{"id":379,"date":"2019-05-20T23:00:00","date_gmt":"2019-05-20T23:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/033-stephen-hornhardt-key-to-unlocking-the-time-periods-of-revelation\/"},"modified":"2026-07-17T15:03:30","modified_gmt":"2026-07-17T15:03:30","slug":"033-stephen-hornhardt-key-to-unlocking-the-time-periods-of-revelation","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/033-stephen-hornhardt-key-to-unlocking-the-time-periods-of-revelation\/","title":{"rendered":"033: Stephen Hornhardt – Key to Unlocking the Time Periods of Revelation"},"content":{"rendered":"

Today we are listening to a talk by Bro. Stephen Hornhardt from the Whatshan Bibleschool 2018.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:23,500
\nOn this podcast, we select one
\ntaco week to help each one of <\/p>\n

5
\n00:00:23,500 –> 00:00:26,100
\nus.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,500
\nweek for you to listen.
\nWith a short intro beforehand to<\/p>\n

8
\n00:00:31,500 –> 00:00:33,400
\nkind of set the stage for the
\ntalk, you’re about to hear. <\/p>\n

9
\n00:00:33,800 –> 00:00:35,800
\nAnd now let’s hear more about
\nthis week’s talk. <\/p>\n

10
\n00:00:44,600 –> 00:00:48,200
\nThis class is by Brother, Steve
\nhorn, heart and comes from the <\/p>\n

11
\n00:00:48,200 –> 00:00:51,700
\nwatch and bible school.
\nIt’s called the key to unlocking<\/p>\n

12
\n00:00:51,700 –> 00:00:56,400
\nthe time periods in Revelation.
\nThis is a different kind of <\/p>\n

13
\n00:00:56,408 –> 00:00:59,200
\nclass for us.
\nThis is kind of just a purely <\/p>\n

14
\n00:00:59,900 –> 00:01:03,200
\npurely study class.
\nI found it really interesting <\/p>\n

15
\n00:01:03,200 –> 00:01:08,200
\nthough to listen to it is a kind
\nof tackling a very difficult <\/p>\n

16
\n00:01:08,200 –> 00:01:11,300
\nquestion when you are studying
\nRevelation and trying to <\/p>\n

17
\n00:01:11,700 –> 00:01:13,200
\nunderstand some of the
\nproperties. <\/p>\n

18
\n00:01:13,400 –> 00:01:16,100
\nIs in there.
\nBasically his whole mission in <\/p>\n

19
\n00:01:16,107 –> 00:01:20,700
\nthis class is when do you
\nconvert a period of time one <\/p>\n

20
\n00:01:20,700 –> 00:01:22,800
\ntime?
\nSo multiply it one time or <\/p>\n

21
\n00:01:22,800 –> 00:01:25,300
\ndivide it one time.
\nAnd when do you actually apply a<\/p>\n

22
\n00:01:25,308 –> 00:01:29,900
\ndouble conversion and when there
\nis one case where you don’t play<\/p>\n

23
\n00:01:29,900 –> 00:01:32,300
\nany conversions to the time
\nperiod, so there’s a really <\/p>\n

24
\n00:01:32,300 –> 00:01:34,500
\ninteresting class that you it
\nseems like it was a special <\/p>\n

25
\n00:01:34,500 –> 00:01:37,200
\nlecture in the evening at the
\nBible school. <\/p>\n

26
\n00:01:37,300 –> 00:01:40,000
\nSo that gives you some of the
\ncontext to some of his kind of <\/p>\n

27
\n00:01:40,000 –> 00:01:42,400
\ncasual remarks.
\nYou mentioned a lot about going <\/p>\n

28
\n00:01:42,400 –> 00:01:44,300
\nto going to bed.
\nEd, which that was funny. <\/p>\n

29
\n00:01:44,600 –> 00:01:48,300
\nSo, enjoy this class.
\nThank you again for listening. <\/p>\n

30
\n00:01:48,300 –> 00:01:53,900
\nAnd any suggestions that you
\nsend us, I do want to give a <\/p>\n

31
\n00:01:54,700 –> 00:01:58,600
\nspecial recommendation again to
\nthe other many of the other <\/p>\n

32
\n00:01:58,600 –> 00:02:05,400
\ngreat yourself and podcasts that
\nwe have now, including a new one<\/p>\n

33
\n00:02:05,400 –> 00:02:08,000
\nthat I kind of discovered called
\nnew every morning. <\/p>\n

34
\n00:02:09,400 –> 00:02:12,100
\nSo you can, you can search it by
\nsearching new every morning. <\/p>\n

35
\n00:02:12,100 –> 00:02:15,700
\nIt is a Hard gasps put together
\nby a group of sisters in <\/p>\n

36
\n00:02:15,700 –> 00:02:21,600
\nAustralia, very short a couple
\ntimes a week meditational been <\/p>\n

37
\n00:02:21,600 –> 00:02:26,000
\nreally, really enjoying that the
\nessential Bible studies podcast <\/p>\n

38
\n00:02:26,300 –> 00:02:30,000
\nagain.
\nSo yeah, if you enjoy ours, <\/p>\n

39
\n00:02:30,000 –> 00:02:33,800
\nthere’s many other great shows.
\nThanks again for listening. <\/p>\n

40
\n00:02:33,800 –> 00:02:38,500
\nAnd here is understanding the
\ntime periods in Revelation by <\/p>\n

41
\n00:02:38,500 –> 00:02:43,500
\nBrother, Stephen horn, heart.
\nWell, good evening again. <\/p>\n

42
\n00:02:43,500 –> 00:02:47,400
\nBrothers and sisters.
\nWelcome to the bonus class just <\/p>\n

43
\n00:02:47,400 –> 00:02:49,300
\nin preparation for our brother
\nStevens class. <\/p>\n

44
\n00:02:49,300 –> 00:02:51,800
\nWe’ve asked our brother, Phil,
\nif you all, please rise to open <\/p>\n

45
\n00:02:51,800 –> 00:02:58,600
\nwith a word of Prayer.
\nThis is wanquan Lake Bible <\/p>\n

46
\n00:02:58,600 –> 00:03:02,000
\nSchool 2018.
\nThis is the Monday night bonus <\/p>\n

47
\n00:03:02,000 –> 00:03:04,300
\nclass.
\nOur speaker is our brother <\/p>\n

48
\n00:03:04,300 –> 00:03:07,800
\nStephen horn heart and the topic
\nfor tonight’s class is the key <\/p>\n

49
\n00:03:07,800 –> 00:03:11,400
\nto unlocking the time periods of
\nRevelation for the season. <\/p>\n

50
\n00:03:14,300 –> 00:03:16,500
\nNow there’s one thing I’ll need
\nto say, just before we get <\/p>\n

51
\n00:03:16,500 –> 00:03:20,100
\nstarted that is this that my
\nnoticed on the program with this<\/p>\n

52
\n00:03:20,100 –> 00:03:23,400
\nbone is class.
\nI don’t think to my knowledge. <\/p>\n

53
\n00:03:23,400 –> 00:03:28,700
\nThere was any time a logic.
\nIs there, not is this not, so, <\/p>\n

54
\n00:03:28,700 –> 00:03:31,900
\nthat’s fantastic.
\nSoy project called and I wrap it<\/p>\n

55
\n00:03:31,900 –> 00:03:35,600
\nup in 15 minutes, that’s it.
\nI’m, I’m within the legal limits<\/p>\n

56
\n00:03:35,600 –> 00:03:45,700
\nof the program Now, with respect
\nto the time periods of the <\/p>\n

57
\n00:03:45,700 –> 00:03:48,300
\nApocalypse, what I want to do is
\njust have a look at a couple of <\/p>\n

58
\n00:03:48,300 –> 00:03:52,300
\nexamples of the time period and
\ngive you a key or give you some <\/p>\n

59
\n00:03:52,300 –> 00:03:55,900
\nkeys to unlocking those time
\nperiods themselves. <\/p>\n

60
\n00:03:56,200 –> 00:03:59,800
\nSo, I’ll just turn this on here
\nand let’s have a look at the <\/p>\n

61
\n00:03:59,808 –> 00:04:02,100
\nintroductory slide, okay?
\nThe key to unlocking the time <\/p>\n

62
\n00:04:02,100 –> 00:04:03,800
\nperiods.
\nNow, what we find in the Book of<\/p>\n

63
\n00:04:03,800 –> 00:04:09,000
\nRevelation is that we have time
\nperiods that we Need to either <\/p>\n

64
\n00:04:09,600 –> 00:04:18,399
\nsingly convert or we doubly
\nconvert or there are no <\/p>\n

65
\n00:04:18,399 –> 00:04:22,300
\nconversions required.
\nIn fact, there’s only one time <\/p>\n

66
\n00:04:22,300 –> 00:04:26,600
\nperiod in the apocalypse where
\nno conversion is required. <\/p>\n

67
\n00:04:26,600 –> 00:04:31,300
\nAnybody know what that one is?
\nIt is indeed. <\/p>\n

68
\n00:04:31,300 –> 00:04:34,500
\nThere’s a reason, the three
\nreasons actually, why there is <\/p>\n

69
\n00:04:34,500 –> 00:04:37,300
\nno conversion required for that
\n1,000 years. <\/p>\n

70
\n00:04:37,700 –> 00:04:40,600
\nWhat I want to do, first of all
\nis to just have a look at what <\/p>\n

71
\n00:04:40,600 –> 00:04:44,600
\nwe mean by single conversion and
\ndouble conversion. <\/p>\n

72
\n00:04:44,600 –> 00:04:47,400
\nWe’ve got a number of examples
\nhere, but I want to give you an <\/p>\n

73
\n00:04:47,407 –> 00:04:50,200
\nexample that I just will dream
\nup in my head and it will go <\/p>\n

74
\n00:04:50,200 –> 00:04:52,300
\nlike this.
\nAnd this is not an example that <\/p>\n

75
\n00:04:52,300 –> 00:04:55,700
\nyou find in the apocalypse.
\nSo let’s say for instance, we <\/p>\n

76
\n00:04:55,700 –> 00:04:58,100
\nread in the Book of Revelation,
\nwhich we wouldn’t because it’s <\/p>\n

77
\n00:04:58,100 –> 00:05:00,700
\nnot there.
\nBut if In the Book of Revelation<\/p>\n

78
\n00:05:01,000 –> 00:05:05,900
\nthat there was this monster that
\nwas going around a city and was <\/p>\n

79
\n00:05:05,900 –> 00:05:10,700
\nkeeping the occupants in the
\ncity for two days. <\/p>\n

80
\n00:05:14,200 –> 00:05:17,500
\nSo, for two days, this monster
\nroamed around the city, and <\/p>\n

81
\n00:05:17,500 –> 00:05:19,600
\nwould not allow anybody in or
\nout. <\/p>\n

82
\n00:05:20,400 –> 00:05:23,200
\nNow, if we were to look at that
\napocalyptically and we would go <\/p>\n

83
\n00:05:23,300 –> 00:05:29,100
\nokay on the basis of a day for a
\nyear principle, which we were <\/p>\n

84
\n00:05:29,500 –> 00:05:32,700
\nuse to these single conversions
\nand double conversions on the <\/p>\n

85
\n00:05:32,707 –> 00:05:36,100
\nbasis of a debut.
\nBrazil, for instance, Genesis 47<\/p>\n

86
\n00:05:36,100 –> 00:05:41,900
\nverse 9, that Jacob said the
\ndays of the years of my life <\/p>\n

87
\n00:05:42,400 –> 00:05:48,100
\ndays of the Year’s Day for a
\nyear in numbers, 14 and verse <\/p>\n

88
\n00:05:48,100 –> 00:05:51,200
\n34, the spies went in for 40
\ndays. <\/p>\n

89
\n00:05:51,200 –> 00:05:56,000
\nIt’s spied out the land and
\ntherefore Israel would wander in<\/p>\n

90
\n00:05:56,000 –> 00:06:01,100
\nthe wilderness one year for each
\nof those A sad day for a year, <\/p>\n

91
\n00:06:01,600 –> 00:06:05,900
\nwe know the record in Ezekiel 4
\nand Verses 4 through 6 is equal <\/p>\n

92
\n00:06:05,900 –> 00:06:08,700
\nwould lay on his side.
\nA certain number of days and <\/p>\n

93
\n00:06:08,700 –> 00:06:12,400
\nthose years would be attached to
\neach of those days and the <\/p>\n

94
\n00:06:12,400 –> 00:06:15,500
\nquotation in Luke Chapter 13 and
\nverse 32. <\/p>\n

95
\n00:06:15,600 –> 00:06:19,300
\nThey came to Jesus Christ and
\nthey said Heritage after you and<\/p>\n

96
\n00:06:19,300 –> 00:06:23,000
\nJesus said you tell that fox
\nthat I must work today and <\/p>\n

97
\n00:06:23,000 –> 00:06:27,000
\ntomorrow and the day thereafter
\nbe glorified and he spoke of the<\/p>\n

98
\n00:06:27,000 –> 00:06:29,300
\nthree years of his ministry and
\nlook. <\/p>\n

99
\n00:06:29,400 –> 00:06:32,800
\nAt them as days.
\nSo in the Old Testament and in <\/p>\n

100
\n00:06:32,800 –> 00:06:36,600
\nthe New Testament we have this
\nprinciple of a day for a year. <\/p>\n

101
\n00:06:37,200 –> 00:06:40,000
\nNow, single conversion, what do
\nwe mean by this little example? <\/p>\n

102
\n00:06:40,100 –> 00:06:43,600
\nSo we’ve got this, hypothetical
\nexample of this monster not <\/p>\n

103
\n00:06:43,600 –> 00:06:45,500
\nallowing people in or out of the
\ncity. <\/p>\n

104
\n00:06:45,800 –> 00:06:50,100
\nIf we were to apply one single
\nconversion on a day for a year <\/p>\n

105
\n00:06:50,100 –> 00:06:54,400
\nprinciple, how many years with
\nthis creature? <\/p>\n

106
\n00:06:54,400 –> 00:07:02,000
\nBe wandering around the city.
\nWho said that? <\/p>\n

107
\n00:07:02,000 –> 00:07:06,700
\nBecause you need to stay back
\nafter. on the day for a year <\/p>\n

108
\n00:07:06,700 –> 00:07:10,100
\nprinciple, this creature would
\nbe wandering around the city for<\/p>\n

109
\n00:07:11,200 –> 00:07:13,700
\nto yesterday, of course it
\ncorrect. <\/p>\n

110
\n00:07:14,100 –> 00:07:18,400
\nSo that is our single
\nconversion, two days equals two <\/p>\n

111
\n00:07:18,400 –> 00:07:22,800
\nyears.
\nIf we were to EE convert that <\/p>\n

112
\n00:07:22,800 –> 00:07:28,900
\nlittle example, we would then
\nsay how many days in to Jewish <\/p>\n

113
\n00:07:28,900 –> 00:07:35,600
\nyears. 720.
\nSo there are 720 and on a day <\/p>\n

114
\n00:07:35,600 –> 00:07:40,400
\nfor a year principle, it would
\nbe seven hundred and twenty <\/p>\n

115
\n00:07:40,700 –> 00:07:43,600
\nyears.
\nSo we have converted once and <\/p>\n

116
\n00:07:43,600 –> 00:07:47,600
\nthen we have converted again,
\nwe’ve done it double conversion,<\/p>\n

117
\n00:07:48,500 –> 00:07:52,400
\nthat make sense.
\nSingle conversion or a double <\/p>\n

118
\n00:07:52,400 –> 00:07:54,900
\nconversion, you convert and then
\nyou convert again. <\/p>\n

119
\n00:07:55,100 –> 00:07:59,400
\nThe question is, how do we
\ndetermine when we come to a time<\/p>\n

120
\n00:07:59,400 –> 00:08:01,900
\nperiod in the apocalypse?
\nWhen we apply a single <\/p>\n

121
\n00:08:01,900 –> 00:08:05,400
\nconversion and a double
\nconversion or a double <\/p>\n

122
\n00:08:05,400 –> 00:08:07,500
\nconversion.
\nNow, I think there are three <\/p>\n

123
\n00:08:07,500 –> 00:08:11,100
\ncriteria that help us to decide.
\nYou know, sometimes you might <\/p>\n

124
\n00:08:11,100 –> 00:08:13,600
\nhear Brethren say, oh, that
\nconversion there. <\/p>\n

125
\n00:08:13,700 –> 00:08:17,000
\nI’ve got that by looking at
\nhistory and working backwards, I<\/p>\n

126
\n00:08:17,000 –> 00:08:19,600
\nused to think that was okay, but
\nit doesn’t really cut it. <\/p>\n

127
\n00:08:20,000 –> 00:08:24,100
\nI need More a bit more emphasis
\nand a bit more credibility than <\/p>\n

128
\n00:08:24,100 –> 00:08:25,700
\njust looking history and working
\nbackwards. <\/p>\n

129
\n00:08:25,900 –> 00:08:29,200
\nSo what determines whether it’s
\na single or a double conversion?<\/p>\n

130
\n00:08:29,400 –> 00:08:34,700
\nWell I think there are three
\ncriteria first of all, it must <\/p>\n

131
\n00:08:34,700 –> 00:08:38,700
\nfit the decorum of the symbol
\nwho’s not heard of that <\/p>\n

132
\n00:08:38,700 –> 00:08:41,400
\nexpression before the decorum of
\nthe symbol. <\/p>\n

133
\n00:08:43,100 –> 00:08:47,000
\nOkay, there’s a few of us that’s
\ntaken from Eureka, of course, <\/p>\n

134
\n00:08:47,200 –> 00:08:49,800
\nThomas at the decorum of the
\nsymbol. <\/p>\n

135
\n00:08:50,000 –> 00:08:52,800
\nDecorum is appropriateness of
\nbehavior. <\/p>\n

136
\n00:08:53,400 –> 00:08:56,800
\nSo we have to Quorum at a table.
\nWe have decorum in the meetings.<\/p>\n

137
\n00:08:57,100 –> 00:09:01,800
\nSo when we convert the symbol
\nmust meet the tecora, the <\/p>\n

138
\n00:09:01,800 –> 00:09:05,500
\nappropriateness of behavior.
\nWhen we look at this time, <\/p>\n

139
\n00:09:05,500 –> 00:09:08,500
\nperiod.
\nWhat helps us also determine <\/p>\n

140
\n00:09:08,500 –> 00:09:12,900
\nwhether it’s single or double is
\nthe context of the chapter, what<\/p>\n

141
\n00:09:12,900 –> 00:09:18,900
\nis the context all about?
\nAnd thirdly this, whether we go,<\/p>\n

142
\n00:09:18,900 –> 00:09:23,900
\nsingle, or double conversion, we
\nmust match it against the <\/p>\n

143
\n00:09:23,900 –> 00:09:28,500
\nconsistency of indisputable
\nknowns within the chapter. <\/p>\n

144
\n00:09:28,700 –> 00:09:30,700
\nThere are some things in
\nchapters in your pocket where <\/p>\n

145
\n00:09:30,700 –> 00:09:34,200
\nyou said that’s Rock.
\nSolid, Ground, that’s immovable <\/p>\n

146
\n00:09:34,400 –> 00:09:38,100
\nthere for the time.
\nPeriod must Fit in with those <\/p>\n

147
\n00:09:38,700 –> 00:09:41,100
\nindisputable knowns with in that
\nchair. <\/p>\n

148
\n00:09:41,100 –> 00:09:44,600
\nSo the Quorum of the symbol, the
\ncontext of the chapter and <\/p>\n

149
\n00:09:44,600 –> 00:09:47,800
\nwhether it’s consistent with the
\nindisputable knowings within <\/p>\n

150
\n00:09:47,800 –> 00:09:51,800
\nthat chapter, all right.
\nHaving said that these are the <\/p>\n

151
\n00:09:51,800 –> 00:09:54,600
\ntime periods in the apocalypse.
\nThere are 17 of them there. <\/p>\n

152
\n00:09:55,200 –> 00:09:59,200
\nWe don’t have the 1000 years.
\nSo you’ve got chapter rate, <\/p>\n

153
\n00:09:59,300 –> 00:10:02,800
\nyou’ve got chapter 9, you’ve got
\nchapter 11, you’ve got chapter <\/p>\n

154
\n00:10:02,800 –> 00:10:07,900
\n12, chapter 13, chapter 14, 17
\n18, In to the end. <\/p>\n

155
\n00:10:08,900 –> 00:10:12,600
\nNow if we were to have a look at
\nthese time periods and say well,<\/p>\n

156
\n00:10:12,600 –> 00:10:16,000
\nwhich ones are the single
\nconversions. <\/p>\n

157
\n00:10:16,100 –> 00:10:18,900
\nLet’s just blot out the double
\nconversions. <\/p>\n

158
\n00:10:19,000 –> 00:10:21,700
\nAnd look at the ones that we
\nhave with respect to single <\/p>\n

159
\n00:10:21,700 –> 00:10:25,400
\nconversion.
\nThey are so we chapter 9 and <\/p>\n

160
\n00:10:25,400 –> 00:10:30,400
\nverse 55 months, there’s ten,
\nfive months, verse 15 of chapter<\/p>\n

161
\n00:10:30,400 –> 00:10:32,100
\n9.
\nOne hour, one day, one month, <\/p>\n

162
\n00:10:32,100 –> 00:10:36,600
\none year and 42 months 1260 days
\nright through there. <\/p>\n

163
\n00:10:37,400 –> 00:10:40,600
\nNow, you can see that we’ve got
\nwith respect to the five months <\/p>\n

164
\n00:10:40,600 –> 00:10:45,000
\ntwice, used in chapter 9, we’ve
\ngot attached to that, 150 years,<\/p>\n

165
\n00:10:45,100 –> 00:10:48,800
\nand 150 years respectively.
\nLet’s do a quick little run <\/p>\n

166
\n00:10:48,800 –> 00:10:51,900
\nthrough this one will do another
\nlittle one, I’ll check my watch,<\/p>\n

167
\n00:10:52,000 –> 00:10:54,500
\nand if it’s too late for me to
\ngo any further, I’m going to <\/p>\n

168
\n00:10:54,508 –> 00:10:58,600
\nbeat, okay, so we’ll have a look
\nat this first example, brothers <\/p>\n

169
\n00:10:58,600 –> 00:11:02,100
\nand sisters, and the five months
\nand five months out of <\/p>\n

170
\n00:11:02,100 –> 00:11:06,200
\nRevelation, 9 and show you why
\nwe singly convert it and how it <\/p>\n

171
\n00:11:06,200 –> 00:11:10,600
\nin fact, It does meet the
\ndecorum of the symbol and it <\/p>\n

172
\n00:11:10,600 –> 00:11:12,600
\ndoes.
\nIn fact, meet the consistent <\/p>\n

173
\n00:11:12,600 –> 00:11:16,900
\nknowns within that chapter so
\nlet’s just look at chapter 9 in <\/p>\n

174
\n00:11:16,900 –> 00:11:19,600
\nRevelation there on the screen
\nit come down here so I could <\/p>\n

175
\n00:11:19,600 –> 00:11:22,800
\nread that a little bit better.
\nAll right, we’ll just come. <\/p>\n

176
\n00:11:22,800 –> 00:11:24,300
\nHe doesn’t matter.
\nYou don’t need to see me. <\/p>\n

177
\n00:11:24,800 –> 00:11:27,500
\nSo what I’ll do cannot would you
\nmind if I just borrow this? <\/p>\n

178
\n00:11:27,900 –> 00:11:29,700
\nThis chair, you weren’t leaning
\non it. <\/p>\n

179
\n00:11:29,700 –> 00:11:33,000
\nWe it’s all mine.
\nOkay, okay, I’ll just huddle <\/p>\n

180
\n00:11:33,000 –> 00:11:36,300
\ndown here with a group and we’ll
\njust put myself here. <\/p>\n

181
\n00:11:36,400 –> 00:11:37,400
\nIs that?
\nAlright don’t mind my back <\/p>\n

182
\n00:11:37,400 –> 00:11:38,400
\nthere.
\nNow I’ll turn around this one. <\/p>\n

183
\n00:11:39,200 –> 00:11:40,000
\nIt’s okay.
\nOkay. <\/p>\n

184
\n00:11:40,100 –> 00:11:40,900
\nBrothers.
\nThis is now. <\/p>\n

185
\n00:11:40,900 –> 00:11:42,200
\nHere we go.
\nChapter 9. <\/p>\n

186
\n00:11:42,300 –> 00:11:44,400
\nSo what we’ve got here is, we’ve
\ngot the fifth angel. <\/p>\n

187
\n00:11:44,900 –> 00:11:50,100
\nSo what whoa, trumpet is this.
\nFor all those that were really <\/p>\n

188
\n00:11:50,100 –> 00:11:52,100
\nlistening in the last study that
\nwe had. <\/p>\n

189
\n00:11:53,000 –> 00:11:57,200
\nIt is the first well done it’s
\nthe first whoa trumpeting it’s <\/p>\n

190
\n00:11:57,200 –> 00:12:00,500
\nthe fifth the sixth Trumpet Of
\ncourse is the second woe in the <\/p>\n

191
\n00:12:00,500 –> 00:12:01,900
\nseventh.
\nTrumpet is the third one. <\/p>\n

192
\n00:12:02,000 –> 00:12:04,600
\nSo what we’ve got here is the
\nfifth angel sounded and of <\/p>\n

193
\n00:12:04,600 –> 00:12:09,200
\ncourse we’ve got the spread of
\nIslam in this fifth trumpet or <\/p>\n

194
\n00:12:09,200 –> 00:12:12,800
\nthis second of this first woe
\ntrumpet and of course the spread<\/p>\n

195
\n00:12:12,800 –> 00:12:17,100
\nof Islam would be the saris and
\nstreaming out of Arabia into <\/p>\n

196
\n00:12:17,100 –> 00:12:24,200
\nPalestine.
\nSee you in the morning, brother <\/p>\n

197
\n00:12:24,200 –> 00:12:26,700
\nand sisters.
\nJust chat. <\/p>\n

198
\n00:12:26,700 –> 00:12:27,600
\nAmongst yourselves.
\nWhat? <\/p>\n

199
\n00:12:30,000 –> 00:12:33,100
\nOkay, so we’ve got this now,
\nthese series because this is <\/p>\n

200
\n00:12:33,100 –> 00:12:36,600
\nserious.
\nOkay, now, that was fun. <\/p>\n

201
\n00:12:36,900 –> 00:12:40,000
\nSo we’ve got here, brothers and
\nsisters, the spread of Islam and<\/p>\n

202
\n00:12:40,000 –> 00:12:41,000
\nwe’ve got.
\nThere we go. <\/p>\n

203
\n00:12:41,000 –> 00:12:45,800
\nMuhammad first of all, coming up
\nto well, from Mecca, up to <\/p>\n

204
\n00:12:45,800 –> 00:12:48,100
\nbudino and he died very soon
\nafter that. <\/p>\n

205
\n00:12:48,100 –> 00:12:51,900
\nAnd then his his his his
\nsuccessor, they swept into <\/p>\n

206
\n00:12:51,900 –> 00:12:54,100
\nPalestine.
\nAnd of course they swept across <\/p>\n

207
\n00:12:54,100 –> 00:12:57,100
\nNorth Africa, into Spain and, of
\ncourse, try to come around and <\/p>\n

208
\n00:12:57,100 –> 00:13:01,000
\ntake Constantinople now, the
\nIslamic empire, In its Zenith <\/p>\n

209
\n00:13:01,000 –> 00:13:04,300
\nrivaled the Roman Empire.
\nAnd if you were there in the day<\/p>\n

210
\n00:13:04,300 –> 00:13:07,800
\nand you wanted a cross from here
\nto here in the Islamic empire, <\/p>\n

211
\n00:13:07,800 –> 00:13:10,000
\nit would take you nearly a year
\nto do that. <\/p>\n

212
\n00:13:10,100 –> 00:13:12,400
\nSo extensive was he Islamic
\nempire? <\/p>\n

213
\n00:13:12,500 –> 00:13:14,300
\nSo this is what this chapter is
\nabout. <\/p>\n

214
\n00:13:14,800 –> 00:13:18,800
\nNow you see here, we’ve got the,
\nwill the fifth trumpet, which is<\/p>\n

215
\n00:13:18,800 –> 00:13:21,700
\nthe first.
\nWhoa, there we are, at the end <\/p>\n

216
\n00:13:21,700 –> 00:13:24,900
\nof the, all the end of this
\nlittle section here in verse 12 <\/p>\n

217
\n00:13:24,900 –> 00:13:28,800
\n1, woe is past, that is the
\nfifth trumpet and behold there, <\/p>\n

218
\n00:13:28,800 –> 00:13:35,500
\ncome Two woes more Hereafter.
\nWell, looking at the context of <\/p>\n

219
\n00:13:35,500 –> 00:13:40,100
\nthe chapter, we’ve got these
\nlocusts streaming out and those <\/p>\n

220
\n00:13:40,100 –> 00:13:41,700
\nwho may not be familiar with
\nthis. <\/p>\n

221
\n00:13:41,800 –> 00:13:44,300
\nWe’ve got the shapes of the
\nlocusts were like horses, <\/p>\n

222
\n00:13:44,300 –> 00:13:47,700
\nprepared unto battle, and on
\ntheir heads were as it were <\/p>\n

223
\n00:13:47,700 –> 00:13:50,400
\ncrowns of gold and their faces
\nwere as faces of men. <\/p>\n

224
\n00:13:50,400 –> 00:13:53,700
\nAnd they had hair as the hair of
\nwomen and their teeth were like <\/p>\n

225
\n00:13:53,700 –> 00:13:56,000
\nTeeth of lions, and they had
\nbreastplates. <\/p>\n

226
\n00:13:56,600 –> 00:13:59,800
\nWhat did John see?
\nHe saw a mob or swarm of Our <\/p>\n

227
\n00:13:59,800 –> 00:14:03,200
\nstudents flying through and
\ndoing their conquests. <\/p>\n

228
\n00:14:03,500 –> 00:14:07,200
\nAnd when you look at that
\nexpression, there they had <\/p>\n

229
\n00:14:07,400 –> 00:14:10,400
\ncrowns, like, gold will.
\nThere are the saracens is they <\/p>\n

230
\n00:14:10,400 –> 00:14:14,100
\nwent into battle, we’re in these
\nyellow turbans and they had <\/p>\n

231
\n00:14:14,200 –> 00:14:19,300
\nbreastplates of iron well in the
\nQuran, we see and Allah hath. <\/p>\n

232
\n00:14:19,300 –> 00:14:24,500
\nGiven you coats of mail which
\nprotect you in your Wars, I’m <\/p>\n

233
\n00:14:24,500 –> 00:14:26,900
\ninteresting, when you look at
\nthat history, with respect to <\/p>\n

234
\n00:14:26,900 –> 00:14:31,400
\nthis detail given in Revelation
\nchapter 9 or what about the <\/p>\n

235
\n00:14:31,400 –> 00:14:36,900
\nteeth like lions, well, let’s
\nhave a look at the lion of Allah<\/p>\n

236
\n00:14:37,400 –> 00:14:40,300
\nAli.
\nMohammed Said, who will be my <\/p>\n

237
\n00:14:40,300 –> 00:14:45,300
\nvizier and Lieutenant early
\nevening are be Talib said, o <\/p>\n

238
\n00:14:45,300 –> 00:14:47,400
\nProphet.
\nI will be by this year. <\/p>\n

239
\n00:14:47,400 –> 00:14:51,400
\nI am the man who ever Rises
\nagainst the, I will dash out his<\/p>\n

240
\n00:14:51,400 –> 00:14:53,500
\nteeth.
\nTear out his eyes, break his <\/p>\n

241
\n00:14:53,500 –> 00:14:56,300
\nlegs.
\nPuppies Billy o Prophet. <\/p>\n

242
\n00:14:56,300 –> 00:15:01,300
\nI will be thy this year.
\nNow teeth, like lions graphic <\/p>\n

243
\n00:15:01,300 –> 00:15:04,100
\ndescription.
\nThe Bible gives us of these <\/p>\n

244
\n00:15:04,100 –> 00:15:09,000
\nMuslim Warrior locusts as they
\nwent about but the locusts and <\/p>\n

245
\n00:15:09,000 –> 00:15:14,200
\ntherefore the time period given
\nfor us singly converted is in <\/p>\n

246
\n00:15:14,200 –> 00:15:21,900
\nverse 5 and verse 10 So these
\nlocusts would sting and torment <\/p>\n

247
\n00:15:22,100 –> 00:15:27,700
\nwith scorpions tails for five
\nmonths, and for five months. <\/p>\n

248
\n00:15:27,900 –> 00:15:31,700
\nI feel like a little old man
\nsitting there with that, with <\/p>\n

249
\n00:15:31,700 –> 00:15:33,600
\nthat blanket.
\nThat was really, really nice. <\/p>\n

250
\n00:15:33,600 –> 00:15:37,100
\nNow coming up again.
\nOkay, okay, brothers and <\/p>\n

251
\n00:15:37,100 –> 00:15:39,100
\nsisters.
\nSo we’ve got this five months in<\/p>\n

252
\n00:15:39,100 –> 00:15:41,400
\nfive months.
\nNow, it’s a single conversion. <\/p>\n

253
\n00:15:42,000 –> 00:15:43,800
\nWe don’t need to double the
\nconvert on this one. <\/p>\n

254
\n00:15:43,800 –> 00:15:46,500
\nSo, if we do a single
\nconversion, five months, very <\/p>\n

255
\n00:15:46,500 –> 00:15:48,600
\nsimplistically.
\nWhat Time. <\/p>\n

256
\n00:15:48,600 –> 00:15:54,300
\nAre we looking at five months?
\n150 years. <\/p>\n

257
\n00:15:54,300 –> 00:16:01,400
\nSo for those who are new to this
\n5 x 30 days in a month is 150 <\/p>\n

258
\n00:16:02,300 –> 00:16:12,600
\ndays And 150 days is 150 years.
\nBut the Islamic empire under <\/p>\n

259
\n00:16:12,600 –> 00:16:16,100
\nthese khalif’s under these
\nchildren of the desert, these <\/p>\n

260
\n00:16:16,300 –> 00:16:21,400
\nthese saracens wasn’t in
\nexistence for 150 years. <\/p>\n

261
\n00:16:21,400 –> 00:16:26,900
\nIt was in existence for three
\nhundred years from ad 636 <\/p>\n

262
\n00:16:26,900 –> 00:16:32,900
\nthrough a D9 36.
\nTherefore, why did God not say <\/p>\n

263
\n00:16:33,200 –> 00:16:34,900
\nyou got five months there and
\nMonths. <\/p>\n

264
\n00:16:34,900 –> 00:16:38,600
\nThere you had both those
\ntogether and you get 300 years. <\/p>\n

265
\n00:16:39,000 –> 00:16:42,500
\nWhy did God not put down here?
\nAnd say, well, these locusts <\/p>\n

266
\n00:16:42,700 –> 00:16:47,700
\nwere torment and sting and bite
\nfor 10 months and then you would<\/p>\n

267
\n00:16:47,700 –> 00:16:52,900
\ngo 10 months, 10 times, 30 is
\n300 300 days a day for a year is<\/p>\n

268
\n00:16:52,900 –> 00:16:55,900
\n300 years.
\nWhy did God not do that? <\/p>\n

269
\n00:16:59,900 –> 00:17:07,000
\nSomebody knows.
\nExactly Locust. <\/p>\n

270
\n00:17:07,000 –> 00:17:09,000
\nA busy little creatures for five
\nmonths. <\/p>\n

271
\n00:17:09,200 –> 00:17:11,400
\nThey don’t go for 10 so God’s
\nis. <\/p>\n

272
\n00:17:11,500 –> 00:17:15,200
\nNo we’re not going to put an ad
\nIssa propria to Quorum when it <\/p>\n

273
\n00:17:15,200 –> 00:17:18,300
\ncomes to the context of this
\nchapter Locust, Iraq, you for <\/p>\n

274
\n00:17:18,300 –> 00:17:20,000
\nfive months.
\nSo God goes, they’re going to <\/p>\n

275
\n00:17:20,000 –> 00:17:22,099
\nsting for five months.
\nThey’re going to sting for five <\/p>\n

276
\n00:17:22,099 –> 00:17:25,300
\nmonths, do your little research,
\nput them both together and we <\/p>\n

277
\n00:17:25,300 –> 00:17:29,300
\nhave this Islamic empire with
\nthe saracens going for those 300<\/p>\n

278
\n00:17:29,300 –> 00:17:30,500
\nyears.
\nIt’s a very simple little <\/p>\n

279
\n00:17:30,500 –> 00:17:34,600
\nexample, but it’s a very very
\nappropriate and accurate way in <\/p>\n

280
\n00:17:34,600 –> 00:17:39,200
\nwhich God Causes this to be
\nwritten there, just by us little<\/p>\n

281
\n00:17:39,300 –> 00:17:42,500
\nside, they’ve got these
\nscorpions Tails. <\/p>\n

282
\n00:17:42,900 –> 00:17:48,700
\nDoes anybody know what the
\nScorpions Tails were close. <\/p>\n

283
\n00:17:50,200 –> 00:17:53,500
\nSaracen fire good.
\nSo cannons. <\/p>\n

284
\n00:17:53,500 –> 00:17:56,900
\nCanister coming next?
\nOkay, not cannons. <\/p>\n

285
\n00:17:56,900 –> 00:17:59,400
\nSo, John sees the saracens
\ncharge into battle, and they’re <\/p>\n

286
\n00:17:59,400 –> 00:18:02,500
\nTowing behind them, these
\nscorpions Tails. <\/p>\n

287
\n00:18:02,500 –> 00:18:05,000
\nNow, if you look in the
\ndictionary and look up the word <\/p>\n

288
\n00:18:05,000 –> 00:18:09,300
\nscorpion, what you would find is
\nthat after mentioned something <\/p>\n

289
\n00:18:09,300 –> 00:18:11,800
\nabout this little creature that
\nstings you you’ll find in the <\/p>\n

290
\n00:18:11,808 –> 00:18:14,900
\ndictionary.
\nIt says this the Scorpion, the <\/p>\n

291
\n00:18:14,900 –> 00:18:19,800
\ndefinition, an ancient form of
\nballista or catapult for hurling<\/p>\n

292
\n00:18:20,000 –> 00:18:24,400
\nStones Etc, as brother
\nBernadette said for hurling <\/p>\n

293
\n00:18:24,400 –> 00:18:28,900
\nsaris and fire burning crude oil
\nmixed with secret chemicals to <\/p>\n

294
\n00:18:28,900 –> 00:18:34,100
\nintensify the burning a powerful
\nsting did John see and that <\/p>\n

295
\n00:18:34,100 –> 00:18:36,800
\nbrothers and sisters is what
\nthey were talking about. <\/p>\n

296
\n00:18:36,800 –> 00:18:41,500
\nNow, look at that book, Greek
\nFire poisonous, arrows, and <\/p>\n

297
\n00:18:41,500 –> 00:18:44,700
\nScorpion bowls.
\nWhat an amazing thing. <\/p>\n

298
\n00:18:44,900 –> 00:18:48,300
\nSo there’s in history book, that
\ntalks about the Scorpion bombs <\/p>\n

299
\n00:18:48,400 –> 00:18:51,800
\nthat they use and here it is.
\nIn Revelation chapter 5, talking<\/p>\n

300
\n00:18:51,800 –> 00:18:56,000
\nabout the Scorpions stinks, five
\nmonths, five months singly <\/p>\n

301
\n00:18:56,000 –> 00:18:58,700
\nconverted.
\nWe’ve got 300 years when you <\/p>\n

302
\n00:18:58,708 –> 00:19:03,400
\nbring those both together, okay,
\nthat’s the little scorpions and <\/p>\n

303
\n00:19:03,400 –> 00:19:07,200
\nthe saracens.
\nWhat about this one? <\/p>\n

304
\n00:19:08,700 –> 00:19:14,600
\nRevelation, 9, and verse 15.
\nThey would be a release of the <\/p>\n

305
\n00:19:14,600 –> 00:19:18,600
\nfour angels that would be bound
\nby the river Euphrates. <\/p>\n

306
\n00:19:19,600 –> 00:19:24,200
\nAnd these four Angels, these
\nfour turkmens tribes. <\/p>\n

307
\n00:19:24,400 –> 00:19:28,200
\nThat was sweep in the cell,
\nDukes, the Mongols the tartars, <\/p>\n

308
\n00:19:28,400 –> 00:19:32,800
\nand the ottomans are, they would
\nsweep across as a great Turkish <\/p>\n

309
\n00:19:32,800 –> 00:19:36,000
\nflood.
\nAnd the way in, which it should <\/p>\n

310
\n00:19:36,000 –> 00:19:39,300
\nbe red, not like our authorized
\nKing James version. <\/p>\n

311
\n00:19:39,500 –> 00:19:42,200
\nWhere it says in the Four
\nAngels, these four turkoman <\/p>\n

312
\n00:19:44,300 –> 00:19:48,500
\ntribes, these four Angels were
\nloosed, which were prepared for <\/p>\n

313
\n00:19:48,500 –> 00:19:51,900
\nan hour.
\nNo, no, the four angels, having <\/p>\n

314
\n00:19:51,900 –> 00:19:57,700
\nbeen prepared, Well, loosed for
\nan hour a day, a month, and a <\/p>\n

315
\n00:19:57,708 –> 00:20:04,300
\nyear for to slay, the third part
\nof men, these scorpions in the <\/p>\n

316
\n00:20:04,300 –> 00:20:09,700
\nfirst of this chapter, they were
\ntormenting tormenting and <\/p>\n

317
\n00:20:09,700 –> 00:20:12,900
\ntormenting, they couldn’t kill.
\nThey wanted to take <\/p>\n

318
\n00:20:12,900 –> 00:20:15,500
\nConstantinople or did the
\nsaracens they wanted Europe. <\/p>\n

319
\n00:20:15,500 –> 00:20:17,800
\nThey want to tackle in Europe
\nand they wanted constant over <\/p>\n

320
\n00:20:17,900 –> 00:20:19,800
\nbut they couldn’t.
\nIt just had a torment torment <\/p>\n

321
\n00:20:19,800 –> 00:20:22,500
\nbut the Turks come in and they
\nkill, they could do something <\/p>\n

322
\n00:20:22,500 –> 00:20:23,700
\nthe saracens.
\nCould not. <\/p>\n

323
\n00:20:24,200 –> 00:20:28,300
\nAnd therefore, they were having
\nbeen prepared loosed for the <\/p>\n

324
\n00:20:28,300 –> 00:20:32,300
\nhour, the day, the month, and
\nthe year to slay, the third part<\/p>\n

325
\n00:20:32,300 –> 00:20:34,100
\nof men.
\nLet’s just have a look at that <\/p>\n

326
\n00:20:34,100 –> 00:20:38,000
\ntime period, single conversion
\nand you could walk with me <\/p>\n

327
\n00:20:38,000 –> 00:20:40,700
\nthrough this for those of you
\nwho haven’t done this before, <\/p>\n

328
\n00:20:41,000 –> 00:20:43,200
\nwhat a day for a year principle.
\nWhat is a day? <\/p>\n

329
\n00:20:47,500 –> 00:20:49,200
\nThat’s funny.
\nIt’s very good. <\/p>\n

330
\n00:20:49,900 –> 00:20:53,100
\nThat’s love.
\nThat’s because it wasn’t on a <\/p>\n

331
\n00:20:53,108 –> 00:20:55,800
\nday for a year.
\nI’ll go do something simple, <\/p>\n

332
\n00:20:55,800 –> 00:20:59,400
\nbecause it is it 9:30.
\nAnd who sits who sits in the <\/p>\n

333
\n00:20:59,408 –> 00:21:04,700
\nMarquee at 9:30 in the freezing
\ncold and does maths, I ask you, <\/p>\n

334
\n00:21:05,300 –> 00:21:07,400
\nokay?
\nSo, a day for a year, a day is a<\/p>\n

335
\n00:21:07,408 –> 00:21:12,300
\nyear.
\nWhat about a month Very good. <\/p>\n

336
\n00:21:12,300 –> 00:21:16,500
\nIt’s exactly what I have here.
\n30 days equals 30 years, some of<\/p>\n

337
\n00:21:16,500 –> 00:21:17,900
\nus are new to this.
\nSo we’ll go through it. <\/p>\n

338
\n00:21:18,000 –> 00:21:25,400
\nWhat about a year Jewish year.
\n360 years. <\/p>\n

339
\n00:21:25,600 –> 00:21:27,900
\nSo there’s 360 days in a Jewish
\nyear. <\/p>\n

340
\n00:21:28,000 –> 00:21:31,000
\nSo it’s 360 years.
\nWhat about an hour? <\/p>\n

341
\n00:21:39,100 –> 00:21:40,600
\nAs a double conversion.
\nYes. <\/p>\n

342
\n00:21:42,300 –> 00:21:46,700
\nOne month.
\nThere are 12 hours in a Jewish <\/p>\n

343
\n00:21:46,700 –> 00:21:48,400
\nDay.
\nSee Jesus, did you not know that<\/p>\n

344
\n00:21:48,400 –> 00:21:50,100
\nthere are 12 hours in a Jewish
\ndays? <\/p>\n

345
\n00:21:50,100 –> 00:21:51,700
\nThe Lord you talking to John
\nchapter 9? <\/p>\n

346
\n00:21:52,000 –> 00:21:54,800
\nThere are 12 hours in a Jewish
\nday begins at 6 a.m. ends at 6 <\/p>\n

347
\n00:21:54,800 –> 00:21:59,400
\np.m. 12 hours there, 41 hours at
\nwork with the day as is one <\/p>\n

348
\n00:21:59,400 –> 00:22:01,200
\nmonth.
\nTwelve thirty years, single <\/p>\n

349
\n00:22:01,200 –> 00:22:05,400
\nconversion our month on a date
\nfor you happy with that. <\/p>\n

350
\n00:22:05,500 –> 00:22:10,700
\nSo therefore one hour is one
\nmonth, adding the all of those <\/p>\n

351
\n00:22:10,700 –> 00:22:14,800
\ntogether we get These for
\nturkmen tribes having been <\/p>\n

352
\n00:22:14,800 –> 00:22:21,800
\nprepared, were released to do a
\njob for 391 years and one month.<\/p>\n

353
\n00:22:21,900 –> 00:22:24,000
\nThis is not vague generalities
\nBrothers. <\/p>\n

354
\n00:22:24,200 –> 00:22:28,500
\nThis is absolutely nailed to the
\nmonth and what happened? <\/p>\n

355
\n00:22:28,600 –> 00:22:31,900
\nWell when the seljuks came in
\nthe first group of them, when <\/p>\n

356
\n00:22:31,900 –> 00:22:34,000
\nthe seljuk came in, there was a
\nfellow at. <\/p>\n

357
\n00:22:34,000 –> 00:22:36,100
\nWell, let’s have a look.
\nHow Constantinople was taken <\/p>\n

358
\n00:22:36,100 –> 00:22:40,200
\nfirst.
\nConstantinople fell two, men met<\/p>\n

359
\n00:22:40,400 –> 00:22:47,600
\nthe second Muhammad the Second
\non the 29th of May 14:53, they <\/p>\n

360
\n00:22:47,600 –> 00:22:52,700
\nkilled the third part of men
\nwith Canon, not these catapults <\/p>\n

361
\n00:22:52,700 –> 00:22:55,100
\nthat the saracens could not
\ndestroy or damage <\/p>\n

362
\n00:22:55,100 –> 00:22:58,500
\nConstantinople.
\nBut when they determined to take<\/p>\n

363
\n00:22:58,500 –> 00:23:02,600
\nConstantinople was when the
\nseljuks first came in and that <\/p>\n

364
\n00:23:02,600 –> 00:23:04,600
\nwas the fellow called toggle
\nBeck. <\/p>\n

365
\n00:23:05,100 –> 00:23:09,200
\nHe comes in He says, to the
\nKhalif was your daughter. <\/p>\n

366
\n00:23:09,800 –> 00:23:12,600
\nI’m marrying her.
\nAnd, by the way, you are now a <\/p>\n

367
\n00:23:12,600 –> 00:23:15,100
\npuppet or put you over there,
\nI’m in charge. <\/p>\n

368
\n00:23:15,100 –> 00:23:16,900
\nI’m in charge of the Islamic
\nempire. <\/p>\n

369
\n00:23:16,900 –> 00:23:20,300
\nMy name is talk, will beg on the
\nseljuk and when he married, the <\/p>\n

370
\n00:23:20,300 –> 00:23:22,900
\ncaliph’s daughter and became
\nhead of the Muhammad in faith. <\/p>\n

371
\n00:23:23,200 –> 00:23:25,600
\nHe began a series of salts on
\nConstantinople. <\/p>\n

372
\n00:23:25,800 –> 00:23:32,500
\nIn the 27th of April 1062, he
\nbegan began to take the <\/p>\n

373
\n00:23:32,500 –> 00:23:35,700
\nConstantinople but it would not
\nbe taken. <\/p>\n

374
\n00:23:36,300 –> 00:23:45,100
\nUntil 391 years and one month
\nlater that is astounded. <\/p>\n

375
\n00:23:45,900 –> 00:23:48,200
\nWe talked about God working with
\nthe nation of Israel. <\/p>\n

376
\n00:23:48,200 –> 00:23:51,200
\nWe talk about God working back
\nthere in the times when the <\/p>\n

377
\n00:23:51,200 –> 00:23:55,600
\nTurks took Constantinople what
\nan astounding thing, brothers <\/p>\n

378
\n00:23:55,600 –> 00:23:58,600
\nand sisters.
\nYoung people when they took <\/p>\n

379
\n00:23:58,700 –> 00:24:03,000
\nConstantinople, it says, in
\nverse 18 of Revelation, 9, and <\/p>\n

380
\n00:24:03,000 –> 00:24:07,700
\nby these three was the third
\npart of men killed, A third part<\/p>\n

381
\n00:24:07,700 –> 00:24:11,200
\nof men.
\nWell, the Roman of the <\/p>\n

382
\n00:24:11,200 –> 00:24:14,400
\nChristian, Roman will bat
\nCatholic Roman world was divided<\/p>\n

383
\n00:24:14,400 –> 00:24:17,800
\ninto three sections.
\nThe Latin West, which was locked<\/p>\n

384
\n00:24:17,800 –> 00:24:23,400
\noff by the for wind trumpets of
\nchapter 8, the hellenized third,<\/p>\n

385
\n00:24:23,500 –> 00:24:27,200
\nwhich was decimated by the
\nMuslims, the saracens as they <\/p>\n

386
\n00:24:27,700 –> 00:24:30,500
\nstreamed out of Arabia, that was
\nthe fifth trumpet. <\/p>\n

387
\n00:24:30,600 –> 00:24:33,700
\nThat was the saracens with the
\nyellow turbans and a third, the <\/p>\n

388
\n00:24:33,700 –> 00:24:37,600
\nremaining third was the Hellenic
\nEast, which would be taken by <\/p>\n

389
\n00:24:37,600 –> 00:24:43,300
\nthe Turks by fire by smoke, and
\nby Brimstone, which issued out <\/p>\n

390
\n00:24:43,300 –> 00:24:50,900
\nof the mouths of these cannons,
\nIn a book called the hinges of <\/p>\n

391
\n00:24:50,900 –> 00:24:56,200
\nbattle by dirt Schmidt.
\nHe says this He says the hinge <\/p>\n

392
\n00:24:56,200 –> 00:25:01,700
\nof the battle at Constantinople
\nwas gunpowder and the cannon, a <\/p>\n

393
\n00:25:01,700 –> 00:25:04,000
\nweapon destined to
\nrevolutionize. <\/p>\n

394
\n00:25:04,100 –> 00:25:08,800
\nI revolutionize future warfare
\nand a gate was left wide open <\/p>\n

395
\n00:25:09,100 –> 00:25:12,700
\nand that is one of the Cannons
\nthat was used to take <\/p>\n

396
\n00:25:12,700 –> 00:25:16,800
\nConstantinople.
\nHave you heard of the story of <\/p>\n

397
\n00:25:16,800 –> 00:25:19,700
\nbourbon the Hungarian Bill
\nmaker? <\/p>\n

398
\n00:25:20,700 –> 00:25:25,200
\nHave you heard that story?
\nYou who hasn’t heard the story <\/p>\n

399
\n00:25:25,200 –> 00:25:29,200
\nof I need to tell you a little
\nstory because because because I <\/p>\n

400
\n00:25:29,208 –> 00:25:32,400
\ndo need to tell you a little
\nstory who hasn’t heard the story<\/p>\n

401
\n00:25:32,400 –> 00:25:36,100
\nof who hasn’t heard the story
\nCarlton, who has. <\/p>\n

402
\n00:25:37,200 –> 00:25:38,200
\nAll right.
\nYou go to sleep. <\/p>\n

403
\n00:25:39,800 –> 00:25:41,200
\nOh, brother, sister is looks
\namazing. <\/p>\n

404
\n00:25:41,500 –> 00:25:44,500
\nThis person talks about the
\nhinges about ali is it’s just <\/p>\n

405
\n00:25:44,500 –> 00:25:47,000
\njust discharged incompetence and
\nchance. <\/p>\n

406
\n00:25:47,100 –> 00:25:51,100
\nNo, no God’s work.
\nThis cannon was one of the two <\/p>\n

407
\n00:25:51,100 –> 00:25:52,800
\ncannons.
\nThey called Muhammad. <\/p>\n

408
\n00:25:52,800 –> 00:25:56,600
\nHe’s, they named them after men
\nmet or Muhammad. <\/p>\n

409
\n00:25:56,800 –> 00:25:59,900
\nThe second who the who was an
\nottoman, who was on the other <\/p>\n

410
\n00:25:59,900 –> 00:26:03,000
\nside of the Bosphorus, trying to
\ntake Constantinople, what <\/p>\n

411
\n00:26:03,000 –> 00:26:05,500
\nhappened with this?
\nThese cannons, is there was a <\/p>\n

412
\n00:26:05,508 –> 00:26:10,000
\nfellow who was a Hungarian to
\nbuild maker and he was He was <\/p>\n

413
\n00:26:10,000 –> 00:26:14,800
\nmaking bills and he must have
\nhad a fairly light day one day <\/p>\n

414
\n00:26:14,800 –> 00:26:18,300
\nand he was just mucking around
\nand mucking around is something <\/p>\n

415
\n00:26:18,300 –> 00:26:23,100
\nwe say in Australia, which means
\nhe was just idly doing little. <\/p>\n

416
\n00:26:23,500 –> 00:26:26,600
\nSo so so he got one of these
\nbills. <\/p>\n

417
\n00:26:26,600 –> 00:26:29,300
\nHe turned the bill upside down
\nand and thought we’ll just mix <\/p>\n

418
\n00:26:29,300 –> 00:26:31,900
\nparents have got the Schwarz
\npole though this black powder <\/p>\n

419
\n00:26:31,900 –> 00:26:35,800
\nthis and so he puts this
\ngunpowder in this upturned belly<\/p>\n

420
\n00:26:35,800 –> 00:26:38,300
\nputs a wick in there.
\nAny lights and just bit of a <\/p>\n

421
\n00:26:38,300 –> 00:26:39,200
\nfears.
\nNothing happened. <\/p>\n

422
\n00:26:39,500 –> 00:26:41,900
\nSo he said, mmm.
\nOkay, let’s put some Gunpowder <\/p>\n

423
\n00:26:41,900 –> 00:26:43,900
\nand let’s put a wick in its put
\na rock in the top. <\/p>\n

424
\n00:26:44,000 –> 00:26:47,400
\nHe likes it wolf and the Rock
\nshot out over the other side. <\/p>\n

425
\n00:26:47,700 –> 00:26:50,500
\nBut a crater in the ground
\nchickens and pigs, flying all <\/p>\n

426
\n00:26:50,500 –> 00:26:52,900
\nover the place and goes.
\nWow. <\/p>\n

427
\n00:26:53,100 –> 00:26:56,800
\nSo what he says is that right?
\nI’ll make it around a tube here <\/p>\n

428
\n00:26:57,000 –> 00:26:59,900
\nso it makes this kind of like
\nshoob thing and it put some <\/p>\n

429
\n00:26:59,900 –> 00:27:01,900
\nGunpowder in there, like a
\nlittle bit of a weakening, it <\/p>\n

430
\n00:27:01,900 –> 00:27:04,100
\nputs a rock in their tongue.
\nThat’s great. <\/p>\n

431
\n00:27:04,100 –> 00:27:07,600
\nSo he does these sketches and he
\ngoes to his wife and he said I’m<\/p>\n

432
\n00:27:07,600 –> 00:27:10,200
\ngoing she says where you going I
\nsaid I’m going to <\/p>\n

433
\n00:27:10,200 –> 00:27:12,200
\nConstantinople.
\nHe says, the emperor in <\/p>\n

434
\n00:27:12,200 –> 00:27:14,600
\nConstantinople can useless.
\nThis is amazing. <\/p>\n

435
\n00:27:14,800 –> 00:27:17,100
\nSo he goes to Constantinople
\nknocks on the door and says, let<\/p>\n

436
\n00:27:17,100 –> 00:27:19,800
\nme and they said, who are you?
\nHe said, I got something for the<\/p>\n

437
\n00:27:19,800 –> 00:27:21,800
\nemperor.
\nLester, come and show us and he <\/p>\n

438
\n00:27:21,808 –> 00:27:23,400
\nshows them.
\nThey said, that’s ridiculous. <\/p>\n

439
\n00:27:24,000 –> 00:27:25,700
\nGet out.
\nGet out of here. <\/p>\n

440
\n00:27:25,700 –> 00:27:28,600
\nWe have got time for this.
\nSo he goes out very, very put <\/p>\n

441
\n00:27:28,600 –> 00:27:30,500
\nout.
\nThis is all I’m going on the <\/p>\n

442
\n00:27:30,500 –> 00:27:32,900
\nother side of the bosporus and
\nI’m going to the tubes and I’m <\/p>\n

443
\n00:27:32,900 –> 00:27:34,600
\ngoing to see the to see if they
\nwant this. <\/p>\n

444
\n00:27:34,600 –> 00:27:37,400
\nSo it goes the other side of the
\nhospital, and he says to mimic <\/p>\n

445
\n00:27:37,400 –> 00:27:38,700
\nthe second.
\nHe says, I’ve got something for <\/p>\n

446
\n00:27:38,700 –> 00:27:40,000
\nyou and they met His, what is
\nit? <\/p>\n

447
\n00:27:40,100 –> 00:27:41,200
\nLook at this.
\nHe said, what is it? <\/p>\n

448
\n00:27:41,400 –> 00:27:43,900
\nIs it I’ll show you.
\nSo, it builds a cannon and he <\/p>\n

449
\n00:27:43,900 –> 00:27:46,300
\nsays, two men met the second.
\nHe says, can you see that ship <\/p>\n

450
\n00:27:46,300 –> 00:27:48,800
\nout there in the bosporus?
\nHe said, yes, he said what, boo,<\/p>\n

451
\n00:27:49,300 –> 00:27:53,100
\nand disappeared, and men that
\nthe second said that’s fantast, <\/p>\n

452
\n00:27:53,100 –> 00:27:56,000
\nis it what can you do to those
\nwalls over there at <\/p>\n

453
\n00:27:56,000 –> 00:27:59,800
\nConstantinople and urban, says
\ndunno. <\/p>\n

454
\n00:27:59,800 –> 00:28:03,500
\nLet me think about well, you
\nknow the story, some of you they<\/p>\n

455
\n00:28:03,500 –> 00:28:07,700
\ncalled me met the second Hunker
\nDrinker of Bloods. <\/p>\n

456
\n00:28:08,100 –> 00:28:10,600
\nAnd the reason you got that
\ntitle But if you go down the <\/p>\n

457
\n00:28:10,600 –> 00:28:14,400
\nwrong side of him, he would nail
\nyour turbine to your head while <\/p>\n

458
\n00:28:14,400 –> 00:28:17,100
\nyou are alive and that he would
\ncut your head off and that he <\/p>\n

459
\n00:28:17,100 –> 00:28:19,400
\nwould put your head on a pole
\nand they would put it out of his<\/p>\n

460
\n00:28:19,400 –> 00:28:21,800
\nfront door.
\nAnd so he says to Urban he says <\/p>\n

461
\n00:28:21,900 –> 00:28:24,100
\nwhat can you do to these walls
\nand her business? <\/p>\n

462
\n00:28:24,600 –> 00:28:28,200
\nNot sure.
\nAnd Hunker said, look at those <\/p>\n

463
\n00:28:28,200 –> 00:28:31,000
\nhits.
\nNow, what can you do to those <\/p>\n

464
\n00:28:31,000 –> 00:28:33,100
\nwalls?
\nAnd he said anything you like <\/p>\n

465
\n00:28:34,600 –> 00:28:37,500
\nAnd so what he did was he built
\na hundred cannons and he built <\/p>\n

466
\n00:28:37,500 –> 00:28:41,100
\ntwo cannons.
\nWe said that was so big, so big,<\/p>\n

467
\n00:28:41,100 –> 00:28:49,200
\nthey call the Muhammad, he’s and
\nit took 400 men to move operate <\/p>\n

468
\n00:28:49,200 –> 00:28:54,800
\nand maintain one of them, 400
\nmen and 60 oxygen, can you <\/p>\n

469
\n00:28:54,800 –> 00:28:58,200
\nimagine brothers and sisters.
\nThese two great big Muhammad. <\/p>\n

470
\n00:28:58,200 –> 00:29:02,800
\nHe’s being dragged Up, drag up
\nto the hill and facing <\/p>\n

471
\n00:29:02,800 –> 00:29:04,200
\nConstantinople.
\nCan you see the people? <\/p>\n

472
\n00:29:04,400 –> 00:29:06,000
\nLeaning on the walls of
\nConstantinople going. <\/p>\n

473
\n00:29:06,400 –> 00:29:09,700
\nHeck, it was here a few months
\nago selling that and now he’s <\/p>\n

474
\n00:29:09,700 –> 00:29:13,800
\ngiving it to the Turks brothers
\nand sisters, God and the angels <\/p>\n

475
\n00:29:13,800 –> 00:29:18,400
\nwere there, working to make sure
\nthat Constantinople did not get <\/p>\n

476
\n00:29:18,400 –> 00:29:21,800
\nthe Cannons but rather the
\nOttomans on the other side and <\/p>\n

477
\n00:29:21,800 –> 00:29:28,500
\nthey took Constantinople in 1453
\n391 years and one month after <\/p>\n

478
\n00:29:28,500 –> 00:29:30,100
\nthey first what an astounding
\nthing. <\/p>\n

479
\n00:29:30,400 –> 00:29:34,100
\nAnd so there is a time period of
\na single conversion. <\/p>\n

480
\n00:29:36,200 –> 00:29:40,500
\nWe done enough.
\nHey you ready to go to bed, you <\/p>\n

481
\n00:29:40,500 –> 00:29:43,100
\nstop outs.
\nAll right, brothers and sisters.<\/p>\n

482
\n00:29:43,900 –> 00:29:47,900
\nNow that’s one hour, one day,
\none month and one year. <\/p>\n

483
\n00:29:47,900 –> 00:29:51,100
\nNow these other single
\nconversions 42 months, we did <\/p>\n

484
\n00:29:51,100 –> 00:29:52,900
\nthat this morning that’s very
\nstraightforward. <\/p>\n

485
\n00:29:52,900 –> 00:29:58,300
\nAs is the Witnesses in 1260
\ndays, they are all very much the<\/p>\n

486
\n00:29:58,300 –> 00:29:59,900
\nsame.
\nThis is an interesting, one, <\/p>\n

487
\n00:30:00,500 –> 00:30:07,600
\nRevelation 12 verse 14, times
\ntime times, and Up top in <\/p>\n

488
\n00:30:07,600 –> 00:30:12,900
\nRevelation, 20 b, 1260 days.
\nA woman would be nourished as <\/p>\n

489
\n00:30:12,900 –> 00:30:14,800
\nshe flees into a Wilderness
\nState. <\/p>\n

490
\n00:30:15,000 –> 00:30:18,800
\nNever got any thoughts as to,
\nwhy exactly that same period of <\/p>\n

491
\n00:30:18,800 –> 00:30:23,200
\ntime is actually written time
\ntimes and dividing of time, we <\/p>\n

492
\n00:30:23,200 –> 00:30:27,000
\ndo know why Revelation torbett
\nchanges is the same time, <\/p>\n

493
\n00:30:27,000 –> 00:30:32,100
\nperiod, you’ve got any thoughts
\nNo. <\/p>\n

494
\n00:30:33,400 –> 00:30:37,200
\nYes, it’s a key back to Daniel.
\nAll right, it’s to link us back <\/p>\n

495
\n00:30:37,200 –> 00:30:39,900
\nto Daniel Circle, right?
\nSo if you ever read through <\/p>\n

496
\n00:30:39,900 –> 00:30:44,000
\nRevelation, talk the 1260 days
\nand time, time is a year X is <\/p>\n

497
\n00:30:44,000 –> 00:30:46,500
\ntwo years dividing of time as a
\nhalf a year. <\/p>\n

498
\n00:30:47,200 –> 00:30:50,100
\nSo you do a Jewish year, two
\nyears and a half a year, add <\/p>\n

499
\n00:30:50,100 –> 00:30:55,300
\nthose days together and you get
\n1260 days, which is 1260 days. <\/p>\n

500
\n00:30:56,200 –> 00:30:58,300
\nAll right, there the single X.
\nNow, let’s just let’s do one <\/p>\n

501
\n00:30:58,300 –> 00:30:59,600
\nexample.
\nWe just flip through that. <\/p>\n

502
\n00:30:59,600 –> 00:31:04,400
\nWhat you do, one example of a
\nDouble conversion. <\/p>\n

503
\n00:31:04,800 –> 00:31:07,200
\nGot a few there.
\nWe’ll save this one for tomorrow<\/p>\n

504
\n00:31:07,200 –> 00:31:08,600
\nstudies.
\nFascinating one. <\/p>\n

505
\n00:31:08,900 –> 00:31:10,100
\nThe dead bodies lying in the
\nstreets. <\/p>\n

506
\n00:31:10,100 –> 00:31:12,800
\nThree and a half days.
\nAs is those will save those for <\/p>\n

507
\n00:31:12,800 –> 00:31:15,900
\nour last study, the one hour of
\njudgment is coming. <\/p>\n

508
\n00:31:16,300 –> 00:31:18,700
\nLet’s just tackle all those
\ntackle that one up there, <\/p>\n

509
\n00:31:19,300 –> 00:31:21,900
\nRevelation 8 verse 1 and that
\nwill be the night before us. <\/p>\n

510
\n00:31:22,000 –> 00:31:26,700
\nAll right, just as an example of
\na double conversion to meet the <\/p>\n

511
\n00:31:26,700 –> 00:31:30,000
\ndecorum of the symbol, it will
\ngot their brothers and sisters <\/p>\n

512
\n00:31:30,000 –> 00:31:32,100
\nin Revelation 8 and verse 1, a
\nhalf. <\/p>\n

513
\n00:31:32,200 –> 00:31:36,200
\nHalf an hour, it is equal to 14
\nyears. <\/p>\n

514
\n00:31:36,800 –> 00:31:38,800
\nShould have a quick look at that
\none in a couple of minutes. <\/p>\n

515
\n00:31:39,200 –> 00:31:43,000
\nHow we get 14 years and how this
\nreally is a double conversion. <\/p>\n

516
\n00:31:44,400 –> 00:31:49,400
\nRight?
\nHere we are Sixth Seal Seventh <\/p>\n

517
\n00:31:49,400 –> 00:31:53,500
\nseal is a real contrast between
\nthe end of The Sixth, Seal the <\/p>\n

518
\n00:31:53,500 –> 00:31:57,700
\nGreat Earthquake, all the chaos,
\nand the opening of the seventh <\/p>\n

519
\n00:31:57,700 –> 00:31:59,700
\nseal.
\nSo when you open up the 7th <\/p>\n

520
\n00:31:59,700 –> 00:32:03,800
\nseal, the contrast is amazing
\nbetween the 6th and the 7th <\/p>\n

521
\n00:32:03,800 –> 00:32:05,800
\nseal.
\nAnd when you open up the seventh<\/p>\n

522
\n00:32:05,800 –> 00:32:11,100
\nseal, of course, constant time
\nis in power so quick timeline, <\/p>\n

523
\n00:32:11,600 –> 00:32:16,300
\nyou know, there’s so so so very
\nwell 312 Constantine is the rule<\/p>\n

524
\n00:32:16,300 –> 00:32:20,000
\nin the west, which seen that
\nbefore 12 years later. <\/p>\n

525
\n00:32:20,100 –> 00:32:24,800
\nThis is revelation 12, the war
\nin heaven, 12 years later, <\/p>\n

526
\n00:32:24,900 –> 00:32:28,200
\nConstantine in 324 is now the
\nruler of the world. <\/p>\n

527
\n00:32:29,700 –> 00:32:34,700
\nWe also know that in 330 will
\n326 he moved his power, his seat<\/p>\n

528
\n00:32:34,700 –> 00:32:38,700
\nfrom Rome over to Byzantium and
\nwe know that it was then changed<\/p>\n

529
\n00:32:38,700 –> 00:32:42,400
\nto Constantinople in 3:30,
\nwhat’s it got to do with silence<\/p>\n

530
\n00:32:42,400 –> 00:32:44,200
\nin heaven, for about the space
\nof half an hour? <\/p>\n

531
\n00:32:44,900 –> 00:32:49,700
\nWell, constant time dies in 337,
\nso there’s the death of constant<\/p>\n

532
\n00:32:49,700 –> 00:32:52,900
\ntime.
\nSo in Revelation 8 and verse <\/p>\n

533
\n00:32:52,900 –> 00:32:58,200
\none, it opens up and the seventh
\nseal open and there was silence <\/p>\n

534
\n00:32:58,500 –> 00:33:03,600
\nin the political Evidence of
\nRome for about the space of half<\/p>\n

535
\n00:33:03,600 –> 00:33:06,100
\nan hour, you have got that
\nwritten your margin in <\/p>\n

536
\n00:33:06,100 –> 00:33:10,700
\nRevelation 8 verse 1, silence in
\nheaven is a D3 24. <\/p>\n

537
\n00:33:11,900 –> 00:33:16,200
\nSo when Constantine comes in and
\nthere’s political stability, and<\/p>\n

538
\n00:33:16,200 –> 00:33:19,100
\nsilence, in the political
\nheavens of Rome, therefore, from<\/p>\n

539
\n00:33:19,100 –> 00:33:22,800
\nthe time Constantine takes power
\nof the whole world until a tiny <\/p>\n

540
\n00:33:22,800 –> 00:33:31,200
\ndies is the period of 14 years.
\nHistorically, dear brothers and <\/p>\n

541
\n00:33:31,200 –> 00:33:33,800
\nsisters.
\nThe contrast is this in young <\/p>\n

542
\n00:33:33,800 –> 00:33:37,600
\npeople, chaos there, but all was
\ngoing on in the Sixth Seal, <\/p>\n

543
\n00:33:37,900 –> 00:33:42,600
\nseventh seal opens.
\nThere is revelation 8, verse 1, <\/p>\n

544
\n00:33:43,100 –> 00:33:45,700
\nit opens up.
\nAnd in contrast to the chaos of <\/p>\n

545
\n00:33:45,700 –> 00:33:50,300
\nThe Sixth Seal is silence in the
\npolitical heavens for 14 years. <\/p>\n

546
\n00:33:51,200 –> 00:33:56,100
\nRevelation 8 verse 1 and John
\nsees these Angels standing there<\/p>\n

547
\n00:33:56,200 –> 00:34:01,500
\nin the Silence about to receive
\neach a trumpet, seven trumpets, <\/p>\n

548
\n00:34:01,500 –> 00:34:03,400
\nthese 7 Angels.
\nNow let’s look at the time <\/p>\n

549
\n00:34:03,400 –> 00:34:06,000
\nperiod very quickly and that’ll
\nbe our night together. <\/p>\n

550
\n00:34:06,900 –> 00:34:10,699
\nChapter opens, it was silence in
\nheaven for about the space of <\/p>\n

551
\n00:34:10,699 –> 00:34:13,699
\nhalf an hour.
\nJohn listens, here’s nothing is <\/p>\n

552
\n00:34:13,699 –> 00:34:16,199
\nsilence for about a half an
\nhour. <\/p>\n

553
\n00:34:17,199 –> 00:34:20,199
\nTwelve hours in a Jewish Day.
\nYes. <\/p>\n

554
\n00:34:21,500 –> 00:34:24,199
\nJesus said that in John 11 and
\nverse 9, not John 9. <\/p>\n

555
\n00:34:25,000 –> 00:34:28,699
\nAnd of course we have this
\nstatement or these statements <\/p>\n

556
\n00:34:29,000 –> 00:34:31,699
\noften in the New Testament was
\nabout the sixth hour was about <\/p>\n

557
\n00:34:31,699 –> 00:34:34,100
\nthe night.
\nThey’re taking it from 6 a.m. <\/p>\n

558
\n00:34:34,699 –> 00:34:36,199
\nSo there 12 hours are Jewish
\ndone. <\/p>\n

559
\n00:34:38,300 –> 00:34:43,600
\nOne air is 12 to the day.
\nA half an hour is a 24th of a <\/p>\n

560
\n00:34:43,607 –> 00:34:47,000
\nday.
\nOr have you with that psycho? <\/p>\n

561
\n00:34:48,500 –> 00:34:51,199
\nPretty easy.
\nAbsolutely, let’s apply the day <\/p>\n

562
\n00:34:51,199 –> 00:34:52,900
\nfor you principle based on those
\nquotes. <\/p>\n

563
\n00:34:52,900 –> 00:34:57,200
\nWe looked at there for 12 hours
\nin a Jewish Day, 12 months in a <\/p>\n

564
\n00:34:57,207 –> 00:35:00,900
\nyear, one hour is one month.
\nYou’ve already looked at that. <\/p>\n

565
\n00:35:00,900 –> 00:35:05,200
\nThere’s a single conversion.
\nOne hour is one month or one <\/p>\n

566
\n00:35:05,200 –> 00:35:10,200
\nhour is 30 days.
\nOne hour is 30 days. <\/p>\n

567
\n00:35:10,200 –> 00:35:13,700
\nSingle conversion.
\nA half an hour being a 24th of <\/p>\n

568
\n00:35:13,700 –> 00:35:16,100
\nthe day.
\nWell a half an hour is a half a <\/p>\n

569
\n00:35:16,100 –> 00:35:21,100
\nmonth or a half an hour singly.
\nConverted is 15 days. <\/p>\n

570
\n00:35:21,400 –> 00:35:24,200
\nA half an hour is 15 days.
\nSingle conversion. <\/p>\n

571
\n00:35:25,000 –> 00:35:30,400
\nHave you with it?
\nOkay, 15 days with a double <\/p>\n

572
\n00:35:30,400 –> 00:35:33,400
\nconversion.
\nSo we convert again to meet the <\/p>\n

573
\n00:35:33,400 –> 00:35:36,000
\ndecorum of the symbol which I’ll
\nshow you right now. <\/p>\n

574
\n00:35:36,800 –> 00:35:40,300
\nA single conversion is a half an
\nhour is 15 days. <\/p>\n

575
\n00:35:40,300 –> 00:35:42,600
\nSo if it was Singler converted,
\nthere was silence in heaven for <\/p>\n

576
\n00:35:42,600 –> 00:35:46,500
\nabout 15 days.
\nWe’re going to do it will <\/p>\n

577
\n00:35:46,500 –> 00:35:49,300
\nconvert again 15 days.
\nIt’s 15 years. <\/p>\n

578
\n00:35:49,300 –> 00:35:52,700
\nThat’s our second version.
\nFirst conversion, second <\/p>\n

579
\n00:35:52,700 –> 00:35:56,200
\nconversion with me so far.
\nNo problems. <\/p>\n

580
\n00:35:56,500 –> 00:36:00,000
\nTherefore brothers and sisters
\nthe record says there was <\/p>\n

581
\n00:36:00,000 –> 00:36:05,100
\nsilence in heaven for about
\nabout the space of half an hour.<\/p>\n

582
\n00:36:05,300 –> 00:36:09,200
\nWe’re suggesting to you
\ntherefore that that 14 years is <\/p>\n

583
\n00:36:09,200 –> 00:36:12,700
\nthe about the space of half an
\nhour. <\/p>\n

584
\n00:36:12,700 –> 00:36:18,600
\nIt is therefore from ad 324 when
\nConstantine comes in and roof <\/p>\n

585
\n00:36:18,600 –> 00:36:24,200
\nthe silence in heaven.
\nUntil he dies in 337 the piece <\/p>\n

586
\n00:36:24,200 –> 00:36:26,800
\nas a result of Constantine’s
\nvictory over paganism. <\/p>\n

587
\n00:36:26,800 –> 00:36:32,800
\nWas that 14-year period.
\nNow, where’s the decorum of the <\/p>\n

588
\n00:36:32,800 –> 00:36:36,500
\nsymbol come in that necessitates
\nthat we have to convert once and<\/p>\n

589
\n00:36:36,500 –> 00:36:39,000
\nconvert again?
\nHere’s the question question <\/p>\n

590
\n00:36:39,000 –> 00:36:42,900
\nwill ask you as we wrap up a
\ntrap up a class if this time <\/p>\n

591
\n00:36:42,900 –> 00:36:46,400
\nperiod was only to be singly
\nconverted and it would end up <\/p>\n

592
\n00:36:46,400 –> 00:36:50,900
\nbeing 14 years.
\nWhat were the records say there <\/p>\n

593
\n00:36:50,900 –> 00:36:55,000
\nwas silence in heaven for about
\nthe space of It was only going <\/p>\n

594
\n00:36:55,000 –> 00:37:00,400
\nto be a single conversion 14
\ndays, here’s John appropriate <\/p>\n

595
\n00:37:00,400 –> 00:37:03,900
\nDecorah, his job.
\nHe’s just been writing about all<\/p>\n

596
\n00:37:03,900 –> 00:37:08,000
\nthe chaos, all the drama, all
\nthe color of The Sixth Seal. <\/p>\n

597
\n00:37:08,900 –> 00:37:12,000
\nThe seventh seal opens.
\nJohn’s got his parchment there <\/p>\n

598
\n00:37:12,000 –> 00:37:17,100
\nand there is silence.
\nThere is silence. <\/p>\n

599
\n00:37:19,700 –> 00:37:24,100
\nNow if John was standing there
\nfor 14 or 15 days waiting for <\/p>\n

600
\n00:37:24,100 –> 00:37:27,800
\nthe next ACT in the drama it
\nwould be inappropriate. <\/p>\n

601
\n00:37:28,400 –> 00:37:33,800
\nIt was silence in heaven about
\nthe space of a half an hour. <\/p>\n

602
\n00:37:34,300 –> 00:37:38,500
\nSo God just shrinks it and
\nshrinks it to make it fit the <\/p>\n

603
\n00:37:38,500 –> 00:37:42,200
\nappropriateness of the symbol
\nand we extend it and we extend <\/p>\n

604
\n00:37:42,200 –> 00:37:46,200
\nit by the context of the chapter
\nand also looking at the <\/p>\n

605
\n00:37:46,200 –> 00:37:51,500
\nHistorical Narrative of the
\nevents of So 14 years. <\/p>\n

606
\n00:37:51,500 –> 00:37:54,300
\nSo, therefore, brothers and
\nsisters as we wrap it up. <\/p>\n

607
\n00:37:54,600 –> 00:38:00,300
\nThere we are, there is the chaos
\nof The Sixth Seal by contrast. <\/p>\n

608
\n00:38:00,400 –> 00:38:04,500
\nThere is the silence in the
\npolitical happens of Rome, 14 <\/p>\n

609
\n00:38:04,500 –> 00:38:07,300
\nyears, or about the space of
\nhalf an hour. <\/p>\n

610
\n00:38:07,400 –> 00:38:15,200
\nAnd when Constantine dies, in
\nverse 5 of Revelation 8, there <\/p>\n

611
\n00:38:15,200 –> 00:38:19,300
\nis chaos back again, finishing
\nit off if you just want to. <\/p>\n

612
\n00:38:19,400 –> 00:38:22,200
\nIf you haven’t done this before,
\nif you just turn your Bibles to <\/p>\n

613
\n00:38:22,200 –> 00:38:27,700
\nverse 5 of Revelation, 8 and you
\nread there, there were <\/p>\n

614
\n00:38:27,700 –> 00:38:33,300
\nthunderings and Lightnings and
\nvoices, Revelation 8, and verse <\/p>\n

615
\n00:38:33,300 –> 00:38:37,900
\n5, Sunder rings and voices and
\nLightnings a, be careful that <\/p>\n

616
\n00:38:37,900 –> 00:38:43,400
\nlittle sentence.
\nThere is a D3 37, that’s the <\/p>\n

617
\n00:38:43,400 –> 00:38:46,700
\ndeath of constant time.
\nThat’s the end of the silence in<\/p>\n

618
\n00:38:46,700 –> 00:38:48,900
\nheaven, for about the space of
\nhalf an hour. <\/p>\n

619
\n00:38:49,500 –> 00:38:52,700
\nD 337 is the lightning, the
\nThunders and the voice. <\/p>\n

620
\n00:38:52,800 –> 00:38:55,000
\nThat’s when Constantine’s Three
\nSons wanted to carve up the <\/p>\n

621
\n00:38:55,000 –> 00:38:57,600
\nEmpire and I’ll squabbling and
\nsquabbling and squabbling and <\/p>\n

622
\n00:38:57,600 –> 00:39:00,900
\nthen the next verse says, and an
\nearthquake that earthquake is <\/p>\n

623
\n00:39:00,900 –> 00:39:05,000
\n83-61.
\nThat’s when Julian came in <\/p>\n

624
\n00:39:05,000 –> 00:39:07,700
\nConstantine’s, nephew and said
\nI’ve had enough of Christianity,<\/p>\n

625
\n00:39:07,800 –> 00:39:10,000
\nI’ve had enough of the
\nCatholics, I’m bringing paganism<\/p>\n

626
\n00:39:10,000 –> 00:39:12,900
\nback again, and paganism, came
\nback for two years. <\/p>\n

627
\n00:39:12,900 –> 00:39:16,500
\nIt was a little earthquake
\nlasted, two years and then <\/p>\n

628
\n00:39:16,700 –> 00:39:24,800
\nCatholic Catholicism came back.
\nLet’s just finish off. <\/p>\n

629
\n00:39:26,700 –> 00:39:29,500
\nHelp with that, too late.
\nNot with that. <\/p>\n

630
\n00:39:30,100 –> 00:39:31,900
\nThat one not.
\nWhat happened? <\/p>\n

631
\n00:39:32,600 –> 00:39:33,500
\nWhat panel?
\nGo back. <\/p>\n

632
\n00:39:33,500 –> 00:39:35,200
\nBack.
\nBack back. <\/p>\n

633
\n00:39:35,500 –> 00:39:37,000
\nRight.
\nMr. Shah for this one. <\/p>\n

634
\n00:39:39,000 –> 00:39:44,300
\nWhy is there no conversion?
\nNo single conversion, no double <\/p>\n

635
\n00:39:44,300 –> 00:39:45,900
\nconversion.
\nWhy do you think there is no <\/p>\n

636
\n00:39:45,900 –> 00:39:48,000
\nconversion with a thousand
\nyears? <\/p>\n

637
\n00:39:53,400 –> 00:39:56,500
\nTess.
\nTis. <\/p>\n

638
\n00:39:57,600 –> 00:40:00,300
\nWhat if we did, what if we did
\ntry to singly convert it? <\/p>\n

639
\n00:40:01,300 –> 00:40:03,500
\nHow many days are there in a
\nthousand years? <\/p>\n

640
\n00:40:07,000 –> 00:40:10,500
\nHow many?
\nSo if we try to singly just <\/p>\n

641
\n00:40:10,500 –> 00:40:14,500
\nsingly convert that that’s 360
\nthousand days, which the Lord <\/p>\n

642
\n00:40:14,500 –> 00:40:17,500
\nJesus Christ and we would rain
\nfor three hundred sixty thousand<\/p>\n

643
\n00:40:17,500 –> 00:40:22,900
\nyears.
\nNo, it doesn’t fit, it does not <\/p>\n

644
\n00:40:22,900 –> 00:40:29,000
\nfit the seven days of creation,
\nit doesn’t fit the 7,000 year <\/p>\n

645
\n00:40:29,000 –> 00:40:32,900
\nplan, where the Sabbath is the
\nseventh day of rest and the <\/p>\n

646
\n00:40:32,900 –> 00:40:35,000
\nMillennium doesn’t fit that
\ncontext. <\/p>\n

647
\n00:40:35,200 –> 00:40:38,600
\nAnd you could not sing, click
\ninvert and say a 360 thousand. <\/p>\n

648
\n00:40:38,800 –> 00:40:42,500
\nThe kingdom will be besides
\nwhich Brothers the Lord Jesus <\/p>\n

649
\n00:40:42,500 –> 00:40:46,800
\nChrist as king, there is no
\nreduction. <\/p>\n

650
\n00:40:47,300 –> 00:40:51,500
\nThere is no reducing.
\nThere is no minimizing of his <\/p>\n

651
\n00:40:51,600 –> 00:40:54,800
\nkingdom.
\nHis kingdom will be magnificent <\/p>\n

652
\n00:40:54,800 –> 00:40:59,300
\nand that time period stands in
\nits glory for the seventh day <\/p>\n

653
\n00:40:59,300 –> 00:41:02,800
\nwrist and the seventh day of
\nJesus Christ’s Reign. <\/p>\n

654
\n00:41:04,200 –> 00:41:06,900
\nThank you brother and sisters.
\nI think that is probably enough.<\/p>\n

655
\n00:41:07,900 –> 00:41:19,100
\nThank you very much.
\nThank you for listening to the <\/p>\n

656
\n00:41:19,107 –> 00:41:22,300
\ngood Christian talks podcast.
\nPlease Subscribe for new <\/p>\n

657
\n00:41:22,300 –> 00:41:25,400
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

658
\n00:41:25,400 –> 00:41:28,200
\nservice you are listening from
\nto help people find the show <\/p>\n

659
\n00:41:28,200 –> 00:41:31,500
\nwhen they search for it.
\nIf you enjoyed this talk, share <\/p>\n

660
\n00:41:31,500 –> 00:41:34,500
\nit on social media so other
\npeople can find it to for show <\/p>\n

661
\n00:41:34,500 –> 00:41:37,300
\nnotes and links to the talk that
\nyou just listen to visit our <\/p>\n

662
\n00:41:37,300 –> 00:41:40,000
\nshow page.
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663
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Today we are listening to a talk by Bro. Stephen Hornhardt from the Whatshan Bibleschool 2018….<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/3301300\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-4-20%2F15470560-44100-2-f2c30f79a4975.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:42:10","filesize":"38.62M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-379","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/379\/033-stephen-hornhardt-key-to-unlocking-the-time-periods-of-revelation","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/379\/033-stephen-hornhardt-key-to-unlocking-the-time-periods-of-revelation","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/379\/033-stephen-hornhardt-key-to-unlocking-the-time-periods-of-revelation<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

033: Stephen Hornhardt – Key to Unlocking the Time Periods of Revelation<\/a><\/blockquote>