{"id":367,"date":"2019-08-15T06:48:16","date_gmt":"2019-08-15T06:48:16","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/045-tim-badger-exhortation-love-one-another-with-a-pure-heart-fervently\/"},"modified":"2026-07-16T18:44:29","modified_gmt":"2026-07-16T18:44:29","slug":"045-tim-badger-exhortation-love-one-another-with-a-pure-heart-fervently","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/045-tim-badger-exhortation-love-one-another-with-a-pure-heart-fervently\/","title":{"rendered":"045: Tim Badger – Exhortation: Love One Another with a Pure Heart Fervently"},"content":{"rendered":"

This week\u2019s talk is an Exhortation by Bro. Tim Badger that was given at the Southern Australia Fraternal in 2019 titled, \u201cLove One Another with a Pure Heart Fervently.\u201d<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/strong><\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/strong><\/a><\/p>\n

Social Media: Facebook<\/strong><\/a> | Instagram<\/strong><\/a> | Twitter<\/strong><\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:30,200
\nWe post at the start of each
\nweek for you to listen with a <\/p>\n

6
\n00:00:30,208 –> 00:00:32,700
\nshort intro before hand to kind
\nof set the stage for the talk. <\/p>\n

7
\n00:00:32,700 –> 00:00:35,200
\nYou’re about to hear and now
\nlet’s hear more about this <\/p>\n

8
\n00:00:35,200 –> 00:00:45,100
\nweek’s talk.
\nFor a talk this week. <\/p>\n

9
\n00:00:45,100 –> 00:00:47,300
\nWe’re listening to an excitation
\nthat was given by brother Tim <\/p>\n

10
\n00:00:47,300 –> 00:00:51,900
\nBadger earlier this year at the
\nsouthern fraternal and South <\/p>\n

11
\n00:00:51,900 –> 00:00:54,200
\nAustralia.
\nWe got this as a recommendation <\/p>\n

12
\n00:00:54,200 –> 00:00:56,200
\nfrom a couple different
\nlisteners who had heard this <\/p>\n

13
\n00:00:56,200 –> 00:00:59,000
\nlive and were able to get the
\ndownload link and sent it to us <\/p>\n

14
\n00:00:59,000 –> 00:01:02,400
\nand really really enjoyed how
\nencouraging it was and after <\/p>\n

15
\n00:01:02,400 –> 00:01:04,000
\nlistening to it.
\nI can see why they were super <\/p>\n

16
\n00:01:04,000 –> 00:01:07,300
\nexcited to share it and to have
\nas many people listen to it as <\/p>\n

17
\n00:01:07,300 –> 00:01:10,200
\npossible.
\nIt’s a fantastic excitation <\/p>\n

18
\n00:01:11,100 –> 00:01:16,100
\nreally looking at the concept of
\nloving Each other brother Tim’s <\/p>\n

19
\n00:01:16,100 –> 00:01:19,000
\ntitle for this class is love one
\nanother with a pure heart <\/p>\n

20
\n00:01:19,000 –> 00:01:22,500
\nfervently and he spending most
\nof the time in 1st Peter jumping<\/p>\n

21
\n00:01:22,500 –> 00:01:25,200
\naround the different chapters
\nlooking at the concept of <\/p>\n

22
\n00:01:25,200 –> 00:01:28,500
\nshowing love and how we go about
\ndoing that and how we’re <\/p>\n

23
\n00:01:28,500 –> 00:01:33,500
\ncommanded to love each other and
\nkind of segueing off the class <\/p>\n

24
\n00:01:33,500 –> 00:01:36,400
\nthat brother Ben Brinckerhoff
\ndid just a couple weeks ago that<\/p>\n

25
\n00:01:36,400 –> 00:01:39,700
\nwe published as our bonus
\nepisode that just in the same <\/p>\n

26
\n00:01:39,700 –> 00:01:43,000
\nway that God has shown us love
\nin the same way. <\/p>\n

27
\n00:01:43,000 –> 00:01:46,700
\nWe need to show show our love to
\neach other not just in word only<\/p>\n

28
\n00:01:46,700 –> 00:01:50,200
\nbut in action and in the
\nbeginning as he’s going through <\/p>\n

29
\n00:01:50,200 –> 00:01:52,600
\nhis excitation, he’s laying the
\ngroundwork for the type of love <\/p>\n

30
\n00:01:52,600 –> 00:01:56,000
\nthat were called to show and
\nwithout spoiling anything on his<\/p>\n

31
\n00:01:56,000 –> 00:01:59,400
\nspecific details because he goes
\nthrough it in great detail and <\/p>\n

32
\n00:01:59,400 –> 00:02:02,900
\noffers a lot of really good
\npoints and just good bible study<\/p>\n

33
\n00:02:02,900 –> 00:02:06,700
\non it near the end.
\nYou can really hear Tim get <\/p>\n

34
\n00:02:06,700 –> 00:02:08,000
\nreally really passionate about
\nit. <\/p>\n

35
\n00:02:08,000 –> 00:02:11,800
\nYou can tell it’s a topic that
\nis close to home for him as he’s<\/p>\n

36
\n00:02:11,800 –> 00:02:15,800
\nexperienced being shown and In
\nthe love that he’s talking about<\/p>\n

37
\n00:02:16,000 –> 00:02:18,000
\nboth when he was younger.
\nAnd now as he’s gotten older and<\/p>\n

38
\n00:02:18,000 –> 00:02:20,800
\nhis married through his
\ndifferent stages of life and <\/p>\n

39
\n00:02:20,800 –> 00:02:23,800
\noffers some really really
\npractical advice that I found <\/p>\n

40
\n00:02:23,800 –> 00:02:27,000
\nuseful that no matter the stage
\nof life that you’re in there is <\/p>\n

41
\n00:02:27,000 –> 00:02:30,500
\na way and something that you can
\ndo to show love to each other <\/p>\n

42
\n00:02:30,500 –> 00:02:32,500
\nand kind of breaks it down
\nthrough the different stages <\/p>\n

43
\n00:02:32,500 –> 00:02:37,000
\nwhether you’re a teen newly
\nbaptized newly married family <\/p>\n

44
\n00:02:37,000 –> 00:02:39,200
\nwith young kids family with
\nolder kids older brothers and <\/p>\n

45
\n00:02:39,200 –> 00:02:42,100
\nsisters or anywhere in between
\nthose stages some really good <\/p>\n

46
\n00:02:42,100 –> 00:02:45,400
\npractical calls to action. of
\nways that we can demonstrate our<\/p>\n

47
\n00:02:45,400 –> 00:02:49,100
\nlove to each other and he
\nfocuses a lot on the concept of <\/p>\n

48
\n00:02:49,100 –> 00:02:51,700
\nlove is not just having a good
\nconversation with somebody but <\/p>\n

49
\n00:02:51,700 –> 00:02:54,700
\nmaking sure that we show it
\nthrough doing things right <\/p>\n

50
\n00:02:54,700 –> 00:02:57,400
\nmaking sure that people feel the
\naffection and the care that we <\/p>\n

51
\n00:02:57,400 –> 00:03:00,900
\nhave for each other by inviting
\npeople over to do things meeting<\/p>\n

52
\n00:03:00,900 –> 00:03:04,500
\nwith people having conversations
\nwith them reaching up to them <\/p>\n

53
\n00:03:04,800 –> 00:03:10,100
\nmaking sure that we’re not just
\npassively sitting by and kind of<\/p>\n

54
\n00:03:10,100 –> 00:03:14,200
\ndoing the the fly by love but
\nshowing truly that For each <\/p>\n

55
\n00:03:14,200 –> 00:03:17,800
\nother and in the end that if
\nthat is the ultimate focus of <\/p>\n

56
\n00:03:17,800 –> 00:03:21,700
\nwhat we’re trying to do in our
\nwalk that we should show that <\/p>\n

57
\n00:03:21,700 –> 00:03:24,000
\nsame compassion and love that we
\nwould hope that other people <\/p>\n

58
\n00:03:24,000 –> 00:03:28,000
\nwould give to us to each other.
\nSo it was an awesome class <\/p>\n

59
\n00:03:28,000 –> 00:03:29,600
\nenlisted to I really really
\nenjoyed it. <\/p>\n

60
\n00:03:29,600 –> 00:03:32,500
\nI can see like I said why
\nmultiple recommended it to us <\/p>\n

61
\n00:03:32,500 –> 00:03:34,400
\nand I was really excited to
\nshare it with everyone as soon <\/p>\n

62
\n00:03:34,400 –> 00:03:35,600
\nas I finish it.
\nI was like Yep. <\/p>\n

63
\n00:03:35,600 –> 00:03:37,500
\nThis is the next one that’s
\ngoing up as soon as it’s my <\/p>\n

64
\n00:03:37,500 –> 00:03:38,600
\nturn.
\nIf you have any other <\/p>\n

65
\n00:03:38,600 –> 00:03:41,400
\nsuggestions feel free to send
\nthem in we’ve gotten a handful <\/p>\n

66
\n00:03:41,400 –> 00:03:43,500
\nmore which have allowed us to
\nkind of build up a new cue that <\/p>\n

67
\n00:03:43,500 –> 00:03:44,700
\nwe’re working.
\nWorking through to find new <\/p>\n

68
\n00:03:44,700 –> 00:03:47,900
\nclasses excited to share some
\nnew ones with you. <\/p>\n

69
\n00:03:48,100 –> 00:03:50,400
\nFeel free to keep sending those
\nare way or if you have any <\/p>\n

70
\n00:03:50,400 –> 00:03:54,200
\nfeedback or comments on these
\nclasses, we’d love to hear about<\/p>\n

71
\n00:03:54,200 –> 00:03:56,000
\nthem with that.
\nI’m going to turn it over to <\/p>\n

72
\n00:03:56,000 –> 00:03:58,600
\nbrother Tim Badger for as
\nexcitation love each other with <\/p>\n

73
\n00:03:58,600 –> 00:04:01,600
\na pure heart fervently brothers
\nand sisters. <\/p>\n

74
\n00:04:01,700 –> 00:04:05,900
\nI feel that the theme that we
\nhave for this morning that these<\/p>\n

75
\n00:04:05,900 –> 00:04:11,300
\nemblems speak to us of in a
\nweighty and Powerful way is <\/p>\n

76
\n00:04:11,800 –> 00:04:16,100
\nactually at the very core.
\nOf our entire Brotherhood <\/p>\n

77
\n00:04:16,300 –> 00:04:20,399
\nworldwide in a sense for this
\ndisused we want to with the <\/p>\n

78
\n00:04:20,399 –> 00:04:23,800
\nemblems before us in the word of
\nGod in our laps. <\/p>\n

79
\n00:04:24,100 –> 00:04:29,100
\nGo back to the Grassroots of why
\nwe’re here what we’re on about <\/p>\n

80
\n00:04:29,300 –> 00:04:33,500
\nand where we’re going.
\nI just want you to think before <\/p>\n

81
\n00:04:33,500 –> 00:04:40,600
\nwe do of one particular thing in
\nparticular and that is just <\/p>\n

82
\n00:04:40,700 –> 00:04:43,200
\nreflect back over the last
\nlittle while maybe the last week<\/p>\n

83
\n00:04:43,200 –> 00:04:47,500
\nor the last couple weeks and I
\nwant you just to think of when <\/p>\n

84
\n00:04:47,800 –> 00:04:51,200
\nyou were last really provoked by
\nsomeone. <\/p>\n

85
\n00:04:51,900 –> 00:04:56,000
\nI mean stirred up and we use
\nthose words and I think we know <\/p>\n

86
\n00:04:56,000 –> 00:04:58,300
\nwhat we mean.
\nBut when was the sounds like a <\/p>\n

87
\n00:04:58,308 –> 00:05:01,000
\nfunny way to start off a
\nmemorial meeting, but just think<\/p>\n

88
\n00:05:01,000 –> 00:05:04,200
\nback at last time someone really
\nstirred you up really provoked <\/p>\n

89
\n00:05:04,200 –> 00:05:08,300
\nyou when was that?
\nIt might have been might have <\/p>\n

90
\n00:05:08,300 –> 00:05:12,200
\nbeen an action or A word it
\nmight have been something that <\/p>\n

91
\n00:05:12,200 –> 00:05:17,800
\nyou saw that you witnessed
\nbetween a brother or sister or <\/p>\n

92
\n00:05:17,800 –> 00:05:20,600
\nthat was done to you.
\nWhen were you last provoked? <\/p>\n

93
\n00:05:20,600 –> 00:05:23,700
\nWell, I’ll I’ll tell you I’ve
\nbeen provoked already this <\/p>\n

94
\n00:05:23,700 –> 00:05:27,000
\nmorning, which doesn’t sound
\ngreat, but I can I can tell you <\/p>\n

95
\n00:05:27,000 –> 00:05:30,600
\nthat there was a moment not too
\nlong ago that I was really <\/p>\n

96
\n00:05:30,600 –> 00:05:33,400
\nprovoked.
\nI mean really stirred up it was <\/p>\n

97
\n00:05:33,400 –> 00:05:36,000
\nin Lounge room of brothers and
\nsisters house. <\/p>\n

98
\n00:05:36,800 –> 00:05:39,300
\nThere was a number of us in the
\nlounge room, and there was a <\/p>\n

99
\n00:05:39,308 –> 00:05:41,900
\nnumber of young people.
\nPeople there and the <\/p>\n

100
\n00:05:41,907 –> 00:05:46,000
\nconversation started going
\ntowards a number of young people<\/p>\n

101
\n00:05:46,300 –> 00:05:50,900
\nin our group Crystal from young
\npeople that had either never <\/p>\n

102
\n00:05:51,600 –> 00:05:57,000
\nreally grasped hold of the truth
\nor who were wandering away. <\/p>\n

103
\n00:05:58,500 –> 00:06:01,500
\nAnd one of the persons one of
\nthe people in that group <\/p>\n

104
\n00:06:02,400 –> 00:06:08,100
\nsuggested that we pray and we
\nhad a list of 15 young people <\/p>\n

105
\n00:06:09,100 –> 00:06:12,900
\nand that brother provoked me and
\nall of us there and stirred us <\/p>\n

106
\n00:06:12,900 –> 00:06:15,300
\nup the pray for all those young
\npeople. <\/p>\n

107
\n00:06:15,300 –> 00:06:19,300
\nAnd so we did we prayed for all
\n15 young people that we’ve been <\/p>\n

108
\n00:06:19,300 –> 00:06:21,300
\nchatting about in the last 45
\nminutes. <\/p>\n

109
\n00:06:22,700 –> 00:06:26,100
\nThis President sisters is
\nexactly what Hebrews chapter 10 <\/p>\n

110
\n00:06:26,100 –> 00:06:33,600
\nis talking about come to Hebrews
\nchapter 10 verse 23 Let us hold <\/p>\n

111
\n00:06:33,600 –> 00:06:40,000
\nfast the confession of Our Hope
\nwithout wavering for he who <\/p>\n

112
\n00:06:40,000 –> 00:06:46,000
\npromised is faithful and let us
\nconsider one another in order to<\/p>\n

113
\n00:06:46,000 –> 00:06:51,700
\nstir up provoke.
\nLove and good works not <\/p>\n

114
\n00:06:51,700 –> 00:06:54,500
\nforsaking the assembling of
\nourselves together as the manner<\/p>\n

115
\n00:06:54,500 –> 00:06:58,300
\nof some but exhorting one
\nanother and so much the more as <\/p>\n

116
\n00:06:58,300 –> 00:07:01,200
\nyou see the day approaching no
\ninteresting Lee Brothers and <\/p>\n

117
\n00:07:01,300 –> 00:07:07,100
\nsisters that word provoked If
\nused in Acts 15 of the sharp <\/p>\n

118
\n00:07:07,100 –> 00:07:10,000
\ncontention that was between
\nthose two brothers in Acts <\/p>\n

119
\n00:07:10,000 –> 00:07:13,800
\nchapter 15, just just turn back
\nthere Acts chapter 15. <\/p>\n

120
\n00:07:13,800 –> 00:07:18,300
\nAnd in this case, it’s a word
\nthat we’re all too familiar with<\/p>\n

121
\n00:07:18,300 –> 00:07:22,900
\nused in this context of
\nprovoking to anger or angst. <\/p>\n

122
\n00:07:24,200 –> 00:07:27,600
\nBut here’s here’s a provocation
\nthat existed between two <\/p>\n

123
\n00:07:27,600 –> 00:07:29,800
\nbrothers.
\nHere’s a sharp dissension. <\/p>\n

124
\n00:07:29,800 –> 00:07:32,400
\nLook at like the same word that
\nHebrews uses. <\/p>\n

125
\n00:07:32,400 –> 00:07:36,400
\nThis is Acts chapter 15 verse 39
\nthen the contention. <\/p>\n

126
\n00:07:37,600 –> 00:07:41,900
\nBecame so sharp that they parted
\nfrom one another and so Barnabas<\/p>\n

127
\n00:07:41,900 –> 00:07:45,400
\ntook Mark and sailed to Cyprus.
\nBut Paul chose Silas and <\/p>\n

128
\n00:07:45,400 –> 00:07:48,100
\ndeparted being commended by the
\nbrother into the grace of God <\/p>\n

129
\n00:07:48,200 –> 00:07:50,400
\nand he went through Syria and
\ncilicia strengthening. <\/p>\n

130
\n00:07:50,400 –> 00:07:54,300
\nThe Ecclesia has so later in
\nHebrews chapter 10. <\/p>\n

131
\n00:07:54,500 –> 00:07:58,400
\nThe author of Hebrews uses that
\nsame word that described a <\/p>\n

132
\n00:07:58,400 –> 00:08:02,300
\nnegative stirring up and
\nprovoking that says actually we <\/p>\n

133
\n00:08:02,300 –> 00:08:06,200
\nneed to take that same ability
\nthat same sort of sense of <\/p>\n

134
\n00:08:06,200 –> 00:08:09,800
\nstirring up.
\nProvoking but to provoke loving <\/p>\n

135
\n00:08:09,800 –> 00:08:12,300
\neach other and that’s what
\nhappened in that Lounge room of <\/p>\n

136
\n00:08:12,308 –> 00:08:15,300
\nthat Sunday afternoon that I was
\ntelling you about where we were <\/p>\n

137
\n00:08:15,300 –> 00:08:18,800
\nin and the conversation could
\nhave quickly gone to a negative <\/p>\n

138
\n00:08:18,800 –> 00:08:21,600
\nplace where we’re sort of being
\nmore critical of those young <\/p>\n

139
\n00:08:21,600 –> 00:08:24,100
\npeople or whatever and who knows
\nwhat it could have been done but<\/p>\n

140
\n00:08:24,100 –> 00:08:29,700
\nthat brother stirred us up to
\npray and and we left that <\/p>\n

141
\n00:08:29,700 –> 00:08:33,400
\nconversation full of love and
\ncare for those young people <\/p>\n

142
\n00:08:34,200 –> 00:08:36,700
\nrather than just being critical
\nand leaving it at that. <\/p>\n

143
\n00:08:37,100 –> 00:08:39,000
\nBrothers and sisters this
\nmorning. <\/p>\n

144
\n00:08:39,100 –> 00:08:42,900
\nWe just want to go back to that.
\nWe want to look at how crucial <\/p>\n

145
\n00:08:42,900 –> 00:08:46,100
\nit is.
\nIn the teaching and example of <\/p>\n

146
\n00:08:46,100 –> 00:08:51,200
\nChrist to provoke each other to
\nlove to Stir It Up to incite <\/p>\n

147
\n00:08:51,200 –> 00:08:57,100
\neach other not to criticism not
\nto angst not to division but to <\/p>\n

148
\n00:08:57,100 –> 00:09:02,500
\nstir each other up in love.
\nIn order to just to think about <\/p>\n

149
\n00:09:02,500 –> 00:09:05,700
\nthis.
\nI want you just to listen to a <\/p>\n

150
\n00:09:05,700 –> 00:09:12,100
\nshort fictitional situation.
\nHere’s how it goes. <\/p>\n

151
\n00:09:15,400 –> 00:09:22,200
\nI think We could work on raising
\nthe standards in our Ecclesia <\/p>\n

152
\n00:09:22,200 –> 00:09:28,200
\nlife.
\nThat’s what one brother said to <\/p>\n

153
\n00:09:28,200 –> 00:09:31,700
\nanother in a car park after an
\nocclusal business meeting. <\/p>\n

154
\n00:09:32,800 –> 00:09:36,700
\nWhat he meant when he said that
\nand what the other brother <\/p>\n

155
\n00:09:36,700 –> 00:09:39,200
\nthought he meant was quite
\ndifferent. <\/p>\n

156
\n00:09:40,200 –> 00:09:43,500
\nWhat he meant was the standard
\nof love in the interactions of <\/p>\n

157
\n00:09:43,500 –> 00:09:46,600
\nthe Ecclesia young and old with
\nChrist brothers and sisters with<\/p>\n

158
\n00:09:46,600 –> 00:09:49,100
\neach other.
\nHe was moved to say this from <\/p>\n

159
\n00:09:49,100 –> 00:09:52,000
\nhis experience in that meeting
\nthat evening from some things <\/p>\n

160
\n00:09:52,000 –> 00:09:56,200
\nthat he himself had said the way
\nhe had said it and wished he <\/p>\n

161
\n00:09:56,200 –> 00:09:59,600
\nhadn’t he had noticed it not
\nonly in the meeting but in a <\/p>\n

162
\n00:09:59,600 –> 00:10:03,100
\nrecent conversation with another
\nbrother and he was part of it. <\/p>\n

163
\n00:10:04,200 –> 00:10:07,100
\nAlmost like there was an
\nacceptance as he started to <\/p>\n

164
\n00:10:07,100 –> 00:10:12,000
\nrealize of the need to vent and
\ncriticize others to be fine with<\/p>\n

165
\n00:10:12,000 –> 00:10:16,300
\nnot really being able to work
\nwith each other and saying so <\/p>\n

166
\n00:10:16,300 –> 00:10:20,900
\nrather than working on it.
\nHe’d become content to criticize<\/p>\n

167
\n00:10:21,500 –> 00:10:24,300
\ncontent with speaking rudely in
\nsometimes harshly. <\/p>\n

168
\n00:10:24,300 –> 00:10:27,800
\nEven when he felt Justified to
\ndo so can comfortable to spread <\/p>\n

169
\n00:10:27,800 –> 00:10:32,300
\naround grievances against others
\nnot all the time, but sometimes <\/p>\n

170
\n00:10:33,000 –> 00:10:36,700
\nand maybe he thought maybe the
\nmeasuring stick of Christ <\/p>\n

171
\n00:10:36,700 –> 00:10:40,900
\nhimself for the standard had
\nbeen waning in the Ecclesia. <\/p>\n

172
\n00:10:42,500 –> 00:10:44,800
\nSome other standards have
\nchanged in the last few years in<\/p>\n

173
\n00:10:44,800 –> 00:10:47,300
\nthe Ecclesia and perhaps on a
\nwider level in the Brotherhood. <\/p>\n

174
\n00:10:47,600 –> 00:10:50,600
\nBut these were on his mind.
\nThese were not the standards <\/p>\n

175
\n00:10:50,600 –> 00:10:53,500
\nthat Jesus had spoken of for the
\nPaul had given ecclesial advice <\/p>\n

176
\n00:10:53,500 –> 00:10:57,900
\non he was thinking of Brotherly
\nLove wondering if he was being <\/p>\n

177
\n00:10:58,600 –> 00:11:01,400
\nthis was being neglected in an
\nown self and his Brotherhood <\/p>\n

178
\n00:11:01,400 –> 00:11:04,400
\nmusic Leisure susceptible to
\nslipping perhaps not being <\/p>\n

179
\n00:11:04,400 –> 00:11:08,800
\nplaced at the center at the core
\nthe Grassroots as it should he <\/p>\n

180
\n00:11:08,800 –> 00:11:11,700
\nwanted to call attention to it
\nin his own life and to help <\/p>\n

181
\n00:11:11,700 –> 00:11:14,400
\nothers.
\nTo Endeavor to raise it the <\/p>\n

182
\n00:11:14,400 –> 00:11:19,600
\nstandard love as Christ did he
\nfelt he could see the effects of<\/p>\n

183
\n00:11:19,600 –> 00:11:23,100
\nhimself and others maybe it was
\nthe impact of a selfish society <\/p>\n

184
\n00:11:23,100 –> 00:11:25,600
\naround him.
\nMaybe it was a result of some <\/p>\n

185
\n00:11:25,600 –> 00:11:30,200
\nother some other imbalance.
\nMaybe it was just human nature <\/p>\n

186
\n00:11:30,600 –> 00:11:33,200
\ntaking a little upper hand in
\nthe Ecclesia and in <\/p>\n

187
\n00:11:33,200 –> 00:11:37,600
\nconversations between members of
\nthe body at times to be sure <\/p>\n

188
\n00:11:38,300 –> 00:11:41,500
\nthere were many examples of
\nbrothers and sisters he could <\/p>\n

189
\n00:11:41,500 –> 00:11:45,200
\nthink of Who were wonderful and
\nconsistent at practicing love <\/p>\n

190
\n00:11:45,600 –> 00:11:48,900
\nbut he thought it’s time for me
\nto raise the bar. <\/p>\n

191
\n00:11:49,800 –> 00:11:54,700
\nHe determined not to let the
\nstandard slip for himself and <\/p>\n

192
\n00:11:54,700 –> 00:11:58,900
\nnot brothers and sisters is the
\nstandard of love and that <\/p>\n

193
\n00:11:58,900 –> 00:12:02,000
\nstandard is what these emblems
\nthat we shared this morning as a<\/p>\n

194
\n00:12:02,000 –> 00:12:05,200
\nBrotherhood remind us of in our
\ncalling. <\/p>\n

195
\n00:12:06,600 –> 00:12:10,100
\nYou know this standard of Love
\nbrothers and sisters and I feel <\/p>\n

196
\n00:12:11,100 –> 00:12:13,700
\nit’s those times where you
\ntremble before the word of God. <\/p>\n

197
\n00:12:13,700 –> 00:12:17,200
\nAnd as you survey what the what
\nthe Bible says about the <\/p>\n

198
\n00:12:17,200 –> 00:12:20,500
\nstandard of love in the
\nBrotherhood it can make us <\/p>\n

199
\n00:12:20,500 –> 00:12:23,700
\ntremble when we think deeply
\nabout it because sometimes we <\/p>\n

200
\n00:12:23,700 –> 00:12:28,100
\nrealize how high that bar is and
\nhow far I need to go as a <\/p>\n

201
\n00:12:28,100 –> 00:12:33,500
\nbrother as a family as an
\nEcclesia to work towards that <\/p>\n

202
\n00:12:33,600 –> 00:12:36,100
\nlet’s just take a little survey
\nof some of those this Morning, <\/p>\n

203
\n00:12:36,100 –> 00:12:38,500
\nare we to come to Romans chapter
\n12. <\/p>\n

204
\n00:12:38,600 –> 00:12:42,000
\nWe’re just going to read a
\nnumber of these absolutely <\/p>\n

205
\n00:12:42,400 –> 00:12:47,400
\nchallenging passages that are
\nall the way through from Genesis<\/p>\n

206
\n00:12:47,400 –> 00:12:50,900
\nto Revelation.
\nIt come to Romans chapter 12, <\/p>\n

207
\n00:12:50,900 –> 00:12:54,500
\nand let’s be impressed this
\nmorning brothers and sisters by <\/p>\n

208
\n00:12:54,500 –> 00:12:58,800
\nthe strength of these words the
\ncalling that cuts right to the <\/p>\n

209
\n00:12:58,800 –> 00:13:01,100
\nroot of our Ecclesia life and
\nour Brotherhood. <\/p>\n

210
\n00:13:02,500 –> 00:13:05,000
\nLook what it says.
\nFor example in Romans chapter 12<\/p>\n

211
\n00:13:05,500 –> 00:13:08,800
\nverse 10 and I’m reading from
\nthe new King James. <\/p>\n

212
\n00:13:10,200 –> 00:13:17,700
\nBe kindly affectionate. to one
\nanother With Brotherly Love now,<\/p>\n

213
\n00:13:17,700 –> 00:13:20,600
\nwe would we would call that a
\ncommandment of Christ. <\/p>\n

214
\n00:13:22,500 –> 00:13:27,400
\nA commandment of Christ spoken
\nthrough the Apostle Paul in <\/p>\n

215
\n00:13:27,400 –> 00:13:32,100
\nhonor giving preference to one
\nanother not lagging in diligence<\/p>\n

216
\n00:13:32,600 –> 00:13:37,800
\nfervent in spirit.
\nServing the lord rejoicing in <\/p>\n

217
\n00:13:37,800 –> 00:13:41,900
\nHope patient in Tribulation
\ncontinuing steadfastly <\/p>\n

218
\n00:13:42,200 –> 00:13:46,000
\nDistributing to the needs of the
\nSaints Eve given to hospitality <\/p>\n

219
\n00:13:46,400 –> 00:13:51,200
\nbless those who persecute you
\nbless and do not curse. <\/p>\n

220
\n00:13:52,900 –> 00:13:54,600
\nThat’s an amazing little
\nsection. <\/p>\n

221
\n00:13:55,800 –> 00:13:59,200
\nIf you’re writing them down, the
\nnext one that we’re looking at <\/p>\n

222
\n00:13:59,400 –> 00:14:02,200
\nis in Romans 13, and I suggest
\nmaybe you do write them down <\/p>\n

223
\n00:14:02,200 –> 00:14:05,400
\nbutton sisters because they’re
\nworth meditating on during the <\/p>\n

224
\n00:14:05,400 –> 00:14:09,100
\nweek.
\nLook at Romans chapter 13. <\/p>\n

225
\n00:14:09,100 –> 00:14:12,400
\nThis one is just absolutely
\nstaggering on this theme. <\/p>\n

226
\n00:14:12,400 –> 00:14:23,300
\nLook what it says in verse 8.
\nOh, no one anything except to <\/p>\n

227
\n00:14:23,300 –> 00:14:26,800
\nlove one another.
\nFor he who loves another has <\/p>\n

228
\n00:14:26,800 –> 00:14:30,900
\nfulfilled the law now.
\nThat’s an incredible statement. <\/p>\n

229
\n00:14:32,700 –> 00:14:36,900
\nLove is the only debt we should
\nbuild up to each other. <\/p>\n

230
\n00:14:37,900 –> 00:14:41,300
\nLove is the only debt brothers
\nand sisters what Paul is saying <\/p>\n

231
\n00:14:41,400 –> 00:14:44,700
\nthat we should have that we can
\ncertain of may be certain of <\/p>\n

232
\n00:14:44,700 –> 00:14:50,300
\nnever paying back love is always
\nowing in the Brotherhood other <\/p>\n

233
\n00:14:50,300 –> 00:14:52,700
\ndebts are eventually paid back
\nor payable. <\/p>\n

234
\n00:14:53,900 –> 00:14:58,700
\nBut not love you can never pay
\nit off you keep working on it <\/p>\n

235
\n00:14:59,600 –> 00:15:02,100
\nand you keep building up a
\ngreater debt to each other. <\/p>\n

236
\n00:15:02,100 –> 00:15:08,500
\nHe says owe no man anything but
\nto love because he says that’s <\/p>\n

237
\n00:15:08,500 –> 00:15:13,200
\nfulfillment of the entire law
\nthe entire Old Testament. <\/p>\n

238
\n00:15:13,900 –> 00:15:16,500
\nWhat a challenging verse.
\nWe know if we just flip over to <\/p>\n

239
\n00:15:16,500 –> 00:15:19,900
\nthe next epistle that right at
\nthe heart of that epistle is <\/p>\n

240
\n00:15:19,900 –> 00:15:23,300
\nFirst Corinthians 13, and we
\nknow that passage really well we<\/p>\n

241
\n00:15:23,300 –> 00:15:26,600
\nthink about The call that’s in
\nthat passage a more. <\/p>\n

242
\n00:15:26,600 –> 00:15:30,700
\nExcellent way is love you see in
\nfirst confused 13 brothers <\/p>\n

243
\n00:15:30,700 –> 00:15:32,100
\nsisters.
\nHe’s dealing with ecclesial <\/p>\n

244
\n00:15:32,100 –> 00:15:34,900
\ndivisions and strife.
\nAll these brothers and sisters <\/p>\n

245
\n00:15:34,900 –> 00:15:38,300
\nhave the Holy Spirit gifts and
\nwe would think of all times in <\/p>\n

246
\n00:15:38,300 –> 00:15:41,800
\nhistory in the first century.
\nAt least with the Holy Spirit <\/p>\n

247
\n00:15:41,800 –> 00:15:45,300
\nGuidance the gift of healing the
\ngift of Prophecy the gift of <\/p>\n

248
\n00:15:45,300 –> 00:15:49,500
\nteaching the gift of faith of
\nany place in scriptural <\/p>\n

249
\n00:15:49,900 –> 00:15:54,000
\nBrotherhood history.
\nThere should be Unity here. and <\/p>\n

250
\n00:15:54,000 –> 00:15:58,200
\nthere wasn’t And Paul makes the
\npoint in First Corinthians <\/p>\n

251
\n00:15:58,200 –> 00:16:01,400
\nbrothers and sisters that you
\ncan have every spiritual gift <\/p>\n

252
\n00:16:01,400 –> 00:16:03,900
\nthat you would want and speak in
\ntongues. <\/p>\n

253
\n00:16:05,500 –> 00:16:09,800
\nAnd prophesy but he says there’s
\nnothing more spiritual Than <\/p>\n

254
\n00:16:09,800 –> 00:16:12,900
\nLove.
\nAnd that’s as simple and as <\/p>\n

255
\n00:16:12,900 –> 00:16:16,400
\npractical as just not being rude
\nto each other. <\/p>\n

256
\n00:16:17,400 –> 00:16:21,800
\nNot giving cold shoulders.
\nNot sharing the news when <\/p>\n

257
\n00:16:21,800 –> 00:16:27,900
\nsomeone falters in slips.
\nThat is far more powerful far <\/p>\n

258
\n00:16:27,900 –> 00:16:32,900
\nmore excellent far more
\nspiritual than any gift that <\/p>\n

259
\n00:16:32,900 –> 00:16:35,400
\nanyone in the Corinthian
\nEcclesia could have had and it <\/p>\n

260
\n00:16:35,400 –> 00:16:38,500
\nwill last forever is what that
\nchapter says. <\/p>\n

261
\n00:16:38,700 –> 00:16:42,600
\nIt’s the core of a collegial
\nlife it is what Christ stood for<\/p>\n

262
\n00:16:43,000 –> 00:16:47,200
\nits what Christ came to teach
\nIt’s the very nature of God <\/p>\n

263
\n00:16:47,200 –> 00:16:51,900
\nhimself, of course showing love
\npresents sisters is going to be <\/p>\n

264
\n00:16:51,900 –> 00:16:56,200
\nmore powerful than any of those
\nother temporary gifts that they <\/p>\n

265
\n00:16:56,200 –> 00:16:59,000
\nhad and that was at the heart of
\npalm self. <\/p>\n

266
\n00:16:59,000 –> 00:17:01,100
\nYou think about Paul presents
\nsisters. <\/p>\n

267
\n00:17:01,300 –> 00:17:04,300
\nHe had he had people in Corinth
\nthat didn’t like him that would <\/p>\n

268
\n00:17:04,300 –> 00:17:08,099
\nspit on him if they saw him and
\nhe says to them in 2nd <\/p>\n

269
\n00:17:08,099 –> 00:17:11,099
\nCorinthians the more I love you
\nthe less. <\/p>\n

270
\n00:17:11,099 –> 00:17:14,900
\nI’m loved in return and he says
\nto his Ecclesia Corinth in the <\/p>\n

271
\n00:17:14,900 –> 00:17:17,200
\nBrotherhood.
\nHe says, I’m willing to spend <\/p>\n

272
\n00:17:17,200 –> 00:17:20,599
\nand be spent for your souls.
\nThat’s the love of the <\/p>\n

273
\n00:17:20,599 –> 00:17:23,500
\nBrotherhood that the Apostle
\nPaul was showing. <\/p>\n

274
\n00:17:24,800 –> 00:17:27,200
\nThat’s the leadership that we
\nneed. <\/p>\n

275
\n00:17:28,000 –> 00:17:31,600
\nThat’s the brotherly and
\nsisterly interactions that we <\/p>\n

276
\n00:17:31,600 –> 00:17:34,800
\nneed so much come over to
\nGalatians chapter 5. <\/p>\n

277
\n00:17:34,800 –> 00:17:37,100
\nHere’s another amazing little
\nreference. <\/p>\n

278
\n00:17:38,300 –> 00:17:43,700
\nGalatians chapter 5 and we’re
\njust taking a little survey of <\/p>\n

279
\n00:17:43,700 –> 00:17:48,200
\nhow consistent is messages.
\nThis presidency is uses the <\/p>\n

280
\n00:17:48,200 –> 00:17:51,900
\nstandard of Love.
\nLook what it says in chapter 5 <\/p>\n

281
\n00:17:52,900 –> 00:17:57,500
\nverse 13 for you.
\nBrethren of Galatians 4 You <\/p>\n

282
\n00:17:57,500 –> 00:18:02,700
\nBrethren have been called to
\nLiberty only do not lose use <\/p>\n

283
\n00:18:02,700 –> 00:18:06,100
\nyour Liberty as an opportunity
\nfor the flesh but through love <\/p>\n

284
\n00:18:06,100 –> 00:18:09,400
\nserve one another you see Paul
\nsaying, whoa, you do have <\/p>\n

285
\n00:18:09,400 –> 00:18:11,000
\nLiberty.
\nYou’re not bound by these rules <\/p>\n

286
\n00:18:11,000 –> 00:18:14,900
\nand regulations under Christ.
\nBut he says even when you’re not<\/p>\n

287
\n00:18:15,000 –> 00:18:18,700
\nyou have the Billy to use your
\nLiberty in a way that’s divisive<\/p>\n

288
\n00:18:18,700 –> 00:18:22,000
\nin the Ecclesia.
\nThat’s actually breaking an <\/p>\n

289
\n00:18:22,000 –> 00:18:26,900
\nentire other standard of love
\nand when you do that you’re not <\/p>\n

290
\n00:18:26,900 –> 00:18:30,600
\nof Christ.
\nAnd he says for all the law is <\/p>\n

291
\n00:18:30,600 –> 00:18:34,100
\nfulfilled in one word and that’s
\nthe word logos interestingly. <\/p>\n

292
\n00:18:35,200 –> 00:18:39,400
\nEven in this you shall love your
\nneighbor as yourself and look at<\/p>\n

293
\n00:18:39,400 –> 00:18:41,200
\nthe warning.
\nHe says in verse 15. <\/p>\n

294
\n00:18:42,000 –> 00:18:47,300
\nI wonder if you do this I
\ncertainly have but if you bite <\/p>\n

295
\n00:18:48,000 –> 00:18:57,000
\nand devour one another beware
\nlest you be consumed by one <\/p>\n

296
\n00:18:57,000 –> 00:19:01,000
\nanother that is a powerful thing
\nto think about was in sisters. <\/p>\n

297
\n00:19:03,000 –> 00:19:09,300
\nthrough love serve one another
\nand yet the opposite that I have<\/p>\n

298
\n00:19:09,300 –> 00:19:15,400
\nfound myself doing before.
\nAnd you probably have to when <\/p>\n

299
\n00:19:15,400 –> 00:19:18,200
\nyou bite and devour other
\nbrothers and sisters when you <\/p>\n

300
\n00:19:18,200 –> 00:19:22,400
\ntake a chunk out of their
\ncharacter Paul says beware <\/p>\n

301
\n00:19:23,400 –> 00:19:25,600
\nbecause you’ll Doom your
\nEcclesia and the Brotherhood to <\/p>\n

302
\n00:19:25,600 –> 00:19:29,600
\ndestruction by doing that.
\nThat’s the result of that type <\/p>\n

303
\n00:19:29,600 –> 00:19:33,600
\nof action.
\nIt’s why John says in Chapter <\/p>\n

304
\n00:19:33,600 –> 00:19:35,900
\n13.
\nIt’s actually Jesus he says and <\/p>\n

305
\n00:19:35,900 –> 00:19:41,100
\nwe know this well by this all
\npeople will know that you’re my <\/p>\n

306
\n00:19:41,100 –> 00:19:45,200
\ndisciples.
\nIf you have love one for another<\/p>\n

307
\n00:19:45,500 –> 00:19:48,300
\nno other standard nothing else
\nbuzzin sisters. <\/p>\n

308
\n00:19:48,300 –> 00:19:50,800
\nHe says if you want people to
\nknow that you’re my true <\/p>\n

309
\n00:19:50,800 –> 00:19:53,600
\ndisciples you need to have love
\nfor one another. <\/p>\n

310
\n00:19:54,200 –> 00:19:57,600
\nSo if you come to a fission,
\nthere’s a number of passages in <\/p>\n

311
\n00:19:57,600 –> 00:20:00,100
\nhere that are just really
\nchallenging. <\/p>\n

312
\n00:20:01,600 –> 00:20:09,900
\nLook at Ephesians.
\nWelcome to chapter 4. there’s <\/p>\n

313
\n00:20:09,900 –> 00:20:14,100
\nlots in this chapter but have a
\nlook at verse 1 that all sorry <\/p>\n

314
\n00:20:14,100 –> 00:20:20,200
\nverse 31 Ephesians 4:31, let all
\nbitterness wrath anger clamor <\/p>\n

315
\n00:20:20,200 –> 00:20:22,800
\nand evil speaking be put away
\nfrom you with all malice and be <\/p>\n

316
\n00:20:22,800 –> 00:20:25,900
\nkind to one another
\ntender-hearted forgiving one <\/p>\n

317
\n00:20:25,900 –> 00:20:31,500
\nanother even as God in Christ
\nforgave you that’s a pretty high<\/p>\n

318
\n00:20:31,500 –> 00:20:34,900
\nstandard for the Brotherhood
\nisn’t it a high standard of Love<\/p>\n

319
\n00:20:34,900 –> 00:20:38,500
\nbrothers and sisters, you know,
\nif we ever discuss in our <\/p>\n

320
\n00:20:38,508 –> 00:20:43,200
\nconversation The things that we
\nstand for as a Suburban youth <\/p>\n

321
\n00:20:43,200 –> 00:20:46,700
\ngroup the things that we stand
\nfor as a Brotherhood. <\/p>\n

322
\n00:20:48,700 –> 00:20:54,200
\nThis needs to be right at the
\ncore nothing else matters. <\/p>\n

323
\n00:20:55,400 –> 00:20:59,100
\nTruth and love and how we’re
\ntreating each other and how we <\/p>\n

324
\n00:20:59,100 –> 00:21:01,800
\ngo about it.
\nThis is what we stand for. <\/p>\n

325
\n00:21:02,100 –> 00:21:04,500
\nThis is what the Brotherhood
\nstands for, you know brothers <\/p>\n

326
\n00:21:04,500 –> 00:21:06,200
\nsisters.
\nWe read from First Peter chapter<\/p>\n

327
\n00:21:06,200 –> 00:21:08,900
\n3.
\nAnd the reason is I want to show<\/p>\n

328
\n00:21:08,900 –> 00:21:14,100
\nyou that first Peter brings out
\nthis whole thread of love. <\/p>\n

329
\n00:21:15,400 –> 00:21:17,800
\nAnd I want to show you that it’s
\na thread all the way through his<\/p>\n

330
\n00:21:17,800 –> 00:21:20,900
\nepistle and it’s a curious
\nthread that I didn’t expect to <\/p>\n

331
\n00:21:20,900 –> 00:21:25,000
\nfind in Peters epistle.
\nLet me just show you where it <\/p>\n

332
\n00:21:25,000 –> 00:21:27,700
\nis, and we’re going to let Peter
\nspeak to us as particularly a <\/p>\n

333
\n00:21:27,700 –> 00:21:29,900
\ncouple of his references.
\nCome to these First Peter <\/p>\n

334
\n00:21:29,900 –> 00:21:37,600
\nchapter 1 1st Peter gives us
\nmore insight into this standard <\/p>\n

335
\n00:21:37,600 –> 00:21:40,500
\nof love that we need to aim for
\nin our Brotherhood. <\/p>\n

336
\n00:21:44,000 –> 00:21:48,900
\nHe challenges us to do so if you
\nhave a pen or something to Mark <\/p>\n

337
\n00:21:48,900 –> 00:21:51,800
\nthese in or something to scratch
\nthese down on we won’t be able <\/p>\n

338
\n00:21:51,800 –> 00:21:53,700
\nto look at all of them in
\ndetail, but brothers and <\/p>\n

339
\n00:21:53,700 –> 00:21:56,300
\nsisters.
\nIt is a great line of personal <\/p>\n

340
\n00:21:56,300 –> 00:21:59,600
\nreflection.
\nCome to First Peter chapter 1. <\/p>\n

341
\n00:21:59,600 –> 00:22:02,400
\nHere’s the first reference.
\nThere’s one in every single <\/p>\n

342
\n00:22:02,400 –> 00:22:06,300
\nchapter.
\nFirst Peter chapter 1 verse 22, <\/p>\n

343
\n00:22:06,900 –> 00:22:11,400
\nhere’s the first one since you
\nhave purified your souls in <\/p>\n

344
\n00:22:11,400 –> 00:22:16,500
\nobeying the truth through the
\nspirit in sincere love of the <\/p>\n

345
\n00:22:16,500 –> 00:22:21,400
\nBrethren love one another
\nfervently with a pure heart. <\/p>\n

346
\n00:22:21,900 –> 00:22:25,200
\nThat’s the first reference to
\nlove the Brotherhood in First <\/p>\n

347
\n00:22:25,200 –> 00:22:28,400
\nPeter brothers and sisters.
\nAnd in this sense the focus that<\/p>\n

348
\n00:22:28,400 –> 00:22:32,200
\nhe’s using for love in the
\nBrotherhood is that love is <\/p>\n

349
\n00:22:32,200 –> 00:22:35,000
\nsincere.
\nIt must be Sincere your <\/p>\n

350
\n00:22:35,000 –> 00:22:38,500
\nmotivation and my motivation
\nbrothers and sisters must be of <\/p>\n

351
\n00:22:38,500 –> 00:22:40,600
\nsincerity for our brothers and
\nsisters. <\/p>\n

352
\n00:22:41,600 –> 00:22:43,800
\nBefore love ever gets off the
\nground. <\/p>\n

353
\n00:22:43,900 –> 00:22:48,000
\nIt’s motives must be pure and
\nthat’s what Peter says now he <\/p>\n

354
\n00:22:48,000 –> 00:22:50,100
\ncomes back to the same theme in
\nchapter two. <\/p>\n

355
\n00:22:51,600 –> 00:22:54,400
\nWith a different slant on the
\nfocus of unloved. <\/p>\n

356
\n00:22:54,800 –> 00:22:58,200
\nIt’s worth noting these down
\nFirst Peter chapter 2. <\/p>\n

357
\n00:22:58,200 –> 00:23:04,300
\nLook what he says verse 17
\nHere’s his second reference <\/p>\n

358
\n00:23:04,900 –> 00:23:10,300
\nhonor all people.
\nLove the Brotherhood. <\/p>\n

359
\n00:23:11,600 –> 00:23:15,900
\nFear God honor the king now if
\nyou look in the context, but <\/p>\n

360
\n00:23:15,900 –> 00:23:18,900
\nInstitute this is actually
\nstriking because what Peter is <\/p>\n

361
\n00:23:18,900 –> 00:23:24,200
\nsaying here in this context is
\nthat love submits to each other?<\/p>\n

362
\n00:23:24,400 –> 00:23:27,000
\nThis is all in the context of
\nsubmission submission to <\/p>\n

363
\n00:23:27,000 –> 00:23:30,300
\ngovernments to employers
\nhusband’s two wives and wives <\/p>\n

364
\n00:23:30,300 –> 00:23:34,300
\ntwo husbands and all to each
\nother and he says actually that <\/p>\n

365
\n00:23:34,300 –> 00:23:36,300
\nneeds to be a preeminent
\ncharacteristic of the <\/p>\n

366
\n00:23:36,300 –> 00:23:41,100
\nBrotherhood that love true love
\nthe standard of love shows us. <\/p>\n

367
\n00:23:41,300 –> 00:23:47,900
\nmission to each other willing to
\nserve the next references in <\/p>\n

368
\n00:23:47,900 –> 00:23:52,500
\nchapter 3 that we read it begins
\na new section verse 8 of chapter<\/p>\n

369
\n00:23:52,500 –> 00:23:57,700
\n3 finally wonder if it’s almost
\nlike he’s trying to wrap up the <\/p>\n

370
\n00:23:58,200 –> 00:23:59,900
\nletter but he gets a little
\ncarried away. <\/p>\n

371
\n00:24:01,200 –> 00:24:03,600
\nDidn’t quite get there, but look
\nat what he says in verse 8, <\/p>\n

372
\n00:24:03,600 –> 00:24:07,200
\nfinally all of you be of one
\nmind having compassion for one <\/p>\n

373
\n00:24:07,200 –> 00:24:10,300
\nanother love as brothers.
\nI think the King James says be <\/p>\n

374
\n00:24:10,300 –> 00:24:14,600
\npitiful which is I get it with
\npossibly an unfortunate <\/p>\n

375
\n00:24:14,600 –> 00:24:19,500
\ntranslation, but love is
\nbrothers be tender-hearted. <\/p>\n

376
\n00:24:21,200 –> 00:24:25,200
\nBe courteous not returning evil
\nfor evil or reviling for <\/p>\n

377
\n00:24:25,200 –> 00:24:28,200
\nreviling but on the contrary
\nblessing knowing that you were <\/p>\n

378
\n00:24:28,200 –> 00:24:31,200
\ncalled to this that you may
\ninherit a blessing so that the <\/p>\n

379
\n00:24:31,200 –> 00:24:34,200
\nfocus on love here brothers and
\nsisters is this is loves <\/p>\n

380
\n00:24:34,200 –> 00:24:36,000
\nblessing.
\nSo he’s taking us through <\/p>\n

381
\n00:24:36,000 –> 00:24:42,100
\nalready that love is submissive.
\nIn Chapter 2 love is sincere in <\/p>\n

382
\n00:24:42,100 –> 00:24:45,700
\nchapter 1 and now he’s saying
\nthat love blesses. <\/p>\n

383
\n00:24:45,800 –> 00:24:49,400
\nHe says when evil is done to you
\nin the Brotherhood as a brother <\/p>\n

384
\n00:24:49,400 –> 00:24:53,200
\nor sister as a young person in
\nChrist when evil is done to you,<\/p>\n

385
\n00:24:53,200 –> 00:24:55,800
\nit could be an evil word and
\nevil thought a snubbing or <\/p>\n

386
\n00:24:55,800 –> 00:24:59,000
\nwhatever it is.
\nHe says never return like for <\/p>\n

387
\n00:24:59,000 –> 00:25:02,800
\nlike you always repay a blessing
\nfor evil. <\/p>\n

388
\n00:25:02,800 –> 00:25:06,700
\nThat’s what love does love
\nRapace blessing for evil. <\/p>\n

389
\n00:25:08,700 –> 00:25:12,700
\nChapter 4 is his next reference
\nto love of the Brotherhood. <\/p>\n

390
\n00:25:13,900 –> 00:25:17,500
\nAnd again, this has a different
\nFocus look at verse 7, but the <\/p>\n

391
\n00:25:17,500 –> 00:25:21,200
\nend of all things is at hand
\ntherefore be serious and <\/p>\n

392
\n00:25:21,200 –> 00:25:26,400
\nwatchful in your prayers and
\nabove all things. <\/p>\n

393
\n00:25:26,400 –> 00:25:31,200
\nDon’t miss that brother and
\nsisters above all things have <\/p>\n

394
\n00:25:31,200 –> 00:25:36,000
\nfervent love for one another for
\nquote. <\/p>\n

395
\n00:25:37,100 –> 00:25:41,000
\nLove will cover a multitude of
\nsins from Proverbs chapter 10, <\/p>\n

396
\n00:25:41,500 –> 00:25:46,000
\nwhich is what he quoted.
\nSo in this context the Apostle <\/p>\n

397
\n00:25:46,000 –> 00:25:51,500
\nis saying love forgives and
\nthat’s a characteristic of love <\/p>\n

398
\n00:25:51,500 –> 00:25:56,000
\nin our Brotherhood love is
\nsincere love submits to each <\/p>\n

399
\n00:25:56,000 –> 00:26:00,800
\nother love returns blessing love
\nforgives. <\/p>\n

400
\n00:26:01,200 –> 00:26:03,900
\nAnd the last one is the very
\nlast verse of the epistle in <\/p>\n

401
\n00:26:03,900 –> 00:26:07,200
\nchapter five.
\nLook what he says in verse 14. <\/p>\n

402
\n00:26:11,400 –> 00:26:18,600
\ngreet one another with a kiss of
\nlove Peace to you all who are in<\/p>\n

403
\n00:26:18,600 –> 00:26:20,700
\nChrist Jesus.
\nAmen? <\/p>\n

404
\n00:26:22,300 –> 00:26:27,300
\nnow that’s not necessarily our
\nMiddle Eastern or European way <\/p>\n

405
\n00:26:27,300 –> 00:26:30,400
\nof doing things and I don’t
\nthink he’s actually mandating <\/p>\n

406
\n00:26:30,400 –> 00:26:33,100
\nthat we do handout kisses to
\neveryone. <\/p>\n

407
\n00:26:33,600 –> 00:26:36,000
\nThere’ll be lots of cases where
\nthat’s probably not appropriate <\/p>\n

408
\n00:26:36,500 –> 00:26:39,800
\nbut what he is saying, is that
\nlove and braces in Fellowship. <\/p>\n

409
\n00:26:40,000 –> 00:26:42,900
\nThat’s what that is.
\nThis is this is the embracing <\/p>\n

410
\n00:26:42,900 –> 00:26:47,700
\nthe fellowship.
\nOf love and that’s his final <\/p>\n

411
\n00:26:47,700 –> 00:26:50,000
\nnote now province is why is
\nPeter talking about this? <\/p>\n

412
\n00:26:50,200 –> 00:26:53,900
\nWhy why of all things as he had
\nthis little thread that runs <\/p>\n

413
\n00:26:53,900 –> 00:26:57,100
\nright from chapter 1 to chapter
\n5 about love of the Brotherhood <\/p>\n

414
\n00:26:57,300 –> 00:27:01,400
\nlove the Brotherhood fervently
\nwith a pure heart love submits. <\/p>\n

415
\n00:27:01,600 –> 00:27:06,000
\nYou need to submit to each other
\nforgive each other for Christ’s <\/p>\n

416
\n00:27:06,300 –> 00:27:11,200
\nsake you need to embrace each
\nother in Fellowship. <\/p>\n

417
\n00:27:12,600 –> 00:27:14,500
\nAnd you need to be sincere and
\nwhat you’re doing. <\/p>\n

418
\n00:27:14,500 –> 00:27:16,700
\nWhy and why is this presence
\nsisters? <\/p>\n

419
\n00:27:17,700 –> 00:27:20,400
\nYou think about it?
\nHe says the end of all things is<\/p>\n

420
\n00:27:20,400 –> 00:27:22,300
\nat hand.
\nThat’s exactly what Hebrews 10 <\/p>\n

421
\n00:27:22,300 –> 00:27:25,100
\nsaid.
\nDo you remember it said that the<\/p>\n

422
\n00:27:25,100 –> 00:27:28,500
\nin so much the more as you see
\nthe day approaching he says if <\/p>\n

423
\n00:27:28,500 –> 00:27:32,100
\nthere’s anything for the
\nBrotherhood in 2019 to really <\/p>\n

424
\n00:27:32,100 –> 00:27:35,600
\nget their their mind around
\ntheir actions around above <\/p>\n

425
\n00:27:35,700 –> 00:27:38,400
\neverything else in the
\nBrotherhood in a collegial life <\/p>\n

426
\n00:27:38,400 –> 00:27:41,500
\nbrothers and sisters.
\nIt’s love one another fervently <\/p>\n

427
\n00:27:41,500 –> 00:27:44,800
\ndo Let that go.
\nWhy is Peter saying that? <\/p>\n

428
\n00:27:46,300 –> 00:27:48,500
\nWell, these brothers and sisters
\nare going through persecution <\/p>\n

429
\n00:27:48,500 –> 00:27:51,200
\nand they’re scattered abroad as
\nwe read in chapter 1 verse 1. <\/p>\n

430
\n00:27:51,200 –> 00:27:55,100
\nThey’re scattered all over Asia
\nand these people are facing <\/p>\n

431
\n00:27:55,100 –> 00:27:57,100
\npersecution from the likes of
\nNero. <\/p>\n

432
\n00:27:57,200 –> 00:28:01,500
\nHe’s the devil roar like a
\nroaring lion as we see in Peters<\/p>\n

433
\n00:28:01,500 –> 00:28:05,200
\nepistle in chapter 5 verse 8.
\nThis is what they’re up against <\/p>\n

434
\n00:28:05,200 –> 00:28:09,000
\nand for the Brotherhood brothers
\nand sisters to remain United. <\/p>\n

435
\n00:28:10,000 –> 00:28:15,000
\nIn the face of persecution it
\nall boils down to practical love<\/p>\n

436
\n00:28:15,000 –> 00:28:18,000
\nfor each other.
\nIf we lose that the very fabric <\/p>\n

437
\n00:28:18,000 –> 00:28:24,800
\nof our Brotherhood comes apart
\ndisunity Creeps in And it may be<\/p>\n

438
\n00:28:24,800 –> 00:28:29,200
\nmarched and promoted in the name
\nof upholding certain standards. <\/p>\n

439
\n00:28:29,700 –> 00:28:32,700
\nBut if that standard of love is
\nnot present through all of that <\/p>\n

440
\n00:28:32,700 –> 00:28:39,200
\nbrothers and sisters, then we do
\nviolence to the Brotherhood and <\/p>\n

441
\n00:28:39,200 –> 00:28:44,400
\nwe have so much in Peter to be
\nstrengthened around on that <\/p>\n

442
\n00:28:44,400 –> 00:28:47,800
\ntheme.
\nYou know, I don’t know if you <\/p>\n

443
\n00:28:47,800 –> 00:28:50,300
\nnoticed but when we read chapter
\n3 of First Peter, and we’re just<\/p>\n

444
\n00:28:50,300 –> 00:28:53,300
\ngoing to focus just briefly this
\nmorning on on his little <\/p>\n

445
\n00:28:53,300 –> 00:28:55,000
\nreferences in chapter three and
\nfour. <\/p>\n

446
\n00:28:56,000 –> 00:28:58,100
\nDid you notice that he quoted
\nPsalm 34? <\/p>\n

447
\n00:28:59,700 –> 00:29:02,800
\nThere it is in verse 10 11 and
\n12. <\/p>\n

448
\n00:29:04,300 –> 00:29:08,000
\nIn the context of him saying be
\nof one mind have compassion <\/p>\n

449
\n00:29:08,000 –> 00:29:10,900
\nverse eight have love as
\nbrothers and be tender hearted <\/p>\n

450
\n00:29:11,300 –> 00:29:16,100
\ndon’t return evil for evil.
\nHe quotes Psalm 34 and he first <\/p>\n

451
\n00:29:16,100 –> 00:29:20,000
\n10 for quote he who would love
\nlife and see good days. <\/p>\n

452
\n00:29:20,700 –> 00:29:22,600
\nLet him refrain his tongue from
\nevil. <\/p>\n

453
\n00:29:22,600 –> 00:29:26,400
\nSo the evil that he was talking
\nabout in verse 19 is not <\/p>\n

454
\n00:29:26,400 –> 00:29:28,600
\nsomething like if someone
\npunches you you don’t punch him <\/p>\n

455
\n00:29:28,600 –> 00:29:30,900
\nback the evil.
\nHe’s talking about is actually <\/p>\n

456
\n00:29:30,900 –> 00:29:35,300
\nthrough Word of Mouth through
\nthe lips and he says, Refrain <\/p>\n

457
\n00:29:35,300 –> 00:29:38,800
\nyour tongue from that evil and
\nyour lips from speaking deceit <\/p>\n

458
\n00:29:39,200 –> 00:29:44,100
\nTurn Away From Evil and do good
\nand seek peace and pursue it. <\/p>\n

459
\n00:29:44,500 –> 00:29:47,400
\nSo he’s quoting Psalm 34 and
\nsaying that this applies to the <\/p>\n

460
\n00:29:47,408 –> 00:29:50,400
\nBrotherhood our love of the
\nBrotherhood if we don’t want to <\/p>\n

461
\n00:29:50,400 –> 00:29:53,800
\nreturn evil for evil then we
\nmust return blessing for that <\/p>\n

462
\n00:29:53,800 –> 00:29:56,300
\nevil.
\nAnd that means locking our lips <\/p>\n

463
\n00:29:56,300 –> 00:29:58,700
\nand not speaking unkind and evil
\nthings. <\/p>\n

464
\n00:29:59,900 –> 00:30:04,600
\nWhy some 34 come Psalm 34 this
\nis absolutely beautiful. <\/p>\n

465
\n00:30:07,000 –> 00:30:11,800
\nLook what it says.
\nHe’s lifted it straight out of <\/p>\n

466
\n00:30:11,800 –> 00:30:16,300
\nthis song and it’s entirely
\nrelevant to him the Ecclesia and<\/p>\n

467
\n00:30:16,300 –> 00:30:21,200
\nwhat he’s saying.
\nRemember when I was just turning<\/p>\n

468
\n00:30:21,200 –> 00:30:24,100
\nthis up a little while ago.
\nI almost fell off my chair <\/p>\n

469
\n00:30:24,600 –> 00:30:25,600
\nthinking.
\nWow. <\/p>\n

470
\n00:30:26,300 –> 00:30:28,600
\nThe message is so powerful what
\nhe’s saying. <\/p>\n

471
\n00:30:29,600 –> 00:30:35,100
\nSo he’s quoted some 34 verses 11
\n12 13 and 14 when you read the <\/p>\n

472
\n00:30:35,100 –> 00:30:38,400
\nsong they actually don’t seem to
\nreally fit like why are they <\/p>\n

473
\n00:30:38,500 –> 00:30:42,400
\nwhat why the verses here notice
\nthat this song is in the context<\/p>\n

474
\n00:30:42,400 –> 00:30:46,000
\nof what it says a Psalm of David
\nwhen he pretended Madness memory<\/p>\n

475
\n00:30:46,000 –> 00:30:48,700
\nwhen he was scratching at the
\ndoor, and he’s there’s foam <\/p>\n

476
\n00:30:48,700 –> 00:30:51,400
\ncoming out of his mouth.
\nAnd he was in this little this <\/p>\n

477
\n00:30:51,400 –> 00:30:53,700
\nworld large.
\nHe was in a pickle a really <\/p>\n

478
\n00:30:53,700 –> 00:30:58,400
\ntricky situation and he had to
\nfake Madness before been lack <\/p>\n

479
\n00:30:58,800 –> 00:31:02,800
\nwhen he went down to death who
\ndrove him away and he departed <\/p>\n

480
\n00:31:03,200 –> 00:31:06,500
\nthat’s the context of Psalm 34
\nnow, I’ll say this brothers and <\/p>\n

481
\n00:31:06,500 –> 00:31:09,700
\nsisters that this song is
\nwritten in the in the midst of a<\/p>\n

482
\n00:31:09,700 –> 00:31:15,500
\nBrother’s mistake.
\nWeakness poor choice, maybe lack<\/p>\n

483
\n00:31:15,500 –> 00:31:17,200
\nof faith.
\nThis was at a low point in <\/p>\n

484
\n00:31:17,200 –> 00:31:19,900
\nDavid’s life.
\nHe even in the in the context of<\/p>\n

485
\n00:31:19,900 –> 00:31:23,300
\n1st Samuel 21 where this record
\nis is put forth. <\/p>\n

486
\n00:31:23,300 –> 00:31:26,800
\nHe even goes and grabs the sword
\nof Goliath and he says I need <\/p>\n

487
\n00:31:26,800 –> 00:31:30,400
\nthat UPS the best one around and
\nhe goes down to gas and it’s <\/p>\n

488
\n00:31:30,400 –> 00:31:36,000
\nlike he’s he’s acting and making
\nmistakes out of disbelief in God<\/p>\n

489
\n00:31:36,000 –> 00:31:39,300
\nand he’s clearly in a state of
\ndesperation brother and sisters,<\/p>\n

490
\n00:31:39,500 –> 00:31:41,600
\nbut that’s the context of Psalm
\n34. <\/p>\n

491
\n00:31:42,000 –> 00:31:46,500
\nDavid prays in verse 4 and says
\nthis I sought Yahweh and he <\/p>\n

492
\n00:31:46,500 –> 00:31:49,500
\nheard me.
\nHe delivered me from all my <\/p>\n

493
\n00:31:49,500 –> 00:31:52,100
\nfears.
\nThey look to him and were <\/p>\n

494
\n00:31:52,100 –> 00:31:55,700
\nradiant and their faces were not
\nashamed speaking of himself. <\/p>\n

495
\n00:31:55,800 –> 00:32:01,400
\nHe says this poor man cried and
\nYahweh heard him and saved him <\/p>\n

496
\n00:32:01,400 –> 00:32:04,200
\nout of all his troubles and the
\ntroubles that David’s talking <\/p>\n

497
\n00:32:04,200 –> 00:32:06,900
\nabout brother and sisters are
\nnot just the troubles from the <\/p>\n

498
\n00:32:06,900 –> 00:32:09,800
\nenemy those troubles are some of
\nthe ones that he got himself <\/p>\n

499
\n00:32:09,800 –> 00:32:13,200
\ninto by taking glass sword and
\nrunning down to gath. <\/p>\n

500
\n00:32:13,700 –> 00:32:17,500
\nThis was part of partly his own
\nmistakes and misgivings and he <\/p>\n

501
\n00:32:17,500 –> 00:32:21,300
\nsaid, I cried to God and he
\nhelped me through my troubles. <\/p>\n

502
\n00:32:22,100 –> 00:32:26,100
\nLook what it says in verse 17.
\nThe righteous cry out in Yahweh.<\/p>\n

503
\n00:32:26,100 –> 00:32:30,100
\nHere’s and delivers them out of
\nall their troubles and not all <\/p>\n

504
\n00:32:30,100 –> 00:32:33,800
\nthose troubles are just because
\nother people have done unjust <\/p>\n

505
\n00:32:33,800 –> 00:32:35,700
\nthings to them.
\nSometimes our troubles come <\/p>\n

506
\n00:32:35,700 –> 00:32:38,700
\nbrothers and sisters because of
\nour own mistakes. <\/p>\n

507
\n00:32:42,100 –> 00:32:47,000
\nAnd right in the middle of that
\nhe says in verse 7 what he <\/p>\n

508
\n00:32:47,000 –> 00:32:52,600
\nbelieved to be the case.
\nThe angel of Yahweh encamps all <\/p>\n

509
\n00:32:52,600 –> 00:32:55,700
\naround those who fear Him and
\ndelivers them. <\/p>\n

510
\n00:32:57,000 –> 00:33:02,800
\nSo back to our question brothers
\nsisters, why did Paul quote <\/p>\n

511
\n00:33:02,800 –> 00:33:06,400
\nPsalm 34 and this little bit
\nabout speaking kindly and <\/p>\n

512
\n00:33:06,400 –> 00:33:09,100
\nrefraining your tongue from evil
\nand verses 11 to 14. <\/p>\n

513
\n00:33:10,400 –> 00:33:13,300
\nAnd the reason is but and
\nsisters I believe. <\/p>\n

514
\n00:33:14,800 –> 00:33:19,200
\nThat if it’s true that someone
\nlike David when he makes a <\/p>\n

515
\n00:33:19,208 –> 00:33:22,900
\nmistake maybe a little period in
\nher life. <\/p>\n

516
\n00:33:22,900 –> 00:33:26,500
\nThat’s a low maybe lacking faith
\nfor period like we all go <\/p>\n

517
\n00:33:26,500 –> 00:33:31,500
\nthrough if it’s true that Yahweh
\nlistens to people who are <\/p>\n

518
\n00:33:31,500 –> 00:33:36,700
\npraying in their trouble and
\ndelivers them and he even sends <\/p>\n

519
\n00:33:36,700 –> 00:33:39,100
\nhis angels to encamp around
\nthem. <\/p>\n

520
\n00:33:41,200 –> 00:33:47,100
\nHow dare we brothers and sisters
\nin our Brotherhood speak evil of<\/p>\n

521
\n00:33:47,100 –> 00:33:52,800
\neach other in our failings?
\nHow dare we because that brother<\/p>\n

522
\n00:33:53,200 –> 00:33:56,800
\ncould be on his knees at home
\npraying desperately to his God <\/p>\n

523
\n00:33:56,800 –> 00:33:59,100
\nto help him out of that trouble
\nand that trouble might have been<\/p>\n

524
\n00:33:59,100 –> 00:34:01,000
\nbrought on by him by his own
\nself. <\/p>\n

525
\n00:34:01,200 –> 00:34:03,900
\nIt might have been brought on by
\nwhatever the circumstances but <\/p>\n

526
\n00:34:03,900 –> 00:34:06,400
\nhe’s on his knees and we don’t
\nknow if he is or not, but he <\/p>\n

527
\n00:34:06,408 –> 00:34:08,600
\ncould be and he’s praying to
\nGod. <\/p>\n

528
\n00:34:08,600 –> 00:34:11,800
\nPlease be with me and gods.
\nAngels are surrounding that <\/p>\n

529
\n00:34:11,800 –> 00:34:15,199
\nbrother or that sister that
\nyoung person and trying to help <\/p>\n

530
\n00:34:15,300 –> 00:34:20,000
\nHebrews chapter 1 says the
\nangels are deliberately sent to <\/p>\n

531
\n00:34:20,000 –> 00:34:23,100
\nminister to those who will
\ninherit salvation now brothers <\/p>\n

532
\n00:34:23,100 –> 00:34:26,800
\nand sisters.
\nIf it’s true that we spread evil<\/p>\n

533
\n00:34:26,800 –> 00:34:30,900
\nreports about each other if when
\nwe see a young person stuff up <\/p>\n

534
\n00:34:31,199 –> 00:34:35,100
\nor a brother or sister mess up
\nand we talked about their sins <\/p>\n

535
\n00:34:35,600 –> 00:34:39,699
\neven confidentially.
\nWithout A View to help or to <\/p>\n

536
\n00:34:39,699 –> 00:34:43,500
\npray for them if we are speaking
\nevil of our brother and <\/p>\n

537
\n00:34:43,500 –> 00:34:46,100
\ncondemning them and taking
\nchunks out of their character. <\/p>\n

538
\n00:34:46,900 –> 00:34:50,300
\nHow dare we go against the
\nangels of God who might be in <\/p>\n

539
\n00:34:50,300 –> 00:34:53,500
\nthat person’s life doing
\neverything they can to help them<\/p>\n

540
\n00:34:53,500 –> 00:34:57,600
\nout and we as a Brotherhood or
\nbrother and sister young person <\/p>\n

541
\n00:34:58,100 –> 00:35:02,000
\nis going against the very work
\nof God trying to deliver <\/p>\n

542
\n00:35:02,100 –> 00:35:05,700
\nbrothers and sisters the
\nrighteous out of their troubles <\/p>\n

543
\n00:35:06,300 –> 00:35:07,800
\nthat’s powerful brothers and
\nsisters. <\/p>\n

544
\n00:35:08,800 –> 00:35:11,500
\nAre we going against the work of
\nthe angels and our brothers and <\/p>\n

545
\n00:35:11,500 –> 00:35:15,400
\nsisters life?
\nAre we there and here this <\/p>\n

546
\n00:35:15,400 –> 00:35:19,100
\nmorning and in our Brotherhood
\nto deliver our brothers and <\/p>\n

547
\n00:35:19,100 –> 00:35:22,000
\nsisters out of trouble that’s a
\nmassive difference. <\/p>\n

548
\n00:35:22,800 –> 00:35:24,700
\nIt’s one thing to notice
\nsomething’s wrong. <\/p>\n

549
\n00:35:24,800 –> 00:35:27,500
\nIt’s one thing brothers and
\nsisters for us to identify when <\/p>\n

550
\n00:35:27,500 –> 00:35:30,200
\nsomeone has done something wrong
\nand there’s a need for that and <\/p>\n

551
\n00:35:30,200 –> 00:35:33,500
\nthe Apostle Paul sometimes does
\nthat but it’s entirely different<\/p>\n

552
\n00:35:33,500 –> 00:35:36,600
\nto speak evil of that brother.
\nIt’s entirely different to <\/p>\n

553
\n00:35:36,600 –> 00:35:38,700
\nspread that when we catch up
\nwith our friends. <\/p>\n

554
\n00:35:39,800 –> 00:35:43,900
\nUnless of course we get down on
\nour knees and pray to God that <\/p>\n

555
\n00:35:43,900 –> 00:35:46,300
\nthe angels will work in that
\nbrother’s life that sister’s <\/p>\n

556
\n00:35:46,300 –> 00:35:50,300
\nlife that young person’s life to
\ndeliver them as Psalm 34. <\/p>\n

557
\n00:35:50,700 –> 00:35:55,600
\nSo refrain brothers and sisters
\nour lips from speaking evil. <\/p>\n

558
\n00:35:59,400 –> 00:36:04,600
\nknowing that God with his angels
\nare working to deliver. <\/p>\n

559
\n00:36:07,200 –> 00:36:10,700
\nDo you know it’s interesting to
\nthat in First Peter chapter 4 we<\/p>\n

560
\n00:36:10,700 –> 00:36:14,200
\njust come back there.
\nFirst Peter chapter 4 business <\/p>\n

561
\n00:36:14,200 –> 00:36:19,300
\nsisters Is that other reference
\nanother one of the references <\/p>\n

562
\n00:36:19,300 –> 00:36:23,400
\nthat Peter makes?
\nBut he adds. <\/p>\n

563
\n00:36:24,400 –> 00:36:27,700
\nA level of intensity to this
\nmessage of the love for the <\/p>\n

564
\n00:36:27,700 –> 00:36:31,800
\nBrotherhood.
\nIt’s in our theme for this <\/p>\n

565
\n00:36:31,800 –> 00:36:39,500
\nmorning First Peter chapter 4
\nverse 7, but the end of all <\/p>\n

566
\n00:36:39,500 –> 00:36:42,300
\nthings is at hand therefore be
\nserious and watchful in your <\/p>\n

567
\n00:36:42,300 –> 00:36:47,500
\nprayers and above all things
\nhave not just love look. <\/p>\n

568
\n00:36:47,500 –> 00:36:53,900
\nHe says fervent love fervent
\nthat’s worth reflecting on this <\/p>\n

569
\n00:36:53,900 –> 00:36:56,800
\nmorning business sisters how
\nfervently do we love our <\/p>\n

570
\n00:36:56,800 –> 00:36:59,700
\nbrothers and sisters?
\nIt’s easy in a sense. <\/p>\n

571
\n00:36:59,800 –> 00:37:02,900
\nIt’s not to to be acquaintances
\nrather than loving the <\/p>\n

572
\n00:37:02,900 –> 00:37:05,300
\nBrotherhood.
\nHe says fervently loved you <\/p>\n

573
\n00:37:05,308 –> 00:37:07,000
\nknow, what’s amazing about that
\nword. <\/p>\n

574
\n00:37:07,500 –> 00:37:10,500
\nThis is is beautiful how the
\nword of God is written in the <\/p>\n

575
\n00:37:10,500 –> 00:37:12,900
\nmessages.
\nIt contains that word fervent <\/p>\n

576
\n00:37:13,000 –> 00:37:16,900
\nuses a really similar one
\nchapter 1 verse 22 love one <\/p>\n

577
\n00:37:16,900 –> 00:37:19,400
\nanother fervently Peter.
\nIt’s Peters little word. <\/p>\n

578
\n00:37:19,400 –> 00:37:20,900
\nHe loves it.
\nDo. <\/p>\n

579
\n00:37:20,900 –> 00:37:25,100
\nYou know where else has used?
\nThe only other time is in Acts <\/p>\n

580
\n00:37:25,100 –> 00:37:29,800
\nchapter 12 verse 5 And this is
\nstaggering. <\/p>\n

581
\n00:37:30,500 –> 00:37:32,800
\nThis is what Acts chapter 12
\nverse 5 says. <\/p>\n

582
\n00:37:36,400 –> 00:37:41,000
\nPeter Was there for kept in
\nprison? <\/p>\n

583
\n00:37:43,200 –> 00:37:48,900
\nBut fervent prayer was offered
\nto God for him by the Ecclesia <\/p>\n

584
\n00:37:49,900 –> 00:37:52,100
\nthat little word that Peters
\nusing his Epistles present <\/p>\n

585
\n00:37:52,100 –> 00:37:56,200
\nsisters come straight out of his
\nown experience and having the <\/p>\n

586
\n00:37:56,200 –> 00:37:59,600
\nBrotherhood all around him
\npraying for him while he’s in <\/p>\n

587
\n00:37:59,600 –> 00:38:03,000
\nprison and he says when the
\nsisters that he felt the love of<\/p>\n

588
\n00:38:03,008 –> 00:38:05,800
\nthe Brotherhood when he was in
\nprison, they were all meeting <\/p>\n

589
\n00:38:05,800 –> 00:38:08,800
\nmember Rota when he comes to the
\ndoor road is like that can’t be <\/p>\n

590
\n00:38:08,800 –> 00:38:10,600
\nyou and she almost closed the
\ndoor in his face. <\/p>\n

591
\n00:38:10,900 –> 00:38:12,700
\nThey’re all they’re praying
\ntogether. <\/p>\n

592
\n00:38:13,000 –> 00:38:15,600
\nThe love of the Brotherhood and
\nso when he writes his epistle, <\/p>\n

593
\n00:38:15,600 –> 00:38:18,400
\nhe says do it.
\nI’ve I’ve experienced when <\/p>\n

594
\n00:38:18,400 –> 00:38:23,500
\npeople pray for me fervently.
\nThat was when I was in prison <\/p>\n

595
\n00:38:23,900 –> 00:38:26,700
\nand you know, it’s interesting
\nhere all all of Psalm 34 is that<\/p>\n

596
\n00:38:26,700 –> 00:38:29,600
\nacts chapter 12 and you can look
\ninto that yourself, but here <\/p>\n

597
\n00:38:29,700 –> 00:38:37,300
\nhere it is verse 7 Now Behold an
\nangel of the Lord stood by him <\/p>\n

598
\n00:38:38,100 –> 00:38:41,300
\nand a light Shone in the prison
\nand he struck Peter on the side <\/p>\n

599
\n00:38:41,300 –> 00:38:45,200
\nand says quick Get Up and the
\nchains fell off his hands and so<\/p>\n

600
\n00:38:45,200 –> 00:38:47,700
\nPeter was was confessing at that
\ntime in verse 11. <\/p>\n

601
\n00:38:47,700 –> 00:38:52,300
\nHe says now I know for certain
\nthat the Lord has sent his Angel<\/p>\n

602
\n00:38:52,300 –> 00:38:55,100
\nand has delivered me from the
\nhand of Herod. <\/p>\n

603
\n00:38:55,700 –> 00:38:58,900
\nIt’s a beautiful beautiful
\nrepresentation of the truth of <\/p>\n

604
\n00:38:58,900 –> 00:39:02,100
\nPsalm 34, and although Peter was
\nnot in prison. <\/p>\n

605
\n00:39:02,300 –> 00:39:04,700
\nHis own mistakes wasn’t sisters.
\nThe same was true. <\/p>\n

606
\n00:39:05,100 –> 00:39:09,100
\nGod was working to deliver him
\nfrom prison and the Brotherhood <\/p>\n

607
\n00:39:09,100 –> 00:39:11,600
\nwas right behind that angel the
\nsame thing. <\/p>\n

608
\n00:39:11,600 –> 00:39:14,300
\nBut the angel was doing was what
\nthe Brotherhood was doing for <\/p>\n

609
\n00:39:14,300 –> 00:39:17,100
\nthat individual for Peter and he
\nloved it. <\/p>\n

610
\n00:39:17,100 –> 00:39:25,600
\nIt meant everything to him.
\nNo brothers and sisters we <\/p>\n

611
\n00:39:25,600 –> 00:39:29,600
\ndepend on each other maybe more
\nthan we think. <\/p>\n

612
\n00:39:31,300 –> 00:39:34,400
\nI know there was times,
\nespecially when I first arrived <\/p>\n

613
\n00:39:34,400 –> 00:39:38,400
\nin Australia from Canada that
\nthe love of the Brotherhood that<\/p>\n

614
\n00:39:38,400 –> 00:39:43,100
\nI experienced here in Adelaide
\nat Brighton and many people in <\/p>\n

615
\n00:39:43,100 –> 00:39:47,100
\nother classes.
\nMade all the difference for me. <\/p>\n

616
\n00:39:48,500 –> 00:39:52,600
\nThe kindness the fervency of it
\nthe generosity in the <\/p>\n

617
\n00:39:52,607 –> 00:39:55,600
\nhospitality of that love.
\nWe need that brothers and <\/p>\n

618
\n00:39:55,600 –> 00:39:57,300
\nsisters.
\nIt’s the lifeblood of the <\/p>\n

619
\n00:39:57,300 –> 00:40:00,300
\nEcclesia and it’s the standard
\nto which we live. <\/p>\n

620
\n00:40:01,800 –> 00:40:05,500
\nThat’s how we treat each other.
\nThat was when I was I was single<\/p>\n

621
\n00:40:06,500 –> 00:40:09,800
\nthis isn’t just a message use it
\nfor families in the Ecclesia or <\/p>\n

622
\n00:40:09,800 –> 00:40:12,400
\nolder brothers and sisters.
\nIt’s message for young people in<\/p>\n

623
\n00:40:12,400 –> 00:40:15,500
\nsingles and the love of the
\nBrotherhood is to love all of <\/p>\n

624
\n00:40:15,500 –> 00:40:18,400
\nthose.
\nAnd to encourage and strengthen <\/p>\n

625
\n00:40:18,400 –> 00:40:22,500
\neach of them, but if brothers
\nand sisters if we find ourselves<\/p>\n

626
\n00:40:22,600 –> 00:40:25,800
\nin the position of not being
\ntender-hearted if we’re dropping<\/p>\n

627
\n00:40:25,800 –> 00:40:29,600
\nour ecclesial standards, and
\nwe’re slack with care and <\/p>\n

628
\n00:40:29,600 –> 00:40:35,200
\npursuit of peace.
\nThen that does damage to our <\/p>\n

629
\n00:40:35,200 –> 00:40:38,900
\nBrotherhood.
\nInstead of feeling the warmth <\/p>\n

630
\n00:40:38,900 –> 00:40:41,600
\nand the kindness that is so
\noften amongst us. <\/p>\n

631
\n00:40:42,200 –> 00:40:47,500
\nWe may experience the cold
\nshoulder and the harshness and <\/p>\n

632
\n00:40:47,500 –> 00:40:50,900
\nPeter is saying no above all
\nthings. <\/p>\n

633
\n00:40:50,900 –> 00:40:55,000
\nDo not do that.
\nThe end of all things is at hand<\/p>\n

634
\n00:40:55,000 –> 00:40:58,500
\nChrist is at the door.
\nHis angels are working to <\/p>\n

635
\n00:40:58,500 –> 00:41:02,300
\nprotect and be with the
\nrighteous even when they fail so<\/p>\n

636
\n00:41:02,300 –> 00:41:06,300
\nlet us do the same brothers and
\nsisters we cannot and we do not <\/p>\n

637
\n00:41:06,300 –> 00:41:11,300
\nhave time to criticize The Lord
\nis near you know, first Peter <\/p>\n

638
\n00:41:11,300 –> 00:41:13,100
\nsays that love is forgiving as
\nwell. <\/p>\n

639
\n00:41:13,100 –> 00:41:16,500
\nYou see that?
\nThis is in the context of <\/p>\n

640
\n00:41:16,500 –> 00:41:20,200
\nforgiveness verse 8 and above
\nall things in 1st Peter 4 verse <\/p>\n

641
\n00:41:20,200 –> 00:41:23,800
\na have fervent love for one
\nanother for love will cover a <\/p>\n

642
\n00:41:23,800 –> 00:41:28,000
\nmultitude of sins.
\nYou see he quoted Proverbs <\/p>\n

643
\n00:41:28,000 –> 00:41:32,000
\nchapter 10 verse 12 and the
\nother side of that verse it says<\/p>\n

644
\n00:41:32,000 –> 00:41:37,600
\nin Proverbs chapter 10 verse 12
\nhatred stirs up Strife, but love<\/p>\n

645
\n00:41:37,600 –> 00:41:43,000
\ncovers a multitude of sins.
\nWe have a responsibility <\/p>\n

646
\n00:41:43,000 –> 00:41:46,500
\nbrothers and sisters not to stir
\nup Strife not in our own minds <\/p>\n

647
\n00:41:47,000 –> 00:41:50,900
\nnot in our spouses.
\nMine’s not in our family’s Minds<\/p>\n

648
\n00:41:50,900 –> 00:41:55,500
\naround the dinner table.
\nWe have an obligation in Christ <\/p>\n

649
\n00:41:55,900 –> 00:41:59,300
\nto stir up and provoke love in
\neach other. <\/p>\n

650
\n00:42:02,100 –> 00:42:06,200
\nProverbs 16 verse 9 says one of
\nthe things that the Lord hates <\/p>\n

651
\n00:42:06,200 –> 00:42:08,800
\nis sowing Discord among
\nbrethren. <\/p>\n

652
\n00:42:10,000 –> 00:42:14,000
\nAnd that can be as simple
\nbrothers and sisters as <\/p>\n

653
\n00:42:14,000 –> 00:42:18,200
\nmentioning to your best friend
\nthe sin of someone else that you<\/p>\n

654
\n00:42:18,200 –> 00:42:21,400
\nlearned about.
\nBut didn’t need to be shared <\/p>\n

655
\n00:42:22,200 –> 00:42:25,900
\nthat would bring no fruit of
\nrepentance by you sharing that <\/p>\n

656
\n00:42:25,900 –> 00:42:30,800
\ninformation criticizing.
\nYou know, I think it’s true but <\/p>\n

657
\n00:42:30,800 –> 00:42:34,600
\nancestors of all my all my time
\nin the Brotherhood Canada and <\/p>\n

658
\n00:42:34,600 –> 00:42:38,900
\nhere I can’t I cannot think and
\nI’ve done it many times, but I <\/p>\n

659
\n00:42:38,900 –> 00:42:44,700
\ncannot think of one time.
\nWe’re I demeaned or spoke. <\/p>\n

660
\n00:42:46,500 –> 00:42:51,800
\nunkindly Of a brother and sister
\nor sister a young person and it <\/p>\n

661
\n00:42:51,800 –> 00:42:56,300
\nbrought about useful results
\nnever once can I can I remember <\/p>\n

662
\n00:42:56,500 –> 00:43:00,200
\nthat my criticism of another
\nperson in my Ecclesia has ever <\/p>\n

663
\n00:43:00,200 –> 00:43:05,000
\nbrought anything good never
\nthat’s not to say that you don’t<\/p>\n

664
\n00:43:05,000 –> 00:43:08,500
\ntalk about things that are wrong
\nand and things that have that <\/p>\n

665
\n00:43:08,500 –> 00:43:12,400
\nneed help that’s done hopefully
\nin a spirit of prayer and care <\/p>\n

666
\n00:43:12,700 –> 00:43:16,500
\nbut never has any criticism that
\nI’ve ever waged against another <\/p>\n

667
\n00:43:16,500 –> 00:43:18,100
\nbrother or sister brought any
\ngood. <\/p>\n

668
\n00:43:18,800 –> 00:43:22,300
\nPaul says no, and actually I’ve
\nmissed all those opportunities <\/p>\n

669
\n00:43:22,700 –> 00:43:29,100
\nto show love to build up.
\nTo be fervent in kindness, you <\/p>\n

670
\n00:43:29,100 –> 00:43:33,600
\nknow brother Robert says in the
\nSecond Diary of a voyage on page<\/p>\n

671
\n00:43:33,600 –> 00:43:36,800
\n69.
\nHe said I have made it a rule of<\/p>\n

672
\n00:43:36,800 –> 00:43:41,100
\nmy life to be silent on the
\nfaults of other men. <\/p>\n

673
\n00:43:41,800 –> 00:43:44,400
\nAnd from this rule.
\nI will not depart now. <\/p>\n

674
\n00:43:46,400 –> 00:43:51,100
\nThat is a very high calling.
\nYou know, brother sister is <\/p>\n

675
\n00:43:52,200 –> 00:43:56,300
\nthose who don’t highlight The
\nFaults of other people who have <\/p>\n

676
\n00:43:56,300 –> 00:43:59,500
\nthat fervent love of the
\nBrotherhood always at their side<\/p>\n

677
\n00:44:00,000 –> 00:44:04,800
\nmake an impression on all of us.
\nI know one person in Adelaide <\/p>\n

678
\n00:44:05,900 –> 00:44:08,700
\nthat has never in all my time
\naround them. <\/p>\n

679
\n00:44:08,700 –> 00:44:13,500
\nNever never once have I ever
\nheard them say anything. <\/p>\n

680
\n00:44:14,500 –> 00:44:20,200
\nnegative about any other brother
\nor sister or young person and <\/p>\n

681
\n00:44:20,200 –> 00:44:23,400
\nthat’s not because they’re
\nthey’re they’re spineless. <\/p>\n

682
\n00:44:23,500 –> 00:44:27,000
\nIt’s not because they’re wofully
\nand they don’t really no way <\/p>\n

683
\n00:44:27,700 –> 00:44:31,600
\nthat brother to me is so firm
\nand so solid, but he will not he<\/p>\n

684
\n00:44:31,600 –> 00:44:35,200
\nwill never stoop to that level.
\nI’ve never heard him say it. <\/p>\n

685
\n00:44:36,800 –> 00:44:40,600
\nAnd when I compare myself to
\nthat I full far short, but it’s <\/p>\n

686
\n00:44:40,600 –> 00:44:47,000
\nsomething to Aspire to.
\nYou know, it says in First Peter<\/p>\n

687
\n00:44:47,000 –> 00:44:51,500
\nto of First Peter for right
\nafter that forgiveness, he says <\/p>\n

688
\n00:44:51,700 –> 00:44:56,200
\nand be hospitable to one another
\nwithout grumbling grumbling do <\/p>\n

689
\n00:44:56,200 –> 00:44:59,300
\nthat weird hospital just means
\nfond of having guests. <\/p>\n

690
\n00:45:00,300 –> 00:45:01,500
\nAnd you know, maybe brothers and
\nsisters. <\/p>\n

691
\n00:45:01,500 –> 00:45:04,400
\nThat’s how the warmth of our
\nBrotherhood spreads and builds <\/p>\n

692
\n00:45:04,400 –> 00:45:07,800
\nand deepens by having people
\nback to our houses. <\/p>\n

693
\n00:45:08,900 –> 00:45:11,800
\nOur houses, I believe are
\nextensions of the Ecclesia where<\/p>\n

694
\n00:45:11,800 –> 00:45:16,700
\nthis is possible and I’m
\nconvinced that we can use our <\/p>\n

695
\n00:45:16,700 –> 00:45:19,700
\nhouses in our Hospitality to
\ndeepen the love of the <\/p>\n

696
\n00:45:19,700 –> 00:45:23,000
\nBrotherhood doesn’t mean every
\nwaking moment does it it doesn’t<\/p>\n

697
\n00:45:23,000 –> 00:45:25,400
\nmean that our house is
\nnecessarily an open Hotel. <\/p>\n

698
\n00:45:25,400 –> 00:45:28,800
\nNot everyone can cope with that.
\nAnd nor is that even healthy but<\/p>\n

699
\n00:45:28,800 –> 00:45:31,100
\nit does mean that our home is
\nwelcoming and warm. <\/p>\n

700
\n00:45:31,200 –> 00:45:34,000
\nIt’s not judgmental.
\nIt’s not full of corals. <\/p>\n

701
\n00:45:34,500 –> 00:45:36,300
\nThere’s just warmth and
\ngenerosity. <\/p>\n

702
\n00:45:37,500 –> 00:45:40,500
\nAnd in that house is willing
\nSpirit to forgive and have that <\/p>\n

703
\n00:45:40,500 –> 00:45:43,600
\nbrother or sister young person
\nby who needs that encouragement <\/p>\n

704
\n00:45:43,900 –> 00:45:47,300
\nwho is currently experiencing
\nthe angels of God working in <\/p>\n

705
\n00:45:47,300 –> 00:45:50,600
\ntheir life to support and
\ndeliver them and so we can join <\/p>\n

706
\n00:45:50,600 –> 00:45:54,700
\nhands with those angels and it
\nwork of Christ himself in that <\/p>\n

707
\n00:45:54,700 –> 00:45:58,900
\nperson’s life.
\nIt’s not about extravagance <\/p>\n

708
\n00:45:59,000 –> 00:46:02,300
\nhospitality.
\nIt’s about the atmosphere of <\/p>\n

709
\n00:46:02,300 –> 00:46:06,800
\nhospitality and warmth and if
\nyour circumstances I and I had <\/p>\n

710
\n00:46:06,800 –> 00:46:09,900
\nthis when I was single If your
\ncircumstances prevent you from <\/p>\n

711
\n00:46:10,600 –> 00:46:14,700
\nHospitality, I remember being
\nsingle have people over. <\/p>\n

712
\n00:46:14,700 –> 00:46:17,300
\nYou’re not really a good cook.
\nSo it doesn’t really always turn<\/p>\n

713
\n00:46:17,300 –> 00:46:22,300
\nout too well, but who cares I
\ndidn’t matter and so when I was <\/p>\n

714
\n00:46:22,300 –> 00:46:24,700
\nreally appreciative of when I
\nhad some friends over from <\/p>\n

715
\n00:46:24,700 –> 00:46:26,900
\nvarious Ecclesia has I remember
\none. <\/p>\n

716
\n00:46:27,300 –> 00:46:30,300
\nI was living up in Bridgewater.
\nRemember this time where I said,<\/p>\n

717
\n00:46:30,300 –> 00:46:32,600
\nI’m just going to You had I
\ndon’t you know, I don’t have a <\/p>\n

718
\n00:46:32,600 –> 00:46:35,000
\nwife to help me in the kitchen.
\nI have no idea. <\/p>\n

719
\n00:46:35,100 –> 00:46:37,600
\nYeah, like a little bit of
\ncooking spray and I invite these<\/p>\n

720
\n00:46:37,600 –> 00:46:40,500
\npeople on the really cool thing
\nwas they came and they brought <\/p>\n

721
\n00:46:40,500 –> 00:46:43,500
\nall their kids and I remember
\nthis awesome feeling of all <\/p>\n

722
\n00:46:43,500 –> 00:46:46,100
\nthese kids just sleeping in
\ntheir sleeping bags in the <\/p>\n

723
\n00:46:46,100 –> 00:46:48,800
\ncorridor and like by the front
\ndoor because there wasn’t much <\/p>\n

724
\n00:46:48,800 –> 00:46:52,700
\nspace and we were just playing
\nboard games after the readings <\/p>\n

725
\n00:46:52,700 –> 00:46:55,800
\nthe rest of the evening and it
\nwas so good. <\/p>\n

726
\n00:46:56,700 –> 00:47:00,300
\nIt was so good and that’s been
\nrepeated lots and times. <\/p>\n

727
\n00:47:00,800 –> 00:47:05,000
\nBut we need that residence
\nsisters and not just I want to <\/p>\n

728
\n00:47:05,000 –> 00:47:07,400
\nstress this morning because I
\nneed to hear it too. <\/p>\n

729
\n00:47:07,600 –> 00:47:13,800
\nNot just with your friends. with
\nyour brothers and sisters and <\/p>\n

730
\n00:47:13,800 –> 00:47:18,200
\nyoung people I needed that as a
\nsingle person and there are <\/p>\n

731
\n00:47:18,200 –> 00:47:21,500
\nfamilies here and families.
\nI dearly love in this city. <\/p>\n

732
\n00:47:22,600 –> 00:47:25,700
\nWho included me even when I was
\nsingle and man that made a <\/p>\n

733
\n00:47:25,707 –> 00:47:28,600
\ndifference?
\nThat’s the love of the <\/p>\n

734
\n00:47:28,600 –> 00:47:31,900
\nBrotherhood.
\nDo you know where the sisters <\/p>\n

735
\n00:47:32,300 –> 00:47:39,300
\nfirst John three verse 14 says
\nthis we know We have passed from<\/p>\n

736
\n00:47:39,300 –> 00:47:42,000
\nDeath to life the think about
\nthe weight of this. <\/p>\n

737
\n00:47:42,600 –> 00:47:47,000
\nWe know that we have passed from
\nDeath To Life. <\/p>\n

738
\n00:47:50,000 –> 00:47:56,700
\nBecause we love the brethren.
\nHe who does not love his <\/p>\n

739
\n00:47:56,700 –> 00:48:01,700
\nbrother?
\nIs dead that is a staggering <\/p>\n

740
\n00:48:01,700 –> 00:48:05,200
\nstatement.
\nWe know we’ve passed from Life. <\/p>\n

741
\n00:48:05,600 –> 00:48:09,100
\nSorry from Death to life because
\nwe love the Brethren and if we <\/p>\n

742
\n00:48:09,100 –> 00:48:12,500
\ntake First Corinthians 13 at its
\nword brothers and sisters, that <\/p>\n

743
\n00:48:12,500 –> 00:48:17,000
\nmeans simple practical things
\nlike not being rude by stop <\/p>\n

744
\n00:48:17,000 –> 00:48:20,000
\ntalking about other people’s
\nfrailties and weaknesses. <\/p>\n

745
\n00:48:20,400 –> 00:48:24,300
\nThat’s how we know.
\nWe’ve passed from Death to life.<\/p>\n

746
\n00:48:24,500 –> 00:48:29,400
\nIt’s that simple When we stop
\nbeing critical of another <\/p>\n

747
\n00:48:29,400 –> 00:48:32,800
\nEcclesia down the road because
\nthey have slightly different <\/p>\n

748
\n00:48:32,800 –> 00:48:37,400
\nstandards in us and and by doing
\nso we compromised the very <\/p>\n

749
\n00:48:37,400 –> 00:48:41,100
\nstandard that Jesus did teach
\nabout that’s love brothers and <\/p>\n

750
\n00:48:41,100 –> 00:48:44,900
\nsisters and that standard will
\nsee us through to the kingdom to<\/p>\n

751
\n00:48:44,900 –> 00:48:47,600
\ninjure perilous times in the
\nBrotherhood. <\/p>\n

752
\n00:48:48,500 –> 00:48:50,700
\nThere will be differences in the
\nBrotherhood. <\/p>\n

753
\n00:48:50,900 –> 00:48:55,400
\nWe cannot expect uniformity on
\nevery jot and Tittle and every <\/p>\n

754
\n00:48:55,500 –> 00:48:58,000
\nstandard And that may come from
\nCentury to Century. <\/p>\n

755
\n00:48:58,100 –> 00:49:03,500
\nNo, but what do you think should
\nbe sure and consistent young and<\/p>\n

756
\n00:49:03,500 –> 00:49:09,900
\nold alike?
\nAnd that is tenderheartedness an<\/p>\n

757
\n00:49:09,900 –> 00:49:14,600
\nactive pursuit of Peace in the
\nBrotherhood that doesn’t mean we<\/p>\n

758
\n00:49:14,600 –> 00:49:17,900
\nignore wrong Doctrine.
\nIt course not Northern Paul. <\/p>\n

759
\n00:49:18,500 –> 00:49:20,700
\nIt doesn’t mean we don’t stand
\nfor things, but they need to be <\/p>\n

760
\n00:49:20,700 –> 00:49:26,000
\nstood for but it does mean when
\nwe do we do it in the spirit of <\/p>\n

761
\n00:49:26,000 –> 00:49:30,600
\nlove and we don’t character
\nassassinate other people in the <\/p>\n

762
\n00:49:30,600 –> 00:49:41,500
\nprocess. 1st John says to us We
\nknow that we’ve passed from <\/p>\n

763
\n00:49:41,500 –> 00:49:44,200
\nDeath to life because we love
\nthe Brethren. <\/p>\n

764
\n00:49:44,400 –> 00:49:47,500
\nYou know, it’s really sad, but
\nthe first the first brotherly <\/p>\n

765
\n00:49:47,500 –> 00:49:53,500
\ninteraction in all of scripture
\nended murder, that’s why first <\/p>\n

766
\n00:49:53,500 –> 00:49:56,500
\nJohn uses that at right at the
\ncenter of his whole message uses<\/p>\n

767
\n00:49:56,500 –> 00:49:59,600
\nCain and Abel is the center of
\nthat and the fact that this <\/p>\n

768
\n00:49:59,600 –> 00:50:02,900
\nBrotherhood relationship was
\nbroken right at the very start <\/p>\n

769
\n00:50:02,900 –> 00:50:05,300
\nand he says no we need to aim
\nfor higher. <\/p>\n

770
\n00:50:09,000 –> 00:50:12,700
\nBrotherhood needs this standard
\nwe all do we love to see it. <\/p>\n

771
\n00:50:12,700 –> 00:50:15,100
\nWe feel the warmth of those
\naround us here in an arc. <\/p>\n

772
\n00:50:15,100 –> 00:50:17,200
\nLygia.
\nWe have so much to be thankful <\/p>\n

773
\n00:50:17,200 –> 00:50:21,200
\nfor and to build on we have much
\nprovoking to do brothers and <\/p>\n

774
\n00:50:21,200 –> 00:50:24,500
\nsisters.
\nThe bar can always be raised our<\/p>\n

775
\n00:50:24,500 –> 00:50:28,700
\nstandards if they are slipping
\nneed to come to life again to <\/p>\n

776
\n00:50:28,700 –> 00:50:33,300
\nlive what we all believe what
\nbinds us together the Life of <\/p>\n

777
\n00:50:33,300 –> 00:50:41,200
\nChrist first.
\nJohn also says In verse five and<\/p>\n

778
\n00:50:41,200 –> 00:50:45,300
\nsix that Jesus was manifested
\nyou think about this. <\/p>\n

779
\n00:50:46,100 –> 00:50:49,900
\nJesus was manifested to take
\naway our sins. <\/p>\n

780
\n00:50:51,100 –> 00:50:55,800
\nAnd in him, there is no sin.
\nSo again brothers and sisters if<\/p>\n

781
\n00:50:55,800 –> 00:51:00,600
\nwe take John’s message.
\nHow can we? <\/p>\n

782
\n00:51:02,300 –> 00:51:07,300
\nTalk about brothers X or sister,
\nwhy drag up their sins at our <\/p>\n

783
\n00:51:07,300 –> 00:51:10,000
\ndinner table or in our car or
\nwith our friends? <\/p>\n

784
\n00:51:10,300 –> 00:51:13,900
\nHow can we go through and and
\nand actively criticize each <\/p>\n

785
\n00:51:13,900 –> 00:51:15,400
\nother organically?
\nShh. <\/p>\n

786
\n00:51:19,400 –> 00:51:22,600
\nWhen Christ came to take away
\nour sins he was manifested to <\/p>\n

787
\n00:51:22,607 –> 00:51:25,100
\ndestroy them.
\nHow can we how can we bring them<\/p>\n

788
\n00:51:25,100 –> 00:51:29,000
\nback up and spread them around
\nwe’re going right against the <\/p>\n

789
\n00:51:29,000 –> 00:51:33,000
\nvery mission that these emblems
\nspeak to us of that’s a powerful<\/p>\n

790
\n00:51:33,000 –> 00:51:37,100
\nthought so brothers and sisters.
\nLet’s raise the bar as a <\/p>\n

791
\n00:51:37,107 –> 00:51:44,000
\nBrotherhood next time.
\nYou post rethink your standard <\/p>\n

792
\n00:51:44,000 –> 00:51:48,600
\nof love and kindness next time
\nyou caught catch up as a group <\/p>\n

793
\n00:51:48,600 –> 00:51:52,500
\nof moms for coffee.
\nI challenge you this morning and<\/p>\n

794
\n00:51:52,500 –> 00:51:57,200
\nscripture does to talk about the
\nstandard of your conversations <\/p>\n

795
\n00:51:58,200 –> 00:52:02,200
\nand do it explicitly chat about
\nhow you as a group are going to <\/p>\n

796
\n00:52:02,200 –> 00:52:06,200
\nset the standard of love to be
\nkind tender hearted pursuing. <\/p>\n

797
\n00:52:06,200 –> 00:52:08,900
\nPeace not returning evil for
\nevil. <\/p>\n

798
\n00:52:09,200 –> 00:52:13,700
\nThat’s the Standard of Christ on
\na practical level we all <\/p>\n

799
\n00:52:13,700 –> 00:52:15,800
\nstruggle with that but let’s do
\nthat. <\/p>\n

800
\n00:52:16,000 –> 00:52:18,900
\nLet’s set it and let’s actively
\ntalk as friends in the truth and<\/p>\n

801
\n00:52:18,900 –> 00:52:21,800
\nsay right how could we leave the
\nstandard of love? <\/p>\n

802
\n00:52:23,300 –> 00:52:25,000
\nNext time you have a business
\nmeeting. <\/p>\n

803
\n00:52:27,600 –> 00:52:29,400
\nAnd I’m just putting this out
\nthere. <\/p>\n

804
\n00:52:30,600 –> 00:52:32,200
\nAnd I become accountable to
\nthis. <\/p>\n

805
\n00:52:34,400 –> 00:52:37,100
\nWhat about starting by talking
\nthis about the standards? <\/p>\n

806
\n00:52:37,100 –> 00:52:41,200
\nWe set put it on the agenda.
\nWhat’s our standards in the <\/p>\n

807
\n00:52:41,200 –> 00:52:46,000
\nEcclesia for love how we comment
\nto each other how we talk to <\/p>\n

808
\n00:52:46,000 –> 00:52:47,800
\neach other and try to understand
\neach other? <\/p>\n

809
\n00:52:49,000 –> 00:52:53,600
\nWe all need that.
\nNext time you have an A B <\/p>\n

810
\n00:52:53,600 –> 00:52:56,700
\nmeeting.
\nTalking about how things are <\/p>\n

811
\n00:52:56,700 –> 00:53:01,100
\ngoing in your cliche put love on
\nyour agenda how you’re going is <\/p>\n

812
\n00:53:01,100 –> 00:53:06,500
\nan Ecclesia.
\nHow you can promote it and <\/p>\n

813
\n00:53:06,500 –> 00:53:11,000
\nFoster it?
\nIt was on the top of Paul’s list<\/p>\n

814
\n00:53:11,000 –> 00:53:15,300
\nof a collegial standards young
\npeople next time you catch up <\/p>\n

815
\n00:53:15,300 –> 00:53:21,300
\nwith your bestie and have a DM.
\nTalk about things in your family<\/p>\n

816
\n00:53:21,300 –> 00:53:25,700
\nor other young people or
\nSuburban or particular group in <\/p>\n

817
\n00:53:25,700 –> 00:53:31,100
\nSuburban.
\nTalk about how you can show love<\/p>\n

818
\n00:53:31,600 –> 00:53:33,700
\nbefore you enter that
\nconversation set that as a <\/p>\n

819
\n00:53:33,707 –> 00:53:38,900
\npriority determined to do it.
\nHusbands and wives do the same <\/p>\n

820
\n00:53:39,700 –> 00:53:44,700
\ngo home this week.
\nAn explicitly talk about the <\/p>\n

821
\n00:53:44,700 –> 00:53:47,400
\nstandard of love the
\ntenderheartedness in your house <\/p>\n

822
\n00:53:47,400 –> 00:53:50,700
\nand around your dinner table and
\nhow you talk about brothers and <\/p>\n

823
\n00:53:50,700 –> 00:53:55,200
\nsisters and our older brothers
\nand sisters. <\/p>\n

824
\n00:53:55,500 –> 00:54:00,100
\nWe need your constant love this
\nBrotherhood is fueled by that <\/p>\n

825
\n00:54:00,100 –> 00:54:03,200
\nand powered on by your example.
\nWe love your energy and <\/p>\n

826
\n00:54:03,200 –> 00:54:05,800
\nconsistency your shepherding
\nlove. <\/p>\n

827
\n00:54:07,400 –> 00:54:09,600
\nWe asked you not to be
\npessimistic about the younger <\/p>\n

828
\n00:54:09,600 –> 00:54:13,200
\ngeneration coming up.
\nThey have the Brotherhood to <\/p>\n

829
\n00:54:13,200 –> 00:54:16,100
\ncare for.
\nAnd when you were in the grave <\/p>\n

830
\n00:54:16,100 –> 00:54:19,700
\nif Christ has not returned, we
\nneed to go on by your faithful <\/p>\n

831
\n00:54:19,700 –> 00:54:22,000
\nexample of support and
\ncommitment to the Brotherhood. <\/p>\n

832
\n00:54:23,400 –> 00:54:27,200
\nWe need to transparently see
\nthat your love is not motivated <\/p>\n

833
\n00:54:27,200 –> 00:54:31,000
\nby personal preferences.
\nBut as motivated by Paul’s <\/p>\n

834
\n00:54:31,000 –> 00:54:35,800
\npowerful messages on love what
\nreally matters. <\/p>\n

835
\n00:54:36,900 –> 00:54:41,400
\nWe’ll listen.
\nThis was a note written of a <\/p>\n

836
\n00:54:41,408 –> 00:54:44,600
\nbeloved brother in our community
\nin the Christian magazine in <\/p>\n

837
\n00:54:44,600 –> 00:54:49,500
\n2001.
\nThis brother is says he loved <\/p>\n

838
\n00:54:49,500 –> 00:54:52,400
\nthe Brotherhood but was fully
\naware that it was not an <\/p>\n

839
\n00:54:52,400 –> 00:54:56,000
\nimpersonal entity but was made
\nup of a multitude of real people<\/p>\n

840
\n00:54:56,200 –> 00:54:59,400
\nwhile he was loving cheerful
\nencouraging to all there were <\/p>\n

841
\n00:54:59,400 –> 00:55:02,000
\nprobably four groups that
\nbenefit especially from his love<\/p>\n

842
\n00:55:02,000 –> 00:55:05,400
\nand care the elderly and the
\nsick they knew him. <\/p>\n

843
\n00:55:05,400 –> 00:55:10,200
\nWell lost sheep also saw a lot
\nof him, especially though this <\/p>\n

844
\n00:55:10,200 –> 00:55:13,500
\nbrother had a tremendous
\naffinity for the young he knew <\/p>\n

845
\n00:55:13,500 –> 00:55:17,200
\nthe uncertainty and self death
\ndoubt with which youth is. <\/p>\n

846
\n00:55:17,400 –> 00:55:20,300
\nAnd plague and he met plaque
\nthen he met this with a deep <\/p>\n

847
\n00:55:20,300 –> 00:55:23,500
\ngenuine and very patient love
\nand understanding he offered a <\/p>\n

848
\n00:55:23,500 –> 00:55:25,900
\nfriendship.
\nThere was an inspiring call to <\/p>\n

849
\n00:55:25,900 –> 00:55:28,100
\nservice.
\nHe was always encouraging us to <\/p>\n

850
\n00:55:28,100 –> 00:55:30,900
\ngive the first fruits of our
\nminds and hearts our talents <\/p>\n

851
\n00:55:30,900 –> 00:55:33,300
\ntime and energy to the Lord’s
\nservice. <\/p>\n

852
\n00:55:34,500 –> 00:55:37,200
\nIt wasn’t about his talks was it
\nor the books that he wrote and <\/p>\n

853
\n00:55:37,200 –> 00:55:40,100
\nyou wrote many?
\nIt was about his care for the <\/p>\n

854
\n00:55:40,100 –> 00:55:44,300
\nBrotherhood and young people
\nthis morning as you reflect on <\/p>\n

855
\n00:55:44,300 –> 00:55:49,200
\nall that Christ does and has
\ncalled us to remember that first<\/p>\n

856
\n00:55:49,200 –> 00:55:52,200
\nPeter spoke of a love that
\nsubmits. <\/p>\n

857
\n00:55:53,500 –> 00:55:56,000
\nAdd fire to the Ecclesia not
\ndivision. <\/p>\n

858
\n00:55:59,000 –> 00:56:03,600
\nBefore you ever show your
\nEcclesia, the things that you <\/p>\n

859
\n00:56:03,600 –> 00:56:08,700
\nthink should be changed show
\nthem how much you love them and <\/p>\n

860
\n00:56:08,700 –> 00:56:10,800
\nlove the Brotherhood and commit
\nto that. <\/p>\n

861
\n00:56:11,700 –> 00:56:13,600
\nThis is your mission and
\nocclusal life. <\/p>\n

862
\n00:56:15,300 –> 00:56:16,700
\nIf you have a difference in
\nview. <\/p>\n

863
\n00:56:18,300 –> 00:56:21,900
\nPass it through the standard of
\nprovoking love and nothing else.<\/p>\n

864
\n00:56:23,000 –> 00:56:26,200
\nbe caring and considerate
\ntender-hearted respectful to the<\/p>\n

865
\n00:56:26,200 –> 00:56:31,900
\nolder generation who has gone
\nbefore listen to them you as <\/p>\n

866
\n00:56:31,900 –> 00:56:34,700
\nwell as the older people in all
\nof us together cannot be <\/p>\n

867
\n00:56:34,700 –> 00:56:39,200
\npresumed to be friends of the
\nmaster and yet unkind in <\/p>\n

868
\n00:56:39,200 –> 00:56:45,900
\nimpatient towards his body
\nHarrington wrote this in will <\/p>\n

869
\n00:56:45,900 –> 00:56:50,200
\nfinish on these thoughts but as
\nand sisters, This is taken from <\/p>\n

870
\n00:56:50,200 –> 00:56:55,700
\nThe Man David page 182.
\nAnd I want us to think about <\/p>\n

871
\n00:56:55,700 –> 00:57:00,700
\nthese words a man’s response to
\nthe needs of the community of <\/p>\n

872
\n00:57:00,700 –> 00:57:03,800
\nthe body to which he is
\nsupposedly given his Allegiance <\/p>\n

873
\n00:57:04,200 –> 00:57:07,200
\nis often a measure of the true
\ncharacter of the man himself <\/p>\n

874
\n00:57:07,700 –> 00:57:11,200
\nself-seeking and disregard for
\nthe lasting well-being of the <\/p>\n

875
\n00:57:11,200 –> 00:57:14,100
\ncommunity weakens the bonds
\nwhich are intended to be <\/p>\n

876
\n00:57:14,100 –> 00:57:19,000
\nchannels of strength rather than
\nStrife our attitude to the body.<\/p>\n

877
\n00:57:20,300 –> 00:57:25,300
\nIs our attitude to Christ the
\nEcclesia is his body if we are <\/p>\n

878
\n00:57:25,300 –> 00:57:27,800
\nsuperior to it, we lack
\nhumility. <\/p>\n

879
\n00:57:28,200 –> 00:57:33,000
\nIf we are divisive within it, we
\ndeny the atonement by which we <\/p>\n

880
\n00:57:33,000 –> 00:57:36,700
\nhave and were reconciled and
\nmade one if we neglect it the <\/p>\n

881
\n00:57:36,700 –> 00:57:39,500
\nbody we diminish our affection
\nfor him. <\/p>\n

882
\n00:57:39,600 –> 00:57:42,800
\nIf we serve it we do him service
\nif we edify it. <\/p>\n

883
\n00:57:42,800 –> 00:57:47,000
\nWe continue his work if we bind
\nup its wounds and take care of <\/p>\n

884
\n00:57:47,000 –> 00:57:49,300
\nthe week.
\nWe Fellowship his sufferings. <\/p>\n

885
\n00:57:50,300 –> 00:57:53,500
\nBrother and sisters if we love
\nthe Brotherhood, we are of <\/p>\n

886
\n00:57:53,500 –> 00:57:57,100
\nChrist and we love him our
\nEndeavor this morning brothers <\/p>\n

887
\n00:57:57,100 –> 00:58:02,300
\nand sisters. is to be Disciples
\nof Christ love not in word or in<\/p>\n

888
\n00:58:02,300 –> 00:58:07,500
\ntongue, but in deed and in truth
\nnot on paper, but in practice <\/p>\n

889
\n00:58:07,800 –> 00:58:11,900
\nnot merely in confession, but in
\nconduct this morning we come <\/p>\n

890
\n00:58:11,900 –> 00:58:15,000
\nbefore these emblems and we feel
\nthe weight of Love behind them <\/p>\n

891
\n00:58:15,600 –> 00:58:19,200
\nthe sheer imperative that they
\nconfront us with and encourages <\/p>\n

892
\n00:58:19,200 –> 00:58:23,300
\nto in his life changing.
\nThese emblems stirs up to love <\/p>\n

893
\n00:58:23,300 –> 00:58:28,500
\nand good works and when Christ
\ncomes and he examines us and he <\/p>\n

894
\n00:58:28,500 –> 00:58:32,200
\nasks Timothy George Do You Love
\nMe? <\/p>\n

895
\n00:58:33,900 –> 00:58:37,700
\nAnd I say yes, Lord, you know
\nthat. <\/p>\n

896
\n00:58:37,700 –> 00:58:42,200
\nI love you and he says to me
\nlove the Brotherhood. <\/p>\n

897
\n00:58:51,800 –> 00:58:54,500
\nThank you for listening to the
\ngood Kristoff and talks podcast <\/p>\n

898
\n00:58:54,900 –> 00:58:57,400
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\nepisodes and leave a review and <\/p>\n

899
\n00:58:57,400 –> 00:59:00,400
\napple podcast or whatever
\nservice you are listening from <\/p>\n

900
\n00:59:00,500 –> 00:59:02,800
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\nwhen they search for it. <\/p>\n

901
\n00:59:03,500 –> 00:59:05,800
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\nit on social media. <\/p>\n

902
\n00:59:05,800 –> 00:59:08,800
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\nfor show notes and links to the <\/p>\n

903
\n00:59:08,800 –> 00:59:11,900
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

904
\n00:59:11,900 –> 00:59:16,000
\ndot f m \/ G CT We want to
\nencourage everyone to share <\/p>\n

905
\n00:59:16,000 –> 00:59:18,400
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\nthis week on Facebook or <\/p>\n

906
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\nchristadelphians talks or on <\/p>\n

907
\n00:59:22,200 –> 00:59:25,700
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\nunderscore podcast. <\/p>\n

908
\n00:59:26,700 –> 00:59:29,900
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\nwant to know about it to send a <\/p>\n

909
\n00:59:29,908 –> 00:59:32,000
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\nchristadelphians talks at <\/p>\n

910
\n00:59:32,000 –> 00:59:35,600
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

911
\n00:59:36,600 –> 00:59:39,400
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

912
\n00:59:39,400 –> 00:59:39,800
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is an Exhortation by Bro. Tim Badger that was given at the Southern…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/4226460\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-7-15%2F20982847-44100-1-92c4ee32d49c5.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:59:44","filesize":"41.02M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-367","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/367\/045-tim-badger-exhortation-love-one-another-with-a-pure-heart-fervently","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/367\/045-tim-badger-exhortation-love-one-another-with-a-pure-heart-fervently","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/367\/045-tim-badger-exhortation-love-one-another-with-a-pure-heart-fervently<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

045: Tim Badger – Exhortation: Love One Another with a Pure Heart Fervently<\/a><\/blockquote>