{"id":377,"date":"2019-06-05T16:02:54","date_gmt":"2019-06-05T16:02:54","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/035-matt-norton-forgiveness\/"},"modified":"2026-09-21T17:13:23","modified_gmt":"2026-09-21T17:13:23","slug":"035-matt-norton-forgiveness","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/035-matt-norton-forgiveness\/","title":{"rendered":"035: Matt Norton – Forgiveness"},"content":{"rendered":"

Today we are listening to a talk by Bro. Matt Norton from Midwest Bible School, 2014 on the subject of Forgiveness. <\/p>\n<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n<\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:16,500
\nwelcome to the good Christian
\ntalks podcast I’m Levi and I’m <\/p>\n

2
\n00:00:16,500 –> 00:00:19,200
\nChris thank you so much for
\njoining us this week on this <\/p>\n

3
\n00:00:19,200 –> 00:00:24,000
\npodcast we select one taco week
\nto help each one of us get the <\/p>\n

4
\n00:00:24,000 –> 00:00:28,800
\nBible in our daily news feed we
\npost at the start of each week <\/p>\n

5
\n00:00:28,800 –> 00:00:31,900
\nfor you to listen with a short
\nintro before hand to kind of set<\/p>\n

6
\n00:00:31,900 –> 00:00:34,700
\nthe stage for the talk you’re
\nabout to hear and now let’s hear<\/p>\n

7
\n00:00:34,700 –> 00:00:38,800
\nmore about this week’s talk This
\nweek’s talk is by a brother Matt<\/p>\n

8
\n00:00:38,800 –> 00:00:41,300
\nNorton.
\nIt’s an evening program from the<\/p>\n

9
\n00:00:41,300 –> 00:00:44,900
\nMidwest Bible School are trying
\nBible School a couple years ago.<\/p>\n

10
\n00:00:44,900 –> 00:00:47,700
\nIt’s absolutely fantastic on
\nforgiveness. <\/p>\n

11
\n00:00:48,300 –> 00:00:54,900
\nMatt has Philemon read before
\nwhich we cut out from the from <\/p>\n

12
\n00:00:54,900 –> 00:00:58,300
\nthe show, but then kind of
\ncouches this whole conversation <\/p>\n

13
\n00:00:58,300 –> 00:01:02,600
\nabout how difficult it is to
\nforgive those who have wronged <\/p>\n

14
\n00:01:02,600 –> 00:01:06,500
\nyou and I had looks at it looks
\nat a few other examples. <\/p>\n

15
\n00:01:07,000 –> 00:01:13,500
\nI’m involves our lord Jesus and
\nand but really again highlights <\/p>\n

16
\n00:01:13,500 –> 00:01:18,200
\nthe extreme difficulty of truly
\nforgiving someone when you have <\/p>\n

17
\n00:01:18,200 –> 00:01:22,400
\nbeen genuinely wronged you can
\nset you can sense in his voice. <\/p>\n

18
\n00:01:23,700 –> 00:01:27,000
\nJust how close this is to him.
\nAnd this seems to be very <\/p>\n

19
\n00:01:27,000 –> 00:01:30,300
\npersonal even though he does not
\ntell sharing personal stories <\/p>\n

20
\n00:01:31,800 –> 00:01:33,100
\nand just very very powerful
\ntalk. <\/p>\n

21
\n00:01:33,100 –> 00:01:36,400
\nSo really enjoyed this.
\nThank you for your suggestions. <\/p>\n

22
\n00:01:36,400 –> 00:01:40,900
\nWe still really live off those
\nif you’ve heard any any talks <\/p>\n

23
\n00:01:40,900 –> 00:01:43,800
\nthat you think would be good for
\nthe podcast. <\/p>\n

24
\n00:01:43,800 –> 00:01:46,000
\nPlease send them to us on our
\nemail. <\/p>\n

25
\n00:01:47,200 –> 00:01:49,600
\nThank you for listening and
\nreach out to us for any reason. <\/p>\n

26
\n00:01:51,500 –> 00:01:52,000
\nOkay.
\nThanks. <\/p>\n

27
\n00:01:52,000 –> 00:01:54,000
\nBye the team.
\nHow are we all brothers and <\/p>\n

28
\n00:01:54,000 –> 00:01:58,400
\nsisters this evening?
\nThat’s good. <\/p>\n

29
\n00:01:58,400 –> 00:02:00,100
\nGood to hear.
\nAre you ready to answer some <\/p>\n

30
\n00:02:00,100 –> 00:02:06,200
\nquestions this evening where
\nwe’re going to embark on a <\/p>\n

31
\n00:02:06,208 –> 00:02:09,600
\nlittle discussion on that very
\ntouchy subject called <\/p>\n

32
\n00:02:09,600 –> 00:02:13,500
\nforgiveness.
\nAnd tonight we want to talk <\/p>\n

33
\n00:02:13,500 –> 00:02:17,500
\nabout our attitude towards
\npersonal offenses. <\/p>\n

34
\n00:02:17,600 –> 00:02:20,500
\nOkay, not dealing with a
\ncollegial transgression. <\/p>\n

35
\n00:02:20,500 –> 00:02:25,200
\nWhere might have many many
\nmeetings with a brother or <\/p>\n

36
\n00:02:25,200 –> 00:02:27,700
\nsister.
\nAnd there’s a need for <\/p>\n

37
\n00:02:27,700 –> 00:02:32,800
\nacknowledgement of sin and
\ntransgression and wrong before <\/p>\n

38
\n00:02:32,800 –> 00:02:34,400
\nthere’s a reconciliation with
\nthe Ecclesia. <\/p>\n

39
\n00:02:34,400 –> 00:02:39,900
\nThis is just our personal view
\nstanding in your shoes looking <\/p>\n

40
\n00:02:39,900 –> 00:02:43,700
\nout at somebody that’s offended.
\nYou hurt you left you feeling <\/p>\n

41
\n00:02:43,700 –> 00:02:47,000
\nbitter in some way.
\nWe’ve all been hurt and offended<\/p>\n

42
\n00:02:47,000 –> 00:02:49,500
\nby people in our past.
\nHaven’t we all of us? <\/p>\n

43
\n00:02:50,300 –> 00:02:53,000
\nWhat about the mothers in the
\naudience the young mothers who <\/p>\n

44
\n00:02:53,000 –> 00:02:57,700
\nhave had their parenting skills
\ncriticized by another parent or <\/p>\n

45
\n00:02:57,700 –> 00:03:01,700
\nsomething?
\nThat hurts doesn’t it or a <\/p>\n

46
\n00:03:01,700 –> 00:03:05,700
\ncolleague at work?
\nAnd they have sabotage your your<\/p>\n

47
\n00:03:05,700 –> 00:03:08,500
\nproject that you’ve been working
\non or as we even said this <\/p>\n

48
\n00:03:08,500 –> 00:03:10,900
\nmorning and at this talk will
\noverlap a little bit this <\/p>\n

49
\n00:03:10,900 –> 00:03:11,900
\nmorning.
\nSo I should know some of the <\/p>\n

50
\n00:03:11,908 –> 00:03:14,200
\nanswers to that’s that’s
\nhelpful. <\/p>\n

51
\n00:03:14,900 –> 00:03:19,000
\nWhat about if a brother said to
\nyou that you’re not real? <\/p>\n

52
\n00:03:20,100 –> 00:03:25,000
\nYou’re not authentic that you’re
\ninsincere and that hurts when <\/p>\n

53
\n00:03:25,000 –> 00:03:28,800
\nsomebody calls you a liar and
\neverything inside of you wants <\/p>\n

54
\n00:03:28,900 –> 00:03:35,700
\nto justify yourself. see those
\nthose feelings of hurt can leave<\/p>\n

55
\n00:03:35,700 –> 00:03:39,100
\nlingering feelings of bitterness
\nand anger which even could lead <\/p>\n

56
\n00:03:39,100 –> 00:03:42,800
\nto thoughts of Vengeance that
\nyou want to get somebody back <\/p>\n

57
\n00:03:44,200 –> 00:03:50,600
\nand tonight we want to talk
\nabout In a perfect world OK in a<\/p>\n

58
\n00:03:50,608 –> 00:03:54,600
\nperfect world.
\nI offend you I come up to you <\/p>\n

59
\n00:03:54,600 –> 00:03:58,200
\nand say I’m so sorry.
\nI just can’t believe I did that.<\/p>\n

60
\n00:03:58,200 –> 00:04:02,800
\nPlease forgive me, and you would
\nbe much more obliged to want to <\/p>\n

61
\n00:04:03,600 –> 00:04:07,900
\nopenly forgive me and let me go.
\nI happens in a perfect world. <\/p>\n

62
\n00:04:07,900 –> 00:04:12,700
\nDo we live in a perfect world?
\nWe don’t Dewey. <\/p>\n

63
\n00:04:14,000 –> 00:04:16,500
\nWe do not live in a perfect
\nworld how often brothers and <\/p>\n

64
\n00:04:16,500 –> 00:04:22,200
\nsisters does it occur?
\nWhere somebody who offends you? <\/p>\n

65
\n00:04:24,300 –> 00:04:27,000
\nSays that they don’t even need
\nyour forgiveness. <\/p>\n

66
\n00:04:27,100 –> 00:04:30,100
\nThey don’t even acknowledge that
\nthey did anything wrong towards <\/p>\n

67
\n00:04:30,100 –> 00:04:35,000
\nyou and don’t you dare can
\ncondescend to forgive me. <\/p>\n

68
\n00:04:37,500 –> 00:04:39,600
\nHow do we go then?
\nWhat’s our attitude towards <\/p>\n

69
\n00:04:39,600 –> 00:04:43,200
\nthose type of people?
\nWhat is it? <\/p>\n

70
\n00:04:44,300 –> 00:04:47,100
\nAre we willing to let them go
\nand for the purposes of <\/p>\n

71
\n00:04:47,100 –> 00:04:50,300
\ntonight’s discussion.
\nOur definition of forgiveness is<\/p>\n

72
\n00:04:51,000 –> 00:04:54,200
\nto let go now where did that
\ncome from? <\/p>\n

73
\n00:04:54,200 –> 00:04:56,400
\nWe talked about that this
\nmorning because I didn’t just <\/p>\n

74
\n00:04:56,400 –> 00:04:58,200
\nmake it up.
\nIt suits the talks. <\/p>\n

75
\n00:04:58,200 –> 00:04:59,900
\nI just made it up out of thin
\nair. <\/p>\n

76
\n00:05:03,200 –> 00:05:06,600
\nThat’s a good example of it.
\nBut the word for forgiveness. <\/p>\n

77
\n00:05:06,800 –> 00:05:10,800
\nLet’s go to Matthew chapter 6
\nthe word for forgiveness in the <\/p>\n

78
\n00:05:10,808 –> 00:05:14,200
\nNew Testament has the idea of
\nletting go when you look at the <\/p>\n

79
\n00:05:14,200 –> 00:05:16,800
\nOld Testament word.
\nYou got the idea of lifting <\/p>\n

80
\n00:05:17,200 –> 00:05:21,000
\nwhich is even interesting in
\nitself because when you go to <\/p>\n

81
\n00:05:21,008 –> 00:05:23,600
\nforgive somebody don’t just let
\nthem go by. <\/p>\n

82
\n00:05:23,600 –> 00:05:25,800
\nOh I let you go.
\nI forgive you off you go. <\/p>\n

83
\n00:05:26,600 –> 00:05:31,500
\nThe idea is to lift the burden
\nand the shame and the guilt off <\/p>\n

84
\n00:05:31,500 –> 00:05:33,400
\nthem now.
\nHard isn’t it? <\/p>\n

85
\n00:05:34,100 –> 00:05:36,700
\nBut for tonight, we just want to
\ntalk about letting go so if we <\/p>\n

86
\n00:05:36,700 –> 00:05:38,900
\ngo to Matthew chapter 6 will
\nhave a look at that there. <\/p>\n

87
\n00:05:41,700 –> 00:05:45,500
\nAre we ready to let go of those
\nfeelings of resentment and those<\/p>\n

88
\n00:05:45,500 –> 00:05:49,500
\nthoughts of Revenge in order
\nthat we may treat our brothers <\/p>\n

89
\n00:05:49,500 –> 00:05:52,100
\nand sisters correctly and
\nrighteously. <\/p>\n

90
\n00:05:53,500 –> 00:05:57,400
\nNow one reason forgiveness is
\nthis will come to Matthew 6 and <\/p>\n

91
\n00:05:57,400 –> 00:05:59,100
\njust a sec one reason for
\nforgiveness. <\/p>\n

92
\n00:05:59,100 –> 00:06:01,600
\nIs this what does God say about
\nforgiveness? <\/p>\n

93
\n00:06:06,200 –> 00:06:07,600
\nWe’ll come to it right now.
\nOkay? <\/p>\n

94
\n00:06:07,900 –> 00:06:11,800
\nWill thank you brother Dean, but
\nwe’ll read it because I don’t <\/p>\n

95
\n00:06:11,800 –> 00:06:15,200
\nwant to embarrass anyone.
\nSo where is it? <\/p>\n

96
\n00:06:15,200 –> 00:06:19,500
\nHelp me find it.
\nMatthew chapter 6 at the end of <\/p>\n

97
\n00:06:19,508 –> 00:06:21,200
\nThe Lord’s Prayer.
\nThe only part that needs <\/p>\n

98
\n00:06:21,200 –> 00:06:29,000
\nqualifying is the part that
\ninvolves us verse 14. for if you<\/p>\n

99
\n00:06:29,000 –> 00:06:33,700
\nforgive others their trespasses
\nyour heavenly father will also <\/p>\n

100
\n00:06:33,700 –> 00:06:40,600
\nforgive you, but you might want
\nto Circle that but If you do not<\/p>\n

101
\n00:06:40,600 –> 00:06:44,400
\nforgive others their trespasses
\nneither, will your father <\/p>\n

102
\n00:06:44,400 –> 00:06:51,800
\nforgive your trespasses?
\nSo this one incentive God is <\/p>\n

103
\n00:06:51,800 –> 00:06:56,000
\ntelling us Matt.
\nIf you don’t forgive other <\/p>\n

104
\n00:06:56,000 –> 00:07:01,600
\npeople, I won’t forgive you.
\nSo cunning map thinks I could <\/p>\n

105
\n00:07:01,600 –> 00:07:06,700
\nuse a ploy.
\nAnd as I can say to God, I <\/p>\n

106
\n00:07:06,700 –> 00:07:10,400
\nforgave them God I let them go.
\nThey hurt me a lot. <\/p>\n

107
\n00:07:10,400 –> 00:07:13,400
\nThey offended me.
\nAnd I let them go now. <\/p>\n

108
\n00:07:13,400 –> 00:07:18,700
\nYou’ve got to forgive me.
\nBut that’s not how it works with<\/p>\n

109
\n00:07:18,700 –> 00:07:21,300
\nour heavenly father.
\nWe can’t use that as a strategic<\/p>\n

110
\n00:07:21,300 –> 00:07:24,700
\nploy to bind him so that he must
\nforgive us. <\/p>\n

111
\n00:07:26,700 –> 00:07:29,900
\nI can say to God in humility
\nGod. <\/p>\n

112
\n00:07:29,900 –> 00:07:32,600
\nI have forgiven them as best as
\nI can now. <\/p>\n

113
\n00:07:32,600 –> 00:07:36,300
\nYou may you can you could
\nforgive me. <\/p>\n

114
\n00:07:37,800 –> 00:07:41,200
\nNow think about those words.
\nI mean it’s chilling when you <\/p>\n

115
\n00:07:41,200 –> 00:07:45,500
\nthink about it.
\nAnd gods telling us that if we <\/p>\n

116
\n00:07:45,500 –> 00:07:50,600
\ndo not forgive others.
\nWe will not receive his <\/p>\n

117
\n00:07:50,600 –> 00:07:54,100
\nforgiveness.
\nNow have you ever asked <\/p>\n

118
\n00:07:54,100 –> 00:07:58,900
\nyourself?
\nMaybe where did Christ if he got<\/p>\n

119
\n00:07:58,900 –> 00:08:03,200
\nthem from anywhere and I suppose
\nI think he did where did he get <\/p>\n

120
\n00:08:03,200 –> 00:08:05,800
\nthis idea from that if you don’t
\nforgive? <\/p>\n

121
\n00:08:07,000 –> 00:08:10,800
\nI won’t forgive.
\nCould we find a place in the Old<\/p>\n

122
\n00:08:10,800 –> 00:08:13,400
\nTestament where those principles
\nare embedded? <\/p>\n

123
\n00:08:14,600 –> 00:08:19,200
\nBecause Christ knew them to be
\ntrue, but it wasn’t like that <\/p>\n

124
\n00:08:19,200 –> 00:08:22,800
\nuntil the time of Christ.
\nNobody had ever thought of it <\/p>\n

125
\n00:08:23,100 –> 00:08:25,800
\nthose principles were in the law
\nto be learn. <\/p>\n

126
\n00:08:25,900 –> 00:08:28,300
\nAnybody got any ideas where they
\ncould be drawn from. <\/p>\n

127
\n00:08:35,700 –> 00:08:38,900
\nThat’s a good one.
\nI’ll give that a mark Dean but <\/p>\n

128
\n00:08:38,900 –> 00:08:40,799
\nthat’s not the one I was
\nthinking of, you know speakers <\/p>\n

129
\n00:08:40,799 –> 00:08:42,500
\nare like they want their answer.
\nI know. <\/p>\n

130
\n00:08:46,000 –> 00:08:47,700
\nOtherwise it makes it look
\nreally bad. <\/p>\n

131
\n00:08:51,900 –> 00:09:01,200
\nOkay, what’s in Leviticus 6?
\nWhich sorry I’ll give that a <\/p>\n

132
\n00:09:01,200 –> 00:09:04,400
\ntick as well.
\nRemember what we were talking at<\/p>\n

133
\n00:09:04,408 –> 00:09:06,300
\nnow.
\nI’m getting baracy remember what<\/p>\n

134
\n00:09:06,300 –> 00:09:08,000
\nwe were speaking about this
\nmorning. <\/p>\n

135
\n00:09:09,200 –> 00:09:13,100
\nThe Year of Jubilee principle
\nremember that what’s the Year of<\/p>\n

136
\n00:09:13,100 –> 00:09:15,600
\nJubilee about let’s just go
\nthrough a little bit of <\/p>\n

137
\n00:09:15,600 –> 00:09:24,200
\nrevision. once every you got to
\ngo free remember back to your <\/p>\n

138
\n00:09:24,200 –> 00:09:28,700
\nclan back to your family back to
\nyour land any debts gone. <\/p>\n

139
\n00:09:29,200 –> 00:09:31,600
\nYou weren’t allowed.
\nIn fact your boss. <\/p>\n

140
\n00:09:31,600 –> 00:09:36,500
\nYour master had to let you go
\nfree and give you bountifully on<\/p>\n

141
\n00:09:36,500 –> 00:09:39,000
\nyour way out.
\nYou were allowed to go free, but<\/p>\n

142
\n00:09:39,000 –> 00:09:44,300
\nthink about it.
\nWhen was The Year of Jubilee <\/p>\n

143
\n00:09:44,300 –> 00:09:48,400
\nproclaimed?
\nOn what day the year? <\/p>\n

144
\n00:09:50,600 –> 00:09:54,000
\nThe day of atonement.
\nSo what was happening every year<\/p>\n

145
\n00:09:54,200 –> 00:10:03,700
\non the day of atonement?
\nPeople were being Let Go by God.<\/p>\n

146
\n00:10:04,300 –> 00:10:07,900
\nGod was forgiving their
\ntransgressions their sins their <\/p>\n

147
\n00:10:07,900 –> 00:10:14,600
\niniquities every single day of
\natonement and just once every 50<\/p>\n

148
\n00:10:14,600 –> 00:10:20,000
\nyears God required of us to do
\nno less you think about that. <\/p>\n

149
\n00:10:20,400 –> 00:10:25,700
\nHe’s telling us that if we don’t
\nforgive neither, will he he’s <\/p>\n

150
\n00:10:25,700 –> 00:10:30,000
\nbeen forgiving us every single
\nyear for 49 years and then just <\/p>\n

151
\n00:10:30,000 –> 00:10:33,500
\nonce on the If he says I want
\nyou to emulate what I’ve done <\/p>\n

152
\n00:10:33,800 –> 00:10:38,300
\nand let those people go free and
\nyou know, the statistics are out<\/p>\n

153
\n00:10:38,300 –> 00:10:41,600
\nif you think you’ve got a
\njustifiable reason why you <\/p>\n

154
\n00:10:41,600 –> 00:10:45,200
\nshouldn’t let someone go and
\nyour knuckles are white on The <\/p>\n

155
\n00:10:45,200 –> 00:10:48,600
\nGrudge that you’re holding and
\nyou don’t want to let it go and <\/p>\n

156
\n00:10:48,600 –> 00:10:51,700
\nit’s become your identity.
\nAnyway, the statistics are <\/p>\n

157
\n00:10:51,700 –> 00:10:55,500
\nouting and look on the internet
\npeople that are able to let go <\/p>\n

158
\n00:10:55,900 –> 00:11:00,500
\nand go through things not stop
\nbut be able to reconcile more. <\/p>\n

159
\n00:11:00,600 –> 00:11:05,400
\nReally have more friends are
\nhappier live longer and Lead <\/p>\n

160
\n00:11:05,400 –> 00:11:09,100
\nhealthier Lifestyles with less
\nand less and less illness. <\/p>\n

161
\n00:11:11,300 –> 00:11:14,900
\nGod tells us he is a loving
\nheavenly father that loves to <\/p>\n

162
\n00:11:14,900 –> 00:11:17,400
\nforgive.
\nHe wants to forgive for his own <\/p>\n

163
\n00:11:17,400 –> 00:11:21,400
\nbenefit as well.
\nIt’s only us that have the <\/p>\n

164
\n00:11:21,400 –> 00:11:25,500
\nproblem with forgiveness.
\nHe wants Israel to approach him.<\/p>\n

165
\n00:11:26,000 –> 00:11:28,500
\nHe wants Israel to understand
\nthat he’s righteous. <\/p>\n

166
\n00:11:28,700 –> 00:11:32,900
\nHe wants Israel to come close to
\nhim as a father and as children.<\/p>\n

167
\n00:11:35,000 –> 00:11:36,900
\nBut you know what?
\nMy problem is with forgiveness. <\/p>\n

168
\n00:11:36,900 –> 00:11:38,800
\nDoes anybody know what my
\nbiggest problem is? <\/p>\n

169
\n00:11:42,600 –> 00:11:46,600
\nYeah, exactly.
\nI got a decent memory I have and<\/p>\n

170
\n00:11:46,600 –> 00:11:49,300
\nso you come to me and you say oh
\nbrother Matt. <\/p>\n

171
\n00:11:49,700 –> 00:11:52,200
\nI’m so sorry.
\nI did that same thing against <\/p>\n

172
\n00:11:52,200 –> 00:11:55,600
\nyou again.
\nFor the 40th time. <\/p>\n

173
\n00:11:56,900 –> 00:12:00,300
\nI’m really sorry and I go I’m
\ntrying to put my really angry <\/p>\n

174
\n00:12:00,300 –> 00:12:05,500
\nface on.
\nAll right, okay. <\/p>\n

175
\n00:12:07,600 –> 00:12:11,500
\nI forgive you then not because I
\nwant to and not because I even <\/p>\n

176
\n00:12:11,500 –> 00:12:15,300
\ncare about you.
\nBut God’s told me that if I <\/p>\n

177
\n00:12:15,308 –> 00:12:20,800
\ndon’t forgive you.
\nHe won’t forgive me. and that’s <\/p>\n

178
\n00:12:20,800 –> 00:12:24,600
\nwhat I’m like and I remember
\nevery other sin that you’ve done<\/p>\n

179
\n00:12:25,100 –> 00:12:31,100
\nbut we know that’s not how God
\nis is it What’s God say about <\/p>\n

180
\n00:12:31,100 –> 00:12:33,600
\nour sins that we commit against
\nhim? <\/p>\n

181
\n00:12:36,200 –> 00:12:40,700
\nDid you say Micah?
\nI blotted out thank you for <\/p>\n

182
\n00:12:40,700 –> 00:12:41,600
\nthat.
\nThat’s excellent. <\/p>\n

183
\n00:12:41,600 –> 00:12:46,800
\nGod forgets Micah chapter 7 says
\nthat he casts our sins into the <\/p>\n

184
\n00:12:46,800 –> 00:12:51,200
\nsea in Isaiah chapter 43 in
\nJeremiah 31. <\/p>\n

185
\n00:12:51,200 –> 00:12:54,400
\nIt says he forgets our sins so
\nyou don’t even remember them <\/p>\n

186
\n00:12:54,400 –> 00:12:58,500
\nanymore.
\nAnd the straightaway us humans <\/p>\n

187
\n00:12:58,500 –> 00:12:59,900
\ngo.
\nYeah, but you can never forget <\/p>\n

188
\n00:12:59,900 –> 00:13:07,800
\nthe feeling.
\nAll this talk is about Direction<\/p>\n

189
\n00:13:07,800 –> 00:13:10,900
\nand not attainment Perfection is
\nforgiveness. <\/p>\n

190
\n00:13:11,300 –> 00:13:15,100
\nAnd we need some direction
\ntowards that type of perfection <\/p>\n

191
\n00:13:15,100 –> 00:13:17,400
\nand we want to forgive
\nwholeheartedly. <\/p>\n

192
\n00:13:17,400 –> 00:13:19,500
\nWe want to release our brothers
\nand sisters. <\/p>\n

193
\n00:13:19,500 –> 00:13:23,000
\nWe want to let them go we want
\nto forget we want to get over <\/p>\n

194
\n00:13:23,000 –> 00:13:25,400
\nthe resentment the bitterness
\nthe hatred the anger the <\/p>\n

195
\n00:13:25,400 –> 00:13:27,500
\nthoughts of Revenge.
\nWe just want to get over it is <\/p>\n

196
\n00:13:27,500 –> 00:13:30,300
\nhard for us.
\nWe don’t want to make any <\/p>\n

197
\n00:13:30,300 –> 00:13:36,300
\nexcuses for ourselves.
\nYes, but God says that he casts <\/p>\n

198
\n00:13:36,300 –> 00:13:39,900
\nour sins behind his back and is
\nfar as the East is from the <\/p>\n

199
\n00:13:39,900 –> 00:13:44,400
\nWest.
\nIt’s absolutely amazing when we <\/p>\n

200
\n00:13:44,400 –> 00:13:46,500
\nthink about God’s forgiveness
\nfor us. <\/p>\n

201
\n00:13:48,300 –> 00:13:49,200
\nAnd you know what?
\nThe problem is. <\/p>\n

202
\n00:13:49,200 –> 00:13:51,700
\nWe are into that cycle with God
\ndon’t we and we have our own <\/p>\n

203
\n00:13:51,700 –> 00:13:55,800
\nidiosyncratic sins the same sin
\nthat we fall into time and time <\/p>\n

204
\n00:13:55,800 –> 00:13:59,700
\nagain, like what’s yours?
\nWould you tell me what it was? <\/p>\n

205
\n00:14:00,000 –> 00:14:03,900
\nIs it Envy is it pride?
\nIs it that your cheat a little <\/p>\n

206
\n00:14:03,900 –> 00:14:05,800
\nbit every tax time when it comes
\naround? <\/p>\n

207
\n00:14:06,900 –> 00:14:11,700
\ngossip, perhaps bitterness What
\nis it malice? <\/p>\n

208
\n00:14:11,700 –> 00:14:15,900
\nAre you nasty person underneath
\ndoes that nastiness just keep <\/p>\n

209
\n00:14:15,900 –> 00:14:19,200
\nbubbling forth in the Ecclesia
\nthat cutting remark. <\/p>\n

210
\n00:14:20,200 –> 00:14:23,200
\nWhatever it is that scene that
\ngives keeps reoccurring in our <\/p>\n

211
\n00:14:23,200 –> 00:14:24,700
\nown life.
\nWe come back to God on our <\/p>\n

212
\n00:14:24,700 –> 00:14:26,800
\nknees.
\nSometimes we say them. <\/p>\n

213
\n00:14:26,800 –> 00:14:29,500
\nSo sorry Father.
\nI don’t want to ever do that <\/p>\n

214
\n00:14:29,500 –> 00:14:31,200
\nagain we go out and we do it
\nagain. <\/p>\n

215
\n00:14:33,600 –> 00:14:35,300
\nAnd we come back to the father
\nagain. <\/p>\n

216
\n00:14:35,300 –> 00:14:36,900
\nAnd we saved it happened this
\ntime. <\/p>\n

217
\n00:14:36,900 –> 00:14:39,800
\nIt’s not ever going to happen
\nagain and we go out and we do it<\/p>\n

218
\n00:14:39,800 –> 00:14:43,400
\nagain.
\nWe all have those sins. <\/p>\n

219
\n00:14:43,800 –> 00:14:45,900
\nSometimes they even break us to
\nthe point. <\/p>\n

220
\n00:14:45,900 –> 00:14:48,200
\nWe may have tears.
\nMaybe we’re too hard. <\/p>\n

221
\n00:14:48,200 –> 00:14:50,400
\nWe don’t have tears but
\nsometimes you may do. <\/p>\n

222
\n00:14:52,100 –> 00:14:56,800
\nYou come to the father for the
\n300th time and you say father I <\/p>\n

223
\n00:14:56,800 –> 00:15:01,900
\ndid that same sin again.
\nBrothers and sisters. <\/p>\n

224
\n00:15:01,900 –> 00:15:04,900
\nI want you to hear this and I
\nwant you to believe it. <\/p>\n

225
\n00:15:05,200 –> 00:15:08,800
\nDo you know what God says to us
\nwhen we come to him for the <\/p>\n

226
\n00:15:08,800 –> 00:15:13,300
\n300th time and we say I did that
\nsame sin again. <\/p>\n

227
\n00:15:14,200 –> 00:15:18,100
\nHe says to us.
\nWhat’s in? <\/p>\n

228
\n00:15:19,300 –> 00:15:22,200
\nWhat are you talking about?
\nYou haven’t committed any sin <\/p>\n

229
\n00:15:22,200 –> 00:15:30,000
\nagainst me.
\nEvery time we come to him and we<\/p>\n

230
\n00:15:30,000 –> 00:15:32,700
\nfall on our knees and we don’t
\neven remember the sins that <\/p>\n

231
\n00:15:32,700 –> 00:15:34,100
\nwe’ve committed but we say to
\nhim. <\/p>\n

232
\n00:15:34,100 –> 00:15:35,800
\nLook.
\nI’m so sorry for falling. <\/p>\n

233
\n00:15:36,200 –> 00:15:39,200
\nI’m trying the best I can the
\nfather says don’t worry about <\/p>\n

234
\n00:15:39,200 –> 00:15:44,400
\nit.
\nNot only have I erased all your <\/p>\n

235
\n00:15:44,400 –> 00:15:47,100
\nsins and I don’t remember any of
\nthat you’ve done previous. <\/p>\n

236
\n00:15:48,300 –> 00:15:51,500
\nIn fact, what I’ve done with
\nyour account is of credited it <\/p>\n

237
\n00:15:52,300 –> 00:15:56,600
\nas far as I’m concerned you’ve
\nacted right only right always <\/p>\n

238
\n00:15:56,600 –> 00:15:58,000
\nright.
\nYou’ve only ever done right for <\/p>\n

239
\n00:15:58,000 –> 00:15:59,100
\nme.
\nI don’t remember once that <\/p>\n

240
\n00:15:59,100 –> 00:16:01,900
\nyou’ve ever sinned against me.
\nDoes that blow your mind? <\/p>\n

241
\n00:16:04,700 –> 00:16:07,700
\nAnd yet that’s the same
\nforgiveness that freedom in <\/p>\n

242
\n00:16:07,700 –> 00:16:10,200
\nletting us go they God wants us
\nto show to our brothers and <\/p>\n

243
\n00:16:10,200 –> 00:16:12,600
\nsisters.
\nIs that hard I didn’t say it was<\/p>\n

244
\n00:16:12,600 –> 00:16:15,100
\ngoing to be easy.
\nI’m listening to myself say <\/p>\n

245
\n00:16:15,100 –> 00:16:19,300
\nthese words to I’ve got people
\nin mind who I know they’re very <\/p>\n

246
\n00:16:19,300 –> 00:16:22,100
\ndifficult to forgive people who
\nyou’ve had. <\/p>\n

247
\n00:16:23,800 –> 00:16:27,800
\nDifferences within the meeting
\npeople where you walk down the <\/p>\n

248
\n00:16:27,800 –> 00:16:31,600
\naisle on a Sunday morning when
\nthey see you coming. <\/p>\n

249
\n00:16:32,000 –> 00:16:35,600
\nThey turn their back they want
\nto shake your hand and you’re <\/p>\n

250
\n00:16:35,600 –> 00:16:38,400
\nforced to walk past them.
\nYou may have done that to <\/p>\n

251
\n00:16:38,408 –> 00:16:41,500
\nanother person.
\nYou see them across the other <\/p>\n

252
\n00:16:41,500 –> 00:16:42,800
\nside of the hall.
\nThey turn away. <\/p>\n

253
\n00:16:42,800 –> 00:16:44,800
\nThey don’t want to any eye
\ncontact with you. <\/p>\n

254
\n00:16:46,000 –> 00:16:47,700
\nHow do we forgive those sorts of
\npeople? <\/p>\n

255
\n00:16:48,200 –> 00:16:52,300
\nIt’s almost like sometimes we’re
\nso excited that they won’t say <\/p>\n

256
\n00:16:52,300 –> 00:16:57,200
\nsorry and they won’t repent so
\nthat we can nurse The Grudge and<\/p>\n

257
\n00:16:57,200 –> 00:16:59,700
\nwe don’t have to let him go.
\nWe feel justified in that area <\/p>\n

258
\n00:16:59,700 –> 00:17:03,600
\nreally Justified.
\nKnowing what God’s done for us. <\/p>\n

259
\n00:17:04,500 –> 00:17:08,500
\nIt’s worth thinking about
\nbrothers and sisters every time <\/p>\n

260
\n00:17:08,500 –> 00:17:12,599
\nour father forgives us.
\nHe’s forgiving our first scene. <\/p>\n

261
\n00:17:12,599 –> 00:17:15,700
\nThat’s the power of His grace
\nand the extent of his Mercy. <\/p>\n

262
\n00:17:17,700 –> 00:17:19,700
\nIt does make us think a little
\nbit doesn’t it? <\/p>\n

263
\n00:17:21,099 –> 00:17:24,700
\nThese are difficult things not
\nonly to talk about but very <\/p>\n

264
\n00:17:24,700 –> 00:17:26,700
\ndifficult to apply in our own
\nlife. <\/p>\n

265
\n00:17:27,700 –> 00:17:30,200
\nI mean how many of us have
\nactually withheld forgiveness <\/p>\n

266
\n00:17:30,200 –> 00:17:34,500
\nbecause the atmospheric pressure
\nwasn’t just right and you talk <\/p>\n

267
\n00:17:34,500 –> 00:17:38,100
\nabout it with your girlfriend or
\nyour good friends, they’d look <\/p>\n

268
\n00:17:38,100 –> 00:17:40,400
\ndo you even think they were they
\nwere sorry. <\/p>\n

269
\n00:17:41,100 –> 00:17:42,400
\nThey did sound.
\nSorry to me. <\/p>\n

270
\n00:17:42,400 –> 00:17:44,800
\nI mean the tone of their voice
\nthat’s it. <\/p>\n

271
\n00:17:44,800 –> 00:17:48,300
\nI’m not forgiving them.
\nEven had those conversations <\/p>\n

272
\n00:17:48,300 –> 00:17:51,100
\nbefore so it’s difficult to let
\ngo isn’t it? <\/p>\n

273
\n00:17:53,800 –> 00:17:55,800
\nAs I said, I didn’t say it was
\ngoing to be easy. <\/p>\n

274
\n00:17:57,400 –> 00:18:01,100
\nBut one thing’s for sure.
\nIt’s something that we have to <\/p>\n

275
\n00:18:01,200 –> 00:18:05,600
\nstrive for in our life as much
\nas we’re striving for Perfection<\/p>\n

276
\n00:18:05,600 –> 00:18:09,400
\nbecause our father said if you
\ndon’t forgive and if you don’t <\/p>\n

277
\n00:18:09,400 –> 00:18:13,400
\nFaithfully try as hard as you
\ncan to let go of that I can’t <\/p>\n

278
\n00:18:13,400 –> 00:18:17,000
\nforgive you.
\nNow, where would we go in the <\/p>\n

279
\n00:18:17,000 –> 00:18:22,300
\nNew Testament to find this
\nprinciple worked out in one of <\/p>\n

280
\n00:18:22,300 –> 00:18:27,000
\nChrist’s Parables of a person
\nthat just can’t let go. <\/p>\n

281
\n00:18:28,300 –> 00:18:33,900
\nWhere would we go for that?
\nProdigal son. <\/p>\n

282
\n00:18:34,200 –> 00:18:37,300
\nThe Elder son is a good example.
\nThat’s not the one I had in mind<\/p>\n

283
\n00:18:37,700 –> 00:18:39,200
\ntell you what you’re good with
\nthe answers tonight. <\/p>\n

284
\n00:18:39,200 –> 00:18:40,600
\nThat’s just wish you’d get the
\nright one. <\/p>\n

285
\n00:18:48,500 –> 00:18:50,700
\nWhat’s that answer?
\nWhat’s he looking for now? <\/p>\n

286
\n00:18:53,000 –> 00:18:57,000
\nBrian if I had lollies you’d be
\ngetting the first one. <\/p>\n

287
\n00:18:57,400 –> 00:19:00,500
\nThat’s excellent.
\nMatthew chapter 18, we all know <\/p>\n

288
\n00:19:00,500 –> 00:19:02,400
\nthis but let’s just have a
\nlittle look at it for ourselves <\/p>\n

289
\n00:19:02,400 –> 00:19:05,900
\nbecause honestly the detail is
\nhorrifying when you when you <\/p>\n

290
\n00:19:05,900 –> 00:19:19,000
\nconsider it.
\nMatthew iodine got this wicked <\/p>\n

291
\n00:19:19,000 –> 00:19:23,800
\nservant look at this and it’s
\ncouched in terms of forgiveness.<\/p>\n

292
\n00:19:23,800 –> 00:19:28,200
\nPeter comes up and says Lord
\nthinks he’s really generous. <\/p>\n

293
\n00:19:28,200 –> 00:19:31,700
\nHow often should I you know, my
\nbrother offend against me sin <\/p>\n

294
\n00:19:31,700 –> 00:19:35,300
\nagainst me and I forgive him is
\n7 times enough and the Lord <\/p>\n

295
\n00:19:35,300 –> 00:19:41,300
\ngives that seven times seven
\nprinciple, which I forgot to let<\/p>\n

296
\n00:19:41,300 –> 00:19:45,200
\nyou know but I’m sure you filled
\nit in mentally that the jubilees<\/p>\n

297
\n00:19:45,500 –> 00:19:49,200
\nbased on that 7:00.
\nTimes seven year principle every<\/p>\n

298
\n00:19:49,200 –> 00:19:54,700
\nseven years slaves would let be
\nlet go released and every seven <\/p>\n

299
\n00:19:54,700 –> 00:19:58,300
\ntimes seven years the whole
\nnation had a collective Liberty.<\/p>\n

300
\n00:19:58,700 –> 00:20:01,200
\nIsn’t that amazing it Peter says
\nlook seven times. <\/p>\n

301
\n00:20:01,200 –> 00:20:04,600
\nIs that enough and the Lord says
\nSeventy Times seven times. <\/p>\n

302
\n00:20:06,500 –> 00:20:09,200
\nAnd he’s referring back to a
\nDaniel chapter 9. <\/p>\n

303
\n00:20:10,400 –> 00:20:12,700
\nBut then he says let me put it
\nthis way Peter. <\/p>\n

304
\n00:20:14,100 –> 00:20:18,300
\nThe Kingdom of Heaven it could
\nbe compared to a King who wished<\/p>\n

305
\n00:20:18,300 –> 00:20:21,500
\nto settle accounts with his
\nservants and when he began to <\/p>\n

306
\n00:20:21,500 –> 00:20:23,600
\nsettle with them one of them was
\nbrought to him. <\/p>\n

307
\n00:20:23,600 –> 00:20:27,100
\nHe owed him.
\nGoing to take a breath before <\/p>\n

308
\n00:20:27,100 –> 00:20:34,900
\nyou say this 10,000 talents.
\nAnd he could not pay his master.<\/p>\n

309
\n00:20:36,100 –> 00:20:39,000
\nAnd his master ordered him to be
\nsold and his wife and his <\/p>\n

310
\n00:20:39,000 –> 00:20:41,200
\nchildren and all that he had and
\npayment to be made. <\/p>\n

311
\n00:20:41,200 –> 00:20:44,700
\nSo the servant fell on his knees
\nimploring him have patience with<\/p>\n

312
\n00:20:44,700 –> 00:20:47,800
\nme and I will pay you everything
\nnow. <\/p>\n

313
\n00:20:47,800 –> 00:20:49,800
\nJust take a look at that for a
\nsecond. <\/p>\n

314
\n00:20:50,900 –> 00:20:53,900
\nDoes anybody know how much
\n10,000 talents has now? <\/p>\n

315
\n00:20:54,300 –> 00:20:57,300
\nI can hardly teach English?
\nOkay, and I’m no math teacher. <\/p>\n

316
\n00:20:57,600 –> 00:21:00,100
\nSo I’ve got the I’ve got the
\ndetails written here. <\/p>\n

317
\n00:21:00,100 –> 00:21:03,300
\nI’ll let you know one penny is
\none denarii. <\/p>\n

318
\n00:21:04,100 –> 00:21:07,800
\nThat’s one day’s wage tick that
\nbox you work all day. <\/p>\n

319
\n00:21:07,800 –> 00:21:09,000
\nYou get one.
\nDenarii. <\/p>\n

320
\n00:21:09,400 –> 00:21:11,500
\nRemember the parable the
\nservants would you work for a <\/p>\n

321
\n00:21:11,508 –> 00:21:13,200
\npenny a day?
\nAnd everybody said yes. <\/p>\n

322
\n00:21:15,800 –> 00:21:22,700
\nOne Talent is 6,000 day’s wages.
\nThat’s 17 years just for one <\/p>\n

323
\n00:21:22,700 –> 00:21:26,300
\nTalent.
\nSo how much does this fellow? <\/p>\n

324
\n00:21:29,500 –> 00:21:31,300
\nIt’s scary doing nothing public,
\nisn’t it? <\/p>\n

325
\n00:21:33,100 –> 00:21:43,300
\na hundred and seventy Thousand
\nYears wages and this fool says <\/p>\n

326
\n00:21:44,100 –> 00:21:47,100
\nI’ll pay it.
\nI’ll pay it. <\/p>\n

327
\n00:21:47,500 –> 00:21:51,500
\nIt’s his own life God’s couched
\nit in monetary terms. <\/p>\n

328
\n00:21:51,500 –> 00:21:54,200
\nSo you and I first of all we set
\nup and go I got got my <\/p>\n

329
\n00:21:54,200 –> 00:21:55,200
\nattention.
\nNow, it’s money. <\/p>\n

330
\n00:21:55,200 –> 00:21:57,600
\nIt’s the back pocket.
\nI understand when you couch <\/p>\n

331
\n00:21:57,600 –> 00:22:00,900
\nforgiveness and sin in the fence
\nin terms of money. <\/p>\n

332
\n00:22:01,300 –> 00:22:04,900
\nWe owe a hundred and seventy
\nThousand Years wages and we say <\/p>\n

333
\n00:22:04,900 –> 00:22:06,800
\nlike the judeo eyes is don’t
\nworry God. <\/p>\n

334
\n00:22:07,000 –> 00:22:09,700
\nI got this.
\nI’ll make it up. <\/p>\n

335
\n00:22:10,200 –> 00:22:12,200
\nYou don’t think we do that.
\nWe do it all the time with our <\/p>\n

336
\n00:22:12,200 –> 00:22:14,100
\nwives.
\nWe sin against them. <\/p>\n

337
\n00:22:14,200 –> 00:22:17,600
\nWe say something nice.
\nT we have an argument and we on <\/p>\n

338
\n00:22:17,600 –> 00:22:20,000
\nthe scale.
\nWe judge it we go on a scale of <\/p>\n

339
\n00:22:20,000 –> 00:22:21,900
\n1 to 10.
\nI was about a five offense. <\/p>\n

340
\n00:22:22,500 –> 00:22:25,200
\nSo what we do is we go down to
\nthe supermarket where the cheap <\/p>\n

341
\n00:22:25,200 –> 00:22:29,000
\nflowers are and we buy the cheap
\nbouquet of flowers and we come <\/p>\n

342
\n00:22:29,000 –> 00:22:31,900
\nhome and we’re thinking five
\noffense. <\/p>\n

343
\n00:22:31,900 –> 00:22:34,300
\nThis is worth about seven.
\nThere you go. <\/p>\n

344
\n00:22:34,300 –> 00:22:40,600
\nSorry love.
\nAnd we get irritated and mad if <\/p>\n

345
\n00:22:40,600 –> 00:22:45,500
\nour seven which we supposed
\ngazelles the five best still mad<\/p>\n

346
\n00:22:45,500 –> 00:22:49,100
\nwith us and they won’t forgive
\nus and they won’t talk to us and<\/p>\n

347
\n00:22:49,100 –> 00:22:53,200
\nnow we feel offended and we miss
\nthe point brothers and sisters <\/p>\n

348
\n00:22:53,200 –> 00:22:57,600
\nthat forgiveness can never ever
\never ever ever ever be bought. <\/p>\n

349
\n00:22:57,900 –> 00:23:02,000
\nIt can’t be demanded.
\nIt has to be free and given <\/p>\n

350
\n00:23:02,000 –> 00:23:03,900
\ngraciously.
\nThat’s why God says look, I just<\/p>\n

351
\n00:23:03,900 –> 00:23:06,200
\nlet you go.
\nI’ll let you go free. <\/p>\n

352
\n00:23:07,400 –> 00:23:10,900
\nOf course all our lives we want
\nto make it up to him, but we can<\/p>\n

353
\n00:23:10,900 –> 00:23:13,100
\nnever make it up when you sin
\nagainst somebody. <\/p>\n

354
\n00:23:13,500 –> 00:23:14,900
\nOf course.
\nYou want to make it right? <\/p>\n

355
\n00:23:14,900 –> 00:23:16,300
\nOf course.
\nYou want to make it better. <\/p>\n

356
\n00:23:16,300 –> 00:23:18,600
\nOf course, you want to heal the
\nbreach but don’t ever think in <\/p>\n

357
\n00:23:18,600 –> 00:23:22,000
\nyour mind that you’ve done 10
\nextra things and now you’ve made<\/p>\n

358
\n00:23:22,000 –> 00:23:26,000
\nit up and they should be nice to
\nit doesn’t work like that and <\/p>\n

359
\n00:23:26,000 –> 00:23:27,900
\nyet all of us suppose that it
\ndoes. <\/p>\n

360
\n00:23:29,100 –> 00:23:31,900
\nAnd this fool doesn’t even
\nunderstand the gravity of sin. <\/p>\n

361
\n00:23:31,900 –> 00:23:34,900
\nHe says don’t worry hundred
\nseventy Thousand Years wages. <\/p>\n

362
\n00:23:34,900 –> 00:23:39,200
\nGot it covered.
\nThat’s pretty frightening when <\/p>\n

363
\n00:23:39,200 –> 00:23:42,100
\nyou think about forgiveness in
\nthose types of terms. <\/p>\n

364
\n00:23:45,600 –> 00:23:47,000
\nIt’s got to be free and
\nforgiving. <\/p>\n

365
\n00:23:49,700 –> 00:23:52,600
\nAnd then he says in this Parable
\nthis really gets to me. <\/p>\n

366
\n00:23:56,000 –> 00:24:01,100
\nSo he forgives him.
\nAnd it says so when the servant <\/p>\n

367
\n00:24:01,100 –> 00:24:04,600
\nfell on his knees imploring him
\nhave patience with me and I will<\/p>\n

368
\n00:24:04,600 –> 00:24:07,500
\npay you everything it look at
\nverse 27. <\/p>\n

369
\n00:24:07,500 –> 00:24:11,600
\nThis is this is God here.
\nThis is God a depiction of our <\/p>\n

370
\n00:24:11,600 –> 00:24:18,800
\nfather our out of pity for him.
\nThe master of that servant <\/p>\n

371
\n00:24:19,300 –> 00:24:22,800
\nreleased him and forgave him the
\ndebt and the you know what it <\/p>\n

372
\n00:24:22,800 –> 00:24:26,800
\nreleasing forgave me.
\nIt’ll let him go now. <\/p>\n

373
\n00:24:26,800 –> 00:24:30,700
\nLook what it says next.
\nBut when that same servant went <\/p>\n

374
\n00:24:30,700 –> 00:24:34,600
\nout, does anybody knows where
\nthat phrase went out comes from?<\/p>\n

375
\n00:24:35,800 –> 00:24:37,900
\nIn the AV is I think it’s
\ndepart. <\/p>\n

376
\n00:24:38,000 –> 00:24:40,800
\nBut if you were to go back to
\nLeviticus 25 on the Year of <\/p>\n

377
\n00:24:40,800 –> 00:24:46,100
\nJubilee the people who are
\nreleased and let go it says they<\/p>\n

378
\n00:24:46,100 –> 00:24:50,400
\ngo out they depart it means they
\nwent out and they go out to <\/p>\n

379
\n00:24:50,700 –> 00:24:54,700
\ntheir families out to their land
\nout into Freedom. <\/p>\n

380
\n00:24:55,000 –> 00:24:58,300
\nHere’s a person who’s just got
\nhis Year of Jubilee. <\/p>\n

381
\n00:24:58,300 –> 00:25:03,400
\nHe’s let go and he goes out.
\nBut instead of going back to his<\/p>\n

382
\n00:25:03,400 –> 00:25:06,400
\nfamily and rejoicing and
\npraising God and off to the <\/p>\n

383
\n00:25:06,400 –> 00:25:09,800
\ntemple and leaping and jumping
\nin Jubilation. <\/p>\n

384
\n00:25:10,600 –> 00:25:14,600
\nHe goes out and gets a and gets
\na man. <\/p>\n

385
\n00:25:16,200 –> 00:25:19,700
\nHe found one of his fellow
\nservants who owed him a hundred <\/p>\n

386
\n00:25:19,700 –> 00:25:23,200
\nPence.
\nAnd seizing him began to choke <\/p>\n

387
\n00:25:23,200 –> 00:25:26,100
\nhim saying pay all you.
\nOh now that’s a good symbol of <\/p>\n

388
\n00:25:26,100 –> 00:25:27,100
\nforgiveness.
\nIsn’t it? <\/p>\n

389
\n00:25:27,300 –> 00:25:29,200
\nGot him round the neck pain
\nmule. <\/p>\n

390
\n00:25:29,200 –> 00:25:32,500
\nYo, that’s a beautiful symbol of
\nholding a grudge. <\/p>\n

391
\n00:25:32,500 –> 00:25:36,200
\nWe do it all the time.
\nPeople nurse the garage like <\/p>\n

392
\n00:25:36,200 –> 00:25:40,800
\ntheir favorite child and they
\ndon’t want to let it go. hundred<\/p>\n

393
\n00:25:40,800 –> 00:25:45,700
\nPence you and I when we look at
\nthe superficially we go a <\/p>\n

394
\n00:25:45,700 –> 00:25:50,900
\nhundred Pence is nothing.
\nA hundred Pence if you want to <\/p>\n

395
\n00:25:50,900 –> 00:25:55,900
\nknow and thanks for asking is a
\nthird of a Year’s wages. <\/p>\n

396
\n00:25:59,600 –> 00:26:01,500
\nNow, I’m not good at maths as
\nyou already know. <\/p>\n

397
\n00:26:01,500 –> 00:26:04,500
\nSo I’m just going to stick
\naround figures but let’s just <\/p>\n

398
\n00:26:04,500 –> 00:26:10,100
\nsay a median wage in a richer
\narea $60,000 a year. <\/p>\n

399
\n00:26:11,700 –> 00:26:14,400
\nThat’s 20 grand 20 thousand
\ndollars. <\/p>\n

400
\n00:26:14,400 –> 00:26:17,300
\nThis person owes you.
\nI like it because God God <\/p>\n

401
\n00:26:17,300 –> 00:26:19,200
\nacknowledge.
\nLike if somebody owed you 20 <\/p>\n

402
\n00:26:19,200 –> 00:26:21,600
\ngrand, would you just got I
\ndon’t worry about it. <\/p>\n

403
\n00:26:21,600 –> 00:26:25,800
\nIt’s fine.
\nI’m looking for 20 bucks if <\/p>\n

404
\n00:26:25,800 –> 00:26:31,000
\nsomebody borrows it off me
\n$20,000. <\/p>\n

405
\n00:26:33,500 –> 00:26:37,200
\nWhat are we going to do?
\nSo God does acknowledge. <\/p>\n

406
\n00:26:37,500 –> 00:26:39,900
\nThere’s a debt.
\nThere is an offense. <\/p>\n

407
\n00:26:40,500 –> 00:26:45,600
\nGod says I understand they have
\ncaused you offense and he hasn’t<\/p>\n

408
\n00:26:45,600 –> 00:26:49,300
\nminimized it because we can
\nunderstand $20,000 1\/3 of a <\/p>\n

409
\n00:26:49,308 –> 00:26:52,600
\nYear’s wages is huge.
\nBot. <\/p>\n

410
\n00:26:54,000 –> 00:26:56,300
\nLet’s just have a little bit of
\nperspective here. <\/p>\n

411
\n00:26:57,100 –> 00:27:02,400
\nThis is what this Parable does.
\nSo his fellow servant fell down <\/p>\n

412
\n00:27:02,400 –> 00:27:09,500
\njust the same dial as what he
\nhad previously dud did done. <\/p>\n

413
\n00:27:09,500 –> 00:27:11,100
\nSorry.
\nThat’s the word I’m looking for.<\/p>\n

414
\n00:27:11,100 –> 00:27:13,900
\nI was teasing new zealanders
\nbefore about their vows and <\/p>\n

415
\n00:27:15,200 –> 00:27:19,500
\nalways comes back to bite you.
\nSo his fellow servant fell down <\/p>\n

416
\n00:27:19,500 –> 00:27:22,300
\nand pleaded with him have
\npatience with me. <\/p>\n

417
\n00:27:23,600 –> 00:27:25,800
\nAnd I will pay you I will pay
\nyou. <\/p>\n

418
\n00:27:27,200 –> 00:27:32,100
\nAnd he refused and he went and
\nhe put him in prison until he <\/p>\n

419
\n00:27:32,100 –> 00:27:33,100
\nshould pay the debt.
\nNow. <\/p>\n

420
\n00:27:33,100 –> 00:27:36,600
\nLook at this next part this part
\nhere, honestly, if you read it <\/p>\n

421
\n00:27:36,600 –> 00:27:39,200
\ncarefully and slowly.
\nIt sends a chill down your <\/p>\n

422
\n00:27:39,200 –> 00:27:41,700
\nspine.
\nYou can hardly read it when his <\/p>\n

423
\n00:27:41,700 –> 00:27:44,100
\nfellow servants saw what had
\ntaken place. <\/p>\n

424
\n00:27:44,500 –> 00:27:48,200
\nThey were greatly distressed and
\nthey went and reported to their <\/p>\n

425
\n00:27:48,200 –> 00:27:52,700
\nmaster all that had taken place
\nand then his master summoned <\/p>\n

426
\n00:27:52,700 –> 00:27:56,800
\nhim.
\nAnd said to him you Wicked <\/p>\n

427
\n00:27:56,800 –> 00:27:59,800
\nservant.
\nI let you go. <\/p>\n

428
\n00:28:00,600 –> 00:28:05,600
\nI forgave you all that debt
\nbecause you pleaded with me and <\/p>\n

429
\n00:28:05,600 –> 00:28:11,100
\nshould not you have had mercy on
\nyour fellow servant as I had <\/p>\n

430
\n00:28:11,100 –> 00:28:15,400
\nmercy on you.
\nAnd in Anger now, that’s the <\/p>\n

431
\n00:28:15,400 –> 00:28:19,900
\nchilling part our refusal to
\nforgive our brothers and sisters<\/p>\n

432
\n00:28:20,200 –> 00:28:26,400
\nmakes our heavenly father angry.
\nIt makes him angry. <\/p>\n

433
\n00:28:28,900 –> 00:28:32,800
\nAnd delivered him to the jailers
\nuntil he should pay all his <\/p>\n

434
\n00:28:32,800 –> 00:28:36,100
\ndebt.
\nSo also my heavenly father will <\/p>\n

435
\n00:28:36,100 –> 00:28:40,200
\ndo to every one of you if you do
\nnot forgive your brother from <\/p>\n

436
\n00:28:40,200 –> 00:28:42,600
\nyour heart.
\nDo you know where God forgives <\/p>\n

437
\n00:28:42,600 –> 00:28:46,300
\nus from he forgives us from his
\nheart? <\/p>\n

438
\n00:28:46,600 –> 00:28:49,600
\nHe lets us go from his heart
\nfrom his mercy and from his <\/p>\n

439
\n00:28:49,600 –> 00:28:51,600
\ncompassion.
\nHe actually it’s any of you <\/p>\n

440
\n00:28:51,608 –> 00:28:54,500
\nwants to let us go.
\nHe doesn’t like to hold grudges.<\/p>\n

441
\n00:28:54,500 –> 00:28:58,300
\nIt’s not even good for him.
\nIt’s just simply not part of who<\/p>\n

442
\n00:28:58,300 –> 00:29:02,200
\nhe is.
\nWhy is it part of us? <\/p>\n

443
\n00:29:02,400 –> 00:29:04,200
\nWhy do we want to hold on like
\nthat? <\/p>\n

444
\n00:29:05,000 –> 00:29:10,000
\nWhy why why?
\nWe should have compassion like <\/p>\n

445
\n00:29:10,000 –> 00:29:14,400
\nthis.
\nAnd we know what happens don’t <\/p>\n

446
\n00:29:14,400 –> 00:29:17,600
\nwe we’re so happy on a Sunday
\nmorning. <\/p>\n

447
\n00:29:17,600 –> 00:29:20,500
\nWe come to the meeting and we
\nlook at the emblems and we <\/p>\n

448
\n00:29:20,500 –> 00:29:23,800
\nlistened to the exhorter and
\nwe’re brought in our minds again<\/p>\n

449
\n00:29:23,900 –> 00:29:26,900
\nin direction to what the Lord
\nhas done for us and we seen <\/p>\n

450
\n00:29:26,900 –> 00:29:30,000
\nhanging there on the cross and
\nwe think you went to that bother<\/p>\n

451
\n00:29:30,400 –> 00:29:35,100
\nfor me to pull me up in my life
\nto show me all the things that <\/p>\n

452
\n00:29:35,100 –> 00:29:38,300
\nI’ve done wrong to show me a
\nbetter Direction and now because<\/p>\n

453
\n00:29:38,300 –> 00:29:41,800
\nof you I have forgiveness and we
\naccept all the Forgiveness of <\/p>\n

454
\n00:29:41,800 –> 00:29:44,200
\nChrist.
\nAnd all these love and grace and<\/p>\n

455
\n00:29:44,200 –> 00:29:47,200
\ncare and mercy and we accept all
\nthat we praise God and we thank <\/p>\n

456
\n00:29:47,200 –> 00:29:51,100
\nhim and under our breast we say
\nbut don’t expect me to do it for<\/p>\n

457
\n00:29:51,100 –> 00:29:56,200
\nanybody else.
\nOn the one hand. <\/p>\n

458
\n00:29:56,200 –> 00:30:01,000
\nWe accept Christ with all that
\nlove and yet our hands our <\/p>\n

459
\n00:30:01,000 –> 00:30:04,600
\nKnuckles are white.
\nIn an effort not to show that <\/p>\n

460
\n00:30:04,600 –> 00:30:07,800
\nsame appreciation to other
\nbrothers and sisters because <\/p>\n

461
\n00:30:07,800 –> 00:30:11,700
\nwe’re Justified, of course, they
\nalways $20,000 third of years <\/p>\n

462
\n00:30:11,700 –> 00:30:15,900
\nwages a hundred pants.
\nAnd we forget. <\/p>\n

463
\n00:30:17,600 –> 00:30:20,400
\nThat because of how much God has
\nforgiven us. <\/p>\n

464
\n00:30:22,600 –> 00:30:29,400
\nWe ought to forgive that small
\ntiny amount in comparison to <\/p>\n

465
\n00:30:29,400 –> 00:30:32,800
\nthat of that other brother or
\nsister. <\/p>\n

466
\n00:30:34,700 –> 00:30:36,500
\nWe fail to see it.
\nNow. <\/p>\n

467
\n00:30:36,500 –> 00:30:40,000
\nWhere would we go in the New
\nTestament to see this? <\/p>\n

468
\n00:30:40,500 –> 00:30:43,400
\nWe’ve looked at if you don’t
\nforgive I won’t forgive we saw <\/p>\n

469
\n00:30:43,400 –> 00:30:47,200
\nthe Old Testament Year of
\nJubilee where we forgive other <\/p>\n

470
\n00:30:47,200 –> 00:30:49,500
\npeople on the same day that God
\nforgives us. <\/p>\n

471
\n00:30:50,100 –> 00:30:51,900
\nWe looked at Matthew 18 just
\nbriefly. <\/p>\n

472
\n00:30:51,900 –> 00:30:54,100
\nWe hadn’t even considered with
\njust superficially look that you<\/p>\n

473
\n00:30:54,100 –> 00:30:57,400
\ncan see those ideas where that
\nmodels been brought at work. <\/p>\n

474
\n00:30:57,400 –> 00:30:59,900
\nWe see it brought out in real
\nlife in the New Testament. <\/p>\n

475
\n00:31:02,100 –> 00:31:10,300
\nWhen we got red this evening.
\nDo you say Philemon? <\/p>\n

476
\n00:31:11,000 –> 00:31:16,800
\nOkay, Under Pressure now.
\nWe’ll go to Philemon then. <\/p>\n

477
\n00:31:21,800 –> 00:31:25,300
\nIt’s terrible.
\nOkay. <\/p>\n

478
\n00:31:26,600 –> 00:31:30,400
\nNow this if I try and start
\nsaying Philemon, I’m going to go<\/p>\n

479
\n00:31:30,400 –> 00:31:32,400
\nbackwards and forwards and make
\na mess of it. <\/p>\n

480
\n00:31:32,400 –> 00:31:33,700
\nSo I’m just going to stick with
\nPhilemon. <\/p>\n

481
\n00:31:33,700 –> 00:31:37,600
\nOkay, that’s the bad Australian
\nway of saying it. <\/p>\n

482
\n00:31:37,600 –> 00:31:41,600
\nI apologize.
\nThis letter to Philemon is <\/p>\n

483
\n00:31:41,600 –> 00:31:46,300
\nPaul’s epistle and it makes a
\ncase study of this principle <\/p>\n

484
\n00:31:46,300 –> 00:31:49,200
\nthat we’ve been looking at.
\nIt’s the only private letter <\/p>\n

485
\n00:31:49,200 –> 00:31:52,100
\nbesides the third letter to
\nJohn. <\/p>\n

486
\n00:31:52,800 –> 00:31:56,200
\nDoes anybody remember which
\nother Epistles were sent out? <\/p>\n

487
\n00:31:56,400 –> 00:32:02,900
\ntime that the letter to Philemon
\nwent Colossians and Ephesians <\/p>\n

488
\n00:32:03,400 –> 00:32:06,900
\nand where did Paul write the
\nletter to filament from where? <\/p>\n

489
\n00:32:08,000 –> 00:32:10,700
\nHe’s in prison in Rome Shackled
\nto a soldier. <\/p>\n

490
\n00:32:11,000 –> 00:32:13,100
\nHe writes the letter to the
\nEphesians the letter to the <\/p>\n

491
\n00:32:13,100 –> 00:32:16,300
\nColossians the letter to
\nPhilemon a private letter and he<\/p>\n

492
\n00:32:16,300 –> 00:32:20,600
\nsends it with the Hand by the
\nhand of Tajikistan and Anissa – <\/p>\n

493
\n00:32:20,600 –> 00:32:24,200
\nnow we all know who are nice
\nimmerse is but let’s just we <\/p>\n

494
\n00:32:24,200 –> 00:32:29,200
\nknow what happened Anissa Miss
\nwas that servant of brother <\/p>\n

495
\n00:32:29,200 –> 00:32:35,500
\nfilmin who lived in colossi and
\nAnita Miss appears has absconded<\/p>\n

496
\n00:32:35,800 –> 00:32:37,600
\nand he’s run away from his
\nduties. <\/p>\n

497
\n00:32:37,600 –> 00:32:41,100
\nHe Slave he’s life was owed to
\nfilament. <\/p>\n

498
\n00:32:41,500 –> 00:32:44,500
\nHe’s run away and we don’t know
\nwhat he’s taken with him. <\/p>\n

499
\n00:32:44,700 –> 00:32:49,900
\nBut by the tenor of this letter,
\nit’s evident that it was a <\/p>\n

500
\n00:32:49,900 –> 00:32:53,600
\ndifficult reconciliation.
\nSo, who knows maybe he took off <\/p>\n

501
\n00:32:53,600 –> 00:32:58,100
\nwith the Family Jewels who knows
\nwhat he did but he’s fled from <\/p>\n

502
\n00:32:58,100 –> 00:33:02,700
\ncolossi across the Rome
\nironically most of the cities in<\/p>\n

503
\n00:33:02,700 –> 00:33:07,600
\nslavery finds the Apostle Paul
\nchained to a row. <\/p>\n

504
\n00:33:07,800 –> 00:33:13,200
\nOwen Soldier But the irony is
\nthat Paul is the freest man in <\/p>\n

505
\n00:33:13,200 –> 00:33:16,200
\nRome being in Christ and a nice
\nto mrs. <\/p>\n

506
\n00:33:16,200 –> 00:33:19,000
\nStill slave to his own lusts and
\nsins. <\/p>\n

507
\n00:33:19,900 –> 00:33:22,100
\nWhy do you think he sought out
\nthe Apostle Paul? <\/p>\n

508
\n00:33:29,500 –> 00:33:32,900
\nWouldn’t that just be reminding
\nhim of his past now that he <\/p>\n

509
\n00:33:32,900 –> 00:33:36,400
\nthinks he’s free, wasn’t he run
\ninto freedom and never talked to<\/p>\n

510
\n00:33:36,400 –> 00:33:40,100
\nanybody again that was relevant
\nto his history. <\/p>\n

511
\n00:33:48,000 –> 00:33:52,600
\nExcellent point he knew Paul
\nstory and how did he even know <\/p>\n

512
\n00:33:52,600 –> 00:33:56,400
\nPaul?
\nHe must have been there. <\/p>\n

513
\n00:33:57,500 –> 00:34:01,200
\nOn many occasions as the servant
\nmaking Paul’s room giving him a <\/p>\n

514
\n00:34:01,208 –> 00:34:04,900
\ntable a desk to sit at nice
\nbottle of water making sure he’s<\/p>\n

515
\n00:34:05,100 –> 00:34:08,100
\nroles and parchments are there
\nwhen Paul visited he evidently <\/p>\n

516
\n00:34:08,100 –> 00:34:12,100
\nstayed the filaments house may
\nbe filled maybe a nice seamless <\/p>\n

517
\n00:34:12,100 –> 00:34:16,000
\nwas there when filament his
\nmaster first heard the truth and<\/p>\n

518
\n00:34:16,000 –> 00:34:19,199
\ngot baptized and became a
\nbrother a significant brother in<\/p>\n

519
\n00:34:19,199 –> 00:34:22,800
\nthe colossi of closure.
\nWe don’t know that there he is. <\/p>\n

520
\n00:34:22,800 –> 00:34:25,800
\nHe’s found the Apostle Paul now.
\nLook what happens when we read <\/p>\n

521
\n00:34:25,800 –> 00:34:28,699
\nthis Paul now, right?
\nThis letter now, you know who <\/p>\n

522
\n00:34:28,699 –> 00:34:31,600
\nyou have to be when you read
\nthis letter, don’t you you’ve <\/p>\n

523
\n00:34:31,600 –> 00:34:34,500
\ngot to be filament and you’ve
\ngot to have a lot of resentment <\/p>\n

524
\n00:34:34,500 –> 00:34:38,500
\nin your mind and you’ve got to
\nhave all these raw memories of <\/p>\n

525
\n00:34:38,500 –> 00:34:43,500
\nthis this servant who has taken
\noff from you now returning with <\/p>\n

526
\n00:34:43,500 –> 00:34:45,100
\nthis letter from the Apostle
\nPaul. <\/p>\n

527
\n00:34:46,199 –> 00:34:48,500
\nAnd try and think about these
\nwords. <\/p>\n

528
\n00:34:51,100 –> 00:34:52,400
\nVerse 4.
\nI thank my God. <\/p>\n

529
\n00:34:52,400 –> 00:34:55,199
\nAlways when I remember you in my
\nprayers because I hear of your <\/p>\n

530
\n00:34:55,199 –> 00:34:59,200
\nlove and of the faith that you
\nhave towards the Lord Jesus for <\/p>\n

531
\n00:34:59,200 –> 00:35:01,000
\nall of your Saints.
\nNow that’s important for <\/p>\n

532
\n00:35:01,000 –> 00:35:03,900
\nstraightaway.
\nThe way Paul can commends him <\/p>\n

533
\n00:35:04,500 –> 00:35:07,700
\nbecause the love that Paul uses
\nthere is the Agra pail of it’s <\/p>\n

534
\n00:35:07,700 –> 00:35:12,300
\nthe love where this filament his
\nname’s based on just a brotherly<\/p>\n

535
\n00:35:12,300 –> 00:35:15,100
\nlove.
\nPaul says don’t you’ve got such <\/p>\n

536
\n00:35:15,100 –> 00:35:20,500
\na love that Christ had the same
\ntype of life love rather that a <\/p>\n

537
\n00:35:20,500 –> 00:35:23,700
\nperson would lay down their life
\nfor their friends and Brethren. <\/p>\n

538
\n00:35:24,200 –> 00:35:27,200
\nThat’s the love that I’ve heard.
\nYou’ve shown to your brothers <\/p>\n

539
\n00:35:27,200 –> 00:35:33,300
\nand sisters in the Ecclesia.
\nAnd I pray that the sharing of <\/p>\n

540
\n00:35:33,300 –> 00:35:36,600
\nyour faith may become effective
\nfor the full knowledge of every <\/p>\n

541
\n00:35:36,600 –> 00:35:40,600
\ngood thing that is in us for the
\nsake of Christ for I have <\/p>\n

542
\n00:35:40,600 –> 00:35:46,100
\nderived much joy and comfort
\nfrom your love my brother <\/p>\n

543
\n00:35:46,500 –> 00:35:49,600
\nbecause the hearts of the Saints
\nhave been refreshed through you.<\/p>\n

544
\n00:35:50,700 –> 00:35:56,200
\nnow accordingly Though I am bold
\nenough in Christ to command you <\/p>\n

545
\n00:35:56,800 –> 00:36:00,800
\nto do what is required yet for
\nLove’s sake I prefer to appeal <\/p>\n

546
\n00:36:00,800 –> 00:36:02,700
\nto you now.
\nIsn’t that interesting? <\/p>\n

547
\n00:36:03,700 –> 00:36:05,500
\nRemember how we’re talking about
\nforgiveness? <\/p>\n

548
\n00:36:06,000 –> 00:36:11,300
\nGod commands it but you know
\nwhat he can’t make us forgive <\/p>\n

549
\n00:36:11,900 –> 00:36:14,900
\nand he doesn’t want us to
\nforgive with our arms up behind <\/p>\n

550
\n00:36:14,900 –> 00:36:18,900
\nour backs Zoom forgive them then
\nlike we did our kids when we’re <\/p>\n

551
\n00:36:18,900 –> 00:36:20,700
\ntrying to get them to make up
\nwith their brothers. <\/p>\n

552
\n00:36:22,300 –> 00:36:24,200
\nIt doesn’t work.
\nThat’s not forgiveness. <\/p>\n

553
\n00:36:25,900 –> 00:36:30,000
\nHe could command him but I don’t
\nwant to go there. <\/p>\n

554
\n00:36:30,700 –> 00:36:33,700
\nI don’t want to command you I
\nprefer to appeal to in now. <\/p>\n

555
\n00:36:33,700 –> 00:36:37,700
\nThis is heavy-duty this letter I
\nPaul an old man, and now a <\/p>\n

556
\n00:36:37,700 –> 00:36:43,000
\nprisoner.
\nAlso for Christ Jesus I appeal <\/p>\n

557
\n00:36:43,000 –> 00:36:46,100
\nto you for my child Anissa – are
\nyou kidding? <\/p>\n

558
\n00:36:48,200 –> 00:36:49,700
\nThat’s slaver.
\nNice immerse. <\/p>\n

559
\n00:36:50,500 –> 00:36:52,900
\nYou say your child.
\nHow many children did Paul have <\/p>\n

560
\n00:36:52,900 –> 00:37:03,700
\nin the truth?
\nTimothy was it just Timothy. and<\/p>\n

561
\n00:37:03,700 –> 00:37:10,400
\nTitus And a nice seamless just
\nthree he’s been elevated to a <\/p>\n

562
\n00:37:10,400 –> 00:37:15,700
\ncertain height here a certain
\nelevation of privilege, which if<\/p>\n

563
\n00:37:15,700 –> 00:37:19,200
\nyou which you are filament, it’s
\na bit hard to take. <\/p>\n

564
\n00:37:19,200 –> 00:37:22,600
\nIt’s a bit Rich, isn’t it?
\nMy son in the faith? <\/p>\n

565
\n00:37:24,300 –> 00:37:27,000
\nWhose father I became in my
\nimprisonment formerly. <\/p>\n

566
\n00:37:27,000 –> 00:37:29,500
\nHe was useless to you.
\nBut now he’s indeed useful to <\/p>\n

567
\n00:37:29,500 –> 00:37:32,600
\nyou enter me.
\nNow, you are thinking you know, <\/p>\n

568
\n00:37:32,600 –> 00:37:35,200
\nthat’s a play on his name.
\nEverybody knows that the niece <\/p>\n

569
\n00:37:35,200 –> 00:37:38,800
\nof his name means useful and
\nindustrious and you can imagine <\/p>\n

570
\n00:37:38,800 –> 00:37:42,400
\nhow he was sold at the slave
\nmarkets come and get this look <\/p>\n

571
\n00:37:42,400 –> 00:37:45,300
\nat this strapping young lad.
\nWhat are useful man. <\/p>\n

572
\n00:37:45,300 –> 00:37:49,500
\nHe is and by G his name means
\nuseful as well imagine the type <\/p>\n

573
\n00:37:49,500 –> 00:37:53,900
\nof benefit and and and good that
\ncould bring to your house. <\/p>\n

574
\n00:37:55,100 –> 00:37:57,600
\nComing by and fill a man can
\nhardly get his hands in his <\/p>\n

575
\n00:37:57,600 –> 00:38:01,300
\npockets quick enough.
\nHe buys an SMS. It turns out to <\/p>\n

576
\n00:38:01,308 –> 00:38:02,900
\nbe useless.
\nNot useful. <\/p>\n

577
\n00:38:04,500 –> 00:38:06,900
\nBut Paul saying but he’s useful
\nto both of us now. <\/p>\n

578
\n00:38:07,800 –> 00:38:10,900
\nAre you kidding me?
\nAre you kidding me? <\/p>\n

579
\n00:38:12,400 –> 00:38:14,500
\nThis is all a bit hard for me to
\ntake formerly. <\/p>\n

580
\n00:38:14,500 –> 00:38:18,000
\nHe was useless to you.
\nYou’re not wrong there, but I’m <\/p>\n

581
\n00:38:18,000 –> 00:38:24,900
\nsending him back to you sending
\nmy very heart. by Paul’s own <\/p>\n

582
\n00:38:24,900 –> 00:38:28,700
\nheart I would have been glad to
\nkeep him here with me in order <\/p>\n

583
\n00:38:28,700 –> 00:38:32,100
\nthat he might serve me on your
\nbehalf during my imprisonment. <\/p>\n

584
\n00:38:34,600 –> 00:38:38,200
\nWow, but I wouldn’t do anything
\nwithout your consent in order <\/p>\n

585
\n00:38:38,200 –> 00:38:40,600
\nthat your goodness might not be
\nby compulsion. <\/p>\n

586
\n00:38:40,600 –> 00:38:42,800
\nThere it is again.
\nI don’t want to compel you. <\/p>\n

587
\n00:38:42,800 –> 00:38:45,200
\nI can’t command you.
\nI mean I could command you but <\/p>\n

588
\n00:38:45,200 –> 00:38:50,200
\nI’m not going to but if you own
\na chord for this perhaps is why <\/p>\n

589
\n00:38:50,200 –> 00:38:52,700
\nhe was parted from you for a
\nwhile that you might have him <\/p>\n

590
\n00:38:52,700 –> 00:38:55,800
\nback forever.
\nNo longer as a slave. <\/p>\n

591
\n00:38:57,300 –> 00:39:01,400
\nBut more than a slave as a
\nbeloved brother, especially to <\/p>\n

592
\n00:39:01,400 –> 00:39:05,100
\nme, but how much more to you
\nboth in the flesh and in the <\/p>\n

593
\n00:39:05,100 –> 00:39:09,900
\nLord and you think about this
\nPaul’s telling philomene now <\/p>\n

594
\n00:39:10,200 –> 00:39:13,500
\nthat when you receive a nice
\nteam is back, it’s not as a <\/p>\n

595
\n00:39:13,508 –> 00:39:20,200
\nslave that’s gone.
\nI honestly gets me riled. <\/p>\n

596
\n00:39:20,200 –> 00:39:23,100
\nI try and be filament.
\nI imagine what I would feel like<\/p>\n

597
\n00:39:23,100 –> 00:39:26,000
\nand that’s difficult to take
\nhe’s telling me I could command <\/p>\n

598
\n00:39:26,000 –> 00:39:29,700
\nyou but I’m only appeal to you
\nand Union everyone hates being <\/p>\n

599
\n00:39:29,700 –> 00:39:32,900
\ncornered don’t be but there’s
\nmore to come that’s just this <\/p>\n

600
\n00:39:32,900 –> 00:39:35,200
\nlike half of it what Paul lays
\non next. <\/p>\n

601
\n00:39:36,100 –> 00:39:39,000
\nBut he says he’s got to be a
\nbrother and what does that mean <\/p>\n

602
\n00:39:39,200 –> 00:39:44,000
\nfor on-the-ground practically?
\nYou only go to the meeting on a <\/p>\n

603
\n00:39:44,000 –> 00:39:47,600
\nSunday.
\nAnd a nice to mrs. <\/p>\n

604
\n00:39:47,600 –> 00:39:51,900
\nGoing to be sitting in the Hall.
\nDon’t not shake his hand as he <\/p>\n

605
\n00:39:51,900 –> 00:39:56,200
\nwalks down.
\nThe aisle don’t sit on the other<\/p>\n

606
\n00:39:56,200 –> 00:39:59,400
\nside of the occlusal hall and
\nhave a nice him sitting on the <\/p>\n

607
\n00:39:59,400 –> 00:40:04,100
\nother side or at the back.
\nHe’s your brother and he Paul <\/p>\n

608
\n00:40:04,100 –> 00:40:06,500
\nsaying I expect you to treat him
\nas a brother. <\/p>\n

609
\n00:40:08,000 –> 00:40:11,000
\nAlways thought to be going
\nthrough filaments head all the <\/p>\n

610
\n00:40:11,000 –> 00:40:14,400
\npracticalities the same
\npracticalities that you and I <\/p>\n

611
\n00:40:14,400 –> 00:40:18,700
\nhave to face when we’re met with
\nhaving to figure you’ve a <\/p>\n

612
\n00:40:18,700 –> 00:40:23,000
\nbrother or a sister that has had
\na long-standing offense and <\/p>\n

613
\n00:40:23,000 –> 00:40:26,200
\nbreach with us.
\nHow’s it all going to work? <\/p>\n

614
\n00:40:26,300 –> 00:40:29,300
\nAnd what about my rights and my
\nplace in the meeting and my <\/p>\n

615
\n00:40:29,300 –> 00:40:32,900
\nprivileges over yours?
\nAnd you’ve got to receive them <\/p>\n

616
\n00:40:32,900 –> 00:40:36,800
\nback as a brother no longer as a
\nslave that owes you anything. <\/p>\n

617
\n00:40:40,100 –> 00:40:43,200
\nIf you consider me your partner
\nreceive him as you would me it <\/p>\n

618
\n00:40:43,200 –> 00:40:47,200
\njust keeps getting worse.
\nSo filament looks at a nice <\/p>\n

619
\n00:40:47,200 –> 00:40:50,400
\nimage now who’s probably hiding
\nbehind tissue kiss anyway. <\/p>\n

620
\n00:40:52,300 –> 00:40:56,600
\nAnd says when I look at him, I
\nmeant to see the Apostle Paul. <\/p>\n

621
\n00:41:02,300 –> 00:41:05,200
\nIf he’s wronged you at all or
\nowes you anything charge that to<\/p>\n

622
\n00:41:05,200 –> 00:41:07,700
\nmy account.
\nAre you serious? <\/p>\n

623
\n00:41:08,500 –> 00:41:10,900
\nI’m writing this with my own
\nhand. <\/p>\n

624
\n00:41:10,900 –> 00:41:14,300
\nI will repay it but I won’t
\nremind you all say nothing of <\/p>\n

625
\n00:41:14,300 –> 00:41:19,100
\nhow much you owe me even your
\nown self besides. <\/p>\n

626
\n00:41:23,200 –> 00:41:24,900
\nLet’s just think about that
\nconcept. <\/p>\n

627
\n00:41:25,500 –> 00:41:30,000
\nSo Paul says I acknowledge the
\ndebt that he has to he may have <\/p>\n

628
\n00:41:30,000 –> 00:41:31,400
\nabsconded with the Family
\nJewels. <\/p>\n

629
\n00:41:31,400 –> 00:41:33,500
\nHe owes you something.
\nI acknowledge that. <\/p>\n

630
\n00:41:33,500 –> 00:41:38,500
\nI’ll tell you what filament you
\nput what he owes on my tab on my<\/p>\n

631
\n00:41:38,500 –> 00:41:41,200
\naccount.
\nI’ll pay you back but I won’t <\/p>\n

632
\n00:41:41,200 –> 00:41:44,800
\nremind you how much you owe me
\nnow. <\/p>\n

633
\n00:41:44,800 –> 00:41:48,000
\nHow could he say?
\nOh is is owes him his own life <\/p>\n

634
\n00:41:48,000 –> 00:41:50,000
\nbesides.
\nHow could he say that? <\/p>\n

635
\n00:41:55,300 –> 00:41:59,600
\nBecause without pull filament
\nwas a dead man, Paul it brought <\/p>\n

636
\n00:41:59,600 –> 00:42:02,700
\nfilament to the truth shown him
\nChrist. <\/p>\n

637
\n00:42:02,700 –> 00:42:06,700
\nHe’d received forgiveness
\nbecause of Paul and Paul here is<\/p>\n

638
\n00:42:06,700 –> 00:42:10,300
\ntaking God’s place.
\nDo you think that ever be a time<\/p>\n

639
\n00:42:10,300 –> 00:42:14,100
\nwhen filament would meet the
\nApostle Paul and say hey Paul, <\/p>\n

640
\n00:42:14,400 –> 00:42:16,800
\nyou know about that debt that
\nyou told me to put onto your <\/p>\n

641
\n00:42:16,800 –> 00:42:18,700
\naccount that a nice seamless
\nowes me. <\/p>\n

642
\n00:42:18,700 –> 00:42:20,200
\nCan we settle that now?
\nCan you pay it back? <\/p>\n

643
\n00:42:20,200 –> 00:42:21,600
\nDo you think that there ever be
\na time? <\/p>\n

644
\n00:42:23,000 –> 00:42:26,300
\nWith filament would say that to
\nPaul never ever ever. <\/p>\n

645
\n00:42:29,100 –> 00:42:34,300
\nNow that leads us to so many
\nthoughts come to mind now about <\/p>\n

646
\n00:42:34,300 –> 00:42:37,600
\nhow much we owe our heavenly
\nfather our own life besides and <\/p>\n

647
\n00:42:37,600 –> 00:42:43,000
\nthat person that owes you
\n$20,000 that’s significant debt <\/p>\n

648
\n00:42:43,000 –> 00:42:47,100
\nthat that offense they got
\nacknowledges which God then says<\/p>\n

649
\n00:42:47,100 –> 00:42:51,600
\njust put that on my account.
\nJust put it on my account. <\/p>\n

650
\n00:42:51,900 –> 00:42:54,300
\nI’ll pay it.
\nAre we ever going to say that <\/p>\n

651
\n00:42:54,300 –> 00:42:56,400
\nGod now?
\nCan you pay that back to me? <\/p>\n

652
\n00:42:57,500 –> 00:42:59,800
\nHundred seventy Thousand Years
\nwages. <\/p>\n

653
\n00:42:59,800 –> 00:43:03,700
\nIn fact, you know what?
\nHere’s a happy way of looking at<\/p>\n

654
\n00:43:03,700 –> 00:43:06,900
\na fence every time you sin
\nagainst me brothers and sisters.<\/p>\n

655
\n00:43:06,900 –> 00:43:08,800
\nYou’re helping me pay back my
\ndebt to God. <\/p>\n

656
\n00:43:11,900 –> 00:43:15,200
\nWow, I can only thank you for
\nthe offense. <\/p>\n

657
\n00:43:15,800 –> 00:43:19,800
\nI’m happy to let you go free
\nbecause you’ve assisted me now <\/p>\n

658
\n00:43:19,800 –> 00:43:22,600
\nwith how much I owe to God.
\nI’ve already told you we can’t <\/p>\n

659
\n00:43:22,600 –> 00:43:23,800
\npay it back.
\nWe know that. <\/p>\n

660
\n00:43:24,700 –> 00:43:27,400
\nBut it helps us to understand
\nsome of these Concepts. <\/p>\n

661
\n00:43:31,700 –> 00:43:33,900
\nYes, brother.
\nI want some benefit from you in <\/p>\n

662
\n00:43:33,900 –> 00:43:35,900
\nthe Lord refresh my heart in
\nChrist. <\/p>\n

663
\n00:43:38,400 –> 00:43:40,700
\nAnd you know what?
\nI’m feeling and I’m thinking to <\/p>\n

664
\n00:43:40,700 –> 00:43:42,000
\nmyself.
\nHold on a minute. <\/p>\n

665
\n00:43:42,000 –> 00:43:47,500
\nYeah.
\nAnd Paul, although he’s couched <\/p>\n

666
\n00:43:47,500 –> 00:43:50,700
\nit in diplomatic language.
\nHe’s telling filament. <\/p>\n

667
\n00:43:50,700 –> 00:43:54,600
\nYou better let him go.
\nIf you don’t forgive him, I <\/p>\n

668
\n00:43:54,600 –> 00:43:59,200
\nwon’t forgive you.
\nHe’s telling him you’ve got to <\/p>\n

669
\n00:43:59,208 –> 00:44:01,300
\ndo it.
\nIt’s not that subliminal is it <\/p>\n

670
\n00:44:02,200 –> 00:44:04,900
\nand we’re thinking to ourselves.
\nWow. <\/p>\n

671
\n00:44:06,400 –> 00:44:08,700
\nI’m philomon.
\nI think will Paul’s chained to a<\/p>\n

672
\n00:44:08,708 –> 00:44:13,100
\nRoman soldier in Rome.
\nI can do whatever I want to do. <\/p>\n

673
\n00:44:13,800 –> 00:44:18,100
\nBut Paul he already pre amps
\nthat and he says but confident <\/p>\n

674
\n00:44:18,100 –> 00:44:22,600
\nof your obedience verse 22 at
\nthe same time prepare a guest <\/p>\n

675
\n00:44:22,600 –> 00:44:24,900
\nroom for me for I am hoping that
\nthrough your prayers. <\/p>\n

676
\n00:44:24,900 –> 00:44:29,400
\nI might be graciously given to
\nyou so that verse in the epistle<\/p>\n

677
\n00:44:30,000 –> 00:44:34,800
\nfor all filament new Paul could
\nbe already traversing the <\/p>\n

678
\n00:44:34,800 –> 00:44:39,700
\nMediterranean on a At this very
\nmoment on his way to colossi and<\/p>\n

679
\n00:44:39,700 –> 00:44:43,900
\nso the potential and imminent
\nvisit of the Apostle Paul was <\/p>\n

680
\n00:44:43,900 –> 00:44:48,200
\nanother impetus another
\nmotivation for filament Aladdin <\/p>\n

681
\n00:44:48,200 –> 00:44:51,900
\neasy must go do I need to spell
\nit out brothers and sisters that<\/p>\n

682
\n00:44:51,900 –> 00:44:55,500
\nChrist is telling us that I’ll
\nbe here at any single moment. <\/p>\n

683
\n00:44:56,300 –> 00:44:59,400
\nAnd if we from our hearts don’t
\nlet our brothers and sisters go.<\/p>\n

684
\n00:44:59,700 –> 00:45:02,400
\nI’ll be there soon by your
\nprayers. <\/p>\n

685
\n00:45:02,400 –> 00:45:06,500
\nIn fact, we’ll be bringing
\nChrist closer. dare any of us <\/p>\n

686
\n00:45:06,500 –> 00:45:08,700
\nhold back that forgiveness and
\nwhen you know what we think to <\/p>\n

687
\n00:45:08,700 –> 00:45:15,400
\nthink of this imagine if we let
\na brother or sister go That god <\/p>\n

688
\n00:45:16,100 –> 00:45:20,100
\nholds responsible because they
\nare unrepentant and they won’t <\/p>\n

689
\n00:45:20,100 –> 00:45:24,200
\nsay sorry to you.
\nBut you’ve let them go. <\/p>\n

690
\n00:45:25,300 –> 00:45:29,800
\nAnd because you’ve let them go
\nbecause of your mercy because of<\/p>\n

691
\n00:45:29,800 –> 00:45:33,600
\nyour compassion and your grace.
\nIs it possible that we could <\/p>\n

692
\n00:45:33,600 –> 00:45:37,200
\neven move our heavenly father to
\nlet that person go as well. <\/p>\n

693
\n00:45:37,800 –> 00:45:41,500
\nSo that in our hands we have the
\nlife and soul of our brothers <\/p>\n

694
\n00:45:41,500 –> 00:45:46,000
\nand sisters and God lets us
\nevery time we forgive to stand <\/p>\n

695
\n00:45:46,000 –> 00:45:50,600
\nin his place.
\nWe have the opportunity to offer<\/p>\n

696
\n00:45:50,600 –> 00:45:54,400
\nto our brothers and sisters
\nevery time we forgive them are <\/p>\n

697
\n00:45:54,400 –> 00:46:00,000
\nmany salvation.
\nNow that that totally amazes me.<\/p>\n

698
\n00:46:00,600 –> 00:46:03,700
\nIn fact, it’s the thought is
\njust so much and so hard to <\/p>\n

699
\n00:46:03,700 –> 00:46:05,100
\nbear.
\nI don’t even want to hear it <\/p>\n

700
\n00:46:05,100 –> 00:46:06,900
\nbecause I like grudges.
\nI want to hold on. <\/p>\n

701
\n00:46:06,900 –> 00:46:11,300
\nI don’t like forgiving but
\nthat’s what Paul is telling <\/p>\n

702
\n00:46:11,300 –> 00:46:14,800
\nfilament.
\nThat epistle is really really <\/p>\n

703
\n00:46:14,800 –> 00:46:19,200
\nheavy now just for a moment as
\nwe are about to close just think<\/p>\n

704
\n00:46:19,200 –> 00:46:23,700
\nin our minds back to the Year of
\nJubilee just one more time and <\/p>\n

705
\n00:46:23,700 –> 00:46:31,300
\nthink about this and the day of
\natonement say On the first year <\/p>\n

706
\n00:46:31,600 –> 00:46:34,100
\nyour father, you’re 17 years
\nold. <\/p>\n

707
\n00:46:34,200 –> 00:46:35,500
\nNow.
\nI always get myself mixed up <\/p>\n

708
\n00:46:35,500 –> 00:46:37,400
\nwith the mouths of caves.
\nDon’t laugh at me. <\/p>\n

709
\n00:46:37,400 –> 00:46:39,500
\nI mean, if you can love me, it
\nmeans we like each other. <\/p>\n

710
\n00:46:39,500 –> 00:46:42,200
\nIt’s okay.
\nSo the first year after the last<\/p>\n

711
\n00:46:42,200 –> 00:46:47,300
\nJubilee your father out of
\nDisobedience didn’t follow the <\/p>\n

712
\n00:46:47,300 –> 00:46:51,800
\nlaw didn’t go up to the
\nTabernacle didn’t give his 10th <\/p>\n

713
\n00:46:53,400 –> 00:46:56,600
\nand he wasn’t tithing for the
\nLevites and the crops haven’t <\/p>\n

714
\n00:46:56,600 –> 00:46:59,500
\ngrown.
\nAnd the family is reduced to <\/p>\n

715
\n00:46:59,500 –> 00:47:03,400
\npoverty and dads come along and
\nsaid when you’re 17 years old <\/p>\n

716
\n00:47:03,500 –> 00:47:08,400
\nson, we’ve got to go into
\nanother tribe and we’re going to<\/p>\n

717
\n00:47:08,408 –> 00:47:13,100
\nbe Bond servants to another
\nfamily and you can’t believe at <\/p>\n

718
\n00:47:13,100 –> 00:47:17,500
\nyour heating 17 and you knew
\nthat you could make it work on <\/p>\n

719
\n00:47:17,500 –> 00:47:21,300
\nyour land.
\nBut you have to wait another 50 <\/p>\n

720
\n00:47:21,300 –> 00:47:23,800
\nyears before the Year of Jubilee
\ncomes around. <\/p>\n

721
\n00:47:25,700 –> 00:47:27,900
\nAnd so you’re going to be what
\nis that 67? <\/p>\n

722
\n00:47:28,700 –> 00:47:32,500
\nSo this is the Year of Jubilee
\nand it comes around the 67th <\/p>\n

723
\n00:47:32,500 –> 00:47:35,500
\nyear of your life 50 years.
\nThis is the Year of Jubilee. <\/p>\n

724
\n00:47:35,500 –> 00:47:39,700
\nIt’s the day of atonement and on
\nthis day when God’s commands you<\/p>\n

725
\n00:47:39,700 –> 00:47:44,800
\nremember to to whale to cry to
\nbe afflicted to be upset because<\/p>\n

726
\n00:47:44,800 –> 00:47:47,600
\nof all the sins that you’ve
\ncommitted all the sins in your <\/p>\n

727
\n00:47:47,600 –> 00:47:49,800
\nlife.
\nAnd in the in the nation itself,<\/p>\n

728
\n00:47:50,200 –> 00:47:54,700
\nyou come to the day of atonement
\nto the Tabernacle. <\/p>\n

729
\n00:47:56,500 –> 00:47:59,300
\nIt would be pretty hard not to
\nfeel that Jubilation bubbling up<\/p>\n

730
\n00:47:59,300 –> 00:48:01,700
\ninside you when today’s the day
\nyou’re going to get your land <\/p>\n

731
\n00:48:01,700 –> 00:48:03,300
\nback.
\nYou’re going back home. <\/p>\n

732
\n00:48:03,500 –> 00:48:06,300
\nYou’re going to show you aged
\nmother and your aged father that<\/p>\n

733
\n00:48:06,300 –> 00:48:09,300
\nyou can make a go of this now,
\nyou’ll be faithful you’ll do <\/p>\n

734
\n00:48:09,300 –> 00:48:12,000
\nyour best.
\nYou’ll follow God your crops <\/p>\n

735
\n00:48:12,000 –> 00:48:16,900
\nwill grow today’s the day how
\nexcited and happy with that man.<\/p>\n

736
\n00:48:16,900 –> 00:48:22,200
\nBe see that man.
\nRepresents for us the person <\/p>\n

737
\n00:48:22,400 –> 00:48:26,300
\nthat you’re going to forgive
\nthat’s how happy and free and <\/p>\n

738
\n00:48:26,300 –> 00:48:29,600
\nliberated another brother or
\nsister feels when we freely let <\/p>\n

739
\n00:48:29,600 –> 00:48:33,500
\nthem go.
\nBut let’s flip the coin then and<\/p>\n

740
\n00:48:33,500 –> 00:48:35,100
\nsay you’re the wealthy
\nlandowner. <\/p>\n

741
\n00:48:35,500 –> 00:48:36,900
\nYou’re the one with all the
\nmoney. <\/p>\n

742
\n00:48:37,100 –> 00:48:39,600
\nYou’re the one with all the bond
\nservants and it’s the day of <\/p>\n

743
\n00:48:39,600 –> 00:48:42,300
\natonement and it’s the Year of
\nJubilee. <\/p>\n

744
\n00:48:43,300 –> 00:48:45,600
\nAre you particularly that day
\ndowncast? <\/p>\n

745
\n00:48:45,600 –> 00:48:48,200
\nAre you really involving
\nyourself in the Affliction? <\/p>\n

746
\n00:48:48,300 –> 00:48:51,600
\nCan you really feel it?
\nAnd your begrudgingly have to <\/p>\n

747
\n00:48:51,600 –> 00:48:56,100
\nlet them go.
\nYou think about that? <\/p>\n

748
\n00:48:56,400 –> 00:48:59,700
\nThere’s the two attitudes.
\nI think just starkly contrasted <\/p>\n

749
\n00:48:59,700 –> 00:49:04,000
\nfor us and it’s easy to see I
\ncan see myself in. <\/p>\n

750
\n00:49:04,000 –> 00:49:08,600
\nBoth of them been forgiven
\nhaving have not wanted on <\/p>\n

751
\n00:49:08,600 –> 00:49:10,600
\noccasions to forgive a brother
\nor sister. <\/p>\n

752
\n00:49:11,800 –> 00:49:16,200
\nOther occasions I’ve been free
\nand let them go and felt the <\/p>\n

753
\n00:49:16,200 –> 00:49:21,100
\nhealth the happiness the smiles
\nand felt like that person who <\/p>\n

754
\n00:49:21,100 –> 00:49:25,100
\nhad the breach with me was even
\na closer brother now than they <\/p>\n

755
\n00:49:25,100 –> 00:49:28,800
\never were.
\nThat it doesn’t always work and <\/p>\n

756
\n00:49:28,800 –> 00:49:31,600
\nsome of us are Justified for
\nsaying well, it doesn’t matter. <\/p>\n

757
\n00:49:31,600 –> 00:49:33,700
\nAnyway, if I forgive them, they
\nwon’t reconcile with me. <\/p>\n

758
\n00:49:33,700 –> 00:49:37,600
\nWe haven’t got any control over
\nthat have we we have not got any<\/p>\n

759
\n00:49:37,600 –> 00:49:40,800
\ncontrol over whether or not they
\nreconcile all we have control <\/p>\n

760
\n00:49:40,800 –> 00:49:43,500
\nover is whether or not our
\nattitude is going to be free and<\/p>\n

761
\n00:49:43,500 –> 00:49:48,400
\nforgiving and let our brothers
\nand sisters go like God does to <\/p>\n

762
\n00:49:48,400 –> 00:49:52,900
\nus every day of atonement why he
\ndoes for us in Christ. <\/p>\n

763
\n00:49:54,800 –> 00:49:59,200
\nAnd it helped me to reflect on
\nthe manner in which I forgive <\/p>\n

764
\n00:49:59,400 –> 00:50:06,400
\nand the feelings of Jubilation
\nand freedom that I can instill <\/p>\n

765
\n00:50:06,700 –> 00:50:09,700
\nin another brother or sister
\njust because I lift that heavy <\/p>\n

766
\n00:50:09,700 –> 00:50:13,500
\nburden of shame or guilt off
\nthem and freely let them go. <\/p>\n

767
\n00:50:21,700 –> 00:50:23,800
\nThank you for listening to the
\ngood Kristoff and talk spot. <\/p>\n

768
\n00:50:23,900 –> 00:50:27,200
\nJust please subscribe for new
\nepisodes and leave a review and <\/p>\n

769
\n00:50:27,200 –> 00:50:30,000
\napple podcast or whatever
\nservice you are listening from <\/p>\n

770
\n00:50:30,000 –> 00:50:32,500
\nto help people find the show
\nwhen they search for it. <\/p>\n

771
\n00:50:32,500 –> 00:50:35,600
\nIf you enjoyed this talk share
\nit on social media. <\/p>\n

772
\n00:50:35,600 –> 00:50:38,800
\nSo other people can find it to
\nfor show notes and links to the <\/p>\n

773
\n00:50:38,800 –> 00:50:41,800
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

774
\n00:50:41,800 –> 00:50:45,700
\ndot f m \/ G CT.
\nWe want to encourage everyone to<\/p>\n

775
\n00:50:45,700 –> 00:50:48,300
\nshare their thoughts from the
\ntalk this week on Facebook or <\/p>\n

776
\n00:50:48,300 –> 00:50:52,200
\nInstagram where we are at good
\nchristadelphians talks or on <\/p>\n

777
\n00:50:52,200 –> 00:50:57,100
\nTwitter where we are at CT
\nunderscore podcast if you know <\/p>\n

778
\n00:50:57,100 –> 00:51:00,600
\nof a great talk, we want to know
\nabout it to send a suggestion to<\/p>\n

779
\n00:51:00,600 –> 00:51:04,000
\ngood christadelphians talks at
\ngmail.com or message us on any <\/p>\n

780
\n00:51:04,000 –> 00:51:07,500
\nof our social media platforms.
\nThank you for listening. <\/p>\n

781
\n00:51:07,700 –> 00:51:09,700
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Matt Norton from Midwest Bible School, 2014…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/3474060\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-5-5%2F16483363-44100-2-198e53d85bc69.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:14","filesize":"83.42M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-377","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t