{"id":500,"date":"2022-05-01T21:00:41","date_gmt":"2022-05-01T21:00:41","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/189-russell-todd-exhortation-heirs-together\/"},"modified":"2026-09-19T21:35:33","modified_gmt":"2026-09-19T21:35:33","slug":"189-russell-todd-exhortation-heirs-together","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/189-russell-todd-exhortation-heirs-together\/","title":{"rendered":"189: Russell Todd – Exhortation: Heirs Together"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Russell Todd from the Salisbury Ecclesia that was given on May, 24, 2020 to the Hyde Park Ecclesia in Adelaide, South Australia. We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Goodra selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:18,300
\nI’m Levi.
\nAnd I’m Chris, and I’m Brian. <\/p>\n

3
\n00:00:18,600 –> 00:00:19,900
\nThank you for joining us this
\nweek. <\/p>\n

4
\n00:00:20,300 –> 00:00:24,100
\nOn this podcast, we select one
\ntaco week to help us get the <\/p>\n

5
\n00:00:24,100 –> 00:00:27,700
\nBible in our daily news feed.
\nWe post a new episode of the <\/p>\n

6
\n00:00:27,700 –> 00:00:29,800
\nstart of each week with a short
\nintro before. <\/p>\n

7
\n00:00:30,000 –> 00:00:31,900
\nHand to kind of set the stage
\nfor the talk. <\/p>\n

8
\n00:00:31,900 –> 00:00:35,400
\nYou’re about to listen to.
\nAnd now let’s talk more about <\/p>\n

9
\n00:00:35,400 –> 00:00:52,300
\nthis week’s talk.
\nHello and welcome back to <\/p>\n

10
\n00:00:52,300 –> 00:00:55,200
\nanother talk for this week.
\nWe’re listening to an excitation<\/p>\n

11
\n00:00:55,200 –> 00:00:58,000
\nthat was given by Brother
\nRussell, Todd back in May of <\/p>\n

12
\n00:00:58,000 –> 00:01:02,900
\n2020, and The excitation that
\nhe’s focusing on is taking a <\/p>\n

13
\n00:01:02,908 –> 00:01:06,100
\nlook at First Peter chapter 3.
\nSo if you would like to read <\/p>\n

14
\n00:01:06,100 –> 00:01:08,000
\nthrough that before listening to
\nthat, I wanted to make sure to <\/p>\n

15
\n00:01:08,000 –> 00:01:11,200
\nmention the chapter, that he
\nwill be focusing on and the <\/p>\n

16
\n00:01:11,200 –> 00:01:14,400
\nsubject and the title of his
\nexhortation is heirs together. <\/p>\n

17
\n00:01:14,400 –> 00:01:17,100
\nAnd he’s looking at the story of
\nPeter, and this was a <\/p>\n

18
\n00:01:17,100 –> 00:01:20,100
\nrecommendation that somebody
\nsent in shortly after hearing <\/p>\n

19
\n00:01:20,400 –> 00:01:22,500
\nbrother Russell.
\nGive this excitation. <\/p>\n

20
\n00:01:22,500 –> 00:01:26,400
\nSo sorry, it’s taking a little
\nbit to get the excitation under <\/p>\n

21
\n00:01:26,400 –> 00:01:29,500
\nthe podcast, but when I listen
\nto it I really enjoyed it <\/p>\n

22
\n00:01:29,500 –> 00:01:30,900
\nPeters.
\nAlways a really fascinating <\/p>\n

23
\n00:01:30,900 –> 00:01:35,900
\nstory to study to get to learn
\nmore about and without spoiling <\/p>\n

24
\n00:01:35,900 –> 00:01:39,400
\nit because brother Russell kind
\nof reveals it during his <\/p>\n

25
\n00:01:39,400 –> 00:01:42,400
\nexcitation.
\nIt’s a very different look at <\/p>\n

26
\n00:01:42,400 –> 00:01:47,300
\nPeter and at his character.
\nAnd then the way that brother <\/p>\n

27
\n00:01:47,300 –> 00:01:52,000
\nRussell ties it into Christ and
\nour walk at the end was really, <\/p>\n

28
\n00:01:52,000 –> 00:01:54,000
\nreally great.
\nSo I really enjoyed this <\/p>\n

29
\n00:01:54,100 –> 00:01:57,900
\nexcitation.
\nI thought it was a again, just <\/p>\n

30
\n00:01:57,900 –> 00:02:02,300
\nadded more dimensions.
\nAnd detail to the life of Peter <\/p>\n

31
\n00:02:03,200 –> 00:02:06,100
\nwhich is always a fun character
\nto look at. <\/p>\n

32
\n00:02:06,500 –> 00:02:10,500
\nSo I was really grateful and
\nappreciative of the <\/p>\n

33
\n00:02:10,500 –> 00:02:12,700
\nrecommendation as always, we
\nappreciate those. <\/p>\n

34
\n00:02:13,200 –> 00:02:15,000
\nI know we’ve been mentioned at
\nthe last couple weeks but it’s <\/p>\n

35
\n00:02:15,000 –> 00:02:17,100
\ntrue.
\nWe kind of live and breathe on <\/p>\n

36
\n00:02:17,100 –> 00:02:19,900
\nthese recommendations.
\nSo anything and everything you <\/p>\n

37
\n00:02:19,900 –> 00:02:22,800
\nsend through is greatly
\nappreciated, we love sharing <\/p>\n

38
\n00:02:22,800 –> 00:02:27,000
\nthem with with everybody else.
\nSo with that I will turn it over<\/p>\n

39
\n00:02:27,000 –> 00:02:30,700
\nto brother Russell Todd who is
\nfrom the south Barry Ecclesia <\/p>\n

40
\n00:02:31,100 –> 00:02:33,100
\nfor his excitation heirs
\ntogether. <\/p>\n

41
\n00:02:33,800 –> 00:02:39,300
\nGood morning everyone, wherever
\nyou are doing good. <\/p>\n

42
\n00:02:39,300 –> 00:02:42,000
\nIn adversity, is what we read in
\nthat chapter. <\/p>\n

43
\n00:02:42,000 –> 00:02:47,600
\nWe read from first Peter 3.
\nAnd We Gather in this unusual <\/p>\n

44
\n00:02:47,600 –> 00:02:53,200
\nway to remember Christ who is
\nthe ultimate example of doing <\/p>\n

45
\n00:02:53,200 –> 00:02:56,700
\ngood and adversity.
\nAs we read in verse 18 Christ, <\/p>\n

46
\n00:02:56,700 –> 00:03:02,800
\nalso suffered once for sins, the
\nJust for the unrighteous that he<\/p>\n

47
\n00:03:02,800 –> 00:03:09,800
\nmight bring us to God.
\nFor excellent today. <\/p>\n

48
\n00:03:11,000 –> 00:03:21,000
\nAs we think about is together.
\nI’d like to try and do a gentle <\/p>\n

49
\n00:03:21,000 –> 00:03:26,800
\nexcitation today, so on the
\nMount Sinai, Elijah scale, it’s <\/p>\n

50
\n00:03:26,900 –> 00:03:31,400
\nmore still Small Voice than
\nearthquake wind or fire. <\/p>\n

51
\n00:03:32,300 –> 00:03:34,400
\nIt’s not polite to shout at
\npeople in their own living <\/p>\n

52
\n00:03:34,400 –> 00:03:37,700
\nrooms, I don’t want to upset
\nyour Cups of Tea. <\/p>\n

53
\n00:03:39,100 –> 00:03:42,500
\nSo it’s still small voice.
\nToday, I want to take you on a <\/p>\n

54
\n00:03:42,500 –> 00:03:46,700
\njourney through scripture and I
\napologize in advance if I don’t <\/p>\n

55
\n00:03:46,700 –> 00:03:50,100
\nturn up every reference because
\nit’s the gist of it that we want<\/p>\n

56
\n00:03:50,100 –> 00:03:55,800
\nto get across to you.
\nBecause this is a time at the <\/p>\n

57
\n00:03:55,800 –> 00:04:00,400
\nmoment for us to be gentle with
\neach other, the current <\/p>\n

58
\n00:04:00,400 –> 00:04:05,900
\nsituation is affecting us all in
\ndifferent ways. and it’s <\/p>\n

59
\n00:04:05,900 –> 00:04:10,700
\nbringing to each of us,
\ndifferent stresses As it grinds <\/p>\n

60
\n00:04:10,700 –> 00:04:15,200
\non.
\nWe don’t know whether we’re 90% <\/p>\n

61
\n00:04:15,200 –> 00:04:18,500
\nof the way through the
\ndisruption to our lives or <\/p>\n

62
\n00:04:18,500 –> 00:04:22,600
\nwhether we’re just ten percent
\nof the way through and we each <\/p>\n

63
\n00:04:22,600 –> 00:04:26,600
\nface different anxieties and
\nfears about what that means for <\/p>\n

64
\n00:04:26,600 –> 00:04:30,500
\nus.
\nMake station today in a phrase <\/p>\n

65
\n00:04:30,600 –> 00:04:34,800
\nis to think of others.
\nTo be gentle and kind. <\/p>\n

66
\n00:04:35,900 –> 00:04:40,400
\nI hope this excitation can spark
\nin your place, some conversation<\/p>\n

67
\n00:04:40,400 –> 00:04:48,900
\nand some small acts of kindness.
\nWherever it is that you are And <\/p>\n

68
\n00:04:48,900 –> 00:04:56,800
\nso let’s begin is together.
\nWe’ve read from First Peter <\/p>\n

69
\n00:04:56,800 –> 00:05:02,500
\nchapter 3 and we stopped for a
\nmoment to think about the hand, <\/p>\n

70
\n00:05:02,500 –> 00:05:05,500
\nthat holds the pen.
\nThat writes these words, the <\/p>\n

71
\n00:05:05,500 –> 00:05:12,300
\nreal person behind the text And
\nwhen we think about Peter, he’s <\/p>\n

72
\n00:05:12,300 –> 00:05:16,500
\nobviously one of those New
\nTestament characters that were <\/p>\n

73
\n00:05:16,500 –> 00:05:20,300
\nintended to learn from.
\nWhen we think about the source <\/p>\n

74
\n00:05:20,300 –> 00:05:24,500
\nmaterial for a study of the life
\nof Peter, he’s there through the<\/p>\n

75
\n00:05:24,500 –> 00:05:27,500
\ngospels, he’s he’s there in the
\nstories of the acts. <\/p>\n

76
\n00:05:27,800 –> 00:05:35,300
\nHe writes Epistles, We see him
\nin all the phases of his life. <\/p>\n

77
\n00:05:35,300 –> 00:05:41,900
\nFirstly as a disciple coming to
\na point of belief, Becoming an <\/p>\n

78
\n00:05:41,900 –> 00:05:46,100
\napostle.
\nWriting as an elder. <\/p>\n

79
\n00:05:47,000 –> 00:05:50,600
\nSo we’re obviously intended by
\nscripture to to learn from his <\/p>\n

80
\n00:05:50,600 –> 00:05:54,200
\nlife.
\nAnd he is for us, one of the <\/p>\n

81
\n00:05:54,200 –> 00:05:59,900
\nbest examples of the journey.
\nThat is that, that the people of<\/p>\n

82
\n00:05:59,900 –> 00:06:05,500
\nGod are not Stamped Out by by by
\na machine press, but they are <\/p>\n

83
\n00:06:05,500 –> 00:06:10,700
\ncrafted over time and Peter
\ngives us a good example of that.<\/p>\n

84
\n00:06:13,100 –> 00:06:15,600
\nAnd as will come to say, he
\nremains aware of the <\/p>\n

85
\n00:06:15,600 –> 00:06:19,900
\nshortcomings right through to
\nthe end of his life. <\/p>\n

86
\n00:06:21,400 –> 00:06:24,500
\nHe is in many ways.
\nThe first of the disciples he’s <\/p>\n

87
\n00:06:24,500 –> 00:06:27,400
\nfirst in each of the lists of
\nthe 12. <\/p>\n

88
\n00:06:28,300 –> 00:06:32,500
\nHe’s always first to step
\nforward and he’s always first to<\/p>\n

89
\n00:06:32,500 –> 00:06:36,700
\nfail.
\nHe’s a great example for us of <\/p>\n

90
\n00:06:38,500 –> 00:06:40,700
\nthe phrase that comes from
\nChrist, out of the Garden of <\/p>\n

91
\n00:06:40,700 –> 00:06:45,100
\nGethsemane that the spirit is
\nwilling, but the flesh is weak. <\/p>\n

92
\n00:06:46,600 –> 00:06:52,400
\nand Peter is at once, both the
\nbest of us and the worst of us <\/p>\n

93
\n00:06:54,800 –> 00:07:01,300
\nwe see in him loyalty and we
\nhear denial, we hear from him, <\/p>\n

94
\n00:07:01,300 –> 00:07:03,400
\nclear, understanding of
\nprinciple and then we see <\/p>\n

95
\n00:07:03,400 –> 00:07:08,300
\nweakness in application and I
\nlike to just take two quick <\/p>\n

96
\n00:07:08,300 –> 00:07:14,000
\nexamples of that.
\nSo first on, on the Betrayal <\/p>\n

97
\n00:07:14,000 –> 00:07:19,700
\nnight, he was ready to die and
\nhe said so he left forward to an<\/p>\n

98
\n00:07:19,700 –> 00:07:23,000
\narmed mob, with his pocket knife
\nin the dark. <\/p>\n

99
\n00:07:25,900 –> 00:07:29,000
\nBut then he gets disarmed by the
\ncomments of the maid. <\/p>\n

100
\n00:07:31,100 –> 00:07:34,500
\nAnd he needs to be brought to
\nhis senses by the counsel of a <\/p>\n

101
\n00:07:34,508 –> 00:07:43,600
\nchuck.
\nA second example, in terms of <\/p>\n

102
\n00:07:43,600 –> 00:07:50,200
\nthe coming of the Gentiles to
\nthe gospel, he’s convinced by a <\/p>\n

103
\n00:07:50,200 –> 00:07:52,800
\nvision of the need for the
\ngospel for the Gentiles to <\/p>\n

104
\n00:07:52,808 –> 00:07:56,300
\nreceive it.
\nHe Witnesses the outpouring of <\/p>\n

105
\n00:07:56,300 –> 00:07:59,300
\nthe spirit on the Gentiles.
\nHe commands that they are <\/p>\n

106
\n00:07:59,300 –> 00:08:07,300
\nbaptized But then as we read in
\nGalatians 2, he swayed by peer <\/p>\n

107
\n00:08:07,300 –> 00:08:11,700
\npressure of those from Jerusalem
\nand chooses, not to eat with <\/p>\n

108
\n00:08:11,700 –> 00:08:14,800
\nthem.
\nAnd so we see in those two <\/p>\n

109
\n00:08:15,000 –> 00:08:18,800
\nexamples, perhaps strengths and
\nweaknesses, all mixed together <\/p>\n

110
\n00:08:18,800 –> 00:08:27,400
\nin the life of Peter.
\nHis experiences are unique, know<\/p>\n

111
\n00:08:27,800 –> 00:08:31,900
\nhow many of us.
\nNone of us can say I was there <\/p>\n

112
\n00:08:31,900 –> 00:08:35,100
\nin Gethsemane and saw the
\nsufferings of Christ. <\/p>\n

113
\n00:08:37,200 –> 00:08:40,000
\nI was there on the Mount of
\ntransfiguration and saw the <\/p>\n

114
\n00:08:40,000 –> 00:08:44,200
\nglory of Christ as he writes in
\nsecond Peter. <\/p>\n

115
\n00:08:44,200 –> 00:08:49,700
\nHe still remembers that moment.
\nI was there with him and get <\/p>\n

116
\n00:08:49,700 –> 00:08:52,600
\ncemani.
\nI was there with him on the <\/p>\n

117
\n00:08:52,600 –> 00:08:57,200
\nMount of transfiguration and I
\nwas rescued from prison By <\/p>\n

118
\n00:08:57,200 –> 00:09:01,400
\nAngels what an incredible
\nspiritual CV. <\/p>\n

119
\n00:09:03,000 –> 00:09:06,400
\nPeter hands.
\nAnd yet. <\/p>\n

120
\n00:09:08,600 –> 00:09:12,500
\nAs always the mix of strength
\nand weakness. <\/p>\n

121
\n00:09:14,400 –> 00:09:17,700
\nAnd we could imagine the
\ninterview with Peter. <\/p>\n

122
\n00:09:17,800 –> 00:09:21,800
\nSo Peter you were with Christ
\nand get cemani. <\/p>\n

123
\n00:09:25,100 –> 00:09:29,600
\nHow was it?
\nWell actually. <\/p>\n

124
\n00:09:32,300 –> 00:09:39,900
\nI kept going to sleep.
\nMark 14 verses 39 and 40 Their <\/p>\n

125
\n00:09:39,900 –> 00:09:42,300
\nEyes Were heavy.
\nHe came and found them sleeping.<\/p>\n

126
\n00:09:42,300 –> 00:09:44,400
\nTheir eyes were very heavy.
\nThey didn’t know what to answer <\/p>\n

127
\n00:09:44,400 –> 00:09:45,900
\nhim.
\nSo what were you like in <\/p>\n

128
\n00:09:45,900 –> 00:09:47,200
\nGethsemane?
\nWith Christ? <\/p>\n

129
\n00:09:48,000 –> 00:09:56,600
\nCan’t remember a lot actually.
\nBut you were with him on the <\/p>\n

130
\n00:09:56,600 –> 00:10:01,000
\nMount of transfiguration that
\nmust have been an incredible <\/p>\n

131
\n00:10:01,000 –> 00:10:04,500
\nthing.
\nWhat do you remember of it? <\/p>\n

132
\n00:10:06,900 –> 00:10:11,400
\nLuke 9 verse 32.
\nNow, Peter and those who were <\/p>\n

133
\n00:10:11,400 –> 00:10:18,000
\nwith him were heavy with sleep.
\nand Peter said, things not <\/p>\n

134
\n00:10:18,000 –> 00:10:23,800
\nknowing what he said, it says,
\nand Peter was rescued from <\/p>\n

135
\n00:10:23,800 –> 00:10:30,600
\nprison by an Angel and just kept
\njust come for a second and just <\/p>\n

136
\n00:10:31,100 –> 00:10:37,800
\njust see this one in Acts
\nchapter 12, It was Peters part <\/p>\n

137
\n00:10:37,800 –> 00:10:42,200
\nof this thing.
\nVerse 7 of Acts 12 the angel of <\/p>\n

138
\n00:10:42,200 –> 00:10:46,200
\nthe Lord stood next to him, a
\nlight Shone in the cell, he <\/p>\n

139
\n00:10:46,200 –> 00:10:48,900
\nstruck Peter on the side and
\nwoke him up saying get up <\/p>\n

140
\n00:10:48,900 –> 00:10:52,600
\nquickly.
\nThe chains fell off his hands. <\/p>\n

141
\n00:10:52,600 –> 00:10:56,600
\nVerse 8, the angel said to him,
\ndress yourself, put on your <\/p>\n

142
\n00:10:56,600 –> 00:11:00,000
\nsandals and he did so.
\nAnd he said to him wrap, your <\/p>\n

143
\n00:11:00,000 –> 00:11:05,200
\ncloak around you and follow me.
\nAnd he went out and followed <\/p>\n

144
\n00:11:05,200 –> 00:11:07,000
\nhim.
\nHe did not know what was being <\/p>\n

145
\n00:11:07,000 –> 00:11:12,300
\ndone by the angel was real.
\nAnd inverse. <\/p>\n

146
\n00:11:12,300 –> 00:11:19,100
\nSome Verse 11.
\nAnd when Peter came to himself, <\/p>\n

147
\n00:11:19,800 –> 00:11:24,700
\nhe said This reads to me very
\nmuch, like, trying to get the <\/p>\n

148
\n00:11:24,700 –> 00:11:28,000
\nkids ready for school.
\nIn the morning, every step needs<\/p>\n

149
\n00:11:28,000 –> 00:11:33,300
\nto be described, put your
\nclothes on sandals, both sides. <\/p>\n

150
\n00:11:33,300 –> 00:11:35,200
\nNo, that’s he left, not you’re
\nright. <\/p>\n

151
\n00:11:36,400 –> 00:11:39,600
\nPut your jacket on.
\nCome on now. <\/p>\n

152
\n00:11:41,200 –> 00:11:43,200
\nYou really didn’t know what was
\ngoing on. <\/p>\n

153
\n00:11:43,200 –> 00:11:46,600
\nSo I say this.
\nJust to give us an idea. <\/p>\n

154
\n00:11:46,600 –> 00:11:48,400
\nYou can take.
\nYes, I’m Peter. <\/p>\n

155
\n00:11:48,400 –> 00:11:50,500
\nI was in Gethsemane.
\nI was on the Mount of <\/p>\n

156
\n00:11:50,508 –> 00:11:53,600
\ntransfiguration.
\nI was rescued by angels and I <\/p>\n

157
\n00:11:53,600 –> 00:12:00,400
\nslept through every experience.
\nThere’s no one with their <\/p>\n

158
\n00:12:00,400 –> 00:12:02,800
\nfaults.
\nSo more written down in <\/p>\n

159
\n00:12:02,800 –> 00:12:08,000
\nscripture for us all to see.
\nHere is the person that walked <\/p>\n

160
\n00:12:08,000 –> 00:12:18,000
\non water to Jesus and sank.
\nSo what of his experiences? <\/p>\n

161
\n00:12:21,200 –> 00:12:24,400
\nHow was following Christ to
\nchange his life? <\/p>\n

162
\n00:12:27,100 –> 00:12:32,700
\nCome back to Mark chapter 1. and
\nhere we have the sort of the <\/p>\n

163
\n00:12:32,700 –> 00:12:37,100
\nbeginning, the beginning of the
\nGospel from from Mark’s point of<\/p>\n

164
\n00:12:37,108 –> 00:12:44,300
\nview, And here we enter.
\nThis is day one when Christ came<\/p>\n

165
\n00:12:44,300 –> 00:12:50,300
\nto Peter’s house.
\nAnd it says, in Mark chapter 1 <\/p>\n

166
\n00:12:50,300 –> 00:12:55,600
\nverse 29 immediately left the
\nsynagogue and entered the house <\/p>\n

167
\n00:12:55,600 –> 00:12:57,800
\nof Simon and Andrew with James
\nand John. <\/p>\n

168
\n00:12:58,300 –> 00:13:03,900
\nNow, Simon’s wife’s mother lay
\nill with a fever and immediately<\/p>\n

169
\n00:13:03,900 –> 00:13:06,700
\nthey told him about her.
\nHe came and took her by the <\/p>\n

170
\n00:13:06,700 –> 00:13:10,300
\nhand, and lifted her up, the
\nfever left her and she began to <\/p>\n

171
\n00:13:10,300 –> 00:13:15,400
\nserve them.
\nAnd at evening, as the sunset, <\/p>\n

172
\n00:13:15,400 –> 00:13:20,600
\nthey brought to him all who were
\nsick or oppressed by demons and <\/p>\n

173
\n00:13:20,600 –> 00:13:24,800
\nthe whole city was gathered
\ntogether at the door and he <\/p>\n

174
\n00:13:24,800 –> 00:13:31,700
\nhealed many.
\nThat first moment when the <\/p>\n

175
\n00:13:31,700 –> 00:13:34,900
\nrestrictions of the law were
\nlifted from the Sabbath and <\/p>\n

176
\n00:13:35,400 –> 00:13:41,000
\npeople in need came together at
\nthe door of his house. for once <\/p>\n

177
\n00:13:41,000 –> 00:13:44,900
\nhis house was the central place
\nin that City where everyone <\/p>\n

178
\n00:13:44,900 –> 00:13:50,100
\ngathered But not only the one
\ninside the house, but also those<\/p>\n

179
\n00:13:50,100 –> 00:13:53,900
\noutside, we’re seeking Christ
\nand it must have left an <\/p>\n

180
\n00:13:53,900 –> 00:13:58,300
\nindelible mark on their family.
\nThe day when Christ came to <\/p>\n

181
\n00:13:58,300 –> 00:14:05,900
\ntheir place, We think about the
\nexperiences he had in the <\/p>\n

182
\n00:14:05,900 –> 00:14:11,100
\nministry of Christ.
\nTurn next to Mark, Matthew <\/p>\n

183
\n00:14:11,100 –> 00:14:16,300
\nchapter 10 because this sets the
\npattern for what was to be the <\/p>\n

184
\n00:14:16,300 –> 00:14:22,200
\nrest of Peters life.
\nIn Matthew chapter 10, the <\/p>\n

185
\n00:14:22,200 –> 00:14:28,700
\ndisciples are sent out.
\nTo preach in various places. <\/p>\n

186
\n00:14:28,700 –> 00:14:35,100
\nSo from verse verse 16, well
\nactually earlier on from verse <\/p>\n

187
\n00:14:35,100 –> 00:14:48,500
\n5, Jesus sends out the the 12
\nAnd he said so go out don’t <\/p>\n

188
\n00:14:48,500 –> 00:14:51,700
\ndon’t carry too much with you.
\nGo and preach the gospel verse <\/p>\n

189
\n00:14:51,700 –> 00:14:56,100
\n11, whatever town, or Village
\nyou enter find out who is worthy<\/p>\n

190
\n00:14:56,100 –> 00:15:02,600
\nin it and stay there until your
\ndepart Inside. <\/p>\n

191
\n00:15:02,600 –> 00:15:08,100
\nThey were to travel and to to be
\nprovided for, by, by other <\/p>\n

192
\n00:15:08,100 –> 00:15:12,900
\nfamilies.
\nThey were to expect, persecution<\/p>\n

193
\n00:15:13,800 –> 00:15:21,500
\nverses, 16, 17. 18 was to be
\nwhat they were to expect. and in<\/p>\n

194
\n00:15:21,500 –> 00:15:27,300
\nverse 23, when they persecute
\nyou in one town, flee to the <\/p>\n

195
\n00:15:27,300 –> 00:15:31,100
\nnext for truly, I say to you,
\nyou will not have gone through <\/p>\n

196
\n00:15:31,100 –> 00:15:34,300
\nall the towns of Israel before
\nthe son of man comes. <\/p>\n

197
\n00:15:34,900 –> 00:15:37,400
\nSo he was to be the changed life
\nfor Peter. <\/p>\n

198
\n00:15:38,200 –> 00:15:40,800
\nIt was to be spent living in
\nother people’s houses. <\/p>\n

199
\n00:15:40,800 –> 00:15:46,600
\nIn other places.
\nIt was to expect persecution and<\/p>\n

200
\n00:15:46,600 –> 00:15:50,700
\nto have to flee.
\nAnd this was to be the rest of <\/p>\n

201
\n00:15:50,700 –> 00:15:57,800
\nhis life.
\nAnd so it was with Peter not <\/p>\n

202
\n00:15:57,800 –> 00:16:01,100
\njust during these moments in the
\nministry of Christ. <\/p>\n

203
\n00:16:01,100 –> 00:16:05,300
\nBut this is what we see works
\nout in the book of Acts. <\/p>\n

204
\n00:16:06,400 –> 00:16:11,500
\nSo in the book of Acts we find
\nhim in Jerusalem at the start <\/p>\n

205
\n00:16:12,200 –> 00:16:18,500
\nand in in 8:1 the apostles are
\nstill in Jerusalem. <\/p>\n

206
\n00:16:20,200 –> 00:16:26,700
\nChapter 8, verses 14 and 25.
\nHe goes down to Samaria and <\/p>\n

207
\n00:16:29,400 –> 00:16:32,200
\nverse 25.
\nWhen they had testified and <\/p>\n

208
\n00:16:32,200 –> 00:16:34,200
\nspoken, the word of the Lord,
\nthey returned to Jerusalem, <\/p>\n

209
\n00:16:34,200 –> 00:16:38,500
\npreaching, the gospel to many
\nvillages of the Samaritans. <\/p>\n

210
\n00:16:40,900 –> 00:16:45,900
\nAnd then we find him here and
\nthere amongst the disciples <\/p>\n

211
\n00:16:45,900 –> 00:16:54,500
\nchapter 9, verses, 31 and 32.
\nThe Ecclesia through all Judea <\/p>\n

212
\n00:16:54,600 –> 00:16:58,000
\nand Galilee and Samaria was
\nthere. <\/p>\n

213
\n00:16:58,200 –> 00:17:04,000
\nAnd it says there in verse 32 as
\nPeter went here and there among <\/p>\n

214
\n00:17:04,000 –> 00:17:09,599
\nthem all So he stayed on the
\nmove, he came down, also to the <\/p>\n

215
\n00:17:09,599 –> 00:17:13,099
\nsaints that dwelt at litter.
\nSo he’s now at litter, and then <\/p>\n

216
\n00:17:13,099 –> 00:17:17,400
\nfrom there at the end of that
\nchapter, to Joppa to heal <\/p>\n

217
\n00:17:18,400 –> 00:17:24,400
\nDorcas, and then from Joppa the
\ncalled to caesarea to, to <\/p>\n

218
\n00:17:24,400 –> 00:17:27,099
\nCornelius.
\nAnd then from caesarea back to <\/p>\n

219
\n00:17:27,099 –> 00:17:32,400
\nJerusalem to answer the Jews
\nthat were uncertain about this <\/p>\n

220
\n00:17:32,800 –> 00:17:36,900
\nthing that he done.
\nI’m in chapter 12, he’s in <\/p>\n

221
\n00:17:36,900 –> 00:17:43,400
\nJerusalem, but then once rescued
\nfrom prison, it says, he, then <\/p>\n

222
\n00:17:45,200 –> 00:17:48,400
\nhe went into hiding, it says in
\nthe text, and a very cryptic, <\/p>\n

223
\n00:17:48,400 –> 00:17:54,000
\nsort of way after they had in in
\nthe house welcomed Peter. <\/p>\n

224
\n00:17:54,000 –> 00:17:58,100
\nHe says, then he departed and
\nwent to another place. <\/p>\n

225
\n00:17:58,800 –> 00:18:01,600
\nHe was their closure under
\npersecution, and he needed to be<\/p>\n

226
\n00:18:01,600 –> 00:18:05,000
\nmoved somewhere else.
\nWe’re not Told. <\/p>\n

227
\n00:18:06,800 –> 00:18:11,000
\nBut all the way through
\nGalatians, Chapter 2 mentions <\/p>\n

228
\n00:18:11,400 –> 00:18:15,000
\nthat Peter had been to Antioch
\nand Syria. <\/p>\n

229
\n00:18:15,700 –> 00:18:19,000
\nAnd then, back in Jerusalem
\nagain for acts 15. <\/p>\n

230
\n00:18:20,900 –> 00:18:24,600
\nAnd then by the time, he writes
\n1st Peter is either in Babylon, <\/p>\n

231
\n00:18:24,600 –> 00:18:29,100
\nBabylon, or maybe Rome as
\nBabylon as he describes in First<\/p>\n

232
\n00:18:29,100 –> 00:18:32,000
\nPeter chapter 5.
\nBut either way, he’s a long way <\/p>\n

233
\n00:18:32,000 –> 00:18:37,300
\naway from home. what I’m trying
\nto say through all of this is <\/p>\n

234
\n00:18:37,900 –> 00:18:42,200
\nyou know, we know about the
\njourneys of Paul and we met them<\/p>\n

235
\n00:18:42,200 –> 00:18:46,800
\nall out and and that’s And
\nthat’s good but they were just <\/p>\n

236
\n00:18:46,800 –> 00:18:51,700
\nas many Journeys though shorter
\nand a smaller Zone perhaps by <\/p>\n

237
\n00:18:51,700 –> 00:18:56,100
\nPeter, it’s summed up perhaps
\nbest in Galatians 2. <\/p>\n

238
\n00:18:56,100 –> 00:19:00,900
\nThat says, when we saw that the
\ngospel to the Gentiles was <\/p>\n

239
\n00:19:01,000 –> 00:19:06,000
\ncommitted to Paul as the gospel
\nto the circumsized was committed<\/p>\n

240
\n00:19:06,000 –> 00:19:13,200
\nto Peter. and so, Peter spent
\nthe rest of his life no longer <\/p>\n

241
\n00:19:13,200 –> 00:19:22,300
\nthe fishermen, but the traveler
\nWorking with the flock wherever <\/p>\n

242
\n00:19:22,300 –> 00:19:26,800
\nthey were.
\nAnd what a story could be told, <\/p>\n

243
\n00:19:27,400 –> 00:19:31,100
\nthough, not described in detail
\nin scripture of those events. <\/p>\n

244
\n00:19:31,100 –> 00:19:34,900
\nWhat what events lie Behind
\nthese records? <\/p>\n

245
\n00:19:39,500 –> 00:19:45,000
\nBut I want to turn our attention
\nnow, to another set of eyes. <\/p>\n

246
\n00:19:47,300 –> 00:19:52,500
\nTo someone who could have
\nChronicle these stories better <\/p>\n

247
\n00:19:52,500 –> 00:19:58,500
\nthan anyone else.
\nSomeone who knew firsthand the <\/p>\n

248
\n00:19:58,500 –> 00:20:03,700
\njoys and the struggles and the
\nhardships of this new life that <\/p>\n

249
\n00:20:03,700 –> 00:20:07,600
\nPeter now lived.
\nSomeone who experienced and <\/p>\n

250
\n00:20:07,600 –> 00:20:12,100
\nlived and dwelt on and felt and
\ncared about all these things. <\/p>\n

251
\n00:20:12,100 –> 00:20:16,900
\nMore than others.
\nSomeone whose Diaries would make<\/p>\n

252
\n00:20:16,900 –> 00:20:21,800
\nfascinating reading, someone
\npresent throughout and yet <\/p>\n

253
\n00:20:21,800 –> 00:20:25,100
\nalmost totally absent from the
\nrecord. <\/p>\n

254
\n00:20:27,000 –> 00:20:30,400
\nWhat is the think about mrs.
\nBarr Jonas. <\/p>\n

255
\n00:20:31,300 –> 00:20:40,300
\nThat is Peter’s wife.
\nWe could be forgiven for not <\/p>\n

256
\n00:20:40,300 –> 00:20:46,100
\nthinking about her at all.
\nBecause apart from a couple of <\/p>\n

257
\n00:20:46,300 –> 00:20:52,800
\noblique references, she’s almost
\nabsent from our scriptures. <\/p>\n

258
\n00:20:54,600 –> 00:21:00,800
\nAnd yet what I hope to do.
\nIs to reconstruct what we can of<\/p>\n

259
\n00:21:00,800 –> 00:21:07,600
\nher life with lessons, for
\nbrothers, four sisters, and for <\/p>\n

260
\n00:21:07,600 –> 00:21:14,600
\nall of us, there’s not much in
\nScripture that specifically <\/p>\n

261
\n00:21:14,600 –> 00:21:18,900
\nrelates to Peter’s wife.
\nIt’s only the faintest <\/p>\n

262
\n00:21:18,900 –> 00:21:22,400
\nwatermark.
\nIf we look carefully, so here we<\/p>\n

263
\n00:21:22,400 –> 00:21:24,700
\ngo.
\nIn Mark, chapter 1, the verses <\/p>\n

264
\n00:21:24,700 –> 00:21:29,600
\nthat we read The healing was of
\nPeters wife’s mother. <\/p>\n

265
\n00:21:29,700 –> 00:21:34,100
\nIf he had a mother-in-law, he
\nhad a wife, this is what I mean <\/p>\n

266
\n00:21:34,100 –> 00:21:40,400
\nby oblique.
\nThroughout the gospel story. <\/p>\n

267
\n00:21:40,400 –> 00:21:45,100
\nWe’re told that there were
\ncertain women From Galilee who <\/p>\n

268
\n00:21:45,100 –> 00:21:51,200
\ntraveled with the disciples,
\nLuke 8 verse 2 They are the <\/p>\n

269
\n00:21:51,200 –> 00:21:54,800
\nwomen.
\nLuke 23 verse 49. <\/p>\n

270
\n00:21:54,800 –> 00:21:59,800
\nWho are there at the cross.
\nAnd they are mentioned again in <\/p>\n

271
\n00:21:59,800 –> 00:22:04,700
\nActs chapter 1 verses 13 and 14
\nin the upper room. <\/p>\n

272
\n00:22:06,500 –> 00:22:10,500
\nIt says the disciples were there
\nwith the women. <\/p>\n

273
\n00:22:13,500 –> 00:22:17,100
\nAnd we know that in that group
\nwas James and John’s mother <\/p>\n

274
\n00:22:18,000 –> 00:22:21,400
\nJesus mother, there were others
\nas well. <\/p>\n

275
\n00:22:21,400 –> 00:22:27,200
\nBut you can see the family group
\nnature of this thing that they <\/p>\n

276
\n00:22:27,200 –> 00:22:32,800
\ndidn’t all leave family at home.
\nBut family came with them. <\/p>\n

277
\n00:22:34,800 –> 00:22:39,600
\nI don’t know if that’s been part
\nof your imagery of Jesus and the<\/p>\n

278
\n00:22:39,608 –> 00:22:43,200
\ndisciples in the gospels, but it
\nmakes sense. <\/p>\n

279
\n00:22:48,800 –> 00:22:54,500
\nOne other verse talks about
\nPeter’s wife, First Corinthians <\/p>\n

280
\n00:22:54,500 –> 00:22:58,500
\nchapter 9 and verse 5 is the
\nverse. <\/p>\n

281
\n00:22:59,300 –> 00:23:01,600
\nAnd again, it’s a very oblique
\nreference. <\/p>\n

282
\n00:23:02,900 –> 00:23:06,400
\nBut it is perhaps a little key
\njust to help us get going. <\/p>\n

283
\n00:23:08,500 –> 00:23:13,800
\nSo in First Corinthians chapter
\n9, Paul is talking about why he <\/p>\n

284
\n00:23:13,800 –> 00:23:17,700
\nhasn’t asked for support from
\nthe Corinthian Ecclesia because <\/p>\n

285
\n00:23:17,700 –> 00:23:21,800
\nI haven’t asked for it but I do
\nhave the right to ask for <\/p>\n

286
\n00:23:21,800 –> 00:23:26,400
\nsupport.
\nAnd in. <\/p>\n

287
\n00:23:30,300 –> 00:23:31,700
\nFrom verse 3.
\nPerhaps were raid. <\/p>\n

288
\n00:23:31,700 –> 00:23:34,300
\nThis is my defense to those who
\nwould examine me. <\/p>\n

289
\n00:23:34,300 –> 00:23:38,300
\nFirst Corinthians 9.
\nDo we not have the right to eat <\/p>\n

290
\n00:23:38,300 –> 00:23:43,900
\nand drink?
\nDo we not have the right to lead<\/p>\n

291
\n00:23:43,900 –> 00:23:50,800
\nabout a sister?
\nA wife as the other Apostles and<\/p>\n

292
\n00:23:50,800 –> 00:23:55,200
\nthe Brethren of the Lord?
\nAnd cephas. <\/p>\n

293
\n00:23:57,800 –> 00:23:59,700
\nOr is it any pain medicine?
\nI who have? <\/p>\n

294
\n00:23:59,700 –> 00:24:02,700
\nNo right to refrain from working
\nfor a living. <\/p>\n

295
\n00:24:04,500 –> 00:24:08,100
\nSo he says, I could be asking
\nfor support from you and I would<\/p>\n

296
\n00:24:08,100 –> 00:24:10,000
\nbe completely within my rights
\nto do. <\/p>\n

297
\n00:24:10,000 –> 00:24:19,000
\nSo, It would not be wrong.
\nFor me to lead about a sister, a<\/p>\n

298
\n00:24:19,000 –> 00:24:25,400
\nwife, as the other Apostles as
\nthe Brethren of the Lord, and as<\/p>\n

299
\n00:24:25,400 –> 00:24:28,300
\nPeter.
\nSo she’s there, isn’t she? <\/p>\n

300
\n00:24:31,100 –> 00:24:42,100
\nJust in the text.
\nAnd she was being led about by <\/p>\n

301
\n00:24:42,100 –> 00:24:48,900
\nPeter, so she’s there.
\nShe’s in the scenes of all that <\/p>\n

302
\n00:24:48,900 –> 00:24:53,200
\nhappened to Peter.
\nProbably throw most of the <\/p>\n

303
\n00:24:53,200 –> 00:24:57,800
\nministry of Christ.
\nAnd into the period of the book <\/p>\n

304
\n00:24:57,800 –> 00:25:02,900
\nof Acts.
\nThey were on the road together. <\/p>\n

305
\n00:25:05,000 –> 00:25:10,900
\nAnd they were being supported by
\nthe generosity of others. <\/p>\n

306
\n00:25:16,800 –> 00:25:23,100
\nSo we’ve talked about the
\nexperience of Peter when Christ <\/p>\n

307
\n00:25:23,100 –> 00:25:27,800
\ncame into his life.
\nLet’s now compare the experience<\/p>\n

308
\n00:25:27,800 –> 00:25:32,700
\nof Peter’s wife before and after
\nthe gospel. <\/p>\n

309
\n00:25:35,800 –> 00:25:43,400
\nPeter’s wife, the old life.
\nShe might have expected to live <\/p>\n

310
\n00:25:43,400 –> 00:25:48,300
\nan unremarkable life as the wife
\nof a lake Galilee fishermen. <\/p>\n

311
\n00:25:51,900 –> 00:25:56,900
\nWhen she married Peter, there
\nwould have been a very certain <\/p>\n

312
\n00:25:56,900 –> 00:26:03,500
\ninevitability of what life would
\nmean to her the house, the lake,<\/p>\n

313
\n00:26:03,800 –> 00:26:08,900
\nthe marketplace.
\nShe will be sure that the rest <\/p>\n

314
\n00:26:08,900 –> 00:26:18,000
\nof her life would smell of fish.
\nShe would expect that the things<\/p>\n

315
\n00:26:18,000 –> 00:26:22,500
\nof life that she would not enjoy
\nwould be his moods when the <\/p>\n

316
\n00:26:22,500 –> 00:26:27,300
\ncatch was poor. perhaps having
\nto do things quietly around the <\/p>\n

317
\n00:26:27,300 –> 00:26:32,900
\nhouse as her night shift,
\nhusband slept, She would imagine<\/p>\n

318
\n00:26:32,900 –> 00:26:36,200
\nher the greatest fears would be
\nwhen the weather had blown in <\/p>\n

319
\n00:26:36,200 –> 00:26:38,900
\nand she knew that the men were
\nstill out on the water. <\/p>\n

320
\n00:26:41,900 –> 00:26:44,900
\nWhen the gospel came to her
\ndoor, she was sharing their <\/p>\n

321
\n00:26:44,900 –> 00:26:52,900
\nhouse with Andrew her husband’s
\nbrother and her mother, maybe <\/p>\n

322
\n00:26:52,900 –> 00:26:57,300
\nothers as well.
\nShe might never have had an <\/p>\n

323
\n00:26:57,300 –> 00:27:01,900
\nexpectation that they would have
\na house all to themselves. <\/p>\n

324
\n00:27:03,400 –> 00:27:06,600
\nNo, real Prospect of moving up
\nin society. <\/p>\n

325
\n00:27:08,900 –> 00:27:13,700
\nHer aspirations then would would
\nhinge on just Gathering a good <\/p>\n

326
\n00:27:13,700 –> 00:27:16,900
\nreputation, amongst the
\nimmediate circle of the <\/p>\n

327
\n00:27:16,900 –> 00:27:21,800
\ntownspeople and perhaps over
\ntime the gradual accumulation of<\/p>\n

328
\n00:27:21,800 –> 00:27:25,500
\na few objects of comfort and
\nfinery. <\/p>\n

329
\n00:27:27,500 –> 00:27:31,600
\nThat’s about all that Ordinary
\nPeople in poor circumstances. <\/p>\n

330
\n00:27:31,600 –> 00:27:37,600
\nCan realistically aspire to
\nLocal reputation little bit of <\/p>\n

331
\n00:27:37,608 –> 00:27:46,000
\ncomfort few bits of fancy stuff
\nto put on for the the times of <\/p>\n

332
\n00:27:47,000 –> 00:27:54,800
\nfeast and celebration.
\nBut what about her new life? <\/p>\n

333
\n00:27:57,400 –> 00:28:01,800
\nThe life on the road, the life
\ndependent on the generosity of <\/p>\n

334
\n00:28:01,800 –> 00:28:05,900
\nothers.
\nShe now faced many different <\/p>\n

335
\n00:28:05,900 –> 00:28:13,200
\ndangers and aspects to her life.
\nAs she was led about by Peter <\/p>\n

336
\n00:28:13,800 –> 00:28:15,800
\nthrough all these different
\nplaces. <\/p>\n

337
\n00:28:18,300 –> 00:28:21,400
\nWhen they persecute you in one
\ncity, flee to another was to be <\/p>\n

338
\n00:28:21,400 –> 00:28:27,300
\nher experience now too.
\nShaking the dust off their feet <\/p>\n

339
\n00:28:27,700 –> 00:28:33,600
\nof places that rejected them.
\nBeing dependent on others to <\/p>\n

340
\n00:28:33,600 –> 00:28:40,700
\nprovide for their needs.
\nIt’s a true thing that when <\/p>\n

341
\n00:28:40,700 –> 00:28:44,400
\nother people support you, you
\ndon’t tend to spend money on <\/p>\n

342
\n00:28:44,400 –> 00:28:48,700
\nyourself.
\nI remember a few times in <\/p>\n

343
\n00:28:48,700 –> 00:28:52,900
\nMission travels, people would
\ncome to you before you left and <\/p>\n

344
\n00:28:52,900 –> 00:28:56,000
\nhand, you some money and say and
\nthis is something I want you to <\/p>\n

345
\n00:28:56,000 –> 00:28:57,900
\nspend on yourself while you’re
\nover there. <\/p>\n

346
\n00:28:59,500 –> 00:29:02,300
\nAnd it’s almost like the water
\nfrom the well at Bethlehem ER, <\/p>\n

347
\n00:29:02,300 –> 00:29:08,400
\nbecame the hardest bit of money
\nto spend on things, just for <\/p>\n

348
\n00:29:08,400 –> 00:29:12,800
\nmyself and sometimes you come
\nhome after a few months and and <\/p>\n

349
\n00:29:12,800 –> 00:29:16,100
\nand that note would still be in
\nyour wallet and something. <\/p>\n

350
\n00:29:18,700 –> 00:29:21,500
\nWhen other people support you
\nyou can’t spend stuff on <\/p>\n

351
\n00:29:21,500 –> 00:29:25,400
\nyourself.
\nIt’s really hard, especially not<\/p>\n

352
\n00:29:25,400 –> 00:29:27,700
\nthe extras.
\nIt’s what I mean. <\/p>\n

353
\n00:29:29,600 –> 00:29:33,400
\nAnd when you’re living on the
\nmove because it says go from one<\/p>\n

354
\n00:29:33,400 –> 00:29:38,500
\ncity to the next.
\nYou don’t carry valuables with <\/p>\n

355
\n00:29:38,500 –> 00:29:45,800
\nyou if we think of Paul’s
\nrecollection of travel. in 2nd <\/p>\n

356
\n00:29:45,800 –> 00:29:50,000
\nCorinthians chapter 11, The
\nPerils in the country, The <\/p>\n

357
\n00:29:50,000 –> 00:29:56,400
\nPerils of robbers, the pair of
\nperils of false brethren The <\/p>\n

358
\n00:29:56,400 –> 00:30:01,800
\nweather and the cold.
\nAnd when you’re carrying <\/p>\n

359
\n00:30:01,800 –> 00:30:06,800
\neverything you have with you,
\nyou carry as little as possible <\/p>\n

360
\n00:30:07,900 –> 00:30:10,500
\npeople pack differently when
\nthey have to carry their own <\/p>\n

361
\n00:30:10,500 –> 00:30:16,400
\nsuitcase.
\nThere would, there would have <\/p>\n

362
\n00:30:16,400 –> 00:30:21,600
\nbeen much, not naturally
\ndesirable and plenty dangerous <\/p>\n

363
\n00:30:21,700 –> 00:30:25,800
\nin this new life being led about
\nby her husband. <\/p>\n

364
\n00:30:27,200 –> 00:30:31,500
\nAnd we can perhaps see her in
\nmind at the end of a long <\/p>\n

365
\n00:30:31,500 –> 00:30:37,000
\njourney, Road Dusty and tired.
\nTrying to pull her hair back <\/p>\n

366
\n00:30:37,000 –> 00:30:40,400
\ninto shape as she arrives at the
\ndoorstep of some other new <\/p>\n

367
\n00:30:40,400 –> 00:30:47,600
\nstrangers house.
\nHas she ever wished to be just <\/p>\n

368
\n00:30:47,600 –> 00:30:55,300
\nback in her ordinary old life.
\nDespite what they would the the <\/p>\n

369
\n00:30:55,300 –> 00:30:57,200
\ngrand task with which they are
\ninvolved. <\/p>\n

370
\n00:30:57,200 –> 00:31:00,400
\nThere must have been times where
\nshe wept for the sheer <\/p>\n

371
\n00:31:00,400 –> 00:31:04,400
\nuncertainty of this new life
\nthat she had. <\/p>\n

372
\n00:31:07,600 –> 00:31:10,400
\nAnd yet, while it was great
\nuncertainty of circumstance, <\/p>\n

373
\n00:31:10,400 –> 00:31:17,000
\nsewers resoluteness of purpose.
\nThere was her willingness to be <\/p>\n

374
\n00:31:17,000 –> 00:31:20,400
\nled about in this strange
\nJourney. <\/p>\n

375
\n00:31:23,200 –> 00:31:26,100
\nAnd there was with her quiet
\nresolve. <\/p>\n

376
\n00:31:27,800 –> 00:31:30,400
\nDespite the disadvantage and the
\ndanger. <\/p>\n

377
\n00:31:32,900 –> 00:31:39,200
\nAnd so here we have two people
\nPeter and his experience and <\/p>\n

378
\n00:31:39,200 –> 00:31:43,500
\nalongside him in the story
\nthough, not in the story. <\/p>\n

379
\n00:31:45,500 –> 00:31:52,800
\nMrs. Pita Together with him.
\nAnd so we come to First Peter <\/p>\n

380
\n00:31:52,800 –> 00:31:57,200
\nChapter 3, The the chapter that
\nwe read. <\/p>\n

381
\n00:31:59,000 –> 00:32:03,300
\nAnd I want us now to translate
\nthat experience of life. <\/p>\n

382
\n00:32:04,600 –> 00:32:06,900
\nInto the words that Peter now
\nrights. <\/p>\n

383
\n00:32:13,800 –> 00:32:20,000
\nThey say first Peter.
\nWas written middle of the 60s <\/p>\n

384
\n00:32:20,000 –> 00:32:24,800
\nad.
\nSo we realized that the man with<\/p>\n

385
\n00:32:24,800 –> 00:32:32,300
\nthe pen and his hand is now old,
\nhe writes conscious that his own<\/p>\n

386
\n00:32:32,300 –> 00:32:41,100
\ndeath is now not far away.
\nAnd in chapter three he’s about <\/p>\n

387
\n00:32:41,100 –> 00:32:44,600
\nto write what he is known.
\nWhat he has learned what he <\/p>\n

388
\n00:32:44,600 –> 00:32:49,300
\nadvises.
\nAbout husbands and wives. <\/p>\n

389
\n00:32:51,500 –> 00:32:56,300
\nWhat experience would guide him
\nas he writes these sings about <\/p>\n

390
\n00:32:56,300 –> 00:33:05,000
\nhis own experience.
\nLet’s turn first to what he says<\/p>\n

391
\n00:33:05,000 –> 00:33:12,100
\nto her husband’s verse 7.
\nAfter all that time together. <\/p>\n

392
\n00:33:12,100 –> 00:33:16,300
\nWhat does he say?
\nHe’s learnt verse. <\/p>\n

393
\n00:33:16,300 –> 00:33:24,300
\nSeven, husbands, live with your
\nwives in an understanding way. <\/p>\n

394
\n00:33:30,300 –> 00:33:32,200
\nHe’s the one thing I want you to
\nthink about. <\/p>\n

395
\n00:33:33,400 –> 00:33:38,900
\nBe understanding.
\nI want you to show honor. <\/p>\n

396
\n00:33:41,100 –> 00:33:45,800
\nTo them.
\nAnd there are two aspects of <\/p>\n

397
\n00:33:45,800 –> 00:33:49,100
\nthat honor aren’t there as we
\nlook in the verse. <\/p>\n

398
\n00:33:51,400 –> 00:33:58,500
\nGiving honor unto the wife, as
\nunto the weaker vessel. and as <\/p>\n

399
\n00:33:58,500 –> 00:34:08,400
\nbeing heirs together of the
\ngrace of life, give honor to her<\/p>\n

400
\n00:34:08,699 –> 00:34:16,199
\nin her differences to you.
\nThe weaker vessel bit. <\/p>\n

401
\n00:34:17,900 –> 00:34:20,900
\nGive honor to her in the unity,
\nyou have. <\/p>\n

402
\n00:34:22,300 –> 00:34:27,300
\nAs heirs together in the grace
\nof life. <\/p>\n

403
\n00:34:29,400 –> 00:34:34,199
\nOnly your differences.
\nHonor your sameness. <\/p>\n

404
\n00:34:37,000 –> 00:34:42,100
\nWhy verse in the verse 7 that
\nyour prayers be not hindered. <\/p>\n

405
\n00:34:42,100 –> 00:34:47,000
\nIt’s for your own good to do
\nthis for your wife or your own <\/p>\n

406
\n00:34:47,500 –> 00:34:57,900
\nspiritual well-being.
\nHonor her Peter would have had a<\/p>\n

407
\n00:34:57,900 –> 00:35:03,000
\ngreat chance to have experienced
\nany weaker, vessel nurse of his <\/p>\n

408
\n00:35:03,000 –> 00:35:10,100
\nwife, in The Crazy Life, that
\nthey LED walking from City to <\/p>\n

409
\n00:35:10,100 –> 00:35:15,700
\nCity persecuted and they would
\nhave been times. <\/p>\n

410
\n00:35:16,400 –> 00:35:17,800
\nThat would have been quite
\ntough. <\/p>\n

411
\n00:35:21,400 –> 00:35:26,200
\nIf Peter was the mug, his wife
\nwas the finer China. <\/p>\n

412
\n00:35:28,600 –> 00:35:31,300
\nThe one more refined, the one
\nyou had to handle a little bit <\/p>\n

413
\n00:35:31,800 –> 00:35:38,200
\nmore carefully.
\nAnd yet still heirs together of <\/p>\n

414
\n00:35:38,200 –> 00:35:42,900
\nthe grace of Life, they had
\ntogether, one calling one gift, <\/p>\n

415
\n00:35:42,900 –> 00:35:48,900
\none hope.
\nHis life was on show through <\/p>\n

416
\n00:35:48,900 –> 00:35:52,500
\nscripture.
\nHer life is tucked away in <\/p>\n

417
\n00:35:52,500 –> 00:35:56,600
\nbehind the scenes and yet, they
\nequals together. <\/p>\n

418
\n00:35:57,900 –> 00:36:07,600
\nIn The Gift of Life.
\nNow, of course respecting <\/p>\n

419
\n00:36:07,600 –> 00:36:13,200
\ndifference and respecting
\nOneness is not just for husbands<\/p>\n

420
\n00:36:13,200 –> 00:36:16,100
\nand wives.
\nAs at First Sight, be all of you<\/p>\n

421
\n00:36:16,100 –> 00:36:18,300
\nof one mind.
\nHaving compassion, one of <\/p>\n

422
\n00:36:18,300 –> 00:36:28,200
\nanother love as Brethren be
\npitiful, be courteous. we tend <\/p>\n

423
\n00:36:28,200 –> 00:36:37,200
\nto the beginning of the chapter,
\nThis is dangerous territory. <\/p>\n

424
\n00:36:37,200 –> 00:36:41,000
\nIsn’t it for any husband?
\nPeter is about to write his <\/p>\n

425
\n00:36:41,000 –> 00:36:48,300
\nadvice for whiteness.
\nAnd he does very well because <\/p>\n

426
\n00:36:48,400 –> 00:36:51,800
\nthe first thing he talks about
\nis how to work with an imperfect<\/p>\n

427
\n00:36:51,800 –> 00:37:00,500
\nhusband, that was a good move.
\nLikewise wives be subject to <\/p>\n

428
\n00:37:00,500 –> 00:37:04,600
\nyour own husbands.
\nSo that even if some do not obey<\/p>\n

429
\n00:37:04,600 –> 00:37:09,400
\nthe word, they may be won
\nwithout a word by the conduct of<\/p>\n

430
\n00:37:09,400 –> 00:37:14,200
\ntheir wives when they see you’re
\nrespectful and pure conduct <\/p>\n

431
\n00:37:20,300 –> 00:37:24,100
\nHusbands can be won, over to
\nwrite ways without a word. <\/p>\n

432
\n00:37:24,100 –> 00:37:27,900
\nHe says.
\nThis is the ultimate of the <\/p>\n

433
\n00:37:27,900 –> 00:37:35,600
\nstill small voice, isn’t it?
\nIt learnt from his experience <\/p>\n

434
\n00:37:35,600 –> 00:37:39,300
\nwith his wife that they were
\ntimes when not a word was <\/p>\n

435
\n00:37:39,300 –> 00:37:45,600
\nspoken, but the right thing was
\ndone by her, And that won the <\/p>\n

436
\n00:37:45,600 –> 00:37:50,400
\nbattle notice.
\nHe doesn’t say will be won by <\/p>\n

437
\n00:37:50,900 –> 00:37:59,700
\nthe look or by the strike.
\nOh, by the harsh words that <\/p>\n

438
\n00:37:59,700 –> 00:38:03,400
\nremind a man of his own
\nfailings. <\/p>\n

439
\n00:38:06,000 –> 00:38:11,100
\nBut one.
\nWhen he sees your conduct. <\/p>\n

440
\n00:38:16,000 –> 00:38:19,600
\nAnd we think how many times on
\nhow many Adventures of Peter and<\/p>\n

441
\n00:38:19,600 –> 00:38:24,700
\nhis wife.
\nWas not a word said and yet a <\/p>\n

442
\n00:38:24,700 –> 00:38:32,500
\nbattle was won.
\nPiss three. <\/p>\n

443
\n00:38:34,700 –> 00:38:37,400
\nDon’t let your adorning be
\nexternal. <\/p>\n

444
\n00:38:39,500 –> 00:38:42,400
\nThe braiding of hair and the
\nputting on of gold jewelry or <\/p>\n

445
\n00:38:42,400 –> 00:38:47,100
\nclothing your wear, but let your
\nadorning be the hidden person of<\/p>\n

446
\n00:38:47,100 –> 00:38:50,600
\nthe heart.
\nWith the imperishable beauty of <\/p>\n

447
\n00:38:50,600 –> 00:38:56,500
\na gentle and quiet Spirit which
\nis in God’s sight. <\/p>\n

448
\n00:38:57,500 –> 00:39:02,800
\nVery precious. these are
\nincredible words from a <\/p>\n

449
\n00:39:03,100 –> 00:39:13,100
\nfisherman, and I And yet what
\nI’ve is lived experience with <\/p>\n

450
\n00:39:13,100 –> 00:39:18,700
\nhis wife.
\nHe’d saying that the life that <\/p>\n

451
\n00:39:18,700 –> 00:39:23,300
\nthey lived it meant that there
\nwasn’t time for the beauty salon<\/p>\n

452
\n00:39:24,200 –> 00:39:28,300
\nand the elaborate hairstyles
\nthat others had time for. <\/p>\n

453
\n00:39:32,600 –> 00:39:35,000
\nHe saw that.
\nI had forgotten the opportunity <\/p>\n

454
\n00:39:35,000 –> 00:39:40,500
\nof that little bit of jewelry.
\nBit of bling that you can have <\/p>\n

455
\n00:39:40,500 –> 00:39:44,300
\nwhen you live at home, but is
\ntoo dangerous to carry on your <\/p>\n

456
\n00:39:44,300 –> 00:39:52,600
\nback.
\nHe’d known the two or three <\/p>\n

457
\n00:39:52,600 –> 00:39:57,000
\noutfits that she carried with
\nher over a long period of time <\/p>\n

458
\n00:39:57,000 –> 00:39:59,600
\nas they lived in other people’s
\nplaces and needed to be packed <\/p>\n

459
\n00:39:59,600 –> 00:40:03,800
\nin a hurry and ready on to the
\nnext place as persecution hit. <\/p>\n

460
\n00:40:08,100 –> 00:40:11,100
\nIt seemed that she had foregone
\nthat. <\/p>\n

461
\n00:40:14,100 –> 00:40:20,500
\nAnd he saw in her instead.
\nThe beauty of that hidden person<\/p>\n

462
\n00:40:20,500 –> 00:40:24,000
\nof the heart.
\nThis is the imperishable beauty <\/p>\n

463
\n00:40:24,000 –> 00:40:28,100
\nof a gentle and quiet Spirit.
\nNot one that’s pushed over, by <\/p>\n

464
\n00:40:28,100 –> 00:40:33,000
\nany means.
\nBut her quiet determination to <\/p>\n

465
\n00:40:33,000 –> 00:40:36,700
\ndo what was right.
\nDespite forgoing the things that<\/p>\n

466
\n00:40:36,700 –> 00:40:42,700
\nshe would have, otherwise maybe
\nhave preferred what an <\/p>\n

467
\n00:40:42,700 –> 00:40:46,400
\nincredible tribute when we think
\nabout it in terms of his <\/p>\n

468
\n00:40:46,400 –> 00:40:54,000
\nexperience with his wife, And
\nyet we’re going to put her back <\/p>\n

469
\n00:40:54,000 –> 00:40:56,700
\nin the picture.
\nAs we’ve done through this. <\/p>\n

470
\n00:40:56,700 –> 00:41:01,700
\nWhere is she?
\nAs he writes this Is she sitting<\/p>\n

471
\n00:41:01,700 –> 00:41:08,600
\nnext to him at the table?
\nDoes she Smile as he writes <\/p>\n

472
\n00:41:08,600 –> 00:41:17,200
\nthese words?
\nBut given the time frame. <\/p>\n

473
\n00:41:18,800 –> 00:41:21,800
\nIs he writing this at a table
\nalone? <\/p>\n

474
\n00:41:24,800 –> 00:41:30,600
\nIs this a description of her?
\nIn her presence. <\/p>\n

475
\n00:41:32,200 –> 00:41:38,100
\nOr is this perhaps one of the
\nmost beautiful eppie tasks that <\/p>\n

476
\n00:41:38,100 –> 00:41:42,500
\nwe have in Scripture?
\nAre these the words that he <\/p>\n

477
\n00:41:42,500 –> 00:41:45,300
\nmanaged to get round to saying
\nto her? <\/p>\n

478
\n00:41:47,200 –> 00:41:50,700
\nOr these the words that he
\nwished he had. <\/p>\n

479
\n00:41:52,500 –> 00:41:55,400
\nTaken the chance to tell her
\nwhile he could. <\/p>\n

480
\n00:41:58,900 –> 00:42:03,400
\nWe don’t know.
\nWe know from these words that he<\/p>\n

481
\n00:42:03,400 –> 00:42:08,000
\nhad seen, and he had appreciated
\ndeeply, what she gave up for <\/p>\n

482
\n00:42:08,000 –> 00:42:12,700
\nthis new life.
\nAnd we don’t know whether he <\/p>\n

483
\n00:42:12,700 –> 00:42:19,900
\ntold her while he could. but
\nthis is what at least he would <\/p>\n

484
\n00:42:19,900 –> 00:42:25,900
\nhave wanted to say, You weren’t
\nflashy to others. <\/p>\n

485
\n00:42:29,200 –> 00:42:32,200
\nDidn’t have the things that
\nothers did to make themselves <\/p>\n

486
\n00:42:32,200 –> 00:42:38,900
\nlook good.
\nBut you You were gold and <\/p>\n

487
\n00:42:38,900 –> 00:42:46,100
\ndiamonds to me.
\nAnd in God’s sight. <\/p>\n

488
\n00:42:48,400 –> 00:42:50,300
\nAnd that beauty doesn’t
\ndisappear. <\/p>\n

489
\n00:42:52,300 –> 00:42:57,800
\nIt lasts forever.
\nShe may have been quiet but she <\/p>\n

490
\n00:42:57,800 –> 00:43:01,700
\nwas not determined.
\nShe was not a pushover verse 6. <\/p>\n

491
\n00:43:01,700 –> 00:43:11,800
\nSays, you are Sarah’s daughters.
\nIf you do good and you do not <\/p>\n

492
\n00:43:11,800 –> 00:43:14,900
\nfear anything that is
\nfrightening, what an unusual <\/p>\n

493
\n00:43:14,900 –> 00:43:23,900
\nphrase that is.
\nBut I think it suggests that she<\/p>\n

494
\n00:43:23,900 –> 00:43:26,300
\nhad the fears.
\nShe saw the dangers. <\/p>\n

495
\n00:43:29,600 –> 00:43:34,300
\nAnd that quiet, Spirit was a
\nquietly determined Spirit to <\/p>\n

496
\n00:43:34,300 –> 00:43:39,100
\npush on and to continue to do
\ngood, despite the risks and the <\/p>\n

497
\n00:43:39,108 –> 00:43:53,900
\ndangers.
\n3:1 starts with likewise <\/p>\n

498
\n00:43:55,100 –> 00:44:03,000
\nlikewise, you wipes and the
\nlikewise probably relates back <\/p>\n

499
\n00:44:03,000 –> 00:44:06,300
\nto the previous section about
\nservants and Masters. <\/p>\n

500
\n00:44:09,500 –> 00:44:12,800
\nAnd about how servants should
\ncontinue to do good, amidst <\/p>\n

501
\n00:44:12,900 –> 00:44:20,500
\nadversity.
\nAnd the example, there is of <\/p>\n

502
\n00:44:20,500 –> 00:44:25,300
\nChrist.
\nFirst 21 Christ also suffered <\/p>\n

503
\n00:44:25,300 –> 00:44:29,000
\nfor you leaving.
\nYou an example that you might <\/p>\n

504
\n00:44:29,000 –> 00:44:34,000
\nfollow in his steps.
\nAnd that despite great adversity<\/p>\n

505
\n00:44:34,300 –> 00:44:41,000
\nChrist continued with that same.
\nFierce and quietly determined <\/p>\n

506
\n00:44:41,000 –> 00:44:44,300
\nSpirit to do.
\nWhat was right. <\/p>\n

507
\n00:44:48,400 –> 00:44:53,500
\nAnd that is our calling to be
\nlate about to follow his steps. <\/p>\n

508
\n00:44:56,300 –> 00:45:03,700
\nand so, of course, as we wrap up
\nMrs. Peter is ass. <\/p>\n

509
\n00:45:06,100 –> 00:45:10,400
\nBecause there’s another bride
\nthat has been pulled away from a<\/p>\n

510
\n00:45:10,408 –> 00:45:17,000
\nlife of inevitability.
\nTo be led about by a husband. <\/p>\n

511
\n00:45:18,400 –> 00:45:27,900
\nAs Romans 8 verses 1617 says,
\nHeirs of God and heirs together <\/p>\n

512
\n00:45:27,900 –> 00:45:31,700
\nwith Christ.
\nIf we suffer with him, that we <\/p>\n

513
\n00:45:31,700 –> 00:45:39,900
\nmay also be glorified with him.
\nWhereas together in the same way<\/p>\n

514
\n00:45:40,500 –> 00:45:46,600
\nshe was and how much more than
\nPeter and his wife were held <\/p>\n

515
\n00:45:46,600 –> 00:45:50,100
\ntogether by their spared, their
\nshared sense of heirship of the <\/p>\n

516
\n00:45:50,100 –> 00:45:55,400
\ngrace of life, is there to be
\nthe bond between the lamb and <\/p>\n

517
\n00:45:55,400 –> 00:45:59,400
\nthose who in the words of
\nRevelation, 14 follow him <\/p>\n

518
\n00:46:00,000 –> 00:46:05,600
\nwherever he goes.
\nLike mrs. <\/p>\n

519
\n00:46:05,600 –> 00:46:10,600
\nPeter the journey we’re called
\nto go on is one that we couldn’t<\/p>\n

520
\n00:46:10,600 –> 00:46:15,200
\nhave imagined at the beginning.
\nMaybe it’s a journey that takes <\/p>\n

521
\n00:46:15,200 –> 00:46:20,900
\na natural toll.
\nBut has as its objective, that <\/p>\n

522
\n00:46:20,900 –> 00:46:25,100
\nwhich is imperishable.
\nThe development of a Meek and <\/p>\n

523
\n00:46:25,100 –> 00:46:29,500
\nquiet Spirit.
\nThat’s not shaken by what would <\/p>\n

524
\n00:46:29,500 –> 00:46:36,600
\notherwise be frightening.
\nWe’re told in Hebrews chapters 4<\/p>\n

525
\n00:46:36,600 –> 00:46:43,700
\nand 5 that our Lord deals with
\nus in an understanding way. <\/p>\n

526
\n00:46:44,900 –> 00:46:48,600
\nHe is the high priest who can
\nsympathize with our weakness. <\/p>\n

527
\n00:46:51,400 –> 00:46:56,000
\nHe is the one Hebrews 5 verse 2
\nthat deals gently with the <\/p>\n

528
\n00:46:56,000 –> 00:47:04,800
\nignorant and the wayward and he
\ncalls us. to draw near to him, <\/p>\n

529
\n00:47:05,800 –> 00:47:10,900
\nto find the mercy and the grace,
\nwe need to hold us together in <\/p>\n

530
\n00:47:10,900 –> 00:47:19,300
\ntimes of need So his inheritance
\nand ours, the suffering, and the<\/p>\n

531
\n00:47:19,308 –> 00:47:24,200
\nglory is joy, and ours are bound
\ntogether. <\/p>\n

532
\n00:47:26,900 –> 00:47:33,700
\nAnd we share this meal together
\nto remind us of this Union being<\/p>\n

533
\n00:47:33,700 –> 00:47:37,800
\nheirs together.
\nAnd we celebrate that Bond. <\/p>\n

534
\n00:47:53,800 –> 00:47:56,000
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

535
\n00:47:56,000 –> 00:47:58,900
\npodcast.
\nWe hope this talk helped you in <\/p>\n

536
\n00:47:58,900 –> 00:48:01,100
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\n00:48:21,000 –> 00:48:24,800
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\n00:48:24,800 –> 00:48:27,700
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549
\n00:48:38,000 –> 00:48:40,200
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553
\n00:48:50,100 –> 00:48:52,200
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Russell Todd from the Salisbury Ecclesia…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/51346832\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-4-1%2F347990a1-e81b-577c-7846-7f454a25317c.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:04","filesize":"33.70M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-500","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t