{"id":374,"date":"2019-06-28T04:34:43","date_gmt":"2019-06-28T04:34:43","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/038-bill-link-the-masters-hands\/"},"modified":"2026-07-17T00:50:37","modified_gmt":"2026-07-17T00:50:37","slug":"038-bill-link-the-masters-hands","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/038-bill-link-the-masters-hands\/","title":{"rendered":"038: Bill Link – The Master\u2019s Hands"},"content":{"rendered":"

Today we are listening to a talk by Bro. Bill Link that was given at the Idylwild Bible School in 2017 from his series title \u201cPortraits of the Master\u201d, this is Class 1 \u201cThe Hands of the Master.\u201d<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/strong><\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/strong><\/a><\/p>\n

Social Media: Facebook<\/strong><\/a> | Instagram<\/strong><\/a> | Twitter<\/strong><\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:43,700 –> 00:00:47,800
\nThis class is one that was given
\nby Brother Phil Link at the 2017<\/p>\n

10
\n00:00:47,800 –> 00:00:51,000
\nIowa Bible School.
\nThe entire series is called <\/p>\n

11
\n00:00:51,000 –> 00:00:54,600
\nportraits of the master and the
\nin this 1st Class brother Bill <\/p>\n

12
\n00:00:54,600 –> 00:00:58,500
\nis outlining the idea behind the
\ndifferent portraits that he’s <\/p>\n

13
\n00:00:58,500 –> 00:01:02,600
\nlooking at basically the idea of
\ntrying to make Jesus as real to <\/p>\n

14
\n00:01:02,600 –> 00:01:05,400
\nus as possible.
\nHe starts his class by talking <\/p>\n

15
\n00:01:05,400 –> 00:01:08,300
\nabout his father who had passed
\naway a few years before and <\/p>\n

16
\n00:01:08,300 –> 00:01:11,100
\ntalked about specifically the
\nhands of his father. <\/p>\n

17
\n00:01:11,100 –> 00:01:16,100
\nHis father was a Craftsman who
\nworked with With wood and in <\/p>\n

18
\n00:01:16,100 –> 00:01:19,300
\nthis first class he’s talking
\nabout Jesus hand. <\/p>\n

19
\n00:01:19,300 –> 00:01:24,900
\nSo he’s using his kind of the
\ncharacteristics where he could <\/p>\n

20
\n00:01:24,900 –> 00:01:28,800
\npicture his dad’s hands and
\npicture his father and knew him.<\/p>\n

21
\n00:01:28,800 –> 00:01:32,900
\nSo well that if he was to walk
\nup and you know, he was to know <\/p>\n

22
\n00:01:32,900 –> 00:01:35,400
\nthat the resurrection had
\nhappened that he would he would <\/p>\n

23
\n00:01:35,400 –> 00:01:39,800
\nimmediately know it was his
\nfather and the idea behind this <\/p>\n

24
\n00:01:39,800 –> 00:01:43,800
\nseries and the study that he’s
\ndone in these classes and is to <\/p>\n

25
\n00:01:46,300 –> 00:01:52,000
\nDeveloping ourselves that same
\nfamiliarity with Jesus so that <\/p>\n

26
\n00:01:53,000 –> 00:01:55,900
\nyou know, we can picture him and
\npicture what he did and how he <\/p>\n

27
\n00:01:55,900 –> 00:01:58,700
\nlived his life and the
\ncharacteristics that he <\/p>\n

28
\n00:01:58,700 –> 00:02:02,100
\ndemonstrated that we’re all
\ntrying to develop in ourselves. <\/p>\n

29
\n00:02:02,800 –> 00:02:07,400
\nI remember hearing brother bills
\nclass at Idlewild live and I <\/p>\n

30
\n00:02:07,400 –> 00:02:11,000
\nremember it was probably my
\nthink one of my favorites for <\/p>\n

31
\n00:02:11,000 –> 00:02:15,000
\nthat year if I remember
\ncorrectly and he was the third. <\/p>\n

32
\n00:02:15,200 –> 00:02:17,200
\nLast which is always a little
\nbit of a challenge out of work <\/p>\n

33
\n00:02:17,200 –> 00:02:18,600
\nsince the last class before
\nlunch. <\/p>\n

34
\n00:02:18,600 –> 00:02:22,300
\nSo people are starting to get a
\nlittle tired and everybody. <\/p>\n

35
\n00:02:22,300 –> 00:02:23,800
\nI remember really really
\nenjoying this one. <\/p>\n

36
\n00:02:23,800 –> 00:02:26,600
\nSo the the entire series is a
\ngreat. <\/p>\n

37
\n00:02:26,600 –> 00:02:28,900
\nListen.
\nThis first one is just talking <\/p>\n

38
\n00:02:28,900 –> 00:02:32,600
\nabout the hands of Jesus and he
\ngoes on to look at the Jesus <\/p>\n

39
\n00:02:32,600 –> 00:02:35,400
\nvoice and different
\ncharacteristics throughout all <\/p>\n

40
\n00:02:35,400 –> 00:02:39,000
\nof it highly recommending will
\nbe making sure to get the the <\/p>\n

41
\n00:02:39,000 –> 00:02:43,900
\nentire series on the extended
\npodcast if you want to give the <\/p>\n

42
\n00:02:43,900 –> 00:02:47,000
\nwhole class to listen, I’d
\nencourage you to do so. <\/p>\n

43
\n00:02:48,000 –> 00:02:49,600
\nSo with that.
\nWe’ll turn it over to our <\/p>\n

44
\n00:02:49,600 –> 00:02:53,700
\nbrother Bill link for his class
\nfrom the portraits of the master<\/p>\n

45
\n00:02:53,700 –> 00:02:56,800
\non the Masters hands.
\nGood morning brothers and <\/p>\n

46
\n00:02:56,800 –> 00:03:07,800
\nsisters these classes. our about
\nknowing Jesus not just knowing <\/p>\n

47
\n00:03:07,800 –> 00:03:12,700
\nabout him, but knowing him
\nknowing him personally. <\/p>\n

48
\n00:03:14,200 –> 00:03:18,200
\nIt’s something that I’ve given
\nsome thought to in recent years.<\/p>\n

49
\n00:03:19,900 –> 00:03:24,600
\nI think maybe in avoiding
\nEvangelical excesses to donate <\/p>\n

50
\n00:03:24,600 –> 00:03:30,300
\nthe name that I might have
\nworshipped Around Jesus. <\/p>\n

51
\n00:03:30,500 –> 00:03:34,900
\nJesus might have been an
\nintellectual concept rather than<\/p>\n

52
\n00:03:34,900 –> 00:03:38,300
\na person.
\nAnd I’ve been thinking about it <\/p>\n

53
\n00:03:38,300 –> 00:03:42,800
\na lot.
\nAnd I want to know Jesus. <\/p>\n

54
\n00:03:42,800 –> 00:03:49,400
\nI want to recognize him.
\nHe said this is life eternal to <\/p>\n

55
\n00:03:49,400 –> 00:03:53,500
\nKnow Thee the only true God and
\nJesus Christ whom thou Hast sent<\/p>\n

56
\n00:03:54,400 –> 00:03:59,400
\nand you remember when he talks
\nabout his sheep hear his voice <\/p>\n

57
\n00:03:59,400 –> 00:04:03,500
\nand they know his voice and they
\nwon’t follow someone else’s <\/p>\n

58
\n00:04:03,500 –> 00:04:05,500
\nvoice because they don’t
\nrecognize him. <\/p>\n

59
\n00:04:06,000 –> 00:04:09,800
\nWe’ve got to recognize Jesus
\nvoice and follow him. <\/p>\n

60
\n00:04:10,800 –> 00:04:15,200
\nWe want to know him that well.
\nI was thinking about that and <\/p>\n

61
\n00:04:17,700 –> 00:04:22,600
\nknowing Jesus and I got to
\nthinking about my dad who dead <\/p>\n

62
\n00:04:23,300 –> 00:04:31,200
\nthat died eight years ago and I
\nknew my dad so well, I <\/p>\n

63
\n00:04:31,400 –> 00:04:35,400
\nparticular his hands.
\nHe had the big thick hands of a <\/p>\n

64
\n00:04:35,400 –> 00:04:37,700
\nCraftsman and I can still see
\nthem. <\/p>\n

65
\n00:04:38,000 –> 00:04:42,200
\nI wonder if that’s a way for you
\nwith some of you may be lost <\/p>\n

66
\n00:04:42,200 –> 00:04:45,100
\nyour father or mother.
\nIf you can still see their hands<\/p>\n

67
\n00:04:45,100 –> 00:04:48,500
\na guy at work told me that he
\ncould still feel the weight of <\/p>\n

68
\n00:04:48,500 –> 00:04:50,300
\nhis father’s hand on his
\nshoulder. <\/p>\n

69
\n00:04:54,300 –> 00:04:59,400
\nI remember as a kid sitting in
\nhis workshop and he had a way of<\/p>\n

70
\n00:04:59,400 –> 00:05:02,800
\ncutting wood that he’d push the
\nthing towards the blade and at <\/p>\n

71
\n00:05:02,800 –> 00:05:06,100
\nthe last minute he lifts his
\nthumbs up and his he had shaky <\/p>\n

72
\n00:05:06,100 –> 00:05:11,400
\nhands and it used to always
\nscare the life out of me, but I <\/p>\n

73
\n00:05:11,400 –> 00:05:16,900
\ncan remember my dad’s hand.
\nSo well, hey that was a simple <\/p>\n

74
\n00:05:16,900 –> 00:05:19,700
\nman and and uncomplicated.
\nI don’t know if many of you <\/p>\n

75
\n00:05:19,700 –> 00:05:22,900
\nwould have known him.
\nHe he was generally a man of few<\/p>\n

76
\n00:05:22,900 –> 00:05:28,000
\nwords, but he had a great way of
\ntorturing sayings. <\/p>\n

77
\n00:05:31,600 –> 00:05:34,700
\nWhen time after a business
\nmeeting stepped outside mean he <\/p>\n

78
\n00:05:34,700 –> 00:05:37,300
\nsays that brother really gets
\nunder my goat. <\/p>\n

79
\n00:05:42,200 –> 00:05:44,500
\nOr he’d say that’s all would are
\nover the bridge. <\/p>\n

80
\n00:05:46,100 –> 00:05:50,100
\nAnd at one time he had a pet
\ngoldfish that they said was on <\/p>\n

81
\n00:05:50,100 –> 00:05:56,100
\nits last legs and then my
\nfavorite I think it was he said <\/p>\n

82
\n00:05:56,100 –> 00:06:00,700
\nnever look back never look a
\ngift horse in the eye and I <\/p>\n

83
\n00:06:00,707 –> 00:06:03,700
\ndon’t know what the danger that
\nis, but apparently you shouldn’t<\/p>\n

84
\n00:06:03,700 –> 00:06:08,500
\ndo that.
\nLike I said, I my dad always had<\/p>\n

85
\n00:06:08,500 –> 00:06:11,800
\na bit of a Tremor in his hands
\ntoo and I can I can still see <\/p>\n

86
\n00:06:11,800 –> 00:06:17,000
\nthat when I’m nervous speaking.
\nHe would be nervous the Tremor <\/p>\n

87
\n00:06:17,000 –> 00:06:19,700
\ngot worse.
\nHe said it started when he was a<\/p>\n

88
\n00:06:19,707 –> 00:06:24,000
\nconscientious objector in World
\nWar II and was given alternative<\/p>\n

89
\n00:06:24,000 –> 00:06:28,700
\nservice of working in a violent
\nword of a mental institution. <\/p>\n

90
\n00:06:31,500 –> 00:06:35,600
\nAnyway, I had a dream about my
\ndad not too awful long ago. <\/p>\n

91
\n00:06:37,500 –> 00:06:41,100
\nI was up front of the house in
\nmy dream splitting wood and here<\/p>\n

92
\n00:06:41,100 –> 00:06:42,800
\ncomes my dad walking up the
\ndriveway. <\/p>\n

93
\n00:06:45,200 –> 00:06:50,600
\nAnd I said your back and he just
\nlooked at me with that big <\/p>\n

94
\n00:06:50,900 –> 00:06:54,300
\ngentle smile of his and he said
\nI’m back. <\/p>\n

95
\n00:06:56,400 –> 00:07:01,200
\nAnd I woke up.
\nI could almost imagine that <\/p>\n

96
\n00:07:01,200 –> 00:07:04,400
\nmight be what it that could even
\nbe what happens because it says <\/p>\n

97
\n00:07:04,800 –> 00:07:10,200
\nthat the Lord will send his
\nangels his Messengers and Paul <\/p>\n

98
\n00:07:10,200 –> 00:07:13,300
\ntells us in Timothy the dead in
\nChrist shall rise first. <\/p>\n

99
\n00:07:14,000 –> 00:07:17,500
\nSo if my dad did come up walk up
\nthe driveway, I would know the <\/p>\n

100
\n00:07:17,500 –> 00:07:20,800
\nresurrection would happen and I
\nwould recognize my dad and I’d <\/p>\n

101
\n00:07:20,800 –> 00:07:23,700
\nrecognize those great big gentle
\nhands of his. <\/p>\n

102
\n00:07:26,600 –> 00:07:29,300
\nI want to know the Lord Jesus
\nthat well. <\/p>\n

103
\n00:07:31,200 –> 00:07:36,400
\nAnd I think we all do and it’s
\nnot just knowing about him but <\/p>\n

104
\n00:07:36,400 –> 00:07:41,300
\nhaving a sense of him as a real
\nperson and not only a real <\/p>\n

105
\n00:07:41,300 –> 00:07:47,500
\nperson who lived.
\nWhere we’ll live that as a man <\/p>\n

106
\n00:07:47,500 –> 00:07:53,000
\nwho is alive and aware and
\nactive in our lives now. <\/p>\n

107
\n00:07:54,500 –> 00:07:58,000
\nSo my goal this week is to
\nencourage us to think about what<\/p>\n

108
\n00:07:58,000 –> 00:08:03,800
\nit means to know Jesus and to
\nrecognize his voice and to know <\/p>\n

109
\n00:08:03,800 –> 00:08:09,200
\nwhat’s not his voice.
\nI want to encourage meditation <\/p>\n

110
\n00:08:09,600 –> 00:08:13,800
\non the person of the Lord Jesus
\nand will be guided by some <\/p>\n

111
\n00:08:13,800 –> 00:08:17,400
\nportraits of the master that are
\ngiven in the gospels. <\/p>\n

112
\n00:08:18,700 –> 00:08:21,900
\nSo just a good starting point,
\neven though it’s familiar to us <\/p>\n

113
\n00:08:22,100 –> 00:08:27,400
\nPhilippians chapter 3.
\nPaul wrote Philippians from a <\/p>\n

114
\n00:08:27,407 –> 00:08:32,000
\nRoman jail all of the events of
\nthe book of Acts are behind him <\/p>\n

115
\n00:08:32,100 –> 00:08:34,500
\nand it’s thought that second
\nCorinthians is behind him. <\/p>\n

116
\n00:08:34,500 –> 00:08:37,799
\nSo that that list of things we
\nmentioned in chapter 11 of <\/p>\n

117
\n00:08:37,799 –> 00:08:43,600
\nsecond Corinthians where all he
\nhad been through as an apostle. <\/p>\n

118
\n00:08:47,500 –> 00:08:51,800
\nHe come to Philippians chapter 3
\nand Paul talks about how <\/p>\n

119
\n00:08:51,800 –> 00:08:55,000
\nearnestly he wants to know
\nJesus. <\/p>\n

120
\n00:08:55,500 –> 00:08:58,300
\nAnd you could think you could
\nthink surely at this point in <\/p>\n

121
\n00:08:58,308 –> 00:09:01,300
\nhis life Paul could claim to
\nknow Jesus. <\/p>\n

122
\n00:09:01,600 –> 00:09:05,700
\nHe’d seen Jesus that marvelous
\nvision. <\/p>\n

123
\n00:09:06,900 –> 00:09:13,600
\nRight, but he said it was his
\ndesire the thing he was pressing<\/p>\n

124
\n00:09:13,600 –> 00:09:22,200
\ntoo hard. to know Jesus
\nPhilippians chapter 3 he’s <\/p>\n

125
\n00:09:22,200 –> 00:09:25,700
\nspeaking about having confidence
\nin the flesh and it’s very <\/p>\n

126
\n00:09:25,700 –> 00:09:29,000
\nintriguing to read what the
\nthings he counts as confidence <\/p>\n

127
\n00:09:29,000 –> 00:09:33,600
\nin the flesh are it’s not the
\nbig bank account. <\/p>\n

128
\n00:09:34,900 –> 00:09:38,700
\nYou know, it’s not a big house
\nand all possessions and things <\/p>\n

129
\n00:09:38,700 –> 00:09:41,500
\nlike that that if we were saying
\nhaving confidence in the flesh <\/p>\n

130
\n00:09:41,500 –> 00:09:43,200
\nthat might be what we think
\nabout. <\/p>\n

131
\n00:09:44,300 –> 00:09:48,800
\nBut instead the things that he
\ncalls confidence in the flesh is<\/p>\n

132
\n00:09:48,800 –> 00:09:54,100
\nsort of the religious trappings
\nthat people would respect you <\/p>\n

133
\n00:09:54,100 –> 00:10:00,100
\nfor the outward show religion.
\nHe says verse for though. <\/p>\n

134
\n00:10:00,100 –> 00:10:02,000
\nI might also have confidence in
\nthe flesh. <\/p>\n

135
\n00:10:02,200 –> 00:10:05,400
\nIf any other man think that he
\nhath whereof he might Trust In <\/p>\n

136
\n00:10:05,400 –> 00:10:09,700
\nthe Flesh.
\nI’m or circumcised The Eighth <\/p>\n

137
\n00:10:09,700 –> 00:10:13,400
\nDay of the stock of Israel of
\nThe Tribe of Benjamin an Hebrew <\/p>\n

138
\n00:10:13,400 –> 00:10:17,900
\nof the Hebrews as touching the
\nlaw a Pharisee concerning Zeal <\/p>\n

139
\n00:10:17,900 –> 00:10:21,800
\npersecuting the Ecclesia.
\nHe could he had all the Bona <\/p>\n

140
\n00:10:21,800 –> 00:10:26,400
\nfides that people could look at
\nPaul and say that is a very <\/p>\n

141
\n00:10:26,400 –> 00:10:28,700
\nreligious man.
\nHe’s stripped. <\/p>\n

142
\n00:10:28,900 –> 00:10:31,500
\nSleep religious.
\nHe’s a righteous man. <\/p>\n

143
\n00:10:33,300 –> 00:10:36,900
\nAnd Paul says this is having
\nconfidence in the flesh. <\/p>\n

144
\n00:10:41,700 –> 00:10:45,900
\nVerse 7, but what things were
\ngain to me those I counted loss <\/p>\n

145
\n00:10:45,900 –> 00:10:49,800
\nfor Christ.
\nYay doubtless and I count all <\/p>\n

146
\n00:10:49,800 –> 00:10:54,300
\nthings but loss for the
\nExcellency of the knowledge of <\/p>\n

147
\n00:10:54,300 –> 00:10:58,300
\nChrist Jesus my Lord for whom I
\nhave suffered the loss of all <\/p>\n

148
\n00:10:58,300 –> 00:11:03,600
\nthings and do count them, but
\ndung that I may win Christ and <\/p>\n

149
\n00:11:03,600 –> 00:11:06,900
\nbe found in him.
\nNot having mine own <\/p>\n

150
\n00:11:06,900 –> 00:11:08,700
\nrighteousness, which is of the
\nlaw. <\/p>\n

151
\n00:11:09,000 –> 00:11:11,400
\nBut that which is through the
\nFaith of Christ the <\/p>\n

152
\n00:11:11,400 –> 00:11:17,700
\nrighteousness, which is of god
\nby faith that I may know him and<\/p>\n

153
\n00:11:17,700 –> 00:11:21,100
\nthe power of his resurrection
\nand the fellowship of his <\/p>\n

154
\n00:11:21,100 –> 00:11:25,900
\nsufferings being made
\nconformable unto his death, you <\/p>\n

155
\n00:11:25,900 –> 00:11:28,400
\nknow, we think about Romans
\nchapter 6 that we always have <\/p>\n

156
\n00:11:28,400 –> 00:11:31,000
\nread at our baptisms and we
\ntalked about a burial with <\/p>\n

157
\n00:11:31,000 –> 00:11:36,600
\nChrist and a raising to New Life
\nthat as Christ in his Direction <\/p>\n

158
\n00:11:36,600 –> 00:11:40,500
\nwas now free from sin the power
\nof his resurrection. <\/p>\n

159
\n00:11:40,800 –> 00:11:44,300
\nPaul says I want to be made
\nconformable to his death and <\/p>\n

160
\n00:11:44,300 –> 00:11:48,800
\nwent to know him.
\nSo that’s what we want to do. <\/p>\n

161
\n00:11:48,800 –> 00:11:51,800
\nNow.
\nI started off with some <\/p>\n

162
\n00:11:51,800 –> 00:11:56,900
\nRecollections of my dad that
\nwere prompted by the the clarity<\/p>\n

163
\n00:11:56,900 –> 00:11:59,100
\nof the mental image.
\nI have of my dad. <\/p>\n

164
\n00:12:00,800 –> 00:12:04,200
\nMy dad’s hands.
\nIt’s interesting when we spent <\/p>\n

165
\n00:12:04,200 –> 00:12:08,000
\nthe other night that Jason
\nRichards house and they had <\/p>\n

166
\n00:12:08,000 –> 00:12:13,500
\npictures of oh brother Peggy
\nmaking nachi. <\/p>\n

167
\n00:12:14,000 –> 00:12:17,900
\nThey’re all is a collage of
\npictures with his hands and I <\/p>\n

168
\n00:12:17,900 –> 00:12:20,700
\nbet you a lot of you can
\nremember those hands. <\/p>\n

169
\n00:12:22,900 –> 00:12:26,600
\nWe don’t know what Jesus hands
\nlooked like, but our attention <\/p>\n

170
\n00:12:26,600 –> 00:12:29,800
\nis drawn to them repeatedly in
\nthe gospels and interestingly. <\/p>\n

171
\n00:12:30,000 –> 00:12:33,100
\nMost especially in the gospel of
\nMatthew. <\/p>\n

172
\n00:12:33,700 –> 00:12:36,100
\nI’m going to point out some
\npassages today. <\/p>\n

173
\n00:12:36,600 –> 00:12:40,900
\nWe’re Matthew for some reason
\nparticularly draws our attention<\/p>\n

174
\n00:12:41,400 –> 00:12:46,800
\nto Jesus hands.
\nSo let’s start off in Matthew <\/p>\n

175
\n00:12:46,800 –> 00:12:52,000
\nchapter 8.
\nBy the way to do many of you <\/p>\n

176
\n00:12:52,000 –> 00:12:55,100
\nhave the Eastward available to
\nyou. <\/p>\n

177
\n00:12:55,100 –> 00:12:59,800
\nI for Bible study marvelous
\nmarvelous resource. <\/p>\n

178
\n00:13:00,600 –> 00:13:03,800
\nIt’s free electronic Bible that
\nyou can put on your computer or <\/p>\n

179
\n00:13:03,800 –> 00:13:05,900
\nyour iPad.
\nIf you have it, I really <\/p>\n

180
\n00:13:05,900 –> 00:13:08,400
\nrecommend it.
\nOne of the nice things that has <\/p>\n

181
\n00:13:08,400 –> 00:13:12,700
\nas a Harmony of the gospels that
\nyou can you can open up and look<\/p>\n

182
\n00:13:12,700 –> 00:13:15,600
\nat Harmony of the gospels and
\nwhen you lay them out side by <\/p>\n

183
\n00:13:15,600 –> 00:13:19,700
\nside, it is remarkable to see
\nthe differences. <\/p>\n

184
\n00:13:19,900 –> 00:13:22,500
\nShe go through a series of
\nevents in the different gospels <\/p>\n

185
\n00:13:22,700 –> 00:13:25,000
\nhow they’re reported just
\nslightly differently. <\/p>\n

186
\n00:13:25,200 –> 00:13:28,000
\nAnd like I said in preparing
\nthese classes. <\/p>\n

187
\n00:13:28,900 –> 00:13:33,200
\nIt really caught my eye that
\nit’s Matthew who says things <\/p>\n

188
\n00:13:33,200 –> 00:13:36,400
\nabout Jesus hands and they’re
\nkind of incidental things that <\/p>\n

189
\n00:13:36,400 –> 00:13:40,300
\nmaybe you wouldn’t need for the
\nstory to be complete. <\/p>\n

190
\n00:13:40,700 –> 00:13:44,200
\nSo Matthew 8 vs 1 2 3.
\nJesus is coming down from the <\/p>\n

191
\n00:13:44,700 –> 00:13:48,100
\nfrom the sermon on the mountain
\nand great multitudes followed <\/p>\n

192
\n00:13:48,100 –> 00:13:51,200
\nhim.
\nAnd behold there came a leper <\/p>\n

193
\n00:13:51,200 –> 00:13:55,600
\nand worshipped him saying Lord.
\nIf thou wilt thou canst make me <\/p>\n

194
\n00:13:55,600 –> 00:13:57,300
\nclean.
\nI’m going to talk more about <\/p>\n

195
\n00:13:57,300 –> 00:13:59,000
\nthis episode later on in the
\nweek. <\/p>\n

196
\n00:13:59,900 –> 00:14:05,100
\nBut just to get the sense the
\ncrowd of people so many times <\/p>\n

197
\n00:14:05,100 –> 00:14:09,300
\nJesus we see him in a crowd of
\npeople and there’s a leper who <\/p>\n

198
\n00:14:09,300 –> 00:14:13,900
\ndoesn’t belong there.
\nHe’s coming, you know, he’s <\/p>\n

199
\n00:14:13,900 –> 00:14:17,300
\nsupposed to be saying unclean
\nunclean covering his lip and <\/p>\n

200
\n00:14:17,300 –> 00:14:21,700
\nstaying away, but he has come to
\nJesus and he says if you want. <\/p>\n

201
\n00:14:23,000 –> 00:14:29,800
\nYou can make me clean.
\nLord if thou wilt thou canst <\/p>\n

202
\n00:14:29,800 –> 00:14:36,700
\nmake me clean and Jesus put
\nforth his hand and touched him <\/p>\n

203
\n00:14:37,300 –> 00:14:43,600
\nsaying I will I do want to Be
\nthou clean. <\/p>\n

204
\n00:14:44,700 –> 00:14:47,900
\nAnd immediately his leprosy was
\ncleansed and he can’t help but <\/p>\n

205
\n00:14:47,900 –> 00:14:50,400
\nthink to yourself.
\nI wonder how long it had been <\/p>\n

206
\n00:14:51,100 –> 00:14:55,600
\nsince anybody of sound body had
\ntouched this man with this <\/p>\n

207
\n00:14:55,600 –> 00:14:59,300
\nhorrible disfiguring disease and
\nJesus touched him. <\/p>\n

208
\n00:14:59,300 –> 00:15:01,300
\nAnd we you know, you might ask
\nyourself. <\/p>\n

209
\n00:15:01,400 –> 00:15:06,800
\nSo why is that detail included
\nbut come over chapter 8 come <\/p>\n

210
\n00:15:06,800 –> 00:15:19,600
\ndown to verse 14 Peter’s mother
\nin law’s sick and it’s <\/p>\n

211
\n00:15:19,600 –> 00:15:21,300
\ninteresting.
\nIf you look at the harmony of <\/p>\n

212
\n00:15:21,300 –> 00:15:24,300
\nthe gospels of different
\naccounts Luke, you know, Luke <\/p>\n

213
\n00:15:24,300 –> 00:15:28,500
\nThe Physician he says she had a
\ngreat fever the other gospels <\/p>\n

214
\n00:15:28,500 –> 00:15:37,000
\nsay she had a fear of Luke says
\nshe had a great fever and so I <\/p>\n

215
\n00:15:37,000 –> 00:15:40,500
\nguess in my mind’s eye.
\nI see Jesus approaching her and <\/p>\n

216
\n00:15:40,500 –> 00:15:42,700
\nLuke says that he stood over
\nher. <\/p>\n

217
\n00:15:44,200 –> 00:15:46,200
\nHere’s a here’s what we have in
\nMatthew verse 8. <\/p>\n

218
\n00:15:46,600 –> 00:15:50,200
\nI’m first 14 of chapter 8 when
\nJesus was coming to Peter’s <\/p>\n

219
\n00:15:50,200 –> 00:15:53,100
\nhouse.
\nHe saw his wife’s mother laid <\/p>\n

220
\n00:15:53,900 –> 00:15:59,300
\nand sick of a fever and he
\ntouched her hand and the fever <\/p>\n

221
\n00:15:59,300 –> 00:16:02,600
\nleft her and she arose and
\nministered unto them. <\/p>\n

222
\n00:16:03,000 –> 00:16:06,600
\nAnd once again you say why did
\nhe touch her head? <\/p>\n

223
\n00:16:06,800 –> 00:16:12,600
\nAnd why is the detail included
\nremarkably in between these two <\/p>\n

224
\n00:16:12,800 –> 00:16:14,900
\nhealing?
\nWhere Jesus reaches out and <\/p>\n

225
\n00:16:14,900 –> 00:16:19,300
\ntouches the person is the
\nCenturian with this with a <\/p>\n

226
\n00:16:19,600 –> 00:16:24,200
\nservant who’s sick of the palsy
\nin verse 5 when Jesus was <\/p>\n

227
\n00:16:24,200 –> 00:16:26,800
\nentered into Capernaum there
\ncame unto him a centurion <\/p>\n

228
\n00:16:26,800 –> 00:16:30,200
\nbeseeching him and saying Lord
\nmy servant life at home sick of <\/p>\n

229
\n00:16:30,200 –> 00:16:34,700
\nthe palsy grievously tormented
\nand Jesus says I will come and <\/p>\n

230
\n00:16:34,700 –> 00:16:41,500
\nheal him and the synturion says
\nI’m not worthy for you to come <\/p>\n

231
\n00:16:41,500 –> 00:16:43,900
\ninto my house.
\nYeah, I’m I’m a man under <\/p>\n

232
\n00:16:43,900 –> 00:16:46,400
\nAuthority.
\nI guess I use your commands and <\/p>\n

233
\n00:16:46,400 –> 00:16:51,100
\nthey’re taking care of.
\nImplication that being that he <\/p>\n

234
\n00:16:51,100 –> 00:16:56,800
\nknew that Jesus word was enough
\nand Jesus says I haven’t seen <\/p>\n

235
\n00:16:56,800 –> 00:17:03,700
\nsuch a incredible faith.
\nVerse 13 He says to the <\/p>\n

236
\n00:17:03,700 –> 00:17:09,700
\nCenturion go thy way and as thou
\nHast believed so be it done unto<\/p>\n

237
\n00:17:09,700 –> 00:17:13,800
\nthee and his servant was healed
\nin the selfsame hour you imagine<\/p>\n

238
\n00:17:13,800 –> 00:17:19,700
\nthe synturion goes home and
\nthere’s a servant he’s been he’s<\/p>\n

239
\n00:17:19,700 –> 00:17:22,599
\nbeen paralyzed now.
\nHe’s up and about looks fine. <\/p>\n

240
\n00:17:22,599 –> 00:17:25,800
\nHe’s not grievously tormented
\nand he and you can imagine <\/p>\n

241
\n00:17:25,800 –> 00:17:30,800
\nsaying so when did it happen?
\nAnd it said was about it was <\/p>\n

242
\n00:17:30,800 –> 00:17:35,100
\nabout two hours ago and he would
\nknow it was right when Jesus had<\/p>\n

243
\n00:17:35,100 –> 00:17:39,800
\nspoken the word.
\nThat the man was healed now, <\/p>\n

244
\n00:17:39,800 –> 00:17:41,600
\nisn’t it?
\nInteresting that that is <\/p>\n

245
\n00:17:41,600 –> 00:17:46,100
\nsandwiched right in between
\nthese two cases where Jesus <\/p>\n

246
\n00:17:46,200 –> 00:17:50,200
\ntouches the person who he’s
\nhealing? <\/p>\n

247
\n00:17:52,000 –> 00:17:57,500
\nIt’s almost as though to say it
\nwas not necessary for Jesus to <\/p>\n

248
\n00:17:57,500 –> 00:18:01,500
\ntouch that leper.
\nIt wasn’t necessary for him to <\/p>\n

249
\n00:18:01,500 –> 00:18:09,000
\ntouch Peters mothers.
\nPeter’s wife mother sorry be <\/p>\n

250
\n00:18:09,000 –> 00:18:11,600
\ncareful with these relations.
\nThey get me in trouble Peter’s <\/p>\n

251
\n00:18:11,600 –> 00:18:13,500
\nmother-in-law.
\nIt wasn’t it wasn’t necessary <\/p>\n

252
\n00:18:13,500 –> 00:18:20,800
\nfor him to for him to touch her
\nbut both cases the hand of Jesus<\/p>\n

253
\n00:18:20,900 –> 00:18:25,300
\nis involved and you ask why and
\nit’s not complicated. <\/p>\n

254
\n00:18:26,700 –> 00:18:29,400
\nOne measure.
\nI think it’s the touch of the <\/p>\n

255
\n00:18:29,400 –> 00:18:33,300
\nDivine.
\nIt’s come in contact with the <\/p>\n

256
\n00:18:33,300 –> 00:18:36,800
\nDivine.
\nBut there’s also something about<\/p>\n

257
\n00:18:36,800 –> 00:18:42,800
\nJesus compassion an interesting
\nthat so many expressions of <\/p>\n

258
\n00:18:42,800 –> 00:18:45,700
\ncompassion have to do with being
\ntouched. <\/p>\n

259
\n00:18:46,400 –> 00:18:51,800
\nSo we think of in Hebrews
\nchapter 4 when it talks about <\/p>\n

260
\n00:18:52,000 –> 00:18:56,500
\nour compassionate high priest
\nwho is touched with the things <\/p>\n

261
\n00:18:56,500 –> 00:19:01,600
\nof our infirmities we don’t have
\na high priest. <\/p>\n

262
\n00:19:03,300 –> 00:19:07,200
\nThe writer say you may not have
\na high priest who’s so out there<\/p>\n

263
\n00:19:07,200 –> 00:19:10,000
\nseparate from us.
\nSo perfect and unapproachable. <\/p>\n

264
\n00:19:11,400 –> 00:19:14,200
\nWe have one is touched with the
\nfeeling of our infirmities <\/p>\n

265
\n00:19:14,200 –> 00:19:17,000
\nNovember with me to Hebrews
\nchapter 4. <\/p>\n

266
\n00:19:20,600 –> 00:19:25,300
\nSeeing men Hebrews 4 verse 14
\nseeing then that we have a great<\/p>\n

267
\n00:19:25,300 –> 00:19:28,800
\nhigh priest that is passed into
\nthe heavens Jesus the son of <\/p>\n

268
\n00:19:28,800 –> 00:19:34,300
\nGod, let us hold fast our
\nprofession for we have not an <\/p>\n

269
\n00:19:34,300 –> 00:19:37,100
\nhigh priest which cannot be
\ntouched with the feeling of our <\/p>\n

270
\n00:19:37,100 –> 00:19:41,100
\ninfirmities but was in all
\npoints tempted like as we are <\/p>\n

271
\n00:19:41,100 –> 00:19:45,000
\nyet without sin Let Us therefore
\ncome boldly unto the throne of <\/p>\n

272
\n00:19:45,000 –> 00:19:49,800
\ngrace that we may obtain mercy
\nand find Grace to help in time <\/p>\n

273
\n00:19:49,800 –> 00:19:55,500
\nof need.
\nThe reality of our Lord Jesus is<\/p>\n

274
\n00:19:55,500 –> 00:19:59,900
\nwhat’s being spoken of here.
\nAnd I you know, I know it’s it’s<\/p>\n

275
\n00:19:59,900 –> 00:20:02,900
\nwonderful that we can have
\npassages like this that we can <\/p>\n

276
\n00:20:02,900 –> 00:20:06,200
\nuse to explain to people that
\nthe doctrine of the Trinity is <\/p>\n

277
\n00:20:06,200 –> 00:20:09,400
\nnot a Biblical idea.
\nYou know, we say look Jesus was <\/p>\n

278
\n00:20:09,400 –> 00:20:11,700
\ntempted in all points.
\nLike as we are yet without sin. <\/p>\n

279
\n00:20:12,300 –> 00:20:14,800
\nJesus was tempted.
\nWe know God can’t be centered so<\/p>\n

280
\n00:20:14,800 –> 00:20:18,000
\nwe know therefore that Jesus
\nisn’t God and we might even see <\/p>\n

281
\n00:20:18,000 –> 00:20:20,400
\nthis that might be the way we
\nuse this passage. <\/p>\n

282
\n00:20:20,600 –> 00:20:24,000
\nThan anything else?
\nBut I’m not sure that that was <\/p>\n

283
\n00:20:24,000 –> 00:20:27,400
\nwhat it was written for it was
\nwritten to tell us that when we <\/p>\n

284
\n00:20:27,400 –> 00:20:33,100
\nfeel tempted.
\nThat we can go with confidence <\/p>\n

285
\n00:20:35,100 –> 00:20:41,800
\nto the throne of grace.
\nWhen we’ve sinned we shouldn’t <\/p>\n

286
\n00:20:41,800 –> 00:20:46,900
\npray blankets in the blanket
\nprayers of forgive me of all my <\/p>\n

287
\n00:20:46,900 –> 00:20:52,400
\nsins.
\nIn fact verse 13 says that Did <\/p>\n

288
\n00:20:52,400 –> 00:20:55,700
\neverything is naked and open
\nbefore the eyes of him? <\/p>\n

289
\n00:20:55,700 –> 00:20:58,500
\nWith whom we have to deal?
\nI mean Jesus knows. <\/p>\n

290
\n00:20:59,700 –> 00:21:05,800
\nAnd when we feel defiled we feel
\nashamed and yet we can come with<\/p>\n

291
\n00:21:05,800 –> 00:21:09,900
\nconfidence.
\nBecause he’s a merciful and <\/p>\n

292
\n00:21:09,900 –> 00:21:13,500
\ncompassionate high priest.
\nAnd I think that’s what’s an <\/p>\n

293
\n00:21:13,500 –> 00:21:18,900
\nEvidence in these healings where
\nhe actually reaches out and <\/p>\n

294
\n00:21:18,900 –> 00:21:22,300
\ntouches the leper touches Peters
\nmother-in-law. <\/p>\n

295
\n00:21:24,600 –> 00:21:25,800
\nWell, let’s come back to
\nMatthew. <\/p>\n

296
\n00:21:28,400 –> 00:21:43,700
\nMatthew chapter 9 here we have
\nin verses 18 to 25 two episodes <\/p>\n

297
\n00:21:44,500 –> 00:21:51,300
\nof folks coming in physical
\ncontact with Jesus. start off <\/p>\n

298
\n00:21:51,300 –> 00:21:58,700
\nwith gyrus verses 18 and 19
\nMatthew 9 verse 18 while he <\/p>\n

299
\n00:21:58,700 –> 00:22:00,500
\nspake these things unto them
\nbehold. <\/p>\n

300
\n00:22:00,500 –> 00:22:04,600
\nThere came a certain ruler and
\nworshipped him saying my <\/p>\n

301
\n00:22:04,600 –> 00:22:09,300
\ndaughter is even now dead but
\ncommon lay thy hand upon her and<\/p>\n

302
\n00:22:09,300 –> 00:22:14,500
\nshe shall live and Jesus arose
\nand followed him and so did his <\/p>\n

303
\n00:22:14,500 –> 00:22:17,900
\ndisciples now, by the way, Jesus
\ndidn’t say my way back. <\/p>\n

304
\n00:22:17,900 –> 00:22:20,900
\nI haven’t you heard about that
\nCenturian. <\/p>\n

305
\n00:22:23,200 –> 00:22:26,700
\nI don’t need to come to your
\nhouse, but where is your faith? <\/p>\n

306
\n00:22:28,200 –> 00:22:32,100
\nYou didn’t say that right
\nbecause he was a merciful and <\/p>\n

307
\n00:22:32,100 –> 00:22:36,200
\ncompassionate high priest and he
\nwent he could have spared <\/p>\n

308
\n00:22:36,200 –> 00:22:38,900
\nhimself and the disciples A Long
\nWalk. <\/p>\n

309
\n00:22:39,400 –> 00:22:44,900
\nHe could have spared them the
\nmockery of the hired elementors <\/p>\n

310
\n00:22:44,900 –> 00:22:47,900
\nwhen they got to the house and
\nthey laughed Jesus to scorn when<\/p>\n

311
\n00:22:47,900 –> 00:22:52,100
\nhe said she’s just asleep.
\nHe could have avoided all that <\/p>\n

312
\n00:22:52,100 –> 00:22:58,400
\njust by healing from afar.
\nBut instead verse 19 Jesus arose<\/p>\n

313
\n00:22:58,400 –> 00:23:03,700
\nand followed him and so did his
\ndisciples along the way a woman <\/p>\n

314
\n00:23:03,700 –> 00:23:08,400
\ncomes who’s had a terrible
\ndisease and for 12 years has had<\/p>\n

315
\n00:23:08,400 –> 00:23:14,900
\nan issue of blood. just like the
\nleper she’s crowded her way into<\/p>\n

316
\n00:23:14,900 –> 00:23:17,900
\na place that she probably isn’t
\nsupposed to because she’s <\/p>\n

317
\n00:23:17,900 –> 00:23:26,300
\nritually unclean this poor woman
\nhad been sick for all those <\/p>\n

318
\n00:23:26,300 –> 00:23:30,600
\nyears 12 years and and she would
\nhave been ritually unclean. <\/p>\n

319
\n00:23:30,600 –> 00:23:32,700
\nShe was physically weakened by
\nit. <\/p>\n

320
\n00:23:33,200 –> 00:23:40,500
\nShe’d tried every remedy that
\npeople could offer enter Chimes <\/p>\n

321
\n00:23:40,500 –> 00:23:43,100
\nlife in Times.
\nIf you don’t have that one, <\/p>\n

322
\n00:23:43,100 –> 00:23:45,600
\nthat’s when a great book on the
\nlife of Jesus. <\/p>\n

323
\n00:23:45,600 –> 00:23:48,000
\nHe’s not a Chris duffman and
\nhe’s you know, we’ve all found <\/p>\n

324
\n00:23:48,000 –> 00:23:53,700
\nsome things but a great resource
\nabout the times and The the work<\/p>\n

325
\n00:23:53,700 –> 00:23:59,500
\nof the Lord Jesus he says that
\none leaf of the talmud contains <\/p>\n

326
\n00:23:59,500 –> 00:24:04,000
\nnot less than 11 different
\nremedies for this ailment of <\/p>\n

327
\n00:24:04,000 –> 00:24:07,600
\nwhich at most only six can
\npossibly be regarded as having <\/p>\n

328
\n00:24:07,600 –> 00:24:10,900
\nany medical value while the rest
\nare merely the outcome of <\/p>\n

329
\n00:24:10,900 –> 00:24:15,400
\nsuperstition to which Resort is
\nhad in the absence of knowledge.<\/p>\n

330
\n00:24:17,700 –> 00:24:23,000
\nSo she’d been to all these
\ndifferent Physicians and says <\/p>\n

331
\n00:24:23,000 –> 00:24:27,400
\nshe had suffered many things of
\nmany Physicians. <\/p>\n

332
\n00:24:28,700 –> 00:24:32,500
\nAnd the remedies they’d offered
\nit been expensive false hopes. <\/p>\n

333
\n00:24:33,800 –> 00:24:37,600
\nShe’d spent all that she had and
\nwas nothing better, but rather <\/p>\n

334
\n00:24:37,600 –> 00:24:42,300
\ngot worse.
\nSo having heard of Jesus healing<\/p>\n

335
\n00:24:42,300 –> 00:24:46,900
\npower she desired the merest
\ncontact, even if it was just his<\/p>\n

336
\n00:24:46,900 –> 00:24:49,600
\nclothes even just the border of
\nHis Garment. <\/p>\n

337
\n00:24:52,400 –> 00:24:55,100
\nCome over with me to mark for
\nthe the market caps a little bit<\/p>\n

338
\n00:24:55,100 –> 00:25:06,900
\nmore detailed than Matthew.
\nMark 5 verse 28 She said if I <\/p>\n

339
\n00:25:06,908 –> 00:25:11,200
\nmay touch but his clothes I
\nshall be whole and straightway <\/p>\n

340
\n00:25:11,200 –> 00:25:14,600
\nthe Fountain of her blood was
\ndried up and she felt in her <\/p>\n

341
\n00:25:14,600 –> 00:25:18,000
\nbody that she was healed of that
\nplague. <\/p>\n

342
\n00:25:19,600 –> 00:25:23,300
\nAnd Jesus immediately knowing in
\nhimself that virtue had gone out<\/p>\n

343
\n00:25:23,300 –> 00:25:27,500
\nof him turned him about in the
\nPreston said who touched my <\/p>\n

344
\n00:25:27,500 –> 00:25:31,900
\nclothes.
\nWhat are we to make of this that<\/p>\n

345
\n00:25:31,900 –> 00:25:36,100
\nJesus perceived that power had
\nproceeded from him? <\/p>\n

346
\n00:25:37,300 –> 00:25:40,600
\nAnd yet apparently didn’t know
\nwho it was who had touched him. <\/p>\n

347
\n00:25:42,100 –> 00:25:45,400
\nIt’s intriguing that in previous
\nverse it says she felt in her <\/p>\n

348
\n00:25:45,400 –> 00:25:48,600
\nbody that she was healed of that
\nplague. <\/p>\n

349
\n00:25:48,700 –> 00:25:52,200
\nIt says there there was some
\nsensation in the woman’s body. <\/p>\n

350
\n00:25:53,200 –> 00:25:57,000
\nAnd there was a corresponding
\nphysical sensation some sense of<\/p>\n

351
\n00:25:57,000 –> 00:26:02,000
\nenergy drained.
\nSome feeling of depletion in the<\/p>\n

352
\n00:26:02,000 –> 00:26:06,000
\nLord and he had to ask the
\nquestion twice who touched me. <\/p>\n

353
\n00:26:06,500 –> 00:26:12,800
\nand says that she came fearing
\nand trembling verse 33 knowing <\/p>\n

354
\n00:26:12,800 –> 00:26:16,900
\nwhat was done in her and she
\ncame and fell down before him <\/p>\n

355
\n00:26:16,900 –> 00:26:23,100
\nand told him all the truth and
\nhe said unto her daughter thy <\/p>\n

356
\n00:26:23,100 –> 00:26:28,400
\nfaith hath made thee whole go in
\npeace and be whole of thy plague<\/p>\n

357
\n00:26:28,400 –> 00:26:37,100
\nsuch kindness that the Lord but
\na kind man and that kindness is <\/p>\n

358
\n00:26:37,100 –> 00:26:42,300
\nextended to us as well.
\nI was struck with something <\/p>\n

359
\n00:26:42,600 –> 00:26:48,100
\nbrother Phil said and first
\nclass this morning about When we<\/p>\n

360
\n00:26:48,100 –> 00:26:53,900
\nlove Jesus and I’m paraphrasing,
\nbut when we love Jesus, we love <\/p>\n

361
\n00:26:53,900 –> 00:26:57,300
\nhim so much that to disappoint
\nhim to not Avail ourselves of <\/p>\n

362
\n00:26:57,300 –> 00:26:59,400
\nopportunities that he’s
\npresented us with. <\/p>\n

363
\n00:27:00,100 –> 00:27:04,800
\nWell, it’s a good motivation
\nlove is we want to be motivated <\/p>\n

364
\n00:27:04,800 –> 00:27:07,900
\nby the love of Christ the love
\nof Christ constrains us. <\/p>\n

365
\n00:27:10,000 –> 00:27:12,200
\nThink of the compassion of Our
\nLord now. <\/p>\n

366
\n00:27:12,200 –> 00:27:15,700
\nMeanwhile all the all this is
\ngoing on you have gyrus there <\/p>\n

367
\n00:27:15,800 –> 00:27:19,900
\nand gyrus is saying to himself
\nman my daughter. <\/p>\n

368
\n00:27:21,000 –> 00:27:23,900
\nShe’s at death’s door.
\nLet’s go. <\/p>\n

369
\n00:27:25,200 –> 00:27:27,900
\nMaybe this woman wasn’t even
\nsomebody who’d been in the <\/p>\n

370
\n00:27:27,900 –> 00:27:33,600
\nsynagogue and you know, she was
\nunclean Ruler of the synagogue <\/p>\n

371
\n00:27:33,600 –> 00:27:38,700
\nwas probably getting impatient.
\nAnd then just as Jesus finished <\/p>\n

372
\n00:27:38,800 –> 00:27:44,300
\naddressing the woman word comes
\nthat the little girls died. <\/p>\n

373
\n00:27:45,900 –> 00:27:51,200
\nVerse 35 while he yet spake
\nthere came from the ruler of the<\/p>\n

374
\n00:27:51,200 –> 00:27:55,100
\nsynagogue’s house certain, which
\nsaid thy daughter is dead. <\/p>\n

375
\n00:27:56,800 –> 00:28:00,000
\nWhy trouble is though the master
\nany longer? <\/p>\n

376
\n00:28:02,000 –> 00:28:05,000
\nBut Luke’s account says that
\nwhen Jesus heard this he said <\/p>\n

377
\n00:28:05,000 –> 00:28:08,600
\nfear not believe only and she’ll
\nbe made whole and so the whole <\/p>\n

378
\n00:28:08,600 –> 00:28:12,300
\nprocession makes its way to
\ngyrus house and they’re they’re <\/p>\n

379
\n00:28:12,300 –> 00:28:16,800
\nconfronted by the tumult of the
\nprofessional mourners verse 38. <\/p>\n

380
\n00:28:16,800 –> 00:28:19,300
\nHe comes to the house of the
\nruler of the synagogue and see <\/p>\n

381
\n00:28:19,300 –> 00:28:23,900
\nif the tumult and them that wept
\nand wailed greatly when he was <\/p>\n

382
\n00:28:23,900 –> 00:28:25,200
\ncoming.
\nHe saith unto them. <\/p>\n

383
\n00:28:25,400 –> 00:28:30,200
\nWhy make you this Ado and weep
\ndamsel is not dead but sleepeth <\/p>\n

384
\n00:28:31,300 –> 00:28:36,500
\nand they laughed him to scorn.
\nBut when he put them all out, he<\/p>\n

385
\n00:28:36,500 –> 00:28:39,900
\ntaketh the father and the mother
\nof the damsel and them that were<\/p>\n

386
\n00:28:39,900 –> 00:28:45,500
\nwith him and entereth in where
\nthe damsel was laying and he <\/p>\n

387
\n00:28:45,500 –> 00:28:53,900
\ntook the damsel by the hand.
\nI wonder if at this point that <\/p>\n

388
\n00:28:54,100 –> 00:29:02,000
\nlifeless hand had gotten cold.
\nHe took the damsel by the hand <\/p>\n

389
\n00:29:02,400 –> 00:29:07,400
\nand said unto her talath a coup.
\nMy which is being interpreted <\/p>\n

390
\n00:29:07,500 –> 00:29:10,700
\ndamsel.
\nI say unto thee arise and <\/p>\n

391
\n00:29:10,700 –> 00:29:15,400
\nstraightway the damsel arose and
\nwalked for she was of the age of<\/p>\n

392
\n00:29:15,400 –> 00:29:17,600
\n12 years and they were
\nastonished with a great <\/p>\n

393
\n00:29:17,600 –> 00:29:21,200
\nastonishment and charge them
\nstraightly that no man should <\/p>\n

394
\n00:29:21,200 –> 00:29:26,300
\nknow it and this is the part.
\nI love he commanded them that <\/p>\n

395
\n00:29:26,300 –> 00:29:28,500
\nsomething should be given her to
\neat. <\/p>\n

396
\n00:29:29,600 –> 00:29:33,600
\nNow what’s that in there for
\nwhat’s that in there for? <\/p>\n

397
\n00:29:34,900 –> 00:29:39,700
\nWhat’s that detail on therefore?
\nI mean I can imagine that any of<\/p>\n

398
\n00:29:39,700 –> 00:29:41,800
\nus who know what mothers are
\nlike. <\/p>\n

399
\n00:29:44,400 –> 00:29:47,000
\nShe would have been just so
\neager to do something for this <\/p>\n

400
\n00:29:47,000 –> 00:29:52,200
\nlittle girl and Commander to
\ngive something to eat my mom, <\/p>\n

401
\n00:29:52,200 –> 00:29:55,800
\nyou know, and when Carol’s away,
\nmy mom just loves to feed me and<\/p>\n

402
\n00:29:55,800 –> 00:29:58,700
\nI’m a bad advertisement about
\nthat. <\/p>\n

403
\n00:29:59,400 –> 00:30:03,900
\nI can I can I like to eat but it
\ngives mom’s pleasure to do this.<\/p>\n

404
\n00:30:05,100 –> 00:30:08,700
\nIt’s as though Jesus was saying
\nhere’s something you can do. <\/p>\n

405
\n00:30:09,200 –> 00:30:14,600
\nIt was an a further Act of
\ncompassion. but a compassionate <\/p>\n

406
\n00:30:14,600 –> 00:30:17,800
\nand gracious Lord we have well,
\nyou know, we could go on there’s<\/p>\n

407
\n00:30:17,800 –> 00:30:21,300
\nexample you be a couple just
\nmentioned them Matthew 9 verses <\/p>\n

408
\n00:30:21,300 –> 00:30:25,800
\n27 to 30, right the end of the
\nchapter here right after the <\/p>\n

409
\n00:30:25,800 –> 00:30:29,200
\nraising of gyrus daughter
\nanother example of the healing <\/p>\n

410
\n00:30:29,200 –> 00:30:33,000
\ntouch and it’s two Blind Men and
\nthis episode is recorded only in<\/p>\n

411
\n00:30:33,000 –> 00:30:40,100
\nMatthew and it’s the healing
\ntouch Matthew 9 turning back <\/p>\n

412
\n00:30:40,100 –> 00:30:45,300
\nthere Matthews 9 verse 29 he
\ntouched their eyes and said <\/p>\n

413
\n00:30:45,300 –> 00:30:50,500
\naccording to your faith be it
\nunto you Matthew chapter 20 a <\/p>\n

414
\n00:30:50,500 –> 00:30:53,700
\nfinal Example The Healing Touch
\nanother two Blind Men one of <\/p>\n

415
\n00:30:53,700 –> 00:30:57,500
\nthem blind Bartimaeus the
\nepisodes recorded in Mark and <\/p>\n

416
\n00:30:57,500 –> 00:31:03,500
\nLuke, but only Matthew records
\nthe touch of the Master’s Hand <\/p>\n

417
\n00:31:04,000 –> 00:31:07,600
\nand it’s not just in healings
\nthat Matthew seems to be <\/p>\n

418
\n00:31:07,600 –> 00:31:10,700
\nbringing our attention to the
\nhands of the Lord remember the <\/p>\n

419
\n00:31:10,700 –> 00:31:15,800
\ntime when Jesus was in Crowded
\nroom and his family was <\/p>\n

420
\n00:31:15,800 –> 00:31:20,000
\nbeginning to think that he was
\nbeside himself and said they <\/p>\n

421
\n00:31:20,000 –> 00:31:23,800
\ncame to take him away, you know,
\nmaybe it’s time for him to have <\/p>\n

422
\n00:31:23,800 –> 00:31:27,700
\na little bit of away from all
\nthis stuff and they say to him <\/p>\n

423
\n00:31:28,500 –> 00:31:30,500
\nyour mother and your brothers
\nare outside. <\/p>\n

424
\n00:31:31,800 –> 00:31:35,700
\nAnd Matthew is recorded in the
\nother gospels of Matthew is the <\/p>\n

425
\n00:31:35,700 –> 00:31:38,700
\nonly one who has the detail that
\nhit with a wave of his hand. <\/p>\n

426
\n00:31:38,700 –> 00:31:42,800
\nHe says behold my mother and my
\nbrethren it’s like as if we’re <\/p>\n

427
\n00:31:42,800 –> 00:31:45,400
\nbeing drawn.
\nOur attention is drawn to the <\/p>\n

428
\n00:31:45,400 –> 00:31:48,100
\nhand of the Lord another one
\nanother one. <\/p>\n

429
\n00:31:51,000 –> 00:31:54,200
\nWhen Peter and where I guess
\nwe’re going to have this in our <\/p>\n

430
\n00:31:54,400 –> 00:31:57,400
\nmaybe it’s Wednesday’s class of
\nfill brother feels when Peter <\/p>\n

431
\n00:31:57,400 –> 00:32:00,500
\nstepped out of the boat.
\nRight. <\/p>\n

432
\n00:32:02,000 –> 00:32:05,900
\nI’ve always thrown a steal from
\nbook brother Phil says but I’ve <\/p>\n

433
\n00:32:05,900 –> 00:32:09,100
\nalways thought it’s pretty
\namazing that Peter I would have <\/p>\n

434
\n00:32:09,108 –> 00:32:11,300
\nsaid yeah, it is ago something
\nin the boat. <\/p>\n

435
\n00:32:11,700 –> 00:32:17,200
\nBut Peter says if it be thou bid
\nme to come and Jesus it’s comedy<\/p>\n

436
\n00:32:17,200 –> 00:32:21,100
\ncomes and he steps out onto the
\nwater and he fears and that’s <\/p>\n

437
\n00:32:21,100 –> 00:32:25,800
\ndescribed in all the gospels.
\nBut only Matthew says that when <\/p>\n

438
\n00:32:25,800 –> 00:32:28,600
\nhe called the Lord that he
\nreached out his hand. <\/p>\n

439
\n00:32:29,900 –> 00:32:33,800
\nAnd pulled him in the touch of
\nthe Master’s Hand. <\/p>\n

440
\n00:32:35,700 –> 00:32:39,900
\nMatthew is the only one who
\nmentions the hands dipping in <\/p>\n

441
\n00:32:39,900 –> 00:32:45,700
\nthe dish at the Last Supper.
\nAnd it’s only Matthew that <\/p>\n

442
\n00:32:45,700 –> 00:32:49,600
\nmentions the cruelty of the
\nRoman soldiers who thrust to <\/p>\n

443
\n00:32:49,600 –> 00:32:55,300
\nread into Jesus hand.
\nAll these are interesting but <\/p>\n

444
\n00:32:55,300 –> 00:33:01,200
\nthere’s one particular special
\noccasion that I want to bring <\/p>\n

445
\n00:33:01,200 –> 00:33:07,400
\nyour attention to in Matthew 19
\nmet the u-19 starting at verse <\/p>\n

446
\n00:33:07,400 –> 00:33:13,600
\n13.
\nIt’s an occasion when little <\/p>\n

447
\n00:33:13,600 –> 00:33:18,500
\nchildren Matthew Mark say Luke
\nactually says infants are <\/p>\n

448
\n00:33:18,500 –> 00:33:22,800
\nbrought to Jesus with the hope
\nthat he will touch them and pray<\/p>\n

449
\n00:33:22,800 –> 00:33:27,500
\nfor them Matthew 19 string of
\nverse 13. <\/p>\n

450
\n00:33:30,500 –> 00:33:32,400
\nThen were there brought unto him
\nlittle children. <\/p>\n

451
\n00:33:33,400 –> 00:33:37,500
\nThat he should put his hands on
\nthem and pray and the disciples <\/p>\n

452
\n00:33:37,500 –> 00:33:42,200
\nrebuked them.
\nBut Jesus said suffer little <\/p>\n

453
\n00:33:42,200 –> 00:33:47,000
\nchildren and forbid them not to
\ncome unto me for of such is the <\/p>\n

454
\n00:33:47,000 –> 00:33:52,800
\nkingdom of heaven and he laid
\nhis hands on them and departed <\/p>\n

455
\n00:33:52,800 –> 00:33:56,400
\nthence.
\nHave a look at the same episode <\/p>\n

456
\n00:33:56,400 –> 00:34:12,800
\nin Mark chapter 10. verse 13 and
\nnotice the details notice the <\/p>\n

457
\n00:34:12,800 –> 00:34:17,199
\nextra details that we have here.
\nThey brought young children to <\/p>\n

458
\n00:34:17,199 –> 00:34:21,400
\nhim that he should touch them
\nand his disciples rebuked those <\/p>\n

459
\n00:34:21,400 –> 00:34:25,600
\nthat brought them.
\nBut when Jesus saw it, he was <\/p>\n

460
\n00:34:25,600 –> 00:34:29,699
\nmuch displeased and said unto
\nthem suffer the little children <\/p>\n

461
\n00:34:29,699 –> 00:34:33,000
\nto come unto me and forbid them
\nnot for such as the kingdom of <\/p>\n

462
\n00:34:33,000 –> 00:34:36,900
\nGod verily I say unto you
\nwhosoever shall not receive the <\/p>\n

463
\n00:34:36,900 –> 00:34:39,000
\nkingdom of God as a little
\nchild. <\/p>\n

464
\n00:34:39,000 –> 00:34:42,500
\nHe shall not enter therein and
\nhe took them up in his arms and <\/p>\n

465
\n00:34:42,500 –> 00:34:45,800
\nput his hands upon them and
\nblessed them and you notice the <\/p>\n

466
\n00:34:45,800 –> 00:34:51,000
\nthe there is the extended detail
\nabout receiving the Celtic <\/p>\n

467
\n00:34:51,000 –> 00:34:54,900
\nKingdom like like little In
\nfact, it’s interesting. <\/p>\n

468
\n00:34:54,900 –> 00:34:57,600
\nThey contest he’s been dealing
\nwith the Pharisees and they’re <\/p>\n

469
\n00:34:57,600 –> 00:35:01,500
\narguing about they’re splitting
\nhairs about under what <\/p>\n

470
\n00:35:01,500 –> 00:35:06,900
\ncircumstances it is allowable to
\ndivorce one’s life. <\/p>\n

471
\n00:35:07,300 –> 00:35:10,900
\nThat’s the Pharisees that’s in
\ntwo of the gospels another one <\/p>\n

472
\n00:35:10,900 –> 00:35:13,500
\nof the gospels.
\nThe immediate contact with the <\/p>\n

473
\n00:35:13,500 –> 00:35:16,600
\nPharisees is Jesus talking about
\nthe Pharisee who has been <\/p>\n

474
\n00:35:16,600 –> 00:35:20,700
\npraying with himself and saying
\nall I thank you Lord that I’m <\/p>\n

475
\n00:35:20,700 –> 00:35:27,900
\nnot like other men, you know.
\nNo, and and the contrast between<\/p>\n

476
\n00:35:28,600 –> 00:35:32,500
\nthese children and their parents
\nwanting to bring the children to<\/p>\n

477
\n00:35:32,500 –> 00:35:38,500
\nJesus and you can understand
\nmaybe why the disciples were <\/p>\n

478
\n00:35:38,500 –> 00:35:41,100
\nuneasy about this.
\nI mean, first of all, it was <\/p>\n

479
\n00:35:41,100 –> 00:35:43,300
\nnothing wrong with the kids.
\nThey they weren’t sick. <\/p>\n

480
\n00:35:43,300 –> 00:35:47,900
\nThey didn’t need to be healed.
\nNot only that Jesus was always <\/p>\n

481
\n00:35:47,900 –> 00:35:51,600
\nbeing crowded and the disciples
\nprobably felt crowded too. <\/p>\n

482
\n00:35:53,000 –> 00:35:56,900
\nThey probably were getting burnt
\nout with with with service. <\/p>\n

483
\n00:35:58,700 –> 00:36:01,300
\nWe do have to encourage
\nourselves not to grow weary with<\/p>\n

484
\n00:36:01,300 –> 00:36:06,200
\nwell doing.
\nMust have been exhausting for <\/p>\n

485
\n00:36:06,200 –> 00:36:08,100
\nthe disciples.
\nSometimes that’s why they were <\/p>\n

486
\n00:36:08,100 –> 00:36:10,500
\nasleep in the garden.
\nI think they’ve got it was just <\/p>\n

487
\n00:36:10,500 –> 00:36:14,600
\nthey were overcome with it all
\nand so please don’t be bringing <\/p>\n

488
\n00:36:14,600 –> 00:36:17,900
\nyour children.
\nYeah, I can might have been <\/p>\n

489
\n00:36:17,900 –> 00:36:21,700
\ndoing that saying that myself.
\nInterestingly, this is one of <\/p>\n

490
\n00:36:21,707 –> 00:36:26,000
\nthe few occasions.
\nWhere anything is said about <\/p>\n

491
\n00:36:26,000 –> 00:36:28,700
\nJesus actual feelings at the
\nmoment? <\/p>\n

492
\n00:36:29,800 –> 00:36:34,400
\nIt says he was much displeased.
\nThey were really missing the <\/p>\n

493
\n00:36:34,400 –> 00:36:38,000
\npoint.
\nThis was important bring those <\/p>\n

494
\n00:36:38,000 –> 00:36:41,400
\nchildren.
\nCan you imagine little kid? <\/p>\n

495
\n00:36:43,300 –> 00:36:49,900
\nThese are picking them up.
\nstroke in their face asking for <\/p>\n

496
\n00:36:49,900 –> 00:36:58,900
\nGod’s blessings The Pharisees
\nJesus had just been dealt with <\/p>\n

497
\n00:36:59,800 –> 00:37:02,100
\nweren’t in the business of
\ngiving kind touches. <\/p>\n

498
\n00:37:03,300 –> 00:37:07,400
\nWhether to the needy or two
\nchildren, he was too busy being <\/p>\n

499
\n00:37:07,400 –> 00:37:10,500
\nsanctimonious praying with
\nhimself. <\/p>\n

500
\n00:37:12,500 –> 00:37:17,200
\nBut Matthew says he laid his
\nhands on them and Mark says he <\/p>\n

501
\n00:37:17,200 –> 00:37:23,000
\ntook them up in his arms.
\nYou do wonder what prompted the <\/p>\n

502
\n00:37:23,000 –> 00:37:25,500
\nparents to the spring their
\nchildren to Jesus. <\/p>\n

503
\n00:37:27,200 –> 00:37:32,200
\nI guess that having seen things
\nlike that woman who was healed <\/p>\n

504
\n00:37:33,000 –> 00:37:37,600
\nfrom her issue of blood.
\nThey saw contact with Jesus as <\/p>\n

505
\n00:37:37,600 –> 00:37:42,400
\ncontact with the Divine and it
\nmakes you wonder whatever <\/p>\n

506
\n00:37:42,400 –> 00:37:50,200
\nhappened to those kids done it
\nyou wonder if 60 70 80 years <\/p>\n

507
\n00:37:50,200 –> 00:37:52,500
\nlater they be saying to their
\ngrandchildren. <\/p>\n

508
\n00:37:52,500 –> 00:37:53,900
\nDid I ever tell you about the
\ntime? <\/p>\n

509
\n00:37:55,300 –> 00:37:57,800
\nAnd it’s a yeah, you told about
\nthat time. <\/p>\n

510
\n00:37:59,300 –> 00:38:02,300
\nAnd I sat on the Lord Jesus lap,
\nbut he he blessed me. <\/p>\n

511
\n00:38:05,400 –> 00:38:08,100
\nI wonder if these children grew
\nup to become disciples. <\/p>\n

512
\n00:38:10,200 –> 00:38:14,900
\nWhat a contrast between those
\nchildren and the simple faith of<\/p>\n

513
\n00:38:14,900 –> 00:38:19,900
\ntheir parents.
\nAnd the self-righteous Pharisees<\/p>\n

514
\n00:38:20,900 –> 00:38:25,000
\nand so Jesus indignation with
\nhis disciples of such is the <\/p>\n

515
\n00:38:25,008 –> 00:38:28,100
\nkingdom of God.
\nSuch a lesson. <\/p>\n

516
\n00:38:28,100 –> 00:38:32,900
\nIt was for the disciples.
\nAnd can imagine the parents <\/p>\n

517
\n00:38:32,900 –> 00:38:37,000
\npleasure.
\nI imagine it left an indelible <\/p>\n

518
\n00:38:37,100 –> 00:38:41,800
\noppression of the kindness and
\ngentleness of our Lord Jesus on <\/p>\n

519
\n00:38:41,800 –> 00:38:44,900
\nthese people.
\nThey had a mental picture of the<\/p>\n

520
\n00:38:44,908 –> 00:38:51,300
\nLord and that mental picture was
\nlife-altering and so it is for <\/p>\n

521
\n00:38:51,300 –> 00:38:58,600
\nus and so it should be for us.
\nwith knowing Jesus we call him <\/p>\n

522
\n00:38:58,600 –> 00:39:03,100
\nLord and teacher and we
\nacknowledge his presence. <\/p>\n

523
\n00:39:04,100 –> 00:39:08,300
\nWe know that he ever lives to
\nmake intercession for us. <\/p>\n

524
\n00:39:09,400 –> 00:39:12,700
\nI got to thinking about it one
\ntime and you know, it’s good to <\/p>\n

525
\n00:39:12,700 –> 00:39:13,900
\nask yourself this kind of
\nquestionable. <\/p>\n

526
\n00:39:16,300 –> 00:39:19,700
\nWhat difference did it make that
\nJesus was resurrected? <\/p>\n

527
\n00:39:20,900 –> 00:39:25,000
\nI mean why couldn’t it have been
\nsimply that you know Abraham is <\/p>\n

528
\n00:39:25,000 –> 00:39:30,200
\ngoing to be raised in the last
\nday why couldn’t Jesus of just <\/p>\n

529
\n00:39:31,200 –> 00:39:33,700
\nstayed in the grave and be
\nraised what difference does it <\/p>\n

530
\n00:39:33,700 –> 00:39:36,700
\nmake and then the first answer I
\ncome up with is probably first <\/p>\n

531
\n00:39:36,700 –> 00:39:38,500
\nanswered Lottie come up with it
\nas well. <\/p>\n

532
\n00:39:39,100 –> 00:39:43,000
\nThe grave couldn’t hold him.
\nSo the fact of Jesus <\/p>\n

533
\n00:39:43,000 –> 00:39:49,300
\nresurrection was a seal of God’s
\napproval on what Jesus had done <\/p>\n

534
\n00:39:51,100 –> 00:39:55,400
\nand it was a wonderful teaching
\nand preaching toll to say Jesus <\/p>\n

535
\n00:39:55,400 –> 00:39:58,200
\nis risen, but then I say to
\nmyself or wait a minute. <\/p>\n

536
\n00:39:58,800 –> 00:40:01,800
\nWhat about if there had been
\nsome other way that God could <\/p>\n

537
\n00:40:01,800 –> 00:40:08,500
\nhave demonstrated his approval
\nof Jesus and some single miracle<\/p>\n

538
\n00:40:08,500 –> 00:40:14,000
\nthat could have absolutely
\nshown. me the Jesus was in fact,<\/p>\n

539
\n00:40:14,000 –> 00:40:17,800
\nthe Messiah wouldn’t why
\nwouldn’t that have been enough? <\/p>\n

540
\n00:40:19,700 –> 00:40:25,300
\nAnd then the answer has to come
\nto us that he ever lives to make<\/p>\n

541
\n00:40:25,300 –> 00:40:34,500
\nintercession for us.
\nHe is the Gate of the Sheepfold.<\/p>\n

542
\n00:40:35,100 –> 00:40:39,000
\nHe’s the way we come in anybody
\nelse could climb up and go in <\/p>\n

543
\n00:40:39,000 –> 00:40:42,300
\nanother way your thief and
\nRobber we don’t want to worship <\/p>\n

544
\n00:40:42,300 –> 00:40:47,900
\naround Christ.
\nWe don’t want Christ to be a <\/p>\n

545
\n00:40:47,900 –> 00:40:52,500
\nhypothetical construct in our
\nmind a person who lived and <\/p>\n

546
\n00:40:52,500 –> 00:40:55,100
\nabout whom we can recite facts
\nand figures. <\/p>\n

547
\n00:40:56,400 –> 00:40:58,300
\nWe want them to be as real to
\nus. <\/p>\n

548
\n00:40:58,300 –> 00:41:03,400
\nI want him to be as real to me
\nas my dad and that dream I had. <\/p>\n

549
\n00:41:04,500 –> 00:41:07,500
\nBecause if that happened to my
\ndadgum fuck up the driveway, I’m<\/p>\n

550
\n00:41:07,500 –> 00:41:12,800
\ngonna drop that acts because I
\nknow then and I want to know the<\/p>\n

551
\n00:41:12,800 –> 00:41:19,900
\nLord Jesus that well.
\nAlso touched with the feeling of<\/p>\n

552
\n00:41:19,900 –> 00:41:23,500
\nour infirmities tempted in all
\npoints like us though. <\/p>\n

553
\n00:41:23,500 –> 00:41:27,900
\nHe never succumbed and in that
\nconfidence we can come boldly to<\/p>\n

554
\n00:41:27,900 –> 00:41:30,900
\nthe throne of grace now.
\nWe got just a few more minutes <\/p>\n

555
\n00:41:31,300 –> 00:41:35,500
\nand I’m wondering complete break
\nwith protocol here, but I’m <\/p>\n

556
\n00:41:35,500 –> 00:41:39,100
\nwondering if we could sing A
\nHymn to conclude because there’s<\/p>\n

557
\n00:41:39,100 –> 00:41:44,300
\none him that is just so very
\nappropriate for Matthews <\/p>\n

558
\n00:41:44,400 –> 00:41:48,900
\nconsideration.
\nIt’s easy one and I can play it <\/p>\n

559
\n00:41:48,900 –> 00:41:53,000
\nif you I’m sure you play a lot
\nbetter. <\/p>\n

560
\n00:41:53,500 –> 00:42:00,300
\nIt’s him 218 218 and it’s almost
\nyou know, this is almost a him. <\/p>\n

561
\n00:42:00,300 –> 00:42:05,800
\nThat’s kind of a sunday-school
\nhim very simple the words. <\/p>\n

562
\n00:42:07,400 –> 00:42:13,300
\nLoving Shepherd of thy sheep.
\nKeep thy lambs and safety. <\/p>\n

563
\n00:42:13,300 –> 00:42:16,800
\nKeep nothing.
\nCan my power withstand? <\/p>\n

564
\n00:42:16,800 –> 00:42:21,400
\nNone can pluck them from thine
\nhand loving savior thou didst <\/p>\n

565
\n00:42:21,400 –> 00:42:27,200
\ngive Vine own life that they may
\nlive and the hands outstretched <\/p>\n

566
\n00:42:27,200 –> 00:42:30,400
\nto bless bear the cruel Nails
\nimpress. <\/p>\n

567
\n00:42:31,500 –> 00:43:57,000
\nI’m 218.
\nThank you for listening to the <\/p>\n

568
\n00:43:57,000 –> 00:44:00,200
\ngood Kristoff and talks podcast
\nPlease Subscribe for new <\/p>\n

569
\n00:44:00,200 –> 00:44:03,300
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

570
\n00:44:03,300 –> 00:44:06,100
\nservice you are listening from
\nto help people find the show <\/p>\n

571
\n00:44:06,100 –> 00:44:09,400
\nwhen they search for it.
\nIf you enjoyed this talk share <\/p>\n

572
\n00:44:09,400 –> 00:44:11,600
\nit on social media.
\nSo other people can find it to <\/p>\n

573
\n00:44:12,000 –> 00:44:14,500
\nfor show notes and links to the
\ntalk that you just listen to <\/p>\n

574
\n00:44:14,800 –> 00:44:19,300
\nvisit our show page at anchor
\ndot f m \/ G CT We want to <\/p>\n

575
\n00:44:19,300 –> 00:44:21,200
\nencourage everyone to share
\ntheir thoughts from the talk <\/p>\n

576
\n00:44:21,200 –> 00:44:24,600
\nthis week on Facebook or
\nInstagram where we are at good <\/p>\n

577
\n00:44:24,600 –> 00:44:28,700
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\nTwitter where we are at GCT <\/p>\n

578
\n00:44:28,800 –> 00:44:32,600
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\nIf you know of a great talk, we <\/p>\n

579
\n00:44:32,600 –> 00:44:35,200
\nwant to know about it to send a
\nsuggestion to good <\/p>\n

580
\n00:44:35,200 –> 00:44:38,400
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\ngmail.com or message us on any <\/p>\n

581
\n00:44:38,400 –> 00:44:41,900
\nof our social media platforms.
\nThank you for listening. <\/p>\n

582
\n00:44:42,100 –> 00:44:44,100
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to a talk by Bro. Bill Link that was given at the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/3703446\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2020-02-17%2Fb8862a8090a77e92bb135c71b64f7943.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:44:48","filesize":"41.47M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-374","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/374\/038-bill-link-the-masters-hands","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/374\/038-bill-link-the-masters-hands","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/374\/038-bill-link-the-masters-hands<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

038: Bill Link – The Master\u2019s Hands<\/a><\/blockquote>