{"id":405,"date":"2018-11-06T08:32:48","date_gmt":"2018-11-06T08:32:48","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/006-harry-tenant-the-cities-of-refuge\/"},"modified":"2026-07-17T02:52:06","modified_gmt":"2026-07-17T02:52:06","slug":"006-harry-tenant-the-cities-of-refuge","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/006-harry-tenant-the-cities-of-refuge\/","title":{"rendered":"006: Harry Tennant – The Cities of Refuge"},"content":{"rendered":"

Today we are listening to a talk by Bro. Harry Tenant from a talk given at the Yokine Ecclesia in Western Australia on the subject The Cities of Refuge.<\/p>\n<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n<\/p>\n

Links to Talks: Rest of Series Talk is From<\/a><\/p>\n<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n<\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:07,900 –> 00:00:10,600
\nHello and welcome to the good
\nchristadelphians talks podcast <\/p>\n

2
\n00:00:10,700 –> 00:00:13,200
\non Chris.
\nThank you again for the <\/p>\n

3
\n00:00:13,200 –> 00:00:15,300
\ntremendous support and the
\nsuggestions, everyone has been <\/p>\n

4
\n00:00:15,300 –> 00:00:17,400
\nsending in.
\nIt has been great to see how <\/p>\n

5
\n00:00:17,400 –> 00:00:20,500
\nmany people are excited about
\npodcast, starting up and <\/p>\n

6
\n00:00:20,500 –> 00:00:23,600
\nexciting to see what types of
\nclasses people are interested in<\/p>\n

7
\n00:00:23,600 –> 00:00:27,700
\nsharing and our talk this week,
\nwe will be listening to a talk <\/p>\n

8
\n00:00:27,700 –> 00:00:29,400
\nvia brother.
\nHarry tenant. <\/p>\n

9
\n00:00:29,500 –> 00:00:32,800
\nThat was Even at the yunkai,
\nEcclesia and Western Australia. <\/p>\n

10
\n00:00:33,500 –> 00:00:37,000
\nApologies of that’s not.
\nHow yunkai is pronounced his <\/p>\n

11
\n00:00:37,000 –> 00:00:39,800
\nclasses on the topic of the
\nCities of Refuge. <\/p>\n

12
\n00:00:41,200 –> 00:00:43,900
\nNow I admit, this was the first
\nTerry tenant class that I can <\/p>\n

13
\n00:00:43,900 –> 00:00:47,000
\nrecall having listened to.
\nSo I’m not sure if this class <\/p>\n

14
\n00:00:47,000 –> 00:00:48,900
\nwas typical of his style, or
\nnot. <\/p>\n

15
\n00:00:50,200 –> 00:00:52,600
\nIn this talk.
\nBrother, Harry takes a deep look<\/p>\n

16
\n00:00:52,600 –> 00:00:55,500
\nat the Cities of Refuge,
\nstarting from where the <\/p>\n

17
\n00:00:56,000 –> 00:00:58,600
\nprinciple of them is first, laid
\nout to where the cities <\/p>\n

18
\n00:00:58,600 –> 00:01:01,500
\nthemselves are selected.
\nThis is what he covers in the <\/p>\n

19
\n00:01:01,500 –> 00:01:06,000
\nfirst 30 to 40 minutes of his
\ntalk, then he changes his topic <\/p>\n

20
\n00:01:06,000 –> 00:01:08,900
\nslightly for the second half.
\nStill looking at how the Cities <\/p>\n

21
\n00:01:08,900 –> 00:01:12,000
\nof Refuge Were Meant to work,
\nbut he also uses them as an <\/p>\n

22
\n00:01:12,000 –> 00:01:14,500
\nobject lesson about the many
\nresponsibilities and Ecclesia <\/p>\n

23
\n00:01:14,500 –> 00:01:17,600
\nlife.
\nHe covers baptismal interviews, <\/p>\n

24
\n00:01:18,200 –> 00:01:21,700
\nmember transfers, even hosting
\nvisiting members all through the<\/p>\n

25
\n00:01:21,700 –> 00:01:25,500
\nlens of the Cities of Refuge,
\nBrother Harry makes a strong <\/p>\n

26
\n00:01:25,500 –> 00:01:28,700
\npoint during this about how our
\ncleavages our own Cities of <\/p>\n

27
\n00:01:28,700 –> 00:01:32,300
\nRefuge as we’ve all sinned in
\nthe wages of sets in his death. <\/p>\n

28
\n00:01:32,500 –> 00:01:35,900
\nSo that we have to come to our
\nCities of Refuge to escape the <\/p>\n

29
\n00:01:35,900 –> 00:01:39,300
\nAvenger of blood.
\nNow, fair warning. <\/p>\n

30
\n00:01:39,600 –> 00:01:42,900
\nThis is our longest talk this
\nfar, but it’s definitely worth <\/p>\n

31
\n00:01:42,900 –> 00:01:46,100
\nit as brother Harry makes some
\nreally powerful points near the <\/p>\n

32
\n00:01:46,100 –> 00:01:50,500
\nend of the talk.
\nHowever, no spoilers here, will <\/p>\n

33
\n00:01:50,500 –> 00:01:52,300
\nneed to listen to it all the way
\nto the end if you want to hear <\/p>\n

34
\n00:01:52,300 –> 00:01:55,100
\nthem.
\nAnd now, on to episode number <\/p>\n

35
\n00:01:55,100 –> 00:01:57,100
\nsix, I will turn it over to our
\nbrother. <\/p>\n

36
\n00:01:57,100 –> 00:02:00,100
\nHarry tenant for his talk on the
\nCities of Refuge. <\/p>\n

37
\n00:02:02,500 –> 00:02:08,000
\nSometimes people have difficulty
\nwith the law, Moses, and with <\/p>\n

38
\n00:02:08,000 –> 00:02:12,600
\nthe law that lies under the
\nLord, Jesus Christ. <\/p>\n

39
\n00:02:13,200 –> 00:02:16,300
\nNow, the confusion sometimes
\narises due, to an end <\/p>\n

40
\n00:02:16,900 –> 00:02:19,600
\nmisconception of what the two
\nthings were about. <\/p>\n

41
\n00:02:20,000 –> 00:02:22,900
\nBut it’s not a question of one,
\nbeing a law of works and the <\/p>\n

42
\n00:02:22,900 –> 00:02:25,400
\nother alone.
\nGrace, that’s that’s a <\/p>\n

43
\n00:02:25,400 –> 00:02:29,000
\ndistinction, but it’s not the
\nbasic distinction that there is <\/p>\n

44
\n00:02:29,000 –> 00:02:33,900
\nbetween the two and you What was
\nhappening under the law, of <\/p>\n

45
\n00:02:33,900 –> 00:02:39,400
\nMoses was God, giving a law to
\ngovern a nation. <\/p>\n

46
\n00:02:41,700 –> 00:02:43,900
\nNow, we have a nation.
\nEverything happens in a nation <\/p>\n

47
\n00:02:43,900 –> 00:02:49,200
\nof three million people in Perth
\nof 700,000 people, everything <\/p>\n

48
\n00:02:49,200 –> 00:02:52,600
\nhappens.
\nSo, you have to make preparation<\/p>\n

49
\n00:02:52,600 –> 00:02:56,500
\nfor everything happening, and we
\nshould be looking at the death <\/p>\n

50
\n00:02:56,500 –> 00:02:58,800
\ntonight as one of those things
\nthat happens. <\/p>\n

51
\n00:03:00,200 –> 00:03:05,600
\nAnd so God in the law of Moses
\nmade provision for the matters <\/p>\n

52
\n00:03:05,600 –> 00:03:10,000
\nof what you do.
\nIf you’re balustrade collapses <\/p>\n

53
\n00:03:10,000 –> 00:03:13,100
\non your house and somebody,
\nFalls down from the roof. <\/p>\n

54
\n00:03:13,300 –> 00:03:17,800
\nOr if you’re bulgor somebody,
\nthe moon, a provision for that <\/p>\n

55
\n00:03:18,200 –> 00:03:20,900
\nand it wasn’t a question now of
\nthe individual before. <\/p>\n

56
\n00:03:20,900 –> 00:03:25,700
\nGod only this was a national law
\nand very frequently comparisons <\/p>\n

57
\n00:03:25,700 –> 00:03:28,700
\nwere made between the individual
\nunder the law of Christ. <\/p>\n

58
\n00:03:29,000 –> 00:03:33,700
\nAnd the nation under the law of
\nMoses, a better comparison will <\/p>\n

59
\n00:03:33,700 –> 00:03:37,200
\nbe the nation under the law of
\nMoses, and the nations in the <\/p>\n

60
\n00:03:37,200 –> 00:03:41,300
\nkingdom of God, because there
\nwill be order in the Kingdom. <\/p>\n

61
\n00:03:41,400 –> 00:03:43,900
\nMm of God and they’ll be rules
\nin the kingdom of God for <\/p>\n

62
\n00:03:43,900 –> 00:03:46,400
\nbehavior.
\nThat will be more like those of <\/p>\n

63
\n00:03:46,400 –> 00:03:49,800
\nthe law of Moses than those.
\nWhich govern the individuals? <\/p>\n

64
\n00:03:50,100 –> 00:03:51,900
\nIs he?
\nThe individuals in Christ are <\/p>\n

65
\n00:03:51,908 –> 00:03:56,100
\ngoverned by one law and that is
\na relationship with God through <\/p>\n

66
\n00:03:56,100 –> 00:03:59,300
\nChrist by faith.
\nNow that’s a different <\/p>\n

67
\n00:03:59,300 –> 00:04:01,400
\nrelationship from the nation of
\nIsrael. <\/p>\n

68
\n00:04:02,800 –> 00:04:06,900
\nThe men of Faith within Israel
\nwere few, but whether or not you<\/p>\n

69
\n00:04:06,900 –> 00:04:11,200
\nwere men of Faith, you had to go
\nthrough the precepts of the law <\/p>\n

70
\n00:04:12,000 –> 00:04:16,100
\nand therefore, you had to find
\nyourself coming under the law <\/p>\n

71
\n00:04:16,200 –> 00:04:19,800
\nfor a number of circumstances,
\nand it’s worthwhile reflecting <\/p>\n

72
\n00:04:19,800 –> 00:04:23,300
\non these and all the arguments
\nabout in the, under the law. <\/p>\n

73
\n00:04:23,300 –> 00:04:26,100
\nThey did this and they put
\npeople to death, but we under <\/p>\n

74
\n00:04:26,100 –> 00:04:28,600
\nChrist’s atoning, not to be
\nviolent. <\/p>\n

75
\n00:04:28,600 –> 00:04:31,400
\nThose two, that comparison is
\nnot a valid comparison. <\/p>\n

76
\n00:04:33,000 –> 00:04:36,100
\nThe comparison hit their usage
\nbetween the individual has <\/p>\n

77
\n00:04:36,100 –> 00:04:39,900
\nFaith, who is serving God
\nthrough the Lord, Jesus Christ, <\/p>\n

78
\n00:04:39,900 –> 00:04:43,200
\nand our nation who said that’s
\nmoving, and working and doing. <\/p>\n

79
\n00:04:43,300 –> 00:04:45,800
\nAnd that nation is governed by
\ndifferent things all together. <\/p>\n

80
\n00:04:46,000 –> 00:04:49,000
\nAnd it is not that the nation
\nwas our faith. <\/p>\n

81
\n00:04:49,300 –> 00:04:53,500
\nAnd so God had to provide laws
\nwhether or not they had faith <\/p>\n

82
\n00:04:54,000 –> 00:04:55,500
\nand those laws govern, the
\npeople. <\/p>\n

83
\n00:04:55,500 –> 00:04:58,000
\nAnd what we’re going to have a
\nlook at tonight, in the Cities <\/p>\n

84
\n00:04:58,000 –> 00:05:03,300
\nof Refuge, is exactly such an
\ninstance of Circumstances that <\/p>\n

85
\n00:05:03,300 –> 00:05:06,300
\nwould arise and they had nothing
\nto do with faith. <\/p>\n

86
\n00:05:07,800 –> 00:05:11,100
\nUnless you made it an Act of
\nFaith, which of faithful man <\/p>\n

87
\n00:05:11,300 –> 00:05:13,700
\ncould do if he happened to be
\ncaught up in it. <\/p>\n

88
\n00:05:15,900 –> 00:05:19,900
\nNow, you remember that there
\nwere 13 tribes but only 12 of <\/p>\n

89
\n00:05:19,900 –> 00:05:21,800
\nthem were given an allocation of
\nland. <\/p>\n

90
\n00:05:23,700 –> 00:05:30,000
\nAnd the 13th was, in fact, Levi,
\nand Levi received, what was it <\/p>\n

91
\n00:05:30,000 –> 00:05:33,700
\nportion?
\nAs it were, by cities, being <\/p>\n

92
\n00:05:33,700 –> 00:05:37,300
\ngiven 48 cities, being given
\namongst the people. <\/p>\n

93
\n00:05:37,300 –> 00:05:40,300
\nNow, they were amongst the
\npeople for two reasons, that is <\/p>\n

94
\n00:05:40,300 –> 00:05:43,400
\nto produce an equitable
\ndistribution and Equitable <\/p>\n

95
\n00:05:43,400 –> 00:05:45,500
\ncontribution from all the
\ntribes. <\/p>\n

96
\n00:05:45,900 –> 00:05:50,200
\nSo that the 40s, it is 48 cities
\nwould not fall burdensome lie, <\/p>\n

97
\n00:05:50,300 –> 00:05:55,800
\non One Tribe and secondly, This
\nmeant the Levites were also <\/p>\n

98
\n00:05:55,800 –> 00:05:58,700
\ndistributed so that they could
\nbe officers among the people <\/p>\n

99
\n00:05:59,100 –> 00:06:01,900
\nthey assisted in the matter of
\njudgment among the people. <\/p>\n

100
\n00:06:03,400 –> 00:06:06,100
\nAnd that was that that was just
\nthe administration of law. <\/p>\n

101
\n00:06:06,600 –> 00:06:11,300
\nWhat happens when the landmark
\ndisappears and so on that that <\/p>\n

102
\n00:06:11,300 –> 00:06:14,100
\nwas just a straightforward
\nmatter of what happens. <\/p>\n

103
\n00:06:14,700 –> 00:06:18,200
\nAnd that that’s how the law
\nMoses was supposed to operate <\/p>\n

104
\n00:06:18,400 –> 00:06:21,000
\nwithin that.
\nThere were people who indeed had<\/p>\n

105
\n00:06:21,000 –> 00:06:25,400
\nface on a deeper understanding
\nand maybe they wouldn’t seek to <\/p>\n

106
\n00:06:25,400 –> 00:06:30,200
\nexact that, which the law gave
\nthem will be forgiving of heart.<\/p>\n

107
\n00:06:30,400 –> 00:06:32,800
\nThat’s that was allowed for
\nwithin the law. <\/p>\n

108
\n00:06:33,200 –> 00:06:37,200
\nThe law also provided that they
\nwould be Equitable judgment. <\/p>\n

109
\n00:06:38,300 –> 00:06:44,200
\nUnder the judges by the law of
\nGod, if people were brought up <\/p>\n

110
\n00:06:44,200 –> 00:06:47,500
\nagainst it and we’re not
\ninclined to be obedient. <\/p>\n

111
\n00:06:48,900 –> 00:06:54,400
\nNow of those 48 cities, you
\nremember that six of them became<\/p>\n

112
\n00:06:54,600 –> 00:06:59,000
\nCities of Refuge.
\nNow, this will not be one of <\/p>\n

113
\n00:06:59,000 –> 00:07:02,300
\nthose subjects where we should
\njust spend our time wallowing in<\/p>\n

114
\n00:07:02,300 –> 00:07:06,700
\nthe law of Moses, which is um, I
\ndon’t know. <\/p>\n

115
\n00:07:06,700 –> 00:07:09,000
\nIt’s a bit, it surprises me.
\nHow many people spend a lot of <\/p>\n

116
\n00:07:09,000 –> 00:07:12,100
\ntime wallowing in the law Moses
\nand they don’t spend it in this <\/p>\n

117
\n00:07:12,100 –> 00:07:14,000
\nreading and studying the law of
\nChrist. <\/p>\n

118
\n00:07:14,400 –> 00:07:17,900
\nI don’t understand that.
\nThere’s something wrong if we’ve<\/p>\n

119
\n00:07:17,900 –> 00:07:23,800
\ngone back to the law.
\nWithout taking the essence of <\/p>\n

120
\n00:07:23,800 –> 00:07:25,700
\nit.
\nYou see that is in the Lord, <\/p>\n

121
\n00:07:25,700 –> 00:07:28,200
\nJesus Christ, because the law
\nwas in perfect. <\/p>\n

122
\n00:07:28,400 –> 00:07:30,900
\nSo you get, you won’t get a
\nperfect picture of Jesus, out of<\/p>\n

123
\n00:07:30,900 –> 00:07:34,500
\nthe law because the law had a
\nshadow of good things to come <\/p>\n

124
\n00:07:34,500 –> 00:07:38,000
\nand not the very image.
\nAnd so the Perfection is in <\/p>\n

125
\n00:07:38,000 –> 00:07:41,200
\nChrist.
\nAnd as I’ve said before <\/p>\n

126
\n00:07:41,200 –> 00:07:44,300
\nelsewhere, it isn’t a question
\nof the law coming first. <\/p>\n

127
\n00:07:44,300 –> 00:07:47,600
\nAnd Christ, fulfilling it.
\nThe Lord did not come first. <\/p>\n

128
\n00:07:48,700 –> 00:07:51,900
\nDidn’t even come first in the
\nOld Testament, let alone first <\/p>\n

129
\n00:07:51,900 –> 00:07:57,100
\nin respect of Christ, Christ
\npreceded, the law before Abraham<\/p>\n

130
\n00:07:57,100 –> 00:08:02,000
\nwas I am, and that’s the basis.
\nIn other words, God lot of the <\/p>\n

131
\n00:08:02,000 –> 00:08:05,800
\nLord Jesus and Jesus was not
\nmodeled on the law and so many <\/p>\n

132
\n00:08:05,800 –> 00:08:08,600
\ntimes folks go into the mall and
\nbring all the parts of it and <\/p>\n

133
\n00:08:08,600 –> 00:08:10,800
\nexpect Jesus to be model and
\ndefeat them. <\/p>\n

134
\n00:08:10,800 –> 00:08:15,500
\nAll and lots and lots of are
\narguing amongst ourselves of <\/p>\n

135
\n00:08:15,500 –> 00:08:19,000
\ncome.
\nBecause in fact, we have To fit <\/p>\n

136
\n00:08:19,000 –> 00:08:24,000
\nthe law to Jesus in some way or
\nrather to feed him to the law. <\/p>\n

137
\n00:08:24,400 –> 00:08:28,400
\nAnd we don’t, you don’t, you
\ncan’t do it in that way for the <\/p>\n

138
\n00:08:28,400 –> 00:08:30,300
\nsimple reason that Jesus is
\neverything. <\/p>\n

139
\n00:08:30,800 –> 00:08:33,500
\nSo yeah, upsets the whole
\ncalendar of the law because he’s<\/p>\n

140
\n00:08:33,500 –> 00:08:35,900
\nthe day of atonement and the
\nPassover at the same time. <\/p>\n

141
\n00:08:38,400 –> 00:08:41,900
\nAnd he’s the priest and the
\naltar at the same time and he’s <\/p>\n

142
\n00:08:41,900 –> 00:08:44,600
\na sacrifice at the same time and
\nleave the mercy seat at the same<\/p>\n

143
\n00:08:44,600 –> 00:08:46,900
\ntime.
\nSo there’s no way in which you <\/p>\n

144
\n00:08:46,900 –> 00:08:50,900
\ncan you can take all the
\nsequential things of the law and<\/p>\n

145
\n00:08:50,900 –> 00:08:55,300
\nfit them to Jesus you know and
\nit wasn’t at all surprised me <\/p>\n

146
\n00:08:56,100 –> 00:09:00,100
\nthat our radar unifying about he
\noffers first for himself and <\/p>\n

147
\n00:09:00,100 –> 00:09:04,200
\nthen for the people, you know,
\narises purely because we take <\/p>\n

148
\n00:09:04,200 –> 00:09:08,800
\nthe law And of course, that
\nquestion is asked out here in <\/p>\n

149
\n00:09:08,800 –> 00:09:11,200
\nAustralia because not because
\nanybody wants to know the answer<\/p>\n

150
\n00:09:11,200 –> 00:09:13,600
\nto that question, that’s not
\nthere. <\/p>\n

151
\n00:09:13,600 –> 00:09:17,200
\nYou know, this, this is a
\ncountry of great question asking<\/p>\n

152
\n00:09:17,900 –> 00:09:20,800
\nunder what you want to do when
\nyou move around, Australia is to<\/p>\n

153
\n00:09:20,800 –> 00:09:22,300
\nsay, what’s your second
\nquestion? <\/p>\n

154
\n00:09:23,900 –> 00:09:27,400
\nBecause it’s the second question
\nevery time didn’t the first <\/p>\n

155
\n00:09:27,400 –> 00:09:29,500
\nquestion at all.
\nWhat people are interested in is<\/p>\n

156
\n00:09:29,500 –> 00:09:32,600
\nthe nature of Christ, instead of
\ncoming clean and saying, that’s <\/p>\n

157
\n00:09:32,600 –> 00:09:34,400
\nwhat they’re interested in.
\nThey ask the other question. <\/p>\n

158
\n00:09:34,800 –> 00:09:36,600
\nThat’s a dishonest way of
\nproceeding. <\/p>\n

159
\n00:09:36,900 –> 00:09:40,200
\nWhoever you are, isn’t it?
\nDon’t ask me a question. <\/p>\n

160
\n00:09:40,200 –> 00:09:43,300
\nAsk me directly or ask your
\nbrother direct me. <\/p>\n

161
\n00:09:44,800 –> 00:09:46,800
\nBehind his back and asking one
\nquestion as soon as I answer <\/p>\n

162
\n00:09:46,800 –> 00:09:48,300
\nthat said right now.
\nWhat about this? <\/p>\n

163
\n00:09:48,600 –> 00:09:51,800
\nYou know, that’s that’s not a
\nway to go about it. <\/p>\n

164
\n00:09:52,000 –> 00:09:55,800
\nOf course cries and benefited
\nfrom his own sacrifice, he was <\/p>\n

165
\n00:09:55,800 –> 00:09:59,600
\nMortal like the rest of us but
\nit all happened at the same time<\/p>\n

166
\n00:10:00,200 –> 00:10:04,200
\nthat offering of himself and for
\nus happened at the same instant,<\/p>\n

167
\n00:10:04,600 –> 00:10:07,200
\nhe benefited first from it,
\nthat’s a different matter. <\/p>\n

168
\n00:10:08,100 –> 00:10:09,900
\nThat’s a different matter and
\nthat’s not these what the <\/p>\n

169
\n00:10:09,900 –> 00:10:14,100
\nquotation Hebrews says.
\nHe benefited first from it. <\/p>\n

170
\n00:10:14,100 –> 00:10:18,000
\nThat is true, but being of our
\nnature, you required to be <\/p>\n

171
\n00:10:18,000 –> 00:10:21,900
\ndelivered from it and he was
\ndelivered only by the sacrifice <\/p>\n

172
\n00:10:21,900 –> 00:10:24,900
\nof himself.
\nNow, if only, we could just take<\/p>\n

173
\n00:10:24,900 –> 00:10:28,300
\nit simply, you know, I’m sure we
\nmake great progress. <\/p>\n

174
\n00:10:28,800 –> 00:10:31,600
\nHowever, that wasn’t my subject
\ntonight, but it just sort of <\/p>\n

175
\n00:10:31,600 –> 00:10:33,900
\ncame in about a put it out,
\nright? <\/p>\n

176
\n00:10:35,200 –> 00:10:42,600
\nBut we’ve had a look at it. this
\nmatter of the Cities of Refuge <\/p>\n

177
\n00:10:42,600 –> 00:10:48,600
\nwas just provided for first of
\nall, in a very short, comment in<\/p>\n

178
\n00:10:48,600 –> 00:10:52,400
\nExodus, just have a look at it
\nin 21, very short, comment in, <\/p>\n

179
\n00:10:52,400 –> 00:11:01,200
\nExodus chapter 21, now, in this
\nlittle section here, we have <\/p>\n

180
\n00:11:02,100 –> 00:11:07,500
\njust this comment verse 12, he
\nthat smiteth the man, so that he<\/p>\n

181
\n00:11:07,500 –> 00:11:10,800
\ndied.
\nShe’ll be surely, put to death. <\/p>\n

182
\n00:11:13,400 –> 00:11:18,200
\nAnd if a man lie not in wait but
\nGod deliver him into his hand, <\/p>\n

183
\n00:11:18,500 –> 00:11:22,000
\nthen I will appoint the a place
\nwith a he shall flee. <\/p>\n

184
\n00:11:22,100 –> 00:11:26,700
\nNow that’s all that was said.
\nIt just so happened that there <\/p>\n

185
\n00:11:26,700 –> 00:11:30,800
\nwere six Cities of Refuge, but
\nit just says I flakes here and <\/p>\n

186
\n00:11:30,800 –> 00:11:34,600
\nthat was the adumbration that is
\nthe outlining of it, beforehand <\/p>\n

187
\n00:11:34,900 –> 00:11:39,800
\nof what was to come.
\nIs he the first verse 12? <\/p>\n

188
\n00:11:41,200 –> 00:11:46,100
\nRarely is an extension of a very
\nearly comment if you just come <\/p>\n

189
\n00:11:46,100 –> 00:11:48,500
\nback to the Book of Genesis you
\nwill see that this comment in <\/p>\n

190
\n00:11:48,500 –> 00:11:53,400
\nthe Book of Genesis chapter 9
\nis, in fact. <\/p>\n

191
\n00:11:54,800 –> 00:12:01,600
\nWithout qualification.
\nSo in verse 4, Genesis chapter <\/p>\n

192
\n00:12:01,600 –> 00:12:05,500
\n9, we re, but flesh with the
\nlife thereof, which is the blood<\/p>\n

193
\n00:12:05,500 –> 00:12:09,700
\nthereof, shall ye not eat and
\nsurely your blood of your lives.<\/p>\n

194
\n00:12:09,700 –> 00:12:13,200
\nWill I require the hand of every
\nbeast when I require it and the <\/p>\n

195
\n00:12:13,200 –> 00:12:16,300
\nHand of every man at the hand of
\nEvery Man’s brother? <\/p>\n

196
\n00:12:16,300 –> 00:12:20,600
\nWould I require the life of man.
\nWhoso sheddeth man’s blood by <\/p>\n

197
\n00:12:20,600 –> 00:12:23,300
\nman.
\nShall his blood be shed for in <\/p>\n

198
\n00:12:23,300 –> 00:12:28,800
\nthe image of God made He Man
\nNow, that doesn’t provide for <\/p>\n

199
\n00:12:28,800 –> 00:12:33,500
\naccidental death, does it?
\nDoesn’t say whoso sheddeth. <\/p>\n

200
\n00:12:33,500 –> 00:12:36,700
\nMan’s blood deliberately, all
\nright? <\/p>\n

201
\n00:12:37,400 –> 00:12:41,700
\nThat’s how it extended as we go
\nalong, because you had if you <\/p>\n

202
\n00:12:41,700 –> 00:12:44,400
\ntake that law and that’s how law
\noperates and that, you know, <\/p>\n

203
\n00:12:44,400 –> 00:12:48,600
\nthis is why there are courts of
\nLaw and why they’re in fact <\/p>\n

204
\n00:12:48,600 –> 00:12:52,100
\nthere is statute law and other
\ntypes of law case law. <\/p>\n

205
\n00:12:52,300 –> 00:12:57,000
\nJust because a long, I come to
\nBear harshly on somebody for <\/p>\n

206
\n00:12:57,000 –> 00:12:59,100
\nwhom it was not originally
\nintended. <\/p>\n

207
\n00:12:59,400 –> 00:13:02,300
\nAll right?
\nQuite clearly. <\/p>\n

208
\n00:13:02,300 –> 00:13:06,600
\nWhat was in mind?
\nHere was the deliberate shedding<\/p>\n

209
\n00:13:06,600 –> 00:13:09,200
\nof blood.
\nIt doesn’t say that, but the law<\/p>\n

210
\n00:13:09,200 –> 00:13:12,400
\nof Moses when it comes opens out
\nto makes provision for that <\/p>\n

211
\n00:13:12,400 –> 00:13:14,700
\nbecause we got to deal with the
\nnation where men are going to <\/p>\n

212
\n00:13:14,700 –> 00:13:17,800
\ndie accidentally by a variety of
\nthings. <\/p>\n

213
\n00:13:19,700 –> 00:13:23,400
\nThe other thing to notice here
\nis that, the reason for this is <\/p>\n

214
\n00:13:23,400 –> 00:13:30,300
\nthat life belongs to God.
\nThat’s one thing. <\/p>\n

215
\n00:13:30,800 –> 00:13:36,300
\nAnd secondly, man’s lie is such
\nthat it is of special <\/p>\n

216
\n00:13:36,400 –> 00:13:39,200
\nsignificance, because man is in
\nthe image of God. <\/p>\n

217
\n00:13:40,400 –> 00:13:43,100
\nAnd therefore, even God has made
\nsomebody in His image and has <\/p>\n

218
\n00:13:43,100 –> 00:13:45,500
\ngiven him live there.
\nNobody. <\/p>\n

219
\n00:13:45,900 –> 00:13:48,300
\nAbsolutely.
\nNobody is entitled to take away <\/p>\n

220
\n00:13:48,300 –> 00:13:50,600
\nthat life.
\nOnly God is entitled to take it <\/p>\n

221
\n00:13:50,600 –> 00:13:53,100
\naway.
\nSo the man who sheds, it <\/p>\n

222
\n00:13:53,100 –> 00:13:56,400
\ndeliberately has done an act,
\nthat’s not not his to do at all.<\/p>\n

223
\n00:13:56,700 –> 00:14:02,500
\nIn fact, he has now injured God
\nin that act because man is made <\/p>\n

224
\n00:14:02,500 –> 00:14:05,700
\nin the image of God and he’s
\ndone injury against God. <\/p>\n

225
\n00:14:05,700 –> 00:14:09,200
\nHe’s entered into an area that
\nis is not in which he’s not <\/p>\n

226
\n00:14:09,200 –> 00:14:13,000
\nentitled to.
\nTo enter at all, but he may <\/p>\n

227
\n00:14:13,000 –> 00:14:17,400
\nplead that he’s entered into it
\naccidentally. <\/p>\n

228
\n00:14:17,600 –> 00:14:19,500
\nNow the answer to that could be
\nquite clearly. <\/p>\n

229
\n00:14:19,600 –> 00:14:21,500
\nIt doesn’t matter to the dead
\nman, whether you did <\/p>\n

230
\n00:14:21,500 –> 00:14:25,800
\naccidentally or not, he’s dead.
\nMakes no difference. <\/p>\n

231
\n00:14:25,800 –> 00:14:28,400
\nAs far as the man is concerned.
\nVisit me, you know, doesn’t <\/p>\n

232
\n00:14:28,400 –> 00:14:30,900
\nmatter whether you shoot me or
\nwhether I have to trip over a <\/p>\n

233
\n00:14:30,908 –> 00:14:33,400
\nbit of your garden.
\nThat’s not very tidy. <\/p>\n

234
\n00:14:33,900 –> 00:14:37,600
\nIf I die, I die.
\nAll right now it will be <\/p>\n

235
\n00:14:37,600 –> 00:14:39,700
\npossible to press them more
\nharshly and say Well, it <\/p>\n

236
\n00:14:39,700 –> 00:14:42,600
\nrespective of that.
\nThis man was alive, you have <\/p>\n

237
\n00:14:42,600 –> 00:14:45,400
\noccasion is death.
\nWhether the deliberately or not <\/p>\n

238
\n00:14:45,400 –> 00:14:47,200
\nand therefore God will require
\nit of you. <\/p>\n

239
\n00:14:47,300 –> 00:14:50,300
\nHe said no.
\nThis actually doesn’t draw. <\/p>\n

240
\n00:14:51,000 –> 00:14:52,500
\nThen I’ll make provision for
\nyou. <\/p>\n

241
\n00:14:53,800 –> 00:14:55,700
\nRight?
\nI will appoint thee a place. <\/p>\n

242
\n00:14:55,700 –> 00:15:02,400
\nNow, God appoints the place.
\nNotice that and do you notice <\/p>\n

243
\n00:15:02,400 –> 00:15:07,400
\nwhat it said in Exodus?
\nAnd that verse in Exodus which <\/p>\n

244
\n00:15:07,400 –> 00:15:13,500
\nperhaps you lost which is 2113
\nand if a man lie not in wait but<\/p>\n

245
\n00:15:13,500 –> 00:15:18,900
\nGod deliver him into his hand,
\nalright, as a strange <\/p>\n

246
\n00:15:18,900 –> 00:15:22,300
\nexpression, isn’t it?
\nIt’s almost like that. <\/p>\n

247
\n00:15:22,300 –> 00:15:27,000
\nI like that expression that
\noccurs in Insurance all over the<\/p>\n

248
\n00:15:27,000 –> 00:15:30,200
\nworld, an atheist uses and
\nagnostics. <\/p>\n

249
\n00:15:30,200 –> 00:15:35,700
\nUse it to all the other people
\nuse it Act of God, right? <\/p>\n

250
\n00:15:36,500 –> 00:15:38,100
\nWhich is a way of are saying
\nthat. <\/p>\n

251
\n00:15:38,100 –> 00:15:40,200
\nIt wasn’t about Han in our
\nhands. <\/p>\n

252
\n00:15:40,400 –> 00:15:43,400
\nI don’t think it’s used in these
\ncircumstances if I perused of <\/p>\n

253
\n00:15:43,400 –> 00:15:47,900
\ndeath by typhoon, for example,
\nand that would be an act of God <\/p>\n

254
\n00:15:47,900 –> 00:15:51,400
\nor by earthquake, but here
\nGarden did say, Even if a man <\/p>\n

255
\n00:15:51,400 –> 00:15:56,500
\ndies and God allows it because
\nhe hasn’t intervene, then I’ll <\/p>\n

256
\n00:15:56,500 –> 00:15:58,300
\nappoint your place whether you
\ncan flee. <\/p>\n

257
\n00:15:59,400 –> 00:16:04,300
\nSo come now to Deuteronomy
\nchapter 4, I’ll just have a look<\/p>\n

258
\n00:16:04,500 –> 00:16:07,700
\nand you’ll find this subject.
\nFascinating read opens out into <\/p>\n

259
\n00:16:07,700 –> 00:16:10,200
\necclesial, life straight into a
\nclean Life. <\/p>\n

260
\n00:16:10,200 –> 00:16:12,200
\nAs we get along.
\nWell, let’s get the essence of <\/p>\n

261
\n00:16:12,200 –> 00:16:13,800
\nit.
\nFirst of all, Deuteronomy <\/p>\n

262
\n00:16:13,800 –> 00:16:20,300
\nchapter 4.
\nThere in verse 41, then Moses, <\/p>\n

263
\n00:16:20,300 –> 00:16:24,500
\nseveral or separated three
\ncities on this side. <\/p>\n

264
\n00:16:24,500 –> 00:16:26,400
\nJohn you say, what does this
\nside? <\/p>\n

265
\n00:16:26,400 –> 00:16:30,700
\nJordan mean he said it’s on the
\neast Bank toward the sun rising.<\/p>\n

266
\n00:16:31,000 –> 00:16:35,100
\nAlright, so there we are.
\nThere are the three cities and <\/p>\n

267
\n00:16:35,100 –> 00:16:40,800
\nthe Ibiza and Ramos and Gola
\ntheir mentioned on they run down<\/p>\n

268
\n00:16:40,800 –> 00:16:45,400
\nand they’re spaced down the east
\nside of the river, Joel. <\/p>\n

269
\n00:16:46,900 –> 00:16:49,900
\nThey were space.
\nSo that whilst they were not <\/p>\n

270
\n00:16:49,900 –> 00:16:53,100
\njust equidistant, at least they
\nwere cities. <\/p>\n

271
\n00:16:53,500 –> 00:16:57,900
\nThat could be reached by anybody
\nwho lived on the east side of <\/p>\n

272
\n00:16:57,900 –> 00:17:01,300
\nJordan without undue trouble,
\ndoesn’t like having them all in <\/p>\n

273
\n00:17:01,308 –> 00:17:04,500
\nthe north, even if he’d been
\ndamn way up in the north end, it<\/p>\n

274
\n00:17:04,508 –> 00:17:06,900
\nwould have been impossible for
\nmany people to get there, <\/p>\n

275
\n00:17:06,900 –> 00:17:12,099
\ninstead of, which they have
\ndown, really in Easy places to <\/p>\n

276
\n00:17:12,099 –> 00:17:15,099
\nfind on the east side and there
\nthey are. <\/p>\n

277
\n00:17:15,099 –> 00:17:19,500
\nHe’s now taken Out what is what
\nis in, Exodus 21 that the <\/p>\n

278
\n00:17:19,500 –> 00:17:22,599
\nSlayer, might flee, their bow,
\nwhich should kill his neighbor, <\/p>\n

279
\n00:17:22,599 –> 00:17:25,900
\nunawares.
\nAnd now it opens it out and <\/p>\n

280
\n00:17:25,900 –> 00:17:29,300
\nbegins to tell us something
\nabout about motives, all right? <\/p>\n

281
\n00:17:29,400 –> 00:17:33,800
\nIn all law, its intention that
\nyou’ve got to prove, right? <\/p>\n

282
\n00:17:34,700 –> 00:17:38,500
\nBut you, you intended to deceive
\nthat, you intended to kill that,<\/p>\n

283
\n00:17:38,500 –> 00:17:42,900
\nyou intended to steal if you’re
\nwalking through a supermarket. <\/p>\n

284
\n00:17:43,500 –> 00:17:46,300
\nI’m with you happen to knock
\nsomething from the show for Nick<\/p>\n

285
\n00:17:46,300 –> 00:17:50,200
\nfalls into your basket.
\nThat’s a different matter from <\/p>\n

286
\n00:17:50,200 –> 00:17:52,700
\nthe man who goes along, just
\nstepping things from the <\/p>\n

287
\n00:17:52,700 –> 00:17:55,700
\nshelving to his basket and he
\ndoes that deliberately. <\/p>\n

288
\n00:17:55,900 –> 00:17:58,100
\nAll right?
\nThat’s the shop lifter. <\/p>\n

289
\n00:17:58,900 –> 00:18:01,100
\nBut the other man it’s happened
\nto accidentally. <\/p>\n

290
\n00:18:01,100 –> 00:18:04,100
\nBut when you arrive at the
\ncounter or leaving the shop, you<\/p>\n

291
\n00:18:04,100 –> 00:18:06,500
\nactually the same state.
\nEach you have in your bag. <\/p>\n

292
\n00:18:06,500 –> 00:18:08,700
\nSomething that doesn’t belong to
\nyou and which you haven’t <\/p>\n

293
\n00:18:08,700 –> 00:18:12,200
\naccounted for.
\nAll right, so it’s motive that <\/p>\n

294
\n00:18:12,200 –> 00:18:15,900
\nmatters.
\nThe establishment of motive that<\/p>\n

295
\n00:18:16,000 –> 00:18:19,300
\nreally counts, that’s why it is
\nvery difficult for us to judge <\/p>\n

296
\n00:18:19,300 –> 00:18:21,800
\nour brethren.
\nIsn’t it? <\/p>\n

297
\n00:18:23,500 –> 00:18:26,500
\nYou can judge the externals, and
\nwe sometimes don’t do exactly <\/p>\n

298
\n00:18:26,500 –> 00:18:27,900
\nthe externals.
\nDon’t wait, what’s that? <\/p>\n

299
\n00:18:27,900 –> 00:18:29,900
\nDoing in your bag?
\nShouldn’t be there doesn’t <\/p>\n

300
\n00:18:29,900 –> 00:18:31,100
\nbelong to you and you paid for
\nit. <\/p>\n

301
\n00:18:31,100 –> 00:18:35,000
\nNo, you know, move nailing down
\nany actual fact, the person may <\/p>\n

302
\n00:18:35,000 –> 00:18:40,300
\nbe entirely innocent.
\nAll right, may be entirely <\/p>\n

303
\n00:18:40,300 –> 00:18:42,300
\ninnocent.
\nSo we’ve got to watch in the <\/p>\n

304
\n00:18:42,300 –> 00:18:45,800
\nmatter because it is motives
\nthat matter and it’s very <\/p>\n

305
\n00:18:45,800 –> 00:18:49,700
\ndifficult for human beings to
\njudge motives extremely <\/p>\n

306
\n00:18:49,700 –> 00:18:51,900
\ndifficult to judge motives,
\nright? <\/p>\n

307
\n00:18:51,900 –> 00:18:55,700
\nSo here it is that the motive is
\nestablished and it says hated <\/p>\n

308
\n00:18:55,700 –> 00:19:01,400
\nhim not in time past.
\nAll right, so in a court of law,<\/p>\n

309
\n00:19:01,400 –> 00:19:05,000
\nyou want to note in a court of
\nlaw and you were accused of <\/p>\n

310
\n00:19:05,000 –> 00:19:07,600
\ninjuring, somebody, it would be
\nperfectly. <\/p>\n

311
\n00:19:07,800 –> 00:19:13,900
\nRight for you to call a witness.
\nThat said, this man is not a <\/p>\n

312
\n00:19:13,900 –> 00:19:18,400
\nviolent man and somebody could
\nsay he has never in my knowledge<\/p>\n

313
\n00:19:18,400 –> 00:19:20,400
\never.
\nUse violence against anybody, <\/p>\n

314
\n00:19:20,800 –> 00:19:22,500
\nall right.
\nAnd especially if somebody’s <\/p>\n

315
\n00:19:22,500 –> 00:19:25,600
\nbeen injured, he never had any
\ntime hated this man or was <\/p>\n

316
\n00:19:25,600 –> 00:19:28,800
\nunfriendly towards him or showed
\nany animosity towards in <\/p>\n

317
\n00:19:28,800 –> 00:19:31,200
\nwhatsoever, that would be a
\nproper witness. <\/p>\n

318
\n00:19:31,400 –> 00:19:34,900
\nSo that would have to be done in
\nthis question is he we should <\/p>\n

319
\n00:19:34,900 –> 00:19:37,500
\ngive seed discover that these
\ncases are certainly <\/p>\n

320
\n00:19:37,700 –> 00:19:40,700
\nInvestigated, it’s not something
\nthat just happens if they are <\/p>\n

321
\n00:19:40,700 –> 00:19:42,600
\nthoroughly investigated, all
\nright. <\/p>\n

322
\n00:19:42,600 –> 00:19:45,400
\nThat’s a little section.
\nThen in Deuteronomy chapter 4 <\/p>\n

323
\n00:19:45,500 –> 00:19:54,400
\nnow camera Deuteronomy 19.
\nWhen you see the difference now.<\/p>\n

324
\n00:19:56,800 –> 00:20:02,100
\nAll very simple if we just
\nfollow the principles as God, <\/p>\n

325
\n00:20:02,100 –> 00:20:04,600
\nlays them out and is there
\nopened out by Moses? <\/p>\n

326
\n00:20:05,500 –> 00:20:09,900
\nSo in chapter 19, when the Lord
\nthy God has cut off the Nations <\/p>\n

327
\n00:20:09,900 –> 00:20:13,600
\nwhose land the Lord thy God,
\ngiveth thee and thou succeeded <\/p>\n

328
\n00:20:13,600 –> 00:20:15,300
\nthem and dwellest in their
\ncities. <\/p>\n

329
\n00:20:15,500 –> 00:20:19,200
\nAnd in their houses, Thou shalt
\nseparate three cities for thee. <\/p>\n

330
\n00:20:19,400 –> 00:20:22,000
\nIn the midst of the land are on
\nthe other side. <\/p>\n

331
\n00:20:22,000 –> 00:20:24,700
\nYou’re on.
\nThese are the ones in the midst <\/p>\n

332
\n00:20:24,700 –> 00:20:28,000
\nof the land, the other ones were
\nthe ones toward the sun rising, <\/p>\n

333
\n00:20:28,100 –> 00:20:29,800
\nright?
\nBut these are in the midst of <\/p>\n

334
\n00:20:29,800 –> 00:20:33,700
\nthe land.
\nSo that’s makes about six and it<\/p>\n

335
\n00:20:33,700 –> 00:20:39,400
\nsays here in verse 3 and the
\nlanguage is not altogether. <\/p>\n

336
\n00:20:39,400 –> 00:20:42,600
\nClear.
\nBut it says, in verse 3, Thou <\/p>\n

337
\n00:20:42,600 –> 00:20:47,900
\nshalt.
\nPrepare the away and divide the <\/p>\n

338
\n00:20:47,900 –> 00:20:51,300
\nborders of thy land which the
\nLord thy God, giveth thee to <\/p>\n

339
\n00:20:51,300 –> 00:20:56,900
\ninherit into three parts.
\nIs that every Slayer May flee? <\/p>\n

340
\n00:20:56,900 –> 00:21:00,500
\nThe river.
\nNow, I know this isn’t a little <\/p>\n

341
\n00:21:00,500 –> 00:21:03,600
\ncountry where people how eat
\nhave easily other versions <\/p>\n

342
\n00:21:03,600 –> 00:21:06,400
\navailable as anybody.
\nGot the revised Standard Version<\/p>\n

343
\n00:21:06,400 –> 00:21:10,300
\nat all, they happen to be using.
\nAll right, anybody got the new <\/p>\n

344
\n00:21:10,300 –> 00:21:13,300
\ninternational version, right?
\nAs very interesting to see, <\/p>\n

345
\n00:21:13,300 –> 00:21:15,600
\nwhere asked in Britain, somebody
\nsay yes, I’ve got the revised <\/p>\n

346
\n00:21:15,600 –> 00:21:17,600
\nstandard you can refer to, and
\nsomebody would say, yes, I’ve <\/p>\n

347
\n00:21:17,600 –> 00:21:19,800
\ngot the new international
\nversion that you can refer to <\/p>\n

348
\n00:21:21,500 –> 00:21:23,000
\nand sometimes you get help from
\nthat. <\/p>\n

349
\n00:21:23,000 –> 00:21:25,100
\nI I haven’t gotten them with.
\nThey will probably in the house <\/p>\n

350
\n00:21:25,100 –> 00:21:28,000
\nwhere I was actually at least
\none of those would be, but I <\/p>\n

351
\n00:21:28,008 –> 00:21:31,400
\ndidn’t that refer to it, but
\nit’s that little bit that says, <\/p>\n

352
\n00:21:32,600 –> 00:21:36,700
\nThou shalt, prepare the away.
\nThe revised version says, the <\/p>\n

353
\n00:21:36,700 –> 00:21:41,600
\nway All right.
\nNow that would suggest that they<\/p>\n

354
\n00:21:41,600 –> 00:21:46,300
\nwas a special Road prepared to
\nall the City of Refuge. <\/p>\n

355
\n00:21:47,500 –> 00:21:51,500
\nNow, you think about that?
\nAnd you’re preparing a road <\/p>\n

356
\n00:21:51,500 –> 00:21:59,300
\ntoward the City of Refuge.
\nWell, If you live east of Perth,<\/p>\n

357
\n00:22:00,500 –> 00:22:02,900
\nyou could have a straight road
\ncoming into purse for that. <\/p>\n

358
\n00:22:02,900 –> 00:22:06,000
\nRoad is no good to you.
\nIf you live on the west, is it? <\/p>\n

359
\n00:22:06,100 –> 00:22:09,200
\nSo that would suggest he had a
\nroad on the west and that’s no <\/p>\n

360
\n00:22:09,200 –> 00:22:10,600
\ngood.
\nYou if you live on the North or <\/p>\n

361
\n00:22:10,600 –> 00:22:12,800
\nthe South.
\nAll right, and we’ve got River <\/p>\n

362
\n00:22:12,800 –> 00:22:13,900
\nproblems.
\nYou’ve got another problem <\/p>\n

363
\n00:22:13,900 –> 00:22:15,300
\naltogether.
\nBut let’s just ignore. <\/p>\n

364
\n00:22:15,300 –> 00:22:19,000
\nThat fact is if Knox is though,
\nwhat is the chest in here is the<\/p>\n

365
\n00:22:19,000 –> 00:22:24,200
\nconvergence of robes coming in.
\nThey can’t prove that from this <\/p>\n

366
\n00:22:24,500 –> 00:22:29,100
\nbut it seems to A logical saying
\nthere had to be a clear way to <\/p>\n

367
\n00:22:29,100 –> 00:22:33,300
\nget into the City of Refuge so
\nGod is only get out now as to <\/p>\n

368
\n00:22:33,300 –> 00:22:36,000
\nhow it’s going to operate.
\nYou should I prepare something <\/p>\n

369
\n00:22:36,000 –> 00:22:40,300
\nfor you?
\nThen he said that a place is <\/p>\n

370
\n00:22:40,300 –> 00:22:43,000
\ngoing to be six places and here
\nthey are. <\/p>\n

371
\n00:22:43,000 –> 00:22:46,000
\nSo the six places are now only
\ngot the six places you’ve <\/p>\n

372
\n00:22:46,000 –> 00:22:48,500
\ndiscovered.
\nIn fact, these six places are in<\/p>\n

373
\n00:22:48,500 –> 00:22:51,200
\nfact, levitical cities, we
\nshould come across that as we go<\/p>\n

374
\n00:22:51,200 –> 00:22:52,700
\nalong.
\nThey’re not all the news. <\/p>\n

375
\n00:22:52,700 –> 00:22:55,000
\nIt is and then there are special
\nroads built. <\/p>\n

376
\n00:22:55,800 –> 00:22:59,100
\nSo we can see now that God is
\nactually pairing it seriously, <\/p>\n

377
\n00:22:59,300 –> 00:23:02,300
\nbecause it’s going to be a
\npractical matter for the person <\/p>\n

378
\n00:23:02,500 –> 00:23:05,500
\nwho is in dead trouble.
\nThere’s just a little point in <\/p>\n

379
\n00:23:05,500 –> 00:23:11,400
\nthis chapter. because when you
\nhave a look at the chapter and <\/p>\n

380
\n00:23:11,400 –> 00:23:17,000
\nwhat’s involved in it, you
\nwonder in fact whether God was <\/p>\n

381
\n00:23:17,000 –> 00:23:22,200
\ngoing to make nine Cities of
\nRefuge. <\/p>\n

382
\n00:23:23,800 –> 00:23:26,500
\nI thought you might have figured
\nyou might have got all sorts of <\/p>\n

383
\n00:23:26,500 –> 00:23:29,700
\nideas and types fixed on six.
\nYou know, six is the number of <\/p>\n

384
\n00:23:29,700 –> 00:23:33,500
\nman and all that.
\nWell, I don’t value just have <\/p>\n

385
\n00:23:33,500 –> 00:23:41,200
\nanother thing. because it says,
\nthere in verse 9, If Thou shalt <\/p>\n

386
\n00:23:41,200 –> 00:23:46,700
\nkeep all these Commandments to
\ndo them, which I command thee <\/p>\n

387
\n00:23:46,800 –> 00:23:49,100
\nthis day to love the Lord thy
\nGod. <\/p>\n

388
\n00:23:49,100 –> 00:23:54,700
\nAnd to walk ever in his ways
\nthen shalt thou add three more <\/p>\n

389
\n00:23:54,700 –> 00:23:58,800
\ncities beside these.
\nThat’s not a three on the other <\/p>\n

390
\n00:23:58,800 –> 00:24:00,000
\nside.
\nThey’ve already mentioned in <\/p>\n

391
\n00:24:00,000 –> 00:24:03,700
\nchapter 4 on the not the three
\nin the mystical land because we <\/p>\n

392
\n00:24:03,708 –> 00:24:05,700
\njust dealt with those.
\nSo the suggestion is it would <\/p>\n

393
\n00:24:05,700 –> 00:24:10,600
\nhave been nine cities if they
\nhad taken the Of all the places,<\/p>\n

394
\n00:24:10,600 –> 00:24:13,200
\nfor example, if they take in the
\nland of the Philistines fully <\/p>\n

395
\n00:24:13,200 –> 00:24:16,500
\ninto possession, right?
\nThat’s just a little point in <\/p>\n

396
\n00:24:16,500 –> 00:24:20,800
\npassing, but so there’s just a
\npossibility that nine cities <\/p>\n

397
\n00:24:20,900 –> 00:24:23,900
\nwhere what God had in mind to
\nbegin with. <\/p>\n

398
\n00:24:25,400 –> 00:24:29,200
\nNow.
\nWhen you read this, there’s <\/p>\n

399
\n00:24:29,200 –> 00:24:34,600
\nanother person been introduced.
\nLet’s follow them Deuteronomy. <\/p>\n

400
\n00:24:34,600 –> 00:24:37,800
\n1902 not know whether you do the
\nBible this way. <\/p>\n

401
\n00:24:37,800 –> 00:24:41,000
\nI just ignore what anybody else
\nhas written about about any <\/p>\n

402
\n00:24:41,000 –> 00:24:43,800
\nsubject, the mind reading, what
\nthey’ve written at some other <\/p>\n

403
\n00:24:43,800 –> 00:24:46,000
\ntime.
\nBut our the, my method of <\/p>\n

404
\n00:24:46,000 –> 00:24:48,800
\npreparing is to say all right.
\nWhat does the bible say that <\/p>\n

405
\n00:24:48,800 –> 00:24:50,900
\nstarted in Exodus?
\nWhat does the Bible say? <\/p>\n

406
\n00:24:50,900 –> 00:24:52,800
\nI write it down.
\nThen I had to go. <\/p>\n

407
\n00:24:52,800 –> 00:24:54,600
\nI say we did it.
\nAnd yes, here we are Deuteronomy<\/p>\n

408
\n00:24:54,600 –> 00:24:59,100
\n4 and I write it down, then Jus
\ntryna And I write it down and <\/p>\n

409
\n00:24:59,100 –> 00:25:02,000
\nthat helps me to get the
\ncomplete picture as God revealed<\/p>\n

410
\n00:25:02,000 –> 00:25:04,300
\nit.
\nThis other way, you know, I’m <\/p>\n

411
\n00:25:04,300 –> 00:25:09,100
\nusing other people’s nose.
\nOr whoever they are who Evernote<\/p>\n

412
\n00:25:09,100 –> 00:25:11,100
\nnotes.
\nThey are or study for somebody <\/p>\n

413
\n00:25:11,100 –> 00:25:15,900
\nelse’s book is a back-to-front
\ngoing through man way. <\/p>\n

414
\n00:25:15,900 –> 00:25:19,100
\nAnd you shouldn’t go through
\nmen, to get to the Bible are not<\/p>\n

415
\n00:25:19,100 –> 00:25:22,900
\ngetting it at anybody.
\nIn particular on this because I <\/p>\n

416
\n00:25:22,908 –> 00:25:25,500
\nknow folks will Center on
\nSterling from time to time use <\/p>\n

417
\n00:25:25,500 –> 00:25:28,500
\nother people’s notes.
\nBut so do folks that camping <\/p>\n

418
\n00:25:28,500 –> 00:25:30,900
\nelkind other places.
\nUse other people’s notes. <\/p>\n

419
\n00:25:31,000 –> 00:25:34,000
\nNot speaking about anyone.
\nLot of people, everybody does <\/p>\n

420
\n00:25:34,000 –> 00:25:35,800
\nknow.
\nThat’s the Lazy Man’s way. <\/p>\n

421
\n00:25:35,900 –> 00:25:36,600
\nI know.
\nIt’s all right. <\/p>\n

422
\n00:25:36,600 –> 00:25:39,300
\nSay, well some Done all the work
\nand they’ve arrived at it. <\/p>\n

423
\n00:25:39,300 –> 00:25:41,700
\nAnd actual fact what they’re
\ndoing is, but you do this, they <\/p>\n

424
\n00:25:41,708 –> 00:25:46,500
\nputting you on the tram lines.
\nYou know, and that isn’t any <\/p>\n

425
\n00:25:46,500 –> 00:25:50,000
\ngood.
\nRemember that little rhyme about<\/p>\n

426
\n00:25:50,000 –> 00:25:55,000
\nthe man who was discussing
\npredestination alas, I perceive <\/p>\n

427
\n00:25:55,000 –> 00:25:59,000
\nthat I am, you know, pre-dinner
\ndetermined to move in a <\/p>\n

428
\n00:25:59,000 –> 00:26:04,800
\npredestined Groove, not even a
\nbus, just a trap, you know, and <\/p>\n

429
\n00:26:04,800 –> 00:26:07,100
\nthat’s what it is when you get
\ninto somebody else’s Groove <\/p>\n

430
\n00:26:07,700 –> 00:26:13,500
\nbecause all grooves made by men
\nwill at some point be in error. <\/p>\n

431
\n00:26:15,000 –> 00:26:19,900
\n31 inch 50, that’s the Bible.
\nSo the method that I use always <\/p>\n

432
\n00:26:19,900 –> 00:26:24,100
\nis to go to the text and have a
\nlook at it and let it talk to me<\/p>\n

433
\n00:26:24,100 –> 00:26:27,600
\nin the simplest possible way.
\nAsk it questions right? <\/p>\n

434
\n00:26:27,600 –> 00:26:30,200
\nThen I don’t mind having a look
\nat somebody else’s afterwards to<\/p>\n

435
\n00:26:30,200 –> 00:26:32,500
\nsee, you know, what they had to
\nsay? <\/p>\n

436
\n00:26:32,800 –> 00:26:34,900
\nAnd then I’d say well how do you
\narrive at that conclusion? <\/p>\n

437
\n00:26:37,100 –> 00:26:38,600
\nHow do you arrive at that
\nconclusion? <\/p>\n

438
\n00:26:38,700 –> 00:26:40,600
\nFor example, I can leave you
\nwith the question about Cities <\/p>\n

439
\n00:26:40,600 –> 00:26:44,400
\nof Refuge was the border around
\nthe City of Refuge 1000 cubits <\/p>\n

440
\n00:26:44,400 –> 00:26:47,300
\nor 2,000 cubits by.
\nIt’s just worth having the Loft <\/p>\n

441
\n00:26:47,300 –> 00:26:50,700
\nand, and having a go on all the
\nscriptures and see what your <\/p>\n

442
\n00:26:50,700 –> 00:26:52,200
\nanswer is.
\nWe’re not going to give it to <\/p>\n

443
\n00:26:52,200 –> 00:26:54,600
\nyou tonight.
\nRight. <\/p>\n

444
\n00:26:54,600 –> 00:26:59,800
\nWe’re now in verse 3.
\nNow, as you prepare the away, <\/p>\n

445
\n00:27:00,500 –> 00:27:03,000
\ndivide the coasts, which the
\nLord thy God, giveth thee to <\/p>\n

446
\n00:27:03,000 –> 00:27:07,200
\ninherit into three parts.
\nAnd here’s the new factor that <\/p>\n

447
\n00:27:07,200 –> 00:27:13,100
\nevery Slayer May flee, the river
\nand this is the case of the <\/p>\n

448
\n00:27:13,100 –> 00:27:16,300
\nSlayer, which you’ll flee
\nlittle, that he may live, who <\/p>\n

449
\n00:27:16,300 –> 00:27:20,300
\nsubpoenaed his neighbor.
\nIgnorantly, that is unawares. <\/p>\n

450
\n00:27:20,400 –> 00:27:24,900
\nWhom he hated not in time past
\nand then we got illustrations as<\/p>\n

451
\n00:27:24,900 –> 00:27:29,000
\nwhen a man goes into the forest,
\nwith his neighbor to Word and <\/p>\n

452
\n00:27:29,000 –> 00:27:32,000
\nhis hand fetches, the stroke
\nwith the ax to cut down the <\/p>\n

453
\n00:27:32,000 –> 00:27:36,700
\ntree, and the head slippers from
\nthe hell unlike Earth upon his <\/p>\n

454
\n00:27:36,700 –> 00:27:40,100
\nneighbor that he die.
\nHe shall flee to one of these <\/p>\n

455
\n00:27:40,100 –> 00:27:43,100
\ncities and live less than here’s
\nthe new man. <\/p>\n

456
\n00:27:45,100 –> 00:27:50,200
\nThe Avenger of blood revised
\nversion leaves out the words, <\/p>\n

457
\n00:27:50,200 –> 00:27:53,000
\nthe blood there.
\nThat’s the new man. <\/p>\n

458
\n00:27:54,200 –> 00:27:56,900
\nSo there is somebody who is now
\ncalled the Avenger of blood, who<\/p>\n

459
\n00:27:56,900 –> 00:28:02,400
\npursues the Slayer, But there is
\nautomatic to do that renovate. <\/p>\n

460
\n00:28:02,400 –> 00:28:05,900
\nYou don’t quite get any
\ninstruction as to how this <\/p>\n

461
\n00:28:05,900 –> 00:28:10,300
\nAvenger of blood arises in the
\nsense of you can identify him as<\/p>\n

462
\n00:28:10,300 –> 00:28:13,600
\nto who he is but it is very
\ndifficult just to determine <\/p>\n

463
\n00:28:14,800 –> 00:28:17,300
\nwhether the Avenger of blood
\nalready existed. <\/p>\n

464
\n00:28:17,300 –> 00:28:20,500
\nWhether it was a custom for
\nexample, that there should be an<\/p>\n

465
\n00:28:20,500 –> 00:28:24,800
\nAvenger of blood but we do
\ndiscover who he is as time goes <\/p>\n

466
\n00:28:24,800 –> 00:28:27,900
\non places less the Avenger of
\nblood pursue the Slayer while <\/p>\n

467
\n00:28:27,900 –> 00:28:30,000
\nhis heart is Art and overtake
\nhim. <\/p>\n

468
\n00:28:30,100 –> 00:28:33,800
\nBecause the way is long and slay
\nhim, whereas, he was not worthy <\/p>\n

469
\n00:28:33,800 –> 00:28:37,500
\nof death in as much as he hated
\nhim, not in time past, so he’s <\/p>\n

470
\n00:28:37,500 –> 00:28:42,100
\nnot worthy of death in the sense
\nthat he has committed murder, <\/p>\n

471
\n00:28:43,100 –> 00:28:46,000
\nbut he has got blood on his
\nhands because his friend has <\/p>\n

472
\n00:28:46,000 –> 00:28:49,900
\ndied or his neighbor has died.
\nAnd the Avenger of blood says <\/p>\n

473
\n00:28:49,900 –> 00:28:51,200
\nthat’s my brother.
\nWho’s dead? <\/p>\n

474
\n00:28:52,600 –> 00:28:55,700
\nAre you stop pursuing?
\nAnd it’s the way I want Longo, <\/p>\n

475
\n00:28:55,700 –> 00:28:58,500
\ncrooked or difficult to find the
\nCity of Refuge and he could <\/p>\n

476
\n00:28:58,500 –> 00:29:01,300
\novertake him.
\nAnd this man, he was not worthy <\/p>\n

477
\n00:29:01,300 –> 00:29:05,500
\nof death as a murderer could, in
\nfact have been put to death, So <\/p>\n

478
\n00:29:05,500 –> 00:29:08,800
\nthen it says I command thee
\nsaying Thou shalt separate the <\/p>\n

479
\n00:29:08,800 –> 00:29:13,100
\nthree cities and then there was
\njust the other possibility of <\/p>\n

480
\n00:29:14,500 –> 00:29:16,900
\nthree others being added in due
\ncourse. <\/p>\n

481
\n00:29:17,500 –> 00:29:21,700
\nAnd he goes through this chapter
\nand it opens it out in a in in <\/p>\n

482
\n00:29:21,700 –> 00:29:27,300
\nlaw It’s very interesting matter
\nwhen you read the law of Moses, <\/p>\n

483
\n00:29:27,500 –> 00:29:30,900
\nhave you noticed in the law of
\nMoses that they didn’t have <\/p>\n

484
\n00:29:30,900 –> 00:29:34,600
\nprisms.
\nThat’s a very interesting <\/p>\n

485
\n00:29:34,600 –> 00:29:37,500
\nmatter.
\nYou know, you think I’m all the <\/p>\n

486
\n00:29:37,508 –> 00:29:41,300
\nother penal systems that there
\nare throughout the world, what <\/p>\n

487
\n00:29:41,300 –> 00:29:44,600
\nyou’ve got in Australia, what we
\nhave in Britain, right? <\/p>\n

488
\n00:29:45,600 –> 00:29:50,000
\nThe whole of that system depends
\non having prisons places of <\/p>\n

489
\n00:29:50,000 –> 00:29:52,900
\ndetention.
\nNow, you don’t have places of <\/p>\n

490
\n00:29:52,900 –> 00:29:54,900
\ndetention under the law of
\nMoses. <\/p>\n

491
\n00:29:56,500 –> 00:29:59,800
\nYou have it an execution of a
\nlaw because people died, but it <\/p>\n

492
\n00:29:59,800 –> 00:30:01,200
\nsays there.
\nFor example, if the man’s a <\/p>\n

493
\n00:30:01,208 –> 00:30:04,400
\nmurderer then verse 39 I shall
\nnot pity him. <\/p>\n

494
\n00:30:04,400 –> 00:30:06,400
\nAt Thou shalt put away the guilt
\nof the innocent blood from <\/p>\n

495
\n00:30:06,400 –> 00:30:08,500
\nIsrael that it may go well with
\nthee. <\/p>\n

496
\n00:30:08,800 –> 00:30:10,700
\nSo if he’s a murderer away, he
\ngoes. <\/p>\n

497
\n00:30:11,900 –> 00:30:15,000
\nOnce it was proven established
\nwith the mouth of witnesses, <\/p>\n

498
\n00:30:15,000 –> 00:30:19,200
\nthen you execute the sentence on
\nthe land eyes but in the other <\/p>\n

499
\n00:30:19,200 –> 00:30:21,700
\ncases you see what is the man
\nwas put in prison. <\/p>\n

500
\n00:30:22,000 –> 00:30:29,400
\nHe hunted make compensation 40
\ndone, Now, these days prison is <\/p>\n

501
\n00:30:29,400 –> 00:30:33,600
\ninstead of compensation.
\nUnder the moon almost you didn’t<\/p>\n

502
\n00:30:33,600 –> 00:30:35,300
\ndo that.
\nYou had to make compensation. <\/p>\n

503
\n00:30:35,300 –> 00:30:37,600
\nIf you couldn’t pay because you
\nended up the money, they had to <\/p>\n

504
\n00:30:37,600 –> 00:30:40,300
\nsell your land to do it.
\nIn other words, you would truly <\/p>\n

505
\n00:30:40,300 –> 00:30:42,300
\ninconvenienced.
\nAnd if you have no land or <\/p>\n

506
\n00:30:42,300 –> 00:30:46,000
\nnothing, then you yourself will
\nwould have to go and sell <\/p>\n

507
\n00:30:46,000 –> 00:30:51,400
\nyourself and become a sermon.
\nAll right, so you are reduced to<\/p>\n

508
\n00:30:51,400 –> 00:30:53,700
\nthe law of Moses have.
\nA means of dealing with people. <\/p>\n

509
\n00:30:54,100 –> 00:30:57,400
\nNow, you know, that’s what I
\nmean, is that we would want to <\/p>\n

510
\n00:30:57,400 –> 00:31:00,300
\nuse as followers of the Lord
\nJesus Christ, but you can see <\/p>\n

511
\n00:31:00,300 –> 00:31:02,700
\nwhat an advantage it would be in
\nsociety today. <\/p>\n

512
\n00:31:04,200 –> 00:31:07,100
\nHe may well be the when the
\nkingdom comes up, there will be <\/p>\n

513
\n00:31:07,200 –> 00:31:09,200
\nthere will be waves.
\nAlthough, you know, things were <\/p>\n

514
\n00:31:09,200 –> 00:31:12,200
\nso much different.
\nBut though the laws of God with <\/p>\n

515
\n00:31:12,200 –> 00:31:16,300
\nvery interesting for us, won’t
\nthey then and which bit more <\/p>\n

516
\n00:31:16,300 –> 00:31:19,100
\neasier to compare them with the,
\nwith the law of Moses. <\/p>\n

517
\n00:31:19,800 –> 00:31:25,400
\nNow this some vendor of blood
\nthen I suppose, most of us know <\/p>\n

518
\n00:31:26,300 –> 00:31:31,100
\nsome of us know, But it’s
\nexactly the same word for <\/p>\n

519
\n00:31:31,100 –> 00:31:36,200
\nRedeemer.
\nIt’s the same world. <\/p>\n

520
\n00:31:37,300 –> 00:31:43,500
\nThis word Avenger is translated,
\n6 times, Avenger 11 times <\/p>\n

521
\n00:31:43,500 –> 00:31:48,600
\nKinsman, 14 times Redeemer and
\nseven times Revenger. <\/p>\n

522
\n00:31:48,800 –> 00:31:50,600
\nAll right.
\nSo you can see entirely <\/p>\n

523
\n00:31:50,600 –> 00:31:54,100
\ndifferent different meanings in
\na way of got an Avenger and a <\/p>\n

524
\n00:31:54,100 –> 00:31:57,000
\nredeemer.
\nNow that’s a very interesting <\/p>\n

525
\n00:31:57,000 –> 00:32:02,300
\nmatter that’s the were so
\nredeeming was it were buying <\/p>\n

526
\n00:32:02,300 –> 00:32:06,300
\nback and the Avenger of blood do
\ntook the other man’s blood <\/p>\n

527
\n00:32:06,300 –> 00:32:08,700
\nbecause his brother had been
\nkilled or his Kinsmen of being <\/p>\n

528
\n00:32:08,700 –> 00:32:12,600
\nkilled was in fact in some way
\ntaking that blood back in <\/p>\n

529
\n00:32:12,600 –> 00:32:17,200
\npayment for this, all right.
\nNow as the idea of Redeemer <\/p>\n

530
\n00:32:17,200 –> 00:32:20,600
\ndevelops you discover that the
\nRedeemer is in fact doing <\/p>\n

531
\n00:32:20,900 –> 00:32:24,800
\nsomething like that but it’s
\nthough it was the other as I <\/p>\n

532
\n00:32:24,800 –> 00:32:27,700
\ngrow the other side.
\nThe coin when he comes to the <\/p>\n

533
\n00:32:27,700 –> 00:32:31,900
\nLord himself, then he provides
\nthe blood to redeem the lives of<\/p>\n

534
\n00:32:31,900 –> 00:32:34,100
\nothers.
\nIt’s a process that’s totally <\/p>\n

535
\n00:32:34,100 –> 00:32:37,200
\nreversed in the Lord Jesus
\nChrist. <\/p>\n

536
\n00:32:37,900 –> 00:32:40,900
\nYou see our Kinsman is Jesus, as
\nwe should receive. <\/p>\n

537
\n00:32:42,100 –> 00:32:46,500
\nAlright, now that little
\ndefinition that we’ve had is all<\/p>\n

538
\n00:32:46,500 –> 00:32:50,900
\ngiven in theory.
\nMost is doing it on the other <\/p>\n

539
\n00:32:50,900 –> 00:32:53,500
\nside of Jordan before they enter
\ninto the land. <\/p>\n

540
\n00:32:53,600 –> 00:32:56,600
\nAnd so they could all this work
\nto do before them and these six <\/p>\n

541
\n00:32:56,600 –> 00:33:01,700
\ncities were not established when
\nwe move into the next book, it’s<\/p>\n

542
\n00:33:01,700 –> 00:33:06,100
\nfor real, right?
\nIt’s for real. <\/p>\n

543
\n00:33:07,000 –> 00:33:09,400
\nLet’s go then into Joshua
\nchapter 20. <\/p>\n

544
\n00:33:09,900 –> 00:33:15,200
\nNow, this process is a is
\ndeveloped Employee development. <\/p>\n

545
\n00:33:24,200 –> 00:33:26,100
\nTitles and given everything is
\nhere. <\/p>\n

546
\n00:33:26,100 –> 00:33:32,000
\nIt’s all within the definition
\nbut it’s beautifully opened out.<\/p>\n

547
\n00:33:33,500 –> 00:33:36,300
\nAnd you discover it wasn’t a
\nsimple process at all. <\/p>\n

548
\n00:33:37,100 –> 00:33:40,100
\nHe didn’t just play the City of
\nRefuge and all was well. <\/p>\n

549
\n00:33:42,300 –> 00:33:44,400
\nIt has to be established.
\nThat all was well. <\/p>\n

550
\n00:33:47,000 –> 00:33:50,300
\nCome set for your stay in the
\nCity of Refuge. <\/p>\n

551
\n00:33:50,300 –> 00:33:51,900
\nSo let’s just read this little
\nsection. <\/p>\n

552
\n00:33:51,900 –> 00:33:55,600
\nThe beginning of verse 1, Joey
\nand then I’ll make some comments<\/p>\n

553
\n00:33:55,600 –> 00:33:59,800
\non it.
\nThe Lord also spake unto Joshua <\/p>\n

554
\n00:33:59,800 –> 00:34:03,700
\nsaying speak to the children of
\nIsrael saying, a point out for <\/p>\n

555
\n00:34:03,700 –> 00:34:07,200
\nyou, Cities of Refuge, where of,
\nI spake unto you by the hand of <\/p>\n

556
\n00:34:07,200 –> 00:34:11,100
\nMoses, write Deuteronomy, 19 you
\ntrying to me for extras 21, so <\/p>\n

557
\n00:34:11,100 –> 00:34:14,300
\nGod referring back.
\nNow, those writings were already<\/p>\n

558
\n00:34:14,300 –> 00:34:16,300
\nin the hands of Joshua so he
\ncould turn them up. <\/p>\n

559
\n00:34:19,199 –> 00:34:24,500
\nRemember you can turn it off.
\nSo God says, I will have a look <\/p>\n

560
\n00:34:24,500 –> 00:34:26,900
\nat those laws again and get
\nthose cities appointed. <\/p>\n

561
\n00:34:28,100 –> 00:34:30,199
\nThat the Slayer that kill is any
\nperson. <\/p>\n

562
\n00:34:30,300 –> 00:34:35,699
\nUnawares, unwittingly.
\nAnd unwittingly made under <\/p>\n

563
\n00:34:35,699 –> 00:34:41,300
\nunwittingly made, for either.
\nAnd they shall be your Refuge <\/p>\n

564
\n00:34:41,300 –> 00:34:47,199
\nfrom the Avenger of blood.
\nNow, notice how it works is now <\/p>\n

565
\n00:34:47,199 –> 00:34:53,400
\ntold us And when he that does
\nflee unto one of those cities, <\/p>\n

566
\n00:34:53,400 –> 00:34:58,300
\nshould stand the entering of the
\nGate of the city and declare his<\/p>\n

567
\n00:34:58,300 –> 00:35:02,300
\ncause in the ears of the Elders
\nof that City, they should take <\/p>\n

568
\n00:35:02,300 –> 00:35:05,700
\nhim into the city under them,
\nand give them a place that he <\/p>\n

569
\n00:35:05,707 –> 00:35:08,600
\nmay dwell among them.
\nSo he meets the elders. <\/p>\n

570
\n00:35:09,900 –> 00:35:12,800
\nAnd they take them in 3D just
\nrun into the City and say, oh <\/p>\n

571
\n00:35:12,800 –> 00:35:16,400
\nyou know, I’d like to rent a
\nhouse here he comes in and the <\/p>\n

572
\n00:35:16,408 –> 00:35:18,400
\npeople meet him, it’s a vehicle
\nCity. <\/p>\n

573
\n00:35:18,400 –> 00:35:22,300
\nSo the elders will believe eyes.
\nHe wasn’t just any was coming in<\/p>\n

574
\n00:35:22,300 –> 00:35:24,800
\nand it was anybody this was a
\nlevitical city. <\/p>\n

575
\n00:35:26,700 –> 00:35:29,800
\nSo you know comes before people
\nwho know the law of God, they <\/p>\n

576
\n00:35:29,800 –> 00:35:33,100
\nknow the law right?
\nSo they can administer it <\/p>\n

577
\n00:35:33,100 –> 00:35:35,000
\nbecause they know it on the
\nmatter. <\/p>\n

578
\n00:35:35,000 –> 00:35:42,100
\nRise restless and perhaps afraid
\nand then finally really And then<\/p>\n

579
\n00:35:42,100 –> 00:35:45,600
\nit says in verse 5.
\nAnd if the Avenger of blood <\/p>\n

580
\n00:35:45,600 –> 00:35:49,000
\npursue after him, then they
\nshall not deliver the Slayer up <\/p>\n

581
\n00:35:49,000 –> 00:35:53,200
\ninto his hand because he smote
\nhis neighbor unwittingly and <\/p>\n

582
\n00:35:53,200 –> 00:35:55,200
\nhated him, not a four-time.
\nSo it’s funny. <\/p>\n

583
\n00:35:55,200 –> 00:35:57,900
\nIt clearly, isn’t it?
\nWe get, we could almost do this <\/p>\n

584
\n00:35:57,900 –> 00:35:59,000
\nnow.
\nCouldn’t we having gone through <\/p>\n

585
\n00:35:59,000 –> 00:36:01,300
\nit?
\nYou could teach children this. <\/p>\n

586
\n00:36:01,300 –> 00:36:03,200
\nCouldn’t you could have a little
\nCity of Refuge in a Sunday <\/p>\n

587
\n00:36:03,200 –> 00:36:05,000
\nschool.
\nYou could teach children how to <\/p>\n

588
\n00:36:05,000 –> 00:36:07,900
\ndo it.
\nI need your dwelling that city <\/p>\n

589
\n00:36:07,900 –> 00:36:10,900
\nuntil you stand before.
\nThe congregation for judgmental <\/p>\n

590
\n00:36:10,900 –> 00:36:12,500
\nis going to understand for
\njudgment. <\/p>\n

591
\n00:36:13,900 –> 00:36:15,500
\nShe didn’t just come in and say
\ngood morning here. <\/p>\n

592
\n00:36:15,500 –> 00:36:17,600
\nI am, I’ll kill somebody.
\nUnawares. <\/p>\n

593
\n00:36:17,600 –> 00:36:19,100
\nCould I please stay here and
\nthey said yes. <\/p>\n

594
\n00:36:19,100 –> 00:36:23,600
\nCome in not at all.
\nThere’s going to be a judgment. <\/p>\n

595
\n00:36:25,200 –> 00:36:27,700
\nSo the whole thing had to be
\nopen and manifest. <\/p>\n

596
\n00:36:29,400 –> 00:36:34,300
\nYou know, I like things open and
\nmanifest and I’m sure that’s how<\/p>\n

597
\n00:36:34,300 –> 00:36:37,800
\nwe should deal with one another,
\non all the kind of secretive. <\/p>\n

598
\n00:36:37,900 –> 00:36:42,600
\nThis is the go on, you know, I
\njust don’t like those because I <\/p>\n

599
\n00:36:42,600 –> 00:36:44,200
\ndon’t think it’s right before
\nGod. <\/p>\n

600
\n00:36:44,200 –> 00:36:48,600
\nThat, that’s how we should deal.
\nWe should elope only with one <\/p>\n

601
\n00:36:48,600 –> 00:36:52,800
\nanother totally openly, so that
\nif we, if we need help, we get <\/p>\n

602
\n00:36:52,800 –> 00:36:55,000
\nit.
\nAnd if we are in error, then we <\/p>\n

603
\n00:36:55,000 –> 00:36:58,900
\nare instructed but not
\nbelabored, where helped but not <\/p>\n

604
\n00:36:58,900 –> 00:37:00,500
\nas something comes asking.
\nYou will go something. <\/p>\n

605
\n00:37:00,500 –> 00:37:02,100
\nAnother M.
\nSomething else all the time. <\/p>\n

606
\n00:37:02,100 –> 00:37:04,200
\nThat’s a job business.
\nHow are you? <\/p>\n

607
\n00:37:05,600 –> 00:37:07,400
\nAll right, well, that’s that’s
\njoab. <\/p>\n

608
\n00:37:07,400 –> 00:37:12,700
\nAnybody can do that.
\nAlright, now, that that’s that, <\/p>\n

609
\n00:37:12,700 –> 00:37:16,700
\nthat practice is no good at all.
\nWhat we have to do is the other <\/p>\n

610
\n00:37:16,700 –> 00:37:20,600
\nkind of other kind of work,
\nwhich is totally up. <\/p>\n

611
\n00:37:20,600 –> 00:37:25,000
\nBecause the thing is rhythms,
\nthis is if we deal openly, we <\/p>\n

612
\n00:37:25,000 –> 00:37:29,300
\nhave nothing to fear I was
\nchained to the young people the <\/p>\n

613
\n00:37:29,300 –> 00:37:31,800
\nother day.
\nJust think how much you’ve got <\/p>\n

614
\n00:37:31,800 –> 00:37:33,900
\nto remember once you start
\ntelling lies? <\/p>\n

615
\n00:37:35,300 –> 00:37:37,800
\nYou’ve got to remember the lies.
\nYou told, as if they’re not <\/p>\n

616
\n00:37:37,800 –> 00:37:40,600
\ntrue, you’ve got to remember
\nthem, whereas, with truth, you <\/p>\n

617
\n00:37:40,600 –> 00:37:44,100
\ndon’t have to do that.
\nYou’re not your mind isn’t all <\/p>\n

618
\n00:37:44,100 –> 00:37:48,000
\ncluttered up with all those
\nthings, but my mind isn’t <\/p>\n

619
\n00:37:48,000 –> 00:37:50,200
\ntrusted up.
\nYou know, with those things that<\/p>\n

620
\n00:37:50,200 –> 00:37:55,500
\nI just refused to go down the
\nroad of being pressurized by any<\/p>\n

621
\n00:37:55,500 –> 00:37:57,900
\nkind of system if you’re
\nperfectly open. <\/p>\n

622
\n00:37:59,300 –> 00:38:03,700
\nBefore the word of God.
\nAnd before God life is easy and <\/p>\n

623
\n00:38:03,700 –> 00:38:08,900
\nit removes all the fears, all
\nthe fears, because you stand <\/p>\n

624
\n00:38:08,900 –> 00:38:12,500
\nbefore, God, and in prayer, a
\neverything is before him every <\/p>\n

625
\n00:38:12,500 –> 00:38:15,300
\nnight openly, he’s open to him
\nin any case. <\/p>\n

626
\n00:38:15,600 –> 00:38:18,700
\nBut the fact is, when you’re
\ndoing it openly, it makes life, <\/p>\n

627
\n00:38:18,700 –> 00:38:20,800
\nright?
\nThat’s how it should be. <\/p>\n

628
\n00:38:22,700 –> 00:38:24,200
\nAll right, so they had to be a
\njudgment. <\/p>\n

629
\n00:38:24,200 –> 00:38:27,900
\nIn this particular case, many
\ncould stay there, it says until <\/p>\n

630
\n00:38:27,900 –> 00:38:30,200
\nthe death of the high priest in
\nthose day. <\/p>\n

631
\n00:38:32,200 –> 00:38:34,100
\nMany could return to his home
\nafter that. <\/p>\n

632
\n00:38:35,300 –> 00:38:37,400
\nAnd here they are here.
\nThe cities that were appointed <\/p>\n

633
\n00:38:37,400 –> 00:38:40,600
\nin the midst of the Land.
\nThere key dashing Galilee <\/p>\n

634
\n00:38:40,700 –> 00:38:44,800
\nshechem in the Mount Ephraim and
\nthen Hebron down in the South. <\/p>\n

635
\n00:38:45,200 –> 00:38:49,600
\nAll right.
\nSo, they are on the other side. <\/p>\n

636
\n00:38:49,607 –> 00:38:51,500
\nOn the other side have been
\nmentioned and they’re the ones <\/p>\n

637
\n00:38:51,500 –> 00:38:55,200
\nwe’ve already seen and that they
\nare bees are and Rhema the Rhea <\/p>\n

638
\n00:38:55,200 –> 00:38:58,900
\nRhea, mosques and goal.
\nAnd so there they are all <\/p>\n

639
\n00:38:58,900 –> 00:39:01,300
\nestablished.
\nNow to the law is fully known <\/p>\n

640
\n00:39:02,200 –> 00:39:05,100
\nand the people would now be able
\nto administer that which is <\/p>\n

641
\n00:39:05,100 –> 00:39:07,100
\nhere.
\nI want to in chapter 21, by the <\/p>\n

642
\n00:39:07,100 –> 00:39:10,000
\nway, you’ll discover that what
\nyou have are the cities of the <\/p>\n

643
\n00:39:10,008 –> 00:39:12,400
\nLevi.
\nAnd if you go through them, <\/p>\n

644
\n00:39:12,400 –> 00:39:15,200
\nyou’ll be able to count and find
\nthese cities. <\/p>\n

645
\n00:39:15,200 –> 00:39:17,000
\nThey’re all there and you can
\nstart underlining. <\/p>\n

646
\n00:39:17,200 –> 00:39:19,600
\nThus, it is The names of them
\nthat are there. <\/p>\n

647
\n00:39:19,600 –> 00:39:23,100
\nFor example, have bronze in
\nverse 13 and shechem in verse 21<\/p>\n

648
\n00:39:23,500 –> 00:39:27,500
\nand go lands in verse 27 and key
\ndishes are in verse 32 and <\/p>\n

649
\n00:39:27,500 –> 00:39:31,200
\npieces in verse 36 and ramoth is
\nin verse 38. <\/p>\n

650
\n00:39:31,200 –> 00:39:32,800
\nSo they’re all there and they
\ndid it there. <\/p>\n

651
\n00:39:32,900 –> 00:39:38,600
\nSo they establish those fit in.
\nSo there are all set up. <\/p>\n

652
\n00:39:40,500 –> 00:39:47,000
\nNow, let’s just forget that it
\nis a refuge, and let’s take the <\/p>\n

653
\n00:39:47,000 –> 00:39:52,800
\nEcclesia.
\nNow, the Ecclesia in one <\/p>\n

654
\n00:39:52,800 –> 00:39:56,400
\nsentence, in one sense is our
\nCity of Refuge. <\/p>\n

655
\n00:39:58,400 –> 00:40:03,500
\nAll who come within the Ecclesia
\nhave indeed been involved in <\/p>\n

656
\n00:40:03,500 –> 00:40:08,800
\nthat which the Avenger of blood.
\nWould seek. <\/p>\n

657
\n00:40:09,000 –> 00:40:14,500
\nWe are all sinners right on the
\nwages of sin is death. <\/p>\n

658
\n00:40:14,500 –> 00:40:18,100
\nSo death is in pursuit of us.
\nSo let me go into the truth, <\/p>\n

659
\n00:40:18,100 –> 00:40:20,100
\nshall enter into the ecclesial
\nlife. <\/p>\n

660
\n00:40:20,200 –> 00:40:24,400
\nWe are now in the visible sense
\nwithin our City of Refuge. <\/p>\n

661
\n00:40:24,500 –> 00:40:28,000
\nI know the highest Center which
\nI should speak his craft, but in<\/p>\n

662
\n00:40:28,000 –> 00:40:32,400
\nthe visible sense, we are in the
\nCity of Refuge Have you noticed <\/p>\n

663
\n00:40:32,400 –> 00:40:36,000
\nthat there is a procedure then
\nfor coming in to the occasion. <\/p>\n

664
\n00:40:38,100 –> 00:40:41,500
\nAs a matter of fact, and I guess
\nit’s interesting just to mention<\/p>\n

665
\n00:40:41,500 –> 00:40:44,400
\nthis lots of Australians travel
\nthe world. <\/p>\n

666
\n00:40:45,100 –> 00:40:48,500
\nAll right, there’s two young
\nAustralian said to me, when I <\/p>\n

667
\n00:40:48,500 –> 00:40:51,000
\nsaid, what on Earth, do you
\nmanage to travel? <\/p>\n

668
\n00:40:51,200 –> 00:40:52,800
\nYeah.
\nYou’re 17 and 18. <\/p>\n

669
\n00:40:52,900 –> 00:40:55,700
\nHow do you manage to travel and
\ncome here to Britain like this? <\/p>\n

670
\n00:40:56,500 –> 00:40:58,800
\nI was 34 before I ever I went to
\nbra. <\/p>\n

671
\n00:40:59,300 –> 00:41:01,400
\nOh, they said we think the world
\nowes us something. <\/p>\n

672
\n00:41:02,100 –> 00:41:05,300
\nWell I suppose that’s what you
\nfeel. <\/p>\n

673
\n00:41:05,300 –> 00:41:07,700
\nLike if you live in Australia
\nthe world I don’t know what it <\/p>\n

674
\n00:41:07,900 –> 00:41:10,800
\nPush the radio you because
\nyou’ve got everything, you know <\/p>\n

675
\n00:41:10,800 –> 00:41:15,400
\nhowever that’s what they wanted.
\nBut lots of Australians arrived <\/p>\n

676
\n00:41:15,500 –> 00:41:18,600
\nwithout any letter of
\nrecommendation. <\/p>\n

677
\n00:41:19,900 –> 00:41:24,500
\nFrom their occasion.
\nAll right, but just turn up and <\/p>\n

678
\n00:41:24,500 –> 00:41:26,600
\nsay that I am brother so-and-so
\nfrom Senator. <\/p>\n

679
\n00:41:27,000 –> 00:41:29,700
\nAll right.
\nWe’re accepted in the breaking <\/p>\n

680
\n00:41:29,700 –> 00:41:32,800
\nof bread.
\nIf you read, however, the Thomas<\/p>\n

681
\n00:41:32,800 –> 00:41:36,100
\ntraveled around, when you arrive
\nin New York, you remember from <\/p>\n

682
\n00:41:36,100 –> 00:41:38,700
\nthe Marquess of Wellesley that
\nthey thought were going to go to<\/p>\n

683
\n00:41:38,700 –> 00:41:40,200
\nthe bottom.
\nWhen he arrived in New York in <\/p>\n

684
\n00:41:40,200 –> 00:41:43,500
\ngot letters of recommendation in
\nhis pocket, he wanting the truth<\/p>\n

685
\n00:41:43,600 –> 00:41:46,900
\nbut he admits a recommendation.
\nI’m sure I was able to go to two<\/p>\n

686
\n00:41:46,900 –> 00:41:48,100
\npeople.
\nI think the first one was the <\/p>\n

687
\n00:41:48,100 –> 00:41:51,000
\nhead of the Baptist Union and
\nthe second one was a medical <\/p>\n

688
\n00:41:51,000 –> 00:41:54,000
\nplace so we’re able to go longer
\nproduced a letter that said that<\/p>\n

689
\n00:41:54,000 –> 00:41:57,800
\nhe was in good standing.
\nNow I’m all in favor of people <\/p>\n

690
\n00:41:57,800 –> 00:42:00,100
\nhaving letters to show that
\nthey’re in good standing. <\/p>\n

691
\n00:42:01,700 –> 00:42:04,500
\nAll right, and it helps a great
\ndeal. <\/p>\n

692
\n00:42:06,400 –> 00:42:08,700
\nAnd when we transfer between
\noccasions and I take it that <\/p>\n

693
\n00:42:08,700 –> 00:42:10,800
\nthis happens in Australia that
\nyou have letters of <\/p>\n

694
\n00:42:10,800 –> 00:42:13,500
\nrecommendation between the
\ncollisions and that’s a good <\/p>\n

695
\n00:42:13,500 –> 00:42:17,600
\nthing that is right.
\nWhat are the procedures and <\/p>\n

696
\n00:42:17,600 –> 00:42:20,000
\nIndia and Joshua 20?
\nAnd you see the result here? <\/p>\n

697
\n00:42:22,100 –> 00:42:31,000
\nAll right, so he arrives.
\nAnd he turns up a sterling says <\/p>\n

698
\n00:42:31,200 –> 00:42:34,500
\nin verse 4, when he said there,
\nI want to join Sterling meeting.<\/p>\n

699
\n00:42:35,200 –> 00:42:38,000
\nWhat do you got to see the
\nelders or the equivalent of the <\/p>\n

700
\n00:42:38,000 –> 00:42:41,200
\nelders?
\nAll right, because it’s the <\/p>\n

701
\n00:42:41,200 –> 00:42:45,600
\nelders that she’ll take him in.
\nBecause he’s going to receive <\/p>\n

702
\n00:42:45,600 –> 00:42:48,300
\nhim in, but the, the elders are
\nthe ones who do it on behalf of <\/p>\n

703
\n00:42:48,300 –> 00:42:51,400
\nthe Ecclesia.
\nI’m not happens at least not <\/p>\n

704
\n00:42:51,400 –> 00:42:54,300
\nwhen somebody was used to wish
\nto come right from outside. <\/p>\n

705
\n00:42:54,300 –> 00:42:57,400
\nAnd they wish to be a member
\nthen the elders take them in. <\/p>\n

706
\n00:42:57,400 –> 00:43:00,500
\nThey are the ones who carry out
\nall the appointed people carry <\/p>\n

707
\n00:43:00,500 –> 00:43:03,800
\nout is the ordinary way of
\ninquiry. <\/p>\n

708
\n00:43:04,800 –> 00:43:08,300
\nNow here some people say well we
\nare not very well, we think what<\/p>\n

709
\n00:43:08,300 –> 00:43:11,400
\na drop is idea of talking to
\npeople who want to be baptized. <\/p>\n

710
\n00:43:11,500 –> 00:43:15,800
\nJust let him come in.
\nBecause, who are we interview <\/p>\n

711
\n00:43:15,800 –> 00:43:17,700
\nthem?
\nNow, I know that some interviews<\/p>\n

712
\n00:43:18,300 –> 00:43:22,400
\nare grueling Affairs as though
\nit was a kind of examination, <\/p>\n

713
\n00:43:22,400 –> 00:43:24,500
\nthat was taking place, we stop
\nand examine it. <\/p>\n

714
\n00:43:26,000 –> 00:43:28,600
\nIs the testimony of an
\nexamination. <\/p>\n

715
\n00:43:28,600 –> 00:43:31,600
\nDoes he ever get 95%?
\nWe’re going to recycle the kings<\/p>\n

716
\n00:43:31,600 –> 00:43:35,700
\nof Judah, the Kings of Israel.
\nAll right, any parent can do <\/p>\n

717
\n00:43:35,700 –> 00:43:38,100
\nthat.
\nWe don’t baptized parents. <\/p>\n

718
\n00:43:43,500 –> 00:43:45,600
\nBut we do need a knowledge of
\nthe word of God. <\/p>\n

719
\n00:43:45,700 –> 00:43:49,400
\nAll right, that’s lots of
\ninterviews that take place and I<\/p>\n

720
\n00:43:49,400 –> 00:43:51,700
\ndon’t know whether interviews in
\nthis part of the world, take <\/p>\n

721
\n00:43:51,700 –> 00:43:55,400
\nplace, public a, would somebody
\nsay whether they do, they don’t <\/p>\n

722
\n00:43:56,500 –> 00:43:57,700
\nthey do instantly.
\nThat’s right. <\/p>\n

723
\n00:43:57,700 –> 00:44:00,500
\nAnd they do if they did in
\ncertain parts of Britain, they <\/p>\n

724
\n00:44:00,500 –> 00:44:03,300
\nall took place publicly in
\nSydney. <\/p>\n

725
\n00:44:03,300 –> 00:44:06,100
\nNow it’s optional.
\nI think you can actually do it <\/p>\n

726
\n00:44:06,100 –> 00:44:09,100
\nin public if you wish your or
\nyou can actually say that you <\/p>\n

727
\n00:44:09,100 –> 00:44:12,500
\ndon’t wish to do it in public
\nwith testify before brethren. <\/p>\n

728
\n00:44:13,200 –> 00:44:15,800
\nWhat I would say about
\ninterviewing for baptism, for <\/p>\n

729
\n00:44:15,800 –> 00:44:18,000
\nthe young folks here.
\nIt’s going to be your job when <\/p>\n

730
\n00:44:18,000 –> 00:44:20,700
\nyou call.
\nWhat are you trying to find out?<\/p>\n

731
\n00:44:21,700 –> 00:44:23,900
\nThat’s the question.
\nWhat are you trying to find out?<\/p>\n

732
\n00:44:25,200 –> 00:44:27,300
\nNow don’t don’t make yourself
\nGod. <\/p>\n

733
\n00:44:28,500 –> 00:44:32,500
\nBecause you’re not gone and
\nyou’re not Jesus, You’ve Got No <\/p>\n

734
\n00:44:32,500 –> 00:44:37,400
\nAuthority as Authority.
\nAll these happenings at somebody<\/p>\n

735
\n00:44:37,400 –> 00:44:40,300
\nwishes to join a
\nchristadelphians meeting, that’s<\/p>\n

736
\n00:44:40,300 –> 00:44:42,600
\nwhat we have settling, we’re not
\nstopping the person’s Eternal <\/p>\n

737
\n00:44:42,600 –> 00:44:45,500
\nFaith before God that doesn’t
\ndoesn’t fall into the hands of <\/p>\n

738
\n00:44:45,500 –> 00:44:47,900
\nmen.
\nEven when we withdraw from <\/p>\n

739
\n00:44:47,900 –> 00:44:49,600
\nsomebody, we haven’t determined
\ntheir faith. <\/p>\n

740
\n00:44:50,100 –> 00:44:53,300
\nThat’s for God to do.
\nWhat we have determined is a <\/p>\n

741
\n00:44:53,308 –> 00:44:56,000
\nrelationship with the Ecclesia.
\nThat’s all you can’t determine <\/p>\n

742
\n00:44:56,000 –> 00:44:58,200
\nmore than that.
\nThat you re very carefully. <\/p>\n

743
\n00:44:58,400 –> 00:45:01,200
\nRobert on that subject e.
\nDefinitely comment. <\/p>\n

744
\n00:45:01,200 –> 00:45:03,700
\nSometimes we behave as though we
\nwere gone. <\/p>\n

745
\n00:45:04,700 –> 00:45:08,100
\nThere’s that we were pronouncing
\nwas the final judgement of God. <\/p>\n

746
\n00:45:09,300 –> 00:45:12,500
\nThat’s terrible.
\nUnless that everybody should <\/p>\n

747
\n00:45:12,500 –> 00:45:15,200
\nthink that that was right.
\nWhat are we going to do then <\/p>\n

748
\n00:45:15,200 –> 00:45:16,900
\nwhat we’re trying to find out.
\nFirst of all, it’s do you <\/p>\n

749
\n00:45:16,900 –> 00:45:19,800
\nbelieve the things concerning
\nthe kingdom of God and the name <\/p>\n

750
\n00:45:19,800 –> 00:45:22,900
\nof Jesus Christ?
\nThat’s the first thing. <\/p>\n

751
\n00:45:23,500 –> 00:45:27,800
\nAnd so we discussed that now I
\nknow it’s not very easy. <\/p>\n

752
\n00:45:27,800 –> 00:45:31,900
\nAs a matter of fact that I when
\nI interview people, I never go <\/p>\n

753
\n00:45:31,900 –> 00:45:36,200
\nthrough the same pattern, never,
\nbecause of what I would ask is, <\/p>\n

754
\n00:45:36,200 –> 00:45:39,400
\nwhy do you want to be baptized
\nnicer? <\/p>\n

755
\n00:45:39,400 –> 00:45:42,600
\nPerson says in answer to that.
\nI want to get out of Darkness <\/p>\n

756
\n00:45:42,600 –> 00:45:46,000
\ninto light, then I would follow
\nfrom that answer and ask all the<\/p>\n

757
\n00:45:46,000 –> 00:45:50,300
\nother questions based on that.
\nI don’t say if you will answer <\/p>\n

758
\n00:45:50,300 –> 00:45:51,700
\nthe questions in the order that
\nI’m putting them. <\/p>\n

759
\n00:45:51,900 –> 00:45:55,200
\nIt because that’s not right.
\nAnd what the person is doing is <\/p>\n

760
\n00:45:55,200 –> 00:45:59,200
\nto make his own witness, right
\npivoting, get it from him. <\/p>\n

761
\n00:46:00,400 –> 00:46:02,700
\nBecause it won’t you do it with
\nyour questions and give you your<\/p>\n

762
\n00:46:02,700 –> 00:46:05,600
\nanswer, right?
\nAnd if you’re in, Nigeria do <\/p>\n

763
\n00:46:05,600 –> 00:46:08,400
\nthat all the time but this isn’t
\nit. <\/p>\n

764
\n00:46:08,400 –> 00:46:12,200
\nThe life that follows baptism
\nnow, usually all the negatives <\/p>\n

765
\n00:46:12,200 –> 00:46:15,700
\nof given the variability.
\nTrue, don’t do this, don’t get <\/p>\n

766
\n00:46:15,700 –> 00:46:17,800
\none.
\nBut the thing is, what do we do?<\/p>\n

767
\n00:46:18,100 –> 00:46:21,200
\nYou know, we don’t vote, we
\ndon’t fight with us, he’s always<\/p>\n

768
\n00:46:21,200 –> 00:46:24,000
\nwant to know what to do.
\nNot know, not, what don’t I do, <\/p>\n

769
\n00:46:24,600 –> 00:46:27,200
\nyou know that very frequently
\nwhen people ask, you know, what,<\/p>\n

770
\n00:46:27,200 –> 00:46:29,300
\nChris don’t really believe where
\nwe don’t believe in the Trinity.<\/p>\n

771
\n00:46:29,300 –> 00:46:32,800
\nWe don’t believe in the devil.
\nWhat do you believe now? <\/p>\n

772
\n00:46:32,800 –> 00:46:36,200
\nReally, we ought to be positive
\nabout what we believe and that <\/p>\n

773
\n00:46:36,200 –> 00:46:39,800
\nought to be will I don’t be
\nstrong what our phase is and I <\/p>\n

774
\n00:46:39,800 –> 00:46:44,100
\nbelieve that in an interview
\nthere is a lot of help to be <\/p>\n

775
\n00:46:44,100 –> 00:46:47,000
\ngiven in this matter of the
\nlife. <\/p>\n

776
\n00:46:47,600 –> 00:46:52,000
\nSo that it all brought out of
\nwhat it is to live as a disciple<\/p>\n

777
\n00:46:52,000 –> 00:46:55,300
\nof the Lord Jesus Christ.
\nSo he stands at the entrance of <\/p>\n

778
\n00:46:55,300 –> 00:46:57,200
\nthe gate, you haven’t come in
\nthe city. <\/p>\n

779
\n00:46:58,600 –> 00:47:02,800
\nHe declares his cause, right?
\nSo I want to join this Ecclesia <\/p>\n

780
\n00:47:02,800 –> 00:47:07,200
\nout of outside or from another
\nEcclesia and the elders examine <\/p>\n

781
\n00:47:07,200 –> 00:47:09,500
\nit.
\nAnd then it says, notice in <\/p>\n

782
\n00:47:09,500 –> 00:47:17,600
\nverse 4 of Joshua 24, they shall
\ntake him into the city. <\/p>\n

783
\n00:47:21,500 –> 00:47:25,200
\nSo they make him outside the
\ncity and they take him in and he<\/p>\n

784
\n00:47:25,200 –> 00:47:29,300
\ngoes in with the elders, right?
\nNot going alone. <\/p>\n

785
\n00:47:29,300 –> 00:47:33,900
\nNow, he’s going in with them.
\nThey shall take him into the <\/p>\n

786
\n00:47:33,900 –> 00:47:36,400
\nCity and you know, that word
\ntake there. <\/p>\n

787
\n00:47:38,300 –> 00:47:42,400
\nThat’s the word ASAP that’s
\nbeheading of a lot of sounds. <\/p>\n

788
\n00:47:44,900 –> 00:47:46,800
\nYou know, those psalms have got
\nASAP at the heading. <\/p>\n

789
\n00:47:47,200 –> 00:47:49,300
\nThat’s it.
\nThat’s the word. <\/p>\n

790
\n00:47:49,600 –> 00:47:52,700
\nAnd it means to gather.
\nSo what the elders do to put <\/p>\n

791
\n00:47:52,700 –> 00:47:55,700
\ntheir arms around and bring in
\nto the city. <\/p>\n

792
\n00:47:56,500 –> 00:47:58,400
\nYou have to stand there and like
\na signpost. <\/p>\n

793
\n00:47:58,400 –> 00:48:02,400
\nAnd just point the way because
\nwe shall discover, they have now<\/p>\n

794
\n00:48:02,400 –> 00:48:09,400
\naccepted Fellowship. is why the
\nquestioning database, Know so <\/p>\n

795
\n00:48:09,400 –> 00:48:12,300
\nwell when I interview people I
\nsaid to them look the reason for<\/p>\n

796
\n00:48:12,300 –> 00:48:16,300
\nour interviewing is this we want
\nyou to be absolutely certain <\/p>\n

797
\n00:48:16,600 –> 00:48:21,200
\nthat you know all about us and
\nwe want to be certain that you <\/p>\n

798
\n00:48:21,200 –> 00:48:24,900
\nare the kind of person that we
\nare and wants them to be. <\/p>\n

799
\n00:48:24,900 –> 00:48:27,600
\nAnd that’s the reason why we
\ntalk, you can ask us any <\/p>\n

800
\n00:48:27,600 –> 00:48:30,400
\nquestions you have been doing
\nBrethren, don’t do that. <\/p>\n

801
\n00:48:31,500 –> 00:48:34,300
\nYou know, nothing at all.
\nAll a one-sided matter you <\/p>\n

802
\n00:48:34,300 –> 00:48:37,200
\ndidn’t a one-sided matter.
\nThe person’s life is now going <\/p>\n

803
\n00:48:37,200 –> 00:48:39,300
\nto be changed.
\nHe’s entitled to ask any <\/p>\n

804
\n00:48:39,300 –> 00:48:43,100
\nquestion he wishes.
\nWrite a nice. <\/p>\n

805
\n00:48:43,100 –> 00:48:46,200
\nI say to folks who come to our
\ncommunity, that our community is<\/p>\n

806
\n00:48:46,200 –> 00:48:51,000
\nnot perfect.
\nI’ve got to All right. <\/p>\n

807
\n00:48:52,500 –> 00:48:55,400
\nNow, that’s an important matter.
\nYou’ve got to do and so he comes<\/p>\n

808
\n00:48:55,400 –> 00:48:58,400
\nto Australia, you’ve got to
\nthem. <\/p>\n

809
\n00:48:58,400 –> 00:49:00,600
\nWhenever When anybody wants to
\nemigrate they come and say <\/p>\n

810
\n00:49:00,600 –> 00:49:03,200
\nwhat’s life like in Australia,
\nshe got to say what it’s like, <\/p>\n

811
\n00:49:04,300 –> 00:49:11,500
\nThey say, never never, you know,
\nthat’s not passing. <\/p>\n

812
\n00:49:11,500 –> 00:49:13,900
\nJudgment agree, as I say it.
\nTotally unique. <\/p>\n

813
\n00:49:14,900 –> 00:49:17,500
\nTotally, you need didn’t exist
\nanywhere else. <\/p>\n

814
\n00:49:19,100 –> 00:49:21,500
\nAnd that.
\nSo they try to understand me <\/p>\n

815
\n00:49:22,200 –> 00:49:25,500
\ntheir puzzles.
\nThey they really are puzzles and<\/p>\n

816
\n00:49:25,500 –> 00:49:29,300
\nyou say, well look, you really
\ngot to accept a situation that’s<\/p>\n

817
\n00:49:29,500 –> 00:49:32,700
\nhow it is and that’s not pass.
\nJudgment on it. <\/p>\n

818
\n00:49:32,900 –> 00:49:35,500
\nLets you want to go and live.
\nThere after situation do it with<\/p>\n

819
\n00:49:35,600 –> 00:49:37,000
\na mouse which you’re going to
\nlive. <\/p>\n

820
\n00:49:37,200 –> 00:49:40,900
\nMake the best of a situation as
\nIsaac Collier. <\/p>\n

821
\n00:49:40,900 –> 00:49:47,200
\nSaid, if anything is Under
\nSuspicion, raise it above <\/p>\n

822
\n00:49:47,200 –> 00:49:52,300
\nsuspicion by Hey, that’s the
\nway, but we have a chance <\/p>\n

823
\n00:49:52,300 –> 00:49:55,600
\nBehavior by your behavior.
\nRaise it, above suspicion. <\/p>\n

824
\n00:49:55,800 –> 00:49:58,600
\nAnd I respect my brothers and I
\nrespect them. <\/p>\n

825
\n00:49:59,100 –> 00:50:02,900
\nIt’s Central and in Sterling.
\nAnd in yoga? <\/p>\n

826
\n00:50:04,500 –> 00:50:07,900
\nIn all three phases, and I don’t
\npass judgment. <\/p>\n

827
\n00:50:08,700 –> 00:50:11,200
\nThat’s not my concern.
\nI’m not, I’m not, I’m not <\/p>\n

828
\n00:50:11,200 –> 00:50:13,100
\nallowed at a jacket and I’m not
\ngone. <\/p>\n

829
\n00:50:13,900 –> 00:50:16,100
\nWhat you have to do, is to
\nrespect your brethren, may not <\/p>\n

830
\n00:50:16,100 –> 00:50:19,700
\nbe understand their situation,
\nyou’re not in it, so you can’t <\/p>\n

831
\n00:50:19,700 –> 00:50:22,700
\nunderstand it.
\nYou don’t know the history if we<\/p>\n

832
\n00:50:22,700 –> 00:50:25,100
\nlearn to have respect one for
\nanother, it makes great <\/p>\n

833
\n00:50:25,100 –> 00:50:27,500
\nprogress.
\nAll right. <\/p>\n

834
\n00:50:27,500 –> 00:50:30,900
\nThen this word gather there, let
\nme just show you a couple of the<\/p>\n

835
\n00:50:30,900 –> 00:50:34,300
\nASAP.
\nPsalms Put it on a marker in <\/p>\n

836
\n00:50:34,400 –> 00:50:36,800
\nyour Joshua passage because
\nyou’re going to come back to <\/p>\n

837
\n00:50:36,800 –> 00:50:39,300
\nhim.
\nCovering come to Psalm 27. <\/p>\n

838
\n00:50:44,300 –> 00:50:45,800
\nIn fact, the fire before I do
\nthat. <\/p>\n

839
\n00:50:45,800 –> 00:50:48,400
\nThis one, would you like to send
\nthat saying that s him? <\/p>\n

840
\n00:50:48,400 –> 00:50:51,100
\nActually what I’ve got?
\nMy problem is gee, I chose all <\/p>\n

841
\n00:50:51,100 –> 00:50:55,100
\nthese hymns and by the way,
\nBrethren from Central, thank <\/p>\n

842
\n00:50:55,100 –> 00:50:58,500
\nyou, Sue from Central and from
\nSterling, I chose, and most of <\/p>\n

843
\n00:50:58,500 –> 00:50:59,800
\nthem.
\nSo we could all sing them for be<\/p>\n

844
\n00:50:59,800 –> 00:51:03,300
\nnoticed that when I set out
\ndoing that might not be at all. <\/p>\n

845
\n00:51:03,300 –> 00:51:05,700
\nWe’ve been able to do that but I
\nset out not to embarrass <\/p>\n

846
\n00:51:05,700 –> 00:51:07,300
\nanybody.
\nAlright? <\/p>\n

847
\n00:51:07,800 –> 00:51:10,300
\nSo I hope we all sing them.
\nThe now may occasionally of <\/p>\n

848
\n00:51:10,300 –> 00:51:12,400
\nslipped up because I haven’t got
\nthe old in book with me. <\/p>\n

849
\n00:51:12,400 –> 00:51:15,400
\nBut generally speaking of chosen
\nSo that everybody can sing them,<\/p>\n

850
\n00:51:16,000 –> 00:51:16,800
\nright?
\nThe next one. <\/p>\n

851
\n00:51:16,800 –> 00:51:19,200
\nThen I’d home.
\nYou see, we sing that second him<\/p>\n

852
\n00:51:19,200 –> 00:51:22,400
\nafter the reading one really
\nmeant to be put in between the <\/p>\n

853
\n00:51:22,400 –> 00:51:25,700
\nwill put it in between.
\nI’m number 11. <\/p>\n

854
\n00:51:25,700 –> 00:51:29,000
\nThen God is my strong salvation.
\nI’m 27. <\/p>\n

855
\n00:51:34,000 –> 00:51:38,000
\nNow here’s the doesn’t say it’s
\nan ASAP song but I want to just <\/p>\n

856
\n00:51:38,000 –> 00:51:42,000
\nto bring you to where the where
\nthe word occur. <\/p>\n

857
\n00:51:42,800 –> 00:51:49,000
\nHere it is in verse 10 when my
\nfather and my mother forsake me.<\/p>\n

858
\n00:51:51,200 –> 00:51:54,400
\nThen the Lord will take me up
\nand that’s it. <\/p>\n

859
\n00:51:54,700 –> 00:51:58,100
\nGather me up.
\nNow there are some there may be <\/p>\n

860
\n00:51:58,100 –> 00:52:01,600
\nsome in this room whose parents
\nhave forsaken, then. <\/p>\n

861
\n00:52:02,800 –> 00:52:08,800
\nAlright, we have one sister who
\nregards sister Bernice and me is<\/p>\n

862
\n00:52:09,500 –> 00:52:18,400
\nif actually writes to us as My
\nsecond father and mother <\/p>\n

863
\n00:52:18,400 –> 00:52:22,700
\nbracket, my first really bracket
\nthat’s just because her father <\/p>\n

864
\n00:52:22,700 –> 00:52:26,200
\nmother The Zone her when she
\ncame into the truth. <\/p>\n

865
\n00:52:27,100 –> 00:52:32,000
\nAll right, so she wanted a
\nfather, a mother and well that’s<\/p>\n

866
\n00:52:32,000 –> 00:52:35,400
\nwhat we are.
\nBut I take this to me and this <\/p>\n

867
\n00:52:35,400 –> 00:52:40,200
\nis what we all experience.
\nFinally, when our parents died. <\/p>\n

868
\n00:52:41,500 –> 00:52:46,900
\nI’m absent, always hard when it
\nhappens, you know, men sometimes<\/p>\n

869
\n00:52:46,900 –> 00:52:48,100
\npiece.
\nI’m going to be hard when your <\/p>\n

870
\n00:52:48,100 –> 00:52:51,800
\nfather dies, you remember.
\nAnd remember repeatedly, all <\/p>\n

871
\n00:52:51,800 –> 00:52:57,200
\nright, God gathers us up.
\nHe’s our Everlasting father <\/p>\n

872
\n00:52:57,300 –> 00:53:00,300
\nonly.
\nAnd he takes care of it. <\/p>\n

873
\n00:53:00,500 –> 00:53:04,900
\nNow this is a great consolation,
\nyou know, We’re never forsaken, <\/p>\n

874
\n00:53:05,800 –> 00:53:09,800
\nI will never never leave thee,
\nnor will I, in any wise for <\/p>\n

875
\n00:53:09,800 –> 00:53:12,500
\nsafely?
\nNow, you can’t have a greater <\/p>\n

876
\n00:53:12,500 –> 00:53:16,000
\npromise on that.
\nI will never never leave these <\/p>\n

877
\n00:53:16,900 –> 00:53:18,900
\nnor will, I, anyways were
\nsafely. <\/p>\n

878
\n00:53:20,100 –> 00:53:23,700
\nWe’re poor.
\nImitators of God, only poor <\/p>\n

879
\n00:53:23,700 –> 00:53:26,800
\nimitators of God.
\nWe leave one another. <\/p>\n

880
\n00:53:28,700 –> 00:53:31,300
\nAll right, the great thing about
\nfriendship is when the French <\/p>\n

881
\n00:53:31,300 –> 00:53:34,800
\nstands by you, when you’ve done
\nwrong, isn’t it? <\/p>\n

882
\n00:53:36,100 –> 00:53:38,400
\nWell, I went to see when it
\ncomes to going into court and <\/p>\n

883
\n00:53:38,400 –> 00:53:41,900
\nhe’s still there, he’s still
\nstand by you, all right, <\/p>\n

884
\n00:53:42,800 –> 00:53:45,100
\nmarvelous when the friend goes
\nthrough, and they’ll be will say<\/p>\n

885
\n00:53:45,100 –> 00:53:47,200
\nabout the friend.
\nOh, we must be one like him <\/p>\n

886
\n00:53:47,200 –> 00:53:50,700
\nthere but he isn’t.
\nBut he’s going to stand by him <\/p>\n

887
\n00:53:50,700 –> 00:53:55,800
\nbecause he’s made that bond in
\nfriendships name and everything <\/p>\n

888
\n00:53:55,800 –> 00:53:56,800
\nto stand by him.
\nNo. <\/p>\n

889
\n00:53:56,800 –> 00:53:58,400
\nBut he made it in the name of a
\nbrother. <\/p>\n

890
\n00:53:58,400 –> 00:54:00,900
\nYou’ve got to stand because a
\nman is always a brother, isn’t <\/p>\n

891
\n00:54:00,900 –> 00:54:03,500
\nhe?
\nThen he doesn’t not become a <\/p>\n

892
\n00:54:03,500 –> 00:54:07,900
\nbrother because he sins Paul
\nsays in Corinthians if he that <\/p>\n

893
\n00:54:07,900 –> 00:54:11,800
\nis called a brother, does some,
\nso she never loses that title. <\/p>\n

894
\n00:54:11,800 –> 00:54:15,400
\nWhat we’ve got to try to do is
\nto imitate God in that, which he<\/p>\n

895
\n00:54:15,400 –> 00:54:20,900
\ndoes Psalm 50, You remember this
\none? <\/p>\n

896
\n00:54:26,300 –> 00:54:28,700
\nThis is and this is a Psalm of
\nasaph at the heading. <\/p>\n

897
\n00:54:28,700 –> 00:54:37,000
\nAll right.
\nAnd it says in verse 5 gather my<\/p>\n

898
\n00:54:37,000 –> 00:54:40,400
\nSaints together unto me though,
\nto the made a covenant with me <\/p>\n

899
\n00:54:40,400 –> 00:54:43,900
\nby sacrifice, but there is a
\ngathering in this song. <\/p>\n

900
\n00:54:43,900 –> 00:54:46,000
\nI’m not even sure.
\nThat’s the same Hebrew word, but<\/p>\n

901
\n00:54:46,000 –> 00:54:49,700
\ntaking the heading of a savvier,
\nthe idea is carried on this is <\/p>\n

902
\n00:54:49,900 –> 00:54:52,300
\nthis is going to be when he
\ncomes to judge the Earth, by the<\/p>\n

903
\n00:54:52,300 –> 00:54:54,900
\nway, in very small.
\nSo at the end, God is going to <\/p>\n

904
\n00:54:54,908 –> 00:54:58,100
\ngather his Saints together.
\nThat was in Matthew 13. <\/p>\n

905
\n00:54:58,100 –> 00:55:00,700
\nThat we read on Sunday evening.
\nLast evening. <\/p>\n

906
\n00:55:00,700 –> 00:55:04,700
\nYou remember, He Shall Gather
\nthem and the You can do is gone.<\/p>\n

907
\n00:55:04,700 –> 00:55:06,900
\nI want to see this.
\nAll right. <\/p>\n

908
\n00:55:06,900 –> 00:55:10,300
\nI miss being faithful to the end
\nthat will cause us to be <\/p>\n

909
\n00:55:10,300 –> 00:55:15,000
\naccepted.
\nPsalm 73 just have a look at <\/p>\n

910
\n00:55:15,000 –> 00:55:19,200
\nsome of these worst yard while
\ntaking this these ASAP Psalms <\/p>\n

911
\n00:55:19,200 –> 00:55:25,300
\nfor yourself and read them
\nquietly. there is somebody <\/p>\n

912
\n00:55:25,300 –> 00:55:31,800
\ncalled ASAP, all right, if you
\nwant to sort of, Develop it as a<\/p>\n

913
\n00:55:31,800 –> 00:55:38,600
\nname but the fact is it is an
\nidea that here and in this 73rd <\/p>\n

914
\n00:55:38,600 –> 00:55:45,800
\nis the idea of drawing near to
\nGod and discovering in fact that<\/p>\n

915
\n00:55:45,800 –> 00:55:50,400
\nall your questions are answered.
\nonly, when you go into the <\/p>\n

916
\n00:55:50,408 –> 00:55:55,500
\nsanctuary, In the beginning of
\nthis song, you remember, he got <\/p>\n

917
\n00:55:55,500 –> 00:56:00,600
\na problem from the problem was.
\nAll right, why do the wicked <\/p>\n

918
\n00:56:00,600 –> 00:56:04,300
\nprosper?
\nAnd why do the righteous seem to<\/p>\n

919
\n00:56:04,300 –> 00:56:06,700
\nserve?
\nBut is no answer to that <\/p>\n

920
\n00:56:06,700 –> 00:56:08,500
\nquestion.
\nYou know, you can’t answer that <\/p>\n

921
\n00:56:08,500 –> 00:56:11,400
\nquestion.
\nWhen somebody ask you that very <\/p>\n

922
\n00:56:11,400 –> 00:56:13,800
\nquestion.
\nYou can’t, you can’t answer that<\/p>\n

923
\n00:56:13,800 –> 00:56:16,400
\nquestion.
\nThat’s before. <\/p>\n

924
\n00:56:16,400 –> 00:56:19,600
\nWill answer ask that question.
\nYou know, the mother who lost <\/p>\n

925
\n00:56:20,100 –> 00:56:24,100
\nfour children in the bus
\naccident in France, For <\/p>\n

926
\n00:56:24,100 –> 00:56:27,800
\nchildren.
\nWhen she came to your house and <\/p>\n

927
\n00:56:27,800 –> 00:56:32,900
\nsaid why you stay just saying
\nwhat all Mortal man’s mortal is <\/p>\n

928
\n00:56:32,900 –> 00:56:35,300
\nit that doesn’t answer the
\nquestion. <\/p>\n

929
\n00:56:35,600 –> 00:56:37,700
\nThat doesn’t answer the
\nquestion, because it happens in <\/p>\n

930
\n00:56:37,700 –> 00:56:41,300
\nthe truth, doesn’t it?
\nBut it sometimes it is a good <\/p>\n

931
\n00:56:41,300 –> 00:56:46,300
\nfamily.
\nWhere the wife dies of cancer, <\/p>\n

932
\n00:56:46,300 –> 00:56:48,900
\nand they say the other family,
\nyou know, you thought that well,<\/p>\n

933
\n00:56:48,900 –> 00:56:51,600
\nthese might happen there because
\nthings weren’t going right, but <\/p>\n

934
\n00:56:51,600 –> 00:56:54,900
\nthey seem to prosper.
\nBut with David problem the other<\/p>\n

935
\n00:56:54,900 –> 00:56:59,000
\nday, answer, not humanly, but he
\nhad an answer when he went into <\/p>\n

936
\n00:56:59,000 –> 00:57:03,500
\nverse 17.
\nUntil I went into the sanctuary <\/p>\n

937
\n00:57:03,500 –> 00:57:09,000
\nof God.
\nAnd understood their revised <\/p>\n

938
\n00:57:09,000 –> 00:57:13,300
\nversion, latter end.
\nThat’s what my that’s all that <\/p>\n

939
\n00:57:13,300 –> 00:57:16,900
\nmatters.
\nThe latter end all the <\/p>\n

940
\n00:57:16,900 –> 00:57:20,200
\nintervening things don’t matter.
\nIn the end they are painful to <\/p>\n

941
\n00:57:20,200 –> 00:57:24,900
\nBear if we’re bereaved when we
\nare young or you know, we have <\/p>\n

942
\n00:57:24,900 –> 00:57:27,700
\nsufferings.
\nBut what is the latter end? <\/p>\n

943
\n00:57:27,700 –> 00:57:30,300
\nThat’s all that matters because
\nin the end God shall wipe away <\/p>\n

944
\n00:57:30,300 –> 00:57:32,100
\nevery tear.
\nAnd if we are right at the <\/p>\n

945
\n00:57:32,100 –> 00:57:35,900
\nlatter end, then all our answers
\nwill be of God. <\/p>\n

946
\n00:57:37,500 –> 00:57:40,600
\nBut in Psalm 77 leaders, the
\nsame thing again because he <\/p>\n

947
\n00:57:40,600 –> 00:57:46,400
\nsays, if you notice verse 13,
\nthy way o God is in the <\/p>\n

948
\n00:57:46,400 –> 00:57:49,800
\nsanctuary and you can’t dictate,
\nyou can’t Divine the Lord’s way.<\/p>\n

949
\n00:57:49,800 –> 00:57:52,400
\nWithout going to the sanctuary
\nto the very heart of things. <\/p>\n

950
\n00:57:52,400 –> 00:57:55,400
\nIt’s only when he come to the
\nmercy seat and the glory of God <\/p>\n

951
\n00:57:55,400 –> 00:57:58,100
\ntogether, that you’ve arrived at
\nthe understanding of all that <\/p>\n

952
\n00:57:58,100 –> 00:58:01,300
\nthere is in God because that’s
\nwhere the name of God is fully <\/p>\n

953
\n00:58:01,600 –> 00:58:05,800
\nrevealed in that one place where
\nyou find all these have Psalms <\/p>\n

954
\n00:58:05,800 –> 00:58:09,000
\ngo on and on.
\nThere’s a whole series of them <\/p>\n

955
\n00:58:09,200 –> 00:58:14,800
\nof the sh sound, somebody
\nrecommend them to you ASAP <\/p>\n

956
\n00:58:14,800 –> 00:58:18,100
\nsounds have a look at them at
\nhome and see if you can get some<\/p>\n

957
\n00:58:18,100 –> 00:58:21,300
\nkind of theme that runs through
\nthe mix, a little study that <\/p>\n

958
\n00:58:21,300 –> 00:58:23,200
\nanybody can conduct you can do
\nit yourself, sister. <\/p>\n

959
\n00:58:23,200 –> 00:58:25,900
\nIt’s not hard.
\nJust in those moments that <\/p>\n

960
\n00:58:25,900 –> 00:58:28,100
\nyou’ve got to take the weight,
\noff your feet, get your Bible <\/p>\n

961
\n00:58:28,100 –> 00:58:32,500
\nout and have a look at the ASAP.
\nSounds Let’s go back to Joshua <\/p>\n

962
\n00:58:32,500 –> 00:58:35,000
\nbecause you’ll discover that
\nthere’s another deliberate act <\/p>\n

963
\n00:58:35,000 –> 00:58:37,000
\nthat they’ve got to do it ever
\nso interesting. <\/p>\n

964
\n00:58:38,400 –> 00:58:40,200
\nThese Elders.
\nRight? <\/p>\n

965
\n00:58:40,200 –> 00:58:42,200
\nI talked about these on
\nSaturday, but now we’re just <\/p>\n

966
\n00:58:42,200 –> 00:58:46,700
\nhaving a look at them in another
\nfunction, so they take him into <\/p>\n

967
\n00:58:46,700 –> 00:58:47,900
\nthe city.
\nAll right? <\/p>\n

968
\n00:58:47,900 –> 00:58:50,900
\nThey baptize him and say, well,
\nthere you are, you’re in, is <\/p>\n

969
\n00:58:50,900 –> 00:58:53,100
\nthat what they do?
\nOh no, they don’t. <\/p>\n

970
\n00:58:54,100 –> 00:58:59,000
\nThey take him into the City and
\nthey give him a place. <\/p>\n

971
\n00:59:00,900 –> 00:59:03,800
\nNow, the number of people who
\nhave ties them and then leave <\/p>\n

972
\n00:59:03,800 –> 00:59:07,300
\nthem.
\nYou’ve got to give them a place.<\/p>\n

973
\n00:59:08,300 –> 00:59:10,900
\nEverybody likes a place.
\nDon’t you can see the face <\/p>\n

974
\n00:59:10,900 –> 00:59:12,800
\nreally come around there.
\nYou know, second all sitting in <\/p>\n

975
\n00:59:12,800 –> 00:59:15,400
\nmy seat.
\nYou know, we know is that all <\/p>\n

976
\n00:59:15,400 –> 00:59:17,800
\nseats free, no connection but
\nall sitting in my seat. <\/p>\n

977
\n00:59:18,300 –> 00:59:20,100
\nAll right, I do exactly the
\nsame. <\/p>\n

978
\n00:59:20,200 –> 00:59:23,800
\nNo, I haven’t looked as well, we
\ndon’t really mean it but this <\/p>\n

979
\n00:59:23,800 –> 00:59:25,400
\naxis we all like to have a
\nplace. <\/p>\n

980
\n00:59:25,400 –> 00:59:27,500
\nDon’t lie.
\nLucy. <\/p>\n

981
\n00:59:29,300 –> 00:59:32,100
\nNow, I think you see, can you
\nsee what’s happening now, the <\/p>\n

982
\n00:59:32,100 –> 00:59:35,400
\nelders are now taking the
\nresponsibility of Fellowship. <\/p>\n

983
\n00:59:36,900 –> 00:59:41,500
\nSo they give him a plate.
\nThat’s very beautiful. <\/p>\n

984
\n00:59:42,500 –> 00:59:45,100
\nHow do we do this with everybody
\nwho comes into the Ecclesia? <\/p>\n

985
\n00:59:45,100 –> 00:59:47,400
\nDo we make quite sure?
\nThey’ve got a place. <\/p>\n

986
\n00:59:48,800 –> 00:59:50,300
\nOr do we just leave them high
\nand dry? <\/p>\n

987
\n00:59:50,900 –> 00:59:55,000
\nYou know that if somebody else
\ndo they all look after them <\/p>\n

988
\n00:59:55,900 –> 00:59:58,000
\nisn’t how we behave.
\nWe shouldn’t do that. <\/p>\n

989
\n00:59:58,400 –> 01:00:00,700
\nBy the way, to give people a
\nplace to make them feel at home,<\/p>\n

990
\n01:00:00,700 –> 01:00:03,200
\nand you should be in your home
\nfrom time to time. <\/p>\n

991
\n01:00:05,400 –> 01:00:08,700
\nAll right, from time to time the
\nfucking enough was I was saying <\/p>\n

992
\n01:00:08,700 –> 01:00:12,300
\non Saturday, not enough of this
\nmatter of that kind of <\/p>\n

993
\n01:00:12,300 –> 01:00:16,500
\nhospitality show.
\nThat we receive a lot of time. <\/p>\n

994
\n01:00:16,500 –> 01:00:19,500
\nThis why?
\nWe’re here and that kind of <\/p>\n

995
\n01:00:19,500 –> 01:00:24,500
\nopportunity is shown now, let me
\nextend that to other people and <\/p>\n

996
\n01:00:24,500 –> 01:00:25,800
\nit makes a difference.
\nYou know, when you have people <\/p>\n

997
\n01:00:25,800 –> 01:00:28,300
\nin your home, you’d be surprised
\nwhat a difference. <\/p>\n

998
\n01:00:28,300 –> 01:00:32,400
\nIt makes to your home, not only
\nfor them now. <\/p>\n

999
\n01:00:34,900 –> 01:00:36,900
\nYou know, the verse about Moses
\non this Earth. <\/p>\n

1000
\n01:00:37,200 –> 01:00:39,800
\nIt’s one of my favorite verses
\nof scripture, I got one or two <\/p>\n

1001
\n01:00:39,800 –> 01:00:43,900
\nof these favorites.
\nExodus 33, we seen it. <\/p>\n

1002
\n01:00:44,200 –> 01:00:49,400
\nOh, marvelous marvelous.
\nIf you want lifting up. <\/p>\n

1003
\n01:00:49,400 –> 01:00:53,300
\nAbsolutely exalting.
\nIt’s just here. <\/p>\n

1004
\n01:00:53,900 –> 01:00:57,200
\nNow, we’re going to all these
\ncomplicated things. <\/p>\n

1005
\n01:00:57,700 –> 01:01:00,400
\nWe are specialists in making the
\nsimple complicated. <\/p>\n

1006
\n01:01:01,000 –> 01:01:04,000
\nYou know, if it can result in
\nplain English, then say it in <\/p>\n

1007
\n01:01:04,000 –> 01:01:07,100
\nHebrew.
\nRight, but none of us know <\/p>\n

1008
\n01:01:07,100 –> 01:01:10,500
\nHebrew, you know, in fact,
\nsomebody came in walking here <\/p>\n

1009
\n01:01:10,500 –> 01:01:15,000
\ntalking Hebrew would say, pardon
\nbecause we don’t understand now <\/p>\n

1010
\n01:01:15,000 –> 01:01:18,500
\nII consult Hebrew and I look it
\nup and Greek. <\/p>\n

1011
\n01:01:19,700 –> 01:01:23,800
\nBut I don’t use it in addresses
\nwould all sound very clever, <\/p>\n

1012
\n01:01:23,800 –> 01:01:24,900
\nwouldn’t it?
\nWhat if you use it? <\/p>\n

1013
\n01:01:24,900 –> 01:01:28,500
\nBut what’s the point?
\nWe can speaking. <\/p>\n

1014
\n01:01:28,500 –> 01:01:30,600
\nAnd if you can’t understand
\nEnglish, you can’t understand <\/p>\n

1015
\n01:01:30,600 –> 01:01:33,500
\nit.
\nBecause the other is only a kind<\/p>\n

1016
\n01:01:33,500 –> 01:01:37,600
\nof engli, angry size matter.
\nYou see use a bit of green <\/p>\n

1017
\n01:01:37,600 –> 01:01:38,900
\nGroup, whatever never pronounce
\nit, right? <\/p>\n

1018
\n01:01:38,900 –> 01:01:41,900
\nThey rightly boost pronounce it.
\nWe just pretend to like an <\/p>\n

1019
\n01:01:41,900 –> 01:01:44,200
\nEnglishman.
\nPronounces it, that’s what <\/p>\n

1020
\n01:01:44,200 –> 01:01:47,900
\nEnglishmen do and they you know
\nthey don’t can’t speak foreign <\/p>\n

1021
\n01:01:47,900 –> 01:01:50,800
\nlanguages are only two ways to
\ndo it speak slowly and Shout <\/p>\n

1022
\n01:01:50,900 –> 01:01:53,100
\nthat’s how then they understand
\nEnglish. <\/p>\n

1023
\n01:01:53,100 –> 01:01:54,600
\nThat’s you can see them doing
\nit. <\/p>\n

1024
\n01:01:54,600 –> 01:01:56,200
\nYou know, when you something,
\nyou meet somebody who can’t <\/p>\n

1025
\n01:01:56,200 –> 01:01:58,900
\nspeak English, you start a new
\nSleek very slowly when he <\/p>\n

1026
\n01:01:58,900 –> 01:02:01,800
\ndoesn’t understand even shouted
\nin thinking that, he’s going to <\/p>\n

1027
\n01:02:02,000 –> 01:02:05,200
\nStanley.
\nWhat is this matter of <\/p>\n

1028
\n01:02:05,200 –> 01:02:07,800
\ncomplicating things.
\nI just look at this very <\/p>\n

1029
\n01:02:07,800 –> 01:02:14,300
\nbeautiful record.
\nMoses is wanting hell. <\/p>\n

1030
\n01:02:16,700 –> 01:02:20,800
\nAnd he’s asking God for now God
\nbeen giving him help because in <\/p>\n

1031
\n01:02:20,800 –> 01:02:24,100
\nverse 11, it says for the Lord
\nspake unto Moses face to face. <\/p>\n

1032
\n01:02:25,400 –> 01:02:27,300
\nBut Iran, spigot under his
\nfriend. <\/p>\n

1033
\n01:02:28,000 –> 01:02:31,400
\nThat’s an astounding verse of
\nscripture, but Moses wanted more<\/p>\n

1034
\n01:02:31,400 –> 01:02:34,500
\nthan that.
\nHe wanted, he wanted to enter <\/p>\n

1035
\n01:02:34,500 –> 01:02:39,100
\ninto that, which we’ve had for a
\nPsalm 73 and Psalm 77 show me <\/p>\n

1036
\n01:02:39,100 –> 01:02:43,100
\nthy way.
\nYour decision, the song. <\/p>\n

1037
\n01:02:44,300 –> 01:02:47,800
\nHe showed his way unto Moses is
\nacts unto the children of <\/p>\n

1038
\n01:02:47,800 –> 01:02:50,200
\nIsrael.
\nThat’s all they could understand<\/p>\n

1039
\n01:02:50,200 –> 01:02:53,800
\nacts.
\nBut Moses saw the way of God <\/p>\n

1040
\n01:02:53,800 –> 01:02:56,600
\nruns right through from Genesis
\nstraight through to the end. <\/p>\n

1041
\n01:02:56,600 –> 01:03:00,400
\nThe way that becomes the New and
\nLiving Way in Christ Jesus, so I<\/p>\n

1042
\n01:03:00,400 –> 01:03:04,200
\nasked for it there.
\nNow, in verse 13, if I have <\/p>\n

1043
\n01:03:04,200 –> 01:03:08,300
\nfound Grace in thy sight, show
\nme that way. <\/p>\n

1044
\n01:03:10,200 –> 01:03:14,200
\nThat I may Know Thee in this
\nisn’t this is language of the <\/p>\n

1045
\n01:03:14,200 –> 01:03:16,300
\nhighest time.
\nThis is life. <\/p>\n

1046
\n01:03:16,300 –> 01:03:19,900
\nEternal to Know Thee, the only
\ntrue God and Jesus Christ whom <\/p>\n

1047
\n01:03:19,900 –> 01:03:24,300
\nthou Hast sent.
\nDemos is asking the essential <\/p>\n

1048
\n01:03:24,300 –> 01:03:26,500
\nquestion.
\nAs the question we’ve got to ask<\/p>\n

1049
\n01:03:26,500 –> 01:03:30,600
\nyou in the end.
\nBut the understand this and <\/p>\n

1050
\n01:03:30,600 –> 01:03:33,100
\nknowest me, Jeremiah 9, that’s
\nthe thing you got to know, he <\/p>\n

1051
\n01:03:33,100 –> 01:03:36,500
\nsaid don’t worry your wisdom or
\nyour might or your power that <\/p>\n

1052
\n01:03:36,500 –> 01:03:41,900
\nyou understand that know me.
\nSo, the conversation continues. <\/p>\n

1053
\n01:03:43,000 –> 01:03:47,300
\nAnd in verse 17, the Lord says I
\nwill do this thing also, but <\/p>\n

1054
\n01:03:47,300 –> 01:03:50,300
\nthou Hast spoken by the way, may
\nI just ask you. <\/p>\n

1055
\n01:03:51,600 –> 01:03:55,500
\nTo go through scripture with the
\nlife of Moses and see how many <\/p>\n

1056
\n01:03:55,500 –> 01:03:59,800
\ntimes God says, I will do what
\nyou have said. <\/p>\n

1057
\n01:04:01,300 –> 01:04:04,500
\nIt’s amazing.
\nBut God, the god of Heavens. <\/p>\n

1058
\n01:04:04,500 –> 01:04:07,500
\nYou’d ever say to a man, I’ll do
\nwhat you say because he says <\/p>\n

1059
\n01:04:07,500 –> 01:04:10,100
\nthey’re like I would do this
\nthing. <\/p>\n

1060
\n01:04:10,100 –> 01:04:13,500
\nAlso, that there are spoken,
\nmarvelous, wonderful <\/p>\n

1061
\n01:04:13,500 –> 01:04:17,200
\ncondescension on the bottom God
\nfor thou Hast found Grace in my <\/p>\n

1062
\n01:04:17,200 –> 01:04:25,400
\nside, and I Know Thee by name,
\nHe called him, Moses in heaven, <\/p>\n

1063
\n01:04:25,400 –> 01:04:29,900
\nyou know that now that’s not
\nhappening in heaven about you, <\/p>\n

1064
\n01:04:29,900 –> 01:04:33,000
\nand about me.
\nThen we are not in the purpose <\/p>\n

1065
\n01:04:33,000 –> 01:04:37,900
\nof God.
\nSong song, Elijah Elijah. <\/p>\n

1066
\n01:04:37,900 –> 01:04:40,700
\nWhat do we sell here?
\nYou know, them, all by name, <\/p>\n

1067
\n01:04:40,700 –> 01:04:44,700
\nAbraham Abraham here I am.
\nHe knows them all by name. <\/p>\n

1068
\n01:04:45,300 –> 01:04:48,100
\nNow, we got to learn businesses
\nthat they have this acquaintance<\/p>\n

1069
\n01:04:48,100 –> 01:04:51,500
\nwith one another.
\nIt’s It just an acquaintance. <\/p>\n

1070
\n01:04:51,500 –> 01:04:54,400
\nIt’s a theoretical one.
\nIt’s a real living acquaintance <\/p>\n

1071
\n01:04:54,400 –> 01:04:56,800
\nof you’ve got to have with one
\nanother but follow it because <\/p>\n

1072
\n01:04:56,800 –> 01:05:00,900
\nGod goes a marvelous step
\nfurther verse 19. <\/p>\n

1073
\n01:05:00,900 –> 01:05:04,200
\nHe said I beseech the motors is
\njust like Abraham. <\/p>\n

1074
\n01:05:04,600 –> 01:05:09,300
\nHe always cakes that which God
\noffers and goes that step <\/p>\n

1075
\n01:05:09,300 –> 01:05:13,900
\nfurther in his asking.
\nHe says, I beseech thee, show <\/p>\n

1076
\n01:05:13,900 –> 01:05:18,000
\nme, thy Glory.
\nHe said I will make all my <\/p>\n

1077
\n01:05:18,000 –> 01:05:23,700
\ngoodness pass before they and I
\nwill proclaim the name of the <\/p>\n

1078
\n01:05:23,700 –> 01:05:26,900
\nLord before thee and will be
\ngracious to whom I will be <\/p>\n

1079
\n01:05:26,900 –> 01:05:29,500
\ngracious and will show Mercy on
\nwhom. <\/p>\n

1080
\n01:05:29,500 –> 01:05:31,600
\nI will show Mercy.
\nThat was and I really just today<\/p>\n

1081
\n01:05:31,600 –> 01:05:36,200
\nRomans night one, He said thou
\ncanst not see my face. <\/p>\n

1082
\n01:05:38,700 –> 01:05:43,800
\nFor there shall no man.
\nSee me and live. and the Lord <\/p>\n

1083
\n01:05:43,800 –> 01:05:50,500
\nsaid, They hold.
\nThere is a place by me. <\/p>\n

1084
\n01:05:54,500 –> 01:05:56,000
\nNow you couldn’t have anything
\nmore. <\/p>\n

1085
\n01:05:56,000 –> 01:05:56,900
\nBeautiful.
\nCould you? <\/p>\n

1086
\n01:05:58,600 –> 01:06:02,000
\nJust forgot to say there is a
\nplace by me. <\/p>\n

1087
\n01:06:02,700 –> 01:06:05,800
\nWhat over there.
\nCome sit down over there. <\/p>\n

1088
\n01:06:06,400 –> 01:06:12,300
\nThere is a place he said by me.
\nNow, brother, sister, that’s <\/p>\n

1089
\n01:06:12,300 –> 01:06:14,400
\nwhat there is in the City of
\nRefuge is not the owners were <\/p>\n

1090
\n01:06:14,400 –> 01:06:16,200
\ndoing.
\nThey were saying there is a <\/p>\n

1091
\n01:06:16,200 –> 01:06:21,600
\nplace by us and they should give
\nhim a place, what wisdom? <\/p>\n

1092
\n01:06:21,600 –> 01:06:26,300
\nBut with us there’s a place by
\nme and you know that word then <\/p>\n

1093
\n01:06:26,300 –> 01:06:28,400
\nit says I shall stand Upon A
\nRocket Z Rock. <\/p>\n

1094
\n01:06:30,300 –> 01:06:34,300
\nAll right, for the place next to
\nGod is on Jesus Christ, isn’t <\/p>\n

1095
\n01:06:34,300 –> 01:06:36,500
\nit?
\nThat rock is Christ. <\/p>\n

1096
\n01:06:36,500 –> 01:06:41,300
\nAnd if there’s a place by God
\nThat’s our Assurance. <\/p>\n

1097
\n01:06:41,900 –> 01:06:45,800
\nMaybe don’t feel mightily, help,
\nby that Brothers, decide only <\/p>\n

1098
\n01:06:45,800 –> 01:06:48,000
\nanything can help you, but I’m
\nsure you do. <\/p>\n

1099
\n01:06:49,300 –> 01:06:51,100
\nGod says that to us.
\nThere’s a plates. <\/p>\n

1100
\n01:06:52,400 –> 01:06:56,000
\nFind me.
\nAll right, now come back to <\/p>\n

1101
\n01:06:56,000 –> 01:06:58,700
\nJoshua times finishing the glass
\nfinish, but just come back and <\/p>\n

1102
\n01:06:58,700 –> 01:07:00,100
\njust you were 20.
\nCould you start? <\/p>\n

1103
\n01:07:00,100 –> 01:07:04,400
\nWe almost had it all.
\nYou just got to loosen scripture<\/p>\n

1104
\n01:07:04,400 –> 01:07:07,700
\nlike this, but it talk to you.
\nJust let it breathe to you. <\/p>\n

1105
\n01:07:09,500 –> 01:07:14,800
\nIt says you give him a place.
\nThat he may dwell on them you so<\/p>\n

1106
\n01:07:14,800 –> 01:07:17,100
\nhe’s actually going to feel that
\nhe’s at home. <\/p>\n

1107
\n01:07:18,500 –> 01:07:21,100
\nYou know you have a guest into
\nyour house can’t you say sit <\/p>\n

1108
\n01:07:21,100 –> 01:07:24,400
\ndown there to give him a place.
\nI hope you’re going soon. <\/p>\n

1109
\n01:07:26,100 –> 01:07:31,100
\nAll right but this is that he
\nmade well it’s a permanent place<\/p>\n

1110
\n01:07:31,200 –> 01:07:34,700
\nso long as he’s there that
\nplaces is now I’ve had that <\/p>\n

1111
\n01:07:34,700 –> 01:07:38,800
\nexperience.
\nYou know, maybe it happens here <\/p>\n

1112
\n01:07:38,800 –> 01:07:41,100
\nin Perth when people come to
\nthis place. <\/p>\n

1113
\n01:07:41,400 –> 01:07:45,100
\nI’ve spent a lot of time when I
\nwas a young man away from home. <\/p>\n

1114
\n01:07:46,400 –> 01:07:49,400
\nIn fact, I left home when I was
\n19, so I never really went back <\/p>\n

1115
\n01:07:49,400 –> 01:07:52,800
\nafter that.
\nAnd but there were places to <\/p>\n

1116
\n01:07:52,800 –> 01:07:57,700
\nwhich I went were a brother and
\nsister would say This home is <\/p>\n

1117
\n01:07:57,700 –> 01:08:00,800
\nyours.
\nWhenever you want. <\/p>\n

1118
\n01:08:01,800 –> 01:08:06,000
\nJust come in anytime just come
\nin and so they said there’s a <\/p>\n

1119
\n01:08:06,008 –> 01:08:11,200
\nplace with us anytime you want
\nit and they meant it and I did <\/p>\n

1120
\n01:08:11,200 –> 01:08:13,600
\nthat in certain places and there
\nwere people whose homes were <\/p>\n

1121
\n01:08:13,600 –> 01:08:17,899
\njust like that.
\nI remember arriving in another <\/p>\n

1122
\n01:08:17,899 –> 01:08:21,500
\ncity and the brother said well
\nhe said they are. <\/p>\n

1123
\n01:08:21,500 –> 01:08:24,100
\nI said that’s the key to the car
\njust outside. <\/p>\n

1124
\n01:08:24,300 –> 01:08:26,800
\nYou should actually laughs while
\nyou’re here, just just use it. <\/p>\n

1125
\n01:08:28,500 –> 01:08:31,399
\nAnd this part of the house is
\nyawn now. <\/p>\n

1126
\n01:08:32,200 –> 01:08:35,399
\nThis kind of kindness, I
\nshouldn’t lavishness, that’s not<\/p>\n

1127
\n01:08:35,399 –> 01:08:37,600
\nit, brother and sisters not
\nbeing lavish. <\/p>\n

1128
\n01:08:37,600 –> 01:08:39,399
\nThat’s that’s a different
\nmatter. <\/p>\n

1129
\n01:08:39,800 –> 01:08:42,899
\nYou see that the you can have a
\nplace by somebody who is <\/p>\n

1130
\n01:08:43,500 –> 01:08:47,500
\nterribly poor but if they are
\nsharing with you that which is <\/p>\n

1131
\n01:08:47,500 –> 01:08:51,700
\ntheirs That you Minds.
\nAll right? <\/p>\n

1132
\n01:08:51,700 –> 01:08:53,500
\nThat’s it.
\nYou have a place with them. <\/p>\n

1133
\n01:08:53,500 –> 01:08:56,200
\nLet’s Fellowship.
\nSo, are we making people at home<\/p>\n

1134
\n01:08:56,200 –> 01:08:59,800
\nin our occasion?
\nDo they dwell Among Us now to <\/p>\n

1135
\n01:08:59,800 –> 01:09:01,500
\nmake people do?
\nWell, we got to make sure they <\/p>\n

1136
\n01:09:01,500 –> 01:09:03,500
\nare there.
\nWe’ve got to ASAP them, gather <\/p>\n

1137
\n01:09:03,500 –> 01:09:06,899
\nthem in from time to time.
\nYou know, we’re not gathered in <\/p>\n

1138
\n01:09:06,899 –> 01:09:08,899
\nonce and for all.
\nAre we any of us? <\/p>\n

1139
\n01:09:09,600 –> 01:09:12,100
\nNone of us is just we didn’t
\njust come to the door and we’d <\/p>\n

1140
\n01:09:12,100 –> 01:09:16,000
\nnever even strayed near to the
\nboundary, everybody stays near <\/p>\n

1141
\n01:09:16,000 –> 01:09:18,300
\nto the boundary sometime.
\nOn. <\/p>\n

1142
\n01:09:18,300 –> 01:09:20,500
\nThere are some people who felt
\nlike going out of the door. <\/p>\n

1143
\n01:09:21,300 –> 01:09:24,500
\nI’ve had enough of this.
\nWant to go out of the door now, <\/p>\n

1144
\n01:09:24,500 –> 01:09:27,500
\nwe’ve got to make sure that in
\nour welcoming in an hour care, <\/p>\n

1145
\n01:09:27,800 –> 01:09:31,000
\nwe call them back who.
\nSo, how can have under me <\/p>\n

1146
\n01:09:32,000 –> 01:09:36,800
\nshould, well, safely and should
\nacquire from fear of evil and <\/p>\n

1147
\n01:09:36,800 –> 01:09:42,000
\nwhat David said to a biographer.
\nWhen he arrived with the evil, <\/p>\n

1148
\n01:09:42,399 –> 01:09:48,899
\nhe said abide thou with me.
\nAnd I’ll sure be in safety for <\/p>\n

1149
\n01:09:48,899 –> 01:09:52,000
\nhe that seeketh.
\nI life, secret my life. <\/p>\n

1150
\n01:09:52,100 –> 01:09:55,700
\nThis is just like the Avenger of
\nblood situation, but with me, <\/p>\n

1151
\n01:09:55,700 –> 01:09:59,700
\nthey should be in safety.
\nAll right, he was an outlaw but <\/p>\n

1152
\n01:09:59,700 –> 01:10:02,600
\nhe shared what he had and there
\nwas a place by David for a <\/p>\n

1153
\n01:10:02,608 –> 01:10:04,900
\nviola.
\nAll right? <\/p>\n

1154
\n01:10:05,400 –> 01:10:07,900
\nAnd so a buyer, I want war that
\nwhat was more, that became a <\/p>\n

1155
\n01:10:07,900 –> 01:10:11,600
\nblessing for David.
\nThen you see when we share, we <\/p>\n

1156
\n01:10:11,600 –> 01:10:13,800
\nare blessed.
\nAre the people who think that by<\/p>\n

1157
\n01:10:13,800 –> 01:10:16,900
\nsharing their losing, And some
\npeople have that idea of <\/p>\n

1158
\n01:10:16,900 –> 01:10:20,700
\nmarriage you know dude our well.
\nNow want to share everything, <\/p>\n

1159
\n01:10:21,700 –> 01:10:25,800
\nyou know, in actual fact, of
\ncourse, what Mary is is total <\/p>\n

1160
\n01:10:25,800 –> 01:10:31,900
\ngiving and you receive a
\nthousandfold by total given. <\/p>\n

1161
\n01:10:33,000 –> 01:10:35,500
\nThat’s what we should learn
\nabout marriage and young people,<\/p>\n

1162
\n01:10:35,500 –> 01:10:40,800
\nI just commend it to you.
\nAll right, just just a final <\/p>\n

1163
\n01:10:40,800 –> 01:10:44,500
\nassault.
\nI’m gone you know the 11:00 on <\/p>\n

1164
\n01:10:44,500 –> 01:10:47,100
\nto the Refuge because it’s that
\nkind of subject. <\/p>\n

1165
\n01:10:49,100 –> 01:10:52,100
\nHe Christ Is Our Redeemer, our
\nAvenger of blood than me. <\/p>\n

1166
\n01:10:53,400 –> 01:10:57,500
\nBut if you take those six cities
\nand you have a look at their <\/p>\n

1167
\n01:10:57,500 –> 01:11:02,700
\nname, you discover that they’ve
\ntalked to you about Fellowship, <\/p>\n

1168
\n01:11:03,000 –> 01:11:06,300
\nhere are their titles Chi dash
\nmean. <\/p>\n

1169
\n01:11:07,200 –> 01:11:09,700
\nHoly, that’s what happened
\nworship. <\/p>\n

1170
\n01:11:09,700 –> 01:11:14,100
\nIs these amine strong?
\nThat’s what our Lord. <\/p>\n

1171
\n01:11:14,100 –> 01:11:17,900
\nJesus Christ.
\nIs Ramos means high and lifted <\/p>\n

1172
\n01:11:17,900 –> 01:11:20,700
\nup the heights.
\nThat’s what we are, where we are<\/p>\n

1173
\n01:11:20,700 –> 01:11:23,200
\nin the truth, we are lifted up
\nin the Lord. <\/p>\n

1174
\n01:11:23,200 –> 01:11:26,000
\nJesus Christ.
\nCheck him mean showed already. <\/p>\n

1175
\n01:11:26,000 –> 01:11:30,300
\nThere’s us and Carries us and he
\nbrings us to go wrong, which is <\/p>\n

1176
\n01:11:30,300 –> 01:11:33,100
\nthe circle, the fellowship where
\nwe all are. <\/p>\n

1177
\n01:11:34,900 –> 01:11:38,000
\nI’m hedron means Fellowship, the
\ncompany. <\/p>\n

1178
\n01:11:38,000 –> 01:11:41,600
\nIt also means the bridge, by the
\nway, the fourth that carries you<\/p>\n

1179
\n01:11:41,600 –> 01:11:44,000
\nover, so it’s going to have a
\ndouble meaning that were dead <\/p>\n

1180
\n01:11:44,000 –> 01:11:45,900
\nwrong.
\nWell, there they are. <\/p>\n

1181
\n01:11:46,200 –> 01:11:48,800
\nHave you ever thought why
\nJerusalem wanting to be Refuge? <\/p>\n

1182
\n01:11:50,800 –> 01:11:53,200
\nQuietly, I don’t tell me that it
\nwasn’t there. <\/p>\n

1183
\n01:11:53,200 –> 01:11:57,300
\nThe time I that’s true, but of
\nall the places to be a City of <\/p>\n

1184
\n01:11:57,300 –> 01:11:59,300
\nRefuge, you two thought, in the
\nend, we’re going to be <\/p>\n

1185
\n01:11:59,300 –> 01:12:02,400
\nJerusalem, wouldn’t you wouldn’t
\nyou wouldn’t you really have <\/p>\n

1186
\n01:12:02,400 –> 01:12:05,500
\nthought that there couldn’t have
\nbeen a more a better choice for <\/p>\n

1187
\n01:12:05,500 –> 01:12:07,200
\na city of refugees and
\nJerusalem. <\/p>\n

1188
\n01:12:08,200 –> 01:12:13,200
\nProving it is in actual fact, I
\nthink the other six you see are <\/p>\n

1189
\n01:12:13,200 –> 01:12:16,900
\nrunning down the two sides and
\nJerusalem is in the middle. <\/p>\n

1190
\n01:12:18,000 –> 01:12:19,100
\nThere it is.
\nSo nice. <\/p>\n

1191
\n01:12:19,200 –> 01:12:22,800
\nIt is the place.
\nIf you’ll come with me to Isaiah<\/p>\n

1192
\n01:12:22,800 –> 01:12:25,500
\n26, will just conclude on this.
\nWe read this together, didn’t <\/p>\n

1193
\n01:12:25,500 –> 01:12:28,300
\nlie.
\nAnd I do thank the young brother<\/p>\n

1194
\n01:12:28,300 –> 01:12:38,600
\nwho ready for us.
\nAll writers are 26. <\/p>\n

1195
\n01:12:38,900 –> 01:12:42,400
\nI’ve got one other verse after
\nthis to look after this little <\/p>\n

1196
\n01:12:42,400 –> 01:12:44,900
\nchap to hear.
\nYou’ve got some interesting <\/p>\n

1197
\n01:12:44,900 –> 01:12:48,300
\nthings in it.
\nAnd that day she will. <\/p>\n

1198
\n01:12:48,300 –> 01:12:55,100
\nThis song, the song in the land
\nof Judah, we have a strong All <\/p>\n

1199
\n01:12:55,100 –> 01:12:57,600
\nright, so there’s no use being
\nin the City of Refuge. <\/p>\n

1200
\n01:12:57,600 –> 01:13:00,100
\nIf it wasn’t properly
\nmaintained, it was it is the <\/p>\n

1201
\n01:13:00,100 –> 01:13:03,600
\nAvenger of blood could get in
\nand take you then it wasn’t <\/p>\n

1202
\n01:13:03,600 –> 01:13:07,300
\nproperly maintained.
\nIt just wanted to comment by the<\/p>\n

1203
\n01:13:07,300 –> 01:13:10,000
\nway, if you read the record,
\nvery carefully in the <\/p>\n

1204
\n01:13:10,000 –> 01:13:14,800
\nDeuteronomy and Joshua record,
\nit wasn’t that the Elders of the<\/p>\n

1205
\n01:13:14,800 –> 01:13:21,200
\nCity of Refuge decided the issue
\nthemselves and Tyler anymore. <\/p>\n

1206
\n01:13:21,200 –> 01:13:25,500
\nWhen there is a transfer between
\none occasion and another, that <\/p>\n

1207
\n01:13:25,700 –> 01:13:29,200
\njust the receivers determined,
\nit’s got to be determined by <\/p>\n

1208
\n01:13:29,200 –> 01:13:31,400
\nboth.
\nAnd if you read the record <\/p>\n

1209
\n01:13:31,400 –> 01:13:35,700
\ncarefully, I’m pretty sure that
\nthe investigation of the man. <\/p>\n

1210
\n01:13:35,900 –> 01:13:39,600
\nAs to whether in fact he killed,
\nunwittingly was carried out in <\/p>\n

1211
\n01:13:39,600 –> 01:13:42,400
\nthe presence of the Elders of
\nthat City and of this. <\/p>\n

1212
\n01:13:42,400 –> 01:13:45,100
\nIn other words, there is
\nconcurrence between the two. <\/p>\n

1213
\n01:13:46,200 –> 01:13:49,900
\nYou know, sometimes the Keisha’s
\narrive at different judgments <\/p>\n

1214
\n01:13:49,900 –> 01:13:52,500
\nabout certain matters that some
\npeople believe we should always <\/p>\n

1215
\n01:13:52,500 –> 01:13:56,200
\narrive at the same judgments.
\nAll right, I spoke to young, <\/p>\n

1216
\n01:13:56,200 –> 01:13:58,600
\nman, the other day you came to
\nus from another fellowship all <\/p>\n

1217
\n01:13:58,600 –> 01:13:59,800
\ntogether.
\nAll right. <\/p>\n

1218
\n01:14:00,800 –> 01:14:02,600
\nBut if we’re having decide
\nmatters, he said we already <\/p>\n

1219
\n01:14:02,600 –> 01:14:04,400
\ndecided that by a hundred
\npercent vote. <\/p>\n

1220
\n01:14:06,200 –> 01:14:10,400
\nUnanimous.
\nI didn’t get you in any way. <\/p>\n

1221
\n01:14:13,200 –> 01:14:17,400
\nHe said well we voted first of
\nall and we got 70 and 30 percent<\/p>\n

1222
\n01:14:18,100 –> 01:14:20,800
\nand if you re we’ve done that we
\nthen go to the 30% and say that <\/p>\n

1223
\n01:14:20,800 –> 01:14:22,700
\nyou’re going to vote for the 70.
\nAre you going to leave us? <\/p>\n

1224
\n01:14:28,100 –> 01:14:30,900
\nSo they got a senate vote either
\nway. <\/p>\n

1225
\n01:14:31,800 –> 01:14:34,400
\nHe either way they had 100% vote
\nfor what they done was to lose <\/p>\n

1226
\n01:14:34,400 –> 01:14:38,000
\n30%.
\nYou know, now that really there <\/p>\n

1227
\n01:14:38,000 –> 01:14:42,300
\nisn’t such a thing as 100% vote.
\nNobody’s 100% in the Ecclesia on<\/p>\n

1228
\n01:14:42,300 –> 01:14:45,100
\nany issue.
\nWhat we have to learn is to <\/p>\n

1229
\n01:14:45,100 –> 01:14:49,600
\nsubmit to the occasion, and
\nsometimes if he’ll make a <\/p>\n

1230
\n01:14:49,608 –> 01:14:53,900
\ndecision that we don’t like, but
\nwe provided, it’s not a decision<\/p>\n

1231
\n01:14:53,900 –> 01:14:58,000
\nabout our Salvation, all right?
\nThen the creation of the making <\/p>\n

1232
\n01:14:58,000 –> 01:15:01,700
\nthat because it should be on the
\nsame basis of Faith, or I put it<\/p>\n

1233
\n01:15:01,700 –> 01:15:04,600
\nfrom Dinah time, you’ll have
\nthings that we don’t like all <\/p>\n

1234
\n01:15:04,600 –> 01:15:07,300
\noccasions.
\nWe have to learn just as <\/p>\n

1235
\n01:15:07,300 –> 01:15:10,600
\nsuddenly, but this is a
\ndifferent city in Isaiah 26. <\/p>\n

1236
\n01:15:12,100 –> 01:15:15,200
\nMarvelous City.
\nAnd there are two little <\/p>\n

1237
\n01:15:15,200 –> 01:15:16,800
\nExpressions that you may know
\nthem. <\/p>\n

1238
\n01:15:16,800 –> 01:15:20,600
\nThey may be quite commonplace to
\nyou, but I’ll just have a look <\/p>\n

1239
\n01:15:20,600 –> 01:15:23,000
\nat them.
\nI shall have to mention two <\/p>\n

1240
\n01:15:23,000 –> 01:15:25,600
\nHebrew words, but just stop
\nbecause I can pronounce the look<\/p>\n

1241
\n01:15:25,600 –> 01:15:29,000
\nthat good.
\nJust so happens that if you just<\/p>\n

1242
\n01:15:29,000 –> 01:15:38,000
\nread for example, lat In verse
\n4. you got a job in reading <\/p>\n

1243
\n01:15:38,000 –> 01:15:44,300
\nthat, you know, for example,
\nBrethren, who reads that, And <\/p>\n

1244
\n01:15:44,500 –> 01:15:47,100
\nput the Hebrew words in which I
\nwill somebody. <\/p>\n

1245
\n01:15:47,100 –> 01:15:49,800
\nTell me how do you read that in
\nthere in central or Sterling? <\/p>\n

1246
\n01:15:49,800 –> 01:15:52,000
\nWhat do you do?
\nWhen you read that aloud, you <\/p>\n

1247
\n01:15:52,000 –> 01:15:53,900
\nprobably read the our way, don’t
\nyou? <\/p>\n

1248
\n01:15:54,800 –> 01:15:57,300
\nIt is tell me what you re done
\ncatching anybody out. <\/p>\n

1249
\n01:16:00,200 –> 01:16:01,800
\nYeah, what’d you do with the
\nsecond one there? <\/p>\n

1250
\n01:16:10,200 –> 01:16:18,700
\nNo, no, no, I’m not catching
\ncatching him out. <\/p>\n

1251
\n01:16:19,000 –> 01:16:22,300
\nBecause of, the matter of fact,
\nit is quite right, but it just <\/p>\n

1252
\n01:16:22,300 –> 01:16:26,700
\nso happens that there are two
\nparallel expressions in this <\/p>\n

1253
\n01:16:26,700 –> 01:16:31,100
\nlittle section.
\nAnd you know what do we read the<\/p>\n

1254
\n01:16:31,100 –> 01:16:34,400
\nword or whether we think it as
\nlong as we’re both doing the <\/p>\n

1255
\n01:16:34,407 –> 01:16:38,600
\nsame thing, it’s from we all
\ninsist, everybody does the same <\/p>\n

1256
\n01:16:38,600 –> 01:16:40,700
\nthing that, you know, we have
\nproblems, but we’ve got to <\/p>\n

1257
\n01:16:40,708 –> 01:16:44,000
\nunderstand what we’re reading in
\nany case all of us and not just <\/p>\n

1258
\n01:16:44,000 –> 01:16:46,300
\ndismiss it.
\nSo, he’s just saying, well, it <\/p>\n

1259
\n01:16:46,300 –> 01:16:50,000
\nmight as well have been gods.
\nAre that got, it could have been<\/p>\n

1260
\n01:16:50,000 –> 01:16:53,100
\nGod, God, put wrong there, but
\nhe means what he says. <\/p>\n

1261
\n01:16:53,100 –> 01:16:56,000
\nSo we’ve got to think in those
\nterms, right? <\/p>\n

1262
\n01:16:56,100 –> 01:16:59,900
\nIn verse 3, it says I will keep
\nhim in. <\/p>\n

1263
\n01:17:00,300 –> 01:17:03,300
\nPerfect peace.
\nThat’s the first double <\/p>\n

1264
\n01:17:03,300 –> 01:17:05,200
\nexpression.
\nYou know, the expression there <\/p>\n

1265
\n01:17:05,200 –> 01:17:08,000
\nis shalom.
\nShalom. <\/p>\n

1266
\n01:17:09,400 –> 01:17:12,800
\nIt’s the same word repeated.
\nRight? <\/p>\n

1267
\n01:17:13,300 –> 01:17:15,600
\nThat’s perfect piece.
\nSo the Hebrews did it by <\/p>\n

1268
\n01:17:15,700 –> 01:17:18,400
\nrepetition?
\nAll right. <\/p>\n

1269
\n01:17:18,400 –> 01:17:21,100
\nHow do you ensure that?
\nJust follow it through. <\/p>\n

1270
\n01:17:21,800 –> 01:17:24,100
\nNow, we’ll keep him in.
\nShalom. <\/p>\n

1271
\n01:17:24,100 –> 01:17:28,900
\nShalom, whose mind is stayed on
\nthee because he trusted in thee,<\/p>\n

1272
\n01:17:29,300 –> 01:17:37,500
\ntrust G in and then it is Yahweh
\nforever for in yah, yah way. <\/p>\n

1273
\n01:17:37,500 –> 01:17:40,700
\nSo the name is repeated now that
\nit doesn’t Yahweh Yahweh, it is <\/p>\n

1274
\n01:17:40,700 –> 01:17:42,900
\nYahweh.
\nI think if you look in your <\/p>\n

1275
\n01:17:43,300 –> 01:17:48,400
\nrevised version margin you’ll
\nfind that it just says It is. <\/p>\n

1276
\n01:17:48,900 –> 01:17:50,900
\nAll right, and it’s the same
\nword by the way. <\/p>\n

1277
\n01:17:50,900 –> 01:17:57,800
\nAnd 12:2 if you like to have a
\nlook at it, Which is connected <\/p>\n

1278
\n01:17:57,800 –> 01:17:59,300
\nwith salvation.
\nThis is that that’s the point <\/p>\n

1279
\n01:17:59,300 –> 01:18:01,600
\nabout.
\nThis is the double emphasis and <\/p>\n

1280
\n01:18:01,600 –> 01:18:04,400
\nit’s important.
\nSo, you know, those who read it <\/p>\n

1281
\n01:18:04,400 –> 01:18:07,300
\naloud and put the name in,
\nthough, they may have a problem <\/p>\n

1282
\n01:18:07,300 –> 01:18:09,600
\nwith it.
\nThey’ve got a point in pointing <\/p>\n

1283
\n01:18:09,600 –> 01:18:13,800
\nover to us here away.
\nAll right, now of us to behold, <\/p>\n

1284
\n01:18:13,800 –> 01:18:17,300
\nGod is my salvation.
\nI will trust and not be afraid <\/p>\n

1285
\n01:18:17,400 –> 01:18:21,200
\nfor yah.
\nYahweh is my strength. <\/p>\n

1286
\n01:18:21,400 –> 01:18:24,400
\nAll right another discussion as
\nto whether it’s Yahweh or <\/p>\n

1287
\n01:18:24,400 –> 01:18:26,700
\nJehovah, not going to enter into
\nthat argument. <\/p>\n

1288
\n01:18:26,900 –> 01:18:31,200
\nStrangely enough John Thomas
\nused Jehovah in the very last <\/p>\n

1289
\n01:18:31,200 –> 01:18:32,800
\nthing.
\nHe wrote his before he died. <\/p>\n

1290
\n01:18:33,400 –> 01:18:37,200
\nSo he hadn’t settled it even.
\nEven by that time, I don’t think<\/p>\n

1291
\n01:18:37,200 –> 01:18:40,400
\nthat matters as to whether it’s
\nas to, which of the two we going<\/p>\n

1292
\n01:18:40,400 –> 01:18:42,300
\nto pronounce, it’s what lies
\nbehind it. <\/p>\n

1293
\n01:18:42,300 –> 01:18:45,600
\nBut, you know this for in Yahweh
\nis my strength, and he’s become <\/p>\n

1294
\n01:18:45,600 –> 01:18:48,200
\nmy salvation.
\nSo it’s salvation as well. <\/p>\n

1295
\n01:18:48,300 –> 01:18:51,300
\nExactly what’s been talked about
\nhim in Isaiah 22. <\/p>\n

1296
\n01:18:51,500 –> 01:18:55,400
\nSo God reinforces, it were by
\ndoubling the name, but he does <\/p>\n

1297
\n01:18:55,400 –> 01:18:56,700
\nit in the first one, I’ll bring
\nthe shore. <\/p>\n

1298
\n01:18:56,800 –> 01:18:59,100
\nName before.
\nCome on, the short is there just<\/p>\n

1299
\n01:18:59,100 –> 01:19:01,900
\nbefore the law.
\nAll right, Johnny said, shalom. <\/p>\n

1300
\n01:19:01,900 –> 01:19:04,200
\nShalom.
\nSo you repeat his name twice, as<\/p>\n

1301
\n01:19:04,200 –> 01:19:07,500
\nthough, God is giving us the,
\nthe double emphasis is like <\/p>\n

1302
\n01:19:07,500 –> 01:19:11,200
\nJesus saying a new testament,
\nverily verily, which is our men <\/p>\n

1303
\n01:19:11,200 –> 01:19:14,800
\nare men.
\nIt’s the I-65 expression. <\/p>\n

1304
\n01:19:15,400 –> 01:19:18,900
\nAll right, so there’s this is
\nour City of Refuge, then do as I<\/p>\n

1305
\n01:19:19,100 –> 01:19:22,900
\nchapter 26, It’s the final and
\nthe perfect piece that we shall <\/p>\n

1306
\n01:19:22,900 –> 01:19:26,700
\nreceive in the day of Christ.
\nHow is it assured? <\/p>\n

1307
\n01:19:27,300 –> 01:19:32,100
\nThe last reference just two
\nminutes Hebrews 6. <\/p>\n

1308
\n01:19:33,900 –> 01:19:42,000
\nHebrews 6.
\nCities of Ray. <\/p>\n

1309
\n01:19:45,200 –> 01:19:50,000
\nIs obviously a reference to it
\nwithout developing the matter. <\/p>\n

1310
\n01:19:50,300 –> 01:19:53,100
\nAnd without telling us, although
\nhe has been about the death of <\/p>\n

1311
\n01:19:53,100 –> 01:19:56,500
\nthe high priest because that
\nmust have been a puzzle muscle <\/p>\n

1312
\n01:19:56,500 –> 01:19:59,000
\ndid.
\nWhy can I stay under the death <\/p>\n

1313
\n01:19:59,000 –> 01:20:03,500
\nof the high priest?
\nYou know, then he was free from <\/p>\n

1314
\n01:20:03,500 –> 01:20:07,100
\nthe high priest had died for us
\nnow, it’s so clear, isn’t it? <\/p>\n

1315
\n01:20:07,300 –> 01:20:12,100
\nThanks the high priest that the
\none who’s prepared the way for <\/p>\n

1316
\n01:20:12,100 –> 01:20:14,800
\nus.
\nSo here is God repeating. <\/p>\n

1317
\n01:20:15,000 –> 01:20:20,200
\nGet not this time.
\nShalom shalom or Yahweh but <\/p>\n

1318
\n01:20:20,200 –> 01:20:22,400
\nrepeating by two immutable
\nthings. <\/p>\n

1319
\n01:20:22,600 –> 01:20:28,000
\nSo they are in verse 18.
\nBy two unchangeable things and <\/p>\n

1320
\n01:20:28,000 –> 01:20:29,500
\nwhat are the unchangeable
\nthings? <\/p>\n

1321
\n01:20:29,500 –> 01:20:33,500
\nThey are one, the promise that
\nhe made and to the Oaths that he<\/p>\n

1322
\n01:20:33,500 –> 01:20:37,300
\ngave to reinforce it, God
\ndoesn’t need a given host as he <\/p>\n

1323
\n01:20:37,800 –> 01:20:39,300
\ncould in compromises.
\nIt’s certain. <\/p>\n

1324
\n01:20:39,300 –> 01:20:42,000
\nBut for our sake, he said he
\ngave him by a nose. <\/p>\n

1325
\n01:20:42,100 –> 01:20:46,500
\nWhy myself a by swarms of the
\nLord All right, so that’s how he<\/p>\n

1326
\n01:20:46,500 –> 01:20:48,800
\ngave it.
\nAnd now what have we got? <\/p>\n

1327
\n01:20:48,900 –> 01:20:53,300
\nWe’ve got Isaiah 26. in which it
\nwas impossible Verse 18 for God <\/p>\n

1328
\n01:20:53,300 –> 01:20:58,300
\nto lie, we might have a strong
\nconsolation who have fled for <\/p>\n

1329
\n01:20:58,300 –> 01:21:04,600
\nRefuge To lay hold upon the hope
\nthat is before said before, <\/p>\n

1330
\n01:21:04,700 –> 01:21:07,800
\nwhich hope we have as an anchor
\nof the Soul, both sure. <\/p>\n

1331
\n01:21:07,800 –> 01:21:13,100
\nAnd steadfast and which entered
\ninto that within the veil with a<\/p>\n

1332
\n01:21:13,108 –> 01:21:15,900
\nChrist.
\nThe Forerunner is for us <\/p>\n

1333
\n01:21:16,000 –> 01:21:20,000
\nentered, even Jesus made an high
\npriest Forever After the order <\/p>\n

1334
\n01:21:20,000 –> 01:21:22,500
\nof Melchizedek.
\nSo we’ve got the mighty <\/p>\n

1335
\n01:21:22,500 –> 01:21:26,000
\nLifeline, anchored in us and the
\nother end is in heaven. <\/p>\n

1336
\n01:21:26,900 –> 01:21:30,100
\nRegina something in the wrong.
\nKenny. <\/p>\n

1337
\n01:21:32,600 –> 01:21:35,700
\nBut the actual rubber end of
\nthis line is, is that the <\/p>\n

1338
\n01:21:35,700 –> 01:21:39,400
\nimmortal and is the Jesus, and
\nif it doesn’t it, which is <\/p>\n

1339
\n01:21:39,400 –> 01:21:41,800
\nentered into that, which they
\nwithin the veil has gone into <\/p>\n

1340
\n01:21:41,800 –> 01:21:44,600
\nthe holy of holies.
\nSo the other end in the holy of <\/p>\n

1341
\n01:21:44,600 –> 01:21:47,700
\nholies and that’s not heaven.
\nHe’s not he’s not just using <\/p>\n

1342
\n01:21:47,700 –> 01:21:50,800
\nHeaven as the holy of holies.
\nYou see good he’s talking about <\/p>\n

1343
\n01:21:50,800 –> 01:21:54,100
\nentering within the veil.
\nHe’s actually telling us of that<\/p>\n

1344
\n01:21:54,100 –> 01:21:56,800
\nstate which is immortality and
\nGlory. <\/p>\n

1345
\n01:21:58,100 –> 01:22:00,500
\nThat’s what would be going on in
\nthe holy of holies. <\/p>\n

1346
\n01:22:00,700 –> 01:22:04,000
\nThat was the price of gold and
\nof Glory, right. <\/p>\n

1347
\n01:22:04,000 –> 01:22:06,100
\nThat’s where Christ is on.
\nThe other hand is with us. <\/p>\n

1348
\n01:22:07,200 –> 01:22:09,800
\nAnd you say, well why then is
\nthe other end in Heavenly and <\/p>\n

1349
\n01:22:09,800 –> 01:22:12,300
\nthen it says, we said in the
\nexcitation yesterday, the other <\/p>\n

1350
\n01:22:12,300 –> 01:22:16,100
\nengines in heaven for us, it
\nisn’t that the end for Jesus? <\/p>\n

1351
\n01:22:16,100 –> 01:22:19,500
\nThat’s the end for us as well.
\nWe’re going to share what’s at <\/p>\n

1352
\n01:22:19,500 –> 01:22:22,900
\nthe other end of the line.
\nProvided we keep the anchor and <\/p>\n

1353
\n01:22:22,900 –> 01:22:26,600
\nthat’s all we got to do in.
\nLife is to keep the anchor, hold<\/p>\n

1354
\n01:22:26,600 –> 01:22:30,200
\nfast to the anchor, and we’re in
\nthe City of Refuge, and we <\/p>\n

1355
\n01:22:30,200 –> 01:22:33,500
\nshould be finally there in the
\nend and notice the word in verse<\/p>\n

1356
\n01:22:33,500 –> 01:22:36,400
\n20.
\nHe’s a forerunner, the others <\/p>\n

1357
\n01:22:36,400 –> 01:22:37,500
\nare coming out.
\nWood. <\/p>\n

1358
\n01:22:38,700 –> 01:22:40,600
\nIt’s like the first fruits,
\nright? <\/p>\n

1359
\n01:22:40,700 –> 01:22:43,200
\nYou said guarantee that one is
\nImmortal is the guarantee that <\/p>\n

1360
\n01:22:43,200 –> 01:22:47,700
\nthe rest will be So Jen, we just
\nhold on to what we’ve got are <\/p>\n

1361
\n01:22:47,700 –> 01:22:51,000
\ngoing to marvelous hope, brother
\nand sisters, wonderful, hope. <\/p>\n

1362
\n01:22:51,100 –> 01:22:53,000
\nAnd we don’t have you got it yet
\nor not bad, guys. <\/p>\n

1363
\n01:22:53,000 –> 01:22:55,600
\nAll I would say is, we’re
\nlooking forward to the time when<\/p>\n

1364
\n01:22:55,600 –> 01:22:58,000
\nyou share it you have no other
\nplace. <\/p>\n

1365
\n01:22:58,000 –> 01:23:01,500
\nGod is saying to you.
\nThere’s a place by me at least <\/p>\n

1366
\n01:23:01,500 –> 01:23:04,400
\nsay and he’s in the same place
\nwhere the rest of us are it’s in<\/p>\n

1367
\n01:23:04,400 –> 01:23:07,500
\nthe Refuge of God which is in
\nChrist Jesus our lord. <\/p>\n

1368
\n01:23:08,100 –> 01:23:11,700
\nThat’s the truth that we share
\nand it’s that’s why I chose the <\/p>\n

1369
\n01:23:11,700 –> 01:23:15,000
\nsubject and I hope it was hope
\nhelpful. <\/p>\n

1370
\n01:23:15,700 –> 01:23:27,500
\nThe evening.
\nThank you for listening to the <\/p>\n

1371
\n01:23:27,500 –> 01:23:29,300
\ngood christadelphians talks
\npodcast. <\/p>\n

1372
\n01:23:29,700 –> 01:23:32,100
\nPlease Subscribe for new
\nepisodes and leave a review and <\/p>\n

1373
\n01:23:32,100 –> 01:23:35,300
\napple podcast, whatever service
\nyou use to help people find the <\/p>\n

1374
\n01:23:35,300 –> 01:23:38,600
\nshow when they search for it.
\nIf you enjoyed this talk, share <\/p>\n

1375
\n01:23:38,600 –> 01:23:40,800
\nit on social media.
\nSo other people can hear it too <\/p>\n

1376
\n01:23:41,600 –> 01:23:42,900
\nfor show notes and links to the
\ntalk. <\/p>\n

1377
\n01:23:42,900 –> 01:23:46,600
\nYou just listen to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

1378
\n01:23:46,600 –> 01:23:49,300
\nG.
\nCT We encourage everyone to <\/p>\n

1379
\n01:23:49,300 –> 01:23:51,700
\nshare their thoughts on the talk
\nfrom this week with everyone on <\/p>\n

1380
\n01:23:51,700 –> 01:23:54,200
\nFacebook or Instagram where we
\nare at good. <\/p>\n

1381
\n01:23:54,200 –> 01:23:58,400
\nChristie, Delphia and talks or
\non Twitter, where we are at GCT <\/p>\n

1382
\n01:23:58,500 –> 01:24:02,500
\nunderscore podcast if you know a
\ngreat talk we want to know about<\/p>\n

1383
\n01:24:02,500 –> 01:24:04,600
\nit.
\nTo send a suggestion to good <\/p>\n

1384
\n01:24:04,600 –> 01:24:07,400
\nchristadelphians talks at
\ngmail.com or message us on <\/p>\n

1385
\n01:24:07,400 –> 01:24:09,900
\nsocial media.
\nThank you for listening. <\/p>\n

1386
\n01:24:10,000 –> 01:24:12,200
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Harry Tenant from a talk given at…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/1675898\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2018-10-6%2F5617455-24000-2-a6eadba8af9be.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:24:18","filesize":"38.60M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-405","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/405\/006-harry-tenant-the-cities-of-refuge","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/405\/006-harry-tenant-the-cities-of-refuge","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/405\/006-harry-tenant-the-cities-of-refuge<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

006: Harry Tennant – The Cities of Refuge<\/a><\/blockquote>