{"id":388,"date":"2019-03-19T06:25:08","date_gmt":"2019-03-19T06:25:08","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/024-nathan-schipper-in-prison-with-paul\/"},"modified":"2026-08-09T01:37:42","modified_gmt":"2026-08-09T01:37:42","slug":"024-nathan-schipper-in-prison-with-paul","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/024-nathan-schipper-in-prison-with-paul\/","title":{"rendered":"024: Nathan Schipper – In Prison With Paul"},"content":{"rendered":"

Today we are listening to a talk by Bro. Nathan Schipper given in 2013 at the UKYC, on the subject of In Prison With Paul. This is class 5 in from the series..<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,100 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:22,800
\nOn this podcast.
\nWe select one taco week to help <\/p>\n

5
\n00:00:22,900 –> 00:00:26,100
\neach one of us.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,700
\nweek for you to listen with a
\nshort entry beforehand to kind <\/p>\n

8
\n00:00:31,700 –> 00:00:34,300
\nof set the stage for the talk.
\nYou’re about to hear and now <\/p>\n

9
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

10
\n00:00:44,000 –> 00:00:47,800
\nI talked this week comes from a
\nclass that was given as part of <\/p>\n

11
\n00:00:47,808 –> 00:00:52,600
\na series at the UK youth
\nconference, in 2013, By brother,<\/p>\n

12
\n00:00:52,600 –> 00:00:57,200
\nNathan shipper, brother Nathan
\nin his class is looking at the <\/p>\n

13
\n00:00:57,300 –> 00:01:00,300
\nLife of Paul.
\nIt’s a fantastic series. <\/p>\n

14
\n00:01:00,300 –> 00:01:02,000
\nI enjoyed listening every single
\none of them. <\/p>\n

15
\n00:01:02,700 –> 00:01:05,900
\nMy favorite were probably class,
\n4 and Class 5 and class 5 is <\/p>\n

16
\n00:01:05,900 –> 00:01:10,300
\nwhat we will be looking at for
\nour, for our talk today. <\/p>\n

17
\n00:01:13,400 –> 00:01:15,700
\nBrother, Nathan is really
\nenjoyable and have really <\/p>\n

18
\n00:01:15,800 –> 00:01:19,600
\nrelatable speaker.
\nThe the way he approaches the <\/p>\n

19
\n00:01:19,900 –> 00:01:26,600
\nentire subject is kind of a
\nfresh take on how You could look<\/p>\n

20
\n00:01:26,600 –> 00:01:28,900
\nat the life of Paul, he breaks
\nit into five little groups, <\/p>\n

21
\n00:01:28,900 –> 00:01:32,600
\ntalking about different five
\nstages in in Paul’s life. <\/p>\n

22
\n00:01:32,800 –> 00:01:35,600
\nThis class 5 is talking about,
\nPaul’s time in prison. <\/p>\n

23
\n00:01:36,200 –> 00:01:38,500
\nA couple quick disclaimer is
\njust about the class. <\/p>\n

24
\n00:01:38,500 –> 00:01:41,700
\nIf you hear him talking about
\nhanding out Smarties, or doing <\/p>\n

25
\n00:01:41,700 –> 00:01:44,000
\nthings to try to get
\nparticipation, that was <\/p>\n

26
\n00:01:44,000 –> 00:01:46,100
\nsomething he was doing
\nthroughout his entire series of <\/p>\n

27
\n00:01:46,500 –> 00:01:50,000
\nputting names on the board for
\nthe different people from the <\/p>\n

28
\n00:01:50,000 –> 00:01:52,200
\ndifferent parts of the world
\nthat we’re at this, at this <\/p>\n

29
\n00:01:52,200 –> 00:01:55,000
\nyouth weekend.
\nAnd also handing out Smarties to<\/p>\n

30
\n00:01:55,000 –> 00:01:59,600
\nencourage people to participate.
\nHe also ends this class with <\/p>\n

31
\n00:01:59,700 –> 00:02:02,400
\nsomething he did at all five of
\nhis classes called a postcard <\/p>\n

32
\n00:02:02,400 –> 00:02:04,400
\nfrom Paul.
\nWould you like a little short <\/p>\n

33
\n00:02:04,400 –> 00:02:09,000
\nmessage, which actually serves
\nas a perfect little summary for <\/p>\n

34
\n00:02:09,100 –> 00:02:12,600
\nthe theme of the class all
\nwritten in Paul’s perspective? <\/p>\n

35
\n00:02:13,600 –> 00:02:17,800
\nAs I said this class is about
\ntop, Paul’s time in prison and <\/p>\n

36
\n00:02:17,800 –> 00:02:21,600
\nbrother, Nathan does a really
\ngood job at digging into a lots <\/p>\n

37
\n00:02:21,600 –> 00:02:25,200
\nof really neat nuggets about
\nPaul’s time in prison really <\/p>\n

38
\n00:02:25,200 –> 00:02:30,000
\ngiving a good synopsis of his
\nentire time from the time. <\/p>\n

39
\n00:02:30,000 –> 00:02:34,100
\nHe’s first arrested and taken to
\ncaesarea all the way to the time<\/p>\n

40
\n00:02:34,100 –> 00:02:37,100
\nthat he until he appeals to
\nCaesar and then lives in house, <\/p>\n

41
\n00:02:37,100 –> 00:02:39,000
\narrest through the end of his
\nlife. <\/p>\n

42
\n00:02:39,000 –> 00:02:42,500
\nWhile going through them, he
\npulls out some really neat <\/p>\n

43
\n00:02:42,500 –> 00:02:45,700
\nlessons for or us really
\npractical ones. <\/p>\n

44
\n00:02:47,000 –> 00:02:48,900
\nOne of the major cruxes of this
\nwhole class. <\/p>\n

45
\n00:02:48,900 –> 00:02:55,100
\nHe starts with is not letting
\nher situation, set your attitude<\/p>\n

46
\n00:02:55,600 –> 00:03:01,700
\ninstead. letting whatever drives
\nyou set your attitude regardless<\/p>\n

47
\n00:03:01,700 –> 00:03:04,700
\nof your situation, which is
\nsomething that Paul did and is <\/p>\n

48
\n00:03:04,700 –> 00:03:08,000
\nreally a good lesson that no
\nmatter what you’re going through<\/p>\n

49
\n00:03:08,000 –> 00:03:16,600
\nin life, as long as you are
\nfocused on God and on serving <\/p>\n

50
\n00:03:16,600 –> 00:03:20,400
\nhim as best as you can, you
\nwon’t be discouraged by it. <\/p>\n

51
\n00:03:22,400 –> 00:03:25,300
\nI think my favorite part of this
\nclass in particular is the last <\/p>\n

52
\n00:03:25,300 –> 00:03:29,100
\nabout five six minutes which is
\nwhere brother Nathan is wrapping<\/p>\n

53
\n00:03:29,100 –> 00:03:32,100
\nup his in, not just this class
\nbut also the entire series for <\/p>\n

54
\n00:03:32,100 –> 00:03:36,000
\nthe week, you can really feel
\nthe emotion that he feels for <\/p>\n

55
\n00:03:36,000 –> 00:03:38,700
\nthe group of people.
\nIt’s as a youth weekend, the <\/p>\n

56
\n00:03:38,700 –> 00:03:41,600
\ngroup of young people that he
\nwas talking about and about the <\/p>\n

57
\n00:03:41,608 –> 00:03:44,400
\npassion.
\nHe has for this subject, it was <\/p>\n

58
\n00:03:45,300 –> 00:03:48,600
\nreally powerful to feel and he
\nreally kind of takes what had <\/p>\n

59
\n00:03:48,600 –> 00:03:52,600
\nbeen a Let’s look at Paul and
\npull out some lessons and really<\/p>\n

60
\n00:03:52,600 –> 00:03:57,000
\nkind of flips the script and
\nreally makes it about how do we <\/p>\n

61
\n00:03:57,000 –> 00:04:01,400
\nlive our life and it was just a
\nfantastic way to close the the <\/p>\n

62
\n00:04:01,400 –> 00:04:05,900
\nclass and the series.
\nSo the full classes will be on <\/p>\n

63
\n00:04:05,900 –> 00:04:10,300
\nthe extended the extended
\npodcast such as you should. <\/p>\n

64
\n00:04:12,300 –> 00:04:15,500
\nSo, just search for good
\nchristadelphians talks extended <\/p>\n

65
\n00:04:15,800 –> 00:04:17,899
\nand the same podcast player
\nwhere you’re listening to this, <\/p>\n

66
\n00:04:17,899 –> 00:04:24,000
\nor on the the anchor website.
\nThis class in particular, was <\/p>\n

67
\n00:04:24,000 –> 00:04:26,200
\ngiven a suggestion by a young
\nsister. <\/p>\n

68
\n00:04:26,200 –> 00:04:28,500
\nShe sent it to us and said that
\nthis was a class, she thought <\/p>\n

69
\n00:04:28,500 –> 00:04:32,600
\nwas really, really great and we
\nagree, it’s a fantastic class. <\/p>\n

70
\n00:04:32,600 –> 00:04:35,800
\nSo if again, if you have more
\nsuggestions, please send them <\/p>\n

71
\n00:04:35,800 –> 00:04:38,600
\nin.
\nSend an email or through social <\/p>\n

72
\n00:04:38,600 –> 00:04:42,200
\nmedia and thank you for
\neverybody who’s commented or I <\/p>\n

73
\n00:04:42,200 –> 00:04:44,200
\ndidn’t trying to get some
\ndiscussion going. <\/p>\n

74
\n00:04:44,200 –> 00:04:47,700
\nIt’s a it’s great to hear
\nfeedback from people that are <\/p>\n

75
\n00:04:47,700 –> 00:04:50,600
\nreally enjoying it.
\nWe were looking at some of the <\/p>\n

76
\n00:04:51,600 –> 00:04:55,000
\nmetrics for the podcast and
\nwe’re approaching 10,000 listens<\/p>\n

77
\n00:04:55,000 –> 00:04:58,500
\nalready which is just crazy
\nconsidering that we’ve only done<\/p>\n

78
\n00:04:58,500 –> 00:05:01,900
\n24 episodes up until this point,
\nso the the support and the <\/p>\n

79
\n00:05:01,900 –> 00:05:04,400
\nencouragement that people are
\ntaking from it that were hearing<\/p>\n

80
\n00:05:04,400 –> 00:05:09,700
\nhas been has been awesome.
\nAnd we’re so humbled how much <\/p>\n

81
\n00:05:09,700 –> 00:05:11,700
\npeople are enjoying it and
\nthankful that it’s been <\/p>\n

82
\n00:05:11,700 –> 00:05:13,700
\nsomething.
\nThat’s been beneficial to <\/p>\n

83
\n00:05:13,700 –> 00:05:18,300
\neverybody.
\nSo with with that will will turn<\/p>\n

84
\n00:05:18,300 –> 00:05:22,900
\nit over to the class.
\nNow, for class 5 from brother, <\/p>\n

85
\n00:05:22,900 –> 00:05:27,200
\nNathan shippers, series on Paul
\ntitled in prison with Paul, <\/p>\n

86
\n00:05:30,500 –> 00:05:34,700
\nMorning afternoon g’day.
\nMate. <\/p>\n

87
\n00:05:34,800 –> 00:05:39,800
\nGood, awesome.
\nI’m so, we’ve been here for <\/p>\n

88
\n00:05:40,700 –> 00:05:44,200
\nnearly four weeks now and I’ve
\ngot to say the longer, I’m here,<\/p>\n

89
\n00:05:44,200 –> 00:05:48,700
\nthe mall weird.
\nThis country seemed like <\/p>\n

90
\n00:05:50,100 –> 00:05:53,800
\neverybody says tonight on the
\nmenu, it’s roast beef and <\/p>\n

91
\n00:05:53,800 –> 00:05:56,500
\nYorkshire pudding and I might
\nfantastic. <\/p>\n

92
\n00:05:56,700 –> 00:05:58,400
\nI’ve never had this Yorkshire
\npudding stuff. <\/p>\n

93
\n00:05:58,500 –> 00:06:01,700
\nHeard about it.
\nThis this To be good on a rock <\/p>\n

94
\n00:06:01,700 –> 00:06:06,500
\nup there.
\nIt’s like a shell that is like <\/p>\n

95
\n00:06:06,500 –> 00:06:10,400
\nfalse packaging, putting like
\njust a shell. <\/p>\n

96
\n00:06:10,800 –> 00:06:12,500
\nI couldn’t believe it.
\nAnd then last night. <\/p>\n

97
\n00:06:12,500 –> 00:06:14,500
\nWhat’s this thing about?
\nLike you got to sit on the <\/p>\n

98
\n00:06:14,500 –> 00:06:17,200
\nground, open a birthday card.
\nThere’s this guy telling <\/p>\n

99
\n00:06:17,200 –> 00:06:19,100
\neveryone to sit down on the
\nfloor because you got over to <\/p>\n

100
\n00:06:19,100 –> 00:06:23,300
\nbirthday God.
\nWhat’s going on? <\/p>\n

101
\n00:06:23,300 –> 00:06:26,400
\nI’ve never heard of this before.
\nWhere did this come from? <\/p>\n

102
\n00:06:27,000 –> 00:06:29,400
\nIt’s just like a national thing.
\nWhen you open birthday card, you<\/p>\n

103
\n00:06:29,400 –> 00:06:32,400
\nsitting on the floor.
\nNo. <\/p>\n

104
\n00:06:33,500 –> 00:06:36,200
\nSo Paul’s just weird.
\nYeah, okay. <\/p>\n

105
\n00:06:38,000 –> 00:06:45,100
\nSorry.
\nI could not work out what was <\/p>\n

106
\n00:06:45,100 –> 00:06:47,100
\ngoing on.
\nSit on the floor. <\/p>\n

107
\n00:06:47,100 –> 00:06:49,200
\nOpen a birthday card.
\nThat’s the first time I’ve done <\/p>\n

108
\n00:06:49,200 –> 00:06:52,200
\nit and I promise you I’ll never
\ndo it again unless one of you <\/p>\n

109
\n00:06:52,200 –> 00:06:55,800
\nguys send me a birthday card,
\nokay, I’m going to start with <\/p>\n

110
\n00:06:55,800 –> 00:06:58,500
\nsaying thank you.
\nThe kids have just loved it. <\/p>\n

111
\n00:07:04,300 –> 00:07:09,900
\nIt’s some.
\nIt’s been really awesome because<\/p>\n

112
\n00:07:10,700 –> 00:07:14,900
\nyou guys have looked after the
\nkids and help with the kids and <\/p>\n

113
\n00:07:14,900 –> 00:07:17,100
\nplayed with the kids.
\nAnd I have to sit. <\/p>\n

114
\n00:07:17,200 –> 00:07:21,300
\nAnd that has allowed me to spend
\ntime with you guys and get to <\/p>\n

115
\n00:07:21,300 –> 00:07:26,000
\nknow you got and only his well,
\nwe’ll get there. <\/p>\n

116
\n00:07:38,900 –> 00:07:43,000
\nI think, when we arrived with
\nnew light, Probably 15 people <\/p>\n

117
\n00:07:43,000 –> 00:07:45,400
\nlike Lockheed Smith.
\nHe goes to my pleasure and Joe <\/p>\n

118
\n00:07:45,400 –> 00:07:47,400
\nand Jules.
\nI go to my page about 16, people<\/p>\n

119
\n00:07:47,400 –> 00:07:51,000
\nprobably all of them from Perth
\nand then Duncan I met him once <\/p>\n

120
\n00:07:51,800 –> 00:07:55,600
\nthat was almost about it.
\nSo getting to know you as I have<\/p>\n

121
\n00:07:55,600 –> 00:07:58,100
\nhas been great.
\nBut yeah, thank you. <\/p>\n

122
\n00:08:00,200 –> 00:08:03,600
\nOkay.
\nIf you ever decide to come to <\/p>\n

123
\n00:08:03,600 –> 00:08:06,000
\nAustralia or going to get past
\nthis, thank you for looking <\/p>\n

124
\n00:08:06,000 –> 00:08:10,300
\nafter the thank you for looking.
\nAfter the kids, I got it out. <\/p>\n

125
\n00:08:12,900 –> 00:08:15,800
\nOkay, if you ever decide to come
\nto Australia and want to keep in<\/p>\n

126
\n00:08:15,800 –> 00:08:18,300
\ntouch, or want to keep in touch,
\nwe’re live in Perth. <\/p>\n

127
\n00:08:18,300 –> 00:08:21,300
\nIn Western Australia.
\nThere’s my email address my <\/p>\n

128
\n00:08:21,300 –> 00:08:24,700
\nphone number and if you’re on
\nFacebook, I don’t really like, <\/p>\n

129
\n00:08:24,700 –> 00:08:27,500
\nreally do Facebook.
\nBut if you’re on Facebook, <\/p>\n

130
\n00:08:27,500 –> 00:08:30,800
\nthat’s who I am, I’m Nate from
\nFacebook not native to keep it. <\/p>\n

131
\n00:08:31,400 –> 00:08:34,200
\nIf you ever come to Perth and
\nwant somewhere to stay, give us <\/p>\n

132
\n00:08:34,200 –> 00:08:36,400
\na dial, drop me an email, and
\nI’ll find a hotel for you. <\/p>\n

133
\n00:08:36,700 –> 00:08:41,100
\nNo problem.
\nNo, let us know and we’re more <\/p>\n

134
\n00:08:41,100 –> 00:08:42,500
\nthan happy to put you up or send
\nyou. <\/p>\n

135
\n00:08:42,700 –> 00:08:46,100
\nOkay, so, Joe or Joe’s or Sam’s,
\nor, you know, there’s plenty of <\/p>\n

136
\n00:08:46,100 –> 00:08:48,500
\nother people in Perth would love
\nto meet young people, but you’re<\/p>\n

137
\n00:08:48,500 –> 00:08:51,300
\nmore than, welcome to come and
\nstay end of your studies, which <\/p>\n

138
\n00:08:51,300 –> 00:08:54,000
\nis actually in December of every
\nyear, over the Christmas New <\/p>\n

139
\n00:08:54,000 –> 00:08:55,900
\nYear.
\nPeriod is a really awesome time <\/p>\n

140
\n00:08:55,900 –> 00:08:57,800
\nto come.
\nYou have Sensational weather, <\/p>\n

141
\n00:08:58,100 –> 00:09:00,600
\nand there’s a week of studies
\nand a camp in the middle to <\/p>\n

142
\n00:09:00,600 –> 00:09:02,500
\nreally good time become.
\nSo if you want to get away from <\/p>\n

143
\n00:09:02,500 –> 00:09:06,600
\nthe snow, come to Perth for the
\ninterview studies lock, you can <\/p>\n

144
\n00:09:06,600 –> 00:09:08,800
\ntell you all about it.
\nIt’s a pretty awesome week. <\/p>\n

145
\n00:09:08,900 –> 00:09:12,400
\nReally good week.
\nOkay, that’s enough of that. <\/p>\n

146
\n00:09:13,500 –> 00:09:16,500
\nWho am I?
\nSorry. <\/p>\n

147
\n00:09:18,300 –> 00:09:23,700
\nNo, not sorry.
\nNo. <\/p>\n

148
\n00:09:26,800 –> 00:09:31,300
\nYesterday, anyone hear that?
\nSay it again. <\/p>\n

149
\n00:09:31,300 –> 00:09:44,000
\nAndrew.
\nOkay, that is Robert Ballard. <\/p>\n

150
\n00:09:44,600 –> 00:09:50,200
\nDoes anyone know what some what
\nhe’s famous for sinking, being <\/p>\n

151
\n00:09:50,200 –> 00:09:53,900
\nan American?
\nAlmost. <\/p>\n

152
\n00:09:58,300 –> 00:10:06,500
\nThat’s Andrew Fraser.
\nI’m talking Robert Ballard the <\/p>\n

153
\n00:10:06,500 –> 00:10:09,100
\nother guy who made us all sit on
\nthe floor, so someone got over <\/p>\n

154
\n00:10:09,100 –> 00:10:10,900
\ntheir birthday gun.
\nYou just be brought. <\/p>\n

155
\n00:10:14,500 –> 00:10:18,600
\nSeptember 1 1985 350.
\nMiles off the coast of <\/p>\n

156
\n00:10:18,600 –> 00:10:20,500
\nNewfoundland.
\nIn two miles, deep of water. <\/p>\n

157
\n00:10:20,700 –> 00:10:25,400
\nThat man found the Titanic.
\nAnd this is what he said are <\/p>\n

158
\n00:10:25,400 –> 00:10:27,700
\npointing it.
\nMy first direct view of the <\/p>\n

159
\n00:10:27,700 –> 00:10:29,900
\nTitanic, lasted less than two
\nminutes. <\/p>\n

160
\n00:10:30,200 –> 00:10:33,700
\nBut the Stark sight of her
\nimmense black Hull towering <\/p>\n

161
\n00:10:33,700 –> 00:10:35,800
\nabove.
\nThe ocean floor will remain <\/p>\n

162
\n00:10:35,800 –> 00:10:40,400
\nforever ingrained in my memory.
\nMy lifelong dream was to find <\/p>\n

163
\n00:10:40,400 –> 00:10:44,500
\nthis great ship and during the
\npast 13 years, the Quest for her<\/p>\n

164
\n00:10:44,700 –> 00:10:51,000
\nhas dominated my life.
\nWhat is dominating your look? <\/p>\n

165
\n00:10:57,000 –> 00:11:02,300
\nIs it, you study?
\nYou unique schooling. <\/p>\n

166
\n00:11:03,500 –> 00:11:09,400
\nIs it career?
\nHe’s a how much money. <\/p>\n

167
\n00:11:09,400 –> 00:11:11,500
\nMm.
\nHow many has you know? <\/p>\n

168
\n00:11:13,400 –> 00:11:19,400
\nHe’s falling apart dominate your
\nfor 13 years. <\/p>\n

169
\n00:11:20,000 –> 00:11:24,800
\nThis guy was pressing forward
\njust to find the ship just to <\/p>\n

170
\n00:11:24,800 –> 00:11:30,200
\nfind a ship that had life, sunk
\nafter nearly 100 years early he <\/p>\n

171
\n00:11:30,200 –> 00:11:33,900
\njust wanted to find.
\nIt was his lifelong dream fine <\/p>\n

172
\n00:11:34,600 –> 00:11:37,000
\nTitanic and the quest to find
\nit. <\/p>\n

173
\n00:11:37,000 –> 00:11:41,100
\nDominate lie.
\nWhat is dominating your life? <\/p>\n

174
\n00:11:43,900 –> 00:11:47,500
\nthe Apostle Paul said, When he
\nwas in prison. <\/p>\n

175
\n00:11:48,800 –> 00:11:52,300
\nWhen the walls were High when
\nthe lights were out, when the <\/p>\n

176
\n00:11:52,300 –> 00:11:54,900
\nwalls seemed absolutely
\ninsurmountable. <\/p>\n

177
\n00:11:54,900 –> 00:11:58,900
\nAnd there was no way out of the
\ntrauma and the terrifying <\/p>\n

178
\n00:11:58,900 –> 00:12:02,000
\nsituation that he was in.
\nHe said, the one thing I want is<\/p>\n

179
\n00:12:02,000 –> 00:12:05,900
\nnot Freedom, it’s not a bottle
\nof San Pellegrino. <\/p>\n

180
\n00:12:06,600 –> 00:12:11,100
\nIt’s not like the newspaper.
\nIt’s not a good meal, it wasn’t <\/p>\n

181
\n00:12:11,200 –> 00:12:17,300
\nanything other than to become
\nprogressively, more deeply and <\/p>\n

182
\n00:12:17,300 –> 00:12:20,500
\nmore intimately.
\nPointed Jake. <\/p>\n

183
\n00:12:23,400 –> 00:12:29,400
\nWhat is dominating your locker?
\nAnd importantly. <\/p>\n

184
\n00:12:31,600 –> 00:12:33,900
\nWhere we going to be in 10 years
\ntime. <\/p>\n

185
\n00:12:35,700 –> 00:12:38,100
\nWhere are you going to be in 10
\nyears time? <\/p>\n

186
\n00:12:38,100 –> 00:12:40,500
\nWhat plans have you put in
\nplace? <\/p>\n

187
\n00:12:40,600 –> 00:12:43,500
\nAre you putting in place to say?
\nThis is where I want to be <\/p>\n

188
\n00:12:43,500 –> 00:12:47,200
\nSpirit. 10, you what is your
\ngoal? <\/p>\n

189
\n00:12:48,500 –> 00:12:52,000
\nWhat up?
\nReally important thing. <\/p>\n

190
\n00:12:53,700 –> 00:12:58,500
\nWhere are you going?
\nOkay. <\/p>\n

191
\n00:12:59,900 –> 00:13:02,900
\nWe hand up.
\nIf you stayed in jail. <\/p>\n

192
\n00:13:04,500 –> 00:13:09,100
\nJust for overnight, not as a
\nvisitor, I’ve said stayed in <\/p>\n

193
\n00:13:09,100 –> 00:13:11,600
\njail, if you overnighted in
\njail. <\/p>\n

194
\n00:13:13,800 –> 00:13:17,000
\nProbably none of us have been in
\njail. <\/p>\n

195
\n00:13:18,000 –> 00:13:21,400
\nI think it’s probably fair to
\nsay that none of us have <\/p>\n

196
\n00:13:21,400 –> 00:13:26,200
\nprobably been confined anywhere
\nfor a year, let alone two or <\/p>\n

197
\n00:13:26,200 –> 00:13:29,600
\nthree or four, a large
\npercentage of your life. <\/p>\n

198
\n00:13:30,500 –> 00:13:36,200
\nProbably the closest many of us
\nhave got is you’re grounded. <\/p>\n

199
\n00:13:38,000 –> 00:13:40,900
\nAnd you’re not going out for two
\nhours or two days. <\/p>\n

200
\n00:13:41,200 –> 00:13:43,700
\nNo, you’re not going anywhere,
\nand it was really tough. <\/p>\n

201
\n00:13:43,700 –> 00:13:46,100
\nWasn’t it was really tough in my
\nhouse. <\/p>\n

202
\n00:13:46,300 –> 00:13:49,500
\nWhen that sort of stuff happened
\nto me, I had to go and we’d the <\/p>\n

203
\n00:13:49,500 –> 00:13:54,700
\nlon go and pull the weeds out of
\nthe lawn and the rule was an ice<\/p>\n

204
\n00:13:54,700 –> 00:13:56,700
\ncream bucket.
\nNaughty thing about an ice cream<\/p>\n

205
\n00:13:56,700 –> 00:13:59,800
\nbucket full of weeds and I had
\nto be pressed down and <\/p>\n

206
\n00:13:59,800 –> 00:14:02,900
\noverflowing you know trying to
\nget this spiritual thing out of <\/p>\n

207
\n00:14:02,900 –> 00:14:06,500
\npulling weeds out of the lon but
\nI had to deliver to my parents. <\/p>\n

208
\n00:14:06,900 –> 00:14:11,900
\nA bucket of weeds Christian and
\noverflowing and as tough because<\/p>\n

209
\n00:14:11,900 –> 00:14:14,500
\nall your friends or your mates
\nare out there, having fun and <\/p>\n

210
\n00:14:14,500 –> 00:14:18,200
\nyou’re waiting the lawn with
\nMyron par, not particularly <\/p>\n

211
\n00:14:18,200 –> 00:14:20,900
\nenjoyable.
\nBut that would just lasted for a<\/p>\n

212
\n00:14:20,908 –> 00:14:25,400
\ncouple of days, maybe for a
\ncouple of hours but we’re today <\/p>\n

213
\n00:14:25,600 –> 00:14:29,300
\nin prison with Paul we’re going
\nto get behind the bars of the <\/p>\n

214
\n00:14:29,300 –> 00:14:33,100
\njails in which he spent a lot of
\nhis life, we’re going to observe<\/p>\n

215
\n00:14:33,100 –> 00:14:36,800
\nhim, observe his behavior.
\nObserved the way he interacted <\/p>\n

216
\n00:14:36,800 –> 00:14:39,800
\nwith If people are going to
\nlisten to these conversations <\/p>\n

217
\n00:14:40,000 –> 00:14:43,100
\nand take a peek at some of the
\nthings that he wrote, while he <\/p>\n

218
\n00:14:43,100 –> 00:14:48,000
\nwas in prison, and we begin in
\nActs chapter 24 back to where we<\/p>\n

219
\n00:14:48,000 –> 00:14:51,600
\nwere.
\nI think the other night Acts <\/p>\n

220
\n00:14:51,600 –> 00:14:57,600
\nchapter 24, Write a few more
\nquestions because I’ve got heaps<\/p>\n

221
\n00:14:57,600 –> 00:15:00,200
\nof Smarties left, right?
\nHow many counties are there in <\/p>\n

222
\n00:15:00,200 –> 00:15:04,200
\nGermany?
\nHe said that the guy who gave me<\/p>\n

223
\n00:15:04,200 –> 00:15:06,200
\nthat question.
\nYeah, very well done. <\/p>\n

224
\n00:15:11,900 –> 00:15:13,500
\nHow many locks are there in
\nScotland? <\/p>\n

225
\n00:15:17,100 –> 00:15:18,700
\n29.
\nI know that. <\/p>\n

226
\n00:15:18,800 –> 00:15:21,100
\nSo Australia gets another ten.
\nOne, two, three. <\/p>\n

227
\n00:15:22,900 –> 00:15:27,000
\nOkay, Acts chapter 24.
\nWhere is Paul? <\/p>\n

228
\n00:15:27,000 –> 00:15:30,600
\nPaul is in caesarea, right?
\nAnd you remember the story, the <\/p>\n

229
\n00:15:30,600 –> 00:15:34,300
\nwhole case had been based on
\nhearsay and so it was dismissed <\/p>\n

230
\n00:15:34,400 –> 00:15:38,700
\nthe case, the court was closed
\nand Felix put pull back into <\/p>\n

231
\n00:15:38,700 –> 00:15:40,700
\ncustody and said, look, leave
\nhim at Liberty. <\/p>\n

232
\n00:15:40,700 –> 00:15:44,300
\nLet his friends come to him but
\njust keep him under some sort of<\/p>\n

233
\n00:15:44,300 –> 00:15:47,900
\nsecurity.
\nSo there’s there’s Paul, he <\/p>\n

234
\n00:15:47,900 –> 00:15:49,800
\nspend some time there.
\nFelix knew that he had a <\/p>\n

235
\n00:15:49,808 –> 00:15:53,700
\ndilemma, and he knew that he had
\nto do something about, he knew <\/p>\n

236
\n00:15:53,800 –> 00:15:57,700
\nthat he had to sort something.
\nBefore this case could progress <\/p>\n

237
\n00:15:57,700 –> 00:16:01,000
\nany further and does anyone know
\nhow long Paul was in prison? <\/p>\n

238
\n00:16:02,300 –> 00:16:05,400
\nJust about two years, just
\nwaiting for Felix to get the <\/p>\n

239
\n00:16:05,600 –> 00:16:08,800
\nemotion, you go just two years,
\nyou know? <\/p>\n

240
\n00:16:10,100 –> 00:16:12,100
\nSo you’re 18, you still in
\nthere. <\/p>\n

241
\n00:16:12,100 –> 00:16:16,600
\nWhen you’re 19 your 20th,
\nbirthday prison, happy birthday,<\/p>\n

242
\n00:16:16,600 –> 00:16:18,700
\nHannah and Joe.
\nBy the way, Hannah’s having a <\/p>\n

243
\n00:16:18,700 –> 00:16:22,600
\n21st, imagine being in prison
\nfrom like 19 to 21. <\/p>\n

244
\n00:16:23,500 –> 00:16:26,600
\nImagine being in prison too,
\nwhat would that be? <\/p>\n

245
\n00:16:28,100 –> 00:16:30,800
\nThat is the Apostle Paul, right?
\nHe’s in jail for two years. <\/p>\n

246
\n00:16:30,900 –> 00:16:34,100
\nAre there any charges laid
\nagainst him not one charge at <\/p>\n

247
\n00:16:34,100 –> 00:16:35,900
\nall?
\nHe’s been held and being <\/p>\n

248
\n00:16:35,900 –> 00:16:39,700
\ndetained without charge.
\nNow, I just want to put that in <\/p>\n

249
\n00:16:39,700 –> 00:16:42,700
\nperspective for a moment so that
\nwe actually can understand what <\/p>\n

250
\n00:16:42,700 –> 00:16:46,600
\nwe’re talking about here, your
\ncountry, the UK has enshrined in<\/p>\n

251
\n00:16:46,600 –> 00:16:51,900
\nlaw that no one can be detained
\nfor more than 24 hours without <\/p>\n

252
\n00:16:51,900 –> 00:16:56,600
\nchart.
\nYou can’t be detained for more <\/p>\n

253
\n00:16:56,600 –> 00:16:59,700
\nthan 24 hours.
\nThat is the longest. <\/p>\n

254
\n00:17:00,000 –> 00:17:04,099
\nSomeone can be held without a
\ncharge being placed unless <\/p>\n

255
\n00:17:04,400 –> 00:17:10,500
\nthey’re suspected of terrorism
\nin which case you ate that 28. <\/p>\n

256
\n00:17:12,000 –> 00:17:16,700
\nSo my mass and I could be wrong,
\nthat tells me the Apostle Paul <\/p>\n

257
\n00:17:16,800 –> 00:17:22,300
\nwas in prison for approximately
\n720 something more days, more <\/p>\n

258
\n00:17:22,300 –> 00:17:26,400
\nthan your country would allow
\nwithout charge. <\/p>\n

259
\n00:17:26,800 –> 00:17:30,100
\nNo Amnesty International no
\nhuman rights Commissioners. <\/p>\n

260
\n00:17:30,400 –> 00:17:33,300
\nNothing.
\nNo lawyer, no support <\/p>\n

261
\n00:17:33,300 –> 00:17:35,200
\nwhatsoever.
\nI don’t know what it’s like in <\/p>\n

262
\n00:17:35,200 –> 00:17:37,100
\nyour country, but are illegal
\nimmigrants. <\/p>\n

263
\n00:17:37,100 –> 00:17:43,100
\nGet treated better than that.
\nNope, not all and while in <\/p>\n

264
\n00:17:43,100 –> 00:17:45,700
\ncustody, what did he do?
\nWhat did he do? <\/p>\n

265
\n00:17:45,700 –> 00:17:49,200
\nWhen he’s in custody sitting
\nthere year after year, month <\/p>\n

266
\n00:17:49,200 –> 00:17:51,900
\nafter month, what did he do?
\nHe wrote letters, he wrote let <\/p>\n

267
\n00:17:51,900 –> 00:17:53,300
\nit.
\nDid he write into lawyers? <\/p>\n

268
\n00:17:54,600 –> 00:17:57,800
\nNo he didn’t write letters to
\nLloyd’s was he complaining? <\/p>\n

269
\n00:17:57,900 –> 00:18:00,700
\nWhinging demanding, an immediate
\nreview of his case. <\/p>\n

270
\n00:18:00,700 –> 00:18:03,800
\nFelix, this is ridiculous.
\nI’ve been here for so long. <\/p>\n

271
\n00:18:04,300 –> 00:18:06,800
\nI want to get out of here.
\nNo, we would probably have <\/p>\n

272
\n00:18:06,800 –> 00:18:10,000
\nwritten her memoirs and made a
\nwhole heap of money from it. <\/p>\n

273
\n00:18:11,700 –> 00:18:18,100
\nNo, Paul wrote, LED on joy and
\ngrace. <\/p>\n

274
\n00:18:19,500 –> 00:18:23,500
\nDidn’t allow the circumstances.
\nDictate this take mine. <\/p>\n

275
\n00:18:24,400 –> 00:18:26,000
\nNot once did.
\nPaul get impatient? <\/p>\n

276
\n00:18:26,000 –> 00:18:28,600
\nNot once.
\nDid he get bitter about the way <\/p>\n

277
\n00:18:28,700 –> 00:18:31,600
\nhe had been true.
\nNow, once, did he say to the <\/p>\n

278
\n00:18:31,600 –> 00:18:33,100
\nguards?
\nHey, mate. <\/p>\n

279
\n00:18:33,200 –> 00:18:34,600
\nCan you just go and have a chat
\nto Felix? <\/p>\n

280
\n00:18:34,600 –> 00:18:37,800
\nAnd just remind him.
\nI’ve been here for two years, 12<\/p>\n

281
\n00:18:37,800 –> 00:18:41,700
\ndays, 9 hours and 10 minutes,
\nbut seriously, get a move on. <\/p>\n

282
\n00:18:42,800 –> 00:18:48,000
\nNo, not once, are we given any
\nindication at all that? <\/p>\n

283
\n00:18:48,000 –> 00:18:51,000
\nHe complained all that, he felt
\nthat he’d been dealt with <\/p>\n

284
\n00:18:51,000 –> 00:18:54,400
\nharshly, or that.
\nIt was all unfair, you know, <\/p>\n

285
\n00:18:54,400 –> 00:18:59,300
\nLuke records, nothing that leads
\nus to believe that Paul suffered<\/p>\n

286
\n00:18:59,300 –> 00:19:09,400
\nfrom impatience, bitterness and
\nregret not So, how do you handle<\/p>\n

287
\n00:19:09,400 –> 00:19:15,000
\nthose tight pants?
\nPaul seems to say that we don’t <\/p>\n

288
\n00:19:15,000 –> 00:19:24,300
\npump patient. pretty hard isn’t
\nits it’s all easy to say so easy<\/p>\n

289
\n00:19:24,300 –> 00:19:30,200
\nto make.
\nYeah patient but it’s a hard to <\/p>\n

290
\n00:19:30,200 –> 00:19:34,400
\nput back.
\nThings aren’t going the way that<\/p>\n

291
\n00:19:34,400 –> 00:19:37,400
\nyou think they should go.
\nThings aren’t happening as you <\/p>\n

292
\n00:19:37,400 –> 00:19:40,200
\nthink they should happening,
\nthey’re not happening as fast as<\/p>\n

293
\n00:19:40,200 –> 00:19:42,900
\nyou think they should happen and
\nwe get all impatient about it. <\/p>\n

294
\n00:19:43,000 –> 00:19:45,400
\nWe get all upset about it.
\nThink about Paul. <\/p>\n

295
\n00:19:46,500 –> 00:19:49,900
\nHe was absolutely desperate to
\nget to Rome, right? <\/p>\n

296
\n00:19:50,100 –> 00:19:54,700
\nAbsolutely desperate to get to
\nRome because you wanted to <\/p>\n

297
\n00:19:54,700 –> 00:19:58,700
\npreach desperate to get to work
\npreaching in Rome but he’s held <\/p>\n

298
\n00:19:58,700 –> 00:20:01,600
\nup his delay.
\nYou getting. <\/p>\n

299
\n00:20:04,800 –> 00:20:10,500
\nI think that’s the time when we
\nget most, isn’t that, when our <\/p>\n

300
\n00:20:10,500 –> 00:20:15,300
\ntiming isn’t, when things just
\naren’t happening, according to <\/p>\n

301
\n00:20:15,800 –> 00:20:18,800
\nour time frame and an hour
\nschedule. <\/p>\n

302
\n00:20:19,800 –> 00:20:23,400
\nAnd I, when I want them to
\nhappen, And that’s when we <\/p>\n

303
\n00:20:23,400 –> 00:20:27,300
\ngetting paid.
\nWe hardly need, reminding do. <\/p>\n

304
\n00:20:29,300 –> 00:20:34,100
\nThat things haven’t quite done.
\nLike a father mobile wanted to <\/p>\n

305
\n00:20:34,200 –> 00:20:42,200
\ngo over the last set. haven’t
\nquite gone, like, he would like <\/p>\n

306
\n00:20:44,900 –> 00:20:47,500
\nBut not only has been, has he
\nbeen long-suffering with whole <\/p>\n

307
\n00:20:47,500 –> 00:20:51,200
\nworld?
\nActually they long for you. <\/p>\n

308
\n00:20:53,100 –> 00:20:59,800
\nWith you.
\nHasn’t been any patient. <\/p>\n

309
\n00:21:00,200 –> 00:21:03,200
\nHe’s been long suffering.
\nWith you. <\/p>\n

310
\n00:21:04,700 –> 00:21:08,400
\nWe really have.
\nNo reason at all to allow <\/p>\n

311
\n00:21:08,400 –> 00:21:12,400
\nimpatience onto our list
\ncharacter. <\/p>\n

312
\n00:21:13,900 –> 00:21:18,900
\nIt really shouldn’t, right?
\nThe next time you start feeling <\/p>\n

313
\n00:21:18,900 –> 00:21:21,500
\nimpatient, take a few deep
\nbreaths. <\/p>\n

314
\n00:21:23,200 –> 00:21:32,200
\nThink about Paul. 720 days in
\ncustody with absolutely no acts.<\/p>\n

315
\n00:21:32,200 –> 00:21:37,400
\n4:27 tells us that to use on
\nHe’s still there. <\/p>\n

316
\n00:21:38,500 –> 00:21:43,700
\nHe’s still in prison.
\nStill there and one more one <\/p>\n

317
\n00:21:43,700 –> 00:21:48,700
\nmorning Paul is busily painting
\nletters there in this prison in <\/p>\n

318
\n00:21:48,700 –> 00:21:50,900
\ncaesarea.
\nAnd here’s news, news comes down<\/p>\n

319
\n00:21:50,900 –> 00:21:53,000
\nto him.
\nThat Felix had just been booted <\/p>\n

320
\n00:21:53,000 –> 00:21:56,200
\nout of office.
\nHe’d been sent all the way back <\/p>\n

321
\n00:21:56,200 –> 00:21:59,800
\nto Rome and a new governor was
\non his way to see the real <\/p>\n

322
\n00:22:00,200 –> 00:22:03,300
\nChanging of the Guard, right?
\nChanging your gut, you’ve been <\/p>\n

323
\n00:22:03,300 –> 00:22:06,900
\nbooted other office and another
\none was coming in and like in a <\/p>\n

324
\n00:22:06,900 –> 00:22:09,500
\nlot of countries around the
\nworld, there can be such a thing<\/p>\n

325
\n00:22:09,500 –> 00:22:11,500
\nas a presidential or a
\nGovernor’s pardon. <\/p>\n

326
\n00:22:12,200 –> 00:22:17,200
\nThat could have happened right
\nhere. and Paul could have <\/p>\n

327
\n00:22:17,200 –> 00:22:20,600
\nthought to himself might have
\nbeen here, two years nearly <\/p>\n

328
\n00:22:20,600 –> 00:22:24,500
\nFarina, But really couldn’t, you
\npardon me. <\/p>\n

329
\n00:22:25,600 –> 00:22:27,100
\nWhy couldn’t you have just given
\nme a Governor’s? <\/p>\n

330
\n00:22:27,100 –> 00:22:29,800
\nPardon and I could get out there
\nand just start doing the work <\/p>\n

331
\n00:22:29,800 –> 00:22:33,100
\nthat I love doing much preach
\nsharing. <\/p>\n

332
\n00:22:33,100 –> 00:22:35,300
\nThe gospel we think that’s what
\nI want to be doing. <\/p>\n

333
\n00:22:35,500 –> 00:22:37,100
\nWhy didn’t you give me a
\npresidential? <\/p>\n

334
\n00:22:37,100 –> 00:22:38,700
\nPardon Felix.
\nWhy? <\/p>\n

335
\n00:22:38,800 –> 00:22:40,500
\nI don’t understand that.
\nWhat’s going on? <\/p>\n

336
\n00:22:40,600 –> 00:22:42,500
\nWhat is the plan of God?
\nWhy am I here? <\/p>\n

337
\n00:22:42,500 –> 00:22:47,900
\nWhy am I still here?
\nso many months after they put <\/p>\n

338
\n00:22:48,000 –> 00:22:54,000
\nthis Former, you know young
\npeople should question. <\/p>\n

339
\n00:22:56,300 –> 00:23:03,100
\nWhat if Felix had relief?
\nTop 30, but yet it didn’t <\/p>\n

340
\n00:23:03,100 –> 00:23:04,100
\nhappen.
\nWe don’t know. <\/p>\n

341
\n00:23:05,100 –> 00:23:09,100
\nBut we know from the previous
\nchapter there’s a bunch of <\/p>\n

342
\n00:23:09,100 –> 00:23:12,400
\nvultures waiting at the door who
\nsaid we’re not going to eat till<\/p>\n

343
\n00:23:12,400 –> 00:23:18,100
\nhe’s dead.
\nSo called probably have been <\/p>\n

344
\n00:23:18,100 –> 00:23:22,300
\nkicked.
\nAnd you see God, too. <\/p>\n

345
\n00:23:25,000 –> 00:23:28,500
\nMaybe Paul didn’t understand
\nthat, maybe Paul, just wanted to<\/p>\n

346
\n00:23:28,500 –> 00:23:30,900
\nget out of there and to get out
\nand preach the gospel and do <\/p>\n

347
\n00:23:30,900 –> 00:23:34,300
\nwhat he wanted to do.
\nBut God said, no, no, it’s all <\/p>\n

348
\n00:23:34,300 –> 00:23:36,800
\npart of my plan.
\nI want you in prison Paul. <\/p>\n

349
\n00:23:36,800 –> 00:23:39,500
\nI want you here because you can
\nwrite letters. <\/p>\n

350
\n00:23:40,200 –> 00:23:42,200
\nYou can write letters, which are
\ngoing to help people not just <\/p>\n

351
\n00:23:42,200 –> 00:23:45,300
\nfor now.
\nBut for 2,000 years, that’s why <\/p>\n

352
\n00:23:45,300 –> 00:23:47,800
\nI want you here.
\nYour best work is actually being<\/p>\n

353
\n00:23:47,800 –> 00:23:50,600
\ndone in prison.
\nThat’s why I want you in prison.<\/p>\n

354
\n00:23:50,700 –> 00:23:52,500
\nI don’t want you free.
\nI don’t want you killed. <\/p>\n

355
\n00:23:53,100 –> 00:23:57,000
\nI want to imprison I want you
\nwriting letters that was the <\/p>\n

356
\n00:23:57,000 –> 00:24:00,700
\nbest thing for Paul.
\nIt was the best thing for Paul. <\/p>\n

357
\n00:24:00,700 –> 00:24:06,200
\nIt was imposed best interests
\nthat he stay in prison. <\/p>\n

358
\n00:24:07,100 –> 00:24:09,800
\nWhat?
\nBelieving, that is awesome. <\/p>\n

359
\n00:24:12,300 –> 00:24:13,600
\nYou going through a terrible
\ntime. <\/p>\n

360
\n00:24:13,600 –> 00:24:16,100
\nIn my life, you’ve got
\nincredible pain and suffering. <\/p>\n

361
\n00:24:17,700 –> 00:24:19,400
\nIf somebody comes along and
\nsays, it’s in your best <\/p>\n

362
\n00:24:19,400 –> 00:24:21,800
\ninterest.
\nWow, that’s hot. <\/p>\n

363
\n00:24:22,700 –> 00:24:26,800
\nThat is really, really hard to
\nhear when somebody comes into <\/p>\n

364
\n00:24:26,800 –> 00:24:29,300
\nyour life and says it’s actually
\nin your best interest. <\/p>\n

365
\n00:24:29,300 –> 00:24:31,100
\nIt’s okay.
\nThings will happen. <\/p>\n

366
\n00:24:31,200 –> 00:24:33,500
\nThings will work out in time.
\nWe’ll all get sorted. <\/p>\n

367
\n00:24:33,500 –> 00:24:35,600
\nThis is actually in your best
\ninterests. <\/p>\n

368
\n00:24:35,900 –> 00:24:38,900
\nIt’s okay.
\nWow, that’s hot. <\/p>\n

369
\n00:24:39,700 –> 00:24:44,300
\nThat is awfully hard to hear.
\nIf the circumstances in your <\/p>\n

370
\n00:24:44,300 –> 00:24:48,500
\nlife are far from perfect.
\nAnd it’s difficult for you at <\/p>\n

371
\n00:24:48,500 –> 00:24:52,300
\nthe moment being told that it’s
\nin your best interests. <\/p>\n

372
\n00:24:52,600 –> 00:24:59,500
\nDoesn’t usually go down, doesn’t
\nusually, go down but you know, <\/p>\n

373
\n00:24:59,900 –> 00:25:04,000
\nPaul said I know it is and I
\nread a passage for you. <\/p>\n

374
\n00:25:06,100 –> 00:25:11,000
\nHe says, but I would, you would
\nunderstand that what’s happened <\/p>\n

375
\n00:25:11,000 –> 00:25:14,800
\nto me has actually fallen out
\nfor the benefit. <\/p>\n

376
\n00:25:18,800 –> 00:25:21,600
\nWhat’s happened to me, has
\nactually worked out the benefit,<\/p>\n

377
\n00:25:21,700 –> 00:25:28,800
\ngot to actually being this.
\nIt Now before we leave Acts <\/p>\n

378
\n00:25:28,800 –> 00:25:30,700
\nchapter 24, guys, I just want
\nyou to notice. <\/p>\n

379
\n00:25:30,700 –> 00:25:37,800
\nI have a look at verse 25.
\nFelix 24:25 pulls in prison for <\/p>\n

380
\n00:25:37,800 –> 00:25:40,000
\na couple of years, right?
\nAnd it seems that regularly <\/p>\n

381
\n00:25:40,200 –> 00:25:43,300
\nFelix called for Paul as he
\nreasoned of righteousness, is as<\/p>\n

382
\n00:25:43,300 –> 00:25:45,900
\nPaul as Paul reasoned of
\nrighteousness Temperance and <\/p>\n

383
\n00:25:45,900 –> 00:25:49,300
\njudgment to come.
\nFelix trembled and said, go your<\/p>\n

384
\n00:25:49,300 –> 00:25:51,500
\nway.
\nPaul go your way this time. <\/p>\n

385
\n00:25:51,600 –> 00:25:55,100
\nWhen I have a convenient season,
\nI will call for you end of verse<\/p>\n

386
\n00:25:55,100 –> 00:25:57,600
\n26.
\nHe hoped that money would be <\/p>\n

387
\n00:25:57,600 –> 00:26:01,300
\ngiving him that he might loose.
\nPaul, wherefore he sought for <\/p>\n

388
\n00:26:01,300 –> 00:26:04,300
\nhim, the officer and communed
\nwith him often, okay? <\/p>\n

389
\n00:26:04,500 –> 00:26:07,900
\nSo Felix is calling Paul to him,
\noften hearing this stuff when <\/p>\n

390
\n00:26:07,900 –> 00:26:11,000
\nit’s a convenient season, when
\nit’s the right time there and <\/p>\n

391
\n00:26:11,000 –> 00:26:12,800
\nI’ll listen to you.
\nThen I want to hear more about <\/p>\n

392
\n00:26:12,800 –> 00:26:16,000
\nyour message, then I’ll believe
\nthen I’ll be converted. <\/p>\n

393
\n00:26:16,200 –> 00:26:19,300
\nYou know guys some people say
\nsome people plan to repent at <\/p>\n

394
\n00:26:19,300 –> 00:26:21,800
\nthe 11th hour and then diet
\n10:30. <\/p>\n

395
\n00:26:23,500 –> 00:26:24,700
\nAnd that’s what happened to
\nFelix. <\/p>\n

396
\n00:26:25,700 –> 00:26:28,400
\nHe was good.
\nHe died at 10. <\/p>\n

397
\n00:26:30,100 –> 00:26:34,800
\nDon’t wait till the 11th hour to
\nrepent and be converted. <\/p>\n

398
\n00:26:37,000 –> 00:26:42,200
\nFelix did and he was booted from
\nup and Acts chapter 25. <\/p>\n

399
\n00:26:42,200 –> 00:26:46,000
\nStart by telling us that Festus
\nthe new governor of the new p.m.<\/p>\n

400
\n00:26:46,000 –> 00:26:49,500
\nthe new David Cameron arrives in
\ncaesarea and he was determined, <\/p>\n

401
\n00:26:49,500 –> 00:26:52,800
\nit tells us this absolutely
\ndetermined to get straight onto <\/p>\n

402
\n00:26:52,800 –> 00:26:55,200
\nPaul’s case.
\nAnd so he headed straight yarn <\/p>\n

403
\n00:26:55,300 –> 00:26:57,400
\nto Jerusalem to consult with the
\nJews. <\/p>\n

404
\n00:26:57,400 –> 00:27:01,000
\nTheir first one tells us three
\ndays after arriving, in <\/p>\n

405
\n00:27:01,000 –> 00:27:04,300
\ncaesarea, he’s packing his
\novernight bag and heading down <\/p>\n

406
\n00:27:04,300 –> 00:27:08,800
\nto Jerusalem.
\nHeading up to Jerusalem, to have<\/p>\n

407
\n00:27:08,800 –> 00:27:11,600
\na chat with the leaders.
\nDiscover more about this <\/p>\n

408
\n00:27:11,600 –> 00:27:14,100
\nsituation with Paul.
\nNow, that’s hardly enough. <\/p>\n

409
\n00:27:14,100 –> 00:27:17,900
\nTime to unpack your bags unpack,
\nyour suitcase has hang up, all <\/p>\n

410
\n00:27:17,900 –> 00:27:20,400
\nyour Royal clothes, your
\ntrousers, hang up. <\/p>\n

411
\n00:27:20,400 –> 00:27:22,000
\nAll the stuff that you brought
\nwith you. <\/p>\n

412
\n00:27:22,300 –> 00:27:25,100
\nHe’s on the road straight up
\nthere to Jerusalem. <\/p>\n

413
\n00:27:25,300 –> 00:27:27,700
\nHe wants to get onto this case
\nstraight away and it wasn’t just<\/p>\n

414
\n00:27:27,700 –> 00:27:30,200
\nabout checking out Supreme Court
\nof the country, right? <\/p>\n

415
\n00:27:30,700 –> 00:27:33,400
\nHe didn’t just want to do a
\nroyal tour of Jerusalem. <\/p>\n

416
\n00:27:33,500 –> 00:27:36,600
\nNow, he went straight down to
\nSalt with the high priests and <\/p>\n

417
\n00:27:36,600 –> 00:27:40,600
\nthe Jews about the situation.
\nVerse 7 tells us that he comes <\/p>\n

418
\n00:27:40,600 –> 00:27:44,000
\nback, he comes back to caesarea.
\nHe’s armed with information. <\/p>\n

419
\n00:27:44,200 –> 00:27:47,300
\nAnd it says that when he was
\ncome the Jews, which came down <\/p>\n

420
\n00:27:47,300 –> 00:27:50,800
\nfrom Jerusalem, stood, round
\nabout Paul, and laid, many and <\/p>\n

421
\n00:27:50,800 –> 00:27:54,500
\nGrievous, complaints against
\nPaul, which they could not <\/p>\n

422
\n00:27:54,800 –> 00:27:57,900
\nprove.
\nSo this time right? <\/p>\n

423
\n00:27:58,100 –> 00:28:01,900
\nThere’s no eloquent lawyer,
\nthere’s no tertullus about to <\/p>\n

424
\n00:28:01,900 –> 00:28:04,300
\nslander and slam whole, there’s
\nnone of that. <\/p>\n

425
\n00:28:04,300 –> 00:28:08,300
\nIt’s just a group of unnamed
\nJews, who surround Paul and it <\/p>\n

426
\n00:28:08,300 –> 00:28:12,100
\nwas a scene that Paul was pretty
\naccustomed to by this point in <\/p>\n

427
\n00:28:12,100 –> 00:28:15,200
\ntime there.
\nJust piling one charge on top of<\/p>\n

428
\n00:28:15,200 –> 00:28:19,500
\nthe other to impress Festus with
\nthe fact that this was a, pretty<\/p>\n

429
\n00:28:19,500 –> 00:28:22,300
\nserious case was of major
\nimporter. <\/p>\n

430
\n00:28:23,100 –> 00:28:25,700
\nHey, touch the sky is no
\nordinary offender. <\/p>\n

431
\n00:28:26,400 –> 00:28:28,700
\nWe sear it done, some pretty
\ndodgy. <\/p>\n

432
\n00:28:29,700 –> 00:28:33,100
\nAnd although, the charges were
\nobviously serious in nature and <\/p>\n

433
\n00:28:33,100 –> 00:28:35,500
\ndeadly if they could be proved,
\nthey were empty. <\/p>\n

434
\n00:28:35,500 –> 00:28:39,100
\nAnd as a record says, they had
\nabsolutely no proof. <\/p>\n

435
\n00:28:40,700 –> 00:28:43,400
\nYou know, we don’t know exactly
\nwhat charges were. <\/p>\n

436
\n00:28:44,500 –> 00:28:47,800
\nBut Paul’s defense in verse 8
\ntells us all we need to know. <\/p>\n

437
\n00:28:48,700 –> 00:28:52,900
\nIt tells us all we need to know
\nPaul reiser’s to offer a very <\/p>\n

438
\n00:28:52,900 –> 00:28:56,200
\ncalm reply.
\nIn fact, a condenses his entire <\/p>\n

439
\n00:28:56,200 –> 00:28:59,800
\nspeech to what think amount to
\naround 20 English. <\/p>\n

440
\n00:29:01,800 –> 00:29:05,000
\nWhat does he say?
\nNo trace of anxiety. <\/p>\n

441
\n00:29:05,900 –> 00:29:08,600
\nNo, bitterness.
\nNo patience. <\/p>\n

442
\n00:29:09,800 –> 00:29:14,400
\nHe says, neither against the law
\nof the Jews neither against the <\/p>\n

443
\n00:29:14,400 –> 00:29:18,800
\ntemple, nor yet again, Caesar
\nhave I offended anything. <\/p>\n

444
\n00:29:21,600 –> 00:29:26,400
\nAnd having said that, you know,
\nit’s what he doesn’t say. <\/p>\n

445
\n00:29:26,700 –> 00:29:31,100
\nThat’s really remarkable.
\nHe could have reminded them that<\/p>\n

446
\n00:29:31,100 –> 00:29:34,000
\nthe previous p.m. couldn’t
\nsubstantiate any of the church. <\/p>\n

447
\n00:29:34,900 –> 00:29:37,500
\nHe could have reminded festered.
\nHey, mate. <\/p>\n

448
\n00:29:38,600 –> 00:29:42,800
\nPrevious guy, he liked the
\nspecific, a get out of court <\/p>\n

449
\n00:29:42,800 –> 00:29:46,200
\nclose to the court because the
\nchild couldn’t be tension. <\/p>\n

450
\n00:29:47,400 –> 00:29:50,200
\nBegin to him.
\nHe didn’t do any of that. <\/p>\n

451
\n00:29:50,600 –> 00:29:54,400
\nWhat?
\nHe could have reminded them of <\/p>\n

452
\n00:29:54,400 –> 00:29:57,300
\nhis Roman drivers life but at
\nthis point in time he didn’t do <\/p>\n

453
\n00:29:57,300 –> 00:30:02,800
\nthat, he didn’t do anything.
\nHe simply stood for the <\/p>\n

454
\n00:30:02,800 –> 00:30:05,300
\nrepresentative of the most
\npowerful man in the earth than <\/p>\n

455
\n00:30:05,300 –> 00:30:09,200
\nsaid what he said about me.
\nIs wrong. <\/p>\n

456
\n00:30:09,800 –> 00:30:17,100
\nI’ve done none.
\nThe notice pistol, inverse Norm,<\/p>\n

457
\n00:30:18,100 –> 00:30:21,900
\nfastest is the new p.m. right?
\nDavid Cameron, they typically <\/p>\n

458
\n00:30:21,900 –> 00:30:24,900
\nwant to please the voters, just
\nafter they’ve got into office, <\/p>\n

459
\n00:30:25,100 –> 00:30:26,400
\nthey want to get in the good
\nbooks. <\/p>\n

460
\n00:30:26,500 –> 00:30:29,400
\nSo he’s willing to do the Jews a
\npleasure, he answered Paul. <\/p>\n

461
\n00:30:29,400 –> 00:30:33,600
\nAnd he said, Paul, would you
\nconsider going to Jerusalem to <\/p>\n

462
\n00:30:33,600 –> 00:30:36,000
\nanswer these chart?
\nWould you consider going and <\/p>\n

463
\n00:30:36,000 –> 00:30:42,900
\nbeing tried in Jerusalem?
\nNo doubt, he tried to couch it <\/p>\n

464
\n00:30:42,900 –> 00:30:47,500
\nin very inviting her.
\nNo doubt Festus was offering or <\/p>\n

465
\n00:30:47,500 –> 00:30:49,400
\ntrying to offer something that
\nhe would. <\/p>\n

466
\n00:30:50,000 –> 00:30:54,000
\nHe hope all will take up hoping
\nthat what he said, would come <\/p>\n

467
\n00:30:54,000 –> 00:30:56,700
\nacross as a really attractive
\noffer and Paul would go. <\/p>\n

468
\n00:30:56,700 –> 00:30:59,800
\nYes, that is exactly what I want
\nto do. <\/p>\n

469
\n00:31:01,700 –> 00:31:06,400
\nUnfortunately Festus.
\nPaul saw God’s hand all over <\/p>\n

470
\n00:31:06,400 –> 00:31:09,700
\nthis.
\nPaul saw God’s hand all over it <\/p>\n

471
\n00:31:10,400 –> 00:31:15,100
\nand it’s at this point in time
\nthat he wrote wave Roman Drive. <\/p>\n

472
\n00:31:16,400 –> 00:31:22,700
\nHey the drive is my Roman
\npassport counts. <\/p>\n

473
\n00:31:23,400 –> 00:31:30,000
\nI’ll be okay.
\nHe saw God’s hand all over this <\/p>\n

474
\n00:31:30,000 –> 00:31:32,800
\nnow, how do we know this?
\nHow do we know that Paul <\/p>\n

475
\n00:31:32,800 –> 00:31:36,000
\nstanding there in court, hearing
\nwhat these guys are saying? <\/p>\n

476
\n00:31:36,400 –> 00:31:39,300
\nHearing what Festus is just said
\nto him, do you want to go to <\/p>\n

477
\n00:31:39,300 –> 00:31:41,700
\nJerusalem?
\nAnd there have this case heard <\/p>\n

478
\n00:31:42,300 –> 00:31:45,100
\nand Paul could see God’s hand
\nall over it. <\/p>\n

479
\n00:31:45,200 –> 00:31:49,400
\nHow on Earth did Paul see God’s
\nhand all over this? <\/p>\n

480
\n00:31:49,600 –> 00:31:52,200
\nWell firstly I miss the only
\npassenger I’m going to turn to <\/p>\n

481
\n00:31:52,200 –> 00:31:54,600
\nshow in this desert out there
\nare others but that’s the only <\/p>\n

482
\n00:31:54,600 –> 00:31:56,800
\none I’m going to use Acts
\nchapter 23. <\/p>\n

483
\n00:31:57,000 –> 00:32:00,400
\nA and verse 11 not long before,
\nright? <\/p>\n

484
\n00:32:00,400 –> 00:32:04,600
\nJust when he was in Jerusalem
\nand not at a vision had appeared<\/p>\n

485
\n00:32:04,600 –> 00:32:09,800
\nto him 23:11 and the night.
\nFollowing the Lord stood by Paul<\/p>\n

486
\n00:32:09,800 –> 00:32:13,400
\nand said be of good cheer Paul
\nfor as you’ve testified of me in<\/p>\n

487
\n00:32:13,400 –> 00:32:18,100
\nJerusalem so must you also bear
\nwitness of me in Rome. <\/p>\n

488
\n00:32:18,400 –> 00:32:22,100
\nYou see Paul saw this as an
\nopportunity to honor the command<\/p>\n

489
\n00:32:22,100 –> 00:32:24,600
\nof Jesus.
\nYou must go to Rome. <\/p>\n

490
\n00:32:25,600 –> 00:32:28,500
\nYou know, guys, Jesus had not
\nsaid to him. <\/p>\n

491
\n00:32:29,400 –> 00:32:34,200
\nYou will go to Rome.
\nJesus had not said to Paul, it <\/p>\n

492
\n00:32:34,200 –> 00:32:36,400
\nwould be good if you could get
\nto Roman preach, the gospel <\/p>\n

493
\n00:32:36,400 –> 00:32:40,200
\nthere.
\nJesus hadn’t said to Paul Paul. <\/p>\n

494
\n00:32:40,300 –> 00:32:45,700
\nI will take you to Rome No,
\nJesus had said to Paul, you must<\/p>\n

495
\n00:32:45,800 –> 00:32:48,300
\ngo to Rome and that was a
\ncommand. <\/p>\n

496
\n00:32:48,300 –> 00:32:50,200
\nThat was something that Paul had
\nto do. <\/p>\n

497
\n00:32:50,300 –> 00:32:52,900
\nIt was something that Paul had
\nto make happen. <\/p>\n

498
\n00:32:52,900 –> 00:32:56,600
\nIt wasn’t all organized for him.
\nThe tickets weren’t booked by <\/p>\n

499
\n00:32:56,600 –> 00:32:59,800
\nJesus and an itinerary given to
\nPaul and saying, now, you’re off<\/p>\n

500
\n00:32:59,800 –> 00:33:03,400
\nto Rome.
\nNo, Paul had to get himself to <\/p>\n

501
\n00:33:03,400 –> 00:33:06,500
\nRome, and it’s right here.
\nAnd right now, that Paul says, <\/p>\n

502
\n00:33:06,800 –> 00:33:09,100
\nJesus told me, he’s commanded
\nme. <\/p>\n

503
\n00:33:09,100 –> 00:33:13,400
\nI must go to Rome, I’m going to
\nlean on that promise, right now.<\/p>\n

504
\n00:33:13,900 –> 00:33:16,500
\nI’m going to lean on that
\nCommand right now and wave my <\/p>\n

505
\n00:33:16,500 –> 00:33:18,800
\nlife tours.
\nOh my God. <\/p>\n

506
\n00:33:20,000 –> 00:33:26,800
\nTo Rome.
\nI it’s there that I And how was <\/p>\n

507
\n00:33:26,800 –> 00:33:30,800
\nthat all possible?
\nYou know, guys, the charges that<\/p>\n

508
\n00:33:30,800 –> 00:33:34,600
\nthese men must have laid against
\nthe Apostle, Paul have to have <\/p>\n

509
\n00:33:34,600 –> 00:33:37,200
\nincluded a charge against
\nCaesar. <\/p>\n

510
\n00:33:37,700 –> 00:33:41,100
\nThey must have said, in some
\nway, shape or form that Paul had<\/p>\n

511
\n00:33:41,100 –> 00:33:44,400
\nbagged out, Caesar, always
\npreaching against Caesar, always<\/p>\n

512
\n00:33:44,400 –> 00:33:46,500
\ndoing something to slander.
\nCaesar. <\/p>\n

513
\n00:33:46,700 –> 00:33:52,700
\nThey must have done that because
\nit was impossible to appeal to <\/p>\n

514
\n00:33:52,700 –> 00:33:56,600
\nCaesar on the basis of Jewish.
\nLaw. <\/p>\n

515
\n00:33:58,200 –> 00:34:02,200
\nImpossible you couldn’t do.
\nIt sees is not interested in <\/p>\n

516
\n00:34:02,200 –> 00:34:04,000
\narguing about Jewish religious
\nlaw. <\/p>\n

517
\n00:34:04,100 –> 00:34:07,100
\nThat’s what Festus is therefore
\nFester’s, can deal with that <\/p>\n

518
\n00:34:07,100 –> 00:34:09,600
\nstuff.
\nI deal with the big stuff, I’m <\/p>\n

519
\n00:34:09,600 –> 00:34:11,800
\nCesar, right?
\nI do with the big stuff. <\/p>\n

520
\n00:34:11,900 –> 00:34:13,699
\nI don’t want religious stuff in
\nfront of me. <\/p>\n

521
\n00:34:14,300 –> 00:34:18,400
\nSo the charges that these guys,
\nlay must have included, a charge<\/p>\n

522
\n00:34:18,400 –> 00:34:23,000
\nagainst Caesar and Paul can see
\nit all coming together for <\/p>\n

523
\n00:34:23,000 –> 00:34:30,300
\nconsider all coming together and
\nhe goes, Pedro. as I said <\/p>\n

524
\n00:34:30,300 –> 00:34:34,500
\nbefore, and one of the other
\ntalk whole never ever Way Drive,<\/p>\n

525
\n00:34:34,500 –> 00:34:43,699
\nGod, no, he pulled it out, put
\nit out, but it was never his <\/p>\n

526
\n00:34:43,800 –> 00:34:47,000
\npersonal benefit.
\nHe pulled it out here because <\/p>\n

527
\n00:34:47,000 –> 00:34:52,800
\nprice had given him a command
\nthat said, you must go to Rupp <\/p>\n

528
\n00:34:54,699 –> 00:34:56,000
\nYou know, he’s been in jail
\nright? <\/p>\n

529
\n00:34:56,000 –> 00:35:00,000
\nFor years.
\nAnd he doesn’t think God’s <\/p>\n

530
\n00:35:00,000 –> 00:35:03,200
\nforgotten him.
\nHe doesn’t think that God has <\/p>\n

531
\n00:35:03,200 –> 00:35:07,800
\nforsaken him, he still thinking
\nclearly he’s still thinking <\/p>\n

532
\n00:35:07,800 –> 00:35:11,600
\nobjectively years being in
\nprison. <\/p>\n

533
\n00:35:12,600 –> 00:35:16,000
\nWould you be thinking like that
\nafter years in prison? <\/p>\n

534
\n00:35:17,700 –> 00:35:27,100
\nThis guy said it would help.
\nIt was hell banging, not not <\/p>\n

535
\n00:35:28,300 –> 00:35:31,600
\ntotal opposite.
\nHe could see God’s hand. <\/p>\n

536
\n00:35:34,600 –> 00:35:38,300
\nFinally, having been Shipwrecked
\nthe Apostle Paul finds himself <\/p>\n

537
\n00:35:38,400 –> 00:35:41,100
\nin Rome.
\nStill smelling of seaweed from <\/p>\n

538
\n00:35:41,100 –> 00:35:45,200
\nbeing Shipwrecked finds himself
\nan apartment in which he would <\/p>\n

539
\n00:35:45,200 –> 00:35:49,200
\nlive a couple of years.
\nI want to ask a question. <\/p>\n

540
\n00:35:51,200 –> 00:35:56,400
\nWhy did God put the Paul?
\nI’ll put Paul and the passengers<\/p>\n

541
\n00:35:56,400 –> 00:36:03,000
\non that vessel through the
\ntraumatic experience of a I’m <\/p>\n

542
\n00:36:03,000 –> 00:36:07,800
\nnot asking.
\nI’m not asking the question. <\/p>\n

543
\n00:36:08,200 –> 00:36:13,700
\nWhy do we have the record of it?
\nBecause our no matter, sorry. <\/p>\n

544
\n00:36:15,300 –> 00:36:21,900
\nI’m asking why did God put that
\nboat on the bottom? <\/p>\n

545
\n00:36:24,700 –> 00:36:31,100
\nAnyone have any ideas?
\nTalked for exactly, you know <\/p>\n

546
\n00:36:31,100 –> 00:36:34,400
\nguys this is such awesome thing.
\nThis is why it pays to look at <\/p>\n

547
\n00:36:34,400 –> 00:36:38,800
\nthe Bible from a really big Have
\na look at the end of Acts <\/p>\n

548
\n00:36:38,800 –> 00:36:43,000
\nchapter 25.
\nActs chapter 25 and will read <\/p>\n

549
\n00:36:43,000 –> 00:36:48,100
\nverse 25 Festus is chatting to
\nKing Agrippa and this is what he<\/p>\n

550
\n00:36:48,100 –> 00:36:50,700
\nsays.
\nI found acts 25:25. <\/p>\n

551
\n00:36:50,800 –> 00:36:54,700
\nI found that Paul had done
\nnothing, worthy of death, he’s <\/p>\n

552
\n00:36:54,700 –> 00:36:58,100
\ndone, nothing wrong and that he
\nhimself, but he himself has <\/p>\n

553
\n00:36:58,100 –> 00:37:01,000
\nappealed to Caesar.
\nI’ve got to send him, he’s a <\/p>\n

554
\n00:37:01,000 –> 00:37:02,300
\nRoman.
\nI’ve got to do what he asked me <\/p>\n

555
\n00:37:02,300 –> 00:37:06,200
\nto do all of whom I have no
\ncertain thing to write under my <\/p>\n

556
\n00:37:06,200 –> 00:37:08,300
\nlook, I’ve got nothing to write
\nto Caesar. <\/p>\n

557
\n00:37:08,400 –> 00:37:10,600
\nI’ve got no letter of charges, I
\ncan’t send. <\/p>\n

558
\n00:37:10,700 –> 00:37:13,900
\nAnything with Paul to say, this
\nis what he’s doing wrong, we’re <\/p>\n

559
\n00:37:13,900 –> 00:37:17,800
\n40 King Agrippa, I’ve brought
\nyou here, especially you, in the<\/p>\n

560
\n00:37:17,800 –> 00:37:21,400
\nhope that you can examine him
\nand afterwards, I can have <\/p>\n

561
\n00:37:21,400 –> 00:37:24,100
\nsomething to write for it
\nseemeth to me, verse 27, <\/p>\n

562
\n00:37:24,200 –> 00:37:27,600
\nunreasonable to send a prisoner
\nand not with all to signify the <\/p>\n

563
\n00:37:27,600 –> 00:37:30,500
\ncrimes laid against him.
\nWell, as I said before, they had<\/p>\n

564
\n00:37:30,500 –> 00:37:33,000
\na empty page at the beginning, I
\nhad an empty page at the end, <\/p>\n

565
\n00:37:33,200 –> 00:37:35,000
\nbut they must have come up with
\nsomething, right because no <\/p>\n

566
\n00:37:35,000 –> 00:37:38,500
\npassenger could go before or no
\nprisoner who go before Caesar <\/p>\n

567
\n00:37:38,600 –> 00:37:41,900
\nwithout a letter of charge where
\ndid Litter of charges end up. <\/p>\n

568
\n00:37:43,500 –> 00:37:46,800
\nBottom of the ocean which meant
\nPaul was in prison for a couple <\/p>\n

569
\n00:37:46,800 –> 00:37:49,700
\nof years while they sent back
\nletters to Jerusalem saying, <\/p>\n

570
\n00:37:49,700 –> 00:37:52,400
\nhey, we need more information on
\nthis guy, what’s he done? <\/p>\n

571
\n00:37:52,400 –> 00:37:53,600
\nWrong, what’s a letter of
\ncharges? <\/p>\n

572
\n00:37:53,600 –> 00:37:56,400
\nWhere what’s happened?
\nWe need to know the case to be <\/p>\n

573
\n00:37:56,408 –> 00:37:59,200
\nable to present to Caesar all
\nthe while polar’s Penning. <\/p>\n

574
\n00:37:59,400 –> 00:38:03,200
\nWell, just to fission ‘s is just
\nPhilippians, just Colossians. <\/p>\n

575
\n00:38:03,200 –> 00:38:06,800
\nJust Timothy probably Hebrews,
\nprobably Philemon. <\/p>\n

576
\n00:38:08,800 –> 00:38:11,000
\nYou see God put that boat at the
\nbottom of the ocean. <\/p>\n

577
\n00:38:11,800 –> 00:38:14,700
\nSo Paul could spend time in
\nprison and do what Paul did <\/p>\n

578
\n00:38:14,700 –> 00:38:18,100
\nbest.
\nBecause Rock, which was write <\/p>\n

579
\n00:38:18,100 –> 00:38:20,700
\nletters, not just for the
\nbenefit of the people that lived<\/p>\n

580
\n00:38:20,700 –> 00:38:24,700
\nwhen he did.
\nBut for you and me, and that <\/p>\n

581
\n00:38:24,700 –> 00:38:27,800
\nthose letters, Ephesians,
\nPhilippians Colossians Timothy, <\/p>\n

582
\n00:38:28,100 –> 00:38:32,200
\nHebrews, Philemon, probably some
\nof the best letters in the Bible<\/p>\n

583
\n00:38:32,200 –> 00:38:36,300
\nthat tell us about a disciples
\nlife, Or written while he’s in <\/p>\n

584
\n00:38:36,300 –> 00:38:41,300
\nprison.
\nBecause God put a boat and 270 <\/p>\n

585
\n00:38:41,300 –> 00:38:47,300
\nother people in the water.
\nSo, that one man could write a <\/p>\n

586
\n00:38:47,308 –> 00:38:52,800
\nfew letters for you.
\nIs that awesome or what? <\/p>\n

587
\n00:38:56,800 –> 00:39:03,000
\nThat’s, he’s absolutely.
\nSo, accept the 2627, we find the<\/p>\n

588
\n00:39:03,000 –> 00:39:08,200
\nApostle, Paul he is in, right?
\nAnd he dragged his chains around<\/p>\n

589
\n00:39:08,200 –> 00:39:14,000
\nthat apartment in Rome for two
\nyears for two years and it was <\/p>\n

590
\n00:39:14,000 –> 00:39:17,400
\non the north side of that busy
\nCity where Paul was under house <\/p>\n

591
\n00:39:17,400 –> 00:39:23,600
\narrest and it was no tree.
\nIt was no black hole Sands or no<\/p>\n

592
\n00:39:23,600 –> 00:39:26,800
\nBournemouth Beach When I went to
\nGoogle and type in 10, best <\/p>\n

593
\n00:39:26,800 –> 00:39:28,700
\nbeaches in the u.k.
\nRight. <\/p>\n

594
\n00:39:28,800 –> 00:39:31,300
\nAnd that’s what it said.
\nIs that right Blackpool Sands. <\/p>\n

595
\n00:39:31,900 –> 00:39:36,600
\nYes.
\nAnd Bournemouth in Devon Oh <\/p>\n

596
\n00:39:36,600 –> 00:39:44,800
\nsorry.
\nOh really This is Perth beaches.<\/p>\n

597
\n00:39:47,700 –> 00:39:50,400
\nThat is where I live.
\nThat is where your where we all <\/p>\n

598
\n00:39:50,400 –> 00:39:52,100
\nlive.
\nThat is the bait we’re locking <\/p>\n

599
\n00:39:52,100 –> 00:39:53,800
\ngoes has served for we go and
\nswim. <\/p>\n

600
\n00:39:54,000 –> 00:39:56,700
\nAnd when we have a lot of fun,
\nthat is the beach that is what <\/p>\n

601
\n00:39:56,700 –> 00:39:59,700
\nbetas are like in Perth.
\nBut we’re poor live was nothing <\/p>\n

602
\n00:39:59,700 –> 00:40:03,800
\nlike absolutely nothing like
\nthat and it wasn’t even like <\/p>\n

603
\n00:40:04,200 –> 00:40:08,100
\nBournemouth in Dorset.
\nThere are ya? <\/p>\n

604
\n00:40:08,200 –> 00:40:10,000
\nAll right.
\nNothing like that. <\/p>\n

605
\n00:40:10,300 –> 00:40:15,100
\nIt was a height house with a
\ncold concrete floor and it was <\/p>\n

606
\n00:40:15,100 –> 00:40:20,100
\nthere that he was in prison.
\nSo, I want you to try and <\/p>\n

607
\n00:40:20,100 –> 00:40:23,500
\nimagine what it would have been
\nlike to visit Paul in that <\/p>\n

608
\n00:40:23,500 –> 00:40:27,500
\nhouse.
\nJust imagine knocking on the <\/p>\n

609
\n00:40:27,508 –> 00:40:31,500
\ndoor.
\nBeing welcomed in by Soldier <\/p>\n

610
\n00:40:31,500 –> 00:40:36,300
\ninto the house. he walked
\nthrough the main room and you <\/p>\n

611
\n00:40:36,300 –> 00:40:41,600
\nfind pool sitting there
\ndictating to epaphroditus who’s <\/p>\n

612
\n00:40:41,600 –> 00:40:45,100
\ngripping the quill and key
\nvertically, right? <\/p>\n

613
\n00:40:47,000 –> 00:40:53,900
\nI love you.
\nOkay, maybe the house had an <\/p>\n

614
\n00:40:53,900 –> 00:40:57,000
\natmosphere of happiness and we
\nknow that from the letters that <\/p>\n

615
\n00:40:57,000 –> 00:41:00,600
\nPaul wrote while he was there
\nhis character his personality <\/p>\n

616
\n00:41:00,700 –> 00:41:03,700
\nhadn’t been soured or hardened
\nby All the Troubles. <\/p>\n

617
\n00:41:03,700 –> 00:41:09,700
\nNo no he was kind.
\nHe was kind he was tender, huh? <\/p>\n

618
\n00:41:10,400 –> 00:41:15,100
\nHe was forgiving just as Christ
\nhad forgiven him. <\/p>\n

619
\n00:41:16,400 –> 00:41:18,400
\nHe said, that’s what he wrote,
\ndidn’t need to the Ephesians <\/p>\n

620
\n00:41:18,900 –> 00:41:21,300
\nthat, you be kind tender
\nhearted. <\/p>\n

621
\n00:41:21,800 –> 00:41:26,700
\nForgiving just as Jesus has
\nforgiven you We’ve been pretty <\/p>\n

622
\n00:41:26,700 –> 00:41:30,700
\nhard for him to do that.
\nIt wasn’t in a good state of <\/p>\n

623
\n00:41:30,700 –> 00:41:31,800
\nmind.
\nThey’re in prison. <\/p>\n

624
\n00:41:32,300 –> 00:41:34,700
\nI’ve been in prison for four
\nyears now. <\/p>\n

625
\n00:41:35,600 –> 00:41:38,700
\nBe kind.
\nTender hearted. <\/p>\n

626
\n00:41:40,400 –> 00:41:44,000
\nTo give tender-hearted in
\nprison. <\/p>\n

627
\n00:41:45,600 –> 00:41:49,700
\nBe forgiving be forgiving as
\nChrist had forgiven you. <\/p>\n

628
\n00:41:49,900 –> 00:41:56,000
\nHe walked in love, he was still
\na great encourager that he had <\/p>\n

629
\n00:41:56,000 –> 00:42:01,200
\nbeen all his life without Pony.
\nHe was full of joy, he was <\/p>\n

630
\n00:42:01,200 –> 00:42:04,800
\nfervent in prayer and in
\npreaching he was still as <\/p>\n

631
\n00:42:04,800 –> 00:42:07,900
\npassionate as ever about his
\nbeliefs. <\/p>\n

632
\n00:42:08,400 –> 00:42:12,400
\nAnd you know what makes this all
\nthe more amazing is the Man <\/p>\n

633
\n00:42:12,500 –> 00:42:18,500
\nsimply would not grow.
\nHumble would love by God’s <\/p>\n

634
\n00:42:18,500 –> 00:42:21,700
\ngrace.
\nHe had lived he’d learnt to live<\/p>\n

635
\n00:42:22,000 –> 00:42:25,400
\nabove it all.
\nHow would that be possible? <\/p>\n

636
\n00:42:25,400 –> 00:42:27,700
\nJust get you.
\nSo down, have you guys got a <\/p>\n

637
\n00:42:27,707 –> 00:42:31,700
\nprisoner here in England?
\nThat like the popular people. <\/p>\n

638
\n00:42:31,700 –> 00:42:34,600
\nEverybody knows about and
\nthey’ve been in prison for ages.<\/p>\n

639
\n00:42:34,800 –> 00:42:37,500
\nThis question marks over whether
\nthey should be in prison or not.<\/p>\n

640
\n00:42:37,600 –> 00:42:42,600
\nYou guys have it in English.
\nNo, in Australia, right? <\/p>\n

641
\n00:42:42,600 –> 00:42:45,200
\nWe’ve got this girl, he’ll
\nprobably just stuck. <\/p>\n

642
\n00:42:45,400 –> 00:42:49,100
\nYo prison half of Australia.
\nThink she should be there, half <\/p>\n

643
\n00:42:49,100 –> 00:42:51,500
\nof Australia, think to shouldn’t
\nbe that you’re wrecking my para <\/p>\n

644
\n00:42:51,900 –> 00:42:54,800
\nhalf-and-half locked in half an
\nhour to half an hour. <\/p>\n

645
\n00:42:56,200 –> 00:42:57,700
\nSome people think they should be
\nin jail. <\/p>\n

646
\n00:42:57,800 –> 00:42:59,300
\nSome people think she shouldn’t
\nbe in jail. <\/p>\n

647
\n00:42:59,800 –> 00:43:03,300
\nShe is so bitter, her whole
\nfamily, a bitter, they’ve <\/p>\n

648
\n00:43:03,300 –> 00:43:04,900
\nwritten books.
\nHave written stories. <\/p>\n

649
\n00:43:04,900 –> 00:43:07,000
\nThey do media releases all the
\ntime. <\/p>\n

650
\n00:43:07,000 –> 00:43:09,300
\nSaying, how unjust?
\nThis is, how wrong it is, how <\/p>\n

651
\n00:43:09,300 –> 00:43:12,300
\nterrible it is, how she’s just
\nturning so bad. <\/p>\n

652
\n00:43:12,300 –> 00:43:16,000
\nHow attitude is going downhill?
\nPaul’s been in prison for longer<\/p>\n

653
\n00:43:16,000 –> 00:43:18,800
\nthan Chappelle corby’s, been in
\nprison and he’s writing letters <\/p>\n

654
\n00:43:18,800 –> 00:43:24,100
\nof joy and happiness.
\nHow had he learned the secret of<\/p>\n

655
\n00:43:24,100 –> 00:43:25,800
\ncontentment?
\nWhere did that come from? <\/p>\n

656
\n00:43:25,900 –> 00:43:30,300
\nUm, what is the secret of
\ncontentment in jail content. <\/p>\n

657
\n00:43:30,500 –> 00:43:33,000
\nAre you for real?
\nHe was still smiling. <\/p>\n

658
\n00:43:33,800 –> 00:43:37,100
\nHe was still positive.
\nHe was as upbeat as ever. <\/p>\n

659
\n00:43:37,700 –> 00:43:42,500
\nHe still had a smile used up.
\nWho am I? <\/p>\n

660
\n00:43:47,400 –> 00:43:50,800
\nThomas Jefferson.
\nWho said that excellent? <\/p>\n

661
\n00:43:50,800 –> 00:43:53,800
\nDoes anyone know what?
\nThomas Jefferson is famous for <\/p>\n

662
\n00:43:55,300 –> 00:43:59,600
\nNot The American or a American
\nas anybody know you’re from. <\/p>\n

663
\n00:44:00,600 –> 00:44:05,400
\nI thought it was Yeah, what
\nelse? <\/p>\n

664
\n00:44:11,200 –> 00:44:13,500
\nWhat America don’t forget about
\na guys watch. <\/p>\n

665
\n00:44:13,500 –> 00:44:15,700
\nThis doesn’t happen.
\nVery often. <\/p>\n

666
\n00:44:16,300 –> 00:44:17,800
\nWhat is Thomas?
\nJefferson famous for. <\/p>\n

667
\n00:44:17,800 –> 00:44:22,700
\nCome on, Andrew.
\nThe Declaration of Independence,<\/p>\n

668
\n00:44:22,700 –> 00:44:26,100
\nhirota?
\nSorry from the UK, absolutely, <\/p>\n

669
\n00:44:26,100 –> 00:44:29,100
\noriginally from the UK, but he,
\nit was who instituted the <\/p>\n

670
\n00:44:29,100 –> 00:44:32,700
\nDeclaration of, in, of
\nindependent, is actually awfully<\/p>\n

671
\n00:44:32,700 –> 00:44:35,400
\ninteresting.
\nI’d love to mention something <\/p>\n

672
\n00:44:35,400 –> 00:44:36,600
\nabout it but I want it over
\ntime. <\/p>\n

673
\n00:44:36,600 –> 00:44:39,700
\nIt mind-blowing really the
\nanyway, moving on. <\/p>\n

674
\n00:44:40,100 –> 00:44:44,300
\nOkay, this guy, this guy this
\nguy this guy was one day <\/p>\n

675
\n00:44:44,500 –> 00:44:47,700
\ntraveling across a river.
\nHe was with a group of people <\/p>\n

676
\n00:44:47,800 –> 00:44:49,300
\nand they’re traveling on
\nhorseback ride because they <\/p>\n

677
\n00:44:49,300 –> 00:44:51,900
\ndidn’t have limousine.
\nHe’s an Air Force One, and <\/p>\n

678
\n00:44:51,900 –> 00:44:54,700
\nApache helicopters at the time
\nthat Thomas Jefferson was <\/p>\n

679
\n00:44:54,700 –> 00:44:57,000
\npresident, and he was traveling
\nacross the river. <\/p>\n

680
\n00:44:57,000 –> 00:45:00,400
\nThat was actually a large river,
\nand it had overflowed its banks.<\/p>\n

681
\n00:45:00,600 –> 00:45:03,400
\nAnd each of the men was
\ncrossing, the horseback they’ll <\/p>\n

682
\n00:45:03,400 –> 00:45:05,900
\nfor on Horseback and they were
\nfighting for their life. <\/p>\n

683
\n00:45:06,400 –> 00:45:08,000
\nIt was hard to get across this
\nRiver. <\/p>\n

684
\n00:45:08,100 –> 00:45:10,800
\nIt was incredibly hard.
\nAnd there was with this group, a<\/p>\n

685
\n00:45:10,800 –> 00:45:15,200
\nlone traveler, just one lone
\ntraveler, and he watched as the <\/p>\n

686
\n00:45:15,200 –> 00:45:21,300
\ngroup crossed, this treacherous
\nRiver and then he I went up and <\/p>\n

687
\n00:45:21,300 –> 00:45:24,500
\nasked the president.
\nThe president would take him <\/p>\n

688
\n00:45:24,500 –> 00:45:27,600
\nacross the president, agreed
\nwithout hesitation and said, <\/p>\n

689
\n00:45:27,600 –> 00:45:30,500
\nsure that’s absolutely fine.
\nThe man climbed on safely or the<\/p>\n

690
\n00:45:30,500 –> 00:45:33,100
\nman climbed on and was safely
\ntaken to the other side. <\/p>\n

691
\n00:45:33,400 –> 00:45:36,600
\nAnd it was there that somebody
\nsaid to him, why did you ask of <\/p>\n

692
\n00:45:36,600 –> 00:45:41,400
\nthe president for this favor?
\nAnd the man said I had <\/p>\n

693
\n00:45:41,400 –> 00:45:44,300
\nabsolutely no idea that it was
\nthe president he said, but this <\/p>\n

694
\n00:45:44,300 –> 00:45:47,600
\nis what I do know.
\nAll I know is that on some of <\/p>\n

695
\n00:45:47,600 –> 00:45:50,100
\nyour faces was written the
\nanswer? <\/p>\n

696
\n00:45:50,500 –> 00:45:54,200
\nNo.
\nAnd on some of your faces was <\/p>\n

697
\n00:45:54,200 –> 00:45:55,800
\nthe answer?
\nYes. <\/p>\n

698
\n00:45:57,200 –> 00:45:59,300
\nAnd his is it?
\nYes. <\/p>\n

699
\n00:45:59,300 –> 00:46:01,900
\nYes.
\nWhat is your face? <\/p>\n

700
\n00:46:03,700 –> 00:46:06,800
\nWhat is your attitude?
\nWhat is your face saying to the <\/p>\n

701
\n00:46:06,800 –> 00:46:11,300
\npublic to the people that you
\nshare the gospel to Paul’s was a<\/p>\n

702
\n00:46:11,300 –> 00:46:16,800
\nyes, face Yes.
\nThree times in a very very short<\/p>\n

703
\n00:46:16,800 –> 00:46:19,300
\nletter written while Paul was in
\nthis house. <\/p>\n

704
\n00:46:19,400 –> 00:46:22,300
\nHe mentions his circumstances.
\nI want you to fast-forward to <\/p>\n

705
\n00:46:22,300 –> 00:46:28,200
\nPhilippians if you can place.
\nThree times in a fairly short <\/p>\n

706
\n00:46:28,200 –> 00:46:32,200
\nletter whole mentions his
\ncircumstances, and it’s a letter<\/p>\n

707
\n00:46:32,400 –> 00:46:38,200
\nwhich was written while in this
\nvery house, while being in <\/p>\n

708
\n00:46:38,200 –> 00:46:40,900
\nprison, Philippians chapter 1,
\nverse 12. <\/p>\n

709
\n00:46:40,900 –> 00:46:44,200
\nYou reading the verse that I
\nread out earlier, but I want you<\/p>\n

710
\n00:46:44,207 –> 00:46:47,700
\nto know that the things which
\nhave happened unto me have <\/p>\n

711
\n00:46:47,700 –> 00:46:51,200
\nfallen out unto the furtherance
\nof the Gospel. <\/p>\n

712
\n00:46:51,600 –> 00:46:54,000
\nThey’ve actually helped promote
\nthe gospel. <\/p>\n

713
\n00:46:54,300 –> 00:46:57,500
\nNow fast, Forward to Philippians
\nchapter 4 and verse 11. <\/p>\n

714
\n00:47:00,300 –> 00:47:04,000
\nNot that I speak in respect of
\nwant for, I have learned in <\/p>\n

715
\n00:47:04,000 –> 00:47:07,900
\nwhatever state I am and he’s not
\ntalking whatever County, right? <\/p>\n

716
\n00:47:08,300 –> 00:47:12,800
\nHe’s talking whatever situation.
\nI may find myself in there with,<\/p>\n

717
\n00:47:13,300 –> 00:47:16,400
\nto be content.
\nDoesn’t matter what situation <\/p>\n

718
\n00:47:16,400 –> 00:47:18,300
\nI’m in.
\nI’m going to be content verse <\/p>\n

719
\n00:47:18,300 –> 00:47:21,600
\n12, finally.
\nI know both how to be abased and<\/p>\n

720
\n00:47:21,600 –> 00:47:25,000
\nI know how to abound everywhere.
\nAnd in all things I am <\/p>\n

721
\n00:47:25,000 –> 00:47:28,800
\ninstructed both to be full and
\nto be hungry both to abound and <\/p>\n

722
\n00:47:28,800 –> 00:47:32,100
\nto suffer need Three times
\nPaul’s writing about his <\/p>\n

723
\n00:47:32,100 –> 00:47:36,100
\ncircumstances and not once does
\na grumble in all three of those <\/p>\n

724
\n00:47:36,100 –> 00:47:39,100
\nsituations.
\nHe says, actually been on it is <\/p>\n

725
\n00:47:39,100 –> 00:47:42,000
\nactually helped.
\nIt’s actually furthered the work<\/p>\n

726
\n00:47:42,200 –> 00:47:47,700
\nof the Gospel.
\nNot once does his circumstances <\/p>\n

727
\n00:47:47,800 –> 00:47:52,000
\ndetermine an effect.
\nHis level of content. <\/p>\n

728
\n00:47:52,800 –> 00:47:57,600
\nHe offers no conditions, no
\nrestrictions or boundaries on <\/p>\n

729
\n00:47:57,600 –> 00:47:59,600
\nthat at all.
\nNo, no. <\/p>\n

730
\n00:48:00,200 –> 00:48:05,200
\nRegardless of his circumstances,
\nchose to live above. <\/p>\n

731
\n00:48:06,800 –> 00:48:10,400
\nThough there are extreme, fairly
\nextreme circumstances. <\/p>\n

732
\n00:48:10,400 –> 00:48:16,900
\nUnbelievable circumstances.
\nHis attitude remain full of he <\/p>\n

733
\n00:48:16,900 –> 00:48:20,700
\nhad a yes face.
\nIn fact he had a yes face all <\/p>\n

734
\n00:48:20,700 –> 00:48:22,900
\nthe time.
\nYou may be sitting on think. <\/p>\n

735
\n00:48:22,900 –> 00:48:24,000
\nOkay.
\nI’m just going to put that down <\/p>\n

736
\n00:48:24,000 –> 00:48:25,600
\nto the temperament of cool.
\nYou know. <\/p>\n

737
\n00:48:25,600 –> 00:48:28,800
\nLike there’s some people who are
\njust like it just really chewed <\/p>\n

738
\n00:48:28,800 –> 00:48:33,200
\nup just really laid-back people.
\nNothing really gets under their <\/p>\n

739
\n00:48:33,200 –> 00:48:36,300
\nskin.
\nDoesn’t take a lot. <\/p>\n

740
\n00:48:37,200 –> 00:48:41,500
\nReal lot to actually upset
\nthough, so maybe the Apostle <\/p>\n

741
\n00:48:41,500 –> 00:48:47,100
\nPaul’s like, maybe, maybe, no,
\nnot at all. <\/p>\n

742
\n00:48:47,200 –> 00:48:51,300
\nNot one bit, how do we know that
\nthe truth is contentment was not<\/p>\n

743
\n00:48:51,300 –> 00:48:53,300
\ngenetic for the Apostle Paul,
\nright? <\/p>\n

744
\n00:48:53,300 –> 00:48:57,000
\nBecause Paul wrote in verse 11,
\nI have what’s the word? <\/p>\n

745
\n00:48:59,400 –> 00:49:04,500
\nLance I have learned in
\nwhatsoever circumstances, I am, <\/p>\n

746
\n00:49:04,500 –> 00:49:08,300
\nI have had to learn this.
\nI’ve had to learn contentment if<\/p>\n

747
\n00:49:08,300 –> 00:49:12,600
\nyou’re like me and struggle to
\nfind contentment sometime when <\/p>\n

748
\n00:49:12,600 –> 00:49:15,500
\nsituations aren’t going well.
\nWhen life ain’t great. <\/p>\n

749
\n00:49:16,600 –> 00:49:19,400
\nThat’s for us.
\nThat’s for me, right? <\/p>\n

750
\n00:49:19,900 –> 00:49:24,400
\nLet’s do you will learn all
\ndeeply all wasn’t this <\/p>\n

751
\n00:49:24,400 –> 00:49:28,300
\nSupernatural hero, who had this
\ngenetic thing, that allowed him <\/p>\n

752
\n00:49:28,300 –> 00:49:29,700
\njust to accept.
\nWhatever happens. <\/p>\n

753
\n00:49:30,000 –> 00:49:36,400
\nNo, no, he learnt content, he
\nlearned Paul deliberately <\/p>\n

754
\n00:49:36,800 –> 00:49:41,500
\ncultivated it, over time, he
\nlearned how to sustain an <\/p>\n

755
\n00:49:41,500 –> 00:49:45,600
\nexcellent attitude, despite the
\nworst possible of sir. <\/p>\n

756
\n00:49:47,400 –> 00:49:49,700
\nHe learnt to rise above his
\nhead. <\/p>\n

757
\n00:49:51,800 –> 00:50:00,400
\nHe learnt to to live beyond.
\nDo you do what an enviable attic<\/p>\n

758
\n00:50:01,500 –> 00:50:05,500
\nor in diva?
\nyou may find yourself in a <\/p>\n

759
\n00:50:05,500 –> 00:50:14,000
\nsituation, that’s far less than
\nideal life, Stitch becoming <\/p>\n

760
\n00:50:14,000 –> 00:50:17,300
\ndifficult frustrating and maybe
\nyou’re growing even more <\/p>\n

761
\n00:50:17,300 –> 00:50:20,500
\nmiserable every day as a
\ncircumstances, become <\/p>\n

762
\n00:50:20,500 –> 00:50:25,900
\nborderline, unbearable, and
\nmaybe even feel like giving up, <\/p>\n

763
\n00:50:27,000 –> 00:50:31,500
\nyou know, the great temptation
\nis to like to allow that doing <\/p>\n

764
\n00:50:33,600 –> 00:50:36,900
\nTo allow that to turn you into
\nsomeone who lives under a dark <\/p>\n

765
\n00:50:36,900 –> 00:50:40,400
\ncloud.
\nIs an overcast face. <\/p>\n

766
\n00:50:41,600 –> 00:50:46,300
\nWith a forecast for dreary too,
\ndepressing, dates little or no <\/p>\n

767
\n00:50:46,300 –> 00:50:50,600
\nchamp.
\nThe block Yep. <\/p>\n

768
\n00:50:54,700 –> 00:50:58,300
\nYou know, the great news is
\nthere is hope beyond your done. <\/p>\n

769
\n00:50:59,700 –> 00:51:04,800
\nThere is hope Beyond you can
\nlive above your stuff. <\/p>\n

770
\n00:51:06,600 –> 00:51:08,900
\nAnd the way it’s done, tap, hold
\nit. <\/p>\n

771
\n00:51:10,000 –> 00:51:14,200
\nLet the father become the
\ncentral focus in your locker, in<\/p>\n

772
\n00:51:14,200 –> 00:51:20,900
\na Helo, he alone can Empower.
\nHe can assist you to live above <\/p>\n

773
\n00:51:21,100 –> 00:51:26,000
\nyour Circa, your external
\ncircumstances may not change, <\/p>\n

774
\n00:51:26,300 –> 00:51:32,400
\nbut deep within you, will change
\nPaul lived above these <\/p>\n

775
\n00:51:32,400 –> 00:51:35,100
\ncircumstances is that didn’t
\nmean he got out of jail. <\/p>\n

776
\n00:51:35,700 –> 00:51:37,200
\nThat didn’t mean.
\nWasn’t baton. <\/p>\n

777
\n00:51:38,000 –> 00:51:40,700
\nJesus lived above the
\ncircumstances, but that didn’t <\/p>\n

778
\n00:51:40,700 –> 00:51:43,700
\nmean that he wasn’t beaten, but
\nhe wasn’t crucified. <\/p>\n

779
\n00:51:43,900 –> 00:51:46,000
\nNo, no living above you
\ncircumstances. <\/p>\n

780
\n00:51:46,100 –> 00:51:48,700
\nDoesn’t mean life’s going to be
\nhappy comfortable and pain-free.<\/p>\n

781
\n00:51:49,000 –> 00:51:53,300
\nIt just means that you can live
\nseeing the big. <\/p>\n

782
\n00:51:54,400 –> 00:51:58,400
\nYou can see God in it.
\nYou can see God at work and no, <\/p>\n

783
\n00:51:58,900 –> 00:52:02,000
\nyou can have the confidence,
\nthey’re going to come out. <\/p>\n

784
\n00:52:02,000 –> 00:52:05,000
\nThe other end and you’re going
\nto find yourself in the <\/p>\n

785
\n00:52:05,000 –> 00:52:11,300
\nfather’s.
\nThe change happens with it. <\/p>\n

786
\n00:52:11,300 –> 00:52:17,000
\nInstead of seeing yourself as a
\nvictim, you’ll begin to realize <\/p>\n

787
\n00:52:17,700 –> 00:52:19,900
\nthat your strength is not your
\nown. <\/p>\n

788
\n00:52:21,400 –> 00:52:25,400
\nIt’s not a strength from, you
\nknow, it’s a strength come from <\/p>\n

789
\n00:52:25,400 –> 00:52:32,100
\nGod about that.
\nPaul taught himself to do this. <\/p>\n

790
\n00:52:32,100 –> 00:52:35,300
\nYou see and we can check out the
\nbenefits in this letter. <\/p>\n

791
\n00:52:35,300 –> 00:52:38,700
\nWe’re in right now.
\nPhilippians chapter 1, there’s <\/p>\n

792
\n00:52:38,700 –> 00:52:43,100
\nthree benefits, three benefits
\nthat come from choosing to live <\/p>\n

793
\n00:52:43,300 –> 00:52:47,500
\nabove your circumstance.
\nAnd the first is that the <\/p>\n

794
\n00:52:47,500 –> 00:52:50,300
\nprogress of the Gospel is
\naccelerated. <\/p>\n

795
\n00:52:51,300 –> 00:52:56,000
\nThe preaching of the Gospel is
\nenhanced as a result of your <\/p>\n

796
\n00:52:56,000 –> 00:52:58,900
\nchoice to live above your
\ncircumstances. <\/p>\n

797
\n00:52:59,000 –> 00:53:03,400
\nLet’s just read again for the
\nTime for the pins 1:12, I want <\/p>\n

798
\n00:53:03,400 –> 00:53:07,100
\nyou to know that What’s happenin
\nto me has fallen out to the <\/p>\n

799
\n00:53:07,100 –> 00:53:10,800
\npromote the gospel.
\nHe’s in prison and he says, it’s<\/p>\n

800
\n00:53:10,800 –> 00:53:13,100
\nactually helped to preach the
\ngospel. <\/p>\n

801
\n00:53:13,300 –> 00:53:17,600
\nIf I was him, I’d be saying the
\nbest thing possible would be for<\/p>\n

802
\n00:53:17,600 –> 00:53:21,300
\nme to be out of here and
\npreaching the gospel planting <\/p>\n

803
\n00:53:21,300 –> 00:53:25,100
\noccasions, talking to people.
\nAnd God says, no. <\/p>\n

804
\n00:53:25,500 –> 00:53:28,900
\nThe best thing for you is to
\nactually be in prison, it’s <\/p>\n

805
\n00:53:28,900 –> 00:53:31,900
\nactually helped in the Preaching
\nof the gospel. <\/p>\n

806
\n00:53:32,100 –> 00:53:35,700
\nPaul never viewed his
\nconfinement as a barrier to the <\/p>\n

807
\n00:53:35,700 –> 00:53:38,900
\ngospel.
\nBut rather he actually said, <\/p>\n

808
\n00:53:39,100 –> 00:53:43,100
\nit’s actually a catalyst for
\nwider impact more people are <\/p>\n

809
\n00:53:43,100 –> 00:53:48,200
\naffected now, Now that’s the
\nbenefit of learned contentment. <\/p>\n

810
\n00:53:49,300 –> 00:53:52,000
\nWhen you live above your
\ncircumstances, you’ll have <\/p>\n

811
\n00:53:52,000 –> 00:53:54,100
\nlittle trouble spreading the
\nmessage of. <\/p>\n

812
\n00:53:54,100 –> 00:53:57,700
\nYou got off the goal, not just
\nto people like out there who <\/p>\n

813
\n00:53:57,700 –> 00:53:59,100
\ndon’t know about the gospel,
\nright? <\/p>\n

814
\n00:53:59,500 –> 00:54:04,500
\nBut to each other, you’ll have
\nno trouble sharing the message <\/p>\n

815
\n00:54:04,500 –> 00:54:07,400
\nand the joy of the Gospel to
\nyour friends here. <\/p>\n

816
\n00:54:08,000 –> 00:54:12,400
\nBut I do your homework Leisure
\nwhen you choose to live bottle, <\/p>\n

817
\n00:54:12,400 –> 00:54:15,800
\nsir, sir.
\nHow why what on Earth do you <\/p>\n

818
\n00:54:15,800 –> 00:54:18,600
\nmean we see everyone will want
\nto know? <\/p>\n

819
\n00:54:19,300 –> 00:54:21,100
\nEveryone will want to know how
\none. <\/p>\n

820
\n00:54:23,100 –> 00:54:27,200
\nYou’re able to live with such
\njoy and positivity. <\/p>\n

821
\n00:54:28,600 –> 00:54:36,000
\nWhen your circum?
\nEveryone, I want. <\/p>\n

822
\n00:54:39,700 –> 00:54:41,000
\nI know what’s happened in your
\nlife. <\/p>\n

823
\n00:54:42,200 –> 00:54:46,000
\nI know what you’re going.
\nHow you doing? <\/p>\n

824
\n00:54:47,600 –> 00:54:51,500
\nHow are you?
\nThe second thing is when you <\/p>\n

825
\n00:54:51,500 –> 00:54:55,700
\nlive above your circumstances,
\nthe edge of the message is <\/p>\n

826
\n00:54:55,700 –> 00:54:57,400
\nsharp.
\nIt’s never dull. <\/p>\n

827
\n00:54:58,000 –> 00:55:02,200
\nIt is never dulled at all.
\nYou know, Paul says that his <\/p>\n

828
\n00:55:02,200 –> 00:55:05,700
\nchains had actually become the
\nbest preaching. <\/p>\n

829
\n00:55:08,200 –> 00:55:13,700
\nThe best preaching tool, if not
\nFreedom, not the ability, just <\/p>\n

830
\n00:55:13,700 –> 00:55:15,600
\nto walk into a synagogue and
\nover the Bible and start <\/p>\n

831
\n00:55:15,600 –> 00:55:16,500
\ntalking.
\nNo. <\/p>\n

832
\n00:55:16,500 –> 00:55:18,600
\nNo.
\nThe best thing that’s happened <\/p>\n

833
\n00:55:18,600 –> 00:55:22,200
\nis I’ve been in prison because
\nthe message is sharper the best <\/p>\n

834
\n00:55:22,200 –> 00:55:25,000
\npreaching to live had.
\nAre these things are these <\/p>\n

835
\n00:55:25,000 –> 00:55:27,500
\nchains, this guy’s for real,
\nright? <\/p>\n

836
\n00:55:27,500 –> 00:55:32,200
\nHe’s on death row, he’s on death
\nrow and he says, rather than <\/p>\n

837
\n00:55:32,200 –> 00:55:36,300
\nslumping into spare rather than
\ngetting all upset after Soldier <\/p>\n

838
\n00:55:36,400 –> 00:55:39,400
\nafter Soldier.
\nAfter Soldier attaches the chain<\/p>\n

839
\n00:55:39,400 –> 00:55:44,000
\nto me.
\nRather than doing any of that. <\/p>\n

840
\n00:55:44,300 –> 00:55:49,200
\nNow he says this is the most
\nawesome freaking opportunity. <\/p>\n

841
\n00:55:51,200 –> 00:55:56,500
\nHe had a captive audience. you
\nimagine being Soldier chain to <\/p>\n

842
\n00:55:56,500 –> 00:56:05,800
\npull, Walk-in or marcha gun.
\nHolstered ready to go or match? <\/p>\n

843
\n00:56:05,800 –> 00:56:09,200
\nOceanic pull.
\nPull converter. <\/p>\n

844
\n00:56:09,900 –> 00:56:14,900
\nAnd when they walked out, they
\nwere kind tend to her. <\/p>\n

845
\n00:56:16,500 –> 00:56:23,400
\nWill you tell his message went
\nto the barracks of Caesars Gap? <\/p>\n

846
\n00:56:24,400 –> 00:56:29,800
\nHe converted all the troops.
\nHe converted the practice is <\/p>\n

847
\n00:56:29,800 –> 00:56:33,500
\ntroops.
\nMI6 troops, converted his <\/p>\n

848
\n00:56:33,500 –> 00:56:38,000
\nmessage spread like wildfire,
\nwhich is house. <\/p>\n

849
\n00:56:43,200 –> 00:56:46,900
\nEver been stuck in a loop ever,
\nlike being stuck in a little up,<\/p>\n

850
\n00:56:46,900 –> 00:56:52,700
\nhalf our heater captive
\naudience, guys, awesome ever <\/p>\n

851
\n00:56:52,700 –> 00:56:55,300
\nstuck on an airplane, sitting on
\nthe tarmac for hours. <\/p>\n

852
\n00:56:55,500 –> 00:56:57,300
\nWhat am I going to do?
\nEveryone’s complaining. <\/p>\n

853
\n00:56:57,300 –> 00:56:58,500
\nWhere’s the water?
\nWhere’s the drinks? <\/p>\n

854
\n00:56:58,800 –> 00:57:02,200
\nCaptive audience?
\nThat’s Paul. <\/p>\n

855
\n00:57:02,300 –> 00:57:08,400
\nHe viewed his confinement as a
\nbenefit as a help to, to further<\/p>\n

856
\n00:57:08,500 –> 00:57:12,800
\nand to spread the gospel
\nmessage, those chains sharpened,<\/p>\n

857
\n00:57:13,000 –> 00:57:15,700
\nthe message and the third
\nbenefit of living above your <\/p>\n

858
\n00:57:15,700 –> 00:57:19,200
\ncircumstances, is that the
\ncourage of others is <\/p>\n

859
\n00:57:19,200 –> 00:57:21,000
\nstrengthened.
\nAnd I want to show you this in <\/p>\n

860
\n00:57:21,000 –> 00:57:25,100
\nPhilippians chapter 1, verse 14
\nof us that a this is what I was <\/p>\n

861
\n00:57:25,100 –> 00:57:27,700
\njust referring to.
\nSo my Bonds in Jesus are <\/p>\n

862
\n00:57:27,700 –> 00:57:32,200
\nmanifest in all the palace and
\nAnd in all other places, and I <\/p>\n

863
\n00:57:32,200 –> 00:57:34,800
\nwant you to know this, Paul
\nsays, many of the brethren in <\/p>\n

864
\n00:57:34,800 –> 00:57:39,500
\nthe Lord waxing, Confident by my
\nbonds are much more bold to <\/p>\n

865
\n00:57:39,500 –> 00:57:43,900
\nspeak the word without fear,
\nwhen you live above your <\/p>\n

866
\n00:57:43,900 –> 00:57:47,200
\ncircumstances, when you choose
\nto do that. <\/p>\n

867
\n00:57:47,400 –> 00:57:51,200
\nThe courage of others is
\nstrengthened other people go, if<\/p>\n

868
\n00:57:51,200 –> 00:57:55,500
\nhe can do it.
\nSo can I If he can in his <\/p>\n

869
\n00:57:55,500 –> 00:57:59,800
\nsituation and my situation is
\nnowhere near as bad as that my <\/p>\n

870
\n00:57:59,800 –> 00:58:02,700
\nlife is nowhere near as bad of
\nthat if he can do that. <\/p>\n

871
\n00:58:02,900 –> 00:58:08,100
\nSo can I how do you do that?
\nHow, how did you get to that? <\/p>\n

872
\n00:58:08,600 –> 00:58:11,100
\nShe told me, share it with me.
\nI want to do what you’re doing. <\/p>\n

873
\n00:58:12,200 –> 00:58:14,900
\nYou see, when you choose to live
\nabove your circumstances, the <\/p>\n

874
\n00:58:14,900 –> 00:58:18,700
\nmessage or other people are
\nstrengthened to spread that <\/p>\n

875
\n00:58:18,700 –> 00:58:24,400
\nmessage, both out there.
\nAnd if you just by living by <\/p>\n

876
\n00:58:24,900 –> 00:58:28,900
\nyourself, what Paul is telling
\nus is that more and more and <\/p>\n

877
\n00:58:28,900 –> 00:58:32,000
\nmore, and more people got to
\nfind out about the gospel. <\/p>\n

878
\n00:58:33,100 –> 00:58:38,100
\nIs he was?
\nCompletely around the other way,<\/p>\n

879
\n00:58:38,100 –> 00:58:39,900
\nright?
\nCompletely around it pulls <\/p>\n

880
\n00:58:39,900 –> 00:58:43,000
\nthinking maybe post thinking,
\npossibly, I should be out there <\/p>\n

881
\n00:58:43,000 –> 00:58:46,100
\npreaching, the gospel.
\nThat’s where I do my best work, <\/p>\n

882
\n00:58:46,300 –> 00:58:49,000
\nmy best work that out there.
\nSharing the gospel with people <\/p>\n

883
\n00:58:49,200 –> 00:58:51,100
\nand God says, that’s what you
\nthink. <\/p>\n

884
\n00:58:52,600 –> 00:58:56,000
\nI’m going to put you in prison
\nand show you that you being in <\/p>\n

885
\n00:58:56,000 –> 00:58:58,400
\nprison.
\nHe’s actually been the best <\/p>\n

886
\n00:58:58,400 –> 00:59:01,700
\npreaching tool ever more, and
\nmore and more, and more people <\/p>\n

887
\n00:59:01,700 –> 00:59:03,100
\nare finding out about the
\ngospel. <\/p>\n

888
\n00:59:03,200 –> 00:59:07,400
\nBecause you happen to be stuck,
\nin prison, three benefits of <\/p>\n

889
\n00:59:07,400 –> 00:59:10,500
\nliving above your circumstances.
\nThe progress of the Gospel, is <\/p>\n

890
\n00:59:10,500 –> 00:59:12,700
\naccelerated.
\nA message is sharpened. <\/p>\n

891
\n00:59:12,900 –> 00:59:15,400
\nAnd the courage of others is
\nstrength. <\/p>\n

892
\n00:59:16,200 –> 00:59:19,400
\nCourage of others is
\nstrengthened other people are <\/p>\n

893
\n00:59:19,400 –> 00:59:26,400
\ninspired by what you do.
\nIn Philippians chapter 4 and <\/p>\n

894
\n00:59:26,400 –> 00:59:30,300
\nverse 13.
\nHe secret to contentment. <\/p>\n

895
\n00:59:30,500 –> 00:59:34,100
\nHow is this all possible?
\nHerrick, how could he do this? <\/p>\n

896
\n00:59:34,300 –> 00:59:39,600
\nPhilippians 4:13, I can do all
\nthings through Christ, who <\/p>\n

897
\n00:59:39,600 –> 00:59:43,100
\nstrengthens me, how often they
\nmust have heard him say that, <\/p>\n

898
\n00:59:43,800 –> 00:59:46,700
\nhow often they must have heard
\nhim say that our letters <\/p>\n

899
\n00:59:46,700 –> 00:59:48,100
\narrived.
\nEcclesia st. <\/p>\n

900
\n00:59:48,100 –> 00:59:50,300
\nPaul.
\nWe, so concerned, how we know <\/p>\n

901
\n00:59:50,300 –> 00:59:51,400
\nyou’re in jail.
\nWhat’s going on? <\/p>\n

902
\n00:59:51,400 –> 00:59:54,400
\nAre you okay?
\nI can do all things through <\/p>\n

903
\n00:59:54,400 –> 00:59:56,400
\nChrist.
\nAmen! <\/p>\n

904
\n00:59:56,400 –> 00:59:58,900
\nSome the letter off.
\nThat was his answer. <\/p>\n

905
\n01:00:00,100 –> 01:00:04,900
\nDoing I can do all things
\nthrough Jesus Christ, who <\/p>\n

906
\n01:00:04,900 –> 01:00:07,700
\nstrengthens me.
\nHe see, Paul’s contentment was <\/p>\n

907
\n01:00:07,700 –> 01:00:14,400
\nfound in a person.
\nJesus, Jesus Christ, made a <\/p>\n

908
\n01:00:14,400 –> 01:00:18,600
\ndifference price, taught him how
\nto endure all circumstances, <\/p>\n

909
\n01:00:18,900 –> 01:00:24,000
\nevery situation every challenge,
\nno matter how hard it was. <\/p>\n

910
\n01:00:25,000 –> 01:00:29,700
\nCould be endured through the
\npower of Jesus props. <\/p>\n

911
\n01:00:30,600 –> 01:00:36,600
\nPaul released all his rights.
\nAll his own strength, he let go <\/p>\n

912
\n01:00:36,600 –> 01:00:39,200
\nof it all he gave it All to
\nJesus cry. <\/p>\n

913
\n01:00:40,500 –> 01:00:46,800
\nAnd in turn Christ, Jesus
\nrelease, all the strength that <\/p>\n

914
\n01:00:46,800 –> 01:00:49,400
\nPaul would need.
\nPlus. <\/p>\n

915
\n01:00:51,300 –> 01:00:59,200
\nPlus.
\nLet’s take the spotlight away <\/p>\n

916
\n01:00:59,200 –> 01:01:03,800
\nfrom a man.
\nWho was housed 2000 years ago? <\/p>\n

917
\n01:01:04,500 –> 01:01:07,600
\nIn a jar and let’s focus that
\nspotlight. <\/p>\n

918
\n01:01:09,000 –> 01:01:15,700
\nOn you and your life.
\nDoes God feel loved by you? <\/p>\n

919
\n01:01:20,700 –> 01:01:22,900
\nDoes God feel loved by the way
\nyou’re living a lot? <\/p>\n

920
\n01:01:25,300 –> 01:01:26,700
\nWhat things you’re thinking
\nabout. <\/p>\n

921
\n01:01:28,600 –> 01:01:32,700
\nYou.
\nJust got to love y. <\/p>\n

922
\n01:01:35,300 –> 01:01:38,800
\nAre you making a difference in
\nthe lives of those who are posts<\/p>\n

923
\n01:01:38,800 –> 01:01:41,800
\nyou?
\nBy the way that you respond the <\/p>\n

924
\n01:01:41,800 –> 01:01:47,600
\ncircumstances in your life?
\nOthers inspired by your faith. <\/p>\n

925
\n01:01:50,800 –> 01:01:53,200
\nAre they discouraged by your
\nfear? <\/p>\n

926
\n01:01:55,000 –> 01:01:58,300
\nAre the attitudes of unselfish
\nhumility of Joyful. <\/p>\n

927
\n01:01:58,300 –> 01:02:03,700
\nAccepts, strong determination.
\nAnd Thanksgiving. <\/p>\n

928
\n01:02:05,900 –> 01:02:14,100
\nThey evident in your life.
\nIf not guys. start by refusing <\/p>\n

929
\n01:02:14,100 –> 01:02:22,300
\nto let your situation to him and
\nyou are as we saw in Paul the <\/p>\n

930
\n01:02:22,300 –> 01:02:26,900
\npower to transform stubborn
\nSoldier, And attitudes of fear, <\/p>\n

931
\n01:02:27,800 –> 01:02:33,600
\nbitterness anger, see came from
\nJake. <\/p>\n

932
\n01:02:35,800 –> 01:02:41,300
\nAnd you know, he stands ready.
\nFor his strength to you. <\/p>\n

933
\n01:02:42,700 –> 01:02:46,100
\nHe alone can do that and you
\nwill he will. <\/p>\n

934
\n01:02:46,900 –> 01:02:56,600
\nWhen, when when Import control,
\nyou will lock. given time, you <\/p>\n

935
\n01:02:56,600 –> 01:03:02,200
\nmay face a situation somewhat
\nlike called it It may not have <\/p>\n

936
\n01:03:02,400 –> 01:03:07,200
\nthe official intensity of a
\nRoman Court, it may not include <\/p>\n

937
\n01:03:07,200 –> 01:03:10,800
\na plot to end your life but you
\nwill encounter those who don’t <\/p>\n

938
\n01:03:10,800 –> 01:03:16,400
\nseek your good you will.
\nAnd when you do do what he did, <\/p>\n

939
\n01:03:17,300 –> 01:03:23,400
\nhe stood firm on the promise of
\nGod and it was that promise that<\/p>\n

940
\n01:03:23,400 –> 01:03:25,400
\nenabled him to stick to keep
\ngoing. <\/p>\n

941
\n01:03:26,000 –> 01:03:33,000
\nJust keep going and trust him.
\nWhat if he didn’t have that, <\/p>\n

942
\n01:03:33,800 –> 01:03:36,400
\nwhat if he didn’t have the
\npromise? <\/p>\n

943
\n01:03:36,700 –> 01:03:40,600
\nWhat if Christ hadn’t told him
\nthat he had to go to Rome? <\/p>\n

944
\n01:03:42,500 –> 01:03:46,100
\nWhy, you know?
\nHe may have given. <\/p>\n

945
\n01:03:47,600 –> 01:03:51,200
\nHe may have lost faith, he may
\nhave questioned, whether God was<\/p>\n

946
\n01:03:51,200 –> 01:03:55,300
\nat work.
\nYou know, who knows what would <\/p>\n

947
\n01:03:55,300 –> 01:03:58,200
\nhave happened in all its
\ndetailed but one thing we know, <\/p>\n

948
\n01:03:59,000 –> 01:04:03,800
\nhaving that promise gave him
\nDirection, gave him courage <\/p>\n

949
\n01:04:04,300 –> 01:04:13,000
\ntaking hope you’re you know, to
\nabsolutely no different. <\/p>\n

950
\n01:04:13,300 –> 01:04:19,100
\nIf it wasn’t for the promises
\nthat God has given us, we too <\/p>\n

951
\n01:04:19,100 –> 01:04:21,000
\nwould suffer from lack of
\ndirection. <\/p>\n

952
\n01:04:21,000 –> 01:04:26,000
\nWe too would struggle with
\ncourage with faith and with <\/p>\n

953
\n01:04:26,000 –> 01:04:31,700
\ncommitment, you see, it’s those
\npromises that kept all going and<\/p>\n

954
\n01:04:31,700 –> 01:04:36,300
\nit’s those promises.
\nThat keep you and me going to <\/p>\n

955
\n01:04:36,300 –> 01:04:40,300
\nwhat?
\nSo you guys the Bible is <\/p>\n

956
\n01:04:41,500 –> 01:04:44,200
\nabsolutely jam-packed full of
\ncrumbs. <\/p>\n

957
\n01:04:45,900 –> 01:04:50,400
\nPromise after promise, after
\npromise after promise and their <\/p>\n

958
\n01:04:50,400 –> 01:04:56,000
\npersonal to you that personal
\nyou find them, find them, <\/p>\n

959
\n01:04:56,100 –> 01:04:59,000
\nconnect your name to them.
\nThere’s myriad’s of them right <\/p>\n

960
\n01:04:59,000 –> 01:05:00,600
\nthere.
\nIs myriads of them become <\/p>\n

961
\n01:05:00,600 –> 01:05:02,600
\nfamiliar with them live with
\nthem. <\/p>\n

962
\n01:05:02,800 –> 01:05:06,400
\nLet them be your guide, let them
\nbe your comfort and like, Paul, <\/p>\n

963
\n01:05:06,700 –> 01:05:09,700
\nyou’ll be able to withstand the
\nfiercest storms that life <\/p>\n

964
\n01:05:09,700 –> 01:05:13,100
\nthrows.
\nDoesn’t matter what happens even<\/p>\n

965
\n01:05:13,100 –> 01:05:16,800
\nif it’s jail when you stand
\nfirm, On the promise of God, <\/p>\n

966
\n01:05:17,200 –> 01:05:26,300
\nAnything is Possible.
\nWait on the Lord been be of good<\/p>\n

967
\n01:05:26,300 –> 01:05:31,300
\ncourage and he will strengthen
\nyou wait on the Lord. <\/p>\n

968
\n01:05:31,300 –> 01:05:34,800
\nJoe They have good courage to
\nstrengthen. <\/p>\n

969
\n01:05:36,400 –> 01:05:40,700
\nWhite on the law, type be
\nprepared to strengthen you. <\/p>\n

970
\n01:05:41,900 –> 01:05:47,500
\nThe Lord is Hannah’s light and
\nHannah salvation Who will she <\/p>\n

971
\n01:05:47,500 –> 01:05:51,000
\nfear?
\nThe lord is a light of Hannah’s <\/p>\n

972
\n01:05:51,000 –> 01:05:56,400
\nlat.
\nThe Lord is a lot of Susie’s <\/p>\n

973
\n01:05:56,400 –> 01:06:01,000
\nlife and salvation who will
\nSusie fear. <\/p>\n

974
\n01:06:01,800 –> 01:06:08,700
\nThe lord is the strength of
\nSusie’s Be still Lara and know <\/p>\n

975
\n01:06:08,700 –> 01:06:12,000
\nthat I am God.
\nBe still Peter. <\/p>\n

976
\n01:06:13,100 –> 01:06:19,400
\nAnd know that I am, God. if you
\ndon’t live with any other <\/p>\n

977
\n01:06:19,400 –> 01:06:26,200
\npromise, Living this one.
\nI’ll never leave you. <\/p>\n

978
\n01:06:28,100 –> 01:06:32,800
\nAnd I’ll never forsake, you.
\nMmm. <\/p>\n

979
\n01:06:42,800 –> 01:06:46,800
\nWho’s that?
\nI’m pleased. <\/p>\n

980
\n01:06:46,800 –> 01:06:50,600
\nYou guys know who he is.
\nI’m very impressed. <\/p>\n

981
\n01:06:51,400 –> 01:06:54,800
\nHe’s one of my hero.
\nI think the guy was amazing what<\/p>\n

982
\n01:06:54,800 –> 01:06:56,700
\nhe did for your country, what he
\ndid for the world. <\/p>\n

983
\n01:06:56,800 –> 01:07:02,900
\nI read a lot of really like it
\nand on October 29 in 1940, <\/p>\n

984
\n01:07:03,700 –> 01:07:07,500
\nWinston Churchill, sorry, 1941
\nactually prime minister. <\/p>\n

985
\n01:07:07,500 –> 01:07:11,800
\nWinston Churchill was invited to
\nspeak at Harrow School <\/p>\n

986
\n01:07:12,100 –> 01:07:16,600
\nMiddlesex, I was invited to
\nspeak at a graduation ceremony. <\/p>\n

987
\n01:07:18,200 –> 01:07:20,900
\nAnd after a very long-winded
\nintroduction listing, all of his<\/p>\n

988
\n01:07:20,900 –> 01:07:25,200
\nachievements and all of his
\nsuccessors, Winston Churchill, <\/p>\n

989
\n01:07:25,200 –> 01:07:32,200
\nstep forward, and this is what
\nhe said, never ever, ever ever <\/p>\n

990
\n01:07:33,000 –> 01:07:35,000
\never.
\nGive up. <\/p>\n

991
\n01:07:37,500 –> 01:07:40,500
\nYour postcard for today.
\nDear loved ones. <\/p>\n

992
\n01:07:41,600 –> 01:07:44,800
\nNever ever, ever, ever, ever.
\nGive up. <\/p>\n

993
\n01:07:45,900 –> 01:07:48,800
\nReally looking forward to seeing
\nyou soon and the father’s <\/p>\n

994
\n01:07:48,800 –> 01:07:52,100
\nKingdom.
\nPaul PS. <\/p>\n

995
\n01:07:53,000 –> 01:07:56,700
\nYour crown is waiting for you.
\nNever give up. <\/p>\n

996
\n01:08:06,200 –> 01:08:08,900
\nThank you for listening to the
\ngood christophany talks podcast.<\/p>\n

997
\n01:08:09,400 –> 01:08:11,800
\nPlease Subscribe for new
\nepisodes and legal review and <\/p>\n

998
\n01:08:11,800 –> 01:08:14,800
\napple podcast or whatever
\nservice you are listening from <\/p>\n

999
\n01:08:14,900 –> 01:08:17,200
\nto help people find the show
\nwhen they search for it. <\/p>\n

1000
\n01:08:17,899 –> 01:08:20,600
\nIf you enjoyed this talk, share
\nit on social media so other <\/p>\n

1001
\n01:08:20,600 –> 01:08:23,700
\npeople can find it to for show
\nnotes and links to the talk that<\/p>\n

1002
\n01:08:23,700 –> 01:08:27,200
\nyou just listen to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

1003
\n01:08:27,200 –> 01:08:30,100
\nG.
\nCT We want to encourage everyone<\/p>\n

1004
\n01:08:30,100 –> 01:08:32,800
\nto share their thoughts from the
\ntalk this week on Facebook or <\/p>\n

1005
\n01:08:32,800 –> 01:08:36,500
\nInstagram where we are at.
\nGood christadelphians, talks or <\/p>\n

1006
\n01:08:36,500 –> 01:08:41,600
\non Twitter where we are at GCT
\nunderscore podcast if you know <\/p>\n

1007
\n01:08:41,600 –> 01:08:43,399
\nof a great talk we want to know
\nabout it. <\/p>\n

1008
\n01:08:43,399 –> 01:08:46,500
\nTo send a suggestion to good
\nchristadelphians talks at <\/p>\n

1009
\n01:08:46,500 –> 01:08:50,000
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

1010
\n01:08:51,100 –> 01:08:53,899
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

1011
\n01:08:53,899 –> 01:08:30,200
\nweek.
\nWe want to encourage everyone to<\/p>\n

1012
\n01:08:30,200 –> 01:08:32,800
\nshare their thoughts from the
\ntalk this week on Facebook or <\/p>\n

1013
\n01:08:32,800 –> 01:08:36,500
\nInstagram where we are at.
\nGood christadelphians, talks or <\/p>\n

1014
\n01:08:36,500 –> 01:08:41,600
\non Twitter where we are at GCT
\nunderscore podcast if you know <\/p>\n

1015
\n01:08:41,600 –> 01:08:43,399
\nof a great talk we want to know
\nabout it. <\/p>\n

1016
\n01:08:43,399 –> 01:08:46,500
\nTo send a suggestion to good
\nchristadelphians talks at <\/p>\n

1017
\n01:08:46,500 –> 01:08:50,000
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

1018
\n01:08:51,100 –> 01:08:53,899
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

1019
\n01:08:53,899 –> 01:08:54,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Nathan Schipper given in 2013 at the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/2682527\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-2-19%2F11542500-44100-1-90fe34ef4d021.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:08:58","filesize":"31.58M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-388","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t