{"id":402,"date":"2018-11-27T01:17:24","date_gmt":"2018-11-27T01:17:24","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/009-mike-hardy-transforming-friendship\/"},"modified":"2026-08-09T03:41:30","modified_gmt":"2026-08-09T03:41:30","slug":"009-mike-hardy-transforming-friendship","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/009-mike-hardy-transforming-friendship\/","title":{"rendered":"009: Mike Hardy – Transforming Friendship"},"content":{"rendered":"

Today we are listening to a talk by Bro. Mike Hardy from The Bethel meeting in Manchester, England on the subject “The Transforming Friendship”, continuing from episode 003, an examination of Christ’s role today.<\/p>\n<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n<\/p>\n

Links to Talks: Rest of Series Talk is From<\/a><\/p>\n<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n<\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:06,500 –> 00:00:08,700
\nWelcome to the good Chris selfie
\nand talks podcast. <\/p>\n

2
\n00:00:08,700 –> 00:00:11,500
\nI’m Levi how this talk is
\ntitled. <\/p>\n

3
\n00:00:11,500 –> 00:00:15,000
\nThe transforming friendship is
\ngiven to us by brother Mike <\/p>\n

4
\n00:00:15,000 –> 00:00:18,300
\nHardy from Manchester England.
\nThis talk was actually a <\/p>\n

5
\n00:00:18,300 –> 00:00:21,300
\nsuggestion from a brother after
\nlistening to the third episode <\/p>\n

6
\n00:00:21,300 –> 00:00:24,200
\nof this show called honor the
\nson. <\/p>\n

7
\n00:00:24,300 –> 00:00:29,200
\nA talk by brother, Tim Badger,
\nthis talk was presented in 2010.<\/p>\n

8
\n00:00:29,600 –> 00:00:33,200
\nWe Found it a very well studied
\nin Practical extension from the <\/p>\n

9
\n00:00:33,200 –> 00:00:36,600
\nhonor, the sun talk, I guess
\nthis is partic. <\/p>\n

10
\n00:00:36,600 –> 00:00:39,400
\nThe editorial bias of this
\nprogram because I personally <\/p>\n

11
\n00:00:39,400 –> 00:00:43,300
\nhave been meditating on the
\nrelationship of Jesus to us <\/p>\n

12
\n00:00:43,300 –> 00:00:45,500
\ntoday.
\nSo found this talk to be very <\/p>\n

13
\n00:00:45,500 –> 00:00:48,400
\nimpactful in something, I’ve
\npersonally been interested in. <\/p>\n

14
\n00:00:48,400 –> 00:00:53,300
\nSo anyone else who was inspired
\nby that third by episode 3, <\/p>\n

15
\n00:00:53,900 –> 00:00:56,100
\nhonor, the son, I think we’ll
\nenjoy this talk as well. <\/p>\n

16
\n00:00:56,700 –> 00:00:59,400
\nIt’s so often says in the New
\nTestament that Christ should <\/p>\n

17
\n00:00:59,400 –> 00:01:02,500
\ndwell.
\nUs or there’s quotes like Christ<\/p>\n

18
\n00:01:02,500 –> 00:01:04,000
\nin us.
\nWhat does that mean? <\/p>\n

19
\n00:01:04,000 –> 00:01:06,500
\nAnd I think you’ll find some
\nanswers in this talk. <\/p>\n

20
\n00:01:06,900 –> 00:01:09,600
\nThis talk was also a suggestion
\nand please keep those coming. <\/p>\n

21
\n00:01:10,300 –> 00:01:13,000
\nSo here’s my card.
\nE the transforming friendship <\/p>\n

22
\n00:01:14,100 –> 00:01:16,300
\nintroduction.
\nI’m so totally to collect we <\/p>\n

23
\n00:01:16,300 –> 00:01:22,500
\nspeak, I’ve got all sorts of
\ngadgets here, I’ll get one of <\/p>\n

24
\n00:01:22,500 –> 00:01:30,000
\nthose and I got a sort of Gordon
\nBrown microphone here and I’d <\/p>\n

25
\n00:01:30,000 –> 00:01:33,000
\nlike just to test this and see
\nif you can hear me when I just <\/p>\n

26
\n00:01:33,000 –> 00:01:35,400
\nuse this one and not that to
\nget, can you hear me at the <\/p>\n

27
\n00:01:35,400 –> 00:01:36,900
\nback?
\nOkay, on my Gordon Brown <\/p>\n

28
\n00:01:36,900 –> 00:01:38,100
\nmicrophone?
\nYes, good. <\/p>\n

29
\n00:01:38,800 –> 00:01:43,500
\nThat means I wonder about very,
\nvery good to be here with you. <\/p>\n

30
\n00:01:45,100 –> 00:01:49,300
\nIt’s, you know, this is this is
\na very special weekend. <\/p>\n

31
\n00:01:49,300 –> 00:01:53,800
\nI’ve done some talks in other
\nplaces, but the great thing <\/p>\n

32
\n00:01:53,800 –> 00:01:56,400
\nabout being here with you is
\nthat you’re a very special <\/p>\n

33
\n00:01:56,800 –> 00:01:59,400
\naudience.
\nThere’s a, there’s a quality of <\/p>\n

34
\n00:01:59,400 –> 00:02:01,000
\nlistening.
\nThose people who stand on <\/p>\n

35
\n00:02:01,000 –> 00:02:04,300
\nplatforms, will know that
\nthere’s a there’s a quality of <\/p>\n

36
\n00:02:04,300 –> 00:02:06,800
\nlistening and it’s something
\nspecial that happens here. <\/p>\n

37
\n00:02:06,800 –> 00:02:10,800
\nI think there’s a certain kind
\nof person can I say that comes <\/p>\n

38
\n00:02:10,800 –> 00:02:15,600
\nto all traffic Fellowship
\nweekend and I think That I’m <\/p>\n

39
\n00:02:15,600 –> 00:02:18,400
\nprobably going to be talking to
\nthe converted today. <\/p>\n

40
\n00:02:18,900 –> 00:02:23,300
\nI think, you know, all about
\nwhat I’m saying is that <\/p>\n

41
\n00:02:23,300 –> 00:02:24,900
\nfeedback?
\nBecause I’m standing near these <\/p>\n

42
\n00:02:24,900 –> 00:02:27,400
\nlava, right?
\nI move over here. <\/p>\n

43
\n00:02:31,700 –> 00:02:33,500
\nThis is a story.
\nI don’t know if, you know, it is<\/p>\n

44
\n00:02:33,500 –> 00:02:36,200
\nin Texas, oil millionaire, build
\nhimself a new swimming pool. <\/p>\n

45
\n00:02:37,100 –> 00:02:40,000
\nVery proud of it.
\nIt was very ritzy and he’s, and <\/p>\n

46
\n00:02:40,000 –> 00:02:43,600
\nso I threw a party and filled it
\nwith sharks and invited. <\/p>\n

47
\n00:02:43,600 –> 00:02:48,400
\nLots of uses a lot of the people
\nwho work for him and he said, if<\/p>\n

48
\n00:02:48,400 –> 00:02:51,900
\nanybody swims, the length of
\nthis pool, they can have <\/p>\n

49
\n00:02:51,900 –> 00:02:53,900
\nanything.
\nThey like anything they ask for <\/p>\n

50
\n00:02:53,900 –> 00:02:55,400
\nimmediately.
\nThere’s no hesitation <\/p>\n

51
\n00:02:55,400 –> 00:03:00,900
\nwhatsoever, young man in his
\nsuit and shoes dived in. <\/p>\n

52
\n00:03:01,400 –> 00:03:03,000
\nAll the sharks could even turn
\naround. <\/p>\n

53
\n00:03:03,600 –> 00:03:06,800
\nHe was from one end of the pool
\nto the other and he came out, he<\/p>\n

54
\n00:03:06,800 –> 00:03:10,000
\nstood in a pool of water and the
\noil millionaire said to him. <\/p>\n

55
\n00:03:10,500 –> 00:03:12,300
\nThat was just amazing.
\nNo. <\/p>\n

56
\n00:03:12,308 –> 00:03:15,400
\nJust name it.
\nAnything you like you can have <\/p>\n

57
\n00:03:15,400 –> 00:03:18,800
\nit and he said well I really
\nlike the name of the person who <\/p>\n

58
\n00:03:18,800 –> 00:03:28,200
\npushed me out the other end.
\nwell, I know who got me into <\/p>\n

59
\n00:03:28,200 –> 00:03:32,200
\nthis, it was layers, I can’t see
\nwhere she is, but, and I did <\/p>\n

60
\n00:03:32,200 –> 00:03:37,500
\nstruggle a bit to get out of it
\nbecause I’m supposed to be here <\/p>\n

61
\n00:03:37,500 –> 00:03:39,800
\nand talk about preaching.
\nAnd when I look around this <\/p>\n

62
\n00:03:39,800 –> 00:03:45,100
\nroom, I can see people here
\nwho’ve done the most amazing, <\/p>\n

63
\n00:03:45,900 –> 00:03:52,400
\npreachy events, terrific,
\nOutreach and fight, really can’t<\/p>\n

64
\n00:03:52,400 –> 00:03:57,900
\nmatch that kind of track record
\nin preaching, but I do have <\/p>\n

65
\n00:03:57,900 –> 00:04:00,800
\nsomething to say.
\nAnd so here I am and all those <\/p>\n

66
\n00:04:00,800 –> 00:04:03,600
\npeople who weren’t brave enough
\nto pretend that they had <\/p>\n

67
\n00:04:03,600 –> 00:04:07,400
\nchildren when everybody left.
\nDo you are right and you know <\/p>\n

68
\n00:04:08,300 –> 00:04:12,100
\nyou kind of stuck with me round
\nbut we’re going to talk about <\/p>\n

69
\n00:04:12,100 –> 00:04:15,200
\nsomething very special to
\ntransforming friendship and this<\/p>\n

70
\n00:04:15,200 –> 00:04:17,300
\nis what I want to say.
\nThis is what it’s all about <\/p>\n

71
\n00:04:17,300 –> 00:04:20,200
\nthat.
\nOur relationship with a living <\/p>\n

72
\n00:04:20,600 –> 00:04:24,300
\nand indwelling Lord, Jesus,
\nradically empowers and <\/p>\n

73
\n00:04:24,300 –> 00:04:28,700
\ntransforms, every part of our
\nservice to God without that, <\/p>\n

74
\n00:04:29,100 –> 00:04:32,200
\nwe’re just working in our own
\nstrength, the indwelling <\/p>\n

75
\n00:04:32,200 –> 00:04:34,200
\npresence of the Lord Jesus
\nChrist. <\/p>\n

76
\n00:04:35,500 –> 00:04:39,600
\nChanges, Everything Changes
\nDusty theology into spiritual <\/p>\n

77
\n00:04:39,600 –> 00:04:44,500
\ndynamite and that’s where I want
\nto talk about, and it’s <\/p>\n

78
\n00:04:44,500 –> 00:04:47,400
\nimportant, I think to talk about
\nthis for two reasons. <\/p>\n

79
\n00:04:47,900 –> 00:04:51,800
\nAnd the first is that, it seems
\nto me that it’s not really given<\/p>\n

80
\n00:04:51,800 –> 00:04:56,400
\nthe emphasis that it deserves
\nwithin our community. <\/p>\n

81
\n00:04:59,000 –> 00:05:03,500
\nAnd for something, which is so
\nessential for success. <\/p>\n

82
\n00:05:03,500 –> 00:05:08,400
\nI think that’s a terrible.
\nStu is there was a time in the <\/p>\n

83
\n00:05:08,400 –> 00:05:11,400
\n1970s.
\nRemember the 1970s? <\/p>\n

84
\n00:05:11,800 –> 00:05:16,400
\nNo, I do.
\nUnfortunately, I remember <\/p>\n

85
\n00:05:16,400 –> 00:05:19,300
\nreally.
\nWell there was a time then when <\/p>\n

86
\n00:05:19,500 –> 00:05:23,600
\nit looked as though the
\nchristadelphians teaching about,<\/p>\n

87
\n00:05:23,600 –> 00:05:27,000
\nthis was going to change and a
\nlot of the influential speakers <\/p>\n

88
\n00:05:27,000 –> 00:05:31,300
\nand writers around about that
\ntime lady Norris James Norris, <\/p>\n

89
\n00:05:31,300 –> 00:05:36,600
\nour third diag spread bawling,
\nMelva perkis We’re all beginning<\/p>\n

90
\n00:05:36,600 –> 00:05:41,300
\nto talk about the Holy Spirit
\nand about the presence of the <\/p>\n

91
\n00:05:41,300 –> 00:05:44,000
\nLord Jesus Christ, and how that
\nworks in our lives. <\/p>\n

92
\n00:05:45,200 –> 00:05:47,400
\nBut he met with enormous
\nopposition. <\/p>\n

93
\n00:05:51,000 –> 00:05:54,300
\nIt was a very bitter opposition.
\nThank you. <\/p>\n

94
\n00:05:56,400 –> 00:06:01,900
\nAnd I know that Melva perkis and
\nsome of the others were just <\/p>\n

95
\n00:06:01,900 –> 00:06:05,100
\nvery concerned that it was going
\nto cause division in our <\/p>\n

96
\n00:06:05,100 –> 00:06:06,900
\ncommunity and so people backed
\noff. <\/p>\n

97
\n00:06:06,900 –> 00:06:11,100
\nBut it was a, it was a shame
\nbecause it’s left is really in a<\/p>\n

98
\n00:06:11,100 –> 00:06:13,800
\nkind of limbo where we don’t is
\nused to me. <\/p>\n

99
\n00:06:13,800 –> 00:06:17,100
\nWe don’t have a very clear idea
\nabout the way. <\/p>\n

100
\n00:06:17,100 –> 00:06:20,400
\nThe Lord Jesus Works in our
\nlives through the power of the <\/p>\n

101
\n00:06:20,400 –> 00:06:24,600
\nHoly Spirit.
\nAnd so I think we really need <\/p>\n

102
\n00:06:24,600 –> 00:06:28,300
\nthe shame of it.
\nIs the with our understanding of<\/p>\n

103
\n00:06:28,300 –> 00:06:32,100
\nthe Holy Spirit museum with our
\ntheology isn’t clouded by any <\/p>\n

104
\n00:06:32,100 –> 00:06:35,000
\nbelief, that the holy spirit is
\nthe third person of the Trinity.<\/p>\n

105
\n00:06:35,500 –> 00:06:39,900
\nAnd so, of all people, we ought
\nto be able to understand it. <\/p>\n

106
\n00:06:40,600 –> 00:06:45,700
\nWe ought to have this rise and
\nsadly we backed away from from <\/p>\n

107
\n00:06:45,700 –> 00:06:49,000
\nthinking about it.
\nSo that’s the first reason. <\/p>\n

108
\n00:06:49,500 –> 00:06:56,000
\nAnd the second is it says here
\nIf it’s will, I stand there, <\/p>\n

109
\n00:06:56,000 –> 00:06:58,300
\nisn’t it?
\nThank you. <\/p>\n

110
\n00:06:58,900 –> 00:07:01,300
\nIf we don’t get this right then
\nwe get everything wrong. <\/p>\n

111
\n00:07:01,600 –> 00:07:04,200
\nWould it help if I move this
\ndesk to the other side, wouldn’t<\/p>\n

112
\n00:07:04,200 –> 00:07:11,600
\nit be think?
\nCome to talk to you now, I’ve <\/p>\n

113
\n00:07:11,600 –> 00:07:13,400
\ntalked to them and I’m going to
\ntalk to you. <\/p>\n

114
\n00:07:16,400 –> 00:07:18,400
\nYes.
\nWe, if we get this wrong, we get<\/p>\n

115
\n00:07:18,400 –> 00:07:21,500
\neverything wrong.
\nWe just turn our faith into <\/p>\n

116
\n00:07:21,500 –> 00:07:25,500
\nsomething, which is based on
\nduty, and Dusty theology. <\/p>\n

117
\n00:07:26,100 –> 00:07:29,200
\nHow many people read Harry
\nPotter can’t admit admit it? <\/p>\n

118
\n00:07:30,400 –> 00:07:36,900
\nAah remembering Harry Potter,
\nthe Dementors to suck the joy <\/p>\n

119
\n00:07:36,900 –> 00:07:41,000
\nout of life.
\nThat’s what happens if you don’t<\/p>\n

120
\n00:07:41,000 –> 00:07:45,400
\nhave this because the offers it
\nof this price entered faith is <\/p>\n

121
\n00:07:45,400 –> 00:07:50,400
\nlegalism and legalism is just
\nsuch a killer was when Jesus was<\/p>\n

122
\n00:07:50,400 –> 00:07:54,000
\naround the Pharisees,
\nexemplified it and it still is <\/p>\n

123
\n00:07:54,000 –> 00:07:59,600
\ntoday and it’s under the the
\ntragedy of legalism is we do <\/p>\n

124
\n00:07:59,600 –> 00:08:01,100
\nhave legal.
\nCommunity. <\/p>\n

125
\n00:08:01,300 –> 00:08:03,500
\nThey look so religious.
\nYou know. <\/p>\n

126
\n00:08:03,500 –> 00:08:07,800
\nThey look so impressive and you
\nthink well, they must be right. <\/p>\n

127
\n00:08:08,800 –> 00:08:13,800
\nBut they’re so wrong.
\nThey are so completely wrong and<\/p>\n

128
\n00:08:13,800 –> 00:08:18,900
\nthey drive all the joy out of
\nour worship and our relationship<\/p>\n

129
\n00:08:18,900 –> 00:08:24,300
\nwith the Lord Jesus Christ.
\nAnd that’s that’s such a tragedy<\/p>\n

130
\n00:08:24,500 –> 00:08:28,400
\nI think.
\nOkay, right then. <\/p>\n

131
\n00:08:28,400 –> 00:08:34,500
\nTry my next Gadget.
\nGood, thank you face. <\/p>\n

132
\n00:08:35,799 –> 00:08:43,500
\nSo I press the button, he
\npresses the button, it’s pretty <\/p>\n

133
\n00:08:43,500 –> 00:08:44,800
\nimpressive, isn’t it?
\nWhat is this? <\/p>\n

134
\n00:08:44,800 –> 00:08:53,700
\nThat you’ve given me?
\nI really am selling a while ago,<\/p>\n

135
\n00:08:53,700 –> 00:09:01,800
\nand and I think it was It was
\nthis there is a crystallized. <\/p>\n

136
\n00:09:02,000 –> 00:09:04,600
\nWhat I want my faith to be
\nabout. <\/p>\n

137
\n00:09:05,900 –> 00:09:09,000
\nLet me just find my copy of
\nthese because otherwise I have <\/p>\n

138
\n00:09:09,000 –> 00:09:11,600
\nto keep turning around.
\nI wonder faith of his <\/p>\n

139
\n00:09:11,600 –> 00:09:15,300
\nchrist-centered bible-based
\nactive in love that. <\/p>\n

140
\n00:09:15,300 –> 00:09:19,500
\nThat really is my Manifesto.
\nThat’s the way that I would like<\/p>\n

141
\n00:09:19,500 –> 00:09:22,000
\nto be in my life and I was quite
\npleased with this. <\/p>\n

142
\n00:09:22,000 –> 00:09:26,100
\nSo I sent it off to my friend,
\nBruce Parker and your brother <\/p>\n

143
\n00:09:26,100 –> 00:09:31,500
\nBruce Parker in in America.
\nBruce like this as well. <\/p>\n

144
\n00:09:31,500 –> 00:09:35,100
\nIn fact, he liked it a lot
\nbecause Bruce has a background <\/p>\n

145
\n00:09:35,100 –> 00:09:39,200
\nin marketing and he says look we
\nturn it the other way around. <\/p>\n

146
\n00:09:39,200 –> 00:09:42,300
\nIt’s ABC.
\nWhat a gift that is you note <\/p>\n

147
\n00:09:42,300 –> 00:09:46,000
\nwhen you’re talking to people
\nand so Bruce said he’s entered <\/p>\n

148
\n00:09:46,000 –> 00:09:48,600
\nIndia at the moment, he said
\nI’ll go talk about this and I’m <\/p>\n

149
\n00:09:48,600 –> 00:09:52,300
\ngoing to do active in love
\nbible-based and christ-centered.<\/p>\n

150
\n00:09:54,000 –> 00:09:58,300
\nAnd then I thought, well, that
\ndoesn’t work. <\/p>\n

151
\n00:09:59,200 –> 00:10:06,200
\nI think that’s back-to-front,
\nTheology and it won’t work and <\/p>\n

152
\n00:10:06,200 –> 00:10:08,000
\nthat just kind of crystallized
\nit for me. <\/p>\n

153
\n00:10:09,000 –> 00:10:10,700
\nThat’s not what it means to me
\nat all. <\/p>\n

154
\n00:10:10,700 –> 00:10:14,700
\nSo I want to talk about being
\nchrist-centered empowered and <\/p>\n

155
\n00:10:14,700 –> 00:10:19,500
\ntransformed by the living
\npresence of the Lord, Jesus <\/p>\n

156
\n00:10:19,500 –> 00:10:22,800
\nChrist.
\nThe Apostle Paul’s talks about <\/p>\n

157
\n00:10:23,100 –> 00:10:26,900
\nstruggling All his energy, which
\nso powerfully Works in me. <\/p>\n

158
\n00:10:27,100 –> 00:10:28,300
\nI want to know what that’s
\nabout. <\/p>\n

159
\n00:10:28,300 –> 00:10:31,900
\nI want to know what that feels
\nlike, and I want to know how to <\/p>\n

160
\n00:10:31,900 –> 00:10:35,000
\nshare that experience with the
\nApostle. <\/p>\n

161
\n00:10:35,000 –> 00:10:42,700
\nPaul, and bible-based it has to
\nbe real. <\/p>\n

162
\n00:10:42,700 –> 00:10:45,700
\nIt has to not just wish
\nfulfillment at us. <\/p>\n

163
\n00:10:46,100 –> 00:10:50,200
\nI’ll tell you a secret ever.
\nSince I got in this morning, <\/p>\n

164
\n00:10:50,500 –> 00:10:53,500
\nI’ve been on the edge of a
\nmigraine and anybody a lot. <\/p>\n

165
\n00:10:53,500 –> 00:10:56,500
\nSo, You I’m sure have migraine
\nthe man at the back, I know. <\/p>\n

166
\n00:10:57,900 –> 00:11:01,600
\nAnd what happens is that your
\nvision starts to break up, you <\/p>\n

167
\n00:11:01,600 –> 00:11:05,300
\nget this thing called a scotoma
\nand flashing lights and <\/p>\n

168
\n00:11:05,300 –> 00:11:07,500
\ndazzling.
\nAnd I thought this happens, it’s<\/p>\n

169
\n00:11:07,500 –> 00:11:09,100
\ngoing to be an interesting
\nmorning. <\/p>\n

170
\n00:11:09,400 –> 00:11:14,800
\nAnd so that’s beyond the edges
\nof my Consciousness all morning.<\/p>\n

171
\n00:11:16,000 –> 00:11:20,400
\nThere’s a medieval Mystic
\nHildegard of bingen who used to <\/p>\n

172
\n00:11:20,400 –> 00:11:23,100
\nhave visions of the Lord Jesus
\nChrist. <\/p>\n

173
\n00:11:23,400 –> 00:11:28,800
\nAnd Painted these Visions
\nlawyers later man called Oliver <\/p>\n

174
\n00:11:28,800 –> 00:11:32,400
\nSacks wrote a book on the grave
\nand he said, I think what she <\/p>\n

175
\n00:11:32,400 –> 00:11:36,900
\nwas experiencing was the scotoma
\nof me grain and that she and she<\/p>\n

176
\n00:11:36,900 –> 00:11:40,100
\ndraws these pictures of the
\nvisions that she has and the <\/p>\n

177
\n00:11:40,100 –> 00:11:43,600
\nsurrounded by those kind of
\nzigzag dazzling lies. <\/p>\n

178
\n00:11:45,200 –> 00:11:48,800
\nIt’s important that with the,
\nour belief isn’t just wish <\/p>\n

179
\n00:11:48,800 –> 00:11:53,300
\nfulfillment.
\nIt has to be real and so our <\/p>\n

180
\n00:11:53,300 –> 00:11:56,100
\nfaith has to be Christ centered,
\nbut it has to be bible-based as <\/p>\n

181
\n00:11:56,100 –> 00:11:57,100
\nwell.
\nAnd so, I’m going to spend a <\/p>\n

182
\n00:11:57,100 –> 00:12:01,100
\nlittle time this morning talking
\nabout the scriptures, which, <\/p>\n

183
\n00:12:01,200 –> 00:12:06,800
\nwhich Define this relationship
\nwith the Lord Jesus Christ, the <\/p>\n

184
\n00:12:06,800 –> 00:12:10,300
\nindwelling presence of the Lord
\nJesus Christ. <\/p>\n

185
\n00:12:11,700 –> 00:12:15,200
\nAnd it has to be active in love.
\nIf it’s going to be real, it has<\/p>\n

186
\n00:12:15,200 –> 00:12:18,800
\nto produce results.
\nWon’t work the other way around.<\/p>\n

187
\n00:12:18,800 –> 00:12:21,700
\nBut if we have this relationship
\nwith the Lord, Jesus Christ, <\/p>\n

188
\n00:12:21,900 –> 00:12:27,600
\nthen we’re going to produce.
\nFruit press my button Pete, so I<\/p>\n

189
\n00:12:27,608 –> 00:12:36,200
\nfind again.
\nIt’s first right, what’s up? <\/p>\n

190
\n00:12:37,800 –> 00:12:43,100
\nOkay, this is Peterson’s
\ntranslation, fruit of the spirit<\/p>\n

191
\n00:12:43,200 –> 00:12:46,500
\nand I love the translation.
\nWhat happens when we live God’s <\/p>\n

192
\n00:12:46,500 –> 00:12:49,900
\naway?
\nHe brings gifts into our lives. <\/p>\n

193
\n00:12:49,900 –> 00:12:53,700
\nMuch the same way that fruit
\nappears in an orchard things <\/p>\n

194
\n00:12:53,700 –> 00:12:58,300
\nlike affection for others.
\nExuberance about life. <\/p>\n

195
\n00:12:58,500 –> 00:13:00,000
\nThis is the opposite of
\nlegalism. <\/p>\n

196
\n00:13:00,200 –> 00:13:04,000
\nIsn’t it exuberance about life
\nSerenity, we develop a <\/p>\n

197
\n00:13:04,008 –> 00:13:08,000
\nwillingness to stick with things
\na sense of compassion in the <\/p>\n

198
\n00:13:08,000 –> 00:13:13,200
\nheart and a conviction that a
\nbasic Holiness, permeates, <\/p>\n

199
\n00:13:13,200 –> 00:13:16,100
\nthings.
\nAnd people without find <\/p>\n

200
\n00:13:16,100 –> 00:13:18,600
\nourselves involved in loyal
\ncommitments, not needing to <\/p>\n

201
\n00:13:18,600 –> 00:13:23,900
\nforce our way in life, able to
\nMarshal and direct our energies <\/p>\n

202
\n00:13:23,900 –> 00:13:27,200
\nwisely, read the rest of it.
\nIf you got a copy of Peterson’s <\/p>\n

203
\n00:13:27,200 –> 00:13:33,300
\ntranslation at home because it’s
\na terrific, Quick description of<\/p>\n

204
\n00:13:33,300 –> 00:13:37,700
\nthe fruit of the spirit.
\nAnd the thing about this is <\/p>\n

205
\n00:13:38,100 –> 00:13:42,700
\nthese are attractive qualities.
\nRemember that last year? <\/p>\n

206
\n00:13:42,800 –> 00:13:51,900
\nThose of you who were here, huh?
\nGirls no yes we’ll remember John<\/p>\n

207
\n00:13:51,900 –> 00:13:56,100
\nsaying this people don’t care
\nhow much you know until they <\/p>\n

208
\n00:13:56,100 –> 00:13:59,700
\nknow how much you care that
\nstayed with me all year really <\/p>\n

209
\n00:14:00,100 –> 00:14:02,500
\nand that’s what I think.
\nThat’s the main thing that I <\/p>\n

210
\n00:14:02,500 –> 00:14:09,700
\ntook away really from from Don’s
\ntalk last year and the purpose <\/p>\n

211
\n00:14:09,700 –> 00:14:12,600
\nof the fruit of the spirit is to
\ndraw people into that <\/p>\n

212
\n00:14:12,600 –> 00:14:15,300
\nrelationship with the Lord Jesus
\nChrist. <\/p>\n

213
\n00:14:15,500 –> 00:14:18,000
\nAnd if our faith is working in
\nour relationship, with them is <\/p>\n

214
\n00:14:18,000 –> 00:14:20,200
\nworking, is going to happen to
\nyou. <\/p>\n

215
\n00:14:21,800 –> 00:14:25,200
\nIs that is what, you know,
\nJesus, as your the, on the vine,<\/p>\n

216
\n00:14:25,200 –> 00:14:29,100
\nyou are the branches, branches.
\nBear fruit is what they do. <\/p>\n

217
\n00:14:29,200 –> 00:14:31,900
\nIf you stay attached to the
\nvine, is what they do. <\/p>\n

218
\n00:14:33,500 –> 00:14:37,900
\nSo preaching, I think in the
\nformal sense comes later, okay? <\/p>\n

219
\n00:14:37,900 –> 00:14:39,500
\nIt’s time we wrote something,
\nisn’t it? <\/p>\n

220
\n00:14:39,500 –> 00:14:41,800
\nSo will you turn to Mark chapter
\n11? <\/p>\n

221
\n00:14:54,800 –> 00:14:57,600
\nGoing to read to you verses 1 to
\n20 baccala. <\/p>\n

222
\n00:15:01,900 –> 00:15:04,900
\nAs they approached Jerusalem,
\nand came to bethphage and <\/p>\n

223
\n00:15:04,900 –> 00:15:08,800
\nBethany at the Mount of Olives.
\nJesus sent two of his disciples <\/p>\n

224
\n00:15:08,800 –> 00:15:11,700
\nsaying to them, go to the
\nVillage ahead of you. <\/p>\n

225
\n00:15:12,100 –> 00:15:15,200
\nAnd just, as you enter it, you
\nwill find a Colt tied there, <\/p>\n

226
\n00:15:15,700 –> 00:15:20,200
\nwhich no one has ever ridden, a
\nlittle girl, come to our South <\/p>\n

227
\n00:15:20,200 –> 00:15:24,400
\nLakes once and she did really
\nfor us and Jesus according to <\/p>\n

228
\n00:15:24,400 –> 00:15:28,100
\nher said, go into the city.
\nThey will find a clause tied to <\/p>\n

229
\n00:15:28,100 –> 00:15:33,100
\na tree.
\nSorry, where was I? <\/p>\n

230
\n00:15:33,700 –> 00:15:36,400
\nUntie it and bring it here.
\nIf anyone asks you, why you <\/p>\n

231
\n00:15:36,400 –> 00:15:37,300
\ndoing this?
\nTell him. <\/p>\n

232
\n00:15:37,300 –> 00:15:39,500
\nThe Lord means.
\nIt will send it back here <\/p>\n

233
\n00:15:39,500 –> 00:15:41,700
\nshortly.
\nAnd I went and found the cold <\/p>\n

234
\n00:15:41,700 –> 00:15:46,300
\noutside in the street ties to
\ndoorway as they untied it. <\/p>\n

235
\n00:15:46,900 –> 00:15:49,900
\nSome people standing there
\nasked, what what are you doing? <\/p>\n

236
\n00:15:49,900 –> 00:15:52,700
\nUntying that colt.
\nThey answered as Jesus had told <\/p>\n

237
\n00:15:52,700 –> 00:15:54,900
\nthem to and the people that them
\ngo. <\/p>\n

238
\n00:15:55,600 –> 00:15:58,600
\nWhen they brought the Colt to
\nJesus, who through their cloaks <\/p>\n

239
\n00:15:58,600 –> 00:16:02,400
\nover it, he sat on it.
\nMany people spread their cloaks <\/p>\n

240
\n00:16:02,400 –> 00:16:05,800
\non the road while others spread
\nbranches, they had cut in the <\/p>\n

241
\n00:16:05,800 –> 00:16:07,500
\nfields.
\nThose who went ahead and those <\/p>\n

242
\n00:16:07,500 –> 00:16:10,300
\nwho follow shouted.
\nHosanna blessed. <\/p>\n

243
\n00:16:10,300 –> 00:16:14,300
\nIs he who comes in the name of
\nthe Lord blessed, is the coming <\/p>\n

244
\n00:16:14,300 –> 00:16:19,300
\nKingdom of Our Father, David
\nhosanna in the highest Jesus <\/p>\n

245
\n00:16:19,300 –> 00:16:21,300
\nentered Jerusalem, and went to
\nthe temple. <\/p>\n

246
\n00:16:21,700 –> 00:16:24,700
\nHe looked around at everything
\nbut since it was already late, <\/p>\n

247
\n00:16:24,700 –> 00:16:29,100
\nhe went out to Bethany with the
\ntwelve the next day as they were<\/p>\n

248
\n00:16:29,100 –> 00:16:30,100
\nleaving.
\nBethany. <\/p>\n

249
\n00:16:30,500 –> 00:16:33,000
\nJesus was hungry seeing in the
\ndistance. <\/p>\n

250
\n00:16:33,000 –> 00:16:35,700
\nA fig tree in leaf.
\nHe went to find if he’d had any <\/p>\n

251
\n00:16:35,700 –> 00:16:39,600
\nfruit when he reached it, he
\nfound nothing but leaves because<\/p>\n

252
\n00:16:39,600 –> 00:16:43,700
\nit was not the season for figs.
\nThen he said to the tree, May no<\/p>\n

253
\n00:16:43,700 –> 00:16:47,400
\none ever eat fruit from you
\nagain and his disciples heard <\/p>\n

254
\n00:16:47,400 –> 00:16:50,900
\nhim say it.
\nOn reaching Jerusalem, Jesus <\/p>\n

255
\n00:16:50,900 –> 00:16:54,300
\nentered the temple area and
\nbegan driving out those who were<\/p>\n

256
\n00:16:54,300 –> 00:16:57,800
\nbuying and selling their, he
\noverturned the tables of the <\/p>\n

257
\n00:16:57,800 –> 00:17:01,400
\nmoney changers and the benches
\nof those selling doves would not<\/p>\n

258
\n00:17:01,400 –> 00:17:04,099
\nallow anyone to carry
\nmerchandise through the temple <\/p>\n

259
\n00:17:04,099 –> 00:17:07,599
\ncourts.
\nAnd as he taught them, he said, <\/p>\n

260
\n00:17:07,599 –> 00:17:10,200
\nis it not written?
\nMy house will be called a house <\/p>\n

261
\n00:17:10,200 –> 00:17:13,900
\nof prayer for all nations, but
\nyou have made it a den of <\/p>\n

262
\n00:17:13,900 –> 00:17:17,000
\nrobbers.
\nThe chief priests and the <\/p>\n

263
\n00:17:17,000 –> 00:17:19,500
\nteachers of the law heard this
\nand began, looking for a way to <\/p>\n

264
\n00:17:19,500 –> 00:17:23,000
\nkill him for, they feared him
\nbecause the whole crowd was <\/p>\n

265
\n00:17:23,000 –> 00:17:27,200
\namazed at his teaching.
\nWhen evening came. <\/p>\n

266
\n00:17:27,200 –> 00:17:31,200
\nThey went out of the city in the
\nmorning as they went along. <\/p>\n

267
\n00:17:32,100 –> 00:17:35,300
\nI saw the Fig Tree withered from
\nits roots. <\/p>\n

268
\n00:17:39,400 –> 00:17:44,700
\nSo, here we have the triumphal
\nentry of Jesus into Jerusalem. <\/p>\n

269
\n00:17:45,000 –> 00:17:52,400
\nThe crowds all chanting these
\nwords from Psalm 118 is the only<\/p>\n

270
\n00:17:53,300 –> 00:17:55,000
\ncomplete sentence, I know in
\nHebrew. <\/p>\n

271
\n00:17:55,000 –> 00:17:58,100
\nAnd so Sue’s over there, she
\nknows I’ve got to say it, but <\/p>\n

272
\n00:17:58,100 –> 00:18:01,600
\nhookah bar b’shem Adonai.
\nBut I promise, I’ll only say it <\/p>\n

273
\n00:18:01,600 –> 00:18:05,700
\nonce I try it after you just say
\nit once, I’ll just love this. <\/p>\n

274
\n00:18:06,200 –> 00:18:11,600
\nBlessed is he who comes in the
\nname of the Lord and it’s a song<\/p>\n

275
\n00:18:11,600 –> 00:18:16,100
\nthat hundred eighteen Psalm
\nabout David’s victories. <\/p>\n

276
\n00:18:16,100 –> 00:18:19,800
\nIt’s David returning from his
\nvictories over the Philistines, <\/p>\n

277
\n00:18:19,800 –> 00:18:24,000
\na conquering King but it’s also
\nsomething else in Judaism. <\/p>\n

278
\n00:18:24,000 –> 00:18:26,100
\nIt’s the beginning of the Jewish
\nwedding. <\/p>\n

279
\n00:18:26,100 –> 00:18:29,300
\nIf you go to a Jewish wedding
\nanywhere in the world, it always<\/p>\n

280
\n00:18:29,300 –> 00:18:31,800
\nbegins that way that the
\ncongregation wait for the bride,<\/p>\n

281
\n00:18:31,800 –> 00:18:35,100
\ngroom to arrive.
\nAnd as soon as he appears they <\/p>\n

282
\n00:18:35,100 –> 00:18:39,200
\nsay, I can just it was more.
\nOkay, Baruch Haba b’shem, Adonai<\/p>\n

283
\n00:18:39,200 –> 00:18:40,700
\nblessed.
\nIs he who comes in the name of <\/p>\n

284
\n00:18:40,700 –> 00:18:43,700
\nthe Lord.
\nAnd you see what they’re saying?<\/p>\n

285
\n00:18:43,700 –> 00:18:45,900
\nJesus is the Messiah.
\nHe’s the bridegroom. <\/p>\n

286
\n00:18:45,900 –> 00:18:47,500
\nHe’s the one.
\nWe’ve been waiting for <\/p>\n

287
\n00:18:47,900 –> 00:18:51,100
\ntremendous moment.
\nExciting moment. <\/p>\n

288
\n00:18:52,500 –> 00:18:54,300
\nThen Jesus is the Fig Tree
\ncurses. <\/p>\n

289
\n00:18:54,300 –> 00:18:58,500
\nThe Fig Tree we’re going to the
\ntemple which is just been <\/p>\n

290
\n00:18:58,500 –> 00:19:05,000
\ncorrupted being used for selfish
\npurposes is not being used as a <\/p>\n

291
\n00:19:05,008 –> 00:19:08,900
\nhouse of God at all.
\nIs being used for material gain <\/p>\n

292
\n00:19:08,900 –> 00:19:14,200
\nis being used for self-promotion
\nof a, kind of a religious Elite.<\/p>\n

293
\n00:19:17,800 –> 00:19:23,800
\nAnd then they returned.
\nAnd in the morning, the Fig Tree<\/p>\n

294
\n00:19:24,100 –> 00:19:25,700
\nis withered.
\nA lot of people think the Fig <\/p>\n

295
\n00:19:25,700 –> 00:19:30,900
\nTree is a symbol for Israel.
\nHeidi is symbol for the temple. <\/p>\n

296
\n00:19:31,500 –> 00:19:37,600
\nIt’s a perfect symbol for that.
\nWhat worship of God has become? <\/p>\n

297
\n00:19:38,200 –> 00:19:42,200
\nIt’s it’s got leaves but it’s
\ngot no fruit. <\/p>\n

298
\n00:19:43,700 –> 00:19:45,900
\nAnd that’s what empty religion
\ndoes. <\/p>\n

299
\n00:19:46,100 –> 00:19:51,200
\nIt’s kind of very showy and it
\nlooks pretty good but it has no <\/p>\n

300
\n00:19:51,200 –> 00:19:53,100
\nsubstance.
\nIt has no fruit. <\/p>\n

301
\n00:19:55,400 –> 00:20:01,700
\nAnd Jesus is saying that he’s
\nreplaced the temple. <\/p>\n

302
\n00:20:03,000 –> 00:20:08,600
\nA system of belief has been
\nreplaced by a relationship with <\/p>\n

303
\n00:20:08,600 –> 00:20:10,700
\na person Jesus of replace the
\ntemple. <\/p>\n

304
\n00:20:10,700 –> 00:20:13,600
\nGod’s living presence departed
\nfrom the temple. <\/p>\n

305
\n00:20:13,600 –> 00:20:16,600
\nLong ago.
\nRemember Eli’s, grandson was <\/p>\n

306
\n00:20:16,600 –> 00:20:20,500
\nIchabod or the saddest names in
\nthe history of the world. <\/p>\n

307
\n00:20:21,300 –> 00:20:27,000
\nThe glory has departed.
\nHoliness isn’t found. <\/p>\n

308
\n00:20:27,400 –> 00:20:32,000
\nIn a building Holiness isn’t
\nfound in our system of belief is<\/p>\n

309
\n00:20:32,000 –> 00:20:34,900
\nfound in a Can ship in Hebrew,
\nthe words. <\/p>\n

310
\n00:20:34,900 –> 00:20:40,400
\nHoly is kadosh and the word for
\nmarriage is Kiddush in the so <\/p>\n

311
\n00:20:40,400 –> 00:20:47,200
\nclosely related.
\nIt’s about a relationship It <\/p>\n

312
\n00:20:47,200 –> 00:20:52,900
\nwon’t work again, please.
\nThanks one that said I’m <\/p>\n

313
\n00:20:52,900 –> 00:20:56,000
\nindebted to you, Margaret over
\nthere for reminding me of this <\/p>\n

314
\n00:20:56,000 –> 00:20:59,300
\nquotation.
\nFrom Andrew Murray, Holiness <\/p>\n

315
\n00:20:59,300 –> 00:21:03,000
\ndoesn’t come by seeking Holiness
\ncomes by seeking the Lord Jesus <\/p>\n

316
\n00:21:03,000 –> 00:21:09,000
\nChrist.
\nThe temples gone at the end of <\/p>\n

317
\n00:21:09,008 –> 00:21:13,300
\nMatthew’s gospel, Jesus tells
\nhis disciples. <\/p>\n

318
\n00:21:13,500 –> 00:21:16,900
\nIt’s going to be pulled down.
\nThere won’t be one stone left or<\/p>\n

319
\n00:21:16,900 –> 00:21:20,700
\nanother it’s like a leprous
\nhouse in Leviticus. it’s going <\/p>\n

320
\n00:21:20,700 –> 00:21:23,900
\nto be pulled apart Stone by
\nStone because it’s, it’s become <\/p>\n

321
\n00:21:23,900 –> 00:21:28,500
\nan evil place and Jesus says,
\nthe end of Matthew’s gospel, you<\/p>\n

322
\n00:21:28,500 –> 00:21:32,300
\nwon’t see me again, until you
\nsay blessed, is he who comes in <\/p>\n

323
\n00:21:32,300 –> 00:21:37,100
\nthe name of the Lord has to be
\nlike that for us, where the <\/p>\n

324
\n00:21:37,100 –> 00:21:44,000
\nbride of Christ, we’re inviting
\nhim in triumphal entry into our <\/p>\n

325
\n00:21:44,000 –> 00:21:49,100
\nlives and when that happens then
\nwe’re going to produce fruit as <\/p>\n

326
\n00:21:49,100 –> 00:21:53,500
\nwell as leaves its Just going to
\nbe showy religion. <\/p>\n

327
\n00:21:53,500 –> 00:21:56,700
\nIt’s not just gonna be rote
\nlearning, it’s not just going to<\/p>\n

328
\n00:21:56,700 –> 00:22:00,000
\nbe a matter of Doctrine.
\nIt’s going to be something which<\/p>\n

329
\n00:22:00,000 –> 00:22:02,700
\nproduces fruit.
\nIt’s going to be something, <\/p>\n

330
\n00:22:02,700 –> 00:22:05,300
\nwhich changes the world because
\nof the presence of a living. <\/p>\n

331
\n00:22:05,300 –> 00:22:10,000
\nLord Jesus.
\nWhat is the sing Jesus to be the<\/p>\n

332
\n00:22:10,000 –> 00:22:12,000
\ncenter.
\nMust remember to switch this off<\/p>\n

333
\n00:22:12,000 –> 00:22:14,400
\nbecause I have a terrible scene
\nboy. <\/p>\n

334
\n00:22:21,500 –> 00:22:23,300
\nOkay.
\nI want to say that is Christ <\/p>\n

335
\n00:22:23,300 –> 00:22:28,200
\ncentered and bible-based, it has
\nto be he has to be rooted in <\/p>\n

336
\n00:22:28,200 –> 00:22:31,800
\nclear, Bible teaching.
\nNow I’m not there an awful lot <\/p>\n

337
\n00:22:31,800 –> 00:22:35,700
\nof time here and so you’re going
\nto have to go home and do the <\/p>\n

338
\n00:22:35,700 –> 00:22:38,300
\nlegwork yourself, but I want to
\nshow you just where to look <\/p>\n

339
\n00:22:39,200 –> 00:22:41,300
\nthree things.
\nI want to show you if you don’t <\/p>\n

340
\n00:22:41,300 –> 00:22:45,200
\nalready know them.
\nAs the first one, because the <\/p>\n

341
\n00:22:45,200 –> 00:22:50,300
\nword, which occurs in John’s
\ngospel, got all the way through <\/p>\n

342
\n00:22:50,300 –> 00:22:54,100
\nJohn, picks up the teaching of
\nthe Lord Jesus Christ. <\/p>\n

343
\n00:22:54,100 –> 00:23:00,200
\nAnd we went, and this word
\nappears about 40 odd times in <\/p>\n

344
\n00:23:00,200 –> 00:23:04,800
\nthe Gospel of John, and it’s the
\nword to dwell to abide. <\/p>\n

345
\n00:23:04,800 –> 00:23:07,500
\nUnfortunately, translations
\nhaven’t really helped us because<\/p>\n

346
\n00:23:07,500 –> 00:23:11,500
\nthey often translating all kinds
\nof different ways, but you know <\/p>\n

347
\n00:23:11,500 –> 00:23:14,300
\nwhat it means because Very early
\nin the gospel. <\/p>\n

348
\n00:23:14,500 –> 00:23:17,800
\nJesus, is walking along Peter
\nand Andrew, is it? <\/p>\n

349
\n00:23:17,800 –> 00:23:22,600
\nI think of following him.
\nAnd Jesus says to Peter, you <\/p>\n

350
\n00:23:22,600 –> 00:23:26,400
\nwant to ask me a question and
\nPeter always has something to <\/p>\n

351
\n00:23:26,400 –> 00:23:29,700
\nsay not always sensible, and not
\nvery sensible on this occasion, <\/p>\n

352
\n00:23:29,700 –> 00:23:31,700
\nreally because he says, where do
\nyou live? <\/p>\n

353
\n00:23:32,400 –> 00:23:37,100
\nAll right.
\nJohn in his wisdom, records, <\/p>\n

354
\n00:23:37,100 –> 00:23:40,200
\nthis encounter.
\nAnd I think the reason a does it<\/p>\n

355
\n00:23:40,200 –> 00:23:44,100
\nis the flag of the meaning.
\nRight at the beginning of the <\/p>\n

356
\n00:23:44,100 –> 00:23:46,900
\nGospel of this word meno in
\nmean. <\/p>\n

357
\n00:23:46,900 –> 00:23:49,600
\nI don’t know which work for his
\nfirst for downside, but it means<\/p>\n

358
\n00:23:49,600 –> 00:23:56,000
\nto dwell or to abide and it’s
\nabout the Lord Jesus Christ. <\/p>\n

359
\n00:23:56,000 –> 00:24:02,400
\nWho will dwell in US.
\nHave a look for it for once in a<\/p>\n

360
\n00:24:02,400 –> 00:24:04,600
\nwhile.
\nDo the thing where you get the <\/p>\n

361
\n00:24:04,900 –> 00:24:07,900
\nyou know, the highlighter and
\nget your concordance and just <\/p>\n

362
\n00:24:07,900 –> 00:24:11,100
\nhighlight all the times that
\nthis happens in the Gospel of <\/p>\n

363
\n00:24:11,100 –> 00:24:14,900
\nJohn and the Epistles of John
\nbecause it’s so important this <\/p>\n

364
\n00:24:14,900 –> 00:24:17,300
\nteaching and you learn a lot by
\ndoing it. <\/p>\n

365
\n00:24:20,800 –> 00:24:23,100
\nThat’s it.
\nOkay, what I’ve done here is <\/p>\n

366
\n00:24:23,100 –> 00:24:27,600
\nI’ve slightly retranslated.
\nSo every time the word meno <\/p>\n

367
\n00:24:27,600 –> 00:24:32,700
\nappears, I’ve translated it
\ndwell, this is what Jesus says, <\/p>\n

368
\n00:24:32,700 –> 00:24:35,500
\nthe thing that Neil read to us.
\nI am the True Vine. <\/p>\n

369
\n00:24:35,500 –> 00:24:38,600
\nAnd my father is, the gardener
\nhe cuts off every branch in me, <\/p>\n

370
\n00:24:38,600 –> 00:24:41,700
\nthat bears, no fruit, while
\nevery branch that does bear <\/p>\n

371
\n00:24:41,700 –> 00:24:46,500
\nfruit, he prunes so as it will
\nbe even more fruitful, you are <\/p>\n

372
\n00:24:46,500 –> 00:24:50,000
\nalready clean because of the
\nword I have spoken to you dwell <\/p>\n

373
\n00:24:50,000 –> 00:24:53,600
\nin me.
\nAnd I will dwell in you no <\/p>\n

374
\n00:24:53,600 –> 00:24:57,400
\nBranch can bear fruit by itself,
\nit must dwell in the vine <\/p>\n

375
\n00:24:58,100 –> 00:24:59,500
\nneither.
\nCan you bear fruit? <\/p>\n

376
\n00:24:59,500 –> 00:25:03,400
\nUnless you dwell in me?
\nI am the vine. <\/p>\n

377
\n00:25:04,000 –> 00:25:07,100
\nYou are the branches.
\nIf a man dwells in me and I <\/p>\n

378
\n00:25:07,100 –> 00:25:10,000
\ndwell in him, he will bear much
\nfruit. <\/p>\n

379
\n00:25:10,300 –> 00:25:14,700
\nApart from me, you can do
\nnothing and you think Jesus is <\/p>\n

380
\n00:25:14,700 –> 00:25:16,000
\ntrying to tell us something
\nthere. <\/p>\n

381
\n00:25:16,300 –> 00:25:20,500
\nI think he is and that kind of
\nteaching occurs. <\/p>\n

382
\n00:25:20,600 –> 00:25:22,400
\nAs all the way through John’s
\ngospel. <\/p>\n

383
\n00:25:22,400 –> 00:25:24,900
\nAnd so going to go away
\nhamburger time to go through <\/p>\n

384
\n00:25:24,900 –> 00:25:28,900
\nthem all purchases business of
\nEarth, a Bible class, rather <\/p>\n

385
\n00:25:28,900 –> 00:25:32,800
\ntalk like this, but you need to
\ndo it, you need to go and look <\/p>\n

386
\n00:25:32,800 –> 00:25:37,000
\nat it and fix it in your mind
\nbecause it’s has to be rooted in<\/p>\n

387
\n00:25:37,000 –> 00:25:40,900
\nclear Bible teaching.
\nSo, that’s the first big body of<\/p>\n

388
\n00:25:40,900 –> 00:25:44,800
\nteaching to do with this word,
\nto dwell, or to abide. <\/p>\n

389
\n00:25:44,900 –> 00:25:46,800
\nTry again, good.
\nDid I do that? <\/p>\n

390
\n00:25:46,800 –> 00:25:48,600
\nWhy did you do that?
\nYou design. <\/p>\n

391
\n00:25:50,300 –> 00:25:55,700
\nStraps.
\nThis is nothing really isn’t. <\/p>\n

392
\n00:25:55,700 –> 00:26:01,000
\nIt’s just, this is just a toy.
\nThen there’s this whole body of <\/p>\n

393
\n00:26:01,000 –> 00:26:04,500
\nteaching about Christ in you the
\nApostle Paul very, very <\/p>\n

394
\n00:26:04,500 –> 00:26:08,200
\nimportant to him to her.
\nYes and it occurs all the way <\/p>\n

395
\n00:26:08,200 –> 00:26:11,200
\nthrough his teachings, just give
\nyou one example in Colossians. <\/p>\n

396
\n00:26:12,700 –> 00:26:16,000
\nGod has chosen to make known
\namong the Gentiles, the Glorious<\/p>\n

397
\n00:26:16,000 –> 00:26:18,000
\nRiches of this mystery which is
\nChrist in. <\/p>\n

398
\n00:26:18,000 –> 00:26:21,800
\nYou the hope of glory, we
\nProclaim him admonishing and <\/p>\n

399
\n00:26:21,800 –> 00:26:23,600
\nteaching everyone with all
\nwisdom. <\/p>\n

400
\n00:26:23,800 –> 00:26:26,600
\nSo that we may present every one
\nperfect in Christ. <\/p>\n

401
\n00:26:26,900 –> 00:26:30,600
\nAnd Paul says, to this end, my
\nlabor struggling with all his <\/p>\n

402
\n00:26:30,600 –> 00:26:33,600
\nenergy which so powerfully Works
\nin me. <\/p>\n

403
\n00:26:33,600 –> 00:26:35,200
\nI want to know what that feels
\nlike. <\/p>\n

404
\n00:26:35,600 –> 00:26:39,500
\nI want to know what that’s about
\nand all the way through the <\/p>\n

405
\n00:26:39,500 –> 00:26:42,400
\nletters of Paul, you’ll find
\nthis teaching. <\/p>\n

406
\n00:26:42,600 –> 00:26:45,100
\nChrist in you.
\nIf you want to, if you want a <\/p>\n

407
\n00:26:45,100 –> 00:26:48,400
\nreference list all these things
\njust give me your email address <\/p>\n

408
\n00:26:48,400 –> 00:26:50,400
\nand I’ll email you some, some
\nnotes. <\/p>\n

409
\n00:26:50,400 –> 00:26:55,800
\nBut you really need to do the
\nwork Christ in you the hope of <\/p>\n

410
\n00:26:55,800 –> 00:26:57,600
\nglory.
\nAnd look we’re not talking about<\/p>\n

411
\n00:26:57,600 –> 00:26:59,900
\njust the words of the Lord Jesus
\nChrist. <\/p>\n

412
\n00:27:00,600 –> 00:27:02,400
\nBut they’re in words are
\nimportant. <\/p>\n

413
\n00:27:02,400 –> 00:27:04,000
\nYou need to know what Jesus
\nsays. <\/p>\n

414
\n00:27:04,100 –> 00:27:06,400
\nI’m not just talking about the
\nexample, of the Lord Jesus <\/p>\n

415
\n00:27:06,400 –> 00:27:10,800
\nChrist, because the examples
\nimportant, I’m talking to dead <\/p>\n

416
\n00:27:10,800 –> 00:27:12,300
\npeople influence people in
\nthere. <\/p>\n

417
\n00:27:12,500 –> 00:27:16,100
\nHis ways with their words and
\ntheir example but the Lord Jesus<\/p>\n

418
\n00:27:16,100 –> 00:27:20,600
\nChrist is alive and promising to
\nbe with us to the ends of the <\/p>\n

419
\n00:27:20,600 –> 00:27:25,500
\nworld a living in dwelling, Lord
\nJesus. <\/p>\n

420
\n00:27:26,100 –> 00:27:28,400
\nSo that’s the second body of
\nteaching and you need to look at<\/p>\n

421
\n00:27:28,400 –> 00:27:34,500
\nit and the third is the teaching
\nin the Gospel of John about the <\/p>\n

422
\n00:27:34,500 –> 00:27:40,700
\nparaclete Jesus, before his
\ncrucifixion, gives this teaching<\/p>\n

423
\n00:27:40,700 –> 00:27:44,900
\nto his disciples, trying to
\nprepare them, and trying to <\/p>\n

424
\n00:27:44,900 –> 00:27:48,400
\nteach them something, which must
\nhave been absolutely impossible <\/p>\n

425
\n00:27:48,400 –> 00:27:51,900
\nfor them to comprehend at that
\ntime that he would be with them <\/p>\n

426
\n00:27:52,400 –> 00:27:55,700
\nafter his death and
\nResurrection, I will ask the <\/p>\n

427
\n00:27:55,700 –> 00:27:59,900
\nfather, he he will send another
\ncounselor to be with you forever<\/p>\n

428
\n00:28:00,000 –> 00:28:03,600
\nGreeks, very precise language.
\nIt has two words for another one<\/p>\n

429
\n00:28:03,600 –> 00:28:05,500
\nis Allison.
\nWhat is heteros? <\/p>\n

430
\n00:28:06,300 –> 00:28:11,100
\nI lost wins one of this, exactly
\nthe same kind. <\/p>\n

431
\n00:28:12,300 –> 00:28:20,500
\nSomebody just like Jesus.
\nWe run for his note. <\/p>\n

432
\n00:28:22,400 –> 00:28:26,400
\nThat’s it.
\nI’m sorry pressed to this. <\/p>\n

433
\n00:28:27,500 –> 00:28:30,000
\nIt’s the world cannot accept him
\nas Spirit of truth because it <\/p>\n

434
\n00:28:30,000 –> 00:28:32,800
\nneither sees him nor knows him
\nbut, you know, him for he lives <\/p>\n

435
\n00:28:32,800 –> 00:28:36,800
\nwith you and will be in you.
\nI will not leave you as orphans.<\/p>\n

436
\n00:28:36,800 –> 00:28:41,600
\nJesus says I will come to you.
\nIt’s a promise of the presence <\/p>\n

437
\n00:28:41,600 –> 00:28:46,000
\nof the Living Lord Jesus Christ
\nwith his people after his <\/p>\n

438
\n00:28:46,000 –> 00:28:53,800
\nresurrection.
\nMy dear children, he says, here <\/p>\n

439
\n00:28:53,800 –> 00:28:56,500
\nin the Epistle of John, I write
\nthis to you so that you will not<\/p>\n

440
\n00:28:56,500 –> 00:28:58,800
\nsin.
\nBut if anyone does sin, we have <\/p>\n

441
\n00:28:58,800 –> 00:29:01,300
\none who speaks to the father in
\nour defense. <\/p>\n

442
\n00:29:01,500 –> 00:29:05,100
\nNow, that word is Advocate, if
\nyou’ve got a new King James <\/p>\n

443
\n00:29:05,100 –> 00:29:07,100
\nversion, that’s how its
\ntranslated. <\/p>\n

444
\n00:29:07,100 –> 00:29:10,500
\nIt’s the same word, it’s the
\nparaclete, it’s the counselor, <\/p>\n

445
\n00:29:10,600 –> 00:29:13,200
\nit’s the presence of the Lord
\nJesus Christ. <\/p>\n

446
\n00:29:13,200 –> 00:29:16,800
\nAnd I think for me this first
\njust clinches it and makes it <\/p>\n

447
\n00:29:17,700 –> 00:29:21,000
\nObvious.
\nNow, does this bother you? <\/p>\n

448
\n00:29:21,000 –> 00:29:23,600
\nThis kind of teaching about the
\nindwelling presence of the Lord <\/p>\n

449
\n00:29:23,600 –> 00:29:25,200
\nJesus Christ.
\nHas it sound a bit on <\/p>\n

450
\n00:29:25,200 –> 00:29:28,800
\nchristadelphians?
\nBecause I think some people <\/p>\n

451
\n00:29:28,800 –> 00:29:31,900
\nthink that it’s not very
\nchristadelphians but it is it <\/p>\n

452
\n00:29:31,900 –> 00:29:35,600
\nreally is.
\nBut let me just hunger time to <\/p>\n

453
\n00:29:35,600 –> 00:29:38,400
\ngive you many protections but I
\ncan give you a couple. <\/p>\n

454
\n00:29:42,200 –> 00:29:44,300
\nNow we’ll smart.
\nIt is clear from this that the <\/p>\n

455
\n00:29:44,300 –> 00:29:49,000
\ncoming of the comforter spirit
\nis the coming of Jesus himself. <\/p>\n

456
\n00:29:50,200 –> 00:29:53,300
\nWith Paul, as with John, the
\noperation of the holy spirit in <\/p>\n

457
\n00:29:53,300 –> 00:29:56,600
\nHuman Experience is almost
\nindistinguishable from the <\/p>\n

458
\n00:29:56,600 –> 00:30:00,800
\nindwelling of Christ.
\nThe spirit being the means by <\/p>\n

459
\n00:30:00,800 –> 00:30:04,000
\nwhich Christ comes to us and
\nworks within us. <\/p>\n

460
\n00:30:05,800 –> 00:30:08,300
\nNo, the Turkish.
\nHow many people got Melva <\/p>\n

461
\n00:30:08,300 –> 00:30:10,700
\npurchases Life of Christ as a
\nsunday-school present? <\/p>\n

462
\n00:30:11,800 –> 00:30:15,100
\nYeah, there’s a certain age
\ngroup that’s gonna be quite <\/p>\n

463
\n00:30:15,100 –> 00:30:16,700
\ninteresting.
\nYes. <\/p>\n

464
\n00:30:17,400 –> 00:30:19,200
\nMelba.
\nPerky said this in a letter, I <\/p>\n

465
\n00:30:19,200 –> 00:30:21,600
\nfirmly believe that the
\nindwelling of the father and the<\/p>\n

466
\n00:30:21,600 –> 00:30:25,000
\nson is virtually the same as the
\nindwelling of the spirit. <\/p>\n

467
\n00:30:25,400 –> 00:30:28,500
\nAfter all the spirit is only,
\nthat’s his exploration of art, <\/p>\n

468
\n00:30:28,700 –> 00:30:32,200
\nthe power of God, working in
\nlives, dedicated to him and that<\/p>\n

469
\n00:30:32,200 –> 00:30:36,400
\nby the grace, which is in Jesus.
\nJust one last one. <\/p>\n

470
\n00:30:36,400 –> 00:30:39,100
\nBut there are many more, and
\nthis is Arthur hail writing in <\/p>\n

471
\n00:30:39,100 –> 00:30:41,500
\nthe Bible missionary, terrific
\nseries he did in the Bible <\/p>\n

472
\n00:30:41,500 –> 00:30:45,400
\nmissionary called are exalted.
\nLord is go back and have a look <\/p>\n

473
\n00:30:45,400 –> 00:30:47,900
\nat it.
\nJesus said the paraclete would <\/p>\n

474
\n00:30:47,900 –> 00:30:49,500
\nabide with his followers
\nforever. <\/p>\n

475
\n00:30:49,600 –> 00:30:52,800
\nA promise that would be hard to
\nreconcile with a few Decades of <\/p>\n

476
\n00:30:52,800 –> 00:30:57,200
\nwitness in the first century.
\nThe Lord is the same yesterday <\/p>\n

477
\n00:30:57,200 –> 00:31:02,300
\ntoday and forever, so that his
\ninterest and participation in <\/p>\n

478
\n00:31:02,300 –> 00:31:04,500
\nthe witness of his servants in
\nall ages. <\/p>\n

479
\n00:31:05,000 –> 00:31:08,300
\nIs assured.
\nThat’s just a selection that I <\/p>\n

480
\n00:31:08,300 –> 00:31:15,000
\ncan give you. but you got to do
\nthe Lego at yourself really and <\/p>\n

481
\n00:31:18,100 –> 00:31:21,800
\nLet me just make one thing clear
\nand I don’t think I need to make<\/p>\n

482
\n00:31:21,800 –> 00:31:25,200
\nthis clear to you.
\nI’m talking about fruit of the <\/p>\n

483
\n00:31:25,200 –> 00:31:28,800
\nspirit and not gift to the
\nspirit right there. <\/p>\n

484
\n00:31:28,800 –> 00:31:33,700
\nWe got into an awful lot of
\nhassle talking about whether you<\/p>\n

485
\n00:31:33,700 –> 00:31:37,700
\nhave Spirit gifts I’m not all
\nthat interested. <\/p>\n

486
\n00:31:37,700 –> 00:31:41,400
\nReally, if God wants you to have
\ngifts, he’ll give you gifts. <\/p>\n

487
\n00:31:41,400 –> 00:31:45,800
\nDon’t worry about it, but what
\nyou do need to have is fruit. <\/p>\n

488
\n00:31:46,100 –> 00:31:50,200
\nJesus Says by their fruit.
\nYou shall know who are, my <\/p>\n

489
\n00:31:50,200 –> 00:31:54,200
\ndisciples is a by their gifts.
\nHe said by their fruit, that’s <\/p>\n

490
\n00:31:54,200 –> 00:31:59,100
\nthe defining principle.
\nOkay. <\/p>\n

491
\n00:31:59,200 –> 00:32:06,500
\nThat’s the that’s the Bible part
\nand I really do think you have <\/p>\n

492
\n00:32:06,500 –> 00:32:10,400
\nto go and do it in, do the work
\nyourself because it’s so <\/p>\n

493
\n00:32:10,400 –> 00:32:13,500
\nimportant that this is based on
\nclear, Bible teaching. <\/p>\n

494
\n00:32:13,500 –> 00:32:15,700
\nIt’s there for you to find if
\nyou’re not, then he’s already. <\/p>\n

495
\n00:32:16,300 –> 00:32:18,800
\nOkay, let me ask you a question.
\nIf everything depends on this <\/p>\n

496
\n00:32:18,800 –> 00:32:24,300
\nrelationship, how do we nourish
\nit and make it as good as we <\/p>\n

497
\n00:32:24,300 –> 00:32:27,500
\npossibly can?
\nIs it something that’s going to <\/p>\n

498
\n00:32:27,500 –> 00:32:30,800
\nhappen?
\nAnd be so powerful, all through <\/p>\n

499
\n00:32:30,800 –> 00:32:33,200
\nyour life.
\nI’m used to do a little <\/p>\n

500
\n00:32:33,200 –> 00:32:35,900
\nresearch.
\nHere we put your hand up. <\/p>\n

501
\n00:32:35,900 –> 00:32:40,100
\nIf you’ve been married more than
\n10 years, lots of all lots of <\/p>\n

502
\n00:32:40,100 –> 00:32:40,800
\npeople.
\nOkay? <\/p>\n

503
\n00:32:40,800 –> 00:32:42,900
\nWhen you put your Handler who
\nmarried, more than 20 years, <\/p>\n

504
\n00:32:44,400 –> 00:32:47,200
\nBill at want.
\nAnybody new variables and 30 <\/p>\n

505
\n00:32:47,200 –> 00:32:49,600
\nyears?
\nGoodness. <\/p>\n

506
\n00:32:49,600 –> 00:32:52,500
\nMe.
\nHow about hello? <\/p>\n

507
\n00:32:52,700 –> 00:32:55,000
\nTry it 40 years.
\nHa ha ha. <\/p>\n

508
\n00:32:55,100 –> 00:33:02,800
\nOh I didn’t realize you were
\nsold 50 years, everyone. <\/p>\n

509
\n00:33:03,700 –> 00:33:06,500
\nWhoa, Philip.
\nHow many years have you been <\/p>\n

510
\n00:33:06,500 –> 00:33:10,200
\nmarried?
\n52 years. <\/p>\n

511
\n00:33:10,800 –> 00:33:12,600
\nWhat a saintly work.
\nWoman. <\/p>\n

512
\n00:33:12,900 –> 00:33:21,000
\nDorothea 52 years.
\nHave you any idea how many times<\/p>\n

513
\n00:33:21,000 –> 00:33:21,700
\nyou kissed?
\nHer? <\/p>\n

514
\n00:33:24,400 –> 00:33:28,000
\nNo, well, fortunately, I brought
\nmy calculator. <\/p>\n

515
\n00:33:30,200 –> 00:33:33,900
\nLet’s just go for the assumption
\nthat, you know, once stood once <\/p>\n

516
\n00:33:33,900 –> 00:33:52,300
\na day, 52 years.
\nWow, 18,000 512, at least, that <\/p>\n

517
\n00:33:52,300 –> 00:33:58,400
\nwould go through at least, once
\na day, I’m sure right now Philip<\/p>\n

518
\n00:33:58,900 –> 00:34:04,200
\ndon’t do anybody else is this
\nSome of those kisses Philip were<\/p>\n

519
\n00:34:04,200 –> 00:34:06,500
\nforged in the white-hot, fires
\nof passion. <\/p>\n

520
\n00:34:06,500 –> 00:34:15,600
\nWhen they, I don’t want to know
\nabout those but some of them <\/p>\n

521
\n00:34:16,100 –> 00:34:20,500
\nwere just that every day, kiss
\non the cheek when you went to <\/p>\n

522
\n00:34:20,500 –> 00:34:24,199
\nwork.
\nBut they were important to, and <\/p>\n

523
\n00:34:24,199 –> 00:34:27,800
\nI, because they’re part of a
\nrelationship that’s gone on for <\/p>\n

524
\n00:34:27,800 –> 00:34:30,900
\na long, long time.
\nWe thank God that it has. <\/p>\n

525
\n00:34:32,100 –> 00:34:35,500
\nThe part of something, very
\nprecious and something special <\/p>\n

526
\n00:34:35,800 –> 00:34:39,400
\nlife is for The Living Lord,
\nJesus Christ isn’t always, <\/p>\n

527
\n00:34:39,699 –> 00:34:44,600
\nspiritual highs, very important.
\nThose times of refreshing but <\/p>\n

528
\n00:34:44,600 –> 00:34:48,900
\nthe day-to-day experience of a
\nliving Lord, sometimes is a bit <\/p>\n

529
\n00:34:48,900 –> 00:34:53,699
\nevery day in a bit mundane, but
\nit’s still the real thing. <\/p>\n

530
\n00:34:53,699 –> 00:34:58,500
\nStill precious, still special
\nstill keeps us together all <\/p>\n

531
\n00:34:58,500 –> 00:35:02,700
\nthese years.
\nOkay. <\/p>\n

532
\n00:35:04,800 –> 00:35:10,000
\nThere’s a question I would ask.
\nBut who is this good. <\/p>\n

533
\n00:35:11,500 –> 00:35:15,800
\nWe talk about this later on if
\nit’s so important as quality, <\/p>\n

534
\n00:35:16,300 –> 00:35:20,000
\nthere must be a test I want to
\ntalk about in the second <\/p>\n

535
\n00:35:20,000 –> 00:35:22,400
\nsession.
\nWhat is the test? <\/p>\n

536
\n00:35:25,400 –> 00:35:27,100
\nI’m going to we’re going to
\nbreak now. <\/p>\n

537
\n00:35:29,000 –> 00:35:31,400
\nI’ve got four minutes left, it’s
\npretty good. <\/p>\n

538
\n00:35:31,400 –> 00:35:35,000
\nEh.
\nYeah, we’re going to break and <\/p>\n

539
\n00:35:35,000 –> 00:35:37,000
\nwe’re going to go to some
\ndiscussion groups because what I<\/p>\n

540
\n00:35:37,008 –> 00:35:40,900
\nwant here.
\nSomething that’s very important <\/p>\n

541
\n00:35:40,900 –> 00:35:44,000
\nabout a weekend.
\nLike this is, It’s a fellowship <\/p>\n

542
\n00:35:44,000 –> 00:35:46,900
\nweekend.
\nIt’s about God’s people being <\/p>\n

543
\n00:35:46,900 –> 00:35:51,800
\ntogether, sharing our
\nexperience, helping each other <\/p>\n

544
\n00:35:52,700 –> 00:35:57,200
\nand I want you to go away and
\ntalk about how you experience <\/p>\n

545
\n00:35:57,200 –> 00:36:00,800
\nthis relationship.
\nHow do you make it strong? <\/p>\n

546
\n00:36:02,600 –> 00:36:05,700
\nWhat do you do when something
\ngoes wrong with it? <\/p>\n

547
\n00:36:06,000 –> 00:36:10,800
\nAnd you seem far apart from God.
\nBecause we’re all different <\/p>\n

548
\n00:36:10,800 –> 00:36:14,800
\npersonalities.
\nWe all relate to the Lord, Jesus<\/p>\n

549
\n00:36:14,800 –> 00:36:18,100
\nChrist in different ways.
\nAnd I want you to talk about <\/p>\n

550
\n00:36:18,100 –> 00:36:21,500
\nthat, we used to tell each other
\nbecause that’s how we strengthen<\/p>\n

551
\n00:36:21,500 –> 00:36:23,600
\neach other, and that’s how we
\ngrow. <\/p>\n

552
\n00:36:24,900 –> 00:36:27,100
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

553
\n00:36:27,100 –> 00:36:30,100
\npodcast.
\nIf you haven’t already, please <\/p>\n

554
\n00:36:30,100 –> 00:36:33,500
\nsubscribe on Apple podcast or
\nyour podcast, player of choice, <\/p>\n

555
\n00:36:34,700 –> 00:36:36,100
\nfor show notes and links to the
\ntalk. <\/p>\n

556
\n00:36:36,100 –> 00:36:38,600
\nYou just listened to visit our
\nshow page. <\/p>\n

557
\n00:36:38,900 –> 00:36:43,500
\nA tanker dot f m \/ G CT.
\nWe encourage everyone to share <\/p>\n

558
\n00:36:43,500 –> 00:36:45,500
\ntheir thoughts.
\nOn the talk from this week on <\/p>\n

559
\n00:36:45,500 –> 00:36:48,800
\nour social media Pages.
\nWe are at good christadelphians,<\/p>\n

560
\n00:36:48,800 –> 00:36:53,900
\ntalks on Facebook Instagram and
\nadd GCT underscore podcast on <\/p>\n

561
\n00:36:53,900 –> 00:36:57,500
\nTwitter.
\nIf you know very talk, we want <\/p>\n

562
\n00:36:57,500 –> 00:37:00,300
\nto know about it.
\nTo send any suggestions to good <\/p>\n

563
\n00:37:00,300 –> 00:37:03,500
\nchristadelphians talks at
\ngmail.com or message us on <\/p>\n

564
\n00:37:03,500 –> 00:37:06,700
\nsocial media.
\nIf you know anyone who wants to <\/p>\n

565
\n00:37:06,700 –> 00:37:08,400
\nlisten to more good talks like
\nyou. <\/p>\n

566
\n00:37:08,800 –> 00:37:10,300
\nPlease show the podcast with
\nthem. <\/p>\n

567
\n00:37:11,300 –> 00:37:14,400
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

568
\n00:37:14,400 –> 00:37:14,800
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Mike Hardy from The Bethel meeting in…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/1790361\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2018-10-27%2F6050589-44100-2-4d0d0f3c99dc5.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:37:19","filesize":"55.65M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-402","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t