{"id":401,"date":"2018-12-04T06:03:08","date_gmt":"2018-12-04T06:03:08","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/010-jay-mayock-the-gospel-of-the-burning-bush\/"},"modified":"2026-08-09T02:39:58","modified_gmt":"2026-08-09T02:39:58","slug":"010-jay-mayock-the-gospel-of-the-burning-bush","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/010-jay-mayock-the-gospel-of-the-burning-bush\/","title":{"rendered":"010: Jay Mayock – The Gospel of the Burning Bush"},"content":{"rendered":"

Today we are listening to a talk by Bro. Jay Mayock from the Mid-Atlantic Bible School titled, “The Gospel of the Burning Bush.”<\/p>\n<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n<\/p>\n

Link to the Full Series given at the Whatshan Lake Bible School in 2011: Unconsumed – The Gospel of the Burning Bush<\/a><\/p>\n<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n<\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:23,500
\nOn this podcast, we select one
\ntaco week to help each one of <\/p>\n

5
\n00:00:23,500 –> 00:00:26,100
\nus.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,500
\nweek for you to listen.
\nWith a short intro beforehand to<\/p>\n

8
\n00:00:31,500 –> 00:00:33,400
\nkind of set the stage for the
\ntalk, you’re about to hear. <\/p>\n

9
\n00:00:33,800 –> 00:00:35,800
\nAnd now let’s hear more about
\nthis week’s talk. <\/p>\n

10
\n00:00:45,900 –> 00:00:48,300
\nBefore I introduce this week’s
\ntalk, I wanted to reflect on the<\/p>\n

11
\n00:00:48,300 –> 00:00:51,400
\nstart of the podcast.
\nWe’re now 10 podcasts in and the<\/p>\n

12
\n00:00:51,400 –> 00:00:53,300
\nsupport from everyone has been
\nincredible. <\/p>\n

13
\n00:00:53,700 –> 00:00:56,500
\nMost podcasts are getting over
\n200 listens a week, which is <\/p>\n

14
\n00:00:56,500 –> 00:00:59,600
\namazing.
\nIt has been so encouraging to <\/p>\n

15
\n00:00:59,600 –> 00:01:01,800
\nhear from people that are
\nfinding the podcast helpful in <\/p>\n

16
\n00:01:01,800 –> 00:01:03,700
\ngetting more Bible study into
\ntheir week. <\/p>\n

17
\n00:01:05,300 –> 00:01:07,000
\nPlease keep the great
\nsuggestions coming. <\/p>\n

18
\n00:01:07,200 –> 00:01:08,900
\nWe have gotten them from
\nbrothers and sisters all over <\/p>\n

19
\n00:01:08,900 –> 00:01:11,700
\nthe world.
\nFrom England Australia, South <\/p>\n

20
\n00:01:11,700 –> 00:01:14,900
\nAfrica, and all over North
\nAmerica, keep sending in your <\/p>\n

21
\n00:01:14,900 –> 00:01:17,400
\nsuggestions.
\nEither of talks that you think <\/p>\n

22
\n00:01:17,400 –> 00:01:19,800
\nwould be good to for everyone
\nelse to listen to, or even <\/p>\n

23
\n00:01:19,800 –> 00:01:22,100
\ntopics that you would be
\ninterested in hearing more of. <\/p>\n

24
\n00:01:22,300 –> 00:01:25,400
\nWe always like to know of things
\nto look for when we’re trying to<\/p>\n

25
\n00:01:25,400 –> 00:01:28,400
\nfind new talks this week.
\nWe’re listening to our brother <\/p>\n

26
\n00:01:28,400 –> 00:01:30,800
\nJay Mayock who gave a talk at
\nthe Mid-Atlantic. <\/p>\n

27
\n00:01:30,800 –> 00:01:34,300
\nBible School in 2009, on the
\ntopic, the gospel of the burning<\/p>\n

28
\n00:01:34,300 –> 00:01:38,300
\nbush In his talk.
\nWhich Brother Jay later expanded<\/p>\n

29
\n00:01:38,300 –> 00:01:43,300
\ninto a full series in the 2011
\nwater, Sean Lake Bible school <\/p>\n

30
\n00:01:43,700 –> 00:01:46,200
\nwill have links to his full
\nseries in the show. <\/p>\n

31
\n00:01:46,200 –> 00:01:49,300
\nNotes in case you want to hear
\nhim, give the full expanded <\/p>\n

32
\n00:01:49,300 –> 00:01:51,900
\nversion of this talk in this
\ntalk. <\/p>\n

33
\n00:01:51,900 –> 00:01:55,000
\nHe looks at the theme of The
\nBurning Bush starting from where<\/p>\n

34
\n00:01:55,000 –> 00:01:57,900
\nit was introduced in Moses.
\nWhen the angel of the Lord spoke<\/p>\n

35
\n00:01:57,900 –> 00:02:01,700
\nto him, he then takes a deep
\ndive, looking at themes <\/p>\n

36
\n00:02:01,700 –> 00:02:05,300
\nthroughout scripture that are
\nintroduced at the burning bush, <\/p>\n

37
\n00:02:05,300 –> 00:02:08,600
\nand I found it Be interesting to
\nsee just how many places the <\/p>\n

38
\n00:02:08,600 –> 00:02:11,900
\nburning bush shows up brother.
\nJay does a great job of taking a<\/p>\n

39
\n00:02:11,900 –> 00:02:15,200
\nBible story that we all learned
\nin Sunday school and going that <\/p>\n

40
\n00:02:15,200 –> 00:02:19,900
\nnext level deeper, he then uses
\nthose themes to draw out lessons<\/p>\n

41
\n00:02:19,900 –> 00:02:24,200
\nfor us and has some really
\npowerful personal application <\/p>\n

42
\n00:02:24,700 –> 00:02:28,400
\nthat he uses for trials that
\nhe’s faced both personally and <\/p>\n

43
\n00:02:28,400 –> 00:02:32,000
\nin his family.
\nI found the testimony that he <\/p>\n

44
\n00:02:32,000 –> 00:02:34,400
\ngave with these trials in these
\nlessons to be very encouraging <\/p>\n

45
\n00:02:34,400 –> 00:02:38,100
\nand very inspiring and something
\nthat we can all draw on as we <\/p>\n

46
\n00:02:38,100 –> 00:02:40,600
\nface all the different trials
\nthat we go through life. <\/p>\n

47
\n00:02:40,900 –> 00:02:43,700
\nSo now I’ll turn it over to our
\nbrother j-mac for his talk <\/p>\n

48
\n00:02:43,800 –> 00:02:46,300
\ntitled.
\nThe gospel of the burning bush <\/p>\n

49
\n00:02:50,100 –> 00:02:52,000
\nAnd good evening.
\nMy dear brothers and sisters in <\/p>\n

50
\n00:02:52,000 –> 00:02:53,800
\nthe Lord.
\nJesus Christ and my very dear <\/p>\n

51
\n00:02:53,800 –> 00:03:00,300
\nfriends. and his opening prayer
\nthis evening, our brother asked <\/p>\n

52
\n00:03:00,300 –> 00:03:04,600
\nthat the words that we’d be
\nconsidering tonight would <\/p>\n

53
\n00:03:04,600 –> 00:03:10,500
\nstrengthen us in our walk and
\nencourage us, And strengthen Us <\/p>\n

54
\n00:03:10,700 –> 00:03:14,100
\nin the days that remain and I
\nhope they do. <\/p>\n

55
\n00:03:15,900 –> 00:03:20,500
\nBecause both my family and I
\nhave found that that’s been the <\/p>\n

56
\n00:03:20,508 –> 00:03:25,900
\ncase for the study.
\nI think one of the things that <\/p>\n

57
\n00:03:25,900 –> 00:03:28,900
\ncomes out of this study first,
\nwhich will be considering the <\/p>\n

58
\n00:03:28,900 –> 00:03:31,900
\ngospel of the Bush, the title
\nkind of gives some of it away, <\/p>\n

59
\n00:03:31,900 –> 00:03:33,300
\ndoesn’t it?
\nIt’s okay. <\/p>\n

60
\n00:03:35,100 –> 00:03:38,900
\nBut when we consider that I
\nthink one of the things that <\/p>\n

61
\n00:03:38,900 –> 00:03:42,000
\ncomes to mind is that there’s a
\nlot more to this simple story <\/p>\n

62
\n00:03:42,000 –> 00:03:47,300
\nthan We learned in Sunday school
\ninitially and I think one of the<\/p>\n

63
\n00:03:47,600 –> 00:03:50,500
\nthings that’s very important
\nabout Bible study in general, <\/p>\n

64
\n00:03:50,800 –> 00:03:54,400
\nbut especially about those
\nstories that we feel so familiar<\/p>\n

65
\n00:03:54,400 –> 00:03:59,100
\nwith is that we have to learn
\nhow to read them deeper than <\/p>\n

66
\n00:03:59,100 –> 00:04:02,800
\nwere used to sometimes when we
\ncome across a passage that we <\/p>\n

67
\n00:04:02,800 –> 00:04:05,600
\ndon’t know where more inclined
\nto study at deeply, because we <\/p>\n

68
\n00:04:05,600 –> 00:04:08,800
\ndon’t understand it.
\nBut the challenge is when we <\/p>\n

69
\n00:04:08,800 –> 00:04:11,300
\ncome to those things, which we
\nthink we know already. <\/p>\n

70
\n00:04:11,800 –> 00:04:14,100
\nThat’s right.
\nMoses turn to Didn’t he saw a <\/p>\n

71
\n00:04:14,100 –> 00:04:16,899
\nbush in the bushes on fire?
\nWe know the story. <\/p>\n

72
\n00:04:18,399 –> 00:04:21,700
\nBut when we think about it, when
\nwe take a step back and we think<\/p>\n

73
\n00:04:21,700 –> 00:04:24,700
\nabout the almighty God that we
\nworship. <\/p>\n

74
\n00:04:26,200 –> 00:04:28,000
\nWe recognize that he can do
\nanything. <\/p>\n

75
\n00:04:29,000 –> 00:04:36,000
\nSo why was it appropriate in his
\nmind that after 40 years of <\/p>\n

76
\n00:04:36,000 –> 00:04:38,700
\nbeing in the wilderness and of
\nleading A Flock that he would <\/p>\n

77
\n00:04:38,700 –> 00:04:40,900
\nappear to Moses in this very
\nspecial way. <\/p>\n

78
\n00:04:40,900 –> 00:04:44,000
\nWhy was it appropriate?
\nThat he would do that? <\/p>\n

79
\n00:04:46,100 –> 00:04:47,900
\nWell, that’s what we’re going to
\ntalk about this evening. <\/p>\n

80
\n00:04:48,000 –> 00:04:50,900
\nGod willing, brothers and
\nsisters and I think that we’re <\/p>\n

81
\n00:04:50,900 –> 00:04:55,000
\ngoing to find some some very,
\nvery comforting things in this <\/p>\n

82
\n00:04:55,000 –> 00:05:00,500
\nstudy.
\nBut it also comes with something<\/p>\n

83
\n00:05:00,500 –> 00:05:04,900
\nthat is kind of a catch because
\nthis particular study, when my <\/p>\n

84
\n00:05:04,900 –> 00:05:07,600
\nfamily and I are sitting around
\ndoing the Bible readings or even<\/p>\n

85
\n00:05:07,600 –> 00:05:10,100
\nif we’re at the meeting and we
\nhear a reading or an excitation,<\/p>\n

86
\n00:05:10,100 –> 00:05:12,500
\nthere’s something something kind
\nof funny that happens. <\/p>\n

87
\n00:05:13,200 –> 00:05:17,300
\nWe might come across a verse
\nThat is reminiscent of Exodus <\/p>\n

88
\n00:05:17,300 –> 00:05:19,500
\nchapter 3 verse 2.
\nWhen we kind of look for each <\/p>\n

89
\n00:05:19,500 –> 00:05:25,200
\nother. and look over, like,
\nBurning bush, right? <\/p>\n

90
\n00:05:25,300 –> 00:05:27,500
\nTry and get each.
\nAnd that’s, it’s amazing because<\/p>\n

91
\n00:05:27,500 –> 00:05:30,300
\nwe see that this theme will come
\nup all the way through the <\/p>\n

92
\n00:05:30,300 –> 00:05:34,200
\nscriptural record, its woven all
\nthrough the scripture that is <\/p>\n

93
\n00:05:34,400 –> 00:05:36,500
\nthe truth to which the burning
\nbush speaks. <\/p>\n

94
\n00:05:38,100 –> 00:05:40,800
\nAnd so, let’s hopefully, we have
\nour Bible still open at Exodus <\/p>\n

95
\n00:05:40,800 –> 00:05:45,600
\nchapter 3, but, let’s just look
\nthere at verse 2 in particular. <\/p>\n

96
\n00:05:46,400 –> 00:05:49,600
\nAnd it says there that the angel
\nof the Lord appeared unto Moses <\/p>\n

97
\n00:05:49,900 –> 00:05:52,800
\nin a flame of fire out of the
\nmidst. <\/p>\n

98
\n00:05:53,400 –> 00:05:56,300
\nThe bush.
\nAnd he looked and behold the <\/p>\n

99
\n00:05:56,300 –> 00:06:00,600
\nbush burned with fire.
\nAnd the Bush was not consumed. <\/p>\n

100
\n00:06:03,000 –> 00:06:05,200
\nNow, it’s interesting because
\nwhen you do a little homework on<\/p>\n

101
\n00:06:05,200 –> 00:06:09,200
\nthis word Bush, you’ll actually
\nfind that both guess Aeneas. <\/p>\n

102
\n00:06:09,600 –> 00:06:13,500
\nI think Strong’s as well and
\nalso the Septuagint translations<\/p>\n

103
\n00:06:13,500 –> 00:06:17,400
\ndon’t just assign this as a
\ngeneric Bush. <\/p>\n

104
\n00:06:17,700 –> 00:06:23,000
\nThis is a specific kind of bush
\nand it’s a bush that has thorns <\/p>\n

105
\n00:06:23,000 –> 00:06:27,100
\non it.
\nIt’s a thorny craggly bush. <\/p>\n

106
\n00:06:28,500 –> 00:06:32,300
\nThat’s what it was that Moses
\nsaw engulfed in this great flame<\/p>\n

107
\n00:06:32,500 –> 00:06:35,700
\nthat would not consume it.
\nAnd so when we just consider <\/p>\n

108
\n00:06:35,700 –> 00:06:39,200
\nthat symbol, first of all, what
\nwe have to understand, I think <\/p>\n

109
\n00:06:39,200 –> 00:06:42,400
\nat the outset is that this bush?
\nWhat’s the miracle behind this? <\/p>\n

110
\n00:06:42,600 –> 00:06:45,700
\nWell obviously, it’s because
\nnaturally speaking it should <\/p>\n

111
\n00:06:45,700 –> 00:06:49,200
\nhave been consumed.
\nNaturally speaking. <\/p>\n

112
\n00:06:49,200 –> 00:06:52,600
\nIt shouldn’t have done what it
\ndid but it was preserved in some<\/p>\n

113
\n00:06:52,600 –> 00:06:56,500
\nway.
\nAnd what’s more than that? <\/p>\n

114
\n00:06:56,500 –> 00:07:03,200
\nIt says in Exodus chapter 3
\nlater on that. <\/p>\n

115
\n00:07:03,200 –> 00:07:08,200
\nThere was an angel In the bush.
\nVerse 2. <\/p>\n

116
\n00:07:08,200 –> 00:07:11,500
\nThe angel of the Lord appeared
\nunto him in the midst, in a <\/p>\n

117
\n00:07:11,508 –> 00:07:13,200
\nflame of fire out of the midst
\nof the Bush. <\/p>\n

118
\n00:07:13,200 –> 00:07:14,900
\nThat’s what Acts chapter 7 says
\nas well. <\/p>\n

119
\n00:07:14,900 –> 00:07:18,800
\nThere was an angel in that bush,
\nwhat? <\/p>\n

120
\n00:07:18,800 –> 00:07:20,900
\nWe’re going to take a step back
\nnow and we’re going to move into<\/p>\n

121
\n00:07:20,900 –> 00:07:24,000
\nExodus chapter 2.
\nSo just turn your Bibles back to<\/p>\n

122
\n00:07:24,008 –> 00:07:27,100
\nExodus chapter 2 and let’s
\nconsider Moses from the very <\/p>\n

123
\n00:07:27,100 –> 00:07:29,900
\nbeginning and let’s begin to try
\nto make sense. <\/p>\n

124
\n00:07:31,300 –> 00:07:34,500
\nOf why it was that God would try
\nto communicate with Moses in <\/p>\n

125
\n00:07:34,500 –> 00:07:37,200
\nthis way.
\nSo Exodus chapter 2, will just <\/p>\n

126
\n00:07:37,200 –> 00:07:41,100
\nbegin at verse 1 and it says
\nthere that there went a man of <\/p>\n

127
\n00:07:41,100 –> 00:07:45,400
\nthe house of Levi and took to
\nwife a daughter of Levi and the <\/p>\n

128
\n00:07:45,407 –> 00:07:51,600
\nwoman conceived and bare a son.
\nAnd when she saw him that he was<\/p>\n

129
\n00:07:51,600 –> 00:07:56,700
\na goodly child, she hid him, 3
\nmonths, imagine that. <\/p>\n

130
\n00:07:58,200 –> 00:08:02,800
\nThree months hiding a child.
\nFrom the Egyptians who are <\/p>\n

131
\n00:08:02,800 –> 00:08:06,400
\nwaiting to take these children
\nand two to kill them. <\/p>\n

132
\n00:08:07,300 –> 00:08:12,700
\nThe male children that is I’d
\nsuggest to you that it was a <\/p>\n

133
\n00:08:12,700 –> 00:08:17,000
\nmiracle that that child wasn’t
\nfound at that time and the <\/p>\n

134
\n00:08:17,000 –> 00:08:19,700
\nMiracles and Moses.
\nLife, don’t start, don’t stop <\/p>\n

135
\n00:08:19,700 –> 00:08:21,700
\nthere, excuse me.
\nBecause when we continue it says<\/p>\n

136
\n00:08:21,700 –> 00:08:25,100
\nin verse 3, when she could no
\nlonger hide him, she took for <\/p>\n

137
\n00:08:25,100 –> 00:08:27,900
\nhim an ark of bulrushes and
\ndaubed it with slime and with <\/p>\n

138
\n00:08:27,900 –> 00:08:30,200
\npitch and put the child there
\nin. <\/p>\n

139
\n00:08:30,200 –> 00:08:33,000
\nAnd she laid it in the flags by
\nthe rivers Brink. <\/p>\n

140
\n00:08:33,000 –> 00:08:36,000
\nAnd his sister stood, afar off
\nto wit what should be done with <\/p>\n

141
\n00:08:36,000 –> 00:08:39,299
\nhim.
\nAnd the daughter of pharaoh came<\/p>\n

142
\n00:08:39,299 –> 00:08:41,700
\ndown to wash herself at the
\nriver. <\/p>\n

143
\n00:08:41,700 –> 00:08:43,400
\nNow let’s take a step back.
\nLet’s look at that <\/p>\n

144
\n00:08:43,400 –> 00:08:45,800
\nNaturallySpeaking.
\nWe know what happens but <\/p>\n

145
\n00:08:45,800 –> 00:08:49,300
\nNaturallySpeaking who’s the last
\nperson you’d want to find this <\/p>\n

146
\n00:08:49,300 –> 00:08:53,000
\nchild?
\nHow about the daughter of the <\/p>\n

147
\n00:08:53,000 –> 00:08:55,200
\nMary very man who issued the
\ndecree? <\/p>\n

148
\n00:08:56,300 –> 00:08:58,100
\nThat’s bad news Naturally
\nSpeaking. <\/p>\n

149
\n00:08:59,600 –> 00:09:01,300
\nBut it wasn’t.
\nSo in the Providence of God, <\/p>\n

150
\n00:09:01,300 –> 00:09:03,700
\nbecause as we keep reading, it
\nsays that her maidens walked <\/p>\n

151
\n00:09:03,700 –> 00:09:06,500
\nAlong by the Riverside.
\nAnd when she saw the ark among <\/p>\n

152
\n00:09:06,500 –> 00:09:08,400
\nthe flag, she sent her maid to
\nfetch it. <\/p>\n

153
\n00:09:08,500 –> 00:09:12,600
\nAnd when she had opened it, she
\nsaw the child and behold the <\/p>\n

154
\n00:09:12,600 –> 00:09:14,000
\nBabe.
\nWept. <\/p>\n

155
\n00:09:16,000 –> 00:09:20,500
\nThat’s amazing.
\nDo you know that this very man <\/p>\n

156
\n00:09:21,500 –> 00:09:25,600
\nsome 80 years after this point?
\nWas standing before God. <\/p>\n

157
\n00:09:25,600 –> 00:09:27,300
\nAnd he says, I don’t know what
\nto say. <\/p>\n

158
\n00:09:30,300 –> 00:09:32,300
\nIf I were to be sent to the
\npeople, I don’t know what I’d <\/p>\n

159
\n00:09:32,300 –> 00:09:36,300
\nsay to them.
\nAnd if he would have just had <\/p>\n

160
\n00:09:36,300 –> 00:09:40,600
\nremembered the story that his
\nmother must have told him that <\/p>\n

161
\n00:09:40,800 –> 00:09:44,700
\nat that very moment.
\nWhere he needed to say <\/p>\n

162
\n00:09:44,700 –> 00:09:47,000
\nsomething.
\nGod gave him the utterance and <\/p>\n

163
\n00:09:47,000 –> 00:09:51,700
\nhe wept and that woman’s heart
\nmelted for that child, it’s not <\/p>\n

164
\n00:09:51,700 –> 00:09:53,700
\nwonderful.
\nSo just a couple of verses here.<\/p>\n

165
\n00:09:53,700 –> 00:10:00,000
\nWe have the Providence of God in
\nthe life of Moses What is we <\/p>\n

166
\n00:10:00,400 –> 00:10:02,500
\ncontinue down?
\nLet’s just skip down to verse <\/p>\n

167
\n00:10:02,500 –> 00:10:03,900
\n11.
\nI know we know the story. <\/p>\n

168
\n00:10:03,900 –> 00:10:05,900
\nWell, we’re just going to
\nhighlight some of the parts of <\/p>\n

169
\n00:10:05,900 –> 00:10:09,200
\nMoses life because we’re not
\nconcentrating exclusively on <\/p>\n

170
\n00:10:09,200 –> 00:10:11,700
\nMoses this night.
\nBut just look at verse 11, it <\/p>\n

171
\n00:10:11,700 –> 00:10:15,600
\nsays that it came to pass in
\nthose days when Moses was grown,<\/p>\n

172
\n00:10:16,500 –> 00:10:19,300
\nyou’ll know that if you turn to
\nActs chapter 7, that he’s 40 <\/p>\n

173
\n00:10:19,300 –> 00:10:23,200
\nyears of age at this time,
\naccording to the writings of the<\/p>\n

174
\n00:10:23,200 –> 00:10:25,800
\nJews, not according to
\nscripture, but tradition has it <\/p>\n

175
\n00:10:25,800 –> 00:10:29,600
\nthat he was a very successful
\nGeneral when he was fully grown.<\/p>\n

176
\n00:10:29,600 –> 00:10:34,400
\nHe was an established, man.
\nHe was given everything that <\/p>\n

177
\n00:10:34,600 –> 00:10:39,100
\nthat anybody would want.
\nAnd it says that in verse 11, he<\/p>\n

178
\n00:10:39,100 –> 00:10:43,100
\nwent out unto his Brethren and
\nlooked on their burdens and he <\/p>\n

179
\n00:10:43,100 –> 00:10:46,900
\nspied in Egyptian smiting in
\nHebrew one of his brethren. <\/p>\n

180
\n00:10:48,100 –> 00:10:50,900
\nAnd he looked this way and that
\nand we know the story he slays <\/p>\n

181
\n00:10:50,900 –> 00:10:54,300
\nthe Egyptian, right?
\nAnd he slays the Egyptian hides <\/p>\n

182
\n00:10:54,300 –> 00:10:58,900
\nhim in the sand and in the next
\nday it says in verse 13 two men <\/p>\n

183
\n00:10:58,900 –> 00:11:02,000
\nof the Hebrews strove together
\nand he said to him that did the <\/p>\n

184
\n00:11:02,008 –> 00:11:05,100
\nwrong.
\nWhy did you smite your fellow? <\/p>\n

185
\n00:11:06,600 –> 00:11:10,800
\nAnd he said, who made you a
\nprince and a judge over us? <\/p>\n

186
\n00:11:12,000 –> 00:11:16,100
\nDo you intend to kill me as you
\nkilled the Egyptian and Moses? <\/p>\n

187
\n00:11:16,100 –> 00:11:19,100
\nFeared and said, surely?
\nThis thing is known. <\/p>\n

188
\n00:11:22,700 –> 00:11:26,400
\nAnd Pharaoh was after them and
\nverse 15, Pharaoh was after him <\/p>\n

189
\n00:11:27,400 –> 00:11:29,100
\nyou got to be pretty good to get
\naway from pharaoh. <\/p>\n

190
\n00:11:30,900 –> 00:11:33,000
\nHe was not an easy man to escape
\nfrom. <\/p>\n

191
\n00:11:33,000 –> 00:11:38,500
\nI wouldn’t think.
\nBut as we keep reading later on <\/p>\n

192
\n00:11:38,500 –> 00:11:41,200
\ninto Moses life, he has a
\nreflection back to this time. <\/p>\n

193
\n00:11:41,200 –> 00:11:44,400
\nWhen he is in the wilderness
\nwhen he is married and he’s <\/p>\n

194
\n00:11:44,400 –> 00:11:48,200
\ntaking care of his sheep, not
\nhis sheep, his father-in-law’s <\/p>\n

195
\n00:11:48,200 –> 00:11:51,000
\nsheep.
\nSo just come over to to Exodus <\/p>\n

196
\n00:11:51,000 –> 00:11:53,800
\nchapter 18 for me.
\nIt’s really interesting to <\/p>\n

197
\n00:11:53,800 –> 00:11:57,900
\nconsider this because when Moses
\nhad his children he was a very <\/p>\n

198
\n00:11:57,900 –> 00:12:01,300
\nreflective man, Moses was.
\nAnd when he was thinking back to<\/p>\n

199
\n00:12:01,300 –> 00:12:06,200
\nthis particular, Event.
\nLet’s just read verse 4 of <\/p>\n

200
\n00:12:06,500 –> 00:12:10,100
\nExodus chapter 18 and speaking
\nof the children of Moses, the <\/p>\n

201
\n00:12:10,100 –> 00:12:12,700
\nfirst one’s name was gershom
\nmeaning. <\/p>\n

202
\n00:12:12,700 –> 00:12:15,900
\nStranger because he was a
\nStranger in a Strange Land. <\/p>\n

203
\n00:12:15,900 –> 00:12:19,100
\nMoses was and in verse 4, it
\nsays the name of the other was <\/p>\n

204
\n00:12:19,100 –> 00:12:21,300
\nEleazar, why did he call him
\nEleazar? <\/p>\n

205
\n00:12:21,400 –> 00:12:27,400
\nAnd he says, it’s because the
\ngod of my father was my help and<\/p>\n

206
\n00:12:27,400 –> 00:12:29,700
\nhe delivered me from The Sword
\nof pharaoh. <\/p>\n

207
\n00:12:29,700 –> 00:12:34,600
\nThere’s Providence written all
\nover Moses life There’s <\/p>\n

208
\n00:12:34,600 –> 00:12:36,500
\nProvidence written all over his
\nlife. <\/p>\n

209
\n00:12:36,800 –> 00:12:40,800
\nAnd so when he comes
\nface-to-face with the burning <\/p>\n

210
\n00:12:40,800 –> 00:12:44,900
\nbush, that NaturallySpeaking
\nshould have been consumed, what <\/p>\n

211
\n00:12:44,900 –> 00:12:49,200
\nwasn’t but wasn’t He was seeing
\na reflection of himself. <\/p>\n

212
\n00:12:50,300 –> 00:12:52,600
\nHe was looking at that bush.
\nI don’t know whether he <\/p>\n

213
\n00:12:52,600 –> 00:12:56,600
\nrecognized that at the time.
\nI tend not to think, so that’s <\/p>\n

214
\n00:12:56,600 –> 00:12:59,700
\nusually not how it works.
\nIt’s usually after the fact, <\/p>\n

215
\n00:12:59,700 –> 00:13:03,000
\nespecially in the lives and in
\nthe writings of the disciples, <\/p>\n

216
\n00:13:03,000 –> 00:13:04,600
\nwhen they pain the gospels,
\nright? <\/p>\n

217
\n00:13:06,000 –> 00:13:08,800
\nAnd it was when they remembered
\nthose things that the <\/p>\n

218
\n00:13:08,800 –> 00:13:11,800
\nunderstanding Came Upon them, I
\nthink it was probably the same <\/p>\n

219
\n00:13:11,800 –> 00:13:15,500
\nfor Moses.
\nBut the lesson there is the <\/p>\n

220
\n00:13:15,500 –> 00:13:18,100
\nsame.
\nHe saw a reflection of himself <\/p>\n

221
\n00:13:18,200 –> 00:13:20,700
\nin the bush.
\nHe should have been consumed <\/p>\n

222
\n00:13:20,700 –> 00:13:25,800
\nNaturallySpeaking but he wasn’t.
\nHe had been preserved through <\/p>\n

223
\n00:13:25,800 –> 00:13:28,600
\nthe fiery Trials of life,
\nthrough the Providence of God. <\/p>\n

224
\n00:13:29,800 –> 00:13:40,400
\nThrough the work.
\nOf the angel. what was we, as we<\/p>\n

225
\n00:13:40,400 –> 00:13:44,800
\nread in Exodus chapter 3, Moses
\nhad a job to do afterwards and <\/p>\n

226
\n00:13:44,800 –> 00:13:51,500
\nhe was sent back to be with His
\npeople and to lead his people <\/p>\n

227
\n00:13:51,800 –> 00:13:56,700
\nand bring them up out of the
\niron furnace and bring them into<\/p>\n

228
\n00:13:56,700 –> 00:14:00,300
\nthe promised land and once when
\nyou think of Egypt, it’s <\/p>\n

229
\n00:14:00,300 –> 00:14:01,800
\ninteresting.
\nI know I know that the iron <\/p>\n

230
\n00:14:01,800 –> 00:14:06,700
\nfurnace is not just The iron
\nfurnace is not just a figure for<\/p>\n

231
\n00:14:06,700 –> 00:14:10,400
\nthe temperatures in Egypt, but
\nI’m sure when you thought iron <\/p>\n

232
\n00:14:10,400 –> 00:14:12,600
\nfurnace, I’m sure the children
\nof Israel would have remembered <\/p>\n

233
\n00:14:12,600 –> 00:14:16,000
\nthe heat in Egypt.
\nIt was a very, very warm place <\/p>\n

234
\n00:14:16,000 –> 00:14:21,500
\nto be for sure and so It says,
\nin Deuteronomy chapter 4 verse <\/p>\n

235
\n00:14:21,500 –> 00:14:25,200
\n24, the Lord thy God is a
\nconsuming fire. <\/p>\n

236
\n00:14:25,200 –> 00:14:31,300
\nIt says God is a consuming fire.
\nAnd it was God who brought them <\/p>\n

237
\n00:14:31,300 –> 00:14:34,200
\ninto the iron?
\nFurnace to purge out the rebels <\/p>\n

238
\n00:14:34,500 –> 00:14:36,600
\nto bring by bringing them out
\nthrough the Wilderness. <\/p>\n

239
\n00:14:37,200 –> 00:14:39,500
\nThe Lord thy God is a consuming
\nfire. <\/p>\n

240
\n00:14:39,700 –> 00:14:44,200
\nEven a jealous God.
\nAnd so we see in this bush that <\/p>\n

241
\n00:14:44,200 –> 00:14:47,400
\nthis was God working through the
\nlife of Moses, but not just the <\/p>\n

242
\n00:14:47,400 –> 00:14:50,400
\nlife of Moses.
\nHe was also working with the <\/p>\n

243
\n00:14:50,400 –> 00:14:54,500
\nchildren of Israel as well.
\nAnd it’s very interesting <\/p>\n

244
\n00:14:54,500 –> 00:14:58,000
\nbecause there are many cases in
\nwhich throughout scripture that <\/p>\n

245
\n00:14:58,000 –> 00:15:03,100
\nwill see this, but the
\nexperiences of Moses prefigure <\/p>\n

246
\n00:15:03,100 –> 00:15:06,900
\nin many cases, the experiences
\nof the nation of Israel itself. <\/p>\n

247
\n00:15:08,800 –> 00:15:11,400
\nIn a sense, you remember the
\nwords of the Apostle and First <\/p>\n

248
\n00:15:11,400 –> 00:15:15,000
\nCorinthians 10, they were
\nbaptized unto Moses. <\/p>\n

249
\n00:15:16,800 –> 00:15:20,500
\nAnd they shared many of those
\nexperiences and it would be in <\/p>\n

250
\n00:15:20,500 –> 00:15:24,400
\nthis case as well as he would
\nlead his people up out of the <\/p>\n

251
\n00:15:24,400 –> 00:15:27,300
\nWilderness into the land of
\npromise. <\/p>\n

252
\n00:15:29,400 –> 00:15:32,700
\nSo I just want you to cast in
\nyour mind for a second to a <\/p>\n

253
\n00:15:32,900 –> 00:15:37,600
\nRevival Echo. because when
\nIsrael was brought into the land<\/p>\n

254
\n00:15:37,600 –> 00:15:43,700
\nof promise out of the iron
\nfurnace, they were led into <\/p>\n

255
\n00:15:43,700 –> 00:15:48,500
\nother iron furnaces weren’t.
\nThey just come with me. <\/p>\n

256
\n00:15:48,500 –> 00:15:53,800
\nPlease to Ezekiel chapter 24 22,
\nexcuse me, Ezekiel chapter 22. <\/p>\n

257
\n00:16:05,100 –> 00:16:12,000
\nand we remember because Ezekiel,
\nthe prophet prophesied, That <\/p>\n

258
\n00:16:12,000 –> 00:16:17,400
\nJerusalem would be taken.
\nAway into captivity. <\/p>\n

259
\n00:16:18,100 –> 00:16:23,000
\nAnd he says, beginning at verse
\n17, some words that are very <\/p>\n

260
\n00:16:23,000 –> 00:16:26,700
\nreminiscent of their experiences
\nin the land of Egypt. <\/p>\n

261
\n00:16:28,000 –> 00:16:31,100
\nThe prophet says the word of the
\nLord came unto me saying, son <\/p>\n

262
\n00:16:31,100 –> 00:16:35,800
\nof, man, the house of Israel is
\nto me, become Dross. <\/p>\n

263
\n00:16:37,400 –> 00:16:41,600
\nAll they are brass and tin and
\niron and lead in the midst of <\/p>\n

264
\n00:16:41,600 –> 00:16:44,900
\nthe Furnace.
\nThey are even the dross of <\/p>\n

265
\n00:16:44,900 –> 00:16:47,700
\nsilver.
\nTherefore thus saith the Lord <\/p>\n

266
\n00:16:47,700 –> 00:16:51,900
\nGod because he all our become
\ndross because therefore behold <\/p>\n

267
\n00:16:51,900 –> 00:16:56,100
\ntherefore I will gather you into
\nthe midst of Jerusalem as they <\/p>\n

268
\n00:16:56,100 –> 00:17:00,000
\ngather silver and brass and iron
\nand lead and Tin into the midst <\/p>\n

269
\n00:17:00,000 –> 00:17:02,900
\nof the furnace to blow the fire
\nupon it, to melt it. <\/p>\n

270
\n00:17:03,500 –> 00:17:05,400
\nSo, will I gather you in mine?
\nAnger. <\/p>\n

271
\n00:17:05,400 –> 00:17:08,500
\nAnd in my Fury and I will leave
\nyou there and melt you. <\/p>\n

272
\n00:17:09,800 –> 00:17:14,500
\nYeah, I will gather you and blow
\nupon you in the fire of my wrath<\/p>\n

273
\n00:17:14,500 –> 00:17:16,200
\nand you shall be melted in the
\nmidst thereof. <\/p>\n

274
\n00:17:17,800 –> 00:17:21,000
\nAs silver is melted in the midst
\nof the Furnace, so shall ye be <\/p>\n

275
\n00:17:21,000 –> 00:17:24,400
\nmelted in the midst thereof and
\nye shall know that I the Lord <\/p>\n

276
\n00:17:24,400 –> 00:17:28,099
\nhave poured out my Fury upon you
\nbrothers and sisters, Egypt may <\/p>\n

277
\n00:17:28,099 –> 00:17:32,100
\nhave been an iron furnace but
\nthe kindling of it was of God <\/p>\n

278
\n00:17:32,600 –> 00:17:36,300
\nBabylon and the things
\nexperienced in The Siege in <\/p>\n

279
\n00:17:36,300 –> 00:17:39,900
\nJerusalem might have been an
\niron furnace but it was kindled <\/p>\n

280
\n00:17:39,900 –> 00:17:45,100
\nby the wrath of God.
\nNow, at the outset I said we <\/p>\n

281
\n00:17:45,100 –> 00:17:49,200
\nwere going to talk about things
\nthat were comforting. but the <\/p>\n

282
\n00:17:49,200 –> 00:17:54,400
\nreality is, is that is that the
\npurging Has to happen. <\/p>\n

283
\n00:17:54,400 –> 00:17:58,400
\nFirst, the trials that we all go
\nthrough, have to happen first. <\/p>\n

284
\n00:18:01,800 –> 00:18:04,900
\nbut even in the midst of this
\nfurnace and the idea of this <\/p>\n

285
\n00:18:04,900 –> 00:18:11,300
\nfurnace in relation to the
\nCaptivity into Babylon that <\/p>\n

286
\n00:18:11,300 –> 00:18:14,600
\nshould ring a bell.
\nCan anybody think of any place <\/p>\n

287
\n00:18:14,600 –> 00:18:18,300
\nin Scripture?
\nWhere we have people who are <\/p>\n

288
\n00:18:18,300 –> 00:18:22,100
\nunconsumed.
\nIn the midst of the Furnace. <\/p>\n

289
\n00:18:24,700 –> 00:18:27,300
\nI got a couple hands very good.
\nLet’s go there. <\/p>\n

290
\n00:18:27,300 –> 00:18:32,200
\nIt’s Daniel chapter 3.
\nDaniel chapter 3. <\/p>\n

291
\n00:18:34,200 –> 00:18:37,900
\nYeah, I was I was looking
\nthrough this this is the in no <\/p>\n

292
\n00:18:37,900 –> 00:18:42,700
\nother book of the Bible.
\nIn no other chapter in the <\/p>\n

293
\n00:18:42,700 –> 00:18:45,300
\nBible, does the word furnace
\noccur occur. <\/p>\n

294
\n00:18:45,300 –> 00:18:47,400
\nMore often than in Daniel
\nchapter 3? <\/p>\n

295
\n00:18:49,400 –> 00:18:50,800
\nSo we should definitely take
\nnote. <\/p>\n

296
\n00:18:50,800 –> 00:18:54,900
\nWhat’s this all about here?
\nBut Daniel chapter 3, Let’s just<\/p>\n

297
\n00:18:54,900 –> 00:19:02,100
\nbegin at verse. 19 but just
\nbefore we pick up there let’s <\/p>\n

298
\n00:19:02,100 –> 00:19:05,200
\njust pick up the context.
\nYou remember that when the music<\/p>\n

299
\n00:19:05,200 –> 00:19:11,200
\nwas to be played They were to
\nfall down to this great image in<\/p>\n

300
\n00:19:11,200 –> 00:19:18,100
\nworship.
\nDaniel and his friends responded<\/p>\n

301
\n00:19:18,100 –> 00:19:20,400
\nor excuse me, it’s Daniels
\nfriends who respond that they <\/p>\n

302
\n00:19:20,400 –> 00:19:24,800
\ncertainly would not do that at
\nall and because they absolutely <\/p>\n

303
\n00:19:24,800 –> 00:19:29,400
\nrefuse to have anything to do.
\nWith this idolatry. <\/p>\n

304
\n00:19:29,800 –> 00:19:32,400
\nAnd with what the world was
\ntrying to get them to Bow, their<\/p>\n

305
\n00:19:32,400 –> 00:19:34,700
\nknee to.
\nThis is what Nebuchadnezzar does<\/p>\n

306
\n00:19:34,700 –> 00:19:37,300
\nin verse 19.
\nHe says, then was Nebuchadnezzar<\/p>\n

307
\n00:19:37,300 –> 00:19:41,500
\nfull of Fury and the form of his
\nvisit was changed against <\/p>\n

308
\n00:19:41,500 –> 00:19:44,700
\nShadrach Meshach and Abednego
\nthere. <\/p>\n

309
\n00:19:44,700 –> 00:19:48,400
\nFor he spake and commanded that
\nthey should heat the furnace <\/p>\n

310
\n00:19:48,900 –> 00:19:52,500
\nseven times more than it was.
\nUsually heated is what that <\/p>\n

311
\n00:19:52,500 –> 00:19:55,100
\nmeans.
\nAnd he commanded the most mighty<\/p>\n

312
\n00:19:55,100 –> 00:19:57,200
\nmen that were in his army to
\nbind. <\/p>\n

313
\n00:19:57,300 –> 00:20:01,500
\nShadrach Meshach and Abednego
\nand to cast them into the <\/p>\n

314
\n00:20:01,500 –> 00:20:04,100
\nburning fiery.
\nFurnace. <\/p>\n

315
\n00:20:05,500 –> 00:20:09,700
\nNow, I’ve highlighted to my
\nBible, burning fiery furnace and<\/p>\n

316
\n00:20:09,700 –> 00:20:11,400
\nit occurs eight times in this
\nchapter. <\/p>\n

317
\n00:20:13,100 –> 00:20:15,500
\nI’m not going to say them all
\nbecause I’m running out of time.<\/p>\n

318
\n00:20:16,000 –> 00:20:17,300
\nEight times.
\nFind them. <\/p>\n

319
\n00:20:17,400 –> 00:20:20,200
\nDaniel chapter 3, And you found
\nthem. <\/p>\n

320
\n00:20:23,400 –> 00:20:27,000
\nThey’re cast into this Burning,
\nfiery furnace, and it says, just<\/p>\n

321
\n00:20:27,000 –> 00:20:31,500
\nreading later on.
\nIn verse 23, that these three <\/p>\n

322
\n00:20:31,500 –> 00:20:34,500
\nmen, Shadrach Meshach and
\nAbednego fell down into the <\/p>\n

323
\n00:20:34,500 –> 00:20:37,100
\nmidst of the burning fiery
\nfurnace. <\/p>\n

324
\n00:20:39,100 –> 00:20:42,500
\nThen Nebuchadnezzar, the King
\nwas astonished and Rose up in <\/p>\n

325
\n00:20:42,500 –> 00:20:45,000
\nhaste and spake and said unto
\nhis counselors. <\/p>\n

326
\n00:20:47,200 –> 00:20:52,100
\nDid not we cast three men bound
\ninto the midst of the fire. <\/p>\n

327
\n00:20:53,300 –> 00:20:55,800
\nThey answered and said unto the
\nking true, okay? <\/p>\n

328
\n00:20:57,100 –> 00:21:01,600
\nHe answered and said, lo, I see
\nfour men loose walking in the <\/p>\n

329
\n00:21:01,608 –> 00:21:04,800
\nmidst of the fire and they have
\nno hurt. <\/p>\n

330
\n00:21:05,900 –> 00:21:09,800
\nAnd the form of the fourth.
\nIs like the son of God. <\/p>\n

331
\n00:21:11,600 –> 00:21:16,200
\nAnd just like at the bush.
\nIn the midst of this great <\/p>\n

332
\n00:21:16,200 –> 00:21:22,200
\nflame, there was an angel.
\nDoug was there. <\/p>\n

333
\n00:21:22,200 –> 00:21:26,800
\nPreserving the nation?
\nThe story and Daniel 3 is not <\/p>\n

334
\n00:21:26,800 –> 00:21:29,800
\njust about the Redemption of
\nDaniel’s three friends here. <\/p>\n

335
\n00:21:29,800 –> 00:21:32,800
\nIt’s not about that.
\nIt’s talking about the whole <\/p>\n

336
\n00:21:32,800 –> 00:21:38,600
\nnation as an emblem.
\nThey were emblems of the nation.<\/p>\n

337
\n00:21:39,000 –> 00:21:41,500
\nYou know how we know?
\nDo you know, any verse in the <\/p>\n

338
\n00:21:41,500 –> 00:21:46,900
\nprofits?
\nThat talks about Nations, who <\/p>\n

339
\n00:21:46,900 –> 00:21:48,700
\nwould cast the children of
\nIsrael? <\/p>\n

340
\n00:21:49,900 –> 00:21:53,900
\nIn the tribulation and
\naffliction and yet somehow the <\/p>\n

341
\n00:21:53,900 –> 00:21:56,900
\nnation of Israel would not be
\ndestroyed, but the people who <\/p>\n

342
\n00:21:56,900 –> 00:21:59,500
\ntried to obliterate the nation
\nwould be destroyed. <\/p>\n

343
\n00:21:59,500 –> 00:22:03,700
\nDoes that sound familiar Stern
\nand Jeremiah chapter 30, please.<\/p>\n

344
\n00:22:05,000 –> 00:22:08,200
\nSee, this is this is the
\nprinciple that’s enshrined in <\/p>\n

345
\n00:22:08,200 –> 00:22:14,100
\nthis symbol of the bush.
\nJeremiah chapter 30. <\/p>\n

346
\n00:22:19,400 –> 00:22:29,600
\nVerse 11.
\nJeremiah says for I am with <\/p>\n

347
\n00:22:29,600 –> 00:22:32,500
\nthee.
\nSaith the Lord to save thee <\/p>\n

348
\n00:22:32,700 –> 00:22:34,700
\nthough.
\nI make a full end of all nations<\/p>\n

349
\n00:22:34,700 –> 00:22:36,800
\nwith her.
\nI have scattered the yet will I <\/p>\n

350
\n00:22:36,800 –> 00:22:41,100
\nnot make a full end of thee.
\nThere would not be a full end of<\/p>\n

351
\n00:22:41,100 –> 00:22:43,400
\nthe nation of Israel.
\nNo matter what kind of furnace <\/p>\n

352
\n00:22:43,400 –> 00:22:47,200
\nthey could be put into but I
\nwill correct. <\/p>\n

353
\n00:22:47,200 –> 00:22:51,000
\nThe in measure and will not
\nleave the altogether unpunished <\/p>\n

354
\n00:22:53,000 –> 00:22:54,900
\nand so they had to go through
\nthose trials. <\/p>\n

355
\n00:22:57,700 –> 00:22:59,700
\nAt the beginning of verse 11, It
\nalso says. <\/p>\n

356
\n00:23:00,900 –> 00:23:03,800
\nThat he would make a full end of
\nall the nations and as we read <\/p>\n

357
\n00:23:03,800 –> 00:23:07,000
\non and if we were had time to
\nread on and Daniel chapter 3, it<\/p>\n

358
\n00:23:07,000 –> 00:23:10,900
\nsays that the men who cast
\nDaniels three friends into the <\/p>\n

359
\n00:23:10,900 –> 00:23:16,100
\nfire were burnt up.
\nThe people out of those nations <\/p>\n

360
\n00:23:16,100 –> 00:23:19,800
\nwere burnt up because they tried
\nto destroy the people of God. <\/p>\n

361
\n00:23:22,700 –> 00:23:26,800
\nBut God says he would not make a
\nfull end of his people just come<\/p>\n

362
\n00:23:27,000 –> 00:23:29,100
\nover with me again to a
\ncompanion passage. <\/p>\n

363
\n00:23:29,100 –> 00:23:31,100
\nThis is actually in the book of
\nLamentations. <\/p>\n

364
\n00:23:31,800 –> 00:23:33,900
\nIt’s in chapter 3.
\nYou may have already gone here <\/p>\n

365
\n00:23:33,900 –> 00:23:39,000
\nin your mind in Lamentations
\nchapter 3. <\/p>\n

366
\n00:23:39,000 –> 00:23:42,600
\nAnd this is, this is the Prophet
\nJeremiah reflecting on. <\/p>\n

367
\n00:23:42,600 –> 00:23:46,500
\nAll of the, the judgments that
\nhad come upon his people, the <\/p>\n

368
\n00:23:46,500 –> 00:23:50,400
\nthings that he had experienced
\nwith them, in great measure. <\/p>\n

369
\n00:23:51,400 –> 00:23:53,400
\nAnd despite all of the
\nAffliction. <\/p>\n

370
\n00:23:54,500 –> 00:23:59,400
\nAnd all of the trial he says in
\nverse 22, it’s amazing in this <\/p>\n

371
\n00:23:59,400 –> 00:24:01,900
\npart of Lamentations because
\nit’s almost the only bright spot<\/p>\n

372
\n00:24:01,900 –> 00:24:04,800
\nin the whole book.
\nYou just read the first couple <\/p>\n

373
\n00:24:04,800 –> 00:24:08,300
\nchapters desperate to get to
\nthese verses and it says there <\/p>\n

374
\n00:24:08,300 –> 00:24:12,000
\nin verse 22.
\nIt is of the Lord’s mercies that<\/p>\n

375
\n00:24:12,000 –> 00:24:14,600
\nwe are not.
\nConsumed. <\/p>\n

376
\n00:24:16,000 –> 00:24:18,800
\nBecause his compassion’s fail
\nnot, they are new every morning.<\/p>\n

377
\n00:24:19,800 –> 00:24:29,500
\nGreat is thy faithfulness.
\nIs he God doesn’t change. the <\/p>\n

378
\n00:24:29,500 –> 00:24:32,700
\nnation of Israel could not be
\nwiped out, could not be <\/p>\n

379
\n00:24:32,700 –> 00:24:40,600
\nobliterated because God had made
\npromises to the father’s and you<\/p>\n

380
\n00:24:40,600 –> 00:24:42,300
\ncan’t go back on any of those
\nthings. <\/p>\n

381
\n00:24:43,600 –> 00:24:46,100
\nIt’s because of that that no
\nmatter what kind of Affliction, <\/p>\n

382
\n00:24:46,100 –> 00:24:50,000
\nthe nation experiences, no
\nmatter what happens, they can’t <\/p>\n

383
\n00:24:50,000 –> 00:24:53,600
\nbe totally wiped out.
\nGod will bring them again to <\/p>\n

384
\n00:24:53,600 –> 00:24:56,500
\nrepentance.
\nAnd we pray that they will be <\/p>\n

385
\n00:24:56,500 –> 00:25:01,400
\ncoming soon.
\nNow you might have been thinking<\/p>\n

386
\n00:25:01,400 –> 00:25:03,500
\nabout a number of different
\npassages as we’re going through <\/p>\n

387
\n00:25:03,500 –> 00:25:06,100
\nthis.
\nBut I’d like to just turn to one<\/p>\n

388
\n00:25:06,100 –> 00:25:10,900
\nmore before we begin to to
\nchange gears a little bit. <\/p>\n

389
\n00:25:11,300 –> 00:25:14,900
\nAnd that passage is in the
\nprophecy of Isaiah chapter 48, <\/p>\n

390
\n00:25:24,900 –> 00:25:34,200
\nIsaiah chapter 48 and we will
\nbegin at verse 9. and I think <\/p>\n

391
\n00:25:34,200 –> 00:25:37,200
\nwhat we’re going to find here,
\nis we find two different <\/p>\n

392
\n00:25:37,200 –> 00:25:42,900
\nallegories coming together in
\nthis particular set of verses <\/p>\n

393
\n00:25:42,900 –> 00:25:49,700
\nhere verse 9 The prophet says,
\nspeaking the words of God, for <\/p>\n

394
\n00:25:49,700 –> 00:25:54,200
\nmy name’s sake, will I defer
\nmine anger and for my praise <\/p>\n

395
\n00:25:54,200 –> 00:25:57,200
\nwill.
\nI refrain for thee that I cut <\/p>\n

396
\n00:25:57,200 –> 00:26:01,900
\nthe knot off?
\nIt’s Romans 11, isn’t it? <\/p>\n

397
\n00:26:03,000 –> 00:26:07,000
\nWe’re talks about the cutting
\noff of the branches of the Olive<\/p>\n

398
\n00:26:07,000 –> 00:26:08,800
\nTree.
\nBut as a nation, they would not <\/p>\n

399
\n00:26:08,800 –> 00:26:11,400
\nbe cut off completely.
\nAnd then he says, in verse 10 <\/p>\n

400
\n00:26:11,400 –> 00:26:16,700
\nbehold, I have refined thee but
\nnot as silver. <\/p>\n

401
\n00:26:17,300 –> 00:26:21,100
\nI have chosen thee in the
\nfurnace of Affliction and then <\/p>\n

402
\n00:26:21,100 –> 00:26:24,500
\nwe see the idea of this Egypt is
\na furnace as the nation’s is a <\/p>\n

403
\n00:26:24,500 –> 00:26:31,000
\nfurnace aligning with the idea.
\nOf Romans chapter Romans chapter<\/p>\n

404
\n00:26:31,000 –> 00:26:34,500
\n11, where we have the idea of
\ncutting off and in the one <\/p>\n

405
\n00:26:34,500 –> 00:26:37,900
\nsense, we have, the judgments
\nare expressed is the cutting off<\/p>\n

406
\n00:26:37,900 –> 00:26:40,200
\nof branches.
\nBut in another sense, the <\/p>\n

407
\n00:26:40,200 –> 00:26:44,500
\njudgments are expressed in the
\nburning, or the consuming, it’s <\/p>\n

408
\n00:26:44,500 –> 00:26:47,500
\nthe same idea, but it’s a
\ndifferent metaphor and it’s all <\/p>\n

409
\n00:26:47,500 –> 00:26:50,800
\npart of that emblem of the
\nburning bush, because when it <\/p>\n

410
\n00:26:50,808 –> 00:26:55,400
\ncomes down to it, the Bush is
\nstill there despite the fire <\/p>\n

411
\n00:26:56,000 –> 00:26:59,900
\nwhen it comes down to it.
\nThe tree is still there despite <\/p>\n

412
\n00:26:59,900 –> 00:27:01,600
\nthe branches that have been cut
\noff. <\/p>\n

413
\n00:27:02,900 –> 00:27:09,700
\nAnd yet will be grafted again.
\nNaturallySpeaking, brothers and <\/p>\n

414
\n00:27:09,700 –> 00:27:11,400
\nsisters, the nation of Israel.
\nShouldn’t be here. <\/p>\n

415
\n00:27:13,300 –> 00:27:15,800
\nThere have been many writers in
\nthe world who have struggled to <\/p>\n

416
\n00:27:15,800 –> 00:27:19,100
\ncome to grips with exactly how
\nthe nation of Israel is still <\/p>\n

417
\n00:27:19,100 –> 00:27:22,100
\nhere.
\nThey’ve suffered through <\/p>\n

418
\n00:27:22,100 –> 00:27:28,500
\nEgyptian, Syrian Assyrian,
\nBabylonian, Roman and European <\/p>\n

419
\n00:27:28,500 –> 00:27:31,300
\nfurnaces.
\nAnd yet, they’re still here. <\/p>\n

420
\n00:27:33,900 –> 00:27:38,300
\nBecause God doesn’t change.
\nThe angels are still working. <\/p>\n

421
\n00:27:40,800 –> 00:27:46,400
\nbrothers and sisters, we would
\nbe Way out of line, if we didn’t<\/p>\n

422
\n00:27:46,400 –> 00:27:49,000
\nconsider what the Lord Jesus
\nChrist has to say about this <\/p>\n

423
\n00:27:49,000 –> 00:27:52,200
\nvery subject.
\nBecause he has quite a lot to <\/p>\n

424
\n00:27:52,200 –> 00:27:56,200
\nsay actually and he speaks about
\nthat in a couple of places but <\/p>\n

425
\n00:27:56,200 –> 00:28:01,000
\nthe the place that will be going
\nto this night is in Mark chapter<\/p>\n

426
\n00:28:01,000 –> 00:28:03,400
\n12, just turned to Mark chapter
\n12. <\/p>\n

427
\n00:28:23,000 –> 00:28:27,400
\nMark chapter 12 will just begin
\nat Verse 18. <\/p>\n

428
\n00:28:28,200 –> 00:28:32,100
\nI absolutely love this account.
\nOne of the reasons I love this <\/p>\n

429
\n00:28:32,100 –> 00:28:38,800
\naccount is because it gives us a
\nfeeble attempt at one of the <\/p>\n

430
\n00:28:38,800 –> 00:28:43,000
\nSadducees parables.
\nWe’re toward the end of the <\/p>\n

431
\n00:28:43,000 –> 00:28:45,300
\nministry of the Lord, Jesus
\nChrist in all throughout the <\/p>\n

432
\n00:28:45,300 –> 00:28:47,000
\nministry.
\nThe Lord Jesus Christ has been <\/p>\n

433
\n00:28:47,000 –> 00:28:50,800
\nspeaking about Parables, he
\nspeaks in Parables and I could <\/p>\n

434
\n00:28:50,800 –> 00:28:54,900
\njust imagine the Sadducees and
\nthe herodians and the Pharisees <\/p>\n

435
\n00:28:54,900 –> 00:28:57,400
\nand all the others who were
\nchallenging him, going back and <\/p>\n

436
\n00:28:57,400 –> 00:28:59,500
\nthinking that, he’s just getting
\nthis every time on these <\/p>\n

437
\n00:28:59,500 –> 00:29:02,700
\nParables, the people can’t stop
\nlistening to him. <\/p>\n

438
\n00:29:03,800 –> 00:29:07,400
\nAnd as the Sadducees sat there
\nthere must have been one who <\/p>\n

439
\n00:29:07,400 –> 00:29:11,200
\nstuck up his hand after thinking
\nfor a while and said I’ve got <\/p>\n

440
\n00:29:12,100 –> 00:29:14,000
\nI’ve got the perfect one.
\nHe can’t answer. <\/p>\n

441
\n00:29:14,000 –> 00:29:17,800
\nIt’s the perfect parable.
\nI think we’ve got that recorded <\/p>\n

442
\n00:29:17,800 –> 00:29:27,500
\nin Mark, chapter 12.
\nVerse 18. then come unto him, <\/p>\n

443
\n00:29:27,500 –> 00:29:31,900
\nthe Sadducees, which say there
\nis no resurrection and they <\/p>\n

444
\n00:29:31,900 –> 00:29:36,900
\nasked him saying, Master Moses
\nwrote unto us. <\/p>\n

445
\n00:29:37,500 –> 00:29:41,600
\nIf a man’s brother die and leave
\nhis wife behind him and leave no<\/p>\n

446
\n00:29:41,600 –> 00:29:44,600
\nchildren.
\nThe his brother should take his <\/p>\n

447
\n00:29:44,600 –> 00:29:46,800
\nwife and raise up seed unto his
\nbrother. <\/p>\n

448
\n00:29:47,200 –> 00:29:52,300
\nAnd here starts the parable Now,
\nthere were seven Brethren and <\/p>\n

449
\n00:29:52,300 –> 00:29:54,000
\nthe first took a wife and dying
\nleft. <\/p>\n

450
\n00:29:54,000 –> 00:29:55,900
\nNo seed.
\nAnd the second took her and <\/p>\n

451
\n00:29:55,900 –> 00:29:58,700
\ndied.
\nNeither Lefty any seed in the <\/p>\n

452
\n00:29:58,700 –> 00:30:03,000
\nthird likewise and the Seven had
\nher and left no seed. <\/p>\n

453
\n00:30:03,100 –> 00:30:07,300
\nLast of all the woman died also.
\nNow if we just consider that <\/p>\n

454
\n00:30:07,600 –> 00:30:09,800
\nParable there, that’s pretty
\nweak. <\/p>\n

455
\n00:30:09,900 –> 00:30:13,700
\nLet’s be honest.
\nI mean the Lord Jesus Christ. <\/p>\n

456
\n00:30:13,700 –> 00:30:17,400
\nHe spoke about Parables that
\nwere that had to do with with <\/p>\n

457
\n00:30:17,400 –> 00:30:20,900
\neveryday life, right?
\nAnd here, the this had to cease <\/p>\n

458
\n00:30:20,900 –> 00:30:24,200
\ncome up with this impossible
\nscenario. <\/p>\n

459
\n00:30:25,200 –> 00:30:27,700
\nAnd challenged him with it and
\nyou can almost just, I don’t <\/p>\n

460
\n00:30:27,700 –> 00:30:31,500
\nknow how long or if the Lord
\npaused after hearing that just <\/p>\n

461
\n00:30:31,500 –> 00:30:35,900
\nto take that into think wow.
\nThat was But he proceeds to <\/p>\n

462
\n00:30:35,900 –> 00:30:39,500
\nanswer them but their challenges
\nin verse 23 in the resurrection <\/p>\n

463
\n00:30:39,500 –> 00:30:41,900
\ntherefore which they said with a
\nwink by the way because they <\/p>\n

464
\n00:30:41,900 –> 00:30:44,000
\ndidn’t really believe it in the
\nresurrection. <\/p>\n

465
\n00:30:46,100 –> 00:30:49,500
\nWait for it, when they shall
\nrise, whose wife shall? <\/p>\n

466
\n00:30:49,500 –> 00:30:52,100
\nShe be of them.
\nFor the seven, had her to wife. <\/p>\n

467
\n00:30:56,300 –> 00:30:59,600
\nDonna, right?
\nSo hopefully keep reading down. <\/p>\n

468
\n00:30:59,600 –> 00:31:03,500
\nIt says, in verse 24, Jesus
\nanswering said unto them, do ye <\/p>\n

469
\n00:31:03,500 –> 00:31:06,400
\nnot therefore are because you
\nknow, not the scriptures, <\/p>\n

470
\n00:31:06,400 –> 00:31:11,500
\nneither the power of God For
\nwhen they shall rise from the <\/p>\n

471
\n00:31:11,500 –> 00:31:14,300
\ndead.
\nThey neither marry nor are given<\/p>\n

472
\n00:31:14,300 –> 00:31:18,500
\nin marriage but are as the
\nAngels, which are in heaven. <\/p>\n

473
\n00:31:18,600 –> 00:31:21,200
\nLet’s just talk about this for a
\nsecond, brothers and sisters. <\/p>\n

474
\n00:31:21,700 –> 00:31:27,200
\nI don’t think that this is
\nsaying that in the Kingdom, we <\/p>\n

475
\n00:31:27,200 –> 00:31:31,600
\nwon’t know our spouses.
\nThat’s not what it’s saying at <\/p>\n

476
\n00:31:31,600 –> 00:31:34,100
\nall.
\nIt means that in that state, we <\/p>\n

477
\n00:31:34,100 –> 00:31:38,200
\ndon’t get married I don’t know
\nwhat your picture, the kingdom <\/p>\n

478
\n00:31:38,200 –> 00:31:43,800
\nis brothers and sisters, but I
\npray, I hope and pray that I <\/p>\n

479
\n00:31:43,800 –> 00:31:48,200
\nwill be, I’ll be working
\nalongside my wife. and I think <\/p>\n

480
\n00:31:48,200 –> 00:31:50,700
\nthat those of us who have known
\neach other, in the days of our <\/p>\n

481
\n00:31:50,700 –> 00:31:54,000
\nflesh will know each other in
\nthe days of our immortality, you<\/p>\n

482
\n00:31:54,000 –> 00:31:57,800
\nknow, I believe that because the
\nLord Jesus Christ, said to his <\/p>\n

483
\n00:31:57,800 –> 00:32:02,400
\ndisciples, those of you who have
\nserved with me in the <\/p>\n

484
\n00:32:02,400 –> 00:32:06,600
\nRegeneration, you’ll sit with me
\non 12, Thrones, it’s the <\/p>\n

485
\n00:32:06,600 –> 00:32:09,100
\ncontinuation of a relationship.
\nIt’s a change. <\/p>\n

486
\n00:32:09,300 –> 00:32:11,400
\nDefinitely, but do you think
\nwe’re going to forget who we <\/p>\n

487
\n00:32:11,400 –> 00:32:15,300
\nare?
\nWe can The whole reason, the <\/p>\n

488
\n00:32:15,300 –> 00:32:18,500
\nLord Jesus is able to, to
\nintercede for us. <\/p>\n

489
\n00:32:19,400 –> 00:32:24,200
\nAnd to be our high priest is
\nbecause he remembers, of course,<\/p>\n

490
\n00:32:24,200 –> 00:32:26,800
\nwe’ll know each other.
\nThat’s not what that verse is <\/p>\n

491
\n00:32:26,800 –> 00:32:28,400
\nsaying, at all.
\nIt’s just saying that in that <\/p>\n

492
\n00:32:28,400 –> 00:32:37,800
\nstate that phase of the
\nrelationship passes away, But <\/p>\n

493
\n00:32:37,800 –> 00:32:39,600
\nverse 26, he returns to the
\nbush. <\/p>\n

494
\n00:32:41,000 –> 00:32:43,500
\nAnd he says is touching the dead
\nthat they rise. <\/p>\n

495
\n00:32:44,700 –> 00:32:46,500
\nHave you not read in the book of
\nMoses? <\/p>\n

496
\n00:32:47,300 –> 00:32:51,600
\nHow in the bush God spake unto
\nhim saying, I am the god of <\/p>\n

497
\n00:32:51,600 –> 00:32:55,700
\nAbraham and the god of Isaac.
\nThe god of Jacob. <\/p>\n

498
\n00:32:57,100 –> 00:33:00,300
\nHe is not the god of the dead,
\nbut the god of the living, ye <\/p>\n

499
\n00:33:00,300 –> 00:33:06,600
\ntherefore do greatly err.
\nSee, the Lord Jesus Christ, when<\/p>\n

500
\n00:33:06,600 –> 00:33:10,100
\nhe saw the burning bush, he saw
\nan expression. <\/p>\n

501
\n00:33:10,200 –> 00:33:13,400
\nWhen he read about that, he saw
\nan expression of the <\/p>\n

502
\n00:33:13,400 –> 00:33:16,500
\nResurrection to immortality,
\nthat’s what he saw. <\/p>\n

503
\n00:33:17,600 –> 00:33:21,200
\nThis is the proof of that and
\nit’s kind of difficult to see it<\/p>\n

504
\n00:33:21,200 –> 00:33:23,000
\nfirst.
\nHow you make that leap? <\/p>\n

505
\n00:33:23,100 –> 00:33:25,400
\nOkay, there’s a burning bush.
\nHow does that describe <\/p>\n

506
\n00:33:25,400 –> 00:33:29,300
\nResurrection?
\nWe’ll come to that as we as we <\/p>\n

507
\n00:33:29,300 –> 00:33:33,600
\nconsider our thoughts tonight.
\nBut I think that that was a <\/p>\n

508
\n00:33:33,600 –> 00:33:38,200
\nwonderful promise for the Lord,
\nJesus Christ, because not too <\/p>\n

509
\n00:33:38,200 –> 00:33:40,700
\nfar away, he would be offering
\nhimself as well. <\/p>\n

510
\n00:33:43,300 –> 00:33:48,400
\nFor the suffering of death.
\nAnd taste death for every man. <\/p>\n

511
\n00:33:52,400 –> 00:33:56,700
\nbut the interesting thing to
\nconsider here in particular, Is <\/p>\n

512
\n00:33:56,700 –> 00:34:02,300
\nthat God says.
\nExcuse me, the Lord. <\/p>\n

513
\n00:34:02,300 –> 00:34:07,700
\nJesus Christ says that God is
\nthe god of the living and I <\/p>\n

514
\n00:34:07,700 –> 00:34:10,199
\nremember sitting in a Bible
\nclass one time down in the <\/p>\n

515
\n00:34:10,199 –> 00:34:12,900
\nbasement of our ecclesial Hall
\nat the, at the Moorestown <\/p>\n

516
\n00:34:12,900 –> 00:34:14,600
\nEcclesia.
\nSome of you might have been here<\/p>\n

517
\n00:34:14,600 –> 00:34:18,300
\nto remember that and we had a
\nvisitor and we happen to be <\/p>\n

518
\n00:34:18,308 –> 00:34:20,500
\ntalking about the spirit of God,
\nthat night. <\/p>\n

519
\n00:34:21,199 –> 00:34:23,800
\nAnd I forget exactly how it came
\naround to this particular <\/p>\n

520
\n00:34:23,800 –> 00:34:25,699
\npassage.
\nBut somehow we were talking <\/p>\n

521
\n00:34:25,699 –> 00:34:29,199
\nabout heaven going, I remember
\nbeing brought right to this <\/p>\n

522
\n00:34:29,199 –> 00:34:32,400
\npassage.
\nIt says, Here, verse 27. <\/p>\n

523
\n00:34:32,400 –> 00:34:35,400
\nHe is not the god of the dead,
\nbut the god of the living <\/p>\n

524
\n00:34:35,400 –> 00:34:39,199
\nAbraham, Isaac and Jacob are
\nstill living in the eyes of God.<\/p>\n

525
\n00:34:39,500 –> 00:34:43,000
\nTherefore, they must be in
\nheaven, talk about not reading <\/p>\n

526
\n00:34:43,000 –> 00:34:44,500
\nfor context, brothers and
\nsisters. <\/p>\n

527
\n00:34:45,000 –> 00:34:48,900
\nLike, if you look at that, it’s
\nspeaking about the resurrection,<\/p>\n

528
\n00:34:48,900 –> 00:34:53,199
\nit’s because God does not see
\nthem as being dead because <\/p>\n

529
\n00:34:53,600 –> 00:34:57,600
\nultimately he will raise them.
\nThis a scriptural principle for <\/p>\n

530
\n00:34:57,600 –> 00:35:00,100
\nthat and I think it’s found in
\nRomans chapter 4, just turn that<\/p>\n

531
\n00:35:00,100 –> 00:35:03,100
\nup quickly, it’s a great.
\nGreat verse to have alongside <\/p>\n

532
\n00:35:03,100 –> 00:35:07,100
\nMark chapter 12 and that place
\nRomans chapter 4. <\/p>\n

533
\n00:35:10,800 –> 00:35:14,500
\nAnd there’s a wonderful little
\nphrase at the end of verse 17. <\/p>\n

534
\n00:35:15,100 –> 00:35:17,500
\nAnd without going into all the
\ndetails of Romans chapter 4, we <\/p>\n

535
\n00:35:17,500 –> 00:35:21,600
\nknow that this the subject here,
\nessentially, through much of the<\/p>\n

536
\n00:35:21,600 –> 00:35:26,500
\nchapter is of Resurrection.
\nEspecially in this particular <\/p>\n

537
\n00:35:26,500 –> 00:35:35,500
\npart and it says in verse 16 for
\ncontext therefore it is of faith<\/p>\n

538
\n00:35:36,200 –> 00:35:41,900
\nthat it might be by grace. to
\nthe end, the promise might be <\/p>\n

539
\n00:35:41,900 –> 00:35:47,200
\nsure to all the seed not to that
\nonly, which is of the law but To<\/p>\n

540
\n00:35:47,200 –> 00:35:51,200
\nthat also, which is of the faith
\nof Abraham who is the father of <\/p>\n

541
\n00:35:51,200 –> 00:35:56,500
\nus all as it is written.
\nI have made thee a father of <\/p>\n

542
\n00:35:56,500 –> 00:36:01,300
\nmany nations before him whom he
\nbelieved even God who quickens <\/p>\n

543
\n00:36:01,300 –> 00:36:06,100
\nthe dead and calls those things,
\nwhich be not as though they were<\/p>\n

544
\n00:36:06,100 –> 00:36:09,300
\nthe wonderful thing about this
\nverse is that at the beginning <\/p>\n

545
\n00:36:09,300 –> 00:36:13,400
\nof verse 17, as it is written,
\nGod said I have made you a <\/p>\n

546
\n00:36:13,400 –> 00:36:16,100
\nfather of many nations and
\nAbraham can look around him. <\/p>\n

547
\n00:36:16,100 –> 00:36:21,700
\nHe didn’t have any children.
\nYou know, kids but God could say<\/p>\n

548
\n00:36:21,900 –> 00:36:25,000
\nI have made you a father of many
\nnations because when God says <\/p>\n

549
\n00:36:25,000 –> 00:36:29,200
\nit, it’s as good as done.
\nIn the eyes of God. <\/p>\n

550
\n00:36:29,400 –> 00:36:33,600
\nIt’s as good as done because he
\nonly has the power to bring <\/p>\n

551
\n00:36:33,600 –> 00:36:37,100
\nthese things to pass and it’s
\nbecause he raises the dead and <\/p>\n

552
\n00:36:37,100 –> 00:36:43,100
\ncalls those things that be not
\nas though they were Just as he <\/p>\n

553
\n00:36:43,100 –> 00:36:47,400
\nlooks on Abraham Isaac and Jacob
\nand says, I’m going to raise you<\/p>\n

554
\n00:36:47,400 –> 00:36:50,300
\nfrom the dead and give you
\nimmortality and give you the <\/p>\n

555
\n00:36:50,300 –> 00:36:53,600
\npromises that I’ve given you
\nthat I’ve made to you fulfill <\/p>\n

556
\n00:36:53,600 –> 00:36:56,400
\nthem.
\nBy sending my son and raising <\/p>\n

557
\n00:36:56,400 –> 00:36:59,500
\nthe Dead.
\nIt’s a wonderful picture there. <\/p>\n

558
\n00:36:59,500 –> 00:37:02,200
\nThat’s the way that the Lord
\nJesus Christ saw. <\/p>\n

559
\n00:37:03,300 –> 00:37:05,600
\nThe Burning Bush.
\nYou know what? <\/p>\n

560
\n00:37:05,600 –> 00:37:12,200
\nA comfort that would have been
\nto the Lord Jesus. it was a <\/p>\n

561
\n00:37:12,200 –> 00:37:17,500
\ncomfort because the heat of the
\ntrial that he was about to go <\/p>\n

562
\n00:37:17,500 –> 00:37:22,100
\nthrough.
\nWould Bing bring great sweat to <\/p>\n

563
\n00:37:22,100 –> 00:37:25,400
\nhis Brown.
\nAnd in the words of the <\/p>\n

564
\n00:37:25,400 –> 00:37:30,000
\npsalmist, it would make his
\ntongue cleave do his jaws and <\/p>\n

565
\n00:37:30,000 –> 00:37:31,900
\nmelt his heart in the midst of
\nhis bowels. <\/p>\n

566
\n00:37:34,000 –> 00:37:38,800
\nI was the fiery trial of the
\nLord Jesus Christ. and when <\/p>\n

567
\n00:37:38,800 –> 00:37:46,400
\nthose, Wicked men.
\nLooked at him. and after he <\/p>\n

568
\n00:37:46,400 –> 00:37:52,700
\nexpired, They dusted off their
\nhands and said, we’ve consumed <\/p>\n

569
\n00:37:52,700 –> 00:37:56,400
\nhim.
\nAnd they didn’t. <\/p>\n

570
\n00:37:58,700 –> 00:38:00,400
\nHe lay in the Tomb for three
\ndays. <\/p>\n

571
\n00:38:01,700 –> 00:38:03,800
\nAnd God raised him from the
\ndead. <\/p>\n

572
\n00:38:05,800 –> 00:38:09,900
\nUnconsumed.
\nWhat a wonderful picture. <\/p>\n

573
\n00:38:14,200 –> 00:38:16,900
\nBrothers and sisters, the trials
\nthat we experience in our lives <\/p>\n

574
\n00:38:18,100 –> 00:38:24,800
\nare not meant to consume us.
\nThey are meant to refine us. <\/p>\n

575
\n00:38:27,600 –> 00:38:31,900
\nSometimes we can think about
\nthings that happen to us because<\/p>\n

576
\n00:38:31,900 –> 00:38:35,000
\nwe all have our furnaces of
\nAffliction and we can think <\/p>\n

577
\n00:38:35,000 –> 00:38:36,600
\nabout those things that we go
\nthrough. <\/p>\n

578
\n00:38:37,800 –> 00:38:39,500
\nAnd wonder why it’s happening to
\nus. <\/p>\n

579
\n00:38:41,000 –> 00:38:43,400
\nIt’s there to help us even
\nthough we can’t see that <\/p>\n

580
\n00:38:43,400 –> 00:38:46,700
\nsometimes but quite often it’s
\nthere to help other people who <\/p>\n

581
\n00:38:46,700 –> 00:38:49,900
\nwere watching from afar off and
\nare witnessing your trials. <\/p>\n

582
\n00:38:51,400 –> 00:38:52,800
\nAnd can derive strength from
\nthem. <\/p>\n

583
\n00:38:56,300 –> 00:38:59,500
\nBut what I hope that we have
\nthat not even death, can consume<\/p>\n

584
\n00:38:59,500 –> 00:39:06,600
\nus.
\nOur attitude to trial is one of <\/p>\n

585
\n00:39:06,600 –> 00:39:10,800
\nthe most important things.
\nThat we can appreciate in our <\/p>\n

586
\n00:39:10,800 –> 00:39:17,500
\nwalks in the truth.
\nAnd I know that that’s true <\/p>\n

587
\n00:39:17,500 –> 00:39:22,600
\nbecause of the experiences in my
\nown family and I’m just going to<\/p>\n

588
\n00:39:22,600 –> 00:39:25,400
\ntalk briefly about this because
\nI think I can only talk briefly <\/p>\n

589
\n00:39:25,400 –> 00:39:31,700
\nabout it, but three years ago,
\nwe came home from Shippensburg, <\/p>\n

590
\n00:39:31,700 –> 00:39:38,600
\nBible School to find my my
\nfather-in-law in the hospital. <\/p>\n

591
\n00:39:39,900 –> 00:39:41,600
\nBecause you just been in a
\ntractor accident. <\/p>\n

592
\n00:39:42,700 –> 00:39:46,200
\nI know that many of you here.
\nWe’re praying for us. <\/p>\n

593
\n00:39:48,300 –> 00:39:51,600
\nAnd I remember through through
\nall of these things really being<\/p>\n

594
\n00:39:51,600 –> 00:39:58,900
\nconcerned about my my wife’s
\nfamily and but in particular my <\/p>\n

595
\n00:39:59,700 –> 00:40:05,300
\nbrother-in-law and sister-in-law
\nwho were not yet baptized That <\/p>\n

596
\n00:40:05,300 –> 00:40:13,300
\nis that is quite a blow.
\nAnd we received a card with <\/p>\n

597
\n00:40:13,300 –> 00:40:16,500
\nreceive many cards in the mail
\nafter brother, Glenn fell <\/p>\n

598
\n00:40:16,500 –> 00:40:18,400
\nasleep.
\nAnd I want to tell you about one<\/p>\n

599
\n00:40:18,400 –> 00:40:22,600
\nof them.
\nWe looked at the card and it was<\/p>\n

600
\n00:40:23,100 –> 00:40:28,100
\ndrawn just with stick figures
\nbut it was I wish I brought it <\/p>\n

601
\n00:40:28,100 –> 00:40:32,900
\nwith me but It was our whole
\nfamily. <\/p>\n

602
\n00:40:35,100 –> 00:40:42,600
\nDressed in white robes.
\nIncluding my brother and <\/p>\n

603
\n00:40:42,600 –> 00:40:47,900
\nsister-in-law.
\nWho weren’t baptized yet? <\/p>\n

604
\n00:40:51,100 –> 00:40:54,600
\nI remember thinking, what a
\npowerful. <\/p>\n

605
\n00:40:55,700 –> 00:41:07,900
\nEncourage for them.
\nAnd it wasn’t long after that, <\/p>\n

606
\n00:41:07,900 –> 00:41:11,900
\nuntil they were baptized.
\nAnd since then to be able to <\/p>\n

607
\n00:41:11,900 –> 00:41:17,800
\nwitness in the midst of this
\nterrible trial, the growth that <\/p>\n

608
\n00:41:17,800 –> 00:41:20,700
\nwe have been able to experience
\nin the midst of these. <\/p>\n

609
\n00:41:20,700 –> 00:41:25,900
\nIf that, that really terrible
\ntrial has been such a comfort <\/p>\n

610
\n00:41:28,800 –> 00:41:32,400
\nAnd even though I can’t know
\nexactly what we all experience <\/p>\n

611
\n00:41:32,400 –> 00:41:34,600
\nin those things, because we all
\nexperience it differently. <\/p>\n

612
\n00:41:37,400 –> 00:41:39,900
\nIt’s amazing to see the
\noutworking of God in your life <\/p>\n

613
\n00:41:39,900 –> 00:41:45,200
\nthan those things. and it was it
\nabout that time during youth <\/p>\n

614
\n00:41:45,200 –> 00:41:48,300
\nconference, that year, that I
\nwas going through the youth <\/p>\n

615
\n00:41:48,300 –> 00:41:52,200
\nconference book because we were
\ngoing to Manitoulin and I came <\/p>\n

616
\n00:41:52,200 –> 00:41:55,400
\nto a certain passage certain
\nquestion. <\/p>\n

617
\n00:41:55,500 –> 00:41:57,600
\nI don’t know if you’ve ever done
\na youth conference book but the <\/p>\n

618
\n00:41:57,800 –> 00:42:00,100
\ninteresting thing is that if
\nyou’re anything like me, you’re <\/p>\n

619
\n00:42:00,100 –> 00:42:03,000
\nvery critical of anything is put
\ntogether like that looking <\/p>\n

620
\n00:42:03,000 –> 00:42:05,500
\nthrough Reading.
\nThat’s kind of a strange <\/p>\n

621
\n00:42:05,500 –> 00:42:06,600
\nquestion.
\nI wouldn’t have wanted it that <\/p>\n

622
\n00:42:06,600 –> 00:42:07,900
\nway, maybe you don’t think like
\nthat. <\/p>\n

623
\n00:42:07,900 –> 00:42:12,800
\nBut that’s, that’s how I think.
\nAnd I was looking at that and I <\/p>\n

624
\n00:42:13,400 –> 00:42:17,300
\nthe next question was, what does
\nthe burning bush me? <\/p>\n

625
\n00:42:18,800 –> 00:42:21,000
\nI remember thinking, what a
\nstrange question that is. <\/p>\n

626
\n00:42:22,200 –> 00:42:24,400
\nAnd had it not been for the
\nverse. <\/p>\n

627
\n00:42:25,500 –> 00:42:27,400
\nThat the brothers who prepared
\nthat workbook. <\/p>\n

628
\n00:42:27,400 –> 00:42:32,100
\nPut next to the question to help
\nme understand that I wouldn’t be<\/p>\n

629
\n00:42:32,100 –> 00:42:36,700
\ngiving this talk tonight.
\nAnd my family wouldn’t be <\/p>\n

630
\n00:42:36,700 –> 00:42:39,800
\ntalking about the burning bush.
\nEvery chance we get, and I want <\/p>\n

631
\n00:42:39,800 –> 00:42:42,200
\nto show you that passage right
\nnow and it’s in Malachi chapter <\/p>\n

632
\n00:42:42,200 –> 00:42:47,400
\n3.
\nSame Hebrew word here in Malachi<\/p>\n

633
\n00:42:47,400 –> 00:42:50,900
\nchapter 3.
\nThis was the little hint. <\/p>\n

634
\n00:42:50,900 –> 00:42:56,300
\nWhat does the burning bush mean?
\nConsider, this verse Malachi 3:6<\/p>\n

635
\n00:43:02,300 –> 00:43:05,500
\nand it says this for, I am the
\nLord. <\/p>\n

636
\n00:43:07,200 –> 00:43:11,300
\nThat’s the way that God revealed
\nhimself at the bush and I <\/p>\n

637
\n00:43:11,300 –> 00:43:14,900
\nchange.
\nNot therefore ye sons of Jacob <\/p>\n

638
\n00:43:14,900 –> 00:43:19,900
\nare not consumed.
\nAnd I remember just like the <\/p>\n

639
\n00:43:19,900 –> 00:43:21,600
\nworld started to align
\nscripturally. <\/p>\n

640
\n00:43:21,600 –> 00:43:24,600
\nSpeaking, when I read that
\nverse, so many Echoes came to <\/p>\n

641
\n00:43:24,600 –> 00:43:28,100
\nmind and it really helped unlock
\nthe key to what the burning bush<\/p>\n

642
\n00:43:28,100 –> 00:43:30,600
\nmeant.
\nIt was an expression of the <\/p>\n

643
\n00:43:30,600 –> 00:43:32,500
\nchildren of Israel but it was
\nmore than that. <\/p>\n

644
\n00:43:32,600 –> 00:43:35,800
\nIt was an expression of the life
\nof Moses and it was more than <\/p>\n

645
\n00:43:35,800 –> 00:43:39,600
\nthat it speaks to the
\nresurrection itself and its <\/p>\n

646
\n00:43:39,600 –> 00:43:42,800
\nencouragement for us in our
\ntrials that no matter how bad <\/p>\n

647
\n00:43:42,800 –> 00:43:46,200
\nthings get, no matter what,
\nkinds of things beset, our <\/p>\n

648
\n00:43:46,200 –> 00:43:51,300
\nfamilies and our Closures.
\nAnd our Brotherhood. <\/p>\n

649
\n00:43:53,400 –> 00:43:57,200
\nThat if we keep together and
\nstick together with our heads in<\/p>\n

650
\n00:43:57,200 –> 00:44:01,100
\nthis book and immerse ourselves
\nin the things of God that will <\/p>\n

651
\n00:44:01,100 –> 00:44:03,100
\nbe brought up out of Egypt,
\nunconsumed. <\/p>\n

652
\n00:44:03,800 –> 00:44:06,500
\nYou know, it was just a couple
\nof months ago that my <\/p>\n

653
\n00:44:06,500 –> 00:44:09,800
\nbrother-in-law when we were
\ntalking about these things and <\/p>\n

654
\n00:44:09,800 –> 00:44:12,900
\nhe’s always one for pointing out
\nthese burning bush versus just <\/p>\n

655
\n00:44:12,900 –> 00:44:16,100
\nbe walking by be like Genesis,
\n19 burning bush. <\/p>\n

656
\n00:44:16,100 –> 00:44:18,000
\nLook it up.
\nLook at. <\/p>\n

657
\n00:44:18,000 –> 00:44:19,300
\nOkay.
\nThis is it’s there to. <\/p>\n

658
\n00:44:19,400 –> 00:44:20,600
\nIt’s amazing.
\nLook it up. <\/p>\n

659
\n00:44:21,900 –> 00:44:25,800
\nBut one of the things that he
\nsaid, was that after talking <\/p>\n

660
\n00:44:25,800 –> 00:44:28,700
\nabout these things and thinking
\nabout the way that that God <\/p>\n

661
\n00:44:28,700 –> 00:44:31,600
\nworks in our lives, through
\nthrough the fiery trial that we <\/p>\n

662
\n00:44:31,600 –> 00:44:35,300
\ngo through.
\nHe said something that I don’t <\/p>\n

663
\n00:44:35,300 –> 00:44:37,900
\nknow that I’ll ever be able to
\nsay where I do go through the <\/p>\n

664
\n00:44:37,900 –> 00:44:39,800
\nsame thing.
\nHe said, you know it’s amazing <\/p>\n

665
\n00:44:39,800 –> 00:44:45,300
\nhow much God loves us.
\nTo to put us through the things <\/p>\n

666
\n00:44:45,300 –> 00:44:49,200
\nthat we’ve been through.
\nTeach, can you say that about <\/p>\n

667
\n00:44:49,200 –> 00:44:53,600
\nyour trials?
\nWhat we have to look at it like <\/p>\n

668
\n00:44:53,600 –> 00:44:57,300
\nthat because when we go through
\nthose things, we can either, we <\/p>\n

669
\n00:44:57,300 –> 00:45:02,900
\ncan either turn bitter against
\nGod or we can run to them. <\/p>\n

670
\n00:45:04,000 –> 00:45:07,700
\nWith all of our hearts.
\nAnd he’ll bring us up out of <\/p>\n

671
\n00:45:07,700 –> 00:45:10,800
\nEgypt, the Egypt of sin and
\ndeath that we go through <\/p>\n

672
\n00:45:11,200 –> 00:45:13,400
\nunconsumed because brothers and
\nsisters. <\/p>\n

673
\n00:45:13,400 –> 00:45:16,900
\nThe bottom line is there are
\nangels in our furnaces of <\/p>\n

674
\n00:45:16,900 –> 00:45:21,100
\nAffliction to God is working
\nwith us. <\/p>\n

675
\n00:45:21,100 –> 00:45:23,700
\nHe’s working with our families.
\nIf we’ll let him and it will <\/p>\n

676
\n00:45:23,700 –> 00:45:28,300
\nopen ourselves to his word and
\nto encourage each other around <\/p>\n

677
\n00:45:28,300 –> 00:45:31,900
\nthat, that’s the message.
\nThat’s the gospel of the Bush. <\/p>\n

678
\n00:45:32,800 –> 00:45:36,300
\nIt’s the whole gospel, isn’t it?
\nIn a sense, it’s the whole hope <\/p>\n

679
\n00:45:37,200 –> 00:45:39,200
\nof being unconsumed in the midst
\nof trial. <\/p>\n

680
\n00:45:42,400 –> 00:45:45,000
\nBecause of the power of God and
\nbecause of his Mercy. <\/p>\n

681
\n00:45:47,700 –> 00:45:51,500
\nI’d like to close with a passage
\nin Romans chapter 8. <\/p>\n

682
\n00:45:55,100 –> 00:46:00,500
\nI just want you to think. about
\nRomans chapter 8 beginning at <\/p>\n

683
\n00:46:00,500 –> 00:46:03,700
\nverse 32 in the context of those
\nthings, which we’ve been <\/p>\n

684
\n00:46:03,700 –> 00:46:15,200
\nconsidering tonight, He that
\nspared not his own son. <\/p>\n

685
\n00:46:16,400 –> 00:46:20,900
\nBut delivered him up for us all.
\nHow shall he not with him also <\/p>\n

686
\n00:46:20,900 –> 00:46:23,200
\nfreely?
\nGive us all things. <\/p>\n

687
\n00:46:25,500 –> 00:46:28,400
\nWho shall lay anything to the
\ncharge of God’s elect? <\/p>\n

688
\n00:46:30,100 –> 00:46:32,800
\nIt is God that justifieth, who
\nis he that condemneth? <\/p>\n

689
\n00:46:33,900 –> 00:46:36,500
\nIt is Christ that died.
\nYea, rather that is risen again.<\/p>\n

690
\n00:46:37,300 –> 00:46:40,700
\nWho is even at the right hand of
\nGod who also maketh intercession<\/p>\n

691
\n00:46:40,700 –> 00:46:44,300
\nfor us.
\nWho shall separate us from the <\/p>\n

692
\n00:46:44,300 –> 00:46:49,000
\nlove of Christ.
\nShall tribulation or distress? <\/p>\n

693
\n00:46:50,100 –> 00:46:53,500
\nPersecution famine nakedness
\nPeril sword. <\/p>\n

694
\n00:46:55,500 –> 00:46:58,700
\nAs it is written for thy sake,
\nwe are killed all the day long. <\/p>\n

695
\n00:46:58,700 –> 00:47:00,700
\nWe are accounted as sheep for
\nthe slaughter. <\/p>\n

696
\n00:47:00,900 –> 00:47:03,900
\nNay in all these things, we are
\nmore than conquerors through him<\/p>\n

697
\n00:47:03,900 –> 00:47:07,300
\nthat loved us for.
\nI am persuaded says the apostle <\/p>\n

698
\n00:47:07,300 –> 00:47:11,700
\nthat neither death nor life, nor
\nangels, nor principalities nor <\/p>\n

699
\n00:47:11,700 –> 00:47:15,900
\npowers nor things present, nor
\nthings to come nor height nor <\/p>\n

700
\n00:47:15,900 –> 00:47:20,000
\ndepth, nor any other created
\nthing, shall be able to separate<\/p>\n

701
\n00:47:20,000 –> 00:47:23,800
\nus from the love of God, which
\nis in Christ Jesus, our lord, <\/p>\n

702
\n00:47:26,800 –> 00:47:29,500
\nBrothers and sisters.
\nLet us look to the word of our <\/p>\n

703
\n00:47:29,500 –> 00:47:35,400
\nGod, to strengthen our families
\nand our a cliches around it so <\/p>\n

704
\n00:47:35,400 –> 00:47:38,000
\nthat we can come out of the
\nworld of sin and death in the <\/p>\n

705
\n00:47:38,008 –> 00:47:40,500
\ntrials in it.
\nOn consume. <\/p>\n

706
\n00:47:48,600 –> 00:47:50,600
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

707
\n00:47:50,600 –> 00:47:52,700
\npodcast.
\nPlease Subscribe for new <\/p>\n

708
\n00:47:52,700 –> 00:47:56,100
\nepisodes and leave a review and
\napple podcast whichever service <\/p>\n

709
\n00:47:56,100 –> 00:47:58,600
\nyou use to help people find the
\nshow when they search for it. <\/p>\n

710
\n00:47:59,300 –> 00:48:01,500
\nIf you enjoyed this talk, share
\nit on social media. <\/p>\n

711
\n00:48:01,500 –> 00:48:04,800
\nSo other people can hear it too
\nfor show notes and links to the <\/p>\n

712
\n00:48:04,800 –> 00:48:06,600
\ntalk.
\nYou just listen to visit our <\/p>\n

713
\n00:48:06,600 –> 00:48:08,900
\nshow page at anchor dot f, m \/
\nG. <\/p>\n

714
\n00:48:08,900 –> 00:48:12,600
\nCT We encourage everyone to
\nshare their thoughts on the talk<\/p>\n

715
\n00:48:12,600 –> 00:48:15,600
\nfrom this week with everyone on
\nFacebook or Instagram where we <\/p>\n

716
\n00:48:15,600 –> 00:48:18,000
\nare at good.
\nChristie, Delphia and talks or <\/p>\n

717
\n00:48:18,000 –> 00:48:23,000
\non Twitter, where we are at GCT
\nunderscore podcast if you know a<\/p>\n

718
\n00:48:23,000 –> 00:48:24,700
\ngreat talk we want to know about
\nit. <\/p>\n

719
\n00:48:24,700 –> 00:48:27,800
\nTo send a suggestion to good
\nchristadelphians talks at <\/p>\n

720
\n00:48:27,800 –> 00:48:30,300
\ngmail.com or message us on
\nsocial media. <\/p>\n

721
\n00:48:31,100 –> 00:48:33,900
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

722
\n00:48:33,900 –> 00:48:34,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Jay Mayock from the Mid-Atlantic Bible School…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/1837719\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2018-11-4%2F6569147-44100-1-688f8562ee009.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:43","filesize":"44.60M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-401","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t