{"id":408,"date":"2018-10-15T23:00:00","date_gmt":"2018-10-15T23:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/003-tim-badger-honor-the-son\/"},"modified":"2026-08-09T03:41:31","modified_gmt":"2026-08-09T03:41:31","slug":"003-tim-badger-honor-the-son","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/003-tim-badger-honor-the-son\/","title":{"rendered":"003: Tim Badger – Honor the Son"},"content":{"rendered":"

Today we are listening to a talk by Bro. Tim Badger from the Thousand Oaks, California Study Weekend in 2018 on the place and role of Jesus.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Links to Talks: Rest of Series Talk is From<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/p>\n

Social Media: Facebook | Instagram | Twitter<\/p>\n

1
\n00:00:10,900 –> 00:00:13,100
\nWelcome to the good Chris selfie
\nand talks podcast. <\/p>\n

2
\n00:00:13,100 –> 00:00:15,800
\nI’m this week, we have brother.
\nTim Badger. <\/p>\n

3
\n00:00:15,800 –> 00:00:19,800
\nHe gave me Series 2 into the
\nThousand Oaks Ecclesia at their <\/p>\n

4
\n00:00:19,800 –> 00:00:23,400
\nstudy weekend in California and
\nhis title. <\/p>\n

5
\n00:00:23,400 –> 00:00:27,000
\nFor the series was closer to
\nGod, the specific class were <\/p>\n

6
\n00:00:27,000 –> 00:00:30,300
\nlooking at is honor the sun.
\nThis was during the New school <\/p>\n

7
\n00:00:30,300 –> 00:00:32,500
\nsession.
\nWe actually also listen to a <\/p>\n

8
\n00:00:32,500 –> 00:00:36,400
\nseries by brother, Tim on the
\ngeneral subject of Philippians <\/p>\n

9
\n00:00:36,400 –> 00:00:39,100
\nat the Perth, young people’s
\ngathering in 2017. <\/p>\n

10
\n00:00:39,600 –> 00:00:43,100
\nHe has a class in there that was
\nbasically the same topic, the <\/p>\n

11
\n00:00:43,100 –> 00:00:46,000
\nelevation of Christ, but we
\nliked this version a little <\/p>\n

12
\n00:00:46,000 –> 00:00:49,000
\nbetter.
\nSo this is a very encouraging <\/p>\n

13
\n00:00:49,000 –> 00:00:50,800
\nand motivating class.
\nTim highlights. <\/p>\n

14
\n00:00:50,800 –> 00:00:54,200
\nThat is impossible to elevate
\nthe sun beyond the father and <\/p>\n

15
\n00:00:54,200 –> 00:00:55,700
\nrecognizing him is alive and
\nworking. <\/p>\n

16
\n00:00:55,700 –> 00:00:58,500
\nToday has a massive impact on
\nour daily walks. <\/p>\n

17
\n00:00:58,500 –> 00:01:01,900
\nI feel like Tim is All subdued
\nin the first half and there’s a <\/p>\n

18
\n00:01:01,908 –> 00:01:04,800
\nsignificant raise in volume and
\npassion in the second half. <\/p>\n

19
\n00:01:05,099 –> 00:01:07,700
\nHe really gets into it.
\nWe hope you enjoy it as much as <\/p>\n

20
\n00:01:07,700 –> 00:01:10,700
\nwe did.
\nThis talk was a suggestion from <\/p>\n

21
\n00:01:10,700 –> 00:01:13,000
\na listener.
\nSo we take those very seriously.<\/p>\n

22
\n00:01:13,200 –> 00:01:16,000
\nPlease keep sending them to us.
\nThe email is good. <\/p>\n

23
\n00:01:16,000 –> 00:01:18,700
\nChris, Adelphia and talks at
\ngmail.com and all the social <\/p>\n

24
\n00:01:18,700 –> 00:01:21,700
\nchannels will be listed at the
\nend of the show. <\/p>\n

25
\n00:01:22,300 –> 00:01:24,100
\nSo here we go.
\nTim Badger. <\/p>\n

26
\n00:01:24,200 –> 00:01:28,000
\nHonor the Sun for the title of
\nour study school. <\/p>\n

27
\n00:01:28,000 –> 00:01:31,600
\nThis morning is on honor.
\nOf the Sun and that phrase is <\/p>\n

28
\n00:01:31,600 –> 00:01:35,300
\ntaken from a passage in John
\nchapter 5, but we won’t go there<\/p>\n

29
\n00:01:35,300 –> 00:01:37,600
\nyet.
\nI’d like to read you a quote <\/p>\n

30
\n00:01:37,600 –> 00:01:41,500
\nthat I love from Fairly
\nwell-known historian. <\/p>\n

31
\n00:01:42,300 –> 00:01:47,100
\nHis name is Philip schaff and he
\nhad one of some of his works <\/p>\n

32
\n00:01:47,100 –> 00:01:50,900
\nthat are notable are written on
\nchurch history. <\/p>\n

33
\n00:01:51,300 –> 00:01:57,200
\nAnd in one of those histories,
\nhe takes an attempt at <\/p>\n

34
\n00:01:57,200 –> 00:01:59,500
\nsummarizing the greatness of
\nJesus Christ. <\/p>\n

35
\n00:02:00,200 –> 00:02:03,500
\nLet me read it to you.
\nIt’s a beautiful quote, Jesus of<\/p>\n

36
\n00:02:03,500 –> 00:02:07,600
\nNazareth, without a money, in
\narms, conquered more. <\/p>\n

37
\n00:02:07,600 –> 00:02:12,800
\nMillions that Alexander the
\nGreat Caesar Muhammad and the <\/p>\n

38
\n00:02:12,800 –> 00:02:15,900
\npulley with science and
\nlearning. <\/p>\n

39
\n00:02:16,700 –> 00:02:19,600
\nHe shed more light on things,
\nhuman, and divine, and all <\/p>\n

40
\n00:02:19,600 –> 00:02:23,000
\nphilosophers and Scholars
\ncombined with out of the <\/p>\n

41
\n00:02:23,000 –> 00:02:27,000
\neloquence of school.
\nHe spoke such words of life as <\/p>\n

42
\n00:02:27,000 –> 00:02:31,400
\nwere never spoken before or
\nsince Bruce effects, which lie <\/p>\n

43
\n00:02:31,400 –> 00:02:36,100
\nbeyond the reach of orator or
\npoet without writing a single <\/p>\n

44
\n00:02:36,100 –> 00:02:40,100
\nline, you said more pens in
\nmotion and furnish themes. <\/p>\n

45
\n00:02:40,100 –> 00:02:43,600
\nFor more sermons orations
\ndiscussions, learning volumes <\/p>\n

46
\n00:02:43,600 –> 00:02:46,900
\nworks of art and songs of praise
\nand the whole Army of Ancient <\/p>\n

47
\n00:02:46,900 –> 00:02:50,200
\nand modern times.
\nNow I love that because that’s a<\/p>\n

48
\n00:02:50,200 –> 00:02:54,700
\nfantastic attempt, trying to
\nencapsulate, the greatness and <\/p>\n

49
\n00:02:54,700 –> 00:02:58,200
\nthe influence of the Lord, Jesus
\nChrist Through the Ages and it’s<\/p>\n

50
\n00:02:58,200 –> 00:03:02,000
\ninteresting because obviously,
\nSay for us we know that Christ <\/p>\n

51
\n00:03:02,000 –> 00:03:04,500
\nis the focal point of everything
\nin our faith. <\/p>\n

52
\n00:03:04,500 –> 00:03:07,500
\nThat’s how God has designed it.
\nAnd if we look at our own <\/p>\n

53
\n00:03:07,500 –> 00:03:10,600
\ncommunity over time, we’ve
\nalways preached that and we’ve <\/p>\n

54
\n00:03:10,600 –> 00:03:13,300
\nalways held that dear to us.
\nSo even in our own hymn book, <\/p>\n

55
\n00:03:13,300 –> 00:03:19,700
\nThe Green hymn book in that in
\nbook alone, we have nine <\/p>\n

56
\n00:03:19,700 –> 00:03:23,600
\nsections, revolving around the
\nLord, Jesus Christ, hymns <\/p>\n

57
\n00:03:23,900 –> 00:03:26,000
\nconcerning or to the Lord, Jesus
\nChrist. <\/p>\n

58
\n00:03:26,000 –> 00:03:29,800
\nThat’s 30% of our hymn book of
\nhymns that are centered around. <\/p>\n

59
\n00:03:29,900 –> 00:03:33,700
\nThat and back in 1997 in the
\ncrew selfie magazine. <\/p>\n

60
\n00:03:33,700 –> 00:03:35,700
\nWhen the hymn book was being put
\ntogether. <\/p>\n

61
\n00:03:36,000 –> 00:03:38,700
\nA number of brothers were on
\nthat committee putting things <\/p>\n

62
\n00:03:38,700 –> 00:03:41,200
\ntogether and going through the
\nreview of the hymn book from the<\/p>\n

63
\n00:03:41,200 –> 00:03:42,900
\nBrotherhood.
\nAnd this is what they run with <\/p>\n

64
\n00:03:42,900 –> 00:03:45,900
\nyourself magazine.
\nConcerning the hymns in those <\/p>\n

65
\n00:03:45,900 –> 00:03:49,900
\nsections, concerning Christ,
\nthey may be acclamations. <\/p>\n

66
\n00:03:50,000 –> 00:03:54,500
\nSo for example, sing praise, the
\ntomb is void statement <\/p>\n

67
\n00:03:54,500 –> 00:03:57,300
\naddressing certain truths about
\nChrist, for example, Thou Art <\/p>\n

68
\n00:03:57,300 –> 00:04:01,600
\nthe way appeals for divine.
\nThis has to be fulfilled such as<\/p>\n

69
\n00:04:01,600 –> 00:04:03,900
\nthe return of Christ.
\nLord, we wait the time of <\/p>\n

70
\n00:04:03,900 –> 00:04:06,000
\nblessing or expressions of
\nheartfelt. <\/p>\n

71
\n00:04:06,000 –> 00:04:11,600
\nThanks was it for Me by flesh
\nwas wounded sore and all of <\/p>\n

72
\n00:04:11,600 –> 00:04:14,600
\nthose are hymns.
\nThat relate to Lord, Jesus <\/p>\n

73
\n00:04:14,600 –> 00:04:18,600
\nChrist and they put him in his
\nrightful position as the center <\/p>\n

74
\n00:04:18,600 –> 00:04:23,500
\nof our faith by God’s design.
\nSo what Philip schaff is done in<\/p>\n

75
\n00:04:23,500 –> 00:04:26,800
\nhis little quote that I’ve read
\nto you this morning is tried to <\/p>\n

76
\n00:04:26,800 –> 00:04:29,100
\ncapture some that.
\nBut when we look at the word of <\/p>\n

77
\n00:04:29,100 –> 00:04:31,600
\nGod business, There’s more going
\nto do that this morning. <\/p>\n

78
\n00:04:32,900 –> 00:04:35,400
\nWe want to understand.
\nWell, what does God say about <\/p>\n

79
\n00:04:35,400 –> 00:04:38,900
\nhis son?
\nBecause sometimes it’s, it’s <\/p>\n

80
\n00:04:38,900 –> 00:04:42,000
\neasy in the whole kind of
\nculture of Christianity that we <\/p>\n

81
\n00:04:42,000 –> 00:04:47,400
\nlive in to, to be a little bit
\nmore confused on where Christ <\/p>\n

82
\n00:04:47,400 –> 00:04:50,500
\nposition is sometimes.
\nWe might react because the <\/p>\n

83
\n00:04:50,500 –> 00:04:53,700
\nchurches have made him part of
\nthe Trinity and God himself. <\/p>\n

84
\n00:04:53,700 –> 00:04:56,800
\nAnd so we want to be careful, of
\ncourse, and rightly. <\/p>\n

85
\n00:04:56,800 –> 00:05:00,200
\nSo of falling into that,
\nteaching in that Doctrine We <\/p>\n

86
\n00:05:00,200 –> 00:05:02,600
\nhave to be careful to have the
\nbalance of scripture on where <\/p>\n

87
\n00:05:02,600 –> 00:05:06,600
\nChrist is and his position when
\nyou come to John chapter 5 the <\/p>\n

88
\n00:05:06,600 –> 00:05:12,300
\ngreatness of Christ.
\nFrom scripture point of view and<\/p>\n

89
\n00:05:12,300 –> 00:05:15,600
\nnot be underestimated in, this
\nis fitting thing to do on a <\/p>\n

90
\n00:05:16,100 –> 00:05:19,000
\nSunday morning because it just
\nhelps us all the more in our <\/p>\n

91
\n00:05:19,000 –> 00:05:21,600
\npreparations.
\nFor getting this morning. <\/p>\n

92
\n00:05:24,000 –> 00:05:26,000
\nLook at what John chapter 5
\nsays. <\/p>\n

93
\n00:05:27,400 –> 00:05:31,200
\nNow we’re going honey in at
\nverse 16 but just before this <\/p>\n

94
\n00:05:31,200 –> 00:05:35,900
\nevening, John chapter 5 there
\nwas the healing of The Man Who <\/p>\n

95
\n00:05:35,900 –> 00:05:40,800
\nLoved Bethesda. when Jesus said
\nto him in verse 8, rise, take up<\/p>\n

96
\n00:05:40,800 –> 00:05:47,200
\nyour bed and walk No, the Jews
\nwere angry but what happened. <\/p>\n

97
\n00:05:47,700 –> 00:05:50,600
\nSo verse 16.
\nWe could look what it says. <\/p>\n

98
\n00:05:51,100 –> 00:05:55,300
\nThis reason, the Jews
\npersecuted, Jesus and sought to <\/p>\n

99
\n00:05:55,308 –> 00:05:57,600
\nkill him because of what had
\nhappened with this man. <\/p>\n

100
\n00:05:57,600 –> 00:06:00,800
\nWhat he done?
\nAnd because he done these things<\/p>\n

101
\n00:06:00,800 –> 00:06:03,600
\non the Sabbath, the Jesus
\nanswered them. <\/p>\n

102
\n00:06:03,600 –> 00:06:06,800
\nSo they’re challenging Christ.
\nAnd Jesus answered them says, my<\/p>\n

103
\n00:06:06,800 –> 00:06:09,900
\nfather has been working until
\nnow and I have been working <\/p>\n

104
\n00:06:10,600 –> 00:06:15,200
\nthere for The Jews sought all
\nthe more to kill him because he <\/p>\n

105
\n00:06:15,200 –> 00:06:18,700
\nnot only broke the Sabbath, but
\nhe also said that God was his <\/p>\n

106
\n00:06:18,700 –> 00:06:23,500
\nfather making himself as they
\nthought equal with God. <\/p>\n

107
\n00:06:23,800 –> 00:06:27,000
\nNow, if there was ever a point
\nat this is our classic first <\/p>\n

108
\n00:06:27,000 –> 00:06:28,800
\nprinciples passage that we could
\ngo to. <\/p>\n

109
\n00:06:29,000 –> 00:06:32,600
\nIf there was ever a point where
\nJesus could confirm the Trinity <\/p>\n

110
\n00:06:32,600 –> 00:06:36,100
\nand their understanding, it was
\nright here because said yes, <\/p>\n

111
\n00:06:36,100 –> 00:06:39,100
\nthat’s exactly what I’m saying.
\nAnd that it would have been all <\/p>\n

112
\n00:06:39,100 –> 00:06:43,900
\nalong Jews versus Christ.
\nBut he doesn’t say that. <\/p>\n

113
\n00:06:43,900 –> 00:06:46,700
\nIn fact, he corrects their
\nunderstanding, but in a way <\/p>\n

114
\n00:06:46,700 –> 00:06:51,000
\nthat’s actually quite amazing
\nfor us to get a handle on. <\/p>\n

115
\n00:06:51,500 –> 00:06:53,800
\nSo they get all upset and
\nthey’re in, they’re angry <\/p>\n

116
\n00:06:53,800 –> 00:06:57,000
\nbecause of what he, what he’s
\ndone and that he’s making <\/p>\n

117
\n00:06:57,000 –> 00:07:00,500
\nhimself equal with God.
\nSo they think look at how Jesus <\/p>\n

118
\n00:07:00,500 –> 00:07:03,200
\nresponds verse 19.
\nJesus answered and said to them,<\/p>\n

119
\n00:07:03,200 –> 00:07:06,700
\nmost assuredly, I say to you.
\nThe son can do nothing of <\/p>\n

120
\n00:07:06,700 –> 00:07:10,000
\nhimself.
\nWell what he sees the father do <\/p>\n

121
\n00:07:10,300 –> 00:07:12,800
\nfrom whatever he does the son
\nalso does like matter. <\/p>\n

122
\n00:07:12,800 –> 00:07:16,500
\nSo clearly Jesus is saying from
\nan equality point of view. <\/p>\n

123
\n00:07:17,000 –> 00:07:21,200
\nNo I’m not cleaning to equal to
\nmy father but that’s not the end<\/p>\n

124
\n00:07:21,200 –> 00:07:25,100
\nof the story.
\nVerse 24, The Father loves the <\/p>\n

125
\n00:07:25,100 –> 00:07:28,100
\nson and shows him all things
\nthat he himself does. <\/p>\n

126
\n00:07:28,300 –> 00:07:31,400
\nAnd you’ve got to imagine being
\nthe group of Jews in this <\/p>\n

127
\n00:07:31,400 –> 00:07:34,900
\nsituation and receive the words
\nof Christ and you could just see<\/p>\n

128
\n00:07:34,900 –> 00:07:39,100
\nthe temperature like going out
\nbecause the More and more angry <\/p>\n

129
\n00:07:39,100 –> 00:07:42,300
\nat what he’s saying, all of this
\nconnection, The Father loves the<\/p>\n

130
\n00:07:42,300 –> 00:07:44,300
\nson.
\nCan you say such things, <\/p>\n

131
\n00:07:45,000 –> 00:07:47,500
\nalthough he’s not claiming to be
\nequal to God. <\/p>\n

132
\n00:07:47,900 –> 00:07:51,500
\nHe’s definitely claiming a close
\nrelationship with him and that <\/p>\n

133
\n00:07:51,500 –> 00:07:54,600
\nangers the Jews, all the more in
\nthis section. <\/p>\n

134
\n00:07:55,100 –> 00:07:57,600
\nSo first 20, The Father loves
\nthe son and shows him all things<\/p>\n

135
\n00:07:57,600 –> 00:08:00,100
\nthat he himself does and he will
\nshow him Greater Works than <\/p>\n

136
\n00:08:00,100 –> 00:08:03,700
\nthese that you met marble for
\nand he just keeps going. <\/p>\n

137
\n00:08:04,600 –> 00:08:08,100
\nIf that’s not already intense
\nenough, he says in verse Verse <\/p>\n

138
\n00:08:08,100 –> 00:08:11,600
\n21 for as the father, raises the
\ndead and gives life to them with<\/p>\n

139
\n00:08:11,600 –> 00:08:14,400
\nthe Jews would nod and say, yes,
\nthat’s, that’s possible. <\/p>\n

140
\n00:08:14,400 –> 00:08:19,200
\nAt least some of the, the sex of
\nthe Jews, even so the son gives <\/p>\n

141
\n00:08:19,200 –> 00:08:22,800
\nlife to whom he will.
\nNow, imagine those words falling<\/p>\n

142
\n00:08:22,800 –> 00:08:29,000
\non this audience, For, I want us
\nto notice first 22. <\/p>\n

143
\n00:08:30,200 –> 00:08:34,400
\nThe Father judges.
\nNo one. <\/p>\n

144
\n00:08:36,000 –> 00:08:42,200
\nBut has committed all judgment.
\nThe son and brother sisters. <\/p>\n

145
\n00:08:42,500 –> 00:08:45,000
\nI don’t know if you’ve ever
\nthought about the implication of<\/p>\n

146
\n00:08:45,000 –> 00:08:50,300
\nthat verse verse 22 Jesus in his
\nministry, is illustrating to the<\/p>\n

147
\n00:08:50,300 –> 00:08:54,000
\nJews, his position, as the Son
\nof God. <\/p>\n

148
\n00:08:54,600 –> 00:08:59,500
\nAnd he says, to them in his
\nministry, the father judges, no <\/p>\n

149
\n00:08:59,500 –> 00:09:04,200
\none all judgment has been
\ncommitted to the sun. <\/p>\n

150
\n00:09:04,400 –> 00:09:06,800
\nThat’s an extraordinary thing
\nfor us to think about, and <\/p>\n

151
\n00:09:07,100 –> 00:09:09,400
\nparticularly this morning as we
\nexamine ourselves. <\/p>\n

152
\n00:09:10,000 –> 00:09:14,500
\nThe father has given that whole
\nrole of discernment and judgment<\/p>\n

153
\n00:09:14,500 –> 00:09:18,700
\nin the hearts of men to his son.
\nThe Lord Jesus Christ and we <\/p>\n

154
\n00:09:18,700 –> 00:09:22,800
\nknow he is the judge when he
\nreturns to the Earth but he’s <\/p>\n

155
\n00:09:22,800 –> 00:09:27,700
\nthe judge now is well What’s
\ngoing on in our hearts and <\/p>\n

156
\n00:09:27,708 –> 00:09:30,500
\nMinds.
\nNow look at verse 23, and this <\/p>\n

157
\n00:09:30,500 –> 00:09:33,800
\nis where the title for our
\nconsiderations mornings come <\/p>\n

158
\n00:09:33,800 –> 00:09:39,500
\nfrom.
\nThat all should honor the son <\/p>\n

159
\n00:09:40,600 –> 00:09:47,500
\njust as they honor the father,
\nhe who does not honor. <\/p>\n

160
\n00:09:47,500 –> 00:09:53,600
\nThe son does not honor.
\nThe father who sent me now <\/p>\n

161
\n00:09:53,600 –> 00:09:56,500
\nthat’s something that’s worthy
\nof our reflection and thinking <\/p>\n

162
\n00:09:56,500 –> 00:09:59,100
\nabout this morning, and every
\nday and our discipleship, the <\/p>\n

163
\n00:09:59,100 –> 00:10:04,500
\nJesus said everyone should honor
\nthe son, the Lord Jesus Christ. <\/p>\n

164
\n00:10:04,700 –> 00:10:08,500
\nJust as in the sense of that is
\nin the same capacity to same <\/p>\n

165
\n00:10:08,500 –> 00:10:13,200
\ndegree to which we honor the
\nfather And if you don’t honor <\/p>\n

166
\n00:10:13,200 –> 00:10:16,100
\nthe son that you cannot honor
\nthe father. <\/p>\n

167
\n00:10:16,500 –> 00:10:18,400
\nNow that’s an incredible
\nstatement by the Lord. <\/p>\n

168
\n00:10:18,400 –> 00:10:21,300
\nJesus Christ will still in his
\nministry to the Jews. <\/p>\n

169
\n00:10:21,600 –> 00:10:24,800
\nNo, he was not claiming
\nequality, but as far as honor <\/p>\n

170
\n00:10:24,800 –> 00:10:27,600
\ngoes, and he’s privileged
\nposition as a Son of God. <\/p>\n

171
\n00:10:28,000 –> 00:10:31,900
\nHe is saying that I am deserving
\nof just the same honor as my <\/p>\n

172
\n00:10:31,900 –> 00:10:35,400
\nfather.
\nNow, that that concept brothers <\/p>\n

173
\n00:10:35,400 –> 00:10:39,200
\nand sisters only really truly
\nmake sense with an understanding<\/p>\n

174
\n00:10:39,200 –> 00:10:44,100
\nof God manifestation, that the
\nsun was a complete embodiment of<\/p>\n

175
\n00:10:44,100 –> 00:10:46,400
\nthe character and the will of
\nGod. <\/p>\n

176
\n00:10:47,100 –> 00:10:49,900
\nAnd that’s something I want us
\nto be challenged by this morning<\/p>\n

177
\n00:10:49,900 –> 00:10:53,400
\nand think about our honor of the
\nson, the Lord Jesus Christ in <\/p>\n

178
\n00:10:53,400 –> 00:10:58,100
\nour, in our life that it needs
\nto be just the same as we honor.<\/p>\n

179
\n00:10:58,100 –> 00:11:01,500
\nThe father who sent him now,
\nwhat do you think about it? <\/p>\n

180
\n00:11:01,500 –> 00:11:03,500
\nThink?
\nWell, how else do we know in? <\/p>\n

181
\n00:11:03,700 –> 00:11:07,000
\nThat the sun is to be honored
\nwhen the like Philip schaff, <\/p>\n

182
\n00:11:07,000 –> 00:11:10,800
\nstill description of Christ is
\ngreat, but how does God <\/p>\n

183
\n00:11:10,800 –> 00:11:12,900
\ndescribed his son?
\nWell, here’s an example, where <\/p>\n

184
\n00:11:12,900 –> 00:11:15,800
\nJesus is on teaching describes
\nthat but, well, how does God <\/p>\n

185
\n00:11:15,800 –> 00:11:19,400
\ndescribed his son and this is
\nsomething that I want us to just<\/p>\n

186
\n00:11:19,400 –> 00:11:23,000
\nthink about this morning.
\nNow, do something possibly <\/p>\n

187
\n00:11:23,000 –> 00:11:26,200
\nunusual.
\nBut I do this for a reason. <\/p>\n

188
\n00:11:26,500 –> 00:11:28,200
\nI’m going to read to you by the
\nsisters. <\/p>\n

189
\n00:11:28,400 –> 00:11:32,500
\nAll of The titles and
\ndescriptions that belong to the <\/p>\n

190
\n00:11:32,508 –> 00:11:34,900
\nLord, Jesus Christ that we find
\nin the record of scripture. <\/p>\n

191
\n00:11:36,400 –> 00:11:40,300
\nAnd if the purpose of doing,
\nthis is exactly in a lot of John<\/p>\n

192
\n00:11:40,300 –> 00:11:44,400
\nchapter 5 to just soak in this
\nmorning, just to go to soak it <\/p>\n

193
\n00:11:44,400 –> 00:11:49,200
\nin and realize this supreme
\nplace that God has by Design <\/p>\n

194
\n00:11:49,200 –> 00:11:51,300
\ngiven to his son, the Lord Jesus
\nChrist. <\/p>\n

195
\n00:11:52,000 –> 00:11:55,000
\nSo incorporating some of those
\ntitles and descriptions that <\/p>\n

196
\n00:11:55,000 –> 00:11:59,200
\nwe’ve already had coming from
\nIsaiah and other places here is <\/p>\n

197
\n00:11:59,200 –> 00:12:04,400
\nhow he is described by the
\nfather, is called The Advocate <\/p>\n

198
\n00:12:04,400 –> 00:12:08,100
\nin first John.
\nP2, is the almighty in <\/p>\n

199
\n00:12:08,100 –> 00:12:12,300
\nRevelation, 1:8 the Alpha and
\nthe Omega. <\/p>\n

200
\n00:12:12,900 –> 00:12:17,200
\nHe’s described in Psalm Psalm 15
\nor 16 as altogether. <\/p>\n

201
\n00:12:17,300 –> 00:12:21,600
\nLovely.
\nIs the Almond of Revelation 3. <\/p>\n

202
\n00:12:21,700 –> 00:12:27,400
\nThe anointed of some to Apostle
\narm of the Lord is the author <\/p>\n

203
\n00:12:27,400 –> 00:12:30,500
\nand finisher of our faith.
\nHe’s the author of Eternal <\/p>\n

204
\n00:12:30,500 –> 00:12:34,300
\nsalvation is the beginning and
\nthe end, and I just want you to <\/p>\n

205
\n00:12:34,300 –> 00:12:37,400
\nstop these.
\nIn just appreciate the lengths <\/p>\n

206
\n00:12:37,400 –> 00:12:40,700
\nto, which God goes to describe
\nthe position of his son in a <\/p>\n

207
\n00:12:40,708 –> 00:12:43,300
\nPlan of Redemption.
\nHe’s the beginning of the <\/p>\n

208
\n00:12:43,300 –> 00:12:49,000
\ncreation of God, the Beloved,
\nthe beloved Son, Bishop Branch <\/p>\n

209
\n00:12:49,000 –> 00:12:53,400
\nbread of God, bread of life,
\nbridegroom, bright and Morning <\/p>\n

210
\n00:12:53,400 –> 00:12:56,400
\nStar, and he’s the brightness of
\nthe father’s glory. <\/p>\n

211
\n00:12:56,400 –> 00:13:00,100
\nIn Hebrews chapter 1, he’s the
\ncaptain of Salvation. <\/p>\n

212
\n00:13:00,300 –> 00:13:03,300
\nHe’s the chief Shepherd, the
\nChief Cornerstone and he’s <\/p>\n

213
\n00:13:03,300 –> 00:13:07,500
\nchiefest among ten thousand.
\nHe’s the chosen of God Christ, <\/p>\n

214
\n00:13:07,800 –> 00:13:11,600
\nthe Christ Christ, a king
\nChrist, Jesus Christ, Jesus, our<\/p>\n

215
\n00:13:11,600 –> 00:13:15,200
\nLord Christ of God, Christ of
\nthe Lord Christ. <\/p>\n

216
\n00:13:15,200 –> 00:13:18,800
\nThe Chosen of God Christ, the
\nlord and Christ is Of God, he’s <\/p>\n

217
\n00:13:18,800 –> 00:13:23,000
\nthe commander and I as I 55 is
\nthe consolation of Israel, the <\/p>\n

218
\n00:13:23,000 –> 00:13:26,300
\nCornerstone counselor and the
\nCovenant of the people and as <\/p>\n

219
\n00:13:26,300 –> 00:13:30,000
\nI’ve 42 verse 6, he’s called
\nDavid prophetically. <\/p>\n

220
\n00:13:30,000 –> 00:13:33,700
\nIn Jeremiah chapter 30.
\nHe’s the Dayspring, the Daystar <\/p>\n

221
\n00:13:33,800 –> 00:13:36,600
\nthe deliverer and the door and
\nthat’s only after the letter d, <\/p>\n

222
\n00:13:37,800 –> 00:13:41,700
\nThat’s amazing.
\nHe’s the elect of God Emmanuel <\/p>\n

223
\n00:13:41,700 –> 00:13:45,900
\nand he’s the end sign of Isaiah.
\nHe is eternal life. <\/p>\n

224
\n00:13:46,000 –> 00:13:50,000
\nFirst, John chapter 5 and He’s
\nthe Everlasting, father of <\/p>\n

225
\n00:13:50,000 –> 00:13:53,000
\nIsaiah 9 verse 6.
\nHe’s faithful and true. <\/p>\n

226
\n00:13:53,200 –> 00:13:56,600
\nIs the faithful witness faithful
\nand true witness first. <\/p>\n

227
\n00:13:56,600 –> 00:13:59,900
\nAnd last, he’s the first begun
\nthe first begotten from the <\/p>\n

228
\n00:13:59,900 –> 00:14:02,200
\ndead.
\nThe first form the firstborn <\/p>\n

229
\n00:14:02,200 –> 00:14:05,700
\nfrom the dead firstborn of every
\ncreature, he’s the first fruits,<\/p>\n

230
\n00:14:05,700 –> 00:14:10,700
\nthe Forerunner, the foundation,
\nand our friend, Louis Sullivan 5<\/p>\n

231
\n00:14:10,700 –> 00:14:14,300
\nin John 15.
\nHe’s the glory of Israel, he’s <\/p>\n

232
\n00:14:14,300 –> 00:14:17,500
\ngone, Psalm 45, John, 10 in
\nJohn, 20. <\/p>\n

233
\n00:14:18,500 –> 00:14:20,600
\nGoddamn, it has the Good
\nShepherd. <\/p>\n

234
\n00:14:20,600 –> 00:14:24,000
\nThe great Shepherd of the sheep,
\nit’s harmless, he’s the head, <\/p>\n

235
\n00:14:24,100 –> 00:14:26,500
\nthe head of every man had at the
\nEcclesia. <\/p>\n

236
\n00:14:26,500 –> 00:14:30,500
\nHow did the corner headstone,
\nheir of all things, high priest,<\/p>\n

237
\n00:14:30,700 –> 00:14:33,500
\nhigh priest of good things to
\ncome, high priest of, our <\/p>\n

238
\n00:14:33,500 –> 00:14:35,500
\nconfession is higher than the
\nheavens. <\/p>\n

239
\n00:14:35,500 –> 00:14:37,700
\nHe’s highly exalted and he’s
\nhim. <\/p>\n

240
\n00:14:37,800 –> 00:14:41,700
\nWhom my soul loves his son.
\nHoly Child. <\/p>\n

241
\n00:14:41,700 –> 00:14:45,300
\nJesus, Holy One.
\nHoly, One Of God is Holy and he <\/p>\n

242
\n00:14:45,300 –> 00:14:48,800
\nis the Horn of Salvation.
\nHe’s the, I am Of John chapter <\/p>\n

243
\n00:14:48,800 –> 00:14:51,500
\n8, he is the image of God image
\nof the invisible. <\/p>\n

244
\n00:14:51,500 –> 00:14:56,100
\nGod is Jesus, Jesus Christ,
\nJesus Christ, Our Lord, Jesus <\/p>\n

245
\n00:14:56,100 –> 00:14:59,400
\nChrist, Our Savior, Jesus of
\nNazareth, Jesus, king of the <\/p>\n

246
\n00:14:59,400 –> 00:15:01,500
\nJews judge of the living and the
\ndead. <\/p>\n

247
\n00:15:01,500 –> 00:15:04,000
\nThe just man, that just wanted
\nto just person. <\/p>\n

248
\n00:15:04,600 –> 00:15:07,800
\nHe’s the king, the king of
\nIsrael, the king of the Jews, <\/p>\n

249
\n00:15:07,900 –> 00:15:11,500
\nthe king of saints, the King of
\nKings, the king of glory, the <\/p>\n

250
\n00:15:11,500 –> 00:15:15,200
\nking of Zion and he is, King
\nover all the Earth and Zechariah<\/p>\n

251
\n00:15:15,200 –> 00:15:17,600
\n14 verse 9.
\nHe’s the lamb. <\/p>\n

252
\n00:15:17,700 –> 00:15:22,400
\nThe We’ve gone last Adam, the
\nlife, light light of the world <\/p>\n

253
\n00:15:22,400 –> 00:15:26,300
\nlight to the Gentiles.
\nLiving bread, living Stone Lion <\/p>\n

254
\n00:15:26,300 –> 00:15:28,300
\nof the tribe of Judah, which we
\nread this morning. <\/p>\n

255
\n00:15:28,600 –> 00:15:31,500
\nHe’s the Lord Lord and Savior,
\nJesus Christ. <\/p>\n

256
\n00:15:31,500 –> 00:15:34,700
\nLord Christ.
\nLord From Heaven, Lord, Jesus, <\/p>\n

257
\n00:15:34,800 –> 00:15:38,400
\nLord, Jesus Christ or Jesus
\nChrist, Our Savior and he’s the <\/p>\n

258
\n00:15:38,400 –> 00:15:43,300
\nLord Mighty in battle, Psalm 24.
\nHe’s the Lord of all. <\/p>\n

259
\n00:15:43,500 –> 00:15:47,000
\nLord of glory, Lord of lords,
\nLord of both the dead and the <\/p>\n

260
\n00:15:47,000 –> 00:15:50,400
\nLiving, Lord of the Sabbath.
\nLord, our righteousness and he <\/p>\n

261
\n00:15:50,400 –> 00:15:53,300
\nis Lord over all.
\nAnd he’s the Lord’s Christ and <\/p>\n

262
\n00:15:53,300 –> 00:15:57,900
\nhe’s Lord, strong and mighty.
\nHe’s the man Christ. <\/p>\n

263
\n00:15:57,900 –> 00:16:02,400
\nJesus, Man of Sorrows Master
\nmediator, mediator of a better, <\/p>\n

264
\n00:16:02,400 –> 00:16:06,200
\nCovenant messenger of the
\nCovenant messiah messiah, the <\/p>\n

265
\n00:16:06,200 –> 00:16:09,700
\nPrince, Michael.
\nMighty God, mighty to save, and <\/p>\n

266
\n00:16:09,700 –> 00:16:11,300
\nhe’s the minister of the
\nsanctuary. <\/p>\n

267
\n00:16:11,300 –> 00:16:16,200
\nMost, holy is the Morning Star.
\nHe’s also the Nazarene. <\/p>\n

268
\n00:16:17,400 –> 00:16:22,800
\nIs The Offspring of David.
\nHe’s almost my T-Zone, 45, only,<\/p>\n

269
\n00:16:22,800 –> 00:16:26,700
\nbegotten of the father, only
\nbegotten, son, our great God and<\/p>\n

270
\n00:16:26,700 –> 00:16:31,500
\nsavior, our hope, our peace and
\nour Passover is the power of <\/p>\n

271
\n00:16:31,500 –> 00:16:34,000
\nGod.
\nAnd he’s a peg in a secure place<\/p>\n

272
\n00:16:34,000 –> 00:16:38,100
\nas i-22, he’s the physician
\nprecious, Cornerstone. <\/p>\n

273
\n00:16:38,100 –> 00:16:41,600
\nHe’s the priest Forever.
\nAfter the order of Melchizedek, <\/p>\n

274
\n00:16:41,600 –> 00:16:45,100
\nhe did Prince, Prince of Life,
\nPrince of Peace and he’s Prince <\/p>\n

275
\n00:16:45,100 –> 00:16:47,700
\nof the kings of the earth.
\nHe’s a prophet, like I’m Moses <\/p>\n

276
\n00:16:47,900 –> 00:16:50,600
\nand his art appreciation and
\nit’s a quickening spirit. <\/p>\n

277
\n00:16:50,600 –> 00:16:55,900
\nThat’s the only one for Q.
\nThat’s 1st Corinthians. 15 verse<\/p>\n

278
\n00:16:55,900 –> 00:17:00,300
\n45 Rabbi we’re bone.
\nI Ransom Redeemer, resurrection <\/p>\n

279
\n00:17:00,500 –> 00:17:03,700
\nand life, Redemption righteous,
\nrighteous Branch, righteous <\/p>\n

280
\n00:17:03,700 –> 00:17:06,800
\njudge righteous servant he is
\nrighteousness. <\/p>\n

281
\n00:17:07,300 –> 00:17:10,700
\nHe’s rock, rock of the offense
\nRod out of the root of Jesse <\/p>\n

282
\n00:17:10,700 –> 00:17:14,099
\nwrote of David root of Jesse and
\nhe’s ruler in Israel like a <\/p>\n

283
\n00:17:14,099 –> 00:17:17,400
\nfive.
\nSalvation, sanctification. <\/p>\n

284
\n00:17:17,500 –> 00:17:20,000
\nHe is the sanctuary savior
\nSavior. <\/p>\n

285
\n00:17:20,000 –> 00:17:23,000
\nJesus Christ, savior of the
\nbody, savior of the world. <\/p>\n

286
\n00:17:23,099 –> 00:17:27,700
\nHe’s the scepter, is the second
\nman is the seed of David seed of<\/p>\n

287
\n00:17:27,700 –> 00:17:30,700
\nthe woman, and he is separate
\nfrom Sinners. <\/p>\n

288
\n00:17:31,500 –> 00:17:33,600
\nHe’s a servant.
\nHe’s the shepherd, he’s the <\/p>\n

289
\n00:17:33,600 –> 00:17:35,300
\nshepherd and Bishop of our
\nsouls. <\/p>\n

290
\n00:17:35,600 –> 00:17:40,900
\nHe is Shiloh Genesis 49, verse
\n10, of Abraham’s, son, of David,<\/p>\n

291
\n00:17:40,900 –> 00:17:44,400
\nSon of God.
\nSon of his love out of man. <\/p>\n

292
\n00:17:44,500 –> 00:17:47,900
\nSome of Carry some of the
\nBlessed son of the Father and <\/p>\n

293
\n00:17:47,900 –> 00:17:51,500
\nSon of the highest, and the son
\nover his own house. <\/p>\n

294
\n00:17:51,900 –> 00:17:53,800
\nHe’s the star, the sun of
\nrighteousness. <\/p>\n

295
\n00:17:53,800 –> 00:17:57,000
\nHe’s The Surety of a better
\nCovenant, he’s the stone, the <\/p>\n

296
\n00:17:57,000 –> 00:18:00,200
\nstone of stumbling Stone, which
\nthe builders rejected, and he’s <\/p>\n

297
\n00:18:00,200 –> 00:18:02,300
\na sure Foundation, he’s a
\nteacher. <\/p>\n

298
\n00:18:02,300 –> 00:18:05,900
\nHe’s true is true bread from
\nHeaven, the True Vine the truth,<\/p>\n

299
\n00:18:06,200 –> 00:18:11,100
\nhe’s undefiled, he is divine the
\nway wisdom of God without spot <\/p>\n

300
\n00:18:11,100 –> 00:18:14,800
\nwonderful word, made flesh word
\nof God, Word of Life. <\/p>\n

301
\n00:18:15,000 –> 00:18:19,500
\nAnd he is called Yahweh.
\nJoel 2, acts to Philippians 2, <\/p>\n

302
\n00:18:19,500 –> 00:18:22,000
\nIsaiah 45.
\nThat name has been given to <\/p>\n

303
\n00:18:22,000 –> 00:18:25,600
\nChrist and he’s, you always
\nfellow or you always companion. <\/p>\n

304
\n00:18:25,900 –> 00:18:29,400
\nSo, no wonder brothers and
\nsisters in Philippians chapter <\/p>\n

305
\n00:18:29,400 –> 00:18:32,200
\n2.
\nThe Apostle Paul says, therefore<\/p>\n

306
\n00:18:32,500 –> 00:18:37,600
\nGod has highly exalted him and
\ngiven him the name which is <\/p>\n

307
\n00:18:37,600 –> 00:18:42,200
\nabove every name that at the
\nname of Jesus every knee should <\/p>\n

308
\n00:18:42,200 –> 00:18:45,600
\nbow of those in heaven.
\nAnd those are Earth and those <\/p>\n

309
\n00:18:45,600 –> 00:18:48,400
\nunder the year.
\nEvery tongue should confess that<\/p>\n

310
\n00:18:48,400 –> 00:18:51,300
\nJesus Christ is Lord.
\nNow, here’s the point. <\/p>\n

311
\n00:18:52,500 –> 00:18:56,000
\nEvery tongue should confess that
\nJesus Christ is Lord. <\/p>\n

312
\n00:18:56,500 –> 00:19:03,000
\nPaul says, to the glory of God,
\nthe father, that is an amazing <\/p>\n

313
\n00:19:03,000 –> 00:19:05,800
\nthing to say that all of those
\nthings that are bestowed on <\/p>\n

314
\n00:19:05,800 –> 00:19:08,100
\nChrist.
\nAnd the father does by Design <\/p>\n

315
\n00:19:08,200 –> 00:19:11,700
\nfrom Genesis to Revelation all
\nof those titles that give him <\/p>\n

316
\n00:19:11,700 –> 00:19:16,300
\nthe absolute preeminence in the
\ncreation of God, Are all <\/p>\n

317
\n00:19:16,300 –> 00:19:19,600
\ndesigned to ultimately give
\nglory to God the father. <\/p>\n

318
\n00:19:19,900 –> 00:19:24,000
\nSo when we honor, Jesus Christ,
\npresident sisters in any way by <\/p>\n

319
\n00:19:24,000 –> 00:19:27,000
\nour actions and following him in
\nour faith and belief. <\/p>\n

320
\n00:19:27,300 –> 00:19:30,200
\nAny of those things will
\nultimately honor God because he <\/p>\n

321
\n00:19:30,200 –> 00:19:35,700
\nsent him is his son and in him
\nall of the fullness of the <\/p>\n

322
\n00:19:35,700 –> 00:19:38,600
\ngodhead.
\nDwells in the son, the Lord <\/p>\n

323
\n00:19:38,600 –> 00:19:41,300
\nJesus Christ.
\nYou look at this passage kind of<\/p>\n

324
\n00:19:41,308 –> 00:19:47,700
\nColossians chapter 1. and by the
\nway, there could be more But I <\/p>\n

325
\n00:19:47,700 –> 00:19:52,400
\nthink we’ve exhausted, but I
\nthink for the Sisters I actually<\/p>\n

326
\n00:19:52,400 –> 00:19:56,600
\ngo by way of I’ve got your copy
\nof all those with the references<\/p>\n

327
\n00:19:56,600 –> 00:19:58,100
\nin versus so you can have an
\nafter. <\/p>\n

328
\n00:19:58,500 –> 00:20:01,500
\nBut I actually have Sunday
\nmorning sometimes the way I use <\/p>\n

329
\n00:20:01,500 –> 00:20:06,000
\nthat is I just read that list
\nand it’s just such a good way of<\/p>\n

330
\n00:20:06,000 –> 00:20:07,600
\nreflecting.
\nIn the Lord, Jesus, Christ. <\/p>\n

331
\n00:20:07,600 –> 00:20:11,400
\nIt is very, very powerful and I
\nthink we need to see it there. <\/p>\n

332
\n00:20:11,400 –> 00:20:16,800
\nI come to Colossians chapter 1.
\nLook at this, the language of <\/p>\n

333
\n00:20:16,800 –> 00:20:21,100
\nthe Apostle Paul.
\nCould you not be stronger and we<\/p>\n

334
\n00:20:21,100 –> 00:20:24,100
\nknow this passage because of the
\nstrength and the language of the<\/p>\n

335
\n00:20:24,100 –> 00:20:27,200
\nApostle Paul, and you sort of
\nthink, oh, this is really, <\/p>\n

336
\n00:20:27,200 –> 00:20:31,000
\nreally extreme but it is, but in
\nsisters because of the position <\/p>\n

337
\n00:20:31,000 –> 00:20:34,000
\nof the Lord Jesus Christ,
\nalthough the Trinity obviously, <\/p>\n

338
\n00:20:34,000 –> 00:20:37,800
\ngets it wrong from a, from a
\ncentral point of view, we cannot<\/p>\n

339
\n00:20:37,800 –> 00:20:40,800
\nunderestimate in undervalue the
\nposition of Christ. <\/p>\n

340
\n00:20:41,800 –> 00:20:44,300
\nWhat he says.
\nAnd we know these these words <\/p>\n

341
\n00:20:44,500 –> 00:20:49,900
\nColossians 1:15 and there’s a
\nreason why Paul is doing this to<\/p>\n

342
\n00:20:50,000 –> 00:20:53,400
\nin this letter to the Colossians
\nbecause of their troubles. <\/p>\n

343
\n00:20:53,800 –> 00:20:56,300
\nThey need an elevated position
\nof Christ. <\/p>\n

344
\n00:20:56,300 –> 00:21:02,000
\nA few of his position verse 15.
\nHe is the image of the <\/p>\n

345
\n00:21:02,000 –> 00:21:05,500
\ninvisible.
\nGod, the firstborn over all <\/p>\n

346
\n00:21:05,500 –> 00:21:10,700
\ncreation For by him, all things
\nwere created that are in heaven <\/p>\n

347
\n00:21:10,700 –> 00:21:14,000
\nand that are on earth, visible
\nand invisible, whether Thrones, <\/p>\n

348
\n00:21:14,000 –> 00:21:16,200
\nor dominions, or principalities
\nor power. <\/p>\n

349
\n00:21:16,700 –> 00:21:20,400
\nAll things were created through
\nhim and for him, and he is <\/p>\n

350
\n00:21:20,400 –> 00:21:24,300
\nbefore, all things.
\nAnd in him all things consist <\/p>\n

351
\n00:21:24,800 –> 00:21:28,000
\nand he is the head of the body,
\nthe Ecclesia, who is the <\/p>\n

352
\n00:21:28,000 –> 00:21:33,000
\nbeginning the firstborn from the
\ndead that in all things, he <\/p>\n

353
\n00:21:33,000 –> 00:21:37,000
\nmight have the preeminence just
\na little tension on it. <\/p>\n

354
\n00:21:37,500 –> 00:21:42,200
\nRemember the Apostle Paul later
\nin his are 2, Timothy talks <\/p>\n

355
\n00:21:42,200 –> 00:21:45,100
\nabout Demetrius that loves to
\nhave the preeminence, remember <\/p>\n

356
\n00:21:45,100 –> 00:21:47,900
\nthat brother?
\nAnd he started think, we’ll know<\/p>\n

357
\n00:21:48,500 –> 00:21:52,000
\nthe reason why that’s so wrong
\nfor a brother or a sister or any<\/p>\n

358
\n00:21:52,000 –> 00:21:55,000
\nof us to love to have the
\npreeminence among our brothers <\/p>\n

359
\n00:21:55,000 –> 00:21:59,300
\nand sisters, is because we have
\nno preeminence all the <\/p>\n

360
\n00:21:59,300 –> 00:22:01,500
\npreeminence Belongs to the Lord.
\nJesus Christ. <\/p>\n

361
\n00:22:01,500 –> 00:22:04,800
\nHe’s the head of this, Ecclesia
\nand the head of every one of us.<\/p>\n

362
\n00:22:05,700 –> 00:22:10,500
\nBut look at verse 19 for it.
\nPleased, the father just soak <\/p>\n

363
\n00:22:10,500 –> 00:22:15,000
\nthe almost every word here is
\njust amazing for it, pleased. <\/p>\n

364
\n00:22:15,000 –> 00:22:21,500
\nThe father that in him all the
\nfullness should dwell. <\/p>\n

365
\n00:22:23,600 –> 00:22:29,300
\nAll the fullness, dwell. you
\nhave two sizes again, in chapter<\/p>\n

366
\n00:22:29,300 –> 00:22:34,400
\ntwo, Look at verse 9 for
\nanything. <\/p>\n

367
\n00:22:34,800 –> 00:22:39,600
\nThat is Christ.
\nDwells all the fullness of the <\/p>\n

368
\n00:22:39,600 –> 00:22:43,900
\ngodhead, which is why.
\nWhen you come to Christ, you are<\/p>\n

369
\n00:22:43,900 –> 00:22:46,900
\ncomplete in him.
\nWho is the head of all <\/p>\n

370
\n00:22:46,900 –> 00:22:50,300
\nprincipality and power?
\nThat’s extraordinary language, <\/p>\n

371
\n00:22:50,300 –> 00:22:51,300
\njump.
\nWe can go to John. <\/p>\n

372
\n00:22:51,300 –> 00:22:55,100
\nChapter one is well and John
\nsays that he came and he was <\/p>\n

373
\n00:22:55,100 –> 00:23:00,500
\nFull of Grace and Truth full of
\ngrace and truth was in sisters. <\/p>\n

374
\n00:23:00,900 –> 00:23:03,600
\nThat’s the Lord, Jesus Christ.
\nAnd that’s the place. <\/p>\n

375
\n00:23:03,900 –> 00:23:08,100
\nWhere is the father, his putting
\nin the scene of his Plan of <\/p>\n

376
\n00:23:08,100 –> 00:23:09,600
\nRedemption.
\nNo wonder. <\/p>\n

377
\n00:23:09,600 –> 00:23:14,400
\nThen that Jesus says that all
\nshould honor the son just as <\/p>\n

378
\n00:23:14,400 –> 00:23:17,800
\nthey honor the father and that’s
\ntrue, brothers and sisters from <\/p>\n

379
\n00:23:17,800 –> 00:23:21,000
\nso many angles and we can see
\nthat that’s the way that God has<\/p>\n

380
\n00:23:21,000 –> 00:23:24,200
\ndesigned.
\nBecause when we do, we accept <\/p>\n

381
\n00:23:24,200 –> 00:23:27,900
\nthe father who sent him and we
\nknow who he is, you know, <\/p>\n

382
\n00:23:27,900 –> 00:23:31,100
\nthere’s a beautiful passage in
\nSong of Solomon, Chapter 5, <\/p>\n

383
\n00:23:31,500 –> 00:23:38,300
\nYeah, and I know I love the song
\nsounded and it just so happens <\/p>\n

384
\n00:23:38,300 –> 00:23:41,500
\nthat currently there’s a few
\nother views going around in some<\/p>\n

385
\n00:23:41,500 –> 00:23:47,200
\nsolvent, which I think needs to
\nmy own personal use serious <\/p>\n

386
\n00:23:47,200 –> 00:23:51,300
\nscrutiny.
\nBut so we solving is an amazing <\/p>\n

387
\n00:23:51,300 –> 00:23:53,400
\nbook that institution I’m
\nabsolutely convinced. <\/p>\n

388
\n00:23:53,400 –> 00:23:56,100
\nWe can show this in multiple
\ndifferent ways that there is <\/p>\n

389
\n00:23:56,100 –> 00:24:00,100
\nabsolutely no doubt that this
\nbook is talking about crisis. <\/p>\n

390
\n00:24:00,100 –> 00:24:03,300
\nEcclesia ultimately, it’s an
\namazing book that when you think<\/p>\n

391
\n00:24:03,300 –> 00:24:06,500
\nabout it, we we go here and we
\nfeel like, well, this is a bit <\/p>\n

392
\n00:24:06,500 –> 00:24:09,900
\nof a tricky book to understand
\nand sometimes I remember, as a <\/p>\n

393
\n00:24:09,900 –> 00:24:12,500
\nyoung person needs to be in
\nSunday school, whatever it was <\/p>\n

394
\n00:24:12,500 –> 00:24:14,400
\nand the really the only thing
\nyou really makes you do <\/p>\n

395
\n00:24:14,400 –> 00:24:19,700
\nsometimes is kind of like give
\nyou a little bit nervous, but <\/p>\n

396
\n00:24:20,700 –> 00:24:24,900
\nwhen you put it this way, if
\nthis is a description ultimately<\/p>\n

397
\n00:24:25,000 –> 00:24:28,200
\nof the love between God and
\nIsrael and Christ Leah, please <\/p>\n

398
\n00:24:28,200 –> 00:24:33,900
\nyour, which it is family is and
\nmust be We have an entire book <\/p>\n

399
\n00:24:33,900 –> 00:24:38,700
\nin Scripture that plummets the
\ndepths in Exquisite detail to <\/p>\n

400
\n00:24:38,700 –> 00:24:43,500
\ntry and get us to understand the
\nlove that needs to exist in the <\/p>\n

401
\n00:24:43,500 –> 00:24:46,700
\npassion in the depth of
\ncommitment and Phi, delta T <\/p>\n

402
\n00:24:46,900 –> 00:24:50,400
\nbetween Christ and he’s a
\ncollision, a whole book devoted <\/p>\n

403
\n00:24:50,400 –> 00:24:54,400
\nto it in language, that’s kind
\nof unusual for us to do so. <\/p>\n

404
\n00:24:54,700 –> 00:24:58,700
\nBut I think that this book has
\nour primary place in that role <\/p>\n

405
\n00:24:59,200 –> 00:25:02,600
\nGod is trying to just like Hosea
\nwas and commissions You got is <\/p>\n

406
\n00:25:02,600 –> 00:25:06,500
\ntrying profoundly to get us to
\nunderstand the depth of the love<\/p>\n

407
\n00:25:07,300 –> 00:25:10,000
\nthat we need to have for his son
\nand for him. <\/p>\n

408
\n00:25:11,200 –> 00:25:17,400
\nSo in chapter 5 Stars home and
\nyou have a little incident Where<\/p>\n

409
\n00:25:17,500 –> 00:25:22,400
\nthe female character the
\nshulamite. is going and looking <\/p>\n

410
\n00:25:22,400 –> 00:25:29,200
\nfor her beloved Look at verse 6,
\nI opened my for my beloved, but <\/p>\n

411
\n00:25:29,200 –> 00:25:33,000
\nmy beloved had turned away and
\nwas gone and so she goes and <\/p>\n

412
\n00:25:33,000 –> 00:25:35,000
\nfinds him.
\nShe seeks him like the Ecclesia,<\/p>\n

413
\n00:25:35,000 –> 00:25:37,200
\ndoes you know how she’s going
\nalong. <\/p>\n

414
\n00:25:37,200 –> 00:25:39,500
\nLook what happens with what she
\nsays. <\/p>\n

415
\n00:25:41,800 –> 00:25:46,100
\nShe says.
\nIn verse a story The the <\/p>\n

416
\n00:25:46,100 –> 00:25:48,700
\ndaughters of Jerusalem, find her
\ngoing around looking for her <\/p>\n

417
\n00:25:48,700 –> 00:25:51,100
\nbeloved.
\nSo she’s moving around looking <\/p>\n

418
\n00:25:51,100 –> 00:25:54,500
\nfor her blood and the daughters
\nof Jerusalem approached her in <\/p>\n

419
\n00:25:54,500 –> 00:25:56,100
\nthe streets and is what they say
\nto her. <\/p>\n

420
\n00:25:56,100 –> 00:25:58,900
\nOf course not.
\nThey say to her. <\/p>\n

421
\n00:25:59,400 –> 00:26:04,300
\nWhat is your beloved more than
\nanother beloved of fairest among<\/p>\n

422
\n00:26:04,300 –> 00:26:05,700
\nwomen?
\nWhat is your beloved more than <\/p>\n

423
\n00:26:05,700 –> 00:26:07,900
\nany other beloved that you so
\ncharge us now? <\/p>\n

424
\n00:26:07,900 –> 00:26:10,500
\nThat’s a classic question.
\nAny context of what we’re doing?<\/p>\n

425
\n00:26:10,900 –> 00:26:15,400
\nLike to view sort of asking
\nwhat’s what’s really the deal <\/p>\n

426
\n00:26:15,400 –> 00:26:16,400
\nabout?
\nJesus Christ? <\/p>\n

427
\n00:26:16,400 –> 00:26:18,500
\nWhy is he so important more than
\nany other? <\/p>\n

428
\n00:26:18,500 –> 00:26:22,600
\nWhat’s the what’s the position
\nthat he has is so important and <\/p>\n

429
\n00:26:22,600 –> 00:26:25,800
\nnow obviously we know the answer
\nto that but that’s the question <\/p>\n

430
\n00:26:25,800 –> 00:26:28,900
\nthat she’s basically asking this
\nthis Should align. <\/p>\n

431
\n00:26:29,700 –> 00:26:33,300
\nSo instead of just saying, well,
\nhe’s my beloved, she launches <\/p>\n

432
\n00:26:33,300 –> 00:26:37,500
\ninto the most amazing
\ndescription of an answer to that<\/p>\n

433
\n00:26:37,500 –> 00:26:39,100
\nquestion.
\nShe’s our oath. <\/p>\n

434
\n00:26:39,200 –> 00:26:41,500
\nYou want to know why my beloved
\nis better than any other <\/p>\n

435
\n00:26:41,500 –> 00:26:44,300
\nbeloved?
\nLet me tell you and she does, <\/p>\n

436
\n00:26:44,300 –> 00:26:47,200
\nshe launches into this
\ndescription of her beloved look <\/p>\n

437
\n00:26:47,200 –> 00:26:51,000
\nat verse 10 all the way to 16 my
\nbeloved. <\/p>\n

438
\n00:26:51,000 –> 00:26:55,800
\nLet me tell you my beloved is
\nwhite in ready and he’s Chief <\/p>\n

439
\n00:26:55,800 –> 00:26:59,400
\namong ten thousand his head.
\nIt is like finest gold. <\/p>\n

440
\n00:26:59,400 –> 00:27:01,800
\nHis locks are wavy, and black,
\nas a raven, of course, <\/p>\n

441
\n00:27:01,800 –> 00:27:03,400
\nimmediately.
\nWe’re sort of confronted with <\/p>\n

442
\n00:27:03,400 –> 00:27:07,200
\nthis imagery that is not meant
\nto be literal in any way because<\/p>\n

443
\n00:27:07,200 –> 00:27:09,500
\nit would be a very
\nstrange-looking beloved in that <\/p>\n

444
\n00:27:09,500 –> 00:27:11,900
\nsense.
\nBut all of these are absolutely <\/p>\n

445
\n00:27:11,900 –> 00:27:13,700
\npacked with the metaphorical
\nmeaning. <\/p>\n

446
\n00:27:14,400 –> 00:27:17,800
\nHey and she cannot restrain
\nherself by describing in great <\/p>\n

447
\n00:27:17,800 –> 00:27:20,800
\ndetail.
\nWhy her beloved is the best and <\/p>\n

448
\n00:27:20,800 –> 00:27:24,100
\nI think that has some sort of
\napplication to us brothers and <\/p>\n

449
\n00:27:24,108 –> 00:27:27,000
\nsisters.
\nMaybe our preaching. <\/p>\n

450
\n00:27:28,400 –> 00:27:31,500
\nWhy is the Lord Jesus Christ?
\nSo important to use your cell <\/p>\n

451
\n00:27:31,500 –> 00:27:34,500
\nphones and we should be able to
\nanswer that question for <\/p>\n

452
\n00:27:34,500 –> 00:27:38,600
\nfoundling.
\nAnd if people ask us at work, <\/p>\n

453
\n00:27:39,000 –> 00:27:42,200
\nwhy why are you Chris tell me
\nwhy do you follow the lord Jesus<\/p>\n

454
\n00:27:42,200 –> 00:27:44,000
\nChrist?
\nWhat’s this thing about? <\/p>\n

455
\n00:27:44,000 –> 00:27:46,800
\nThe truth is we should be able
\nto give it an absolutely <\/p>\n

456
\n00:27:46,800 –> 00:27:51,500
\ndefinite answer to that of why
\nwe love the Lord Jesus Christ. <\/p>\n

457
\n00:27:51,700 –> 00:27:54,700
\nIn a profound sense, from a
\nscriptural, point of view from <\/p>\n

458
\n00:27:54,700 –> 00:27:58,500
\nwho he truly is and what he
\ntruly means to us and that is <\/p>\n

459
\n00:27:58,500 –> 00:28:01,800
\nwhat this shoe might does when
\nshe’s confronted with that <\/p>\n

460
\n00:28:01,800 –> 00:28:06,000
\nquestion, he was he more than
\nany other, let me. <\/p>\n

461
\n00:28:07,200 –> 00:28:11,500
\nThat’s her answer.
\nYou know there’s many things in <\/p>\n

462
\n00:28:11,508 –> 00:28:14,500
\nScripture that emphasized to us
\nthe primary importance of the <\/p>\n

463
\n00:28:14,500 –> 00:28:18,300
\nLord Jesus Christ.
\nWe’re told in Matthew 28, verse <\/p>\n

464
\n00:28:18,300 –> 00:28:23,600
\n9 that they came and held him by
\nthe feet and worshipped him and <\/p>\n

465
\n00:28:23,600 –> 00:28:27,800
\nhe did not refuse them, John
\ndoes revelation when he went. <\/p>\n

466
\n00:28:28,000 –> 00:28:31,800
\nHe falls down before the angel
\nand he looks like he’s going to <\/p>\n

467
\n00:28:31,808 –> 00:28:34,400
\nworship the angel.
\nThe angel says, no, I’m one of <\/p>\n

468
\n00:28:34,700 –> 00:28:37,600
\nyour my brother do not do that.
\nThat but when Jesus is <\/p>\n

469
\n00:28:37,600 –> 00:28:40,600
\nworshipped by the disciples but
\nthe sisters, he does not refuse <\/p>\n

470
\n00:28:40,600 –> 00:28:43,700
\nand that word worship.
\nNeeds to give obeisance to kiss <\/p>\n

471
\n00:28:43,700 –> 00:28:47,800
\nor give reverence much the same
\nas Psalm chapter 2 that we re <\/p>\n

472
\n00:28:47,800 –> 00:28:53,200
\ndead and no wonder based on who
\nhe is in the divine plan. <\/p>\n

473
\n00:28:54,300 –> 00:28:56,600
\nNow, let’s be careful with that
\nidea of worship because <\/p>\n

474
\n00:28:56,600 –> 00:28:59,700
\nsometimes worship to wash
\nconjures up something that maybe<\/p>\n

475
\n00:28:59,900 –> 00:29:03,600
\nit doesn’t imply worship is just
\nto give honor and reverence. <\/p>\n

476
\n00:29:03,600 –> 00:29:06,500
\nThat’s not just I shouldn’t say
\nthat because it’s an extremely <\/p>\n

477
\n00:29:06,500 –> 00:29:09,800
\nimportant Concept in word, you
\nknow, interesting Lee. <\/p>\n

478
\n00:29:09,800 –> 00:29:13,200
\nI think if you’ve ever listened
\nto our red to transcripted the <\/p>\n

479
\n00:29:13,200 –> 00:29:17,300
\nLee Mansfield debates, when HP
\nMansfield was debating debating <\/p>\n

480
\n00:29:17,300 –> 00:29:20,200
\ndr.
\nLee happened in that, in the <\/p>\n

481
\n00:29:20,200 –> 00:29:24,400
\nAdelaide in 1962, I believe it
\nwas as any One got ahold of <\/p>\n

482
\n00:29:24,408 –> 00:29:26,400
\nthose debates before, never
\nlisten to them. <\/p>\n

483
\n00:29:26,400 –> 00:29:28,500
\nThey are cracker.
\nLike, it’s amazing. <\/p>\n

484
\n00:29:28,500 –> 00:29:30,900
\nIf you get a group of people
\naround, do you have some? <\/p>\n

485
\n00:29:30,900 –> 00:29:33,000
\nListen to them, or even some of
\nthem, they’re great. <\/p>\n

486
\n00:29:33,400 –> 00:29:36,300
\nActually, just a little side
\npointed out during those debates<\/p>\n

487
\n00:29:36,300 –> 00:29:41,000
\nin 1962 that happened, I’d like
\nthey were advertised to the deaf<\/p>\n

488
\n00:29:41,000 –> 00:29:44,600
\ncommunity and I’ve number of the
\ndeaf Community were convinced by<\/p>\n

489
\n00:29:44,600 –> 00:29:47,800
\nthose debates and came into the
\ntruth of that time and we still <\/p>\n

490
\n00:29:47,800 –> 00:29:51,000
\nhave a Heritage College.
\nAny Judy Bailey, who is the <\/p>\n

491
\n00:29:51,000 –> 00:29:53,400
\nlibrarian at our school and
\nAdelaide? <\/p>\n

492
\n00:29:53,800 –> 00:29:56,300
\nHer parents came into the truth
\nto those debates, and they were <\/p>\n

493
\n00:29:56,300 –> 00:30:00,300
\nboth profoundly deaf.
\nAnd she works at our school and <\/p>\n

494
\n00:30:00,800 –> 00:30:02,600
\nshe came in basically through
\nthat. <\/p>\n

495
\n00:30:02,600 –> 00:30:08,200
\nNow, that was sidetracked.
\nDr. Leave presents HP Mansfield <\/p>\n

496
\n00:30:08,200 –> 00:30:09,800
\nwith this challenge.
\nShe said, well, hold on. <\/p>\n

497
\n00:30:09,800 –> 00:30:12,000
\nHow can you say that?
\nJesus is not God. <\/p>\n

498
\n00:30:12,000 –> 00:30:14,800
\nThe Father, when the disciples
\nworshipped him. <\/p>\n

499
\n00:30:16,300 –> 00:30:19,900
\nAnd the answer of HP man.
\nSchool is like that doesn’t <\/p>\n

500
\n00:30:19,900 –> 00:30:21,900
\nprove anything.
\nOf course, they worshiped him. <\/p>\n

501
\n00:30:22,200 –> 00:30:25,200
\nHe was the Lord Jesus Christ.
\nIn fact, they worship me quotes <\/p>\n

502
\n00:30:25,200 –> 00:30:27,200
\nthe Old Testament.
\nHe shows that the people <\/p>\n

503
\n00:30:27,200 –> 00:30:31,500
\nworshipped God and the King
\nDavid at the time because <\/p>\n

504
\n00:30:31,500 –> 00:30:34,500
\nworship means to give reverence
\nand they knew that the King <\/p>\n

505
\n00:30:34,500 –> 00:30:37,900
\nDavid of that time was God’s
\nrepresentative on Earth and to <\/p>\n

506
\n00:30:37,900 –> 00:30:41,200
\nBow and give homage in,
\nobeisance to him, was to give <\/p>\n

507
\n00:30:41,200 –> 00:30:43,700
\nhomage and obeisance in
\nreverence to God. <\/p>\n

508
\n00:30:43,900 –> 00:30:46,800
\nIt’s not taking away from God at
\nall, in fact, Giving everything <\/p>\n

509
\n00:30:46,800 –> 00:30:52,200
\nto him to recognize and worship.
\nThe sun is, to do exactly the <\/p>\n

510
\n00:30:52,200 –> 00:30:56,100
\nsame to the father because he
\nsent him, it’s his son and <\/p>\n

511
\n00:30:56,100 –> 00:30:59,500
\nthat’s the sense which we gain
\nall the way through scripture. <\/p>\n

512
\n00:30:59,900 –> 00:31:03,300
\nThat is no proof of the trinity
\nin any sense, but it is a proof <\/p>\n

513
\n00:31:03,400 –> 00:31:09,000
\nof the status and position that
\nJesus Christ has in relation to <\/p>\n

514
\n00:31:09,000 –> 00:31:12,000
\nthe father and his purpose.
\nNow what we want to do both the <\/p>\n

515
\n00:31:12,000 –> 00:31:15,300
\nsisters is bring this thing all
\nthe way to a reading and <\/p>\n

516
\n00:31:15,300 –> 00:31:18,700
\nrelationship. 25.
\nNow it’s Our intention is <\/p>\n

517
\n00:31:18,700 –> 00:31:22,500
\nmorning to sort of sort of
\ndissect, the elements of <\/p>\n

518
\n00:31:22,500 –> 00:31:27,400
\nRevelation 4:5 in great detail.
\nBut let’s just sort of briefly <\/p>\n

519
\n00:31:27,400 –> 00:31:31,100
\nhave a general.
\nLook at chapter 4 and 5 in the <\/p>\n

520
\n00:31:31,100 –> 00:31:35,300
\ncontext, particularly of the
\nsong that is sung Blanche at the<\/p>\n

521
\n00:31:35,300 –> 00:31:37,600
\nfive.
\nSo chapter 4 and we’re just <\/p>\n

522
\n00:31:37,600 –> 00:31:42,800
\ngoing to skim over this chapter.
\nFor seems to be a vision of the <\/p>\n

523
\n00:31:42,800 –> 00:31:47,700
\nfinal Glory that belongs to God
\nin the end with The four living <\/p>\n

524
\n00:31:47,700 –> 00:31:50,100
\ncreatures and the twenty-four
\nElders around his throne <\/p>\n

525
\n00:31:50,100 –> 00:31:53,400
\nsinging.
\nHoly Holy Holy in verse 8. <\/p>\n

526
\n00:31:54,600 –> 00:31:59,500
\nBut then, we come to chapter 5.
\nAnd it seems like this is the <\/p>\n

527
\n00:31:59,500 –> 00:32:03,000
\nglory of Christ or at least the
\nland that’s leading up to that <\/p>\n

528
\n00:32:03,000 –> 00:32:05,700
\npoint.
\nSo it’s going back and showing <\/p>\n

529
\n00:32:05,700 –> 00:32:07,900
\nhow we got to chapter 4 in that
\nsense. <\/p>\n

530
\n00:32:08,800 –> 00:32:14,100
\nAnd what we find is this in
\nchapter 5 verse 1, I saw in the <\/p>\n

531
\n00:32:14,100 –> 00:32:17,300
\nhand of him, who sat on the
\nthrone, a scroll written inside <\/p>\n

532
\n00:32:17,300 –> 00:32:20,900
\non the back sealed with Seven
\nSeals, there’s are Seven Seals <\/p>\n

533
\n00:32:21,500 –> 00:32:24,300
\nthat are going to be opened in
\nchapter 6. <\/p>\n

534
\n00:32:24,900 –> 00:32:28,200
\nThen I saw a strong angel,
\nproclaiming with a loud voice, <\/p>\n

535
\n00:32:28,500 –> 00:32:32,600
\nwho is worthy to open the scroll
\nand to loose it seals and no one<\/p>\n

536
\n00:32:32,600 –> 00:32:34,700
\nin heaven or on Earth or under
\nthe Earth. <\/p>\n

537
\n00:32:36,200 –> 00:32:38,800
\nWhich is interesting because
\nwe’ve heard those words before. <\/p>\n

538
\n00:32:40,200 –> 00:32:43,500
\nWas able to open the scroll or
\nto look at it. <\/p>\n

539
\n00:32:45,000 –> 00:32:48,400
\nSo I wept much because no one
\nwas found worthy to open and <\/p>\n

540
\n00:32:48,400 –> 00:32:50,600
\nread the scroll or even to look
\nat it. <\/p>\n

541
\n00:32:51,300 –> 00:32:55,500
\nBut one of the elders said to
\nme, do not weep, Behold The Lion<\/p>\n

542
\n00:32:55,600 –> 00:32:59,700
\nof the tribe of Judah.
\nThe root of David has prevailed <\/p>\n

543
\n00:32:59,700 –> 00:33:01,900
\nto open the scroll to exceed
\nSeven Seals. <\/p>\n

544
\n00:33:02,300 –> 00:33:05,600
\nSo what happens is John looks
\nand beholding the mr. <\/p>\n

545
\n00:33:05,600 –> 00:33:07,500
\nThrowing the four living
\ncreatures in the midst of the <\/p>\n

546
\n00:33:07,500 –> 00:33:10,400
\nelders, stood a lamb as though
\nit had been slain having seven <\/p>\n

547
\n00:33:10,400 –> 00:33:13,400
\nhorns and seven eyes which are
\nthe seven spirits of God sent <\/p>\n

548
\n00:33:13,400 –> 00:33:19,400
\nout into all the Earth He came
\nthis lamb, he came and took the <\/p>\n

549
\n00:33:19,400 –> 00:33:24,000
\nscroll out of the right hand of
\nhim who sat on the throne now. <\/p>\n

550
\n00:33:24,000 –> 00:33:27,900
\nBut this is this is a Monumental
\nmoment in history. <\/p>\n

551
\n00:33:28,100 –> 00:33:32,600
\nThis is the very moment in a
\nsense in the first century where<\/p>\n

552
\n00:33:32,600 –> 00:33:36,000
\nthe elevated and resurrected
\nChrist has given all power and <\/p>\n

553
\n00:33:36,000 –> 00:33:40,200
\nauthority is now, taking the
\nseven sealed. <\/p>\n

554
\n00:33:40,200 –> 00:33:44,600
\nScroll that no one can open and
\nhe’s taking that and he will be <\/p>\n

555
\n00:33:44,700 –> 00:33:47,300
\nThe one to open it.
\nThe only one that could ever do.<\/p>\n

556
\n00:33:47,300 –> 00:33:51,800
\nSo, and when job sees that in
\nthe, the people in this Vision, <\/p>\n

557
\n00:33:51,800 –> 00:33:55,300
\nsee that the lamb is taken at
\nschool and he’s ready to open it<\/p>\n

558
\n00:33:55,900 –> 00:33:59,100
\nwhich happens in chapter 6.
\nThis is what happens response, <\/p>\n

559
\n00:33:59,100 –> 00:34:02,200
\ndeath verse a.
\nNow when he had taken the <\/p>\n

560
\n00:34:02,200 –> 00:34:04,500
\nscroll, the four living
\ncreatures and the twenty-four <\/p>\n

561
\n00:34:04,500 –> 00:34:08,199
\nElders fell down before the lamb
\neach having a harp and golden <\/p>\n

562
\n00:34:08,199 –> 00:34:11,800
\nbowls full of incense, which are
\nthe prayers of the Saints. <\/p>\n

563
\n00:34:12,199 –> 00:34:16,699
\nAnd they sang a new song saying,
\nYou are worthy to take the <\/p>\n

564
\n00:34:16,699 –> 00:34:22,100
\nscroll and to open its seals for
\nyou were slain and have redeemed<\/p>\n

565
\n00:34:22,100 –> 00:34:25,400
\nus to God by your blood out, of
\nevery tribe and tongue, and <\/p>\n

566
\n00:34:25,400 –> 00:34:28,900
\npeople and nation, and have made
\nus Kings and Priests to our God.<\/p>\n

567
\n00:34:28,900 –> 00:34:32,500
\nAnd we shall reign on the earth.
\nNow really six years for quite a<\/p>\n

568
\n00:34:32,500 –> 00:34:35,199
\nlong time.
\nI’ve always seen this vision is <\/p>\n

569
\n00:34:35,199 –> 00:34:37,300
\nsomething that will have, that
\nwill be doing in the Kingdom <\/p>\n

570
\n00:34:37,300 –> 00:34:39,600
\ntime.
\nAnd surely we will there’s there<\/p>\n

571
\n00:34:39,600 –> 00:34:42,500
\nmust be an aspect of that, which
\nwhen we are in the Kingdom of <\/p>\n

572
\n00:34:42,500 –> 00:34:45,199
\nthe East Gate of the Temple of
\nwherever we might be, So we will<\/p>\n

573
\n00:34:45,199 –> 00:34:48,100
\nbe able to sing these words to
\nthe Lord Jesus Christ because he<\/p>\n

574
\n00:34:48,100 –> 00:34:51,199
\nhas redeemed us to God by his
\nblood. <\/p>\n

575
\n00:34:51,600 –> 00:34:56,199
\nThis Zone Lele from Reading
\nRevelation, chapter five and six<\/p>\n

576
\n00:34:56,199 –> 00:35:01,800
\ncarefully was first son in the
\nfirst century, that is when the <\/p>\n

577
\n00:35:01,800 –> 00:35:07,100
\nLord Jesus Christ, first took
\nthat scroll, the first seal was <\/p>\n

578
\n00:35:07,100 –> 00:35:12,600
\nopened in the first century.
\nIn the late. 1890s as chapter 6,<\/p>\n

579
\n00:35:12,600 –> 00:35:17,200
\ngoes on to describe the
\njudgments Unpaid enroll, right <\/p>\n

580
\n00:35:17,200 –> 00:35:20,800
\nverse 1 of chapter 6.
\nNow I saw when the lamb opened <\/p>\n

581
\n00:35:20,800 –> 00:35:24,600
\none of the seals and that’s the
\nthat is the beginning of the <\/p>\n

582
\n00:35:24,600 –> 00:35:28,300
\nwhole unraveling of the story of
\nRevelation, the Judgment of God <\/p>\n

583
\n00:35:28,300 –> 00:35:30,300
\non the earth, to the Lord, Jesus
\nChrist. <\/p>\n

584
\n00:35:30,900 –> 00:35:34,900
\nNow, this is something that our
\nPioneer brother and have long <\/p>\n

585
\n00:35:35,000 –> 00:35:39,700
\nwritten about This is what 13
\nlectures written by brother. <\/p>\n

586
\n00:35:39,700 –> 00:35:44,600
\nRobert Robert says on this scene
\nthat we find, he says in 13 <\/p>\n

587
\n00:35:44,600 –> 00:35:47,200
\nlectures.
\nThis is a dramatic illustration <\/p>\n

588
\n00:35:47,200 –> 00:35:52,600
\nof the great love and esteem
\nentertained for by the Lord, <\/p>\n

589
\n00:35:52,600 –> 00:35:57,800
\nJesus by all standing related to
\nthe matter, the great loved and <\/p>\n

590
\n00:35:57,800 –> 00:36:01,400
\nesteemed entertained from Lord,
\nJesus by all standing related to<\/p>\n

591
\n00:36:01,400 –> 00:36:03,300
\nthe matter.
\nAnd he says, of this song, <\/p>\n

592
\n00:36:03,300 –> 00:36:08,400
\nverses 8 to 10, this is what he
\nsays, page 37. 13 lectures, the <\/p>\n

593
\n00:36:08,400 –> 00:36:11,800
\nSaints are seeing here.
\nThe Saints are in a Praying <\/p>\n

594
\n00:36:11,800 –> 00:36:14,600
\nState.
\nThe probationary State as <\/p>\n

595
\n00:36:14,600 –> 00:36:18,700
\nrepresented by the 24 hours.
\nThe elders, represent the <\/p>\n

596
\n00:36:18,700 –> 00:36:23,800
\nSaints.
\nNot only in the final Glory that<\/p>\n

597
\n00:36:23,800 –> 00:36:29,900
\nawaits them, but also In their
\ncontemporary first century <\/p>\n

598
\n00:36:30,200 –> 00:36:33,900
\nAdoration of Christ in their
\nseveral Generations. <\/p>\n

599
\n00:36:33,900 –> 00:36:37,200
\nWell, yet in the flesh,
\ntherefore they say <\/p>\n

600
\n00:36:37,200 –> 00:36:41,400
\nprospectively, we shall reign on
\nthe Earth showing that at the <\/p>\n

601
\n00:36:41,408 –> 00:36:44,200
\ntime of this part of the vision,
\nthey are still in the position <\/p>\n

602
\n00:36:44,400 –> 00:36:47,200
\nof Hope.
\nNow that’s a that’s an amazing <\/p>\n

603
\n00:36:47,200 –> 00:36:48,900
\nthing to remember.
\nIf you think about brothers <\/p>\n

604
\n00:36:48,900 –> 00:36:51,700
\nsisters with this Vision,
\nalthough clearly it’s got <\/p>\n

605
\n00:36:51,800 –> 00:36:55,100
\nimplications for the future.
\nThere is an element to which <\/p>\n

606
\n00:36:55,100 –> 00:36:56,900
\nthis Vision happens in the first
\ncentury. <\/p>\n

607
\n00:36:57,100 –> 00:37:00,000
\nBecause that’s when Christ was
\nelevated given all power and <\/p>\n

608
\n00:37:00,000 –> 00:37:03,800
\nauthority and our brothers and
\nsisters of that age. <\/p>\n

609
\n00:37:03,800 –> 00:37:07,200
\nRecognized that that was the
\nposition of Christ that he was <\/p>\n

610
\n00:37:07,200 –> 00:37:10,500
\ngoing to be the one to unleash.
\nThe judgments on Pagan Rome, the<\/p>\n

611
\n00:37:10,500 –> 00:37:13,900
\nSeven Seals.
\nAnd they were so thankful to God<\/p>\n

612
\n00:37:13,900 –> 00:37:17,100
\nat that time.
\nThat they sang worthy. <\/p>\n

613
\n00:37:17,100 –> 00:37:21,200
\nAre you to take the scroll and
\nto open it seals? <\/p>\n

614
\n00:37:21,600 –> 00:37:24,900
\nif for you were slain and have
\nredeemed us to God by your <\/p>\n

615
\n00:37:24,900 –> 00:37:29,800
\nblood, John then has another
\nelement to this Vision. <\/p>\n

616
\n00:37:29,800 –> 00:37:33,600
\nAs he turns in verse 11.
\nAnd this is one of those <\/p>\n

617
\n00:37:33,600 –> 00:37:36,400
\nelements in Revelation where he
\nsuddenly goes right into the <\/p>\n

618
\n00:37:36,400 –> 00:37:38,500
\nfuture and the evidence of that
\nis clear. <\/p>\n

619
\n00:37:38,500 –> 00:37:41,300
\nVerse 11.
\nThen I looked and I heard the <\/p>\n

620
\n00:37:41,300 –> 00:37:45,600
\nvoice of many angels, not just
\nthe Saints Angels around the <\/p>\n

621
\n00:37:45,600 –> 00:37:48,100
\nthrone, the living creatures,
\nthe elders, and the number of <\/p>\n

622
\n00:37:48,107 –> 00:37:51,000
\nthem clearly, this is Kingdom
\nrighted. <\/p>\n

623
\n00:37:51,100 –> 00:37:54,400
\nThe End of the Age, the number
\nof them was Ten Thousand Times. <\/p>\n

624
\n00:37:54,400 –> 00:37:57,500
\nTen Thousand and thousands of
\nthousands saying with a loud <\/p>\n

625
\n00:37:57,500 –> 00:38:00,400
\nvoice.
\nWorthy is the Lamb who was slain<\/p>\n

626
\n00:38:00,400 –> 00:38:03,400
\nto receive power and riches.
\nRiches and wisdom and strength <\/p>\n

627
\n00:38:03,400 –> 00:38:06,400
\nand honor and glory and blessing
\nto see what John is doing. <\/p>\n

628
\n00:38:06,500 –> 00:38:08,400
\nThat’s clearly at the End of the
\nAge. <\/p>\n

629
\n00:38:08,500 –> 00:38:12,400
\nAnd and the song in verse 9 is
\nin the first century and from <\/p>\n

630
\n00:38:12,400 –> 00:38:15,000
\nthe first century to the very
\nend of the age, when Christ <\/p>\n

631
\n00:38:15,000 –> 00:38:22,000
\nreturns, We give you honor the
\nson because he has redeemed us <\/p>\n

632
\n00:38:22,000 –> 00:38:26,400
\nto God by his blood.
\nAnd in that time just like we <\/p>\n

633
\n00:38:26,400 –> 00:38:30,500
\nsaw in Revelation 19 we will be
\nrejoicing together as a <\/p>\n

634
\n00:38:30,500 –> 00:38:35,800
\ncommunity of Believers and with
\nthe Lord Jesus Christ rejoicing <\/p>\n

635
\n00:38:35,800 –> 00:38:38,800
\nover that salvation and all that
\nwas accomplished through the <\/p>\n

636
\n00:38:38,800 –> 00:38:44,700
\nsunroof, the will of the father
\nSo I says in verse 13 and every <\/p>\n

637
\n00:38:44,700 –> 00:38:48,000
\ncreature which is in heaven and
\non Earth and under the Earth and<\/p>\n

638
\n00:38:48,000 –> 00:38:49,700
\nsuch as are in the sea and all
\nthat are in them. <\/p>\n

639
\n00:38:49,700 –> 00:38:56,600
\nI heard saying, blessing, and
\nhonor and glory and power, be to<\/p>\n

640
\n00:38:56,600 –> 00:39:03,900
\nhim who sits on the throne and
\nto the lamb forever and ever. <\/p>\n

641
\n00:39:04,700 –> 00:39:08,300
\nSo here’s the thought, fresh
\nthis morning with the sisters, <\/p>\n

642
\n00:39:09,200 –> 00:39:13,400
\nwe need to really give thought
\nto how is that Worship the Sun <\/p>\n

643
\n00:39:13,500 –> 00:39:17,100
\nand honor the son in our life.
\nAnd now, just for the record <\/p>\n

644
\n00:39:17,100 –> 00:39:20,300
\nsometimes we sort of when we’re
\ntalking about this topic, we <\/p>\n

645
\n00:39:20,300 –> 00:39:23,100
\nsort of, bring out that the
\ncurly question of prayer to the <\/p>\n

646
\n00:39:23,100 –> 00:39:25,600
\nLord Jesus Christ.
\nAnd that’s a discussion that <\/p>\n

647
\n00:39:25,600 –> 00:39:27,300
\ncomes up frequently, our
\ncommunity. <\/p>\n

648
\n00:39:27,300 –> 00:39:30,500
\nBut I think there’s a really
\nsimple answer to that even <\/p>\n

649
\n00:39:30,500 –> 00:39:32,100
\nthough there’s a lot of
\ndiscussion around that. <\/p>\n

650
\n00:39:32,100 –> 00:39:34,400
\nUm, I know that’s true in
\nAustralia from time to time. <\/p>\n

651
\n00:39:35,000 –> 00:39:39,600
\nThe simple answer is this.
\nIn my mind, the Lord Jesus <\/p>\n

652
\n00:39:39,600 –> 00:39:43,200
\nChrist in the very context of
\nJohn in John chapter 14 taught <\/p>\n

653
\n00:39:43,200 –> 00:39:45,600
\nus.
\nThat prayer was to be made to <\/p>\n

654
\n00:39:45,600 –> 00:39:48,000
\nthe father.
\nThat is what he teaches and he <\/p>\n

655
\n00:39:48,000 –> 00:39:51,900
\nnever taught anything else.
\nThat’s what he says you pray to <\/p>\n

656
\n00:39:51,900 –> 00:39:57,100
\nthe father, but he says when you
\ndo and if you do I will do it. <\/p>\n

657
\n00:39:57,500 –> 00:39:59,600
\nThat’s the amazing part.
\nThat’s where Jesus is involved. <\/p>\n

658
\n00:39:59,600 –> 00:40:02,300
\nHe also, he not only does he
\nbring us to the father and open <\/p>\n

659
\n00:40:02,300 –> 00:40:04,700
\nthat way.
\nMake that possible, but he’s <\/p>\n

660
\n00:40:04,700 –> 00:40:07,700
\nalso saying that I’m the one
\nwho’s going to be Foreman. <\/p>\n

661
\n00:40:08,000 –> 00:40:11,000
\nAnd we can spend a whole nother
\nsort of time together. <\/p>\n

662
\n00:40:11,000 –> 00:40:14,200
\nLooking at what Jesus Christ is
\ndoing now as the resurrected <\/p>\n

663
\n00:40:14,200 –> 00:40:17,300
\nLord, in the Ecclesia as walking
\nthrough the lampstands and and <\/p>\n

664
\n00:40:17,300 –> 00:40:20,300
\nso many other things and it’s
\nreally important. <\/p>\n

665
\n00:40:20,300 –> 00:40:24,400
\nI think to understand that that
\nto have a relationship with the <\/p>\n

666
\n00:40:24,400 –> 00:40:27,500
\nLord, Jesus Christ is not mean
\nthat. <\/p>\n

667
\n00:40:27,600 –> 00:40:30,200
\nI mean we don’t necessarily get
\nthere by just chatting to him <\/p>\n

668
\n00:40:30,200 –> 00:40:32,700
\nthe disciples have that
\nopportunity for three or so <\/p>\n

669
\n00:40:32,700 –> 00:40:36,000
\nyears, right?
\nBut even then they didn’t really<\/p>\n

670
\n00:40:36,000 –> 00:40:38,800
\nnecessarily perfect.
\nPaulino, the Lord Jesus Christ, <\/p>\n

671
\n00:40:38,800 –> 00:40:43,200
\nthe message of John is to know,
\nthe Lord is to profoundly live <\/p>\n

672
\n00:40:43,200 –> 00:40:46,400
\nhim in your life.
\nIt’s not just your conversation <\/p>\n

673
\n00:40:46,400 –> 00:40:48,300
\nor or trying to talk to him in
\nprayer. <\/p>\n

674
\n00:40:48,800 –> 00:40:52,500
\nIs there cases where people
\nactually came to Christ and said<\/p>\n

675
\n00:40:52,500 –> 00:40:54,200
\nthings?
\nLike at the end of Revelation <\/p>\n

676
\n00:40:54,200 –> 00:40:56,900
\nquickly Carnival?
\nOh, Lord, Jesus could become and<\/p>\n

677
\n00:40:56,900 –> 00:40:58,200
\nthe answer to that is.
\nYes. <\/p>\n

678
\n00:40:58,500 –> 00:41:02,000
\nAnd we’re thanks given to Christ
\nwas Thanksgiving to Christ. <\/p>\n

679
\n00:41:02,000 –> 00:41:04,400
\nYes.
\nAnd some of our hymns do that <\/p>\n

680
\n00:41:04,900 –> 00:41:08,500
\nbut pre-eminently but the
\nsisters Theme in the thrust and <\/p>\n

681
\n00:41:08,500 –> 00:41:11,700
\nthe focus of the New Testament
\nis that we pray to the father <\/p>\n

682
\n00:41:12,100 –> 00:41:15,900
\nthrough the son because that is
\nwhat the privilege is. <\/p>\n

683
\n00:41:15,900 –> 00:41:19,700
\nThat he is given to us.
\nSo let’s honor the son, by the <\/p>\n

684
\n00:41:19,700 –> 00:41:22,700
\nway, we live.
\nAnd by the way we speak, and by <\/p>\n

685
\n00:41:22,700 –> 00:41:26,600
\nthe way, we preach the gospel to
\nthe world around us and may he <\/p>\n

686
\n00:41:26,600 –> 00:41:29,900
\ncome soon.
\nThank you for listening to the <\/p>\n

687
\n00:41:29,908 –> 00:41:31,800
\ngood christadelphians talks
\npodcast. <\/p>\n

688
\n00:41:32,500 –> 00:41:36,100
\nIf you haven’t already, please
\nsubscribe on Apple podcast or <\/p>\n

689
\n00:41:36,100 –> 00:41:39,900
\nyour podcast player of choice.
\nFor show notes and links to the <\/p>\n

690
\n00:41:39,900 –> 00:41:41,800
\ntalk.
\nYou just listen to visit our <\/p>\n

691
\n00:41:41,800 –> 00:41:45,300
\nshow page at anchor dot f, m \/ G
\nCT. <\/p>\n

692
\n00:41:46,400 –> 00:41:48,000
\nWe encourage everyone to share
\ntheir thoughts. <\/p>\n

693
\n00:41:48,000 –> 00:41:50,700
\nOn the talk from this week on
\nour social media Pages. <\/p>\n

694
\n00:41:51,500 –> 00:41:55,300
\nWe are at good christadelphians,
\ntalks on Facebook, Instagram and<\/p>\n

695
\n00:41:55,300 –> 00:41:58,400
\nadd GCT underscore podcast on
\nTwitter. <\/p>\n

696
\n00:41:59,900 –> 00:42:03,200
\nIf you know a great talk, we
\nwant to know about it, to send <\/p>\n

697
\n00:42:03,200 –> 00:42:05,600
\nany suggestions to good
\nchristadelphians talks at <\/p>\n

698
\n00:42:05,600 –> 00:42:08,200
\ngmail.com or message us on
\nsocial media. <\/p>\n

699
\n00:42:09,500 –> 00:42:12,100
\nIf you know anyone who wants to
\nlisten to more good talks like <\/p>\n

700
\n00:42:12,100 –> 00:42:14,300
\nyou, please show the podcast
\nwith them. <\/p>\n

701
\n00:42:15,200 –> 00:42:18,400
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

702
\n00:42:18,400 –> 00:42:18,800
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Tim Badger from the Thousand Oaks, California…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/1541089\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2018-9-15%2F5169779-44100-2-c92fec9752508.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:42:21","filesize":"80.31M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-408","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t