{"id":496,"date":"2022-03-28T00:00:00","date_gmt":"2022-03-28T00:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/185-glenn-williams-exhortation-well-pleased\/"},"modified":"2026-07-15T05:09:58","modified_gmt":"2026-07-15T05:09:58","slug":"185-glenn-williams-exhortation-well-pleased","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/185-glenn-williams-exhortation-well-pleased\/","title":{"rendered":"185: Glenn Williams – Exhortation: Well Pleased"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Glenn Williams given in March of 2022 to the New Lynn Ecclesia, Aukland. We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,200 –> 00:00:52,000
\nThis week’s topic is an
\nexcitation by Brother Glenn. <\/p>\n

10
\n00:00:52,000 –> 00:00:54,500
\nWilliams from the new Linen,
\nkhaleja in Auckland. <\/p>\n

11
\n00:00:54,500 –> 00:00:58,200
\nNew Zealand is titled.
\nWell pleased, I really enjoyed <\/p>\n

12
\n00:00:58,300 –> 00:01:01,300
\nthis excitation and it’s very
\nmeditational and brother. <\/p>\n

13
\n00:01:01,300 –> 00:01:04,400
\nGlenn actually starts with the
\nline you’ve heard before, where <\/p>\n

14
\n00:01:04,400 –> 00:01:06,700
\nI’m going to be equal to.
\nA lot of scriptures don’t <\/p>\n

15
\n00:01:06,900 –> 00:01:09,600
\nbasically don’t feel a need to
\nto keep up. <\/p>\n

16
\n00:01:09,600 –> 00:01:12,800
\nYou can just met, you know,
\nmeditate and be exhorted. <\/p>\n

17
\n00:01:12,800 –> 00:01:19,000
\nAnd I think that is that was
\nreally an apt suggestion from <\/p>\n

18
\n00:01:19,000 –> 00:01:21,600
\nhim because he does Go through
\nquite a lot of references on <\/p>\n

19
\n00:01:21,600 –> 00:01:25,100
\nthis concept of what makes god,
\nwell, pleased in examining that <\/p>\n

20
\n00:01:25,100 –> 00:01:27,100
\nphrase.
\nSo in a way that’s actually <\/p>\n

21
\n00:01:27,100 –> 00:01:29,600
\nperfect for a podcast because
\nyou’re likely listening to this,<\/p>\n

22
\n00:01:30,200 –> 00:01:31,600
\nnot with your Bible in front of
\nyou. <\/p>\n

23
\n00:01:31,600 –> 00:01:35,100
\nAnd I think with that in mind,
\nthis this education is almost <\/p>\n

24
\n00:01:35,100 –> 00:01:37,200
\ndesigned for that.
\nAnd I really enjoyed. <\/p>\n

25
\n00:01:37,200 –> 00:01:40,600
\nIt was a really benefited by it,
\nkind of by The Meditation. <\/p>\n

26
\n00:01:40,600 –> 00:01:45,500
\nI listen to this whole one, this
\nwhole education in my car on a <\/p>\n

27
\n00:01:45,500 –> 00:01:49,600
\nsingle drive and indefinitely
\nwas left in an uplifted. <\/p>\n

28
\n00:01:50,100 –> 00:01:53,200
\nPlace.
\nAnd I think that it’s a really, <\/p>\n

29
\n00:01:53,500 –> 00:01:56,600
\nreally great well-constructed
\ntalk excited to share it. <\/p>\n

30
\n00:01:57,400 –> 00:02:00,900
\nThis was a suggestion and we’re
\nvery thankful for that. <\/p>\n

31
\n00:02:01,000 –> 00:02:02,700
\nSo thank you to the sister who
\nsent it in. <\/p>\n

32
\n00:02:03,200 –> 00:02:04,900
\nPlease do send us all your
\nsuggestions. <\/p>\n

33
\n00:02:04,900 –> 00:02:07,000
\nIf you have a good talk or you
\nget over here and a good <\/p>\n

34
\n00:02:07,000 –> 00:02:12,500
\neducation, we really benefit
\nfrom all the feedback we get. <\/p>\n

35
\n00:02:13,800 –> 00:02:17,600
\nSo this is well pleased by
\nBrother, Glenn Williams. <\/p>\n

36
\n00:02:18,600 –> 00:02:21,400
\nWell, good morning, my beloved
\nbrothers and sisters in the <\/p>\n

37
\n00:02:21,400 –> 00:02:22,400
\nLord.
\nJesus Christ. <\/p>\n

38
\n00:02:23,500 –> 00:02:25,400
\nBy way of excitation this
\nmorning, we’re going to look at <\/p>\n

39
\n00:02:25,408 –> 00:02:31,400
\nthe idea of I am well pleased
\nGod’s perspective and to do <\/p>\n

40
\n00:02:31,400 –> 00:02:32,900
\nthat, we’re going to look at
\nthree examples through <\/p>\n

41
\n00:02:32,900 –> 00:02:35,600
\nscripture.
\nEach one is a reflection of the <\/p>\n

42
\n00:02:35,600 –> 00:02:39,000
\nother and it helps develop a
\nfuller understanding of what <\/p>\n

43
\n00:02:39,000 –> 00:02:41,900
\nreally makes god.
\nWell, pleased. <\/p>\n

44
\n00:02:42,500 –> 00:02:45,800
\nAnd in turn as we investigate.
\nThis is going to show us what he<\/p>\n

45
\n00:02:45,800 –> 00:02:49,500
\nactually expects of us.
\nAnd also what he’s actually <\/p>\n

46
\n00:02:49,500 –> 00:02:54,300
\nprepared to give us.
\nSo as per normal and the cases <\/p>\n

47
\n00:02:54,300 –> 00:02:56,900
\nof these types, the very first
\none that we’re going to look at <\/p>\n

48
\n00:02:56,900 –> 00:03:01,000
\nbriefly is in Genesis chapter 1
\nit’s the creation record. <\/p>\n

49
\n00:03:01,900 –> 00:03:05,400
\nNow we’ll be using quite a lot
\nof scripture that this morning <\/p>\n

50
\n00:03:05,400 –> 00:03:09,200
\nand if you wish to have all my
\nquotations I can get those to <\/p>\n

51
\n00:03:09,200 –> 00:03:13,400
\nyou later but just let the word
\nof God wash over you this <\/p>\n

52
\n00:03:13,400 –> 00:03:16,800
\nmorning rather than trying to
\nfrantically turn up these <\/p>\n

53
\n00:03:16,800 –> 00:03:21,100
\nquotations.
\nSo, what do we have in Genesis? <\/p>\n

54
\n00:03:22,400 –> 00:03:26,000
\nWell, it’s a Mite of my favorite
\nparts of scripture, you know, <\/p>\n

55
\n00:03:26,000 –> 00:03:30,600
\nwhere we have this, this
\nunfinished, mess this, the world<\/p>\n

56
\n00:03:30,800 –> 00:03:35,100
\ncovered in water with no purpose
\nand no form. <\/p>\n

57
\n00:03:36,200 –> 00:03:41,800
\nAnd verse 2 says that the Earth
\nwas formless and void and <\/p>\n

58
\n00:03:41,800 –> 00:03:47,200
\ndarkness covered the face of the
\ndepth and in the Hebrew, we get <\/p>\n

59
\n00:03:47,200 –> 00:03:52,700
\nthis idea, it says for herrera’s
\nHyatt, ohoven Rorschach old <\/p>\n

60
\n00:03:52,700 –> 00:03:57,400
\npony, tale whom so the Earth was
\nformless to who and vaux, who <\/p>\n

61
\n00:03:57,600 –> 00:04:02,800
\nthese words literally mean it
\nhad no form, no structure, no <\/p>\n

62
\n00:04:02,800 –> 00:04:09,000
\npurpose.
\nSo is out of this chaos that God<\/p>\n

63
\n00:04:09,000 –> 00:04:11,400
\npromised that something was
\ngoing to happen. <\/p>\n

64
\n00:04:12,700 –> 00:04:17,200
\nIt was seen there with the
\nspirit of God and what was it <\/p>\n

65
\n00:04:17,200 –> 00:04:19,300
\ndoing?
\nIt was hovering upon the face of<\/p>\n

66
\n00:04:19,300 –> 00:04:22,100
\nthe waters.
\nAnd the Hebrews says their <\/p>\n

67
\n00:04:22,200 –> 00:04:24,200
\nfather.
\nI can’t let him murder of fat <\/p>\n

68
\n00:04:24,200 –> 00:04:28,200
\nalpana her my mm.
\nSo the spirit of God was poised <\/p>\n

69
\n00:04:28,400 –> 00:04:31,800
\nand you could see it hovering
\nand just shaking with power <\/p>\n

70
\n00:04:32,100 –> 00:04:34,600
\nwaiting to be released by the
\nvoice of God. <\/p>\n

71
\n00:04:35,400 –> 00:04:38,600
\nAnd God said, let there be
\nlight. <\/p>\n

72
\n00:04:39,000 –> 00:04:41,300
\nYeah, he order.
\nAnd there was light. <\/p>\n

73
\n00:04:42,200 –> 00:04:46,600
\nAnd God saw the light that it
\nwas good and God and that very <\/p>\n

74
\n00:04:46,600 –> 00:04:49,900
\nfirst part of the scriptures
\nseparates light from Darkness. <\/p>\n

75
\n00:04:51,300 –> 00:04:54,500
\nSo we had this Divine model out
\nof chaos, the darkness of an <\/p>\n

76
\n00:04:54,500 –> 00:04:59,500
\nunshaped unformed world, the
\nvoice of God Was Heard and light<\/p>\n

77
\n00:04:59,900 –> 00:05:03,100
\nof was revealed upon the world
\nfor the very first time. <\/p>\n

78
\n00:05:04,500 –> 00:05:07,000
\nAnd then God’s creative act.
\nHe looked at it, and once he had<\/p>\n

79
\n00:05:07,000 –> 00:05:11,600
\ncreated, man, he says that this
\nis very good, so he took <\/p>\n

80
\n00:05:11,600 –> 00:05:13,900
\npleasure, didn’t he?
\nAnd his creation? <\/p>\n

81
\n00:05:14,900 –> 00:05:17,500
\nHe seems very good.
\nHe didn’t say is, well pleased <\/p>\n

82
\n00:05:17,700 –> 00:05:20,900
\nbecause you see his creation had
\nyet to be tested. <\/p>\n

83
\n00:05:20,900 –> 00:05:22,400
\nAnd that’s the subtle
\ndifference. <\/p>\n

84
\n00:05:22,900 –> 00:05:26,800
\nSo, God introduced a law, not a
\nwhole lot of laws. <\/p>\n

85
\n00:05:26,900 –> 00:05:32,800
\nOne law don’t eat of that tree.
\nMan did of course as we know and<\/p>\n

86
\n00:05:32,800 –> 00:05:36,500
\ndeath came as a result and Men
\nwas expelled from the garden. <\/p>\n

87
\n00:05:37,500 –> 00:05:40,200
\nSo what did God really expect
\nfrom Adam and Eve them? <\/p>\n

88
\n00:05:40,700 –> 00:05:44,500
\nWell, God expected the sacrifice
\nof obedience. <\/p>\n

89
\n00:05:44,900 –> 00:05:48,600
\nHe wanted Adam and Eve to obey
\nhim and not eat of that tree of <\/p>\n

90
\n00:05:48,600 –> 00:05:52,600
\nthe garden.
\nSo what can we learn from this <\/p>\n

91
\n00:05:52,900 –> 00:05:55,600
\nlesson here in Genesis chapter
\n1? <\/p>\n

92
\n00:05:56,600 –> 00:05:59,600
\nWhat went wrong, you know?
\nHow could something that was <\/p>\n

93
\n00:05:59,600 –> 00:06:05,400
\nvery good become condemned.
\nWell, Romans chapter 5 gives us <\/p>\n

94
\n00:06:05,400 –> 00:06:07,600
\nthe answer.
\nGod was not, well pleased with <\/p>\n

95
\n00:06:07,600 –> 00:06:11,300
\nAdam and Eve because it pulls
\nthe Roman says for as by one <\/p>\n

96
\n00:06:11,300 –> 00:06:16,300
\nman’s Disobedience.
\nMany were made Sinners, so by <\/p>\n

97
\n00:06:16,300 –> 00:06:23,400
\nThe Obedience of one shall many
\nbe made righteous, And Samuel <\/p>\n

98
\n00:06:23,600 –> 00:06:27,000
\npicks up this idea and fish
\nsymbol 15 when he says Heth <\/p>\n

99
\n00:06:27,000 –> 00:06:30,500
\nYahweh as greater Delight in
\nburnt offerings and sacrifices <\/p>\n

100
\n00:06:30,700 –> 00:06:37,400
\nas no in obeying the voice of
\nYahweh, behold to obey is better<\/p>\n

101
\n00:06:37,400 –> 00:06:41,300
\nthan sacrifice and to hearken
\nthan the fat of rams. <\/p>\n

102
\n00:06:42,400 –> 00:06:45,900
\nGod requires, obedience brothers
\nand sisters more than sacrifice.<\/p>\n

103
\n00:06:46,900 –> 00:06:49,000
\nSo there was going to be a
\nconsequence, wasn’t there. <\/p>\n

104
\n00:06:49,200 –> 00:06:51,900
\nAnd that was we know from
\nGenesis 3:15 that the hill was <\/p>\n

105
\n00:06:51,900 –> 00:06:54,800
\nto be crushed and bruised until
\nthat time when their head of the<\/p>\n

106
\n00:06:54,800 –> 00:06:57,400
\nserpent could be crushed and put
\nto death. <\/p>\n

107
\n00:06:58,200 –> 00:07:02,600
\nSo from that very moment
\nbrothers and sisters, the daily <\/p>\n

108
\n00:07:02,600 –> 00:07:09,400
\nwalk of mankind was affected and
\nevery painful step that we took <\/p>\n

109
\n00:07:09,500 –> 00:07:15,200
\nin life.
\nHeel is bruised crushed by the <\/p>\n

110
\n00:07:15,200 –> 00:07:20,300
\nsin nature that we bear.
\nSo the result of course is the <\/p>\n

111
\n00:07:20,300 –> 00:07:23,500
\nfall the cast out of the garden.
\nAnd the way to the tree of life <\/p>\n

112
\n00:07:23,500 –> 00:07:29,400
\nwas closed, God was displeased
\nbecause of unrighteousness. <\/p>\n

113
\n00:07:31,200 –> 00:07:34,800
\nSo that’s the model we have the
\ntemplate that failed in Genesis <\/p>\n

114
\n00:07:35,600 –> 00:07:38,400
\nand now we’re going to see this
\ntemplate applied to the life of <\/p>\n

115
\n00:07:38,400 –> 00:07:39,800
\nour Lord.
\nJesus Christ. <\/p>\n

116
\n00:07:39,900 –> 00:07:42,200
\nThe first time that happens
\nbrothers and sisters in the <\/p>\n

117
\n00:07:42,200 –> 00:07:46,700
\nevent of his baptism, Once
\nagain, there’s Darkness upon the<\/p>\n

118
\n00:07:46,700 –> 00:07:48,600
\nface of the u.s. is some Gentile
\nnight. <\/p>\n

119
\n00:07:48,900 –> 00:07:51,100
\nIt’s going to be broken by the
\nvoice of God. <\/p>\n

120
\n00:07:51,100 –> 00:07:53,800
\nWho’s going to reveal the light
\nof the world? <\/p>\n

121
\n00:07:54,900 –> 00:07:58,800
\nAnd fulfillment of Isaiah 42,
\nwhich says behold my servant <\/p>\n

122
\n00:07:58,800 –> 00:08:06,600
\nbehold my servant whom I uphold
\nmine at, let says God in whom my<\/p>\n

123
\n00:08:06,600 –> 00:08:11,100
\nsoul.
\nDelighteth I have put my spirit <\/p>\n

124
\n00:08:11,400 –> 00:08:14,600
\nin him.
\nHe shall bring forth judgment to<\/p>\n

125
\n00:08:14,600 –> 00:08:17,400
\nthe Gentiles.
\nDeus. <\/p>\n

126
\n00:08:17,400 –> 00:08:21,700
\nEx I got away have cool.
\nBe in righteousness. <\/p>\n

127
\n00:08:21,900 –> 00:08:24,600
\nI will hold thy hand.
\nI will keep thee. <\/p>\n

128
\n00:08:24,700 –> 00:08:29,000
\nAnd I will give thee for a
\ncovenant of the people for a <\/p>\n

129
\n00:08:29,000 –> 00:08:32,100
\nlight to the Gentiles and
\nbrothers and sisters. <\/p>\n

130
\n00:08:32,100 –> 00:08:34,299
\nThat’s exactly what happened at
\nthe baptism. <\/p>\n

131
\n00:08:34,299 –> 00:08:36,299
\nOur Lord, Jesus Christ and make
\nyou three, isn’t it? <\/p>\n

132
\n00:08:36,400 –> 00:08:40,799
\nLO a voice from Heaven.
\nSaid, this is my beloved Son. <\/p>\n

133
\n00:08:40,799 –> 00:08:42,500
\nIn whom I am.
\nWell pleased. <\/p>\n

134
\n00:08:44,200 –> 00:08:46,800
\nAnd you know what strikes me the
\nmost brothers and sisters about <\/p>\n

135
\n00:08:46,800 –> 00:08:51,100
\nthat.
\nIs that to this point? <\/p>\n

136
\n00:08:51,500 –> 00:08:57,200
\nJesus has not done anything.
\nHe hasn’t gone and preached. <\/p>\n

137
\n00:08:57,200 –> 00:09:00,300
\nThe gospel in the temple.
\nHe hasn’t taught it in the <\/p>\n

138
\n00:09:00,300 –> 00:09:01,300
\nwilderness.
\nHe hasn’t healed. <\/p>\n

139
\n00:09:01,300 –> 00:09:03,800
\nThe sick, he hasn’t walked on
\nwater, he hasn’t turned water <\/p>\n

140
\n00:09:03,800 –> 00:09:05,900
\ninto wine.
\nHe hasn’t fed 5,000. <\/p>\n

141
\n00:09:05,900 –> 00:09:08,500
\nHe hasn’t read, raise the dead,
\nhe hasn’t died. <\/p>\n

142
\n00:09:08,600 –> 00:09:11,600
\nHe hasn’t been resurrected and
\nhe hasn’t ascended to the right <\/p>\n

143
\n00:09:11,600 –> 00:09:16,300
\nhand of his father yet.
\nGod says, this is my son in whom<\/p>\n

144
\n00:09:16,300 –> 00:09:18,800
\nI’m well, pleased, he has
\nperformed. <\/p>\n

145
\n00:09:18,800 –> 00:09:24,200
\nNo great X.
\nBecause God could see those <\/p>\n

146
\n00:09:24,200 –> 00:09:27,500
\ndaily steps.
\nThat the Lord, Jesus Christ was <\/p>\n

147
\n00:09:27,500 –> 00:09:32,500
\ntaking in his life before he did
\nthose great acts of service. <\/p>\n

148
\n00:09:33,400 –> 00:09:38,700
\nEvery day, his heel was bruised
\nby the decisions he made for his<\/p>\n

149
\n00:09:38,700 –> 00:09:46,400
\nfather, in him I’m well pleased
\nGod does not expect great things<\/p>\n

150
\n00:09:46,400 –> 00:09:50,000
\nfrom us brothers and sisters but
\nhe does expect the sacrifice of <\/p>\n

151
\n00:09:50,000 –> 00:09:56,700
\nobedience, not our will But his
\nto be done and this was seen in <\/p>\n

152
\n00:09:56,700 –> 00:09:58,200
\nChrist.
\nThe riders that Hebrew is in <\/p>\n

153
\n00:09:58,200 –> 00:10:02,300
\nchapter 5 tells us that although
\nhe was a son. <\/p>\n

154
\n00:10:03,500 –> 00:10:07,600
\nYet he learned obedience by the
\nthings he suffered. <\/p>\n

155
\n00:10:08,500 –> 00:10:11,800
\nBeing made perfect.
\nHe became the author of Eternal <\/p>\n

156
\n00:10:11,800 –> 00:10:16,200
\nsalvation unto them that obey
\nhim. <\/p>\n

157
\n00:10:17,300 –> 00:10:19,600
\nThat’s the principal brothers
\nand sisters, isn’t it? <\/p>\n

158
\n00:10:20,100 –> 00:10:23,800
\nPeter C is the elect according
\nto the foreknowledge of God, the<\/p>\n

159
\n00:10:23,800 –> 00:10:26,600
\nFather through the
\nsanctification of the spirit <\/p>\n

160
\n00:10:26,600 –> 00:10:30,300
\nunto obedience in the sprinkling
\nof the blood of Jesus Christ. <\/p>\n

161
\n00:10:30,800 –> 00:10:34,300
\nThis Is The Covenant that we
\nneed to be in brothers and <\/p>\n

162
\n00:10:34,300 –> 00:10:37,200
\nsisters.
\nThese are the sacrifices that <\/p>\n

163
\n00:10:37,200 –> 00:10:42,100
\nGod is well pleased with And
\nHebrews 11 of chapter of faith. <\/p>\n

164
\n00:10:42,100 –> 00:10:45,300
\nIt talks about the faithful
\nAbel, doesn’t it? <\/p>\n

165
\n00:10:45,400 –> 00:10:48,600
\nHe offered to God, a more.
\nExcellent sacrifice than Cain. <\/p>\n

166
\n00:10:49,200 –> 00:10:53,400
\nWhat was important about that?
\nWell, as this is a sec for spice<\/p>\n

167
\n00:10:53,400 –> 00:10:58,600
\nby which he obtained witness
\nthat he was righteous, God <\/p>\n

168
\n00:10:58,800 –> 00:11:03,500
\ntestifying of his gifts and
\nthat, but by it being dead yet <\/p>\n

169
\n00:11:03,500 –> 00:11:07,700
\nspeaketh, that’s phenomenal.
\nBrothers and sisters, isn’t it <\/p>\n

170
\n00:11:07,700 –> 00:11:11,500
\nwas offered an obedience by the
\nthe process that is seen done <\/p>\n

171
\n00:11:11,500 –> 00:11:13,800
\nbefore the slaying of the land
\nfor the covering of sin. <\/p>\n

172
\n00:11:14,300 –> 00:11:17,700
\nThe first flocks, first of his
\nflock was offered in that way <\/p>\n

173
\n00:11:18,100 –> 00:11:22,300
\nand he was declared righteous
\nIt’s the Greek idea of the word <\/p>\n

174
\n00:11:22,300 –> 00:11:27,800
\nmatter which is used twice in
\nthat verse. and it means to give<\/p>\n

175
\n00:11:27,800 –> 00:11:33,200
\ntestimony and to give evidence
\nand to be a witness So who is <\/p>\n

176
\n00:11:33,200 –> 00:11:35,400
\nthis person?
\nThat was bearing witness and <\/p>\n

177
\n00:11:35,400 –> 00:11:38,000
\ntestifying on behalf of the did
\nAbel. <\/p>\n

178
\n00:11:39,700 –> 00:11:42,100
\nThat was God himself, brothers
\nand sisters. <\/p>\n

179
\n00:11:42,600 –> 00:11:47,400
\nGod gave evidence on behalf of
\nAbel and God has prepared to do <\/p>\n

180
\n00:11:47,400 –> 00:11:50,200
\nthat for the righteous, isn’t it
\nphenomenal? <\/p>\n

181
\n00:11:51,500 –> 00:11:53,400
\nSo how can we apply this to
\nourselves? <\/p>\n

182
\n00:11:53,400 –> 00:11:57,200
\nWhat is good and acceptable?
\nWell, Peter says that we are <\/p>\n

183
\n00:11:57,200 –> 00:12:01,200
\nliving stones, built up into a
\nspiritual house, a holy <\/p>\n

184
\n00:12:01,200 –> 00:12:03,500
\npriesthood and he says to offer
\nup. <\/p>\n

185
\n00:12:03,500 –> 00:12:06,800
\nThis is our purpose to offer up
\nspiritual sacrifices that are <\/p>\n

186
\n00:12:06,800 –> 00:12:09,200
\nacceptable to God by Jesus
\nChrist. <\/p>\n

187
\n00:12:10,200 –> 00:12:12,000
\nWell, that’s great.
\nWe know that we have to do these<\/p>\n

188
\n00:12:12,000 –> 00:12:15,200
\nspiritual sacrifices, but, but
\nPeter, what are they? <\/p>\n

189
\n00:12:16,000 –> 00:12:18,200
\nWell, Paul to the Romans starts
\nto Define them. <\/p>\n

190
\n00:12:18,200 –> 00:12:22,000
\nThis is yield yourselves up to
\nGod, not as instruments of <\/p>\n

191
\n00:12:22,000 –> 00:12:25,100
\nunrighteousness under Cindy
\nsays, but as those that are <\/p>\n

192
\n00:12:25,100 –> 00:12:27,800
\nalive from the dead and your
\nmembers as instruments of <\/p>\n

193
\n00:12:27,800 –> 00:12:32,500
\nrighteousness to God, That’s
\nwhat God requires of us. <\/p>\n

194
\n00:12:32,900 –> 00:12:35,300
\nOur lives are to be his
\ninstruments. <\/p>\n

195
\n00:12:37,200 –> 00:12:40,600
\nSo, how else can we do this?
\nWe can do it with what we do. <\/p>\n

196
\n00:12:41,900 –> 00:12:44,800
\nWell, the writers of the Hebrews
\nsays it’s not just that it’s <\/p>\n

197
\n00:12:44,800 –> 00:12:49,600
\nalso the sacrifice of our lips.
\nHebrews 13, says by him. <\/p>\n

198
\n00:12:49,600 –> 00:12:54,300
\nTherefore, let us offer the
\nsacrifice of God continually. <\/p>\n

199
\n00:12:54,400 –> 00:12:57,500
\nThat is the fruit of our lips.
\nGiving, thanks under his name, <\/p>\n

200
\n00:12:58,300 –> 00:12:59,400
\nwe are to do.
\nGood. <\/p>\n

201
\n00:12:59,400 –> 00:13:02,400
\nWe are to communicate.
\nForget not for what such <\/p>\n

202
\n00:13:02,400 –> 00:13:06,900
\nsacrifices.
\nSuch sacrifices God is. <\/p>\n

203
\n00:13:06,900 –> 00:13:11,400
\nWell, pleased.
\nIn pool to the, to the <\/p>\n

204
\n00:13:11,400 –> 00:13:15,400
\nPhilippians, shows us how that
\nhappened in a real life <\/p>\n

205
\n00:13:15,400 –> 00:13:18,300
\nsituation where he was talking
\nabout the gifts that <\/p>\n

206
\n00:13:18,400 –> 00:13:21,700
\nepaphroditus brought from the
\nEcclesia to him. <\/p>\n

207
\n00:13:21,700 –> 00:13:24,400
\nAnd he says, you know, I’ve
\nreceived these gifts that were <\/p>\n

208
\n00:13:24,400 –> 00:13:29,200
\nsent from you as an odor of a
\nsweet smell, a sacrifice <\/p>\n

209
\n00:13:29,200 –> 00:13:32,600
\nacceptable and well pleasing to
\nGod. <\/p>\n

210
\n00:13:34,100 –> 00:13:35,900
\nYou see brothers and sisters
\nwere starting to build up a <\/p>\n

211
\n00:13:35,908 –> 00:13:39,900
\npicture of what God is.
\nWell, pleased with the things <\/p>\n

212
\n00:13:39,900 –> 00:13:42,900
\nthat we do, the things that we
\nsay, how we communicate, how we <\/p>\n

213
\n00:13:42,900 –> 00:13:46,000
\ndo, good one with one another
\nhow who support one another in <\/p>\n

214
\n00:13:46,000 –> 00:13:50,100
\ntimes, like this with love and
\ncare and whatever we have at our<\/p>\n

215
\n00:13:50,100 –> 00:13:53,800
\ndispensary.
\nAnd it rises to God as a <\/p>\n

216
\n00:13:53,808 –> 00:13:57,500
\nsweet-smelling, savour of an
\nacceptable sacrifice in which he<\/p>\n

217
\n00:13:57,500 –> 00:14:01,900
\nis, well pleased.
\nThe other thing that we’re told <\/p>\n

218
\n00:14:01,900 –> 00:14:07,200
\nin the Psalms that God will not
\ndespise there’s a broken and a <\/p>\n

219
\n00:14:07,208 –> 00:14:13,200
\ncontrite spirit and a broken and
\ncontrite heart these things. <\/p>\n

220
\n00:14:13,200 –> 00:14:20,100
\nGod will not despise.
\nSo God requires from us, a <\/p>\n

221
\n00:14:20,100 –> 00:14:24,500
\nsacrifice of our lives.
\nPull expounds that idea when you<\/p>\n

222
\n00:14:24,500 –> 00:14:27,800
\nsee is, you know, I beseech you
\ntherefore Brethren by the <\/p>\n

223
\n00:14:27,800 –> 00:14:32,500
\nmercies of God that you present
\nyour bodies as a Living <\/p>\n

224
\n00:14:32,500 –> 00:14:36,600
\nSacrifice, holy acceptable, unto
\nGod, because that’s your that’s <\/p>\n

225
\n00:14:36,600 –> 00:14:40,600
\nthe bare minimum that’s the is
\nthe reasonable service. <\/p>\n

226
\n00:14:41,100 –> 00:14:43,800
\nIf you want to go beyond that,
\nthat’s fine. <\/p>\n

227
\n00:14:43,800 –> 00:14:47,000
\nBut that’s the minimum.
\nGod expects all of your life, <\/p>\n

228
\n00:14:47,600 –> 00:14:53,000
\nall of the time.
\nAnd if you can add to that, Do. <\/p>\n

229
\n00:14:54,700 –> 00:14:56,000
\nThe principle in Deuteronomy,
\nisn’t it? <\/p>\n

230
\n00:14:56,000 –> 00:14:58,300
\nThis is, you know, that’s how I
\nlive the love, the Lord, thy God<\/p>\n

231
\n00:14:58,300 –> 00:15:02,900
\nwith 2% of thy heart with some
\nof thy soul and with with any of<\/p>\n

232
\n00:15:02,900 –> 00:15:06,000
\nyour might or strength that’s
\nleft over from from working <\/p>\n

233
\n00:15:06,000 –> 00:15:08,900
\nhard, It doesn’t say that at
\nall. <\/p>\n

234
\n00:15:08,900 –> 00:15:10,700
\nDoes it Brothers?
\nThis as we know that as soon as <\/p>\n

235
\n00:15:10,700 –> 00:15:13,400
\nlove the Lord thy God with all
\nthy heart, with all thy soul <\/p>\n

236
\n00:15:13,400 –> 00:15:17,900
\nwith all thy might Well,
\nsometimes, you know, we’re so <\/p>\n

237
\n00:15:17,900 –> 00:15:20,500
\nexhausted.
\nAnd we turn that focus on <\/p>\n

238
\n00:15:20,500 –> 00:15:21,900
\nourselves.
\nWe ask that question. <\/p>\n

239
\n00:15:22,300 –> 00:15:25,800
\nCan we really say that?
\nIf ourselves, what if we could <\/p>\n

240
\n00:15:26,800 –> 00:15:31,400
\nProceed of Josiah Second Kings
\nwasn’t 23 like under him. <\/p>\n

241
\n00:15:31,400 –> 00:15:35,000
\nThere was no king before him,
\nthat turned to the Lord, with <\/p>\n

242
\n00:15:35,000 –> 00:15:38,700
\nall of his heart with all of his
\nsoul, with all of his might, <\/p>\n

243
\n00:15:38,700 –> 00:15:41,400
\naccording to all of the law of
\nMoses. <\/p>\n

244
\n00:15:41,600 –> 00:15:46,700
\nAnd neither after him, Rose
\nthere, any such like, hmm. <\/p>\n

245
\n00:15:48,900 –> 00:15:53,000
\nPhenomenal words.
\nBut that’s what God expects that<\/p>\n

246
\n00:15:53,000 –> 00:15:58,100
\nwas what God was well-pleased.
\nGod requires all of us all of <\/p>\n

247
\n00:15:58,100 –> 00:16:06,200
\nthe time that’s what’s well
\npleasing. so, the requirement <\/p>\n

248
\n00:16:07,500 –> 00:16:12,100
\nThat needed to be done.
\nOf course was the heel had to be<\/p>\n

249
\n00:16:12,100 –> 00:16:16,400
\nbruised because of what happened
\nin Genesis and in the baptism of<\/p>\n

250
\n00:16:16,400 –> 00:16:18,800
\nour Lord Jesus Christ.
\nWe can see this process, <\/p>\n

251
\n00:16:18,800 –> 00:16:23,700
\ndemonstrated can’t we wear?
\nHe daily was prepared to every <\/p>\n

252
\n00:16:23,700 –> 00:16:27,100
\npainful.
\nStep crushing that nature, until<\/p>\n

253
\n00:16:27,100 –> 00:16:31,700
\nthat day, when he finally
\ncrucified it upon that cross. <\/p>\n

254
\n00:16:33,200 –> 00:16:34,800
\nIt was seen in his baptism,
\nisn’t it? <\/p>\n

255
\n00:16:34,800 –> 00:16:38,900
\nWhat he was prepared to do?
\nAnd when we look at the Matthew <\/p>\n

256
\n00:16:38,900 –> 00:16:42,200
\nrecord of his baptism, we have
\nthis really interesting <\/p>\n

257
\n00:16:42,200 –> 00:16:45,600
\nexpression when Jesus Came From
\nGalilee to the Jordan, to be <\/p>\n

258
\n00:16:45,600 –> 00:16:47,600
\nbaptized of him.
\nThat’s John the Baptist. <\/p>\n

259
\n00:16:47,900 –> 00:16:51,100
\nJohn forbade him and says, I
\nhave need to be baptized of you,<\/p>\n

260
\n00:16:51,100 –> 00:16:55,300
\nand you come to me and Jesus
\nanswered him and said this. <\/p>\n

261
\n00:16:56,700 –> 00:17:01,600
\nSuffer it to be.
\nSo now, For thus, it becometh <\/p>\n

262
\n00:17:02,000 –> 00:17:06,800
\nus.
\nTo fulfill all righteousness and<\/p>\n

263
\n00:17:06,800 –> 00:17:07,800
\nwe need suffered.
\nMm. <\/p>\n

264
\n00:17:08,099 –> 00:17:10,300
\nJesus were baptized and straight
\naway as he came up out of the <\/p>\n

265
\n00:17:10,300 –> 00:17:12,300
\nwater, though.
\nThe heavens were opened and he <\/p>\n

266
\n00:17:12,300 –> 00:17:16,500
\nsaw the spirit of God descending
\nlike a dove and Lighting on him <\/p>\n

267
\n00:17:17,300 –> 00:17:20,599
\nand lo The Voice from Heaven
\nsays, this is my beloved Son in <\/p>\n

268
\n00:17:20,599 –> 00:17:28,300
\nwhom I’m well pleased For thus
\nit becometh us to fulfill all <\/p>\n

269
\n00:17:28,300 –> 00:17:31,200
\nrighteousness.
\nI thought Michael is working <\/p>\n

270
\n00:17:31,200 –> 00:17:33,200
\nLord, Jesus Christ.
\nLord Jesus Christ is going to <\/p>\n

271
\n00:17:33,200 –> 00:17:36,400
\ncome and he was going to fulfill
\nall righteousness which is his <\/p>\n

272
\n00:17:36,400 –> 00:17:37,300
\nno, no.
\nJohn. <\/p>\n

273
\n00:17:38,500 –> 00:17:41,500
\nI need to be baptized of thee,
\nit’s for us to fulfill all <\/p>\n

274
\n00:17:41,500 –> 00:17:45,100
\nrighteousness.
\nA sinful man. <\/p>\n

275
\n00:17:47,100 –> 00:17:49,400
\nIn a sinless, man.
\nBrothers and sisters. <\/p>\n

276
\n00:17:50,500 –> 00:17:54,600
\nTogether, they would fulfill all
\nrighteousness. <\/p>\n

277
\n00:17:55,500 –> 00:18:02,400
\nThe glory of God, demonstrated
\nin them together, will fill the <\/p>\n

278
\n00:18:02,400 –> 00:18:06,100
\nEarth with God’s glory.
\nThat’s something that Christ <\/p>\n

279
\n00:18:06,100 –> 00:18:08,800
\ncould not do by himself brothers
\nand sisters. <\/p>\n

280
\n00:18:11,300 –> 00:18:15,500
\nIsaiah, 60 says, Behold The
\nDarkness shall cover the Earth <\/p>\n

281
\n00:18:15,500 –> 00:18:19,000
\nand gross Darkness, the people,
\nbut the Lord shall arise upon <\/p>\n

282
\n00:18:19,000 –> 00:18:21,500
\nthee and His glory shall be seen
\nupon thee. <\/p>\n

283
\n00:18:21,600 –> 00:18:24,300
\nAnd the Gentiles shall come into
\nthy light, and that Kings to the<\/p>\n

284
\n00:18:24,300 –> 00:18:27,300
\nbrightness of thy rising.
\nAnd that’s what Christ was going<\/p>\n

285
\n00:18:27,300 –> 00:18:29,500
\nto do.
\nHe’s going to draw the Gentiles <\/p>\n

286
\n00:18:29,500 –> 00:18:33,100
\nand the kings of the earth to
\nrighteousness in the face of <\/p>\n

287
\n00:18:33,100 –> 00:18:36,900
\nGod.
\nJohn The Sinner Jesus, the <\/p>\n

288
\n00:18:36,900 –> 00:18:39,500
\nsinless, one both declaring God,
\nright. <\/p>\n

289
\n00:18:39,500 –> 00:18:41,800
\nThat All Flesh must be put to
\ndeath. <\/p>\n

290
\n00:18:42,100 –> 00:18:45,500
\nThis is Isaiah 40.
\nThe words of John the Baptist <\/p>\n

291
\n00:18:45,500 –> 00:18:47,800
\nuntil we just like the voice
\nthat Christ in the wilderness <\/p>\n

292
\n00:18:47,800 –> 00:18:52,900
\nand says what shall I cry cry.
\nAll flesh is grass and all the <\/p>\n

293
\n00:18:52,900 –> 00:18:55,000
\ngoodliness thereof is as a
\nflower of the field that <\/p>\n

294
\n00:18:55,000 –> 00:18:59,900
\nwithereth and fadeth because the
\nspirit of Yahweh had glowed upon<\/p>\n

295
\n00:19:00,000 –> 00:19:01,900
\nit.
\nSurely the people as grass. <\/p>\n

296
\n00:19:02,100 –> 00:19:05,500
\nAnd now that’s that Raquel him.
\nThe spirit of God had breathed <\/p>\n

297
\n00:19:05,500 –> 00:19:08,300
\ndown and lighted upon the Lord.
\nJesus Christ is the light of the<\/p>\n

298
\n00:19:08,308 –> 00:19:11,800
\nworld and that gross Gentile
\ndarkness and there’s a fusion <\/p>\n

299
\n00:19:11,800 –> 00:19:14,000
\nbetween a sinless man and the
\nsinner. <\/p>\n

300
\n00:19:14,200 –> 00:19:18,900
\nMan, and together.
\nThey were going to complete the <\/p>\n

301
\n00:19:18,900 –> 00:19:21,900
\nglory of God upon the face of
\nthe Earth and so, brothers and <\/p>\n

302
\n00:19:21,900 –> 00:19:24,000
\nsisters.
\nWe have that hope. <\/p>\n

303
\n00:19:24,000 –> 00:19:27,400
\nBecause in that the result was
\nthat, that way to the tree of <\/p>\n

304
\n00:19:27,400 –> 00:19:30,800
\nlife that was closed and Genesis
\nwas suddenly made open. <\/p>\n

305
\n00:19:33,100 –> 00:19:36,500
\nThe Lord Jesus Christ lighted
\nthe way to Salvation. <\/p>\n

306
\n00:19:38,400 –> 00:19:42,800
\nAnd God was pleased.
\nThe righteousness was in the Sun<\/p>\n

307
\n00:19:43,000 –> 00:19:47,600
\nand righteousness, then could be
\nimputed to sinful men that <\/p>\n

308
\n00:19:47,600 –> 00:19:53,600
\nbecame Sons with Christ.
\nSecond Corinthians chapter 5 <\/p>\n

309
\n00:19:53,600 –> 00:19:57,400
\nsays to wit that which we read
\nthis this morning to what that <\/p>\n

310
\n00:19:57,400 –> 00:20:01,800
\nGod was in Christ.
\nReconciling the world unto <\/p>\n

311
\n00:20:01,800 –> 00:20:07,600
\nhimself, not imputing their
\ntrespasses unto them as he has <\/p>\n

312
\n00:20:07,600 –> 00:20:13,200
\ncommanded a committed unto us,
\nthe word of reconciliation God <\/p>\n

313
\n00:20:13,200 –> 00:20:17,200
\nhas prepared to declare us
\nrighteous to reconcile us back <\/p>\n

314
\n00:20:17,200 –> 00:20:21,700
\nto him because of what Christ
\nachieved in his has <\/p>\n

315
\n00:20:21,900 –> 00:20:25,600
\nResurrection.
\nThat is beautiful words, <\/p>\n

316
\n00:20:25,600 –> 00:20:31,900
\nbrothers and sisters.
\nWith made him to be sin for us, <\/p>\n

317
\n00:20:32,400 –> 00:20:37,100
\nwho knew no sin.
\nThat we might be made the <\/p>\n

318
\n00:20:37,100 –> 00:20:39,700
\nrighteousness of God.
\nThat’s the title brothers and <\/p>\n

319
\n00:20:39,700 –> 00:20:43,300
\nsisters are the sons of God.
\nWe are made the righteousness of<\/p>\n

320
\n00:20:43,300 –> 00:20:47,200
\nGod in him.
\nShe’s sick and Corinthians 5 <\/p>\n

321
\n00:20:47,200 –> 00:20:51,900
\nverse 21.
\nThey are absolutely phenomenal <\/p>\n

322
\n00:20:51,900 –> 00:20:56,400
\nwords, brothers and sisters.
\nThe last thing that we’ll look <\/p>\n

323
\n00:20:56,400 –> 00:20:58,600
\nat this morning brothers and
\nsisters is the event of the <\/p>\n

324
\n00:20:58,600 –> 00:21:02,000
\nTransfiguration.
\nOnce again, we have the voice of<\/p>\n

325
\n00:21:02,000 –> 00:21:04,600
\nGod, through the darkness of
\nthat night. <\/p>\n

326
\n00:21:05,000 –> 00:21:10,400
\nSeparating our Lord Jesus Christ
\nin glory Mark, chapter 9 says, <\/p>\n

327
\n00:21:10,400 –> 00:21:12,400
\nand there was a cloud that
\novershadowed them and a voice <\/p>\n

328
\n00:21:12,400 –> 00:21:15,200
\ncame out saying.
\nThis is my beloved Son, hear you<\/p>\n

329
\n00:21:15,200 –> 00:21:20,800
\nhave So what we see now is when
\nthat voice of God came yours and<\/p>\n

330
\n00:21:20,800 –> 00:21:25,500
\njust declaring the light of the
\nworld as the Lord, Jesus Christ,<\/p>\n

331
\n00:21:25,900 –> 00:21:27,600
\nwhat happens?
\nNow, when the Gloria, when the <\/p>\n

332
\n00:21:27,608 –> 00:21:32,900
\nvoice of God comes the glory of
\nGod as revealed in the face of <\/p>\n

333
\n00:21:32,900 –> 00:21:35,900
\nJesus cross, this is the next
\nphase brothers and sisters. <\/p>\n

334
\n00:21:36,200 –> 00:21:38,900
\nThis is this is going to be as
\nit says for God. <\/p>\n

335
\n00:21:38,900 –> 00:21:41,600
\nWho commanded the light to shine
\nout of Darkness, has shined in <\/p>\n

336
\n00:21:41,600 –> 00:21:44,700
\nour hearts to give us the
\nknowledge of the glory of God <\/p>\n

337
\n00:21:44,700 –> 00:21:48,000
\nand the face of Jesus Christ.
\nHis Paul to the Engines. <\/p>\n

338
\n00:21:49,000 –> 00:21:53,800
\nSo there’s our Lord Jesus Christ
\nin glory standing side by side <\/p>\n

339
\n00:21:53,800 –> 00:21:59,500
\nwith the resurrected dead.
\nSo symbol, is it not of that <\/p>\n

340
\n00:21:59,600 –> 00:22:03,400
\nthat coming time we’re very
\nshortly, the Lord of all the <\/p>\n

341
\n00:22:03,400 –> 00:22:06,700
\nEarth shall come the Trump of
\nGod shall sound and the dead in <\/p>\n

342
\n00:22:06,700 –> 00:22:08,000
\nChrist.
\nShall be raised. <\/p>\n

343
\n00:22:09,500 –> 00:22:11,600
\nThe glory of God will be
\nrevealed. <\/p>\n

344
\n00:22:12,600 –> 00:22:14,800
\nYou know, when the disciples
\nheard this Matthew tells us that<\/p>\n

345
\n00:22:14,800 –> 00:22:18,500
\nthey were afraid and they fell
\non their faces and Jesus came <\/p>\n

346
\n00:22:18,500 –> 00:22:23,400
\nand touched them and says arise
\nand be not afraid. <\/p>\n

347
\n00:22:24,900 –> 00:22:26,900
\nLinda’s.
\nThese days of turmoil and <\/p>\n

348
\n00:22:26,900 –> 00:22:30,600
\nconfusion, brothers and sisters.
\nWe need to remember those words <\/p>\n

349
\n00:22:30,600 –> 00:22:35,300
\nof our Lord, Jesus Christ arise
\nand be not afraid. <\/p>\n

350
\n00:22:37,800 –> 00:22:43,300
\nSo the expectation brothers and
\nsisters and this instance was, <\/p>\n

351
\n00:22:43,900 –> 00:22:47,900
\nit was demonstrating the reward
\nthat we have from obedience. <\/p>\n

352
\n00:22:48,200 –> 00:22:50,700
\nRemember in the guardian, there
\nwas no, obedience is <\/p>\n

353
\n00:22:50,700 –> 00:22:53,900
\nDisobedience and the baptism
\nthere was a demonstration of <\/p>\n

354
\n00:22:53,900 –> 00:22:57,000
\nobedience and the resurrected
\nson and tight. <\/p>\n

355
\n00:22:57,400 –> 00:22:59,300
\nThere was going.
\nNow going to be the reward of <\/p>\n

356
\n00:22:59,300 –> 00:23:02,200
\nobedience, the head of sin would
\nbe crushed and the Earth <\/p>\n

357
\n00:23:02,200 –> 00:23:06,100
\nrestored back to God. but you
\nsee obedience was not going to <\/p>\n

358
\n00:23:06,108 –> 00:23:10,200
\nbe just that single act of him
\ndying, but he was rather going <\/p>\n

359
\n00:23:10,200 –> 00:23:16,100
\nto be made Holy by the sacrifice
\nand submission of will Hebrews <\/p>\n

360
\n00:23:16,100 –> 00:23:21,400
\n10 says this. for when he said
\nsacrifice and offerings an <\/p>\n

361
\n00:23:21,400 –> 00:23:24,200
\noffering for sin that thou
\nwouldest, not neither hath our <\/p>\n

362
\n00:23:24,200 –> 00:23:27,500
\npleasure in them, which are
\noffered by the law, then he <\/p>\n

363
\n00:23:27,500 –> 00:23:34,400
\nsaid, lo I come soon as Jesus to
\ndo thy will o God, he taketh <\/p>\n

364
\n00:23:34,400 –> 00:23:38,000
\naway the first that he might
\nestablish the second by the <\/p>\n

365
\n00:23:38,000 –> 00:23:42,200
\nwhich will we are Sanctified
\nthrough the offering of Jesus <\/p>\n

366
\n00:23:42,300 –> 00:23:46,600
\nChrist, once for all so just as
\nJesus Christ was transfigured, <\/p>\n

367
\n00:23:46,800 –> 00:23:51,800
\nthat metamorphosis From the
\nsinful flesh to that glorified <\/p>\n

368
\n00:23:51,800 –> 00:23:54,700
\nsinless, man, their body of
\nFlesh glorified and as a <\/p>\n

369
\n00:23:54,800 –> 00:24:00,000
\nspiritual body so that we have
\nthat same hope. so, the <\/p>\n

370
\n00:24:00,000 –> 00:24:03,700
\nrequirement that we see now is
\nthat the heel has been bruised, <\/p>\n

371
\n00:24:03,700 –> 00:24:07,200
\nbut also in the bruising of
\nthat, heerden that finality of <\/p>\n

372
\n00:24:07,200 –> 00:24:13,200
\nhis activist death, the head of
\nsin was crushed so what we see <\/p>\n

373
\n00:24:13,200 –> 00:24:19,000
\nnow is that God tells us that
\nsalvation is perfected through <\/p>\n

374
\n00:24:19,000 –> 00:24:24,300
\nsufferings What do I say that?
\nBut we’ve already talked about <\/p>\n

375
\n00:24:24,300 –> 00:24:28,600
\nhow the heel was bruised and
\nthat was going to be continual <\/p>\n

376
\n00:24:28,700 –> 00:24:31,700
\nproblem for us through all of
\nour life. <\/p>\n

377
\n00:24:32,900 –> 00:24:35,700
\nBut you see Isaiah 53 tells us
\nyet. <\/p>\n

378
\n00:24:35,700 –> 00:24:40,000
\nIt proved pleased, the Lord to
\nbruise him. <\/p>\n

379
\n00:24:41,700 –> 00:24:49,300
\nHe God has put him to grief when
\ntheir God hath made his soul an <\/p>\n

380
\n00:24:49,308 –> 00:24:52,200
\noffering for sin, it pleased,
\nGod to bruise him, it pleased <\/p>\n

381
\n00:24:52,200 –> 00:24:57,800
\nhim to have him in grief.
\nThat doesn’t mean brothers and <\/p>\n

382
\n00:24:57,800 –> 00:24:59,300
\nsisters.
\nOur father took pleasure in the <\/p>\n

383
\n00:24:59,300 –> 00:25:01,800
\nsuffering of his son, not at
\nall. <\/p>\n

384
\n00:25:03,300 –> 00:25:06,100
\nWhat it means, brothers and
\nsisters is they took pleasure. <\/p>\n

385
\n00:25:06,600 –> 00:25:10,400
\nIn what the sufferings of his
\nson, was able to achieve. <\/p>\n

386
\n00:25:11,200 –> 00:25:15,800
\nThat’s the difference through
\nobedience and the putting to <\/p>\n

387
\n00:25:15,800 –> 00:25:19,500
\ndeath of his will Jesus.
\nGain the victory. <\/p>\n

388
\n00:25:19,900 –> 00:25:22,200
\nHe was given the keys of death
\nand the grave. <\/p>\n

389
\n00:25:22,200 –> 00:25:24,600
\nAll things in Heaven and Earth
\nare going to be put under him <\/p>\n

390
\n00:25:24,800 –> 00:25:29,400
\ninto subjection to him.
\nAnd the Lord himself says in the<\/p>\n

391
\n00:25:29,408 –> 00:25:32,100
\nGospel of John he says therefore
\ndoth my father, love me. <\/p>\n

392
\n00:25:33,100 –> 00:25:36,600
\nHe loves me because I lay down
\nmy life, that it might be taken <\/p>\n

393
\n00:25:36,600 –> 00:25:38,900
\nup again.
\nNo, man, taketh it from me, but <\/p>\n

394
\n00:25:38,900 –> 00:25:42,300
\nI lay it down myself.
\nI have the power to lay it down.<\/p>\n

395
\n00:25:42,300 –> 00:25:44,400
\nI have the power to take it up
\nagain. <\/p>\n

396
\n00:25:44,600 –> 00:25:49,400
\nThis commandment I received from
\nmy father, so yes, that pleased,<\/p>\n

397
\n00:25:49,400 –> 00:25:52,000
\nthe Lord to bruise them and to
\nput him to grief. <\/p>\n

398
\n00:25:53,600 –> 00:25:56,800
\nFor the purpose that when he
\nshall make his soul an offering <\/p>\n

399
\n00:25:56,800 –> 00:26:02,900
\nfor sin, he shall see his seed.
\nHe shall prolong his days and <\/p>\n

400
\n00:26:02,900 –> 00:26:05,600
\nthe pleasure of the Lord shall
\nprosper in his hand. <\/p>\n

401
\n00:26:06,500 –> 00:26:08,800
\nSo, in going through this
\nprocess, brothers and sisters, <\/p>\n

402
\n00:26:09,600 –> 00:26:14,900
\nthe pleasure of Yahweh was going
\nto prosper in his hand because <\/p>\n

403
\n00:26:15,400 –> 00:26:18,900
\nwhen he sells see the travail of
\nhis soul shall be satisfied and <\/p>\n

404
\n00:26:18,900 –> 00:26:22,100
\nby his knowledge, shall my
\nrighteous servant. <\/p>\n

405
\n00:26:23,000 –> 00:26:28,000
\nJustify Mini.
\nAnd he does that by being their <\/p>\n

406
\n00:26:28,000 –> 00:26:31,200
\niniquities is Isaiah.
\nIt’s what we remember this <\/p>\n

407
\n00:26:31,200 –> 00:26:33,900
\nmorning brothers and sisters in
\nthe Lord. <\/p>\n

408
\n00:26:33,900 –> 00:26:37,100
\nJesus Christ has done for us
\nupon him. <\/p>\n

409
\n00:26:37,100 –> 00:26:44,200
\nHe bore the iniquity of us.
\nAll he did not suffer instead of<\/p>\n

410
\n00:26:44,200 –> 00:26:49,000
\nus, brothers and sisters but he
\nsuffered with us for a become a <\/p>\n

411
\n00:26:49,400 –> 00:26:55,000
\nUS to fulfill all righteousness.
\nSo in this way, you became the <\/p>\n

412
\n00:26:55,000 –> 00:26:59,400
\nauthor of Eternal salvation unto
\nall those who obey him. <\/p>\n

413
\n00:27:00,800 –> 00:27:03,300
\nSo, brothers and sisters, we are
\nan extension therefore of the <\/p>\n

414
\n00:27:03,300 –> 00:27:06,600
\nsufferings of our Lord Jesus
\nChrist as it were the sufferings<\/p>\n

415
\n00:27:06,600 –> 00:27:11,900
\nof his body Hebrews says.
\nSo therefore let us now go <\/p>\n

416
\n00:27:11,900 –> 00:27:14,100
\ntherefore unto him without the
\ncamp. <\/p>\n

417
\n00:27:14,800 –> 00:27:18,200
\nBearing his reproach.
\nThat’s the principle of Timothy <\/p>\n

418
\n00:27:18,200 –> 00:27:21,900
\nbrothers and sisters.
\nBecause if we suffer with them, <\/p>\n

419
\n00:27:22,100 –> 00:27:25,100
\nwe shall reign with him if we
\ndeny him. <\/p>\n

420
\n00:27:26,100 –> 00:27:30,400
\nHe will also deny us.
\nSo the result brothers and <\/p>\n

421
\n00:27:30,400 –> 00:27:34,200
\nsisters with the way of the tree
\nof life was revealed in glory <\/p>\n

422
\n00:27:35,000 –> 00:27:39,600
\nfor it pleased, the father that
\nin him, should all fullness <\/p>\n

423
\n00:27:39,600 –> 00:27:44,000
\ndwell having made peace through
\nthe blood of the Cross. <\/p>\n

424
\n00:27:44,000 –> 00:27:48,800
\nBy him reconcile, all things
\nagain unto himself. <\/p>\n

425
\n00:27:50,300 –> 00:27:52,500
\nAnd that wonderful words.
\nAre they brothers and sisters. <\/p>\n

426
\n00:27:52,800 –> 00:27:55,400
\nSo was God, pleased to put the
\nsacrifice. <\/p>\n

427
\n00:27:56,100 –> 00:28:00,600
\nAbsolutely God was well-pleased.
\nAnd he even demonstrated that <\/p>\n

428
\n00:28:00,800 –> 00:28:06,500
\nand showing his son and glory
\nand the writer to the Hebrews <\/p>\n

429
\n00:28:06,500 –> 00:28:11,100
\nsays for chapter 2, for it,
\nbecame him for whom are all <\/p>\n

430
\n00:28:11,100 –> 00:28:16,100
\nthings and by whom are all
\nthings in bringing many sons to <\/p>\n

431
\n00:28:16,100 –> 00:28:20,000
\nglory to make the captain of
\ntheir salvation. <\/p>\n

432
\n00:28:20,100 –> 00:28:25,000
\nPerfect through suffering. and
\nso, brothers and sisters and <\/p>\n

433
\n00:28:25,000 –> 00:28:30,900
\nthat Transfiguration, it shows
\nus that principle that Lord, <\/p>\n

434
\n00:28:30,900 –> 00:28:34,000
\nJesus Christ.
\nBrought many sons to Glory <\/p>\n

435
\n00:28:34,300 –> 00:28:41,700
\nthrough his suffering.
\nSo, obedience that was required,<\/p>\n

436
\n00:28:41,700 –> 00:28:45,900
\nwas not just a single act, but
\nrather our Lord was made Holy by<\/p>\n

437
\n00:28:45,900 –> 00:28:48,800
\nthe sacrifice and daily
\nsubmission of his will. <\/p>\n

438
\n00:28:50,100 –> 00:28:55,600
\nHe gave all of his life, all of
\nthe time. just as our Salvation <\/p>\n

439
\n00:28:55,600 –> 00:29:00,700
\nis perfected through suffering
\njust as Christ’s was Not only <\/p>\n

440
\n00:29:00,700 –> 00:29:04,700
\nwe’ve been created for thy
\npleasure is revelation over also<\/p>\n

441
\n00:29:04,700 –> 00:29:07,600
\nbeing produced, I’m unto the
\nadoption of children by Jesus <\/p>\n

442
\n00:29:07,600 –> 00:29:11,900
\nChrist.
\nAccording to God’s good pleasure<\/p>\n

443
\n00:29:11,900 –> 00:29:15,800
\nof his will.
\nAnd therefore he has made us <\/p>\n

444
\n00:29:15,800 –> 00:29:20,000
\naccepted in the Beloved and we
\nhave Redemption through his <\/p>\n

445
\n00:29:20,000 –> 00:29:24,700
\nblood says Ephesians.
\nSo brothers and sisters, what <\/p>\n

446
\n00:29:24,700 –> 00:29:26,400
\nthe bread and the wine
\nsymbolizes for us. <\/p>\n

447
\n00:29:26,400 –> 00:29:32,100
\nThis morning goes far beyond,
\njust what we see on the table, <\/p>\n

448
\n00:29:32,800 –> 00:29:36,000
\nwe may rest in the great truth.
\nThat is in there. <\/p>\n

449
\n00:29:36,000 –> 00:29:39,200
\nGod worketh in.
\nYou both to Will and to do his <\/p>\n

450
\n00:29:39,200 –> 00:29:42,300
\ngood pleasure, that’s what God
\ndesires. <\/p>\n

451
\n00:29:42,500 –> 00:29:45,300
\nThat’s what God makes wakes
\nmakes them happy and well, <\/p>\n

452
\n00:29:45,300 –> 00:29:51,000
\npleased, he can work and us to
\nperform his will and do his good<\/p>\n

453
\n00:29:51,000 –> 00:29:55,100
\npleasure. and we know this is
\nthe psalmist that Yahweh take <\/p>\n

454
\n00:29:55,100 –> 00:30:01,200
\nhis pleasure and those that fear
\nHim, So what is God’s good <\/p>\n

455
\n00:30:01,200 –> 00:30:04,600
\npleasure, brothers and sisters.
\nThe Lord Jesus Christ. <\/p>\n

456
\n00:30:04,800 –> 00:30:10,400
\nTells us that in Luke chapter
\n12, Fear not little flock for <\/p>\n

457
\n00:30:10,400 –> 00:30:11,300
\nit.
\nIs your father’s. <\/p>\n

458
\n00:30:11,700 –> 00:30:16,500
\nGood pleasure.
\nTo give you the kingdom. <\/p>\n

459
\n00:30:20,000 –> 00:30:23,300
\nsomething brothers and sisters
\nthat we can’t in is that It’s <\/p>\n

460
\n00:30:23,300 –> 00:30:25,600
\nGod’s Gift fear, not little
\nflock. <\/p>\n

461
\n00:30:27,100 –> 00:30:30,400
\nRemember this disciples and
\nbased on the Mount of <\/p>\n

462
\n00:30:30,400 –> 00:30:35,000
\ntransfiguration, Come up, be not
\nafraid. <\/p>\n

463
\n00:30:36,300 –> 00:30:37,900
\nIt’s God’s good pleasure to give
\nyou the kingdom. <\/p>\n

464
\n00:30:40,100 –> 00:30:42,000
\nSo, brothers and sisters with
\njoy and wonder. <\/p>\n

465
\n00:30:44,700 –> 00:30:47,400
\nMay be very soon, hear those
\nwords of our Lord, Jesus Christ.<\/p>\n

466
\n00:30:48,900 –> 00:30:53,200
\nWell done, thou good.
\nAnd faithful servant. <\/p>\n

467
\n00:30:54,600 –> 00:30:56,800
\nThere’s been Faithful over a few
\nthings. <\/p>\n

468
\n00:30:57,600 –> 00:31:00,400
\nI will make thee ruler over many
\nthings. <\/p>\n

469
\n00:31:01,700 –> 00:31:04,000
\nInto there into the joy of thy
\nLord. <\/p>\n

470
\n00:31:17,900 –> 00:31:20,100
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

471
\n00:31:20,100 –> 00:31:23,000
\npodcast.
\nWe hope this talk helped you in <\/p>\n

472
\n00:31:23,000 –> 00:31:25,200
\nyour walk.
\nIf you would like to hear more, <\/p>\n

473
\n00:31:25,400 –> 00:31:27,900
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\nepisodes and leave a review and <\/p>\n

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485
\n00:32:02,100 –> 00:32:04,300
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489
\n00:32:14,200 –> 00:32:16,300
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Glenn Williams given in March of…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/49704532\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-2-27%2Fec6de06d-c797-eea7-6a59-207c737b1ea0.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:32:29","filesize":"60.26M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-496","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/1043826-1538368277276-821bad30bed.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/496\/185-glenn-williams-exhortation-well-pleased","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/496\/185-glenn-williams-exhortation-well-pleased","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/496\/185-glenn-williams-exhortation-well-pleased<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

185: Glenn Williams – Exhortation: Well Pleased<\/a><\/blockquote>