{"id":504,"date":"2022-05-29T23:30:12","date_gmt":"2022-05-29T23:30:12","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/193-ashraf-ali-exhortation-my-god-my-god-why-hast-thou-forsaken-me\/"},"modified":"2026-08-08T08:43:59","modified_gmt":"2026-08-08T08:43:59","slug":"193-ashraf-ali-exhortation-my-god-my-god-why-hast-thou-forsaken-me","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/193-ashraf-ali-exhortation-my-god-my-god-why-hast-thou-forsaken-me\/","title":{"rendered":"193: Ashraf Ali – Exhortation: “My God, My God, Why Hast Thou Forsaken Me?”"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Ashraf Ali given on Zoom in 2022. We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:18,200
\nI’m Levi and I’m Chris and I’m
\nBrian. <\/p>\n

3
\n00:00:18,500 –> 00:00:19,800
\nThank you for joining us this
\nweek. <\/p>\n

4
\n00:00:20,300 –> 00:00:23,200
\nOn this podcast.
\nWe select one taco week to help <\/p>\n

5
\n00:00:23,200 –> 00:00:26,300
\nus get the Bible in our daily
\nnews feed. <\/p>\n

6
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

7
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

8
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

9
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

10
\n00:00:49,600 –> 00:00:52,200
\nThis we stalk is an excitation
\ntitled, my God, my God, why hast<\/p>\n

11
\n00:00:52,200 –> 00:00:54,500
\nThou forsaken me?
\nBye brother. <\/p>\n

12
\n00:00:54,500 –> 00:00:57,100
\nAshraf.
\nAli from Guyana. <\/p>\n

13
\n00:00:57,100 –> 00:00:59,500
\nIt was an exhortation given on
\nZoom. <\/p>\n

14
\n00:01:00,100 –> 00:01:04,000
\nAt the end of a study weekend
\nhosted by the occlusion in <\/p>\n

15
\n00:01:04,000 –> 00:01:11,900
\nGuyana and this was suggested by
\na brother from the Jamaica. <\/p>\n

16
\n00:01:11,900 –> 00:01:13,500
\nQueens.
\nEcclesia in New York. <\/p>\n

17
\n00:01:14,100 –> 00:01:16,800
\nThank you for that suggestion.
\nIt was a really fun talk to <\/p>\n

18
\n00:01:16,800 –> 00:01:20,600
\nlisten to very encouraging
\nBrother Ali had a lot of very <\/p>\n

19
\n00:01:20,600 –> 00:01:24,000
\nencouraging thoughts and some
\nlines that I’m going to remember<\/p>\n

20
\n00:01:24,300 –> 00:01:29,800
\nfor a long time.
\nHe makes the point that this is <\/p>\n

21
\n00:01:29,900 –> 00:01:32,500
\nIs in a way.
\nThis Psalm is the word becoming <\/p>\n

22
\n00:01:32,500 –> 00:01:37,300
\nflesh because the Lord Jesus
\nexperienced this Psalm so fully <\/p>\n

23
\n00:01:37,700 –> 00:01:40,300
\nhe kind of expends a lot.
\nThe whole education really <\/p>\n

24
\n00:01:40,300 –> 00:01:44,500
\nexploring.
\nWhy this why he chooses to quote<\/p>\n

25
\n00:01:44,500 –> 00:01:46,500
\nthis somehow.
\nThat’s the first half of the <\/p>\n

26
\n00:01:46,500 –> 00:01:49,700
\ntalk is him kind of expect
\ndiscovering. <\/p>\n

27
\n00:01:49,700 –> 00:01:54,500
\nWhy is it that he quotes this
\nsong specifically? <\/p>\n

28
\n00:01:55,200 –> 00:01:58,600
\nAnd why would he say that God
\nhas forsaken him? <\/p>\n

29
\n00:01:58,900 –> 00:02:01,700
\nSo really, The sock.
\nThanks again to the suggestion. <\/p>\n

30
\n00:02:02,600 –> 00:02:05,200
\nObviously, I think, brother
\nAshraf has a really wonderful <\/p>\n

31
\n00:02:05,200 –> 00:02:07,400
\naccent as well.
\nThat’s very fun to listen to. <\/p>\n

32
\n00:02:08,000 –> 00:02:09,500
\nSo I’m excited to share this
\ntalk. <\/p>\n

33
\n00:02:10,199 –> 00:02:15,500
\nHere is Brother Ali, my God, my
\nGod, why hast Thou forsaken, me?<\/p>\n

34
\n00:02:17,600 –> 00:02:24,900
\nMy beloved Brethren and sisters.
\nIt is indeed a wonderful <\/p>\n

35
\n00:02:24,900 –> 00:02:31,200
\nprivilege to bring the
\nexhortation to us today. <\/p>\n

36
\n00:02:34,600 –> 00:02:39,200
\nWe all like to share the gospel
\nmessage. <\/p>\n

37
\n00:02:42,800 –> 00:02:50,500
\nMy brother in Canada, his
\ninterests in the Bible has been <\/p>\n

38
\n00:02:50,500 –> 00:02:55,300
\nrevived.
\nAnd I am sharing the gospel <\/p>\n

39
\n00:02:55,300 –> 00:02:59,300
\nmessage with him when we were
\ngrowing up. <\/p>\n

40
\n00:02:59,300 –> 00:03:04,700
\nWe went to the same high school
\nand at that time subject called <\/p>\n

41
\n00:03:04,700 –> 00:03:07,800
\nreally just knowledge was
\ncompulsory. <\/p>\n

42
\n00:03:09,000 –> 00:03:13,600
\nWe used to call it scripture.
\nAnd it was easier subject to <\/p>\n

43
\n00:03:13,608 –> 00:03:17,600
\npass.
\nWe had to study one of the <\/p>\n

44
\n00:03:17,600 –> 00:03:21,100
\ngospels and the Acts of the
\nApostles. <\/p>\n

45
\n00:03:22,800 –> 00:03:31,200
\nHe did Matthew during his time.
\nAnd I did look when we were <\/p>\n

46
\n00:03:31,200 –> 00:03:33,200
\ngrowing up.
\nHe used to ask me questions <\/p>\n

47
\n00:03:33,200 –> 00:03:35,500
\nabout the Bible.
\nI’m a few years older. <\/p>\n

48
\n00:03:36,600 –> 00:03:43,200
\nAnd from a teenager, I used to.
\nAttend christadelphians <\/p>\n

49
\n00:03:43,200 –> 00:03:47,100
\nmeetings.
\nBut at that time, I used to <\/p>\n

50
\n00:03:47,108 –> 00:03:55,600
\ndismiss him cursorily knowledge
\nto really explain certain things<\/p>\n

51
\n00:03:55,600 –> 00:04:02,500
\nto him and just had the time to
\nsit down and talk to him. <\/p>\n

52
\n00:04:02,500 –> 00:04:07,200
\nWhat about his scripture?
\nI regretted that but life has <\/p>\n

53
\n00:04:07,200 –> 00:04:14,100
\nturned his full circle and you
\nknow, his interest is revived. <\/p>\n

54
\n00:04:14,900 –> 00:04:18,000
\nHe lives in Canada.
\nHe has been asking me questions <\/p>\n

55
\n00:04:18,000 –> 00:04:19,899
\nand I have been asking him
\nquestions. <\/p>\n

56
\n00:04:24,000 –> 00:04:33,100
\nI asked him questions, such as
\nDid Jeff of sacrifice his <\/p>\n

57
\n00:04:33,100 –> 00:04:38,400
\ndaughter?
\nOr during the Wilderness <\/p>\n

58
\n00:04:38,400 –> 00:04:40,900
\nJourney.
\nWhy were they oxygen? <\/p>\n

59
\n00:04:40,900 –> 00:04:45,100
\nAnd they occur and the cards
\ndistributed on evenly? <\/p>\n

60
\n00:04:46,700 –> 00:04:52,000
\nOr.
\nDid Moses speak to the people <\/p>\n

61
\n00:04:52,000 –> 00:04:54,900
\nwith his will on or off?
\nWell? <\/p>\n

62
\n00:04:56,600 –> 00:04:59,200
\nYeah.
\nAnswered. <\/p>\n

63
\n00:04:59,200 –> 00:05:02,800
\nAll those questions is the
\nquestions. <\/p>\n

64
\n00:05:02,800 –> 00:05:08,500
\nHe got is.
\nHe’s a mechanical engineer. <\/p>\n

65
\n00:05:10,500 –> 00:05:12,500
\nHe’s a mathematician of the
\nfamily. <\/p>\n

66
\n00:05:14,400 –> 00:05:19,800
\nAnd so he has a sharp mind.
\nI decided to ask him a difficult<\/p>\n

67
\n00:05:19,800 –> 00:05:26,000
\nquestion because six, you know,
\nhe was on the new windows. <\/p>\n

68
\n00:05:26,500 –> 00:05:29,900
\nSo I asked him this difficult
\nquestion. <\/p>\n

69
\n00:05:32,000 –> 00:05:38,600
\nWhat did Jesus mean by?
\nMy God, my God, why hast Thou <\/p>\n

70
\n00:05:38,600 –> 00:05:43,100
\nforsaken me?
\nI would like to read the answer,<\/p>\n

71
\n00:05:43,100 –> 00:05:48,200
\nthe answer to give.
\nOr response that you need. <\/p>\n

72
\n00:05:50,200 –> 00:05:53,400
\nThis is what he said.
\nQuote. <\/p>\n

73
\n00:05:56,600 –> 00:06:01,600
\nWhat did Jesus mean by?
\nMy God, my God, why hast Thou <\/p>\n

74
\n00:06:01,600 –> 00:06:05,300
\nforsaken me?
\nThis question is a very <\/p>\n

75
\n00:06:05,300 –> 00:06:11,400
\ndifficult one.
\nOver the last two millennia. <\/p>\n

76
\n00:06:12,500 –> 00:06:17,100
\nThousands of brilliant, Bible,
\nscholars have thought of and <\/p>\n

77
\n00:06:17,100 –> 00:06:21,200
\nresearched into this question
\nand have not come up with a <\/p>\n

78
\n00:06:21,200 –> 00:06:24,200
\npositive answer supported by the
\nBible. <\/p>\n

79
\n00:06:26,200 –> 00:06:30,700
\nThe various answers we have come
\nup with are merely opinions, <\/p>\n

80
\n00:06:30,700 –> 00:06:36,600
\nspeculations and theories.
\nI do not believe that there is a<\/p>\n

81
\n00:06:36,600 –> 00:06:38,600
\npositive answer to this
\nquestion. <\/p>\n

82
\n00:06:41,000 –> 00:06:45,900
\nThat is clearly supported by
\nscriptural references. <\/p>\n

83
\n00:06:47,300 –> 00:06:52,800
\nTaken directly from the Bible.
\nI never found a good answer. <\/p>\n

84
\n00:06:54,000 –> 00:06:57,100
\nThen when I read the Bible again
\na year ago. <\/p>\n

85
\n00:06:57,600 –> 00:07:06,100
\nYou asked this question.
\nI understand that Martin Luther.<\/p>\n

86
\n00:07:07,700 –> 00:07:12,000
\nWent into seclusion for a long
\ntime, trying to understand the <\/p>\n

87
\n00:07:12,000 –> 00:07:15,700
\nreason why Jesus, uttered these
\nwords. <\/p>\n

88
\n00:07:17,200 –> 00:07:21,100
\nAnd key movie as confused as
\nwhen he began. <\/p>\n

89
\n00:07:22,500 –> 00:07:26,700
\nIf he could not find the answer.
\nWho am I to find the answer? <\/p>\n

90
\n00:07:27,500 –> 00:07:31,800
\nNevertheless?
\nI have searched intensively. <\/p>\n

91
\n00:07:33,100 –> 00:07:38,800
\nAnd extensively over the last
\nfew weeks for a positive and a <\/p>\n

92
\n00:07:38,808 –> 00:07:43,700
\nlogical answer.
\nI have checked the Bible and I <\/p>\n

93
\n00:07:43,700 –> 00:07:47,200
\nhave searched the four corners
\nof the Earth. <\/p>\n

94
\n00:07:48,300 –> 00:07:55,300
\nAnd I came out convinced that
\nthe answer is not in the Bible <\/p>\n

95
\n00:07:55,700 –> 00:08:01,100
\nend of quote.
\nThis is a guy. <\/p>\n

96
\n00:08:03,200 –> 00:08:10,000
\nWho said that last year?
\nHe read the entire Bible in four<\/p>\n

97
\n00:08:10,000 –> 00:08:15,500
\nmonths.
\nMore than and eat hours a day. <\/p>\n

98
\n00:08:17,000 –> 00:08:21,200
\nHe spent reading the Bible and
\nthis year is using the Bible <\/p>\n

99
\n00:08:21,200 –> 00:08:26,700
\ncompanion and he is now
\nattending our Bible class. <\/p>\n

100
\n00:08:29,600 –> 00:08:32,900
\nMy exhortation Brethren and
\nsisters today. <\/p>\n

101
\n00:08:35,100 –> 00:08:38,600
\nIs a feeble.
\nAnswer to that question. <\/p>\n

102
\n00:08:40,700 –> 00:08:44,100
\nWhy did Jesus cried out?
\nMy God. <\/p>\n

103
\n00:08:44,100 –> 00:08:46,600
\nMy God, why hast Thou forsaken
\nme? <\/p>\n

104
\n00:08:48,600 –> 00:08:54,200
\nThe answer doesn’t me doves.
\nMake A very powerful <\/p>\n

105
\n00:08:54,200 –> 00:08:59,000
\nexhortation.
\nIn the principles, it brings <\/p>\n

106
\n00:08:59,000 –> 00:09:04,000
\nout.
\nIf we are feeling a little <\/p>\n

107
\n00:09:04,000 –> 00:09:09,900
\ndepressed.
\nEspecially because of the covid.<\/p>\n

108
\n00:09:09,900 –> 00:09:13,000
\nPandemic that is Raging out
\nthere. <\/p>\n

109
\n00:09:13,000 –> 00:09:24,300
\nI hope that this exhortation.
\nCan I bring a bone store steps <\/p>\n

110
\n00:09:26,800 –> 00:09:30,000
\nto go back?
\nRevived to life? <\/p>\n

111
\n00:09:32,200 –> 00:09:38,600
\nAnd its responsibilities.
\nIf a dozen people are in a room <\/p>\n

112
\n00:09:38,600 –> 00:09:41,600
\nand we asked each one to explain
\nwhy Jesus cried out. <\/p>\n

113
\n00:09:41,600 –> 00:09:44,400
\nMy God, my God, why hast Thou
\nforsaken, me? <\/p>\n

114
\n00:09:48,200 –> 00:09:52,400
\nWe will get 12 different
\ninterpretations. <\/p>\n

115
\n00:09:54,300 –> 00:10:00,800
\nIn our exhortation.
\nWe do not intend to give an <\/p>\n

116
\n00:10:00,800 –> 00:10:05,200
\ninterpretation of my God.
\nMy God, why hast Thou forsaken <\/p>\n

117
\n00:10:05,200 –> 00:10:10,200
\nme?
\nBut we would like to use it to <\/p>\n

118
\n00:10:10,200 –> 00:10:17,100
\nbring out lessons that will help
\nus as we struggle with our own <\/p>\n

119
\n00:10:17,100 –> 00:10:27,200
\nmortality sometimes. in very,
\nDifficult environments. <\/p>\n

120
\n00:10:29,500 –> 00:10:35,400
\nHebrews chapter 2.
\nVerse 14, reads. <\/p>\n

121
\n00:10:40,200 –> 00:10:44,700
\nFor, as much of the energy.
\nAs the children are partakers of<\/p>\n

122
\n00:10:44,700 –> 00:10:48,900
\nFlesh and Blood.
\nHe also himself likewise took <\/p>\n

123
\n00:10:48,900 –> 00:10:52,900
\npart of the same that through
\ndeath. <\/p>\n

124
\n00:10:53,200 –> 00:10:56,800
\nHe might destroy him.
\nThat had the power of death. <\/p>\n

125
\n00:10:57,100 –> 00:11:01,100
\nThat is the devil.
\nIn 4:15. <\/p>\n

126
\n00:11:05,300 –> 00:11:11,600
\nWe read for, we have not a high
\npriest which cannot be touched <\/p>\n

127
\n00:11:12,000 –> 00:11:17,400
\nwith the feeling of our
\ninfirmities, but was in all <\/p>\n

128
\n00:11:17,400 –> 00:11:25,600
\npoints tempted like, like, as we
\nare yet without sin. <\/p>\n

129
\n00:11:28,200 –> 00:11:34,100
\nTherefore, Brethren and sisters
\nin certain respects, the <\/p>\n

130
\n00:11:34,100 –> 00:11:37,800
\nsufferings of Jesus should
\nmirror our own. <\/p>\n

131
\n00:11:39,700 –> 00:11:42,700
\nAnd his sufferings that we
\nexperience. <\/p>\n

132
\n00:11:45,700 –> 00:11:48,700
\nYou should mirror that of our
\nLord Jesus. <\/p>\n

133
\n00:11:51,300 –> 00:11:56,300
\nTo put this another way.
\nThere are many similarities <\/p>\n

134
\n00:11:56,300 –> 00:11:58,900
\nbetween our sufferings and that
\nof Jesus. <\/p>\n

135
\n00:12:01,100 –> 00:12:08,500
\nBefore we plunge into Psalm 22.
\nwhere, My God. <\/p>\n

136
\n00:12:08,500 –> 00:12:15,900
\nMy God, why hast Thou forsaken
\nme has taken from we would like <\/p>\n

137
\n00:12:15,900 –> 00:12:22,100
\nto describe two experiences that
\nwe share with Jesus, but with a <\/p>\n

138
\n00:12:22,100 –> 00:12:27,000
\nmuch lesser intensity.
\nWe will then apply these <\/p>\n

139
\n00:12:27,200 –> 00:12:32,800
\nexperiences to Psalm 22.
\nBear with me. <\/p>\n

140
\n00:12:34,900 –> 00:12:42,300
\nThe Preamble is long, but it is
\ndirectly related to Psalm 22. <\/p>\n

141
\n00:12:44,400 –> 00:12:46,800
\nWe are all familiar with the
\nsaying. <\/p>\n

142
\n00:12:49,600 –> 00:12:54,000
\nThe spirit is willing.
\nBut the flesh is weak. <\/p>\n

143
\n00:12:56,200 –> 00:13:01,700
\nI will use myself as an example
\nto explain this principle. <\/p>\n

144
\n00:13:04,500 –> 00:13:08,500
\nI suffer from time to time with
\na stomach problem. <\/p>\n

145
\n00:13:10,900 –> 00:13:16,800
\nNot a hard problem.
\nThank God, it is seasonal and <\/p>\n

146
\n00:13:16,800 –> 00:13:19,200
\nmost times.
\nIt depends on the kind of food <\/p>\n

147
\n00:13:19,200 –> 00:13:23,400
\nthat I eat.
\nIt can last for a couple of days<\/p>\n

148
\n00:13:23,400 –> 00:13:26,200
\nduring which time it is
\ndifficult for me to get out of <\/p>\n

149
\n00:13:26,200 –> 00:13:31,400
\nbed because of the acute pain.
\nAll of us. <\/p>\n

150
\n00:13:32,700 –> 00:13:38,700
\nAs I do love life, rather than
\ndeath, no matter to what extent <\/p>\n

151
\n00:13:38,700 –> 00:13:44,500
\nwe suffer, hardship and pain.
\nThere are very elderly, people <\/p>\n

152
\n00:13:44,500 –> 00:13:50,100
\nwho cry out for death.
\nBut this is not a subject you <\/p>\n

153
\n00:13:50,100 –> 00:13:54,900
\nwant to go into at this time?
\nBefore we continue. <\/p>\n

154
\n00:13:57,300 –> 00:14:00,400
\nA little explanation is needed
\nabout the flesh. <\/p>\n

155
\n00:14:02,900 –> 00:14:06,400
\nThe Flash represents the whole
\nperson. <\/p>\n

156
\n00:14:08,300 –> 00:14:15,900
\nA figure of speech called.
\nSynecdoche the whole person has <\/p>\n

157
\n00:14:16,000 –> 00:14:22,200
\ntwo ways of thinking.
\nOur own natural rebellious way <\/p>\n

158
\n00:14:22,600 –> 00:14:27,800
\nagainst the laws of God or God’s
\nway of life for us. <\/p>\n

159
\n00:14:30,400 –> 00:14:34,900
\nThese two contradictory ways of
\nthinking. <\/p>\n

160
\n00:14:36,100 –> 00:14:40,700
\nAre referred to as the Flesh and
\nthe spirit. <\/p>\n

161
\n00:14:42,600 –> 00:14:48,800
\nNot that there are two separate
\nbodies, the spirit body and the <\/p>\n

162
\n00:14:48,800 –> 00:14:52,300
\nnatural body.
\nThe two are one. <\/p>\n

163
\n00:14:54,600 –> 00:14:58,600
\nThere is no separation of any
\nentity at death. <\/p>\n

164
\n00:15:00,700 –> 00:15:05,300
\nThe flesh is a metaphor for the
\nmind. <\/p>\n

165
\n00:15:07,500 –> 00:15:14,600
\nSo as I was saying, I love life,
\ndespite its setbacks. <\/p>\n

166
\n00:15:16,300 –> 00:15:22,100
\nAs.
\nMax Orman says in his <\/p>\n

167
\n00:15:22,100 –> 00:15:27,700
\ndesiderata.
\nTherefore be at peace with God, <\/p>\n

168
\n00:15:27,700 –> 00:15:33,800
\nwhatever you conceive him to be.
\nAnd whatever your labors and <\/p>\n

169
\n00:15:33,800 –> 00:15:39,100
\naspirations.
\nIn the noisy, confusion of life.<\/p>\n

170
\n00:15:39,900 –> 00:15:47,400
\nKeep peace with your soul.
\nWith all its sham drudgery and <\/p>\n

171
\n00:15:47,400 –> 00:15:51,700
\nBroken Dreams.
\nIt is a beautiful world. <\/p>\n

172
\n00:15:53,900 –> 00:16:02,700
\nBe cheerful strive to be happy.
\nBrother and sisters. <\/p>\n

173
\n00:16:03,000 –> 00:16:08,500
\nIf thought never came to me in
\nmy wildest dreams that I would <\/p>\n

174
\n00:16:08,500 –> 00:16:11,400
\ncry out for death during the
\nAutumn of my days. <\/p>\n

175
\n00:16:12,800 –> 00:16:15,600
\nI’m 75 years old going on.
\nDecember 26. <\/p>\n

176
\n00:16:17,700 –> 00:16:22,700
\nSo I never expected to have the
\nexperience that I am describing.<\/p>\n

177
\n00:16:22,700 –> 00:16:27,100
\nNow.
\nThere was this absolutely <\/p>\n

178
\n00:16:27,100 –> 00:16:31,000
\nterrible pain that I had it came
\nin waves. <\/p>\n

179
\n00:16:33,000 –> 00:16:37,500
\nAs I mentioned before, it was
\nnot the first time I had had <\/p>\n

180
\n00:16:37,500 –> 00:16:43,100
\nthis kind of pain but this time
\nit was brutally intense. <\/p>\n

181
\n00:16:46,400 –> 00:16:48,600
\nI cried aloud for God to help
\nme. <\/p>\n

182
\n00:16:50,200 –> 00:16:55,600
\nIf someone had heard me there,
\nthey would have called 911 <\/p>\n

183
\n00:16:55,600 –> 00:16:59,700
\nwithout consulting me.
\nI was alone in my room. <\/p>\n

184
\n00:17:00,500 –> 00:17:05,700
\nMy brother-in-law.
\nThe only person at home was four<\/p>\n

185
\n00:17:05,700 –> 00:17:14,099
\nfloors below.
\nWhen the Pian reached? <\/p>\n

186
\n00:17:15,099 –> 00:17:19,099
\nThe peanut butter.
\nOf its highest intensity. <\/p>\n

187
\n00:17:20,000 –> 00:17:27,400
\nI cried out.
\nGod, let me die. <\/p>\n

188
\n00:17:31,400 –> 00:17:39,200
\nI felt that God had forsaken me.
\nIt was not me screaming. <\/p>\n

189
\n00:17:39,200 –> 00:17:43,300
\nThose words.
\nI loved life too much. <\/p>\n

190
\n00:17:44,300 –> 00:17:50,100
\nIt was the flesh.
\nWhen I could no longer bear, the<\/p>\n

191
\n00:17:50,100 –> 00:17:53,200
\npain, the flesh, cried out for
\ndeath. <\/p>\n

192
\n00:17:55,500 –> 00:18:01,200
\nNever in my wildest imagination.
\nDid I ever believe words like <\/p>\n

193
\n00:18:01,200 –> 00:18:06,500
\nthose would come from me?
\nI always wanted to leave so <\/p>\n

194
\n00:18:06,500 –> 00:18:12,200
\nmuch.
\nThe spirit is willing. <\/p>\n

195
\n00:18:13,400 –> 00:18:18,300
\nBut the flesh is weak.
\nMaybe some of you listening. <\/p>\n

196
\n00:18:20,000 –> 00:18:26,100
\nI’ve had this experience already
\nand we are on the same page or <\/p>\n

197
\n00:18:26,100 –> 00:18:29,500
\nmaybe not.
\nBut those of you who never had <\/p>\n

198
\n00:18:29,500 –> 00:18:34,600
\nthis kind of experience, I pray
\nthat you would be spared. <\/p>\n

199
\n00:18:38,000 –> 00:18:43,700
\nSince then.
\nI have not had a repeat of this <\/p>\n

200
\n00:18:43,700 –> 00:18:47,800
\nexcruciating Lee painful
\nexperience. <\/p>\n

201
\n00:18:48,800 –> 00:18:53,300
\nI tried changing my diet.
\nI’d like to call milk. <\/p>\n

202
\n00:18:54,500 –> 00:18:58,200
\nBut since I stopped using whole
\nmilk, the attacks have been <\/p>\n

203
\n00:18:58,900 –> 00:19:06,300
\nmild.
\nThis reminds me of brother Alan <\/p>\n

204
\n00:19:06,300 –> 00:19:12,300
\nFowler famous Medical Doctor Who
\ndecades ago at a Bible School. <\/p>\n

205
\n00:19:12,300 –> 00:19:19,400
\nIn Guyana said, we should avoid
\nsalt and cold milk because call <\/p>\n

206
\n00:19:19,400 –> 00:19:22,800
\nmilk.
\nIs for Cocoa Puffs? <\/p>\n

207
\n00:19:24,400 –> 00:19:34,900
\nNot people.
\nHowever, if I’m invited to your <\/p>\n

208
\n00:19:34,900 –> 00:19:42,400
\nhouse and you give me coffee.
\nI will ask for call milk and <\/p>\n

209
\n00:19:42,400 –> 00:19:44,200
\nsugar.
\nI am not a teetotaler <\/p>\n

210
\n00:19:44,500 –> 00:19:48,600
\nteetotaler.
\nFor milk salt and sugar. <\/p>\n

211
\n00:19:49,500 –> 00:19:52,900
\nPaul said, let your moderation
\nbe known to all. <\/p>\n

212
\n00:19:55,200 –> 00:20:00,600
\nIncidentally, brothers and
\nsisters, scripture says that God<\/p>\n

213
\n00:20:00,700 –> 00:20:07,000
\nwill not allow us to experience
\nmore Temptations than we can be <\/p>\n

214
\n00:20:07,000 –> 00:20:09,600
\nhere.
\nHe did not say that he will not <\/p>\n

215
\n00:20:09,600 –> 00:20:12,700
\nallow us to have more pain than
\nwe can bear. <\/p>\n

216
\n00:20:13,300 –> 00:20:16,300
\nPaul talks about experiences in
\nhis life. <\/p>\n

217
\n00:20:17,500 –> 00:20:21,000
\nAnd the life of his Brethren
\nwhen they had more pain that he <\/p>\n

218
\n00:20:21,000 –> 00:20:30,100
\ncan be there, for example.
\nIan 2nd Corinthians chapter 1 <\/p>\n

219
\n00:20:30,100 –> 00:20:35,800
\nverse 8, we read for a, we would
\nnot Brethren have you. <\/p>\n

220
\n00:20:35,800 –> 00:20:40,700
\nIgnorant of our trouble, which
\ncame to us in Asia, that we were<\/p>\n

221
\n00:20:40,700 –> 00:20:44,000
\npressed out of measure above
\nstrength? <\/p>\n

222
\n00:20:45,400 –> 00:20:51,400
\nIn so much that we despaired
\neven of life. <\/p>\n

223
\n00:20:54,300 –> 00:20:59,900
\nSo it was temptations that God
\nwill not give us more than we <\/p>\n

224
\n00:20:59,900 –> 00:21:08,400
\ncan, they’re not pain.
\nIda second principle that we <\/p>\n

225
\n00:21:08,400 –> 00:21:12,900
\nwould like to refer to briefly,
\nis that God promised over and <\/p>\n

226
\n00:21:12,900 –> 00:21:16,700
\nover in the Bible that he will
\nnot forsake his obedient <\/p>\n

227
\n00:21:16,700 –> 00:21:20,400
\nservants.
\nIt would go against this <\/p>\n

228
\n00:21:20,400 –> 00:21:23,100
\npromise.
\nIf we say that, he forsook the <\/p>\n

229
\n00:21:23,100 –> 00:21:27,600
\ngreatest of his servants, the
\nLord Jesus Christ, his son. <\/p>\n

230
\n00:21:29,700 –> 00:21:34,600
\nIn the time of his greatest
\nneed, incidentally. <\/p>\n

231
\n00:21:36,100 –> 00:21:40,800
\nThe resurrected Christ said that
\nhe will not leave nor forsake <\/p>\n

232
\n00:21:40,800 –> 00:21:46,900
\nhis friends, but will be with
\nthem to the end of the world. <\/p>\n

233
\n00:21:47,500 –> 00:21:51,000
\nSo, let us keep these two
\nprinciples or experiences in the<\/p>\n

234
\n00:21:51,000 –> 00:21:57,500
\nback of our mind, as we explore
\nsome 22, they are the spirit is <\/p>\n

235
\n00:21:57,500 –> 00:22:01,500
\nwilling, but the flesh is weak
\nand both God. <\/p>\n

236
\n00:22:01,500 –> 00:22:05,600
\nAnd Jesus said, they would never
\nleave or forsake us. <\/p>\n

237
\n00:22:06,900 –> 00:22:10,700
\nIf you are faithful, of course.
\nNow for some 22. <\/p>\n

238
\n00:22:14,200 –> 00:22:18,600
\nWe will do our best.
\nAnd not to give an <\/p>\n

239
\n00:22:18,600 –> 00:22:25,100
\ninterpretation of Psalm 22.
\nFrom now on, we will refer to <\/p>\n

240
\n00:22:25,100 –> 00:22:32,300
\nsome 22 and the gospels where
\nthe sum is quoted and no, and no<\/p>\n

241
\n00:22:32,300 –> 00:22:37,600
\nother Bible passage.
\nIf we bring another Bible <\/p>\n

242
\n00:22:37,600 –> 00:22:43,100
\npassages, we will be getting
\ninto an interpretation which we <\/p>\n

243
\n00:22:43,100 –> 00:22:55,000
\nwant to avoid. so, Psalm 22
\nevery time Jesus saw cross. <\/p>\n

244
\n00:22:57,400 –> 00:23:03,500
\nPsalm 22 must have come into his
\nmind without he willing that it <\/p>\n

245
\n00:23:03,500 –> 00:23:06,700
\nshould be.
\nSo he must have recited that <\/p>\n

246
\n00:23:06,700 –> 00:23:13,200
\nsome hundreds of times.
\nThe some describes of a man who <\/p>\n

247
\n00:23:13,200 –> 00:23:18,600
\ncan be you or me when we feel
\nthat God has, forsaken us. <\/p>\n

248
\n00:23:19,400 –> 00:23:24,600
\nAnd when we cry out for help.
\nIn the extremity of suffering. <\/p>\n

249
\n00:23:27,800 –> 00:23:34,700
\nLook at some 22.
\nWe have read. <\/p>\n

250
\n00:23:36,700 –> 00:23:41,400
\nVersed 100 times.
\nBut perhaps the meaning has <\/p>\n

251
\n00:23:41,400 –> 00:23:47,600
\neluded or escaped us.
\nPsalm 22 verse 1. <\/p>\n

252
\n00:23:49,100 –> 00:23:51,300
\nMy God.
\nMy God, why hast Thou forsaken <\/p>\n

253
\n00:23:51,300 –> 00:23:54,300
\nme?
\nWhy are those so far from <\/p>\n

254
\n00:23:54,300 –> 00:23:56,800
\nhelping me?
\nAnd the words of my roaring <\/p>\n

255
\n00:23:57,300 –> 00:24:05,200
\nverse 2, O, my God, I cry in the
\ndaytime, but thou here is not <\/p>\n

256
\n00:24:05,800 –> 00:24:10,000
\nand in the night season, and I’m
\nnot silent. <\/p>\n

257
\n00:24:11,500 –> 00:24:16,000
\nSo the words, my God.
\nMy God, why hast Thou forsaken <\/p>\n

258
\n00:24:16,000 –> 00:24:24,100
\nme?
\nwas not a one-time occasion, but<\/p>\n

259
\n00:24:24,100 –> 00:24:29,100
\nJesus said that throughout His
\nprobation. <\/p>\n

260
\n00:24:29,100 –> 00:24:30,800
\nOh my God.
\nMy God. <\/p>\n

261
\n00:24:31,300 –> 00:24:36,700
\nWhen?
\nThere was this battle between <\/p>\n

262
\n00:24:36,700 –> 00:24:45,000
\nthe spirit and the flesh.
\nIt was a refrain in his life as <\/p>\n

263
\n00:24:45,000 –> 00:24:51,900
\neven as he went through.
\nThat gargantuan struggle. <\/p>\n

264
\n00:24:54,200 –> 00:24:59,400
\nBrothers and sisters.
\nWhen Jesus was impaled on the <\/p>\n

265
\n00:24:59,400 –> 00:25:07,000
\ncross, he experienced the most
\nintense fulfillment of Psalm 22.<\/p>\n

266
\n00:25:08,600 –> 00:25:12,200
\nThis son of the passages of
\nscripture came to his mind from <\/p>\n

267
\n00:25:12,700 –> 00:25:16,800
\ntime to time because he had
\nmemorized them. <\/p>\n

268
\n00:25:18,000 –> 00:25:22,900
\nAt first.
\nThey were only an intellectual <\/p>\n

269
\n00:25:22,900 –> 00:25:27,800
\nunderstanding of scripture.
\nOver the course of time, they <\/p>\n

270
\n00:25:27,800 –> 00:25:35,200
\nbecame part of his experience.
\nAs he struggled in the fiercest <\/p>\n

271
\n00:25:35,200 –> 00:25:41,900
\nof all battles.
\nFlesh against Spirit, the words <\/p>\n

272
\n00:25:41,900 –> 00:25:47,900
\nof some of the some were
\nsecondary the feelings that the <\/p>\n

273
\n00:25:47,900 –> 00:25:53,800
\nsun evoked, what the substance,
\nthe words were being made, <\/p>\n

274
\n00:25:53,800 –> 00:26:02,700
\nflesh, a process that started at
\nhis conception and ended at his <\/p>\n

275
\n00:26:02,700 –> 00:26:10,500
\ndeath.
\nWhen the Romans drove Nails into<\/p>\n

276
\n00:26:10,500 –> 00:26:16,400
\nhis flesh.
\nAnd his cross was raised up, <\/p>\n

277
\n00:26:16,400 –> 00:26:22,200
\nright?
\nEvery labored breath, he took. <\/p>\n

278
\n00:26:23,300 –> 00:26:30,200
\nWas.
\nIntensely brutal brutally. <\/p>\n

279
\n00:26:31,500 –> 00:26:37,800
\nAgonizingly.
\nAnd excruciating Lee painful the<\/p>\n

280
\n00:26:37,800 –> 00:26:42,600
\ntime came.
\nVenice flesh. <\/p>\n

281
\n00:26:43,300 –> 00:26:50,100
\nCould no longer take it.
\nGod never ever turned his back <\/p>\n

282
\n00:26:50,100 –> 00:26:52,800
\non his son.
\nPsalm 22. <\/p>\n

283
\n00:26:52,800 –> 00:26:57,800
\nWe not out of Psalm 22, Psalm 22
\nverse 24. <\/p>\n

284
\n00:26:59,400 –> 00:27:05,500
\nFor he has not despised nor of
\nheard the Affliction of The <\/p>\n

285
\n00:27:05,500 –> 00:27:09,700
\nAfflicted, neither hath.
\nHe hid his face from him. <\/p>\n

286
\n00:27:12,600 –> 00:27:15,900
\nBut when he Cried unto him, he
\nheard. <\/p>\n

287
\n00:27:17,100 –> 00:27:23,800
\nOn that cross.
\nThe heart of God and the Heart <\/p>\n

288
\n00:27:23,800 –> 00:27:29,300
\nof his son.
\nJesus would beating as one <\/p>\n

289
\n00:27:29,300 –> 00:27:34,800
\nheart.
\nNot hiding his face from Jesus <\/p>\n

290
\n00:27:35,600 –> 00:27:40,900
\nand being there for Jesus remind
\nus of the poem by Mary <\/p>\n

291
\n00:27:41,000 –> 00:27:47,000
\nStevenson.
\nIt goes like this. <\/p>\n

292
\n00:27:49,000 –> 00:27:52,700
\nIt’s entitled Footprints in the
\nSand. <\/p>\n

293
\n00:27:56,300 –> 00:27:59,900
\nOne night.
\nI had a dream I dreamed. <\/p>\n

294
\n00:27:59,900 –> 00:28:02,600
\nI was walking along the beach
\nwith the Lord. <\/p>\n

295
\n00:28:04,000 –> 00:28:08,200
\nAcross the sky flashed scenes
\nfrom my life. <\/p>\n

296
\n00:28:09,300 –> 00:28:12,900
\nFor each scene.
\nI noticed two sets of footprints<\/p>\n

297
\n00:28:12,900 –> 00:28:17,100
\nin the sand.
\nOne belonging to me and the <\/p>\n

298
\n00:28:17,100 –> 00:28:22,400
\nother to the Lord.
\nWhen the last scene of my life <\/p>\n

299
\n00:28:22,400 –> 00:28:27,500
\nflashed before me, I look back
\nat the footprints in the Sun and<\/p>\n

300
\n00:28:28,700 –> 00:28:32,000
\nI noticed that many times along
\nthe path of my life. <\/p>\n

301
\n00:28:32,500 –> 00:28:34,900
\nThere was only one set of
\nfootprints. <\/p>\n

302
\n00:28:35,900 –> 00:28:42,300
\nI also noticed that it happened
\nat the very lowest and saddest <\/p>\n

303
\n00:28:42,300 –> 00:28:47,900
\ntimes in my life.
\nThis really bothered me and I <\/p>\n

304
\n00:28:47,900 –> 00:28:51,500
\nquestioned the Lord about it.
\nLord. <\/p>\n

305
\n00:28:51,900 –> 00:28:56,700
\nYou said that once I decided to
\nfollow you, you’d walk with me <\/p>\n

306
\n00:28:56,700 –> 00:29:02,000
\nall the way but I have noticed
\nthat during the most Troublesome<\/p>\n

307
\n00:29:02,000 –> 00:29:04,400
\ntimes in my life.
\nThere is only one set of <\/p>\n

308
\n00:29:04,700 –> 00:29:08,700
\nfootprints.
\nI don’t understand. <\/p>\n

309
\n00:29:09,400 –> 00:29:13,100
\nWhy when I need you most, you
\nwould leave me. <\/p>\n

310
\n00:29:15,600 –> 00:29:18,000
\nThe Lord replied my precious
\nchild. <\/p>\n

311
\n00:29:18,700 –> 00:29:25,300
\nI love you and would never leave
\nyou during your times of trial. <\/p>\n

312
\n00:29:25,300 –> 00:29:30,800
\nAnd suffering, when you see only
\none set of footprints. <\/p>\n

313
\n00:29:33,100 –> 00:29:40,500
\nIt was then that I carried you.
\nYes, red and sisters. <\/p>\n

314
\n00:29:41,900 –> 00:29:47,300
\nThe father was there.
\nBut his hands were tied. <\/p>\n

315
\n00:29:48,400 –> 00:29:53,400
\nBecause if Jesus had refused to
\ncomplete obediently, the <\/p>\n

316
\n00:29:53,400 –> 00:29:58,400
\nsentiments of the whole of Psalm
\n22 Redemption for faithful <\/p>\n

317
\n00:29:58,400 –> 00:30:01,800
\nhumans of all time would have
\nbeen lost. <\/p>\n

318
\n00:30:03,200 –> 00:30:10,200
\nJesus was in the process of
\ncompleting the most Herculean <\/p>\n

319
\n00:30:11,200 –> 00:30:16,300
\nand difficult task that has ever
\nbeen frost on a mortal. <\/p>\n

320
\n00:30:19,400 –> 00:30:26,700
\nYeah, we had to wait for his son
\nto learn that he could not rely <\/p>\n

321
\n00:30:26,800 –> 00:30:31,600
\non his flesh to carry him
\nthrough this ordeal. <\/p>\n

322
\n00:30:34,500 –> 00:30:36,900
\nThere is no evidence in Psalm
\n22. <\/p>\n

323
\n00:30:38,500 –> 00:30:47,200
\nAnd in the gospel.
\nThat the Holy Spirit left, <\/p>\n

324
\n00:30:47,200 –> 00:30:53,500
\nJesus.
\nThe father was looking on and <\/p>\n

325
\n00:30:53,500 –> 00:30:58,300
\nwaiting for the right time to
\nintervene in the suffering of <\/p>\n

326
\n00:30:58,300 –> 00:31:03,900
\nhis son.
\nThe feeling of Jesus was yes, my<\/p>\n

327
\n00:31:03,900 –> 00:31:07,700
\nfather.
\nI know you promised not to <\/p>\n

328
\n00:31:07,700 –> 00:31:12,700
\nforsake me, but I cannot bear
\nthis ordeal anymore. <\/p>\n

329
\n00:31:14,600 –> 00:31:19,400
\nWhere is the help that I need?
\nSpirit is willing but the flesh <\/p>\n

330
\n00:31:19,400 –> 00:31:21,300
\nis weak.
\nThe flesh. <\/p>\n

331
\n00:31:21,300 –> 00:31:26,100
\nCried out, my God, my God, why
\nhast Thou forsaken? <\/p>\n

332
\n00:31:26,100 –> 00:31:31,000
\nMe?
\nThese. <\/p>\n

333
\n00:31:33,500 –> 00:31:42,600
\nWell, not the words of Jesus.
\nThe flesh was crying out, human <\/p>\n

334
\n00:31:42,600 –> 00:31:50,700
\nendurance that come to an end.
\nJesus felt that God had forsaken<\/p>\n

335
\n00:31:50,700 –> 00:31:53,600
\nhim.
\nBut there is no evidence in <\/p>\n

336
\n00:31:53,600 –> 00:31:59,000
\nPsalm 22 that God had forsaken
\nhis son as evidenced above. <\/p>\n

337
\n00:32:03,000 –> 00:32:08,900
\nAnd Brethren and sisters.
\nWhen the flesh gave up. <\/p>\n

338
\n00:32:10,700 –> 00:32:16,500
\nThat was when God stepped in to
\ngive the right medication at the<\/p>\n

339
\n00:32:16,500 –> 00:32:21,500
\nright time using the kind of
\nlanguage that we are familiar <\/p>\n

340
\n00:32:21,500 –> 00:32:25,900
\nwith.
\nThe prepping was complete. <\/p>\n

341
\n00:32:26,800 –> 00:32:28,800
\nThe greatest physician of all
\ntime. <\/p>\n

342
\n00:32:28,800 –> 00:32:31,200
\nFather.
\nGod was about to take over. <\/p>\n

343
\n00:32:33,500 –> 00:32:38,900
\nGod was waiting for the Cry of
\nthe flesh to express. <\/p>\n

344
\n00:32:40,000 –> 00:32:43,500
\nIt’s in adequacy for the work of
\nredemption. <\/p>\n

345
\n00:32:46,300 –> 00:32:50,800
\nLet me say that again.
\nGod was waiting for the Cry of <\/p>\n

346
\n00:32:50,800 –> 00:32:57,900
\nthe flesh to express.
\nIts in adequacy for the work of <\/p>\n

347
\n00:32:57,900 –> 00:33:03,400
\nredemption.
\nJesus alone could not buy <\/p>\n

348
\n00:33:03,400 –> 00:33:09,000
\nhimself, brought Redemption to
\nfaithful humans. <\/p>\n

349
\n00:33:10,100 –> 00:33:13,200
\nGod’s?
\nRight arm brought salvation. <\/p>\n

350
\n00:33:14,900 –> 00:33:19,400
\nVI the ego.
\nIn human flesh. <\/p>\n

351
\n00:33:20,100 –> 00:33:23,600
\nEven in Jesus.
\nHad to be humbled. <\/p>\n

352
\n00:33:26,600 –> 00:33:31,600
\nHow did God help Jesus to show
\nthat he had not forsaken him? <\/p>\n

353
\n00:33:34,100 –> 00:33:38,200
\nWe usually think that Jesus
\nrecited the part of Psalm 22. <\/p>\n

354
\n00:33:38,200 –> 00:33:41,000
\nIt says, my God, my God, why
\nhast Thou forsaken? <\/p>\n

355
\n00:33:41,000 –> 00:33:45,900
\nMe and immediately after this
\nanguished Outburst. <\/p>\n

356
\n00:33:45,900 –> 00:33:49,800
\nHe said it is finished.
\nAnd then he died. <\/p>\n

357
\n00:33:51,400 –> 00:34:00,300
\nThat is so far from the truth.
\nJesus was not really reciting, <\/p>\n

358
\n00:34:00,300 –> 00:34:05,400
\nthe Sun for people to hear.
\nJesus was living this. <\/p>\n

359
\n00:34:05,400 –> 00:34:09,000
\nSome as no one had ever lived it
\nbefore. <\/p>\n

360
\n00:34:09,900 –> 00:34:14,400
\nThe sun was becoming flesh.
\nLook at this song. <\/p>\n

361
\n00:34:15,100 –> 00:34:19,900
\nIn its entirety, it consists of
\n31 verses. <\/p>\n

362
\n00:34:21,000 –> 00:34:26,100
\nWe suggested that Jesus must
\nhave recited this some countless<\/p>\n

363
\n00:34:26,100 –> 00:34:32,500
\ntimes in his life.
\nDavid who wrote the sun did <\/p>\n

364
\n00:34:32,500 –> 00:34:37,100
\nexperience, the ramifications of
\nthis sum to a certain measure. <\/p>\n

365
\n00:34:38,699 –> 00:34:47,600
\nSaying that it is also inspired
\nmeant that God had an input and <\/p>\n

366
\n00:34:47,600 –> 00:34:53,100
\ndid put in place experiences
\nthat had their culminating <\/p>\n

367
\n00:34:53,100 –> 00:34:56,900
\nfulfillment with his son on the
\ncross. <\/p>\n

368
\n00:34:59,400 –> 00:35:02,000
\nNeed the following reasoning is
\ncorrect. <\/p>\n

369
\n00:35:02,400 –> 00:35:07,400
\nThen what we will discover now
\nwe’ll blow our mind. <\/p>\n

370
\n00:35:11,400 –> 00:35:17,800
\nTo reinforce what we said, the
\nsum was going through the mind <\/p>\n

371
\n00:35:17,800 –> 00:35:20,700
\nof Jesus.
\nHe was living it. <\/p>\n

372
\n00:35:21,500 –> 00:35:25,100
\nThe word was in the process of
\nbecoming flesh. <\/p>\n

373
\n00:35:25,700 –> 00:35:29,100
\nA process that started at
\nconception. <\/p>\n

374
\n00:35:31,900 –> 00:35:35,200
\nThe gospels give us snapshots of
\ntime. <\/p>\n

375
\n00:35:35,800 –> 00:35:40,400
\nReading the crucifixion of Jesus
\nin the gospels gives us the <\/p>\n

376
\n00:35:40,400 –> 00:35:43,000
\nfeeling.
\nThat as soon as Jesus said, my <\/p>\n

377
\n00:35:43,000 –> 00:35:45,600
\nGod, my God, why hast Thou
\nforsaken, me? <\/p>\n

378
\n00:35:47,700 –> 00:35:55,500
\nHe said it is finished and died.
\nJesus is mind when through the <\/p>\n

379
\n00:35:55,500 –> 00:36:05,000
\nentire Sam. and when he came to
\nverse 31, He changed the words. <\/p>\n

380
\n00:36:06,800 –> 00:36:12,500
\nAnd this happens when a verse or
\na passage is taken out of the <\/p>\n

381
\n00:36:12,500 –> 00:36:17,500
\nOld Testament into the Old
\nTestament, not as a mere <\/p>\n

382
\n00:36:17,500 –> 00:36:25,200
\nquotation. but, It adds another
\ndimension. <\/p>\n

383
\n00:36:27,900 –> 00:36:32,100
\nTo divorce is a different
\napplication from the Old <\/p>\n

384
\n00:36:32,100 –> 00:36:38,300
\nTestament. so, The words were
\nchanged. <\/p>\n

385
\n00:36:39,900 –> 00:36:47,600
\nThe KJV says he has done this.
\nThat is verse 31 of Psalm 22. <\/p>\n

386
\n00:36:47,900 –> 00:36:50,800
\nHe has done this referring to
\nthe father. <\/p>\n

387
\n00:36:51,800 –> 00:36:57,300
\nAnother translation says he has
\nperformed it in Hebrew. <\/p>\n

388
\n00:36:57,600 –> 00:37:03,300
\nThe word used is Asar, which
\nmeans accomplished. <\/p>\n

389
\n00:37:04,900 –> 00:37:09,800
\nA related word is Hosea, which
\nmeans yeah saves. <\/p>\n

390
\n00:37:10,500 –> 00:37:13,500
\nWhy am I laboring on this
\nBrethren and sisters? <\/p>\n

391
\n00:37:13,700 –> 00:37:17,800
\nIs because he has done.
\nThis is changed to. <\/p>\n

392
\n00:37:17,800 –> 00:37:23,800
\nIt is finished.
\nPsalm 22. <\/p>\n

393
\n00:37:25,500 –> 00:37:31,300
\nSays.
\nHe has done it, the father. <\/p>\n

394
\n00:37:34,200 –> 00:37:42,100
\nJesus said, It is finished.
\nJesus, did not say. <\/p>\n

395
\n00:37:44,700 –> 00:37:51,900
\nI have completed what you
\nrequired of me, or I did it. <\/p>\n

396
\n00:37:53,100 –> 00:38:00,700
\nHe said it is finished that fizz
\nof the work in. <\/p>\n

397
\n00:38:00,700 –> 00:38:04,300
\nSome 22 was finished.
\nIt is finished. <\/p>\n

398
\n00:38:08,800 –> 00:38:14,000
\nThe father.
\nWith the help of his son. <\/p>\n

399
\n00:38:15,900 –> 00:38:20,100
\nHad done it.
\nWith his last breath. <\/p>\n

400
\n00:38:20,700 –> 00:38:26,600
\nJesus was giving all credit to
\nGod for accomplishing, his will <\/p>\n

401
\n00:38:26,900 –> 00:38:32,100
\nin the life of his son.
\nWith his last breath. <\/p>\n

402
\n00:38:32,300 –> 00:38:37,200
\nJesus was giving his father
\ncredit for the work of <\/p>\n

403
\n00:38:37,200 –> 00:38:45,500
\natonement.
\nThe he in he has done it refers <\/p>\n

404
\n00:38:45,500 –> 00:38:50,800
\nto the father.
\nAs we said, Jesus did not see. <\/p>\n

405
\n00:38:50,800 –> 00:38:55,900
\nI have done it.
\nIn other words, Jesus was saying<\/p>\n

406
\n00:38:56,400 –> 00:38:59,600
\nthe word that you gave me to do
\nhas been accomplished. <\/p>\n

407
\n00:39:00,700 –> 00:39:03,200
\nBecause you have done it through
\nme. <\/p>\n

408
\n00:39:06,300 –> 00:39:08,200
\nAnd then God answered his
\nprayer. <\/p>\n

409
\n00:39:09,600 –> 00:39:12,900
\nBy relieving his suffering in
\ndeath. <\/p>\n

410
\n00:39:14,700 –> 00:39:21,200
\nMercifully.
\nJesus bowed his head and gave <\/p>\n

411
\n00:39:21,200 –> 00:39:26,100
\ncredit to his father.
\nIt is done. <\/p>\n

412
\n00:39:27,600 –> 00:39:33,800
\nAnd death came.
\nThe Titanic struggle that Jesus <\/p>\n

413
\n00:39:33,800 –> 00:39:39,200
\nand Jordan, his life and
\nculminated on the cross was more<\/p>\n

414
\n00:39:39,500 –> 00:39:45,100
\nbrutally intense than any
\nsoldier who has ever died in <\/p>\n

415
\n00:39:45,100 –> 00:39:49,600
\nbattle.
\nLet us never underestimate The <\/p>\n

416
\n00:39:49,600 –> 00:39:54,400
\nGargantuans trouble that our
\nMaster enjoyed so that we can be<\/p>\n

417
\n00:39:54,400 –> 00:40:00,900
\nreconciled to his father.
\nWhat we go through in our <\/p>\n

418
\n00:40:00,900 –> 00:40:08,100
\nexperiences.
\nPales into insignificance as <\/p>\n

419
\n00:40:08,100 –> 00:40:11,100
\ncontrasted to what he went
\nthrough. <\/p>\n

420
\n00:40:13,300 –> 00:40:20,200
\nIn a few minutes.
\nWe will be breaking. <\/p>\n

421
\n00:40:21,500 –> 00:40:28,100
\nBread.
\nReally partaking in the breaking<\/p>\n

422
\n00:40:28,100 –> 00:40:35,100
\nof bread.
\nWhich will remind us of Jesus. <\/p>\n

423
\n00:40:35,100 –> 00:40:42,700
\nOur lord and representative.
\nWho imputes his righteousness to<\/p>\n

424
\n00:40:42,700 –> 00:40:46,700
\nus.
\nSo that we who are sinners? <\/p>\n

425
\n00:40:48,800 –> 00:40:54,800
\nCan be redeemed.
\nBrother and sisters. <\/p>\n

426
\n00:40:57,900 –> 00:41:02,400
\nNot a bone.
\nOf his body was broken. <\/p>\n

427
\n00:41:04,200 –> 00:41:09,300
\nWhat was broken was the power of
\nsin in his flesh? <\/p>\n

428
\n00:41:11,700 –> 00:41:15,100
\nIn a few minutes.
\nAs we break the bread, this act <\/p>\n

429
\n00:41:15,100 –> 00:41:20,600
\nwill remind us of the breaking
\nof the power of sin in his body.<\/p>\n

430
\n00:41:22,700 –> 00:41:29,600
\nOur all natural way of life to
\nwas, put to death at baptism and<\/p>\n

431
\n00:41:29,600 –> 00:41:33,100
\nChrist became our Master, not
\nsin. <\/p>\n

432
\n00:41:35,000 –> 00:41:40,900
\nAnd yes, promised us.
\nThat he will never leave us or <\/p>\n

433
\n00:41:40,900 –> 00:41:46,900
\nforsake us.
\nTwo, final considerations. <\/p>\n

434
\n00:41:49,100 –> 00:41:52,700
\nThose crucified were left on the
\ncross for days. <\/p>\n

435
\n00:41:53,800 –> 00:41:59,800
\nBut Jesus died after 6 hours.
\nJesus used to be in the peak of <\/p>\n

436
\n00:41:59,800 –> 00:42:03,000
\nHealth.
\nWas it the scourging together <\/p>\n

437
\n00:42:03,100 –> 00:42:06,800
\nwith the physical emotional and
\npsychological suffering that <\/p>\n

438
\n00:42:06,800 –> 00:42:13,200
\nkilled him?
\nOr was it the Spear of the <\/p>\n

439
\n00:42:13,200 –> 00:42:19,200
\ncentury and that killed him an
\nunheard-of act by a centurion in<\/p>\n

440
\n00:42:19,200 –> 00:42:24,100
\nthe honors?
\nOf crucifixion in all the Anna’s<\/p>\n

441
\n00:42:24,100 –> 00:42:27,500
\nof crucifixion was did God.
\nOrchestrate that. <\/p>\n

442
\n00:42:30,200 –> 00:42:33,200
\nWe will not go into that area
\nbecause we do not want to go out<\/p>\n

443
\n00:42:33,200 –> 00:42:39,200
\nof Psalm 22 and secondly.
\nHalf of Psalm 22 has to do. <\/p>\n

444
\n00:42:40,700 –> 00:42:45,200
\nWith his suffering and the other
\nhalf has to do with his <\/p>\n

445
\n00:42:45,300 –> 00:42:48,100
\nresurrection and
\nimmortalization. <\/p>\n

446
\n00:42:51,800 –> 00:43:00,200
\nPsalm 22 is a work in progress.
\nSo this is a sum that is more <\/p>\n

447
\n00:43:00,200 –> 00:43:06,400
\nSublime than it appears.
\nThe profundity of this sum is <\/p>\n

448
\n00:43:06,700 –> 00:43:15,000
\nultra incredibly breathtaking.
\nThe entire sun will have its <\/p>\n

449
\n00:43:15,000 –> 00:43:20,300
\ncomplete fulfillment when Jesus
\nreturns. <\/p>\n

450
\n00:43:21,400 –> 00:43:24,800
\nAnd he celebrates his victory
\nover death. <\/p>\n

451
\n00:43:26,300 –> 00:43:32,500
\nBecause of the ineffable
\nhandiwork of his father. <\/p>\n

452
\n00:43:34,000 –> 00:43:40,400
\nJesus said during his last meal
\nwith his disciples that he will <\/p>\n

453
\n00:43:40,400 –> 00:43:45,500
\nnot drink of a particular cop
\nuntil he returns. <\/p>\n

454
\n00:43:46,800 –> 00:43:51,300
\nThe cop that we his friends
\npartake of regularly. <\/p>\n

455
\n00:43:52,500 –> 00:43:56,700
\nReminds us of the cop that he
\nwould like to share with the <\/p>\n

456
\n00:43:56,700 –> 00:44:04,700
\nfaithful when he returns.
\nHe could not share this <\/p>\n

457
\n00:44:04,700 –> 00:44:12,000
\ncelebratory or celebrity cop
\nwith them because after the <\/p>\n

458
\n00:44:12,000 –> 00:44:17,500
\nmeal, he must head to the Garden
\nof Gethsemane. <\/p>\n

459
\n00:44:18,200 –> 00:44:24,500
\nAnd then to the cross.
\nDid the ultimate sacrifice by <\/p>\n

460
\n00:44:24,500 –> 00:44:29,800
\nthe greatest man who ever lived?
\nLet us this day. <\/p>\n

461
\n00:44:31,200 –> 00:44:37,000
\nRededicate Our Lives to the
\nservice of all of our father who<\/p>\n

462
\n00:44:37,000 –> 00:44:42,300
\ncan accomplish in our lives
\nvictory over death. <\/p>\n

463
\n00:44:43,900 –> 00:44:50,300
\nAs he did in the life of his
\nson, our Lord Jesus Christ, so <\/p>\n

464
\n00:44:50,300 –> 00:44:56,000
\nthat we too are the coming of
\nChrist can see. <\/p>\n

465
\n00:44:57,300 –> 00:45:01,600
\nHe the father has done it.
\nNot we ourselves. <\/p>\n

466
\n00:45:03,100 –> 00:45:07,800
\nAnd when the hour was come,
\nJesus sat down and the apostles <\/p>\n

467
\n00:45:07,800 –> 00:45:13,900
\nwith him, and he took bread.
\nWe now hand over the meeting to <\/p>\n

468
\n00:45:14,000 –> 00:45:31,300
\nour but brother president.
\nThank you for listening to the <\/p>\n

469
\n00:45:31,300 –> 00:45:33,100
\ngood christadelphians talks
\npodcast. <\/p>\n

470
\n00:45:33,800 –> 00:45:35,800
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

471
\n00:45:36,300 –> 00:45:38,600
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

472
\n00:45:38,600 –> 00:45:41,500
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474
\n00:45:44,100 –> 00:45:46,900
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\nIf you enjoyed this particular <\/p>\n

475
\n00:45:46,900 –> 00:45:49,400
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

476
\n00:45:49,400 –> 00:45:52,000
\nenjoy it as well for show notes
\non the talk. <\/p>\n

477
\n00:45:52,000 –> 00:45:55,400
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

478
\n00:45:55,400 –> 00:45:59,000
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\nsection of your podcast player. <\/p>\n

479
\n00:46:00,200 –> 00:46:02,500
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\nthe talk from this week on our <\/p>\n

480
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\n00:46:15,100 –> 00:46:17,200
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\nThank you for listening. <\/p>\n

488
\n00:46:26,400 –> 00:46:28,500
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Ashraf Ali given on Zoom in…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/52696982\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-4-28%2F6159c68c-ed62-03a8-e5f1-7ce7956d19db.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:46:41","filesize":"70.40M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-504","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t