{"id":503,"date":"2022-05-22T21:59:12","date_gmt":"2022-05-22T21:59:12","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/192-nassib-shankour-exhortation-a-few-little-words\/"},"modified":"2026-07-15T05:09:57","modified_gmt":"2026-07-15T05:09:57","slug":"192-nassib-shankour-exhortation-a-few-little-words","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/192-nassib-shankour-exhortation-a-few-little-words\/","title":{"rendered":"192: Nassib Shankour – Exhortation: A Few Little Words"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Nassib Shankour given May 1, 2022 to the Verdugo Hills Ecclesia in California. We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to goodger selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,600 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:52,900 –> 00:00:56,000
\nThis week we’re listening to an
\nexcitation that was given a few <\/p>\n

10
\n00:00:56,000 –> 00:00:58,500
\nweeks ago.
\nIf we do go by Brother naseeb <\/p>\n

11
\n00:00:58,500 –> 00:01:02,400
\nShanker, this is Brother
\ndeceives first excitation that <\/p>\n

12
\n00:01:02,400 –> 00:01:06,300
\nhe has ever given.
\nAnd it was suggested to me by <\/p>\n

13
\n00:01:06,500 –> 00:01:08,900
\nanother member of Verdugo.
\nI wasn’t there this the week <\/p>\n

14
\n00:01:08,900 –> 00:01:12,500
\nthat brother nesib gave this
\nexcitation but I was able to <\/p>\n

15
\n00:01:12,508 –> 00:01:15,000
\nlisten to the recording of.
\nIt is a great example of <\/p>\n

16
\n00:01:15,000 –> 00:01:18,800
\npersonal testimony for the nesib
\ntalks about his life’s journey <\/p>\n

17
\n00:01:18,800 –> 00:01:20,800
\nand how he came to discover the
\ntruth. <\/p>\n

18
\n00:01:21,500 –> 00:01:26,800
\nAnd his wife and his family and
\njust the impact that even a <\/p>\n

19
\n00:01:26,900 –> 00:01:30,300
\nsingle word we say or we comment
\nwhen we’re telling somebody else<\/p>\n

20
\n00:01:30,300 –> 00:01:33,700
\nabout the faith in the hope that
\nwe share the impact that that <\/p>\n

21
\n00:01:33,700 –> 00:01:36,300
\ncan have on somebody else and
\ntheir Journey. <\/p>\n

22
\n00:01:36,300 –> 00:01:40,300
\nSo I found this to be a really
\ngood reminder of how important <\/p>\n

23
\n00:01:40,300 –> 00:01:44,500
\nit is to even just do the daily
\ntestimonials that we do with <\/p>\n

24
\n00:01:44,800 –> 00:01:47,800
\nsharing, the hope that we have.
\nThe people that we interact with<\/p>\n

25
\n00:01:48,200 –> 00:01:51,400
\nnot hiding that and putting our
\nlight under a bushel. <\/p>\n

26
\n00:01:51,600 –> 00:01:54,700
\nYou can just hear the passion
\nthat brother naseeb has in the <\/p>\n

27
\n00:01:54,700 –> 00:01:59,200
\nwords that he speaks, and the
\nimpact that the truth has had in<\/p>\n

28
\n00:01:59,200 –> 00:02:01,500
\nhis life.
\nAs I mentioned before, this was <\/p>\n

29
\n00:02:01,500 –> 00:02:03,500
\na recommendation that was sent
\nin. <\/p>\n

30
\n00:02:04,100 –> 00:02:07,400
\nSo anytime you have a class or
\nan expectation or something, you<\/p>\n

31
\n00:02:07,400 –> 00:02:10,000
\nhear that you think is really
\nexcellent, please be sure to <\/p>\n

32
\n00:02:10,000 –> 00:02:12,100
\nsend it through.
\nEven if you think, it’s <\/p>\n

33
\n00:02:12,100 –> 00:02:15,600
\nsomething that is special for
\nthe context by which the class <\/p>\n

34
\n00:02:15,600 –> 00:02:17,500
\nis given, please share it.
\nWe love, you know, to share <\/p>\n

35
\n00:02:17,500 –> 00:02:18,900
\nthose special moments with
\npeople. <\/p>\n

36
\n00:02:19,200 –> 00:02:23,300
\nIt makes the the power of the
\nword is even more amazing when <\/p>\n

37
\n00:02:23,300 –> 00:02:26,000
\nyou get to listen to them.
\nAnd with that, I will turn it <\/p>\n

38
\n00:02:26,000 –> 00:02:28,700
\nover to brother naseeb for his
\nexpectation. <\/p>\n

39
\n00:02:28,700 –> 00:02:33,600
\nOn a few little words, good
\nmorning, brother, sister and <\/p>\n

40
\n00:02:33,600 –> 00:02:38,900
\nfriend.
\nI’m so happy to be here today. <\/p>\n

41
\n00:02:40,000 –> 00:02:46,700
\nToday is my first exhortation
\nand I want to talk about act <\/p>\n

42
\n00:02:47,000 –> 00:02:55,700
\nchapter 9 Most of you, you know,
\nme, I was born in Damascus. <\/p>\n

43
\n00:02:56,500 –> 00:03:01,200
\nThe same city that Soul become a
\nChristian. <\/p>\n

44
\n00:03:04,000 –> 00:03:09,800
\nSo today Bible reading is very
\nspecial for me, remind me my <\/p>\n

45
\n00:03:09,800 –> 00:03:19,200
\ncountry so I born, I was born
\nnext street, where Soul was <\/p>\n

46
\n00:03:19,500 –> 00:03:24,800
\nbaptism, I walking, we’re bored.
\nHe walking, I remember <\/p>\n

47
\n00:03:24,800 –> 00:03:28,300
\neverything went.
\nWell, he’s down by skate <\/p>\n

48
\n00:03:28,600 –> 00:03:31,500
\neverywhere.
\nI stay in member a lot. <\/p>\n

49
\n00:03:32,300 –> 00:03:35,400
\nThe change the debate but I
\nremember. <\/p>\n

50
\n00:03:36,100 –> 00:03:40,900
\nI’m so happy today.
\nI know my exultation talking <\/p>\n

51
\n00:03:40,900 –> 00:03:48,300
\nabout board was his soul.
\nSo what do we read? <\/p>\n

52
\n00:03:49,800 –> 00:03:58,200
\nBook at first sixth chapter, you
\nknow mentioned about soul and <\/p>\n

53
\n00:03:58,200 –> 00:04:07,000
\nfirst time we mention about soul
\nis act chapter 7 and the end <\/p>\n

54
\n00:04:07,300 –> 00:04:17,700
\nverse 58, goes be brother sister
\nand to act 7:58 he said here an <\/p>\n

55
\n00:04:17,700 –> 00:04:22,000
\nend.
\nAnd the witness let down their <\/p>\n

56
\n00:04:22,300 –> 00:04:27,800
\nclosing at the feet of a young
\nman named Soul. <\/p>\n

57
\n00:04:28,100 –> 00:04:35,200
\nHis yank name, and his first
\ntime he mentioned about soul and<\/p>\n

58
\n00:04:35,200 –> 00:04:44,600
\nsecond, second time we mention
\nabout, soul is 8:3 he said here,<\/p>\n

59
\n00:04:45,300 –> 00:04:53,600
\nbut soul Was Revenge that church
\nand soul, restrict hoot Church. <\/p>\n

60
\n00:04:54,700 –> 00:05:01,500
\nand he’s very, very Powerful God
\nguide. <\/p>\n

61
\n00:05:02,200 –> 00:05:11,500
\nSo now brother sister we go to
\nchapter 9 is so interesting. <\/p>\n

62
\n00:05:12,300 –> 00:05:19,000
\nAnd today, we are going to
\ndivide in it and section. <\/p>\n

63
\n00:05:19,900 –> 00:05:27,200
\nSo, verse 1 to 2, He talking
\nabout salt restriction would <\/p>\n

64
\n00:05:27,400 –> 00:05:33,700
\nchurch and he want to hyper.
\nHe’s asking for leather to go to<\/p>\n

65
\n00:05:33,700 –> 00:05:37,600
\nDamascus.
\nTo bring all men. <\/p>\n

66
\n00:05:37,600 –> 00:05:40,400
\nWomen believe Jesus is the
\nMessiah to bring it to <\/p>\n

67
\n00:05:40,600 –> 00:05:43,800
\nJerusalem, to leave him at the
\njail. <\/p>\n

68
\n00:05:44,800 –> 00:05:51,800
\nSo, verse 3 to 9 here, Jesus, he
\ncalls soul. <\/p>\n

69
\n00:05:53,200 –> 00:05:57,900
\nTell him Saul Saul.
\nWhy do you persecute me and <\/p>\n

70
\n00:05:57,900 –> 00:06:03,700
\nsalty as who are rude?
\nThese imported were Soul. <\/p>\n

71
\n00:06:03,700 –> 00:06:07,500
\nHe said, who are you Lord?
\nThis you mean, and a soul. <\/p>\n

72
\n00:06:07,500 –> 00:06:11,400
\nHe know met Jesus since the
\nthree years and six months was <\/p>\n

73
\n00:06:11,400 –> 00:06:14,800
\nJesus.
\nHe teaches people at Jerusalem <\/p>\n

74
\n00:06:16,800 –> 00:06:19,300
\nand can measuring brother
\nsister. <\/p>\n

75
\n00:06:19,500 –> 00:06:26,800
\nHe know meet him and this why we
\nhave to thinking, maybe hear <\/p>\n

76
\n00:06:26,800 –> 00:06:30,600
\nabout him but he know met him
\nface-to-face. <\/p>\n

77
\n00:06:31,900 –> 00:06:37,100
\nSo, and so he asked Jesus, what
\ndo you want me to do it? <\/p>\n

78
\n00:06:37,800 –> 00:06:42,100
\nLord he said carob entered to
\nDamascus and he tell you what <\/p>\n

79
\n00:06:42,100 –> 00:06:48,300
\nyou do.
\nSo, verse 10 to 14 Jesus. <\/p>\n

80
\n00:06:48,500 –> 00:06:51,900
\nHe called ananias the one and
\ndisciple. <\/p>\n

81
\n00:06:52,500 –> 00:06:57,200
\nHe turned him go to street, is
\nnamed strike and house is <\/p>\n

82
\n00:06:57,200 –> 00:07:01,100
\nJordan.
\nAnd tell you see over there one <\/p>\n

83
\n00:07:01,400 –> 00:07:07,500
\nmain his name, Soul he brain.
\nI live down your hand and him <\/p>\n

84
\n00:07:07,600 –> 00:07:11,600
\nand hit him and ran away.
\nWhat a nice feel. <\/p>\n

85
\n00:07:11,900 –> 00:07:17,900
\nHe tells Jesus, Lord, I hear, I
\nhear about this hearing in <\/p>\n

86
\n00:07:17,900 –> 00:07:25,200
\nomitting to hear about Soul
\nwhere he do it at Jerusalem and <\/p>\n

87
\n00:07:25,900 –> 00:07:34,000
\nJesus, he said, okay and purse.
\n15 to 16. <\/p>\n

88
\n00:07:34,600 –> 00:07:40,600
\nHe says, heater and honest.
\nSoul has been chosen. <\/p>\n

89
\n00:07:41,900 –> 00:07:45,100
\nTo preach to the as entire to
\nOld Jerusalem. <\/p>\n

90
\n00:07:46,900 –> 00:07:51,500
\nJesus, he choose him to reach
\neverywhere. <\/p>\n

91
\n00:07:53,600 –> 00:08:00,100
\nAnd he tell him verse 16.
\nFor I will show him must him <\/p>\n

92
\n00:08:00,900 –> 00:08:07,200
\nmuch.
\nHe must suffer from my name and <\/p>\n

93
\n00:08:07,200 –> 00:08:14,200
\nverse 17 to 19 and a nice.
\nHe want to to Judah house and he<\/p>\n

94
\n00:08:14,200 –> 00:08:20,500
\ntell Soul, rather for the Lord.
\nHe immature at a road before to <\/p>\n

95
\n00:08:20,500 –> 00:08:25,100
\nenter to Damascus.
\nHe sent me to you to heal you <\/p>\n

96
\n00:08:25,900 –> 00:08:33,100
\nand rather way he see because
\nhis actions after 9 verse 9, he <\/p>\n

97
\n00:08:33,100 –> 00:08:38,500
\nsay soul just praying three-day
\nyou know eat you know, drink <\/p>\n

98
\n00:08:38,500 –> 00:08:47,800
\nnothing.
\nSo first 2222, Soul study with <\/p>\n

99
\n00:08:47,800 –> 00:08:53,500
\nthe disciple and Damascus, and
\nhe start breach and Damascus <\/p>\n

100
\n00:08:53,500 –> 00:08:58,800
\nshoe.
\nAccording to act 22 verse 33, <\/p>\n

101
\n00:08:59,700 –> 00:09:05,600
\ngoes me brother, sister to act.
\n122 verse 3. <\/p>\n

102
\n00:09:15,900 –> 00:09:21,400
\nAnd so, he said, I am a Jew,
\nborn in Tarsus and cilicia, but <\/p>\n

103
\n00:09:21,400 –> 00:09:26,900
\nI broke up this city study with
\nchameleon. <\/p>\n

104
\n00:09:28,800 –> 00:09:34,500
\nSoul was very smart.
\nBible student, loving God. <\/p>\n

105
\n00:09:34,800 –> 00:09:42,600
\nBut every, but even his knowing
\nhis Bible Soul was wrong about <\/p>\n

106
\n00:09:42,600 –> 00:09:47,600
\nJesus.
\nHe know, Bible Old Testament, <\/p>\n

107
\n00:09:47,600 –> 00:09:56,600
\nbut is wrong about Jesus.
\nSo he teacher people At you at <\/p>\n

108
\n00:09:56,600 –> 00:10:04,700
\nthe Damascus.
\nHe said that Jesus is the son of<\/p>\n

109
\n00:10:05,100 –> 00:10:09,800
\nGod.
\nAnd purse 23 to 24. <\/p>\n

110
\n00:10:11,600 –> 00:10:16,900
\nNow, the zoo from Damascus.
\nWe want to kill Soul because his<\/p>\n

111
\n00:10:17,200 –> 00:10:23,000
\nBridge about Jesus, the son of
\nGod, follow me brother. <\/p>\n

112
\n00:10:23,100 –> 00:10:28,700
\nSister to Matthew 26, verse 63
\nto 66 <\/p>\n

113
\n00:10:40,700 –> 00:10:46,300
\nHe said here.
\nHi Bree. <\/p>\n

114
\n00:10:46,300 –> 00:10:50,700
\nShe asked him.
\nTell us if you are the Christ, <\/p>\n

115
\n00:10:51,300 –> 00:10:57,600
\nthe son of God and he says his
\nanswer, you have straight soul. <\/p>\n

116
\n00:10:59,700 –> 00:11:05,100
\nAnd and high priests.
\nHe broke and clothes and he said<\/p>\n

117
\n00:11:06,100 –> 00:11:14,200
\nhe has blasphemy blasphemy and I
\ntold Ron to two people with him <\/p>\n

118
\n00:11:14,200 –> 00:11:16,400
\nall Jews, all these please hit
\nhim. <\/p>\n

119
\n00:11:17,400 –> 00:11:23,600
\nWhat is your judgment?
\nThey answer, he deserve. <\/p>\n

120
\n00:11:24,000 –> 00:11:30,700
\nDeath same.
\nWorse, all he talking about <\/p>\n

121
\n00:11:30,900 –> 00:11:37,200
\nJesus is Messiah.
\nDamascus Jew, he won’t kill him,<\/p>\n

122
\n00:11:38,000 –> 00:11:43,100
\nsame reason.
\nBecause he said, Jesus is. <\/p>\n

123
\n00:11:44,700 –> 00:11:55,000
\nNasya and brother, sister and
\nmercy. 25 to 27. he talking <\/p>\n

124
\n00:11:55,000 –> 00:12:03,300
\nabout, Damascus shoe.
\nHe watch 24-hour door Damascus <\/p>\n

125
\n00:12:03,300 –> 00:12:06,000
\ndoor?
\nI tell you Damascus. <\/p>\n

126
\n00:12:06,000 –> 00:12:12,300
\nYou have a seven door run.
\nDamascus outside is big and he <\/p>\n

127
\n00:12:12,300 –> 00:12:17,600
\nworshiped 24 hour.
\nAnd I know is my daddy. <\/p>\n

128
\n00:12:17,600 –> 00:12:21,200
\nTell me a lot before what we
\nhave as his door. <\/p>\n

129
\n00:12:22,200 –> 00:12:28,100
\nNo, I live next street to first
\ndoor in named Bob surfing and <\/p>\n

130
\n00:12:28,100 –> 00:12:35,300
\n6:00 he opened and 66 am open
\nsix pm clothes and 24-hour. <\/p>\n

131
\n00:12:35,300 –> 00:12:40,500
\nYou watch he know to escape so
\nsoul. <\/p>\n

132
\n00:12:41,700 –> 00:12:47,300
\nHe know, and, and disciple, he
\nascended to send it away. <\/p>\n

133
\n00:12:48,200 –> 00:12:50,700
\nSo all scape from Damascus to
\nJerusalem. <\/p>\n

134
\n00:12:51,900 –> 00:12:57,300
\nAnd this time, he won’t contact
\nwith which Jerusalem, June by <\/p>\n

135
\n00:12:57,300 –> 00:13:01,200
\nnobody trusts him, nobody
\nbelieved him, is his coming, <\/p>\n

136
\n00:13:01,800 –> 00:13:08,400
\nChristian, enter, once that
\ndisabled, his name ornament <\/p>\n

137
\n00:13:10,300 –> 00:13:15,200
\nDeclare household income in
\nChristian. <\/p>\n

138
\n00:13:15,200 –> 00:13:20,800
\nI was he do it at Damascus and
\nand what he what? <\/p>\n

139
\n00:13:20,800 –> 00:13:26,100
\nHe sees Jesus and the road.
\nAnd now the disciple at <\/p>\n

140
\n00:13:26,100 –> 00:13:33,000
\nJerusalem he believed him.
\nAnd again he start to teach and <\/p>\n

141
\n00:13:34,000 –> 00:13:39,600
\nthat Jesus is the son of God and
\nhear. <\/p>\n

142
\n00:13:39,600 –> 00:13:43,700
\nA lot of people Jerusalem, we
\nhave a different view from <\/p>\n

143
\n00:13:43,700 –> 00:13:47,500
\nanywhere and which is a capital
\nfor Ezra in for sure. <\/p>\n

144
\n00:13:49,400 –> 00:13:57,500
\nThen the disciple from Greek are
\ntrying to consult to. <\/p>\n

145
\n00:13:58,800 –> 00:14:11,500
\nSo So verse 28 to 30 Soul one
\ntutor Seuss and and he probably <\/p>\n

146
\n00:14:11,500 –> 00:14:19,400
\nstart his mission work that he
\nwant to wear his bone, worried <\/p>\n

147
\n00:14:19,400 –> 00:14:23,800
\nhis born, and Tarsus have 22 her
\nStream. <\/p>\n

148
\n00:14:25,700 –> 00:14:32,600
\nSo, what Jesus, he tell about
\nteaching salt, he go to jail. <\/p>\n

149
\n00:14:32,700 –> 00:14:40,100
\nTaya to go to different.
\nSo Jesus, Matthew 28 verse 19, <\/p>\n

150
\n00:14:40,100 –> 00:14:45,300
\n20 goes me, brother, sister to
\nMatthew 28. <\/p>\n

151
\n00:14:46,500 –> 00:14:53,800
\nVerse 19 to 20, he said, go,
\ntherefore and Make Disciples of <\/p>\n

152
\n00:14:53,800 –> 00:15:00,700
\nall Nations.
\nTeach him and who’s it? <\/p>\n

153
\n00:15:00,700 –> 00:15:03,900
\nBelieve my name.
\nBaptism. <\/p>\n

154
\n00:15:04,600 –> 00:15:13,600
\nSo for this to work to Soul, he
\ngo to everywhere, you know, back<\/p>\n

155
\n00:15:13,600 –> 00:15:16,200
\nto Damascus, you know, but he
\nknows State and Jerusalem. <\/p>\n

156
\n00:15:16,600 –> 00:15:18,900
\nHe wants to talk to us.
\nFar away. <\/p>\n

157
\n00:15:20,800 –> 00:15:26,700
\nFor brother sister here, Soul
\nwas choosen preach. <\/p>\n

158
\n00:15:26,700 –> 00:15:35,700
\nThat Jesus is the son of God.
\nWe have been choosing to. <\/p>\n

159
\n00:15:38,500 –> 00:15:45,400
\nTo the same work, too.
\nOf course in different way. <\/p>\n

160
\n00:15:47,000 –> 00:15:52,700
\nBut God, he know what?
\nWe watch way. <\/p>\n

161
\n00:15:52,900 –> 00:16:00,100
\nWe can do it.
\nJesus, and God. <\/p>\n

162
\n00:16:01,600 –> 00:16:05,200
\nHe know, who’s his read a Bible?
\nHe believed a Bible. <\/p>\n

163
\n00:16:05,700 –> 00:16:10,700
\nHe can teach, he can go my-my
\nappointed. <\/p>\n

164
\n00:16:10,700 –> 00:16:17,100
\nMy my idea here, row, we
\nchristadelphians, we read the <\/p>\n

165
\n00:16:17,100 –> 00:16:23,600
\nBible, every day, we study, we
\nread whole whole years every <\/p>\n

166
\n00:16:23,600 –> 00:16:27,500
\nyears, Holy Spirit, New
\nTestament, to time and Old <\/p>\n

167
\n00:16:27,500 –> 00:16:32,100
\nTestament one time this way.
\nYou mean, we know, About Bible <\/p>\n

168
\n00:16:32,100 –> 00:16:35,500
\nwould believe a Bible not the
\nsame different church. <\/p>\n

169
\n00:16:36,400 –> 00:16:42,200
\nThis is why we can teach not.
\nI don’t say go to missionary. <\/p>\n

170
\n00:16:42,900 –> 00:16:47,900
\nWe can teach neighbor friend at
\nthe ward. <\/p>\n

171
\n00:16:48,100 –> 00:16:53,000
\nJust a few word little work.
\nWe let God Work. <\/p>\n

172
\n00:16:53,500 –> 00:17:02,800
\nJesus, a good for or krisha.
\nWe family, we love Jesus and his<\/p>\n

173
\n00:17:02,800 –> 00:17:07,099
\nChrist.
\nAnd we have to listen to Jesus. <\/p>\n

174
\n00:17:07,099 –> 00:17:13,400
\nWhat’d he say, for Matthew 13
\nverse 31 to 32 Jesus. <\/p>\n

175
\n00:17:13,400 –> 00:17:15,500
\nHe talking about the master
\nThief. <\/p>\n

176
\n00:17:16,200 –> 00:17:19,400
\nGo brother sister with me to
\nMatthew 13. <\/p>\n

177
\n00:17:21,800 –> 00:17:30,000
\nVerse 31 to 32 Jesus.
\nHe said the Kingdom of Heaven is<\/p>\n

178
\n00:17:30,000 –> 00:17:37,900
\nlike a grain of mustard seed
\nthat a main take and show it in <\/p>\n

179
\n00:17:37,900 –> 00:17:43,800
\nhis field.
\nIt is the smallest of all seeds.<\/p>\n

180
\n00:17:44,500 –> 00:17:53,800
\nBut when it has growing It is
\nlarger than all the garden plant<\/p>\n

181
\n00:17:54,300 –> 00:18:01,100
\nand becomes a tree.
\nSmall sees becoming Victory and <\/p>\n

182
\n00:18:01,100 –> 00:18:04,600
\nHolabird, everybody have a shape
\nenter. <\/p>\n

183
\n00:18:06,200 –> 00:18:11,200
\nSo now, brother sister, I want
\nto share with you some example <\/p>\n

184
\n00:18:11,900 –> 00:18:18,100
\nfor why small world our reward
\nHe came in believer, same us. <\/p>\n

185
\n00:18:19,500 –> 00:18:26,100
\nFirst example is a brother James
\nhand and the family and here and<\/p>\n

186
\n00:18:26,100 –> 00:18:32,800
\nat addressed our future, seems
\nhardly tell me someone who was <\/p>\n

187
\n00:18:32,800 –> 00:18:39,100
\nworking with him and invited him
\nto the Bible seminar. <\/p>\n

188
\n00:18:40,400 –> 00:18:49,500
\nThousand Oaks meeting after the
\nseminar was done, they in him. <\/p>\n

189
\n00:18:49,500 –> 00:18:55,400
\nAnd the wife continued Bible
\nclass with brother Tom for six <\/p>\n

190
\n00:18:55,400 –> 00:19:04,800
\nmonths after that.
\nThey Decide in a want continue <\/p>\n

191
\n00:19:05,900 –> 00:19:17,400
\nand how he’s now ready?
\nAnd he said he will tell me I’m <\/p>\n

192
\n00:19:17,400 –> 00:19:23,500
\nnot ready for the Bible
\nknowledge of the Christian Life <\/p>\n

193
\n00:19:24,600 –> 00:19:31,000
\nStyle.
\nSo he left and after three <\/p>\n

194
\n00:19:31,000 –> 00:19:36,700
\nyears, He can connect with her
\nbrother, Greg and the brother of<\/p>\n

195
\n00:19:36,700 –> 00:19:40,700
\nTom and he went back to bible
\nclass. <\/p>\n

196
\n00:19:43,100 –> 00:19:51,100
\nBut two months later, he and his
\nwife, God, but look a <\/p>\n

197
\n00:19:51,108 –> 00:19:55,400
\nbrother-sister few work.
\nWe have a family here, rather <\/p>\n

198
\n00:19:55,400 –> 00:20:01,600
\nhand and his family wife, and
\nand kids. <\/p>\n

199
\n00:20:03,900 –> 00:20:07,600
\nAnd we are plus to have them
\nwith us. <\/p>\n

200
\n00:20:09,000 –> 00:20:15,800
\nMy second example, brother,
\nsister is same money and Monica <\/p>\n

201
\n00:20:17,600 –> 00:20:22,900
\na couple from New Zealand, want
\nto Tumblr and a mission. <\/p>\n

202
\n00:20:24,300 –> 00:20:31,900
\nThey come to Monica’s work,
\nlooking for a room to rent to <\/p>\n

203
\n00:20:31,900 –> 00:20:38,800
\nrun a Bible seminar.
\nIn the evening, because the <\/p>\n

204
\n00:20:38,800 –> 00:20:46,900
\nseminar will be after our, they
\nneed someone like a door after <\/p>\n

205
\n00:20:46,900 –> 00:20:55,800
\ndone every day, so Monica stay
\nand listen to the Samina. <\/p>\n

206
\n00:20:57,100 –> 00:21:03,500
\nAnd Monica you want to house and
\nshare with same money every day.<\/p>\n

207
\n00:21:03,900 –> 00:21:07,900
\nWhat is a brother and sister
\ntalking about Bible? <\/p>\n

208
\n00:21:08,800 –> 00:21:12,400
\nShe said he’s talking through
\nhis teeth. <\/p>\n

209
\n00:21:12,400 –> 00:21:15,700
\nPeople attacking the true about
\nthe Bible, he teach good. <\/p>\n

210
\n00:21:16,200 –> 00:21:26,200
\nSo after that seminar was done,
\nthey start Bible class every <\/p>\n

211
\n00:21:26,200 –> 00:21:36,000
\nFriday for two years and Monica
\nand Simoni got Baptist in 2014. <\/p>\n

212
\n00:21:37,800 –> 00:21:45,300
\nAnd now they are here with their
\nkids at is a blessing, his <\/p>\n

213
\n00:21:45,300 –> 00:21:48,900
\nPleasant few world.
\nHe came in believer. <\/p>\n

214
\n00:21:48,900 –> 00:21:59,600
\nSame us now, brother sister I
\ntalking about myself I have <\/p>\n

215
\n00:22:00,600 –> 00:22:10,100
\nloved my God, since I was young,
\nI want to Monastery to study so <\/p>\n

216
\n00:22:10,300 –> 00:22:17,700
\nI can be a breeze.
\nI need acid that they do not <\/p>\n

217
\n00:22:17,700 –> 00:22:24,300
\nteach what the Bible say.
\nI was sad. <\/p>\n

218
\n00:22:24,700 –> 00:22:29,600
\nI’m really sad.
\nI go to study but he looks at <\/p>\n

219
\n00:22:29,600 –> 00:22:35,100
\nwhat I believe that.
\nKnow what I read the Bible and <\/p>\n

220
\n00:22:35,100 –> 00:22:38,300
\nonly the same.
\nYou after I’m coming baptism you<\/p>\n

221
\n00:22:38,300 –> 00:22:40,900
\ntell me read to time Old
\nTestament one time. <\/p>\n

222
\n00:22:40,900 –> 00:22:45,100
\nYou know I read from beginning
\nto end, I hear some time I read <\/p>\n

223
\n00:22:45,100 –> 00:22:47,600
\na maybe five-ten, I don’t know.
\nI read it. <\/p>\n

224
\n00:22:47,800 –> 00:22:50,600
\nMy my beautiful wife is.
\nSee me what she meant me. <\/p>\n

225
\n00:22:50,700 –> 00:22:52,500
\nI read.
\nJust read. <\/p>\n

226
\n00:22:52,500 –> 00:22:53,800
\nWhat?
\nI’ma try to sleep. <\/p>\n

227
\n00:22:53,800 –> 00:23:02,600
\nI’m still, so, I believe I
\nbelieve God, only one, and Jesus<\/p>\n

228
\n00:23:02,700 –> 00:23:06,600
\nis the son of God, and holy
\nspirit is a power. <\/p>\n

229
\n00:23:07,300 –> 00:23:15,900
\nSo So I left the Catholic church
\nand coming to America. <\/p>\n

230
\n00:23:17,100 –> 00:23:23,000
\nI want to different different
\nchurches to see which one. <\/p>\n

231
\n00:23:23,000 –> 00:23:29,600
\nTeach what the Bible say,
\nsuddenly I found no one. <\/p>\n

232
\n00:23:31,000 –> 00:23:34,100
\nNo one.
\nI know I go a lot. <\/p>\n

233
\n00:23:34,500 –> 00:23:38,000
\nEvery Sunday, any church or SE
\nchurch? <\/p>\n

234
\n00:23:38,000 –> 00:23:41,600
\nI go and talk to here.
\nNo one this way. <\/p>\n

235
\n00:23:42,400 –> 00:23:46,300
\nEnter, I met my beautiful wife
\nNorma. <\/p>\n

236
\n00:23:48,000 –> 00:23:51,900
\nSo this is a funny part.
\nEverybody won’t go dead, but <\/p>\n

237
\n00:23:51,900 –> 00:23:56,200
\nhey, he go to a stronger or
\nfirst date. <\/p>\n

238
\n00:23:56,200 –> 00:23:58,200
\nWas going to receive the
\nmeeting. <\/p>\n

239
\n00:24:00,000 –> 00:24:04,400
\nOkay, thank you.
\nYes, he’s funny. <\/p>\n

240
\n00:24:05,300 –> 00:24:10,100
\nSo I’m happy.
\nI I hear what. <\/p>\n

241
\n00:24:10,300 –> 00:24:14,800
\nIt’s what’s processes and
\neverybody is he said, Son and <\/p>\n

242
\n00:24:14,800 –> 00:24:19,400
\nreading.
\nAnd but what he’s done, I’m very<\/p>\n

243
\n00:24:19,400 –> 00:24:27,100
\nsad to I look at to my wife and
\nshe’s not my wife before I do. <\/p>\n

244
\n00:24:29,300 –> 00:24:31,400
\nI wanna ask you something, I’m a
\nChristian. <\/p>\n

245
\n00:24:31,700 –> 00:24:36,200
\nWhy not give you one braid?
\nShe said we have a root here. <\/p>\n

246
\n00:24:36,700 –> 00:24:43,000
\nYou have to be study here and
\nhave to baptism after we give <\/p>\n

247
\n00:24:43,000 –> 00:24:47,800
\nyou.
\nSo I waiting few minutes after I<\/p>\n

248
\n00:24:47,800 –> 00:24:50,600
\nsaid, Okay I want ask you
\nsomething before. <\/p>\n

249
\n00:24:50,600 –> 00:24:53,600
\nI start the car we and insert a
\ncard. <\/p>\n

250
\n00:24:54,700 –> 00:24:57,900
\nI tell myself official answer
\ngood. <\/p>\n

251
\n00:24:58,300 –> 00:25:00,200
\nI took her out to the car.
\nI live at. <\/p>\n

252
\n00:25:00,200 –> 00:25:06,500
\nSomebody takes it to hope so.
\nSo I asked him what you believe <\/p>\n

253
\n00:25:06,700 –> 00:25:12,500
\nand you choose what you believe
\nand I’m a She told me we believe<\/p>\n

254
\n00:25:12,600 –> 00:25:18,100
\none God and Jesus is the son of
\nGod and holy spirit work. <\/p>\n

255
\n00:25:18,200 –> 00:25:21,700
\nI said I’m done.
\nI found what I need. <\/p>\n

256
\n00:25:22,400 –> 00:25:30,100
\nSo so after she sent me here to
\nforego, go ahead, my lovely <\/p>\n

257
\n00:25:30,200 –> 00:25:38,300
\nchurch and she was going to
\nHispanic meeting here, Brother, <\/p>\n

258
\n00:25:38,500 –> 00:25:43,300
\nDavid caressed and Brother,
\nDennis and brother, Bob, Louis <\/p>\n

259
\n00:25:43,600 –> 00:25:47,700
\nand brother bitter.
\nAnd another brother he teach me <\/p>\n

260
\n00:25:48,500 –> 00:25:56,900
\nabout Bible so almost 20 years,
\nI got. <\/p>\n

261
\n00:25:56,900 –> 00:25:59,900
\nBut how do you see my brother
\nsystem? <\/p>\n

262
\n00:26:00,200 –> 00:26:02,700
\nI’m here.
\nMy wife made her one. <\/p>\n

263
\n00:26:02,700 –> 00:26:07,100
\nHere we have a glass at the
\nchurch. <\/p>\n

264
\n00:26:08,500 –> 00:26:14,700
\nSo brother-sister, all of us,
\nJames Simon, myself, become a <\/p>\n

265
\n00:26:14,700 –> 00:26:24,300
\nBeliever from here, a little
\nword, from someone who preached <\/p>\n

266
\n00:26:24,800 –> 00:26:31,100
\nto us, Directly or net
\nDirection, a tiny world, just <\/p>\n

267
\n00:26:31,100 –> 00:26:38,700
\nlike the master sees, which
\nbecome a big tree and or family <\/p>\n

268
\n00:26:39,600 –> 00:26:44,900
\nor here with us growing
\ntogether. <\/p>\n

269
\n00:26:45,400 –> 00:26:49,700
\nAnd that true brother sister
\nfollow me, too. <\/p>\n

270
\n00:26:51,000 –> 00:26:56,100
\nJeremiah chapter 17 verse 7 and
\n8. <\/p>\n

271
\n00:27:06,900 –> 00:27:11,900
\nJeremiah he said, last is the
\nmain who trusts in the Lord <\/p>\n

272
\n00:27:12,600 –> 00:27:18,500
\nwhose trust in the Lord, he is
\nlike a tree planted by you water<\/p>\n

273
\n00:27:19,700 –> 00:27:22,200
\nand same.
\nWhat? <\/p>\n

274
\n00:27:22,300 –> 00:27:29,200
\nWhat German I say, same David
\nand someone first. <\/p>\n

275
\n00:27:29,600 –> 00:27:32,900
\nVerse 3.
\nHe said, come with me to some <\/p>\n

276
\n00:27:33,300 –> 00:27:40,600
\none person three rather sister.
\nAnd he said he is like a tree <\/p>\n

277
\n00:27:40,800 –> 00:27:47,600
\nplanted by river.
\nSo, a brother sister. <\/p>\n

278
\n00:27:50,000 –> 00:27:52,800
\nThis?
\nWhy Old Testament is saying? <\/p>\n

279
\n00:27:54,100 –> 00:28:01,500
\nAnd as I said before, we are
\nbeing choosing just like Paul to<\/p>\n

280
\n00:28:01,500 –> 00:28:06,200
\npreach the true.
\nWhich is. <\/p>\n

281
\n00:28:07,600 –> 00:28:19,100
\nThen Jesus is a son of God.
\nSo, and every Sunday that we eat<\/p>\n

282
\n00:28:19,400 –> 00:28:24,600
\nthe bread and we drink the wine,
\nwe remember. <\/p>\n

283
\n00:28:26,700 –> 00:28:36,700
\nSon of God, Jesus who dying from
\nus and he is alive now, forever <\/p>\n

284
\n00:28:36,700 –> 00:28:39,000
\nand ever.
\nWe believe this. <\/p>\n

285
\n00:28:40,100 –> 00:28:47,400
\nAnd so we can fill the Ferguson.
\nWe feel happy, we fill glass. <\/p>\n

286
\n00:28:49,600 –> 00:28:56,100
\nWe can say just a few world to
\nsomeone around us. <\/p>\n

287
\n00:28:57,300 –> 00:29:07,100
\nA few little world.
\nBut powerful work, like, Jesus <\/p>\n

288
\n00:29:07,700 –> 00:29:13,700
\nis the son of God.
\nThank you. <\/p>\n

289
\n00:29:29,900 –> 00:29:32,200
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

290
\n00:29:32,200 –> 00:29:35,000
\npodcast.
\nWe hope this talk helped you in <\/p>\n

291
\n00:29:35,000 –> 00:29:37,200
\nyour walk.
\nIf you would like to hear more, <\/p>\n

292
\n00:29:37,400 –> 00:29:39,900
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

293
\n00:29:39,900 –> 00:29:42,800
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\nthey search for it. <\/p>\n

295
\n00:29:45,400 –> 00:29:48,300
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\ntalk, please share it with <\/p>\n

296
\n00:29:48,300 –> 00:29:51,300
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\non the talk.
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298
\n00:29:53,300 –> 00:29:57,100
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

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\n00:30:00,900 –> 00:30:03,800
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304
\n00:30:14,100 –> 00:30:16,300
\nwell.
\nIf, you know of a great talk, we<\/p>\n

305
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\nwant to know about it.
\nTo send a suggestion to our <\/p>\n

306
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\ntalks at gmail.com or message us<\/p>\n

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\non any of our social media
\naccounts. <\/p>\n

308
\n00:30:25,100 –> 00:30:27,900
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

309
\n00:30:27,900 –> 00:30:28,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Nassib Shankour given May 1, 2022…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/52391742\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-4-22%2F641a5483-6864-2445-7423-bf25df4ade6f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:30:40","filesize":"21.07M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-503","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/1043826-1538368277276-821bad30bed.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/503\/192-nassib-shankour-exhortation-a-few-little-words","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/503\/192-nassib-shankour-exhortation-a-few-little-words","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/503\/192-nassib-shankour-exhortation-a-few-little-words<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

192: Nassib Shankour – Exhortation: A Few Little Words<\/a><\/blockquote>