{"id":507,"date":"2022-06-22T13:59:37","date_gmt":"2022-06-22T13:59:37","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/196-joni-mannell-the-lord-shall-descend-with-a-shout\/"},"modified":"2026-07-15T03:08:11","modified_gmt":"2026-07-15T03:08:11","slug":"196-joni-mannell-the-lord-shall-descend-with-a-shout","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/196-joni-mannell-the-lord-shall-descend-with-a-shout\/","title":{"rendered":"196: Joni Mannell – The Lord Shall Descend With A Shout"},"content":{"rendered":"

This we we are listening to Bro. Joni Mannell’s first talk from the Swanwick Bible Weekend in May 2021 titled “The Lord Shall Descend With A Shout”.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:49,300 –> 00:00:51,900
\nThis week’s talk is by Brother.
\nJohnny monell. <\/p>\n

10
\n00:00:52,200 –> 00:00:54,700
\nThe title is, the Lord shall
\ndescend with a shout and it was <\/p>\n

11
\n00:00:54,700 –> 00:00:59,100
\nhis first talk from the swannack
\nby the weekend in England. <\/p>\n

12
\n00:00:59,100 –> 00:01:04,800
\nIn May 21 hits the stock
\nExplorer is kind of the concept <\/p>\n

13
\n00:01:04,800 –> 00:01:10,400
\nof shouting using this quote,
\nfrom first Thessalonians it <\/p>\n

14
\n00:01:10,900 –> 00:01:14,700
\nexplores.
\nI’d say, the urgency of Our Hope<\/p>\n

15
\n00:01:15,200 –> 00:01:20,700
\nand the how much we need to
\nreact to this as if we are being<\/p>\n

16
\n00:01:20,700 –> 00:01:24,400
\nshouted out.
\nNow based on the shout, that is <\/p>\n

17
\n00:01:24,400 –> 00:01:27,400
\ncoming which will be the
\nbeginning of the Resurrection. <\/p>\n

18
\n00:01:29,100 –> 00:01:31,300
\nThis is very encouraging.
\nAnd I love brother Johnny’s <\/p>\n

19
\n00:01:31,300 –> 00:01:33,900
\nstyle.
\nHe kind of has a, you can tell <\/p>\n

20
\n00:01:33,900 –> 00:01:39,800
\nhe gets in kind of a oh, a mode
\nor a Zone, which is very <\/p>\n

21
\n00:01:39,800 –> 00:01:43,300
\nenjoyable to listen to.
\nAnd and this was a very <\/p>\n

22
\n00:01:43,300 –> 00:01:46,100
\nencouraging class.
\nThis was a suggestion and thank <\/p>\n

23
\n00:01:46,100 –> 00:01:47,800
\nyou to the person that sent this
\ntalk in. <\/p>\n

24
\n00:01:48,600 –> 00:01:53,100
\nIt’s also important to note that
\nthe recording is cut off, just <\/p>\n

25
\n00:01:53,100 –> 00:01:55,300
\nthe beginning.
\nSo you’re kind of jump in at the<\/p>\n

26
\n00:01:55,300 –> 00:01:58,600
\nbeginning of his introduction
\nstory, but I think you get you <\/p>\n

27
\n00:01:58,600 –> 00:02:01,400
\ndon’t feel you miss anything.
\nSo here is brother Johnny <\/p>\n

28
\n00:02:01,400 –> 00:02:05,300
\nMandel, the Lord shall assemble
\nthe show, we’re going to face <\/p>\n

29
\n00:02:06,300 –> 00:02:10,500
\nwith our kids at the moment
\nwhere when we share with the <\/p>\n

30
\n00:02:10,500 –> 00:02:14,900
\ntend not to come, I say
\nwistfully it’s a phase because <\/p>\n

31
\n00:02:14,900 –> 00:02:18,200
\nI’m not sure it was ever
\ndifferent and I suspect it’s <\/p>\n

32
\n00:02:18,200 –> 00:02:20,600
\nprobably not going to change and
\nin fact a reflection even the <\/p>\n

33
\n00:02:20,608 –> 00:02:24,000
\ndog responds.
\nSimilarly, I noticed that they <\/p>\n

34
\n00:02:24,000 –> 00:02:28,600
\ncome when the call is for
\nsomething they really want, <\/p>\n

35
\n00:02:28,600 –> 00:02:31,600
\nright?
\nI’m not gonna say for example <\/p>\n

36
\n00:02:31,600 –> 00:02:34,500
\nbecause I might embarrass the
\nfamily but, you know, come for <\/p>\n

37
\n00:02:34,500 –> 00:02:37,700
\nthis and all of a sudden there’s
\na stampede from the garden as <\/p>\n

38
\n00:02:37,700 –> 00:02:41,000
\nthey race for the thing.
\nIf it’s come for dinner, or can <\/p>\n

39
\n00:02:41,000 –> 00:02:44,100
\nyou please come inside your room
\nas I’m hoping, it’s not a <\/p>\n

40
\n00:02:44,100 –> 00:02:46,200
\nunique.
\nExperience takes about 10, <\/p>\n

41
\n00:02:46,200 –> 00:02:51,000
\nshouts as the volume gradually
\nincreases, and the energy level <\/p>\n

42
\n00:02:51,400 –> 00:02:57,200
\nrises, and the response becomes
\ndiminishing with every volume <\/p>\n

43
\n00:02:57,200 –> 00:03:00,600
\nincrease.
\nAnd as ever it, Sometimes in <\/p>\n

44
\n00:03:00,608 –> 00:03:04,100
\nthese moments, you see a
\nmicrocosm of kind of human life,<\/p>\n

45
\n00:03:04,100 –> 00:03:07,400
\nright?
\nThis is sometimes how we can be <\/p>\n

46
\n00:03:07,400 –> 00:03:09,600
\nwith the voice of the Lord
\nJesus, isn’t it? <\/p>\n

47
\n00:03:10,700 –> 00:03:15,500
\nWe’re not always as quick to
\nrespond in the same way that our<\/p>\n

48
\n00:03:15,500 –> 00:03:18,400
\nkids aren’t always as quick to
\nrespond. <\/p>\n

49
\n00:03:18,400 –> 00:03:23,400
\nAs we would we would like Under
\nJim princess, these words have <\/p>\n

50
\n00:03:23,400 –> 00:03:27,700
\nalways been powerful.
\nIf you think about the very way,<\/p>\n

51
\n00:03:27,800 –> 00:03:32,000
\nscripture opens.
\nAnd you read Genesis chapter <\/p>\n

52
\n00:03:32,000 –> 00:03:35,100
\none, there, you’re left with
\nwithout any doubt at all. <\/p>\n

53
\n00:03:35,100 –> 00:03:39,800
\nAs to what the creative spark
\nwas that brought everything into<\/p>\n

54
\n00:03:39,800 –> 00:03:41,700
\nbeing.
\nThere’s no doubt about it, is <\/p>\n

55
\n00:03:41,700 –> 00:03:45,200
\nthat it wasn’t chemistry or
\nbiology or physics. <\/p>\n

56
\n00:03:45,600 –> 00:03:50,000
\nIt was.
\nAnd God said, Ten times there in<\/p>\n

57
\n00:03:50,000 –> 00:03:53,300
\nGenesis chapter one, we’re just
\nas you begin opening you know <\/p>\n

58
\n00:03:53,400 –> 00:03:55,100
\nit’s like a classic novel, isn’t
\nit? <\/p>\n

59
\n00:03:55,100 –> 00:03:58,900
\nYou open at the first page is
\ngot to grip you and God wants to<\/p>\n

60
\n00:03:58,908 –> 00:04:02,500
\npresent himself to you on the
\nvery opening of the first roll. <\/p>\n

61
\n00:04:02,700 –> 00:04:05,700
\nThis is how it’s going to work
\nmy voice. <\/p>\n

62
\n00:04:05,900 –> 00:04:09,300
\nMy words are exceedingly
\npowerful. <\/p>\n

63
\n00:04:09,500 –> 00:04:15,300
\nAnd God said let there be light
\nand there was and God said let <\/p>\n

64
\n00:04:15,300 –> 00:04:19,500
\nthe waters be separated from the
\ndry land and it on this and God <\/p>\n

65
\n00:04:19,500 –> 00:04:24,200
\nsaid, let the let the CC Teem
\nwith living creatures and it was<\/p>\n

66
\n00:04:25,500 –> 00:04:29,300
\nand God said 10 times, there’s
\nno question is there? <\/p>\n

67
\n00:04:29,300 –> 00:04:31,100
\nAnd of course it was an
\nimportant statement. <\/p>\n

68
\n00:04:31,100 –> 00:04:33,800
\nAs you begin opening, the first
\nscroll, because there’s a lot <\/p>\n

69
\n00:04:33,800 –> 00:04:36,300
\nScrolls that we’re going to
\nfollow that, we’re going to <\/p>\n

70
\n00:04:36,300 –> 00:04:40,500
\ndocument your dealings with
\nhumans throughout history and <\/p>\n

71
\n00:04:40,500 –> 00:04:46,500
\nlay out his plan in words.
\nAnd those words had the <\/p>\n

72
\n00:04:46,600 –> 00:04:54,900
\ncapability, the potential, the
\npower to change and to create <\/p>\n

73
\n00:04:55,400 –> 00:05:00,400
\nand to ignite words, have always
\nbeen very powerful and <\/p>\n

74
\n00:05:00,400 –> 00:05:03,000
\nespecially when they are God’s
\nwords. <\/p>\n

75
\n00:05:04,900 –> 00:05:09,000
\nCan any of you remember, how
\nthis is test your Sunday school <\/p>\n

76
\n00:05:09,000 –> 00:05:12,200
\nproofs?
\nNow, without looking at it, can <\/p>\n

77
\n00:05:12,200 –> 00:05:14,600
\nyou remember how Hebrews chapter
\n11 we gaze? <\/p>\n

78
\n00:05:17,800 –> 00:05:20,000
\nCome on, gives somebody starts
\noff. <\/p>\n

79
\n00:05:21,400 –> 00:05:26,500
\nFaith is the substance of things
\nhoped for the evidence of things<\/p>\n

80
\n00:05:26,500 –> 00:05:31,300
\nnot to see right as verse 1.
\nHe remember verse 2, I don’t <\/p>\n

81
\n00:05:33,100 –> 00:05:35,700
\nwrite the elders obtained, a
\ngood report, we’re getting less <\/p>\n

82
\n00:05:35,700 –> 00:05:43,500
\ndown the popular proofs now.
\nAnd if we remember verse 3, For <\/p>\n

83
\n00:05:43,500 –> 00:05:49,700
\nby faith, we believe that the
\nworld was made by the word of <\/p>\n

84
\n00:05:49,700 –> 00:05:52,100
\nGod.
\nHave you ever wondered why? <\/p>\n

85
\n00:05:53,100 –> 00:05:56,500
\nWhen the writer beginning that
\nchapter, which is so famous, <\/p>\n

86
\n00:05:56,500 –> 00:06:02,000
\nisn’t it of all these people?
\nThis was the opening sequence by<\/p>\n

87
\n00:06:02,000 –> 00:06:03,500
\nfaith.
\nThe elders obtained, a good <\/p>\n

88
\n00:06:03,500 –> 00:06:06,500
\nreport.
\nAnd by faith, we believe that <\/p>\n

89
\n00:06:06,500 –> 00:06:11,800
\nthe worlds were made by the word
\nof God, and now he’s going to <\/p>\n

90
\n00:06:11,800 –> 00:06:17,000
\nmove on to say, well, I’m voice
\nsafe in York and by faith, Noah,<\/p>\n

91
\n00:06:17,000 –> 00:06:19,700
\nand by faith Abraham and so on
\nand so on. <\/p>\n

92
\n00:06:20,500 –> 00:06:23,400
\nAnd the point, the Apostle
\nwanted to make was remember that<\/p>\n

93
\n00:06:23,400 –> 00:06:28,100
\ncreative spark that happened in
\nGenesis when God said and it was<\/p>\n

94
\n00:06:28,100 –> 00:06:34,200
\ndone there was a there was a
\ndeep-seated lesson wrapped up in<\/p>\n

95
\n00:06:34,200 –> 00:06:38,100
\nthat philosophy that was what
\nGod did to Creation. <\/p>\n

96
\n00:06:38,100 –> 00:06:42,000
\nHe wants to do to you.
\nThe way God speaks he wants <\/p>\n

97
\n00:06:42,000 –> 00:06:45,500
\nsomething to happen.
\nHe wants that creative energy to<\/p>\n

98
\n00:06:45,500 –> 00:06:49,300
\nbe translated into action and by
\nfaith, we believe that the <\/p>\n

99
\n00:06:49,300 –> 00:06:52,700
\nworlds were made by the word of
\nGod, so that things which are <\/p>\n

100
\n00:06:52,707 –> 00:06:55,800
\nmade are not certain things
\nwhich are seen are not made of <\/p>\n

101
\n00:06:55,800 –> 00:06:59,700
\nthings which do appear by faith.
\nEnoch and one is going to go on <\/p>\n

102
\n00:06:59,707 –> 00:07:02,700
\nto give you now is a catalog of
\npeople who followed that <\/p>\n

103
\n00:07:02,700 –> 00:07:06,500
\ncreative model, God spoke, and
\nit was done. <\/p>\n

104
\n00:07:06,600 –> 00:07:10,100
\nSo when God said to Enoch, he
\nbelieved it and he did it. <\/p>\n

105
\n00:07:10,700 –> 00:07:14,100
\nAnd when God said to Noah, Noah
\nto build an ark for the saving <\/p>\n

106
\n00:07:14,100 –> 00:07:18,700
\nof your house, Noah did it.
\nThere was a creative spark from <\/p>\n

107
\n00:07:18,700 –> 00:07:22,300
\nGod’s word and there was a
\nresponse and that’s what we’re <\/p>\n

108
\n00:07:22,300 –> 00:07:24,400
\nto learn.
\nI mean we’re broad brush now <\/p>\n

109
\n00:07:24,400 –> 00:07:29,300
\naren’t we from Genesis chapter 1
\nGod said and it was done and the<\/p>\n

110
\n00:07:29,300 –> 00:07:30,800
\none thing that tends not to
\nhappen. <\/p>\n

111
\n00:07:30,800 –> 00:07:34,700
\nSo instinctively where you God
\nspeaks is that human beings <\/p>\n

112
\n00:07:34,700 –> 00:07:39,000
\nbecome into the image of God.
\nWhen God said, let there be <\/p>\n

113
\n00:07:39,000 –> 00:07:46,100
\nlight, there was when God said,
\nlet us make man in our image and<\/p>\n

114
\n00:07:46,100 –> 00:07:50,800
\nafter our likeness, The process
\ntook a little longer. <\/p>\n

115
\n00:07:52,300 –> 00:07:55,200
\nAnd in fact it’s not quite done,
\nis it? <\/p>\n

116
\n00:07:57,000 –> 00:08:00,600
\nbecause the only thing that
\ndoesn’t respond as instinctively<\/p>\n

117
\n00:08:00,600 –> 00:08:06,500
\nas everything else in creation,
\nTo the voice of God is you mean?<\/p>\n

118
\n00:08:07,700 –> 00:08:11,100
\nIt’s the great irony, isn’t it?
\nThat the one Pinnacle of God’s <\/p>\n

119
\n00:08:11,100 –> 00:08:19,100
\ncreation doesn’t as naturally
\ninherently automatically Behave <\/p>\n

120
\n00:08:19,100 –> 00:08:25,500
\nin a way, that is a natural
\nconsequence of the creative word<\/p>\n

121
\n00:08:25,500 –> 00:08:27,800
\nwith, which it was made by God
\nin the beginning. <\/p>\n

122
\n00:08:29,600 –> 00:08:32,000
\nAnd that’s why this word is laid
\nout before us, isn’t it? <\/p>\n

123
\n00:08:32,200 –> 00:08:36,799
\nThis word is able to make you
\nwise unto salvation. <\/p>\n

124
\n00:08:36,799 –> 00:08:42,500
\nThis word is enabled to embed
\nitself in the recesses of your <\/p>\n

125
\n00:08:42,500 –> 00:08:45,200
\nhearts and minds and to create
\nchange. <\/p>\n

126
\n00:08:46,100 –> 00:08:50,900
\nAnd to gradually slowly turn it
\ninto men and women in the image <\/p>\n

127
\n00:08:50,900 –> 00:08:53,900
\nand after the likeness of God
\nhimself, and it’s the reason in <\/p>\n

128
\n00:08:53,900 –> 00:08:55,000
\na way, it, isn’t it?
\nWhy? <\/p>\n

129
\n00:08:55,200 –> 00:08:57,700
\nWhen John introduces us to the
\nLord, Jesus Christ, at the <\/p>\n

130
\n00:08:57,700 –> 00:09:01,800
\nbeginning of his gospel, he
\ndescribes him as the word made <\/p>\n

131
\n00:09:01,800 –> 00:09:04,000
\nflesh.
\nDoesn’t he, and he’s taking you <\/p>\n

132
\n00:09:04,000 –> 00:09:06,800
\nright back to Genesis again,
\nisn’t he said, I want you to now<\/p>\n

133
\n00:09:06,800 –> 00:09:10,100
\nsee that creative process in the
\nlife of a man. <\/p>\n

134
\n00:09:11,100 –> 00:09:14,400
\nYou have seen that before in
\nquite the way, you’re now going <\/p>\n

135
\n00:09:14,400 –> 00:09:17,100
\nto see it in the Lord Jesus
\nChrist, that when God said, let <\/p>\n

136
\n00:09:17,100 –> 00:09:20,400
\nthere be light and there was I
\nwant you to see now says John <\/p>\n

137
\n00:09:20,400 –> 00:09:24,200
\nwhat that looks like when God
\nsaid to the Lord Jesus Christ, <\/p>\n

138
\n00:09:24,200 –> 00:09:28,600
\nyou know, and spoke to him and
\nfilled him with his word. <\/p>\n

139
\n00:09:28,700 –> 00:09:33,100
\nWhat that look like in action.
\nAnd John now is going to present<\/p>\n

140
\n00:09:33,100 –> 00:09:36,300
\nthe Lord Jesus Christ.
\nIn this way, we should come with<\/p>\n

141
\n00:09:36,300 –> 00:09:41,300
\nme to John’s gospel chapter 6,
\nbecause the Lord Jesus himself. <\/p>\n

142
\n00:09:41,300 –> 00:09:45,000
\nNow is presented by John here as
\none. <\/p>\n

143
\n00:09:45,000 –> 00:09:50,200
\nWho when he speaks that?
\nWhat that word is powerful and <\/p>\n

144
\n00:09:50,300 –> 00:09:53,400
\nand gives life John chapter 6.
\nAnd you remember the occasion <\/p>\n

145
\n00:09:53,400 –> 00:09:55,700
\nhere.
\nThis is the end of the discourse<\/p>\n

146
\n00:09:55,800 –> 00:10:01,200
\nafter the feeding of the 5000
\nand these are the words of the <\/p>\n

147
\n00:10:01,400 –> 00:10:06,100
\nJesus Christ, John 656, he who
\neats my flesh and drinks. <\/p>\n

148
\n00:10:06,100 –> 00:10:09,200
\nMy blood abides in me.
\nAnd I in him as the living, <\/p>\n

149
\n00:10:09,200 –> 00:10:12,100
\nfather, sent me and I live by
\nthe father. <\/p>\n

150
\n00:10:12,100 –> 00:10:17,000
\nSo he that eats me, even he will
\nlive by me. <\/p>\n

151
\n00:10:17,200 –> 00:10:20,100
\nThis is the bread which came
\ndown from heaven, not as your <\/p>\n

152
\n00:10:20,100 –> 00:10:22,500
\nfather’s did.
\nEat Manna and a dead. <\/p>\n

153
\n00:10:22,500 –> 00:10:26,200
\nHe that eats of this bread shall
\nlive forever as very challenging<\/p>\n

154
\n00:10:26,200 –> 00:10:27,400
\nstatement.
\nThe Lord Jesus Christ. <\/p>\n

155
\n00:10:27,400 –> 00:10:31,600
\nHe’s using these extraordinary
\nmultiple metaphors about Eating <\/p>\n

156
\n00:10:31,600 –> 00:10:34,300
\nhis flesh and the bread from
\nheaven. <\/p>\n

157
\n00:10:34,300 –> 00:10:37,200
\nAnd in fact, in first 60, it
\nsays many of his disciples when <\/p>\n

158
\n00:10:37,200 –> 00:10:42,800
\nthey heard this said, this is a
\nhard saying who can hear it? <\/p>\n

159
\n00:10:44,600 –> 00:10:48,500
\nBut then Jesus goes on to say,
\nverse 62, what in? <\/p>\n

160
\n00:10:48,500 –> 00:10:53,100
\nIf you will see the son of man
\nAscend of where he was before, <\/p>\n

161
\n00:10:54,900 –> 00:10:59,100
\nIt’s the spirit that quickens
\nmakes you alive. <\/p>\n

162
\n00:10:59,500 –> 00:11:02,800
\nThe flesh profits.
\nNothing the words that I speak <\/p>\n

163
\n00:11:02,800 –> 00:11:06,000
\nunto you.
\nThey are spirit and they are <\/p>\n

164
\n00:11:06,000 –> 00:11:08,800
\nLife.
\nAs a beautiful thing that is <\/p>\n

165
\n00:11:08,800 –> 00:11:10,700
\nthere.
\nThat’s that’s why we’re here, <\/p>\n

166
\n00:11:10,700 –> 00:11:12,100
\nisn’t it?
\nBecause the words of the Lord <\/p>\n

167
\n00:11:12,100 –> 00:11:15,500
\nJesus Christ and not just
\ninteresting They all <\/p>\n

168
\n00:11:15,500 –> 00:11:19,200
\ninteresting.
\nBut that their intention there, <\/p>\n

169
\n00:11:19,500 –> 00:11:22,700
\nthey’re driving force is to
\ninstill life. <\/p>\n

170
\n00:11:23,200 –> 00:11:25,800
\nAnd you might think yourself of
\nalready got my life you know, <\/p>\n

171
\n00:11:25,800 –> 00:11:27,900
\nI’m here and breathing the
\nheart’s pumping. <\/p>\n

172
\n00:11:29,000 –> 00:11:32,700
\nClearly, Jesus means something
\nmore than what you’ve got <\/p>\n

173
\n00:11:32,700 –> 00:11:35,400
\nalready.
\nThere is a, there is an essence <\/p>\n

174
\n00:11:35,400 –> 00:11:40,400
\nof life that can that can be
\nattained by the embracing of the<\/p>\n

175
\n00:11:40,400 –> 00:11:43,700
\npower of the word of the Lord
\nJesus Christ. <\/p>\n

176
\n00:11:43,700 –> 00:11:49,000
\nThat the Lord Jesus wants to
\nwants to convey here. <\/p>\n

177
\n00:11:49,200 –> 00:11:51,800
\nNow, it’s worth just thinking
\nabout this word life for a <\/p>\n

178
\n00:11:51,808 –> 00:11:54,700
\nmoment to make sure we’ve
\nreally, we’ve really understood <\/p>\n

179
\n00:11:54,700 –> 00:11:59,200
\nit because particularly the Lord
\nJesus uses it because There’s <\/p>\n

180
\n00:11:59,200 –> 00:12:01,300
\njust one the word here in the
\nEnglish. <\/p>\n

181
\n00:12:01,400 –> 00:12:04,500
\nFor these Greek words that are
\nbeing used by the Lord Jesus <\/p>\n

182
\n00:12:04,500 –> 00:12:16,500
\nChrist, but more than that,
\nNever mind. <\/p>\n

183
\n00:12:16,800 –> 00:12:18,700
\nWe’re here, because we can look
\nat ourselves. <\/p>\n

184
\n00:12:19,700 –> 00:12:21,200
\nThere’s more than one Greek
\nwords. <\/p>\n

185
\n00:12:21,200 –> 00:12:23,700
\nLet’s just look at them.
\nThe first time they appear <\/p>\n

186
\n00:12:23,700 –> 00:12:25,300
\nactually on the lips of the Lord
\nJesus Christ. <\/p>\n

187
\n00:12:25,500 –> 00:12:45,600
\nCan we me to Matthew chapter 6?
\n25, you know this verse <\/p>\n

188
\n00:12:46,300 –> 00:12:51,500
\ntherefore I say unto you take no
\nthought for your life what you <\/p>\n

189
\n00:12:51,500 –> 00:12:54,300
\nwill eat or what you will drink,
\nnor yet for your body, what you <\/p>\n

190
\n00:12:54,300 –> 00:12:59,500
\nwill put on is not the life more
\nthan food and the body more than<\/p>\n

191
\n00:12:59,500 –> 00:13:01,400
\nRaymond’s.
\nThere’s any know, they, the <\/p>\n

192
\n00:13:01,400 –> 00:13:05,300
\nGreek word that Jesus is using
\nhere that’s translated in <\/p>\n

193
\n00:13:05,300 –> 00:13:11,400
\nEnglish life.
\nLittle bit of Greek psyche right<\/p>\n

194
\n00:13:11,500 –> 00:13:13,400
\nfrom where we get the word
\npsyche. <\/p>\n

195
\n00:13:13,700 –> 00:13:15,700
\nOkay?
\nSo this is the Greek word psyche<\/p>\n

196
\n00:13:15,700 –> 00:13:17,800
\nin, you’ll discover in the next
\n10 seconds. <\/p>\n

197
\n00:13:17,800 –> 00:13:21,300
\nI’m not a Greek specialist.
\nSo I’ve already of the limits <\/p>\n

198
\n00:13:21,300 –> 00:13:25,400
\nhere and the word is it’s used
\nby the Lord Jesus Christ here. <\/p>\n

199
\n00:13:25,400 –> 00:13:28,600
\nAs you can still see, coming
\nfrom the context here is not <\/p>\n

200
\n00:13:28,600 –> 00:13:32,600
\ntalking necessarily about our
\nspiritual life here. <\/p>\n

201
\n00:13:33,600 –> 00:13:38,200
\nIs he take no thought for your
\nlife, what you will eat, or what<\/p>\n

202
\n00:13:38,200 –> 00:13:39,300
\nyou will drink, or for your
\nbody? <\/p>\n

203
\n00:13:39,300 –> 00:13:43,400
\nWhat you put on the, the life is
\nmore than food and the body. <\/p>\n

204
\n00:13:43,400 –> 00:13:45,600
\nMore than raiment and the Greek
\nword Jesus used here. <\/p>\n

205
\n00:13:45,600 –> 00:13:49,600
\nWas this word psyche and he’s
\ntalking here about the more <\/p>\n

206
\n00:13:49,800 –> 00:13:52,000
\nphysical aspects of our life,
\nisn’t he? <\/p>\n

207
\n00:13:52,000 –> 00:13:55,800
\nThat we ought not to be worrying
\nabout life ought to be more than<\/p>\n

208
\n00:13:55,800 –> 00:13:59,500
\nthese things and all your foods
\nto do for the next chapter to <\/p>\n

209
\n00:13:59,500 –> 00:14:03,100
\nsee again, an English word life
\nbut it completely different word<\/p>\n

210
\n00:14:03,100 –> 00:14:06,200
\nyou By the Lord Jesus Christ.
\nMostly chapter 7. <\/p>\n

211
\n00:14:08,400 –> 00:14:10,600
\nAgain verse you’ll know really
\nwell. <\/p>\n

212
\n00:14:10,600 –> 00:14:16,300
\nFirst 30, enter in at the strait
\ngate for wide is the gate and <\/p>\n

213
\n00:14:16,300 –> 00:14:19,400
\nBroad is the way that leads to
\ndestruction and many there. <\/p>\n

214
\n00:14:19,400 –> 00:14:25,300
\nBe that go in there at Because
\nStrait is the gate and narrow is<\/p>\n

215
\n00:14:25,300 –> 00:14:29,700
\nthe way which leads to life.
\nAnd few there. <\/p>\n

216
\n00:14:29,700 –> 00:14:33,800
\nBe that find it.
\nTotally different words here. <\/p>\n

217
\n00:14:34,900 –> 00:14:36,700
\nStill translated life in
\nEnglish. <\/p>\n

218
\n00:14:36,700 –> 00:14:38,300
\nAnybody know the Greek word
\nhere. <\/p>\n

219
\n00:14:39,500 –> 00:14:44,000
\nThis is Zoe.
\nOkay, so if we got 30 minutes <\/p>\n

220
\n00:14:44,000 –> 00:14:47,600
\nhere, lovely words.
\nI’m pretty much on every <\/p>\n

221
\n00:14:47,600 –> 00:14:50,100
\noccasion.
\nThis word is used by the Lord <\/p>\n

222
\n00:14:50,100 –> 00:14:52,000
\nJesus Christ.
\nYou can tell the essence of <\/p>\n

223
\n00:14:52,000 –> 00:14:55,500
\nthis, yeah.
\nThat those who find the narrow <\/p>\n

224
\n00:14:55,500 –> 00:14:58,800
\ngate discovered that it leads to
\nlife. <\/p>\n

225
\n00:14:59,400 –> 00:15:02,000
\nAnd this word means eternal
\nlife. <\/p>\n

226
\n00:15:02,000 –> 00:15:05,600
\nIt means the quality of life
\nthat goes beyond what you eat or<\/p>\n

227
\n00:15:05,600 –> 00:15:07,600
\ndrink or the clothes that you
\nwear. <\/p>\n

228
\n00:15:07,900 –> 00:15:13,400
\nThis is the kind of life that
\nthe Lord Jesus wants to fill us <\/p>\n

229
\n00:15:13,400 –> 00:15:18,500
\nwith, and to give us by Word.
\nIf we are willing to listen to <\/p>\n

230
\n00:15:18,500 –> 00:15:21,800
\nit and I don’t remember in John
\n6 where we were a moment ago <\/p>\n

231
\n00:15:21,800 –> 00:15:25,900
\nwhen when that discourse ended
\nJesus said to the disciples <\/p>\n

232
\n00:15:25,900 –> 00:15:29,000
\nwill.
\nYou also go away and remember <\/p>\n

233
\n00:15:29,000 –> 00:15:33,600
\nhow Peter responded to the Lord?
\nHe said, Lord to whom, shall we <\/p>\n

234
\n00:15:33,600 –> 00:15:36,900
\ngo?
\nYou have the words? <\/p>\n

235
\n00:15:38,000 –> 00:15:42,800
\nOf eternal life.
\nIf ever, you ever think that <\/p>\n

236
\n00:15:42,800 –> 00:15:46,300
\nPeter was a rash person who
\ndidn’t think about what he said,<\/p>\n

237
\n00:15:46,300 –> 00:15:49,300
\nthat’s not a fair representation
\nabout. <\/p>\n

238
\n00:15:49,300 –> 00:15:53,100
\nHe was the one person up there,
\nwho fully understood everything <\/p>\n

239
\n00:15:53,100 –> 00:15:56,100
\nJesus said, Lord to whom, shall
\nwe go? <\/p>\n

240
\n00:15:56,100 –> 00:16:01,000
\nYou have the words?
\nOf eternal life. <\/p>\n

241
\n00:16:01,300 –> 00:16:04,800
\nWill you come with me to John 5
\nis what just just with that <\/p>\n

242
\n00:16:04,800 –> 00:16:08,700
\nintroduction?
\nWhich took most of the tool is <\/p>\n

243
\n00:16:08,700 –> 00:16:13,400
\nalways the case?
\nOf course, I want us to think <\/p>\n

244
\n00:16:13,400 –> 00:16:16,600
\nnow about this Shout with which
\nthe Lord will be saved. <\/p>\n

245
\n00:16:18,300 –> 00:16:21,100
\nWhat was it, what will it be?
\nDo you think that the Lord Jesus<\/p>\n

246
\n00:16:21,100 –> 00:16:24,700
\nWill shout?
\nAnd how will you hear it? <\/p>\n

247
\n00:16:25,600 –> 00:16:27,600
\nHow will you feel when you hear
\nit? <\/p>\n

248
\n00:16:28,300 –> 00:16:32,500
\nAnd how will you respond?
\nWill it be like my kids down the<\/p>\n

249
\n00:16:32,500 –> 00:16:34,200
\ngarden when they’re being asked
\nto tell you? <\/p>\n

250
\n00:16:34,200 –> 00:16:37,200
\nThey’re rude.
\nOr will it be the most <\/p>\n

251
\n00:16:37,200 –> 00:16:42,300
\nextraordinary, exciting sound?
\nYou’ve ever heard this? <\/p>\n

252
\n00:16:42,300 –> 00:16:46,400
\nShout from the Lord Jesus
\nChrist, the reception here in <\/p>\n

253
\n00:16:46,400 –> 00:16:51,000
\nJohn 5 because John describes
\nthe resurrection and he <\/p>\n

254
\n00:16:51,000 –> 00:16:54,700
\ndescribes it in two stages which
\nwhen you read it kind of <\/p>\n

255
\n00:16:54,700 –> 00:16:58,100
\ncursorily kind of causes you if
\nyou’re careful a bit of a <\/p>\n

256
\n00:16:58,100 –> 00:17:02,700
\nchallenge because if he takes it
\ninto steps, in order to notice <\/p>\n

257
\n00:17:02,700 –> 00:17:04,900
\nthis really carefully.
\nSo the first one is in John, <\/p>\n

258
\n00:17:04,900 –> 00:17:09,300
\n5:24 G5.
\nVerily, verily. <\/p>\n

259
\n00:17:09,300 –> 00:17:14,200
\nI say unto you.
\nThe hour is coming and now is <\/p>\n

260
\n00:17:15,000 –> 00:17:19,000
\nwhen the dead, shall hear the
\nvoice of the Son of God and <\/p>\n

261
\n00:17:19,000 –> 00:17:23,800
\nthey, that hear shall live.
\nWhich Greek word you think of <\/p>\n

262
\n00:17:23,800 –> 00:17:26,000
\nis?
\nIt’s Zoe. <\/p>\n

263
\n00:17:26,200 –> 00:17:28,900
\nNo question here.
\nThis is the life that will <\/p>\n

264
\n00:17:28,900 –> 00:17:31,500
\nhappen.
\nWhen the dead will hear the <\/p>\n

265
\n00:17:31,500 –> 00:17:34,900
\nvoice of the Son of God and you
\nthink yourself, well, when’s <\/p>\n

266
\n00:17:34,900 –> 00:17:37,200
\nthat then?
\nAnd and of whom is he speaking? <\/p>\n

267
\n00:17:37,300 –> 00:17:39,500
\nBecause all you need to do is
\ncome down, a couple of verses <\/p>\n

268
\n00:17:39,700 –> 00:17:41,500
\nand Jesus almost says the same
\nthings. <\/p>\n

269
\n00:17:41,500 –> 00:17:44,600
\nAgain, only this time, it’s a
\nlittle different verse 28 <\/p>\n

270
\n00:17:44,600 –> 00:17:47,600
\nmobile, not at this, for the
\nhour is coming in the which all <\/p>\n

271
\n00:17:47,600 –> 00:17:51,800
\nthe tire in the graves, will
\nhear his voice and shall come <\/p>\n

272
\n00:17:51,800 –> 00:17:54,300
\nforth.
\nThey needed to have done good <\/p>\n

273
\n00:17:54,500 –> 00:17:59,900
\nunto the resurrection of life.
\nSame Greek word and they that <\/p>\n

274
\n00:17:59,900 –> 00:18:03,300
\nhave done evil unto the
\nresurrection of damnation or <\/p>\n

275
\n00:18:03,300 –> 00:18:05,900
\njudgments.
\nSo two different types of <\/p>\n

276
\n00:18:05,900 –> 00:18:08,400
\nResurrection happening here.
\nAnd I put it to you burn <\/p>\n

277
\n00:18:08,400 –> 00:18:10,800
\nsisters, they’re both.
\nThey both happen in very <\/p>\n

278
\n00:18:10,800 –> 00:18:16,900
\ndifferent time scales.
\nThe first one there in verse 25 <\/p>\n

279
\n00:18:17,100 –> 00:18:20,600
\nis the one that you and I have
\nthe opportunity to engage in <\/p>\n

280
\n00:18:20,600 –> 00:18:24,000
\nright now.
\nAnd that’s clear to it’s worth <\/p>\n

281
\n00:18:24,000 –> 00:18:26,500
\njust I was going to do it on the
\nscreen but Collins and I’m not <\/p>\n

282
\n00:18:26,500 –> 00:18:30,100
\ngoing to fuck around it because
\nthen all the time we got just to<\/p>\n

283
\n00:18:30,100 –> 00:18:31,900
\nplay Spot.
\nThe Difference between the two <\/p>\n

284
\n00:18:31,900 –> 00:18:35,500
\nversus one of the first things
\nyou’ll notice there in verse 25 <\/p>\n

285
\n00:18:35,500 –> 00:18:38,800
\nis very, very unsafe to use as
\nJesus, the hour is coming. <\/p>\n

286
\n00:18:38,800 –> 00:18:44,500
\nAnd now is is here.
\nNow, when the dead will hear the<\/p>\n

287
\n00:18:44,500 –> 00:18:48,900
\nvoice of the Son of God and
\nthose who hear, not everybody, <\/p>\n

288
\n00:18:49,200 –> 00:18:54,300
\nthose who hear will live and
\njust look at the Then verse 24, <\/p>\n

289
\n00:18:54,300 –> 00:18:57,600
\nverily, verily, I say unto you,
\nhe who hears my word and <\/p>\n

290
\n00:18:57,600 –> 00:19:02,100
\nbelieves on him, who sent me has
\neverlasting life and will not <\/p>\n

291
\n00:19:02,100 –> 00:19:06,300
\ncome into judgment but has
\npassed from Death to life and <\/p>\n

292
\n00:19:06,300 –> 00:19:07,900
\nyou can see what the Lord Jesus
\nsaying. <\/p>\n

293
\n00:19:08,000 –> 00:19:11,700
\nThis Resurrection is happening.
\nNow this is this lovely use of <\/p>\n

294
\n00:19:11,700 –> 00:19:15,200
\nmetaphor in the New Testament
\nwhere people who are alive can <\/p>\n

295
\n00:19:15,200 –> 00:19:18,200
\nbe described as dead and people
\nwho are dead. <\/p>\n

296
\n00:19:18,200 –> 00:19:22,000
\nCan be described as being alive.
\nOh, Jesus doing just that he <\/p>\n

297
\n00:19:22,000 –> 00:19:25,500
\nsaid, You who were dead in
\ntrespasses and sins have the <\/p>\n

298
\n00:19:25,500 –> 00:19:29,600
\nopportunity by the power of my
\nword to be brought to life. <\/p>\n

299
\n00:19:29,600 –> 00:19:35,200
\nNow to be given this sense of
\nZoe life fall eternal life, not <\/p>\n

300
\n00:19:35,200 –> 00:19:38,500
\nin its completeness that would
\nbe done of course until the <\/p>\n

301
\n00:19:38,500 –> 00:19:41,700
\nultimate Resurrection but that
\nResurrection, no question. <\/p>\n

302
\n00:19:41,700 –> 00:19:45,600
\nIf you want to engage in the
\nsecond you have to do the first.<\/p>\n

303
\n00:19:45,600 –> 00:19:48,900
\nYou can’t have one without the
\nother only those who will be <\/p>\n

304
\n00:19:48,900 –> 00:19:52,300
\nraised and will be with the Lord
\nforever will be those. <\/p>\n

305
\n00:19:52,600 –> 00:19:55,300
\nWere brought to life in the Zoe
\nsense. <\/p>\n

306
\n00:19:55,600 –> 00:20:00,800
\nNot in the psyche sense.
\nHopefully, we’ll be able to <\/p>\n

307
\n00:20:00,800 –> 00:20:04,700
\nengage fully in the second,
\nwhich is why he makes the <\/p>\n

308
\n00:20:04,700 –> 00:20:08,800
\nemphasis there in verse 28.
\nThe hour is coming in, which all<\/p>\n

309
\n00:20:08,800 –> 00:20:13,700
\nwho are in the graves.
\nI will hear his voice. <\/p>\n

310
\n00:20:14,400 –> 00:20:15,600
\nThat’s what the Apostle Paul is
\ntalking about. <\/p>\n

311
\n00:20:15,600 –> 00:20:19,900
\nIf this alone isn’t the Lord
\nwill descend with a shout and <\/p>\n

312
\n00:20:19,900 –> 00:20:26,100
\nthe dead in Christ will rise.
\nFirst There is a Time coming, <\/p>\n

313
\n00:20:26,100 –> 00:20:29,400
\nwhen all those who are in the
\ngraves will hear his voice and <\/p>\n

314
\n00:20:29,400 –> 00:20:33,500
\nthey will come forth some to the
\nresurrection of life. <\/p>\n

315
\n00:20:34,700 –> 00:20:39,300
\nAnd some of the resurrection of
\nof judgments, you can’t have one<\/p>\n

316
\n00:20:39,300 –> 00:20:42,500
\nwithout the other.
\nAnd it just shows, you Disney <\/p>\n

317
\n00:20:42,500 –> 00:20:46,800
\nPrincesses how powerful the
\nvoice of the Lord Jesus is. <\/p>\n

318
\n00:20:48,000 –> 00:20:52,000
\nHe commanded the demons to
\ndepart from those who were <\/p>\n

319
\n00:20:52,000 –> 00:20:57,300
\ntormented, Durham with a
\ncommanding word and out there. <\/p>\n

320
\n00:20:57,300 –> 00:21:02,200
\nKing He spoke to them in years
\nhe would never heard a thing. <\/p>\n

321
\n00:21:03,300 –> 00:21:04,600
\nRemember the man to whom the
\nLord. <\/p>\n

322
\n00:21:04,600 –> 00:21:09,600
\nJesus said, if father, be opened
\nand these ears which had never <\/p>\n

323
\n00:21:09,600 –> 00:21:13,200
\nheard a sound somehow, the voice
\nof Jesus could penetrate. <\/p>\n

324
\n00:21:13,300 –> 00:21:15,800
\nDon’t ears that had never heard
\nanything. <\/p>\n

325
\n00:21:18,200 –> 00:21:24,900
\nHe rebuked the wind and the
\nwaves and they obeyed him and he<\/p>\n

326
\n00:21:24,900 –> 00:21:28,600
\nalways raise the dead brother
\nand sisters with his voice. <\/p>\n

327
\n00:21:31,100 –> 00:21:37,200
\nThe the daughter of gyrus it was
\nwith a word tell if the Kumar he<\/p>\n

328
\n00:21:37,208 –> 00:21:43,100
\nsaid Remember the Widow, it name
\nyour mum, I say to you he said <\/p>\n

329
\n00:21:43,200 –> 00:21:49,700
\narrives, God all Jesus always
\nraised the dead by speaking with<\/p>\n

330
\n00:21:49,700 –> 00:21:53,400
\nthe power of His voice and the
\nCreative Energy that was always <\/p>\n

331
\n00:21:53,400 –> 00:21:56,600
\nthere in the word of God.
\nAnd in the in the power of God <\/p>\n

332
\n00:21:56,700 –> 00:21:58,800
\nand did you notice what it says
\nhere in John? <\/p>\n

333
\n00:21:59,900 –> 00:22:05,400
\nJohn 14:29, they will come
\nforth. <\/p>\n

334
\n00:22:05,900 –> 00:22:09,500
\nI want you to notice that that
\nphrase Brenda sisters because <\/p>\n

335
\n00:22:09,700 –> 00:22:13,200
\nthere is a case study in John’s
\nGospel of that very thing being <\/p>\n

336
\n00:22:13,200 –> 00:22:16,400
\ndone in.
\nJohn chapter 11, you remember <\/p>\n

337
\n00:22:16,400 –> 00:22:26,000
\nthis occasion?
\nThis was the raising of Lazarus <\/p>\n

338
\n00:22:26,600 –> 00:22:28,900
\nand I’m going to finish by
\nsuggesting to you brothers, <\/p>\n

339
\n00:22:28,900 –> 00:22:31,300
\nsisters that this might be the
\nshan’t. <\/p>\n

340
\n00:22:32,700 –> 00:22:36,000
\nBut the Apostle Paul was
\nreferring to, I think there’s <\/p>\n

341
\n00:22:36,000 –> 00:22:37,600
\nonly two occasions were told the
\nLord. <\/p>\n

342
\n00:22:37,600 –> 00:22:42,400
\nJesus raised his voice.
\nI think only two, I can <\/p>\n

343
\n00:22:42,400 –> 00:22:45,200
\nremember.
\nAnd this is one. <\/p>\n

344
\n00:22:46,800 –> 00:22:53,100
\nWhen Jesus came to the tomb of
\nLazarus verse. 42. <\/p>\n

345
\n00:22:53,100 –> 00:22:57,300
\nJesus said to father in prayer,
\nI knew that you hear me, always.<\/p>\n

346
\n00:22:57,700 –> 00:23:00,600
\nBut because of the people, which
\nstand by our said that they may <\/p>\n

347
\n00:23:00,600 –> 00:23:05,800
\nbelieve that you have sent me
\nwhen those he had spoken, he <\/p>\n

348
\n00:23:05,800 –> 00:23:12,200
\ncried with a loud voice Lazarus.
\nCome forth. <\/p>\n

349
\n00:23:13,200 –> 00:23:16,100
\nAnd that’s exactly what he said
\nin John chapter 5 was it? <\/p>\n

350
\n00:23:16,100 –> 00:23:18,100
\nThis is the, this is the
\nevidence. <\/p>\n

351
\n00:23:18,100 –> 00:23:21,700
\nNow to the Jews that this this
\nprophecy was going to be made in<\/p>\n

352
\n00:23:21,700 –> 00:23:24,900
\nreality, that there is a Time
\ncoming, when all who are in the <\/p>\n

353
\n00:23:24,900 –> 00:23:29,100
\ngraves, will hear his voice and
\nthey will come form, and you’re <\/p>\n

354
\n00:23:29,100 –> 00:23:31,800
\npurposely presents.
\nJesus now is standing outside <\/p>\n

355
\n00:23:31,800 –> 00:23:36,400
\nthis to shouting into this to
\nLazarus come forth. <\/p>\n

356
\n00:23:39,100 –> 00:23:40,900
\nAnd the voice of the Lord.
\nJesus Christ. <\/p>\n

357
\n00:23:40,900 –> 00:23:44,400
\nPrincesses was so powerful.
\nIt Could Wake the Dead. <\/p>\n

358
\n00:23:47,200 –> 00:23:52,500
\nAnd he who was dead.
\nCame forth bound hand and foot <\/p>\n

359
\n00:23:52,900 –> 00:23:55,100
\nwith grave clothes and that
\nlovely burnt sisters. <\/p>\n

360
\n00:23:55,500 –> 00:23:57,800
\nThere’s no wonder.
\nIs it that the Lord Jesus would <\/p>\n

361
\n00:23:57,800 –> 00:24:03,300
\nlater.
\nSay my sheep know my voice, And <\/p>\n

362
\n00:24:03,300 –> 00:24:06,700
\nI will give them eternal life.
\nDrink what Jesus said for Pilots<\/p>\n

363
\n00:24:06,900 –> 00:24:09,500
\nfor this cause came I into the
\nworld that I should bear witness<\/p>\n

364
\n00:24:09,500 –> 00:24:12,600
\nof the truth.
\nEveryone who is of the truth <\/p>\n

365
\n00:24:12,800 –> 00:24:17,000
\nhears, my voice.
\nThere is a resonance in the <\/p>\n

366
\n00:24:17,000 –> 00:24:19,300
\nhearts and minds of our
\nancestors of those who have <\/p>\n

367
\n00:24:19,300 –> 00:24:22,900
\nembraced the truth, that
\nrecognized the voice of the Lord<\/p>\n

368
\n00:24:22,900 –> 00:24:26,600
\nJesus Christ.
\nWhen they hear it, that’s the <\/p>\n

369
\n00:24:26,600 –> 00:24:29,600
\nWonder of the power of the word.
\nIsn’t it? <\/p>\n

370
\n00:24:29,600 –> 00:24:33,300
\nOf the Lord Jesus Christ.
\nAnd the question is, Princesses <\/p>\n

371
\n00:24:33,300 –> 00:24:38,000
\nweather.
\nWe have really heard the voice <\/p>\n

372
\n00:24:38,200 –> 00:24:42,800
\nof the Lord Jesus Christ.
\nBecause if you want to hear it <\/p>\n

373
\n00:24:42,800 –> 00:24:46,700
\non that day, if you want that
\nvoice to break the sound barrier<\/p>\n

374
\n00:24:46,700 –> 00:24:51,200
\nof the two.
\nAnd wake you from your sleep, <\/p>\n

375
\n00:24:51,200 –> 00:24:54,400
\neven when no other were in a
\nplace where no other voices can <\/p>\n

376
\n00:24:54,400 –> 00:24:56,900
\nreach.
\nI’m sure there are some who <\/p>\n

377
\n00:24:56,900 –> 00:25:00,300
\nwould have loved the opportunity
\nto have spoken to those who are <\/p>\n

378
\n00:25:00,308 –> 00:25:03,700
\nasleep for your voice, still to
\nbe heard. <\/p>\n

379
\n00:25:06,300 –> 00:25:07,700
\nCan you imagine what it will be
\nagainst? <\/p>\n

380
\n00:25:07,700 –> 00:25:12,700
\nThis is on the day when he
\nreturns that, that voice will be<\/p>\n

381
\n00:25:12,700 –> 00:25:14,000
\nheard.
\nYeah. <\/p>\n

382
\n00:25:14,000 –> 00:25:17,600
\nBut there is nowhere for those
\nwho have heard his voice. <\/p>\n

383
\n00:25:17,600 –> 00:25:20,700
\nNow where there’s no way they
\nwill not recognize it. <\/p>\n

384
\n00:25:22,100 –> 00:25:27,200
\nWhen it comes and it is spoken.
\nFinally at that reach out when <\/p>\n

385
\n00:25:27,200 –> 00:25:31,900
\nthe Lord is here.
\nAnd in John chapter 12, if you <\/p>\n

386
\n00:25:31,900 –> 00:25:34,500
\njust I need to stop it.
\nIf you just scan your eyes down <\/p>\n

387
\n00:25:34,500 –> 00:25:38,100
\nthe events, that happened next,
\nit’s almost if John plays out <\/p>\n

388
\n00:25:38,100 –> 00:25:40,000
\nnow.
\nAnd the events here, a <\/p>\n

389
\n00:25:40,000 –> 00:25:43,400
\nfulfillment of what Paul and
\ndescribed in 1 Thessalonians 4, <\/p>\n

390
\n00:25:43,400 –> 00:25:46,400
\nwe read it together as we’re
\njust as we started you want to <\/p>\n

391
\n00:25:46,400 –> 00:25:49,600
\nmiss that moment for you to hear
\nthe context of the words we’re <\/p>\n

392
\n00:25:49,600 –> 00:25:53,900
\nthinking about this weekend.
\nHow the Lord will descend with a<\/p>\n

393
\n00:25:53,908 –> 00:25:56,600
\nshout with the voice of the
\nArchangel with the trumpet of <\/p>\n

394
\n00:25:56,600 –> 00:26:00,700
\nGod and the dead in Christ will
\nrise first and Under and then we<\/p>\n

395
\n00:26:00,700 –> 00:26:04,600
\nwill together be joined with
\nthem to go meet the Lord and <\/p>\n

396
\n00:26:04,600 –> 00:26:07,500
\nhearing, I don’t know if you
\nnoticed before in John, chapter <\/p>\n

397
\n00:26:07,500 –> 00:26:10,900
\n12, there’s a crowd who leave
\nBethany with the Lord Jesus <\/p>\n

398
\n00:26:10,900 –> 00:26:14,800
\nChrist with that with those who
\nhave been raised from the dead, <\/p>\n

399
\n00:26:15,100 –> 00:26:17,900
\nlovely seeing this.
\nSo Jesus begins to make his way <\/p>\n

400
\n00:26:17,900 –> 00:26:21,600
\nto Jerusalem for the final week
\nof his life and he’s bringing <\/p>\n

401
\n00:26:21,600 –> 00:26:24,500
\nwith him a man who’s been raised
\nfrom the dead. <\/p>\n

402
\n00:26:24,700 –> 00:26:27,800
\nThere was a man in that kid that
\ncompany who has literally been <\/p>\n

403
\n00:26:27,800 –> 00:26:32,000
\nraised from the dead and they’re
\nall I’m talking about it and you<\/p>\n

404
\n00:26:32,000 –> 00:26:34,400
\ncan sense that just the words
\nthat come out of here, in John <\/p>\n

405
\n00:26:34,400 –> 00:26:39,400
\nchapter 12, let’s just pick it
\nup in verse, verse 12 on the <\/p>\n

406
\n00:26:39,400 –> 00:26:43,200
\nnext day, many people that would
\ncome to the feast when they <\/p>\n

407
\n00:26:43,200 –> 00:26:48,600
\nheard that Jesus was coming to
\nJerusalem to branches of palm <\/p>\n

408
\n00:26:48,600 –> 00:26:53,800
\ntrees and went out to meet him
\nand cried blessed, is he who <\/p>\n

409
\n00:26:53,800 –> 00:26:56,300
\ncomes in the name of the Lord
\nHosanna. <\/p>\n

410
\n00:26:56,400 –> 00:26:58,700
\nSo did you see that?
\nThere is a group of there’s a <\/p>\n

411
\n00:26:58,700 –> 00:27:01,400
\ngroup coming from Beth.
\nLee was my services with them <\/p>\n

412
\n00:27:01,500 –> 00:27:03,800
\nand there’s a group here in
\nJerusalem who have heard that <\/p>\n

413
\n00:27:03,800 –> 00:27:09,200
\nJesus coming, and when they hear
\nthat, he’s coming, they leave <\/p>\n

414
\n00:27:09,200 –> 00:27:12,500
\nJerusalem and they go out to
\nmeet him and John careful. <\/p>\n

415
\n00:27:12,500 –> 00:27:15,600
\nHe’s positioning these words.
\nThis is a cameo of the coming of<\/p>\n

416
\n00:27:15,600 –> 00:27:24,300
\nthe Lord, Jesus Christ.
\nThe second time verse 17, The <\/p>\n

417
\n00:27:24,300 –> 00:27:28,500
\npeople therefore that was with
\nhim when he called Lazarus out <\/p>\n

418
\n00:27:28,500 –> 00:27:33,500
\nof the grave and raised him from
\nthe dead bear record and for <\/p>\n

419
\n00:27:33,500 –> 00:27:38,900
\nthis, cause the people also net
\nhim for they had heard that he <\/p>\n

420
\n00:27:38,900 –> 00:27:43,500
\nhad done this miracle and the
\nPharisees Marvel that all the <\/p>\n

421
\n00:27:43,500 –> 00:27:47,200
\nworld is gone after him.
\nSo you can see this great <\/p>\n

422
\n00:27:47,300 –> 00:27:51,100
\nmeeting of two groups of people.
\nOne who have been raised from <\/p>\n

423
\n00:27:51,100 –> 00:27:53,000
\nthe dead.
\nWhat do you have heard these? <\/p>\n

424
\n00:27:53,000 –> 00:27:56,200
\nRaise the dead and Coming out
\nwith palm branches shouting, <\/p>\n

425
\n00:27:56,200 –> 00:27:59,200
\nHosanna blessed.
\nIs he who comes in the name of <\/p>\n

426
\n00:27:59,200 –> 00:28:02,200
\nthe Lord and Jesus?
\nAlmost, ironically States, <\/p>\n

427
\n00:28:02,200 –> 00:28:05,100
\ndoesn’t hear you will not see me
\nagain until you will say, <\/p>\n

428
\n00:28:05,300 –> 00:28:09,000
\nhosanna blessed is he who comes
\nin the name of the Lord and John<\/p>\n

429
\n00:28:09,100 –> 00:28:11,500
\npaints.
\nThis picture is a lovely Cameo <\/p>\n

430
\n00:28:11,700 –> 00:28:15,000
\nof these two companies.
\nThose would be raised those who <\/p>\n

431
\n00:28:15,000 –> 00:28:18,700
\nare alive and remain and they’re
\ncoming together to meet the Lord<\/p>\n

432
\n00:28:18,700 –> 00:28:22,200
\nwith their palm branches, crying
\nout, Hosanna. <\/p>\n

433
\n00:28:26,100 –> 00:28:28,600
\nAnd John beautifully have that
\nquote as need from Zachariah <\/p>\n

434
\n00:28:28,600 –> 00:28:32,800
\nnine, which goes on to say, by
\nthe way, that the Lord God will <\/p>\n

435
\n00:28:32,800 –> 00:28:38,000
\nblow the trumpet.
\nAnd of course, it’s in Zachariah<\/p>\n

436
\n00:28:38,000 –> 00:28:42,000
\nwhere we meet and hear the voice
\nof the archangel. <\/p>\n

437
\n00:28:43,500 –> 00:28:46,100
\nWell done.
\nSis is let’s end your session <\/p>\n

438
\n00:28:46,100 –> 00:28:50,100
\nwith but let’s not be under any
\nillusion about the power of the <\/p>\n

439
\n00:28:50,100 –> 00:28:53,800
\nword of the Lord Jesus Christ,
\nand the need to hear it. <\/p>\n

440
\n00:28:53,800 –> 00:28:58,700
\nNow this shout that is that is
\ngoing to be made brand sisters <\/p>\n

441
\n00:28:58,700 –> 00:29:01,800
\non the day of Resurrection, is
\none that is being shouted by the<\/p>\n

442
\n00:29:01,800 –> 00:29:05,500
\nLord Jesus Christ every day, and
\nthe challenges, sometimes we <\/p>\n

443
\n00:29:05,500 –> 00:29:09,200
\nplay in the garden and and the
\nvoice gets a bit dim, doesn’t <\/p>\n

444
\n00:29:09,200 –> 00:29:11,500
\nit?
\nAnd we and we wonder whether or <\/p>\n

445
\n00:29:11,500 –> 00:29:13,100
\nnot we make it, I’ll do it
\nlater. <\/p>\n

446
\n00:29:13,300 –> 00:29:15,600
\nI’ll come in a minute.
\nI was just finishing what I was <\/p>\n

447
\n00:29:15,600 –> 00:29:17,600
\ndoing there.
\nAll the standard answers on <\/p>\n

448
\n00:29:17,600 –> 00:29:19,300
\nthere, when you call them in
\nfrom the garden. <\/p>\n

449
\n00:29:19,300 –> 00:29:22,200
\nI was going to come.
\nI really when I don’t know <\/p>\n

450
\n00:29:22,400 –> 00:29:27,900
\nlater.
\nThe name biron sisters when we <\/p>\n

451
\n00:29:27,900 –> 00:29:30,100
\nhear the voice of the Lord Jesus
\nChrist. <\/p>\n

452
\n00:29:30,100 –> 00:29:37,200
\nSpeaking, we are quick to hear
\nthat voice and to respond <\/p>\n

453
\n00:29:37,500 –> 00:29:41,300
\nbecause you know, France is the
\nwaves and the winds still know <\/p>\n

454
\n00:29:41,300 –> 00:29:45,200
\nhis name.
\nThe voice that could review the <\/p>\n

455
\n00:29:45,200 –> 00:29:50,700
\nsea and drive out demons that
\nthey still respond. <\/p>\n

456
\n00:29:51,400 –> 00:29:54,900
\nThe wind and wave, haven’t lost
\ntheir sense of the Grandeur of <\/p>\n

457
\n00:29:54,900 –> 00:29:58,600
\nthe Lord Jesus Christ.
\nAnd they be releasing our daily <\/p>\n

458
\n00:29:58,600 –> 00:30:02,100
\nliving, as we listen to his word
\nand read his word. <\/p>\n

459
\n00:30:03,300 –> 00:30:05,200
\nWe don’t lose the sense of
\nmajesty. <\/p>\n

460
\n00:30:06,200 –> 00:30:08,400
\nOf the lips.
\nFrom Hugo’s words, come. <\/p>\n

461
\n00:30:09,700 –> 00:30:14,200
\nSo that one day that voice will
\npenetrate you with the tools and<\/p>\n

462
\n00:30:14,200 –> 00:30:41,500
\nthe dead in Christ will rise.
\nThank you for listening to the <\/p>\n

463
\n00:30:41,500 –> 00:30:43,300
\ngood christadelphians talks
\npodcast. <\/p>\n

464
\n00:30:44,000 –> 00:30:46,000
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

465
\n00:30:46,500 –> 00:30:48,800
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

466
\n00:30:48,800 –> 00:30:51,700
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\napple podcast or whatever <\/p>\n

467
\n00:30:51,700 –> 00:30:54,400
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\nmore people find the show when <\/p>\n

468
\n00:30:54,400 –> 00:30:57,100
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\nIf you enjoyed this Secular <\/p>\n

469
\n00:30:57,100 –> 00:30:59,600
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

470
\n00:30:59,600 –> 00:31:02,200
\nenjoy it as well for show notes
\non the talk. <\/p>\n

471
\n00:31:02,200 –> 00:31:05,600
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

472
\n00:31:05,600 –> 00:31:09,200
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

473
\n00:31:10,400 –> 00:31:12,700
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

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478
\n00:31:25,300 –> 00:31:27,400
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479
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482
\n00:31:36,700 –> 00:31:38,700
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This we we are listening to Bro. Joni Mannell’s first talk from the Swanwick Bible Weekend…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/53849247\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-5-22%2F633f8122-370b-e10c-0ed5-24585b9cbe20.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:31:52","filesize":"52.54M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-507","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/1043826-1538368277276-821bad30bed.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/507\/196-joni-mannell-the-lord-shall-descend-with-a-shout","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/507\/196-joni-mannell-the-lord-shall-descend-with-a-shout","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/507\/196-joni-mannell-the-lord-shall-descend-with-a-shout<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

196: Joni Mannell – The Lord Shall Descend With A Shout<\/a><\/blockquote>