoot anyone ever heard
\nhim. <\/p>\n

716
\n00:40:55,400 –> 00:40:58,300
\nWell Sue had age lived in London
\nand she was walking and the <\/p>\n

717
\n00:40:58,300 –> 00:41:03,700
\nunderground under the Streets of
\nLondon and she walked by a <\/p>\n

718
\n00:41:03,700 –> 00:41:08,500
\ntelephone booth and just as he
\nwalked by it and exponent and <\/p>\n

719
\n00:41:08,500 –> 00:41:12,000
\nblew her leg off.
\nNow, that was that bomb was set <\/p>\n

720
\n00:41:12,000 –> 00:41:15,300
\nby the IRA.
\nThe The Irish people who are <\/p>\n

721
\n00:41:15,300 –> 00:41:20,800
\nprotesting the British, she was
\nin the hospital with one leg <\/p>\n

722
\n00:41:21,400 –> 00:41:25,100
\nnear death.
\nSo as someone gave me her <\/p>\n

723
\n00:41:25,100 –> 00:41:28,600
\naddress, so I gave that address
\nout that evening. <\/p>\n

724
\n00:41:29,200 –> 00:41:32,000
\nNow, most of the people in that
\naudience had never heard of her <\/p>\n

725
\n00:41:32,000 –> 00:41:36,100
\njust like I had never heard of
\nher but she began to get cards <\/p>\n

726
\n00:41:37,000 –> 00:41:40,300
\nand she got hundreds of cards
\nbecause it was a big Gathering <\/p>\n

727
\n00:41:41,500 –> 00:41:45,200
\nand she wrote me afterwards.
\nBecause she didn’t know why all <\/p>\n

728
\n00:41:45,200 –> 00:41:47,700
\nof a sudden she was so popular
\nevery day. <\/p>\n

729
\n00:41:47,700 –> 00:41:49,300
\nThe nurses are bringing in more
\ncards. <\/p>\n

730
\n00:41:49,300 –> 00:41:53,100
\nYou have some more cards to do.
\nAnd she wrote me, she said I was<\/p>\n

731
\n00:41:53,200 –> 00:41:56,700
\nwanting to die, she’s I felt my
\nlife was over. <\/p>\n

732
\n00:41:56,700 –> 00:42:01,600
\nI was just a young girl, no leg.
\nShe’s I started getting cards <\/p>\n

733
\n00:42:01,600 –> 00:42:03,300
\nfrom people.
\nI didn’t even know, but they <\/p>\n

734
\n00:42:03,300 –> 00:42:04,800
\nvote little words of
\nencouragement. <\/p>\n

735
\n00:42:04,800 –> 00:42:06,300
\nThey told me they were praying
\nfor me. <\/p>\n

736
\n00:42:06,900 –> 00:42:10,900
\nShe’s a gave me the will to live
\nnow a few years later. <\/p>\n

737
\n00:42:10,900 –> 00:42:13,200
\nI’m back in here and another
\nGap. <\/p>\n

738
\n00:42:13,400 –> 00:42:17,100
\nMe and I real perky, sweet
\nlittle girl walking. <\/p>\n

739
\n00:42:17,100 –> 00:42:19,000
\nShe’s hi.
\nBob IM Sue manage. <\/p>\n

740
\n00:42:19,300 –> 00:42:22,300
\nI do think it’s important to
\nshow, you know, the one you sent<\/p>\n

741
\n00:42:22,300 –> 00:42:27,600
\nthe cards to, she had a phony
\nleg prosthesis and and she <\/p>\n

742
\n00:42:27,600 –> 00:42:32,500
\nwasn’t even hardly limping and
\nshe says, you do not know what <\/p>\n

743
\n00:42:32,500 –> 00:42:36,100
\neffect those cards had on.
\nThat wasn’t a big deal. <\/p>\n

744
\n00:42:36,400 –> 00:42:40,200
\nNo, what’s that very much money?
\nAnd it is spent very much time. <\/p>\n

745
\n00:42:41,100 –> 00:42:46,600
\nBut what they did, they reached
\nout to someone hurt him and that<\/p>\n

746
\n00:42:46,600 –> 00:42:49,200
\nperson benefiting from their
\ncaring. <\/p>\n

747
\n00:42:50,000 –> 00:42:54,500
\nSo now I’m going to give you a
\nname I’m going to ask every one <\/p>\n

748
\n00:42:54,500 –> 00:42:57,400
\nof you, and when I do this, I
\nhave to make sure I do it too. <\/p>\n

749
\n00:42:58,000 –> 00:43:00,200
\nIt is no use to be asking you to
\nsend the car to somebody in an <\/p>\n

750
\n00:43:00,200 –> 00:43:03,500
\neye doctor.
\nBut this is a very dear sister <\/p>\n

751
\n00:43:03,500 –> 00:43:07,000
\nto me.
\nI first met her when she was <\/p>\n

752
\n00:43:07,000 –> 00:43:12,600
\ndoing missionary work with her
\nhusband in India, and I went <\/p>\n

753
\n00:43:12,600 –> 00:43:16,400
\nover there to teach at an Indian
\nBible school, and we’ve been <\/p>\n

754
\n00:43:16,800 –> 00:43:19,300
\nclose friends all over.
\nYou never see each other. <\/p>\n

755
\n00:43:19,800 –> 00:43:23,800
\nShe’s someone I feel very close
\nto and she’s been battling <\/p>\n

756
\n00:43:23,800 –> 00:43:29,000
\ncancer and they thought it was
\nin remission and it’s come back <\/p>\n

757
\n00:43:30,200 –> 00:43:31,500
\nand now she’s going through
\nchemo. <\/p>\n

758
\n00:43:31,700 –> 00:43:35,700
\nYeah, I talked to her on the
\nphone last night and we, I’m <\/p>\n

759
\n00:43:35,700 –> 00:43:39,300
\npraying for her to recover.
\nHer family is praying for her to<\/p>\n

760
\n00:43:39,300 –> 00:43:40,900
\ncome.
\nNow, since you’ve got to know <\/p>\n

761
\n00:43:40,900 –> 00:43:44,700
\nher name, even if you had never
\nmet her, but you some of you may<\/p>\n

762
\n00:43:44,700 –> 00:43:48,300
\nknow her because her family is
\nin this audience, her name is <\/p>\n

763
\n00:43:48,500 –> 00:43:55,100
\nSister Mei Mei, why easing.
\nAnd then V like Victory enn <\/p>\n

764
\n00:43:55,700 –> 00:44:01,500
\nMaven and her addresses 8 just
\nthe number 8 dark da Artie. <\/p>\n

765
\n00:44:01,700 –> 00:44:05,700
\nThe Arty Street and that’s
\nRedland Bay. <\/p>\n

766
\n00:44:05,700 –> 00:44:10,200
\nIs that New South Wales?
\nQueensland Redmond Bay <\/p>\n

767
\n00:44:10,500 –> 00:44:14,100
\nQueensland and the zip code is
\nfor 165. <\/p>\n

768
\n00:44:16,100 –> 00:44:19,900
\nNow what I hope is going to
\nhappen this next week, she’s got<\/p>\n

769
\n00:44:19,900 –> 00:44:23,600
\nto get cards from all of you
\nsaying. <\/p>\n

770
\n00:44:24,500 –> 00:44:27,000
\nWe hope you’re doing, you’re
\nfighting a battle. <\/p>\n

771
\n00:44:27,000 –> 00:44:29,500
\nWe hope we’ve what you’ve
\nnowhere. <\/p>\n

772
\n00:44:29,500 –> 00:44:31,600
\nYou’re in our prayers.
\nWe hope you’re feeling better. <\/p>\n

773
\n00:44:32,700 –> 00:44:35,100
\nIf you don’t know what to say,
\njust right love and sign your <\/p>\n

774
\n00:44:35,100 –> 00:44:40,400
\nname school but sent her a car.
\nHe will do a world of good for <\/p>\n

775
\n00:44:40,400 –> 00:44:44,400
\nher to get a card from you.
\nEven if you don’t know her, <\/p>\n

776
\n00:44:46,200 –> 00:44:50,500
\nshe’s daughter May’s mother.
\nHer grandchildren are in the <\/p>\n

777
\n00:44:50,500 –> 00:44:57,300
\naudience to.
\nNow I’m asking just for one car,<\/p>\n

778
\n00:44:57,800 –> 00:45:01,900
\nbut what I’m trying to do is set
\na pattern pattern that you will <\/p>\n

779
\n00:45:01,900 –> 00:45:07,800
\ncarry on long after I’m gone to
\nanyone, you know, about who you <\/p>\n

780
\n00:45:07,800 –> 00:45:10,500
\ncan help.
\nYou don’t have to even know the <\/p>\n

781
\n00:45:10,500 –> 00:45:14,200
\nperson, you just have to know
\nwhat happened to the person that<\/p>\n

782
\n00:45:14,200 –> 00:45:19,500
\nthey’re in need of cards and you
\ncould call her, but you don’t <\/p>\n

783
\n00:45:19,500 –> 00:45:24,500
\nneed, you cheaper just to send a
\npostcard, but just some kind of <\/p>\n

784
\n00:45:24,500 –> 00:45:27,800
\ncontact with her and that’s
\nnumber four. <\/p>\n

785
\n00:45:28,700 –> 00:45:31,300
\nHow good are you at doing that?
\nYou’ll give yourself a 10 <\/p>\n

786
\n00:45:31,300 –> 00:45:36,600
\nbecause you said that one car,
\nbut if you don’t do this very <\/p>\n

787
\n00:45:36,600 –> 00:45:39,000
\noften, give yourself a low
\nnumber is Hey hey. <\/p>\n

788
\n00:45:39,000 –> 00:45:40,900
\nThere’s an area where I can work
\non this. <\/p>\n

789
\n00:45:41,100 –> 00:45:45,200
\nI could I could do one a week.
\nI can find somebody that needs a<\/p>\n

790
\n00:45:45,500 –> 00:45:48,400
\nlittle encouragement every week.
\nDoes that mean you’re pleased? <\/p>\n

791
\n00:45:48,400 –> 00:45:50,000
\nYou can be anywhere in the
\nworld. <\/p>\n

792
\n00:45:51,100 –> 00:45:55,400
\nSo he says, I need him anymore.
\nI’m thankful she recovering when<\/p>\n

793
\n00:45:55,400 –> 00:45:58,900
\nI was gifted giving these talks
\nfew years ago, we had a brother <\/p>\n

794
\n00:45:58,900 –> 00:46:05,000
\nand I was fighting cancer.
\nAnd everywhere I went, I’d give <\/p>\n

795
\n00:46:05,000 –> 00:46:07,500
\nout this as a dress and he could
\ncars from that area. <\/p>\n

796
\n00:46:08,300 –> 00:46:12,000
\nWhen they start getting cards
\nfrom Hong Kong is, I guess, <\/p>\n

797
\n00:46:12,000 –> 00:46:19,500
\nBob’s in Hong Kong, and I was,
\nand when I would go to see him, <\/p>\n

798
\n00:46:19,800 –> 00:46:25,900
\nhe had taken string and he’s put
\nstrings across his lounge and <\/p>\n

799
\n00:46:25,900 –> 00:46:30,500
\nhad these cards pinned on it.
\nAnd he first felt I was doing it<\/p>\n

800
\n00:46:30,500 –> 00:46:35,000
\nstrings and strings out of
\npeople who were saying his name <\/p>\n

801
\n00:46:35,000 –> 00:46:40,100
\nwas Ron town.
\nSadly, he fell asleep and then <\/p>\n

802
\n00:46:40,100 –> 00:46:42,500
\nhis son got cancer and fell
\nasleep. <\/p>\n

803
\n00:46:42,600 –> 00:46:46,900
\nThe tragic thing and family, but
\nI’ve given up both their names <\/p>\n

804
\n00:46:47,200 –> 00:46:52,200
\nat one point in time.
\nNow, you can’t do something for <\/p>\n

805
\n00:46:52,200 –> 00:46:57,400
\nsomebody if you wait too long
\nsince I say give people there’s <\/p>\n

806
\n00:46:57,400 –> 00:46:59,500
\nflowers.
\nWhen you they can smell them, <\/p>\n

807
\n00:47:00,400 –> 00:47:03,200
\nyou can send a lot of flowers to
\nyour funeral in the person in <\/p>\n

808
\n00:47:03,200 –> 00:47:08,200
\nthe casket doesn’t know anything
\nbecause 12 people were other <\/p>\n

809
\n00:47:08,200 –> 00:47:13,100
\nlive because if you wait too
\nlong you may not mean there may <\/p>\n

810
\n00:47:13,100 –> 00:47:16,500
\nnot ever be able to show
\nkindness to that one. <\/p>\n

811
\n00:47:16,500 –> 00:47:22,400
\nSo it’s time to do it is when
\nyou can do it and that’s right <\/p>\n

812
\n00:47:22,400 –> 00:47:25,700
\nnow today is a lot, you can do
\nso many things you can do today,<\/p>\n

813
\n00:47:25,700 –> 00:47:30,200
\nyou can’t do tomorrow is because
\ncircumstances will change, so <\/p>\n

814
\n00:47:30,200 –> 00:47:32,400
\nthat’s number.
\nThere was number four, give <\/p>\n

815
\n00:47:32,400 –> 00:47:34,900
\nyourself a number of that.
\nIf you do all this all the time <\/p>\n

816
\n00:47:34,900 –> 00:47:37,500
\nyou’re just sending out cards.
\nEverybody if you were Dennis you<\/p>\n

817
\n00:47:37,500 –> 00:47:40,400
\ngive yourself a high number but
\nif you’re, if you could do <\/p>\n

818
\n00:47:40,400 –> 00:47:43,100
\nbetter than you’re doing, give
\nyourself a lower number and then<\/p>\n

819
\n00:47:43,100 –> 00:47:48,600
\nsay I can work on this.
\nThis is what living the truth is<\/p>\n

820
\n00:47:48,600 –> 00:47:51,000
\nall about caring about each
\nother. <\/p>\n

821
\n00:47:51,300 –> 00:47:54,100
\nNumber five, this is a little
\nbit different. <\/p>\n

822
\n00:47:55,000 –> 00:47:57,900
\nAm I easy to be intreated?
\nNow they see number four, you’re<\/p>\n

823
\n00:47:57,900 –> 00:48:01,300
\ncontacting people.
\nBut number five, its kind of <\/p>\n

824
\n00:48:01,300 –> 00:48:05,200
\npeople are contacting.
\nYou do people think of you is <\/p>\n

825
\n00:48:05,200 –> 00:48:08,200
\ngentle and kind, somebody they
\ncan talk to Children climbed up <\/p>\n

826
\n00:48:08,200 –> 00:48:10,700
\non the left of Jesus and sat on
\nhis lap. <\/p>\n

827
\n00:48:11,700 –> 00:48:13,900
\nDo you owe people do you attract
\nyoung people? <\/p>\n

828
\n00:48:13,900 –> 00:48:19,000
\nGet away?
\nIt’ll break Or, or do they want <\/p>\n

829
\n00:48:19,000 –> 00:48:23,900
\nto come and say hi and young
\npeople? <\/p>\n

830
\n00:48:23,900 –> 00:48:26,400
\nSometimes it just go lean or
\ndoor open. <\/p>\n

831
\n00:48:26,700 –> 00:48:30,600
\nWe had a young man, an RV that
\nhe I was totally invisible to <\/p>\n

832
\n00:48:30,600 –> 00:48:33,400
\nhim.
\nI mean, I’d see him coming and <\/p>\n

833
\n00:48:33,900 –> 00:48:37,300
\nwait to see if you don’t speak
\nto me and he’d go right by, he <\/p>\n

834
\n00:48:37,300 –> 00:48:39,600
\nnever did.
\nSo I got so I thought well, I <\/p>\n

835
\n00:48:39,600 –> 00:48:41,800
\ngotta do something.
\nSo I wait till he was coming <\/p>\n

836
\n00:48:41,800 –> 00:48:53,600
\nwhen you get near him.
\nHe isn’t coming, he had an <\/p>\n

837
\n00:48:53,600 –> 00:48:58,000
\nattitude problem which showed
\nand eventually just fell away <\/p>\n

838
\n00:48:59,100 –> 00:49:01,800
\nbut you see he didn’t.
\nHe would have had a little good <\/p>\n

839
\n00:49:01,800 –> 00:49:06,600
\nnumber on number five.
\nHe he was aloof, he was smarter <\/p>\n

840
\n00:49:06,600 –> 00:49:10,900
\nand couldn’t be bothered with
\nanyone else hardly at all <\/p>\n

841
\n00:49:11,500 –> 00:49:13,500
\nsometimes young B?
\nPretty sure this happens when <\/p>\n

842
\n00:49:13,500 –> 00:49:16,000
\nyou’re away.
\nSometimes young people want to <\/p>\n

843
\n00:49:16,000 –> 00:49:17,900
\ncome up and talk to me and I
\nappreciate it. <\/p>\n

844
\n00:49:17,900 –> 00:49:21,100
\nI love to To them and they want.
\nI want to tell you something. <\/p>\n

845
\n00:49:21,100 –> 00:49:24,100
\nKebab, sure, we walk off and
\nthey judge me. <\/p>\n

846
\n00:49:24,600 –> 00:49:27,900
\nHave you told your parents?
\nI can never tell they go crazy. <\/p>\n

847
\n00:49:30,000 –> 00:49:33,200
\nHere is a young person wanting
\nto talk to her more or less <\/p>\n

848
\n00:49:33,200 –> 00:49:36,500
\ntotal.
\nStranger about a problem. <\/p>\n

849
\n00:49:36,500 –> 00:49:39,900
\nThey’re having they’re hurting
\nand they can’t even talk to her.<\/p>\n

850
\n00:49:40,100 –> 00:49:45,300
\nParents, sad, are you easy to be
\nentreated? <\/p>\n

851
\n00:49:45,300 –> 00:49:48,200
\nThat’s, this is number five.
\nAre you approachable? <\/p>\n

852
\n00:49:48,700 –> 00:49:52,300
\nBy your spouse by your you say,
\nwatch out for her, you know, <\/p>\n

853
\n00:49:52,300 –> 00:49:55,300
\nshe’s a hottie you know very
\ntechy can just give her a lot of<\/p>\n

854
\n00:49:55,308 –> 00:49:58,000
\nspace.
\nYou’re there are people like <\/p>\n

855
\n00:49:58,000 –> 00:50:01,000
\nthat, but we don’t want to be
\nlike that. <\/p>\n

856
\n00:50:01,000 –> 00:50:04,500
\nAnd if you are not little bit
\nlike that, be honest with <\/p>\n

857
\n00:50:04,500 –> 00:50:10,700
\nyourself, you’re giving yourself
\nthis number and are you open <\/p>\n

858
\n00:50:11,600 –> 00:50:14,800
\nthat people can come to you?
\nAnd say I would like to tell you<\/p>\n

859
\n00:50:14,800 –> 00:50:21,000
\nmy problem and you listen,
\nTalked, I haven’t talked to the <\/p>\n

860
\n00:50:21,000 –> 00:50:22,700
\nsisters this morning, lovely
\nsister. <\/p>\n

861
\n00:50:22,700 –> 00:50:27,100
\nHad a great time but there’s a
\nBook Men Are from Mars and women<\/p>\n

862
\n00:50:27,100 –> 00:50:29,600
\nare from Venus.
\nI don’t know if you read, you’re<\/p>\n

863
\n00:50:29,600 –> 00:50:33,200
\nnot, but you haven’t read it.
\nIt’s not Christian but it helps <\/p>\n

864
\n00:50:33,200 –> 00:50:34,400
\nmen.
\nUnderstand women, women <\/p>\n

865
\n00:50:34,400 –> 00:50:40,500
\nunderstand me, but but some men,
\ntheir wives can’t talk to. <\/p>\n

866
\n00:50:41,200 –> 00:50:44,900
\nThey just fly off the handle
\nwith each other and some women <\/p>\n

867
\n00:50:44,900 –> 00:50:48,000
\nare like that.
\nAnd then some kids are like <\/p>\n

868
\n00:50:48,000 –> 00:50:50,500
\nthat.
\nAnd so this number five has to <\/p>\n

869
\n00:50:50,508 –> 00:50:52,300
\ndo it.
\nHow easy are you to be <\/p>\n

870
\n00:50:52,300 –> 00:50:55,600
\nentreated?
\nAre you approachable? <\/p>\n

871
\n00:50:57,700 –> 00:51:01,300
\nAnd if you’re not approachable,
\nwork it becoming approachable. <\/p>\n

872
\n00:51:01,900 –> 00:51:04,800
\nIf you just smile at people and
\nsay how are you? <\/p>\n

873
\n00:51:04,800 –> 00:51:08,900
\nI care about you, let me take
\nthe name was like, do you really<\/p>\n

874
\n00:51:09,200 –> 00:51:12,100
\nwell I do have a little problem,
\nyou would you have time to <\/p>\n

875
\n00:51:12,100 –> 00:51:14,100
\nlisten?
\nOf course I had time this let’s <\/p>\n

876
\n00:51:14,100 –> 00:51:19,900
\ngo off and sit down.
\nI was speaking in Punch Bowl in <\/p>\n

877
\n00:51:19,900 –> 00:51:26,500
\nSydney, one Sunday morning and a
\ncouple walked in is packed house<\/p>\n

878
\n00:51:26,900 –> 00:51:30,000
\nand came up and sat down.
\nI knew them. <\/p>\n

879
\n00:51:30,000 –> 00:51:36,000
\nWell, and you do them personally
\nneed some of the been guessing <\/p>\n

880
\n00:51:36,000 –> 00:51:40,600
\nmy home and after the meeting
\nwas over, he came up to me and <\/p>\n

881
\n00:51:40,600 –> 00:51:42,400
\nhe grabbed me by the hand, I’ll
\nwrite up about. <\/p>\n

882
\n00:51:42,700 –> 00:51:45,800
\nBob, come with me and people
\nwanted to speak to me morning. <\/p>\n

883
\n00:51:46,500 –> 00:51:49,800
\nTook me right outside.
\nTook me to his car gives the <\/p>\n

884
\n00:51:49,808 –> 00:51:52,600
\nbackseat, his wife was already
\nsit in the backseat and they <\/p>\n

885
\n00:51:52,607 –> 00:51:59,800
\ndrove off because you wanted and
\nwhat happened to him, he was <\/p>\n

886
\n00:51:59,800 –> 00:52:05,200
\neven stay around for to tell you
\nhow awful, he was, but they were<\/p>\n

887
\n00:52:05,200 –> 00:52:10,300
\nhaving a terrible problem.
\nAnd they wanted to talk to me. <\/p>\n

888
\n00:52:11,100 –> 00:52:13,700
\nAnd I could have said, look, I’m
\nyour guest speaker there this <\/p>\n

889
\n00:52:13,700 –> 00:52:15,800
\nmorning.
\nI mean, I’ve got to go back <\/p>\n

890
\n00:52:15,800 –> 00:52:19,100
\nthere.
\nYou got to prioritize your life <\/p>\n

891
\n00:52:19,900 –> 00:52:23,600
\nand somebody is really hurting.
\nYou might have to be, didn’t <\/p>\n

892
\n00:52:23,600 –> 00:52:26,300
\nmean to be rude but you have you
\ncan’t be two places at once. <\/p>\n

893
\n00:52:27,200 –> 00:52:32,400
\nSo I went with them and then we
\nhad a good talk and cry. <\/p>\n

894
\n00:52:32,500 –> 00:52:36,500
\nWe came back from all and a lot
\nof people still there and I were<\/p>\n

895
\n00:52:36,500 –> 00:52:39,800
\nyou, you know what?
\nTell him where I was, you know, <\/p>\n

896
\n00:52:39,800 –> 00:52:45,900
\nyou can’t talk about those kind
\nof things, but you need to be <\/p>\n

897
\n00:52:45,900 –> 00:52:50,600
\nthe kind of person that other
\npeople can come to and talk to <\/p>\n

898
\n00:52:50,600 –> 00:52:55,800
\nhim in that starts with your
\nspouse files to your children, <\/p>\n

899
\n00:52:56,200 –> 00:52:59,300
\napplies to others that, you
\nknow. <\/p>\n

900
\n00:53:00,200 –> 00:53:05,500
\nSo that’s number five.
\nNumber six. <\/p>\n

901
\n00:53:05,800 –> 00:53:09,500
\nThis is each of these have Shay.
\nA of similarity but they’re not <\/p>\n

902
\n00:53:09,900 –> 00:53:13,600
\nAmaya Peacemaker.
\nSome people are always having an<\/p>\n

903
\n00:53:13,600 –> 00:53:18,100
\nargument with others because no
\nmatter what you please you there<\/p>\n

904
\n00:53:18,100 –> 00:53:21,200
\nin everybody’s wrong but then
\nhave, you know, people like <\/p>\n

905
\n00:53:21,200 –> 00:53:23,000
\nthat.
\nIt just they just trouble goes <\/p>\n

906
\n00:53:23,000 –> 00:53:24,900
\nwith them and they come to a
\npipe. <\/p>\n

907
\n00:53:24,900 –> 00:53:27,300
\nIt go to a peaceful opinion.
\nActually there’s all stirred up <\/p>\n

908
\n00:53:29,400 –> 00:53:31,000
\nthat’s the peacemakers for they
\nshall see. <\/p>\n

909
\n00:53:31,000 –> 00:53:35,600
\nGod Solomon said, one of the
\nthings that Jesus did, they got <\/p>\n

910
\n00:53:35,600 –> 00:53:39,900
\nhates his goes up, stir up
\nstrife, Are you in a click? <\/p>\n

911
\n00:53:40,200 –> 00:53:42,800
\nWe have little groupings of
\npeople and we talk but you’re <\/p>\n

912
\n00:53:42,800 –> 00:53:46,300
\nnot gonna have to go with you,
\nyou know, and young people can <\/p>\n

913
\n00:53:46,300 –> 00:53:51,400
\nbe so, so cliquish.
\nI there’s a, there’s a big <\/p>\n

914
\n00:53:51,400 –> 00:53:53,300
\ngathering in England called
\nswannack. <\/p>\n

915
\n00:53:54,100 –> 00:53:58,300
\nIt is a big thing and they have
\nit every year and a lot of young<\/p>\n

916
\n00:53:58,300 –> 00:54:04,000
\npeople 3, 400 there and some of
\nthe people go to Swanee and <\/p>\n

917
\n00:54:04,000 –> 00:54:08,500
\nabsolutely miserable.
\nBecause it seems that some of <\/p>\n

918
\n00:54:08,500 –> 00:54:12,700
\nthe kids that go to Swanee are
\ncliquish and you’re either in <\/p>\n

919
\n00:54:12,700 –> 00:54:17,400
\nthe clique or you’re not and if
\nyou’re not you just feel like it<\/p>\n

920
\n00:54:17,400 –> 00:54:19,500
\noutside string.
\nSo when I was invited this <\/p>\n

921
\n00:54:19,500 –> 00:54:22,600
\nmorning to speak I heard about
\nthis problem. <\/p>\n

922
\n00:54:22,600 –> 00:54:27,100
\nSo I dreamed up a game and I end
\nthe game was you had to <\/p>\n

923
\n00:54:27,500 –> 00:54:31,900
\ninterview talk to other people
\nand have them sign your card and<\/p>\n

924
\n00:54:31,900 –> 00:54:33,600
\nthe further away they live from
\nyou. <\/p>\n

925
\n00:54:33,600 –> 00:54:36,000
\nThe more points you got.
\nSo if you had your somebody in <\/p>\n

926
\n00:54:36,000 –> 00:54:38,300
\nthere, You’re saying coughs, I
\ndo you got a point but not very,<\/p>\n

927
\n00:54:38,300 –> 00:54:40,300
\nbut you got somebody from a long
\nways that he got more books. <\/p>\n

928
\n00:54:40,400 –> 00:54:42,700
\nSo the idea was to try to get
\neverybody going out and talking <\/p>\n

929
\n00:54:42,700 –> 00:54:46,100
\nto everybody.
\nWell, some people play the game <\/p>\n

930
\n00:54:46,100 –> 00:54:52,300
\nas, you know, dumb old game
\nunder way back and they didn’t <\/p>\n

931
\n00:54:52,600 –> 00:54:55,200
\nand you can’t make people.
\nHe can’t do it. <\/p>\n

932
\n00:54:55,300 –> 00:54:57,100
\nNo matter what you try to do,
\nyou’re not going to change <\/p>\n

933
\n00:54:57,100 –> 00:54:58,700
\nsomething.
\nI’m set in my ways and that’s <\/p>\n

934
\n00:54:58,700 –> 00:55:02,000
\nwhere I’m going to be, but the
\npoint of this evening is to <\/p>\n

935
\n00:55:02,500 –> 00:55:04,500
\nfigure out what are these
\nBasics. <\/p>\n

936
\n00:55:04,500 –> 00:55:07,500
\nAnd if, if You’re a
\ntroublemaker. <\/p>\n

937
\n00:55:07,700 –> 00:55:11,800
\nIf you stir up Strife, if you
\nhave those, you speak to or <\/p>\n

938
\n00:55:11,800 –> 00:55:15,000
\nthose, you don’t give yourself a
\nlower score. <\/p>\n

939
\n00:55:17,000 –> 00:55:19,200
\nJesus says, we have to love the
\nunlovely. <\/p>\n

940
\n00:55:19,800 –> 00:55:23,100
\nI mean it’s easy to eat these
\nsweet children that are here. <\/p>\n

941
\n00:55:23,500 –> 00:55:24,700
\nThey’re so adorable.
\nAren’t they? <\/p>\n

942
\n00:55:24,700 –> 00:55:28,100
\nI mean, we all love them but
\nsome of us, you know, we got <\/p>\n

943
\n00:55:28,100 –> 00:55:30,800
\nolder, we got wrinkles.
\nAnd, you know, one thing about <\/p>\n

944
\n00:55:30,800 –> 00:55:37,400
\nwrinkles, they don’t hurt but it
\nsure don’t show your age. <\/p>\n

945
\n00:55:38,000 –> 00:55:41,800
\nAnd Jesus is saying you don’t
\nyou be kind to those that aren’t<\/p>\n

946
\n00:55:41,800 –> 00:55:44,900
\neven kind of you.
\nHe’s a Sinners are kind of <\/p>\n

947
\n00:55:44,900 –> 00:55:47,200
\nsinners.
\nDid you know the mafia loves <\/p>\n

948
\n00:55:47,200 –> 00:55:51,600
\ntheir mother?
\nThe mafia isn’t crime, family <\/p>\n

949
\n00:55:51,600 –> 00:55:54,400
\nand tap from Italian.
\nHe said that they belonged to <\/p>\n

950
\n00:55:54,400 –> 00:56:01,400
\ntell you but and they’re all
\nover United States, but they are<\/p>\n

951
\n00:56:01,400 –> 00:56:05,000
\nvery family oriented and Mama
\nMafia. <\/p>\n

952
\n00:56:05,000 –> 00:56:07,900
\nShe’s cooking up a big spaghetti
\ndinner to give to her physical <\/p>\n

953
\n00:56:07,900 –> 00:56:10,100
\nconnector.
\nDon’t want to rub somebody out, <\/p>\n

954
\n00:56:14,500 –> 00:56:18,700
\nand so is a family, they work
\ntogether but they’re gives the <\/p>\n

955
\n00:56:18,700 –> 00:56:24,800
\nwhole So the point here is
\nyou’ve got to get outside your <\/p>\n

956
\n00:56:24,800 –> 00:56:29,200
\nlittle comfort zone family and
\nspeak to people. <\/p>\n

957
\n00:56:29,200 –> 00:56:33,100
\nAnd be kind of people who don’t
\neven know their name, sometimes <\/p>\n

958
\n00:56:34,100 –> 00:56:38,300
\nyou always want Bascom.
\nAnd so Jesus says, you do good <\/p>\n

959
\n00:56:38,300 –> 00:56:40,600
\nto those.
\nIf you do good to those who do <\/p>\n

960
\n00:56:40,600 –> 00:56:42,900
\ngood to you what?
\nThank have, ye Sinners, do that.<\/p>\n

961
\n00:56:43,200 –> 00:56:45,200
\nThe mafia was nice to see the
\nmafia. <\/p>\n

962
\n00:56:45,400 –> 00:56:47,500
\nYou got to do that.
\nTo people aren’t even nice to <\/p>\n

963
\n00:56:47,500 –> 00:56:50,300
\nyou, if you Render those who are
\nled to you. <\/p>\n

964
\n00:56:50,400 –> 00:56:51,600
\nWell thank you, Sinners, do
\nthat. <\/p>\n

965
\n00:56:51,600 –> 00:56:54,200
\nYou don’t want to thank you as a
\nbank, is a by definition of the <\/p>\n

966
\n00:56:54,200 –> 00:56:56,700
\ninstitution that will loan you
\nmoney if you can prove to them <\/p>\n

967
\n00:56:56,700 –> 00:57:02,700
\nthat you don’t need it but you
\nsee you really do not need money<\/p>\n

968
\n00:57:02,700 –> 00:57:03,700
\nBanks.
\nWon’t lend you money. <\/p>\n

969
\n00:57:05,200 –> 00:57:07,500
\nJesus is saying here, phone
\nmoney to people, you know, I <\/p>\n

970
\n00:57:07,500 –> 00:57:10,800
\nknow.
\nBaby sitters won’t other centers<\/p>\n

971
\n00:57:10,800 –> 00:57:14,500
\nof him back, he’s not tell you
\ngot to be different. <\/p>\n

972
\n00:57:14,600 –> 00:57:18,900
\nThis is Jesus talking.
\nLove your enemies and do good. <\/p>\n

973
\n00:57:19,100 –> 00:57:22,600
\nLand, hoping for nothing again,
\nand your reward shall be great <\/p>\n

974
\n00:57:23,000 –> 00:57:26,500
\nfor you, should be true of the
\nhighest for god. <\/p>\n

975
\n00:57:26,500 –> 00:57:34,800
\nListen to this, God is kind to
\nthe unthankful, and to the evil <\/p>\n

976
\n00:57:36,400 –> 00:57:40,500
\nand he sang.
\nYou better be kind to them too. <\/p>\n

977
\n00:57:41,600 –> 00:57:48,900
\nSo the question of that one is,
\nhow kind are you to people that?<\/p>\n

978
\n00:57:49,000 –> 00:57:53,200
\nNot attracted to.
\nThat’s question asked me this <\/p>\n

979
\n00:57:53,200 –> 00:57:57,000
\nevening, you try to speak to
\nsomebody who is Grumpy Cat, <\/p>\n

980
\n00:57:57,000 –> 00:58:01,000
\ndoesn’t want to even one of
\ncourse, walking respond respond.<\/p>\n

981
\n00:58:01,200 –> 00:58:05,100
\nShe’s you just ignore them.
\nAnd, you know, they act like <\/p>\n

982
\n00:58:05,100 –> 00:58:07,000
\nyou’re bothering.
\nBut you know what? <\/p>\n

983
\n00:58:07,600 –> 00:58:09,500
\nYou couldn’t disarm.
\nPeople just ask him a question. <\/p>\n

984
\n00:58:09,500 –> 00:58:11,900
\nJesus did talk talk my
\nquestions. <\/p>\n

985
\n00:58:12,500 –> 00:58:15,000
\nYou know.
\nI just love speaking to you and <\/p>\n

986
\n00:58:15,000 –> 00:58:17,200
\nI like I love to smile at you
\ndoes. <\/p>\n

987
\n00:58:17,200 –> 00:58:19,700
\nIf there’s a tear take you if I
\ntalk to you. <\/p>\n

988
\n00:58:21,800 –> 00:58:24,000
\nIt’s a yeah, I really don’t you
\nbug me. <\/p>\n

989
\n00:58:24,800 –> 00:58:28,900
\nWell well, it may be that maybe
\nthen you must leave that one <\/p>\n

990
\n00:58:28,900 –> 00:58:31,000
\nalone but it was their choice,
\nnot yours. <\/p>\n

991
\n00:58:31,500 –> 00:58:35,400
\nBut if you keep being nice to
\npeople who aren’t nice to you, <\/p>\n

992
\n00:58:35,900 –> 00:58:40,500
\nsometimes they melt, sometimes
\nthey will say later, you know, <\/p>\n

993
\n00:58:40,900 –> 00:58:43,900
\nnobody speaks to me in the
\nmeeting, but you do you cook and<\/p>\n

994
\n00:58:43,900 –> 00:58:46,400
\nyou can think one reason why
\nyou’re so miserable but you <\/p>\n

995
\n00:58:46,400 –> 00:58:51,000
\ndon’t say that cause but you
\nsaid be nice to people. <\/p>\n

996
\n00:58:51,100 –> 00:58:56,300
\nWho aren’t nice to you.
\nAnd so, this, this is another <\/p>\n

997
\n00:58:56,300 –> 00:59:03,200
\ngreat for you to put down on
\nnumber six, how friendly are you<\/p>\n

998
\n00:59:03,200 –> 00:59:06,700
\nto the unfriendly?
\nAnd how much peace do you? <\/p>\n

999
\n00:59:06,700 –> 00:59:11,100
\nSo to other people who are
\ntroublemakers and if you’re <\/p>\n

1000
\n00:59:11,100 –> 00:59:13,300
\nwondering, if you’re the
\nTroublemaker, I hope, you know, <\/p>\n

1001
\n00:59:13,300 –> 00:59:18,700
\nit yourself.
\nIt’s pitiful, how people can be.<\/p>\n

1002
\n00:59:18,700 –> 00:59:22,900
\nSo petty over little things, we
\nhave a crazy in America, since <\/p>\n

1003
\n00:59:22,900 –> 00:59:25,700
\nit’s a long ways, you’ll never
\nknow what it was, but they have <\/p>\n

1004
\n00:59:25,700 –> 00:59:27,600
\nan entry hall coming into their
\nHall. <\/p>\n

1005
\n00:59:27,900 –> 00:59:31,500
\nNice nice, nice little feature
\nand they have a little Walnut <\/p>\n

1006
\n00:59:31,500 –> 00:59:35,800
\ntable and it’s a little that we
\ncan pick up a book and the one <\/p>\n

1007
\n00:59:35,800 –> 00:59:39,100
\nbrother wants to have it on this
\nside of the room. <\/p>\n

1008
\n00:59:39,100 –> 00:59:42,100
\nYou come in the door here in the
\nmain hall is there and he wants <\/p>\n

1009
\n00:59:42,100 –> 00:59:45,100
\nthat table there.
\nNow there’s a sister That he\/she<\/p>\n

1010
\n00:59:45,300 –> 00:59:49,800
\nwants it over here.
\nAnd so when he gets there first,<\/p>\n

1011
\n00:59:49,800 –> 00:59:51,400
\nhe puts the table.
\nYeah. <\/p>\n

1012
\n00:59:52,600 –> 00:59:54,600
\nAnd then she comes a later and
\nshe’s just fun. <\/p>\n

1013
\n00:59:55,300 –> 00:59:59,200
\nShe puts a thing and these two
\nfuck. <\/p>\n

1014
\n01:00:00,100 –> 01:00:02,300
\nOver that table where it should
\nbe. <\/p>\n

1015
\n01:00:02,700 –> 01:00:04,700
\nAnd so, she doesn’t come to
\nmeeting anymore. <\/p>\n

1016
\n01:00:05,000 –> 01:00:12,400
\nI’ll show you and she does not
\nrealize what a troublemaker. <\/p>\n

1017
\n01:00:12,400 –> 01:00:14,800
\nShe is.
\nBut he should have given in to <\/p>\n

1018
\n01:00:14,800 –> 01:00:17,600
\nher and she should have given it
\nto him. <\/p>\n

1019
\n01:00:18,200 –> 01:00:21,600
\nDon’t make a big deal out of
\nsomething minor like that. <\/p>\n

1020
\n01:00:22,200 –> 01:00:26,400
\nSometimes we watch Daniel my
\nprinciples, you know, but I <\/p>\n

1021
\n01:00:26,400 –> 01:00:28,600
\ndon’t see that the Birmingham in
\na statement of faith without <\/p>\n

1022
\n01:00:28,600 –> 01:00:33,400
\ntables got to be.
\nSo you see, sometimes we let <\/p>\n

1023
\n01:00:33,400 –> 01:00:37,200
\nlittle things, get clear out of
\ncertainly you do this, raising <\/p>\n

1024
\n01:00:37,200 –> 01:00:40,100
\nchildren, you know, you can’t
\nreally correct a child for every<\/p>\n

1025
\n01:00:40,100 –> 01:00:42,000
\nteeny.
\nLittle thing that you, you have <\/p>\n

1026
\n01:00:42,000 –> 01:00:45,300
\nto kind of pick your battles and
\nsometimes you just don’t notice <\/p>\n

1027
\n01:00:45,300 –> 01:00:46,600
\nsomething.
\nAnd then when it gets to a <\/p>\n

1028
\n01:00:46,607 –> 01:00:49,200
\ncertain point you have what we
\ngot to make a stand there and <\/p>\n

1029
\n01:00:49,200 –> 01:00:52,200
\nyou do have to you can’t let
\nkids do just whatever they want <\/p>\n

1030
\n01:00:52,200 –> 01:00:57,100
\nbut but don’t make a big deal
\nout of every little thing in <\/p>\n

1031
\n01:00:57,100 –> 01:01:00,100
\nlife.
\nIt’s just not worth it. <\/p>\n

1032
\n01:01:00,300 –> 01:01:04,900
\nYou do so much more harm than
\nLet It Go and allow yourselves <\/p>\n

1033
\n01:01:04,900 –> 01:01:08,500
\nto be defrauded if necessary.
\nSo that was number six. <\/p>\n

1034
\n01:01:08,500 –> 01:01:10,400
\nNumber seven is coming up, hope
\nyou got a number by that. <\/p>\n

1035
\n01:01:10,400 –> 01:01:12,900
\nNo, no, I’m running out of time.
\nI’m sorry. <\/p>\n

1036
\n01:01:12,900 –> 01:01:17,100
\nI’m hope I’m not, I got set up.
\nTen questions can I have, can I <\/p>\n

1037
\n01:01:17,100 –> 01:01:20,600
\nfinish him?
\nI’ll speed it up a little bit. <\/p>\n

1038
\n01:01:22,100 –> 01:01:24,000
\nAm I will do.
\nWhatever I’m asked to do in the <\/p>\n

1039
\n01:01:24,008 –> 01:01:27,700
\noccasion or there’s some tasks
\nin your clear that are beneath <\/p>\n

1040
\n01:01:27,700 –> 01:01:29,700
\nyou.
\nWe rented a hall for years and <\/p>\n

1041
\n01:01:29,700 –> 01:01:32,400
\nyears and years and we came over
\nson in the hall was all nice and<\/p>\n

1042
\n01:01:32,408 –> 01:01:34,200
\ngreen because they have janitors
\ntook care of it. <\/p>\n

1043
\n01:01:34,400 –> 01:01:39,900
\nThen we bought a ha and holes
\nget dirty and we had to clean it<\/p>\n

1044
\n01:01:40,600 –> 01:01:44,100
\nand so we got a roster of
\nbrothers sisters who would come <\/p>\n

1045
\n01:01:44,100 –> 01:01:48,200
\nand take your chair and we had
\npeople in our closure that don’t<\/p>\n

1046
\n01:01:48,200 –> 01:01:58,200
\ndo toilets.
\nWell, they need to be done not <\/p>\n

1047
\n01:01:58,200 –> 01:02:02,000
\nby me.
\nIs he, is there anything that <\/p>\n

1048
\n01:02:02,000 –> 01:02:05,500
\nyou’re asked to do you think
\nyou’re too good to do it? <\/p>\n

1049
\n01:02:05,500 –> 01:02:07,800
\nJesus got down on his knees and
\nworship judas’s feet. <\/p>\n

1050
\n01:02:07,800 –> 01:02:11,700
\nThat’s about a lowly, a job.
\nAs you can dear, Jesus, humbled <\/p>\n

1051
\n01:02:11,700 –> 01:02:14,000
\nhimself at the feet of his
\ncreator. <\/p>\n

1052
\n01:02:15,000 –> 01:02:18,900
\nSo if the teacher asks you to
\ndo, I do something maids in <\/p>\n

1053
\n01:02:18,908 –> 01:02:22,700
\nAmerica say we don’t do windows
\nwell, Well, is there something <\/p>\n

1054
\n01:02:22,700 –> 01:02:25,700
\nthat you won’t do or you say
\nhere my Samia? <\/p>\n

1055
\n01:02:26,000 –> 01:02:28,800
\nIs it is job needs to be done?
\nHow do you want some reading <\/p>\n

1056
\n01:02:28,800 –> 01:02:30,100
\ndone on the garden?
\nI’ll do it. <\/p>\n

1057
\n01:02:30,100 –> 01:02:31,800
\nYou want me to do the windows?
\nI’ll do it. <\/p>\n

1058
\n01:02:32,300 –> 01:02:36,200
\nSo how willing are you to help
\nout with anything that you’re <\/p>\n

1059
\n01:02:36,200 –> 01:02:38,500
\nasked to do?
\nYou have yourself a number, <\/p>\n

1060
\n01:02:38,600 –> 01:02:41,600
\nremember eight.
\nBut number seven, whatever you <\/p>\n

1061
\n01:02:41,600 –> 01:02:43,800
\ndo, whether it’s that place, you
\nwere not. <\/p>\n

1062
\n01:02:44,100 –> 01:02:48,000
\nBut if you’re just willing to
\nwherever you’re asked to do, we <\/p>\n

1063
\n01:02:48,000 –> 01:02:51,500
\nhave a meals and somebody has to
\ndo dishes. <\/p>\n

1064
\n01:02:52,100 –> 01:02:54,500
\nWhat somebody is, not a fun job
\nto go out there, the kitchen <\/p>\n

1065
\n01:02:54,600 –> 01:02:57,200
\nabout you.
\nThen in the end, you can’t go <\/p>\n

1066
\n01:02:57,200 –> 01:02:59,400
\nvisiting cause you know, I’m out
\nthere with washing the dishes. <\/p>\n

1067
\n01:02:59,900 –> 01:03:02,100
\nAre you going to do that?
\nOh, no, that’s, that’s a <\/p>\n

1068
\n01:03:02,107 –> 01:03:06,200
\nsomebody else’s would be willing
\nto do whatever you needed to do.<\/p>\n

1069
\n01:03:06,200 –> 01:03:11,000
\nSomeone asks, you to help is to
\ntheir say, yes, I am Number 8, <\/p>\n

1070
\n01:03:11,000 –> 01:03:13,300
\nhas to do with preaching.
\nI’m not talk about poetry, you <\/p>\n

1071
\n01:03:13,308 –> 01:03:14,800
\nknow, I’m not talking about
\ngetting records from the <\/p>\n

1072
\n01:03:14,800 –> 01:03:19,100
\nplatform, I feel like you
\npersonally preaching, I did you <\/p>\n

1073
\n01:03:19,100 –> 01:03:21,500
\ncare that other people are
\nperishing, you know, everybody <\/p>\n

1074
\n01:03:21,500 –> 01:03:24,400
\nin the The whole wide world that
\ndoesn’t know about the promises <\/p>\n

1075
\n01:03:24,400 –> 01:03:28,800
\nof God we’re in a fix.
\nPaul says your earring or <\/p>\n

1076
\n01:03:28,800 –> 01:03:30,900
\nCommonwealth of Israel and
\nstrangers from the covenants of <\/p>\n

1077
\n01:03:30,900 –> 01:03:34,300
\nproblem, you have no hope and
\nwithout God in the world that, <\/p>\n

1078
\n01:03:34,300 –> 01:03:36,900
\nyou know, anybody that does not
\nknow about the promises. <\/p>\n

1079
\n01:03:39,100 –> 01:03:41,700
\nIf you say, you don’t want that
\ndoesn’t know, you tell otherwise<\/p>\n

1080
\n01:03:41,700 –> 01:03:46,800
\nto, we all know people who don’t
\nknow because the world doesn’t <\/p>\n

1081
\n01:03:46,800 –> 01:03:49,800
\nknow.
\nThat versus you don’t know, you <\/p>\n

1082
\n01:03:49,800 –> 01:04:00,100
\nhave no hope.
\nYou don’t know, but da\/dt keep. <\/p>\n

1083
\n01:04:00,300 –> 01:04:01,600
\nThat’s the way you feel about
\npeople. <\/p>\n

1084
\n01:04:01,600 –> 01:04:07,000
\nThat don’t know, you got a
\nresponsibility to share your <\/p>\n

1085
\n01:04:07,000 –> 01:04:11,300
\nhope with others and I have to
\nask my question. <\/p>\n

1086
\n01:04:11,400 –> 01:04:13,400
\nI said do you know about the
\npromises? <\/p>\n

1087
\n01:04:13,800 –> 01:04:16,200
\nThey promised it that’s it.
\nWhat what promises God made to <\/p>\n

1088
\n01:04:16,200 –> 01:04:20,900
\nAbraham who are the way over?
\nI was Abraham Lincoln No, no a <\/p>\n

1089
\n01:04:20,908 –> 01:04:23,900
\nbaby’s bottom.
\nI don’t know which I can about. <\/p>\n

1090
\n01:04:23,900 –> 01:04:27,000
\nYeah, well, that’s all right
\nfuture. <\/p>\n

1091
\n01:04:27,100 –> 01:04:31,000
\nYou see zika says, if you don’t
\ntell her, it’s your problem. <\/p>\n

1092
\n01:04:31,100 –> 01:04:33,400
\nIf you tell them and they won’t
\nlisten to Sir problem, you have <\/p>\n

1093
\n01:04:33,400 –> 01:04:35,600
\nto be very smart to make it
\ntheir problem study yours. <\/p>\n

1094
\n01:04:38,100 –> 01:04:43,200
\nSo all of us should be preachers
\nsharing the good news of Christ <\/p>\n

1095
\n01:04:43,200 –> 01:04:46,900
\ncoming with everybody to share.
\nJust everybody, you know, know <\/p>\n

1096
\n01:04:46,900 –> 01:04:49,800
\nyou’re a Christian Alfea.
\nI tell everybody I’m a Christian<\/p>\n

1097
\n01:04:49,800 –> 01:04:53,700
\naudience and what’s that?
\nOh, they act school. <\/p>\n

1098
\n01:04:53,700 –> 01:04:56,500
\nWhat would you ask?
\nI’m going to give you something.<\/p>\n

1099
\n01:04:56,900 –> 01:04:58,700
\nIt’s about work.
\nI carry these on my phone. <\/p>\n

1100
\n01:04:59,200 –> 01:05:00,700
\nI don’t leave home without
\nthese. <\/p>\n

1101
\n01:05:01,000 –> 01:05:10,700
\nI had to pick up.
\nAnswer your questions about <\/p>\n

1102
\n01:05:10,700 –> 01:05:13,100
\ngluten, Alex, the passing of a
\ngood telling you what’s that? <\/p>\n

1103
\n01:05:14,600 –> 01:05:21,500
\nBut you body but I was, I was
\nflying all over Australia every <\/p>\n

1104
\n01:05:21,500 –> 01:05:23,000
\nday.
\nI was on a different airplane. <\/p>\n

1105
\n01:05:23,300 –> 01:05:26,100
\nGoing one I felt like I was
\nrunning for office or something,<\/p>\n

1106
\n01:05:26,600 –> 01:05:30,200
\nI was in Townsville and
\nRockhampton and Brisbane and in <\/p>\n

1107
\n01:05:30,200 –> 01:05:32,600
\nour everyday I was infected and
\nI all this pain. <\/p>\n

1108
\n01:05:32,600 –> 01:05:35,900
\nOne morning and the flight
\nattendant ladies, she’s matured <\/p>\n

1109
\n01:05:35,900 –> 01:05:39,900
\nas plant yesterday And I said,
\nyeah, she said what are you <\/p>\n

1110
\n01:05:39,900 –> 01:05:42,200
\ndoing?
\nI said I’m giving talks for my <\/p>\n

1111
\n01:05:42,200 –> 01:05:43,600
\nchurch’s truth.
\nWhat truth? <\/p>\n

1112
\n01:05:43,800 –> 01:05:45,400
\nThat’s a good job.
\nShe’s what’s that? <\/p>\n

1113
\n01:05:46,400 –> 01:05:48,900
\nThat’s just put that your point.
\nI got to see, I got better ones <\/p>\n

1114
\n01:05:51,800 –> 01:05:54,200
\nand she had a pocket in her in
\nher little uniform. <\/p>\n

1115
\n01:05:54,600 –> 01:05:57,100
\nSo, I just took one of these and
\nI said, I know you’re busy now, <\/p>\n

1116
\n01:05:57,100 –> 01:05:59,700
\nshe can’t stop me apparent.
\nHe’s working the aisles. <\/p>\n

1117
\n01:05:59,700 –> 01:06:03,600
\nThat’s to put that in your book.
\nIt’s kind of dress, something I <\/p>\n

1118
\n01:06:03,600 –> 01:06:07,300
\nplan to see, I don’t know what I
\nsee. <\/p>\n

1119
\n01:06:08,300 –> 01:06:13,800
\nMy wife and I were flying to
\nPerth years ago and back in <\/p>\n

1120
\n01:06:13,800 –> 01:06:16,800
\nthose days you couldn’t make it
\nall the way to Australia without<\/p>\n

1121
\n01:06:16,800 –> 01:06:19,600
\nLanding in Tahiti because they
\nhad to refuel, you know, it’s <\/p>\n

1122
\n01:06:19,600 –> 01:06:21,300
\nnonstop.
\nBut this is way back. <\/p>\n

1123
\n01:06:22,000 –> 01:06:26,300
\nSo we were, I was doing my
\nreadings and my C, and on a <\/p>\n

1124
\n01:06:26,300 –> 01:06:29,700
\nflight from LA to the Hideous,
\nlong flight and people walk by <\/p>\n

1125
\n01:06:29,700 –> 01:06:34,300
\nand, you know, so we got off the
\nplane in Tahiti, it’s 2:00 in <\/p>\n

1126
\n01:06:34,300 –> 01:06:36,700
\nthe morning and so you just move
\naround the airport while they <\/p>\n

1127
\n01:06:36,700 –> 01:06:40,100
\nrefuel the plane and get Back on
\nand we’re Peggy and I are <\/p>\n

1128
\n01:06:40,107 –> 01:06:43,000
\nstanding there and the airport
\nis the middle of the night and a<\/p>\n

1129
\n01:06:43,008 –> 01:06:45,000
\ncouple comes in.
\nI noticed you were reading, your<\/p>\n

1130
\n01:06:45,000 –> 01:06:48,500
\nBible, we walk by you, going to
\nthe toilet and I saw you reading<\/p>\n

1131
\n01:06:48,500 –> 01:06:51,800
\nabout what church, are you?
\nWow. <\/p>\n

1132
\n01:06:52,300 –> 01:06:58,700
\nSo I told him all about what we
\nwere and we got back on the <\/p>\n

1133
\n01:06:58,707 –> 01:07:03,400
\nplane was a shortstop, and I’m
\nsitting on the platform in <\/p>\n

1134
\n01:07:03,400 –> 01:07:09,300
\nPerth.
\nAnd in walks this couple And <\/p>\n

1135
\n01:07:09,300 –> 01:07:13,200
\nthey had read in the newspaper
\nand given a parent at my name on<\/p>\n

1136
\n01:07:13,200 –> 01:07:15,100
\nit.
\nI got another one, too, I got <\/p>\n

1137
\n01:07:15,100 –> 01:07:16,300
\nit.
\nIf I really did have a good <\/p>\n

1138
\n01:07:16,300 –> 01:07:18,900
\ndiscussion with you.
\nI got a I got another one, just <\/p>\n

1139
\n01:07:18,900 –> 01:07:23,400
\nlike this and it says person
\nwould count and it says this <\/p>\n

1140
\n01:07:23,400 –> 01:07:25,500
\nlittle booklet is a statement of
\nmy religious faith. <\/p>\n

1141
\n01:07:25,500 –> 01:07:26,900
\nI hope you will find it.
\nInteresting. <\/p>\n

1142
\n01:07:26,900 –> 01:07:30,200
\nIt’s got my name, I dress for
\nnumber everything and then I say<\/p>\n

1143
\n01:07:30,200 –> 01:07:33,100
\nand I say in the back, you know,
\nGod won’t history in advance. <\/p>\n

1144
\n01:07:33,400 –> 01:07:36,200
\nSo there’s there’s a history of
\nthe world even before it <\/p>\n

1145
\n01:07:36,200 –> 01:07:37,600
\nhappened.
\nAll history books. <\/p>\n

1146
\n01:07:37,900 –> 01:07:40,000
\nTell you what happened except
\nthe Bible and it tells you <\/p>\n

1147
\n01:07:40,000 –> 01:07:43,300
\nwhat’s going on.
\nSo and that fit your coupon, I <\/p>\n

1148
\n01:07:43,300 –> 01:07:46,600
\njust go to messages.
\nPut thank you for watching and <\/p>\n

1149
\n01:07:46,600 –> 01:07:50,300
\nif you ever want to hear from
\nanyway, they had my name and <\/p>\n

1150
\n01:07:50,300 –> 01:07:53,200
\nthey got the little booklet out
\nand they looked in the newspaper<\/p>\n

1151
\n01:07:53,400 –> 01:07:55,700
\nspecial lecture by the Christian
\ndamage Robert wife of <\/p>\n

1152
\n01:07:55,700 –> 01:07:58,000
\nCalifornia.
\nHey, he said he was that’s a <\/p>\n

1153
\n01:07:58,000 –> 01:08:01,500
\nguy.
\nWe’ve been on the plane, they <\/p>\n

1154
\n01:08:01,500 –> 01:08:03,800
\ncame into the lecture and I’m
\nsitting on the platform of the <\/p>\n

1155
\n01:08:03,808 –> 01:08:07,500
\nBrazilian boat and rescued him,
\nI said, wait a minute. <\/p>\n

1156
\n01:08:08,800 –> 01:08:11,700
\nRun down in a government.
\nI promised Em Down up beside my <\/p>\n

1157
\n01:08:11,700 –> 01:08:14,400
\nwife because we personally knew
\nwas my wife’s asleep. <\/p>\n

1158
\n01:08:15,300 –> 01:08:18,000
\nAnd then after what we have
\ntalked and I would love to tell <\/p>\n

1159
\n01:08:18,000 –> 01:08:21,000
\nyou the sequel was that the
\nended up being baptized but <\/p>\n

1160
\n01:08:21,000 –> 01:08:23,300
\nthat’s not what happened.
\nThey never heard from him again,<\/p>\n

1161
\n01:08:24,600 –> 01:08:27,200
\nbut the point was the seed was
\nplanted. <\/p>\n

1162
\n01:08:27,200 –> 01:08:30,700
\nIts up, God gives the increase.
\nNoah preached, 120 years and all<\/p>\n

1163
\n01:08:30,700 –> 01:08:35,500
\nhe said was his family, but so
\nthe point is I’m number eight. <\/p>\n

1164
\n01:08:36,399 –> 01:08:38,300
\nAre you always telling people?
\nYou’re a Christian? <\/p>\n

1165
\n01:08:38,300 –> 01:08:42,000
\nAlfea, are you trying to share
\nyour hope with us now, if not <\/p>\n

1166
\n01:08:43,200 –> 01:08:46,300
\nsad story on the other side of
\nthe coin, I’m sure. <\/p>\n

1167
\n01:08:46,300 –> 01:08:48,200
\nSee I sell insurance for a
\nliving. <\/p>\n

1168
\n01:08:50,000 –> 01:08:53,000
\nI never asked herself into
\nbiofuels, never never never, but<\/p>\n

1169
\n01:08:53,000 –> 01:08:54,600
\nif they ask me, help them, I
\nwill. <\/p>\n

1170
\n01:08:55,000 –> 01:08:59,399
\nSo this one this this story is
\n40 40, 45 years old. <\/p>\n

1171
\n01:08:59,399 –> 01:09:03,000
\nBut this sister had a problem.
\nI was writing her church and she<\/p>\n

1172
\n01:09:03,000 –> 01:09:04,600
\nowned me to come and see her at
\nwork. <\/p>\n

1173
\n01:09:05,300 –> 01:09:07,899
\nSo I went down to where she
\nworked and I went to receptus <\/p>\n

1174
\n01:09:07,899 –> 01:09:11,399
\nmust ask for the late lady and
\nit was a place where you had to <\/p>\n

1175
\n01:09:11,399 –> 01:09:13,500
\nhave ID badges.
\nAnd when you get in, you had to <\/p>\n

1176
\n01:09:13,500 –> 01:09:16,700
\nsign you in then come and get
\nyou and take, you take you back <\/p>\n

1177
\n01:09:16,700 –> 01:09:18,899
\nto their office.
\nSo you have to wait there until <\/p>\n

1178
\n01:09:18,899 –> 01:09:21,600
\nthe person that you were to see.
\nThat’s cause you’re too because <\/p>\n

1179
\n01:09:21,600 –> 01:09:28,300
\nit was closed facility.
\nSo I’ve signed in and she comes <\/p>\n

1180
\n01:09:28,300 –> 01:09:31,000
\nup and she gets me and as we’re
\nwalking back to her office <\/p>\n

1181
\n01:09:31,200 –> 01:09:35,399
\nbecause she knows me, he’s Bob
\nhe says do Bitchin <\/p>\n

1182
\n01:09:35,399 –> 01:09:37,300
\nchristadelphians around here.
\nNobody knows. <\/p>\n

1183
\n01:09:37,300 –> 01:09:44,800
\nI am walking.
\nHe was her office, Maya Bay, I <\/p>\n

1184
\n01:09:44,800 –> 01:09:49,300
\nwas sad.
\nShe was hiding her life Under <\/p>\n

1185
\n01:09:49,300 –> 01:09:52,600
\nThe Bushel.
\nDon’t be like that. <\/p>\n

1186
\n01:09:54,500 –> 01:10:02,000
\nThat’s number eight.
\nNumber 9, what happened over. <\/p>\n

1187
\n01:10:02,600 –> 01:10:05,800
\nThere we are.
\nWe have bumper stickers over our<\/p>\n

1188
\n01:10:05,800 –> 01:10:08,200
\nway on the cars.
\nAnd one Cars bumper stickers, <\/p>\n

1189
\n01:10:08,200 –> 01:10:10,100
\ndon’t follow me.
\nI’m lost. <\/p>\n

1190
\n01:10:12,100 –> 01:10:14,400
\nIf I was to follow you.
\nYes. <\/p>\n

1191
\n01:10:14,400 –> 01:10:16,300
\nNext week.
\nJust pretend I became your <\/p>\n

1192
\n01:10:16,300 –> 01:10:21,100
\nShadow and just behind you.
\nI just wherever you went, <\/p>\n

1193
\n01:10:21,100 –> 01:10:24,100
\nwhatever you did, I would Center
\nbehind you, it’s the end of the <\/p>\n

1194
\n01:10:24,108 –> 01:10:25,900
\nweek.
\nWould I be closer to God? <\/p>\n

1195
\n01:10:26,700 –> 01:10:31,100
\nFurther away from God.
\nJust being your Shadow for a <\/p>\n

1196
\n01:10:31,108 –> 01:10:34,000
\nweek.
\nHow you do have a chat with a <\/p>\n

1197
\n01:10:34,000 –> 01:10:36,900
\nreward and Campground round
\nabout those that fear Him and <\/p>\n

1198
\n01:10:36,900 –> 01:10:39,200
\ndelivers them.
\nSo, I do believe that if you <\/p>\n

1199
\n01:10:39,200 –> 01:10:41,400
\nbelong to the Lord, you had to
\nhave an angel. <\/p>\n

1200
\n01:10:42,100 –> 01:10:44,600
\nDo you ever go places angels on
\nour golf? <\/p>\n

1201
\n01:10:47,100 –> 01:10:51,800
\nI mean, just think what you do
\nin a week and if I’m following <\/p>\n

1202
\n01:10:51,800 –> 01:10:54,400
\nyou, will I be closer or further
\naway from God? <\/p>\n

1203
\n01:10:54,400 –> 01:10:56,100
\nDidn’t give you something number
\non that. <\/p>\n

1204
\n01:10:56,300 –> 01:10:58,200
\nIf you say, well, you know, you
\ncan follow me. <\/p>\n

1205
\n01:10:58,200 –> 01:11:00,800
\nI have Lead you right to the
\nLord, because I begin my <\/p>\n

1206
\n01:11:00,800 –> 01:11:03,400
\nbatteries at me, saying, my
\nprayers, I be visiting the sick,<\/p>\n

1207
\n01:11:03,400 –> 01:11:06,000
\nI’d be doing this, well, then
\ngive you such a high number. <\/p>\n

1208
\n01:11:06,200 –> 01:11:08,600
\nShe said, well, some of the
\nthings I did last week. <\/p>\n

1209
\n01:11:08,600 –> 01:11:11,400
\nI don’t think you, I would have
\ntaken you very close to God, <\/p>\n

1210
\n01:11:11,400 –> 01:11:13,500
\ngive yourself a score that you
\nthink fits? <\/p>\n

1211
\n01:11:14,300 –> 01:11:17,300
\nOkay, that’s number nine, isn’t
\nit? <\/p>\n

1212
\n01:11:19,300 –> 01:11:23,200
\nthat when that night, Okay, last
\nquestion, coming up. <\/p>\n

1213
\n01:11:26,200 –> 01:11:30,100
\nWhat do you think about when you
\ncan think about anything you <\/p>\n

1214
\n01:11:30,100 –> 01:11:33,400
\nwant to think about?
\nWe all have we called a stream <\/p>\n

1215
\n01:11:33,400 –> 01:11:35,800
\nof Consciousness.
\nYou are always thinking <\/p>\n

1216
\n01:11:35,800 –> 01:11:37,600
\nsomething you’re not.
\nMine is never buying. <\/p>\n

1217
\n01:11:37,600 –> 01:11:41,100
\nYou just you just what, what do
\nyou love to go through your <\/p>\n

1218
\n01:11:41,108 –> 01:11:43,500
\nmind?
\nDo you think Kingdom a lot? <\/p>\n

1219
\n01:11:43,600 –> 01:11:46,600
\nDid you think about ballgame?
\nYou think about sports? <\/p>\n

1220
\n01:11:46,600 –> 01:11:49,200
\nDo you think about movies?
\nYou think about about a book? <\/p>\n

1221
\n01:11:49,200 –> 01:11:51,100
\nYou’re reading.
\nIt’s not in on the truth. <\/p>\n

1222
\n01:11:51,300 –> 01:11:53,100
\nYou know.
\nSo many books are fiction. <\/p>\n

1223
\n01:11:53,100 –> 01:11:55,800
\nPaul says, think.
\nThings with your true fiction <\/p>\n

1224
\n01:11:55,800 –> 01:11:57,400
\nisn’t true.
\nWhy do you fill your mind with <\/p>\n

1225
\n01:11:57,400 –> 01:12:02,300
\nthings that are not true?
\nSo we are what we think about <\/p>\n

1226
\n01:12:02,300 –> 01:12:05,100
\nall day.
\nLong sand Emerson, some says <\/p>\n

1227
\n01:12:05,100 –> 01:12:07,000
\nPsalms that has a man thinketh
\nin his heart. <\/p>\n

1228
\n01:12:07,400 –> 01:12:15,100
\nSo is he so train your mind to
\nthink about Godly things? <\/p>\n

1229
\n01:12:15,100 –> 01:12:19,600
\nForce yourself to think Kingdom,
\nif you want to be in the <\/p>\n

1230
\n01:12:19,600 –> 01:12:21,800
\nKingdom, you are to be
\nvisualizing it. <\/p>\n

1231
\n01:12:22,200 –> 01:12:23,700
\nIf you’re going to go to Hawaii,
\nyou think. <\/p>\n

1232
\n01:12:23,700 –> 01:12:24,000
\nOh.
\nOh. <\/p>\n

1233
\n01:12:24,200 –> 01:12:28,500
\nI can just picture of the sand
\nand the guitars playing in the <\/p>\n

1234
\n01:12:29,300 –> 01:12:32,400
\nschool is going and all, you
\nknow, what, it’s whatever you <\/p>\n

1235
\n01:12:33,600 –> 01:12:36,100
\nanything, that you really look
\nforward to doing you visualize <\/p>\n

1236
\n01:12:36,100 –> 01:12:37,300
\nit.
\nIf you look forward to the <\/p>\n

1237
\n01:12:37,300 –> 01:12:39,600
\nkingdom visualizing, make your
\nown picture. <\/p>\n

1238
\n01:12:39,600 –> 01:12:43,100
\nOnce again, will be like, and
\nthen, and then you’re in for it,<\/p>\n

1239
\n01:12:43,500 –> 01:12:47,600
\nbut, be content control of your
\nthoughts, your thoughts make <\/p>\n

1240
\n01:12:47,600 –> 01:12:52,500
\nyou, or they break you, and you
\nget to decide nobody, but you <\/p>\n

1241
\n01:12:52,500 –> 01:12:54,000
\ndecide what you’re going to
\nthink. <\/p>\n

1242
\n01:12:55,100 –> 01:12:59,300
\nAnd so you could you should get
\nas often as possible. <\/p>\n

1243
\n01:12:59,300 –> 01:13:03,400
\nThank God me.
\nNow I was having a surgery that <\/p>\n

1244
\n01:13:03,400 –> 01:13:06,600
\npayment of brain surgeon working
\non me. <\/p>\n

1245
\n01:13:06,600 –> 01:13:09,200
\nHe would want a finder’s fee for
\nyou would find nothing there may<\/p>\n

1246
\n01:13:09,200 –> 01:13:13,500
\nbe but but if he’s operating on
\nmy brain right now, I don’t want<\/p>\n

1247
\n01:13:13,500 –> 01:13:16,600
\nyou to think of Bible verses, I
\nwanted to think we think of what<\/p>\n

1248
\n01:13:16,600 –> 01:13:20,100
\nhe’s trying to do for him here.
\nSo there are times when you have<\/p>\n

1249
\n01:13:20,100 –> 01:13:23,300
\nto be totally engrossed in what
\nit is, you’re doing. <\/p>\n

1250
\n01:13:24,200 –> 01:13:29,000
\nAnd I honor that God understands
\nthat, but but there are so many <\/p>\n

1251
\n01:13:29,000 –> 01:13:32,000
\ntimes when you can think
\nwhatever you want to think. <\/p>\n

1252
\n01:13:32,400 –> 01:13:34,600
\nMy question is, what do you
\nthink about when you can think <\/p>\n

1253
\n01:13:34,600 –> 01:13:38,200
\nanything you want to see if it
\nis a spiritual? <\/p>\n

1254
\n01:13:38,200 –> 01:13:40,100
\nThis is a Godly, give yourself a
\nlower number. <\/p>\n

1255
\n01:13:40,800 –> 01:13:45,600
\nIf you think I just dream about
\nthe kingdom of long, visualize <\/p>\n

1256
\n01:13:45,800 –> 01:13:48,600
\nbeing in the Kingdom, I think
\nabout Jesus and how much you <\/p>\n

1257
\n01:13:48,600 –> 01:13:52,000
\nlove, it will give yourself a
\nhigh school but she nobody can <\/p>\n

1258
\n01:13:52,000 –> 01:13:54,000
\nanswer that question but you
\nbecause nobody knows what you <\/p>\n

1259
\n01:13:54,300 –> 01:13:59,700
\nWith you.
\nSo now you’re done, you’ve uh <\/p>\n

1260
\n01:13:59,800 –> 01:14:05,100
\nyou’ve got 10 numbers by 10
\nnumbers and so now we’re going <\/p>\n

1261
\n01:14:05,100 –> 01:14:10,700
\nto ask you to take that page and
\ntransferred to this page. <\/p>\n

1262
\n01:14:11,600 –> 01:14:17,800
\nAnd then we’re going to ask you
\nto take this sheet home. and, <\/p>\n

1263
\n01:14:19,300 –> 01:14:24,100
\nKeep it in your Bible.
\nAnd it will give you the areas <\/p>\n

1264
\n01:14:24,100 –> 01:14:28,700
\nwhere you got twos and threes
\nand fours and say there’s areas <\/p>\n

1265
\n01:14:28,700 –> 01:14:33,400
\nwhere I can work on and here’s
\nwhere I got 7 or 8 or 9 and <\/p>\n

1266
\n01:14:33,400 –> 01:14:35,900
\nthose.
\nI don’t need to work on quite so<\/p>\n

1267
\n01:14:35,900 –> 01:14:49,800
\nhigh and so I I just hope.
\nThat these thoughts? <\/p>\n

1268
\n01:14:51,100 –> 01:14:54,500
\nWill stir you.
\nTo Good Works. <\/p>\n

1269
\n01:14:56,400 –> 01:15:00,200
\nSo that you will become
\nbrilliant. <\/p>\n

1270
\n01:15:02,000 –> 01:15:05,200
\nAt the Macy’s.
\nWhatsoever. <\/p>\n

1271
\n01:15:05,200 –> 01:15:12,300
\nThy hand findeth to do, do it
\nwith all vine life said song? <\/p>\n

1272
\n01:15:14,100 –> 01:15:19,500
\nFind what you can do and do it
\nfor the Lord. <\/p>\n

1273
\n01:15:34,400 –> 01:15:36,600
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

1274
\n01:15:36,600 –> 01:15:39,500
\npodcast.
\nWe hope this talk helped you in <\/p>\n

1275
\n01:15:39,500 –> 01:15:41,700
\nyour walk.
\nIf you would like to hear more, <\/p>\n

1276
\n01:15:41,900 –> 01:15:44,400
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

1277
\n01:15:44,400 –> 01:15:47,300
\napple podcast or whatever
\nservice you are using to help <\/p>\n

1278
\n01:15:47,300 –> 01:15:49,200
\nmore people find the show when
\nthey search for it. <\/p>\n

1279
\n01:15:49,900 –> 01:15:52,800
\nIf you enjoyed this Secular
\ntalk, please share it with <\/p>\n

1280
\n01:15:52,800 –> 01:15:55,800
\nsomeone who you think might
\nenjoy it as well for show notes <\/p>\n

1281
\n01:15:55,900 –> 01:15:57,800
\non the talk.
\nYou just listened to visit our <\/p>\n

1282
\n01:15:57,800 –> 01:16:01,600
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

1283
\n01:16:01,600 –> 01:16:05,400
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

1284
\n01:16:05,400 –> 01:16:08,400
\nthe talk from this week on our
\nFacebook or Instagram Pages <\/p>\n

1285
\n01:16:08,700 –> 01:16:11,500
\nwhere we are at good
\nchristadelphians, talks on <\/p>\n

1286
\n01:16:11,500 –> 01:16:15,900
\nTwitter where we are at GCT
\nunderscore podcast or leave a <\/p>\n

1287
\n01:16:15,907 –> 01:16:18,600
\ncomment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

1288
\n01:16:18,600 –> 01:16:20,800
\nwell.
\nIf, you know of a great talk, we<\/p>\n

1289
\n01:16:20,800 –> 01:16:24,300
\nwant to know about it, to send a
\nsuggestion to our e-mail at good<\/p>\n

1290
\n01:16:24,300 –> 01:16:27,900
\nChristian talks at gmail.com or
\nmessage us on any of our social <\/p>\n

1291
\n01:16:27,900 –> 01:16:30,600
\nmedia accounts.
\nThank you for listening. <\/p>\n

1292
\n01:16:30,700 –> 01:16:32,800
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Welcome to our 200th episode special that Levi, Chris, and Brian recorded a special Intro together…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/54925927\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2022-6-16%2F276740211-44100-2-0c7b47fc82bdf.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:16:45","filesize":"52.70M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-511","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/511\/200-bob-lloyd-brilliant-at-the-basics","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/511\/200-bob-lloyd-brilliant-at-the-basics","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/511\/200-bob-lloyd-brilliant-at-the-basics<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

200: Bob Lloyd – Brilliant at the Basics<\/a><\/blockquote>