{"id":365,"date":"2019-08-30T05:20:28","date_gmt":"2019-08-30T05:20:28","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/047-leen-ritmeyer-women-in-the-line-of-christ-tamar\/"},"modified":"2026-07-16T16:41:40","modified_gmt":"2026-07-16T16:41:40","slug":"047-leen-ritmeyer-women-in-the-line-of-christ-tamar","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/047-leen-ritmeyer-women-in-the-line-of-christ-tamar\/","title":{"rendered":"047: Leen Ritmeyer – Women in the Line of Christ: Tamar"},"content":{"rendered":"

This week\u2019s talk is Class 1 from Bro. Leen Ritmeyer\u2019s series on \u201cWomen in the Line of Christ\u201d studying the story of Tamar.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/strong><\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/strong><\/a><\/p>\n

Social Media: Facebook<\/strong><\/a> | Instagram<\/strong><\/a> | Twitter<\/strong><\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:44,100 –> 00:00:47,200
\nI talked this week comes from
\nBrother lean ripped Meyer who <\/p>\n

10
\n00:00:47,200 –> 00:00:49,600
\ngave his series of classes.
\nThe recording that were <\/p>\n

11
\n00:00:49,600 –> 00:00:54,000
\nlistening to is given at a
\nweekly Bible class talking about<\/p>\n

12
\n00:00:54,000 –> 00:00:58,500
\nwomen in the line of Christ
\nspecifically in that chapter in <\/p>\n

13
\n00:00:58,500 –> 00:01:01,200
\nMatthew where it talks about the
\ndifferent women that are <\/p>\n

14
\n00:01:01,200 –> 00:01:04,800
\nspecifically mentioned instead
\nof the men in the genealogy of <\/p>\n

15
\n00:01:04,800 –> 00:01:07,800
\nChrist the beginning of math.
\nI actually listened to this <\/p>\n

16
\n00:01:07,800 –> 00:01:11,500
\nseries of classes almost a year
\nago and it kind of forgotten <\/p>\n

17
\n00:01:11,500 –> 00:01:13,700
\nthat I listen to him.
\nI was listening to him. <\/p>\n

18
\n00:01:13,800 –> 00:01:17,400
\nPreparation for a class that I
\nwas giving to the cyc years on a<\/p>\n

19
\n00:01:17,408 –> 00:01:20,400
\nsimilar topic and was looking
\nfor some other materials and I <\/p>\n

20
\n00:01:20,400 –> 00:01:23,000
\nreally enjoyed the way that
\nbrother Ling look at the women <\/p>\n

21
\n00:01:23,000 –> 00:01:25,300
\nin the line of Christ that he
\ntalked about the class we’re <\/p>\n

22
\n00:01:25,300 –> 00:01:29,900
\ngoing to be listening to is on
\nTamar Tamar as Berlin will get <\/p>\n

23
\n00:01:29,900 –> 00:01:34,200
\ninto a little bit has a little
\nbit of a assorted place in the <\/p>\n

24
\n00:01:34,208 –> 00:01:37,100
\nhistory of Israel just because
\nof the circumstances with her <\/p>\n

25
\n00:01:37,100 –> 00:01:40,500
\nand Judah and everything that
\nhappened but as brother Ling <\/p>\n

26
\n00:01:40,600 –> 00:01:43,300
\nlooks at her story and the story
\nof Judah. <\/p>\n

27
\n00:01:43,800 –> 00:01:47,000
\nYou find this really amazing
\nstory with all these details and<\/p>\n

28
\n00:01:47,000 –> 00:01:51,200
\nlittle nuggets of information
\nthat I found super interesting <\/p>\n

29
\n00:01:51,200 –> 00:01:54,000
\nboth when I was listening to it
\nin preparation for the class <\/p>\n

30
\n00:01:54,000 –> 00:01:56,400
\nthat I gave.
\nAnd now when I went back to <\/p>\n

31
\n00:01:56,400 –> 00:01:59,400
\nlisten to it again, I really
\nenjoyed the way that he <\/p>\n

32
\n00:01:59,400 –> 00:02:02,000
\napproached it all four of the
\nclasses. <\/p>\n

33
\n00:02:02,000 –> 00:02:05,300
\nThat’s a four-part series and
\nwe’ll make sure to get them up <\/p>\n

34
\n00:02:05,300 –> 00:02:08,100
\non the extended podcast here
\npretty soon. <\/p>\n

35
\n00:02:08,900 –> 00:02:11,900
\nWe’re all really good.
\nHe goes in and talks about Tamar<\/p>\n

36
\n00:02:12,400 –> 00:02:18,100
\nand then Rahab In Ruth’s and
\nthen finally Bathsheba and I <\/p>\n

37
\n00:02:18,100 –> 00:02:20,900
\nenjoyed all of them Tamar and
\nBathsheba probably my two <\/p>\n

38
\n00:02:20,900 –> 00:02:23,400
\nfavorite classes of the ones
\nthat he gave and which is class <\/p>\n

39
\n00:02:23,400 –> 00:02:27,100
\n1 we’re listening to and then
\nbest for you as class 4 again. <\/p>\n

40
\n00:02:27,400 –> 00:02:30,200
\nThey were both really excellent.
\nI really enjoyed the way brother<\/p>\n

41
\n00:02:30,200 –> 00:02:33,500
\nlean gave these classes and his
\nmethodology it going through <\/p>\n

42
\n00:02:33,500 –> 00:02:35,600
\nthem.
\nI found them really interesting <\/p>\n

43
\n00:02:35,600 –> 00:02:40,000
\nto listen to so we hope you
\nenjoy them as much as we did <\/p>\n

44
\n00:02:40,200 –> 00:02:43,200
\ngood one for you for us to share
\nto you if you have any <\/p>\n

45
\n00:02:43,200 –> 00:02:45,800
\nsuggestions Of course, as
\nalways, please send them in we <\/p>\n

46
\n00:02:45,800 –> 00:02:50,000
\nstill get those all the time and
\nthey’re super useful allowing us<\/p>\n

47
\n00:02:50,000 –> 00:02:54,100
\nto find new classes and new
\nthings to to share with all of <\/p>\n

48
\n00:02:54,100 –> 00:02:56,400
\nyou.
\nSo with that we’ll turn it over <\/p>\n

49
\n00:02:56,400 –> 00:03:00,600
\nto brother lean for his class on
\nwomen in the line of Christ <\/p>\n

50
\n00:03:00,600 –> 00:03:04,000
\nTamar in our studies.
\nWe going to look at the reason <\/p>\n

51
\n00:03:04,000 –> 00:03:11,000
\nwhy for women Tamar Rahab Ruth
\nand Bathsheba I mentioned in the<\/p>\n

52
\n00:03:11,500 –> 00:03:13,600
\nline of Jesus now buddy Peter
\ncorrected him. <\/p>\n

53
\n00:03:13,800 –> 00:03:16,300
\nShelf in his prayer is in the
\nline of Jesus. <\/p>\n

54
\n00:03:16,300 –> 00:03:18,900
\nNot the life of Jesus.
\nYou would had a very long life. <\/p>\n

55
\n00:03:19,000 –> 00:03:22,100
\nIf you would have seen all those
\nwomen, but as for women are <\/p>\n

56
\n00:03:22,100 –> 00:03:25,900
\nmentioned in Matthew chapter 1
\nif you go to Matthew chapter 1 <\/p>\n

57
\n00:03:28,700 –> 00:03:33,300
\nwe can read about the book of
\nthe generation of Jesus Christ. <\/p>\n

58
\n00:03:35,900 –> 00:03:41,200
\nSo that’s what the generation is
\nall about the book of the <\/p>\n

59
\n00:03:41,200 –> 00:03:45,600
\ngeneration of Jesus Christ the
\nson of David the son of Abraham <\/p>\n

60
\n00:03:46,400 –> 00:03:50,900
\nAbraham begat Isaac and Isaac
\nbegat, Jacob and Jacob begat <\/p>\n

61
\n00:03:50,900 –> 00:03:55,400
\nJudas and his Brethren and Judas
\nbegat phares and Zara of Tamar <\/p>\n

62
\n00:03:56,000 –> 00:03:59,600
\nand phares begat.
\nEsrom and esrom begat Aram and <\/p>\n

63
\n00:03:59,600 –> 00:04:04,300
\nAram begat aminadab and aminadab
\nbegat an action and math shown <\/p>\n

64
\n00:04:04,300 –> 00:04:07,400
\nbaguettes Salman.
\nAnd someone because though as of<\/p>\n

65
\n00:04:07,400 –> 00:04:13,700
\nRahab and Boaz, we get Obed of
\nRuth and Obed begat Jesse and <\/p>\n

66
\n00:04:13,700 –> 00:04:17,899
\nJesse begat David the king and
\nDavid the king begat Solomon of <\/p>\n

67
\n00:04:17,899 –> 00:04:21,100
\nher that had been the wife of
\nUriah T. <\/p>\n

68
\n00:04:21,300 –> 00:04:25,100
\nSo here are those for women
\nthese four women brightnesses <\/p>\n

69
\n00:04:25,100 –> 00:04:28,800
\nthat either risked their lives.
\nThey suffered a deepest <\/p>\n

70
\n00:04:28,800 –> 00:04:32,400
\nhumiliation or the left are
\nclosest friends and family <\/p>\n

71
\n00:04:32,400 –> 00:04:38,100
\nbehind to show their faith in
\nThe promise of God that a seed <\/p>\n

72
\n00:04:38,100 –> 00:04:42,000
\nof the woman would come to bring
\nSalvation to Mankind. <\/p>\n

73
\n00:04:42,600 –> 00:04:44,600
\nIn other words.
\nThey were saved in the bearing <\/p>\n

74
\n00:04:44,600 –> 00:04:49,400
\nof that child that was promised
\nto Eve many women must have had <\/p>\n

75
\n00:04:49,400 –> 00:04:52,400
\nat Hope in Israel.
\nNot just to have babies which <\/p>\n

76
\n00:04:52,600 –> 00:04:56,700
\nmost women do in any case but to
\nbecome the mother of that child <\/p>\n

77
\n00:04:56,700 –> 00:04:59,900
\nthat was to overcome the seed of
\nthe serpent. <\/p>\n

78
\n00:05:00,600 –> 00:05:04,200
\nThese women were living examples
\nof that wise woman of Proverbs <\/p>\n

79
\n00:05:04,200 –> 00:05:06,200
\nchapter 14.
\nYep. <\/p>\n

80
\n00:05:12,100 –> 00:05:14,600
\nValis Heritage College is
\nnothing bad without it there <\/p>\n

81
\n00:05:14,900 –> 00:05:15,600
\nnow.
\nThis is clarity. <\/p>\n

82
\n00:05:17,600 –> 00:05:22,600
\nLike I may mention how it is
\ncalled my talk in any case sorry<\/p>\n

83
\n00:05:22,600 –> 00:05:26,000
\nway.
\nYo, there’s something not quite <\/p>\n

84
\n00:05:26,000 –> 00:05:28,300
\nright here.
\nI just started up again. <\/p>\n

85
\n00:05:32,500 –> 00:05:35,100
\nRight.
\nSo where were we I said they <\/p>\n

86
\n00:05:35,100 –> 00:05:39,600
\nwere the examples of that wise
\nwoman that Builders her house <\/p>\n

87
\n00:05:40,400 –> 00:05:44,800
\nand not like a foolish one who
\npractice it down with her hands,<\/p>\n

88
\n00:05:44,800 –> 00:05:48,500
\nbut why were these four women
\nspecially mentioned in the line <\/p>\n

89
\n00:05:48,500 –> 00:05:53,900
\nof Jesus by not Sarah and Rachel
\nand and before that Rebecca, <\/p>\n

90
\n00:05:53,900 –> 00:05:55,600
\nthey would a great Mother’s of
\nIsrael. <\/p>\n

91
\n00:05:56,400 –> 00:05:59,300
\nHow would we cope with those
\nfour sisters? <\/p>\n

92
\n00:06:00,900 –> 00:06:05,200
\nin Genesis 38 which we just read
\nwe are told how tame Our God had<\/p>\n

93
\n00:06:05,200 –> 00:06:09,100
\npromised seed from Judo not an
\neasy chapter to read and some <\/p>\n

94
\n00:06:09,100 –> 00:06:11,700
\nfamilies actually skipped a
\nchapter in their daily readings <\/p>\n

95
\n00:06:11,700 –> 00:06:15,700
\nbecause it’s so difficult Raves
\nprofession is also not dumb you <\/p>\n

96
\n00:06:15,700 –> 00:06:20,000
\nlike to elaborate on you would
\nlike to have sisters like that <\/p>\n

97
\n00:06:20,000 –> 00:06:22,700
\nin our class.
\nHe would be and if our creature <\/p>\n

98
\n00:06:22,700 –> 00:06:26,300
\nwas a Jewish Ecclesia, it would
\nlike to have rare poor Ruth in <\/p>\n

99
\n00:06:26,300 –> 00:06:29,800
\nit.
\nI had him now David he was a <\/p>\n

100
\n00:06:29,800 –> 00:06:33,000
\nbeloved king of Israel but his
\nactions which Bathsheba cannot <\/p>\n

101
\n00:06:33,000 –> 00:06:35,400
\nbe condoned yet.
\nGod forgave him when he <\/p>\n

102
\n00:06:35,400 –> 00:06:38,900
\nacknowledged his sin and we
\nwould have thought naturally <\/p>\n

103
\n00:06:38,900 –> 00:06:41,900
\nthat Abigail would have been the
\nseed bearer of the promised <\/p>\n

104
\n00:06:41,900 –> 00:06:44,000
\nseed, but no God shows but
\nSheba. <\/p>\n

105
\n00:06:45,600 –> 00:06:49,700
\nWould we then in those women see
\nthe beautiful qualities which <\/p>\n

106
\n00:06:49,700 –> 00:06:55,900
\ngot soul or what?
\nWe look down our noses at those <\/p>\n

107
\n00:06:55,900 –> 00:07:00,600
\nwomen S A disciples did at a
\nwoman of Samaria and it’s all <\/p>\n

108
\n00:07:00,600 –> 00:07:03,900
\nJesus conversing her at the
\nwell, they marveled that he <\/p>\n

109
\n00:07:03,900 –> 00:07:06,600
\nspoke with her.
\nThey would have done that spoken<\/p>\n

110
\n00:07:06,600 –> 00:07:09,700
\nto him Samaritan woman and
\nimmoral one at that. <\/p>\n

111
\n00:07:11,100 –> 00:07:12,900
\nSo lesson renesas difficult to
\nlearn tonight. <\/p>\n

112
\n00:07:12,900 –> 00:07:14,500
\nIs that Yahweh.
\nSee you. <\/p>\n

113
\n00:07:14,700 –> 00:07:20,500
\nNot as mencius for mencius at
\nthe outward appearance or he <\/p>\n

114
\n00:07:20,500 –> 00:07:23,800
\nsees with his eyes.
\nBut yah, Lucas upon the heart <\/p>\n

115
\n00:07:24,600 –> 00:07:27,700
\nwith Tamar for example be like
\nto focus not on what she did, <\/p>\n

116
\n00:07:28,000 –> 00:07:32,000
\nbut why she did it?
\nAnd he’d have got elected these <\/p>\n

117
\n00:07:32,000 –> 00:07:34,500
\nwomen to be the ancestors of
\nChrist. <\/p>\n

118
\n00:07:35,200 –> 00:07:37,200
\nWe need to take into
\nconsideration what it says in <\/p>\n

119
\n00:07:37,200 –> 00:07:41,300
\nRomans chapter 8 and verse 33
\nand 34 says who shall lay <\/p>\n

120
\n00:07:41,300 –> 00:07:44,400
\nanything to the charge of God’s
\nelect. <\/p>\n

121
\n00:07:44,700 –> 00:07:48,300
\nIt is God who justifies?
\nWho is he that condemneth? <\/p>\n

122
\n00:07:48,600 –> 00:07:52,200
\nIt is Christ that died yea
\nrather that is risen again who <\/p>\n

123
\n00:07:52,200 –> 00:07:55,100
\nis even at the right hand of
\nGod, which also makes <\/p>\n

124
\n00:07:55,100 –> 00:07:59,600
\nintercession for us?
\nIt’s good advice when you study <\/p>\n

125
\n00:07:59,600 –> 00:08:03,400
\nany character of The Bible or
\nwhen we talk about other members<\/p>\n

126
\n00:08:03,400 –> 00:08:06,700
\nof the Ecclesia good Christ have
\ncondemned his great-great <\/p>\n

127
\n00:08:06,700 –> 00:08:11,400
\ngrandmother’s whom God had
\nJustified these women are <\/p>\n

128
\n00:08:11,400 –> 00:08:14,900
\ncommended in scripture for their
\nfaith for our otherwise could <\/p>\n

129
\n00:08:14,900 –> 00:08:18,100
\nhave been mentioned in the line
\nof Jesus re-up is mentioned in <\/p>\n

130
\n00:08:18,900 –> 00:08:22,100
\nHebrews chapter 11.
\nIt says by faith the Harlot <\/p>\n

131
\n00:08:22,100 –> 00:08:25,000
\nRahab Parish not with them that
\nbelieve not when she had <\/p>\n

132
\n00:08:25,000 –> 00:08:28,500
\nreceived the spies with peace.
\nHe’s in James chapter two. <\/p>\n

133
\n00:08:28,500 –> 00:08:32,000
\nWe got two examples of people
\nthat were justified by works. <\/p>\n

134
\n00:08:32,100 –> 00:08:34,900
\nFirst of all Abraham and
\nsecondly Rahab. <\/p>\n

135
\n00:08:35,200 –> 00:08:38,700
\nShe was justified by works when
\nshe hit those spines. <\/p>\n

136
\n00:08:40,200 –> 00:08:45,400
\nSo why is it then that God chose
\nthose women to be their <\/p>\n

137
\n00:08:46,000 –> 00:08:49,100
\nforebears of Christ?
\nI believe that two reasons. <\/p>\n

138
\n00:08:49,100 –> 00:08:54,300
\nFirst of all is that no flesh
\nshould glory in his presence so <\/p>\n

139
\n00:08:54,300 –> 00:08:58,000
\nthat God may be glorified if you
\nlook at 1 Corinthians chapter 1 <\/p>\n

140
\n00:08:59,500 –> 00:09:05,300
\nand verse 23 it says we preach
\nChrist crucified unto the Jews a<\/p>\n

141
\n00:09:05,308 –> 00:09:08,800
\nstumbling-block and unto the
\nGreeks foolishness, but unto <\/p>\n

142
\n00:09:08,800 –> 00:09:12,500
\nthem which are called both Jews
\nand Greeks Christ the power of <\/p>\n

143
\n00:09:12,500 –> 00:09:17,200
\nGod and the wisdom of God
\nbecause the foolishness of God <\/p>\n

144
\n00:09:17,200 –> 00:09:20,700
\nis wiser than men and the
\nweakness of God is stronger than<\/p>\n

145
\n00:09:20,700 –> 00:09:24,200
\nmen for you.
\nSee your calling Brethren how <\/p>\n

146
\n00:09:24,200 –> 00:09:26,300
\nthat not many wise men after the
\nflesh. <\/p>\n

147
\n00:09:26,300 –> 00:09:30,400
\nNot many mighty not many noble
\nare called but God has chosen <\/p>\n

148
\n00:09:30,400 –> 00:09:34,300
\nthe foolish things of the world.
\nTo confound the wise God has <\/p>\n

149
\n00:09:34,300 –> 00:09:37,000
\nchosen the weak things of the
\nworld to confound the things <\/p>\n

150
\n00:09:37,000 –> 00:09:40,400
\nwhich are Mighty and base things
\nof the world and things which <\/p>\n

151
\n00:09:40,400 –> 00:09:45,000
\nare despised hath God chosen yea
\nand things which are not to <\/p>\n

152
\n00:09:45,000 –> 00:09:50,000
\nbring to nought things that are
\nthat no flesh should glory in <\/p>\n

153
\n00:09:50,000 –> 00:09:53,600
\nhis presence.
\nBut of him, are you in Christ <\/p>\n

154
\n00:09:53,600 –> 00:09:57,900
\nJesus who have got is made unto
\nus wisdom and righteousness and <\/p>\n

155
\n00:09:57,900 –> 00:10:01,500
\nsanctification and Redemption
\nthat according as it is written <\/p>\n

156
\n00:10:01,900 –> 00:10:05,300
\nhe That glorious let him glory
\nin the Lord. <\/p>\n

157
\n00:10:06,200 –> 00:10:09,200
\nThey also bonuses are despised
\nby the world. <\/p>\n

158
\n00:10:09,200 –> 00:10:13,900
\nAt least when we live a life in
\nthe truth and Paul wrote in 1 <\/p>\n

159
\n00:10:13,900 –> 00:10:16,600
\nCorinthians chapter 4.
\nWe are made as the filth of the <\/p>\n

160
\n00:10:16,600 –> 00:10:21,400
\nworld the off scarring of all
\nthings unto this day the word <\/p>\n

161
\n00:10:21,400 –> 00:10:24,900
\noff scarring means the scum or
\nthe scrapings that which is <\/p>\n

162
\n00:10:24,900 –> 00:10:28,800
\nthrown away with distaste.
\nThis is what these women would <\/p>\n

163
\n00:10:28,800 –> 00:10:31,600
\nappear to be through the eye of
\nthe flesh. <\/p>\n

164
\n00:10:32,100 –> 00:10:36,700
\nBut yeah, she is not as mencius
\nshall not the judge of the whole<\/p>\n

165
\n00:10:36,700 –> 00:10:41,500
\nworld do right.
\nThe second thing is that is one <\/p>\n

166
\n00:10:41,500 –> 00:10:45,800
\nthing which all these women had
\nin common all four of them apart<\/p>\n

167
\n00:10:45,800 –> 00:10:50,300
\nfrom their Faith and Hope none
\nof them received that promised <\/p>\n

168
\n00:10:50,300 –> 00:10:55,400
\nseed by their first husband
\nbecause Tamers first husband <\/p>\n

169
\n00:10:55,400 –> 00:10:59,000
\ncalled are he was killed by God
\nbecause she was evil. <\/p>\n

170
\n00:11:00,200 –> 00:11:03,200
\nRay that was a hard hat yet
\nliving with her family, which is<\/p>\n

171
\n00:11:03,200 –> 00:11:07,400
\nquite unusual.
\nHowever, Canaanite is women when<\/p>\n

172
\n00:11:07,400 –> 00:11:10,100
\ntheir husbands died often men
\nback to their families like <\/p>\n

173
\n00:11:10,100 –> 00:11:13,800
\nTamar did for example, it’s not
\nimpossible to imagine it Rahab <\/p>\n

174
\n00:11:14,300 –> 00:11:17,400
\nher husband may have died and it
\nwas the only way to supplement <\/p>\n

175
\n00:11:17,400 –> 00:11:20,400
\nher income from agriculture
\nbecause she was growing Flex <\/p>\n

176
\n00:11:20,400 –> 00:11:24,800
\nwasn’t it to make linen from and
\nto support her family as well as<\/p>\n

177
\n00:11:24,800 –> 00:11:27,900
\npossibly a Canaanites custom
\nwhich is well accepted when <\/p>\n

178
\n00:11:27,900 –> 00:11:31,000
\nthose Nations they didn’t have
\ngot God’s will to guide us <\/p>\n

179
\n00:11:31,000 –> 00:11:33,900
\nSociety.
\nShe may actually have run an inn<\/p>\n

180
\n00:11:34,500 –> 00:11:37,600
\nwhere the two spies would
\nnaturally go to and what she did<\/p>\n

181
\n00:11:37,600 –> 00:11:40,600
\nmaybe in a custom part of the
\nservices of the hostel. <\/p>\n

182
\n00:11:41,600 –> 00:11:46,800
\nAnd I’m Ruth her first husband
\nmy flan he died in Moab and that<\/p>\n

183
\n00:11:46,800 –> 00:11:48,500
\nshe does husband.
\nYou’re right. <\/p>\n

184
\n00:11:48,500 –> 00:11:52,800
\nHe was killed by David.
\nSo why should this be the thing <\/p>\n

185
\n00:11:53,000 –> 00:11:56,300
\nthat all those women have in
\ncommon possibly because in this <\/p>\n

186
\n00:11:56,300 –> 00:11:59,400
\nway God could she like their
\nhusbands you look at it your way<\/p>\n

187
\n00:11:59,400 –> 00:12:03,100
\naround it’s a seed of the woman.
\nWe are talking about the one who<\/p>\n

188
\n00:12:03,100 –> 00:12:06,400
\nis in the line of the promised
\nseed and because the first <\/p>\n

189
\n00:12:06,400 –> 00:12:09,900
\nhusband of these women had died
\nthey were free to marry another <\/p>\n

190
\n00:12:09,900 –> 00:12:13,500
\nwonderful example was like and
\nwe are made free from sin. <\/p>\n

191
\n00:12:14,100 –> 00:12:16,300
\nThen we are free to become the
\nbride of Christ. <\/p>\n

192
\n00:12:16,500 –> 00:12:20,600
\nWe look forward to the marriage
\nof the lamb and without having <\/p>\n

193
\n00:12:20,600 –> 00:12:25,400
\nthere. first and unnatural
\nhusbands The seed was really the<\/p>\n

194
\n00:12:25,400 –> 00:12:29,900
\nseed of the woman and not affect
\nthe original husband, but all of<\/p>\n

195
\n00:12:29,900 –> 00:12:34,100
\nus are descendants from Eve.
\nShe was disobedient to God’s <\/p>\n

196
\n00:12:34,100 –> 00:12:38,100
\ncommandment and we all suffer
\nthe consequences of her sin in <\/p>\n

197
\n00:12:38,100 –> 00:12:42,000
\nthat we all die.
\nBut by God’s grace his seat was <\/p>\n

198
\n00:12:42,000 –> 00:12:45,900
\npromised to the woman who was to
\novercome the seed of The Serpent<\/p>\n

199
\n00:12:46,700 –> 00:12:49,900
\nand was ultimately fulfilled in
\nan another woman without a <\/p>\n

200
\n00:12:49,908 –> 00:12:53,700
\nnatural husband Mary whose seed
\nwas Christ. <\/p>\n

201
\n00:12:55,000 –> 00:12:57,600
\nStarting with this introduction.
\nI just looked and I was for <\/p>\n

202
\n00:12:57,600 –> 00:12:59,800
\nwomen.
\nAnd today we’re going to deal <\/p>\n

203
\n00:12:59,800 –> 00:13:03,700
\nwith Tamar these women of whom
\nthe world was not worthy. <\/p>\n

204
\n00:13:04,200 –> 00:13:07,400
\nBut who through faith obtained
\nthe promises have obtained a <\/p>\n

205
\n00:13:07,400 –> 00:13:10,600
\ngood report through faith.
\nThey became the mothers of the <\/p>\n

206
\n00:13:10,608 –> 00:13:14,900
\npromised seed of our last album
\nLord and Master Jesus Christ, <\/p>\n

207
\n00:13:14,900 –> 00:13:17,400
\nand they build up the house of
\nGod. <\/p>\n

208
\n00:13:18,700 –> 00:13:22,700
\nSo let’s start in by looking at
\nTamar in Genesis chapter 38. <\/p>\n

209
\n00:13:24,400 –> 00:13:31,700
\nShe be introduced. to Judah as I
\npreviously advised this chapter <\/p>\n

210
\n00:13:32,200 –> 00:13:35,400
\nabout Tamar and Judah right in
\nthe middle of the story of <\/p>\n

211
\n00:13:35,400 –> 00:13:39,300
\nJoseph got the story of Joseph
\nstart with Genesis 38 and <\/p>\n

212
\n00:13:39,500 –> 00:13:42,200
\ncontinues all the way to the end
\nof the book. <\/p>\n

213
\n00:13:43,100 –> 00:13:49,000
\nBut the underlying theme is how
\nGod is working to bring Judah <\/p>\n

214
\n00:13:49,000 –> 00:13:53,500
\nback to him first one in chapter
\n8 says it came to pass at that <\/p>\n

215
\n00:13:53,500 –> 00:13:57,000
\ntime that Judah went down from
\nhis bread and and turned into a <\/p>\n

216
\n00:13:57,000 –> 00:14:02,300
\ncertain Adela mate whose name
\nwas Hiring, why did you go down?<\/p>\n

217
\n00:14:03,000 –> 00:14:05,500
\nIt was a going down indeed
\nfriend, wasn’t it? <\/p>\n

218
\n00:14:06,900 –> 00:14:10,300
\nBut knowing Judas keratin which
\nwas later revealed through much <\/p>\n

219
\n00:14:10,300 –> 00:14:15,100
\nsuffering is possible to suggest
\nthat he went down because he <\/p>\n

220
\n00:14:15,100 –> 00:14:20,500
\ncouldn’t see the sorrow of his
\nfather seen a previous chapter <\/p>\n

221
\n00:14:22,000 –> 00:14:25,500
\nin verse 34.
\nWe read it after you heard it <\/p>\n

222
\n00:14:25,700 –> 00:14:28,800
\nJoseph had been killed he rent
\nhis clothes and put sackcloth <\/p>\n

223
\n00:14:28,800 –> 00:14:31,800
\nupon his loins and mourned for a
\nson many days. <\/p>\n

224
\n00:14:33,300 –> 00:14:35,600
\nAnd always sons and all his
\ndaughters rose up to comfort <\/p>\n

225
\n00:14:35,600 –> 00:14:39,100
\nhim, but he refused to be
\ncomforted and he said I will go <\/p>\n

226
\n00:14:39,100 –> 00:14:42,600
\ndown into the grave and to my
\nson morning. <\/p>\n

227
\n00:14:43,100 –> 00:14:47,400
\nThere’s his father wept for him
\nand later on if you go to <\/p>\n

228
\n00:14:47,400 –> 00:14:51,100
\nchapter 43 when he stands before
\nJoseph. <\/p>\n

229
\n00:14:53,500 –> 00:14:57,300
\nAnd he told him not to come back
\nunless they’re younger brothers <\/p>\n

230
\n00:14:57,300 –> 00:15:03,500
\nwisdom and in verse 8 of chapter
\n43 Judah said unto his father <\/p>\n

231
\n00:15:03,900 –> 00:15:08,000
\nsend the lad with me and your
\narise and go that you may live <\/p>\n

232
\n00:15:08,000 –> 00:15:11,400
\nand not die both.
\nWe and our and also our little <\/p>\n

233
\n00:15:11,400 –> 00:15:16,500
\nones I will be sure to for him
\nof my hand shall require it if I<\/p>\n

234
\n00:15:16,500 –> 00:15:18,700
\nbring him not into the and set
\nhim before T. <\/p>\n

235
\n00:15:19,000 –> 00:15:23,200
\nThen let me bear the blame for
\never and he said Turning Point. <\/p>\n

236
\n00:15:23,500 –> 00:15:28,900
\nIn Judas character because later
\non in chapter 44, he says in <\/p>\n

237
\n00:15:28,900 –> 00:15:33,000
\nverse 31 it shall come to pass
\nwhen he sees that the lad is not<\/p>\n

238
\n00:15:33,000 –> 00:15:36,500
\nwith us that he will die and thy
\nservant shall bring down the <\/p>\n

239
\n00:15:36,500 –> 00:15:41,500
\ngray hairs of thy servant Our
\nFather his sorrow to the grave <\/p>\n

240
\n00:15:42,600 –> 00:15:47,600
\nand so he couldn’t bear to see
\nthe evil that came upon his <\/p>\n

241
\n00:15:47,600 –> 00:15:52,200
\nfather and therefore he went
\naway now after adding something <\/p>\n

242
\n00:15:52,200 –> 00:15:54,800
\nevil brother and sister.
\nIs that two ways of dealing with<\/p>\n

243
\n00:15:54,800 –> 00:15:58,900
\nthe situation the first and the
\nbest one will be to confess you <\/p>\n

244
\n00:15:58,900 –> 00:16:02,800
\nthings like David hit and they
\nare forgiven. <\/p>\n

245
\n00:16:04,000 –> 00:16:07,500
\nThe other one is to run away to
\nescape at the hope that a bad <\/p>\n

246
\n00:16:07,500 –> 00:16:13,100
\nsituation go go away, but that
\nnever happens certainly not when<\/p>\n

247
\n00:16:13,100 –> 00:16:17,900
\nGod is involved something as
\nselling Joseph would never be <\/p>\n

248
\n00:16:18,400 –> 00:16:20,400
\nforgotten.
\nIt’s always on the conscience of<\/p>\n

249
\n00:16:20,400 –> 00:16:26,700
\nthe when you look at chapter 42.
\nverse 21 Reuben is speaking <\/p>\n

250
\n00:16:26,700 –> 00:16:29,200
\nhere.
\nHe speaks here for his brethren.<\/p>\n

251
\n00:16:31,500 –> 00:16:37,100
\nIn chapter 42 and 21.
\nThey said one to another we are <\/p>\n

252
\n00:16:37,100 –> 00:16:40,600
\nvery guilty concerning our
\nbrother me about our brother in <\/p>\n

253
\n00:16:40,600 –> 00:16:45,000
\nthat we saw the anguish of his
\nsoul when he besought us and we <\/p>\n

254
\n00:16:45,000 –> 00:16:48,800
\nwould not here.
\nTherefore is this distress come <\/p>\n

255
\n00:16:48,800 –> 00:16:54,000
\nupon us to Cindy anguish on the
\nface of Joseph is something they<\/p>\n

256
\n00:16:54,000 –> 00:16:58,600
\ncould never forget.
\nBut you don’t chose to run away <\/p>\n

257
\n00:16:58,700 –> 00:17:01,600
\nand not cope with the situation,
\nbut he couldn’t bear to see. <\/p>\n

258
\n00:17:02,900 –> 00:17:05,700
\nThe first thing he did wrong and
\nthe second thing is in verse 2. <\/p>\n

259
\n00:17:06,099 –> 00:17:09,400
\nHe saw that a daughter of a
\ncertain Canaanite whose name was<\/p>\n

260
\n00:17:09,400 –> 00:17:14,099
\nschewe and sure our means
\nshouting and he took her and <\/p>\n

261
\n00:17:14,099 –> 00:17:17,900
\nwent in unto her is the most
\nunhelpful thing to do Brenda <\/p>\n

262
\n00:17:17,900 –> 00:17:21,200
\nsisters running away from your
\nfather’s grievance who marry a <\/p>\n

263
\n00:17:21,200 –> 00:17:24,000
\nKN 80s woman.
\nIt’s condemned by God through <\/p>\n

264
\n00:17:24,000 –> 00:17:27,700
\nMalachi to go to Malachi and
\nkeep your hands in Genesis 38 in<\/p>\n

265
\n00:17:27,700 –> 00:17:34,100
\nMalachi chapter 2.
\nWe have God’s judgment on the <\/p>\n

266
\n00:17:34,100 –> 00:17:36,900
\nact of Judah marrying this
\ncanaanitish woman. <\/p>\n

267
\n00:17:38,600 –> 00:17:47,600
\nUniverse 10 and 11 My God is
\nspeaking to them as his children<\/p>\n

268
\n00:17:47,600 –> 00:17:53,500
\nfour stanzas have not all one
\nfather has not been God created <\/p>\n

269
\n00:17:53,500 –> 00:17:55,400
\nus.
\nWhy do we deal treacherously <\/p>\n

270
\n00:17:55,400 –> 00:17:59,900
\nevery man against his brother by
\nprofaning the Covenant of our <\/p>\n

271
\n00:17:59,900 –> 00:18:04,400
\nfathers Judah has dealt
\ntreacherously an Abomination is <\/p>\n

272
\n00:18:04,400 –> 00:18:07,400
\ncommitted in Israel.
\nAnd in Jerusalem for Judah has <\/p>\n

273
\n00:18:07,400 –> 00:18:12,100
\nprofaned the Holiness of Yahweh
\nwhich he loved and he married a <\/p>\n

274
\n00:18:12,108 –> 00:18:18,300
\ndaughter of a strange God And
\nthat’s the evil which he did <\/p>\n

275
\n00:18:18,300 –> 00:18:22,200
\nabout on that first one.
\nHe did he profaned the Covenant <\/p>\n

276
\n00:18:22,200 –> 00:18:25,300
\nof God that she had made with
\nAbram is Isaac and of Jacob. <\/p>\n

277
\n00:18:26,300 –> 00:18:29,800
\nHow does it get profaned the
\nchildren brothers sisters? <\/p>\n

278
\n00:18:29,800 –> 00:18:34,200
\nThey were half Jewish and half
\nCanaanite but good can come of <\/p>\n

279
\n00:18:34,200 –> 00:18:36,800
\npeople off such mixed
\nbackgrounds, but kind of <\/p>\n

280
\n00:18:36,800 –> 00:18:40,000
\neducation would his children
\nhave of their parents but I <\/p>\n

281
\n00:18:40,008 –> 00:18:41,700
\nstill showed us the picture of
\ntareq. <\/p>\n

282
\n00:18:41,700 –> 00:18:46,100
\nIt’s College after all because
\nthere we are as parents and Just<\/p>\n

283
\n00:18:46,100 –> 00:18:49,300
\nworking together
\nsingle-mindedness to bring up <\/p>\n

284
\n00:18:49,300 –> 00:18:53,500
\nnew children into the truth.
\nBut if the parents are divided <\/p>\n

285
\n00:18:53,500 –> 00:18:56,700
\none pulls down by another goes
\nthe other way, but good can come<\/p>\n

286
\n00:18:56,700 –> 00:19:01,300
\nfrom that.
\nThat’s why God brought a flat on<\/p>\n

287
\n00:19:01,300 –> 00:19:05,500
\nthe first world because the sons
\nof God the Believers saw the <\/p>\n

288
\n00:19:05,500 –> 00:19:08,500
\ndaughters of men the unbelievers
\nthat they were fair and they <\/p>\n

289
\n00:19:08,500 –> 00:19:11,100
\ntook them wives of all that they
\nchose. <\/p>\n

290
\n00:19:13,200 –> 00:19:15,600
\nSo the problems of the mixed
\nmarriages as really starkly out.<\/p>\n

291
\n00:19:15,700 –> 00:19:21,400
\noutlined in the Family Life of
\nJudea He was by the way, first <\/p>\n

292
\n00:19:21,400 –> 00:19:24,600
\nof all you gave birth to a
\nstunning first three, she <\/p>\n

293
\n00:19:24,600 –> 00:19:26,800
\nconceived and bare a son and
\ncalled his name. <\/p>\n

294
\n00:19:28,000 –> 00:19:30,400
\nHe was at half kyanite is half
\nJewish boy. <\/p>\n

295
\n00:19:30,900 –> 00:19:34,000
\nShe conceived again and bare a
\nson and called his name owner <\/p>\n

296
\n00:19:34,800 –> 00:19:37,500
\nand she yet again conceived and
\nbare a son and called his name <\/p>\n

297
\n00:19:37,500 –> 00:19:40,700
\nSheila.
\nLet me talk to you was it kiss <\/p>\n

298
\n00:19:40,700 –> 00:19:45,600
\nhim when he bear him and kiss it
\nmeans a lie. <\/p>\n

299
\n00:19:46,300 –> 00:19:52,000
\nHe was living a life of a lie,
\nnot alive after truth and his <\/p>\n

300
\n00:19:52,000 –> 00:19:55,000
\nthree sons.
\nThey were born to the <\/p>\n

301
\n00:19:55,000 –> 00:20:00,600
\ncanaanitish woman.
\nBaker’s van pulling away another<\/p>\n

302
\n00:20:00,600 –> 00:20:03,800
\npulling the other way, the
\nstronger of the pain will win in<\/p>\n

303
\n00:20:03,800 –> 00:20:05,400
\nthis case.
\nThe Canaanite is woman. <\/p>\n

304
\n00:20:05,500 –> 00:20:09,900
\nShe won she succeeded because in
\nverse 7, we read that Judas <\/p>\n

305
\n00:20:09,900 –> 00:20:13,400
\nfirstborn was wicked in the
\nsight of Yahweh and Yahweh has <\/p>\n

306
\n00:20:13,400 –> 00:20:17,100
\nslowed him.
\nWe read in verse 6. <\/p>\n

307
\n00:20:17,100 –> 00:20:21,400
\nThey taken away for his first
\nborn whose name was Tamar. <\/p>\n

308
\n00:20:21,900 –> 00:20:26,100
\nAgain Tamar means a pantry
\nwonderful symbol for Heritage <\/p>\n

309
\n00:20:26,100 –> 00:20:29,800
\nCollege because it’s an upright
\ntree and we want our children to<\/p>\n

310
\n00:20:29,800 –> 00:20:34,300
\nbe upright like palm trees be
\ndone who she was or where she <\/p>\n

311
\n00:20:34,300 –> 00:20:38,800
\ncomes from but she was Jewish
\nokay night, but her name is a <\/p>\n

312
\n00:20:38,800 –> 00:20:42,800
\nHebrew name and perhaps there is
\nsome kind of an indication later<\/p>\n

313
\n00:20:42,800 –> 00:20:45,600
\non in the chapter from Which
\ntribes he came. <\/p>\n

314
\n00:20:47,700 –> 00:20:54,100
\nSo was killed by God because he
\nwas evil and then when he died <\/p>\n

315
\n00:20:54,800 –> 00:20:58,100
\nin verse 8, we read a Judas had
\nto own and going into that but <\/p>\n

316
\n00:20:58,100 –> 00:21:02,100
\nhis wife and marry her and raise
\nup seed to die, brother. <\/p>\n

317
\n00:21:03,600 –> 00:21:09,300
\nThis was a feeble attempt of
\nJudah to imposed lever right law<\/p>\n

318
\n00:21:09,400 –> 00:21:12,600
\non his family.
\nThat law was later Incorporated <\/p>\n

319
\n00:21:12,600 –> 00:21:17,000
\nin the law of Moses in
\nDeuteronomy chapter 25, a <\/p>\n

320
\n00:21:17,000 –> 00:21:20,900
\nbrother is required to take the
\nwife of his deceased older <\/p>\n

321
\n00:21:20,900 –> 00:21:24,400
\nbrother and raise up seed in his
\nbrother’s name. <\/p>\n

322
\n00:21:24,600 –> 00:21:27,300
\nSo that boy, that would be born
\nthe firstborn would actually <\/p>\n

323
\n00:21:27,500 –> 00:21:30,600
\ntake on the name of his older
\nbrother and get the inheritance.<\/p>\n

324
\n00:21:32,000 –> 00:21:36,100
\nBut it’s such a mixed family is
\nthe murder not agreeing and the <\/p>\n

325
\n00:21:36,100 –> 00:21:39,800
\nfather feeling imposing some
\norder of the family K expect the<\/p>\n

326
\n00:21:39,800 –> 00:21:45,400
\ncooperation of the sense, of
\ncourse, you can’t but it’s the <\/p>\n

327
\n00:21:45,400 –> 00:21:48,600
\nfirst hint perhaps that you have
\nfelt that there was something <\/p>\n

328
\n00:21:48,600 –> 00:21:52,700
\nwrong in his family are usually
\nyoung families when their <\/p>\n

329
\n00:21:52,700 –> 00:21:54,800
\nchildren get born.
\nThey get some pangs of <\/p>\n

330
\n00:21:54,800 –> 00:21:57,100
\nconscience.
\nSo you must give some guns to <\/p>\n

331
\n00:21:57,100 –> 00:22:01,900
\nour children.
\nHe left his father’s house. <\/p>\n

332
\n00:22:01,900 –> 00:22:05,900
\nHe must have remembered all the
\nwonderful laws, which Jacob had <\/p>\n

333
\n00:22:05,900 –> 00:22:10,800
\nimposed on his family.
\nBut after owning was also killed<\/p>\n

334
\n00:22:10,800 –> 00:22:14,200
\nby God because he wouldn’t raise
\nup seed for his older brother. <\/p>\n

335
\n00:22:14,500 –> 00:22:17,400
\nThen in verse 11.
\nWe are told it Judas had to <\/p>\n

336
\n00:22:17,400 –> 00:22:20,700
\nTamar his daughter-in-law remain
\na widow and I father’s house <\/p>\n

337
\n00:22:21,000 –> 00:22:23,600
\ntill Sheila.
\nMy son be grown for said lest <\/p>\n

338
\n00:22:23,600 –> 00:22:26,000
\nperadventure.
\nHe died also as his bread and it<\/p>\n

339
\n00:22:26,200 –> 00:22:28,900
\nand so she went and dwelled in
\nher father’s house. <\/p>\n

340
\n00:22:29,600 –> 00:22:32,300
\nBut it means sending her into
\nisolation. <\/p>\n

341
\n00:22:33,100 –> 00:22:36,300
\nWell, what good can that do
\nsending her away from a <\/p>\n

342
\n00:22:36,300 –> 00:22:39,100
\nhousehold where?
\nThe law of God should have been <\/p>\n

343
\n00:22:39,100 –> 00:22:43,900
\nruling the Judah did not act
\naccording to what he knew to be <\/p>\n

344
\n00:22:43,900 –> 00:22:46,300
\nright is to give Sheila to
\nTamar. <\/p>\n

345
\n00:22:46,900 –> 00:22:49,800
\nWhy didn’t he do it or we just
\nread it lest. <\/p>\n

346
\n00:22:49,800 –> 00:22:53,100
\nHe die.
\nAlso now Judah I was getting <\/p>\n

347
\n00:22:53,100 –> 00:22:57,700
\nafraid but she knew that God was
\nworking in his life after all <\/p>\n

348
\n00:22:58,700 –> 00:23:03,400
\nand I am next verse and verse 12
\nwe read in process of time the <\/p>\n

349
\n00:23:03,400 –> 00:23:07,000
\ndaughter of shua Judas wife died
\nalso. <\/p>\n

350
\n00:23:08,500 –> 00:23:10,200
\nSo everything was taken away
\nfrom him. <\/p>\n

351
\n00:23:10,800 –> 00:23:14,900
\nIt’s very much like Nomi.
\nShe left Bethlehem the house of <\/p>\n

352
\n00:23:14,900 –> 00:23:18,200
\nbread and the Asia they had
\nactually brought his family away<\/p>\n

353
\n00:23:18,200 –> 00:23:21,700
\nfrom the country the promised
\nland what happened to her <\/p>\n

354
\n00:23:21,700 –> 00:23:27,100
\nhusband died and two sons died
\nthe same happened to Judah and <\/p>\n

355
\n00:23:27,100 –> 00:23:31,000
\nit’s marvelous to see how God
\nwas working with Judah bonuses. <\/p>\n

356
\n00:23:31,200 –> 00:23:35,600
\nHe made him suffer to bring him
\nback to him just like got <\/p>\n

357
\n00:23:35,600 –> 00:23:37,800
\nworkers us and also wish to
\nJewish people. <\/p>\n

358
\n00:23:38,700 –> 00:23:43,500
\nDo a Jew is Judah Judah means a
\nJew you who deem is the plural <\/p>\n

359
\n00:23:43,500 –> 00:23:47,200
\nof the words and it’s a parable
\nof how God is bringing the <\/p>\n

360
\n00:23:47,200 –> 00:23:50,700
\nJewish people back to him and
\nhe’s still doing it. <\/p>\n

361
\n00:23:51,500 –> 00:23:54,700
\nThe reason for suffering is that
\nit brings out our real <\/p>\n

362
\n00:23:54,700 –> 00:23:57,300
\ncharacter.
\nJesus also had to learn <\/p>\n

363
\n00:23:57,300 –> 00:23:59,200
\nobedience by the things which he
\nsuffered. <\/p>\n

364
\n00:24:00,800 –> 00:24:05,300
\nWhat’s going to happen next?
\nWell from verse 30 Young from <\/p>\n

365
\n00:24:05,300 –> 00:24:09,800
\nbirth 13 own words, we get it
\npart of scripture, but you like <\/p>\n

366
\n00:24:09,800 –> 00:24:16,900
\nto ignore and we condemn when
\nTamar played the Harlot but we <\/p>\n

367
\n00:24:16,900 –> 00:24:21,500
\nneed to look beyond the ACT.
\nWe can openly condemn it. <\/p>\n

368
\n00:24:22,000 –> 00:24:25,900
\nWe can also ask the question
\nwhat motivated her to act in the<\/p>\n

369
\n00:24:25,900 –> 00:24:30,400
\nway she did Tamar knew her
\nfather. <\/p>\n

370
\n00:24:30,600 –> 00:24:35,500
\nThose character well enough and
\nbut if you go to in verse 14, we<\/p>\n

371
\n00:24:35,500 –> 00:24:39,200
\nare told she put her widows
\ngarments of from her and covered<\/p>\n

372
\n00:24:39,200 –> 00:24:41,800
\nher with a veil.
\nI first saw looking at the back <\/p>\n

373
\n00:24:41,800 –> 00:24:43,700
\nof the wall there there was time
\nwhere there’s kind of a pop <\/p>\n

374
\n00:24:43,700 –> 00:24:45,100
\nstaying with her veil over her
\nface. <\/p>\n

375
\n00:24:45,600 –> 00:24:48,600
\nShe covered her way to fail and
\nwrapped herself and setting in <\/p>\n

376
\n00:24:48,900 –> 00:24:54,400
\nopen place.
\nOnly margin it says the door of <\/p>\n

377
\n00:24:54,400 –> 00:24:56,500
\nInes.
\nIt’s better a name. <\/p>\n

378
\n00:24:56,500 –> 00:25:01,300
\nThat means the opening of the
\neyes and indeed what happened. <\/p>\n

379
\n00:25:01,300 –> 00:25:07,300
\nThere was an eye-opening in both
\nthe character of Tamar and the <\/p>\n

380
\n00:25:07,308 –> 00:25:12,100
\ncharacter of Judah and also an
\neye-opener for us. <\/p>\n

381
\n00:25:12,600 –> 00:25:18,200
\nHow do we judge Tamar?
\nWe often brought into situation <\/p>\n

382
\n00:25:18,200 –> 00:25:20,800
\nwas a real eye openers into our
\ncharacter. <\/p>\n

383
\n00:25:20,800 –> 00:25:25,200
\nHow do we react to them?
\nRemember that after Adam and Eve<\/p>\n

384
\n00:25:25,200 –> 00:25:28,600
\nsinned their eyes were opened
\nthe same phrase as an <\/p>\n

385
\n00:25:28,600 –> 00:25:32,900
\neye-opening, but all they saw
\nwas not what they expected. <\/p>\n

386
\n00:25:33,600 –> 00:25:36,100
\nThey expected that when your
\neyes shall be opened said the <\/p>\n

387
\n00:25:36,100 –> 00:25:38,800
\nserpent he shall be as God’s
\nknowing Good and Evil. <\/p>\n

388
\n00:25:39,800 –> 00:25:43,100
\nBut are they really saw was the
\neyes of them both were opened <\/p>\n

389
\n00:25:43,100 –> 00:25:44,500
\nand they knew that they were
\nnaked. <\/p>\n

390
\n00:25:44,700 –> 00:25:47,600
\nThey sewed fig leaves together
\nand made themselves aprons and <\/p>\n

391
\n00:25:47,600 –> 00:25:50,200
\nthey heard a voice of yowling
\nWalking In The Garden by The <\/p>\n

392
\n00:25:50,208 –> 00:25:54,100
\nWind of the day and Adam and his
\nwife hid themselves from the <\/p>\n

393
\n00:25:54,100 –> 00:25:58,400
\npresence of yahwah eloheem among
\nthe Trees of the garden and by <\/p>\n

394
\n00:25:58,400 –> 00:26:01,700
\nRook looking wrongly at
\nscripture when her sisters be <\/p>\n

395
\n00:26:01,700 –> 00:26:05,700
\ncan also hide ourselves from God
\nso that he cannot see the <\/p>\n

396
\n00:26:05,700 –> 00:26:08,100
\nlessons which God is teaching
\nus. <\/p>\n

397
\n00:26:09,700 –> 00:26:13,000
\nSo take my place the Harlot.
\nIt’s not a normal word for a <\/p>\n

398
\n00:26:13,000 –> 00:26:16,100
\nprostitute.
\nThe world is a kadosh as a holy <\/p>\n

399
\n00:26:16,100 –> 00:26:21,600
\none and among the Canaanites had
\n10 per services and women were <\/p>\n

400
\n00:26:21,600 –> 00:26:24,900
\naround the temple and they
\noffered their services as part <\/p>\n

401
\n00:26:24,900 –> 00:26:27,400
\nof the festival that was
\nhappening. <\/p>\n

402
\n00:26:27,500 –> 00:26:29,700
\nIt was shearing time and after
\nthis year, they brought <\/p>\n

403
\n00:26:29,700 –> 00:26:34,000
\nofferings to the temple and some
\nwomen were around that place. <\/p>\n

404
\n00:26:36,200 –> 00:26:40,000
\nSo we need to do some lateral
\nthinking the he’s which Judas <\/p>\n

405
\n00:26:40,000 –> 00:26:44,600
\nshowed which he acted upon
\nshowed his keratin, which was <\/p>\n

406
\n00:26:45,000 –> 00:26:47,600
\nwell known to Tamar.
\nOtherwise, she wouldn’t have <\/p>\n

407
\n00:26:47,600 –> 00:26:51,100
\ndared or what she did.
\nShe knew Judah well enough to <\/p>\n

408
\n00:26:51,100 –> 00:26:53,800
\nknow that you would make use of
\nan Harlot shows. <\/p>\n

409
\n00:26:53,800 –> 00:26:56,900
\nOf course that he must be no
\ndesperately unhappy men. <\/p>\n

410
\n00:26:57,800 –> 00:27:00,200
\nBut the reason for Tamar I was
\nvery different. <\/p>\n

411
\n00:27:00,800 –> 00:27:05,700
\nWhy did she do it?
\nFrozen fish 14 we are told at <\/p>\n

412
\n00:27:05,700 –> 00:27:09,200
\nthe end of age 14.
\nShe saw that Sheila was grown <\/p>\n

413
\n00:27:09,400 –> 00:27:11,700
\nand she was not given unto him
\nto wife. <\/p>\n

414
\n00:27:13,700 –> 00:27:17,300
\nShe’s a mad keen on Sheila.
\nNo, I don’t think so or perhaps <\/p>\n

415
\n00:27:17,300 –> 00:27:20,200
\nshe was I don’t know but she
\nwants to be the mother of the <\/p>\n

416
\n00:27:20,200 –> 00:27:23,200
\npromised seed.
\nThat’s what I should ask in. <\/p>\n

417
\n00:27:23,200 –> 00:27:26,500
\nThe first place.
\nThat was The Promise by being <\/p>\n

418
\n00:27:26,500 –> 00:27:30,100
\nthe wife of the first born son
\nof Judah and she was not going <\/p>\n

419
\n00:27:30,100 –> 00:27:36,600
\nto let go of it by the way.
\nHow did she know that Judah was <\/p>\n

420
\n00:27:36,600 –> 00:27:39,100
\ngoing to be the bearer of the
\npromised seed? <\/p>\n

421
\n00:27:39,900 –> 00:27:46,200
\nWe are told in chapter 49 You
\ngot a chapter 49 at the end of <\/p>\n

422
\n00:27:46,200 –> 00:27:49,000
\nJacob’s life and there’s many
\nyears after this event. <\/p>\n

423
\n00:27:52,100 –> 00:28:00,300
\nWeary there in verse 8.
\nJudah Thou Art he whom thy <\/p>\n

424
\n00:28:00,300 –> 00:28:03,800
\nBrethren shall praise.
\nThy hand shall be in the neck of<\/p>\n

425
\n00:28:03,800 –> 00:28:06,500
\ndown enemies.
\nThy father’s children shall bow <\/p>\n

426
\n00:28:06,500 –> 00:28:09,900
\ndown before tea.
\nJudah is a lion’s whelp from the<\/p>\n

427
\n00:28:09,900 –> 00:28:11,500
\nprey.
\nMy son thou had gone up. <\/p>\n

428
\n00:28:11,900 –> 00:28:15,700
\nHe stood down he couched as a
\nlion as an old line who shall <\/p>\n

429
\n00:28:15,700 –> 00:28:19,700
\nRouse him up the scepter shall
\nnot depart from Judah nor a <\/p>\n

430
\n00:28:19,700 –> 00:28:23,700
\nlawgiver from between his feet
\nuntil Shiloh to whom it belongs <\/p>\n

431
\n00:28:23,700 –> 00:28:28,400
\ncome and Him shall be the
\nGathering of the people buying <\/p>\n

432
\n00:28:28,400 –> 00:28:32,000
\nit a foal unto the vine and the
\nSS cult under the choice Vine. <\/p>\n

433
\n00:28:32,200 –> 00:28:36,200
\nHe was his garments in wine and
\nhis clothes in Blood of grapes <\/p>\n

434
\n00:28:36,500 –> 00:28:38,500
\nhere.
\nThe scepter shall not depart <\/p>\n

435
\n00:28:38,700 –> 00:28:43,700
\nfrom Judah.
\nBut how did Tamar know that? <\/p>\n

436
\n00:28:45,700 –> 00:28:49,300
\nLong before Jacob gave the
\nblessing to his sons, but she <\/p>\n

437
\n00:28:49,300 –> 00:28:52,200
\nmust have listened to their
\nfamily stories, which Judah <\/p>\n

438
\n00:28:52,200 –> 00:28:55,800
\nundoubtedly had told him that
\nyou go back to the beginning of <\/p>\n

439
\n00:28:55,800 –> 00:28:58,300
\nthis chapter.
\nHe must have told you about <\/p>\n

440
\n00:28:58,300 –> 00:29:02,200
\nReuben the first three Reuben
\ndoubt my first born my mate and <\/p>\n

441
\n00:29:02,200 –> 00:29:05,500
\nthe beginning of my strength the
\nExcellency of dignity and the <\/p>\n

442
\n00:29:05,500 –> 00:29:10,200
\nExcellency of power.
\nUnstable as water Thou shalt not<\/p>\n

443
\n00:29:10,200 –> 00:29:13,000
\nExcel because I went to step to
\ndie father’s bed. <\/p>\n

444
\n00:29:13,000 –> 00:29:17,000
\nThen there are the finest it he
\nwent up to my couch and Tamar. <\/p>\n

445
\n00:29:17,000 –> 00:29:20,800
\nMr. Reasons a man like that can
\nnever get the promises. <\/p>\n

446
\n00:29:22,200 –> 00:29:25,100
\nThere were two other boys in
\nline for the promised seed in <\/p>\n

447
\n00:29:25,100 –> 00:29:29,000
\nverse 5, you got Simeon and Levi
\ntheir Brethren instruments of <\/p>\n

448
\n00:29:29,000 –> 00:29:33,500
\nCruelty or in their habitations
\nof my so come on down to their <\/p>\n

449
\n00:29:33,500 –> 00:29:37,700
\nsecret of today assemblyman only
\nbe no doubt United from their <\/p>\n

450
\n00:29:37,700 –> 00:29:40,300
\nanger.
\nThey slew a man and in the self <\/p>\n

451
\n00:29:40,300 –> 00:29:44,400
\nwill they dig down a wall
\nKashmir anger for it was fierce <\/p>\n

452
\n00:29:44,600 –> 00:29:46,400
\nand their wrath for it was
\ncruel. <\/p>\n

453
\n00:29:46,700 –> 00:29:49,800
\nI’ll divide him in Jacob and
\nscatter them in Israel. <\/p>\n

454
\n00:29:50,700 –> 00:29:53,300
\nSo she must have listened to
\nthose family stories Judah <\/p>\n

455
\n00:29:53,300 –> 00:29:56,800
\ntalking about his breath in as
\nyou must have realized that <\/p>\n

456
\n00:29:56,800 –> 00:29:58,700
\nthose three would never get the
\nblessing. <\/p>\n

457
\n00:29:59,100 –> 00:30:03,300
\nThe next one in line was Judah.
\nShe was an extremely perceptive <\/p>\n

458
\n00:30:03,300 –> 00:30:10,100
\nwoman knowing this long before
\nJacob actually said so the <\/p>\n

459
\n00:30:10,100 –> 00:30:13,500
\nreward for his service to Judah
\nwas going to be a kids from the <\/p>\n

460
\n00:30:13,500 –> 00:30:18,000
\nflock see in verse 17 of chance
\nof 38. <\/p>\n

461
\n00:30:21,400 –> 00:30:24,700
\nWhen he asked to come into her
\nshe said at the end of end of <\/p>\n

462
\n00:30:24,700 –> 00:30:27,700
\nher 16, but dildo give me that
\nthou mayest come in and to me. <\/p>\n

463
\n00:30:28,600 –> 00:30:33,000
\nHe said I’ll send e a kid from
\nThe Flock as a kid of the goats.<\/p>\n

464
\n00:30:34,300 –> 00:30:37,100
\nWhy would he suggest a kid of
\nthe goats? <\/p>\n

465
\n00:30:37,600 –> 00:30:40,100
\nBut you know is a typical signal
\nframe. <\/p>\n

466
\n00:30:41,800 –> 00:30:45,800
\nWell that future knew that what
\nhe did wasn’t right and he paid <\/p>\n

467
\n00:30:45,800 –> 00:30:49,100
\na sin offering by the time I
\naccepted. <\/p>\n

468
\n00:30:50,000 –> 00:30:54,100
\nShe also knew that what she did
\nwasn’t right and she also needed<\/p>\n

469
\n00:30:54,100 –> 00:30:57,700
\na sin offering but we all
\nbrothers sisters need a sin <\/p>\n

470
\n00:30:57,700 –> 00:31:02,900
\noffering because we’ve all
\ncommitted sins. <\/p>\n

471
\n00:31:03,800 –> 00:31:06,400
\nThey members of remember the
\nGarden of Eden when God clothed <\/p>\n

472
\n00:31:06,400 –> 00:31:09,600
\nAdam and Eve with the skins of
\nthe Lamb that was slain from the<\/p>\n

473
\n00:31:09,600 –> 00:31:12,700
\nfoundation of the world.
\nAnd he’s must have waited <\/p>\n

474
\n00:31:12,700 –> 00:31:16,600
\ndesperately for that seed of the
\nwoman to be born and Cain was <\/p>\n

475
\n00:31:16,600 –> 00:31:20,200
\nborn to go to chapter 4 in
\nGenesis. <\/p>\n

476
\n00:31:20,900 –> 00:31:26,400
\nIt says there in verse 1.
\nThe Genesis for and first man <\/p>\n

477
\n00:31:26,400 –> 00:31:31,400
\nAdam knew his wife and she
\nconceived and bare came and said<\/p>\n

478
\n00:31:31,500 –> 00:31:35,500
\nI’ve got a man from the Lord but
\nthat is not what the Hebrews <\/p>\n

479
\n00:31:35,500 –> 00:31:41,900
\nsays and he was says, I’ve got a
\nnew man that Yahweh. <\/p>\n

480
\n00:31:43,300 –> 00:31:45,600
\nBut she didn’t get the man from
\nthe Lord. <\/p>\n

481
\n00:31:45,600 –> 00:31:48,300
\nShe got the man from Adam
\nbecause Adam knew his wife Eve <\/p>\n

482
\n00:31:48,300 –> 00:31:51,500
\nand therefore they got the baby
\nboy, but she believed that at <\/p>\n

483
\n00:31:51,500 –> 00:31:55,500
\nfirst boy was that Yahweh.
\nThe one who shall be the one who<\/p>\n

484
\n00:31:55,500 –> 00:32:00,200
\nshould overcome the seed of the
\nserpent, but then she saw him <\/p>\n

485
\n00:32:00,200 –> 00:32:02,900
\ngrowing up.
\nShe must been disappointed when <\/p>\n

486
\n00:32:02,900 –> 00:32:06,000
\nhe saw his character developing
\nbecause he didn’t have the right<\/p>\n

487
\n00:32:06,000 –> 00:32:08,300
\nattributes.
\nHe was being like Reuben and <\/p>\n

488
\n00:32:08,300 –> 00:32:11,600
\nSimeon and Levi.
\nThere’s not a right attributes <\/p>\n

489
\n00:32:11,600 –> 00:32:14,800
\nof character to To overcome the
\nseed of The Serpent and <\/p>\n

490
\n00:32:14,800 –> 00:32:17,400
\ntherefore she called her next
\nsand in verse 2. <\/p>\n

491
\n00:32:17,400 –> 00:32:21,600
\nShe again bare her brother Abel
\nand Abel was a keeper of sheep. <\/p>\n

492
\n00:32:23,000 –> 00:32:26,200
\nThat is speaking volumes by the
\nsisters into the perception of <\/p>\n

493
\n00:32:26,200 –> 00:32:29,400
\nEve.
\nShe thought his Cane I’ve gotten<\/p>\n

494
\n00:32:29,400 –> 00:32:32,500
\na man that Yahweh but you must
\nhave realized that he wouldn’t <\/p>\n

495
\n00:32:32,500 –> 00:32:36,200
\nbe able to be the bount overcome
\nthe seed of The Serpent and she <\/p>\n

496
\n00:32:36,200 –> 00:32:41,700
\ncalled a second son Abel vanity.
\nShe must’ve realized that none <\/p>\n

497
\n00:32:41,900 –> 00:32:45,100
\nof her.
\nAnd would qualify to become that<\/p>\n

498
\n00:32:45,100 –> 00:32:48,800
\none that yahwah to overcome the
\nseed of The Serpent and women <\/p>\n

499
\n00:32:48,800 –> 00:32:52,000
\nall three Ages which been
\nwaiting for that see to be born <\/p>\n

500
\n00:32:52,100 –> 00:32:55,800
\nwas to overcome the seed of the
\nserpent Tabor knew that the seed<\/p>\n

501
\n00:32:55,800 –> 00:33:00,100
\nwould come through Judah and she
\nwanted to be saved by bearing <\/p>\n

502
\n00:33:00,100 –> 00:33:02,800
\nthat child.
\nShe must have believed that if I<\/p>\n

503
\n00:33:02,800 –> 00:33:07,300
\nstrongly that God will be with
\nher what would have happened if <\/p>\n

504
\n00:33:07,300 –> 00:33:11,900
\nshe would not have conceived
\nthat should have been just a <\/p>\n

505
\n00:33:11,900 –> 00:33:13,600
\nheart.
\nIt as you would have been <\/p>\n

506
\n00:33:13,600 –> 00:33:17,000
\nself-condemned, but God gave her
\nconception. <\/p>\n

507
\n00:33:17,900 –> 00:33:22,700
\nSo instead of focusing on the
\nnatural death as men’s he is <\/p>\n

508
\n00:33:22,700 –> 00:33:26,000
\nwith his eyes.
\nI can’t be look at her through <\/p>\n

509
\n00:33:26,000 –> 00:33:28,200
\nGod’s eyes because he looks at
\nher heart. <\/p>\n

510
\n00:33:28,400 –> 00:33:32,500
\nShe risked her life to get it
\nseed from Judah the promised <\/p>\n

511
\n00:33:32,500 –> 00:33:36,800
\nseed knowing that if she would
\nbe found out or rather when she <\/p>\n

512
\n00:33:36,800 –> 00:33:39,800
\nwill be found out.
\nShe’s going to get today. <\/p>\n

513
\n00:33:40,300 –> 00:33:44,600
\nIt was an Act of Faith.
\nJudah said in verse 24 off <\/p>\n

514
\n00:33:44,800 –> 00:33:48,300
\nchance of 38 when he learned
\nthat time. <\/p>\n

515
\n00:33:48,300 –> 00:33:50,800
\nI was with child by hoarding.
\nWhat did he say? <\/p>\n

516
\n00:33:51,100 –> 00:33:53,100
\nBring it forth and let her be
\nburnt. <\/p>\n

517
\n00:33:54,600 –> 00:33:58,200
\nThat’s so easy to say isn’t it?
\nGreat and sisters very quick in <\/p>\n

518
\n00:33:58,200 –> 00:34:01,500
\ncondemning others with all about
\nhimself. <\/p>\n

519
\n00:34:02,000 –> 00:34:07,000
\nHave I did he not first found
\nout who was two men involved. <\/p>\n

520
\n00:34:07,000 –> 00:34:09,000
\nThere’s always a second party
\ninvolved is in there. <\/p>\n

521
\n00:34:10,600 –> 00:34:14,800
\nSee the punishment was later
\nadopted in the law of Moses. <\/p>\n

522
\n00:34:15,100 –> 00:34:17,300
\nIf you go to Leviticus chapter
\n21. <\/p>\n

523
\n00:34:19,000 –> 00:34:22,300
\nHis name says the daughter of
\nany priest. <\/p>\n

524
\n00:34:23,699 –> 00:34:26,300
\nAs you profane a Cell by playing
\nthe horror. <\/p>\n

525
\n00:34:26,300 –> 00:34:30,900
\nShe profane is her father.
\nShe shall be burned with fire. <\/p>\n

526
\n00:34:32,100 –> 00:34:35,400
\nNot as a punishment only
\nreserved for a daughter of a <\/p>\n

527
\n00:34:35,408 –> 00:34:39,199
\npriest normally when a harlot
\nwas found out. <\/p>\n

528
\n00:34:39,199 –> 00:34:46,000
\nShe was stoned to death remember
\nthat woman taken in adultery and<\/p>\n

529
\n00:34:46,000 –> 00:34:49,500
\nthose Pharisees and the scribes
\ncame to Jesus and says Moses in <\/p>\n

530
\n00:34:49,500 –> 00:34:53,400
\nthe law commanded us that shut
\nsoupy Stone, but what says down <\/p>\n

531
\n00:34:54,300 –> 00:34:58,400
\nagain they were very quick to
\ncondemn righteously so because <\/p>\n

532
\n00:34:58,400 –> 00:35:03,800
\nit’s forbidden the law of Moses.
\nBut what is Jesus saying he that<\/p>\n

533
\n00:35:03,800 –> 00:35:08,500
\nis without sin among you let him
\nfirst cast a stone at her. <\/p>\n

534
\n00:35:09,400 –> 00:35:12,500
\nSo imagine me like Judah let him
\nbe burned without finding out <\/p>\n

535
\n00:35:12,500 –> 00:35:16,000
\nall the facts and have those
\nscribes and Pharisees who go to <\/p>\n

536
\n00:35:16,000 –> 00:35:22,100
\nJohn chapter 8.
\nWould have only looked at Jesus.<\/p>\n

537
\n00:35:23,400 –> 00:35:26,400
\nI would have taken notice or
\nwhat he was doing. <\/p>\n

538
\n00:35:27,400 –> 00:35:29,800
\nThey would have stopped dead in
\ntheir tracks. <\/p>\n

539
\n00:35:32,500 –> 00:35:37,800
\nIn verse seven rather first
\nfive, we just read now Moses in <\/p>\n

540
\n00:35:37,800 –> 00:35:39,900
\nthe law commanded us that such
\nshould be stoned. <\/p>\n

541
\n00:35:39,900 –> 00:35:44,300
\nBut what says down this they
\nsaid tempting him that he might <\/p>\n

542
\n00:35:44,300 –> 00:35:49,100
\nhave to accuse him, but Jesus
\nstooped down and with his finger<\/p>\n

543
\n00:35:49,100 –> 00:35:53,300
\nwrote on the ground.
\nAnd the rest is in italics. <\/p>\n

544
\n00:35:53,300 –> 00:35:56,200
\nIt’s not in the original text as
\nthough he heard them not Jesus <\/p>\n

545
\n00:35:56,200 –> 00:35:59,400
\nis not like that.
\nHe doesn’t pretend not to hear <\/p>\n

546
\n00:35:59,400 –> 00:36:02,400
\nanybody.
\nSo when they continued asking <\/p>\n

547
\n00:36:02,400 –> 00:36:04,700
\nhim, he lifted himself and said
\nunto them. <\/p>\n

548
\n00:36:04,900 –> 00:36:08,000
\nHe that is without sin among you
\nlet him first cast a stone at <\/p>\n

549
\n00:36:08,000 –> 00:36:11,100
\nher and again, he stooped down
\nand wrote on the ground. <\/p>\n

550
\n00:36:12,000 –> 00:36:16,500
\nWhat was he writing?
\nIt only would have looked over <\/p>\n

551
\n00:36:16,500 –> 00:36:21,200
\ntheir shoulder and would have
\nremembered Jeremiah chapter 17. <\/p>\n

552
\n00:36:21,700 –> 00:36:26,000
\nLook at Jeremiah chapter 17.
\nIf you’re 13. <\/p>\n

553
\n00:36:27,800 –> 00:36:31,700
\nIt says Yahweh.
\nThe hope of Israel all that <\/p>\n

554
\n00:36:31,700 –> 00:36:37,400
\nforsake thee shall be ashamed
\nand they depart for me shall be <\/p>\n

555
\n00:36:37,400 –> 00:36:41,300
\nwritten in the Earth because
\nthey forsaken yahwah the <\/p>\n

556
\n00:36:41,300 –> 00:36:46,400
\nFountain of Living Waters and I
\nfeel sure that Jesus was writing<\/p>\n

557
\n00:36:46,400 –> 00:36:49,900
\ndown the names of those
\nPharisees in those said he sees <\/p>\n

558
\n00:36:49,900 –> 00:36:52,800
\nand those scribes that said she
\nwas taken in adultery. <\/p>\n

559
\n00:36:53,600 –> 00:36:55,100
\nThey didn’t do it out of good
\nmotives. <\/p>\n

560
\n00:36:55,100 –> 00:36:56,900
\nThey wanted to do it to trap
\nJesus. <\/p>\n

561
\n00:36:57,600 –> 00:37:01,200
\nNames are written in the Earth.
\nBut our names Brennan says are <\/p>\n

562
\n00:37:01,400 –> 00:37:05,000
\nwritten in heaven as you do all
\nour best to keep our name <\/p>\n

563
\n00:37:05,000 –> 00:37:09,400
\nwritten in a book of life and
\nnot have our name wiped out. <\/p>\n

564
\n00:37:10,400 –> 00:37:14,800
\nBut Tamar was going to be burned
\nwith fire that punishment <\/p>\n

565
\n00:37:14,800 –> 00:37:18,400
\nreserved for daughters of a
\npriests and although there were <\/p>\n

566
\n00:37:18,400 –> 00:37:22,600
\nno Jewish priests around while
\nshe perhaps related to the tribe<\/p>\n

567
\n00:37:22,600 –> 00:37:25,500
\nof Levi who later became the
\npriests because the punishment <\/p>\n

568
\n00:37:25,500 –> 00:37:30,900
\nis not a usual punishment. for
\nher eyelids And also in the next<\/p>\n

569
\n00:37:30,900 –> 00:37:36,000
\nchapter in Leviticus chapter 22
\nand you go back to Leviticus 20 <\/p>\n

570
\n00:37:36,000 –> 00:37:41,100
\nto the following chapter 21.
\nIt says in verse 13, but for the<\/p>\n

571
\n00:37:41,100 –> 00:37:47,900
\npriests daughter be a widowed or
\ndivorced and have no child and <\/p>\n

572
\n00:37:47,900 –> 00:37:52,100
\nreturned into a ferris house as
\nin a youth she show eight of her<\/p>\n

573
\n00:37:52,100 –> 00:37:56,900
\nfather’s meat, but it shall No
\nStranger eat their oath to me <\/p>\n

574
\n00:37:56,900 –> 00:38:00,100
\nthat Moses wrote those laws.
\nHe didn’t just Invented those <\/p>\n

575
\n00:38:00,100 –> 00:38:01,800
\nlaws.
\nThey were already put into <\/p>\n

576
\n00:38:01,800 –> 00:38:05,500
\npractice like even we kept all
\nGod’s laws and his statutes and <\/p>\n

577
\n00:38:05,508 –> 00:38:08,200
\nhis commandment Moses wrote him
\ndown. <\/p>\n

578
\n00:38:08,600 –> 00:38:12,100
\nSo the two indications perhaps
\nthat she may be in the daughter <\/p>\n

579
\n00:38:12,100 –> 00:38:15,400
\nof a tribe who later became
\npriests and if that would be the<\/p>\n

580
\n00:38:15,400 –> 00:38:19,000
\ncase, which we can’t prove time
\nold have set in motion a <\/p>\n

581
\n00:38:19,008 –> 00:38:22,700
\ntradition of intermarriage
\nbetween the tribes of Levi and <\/p>\n

582
\n00:38:22,700 –> 00:38:25,500
\nJudah.
\nRemember Aaron he’s got to <\/p>\n

583
\n00:38:25,500 –> 00:38:29,900
\naccess chapter 6 It can be
\nright. <\/p>\n

584
\n00:38:29,900 –> 00:38:35,700
\nIt’s probably extra step 2 3.
\nYou’re actually Step 2 for <\/p>\n

585
\n00:38:35,700 –> 00:38:39,600
\nsorry.
\nI made a mistake in here. in <\/p>\n

586
\n00:38:39,600 –> 00:38:46,600
\nExodus chapter 4 we read in
\nverse 23 that Aaron took him <\/p>\n

587
\n00:38:46,900 –> 00:38:52,000
\nAlicia bar the daughter of mean
\nadapt sixth of nation’ to wave <\/p>\n

588
\n00:38:52,200 –> 00:38:54,700
\nbecause read those two names in
\nMatthew chapter 1 they belong to<\/p>\n

589
\n00:38:54,700 –> 00:38:58,500
\nthe tribe of Judah and she bare
\nmade up in the bayou Eleazar and<\/p>\n

590
\n00:38:58,500 –> 00:39:02,600
\nithamar so he be called a strong
\nlink between the tribe of Levi <\/p>\n

591
\n00:39:02,800 –> 00:39:05,500
\nand the tribe of Judah and later
\non. <\/p>\n

592
\n00:39:05,500 –> 00:39:07,500
\nAlso you get your shoe be after
\ndaughter of King. <\/p>\n

593
\n00:39:07,500 –> 00:39:10,900
\nJehoram was married to the high
\npriest as you say to her <\/p>\n

594
\n00:39:10,908 –> 00:39:13,900
\ncousin’s life.
\nWho was Joey the king of Judah <\/p>\n

595
\n00:39:15,100 –> 00:39:19,700
\nand Mary the mother of Jesus,
\nbut her cousin was Elizabeth was<\/p>\n

596
\n00:39:19,700 –> 00:39:22,900
\nof the House of Aaron.
\nSo there are quite a few links <\/p>\n

597
\n00:39:22,900 –> 00:39:25,100
\nand possibly more in the
\nscripture where the line of <\/p>\n

598
\n00:39:25,100 –> 00:39:29,200
\nJudah and the line of Levi
\nintermarry and perhaps erase a <\/p>\n

599
\n00:39:29,200 –> 00:39:31,400
\nperhaps.
\nThis is the first instance of <\/p>\n

600
\n00:39:31,400 –> 00:39:33,500
\nit.
\nSo it Christ could claim to be <\/p>\n

601
\n00:39:33,500 –> 00:39:39,900
\nboth King and priest from both
\nlanes of his family, but Tamar, <\/p>\n

602
\n00:39:41,100 –> 00:39:45,900
\nWanted the seed of Judah so that
\nthe promises could continue and <\/p>\n

603
\n00:39:45,900 –> 00:39:49,300
\ntherefore she risked her life.
\nWhat did Jesus say about people <\/p>\n

604
\n00:39:49,300 –> 00:39:52,900
\nthat risk their life?
\nHe says in John 15 and 13 <\/p>\n

605
\n00:39:53,000 –> 00:39:57,000
\ngreater love has no man than
\nthis that a man lay down his <\/p>\n

606
\n00:39:57,000 –> 00:40:00,800
\nlife for his friends.
\nSo all the great woman. <\/p>\n

607
\n00:40:00,800 –> 00:40:06,500
\nShe was however, she knew that
\nshe needed something to save her<\/p>\n

608
\n00:40:06,500 –> 00:40:09,600
\nlife because she is going to be
\nburned with fire. <\/p>\n

609
\n00:40:10,300 –> 00:40:16,300
\nAnd what is it in 417 of Genesis
\n38? <\/p>\n

610
\n00:40:18,900 –> 00:40:25,300
\nHe said I’ve send thee a kid
\nfrom The Flock and she said <\/p>\n

611
\n00:40:25,400 –> 00:40:29,200
\nBuilder gave me a pledge till
\nthou send it. <\/p>\n

612
\n00:40:31,400 –> 00:40:37,300
\nOur pledge in Hebrew is two
\nwords for Arab on the most <\/p>\n

613
\n00:40:37,300 –> 00:40:41,100
\ninteresting word.
\nIt means actually to mix with <\/p>\n

614
\n00:40:41,100 –> 00:40:44,600
\nanother person.
\nIt’s still used in modern Hebrew<\/p>\n

615
\n00:40:45,000 –> 00:40:50,300
\nand I first went to Israel in
\n1967 was joking at this machine <\/p>\n

616
\n00:40:50,300 –> 00:40:53,400
\ngoing please.
\nI want to rent a car from an eye<\/p>\n

617
\n00:40:53,400 –> 00:40:56,500
\nout for and he told me how much
\nit will cost and I agreed <\/p>\n

618
\n00:40:56,500 –> 00:40:58,400
\nseveral Tenley.
\nI had a bun. <\/p>\n

619
\n00:40:58,400 –> 00:41:00,900
\nHe wanted have an Arab unsaid.
\nWhat’s the Arab on? <\/p>\n

620
\n00:41:01,600 –> 00:41:05,600
\nDeposit who said I want some
\nmoney to make sure that you <\/p>\n

621
\n00:41:05,800 –> 00:41:11,500
\nbring that car back and I Robin
\nand that word actually is <\/p>\n

622
\n00:41:11,500 –> 00:41:14,200
\ncarried over into the New
\nTestament into the Greek. <\/p>\n

623
\n00:41:16,600 –> 00:41:18,800
\nWhat was it?
\nWhat was the pledges he asked <\/p>\n

624
\n00:41:18,800 –> 00:41:23,200
\nfor in verse 18 we read but
\npledge shall I give thee which <\/p>\n

625
\n00:41:23,200 –> 00:41:28,500
\nera bungle I gave you and she
\nsaid I seek knit and I bracelets<\/p>\n

626
\n00:41:28,800 –> 00:41:31,000
\nand thy staff that is in thine
\nhand. <\/p>\n

627
\n00:41:31,100 –> 00:41:34,500
\nHands, and he gave it her and
\ncommitted to her and she <\/p>\n

628
\n00:41:34,500 –> 00:41:39,200
\nconceived by him.
\nSo they’re not three individual <\/p>\n

629
\n00:41:39,300 –> 00:41:43,500
\nitems the Signet and the
\nbracelet and the staff. <\/p>\n

630
\n00:41:43,800 –> 00:41:47,700
\nThey are all connected.
\nRemember when I gave those <\/p>\n

631
\n00:41:47,700 –> 00:41:51,100
\narchaeological talking that wine
\nmuseum place. <\/p>\n

632
\n00:41:51,400 –> 00:41:54,800
\nI showed you these Bully from
\nthe city of David. <\/p>\n

633
\n00:41:55,300 –> 00:41:58,900
\nThose were those clay seals.
\nThank you how to cut the next <\/p>\n

634
\n00:41:58,900 –> 00:42:04,000
\none.
\nAnd these were clay seals when I<\/p>\n

635
\n00:42:04,008 –> 00:42:07,000
\nused to write a letter.
\nYou should try it as a string of<\/p>\n

636
\n00:42:07,000 –> 00:42:11,600
\nremember put a blob of Clay on
\nand these are stamp seals <\/p>\n

637
\n00:42:12,000 –> 00:42:15,800
\nbecause as I showed you then
\nthey found a seal. <\/p>\n

638
\n00:42:16,100 –> 00:42:20,500
\nThis is a proper seal a stamp
\nseal, which is on a ring is a <\/p>\n

639
\n00:42:20,500 –> 00:42:23,800
\nprecious or semi precious stone.
\nAnd then reverse it has the name<\/p>\n

640
\n00:42:23,800 –> 00:42:28,400
\nof Hannah Anderson of hilkiah
\nthe high priest written on so <\/p>\n

641
\n00:42:28,400 –> 00:42:31,000
\nshe would write a letter then he
\nput a string around. <\/p>\n

642
\n00:42:31,100 –> 00:42:34,300
\nThe letter and put a blob of
\nClay on and impresses seal into <\/p>\n

643
\n00:42:34,300 –> 00:42:38,000
\nthe clay so you can actually
\nread who is the sender that is <\/p>\n

644
\n00:42:38,000 –> 00:42:41,700
\nthe character which means an
\nimprint of the sender of the <\/p>\n

645
\n00:42:41,700 –> 00:42:46,900
\nwriting. and so we found some
\nother seals like this one off by<\/p>\n

646
\n00:42:46,900 –> 00:42:51,700
\noff describe the son of neriah
\nand again not a seal was found, <\/p>\n

647
\n00:42:51,700 –> 00:42:56,800
\nbut he’d ability in impression
\nin the clave on that stamp seal <\/p>\n

648
\n00:42:57,000 –> 00:43:00,400
\nand you can read perfectly if
\nyou know ancient Hebrew who the <\/p>\n

649
\n00:43:00,400 –> 00:43:05,900
\nsender is it’s like his
\nsignature now, these seals only <\/p>\n

650
\n00:43:05,900 –> 00:43:11,200
\ncame into being later on in
\nhistory in a time of Judah and <\/p>\n

651
\n00:43:11,200 –> 00:43:16,600
\nJacob their Kind of seals they
\nwere called cylinder seals as <\/p>\n

652
\n00:43:16,600 –> 00:43:21,700
\nyou can see here a cylinder seal
\nis a little cylinder about three<\/p>\n

653
\n00:43:21,700 –> 00:43:26,700
\nfour centimeters high and I got
\na hole drilled through the <\/p>\n

654
\n00:43:26,700 –> 00:43:29,600
\ncenter.
\nSo as you can see from the <\/p>\n

655
\n00:43:29,600 –> 00:43:33,100
\ndrawing on the right, you can
\nput a string around it and <\/p>\n

656
\n00:43:33,100 –> 00:43:38,300
\neither hang it around your neck
\nor attach it to your staff as <\/p>\n

657
\n00:43:38,300 –> 00:43:42,600
\nJudah had done now in the seal
\ncertain things. <\/p>\n

658
\n00:43:42,700 –> 00:43:48,400
\nTsar Graven in and if you take a
\npiece of clay and you take your <\/p>\n

659
\n00:43:48,400 –> 00:43:51,900
\nCo you put a stick through it?
\nYou can roll it into the clay <\/p>\n

660
\n00:43:51,900 –> 00:43:55,700
\nyou get the same effect as the
\nstamps you which is come from <\/p>\n

661
\n00:43:55,900 –> 00:43:59,700
\nfrom a ring from a seal.
\nAnd so here the you see the <\/p>\n

662
\n00:43:59,700 –> 00:44:03,000
\nimpression of the seal on the
\nclaim. <\/p>\n

663
\n00:44:04,400 –> 00:44:08,100
\nMetal bar goes through the hole
\nand you roll it through the play<\/p>\n

664
\n00:44:08,300 –> 00:44:11,900
\nit French First Impressions onto
\nthe clay tablet. <\/p>\n

665
\n00:44:12,400 –> 00:44:16,000
\nThey are carved from Stone some
\nthis precious stone and they <\/p>\n

666
\n00:44:16,300 –> 00:44:20,200
\nhave all sort of animals or
\nBirds Plants things affect <\/p>\n

667
\n00:44:20,200 –> 00:44:23,600
\npatterns in and often writing
\nand says in the bottom they were<\/p>\n

668
\n00:44:23,600 –> 00:44:26,500
\nused to identify the person
\ncarrying it. <\/p>\n

669
\n00:44:26,500 –> 00:44:30,200
\nIn fact, it represented a
\nsignature of the person when he <\/p>\n

670
\n00:44:30,200 –> 00:44:35,600
\nrolled it over clay tablet and
\nIt’s sometimes have something <\/p>\n

671
\n00:44:35,600 –> 00:44:39,800
\nspecific to their personal to
\nthe function. <\/p>\n

672
\n00:44:40,400 –> 00:44:44,600
\nCould Daya he was a man an
\narchitect to listen about 1800 <\/p>\n

673
\n00:44:44,600 –> 00:44:49,600
\nBC the same time of reading
\nabout and he presents here a <\/p>\n

674
\n00:44:49,600 –> 00:44:53,400
\nbottle with water flowing out of
\nit at two strings the Euphrates <\/p>\n

675
\n00:44:53,400 –> 00:44:56,900
\nand the Tigris and a tree the
\ntree of life growing out into <\/p>\n

676
\n00:44:56,900 –> 00:44:59,800
\nthe God so it can continue with
\nhis work and in the left hand <\/p>\n

677
\n00:44:59,800 –> 00:45:02,200
\nside you can see there is
\nwriting enough to they would <\/p>\n

678
\n00:45:02,200 –> 00:45:05,600
\nwrite their name actually.
\nLie on that cylinder seal so <\/p>\n

679
\n00:45:05,600 –> 00:45:08,500
\nwhen he would write a letter on
\na clay tablet then he rose at <\/p>\n

680
\n00:45:08,500 –> 00:45:11,500
\nall it and it was a signature,
\nyou know, he was an architect <\/p>\n

681
\n00:45:11,500 –> 00:45:14,400
\nand he has presented itself to
\nthe gods and he must be a <\/p>\n

682
\n00:45:14,400 –> 00:45:17,900
\nqualified person and on the
\nbottom you get some Egyptian <\/p>\n

683
\n00:45:17,900 –> 00:45:20,700
\ncylinder seals.
\nAlso, they were widely used in <\/p>\n

684
\n00:45:20,700 –> 00:45:25,100
\nthat period a doctor also had a
\ncou have new prescription and to<\/p>\n

685
\n00:45:25,107 –> 00:45:26,900
\nmake sure that it was his
\nprescription. <\/p>\n

686
\n00:45:26,900 –> 00:45:30,700
\nHe rolled his your cylinder over
\nthere clay tablet and you can <\/p>\n

687
\n00:45:30,700 –> 00:45:32,500
\nsee him standing there on the
\nleft. <\/p>\n

688
\n00:45:32,600 –> 00:45:37,700
\nSo the Tuesday used and again
\nwriting on the right hand side. <\/p>\n

689
\n00:45:37,700 –> 00:45:43,000
\nSo that was the seal that was
\nattached by a string to the neck<\/p>\n

690
\n00:45:43,000 –> 00:45:47,300
\nof a person you have those with
\nyou or onto the staff and the <\/p>\n

691
\n00:45:47,308 –> 00:45:49,700
\nbottom line.
\nSee you notice Sumerians heel <\/p>\n

692
\n00:45:49,800 –> 00:45:52,800
\nand you mustn’t forget about
\nAbram came from they would have <\/p>\n

693
\n00:45:52,800 –> 00:45:57,100
\ncontinued those Traditions that
\nthere’s a Temple there on the on<\/p>\n

694
\n00:45:57,100 –> 00:46:00,700
\nthe left here Temple buildings
\nto opening the writing in the <\/p>\n

695
\n00:46:00,700 –> 00:46:05,500
\ntree and he have for birds
\nflying and He excels jumping <\/p>\n

696
\n00:46:05,500 –> 00:46:08,900
\naround whatever they represent.
\nWe don’t know exactly but <\/p>\n

697
\n00:46:09,100 –> 00:46:15,900
\nthere’s the kind of seal which
\nJudah would have had attached to<\/p>\n

698
\n00:46:15,900 –> 00:46:19,700
\nhis staff.
\nThat was a significance of it. <\/p>\n

699
\n00:46:20,100 –> 00:46:27,500
\nIf you go to Exodus chapter 28,
\nwe see where the word seal. <\/p>\n

700
\n00:46:29,800 –> 00:46:34,500
\nAutumn is used in we read about
\nthe garments of the high priest <\/p>\n

701
\n00:46:34,500 –> 00:46:40,400
\nand in verse 36.
\nIt doesn’t make a plate of pure <\/p>\n

702
\n00:46:40,400 –> 00:46:45,200
\ngold and Grave upon it like the
\nEngravings of a CEO of a <\/p>\n

703
\n00:46:45,200 –> 00:46:50,600
\nsickness as the same word as the
\nSeal of Genesis 38 holy to <\/p>\n

704
\n00:46:50,600 –> 00:46:53,400
\nYahweh.
\nSo it was engraved like you saw <\/p>\n

705
\n00:46:53,400 –> 00:46:56,500
\nthe Engravings on that cylinder
\nseal if you roll it out if you <\/p>\n

706
\n00:46:56,500 –> 00:47:00,700
\nimpressed it and it was holy to
\nyou our and as how the thought <\/p>\n

707
\n00:47:00,700 –> 00:47:04,000
\nbecause they’re located in.
\nOur forehead should be holy to <\/p>\n

708
\n00:47:04,000 –> 00:47:07,200
\nyou our and the high priest
\nthought he’d certainly be holy <\/p>\n

709
\n00:47:07,400 –> 00:47:13,600
\nto yeah, man.
\nAnd in verse 37 be read and thou<\/p>\n

710
\n00:47:13,600 –> 00:47:19,300
\nshalt put it on a blue lace that
\nis maybe upon the mighty upon <\/p>\n

711
\n00:47:19,300 –> 00:47:24,200
\nthe Forefront of the mighty it
\nshall be and at what time I’ll <\/p>\n

712
\n00:47:24,200 –> 00:47:28,700
\nalso wanted she wanted have not
\nonly this seal but also die <\/p>\n

713
\n00:47:28,700 –> 00:47:34,100
\nbracelet the same word for the
\nbracelet here that lace upon <\/p>\n

714
\n00:47:34,100 –> 00:47:37,700
\nwhich that golden plate was
\nfixed to the headdress of the <\/p>\n

715
\n00:47:37,700 –> 00:47:40,400
\nhype.
\nPriest and so the spiritual <\/p>\n

716
\n00:47:40,400 –> 00:47:43,700
\nmeaning is not lost when we read
\nin Revelation chapter 9 that was<\/p>\n

717
\n00:47:43,700 –> 00:47:45,900
\ncommanded at certain people
\nshould not be hurt. <\/p>\n

718
\n00:47:45,900 –> 00:47:48,400
\nThey should not hurt the grass
\nof the earth neither any green <\/p>\n

719
\n00:47:48,400 –> 00:47:51,900
\nthing neither any tree, but only
\nthose men who have the Seal of <\/p>\n

720
\n00:47:51,900 –> 00:47:55,700
\nGod in their foreheads.
\nAnd as how we should be sealed <\/p>\n

721
\n00:47:55,700 –> 00:47:58,700
\nbrother and sisters living
\nsomebody Reach Out thought they <\/p>\n

722
\n00:47:58,700 –> 00:48:02,400
\ncan recognize the Seal of God in
\nour foreheads. <\/p>\n

723
\n00:48:03,700 –> 00:48:07,300
\nThe bracelets those blue lasers
\nwere very important if you go to<\/p>\n

724
\n00:48:07,300 –> 00:48:11,600
\nNumbers chapter 15.
\nThey can read about the <\/p>\n

725
\n00:48:11,600 –> 00:48:18,800
\nsignificance of those laces.
\nIf were 37, we read the our <\/p>\n

726
\n00:48:18,800 –> 00:48:22,200
\nspake unto Moses saying Speak
\nunto the children of Israel and <\/p>\n

727
\n00:48:22,200 –> 00:48:25,600
\nbid him that they make them
\nfringes in the borders of their <\/p>\n

728
\n00:48:25,600 –> 00:48:29,200
\ngarments throughout their
\nGenerations that they put upon <\/p>\n

729
\n00:48:29,200 –> 00:48:32,100
\nThe Fringe of the board’s a
\nribbon of blue a lace or a <\/p>\n

730
\n00:48:32,107 –> 00:48:36,100
\nbracelet of blue same with patil
\nand Hebrew it shall be unto you <\/p>\n

731
\n00:48:36,100 –> 00:48:41,400
\nfor a fringe why that you may
\nlook upon it and remember all <\/p>\n

732
\n00:48:41,400 –> 00:48:44,000
\nthe Commandments of Yahweh and
\ndo them. <\/p>\n

733
\n00:48:44,100 –> 00:48:47,800
\nThat’s what a bracelet.
\nAnd that you seek not after your<\/p>\n

734
\n00:48:47,800 –> 00:48:51,000
\nown heart and your own eyes
\nafter which he used to go a <\/p>\n

735
\n00:48:51,000 –> 00:48:54,400
\nwhoring but that you may
\nremember and do all my <\/p>\n

736
\n00:48:54,400 –> 00:48:57,600
\nCommandments and be holy unto
\nyour Elohim. <\/p>\n

737
\n00:48:57,800 –> 00:49:01,100
\nI am Yahweh your Elohim which
\nbrought you out from the land of<\/p>\n

738
\n00:49:01,100 –> 00:49:05,200
\nEgypt to be you Al Rahim.
\nI am Yahweh your Elohim. <\/p>\n

739
\n00:49:06,300 –> 00:49:09,000
\nSeeing the seal.
\nIt was attached by those ribbon <\/p>\n

740
\n00:49:09,000 –> 00:49:14,500
\nof blue to the staff and was a
\nstaff is some 23, we know it. <\/p>\n

741
\n00:49:14,500 –> 00:49:17,700
\nSo well, I will fear no evil
\nwhen you walk through the valley<\/p>\n

742
\n00:49:17,700 –> 00:49:20,100
\nof the shadow of death for thou
\nart with me thy rod and thy <\/p>\n

743
\n00:49:20,500 –> 00:49:25,300
\nstaff they comfort me a Shepherd
\nuses staff to guide his sheep. <\/p>\n

744
\n00:49:25,300 –> 00:49:27,500
\nIt’s like an extension of your
\nbody. <\/p>\n

745
\n00:49:28,600 –> 00:49:32,800
\nIn Exodus chapter 4 we know the
\nstory so well that Moses when he<\/p>\n

746
\n00:49:32,800 –> 00:49:37,200
\nwas given the sign by by God to
\ntake his rot away staff same <\/p>\n

747
\n00:49:37,200 –> 00:49:38,700
\nword.
\nThrow it on the ground and <\/p>\n

748
\n00:49:38,700 –> 00:49:41,400
\nbecame a serpent he took it up
\nagain. <\/p>\n

749
\n00:49:41,400 –> 00:49:44,900
\nAnd with that staff visited
\nbrought he could do all those <\/p>\n

750
\n00:49:44,900 –> 00:49:48,800
\nwonderful signs.
\nIt’s represents the extension of<\/p>\n

751
\n00:49:48,800 –> 00:49:53,300
\nthe owning, which is God and
\nthat staff was Jesus who first <\/p>\n

752
\n00:49:53,300 –> 00:49:56,600
\nhad our serpent nature, but the
\nsecond time like that lepers <\/p>\n

753
\n00:49:56,600 –> 00:49:59,700
\nhand it was healed.
\nAnd all those wonderful sayings <\/p>\n

754
\n00:50:00,100 –> 00:50:05,600
\nthey were done by the staff.
\nSo that’s why she asked those <\/p>\n

755
\n00:50:05,600 –> 00:50:11,500
\nvery personal belongings of
\nJudah his seal and his bracelet <\/p>\n

756
\n00:50:11,900 –> 00:50:18,700
\nto tie the seal unto the staff.
\nAnd that saves her life. because<\/p>\n

757
\n00:50:18,700 –> 00:50:23,600
\nwhen you go back to Genesis 38
\nThen after you had said bring a <\/p>\n

758
\n00:50:23,600 –> 00:50:28,500
\nforce and let her be burnt if
\nthere’s 25 breed when she was <\/p>\n

759
\n00:50:28,500 –> 00:50:31,000
\nbrought forth.
\nShe sent to her father-in-law <\/p>\n

760
\n00:50:31,000 –> 00:50:36,200
\nsaying vitamin whose these are
\nam I was child as your discern. <\/p>\n

761
\n00:50:36,200 –> 00:50:39,600
\nI prayed he whose are these the
\nsickness and the bracelets and <\/p>\n

762
\n00:50:39,600 –> 00:50:43,200
\nthe staff?
\nAnd confronted with him due to <\/p>\n

763
\n00:50:43,200 –> 00:50:47,100
\nacknowledge them and said she
\nhas been more righteous than I <\/p>\n

764
\n00:50:47,500 –> 00:50:52,900
\nbecause I gave him not to Sheila
\nmy son and a new again no more. <\/p>\n

765
\n00:50:54,300 –> 00:50:58,700
\nSo these three things the seal
\nand the bases and the staff <\/p>\n

766
\n00:50:59,100 –> 00:51:03,300
\nsaved her life.
\nWe also are guilty of death. <\/p>\n

767
\n00:51:04,100 –> 00:51:08,700
\nWe also got to be burned by fire
\nunless we can produce this seal.<\/p>\n

768
\n00:51:09,000 –> 00:51:11,400
\nMaybe have to seal of God’s name
\nenough for her. <\/p>\n

769
\n00:51:11,900 –> 00:51:14,800
\nSo the keeping of The
\nCommandments tied to the staff <\/p>\n

770
\n00:51:14,800 –> 00:51:18,500
\nwhich represent Jesus who guides
\nour life then our life will be <\/p>\n

771
\n00:51:18,500 –> 00:51:22,600
\nsaved at the Judgment seat
\nbecause Judah pronounce judgment<\/p>\n

772
\n00:51:22,600 –> 00:51:26,300
\non Tamar also judgment is going
\nto be pronounced on Earth. <\/p>\n

773
\n00:51:28,500 –> 00:51:30,500
\nAnd read out the wonderful thing
\nthat happens. <\/p>\n

774
\n00:51:30,900 –> 00:51:32,900
\nIt was 27.
\nIt came to pass in the time for <\/p>\n

775
\n00:51:32,900 –> 00:51:35,400
\ntravel that the old trains were
\nin a room. <\/p>\n

776
\n00:51:35,900 –> 00:51:38,800
\nIt came to pass when she
\ntraveled at Van put out his hand<\/p>\n

777
\n00:51:39,000 –> 00:51:42,600
\nand the Midwife took and bound
\nupon his hand a Scarlet thread <\/p>\n

778
\n00:51:43,100 –> 00:51:46,700
\nsaying this came out first it
\ncame to pass as he drew back his<\/p>\n

779
\n00:51:46,700 –> 00:51:50,100
\nhand that behold his brother
\ncame out and she said, how is <\/p>\n

780
\n00:51:50,100 –> 00:51:53,200
\nthou broken forth?
\nThis bridge be upon thee <\/p>\n

781
\n00:51:53,600 –> 00:51:57,600
\ntherefore his name was called 5s
\nand afterward came out his <\/p>\n

782
\n00:51:57,600 –> 00:51:59,800
\nbrother.
\nThat the Scarlet thread upon his<\/p>\n

783
\n00:51:59,800 –> 00:52:02,300
\nhand and his name was called
\nSarah. <\/p>\n

784
\n00:52:03,700 –> 00:52:07,800
\nSo it’s a wonderful thing the
\nScarlet thread the color of red <\/p>\n

785
\n00:52:07,800 –> 00:52:10,100
\ncolor of blood the blood of the
\nCovenant was first given to <\/p>\n

786
\n00:52:10,100 –> 00:52:14,100
\nshare to Sera got first gave his
\npromises and it’s coming to <\/p>\n

787
\n00:52:14,100 –> 00:52:18,600
\nIsrael, but they withdrew and in
\nParis broke through just like <\/p>\n

788
\n00:52:18,600 –> 00:52:21,600
\nthe Gentiles because he said you
\ncount yourself Unworthy of <\/p>\n

789
\n00:52:21,600 –> 00:52:26,600
\neverlasting life said Paul Lo he
\nturned to the Gentiles who come <\/p>\n

790
\n00:52:26,600 –> 00:52:28,100
\nback to that Scarlett
\nthreatened. <\/p>\n

791
\n00:52:28,200 –> 00:52:32,400
\nOur next study God willing they
\nwill see how the Scarlet thread <\/p>\n

792
\n00:52:32,400 –> 00:52:37,100
\ncan save lives now Judas
\nchildren by Tamar Sera and pairs<\/p>\n

793
\n00:52:37,100 –> 00:52:39,900
\nmust have been in the possession
\nof the Israelites going down to <\/p>\n

794
\n00:52:39,900 –> 00:52:44,000
\nEgypt and Judah had no more sins
\nafter that. <\/p>\n

795
\n00:52:45,300 –> 00:52:48,200
\nHe must have been a broker man
\nnamed a few of that strange <\/p>\n

796
\n00:52:48,200 –> 00:52:52,400
\nrelationship with Tamar because
\nhe didn’t marry him. <\/p>\n

797
\n00:52:54,300 –> 00:52:58,100
\nAnd afterwards after he stood
\nbefore Joseph and everything has<\/p>\n

798
\n00:52:58,100 –> 00:53:02,200
\nbeen put to rights with Joseph.
\nHe was just told his father all <\/p>\n

799
\n00:53:02,200 –> 00:53:06,300
\nthe things they had done to him.
\nThen he knew that God was with <\/p>\n

800
\n00:53:06,300 –> 00:53:10,500
\nhim again, and it may be an
\nindication in 1 Chronicles <\/p>\n

801
\n00:53:10,500 –> 00:53:13,800
\nchapter 2.
\nThat he puts things right for <\/p>\n

802
\n00:53:13,800 –> 00:53:20,600
\nTamar also.
\nRemember onami should have <\/p>\n

803
\n00:53:20,600 –> 00:53:23,500
\nraised up seed unto his
\nbrethren. <\/p>\n

804
\n00:53:24,800 –> 00:53:29,900
\nSo that at firstborn boy would
\nhave the inheritance of his <\/p>\n

805
\n00:53:29,900 –> 00:53:35,100
\nfather now in 1 Chronicles
\nchapter 2 we get stole families <\/p>\n

806
\n00:53:35,400 –> 00:53:39,700
\nof Judah.
\nI start in verse 3 the sons of <\/p>\n

807
\n00:53:39,700 –> 00:53:45,100
\nJudah our and onand Sheila, then
\nhe gets the sons of fire and has<\/p>\n

808
\n00:53:45,100 –> 00:53:50,900
\none and so on but I want you to
\ngo to another study for three <\/p>\n

809
\n00:53:50,900 –> 00:53:54,500
\nthe scent of juniper and own and
\nand Sheila which 3 were born <\/p>\n

810
\n00:53:54,500 –> 00:53:58,300
\nunto him of the daughter of sure
\nthe kyanite is and are the first<\/p>\n

811
\n00:53:58,300 –> 00:54:02,900
\none of Judah was even decide of
\nyahwah and he slew him and Tamar<\/p>\n

812
\n00:54:02,900 –> 00:54:07,100
\nis daughter-in-law burn fat as
\nends are all the sons of Judah <\/p>\n

813
\n00:54:07,400 –> 00:54:15,400
\nwere Five, but if you go to the
\nnext page in chapter 4 where he <\/p>\n

814
\n00:54:15,400 –> 00:54:20,000
\ngets more information about the
\nsense of Judah first of all <\/p>\n

815
\n00:54:20,000 –> 00:54:24,300
\ndealing with five hours and has
\nRoman comienza en but I want to <\/p>\n

816
\n00:54:24,300 –> 00:54:26,800
\ngo to see what happened to
\nSheila. <\/p>\n

817
\n00:54:27,400 –> 00:54:33,000
\nThere’s a third son of Judah and
\nwe read about him in verse 21. <\/p>\n

818
\n00:54:33,500 –> 00:54:37,300
\nIt’s just a little while those
\nundesigned scripturally. <\/p>\n

819
\n00:54:37,900 –> 00:54:43,100
\nVersus the sons of Sheila the
\nson of Judah so Sheila must have<\/p>\n

820
\n00:54:43,100 –> 00:54:49,300
\nmarried we don’t told here who
\nis wife was but we are told what<\/p>\n

821
\n00:54:49,300 –> 00:54:53,700
\nAustin name of his firstborn
\nson, and he called his firstborn<\/p>\n

822
\n00:54:53,700 –> 00:54:57,600
\nson.
\nWhy would he call his firstborn <\/p>\n

823
\n00:54:57,600 –> 00:55:01,200
\nson?
\nThat was the name of his older <\/p>\n

824
\n00:55:01,200 –> 00:55:07,300
\nbrother for whom I believe he
\nraised up seed so that they may <\/p>\n

825
\n00:55:07,300 –> 00:55:12,500
\nget the natural inheritance of
\nwas the firstborn of Judah. <\/p>\n

826
\n00:55:13,000 –> 00:55:16,300
\nSo it may be that Judea later
\nchanged his mind and his <\/p>\n

827
\n00:55:16,300 –> 00:55:20,800
\nattitude towards Tamar after
\nbeing reconciled to Joseph and <\/p>\n

828
\n00:55:20,800 –> 00:55:24,600
\nputs his family, right?
\nSo as he may be married to <\/p>\n

829
\n00:55:24,600 –> 00:55:27,100
\nSheila.
\nAnd and a really wonderful thing<\/p>\n

830
\n00:55:27,200 –> 00:55:30,400
\nwhen the whole circle is it in a
\nsense of complete? <\/p>\n

831
\n00:55:31,100 –> 00:55:34,400
\nWhat can we learn ourselves
\npersonally from this moving in <\/p>\n

832
\n00:55:34,700 –> 00:55:38,100
\nsignificant period in scripture
\nat the Judgment seat. <\/p>\n

833
\n00:55:38,100 –> 00:55:42,400
\nWe also need something like a
\npledge to save our lives. <\/p>\n

834
\n00:55:43,100 –> 00:55:47,900
\nSo what is our CEO and our
\npledge or how do we get the <\/p>\n

835
\n00:55:47,900 –> 00:55:52,100
\npledge?
\nYou notice a robin in Hebrew as <\/p>\n

836
\n00:55:52,100 –> 00:55:55,000
\nbeing carried on great off into
\nthe Greek? <\/p>\n

837
\n00:55:55,300 –> 00:56:00,000
\nAnd translated also our album
\nand that word is well known in <\/p>\n

838
\n00:56:00,000 –> 00:56:04,900
\nMiddle Eastern country is used
\nas a down payment or a deposit. <\/p>\n

839
\n00:56:05,600 –> 00:56:11,800
\nLet’s go to Ephesians chapter 1.
\nIt’s always difficult is feels <\/p>\n

840
\n00:56:11,800 –> 00:56:14,200
\nchapter 1 if you want to start
\nsomewhere in the middle because <\/p>\n

841
\n00:56:14,600 –> 00:56:15,900
\nyou don’t have a first for
\nconnection. <\/p>\n

842
\n00:56:15,900 –> 00:56:19,000
\nYou could go all the way back to
\nverse 1 but we don’t have time <\/p>\n

843
\n00:56:19,000 –> 00:56:22,500
\nto do that now.
\nIt says in verse 12 that we <\/p>\n

844
\n00:56:22,500 –> 00:56:26,200
\nshould be to the praise of his
\nglory who first trusted in <\/p>\n

845
\n00:56:26,200 –> 00:56:30,000
\nChrist.
\nSo we talking about trusting in <\/p>\n

846
\n00:56:30,000 –> 00:56:36,100
\nChrist in whom he also hoped her
\ntrusted after that. <\/p>\n

847
\n00:56:36,100 –> 00:56:42,100
\nYe heard the word of Truth The
\nGospel of your salvation in whom<\/p>\n

848
\n00:56:42,100 –> 00:56:46,800
\nalso after that.
\nYe believed you were sealed with<\/p>\n

849
\n00:56:46,800 –> 00:56:51,700
\nthat Holy Spirit of Promise.
\nSo we also are Sealed which that<\/p>\n

850
\n00:56:51,900 –> 00:56:56,800
\nseal which Tamar wanted to have
\nfrom Judah which is the earnest <\/p>\n

851
\n00:56:56,800 –> 00:56:59,200
\nLester – Robin that’s what for
\npledge. <\/p>\n

852
\n00:57:00,100 –> 00:57:05,100
\nSo the seal which the Holy
\nSpirit of Promise is the Pledge <\/p>\n

853
\n00:57:05,600 –> 00:57:10,900
\nfor what of our inheritance then
\nwe’ll get our inheritance at the<\/p>\n

854
\n00:57:10,900 –> 00:57:15,700
\nRedemption of the purchased
\npossession unto the praise of <\/p>\n

855
\n00:57:15,700 –> 00:57:20,000
\nhis glory.
\nSo we also need a pledge. <\/p>\n

856
\n00:57:20,800 –> 00:57:24,100
\nIn chapter 4 of Ephesians that
\nword is used again. <\/p>\n

857
\n00:57:26,300 –> 00:57:31,200
\nIt says in verse 29 showing how
\nwe must live our leader lines. <\/p>\n

858
\n00:57:31,500 –> 00:57:34,900
\nLet no corrupt communication
\nproceed out of your mouth. <\/p>\n

859
\n00:57:35,300 –> 00:57:38,300
\nBut that which is good for the
\nuse of edifying that it may <\/p>\n

860
\n00:57:38,300 –> 00:57:42,000
\nMinister Grace unto the hearers
\nand grieve. <\/p>\n

861
\n00:57:42,000 –> 00:57:47,500
\nNot the holy spirit of God,
\nwhereby ye are sealed unto the <\/p>\n

862
\n00:57:47,500 –> 00:57:53,200
\nday of redemption so that are
\nSavers and that they of <\/p>\n

863
\n00:57:53,200 –> 00:58:00,400
\nredemption if you go II
\nCorinthians chapter 5 Again, we <\/p>\n

864
\n00:58:00,400 –> 00:58:03,600
\nsee this word used in a
\nwonderful context. <\/p>\n

865
\n00:58:05,300 –> 00:58:09,900
\nThe speak send chapter 4 about
\nGod who commanded the light to <\/p>\n

866
\n00:58:09,900 –> 00:58:12,300
\nshine out of the darkness has
\nshined in our hearts to give the<\/p>\n

867
\n00:58:12,300 –> 00:58:15,800
\nlight of the knowledge of the
\nglory of God in the face of <\/p>\n

868
\n00:58:15,800 –> 00:58:22,200
\nJesus Christ, but we have this
\ntreasure in Earthen vessels and <\/p>\n

869
\n00:58:22,200 –> 00:58:27,900
\nthe next chapter 5, he speaks
\nabout ads and he says in verse 4<\/p>\n

870
\n00:58:28,300 –> 00:58:32,000
\nfor we died are in this
\nTabernacle do groan being <\/p>\n

871
\n00:58:32,000 –> 00:58:34,700
\nburdened because I’d like to
\ncannot shout out until this pot <\/p>\n

872
\n00:58:34,700 –> 00:58:36,600
\nis broken.
\nGood luck in Gideon’s time. <\/p>\n

873
\n00:58:37,100 –> 00:58:38,400
\nSo we have bird and not for
\nthat. <\/p>\n

874
\n00:58:38,400 –> 00:58:41,700
\nHe would be unclothed but
\nclothed upon that mortality <\/p>\n

875
\n00:58:41,700 –> 00:58:46,000
\nmight be swallowed up by life.
\nNow he that has brought us for <\/p>\n

876
\n00:58:46,000 –> 00:58:50,900
\nthe selfsame thing is God who is
\nalso given unto us the pledge of<\/p>\n

877
\n00:58:50,900 –> 00:58:53,200
\nthe spirit?
\nAnd therefore we are always <\/p>\n

878
\n00:58:53,200 –> 00:58:56,500
\nconfident knowing that while we
\nare at home in the body. <\/p>\n

879
\n00:58:56,500 –> 00:58:59,000
\nWe are absent from the Lord for
\na walk by faith. <\/p>\n

880
\n00:58:59,100 –> 00:59:02,700
\nWe are confident and willing by
\nthe be absent from the body and <\/p>\n

881
\n00:59:02,700 –> 00:59:07,100
\nto be present with the Lord
\nbecause time was absolutely sure<\/p>\n

882
\n00:59:07,300 –> 00:59:11,200
\nthat pledge would save her life
\nLSU as she was and she knew that<\/p>\n

883
\n00:59:11,200 –> 00:59:14,900
\nshe needed it.
\nSo we also have been even this <\/p>\n

884
\n00:59:14,900 –> 00:59:20,800
\nPledge of the spirit you go few
\npages back in chapter 1 of <\/p>\n

885
\n00:59:20,800 –> 00:59:30,100
\nchapter in 1 Corinthians chapter
\n1 talking about the promises in <\/p>\n

886
\n00:59:30,100 –> 00:59:33,300
\nverse 20.
\nThere’s one second. <\/p>\n

887
\n00:59:33,300 –> 00:59:37,200
\nSo our second Corinthians
\nchapter 1 just a previous page <\/p>\n

888
\n00:59:40,200 –> 00:59:45,700
\nspeaks louder firmness of God’s
\npromises that he will certainly <\/p>\n

889
\n00:59:45,700 –> 00:59:49,900
\ndo as he has promised if there’s
\n24 all the promises of God in <\/p>\n

890
\n00:59:49,900 –> 00:59:52,000
\nhim.
\nAre ye and in him? <\/p>\n

891
\n00:59:52,400 –> 00:59:56,200
\nAmen unto the glory of God by
\nus? <\/p>\n

892
\n00:59:56,900 –> 01:00:00,100
\nOtherwise would time I have
\ntheir to do what she did. <\/p>\n

893
\n01:00:00,300 –> 01:00:04,700
\nShe was absolutely sure about
\nthe promises of God now he which<\/p>\n

894
\n01:00:04,700 –> 01:00:09,300
\nstablish has us with you in
\nChrist and has anointed us is <\/p>\n

895
\n01:00:09,300 –> 01:00:14,000
\nGod who’s also sealed us and
\ngiven us the pledge of the <\/p>\n

896
\n01:00:14,000 –> 01:00:19,100
\nspirit in our hearts.
\nRemember God doesn’t look as <\/p>\n

897
\n01:00:19,100 –> 01:00:20,600
\nMendes.
\nShe doesn’t look at the outward <\/p>\n

898
\n01:00:20,600 –> 01:00:24,500
\nappearance, but he looks at the
\nheart and that’s where we need <\/p>\n

899
\n01:00:24,700 –> 01:00:29,900
\nto have the promise.
\nRemember in Revelation chapter 7<\/p>\n

900
\n01:00:29,900 –> 01:00:33,000
\nlet’s go to Revelation chapter 7
\nso wonderful because the <\/p>\n

901
\n01:00:33,000 –> 01:00:37,100
\nscriptures spend right from
\nGenesis to Revelation giving the<\/p>\n

902
\n01:00:37,100 –> 01:00:40,700
\nsame message all the way
\nthrough. <\/p>\n

903
\n01:00:47,300 –> 01:00:51,000
\nAnd after these things I saw
\nfour Angels standing on the four<\/p>\n

904
\n01:00:51,000 –> 01:00:54,300
\ncorners of the Earth holding the
\nfour corners of the wind the <\/p>\n

905
\n01:00:54,300 –> 01:00:57,500
\nFour Winds that the wind should
\nnot blow on the earth nor on the<\/p>\n

906
\n01:00:57,500 –> 01:01:00,400
\nsea nor on any tree.
\nThat’s so another Angel <\/p>\n

907
\n01:01:00,400 –> 01:01:05,100
\nascending from the East having
\nthe Seal of the Living God and <\/p>\n

908
\n01:01:05,100 –> 01:01:07,900
\nhe cried with a loud voice to
\nthe four angels to whom it was <\/p>\n

909
\n01:01:07,900 –> 01:01:11,400
\ngiven to hurt the earth and the
\nSea saying hurt not the Earth. <\/p>\n

910
\n01:01:11,700 –> 01:01:15,500
\nNeither the sea nor the trees
\ntill we have sealed the Servants<\/p>\n

911
\n01:01:15,500 –> 01:01:17,900
\nof our God in there.
\nFour heads and I heard the <\/p>\n

912
\n01:01:17,900 –> 01:01:19,800
\nnumber of them which were
\nsealed. <\/p>\n

913
\n01:01:20,200 –> 01:01:26,700
\nThere were sealed 144,000 of all
\nthe tribes of spiritual Israel. <\/p>\n

914
\n01:01:26,800 –> 01:01:30,300
\nAnd so we get all those numbers
\nwhat a wonderful thing redness <\/p>\n

915
\n01:01:30,300 –> 01:01:34,000
\nsisters.
\nNow, let’s go to Romans chapter <\/p>\n

916
\n01:01:34,000 –> 01:01:38,900
\n8 in see the importance of that
\npledge, which is the spirit of <\/p>\n

917
\n01:01:38,900 –> 01:01:41,300
\nGod.
\nIt doesn’t mean to say that we <\/p>\n

918
\n01:01:41,300 –> 01:01:44,300
\nget little flames on our heads
\nas the speed was first poured <\/p>\n

919
\n01:01:44,300 –> 01:01:47,400
\nout it you only have the spirit
\nof God inasmuch as we read the <\/p>\n

920
\n01:01:47,408 –> 01:01:51,600
\nword of God and put it all
\nremember into memory and act <\/p>\n

921
\n01:01:51,600 –> 01:01:58,300
\nupon it we read in verse 9 of
\nRomans chapter 8, but ye are not<\/p>\n

922
\n01:01:58,300 –> 01:02:03,100
\nin the flesh but in the spirit
\nif so be That the spirit of God <\/p>\n

923
\n01:02:03,100 –> 01:02:07,100
\ndwell in you that’s the pledge
\nnow, if any man have not the <\/p>\n

924
\n01:02:07,100 –> 01:02:11,800
\nspirit of Christ he is none of
\nhis and if Christ be in you the <\/p>\n

925
\n01:02:11,800 –> 01:02:15,900
\nbody is dead because of sin, but
\nthe spirit is life because of <\/p>\n

926
\n01:02:15,900 –> 01:02:20,100
\nrighteousness with the spirit of
\nhim that raised up Jesus from <\/p>\n

927
\n01:02:20,100 –> 01:02:23,500
\nthe dead dwell in you he that
\nraised up Christ from the dead <\/p>\n

928
\n01:02:23,500 –> 01:02:27,600
\nshall also Quicken your mortal
\nbodies by his spirit that <\/p>\n

929
\n01:02:27,600 –> 01:02:30,500
\npledged that valid in you
\ntherefore brethren. <\/p>\n

930
\n01:02:30,500 –> 01:02:34,400
\nWe are debtors not to To the
\nflesh to live after the flesh as<\/p>\n

931
\n01:02:34,400 –> 01:02:38,000
\nJudah did initially but lately
\nchanged for if ye live after the<\/p>\n

932
\n01:02:38,000 –> 01:02:41,900
\nflesh ye shall die, but she
\nthrough the spirit do mortify <\/p>\n

933
\n01:02:41,900 –> 01:02:46,500
\nthe Deeds of the body.
\nYe shall live and time I lived <\/p>\n

934
\n01:02:46,500 –> 01:02:50,800
\nbecause she had a pledge for as
\nmany as are led by the spirit of<\/p>\n

935
\n01:02:50,800 –> 01:02:55,200
\nGod.
\nThey are the sons of gods and so<\/p>\n

936
\n01:02:55,200 –> 01:03:00,700
\nbasis if you have this wonderful
\nstory of Tamar and Judah the <\/p>\n

937
\n01:03:00,700 –> 01:03:05,200
\nplays of opening of the How do
\nwe judge them as a Pharisee <\/p>\n

938
\n01:03:05,200 –> 01:03:09,500
\nstate or do we look upon the
\nheart of this great woman of <\/p>\n

939
\n01:03:09,500 –> 01:03:11,500
\nFaith?
\nWe’ve been given a chance. <\/p>\n

940
\n01:03:11,500 –> 01:03:16,200
\nIf you just read to become the
\nchildren the sons of God if we <\/p>\n

941
\n01:03:16,200 –> 01:03:19,600
\nhave the pledge in our foreheads
\nand find a code. <\/p>\n

942
\n01:03:19,600 –> 01:03:27,600
\nIs that beautiful quote in 1
\nJohn chapter 3 So remembering <\/p>\n

943
\n01:03:27,600 –> 01:03:31,400
\nthat dad’s Spirit word is to
\npledge It’s gotta recognize and <\/p>\n

944
\n01:03:31,400 –> 01:03:35,200
\nsave our lives at the Judgment
\nseat of Christ and then he will <\/p>\n

945
\n01:03:35,200 –> 01:03:39,800
\ngive out as our inheritance
\nbehold what manner of love the <\/p>\n

946
\n01:03:39,800 –> 01:03:44,000
\nfather has bestowed upon us that
\nwe should be called the sons of <\/p>\n

947
\n01:03:44,000 –> 01:03:46,600
\nGod.
\nTherefore the world knows is not<\/p>\n

948
\n01:03:46,900 –> 01:03:51,600
\nbecause it knew him not you’ll
\nhave know if he had pledged are <\/p>\n

949
\n01:03:51,600 –> 01:03:54,400
\nthe sons of God.
\nIt does not yet appear what we <\/p>\n

950
\n01:03:54,400 –> 01:03:58,400
\nshall be but we know that when
\nhe shall Appear we shall be like<\/p>\n

951
\n01:03:58,400 –> 01:04:04,200
\nhim for we shall see him as he
\nis and every man that has this <\/p>\n

952
\n01:04:04,200 –> 01:04:09,200
\nhope in him purifies himself
\neven as he is pure. <\/p>\n

953
\n01:04:19,500 –> 01:04:22,200
\nThank you for listening to the
\ngood Christian talks podcast, <\/p>\n

954
\n01:04:22,600 –> 01:04:25,100
\nPlease Subscribe for new
\nepisodes and leave a review and <\/p>\n

955
\n01:04:25,100 –> 01:04:28,100
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\nservice you are listening from <\/p>\n

956
\n01:04:28,200 –> 01:04:30,500
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\nwhen they search for it. <\/p>\n

957
\n01:04:31,200 –> 01:04:33,600
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\nit on social media. <\/p>\n

958
\n01:04:33,600 –> 01:04:36,500
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\nfor show notes and links to the <\/p>\n

959
\n01:04:36,500 –> 01:04:39,600
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

960
\n01:04:39,600 –> 01:04:43,700
\ndot f m \/ G CT We want to
\nencourage everyone to share <\/p>\n

961
\n01:04:43,700 –> 01:04:46,100
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\nthis week on Facebook or <\/p>\n

962
\n01:04:46,100 –> 01:04:49,900
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\nchristadelphians talks or on <\/p>\n

963
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964
\n01:04:54,400 –> 01:04:57,600
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965
\n01:04:57,600 –> 01:04:59,800
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\nchristadelphians talks at <\/p>\n

966
\n01:04:59,800 –> 01:05:03,300
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

967
\n01:05:04,300 –> 01:05:07,100
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

968
\n01:05:07,100 –> 01:05:07,500
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is Class 1 from Bro. Leen Ritmeyer\u2019s series on \u201cWomen in the Line…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/4425842\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-7-30%2F22090974-44100-1-44b48f09d31c3.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:05:12","filesize":"44.77M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-365","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/365\/047-leen-ritmeyer-women-in-the-line-of-christ-tamar","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/365\/047-leen-ritmeyer-women-in-the-line-of-christ-tamar","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/365\/047-leen-ritmeyer-women-in-the-line-of-christ-tamar<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

047: Leen Ritmeyer – Women in the Line of Christ: Tamar<\/a><\/blockquote>