{"id":364,"date":"2019-09-04T21:52:16","date_gmt":"2019-09-04T21:52:16","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/048-darren-tappouras-least-and-greatest-in-the-kingdom\/"},"modified":"2026-09-20T01:41:47","modified_gmt":"2026-09-20T01:41:47","slug":"048-darren-tappouras-least-and-greatest-in-the-kingdom","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/048-darren-tappouras-least-and-greatest-in-the-kingdom\/","title":{"rendered":"048: Darren Tappouras – Least and Greatest in the Kingdom"},"content":{"rendered":"

This week\u2019s talk is Class 4 from Bro. Darren Tappouras’ series on \u201cLooking Forward to the Judgement Seat\u201d titled “Least and Greatest in the Kingdom”.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/strong><\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/strong><\/a><\/p>\n

Social Media: Facebook<\/strong><\/a> | Instagram<\/strong><\/a> | Twitter<\/strong><\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,800 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:36,200 –> 00:00:39,500
\nThis class comes from a series
\ncalled looking forward to the <\/p>\n

10
\n00:00:40,000 –> 00:00:42,400
\nJudgment seat by Brother Darren
\ntabris. <\/p>\n

11
\n00:00:42,800 –> 00:00:46,000
\nHe presented it at in 2013 at
\nthe Busselton Bible School in <\/p>\n

12
\n00:00:46,000 –> 00:00:49,600
\nAustralia.
\nI found this whole series <\/p>\n

13
\n00:00:49,600 –> 00:00:54,000
\nincredibly compelling really
\nreally enjoyed the whole series <\/p>\n

14
\n00:00:54,000 –> 00:00:55,500
\nand Chris and I talked about
\nthat. <\/p>\n

15
\n00:00:55,500 –> 00:00:57,800
\nIt’s a fun.
\nIt’s a fun problem when you have<\/p>\n

16
\n00:00:57,800 –> 00:01:01,000
\na trouble picking one class from
\nthe Is this is definite one will<\/p>\n

17
\n00:01:01,000 –> 00:01:04,300
\nput on the extended podcast to
\ninclude the whole series. <\/p>\n

18
\n00:01:05,500 –> 00:01:13,300
\nIt’s just a practical study on
\nwhat the Judgment seat will be <\/p>\n

19
\n00:01:13,300 –> 00:01:16,800
\nactually like and I think
\nthere’s an overall theme isn’t <\/p>\n

20
\n00:01:16,800 –> 00:01:19,600
\nkind of mentioned it but every
\nclass he doesn’t say this <\/p>\n

21
\n00:01:19,600 –> 00:01:25,800
\nspecifically but every class he
\nCompares multiple ideas about <\/p>\n

22
\n00:01:25,800 –> 00:01:29,400
\nthe same thing and you’ll see
\nthat in this class the idea of <\/p>\n

23
\n00:01:29,400 –> 00:01:32,900
\nthe This is class 3 from the
\nseries the least and greatest in<\/p>\n

24
\n00:01:32,908 –> 00:01:35,800
\nthe kingdom and kind of
\nexamining the idea of variable <\/p>\n

25
\n00:01:35,800 –> 00:01:39,500
\nrewards and how do we understand
\nthat how do we understand that <\/p>\n

26
\n00:01:40,000 –> 00:01:44,300
\nthere’s some verses that say
\nwe’ll all be in the Kingdom will<\/p>\n

27
\n00:01:44,300 –> 00:01:47,600
\nbe equal but then there’s
\nParables and other verses that <\/p>\n

28
\n00:01:47,600 –> 00:01:51,400
\ntalk about the variable reward
\nthat will be given to us. <\/p>\n

29
\n00:01:51,400 –> 00:01:56,200
\nSo again, this was just a great
\nstudy because he does the same <\/p>\n

30
\n00:01:56,200 –> 00:02:01,300
\nthing with like the speed of the
\nThat’s kind of the first and <\/p>\n

31
\n00:02:01,300 –> 00:02:07,400
\nsecond class comparing the ideas
\nin the in the Bible that we have<\/p>\n

32
\n00:02:07,400 –> 00:02:12,100
\nabout the Judgment seat.
\nWhere is it an instantaneous <\/p>\n

33
\n00:02:12,800 –> 00:02:17,100
\nthing or is it a long drawn-out
\nprocess at the Judgment? <\/p>\n

34
\n00:02:17,100 –> 00:02:19,600
\nBecause there’s versus that
\nStack Up on both sides of that <\/p>\n

35
\n00:02:19,600 –> 00:02:23,000
\nand then also looks at the book
\nthe concept of The Book of Life.<\/p>\n

36
\n00:02:23,200 –> 00:02:26,300
\nAre you permanently written in
\nthe Book of Life or is The Book <\/p>\n

37
\n00:02:26,300 –> 00:02:31,300
\nof Life something you can be
\ntaken out of so and And yeah, he<\/p>\n

38
\n00:02:31,300 –> 00:02:35,600
\nmakes a point in the first
\nclass, which said there is no <\/p>\n

39
\n00:02:36,300 –> 00:02:39,400
\nclear.
\nLike we don’t have a judgment <\/p>\n

40
\n00:02:39,400 –> 00:02:43,200
\nchapter like we do, you know
\nfaith in Hebrews 11 or the <\/p>\n

41
\n00:02:43,200 –> 00:02:46,200
\nresurrection and foreskin is 15.
\nWe don’t have you know, love we <\/p>\n

42
\n00:02:46,200 –> 00:02:48,600
\ndon’t have a classic judgment
\nchapter. <\/p>\n

43
\n00:02:48,600 –> 00:02:52,600
\nYou have to kind of pull
\ntogether different ideas from <\/p>\n

44
\n00:02:52,900 –> 00:02:55,500
\ndifferent parts of the Bible and
\nthat makes for an interesting <\/p>\n

45
\n00:02:55,500 –> 00:02:58,000
\nstudy and it makes for really a
\nvariance of opinions on what <\/p>\n

46
\n00:02:58,000 –> 00:03:00,700
\nthis is going to be like I would
\ndefinitely suggest If you if you<\/p>\n

47
\n00:03:00,700 –> 00:03:03,200
\nwant to listen to another one
\nleft to listen to the first <\/p>\n

48
\n00:03:03,200 –> 00:03:06,500
\nclass, that was my other other
\noption in my head for posting <\/p>\n

49
\n00:03:06,500 –> 00:03:11,400
\nthis but because that’s where he
\nexamines that two different <\/p>\n

50
\n00:03:11,400 –> 00:03:14,100
\nconcepts of the Judgment seat.
\nSo anyways, this was a really <\/p>\n

51
\n00:03:14,400 –> 00:03:16,500
\nreally compelling really
\ninteresting series. <\/p>\n

52
\n00:03:17,400 –> 00:03:22,500
\nHe is very easy to listen to
\nbrother Tetris and I hope you <\/p>\n

53
\n00:03:22,500 –> 00:03:26,700
\nenjoy this one.
\nThis is the least and the <\/p>\n

54
\n00:03:26,700 –> 00:03:29,700
\ngreatest in the Kingdom.
\nThanks for the rush. <\/p>\n

55
\n00:03:29,900 –> 00:03:34,200
\nWell and good morning.
\nOnce again, everybody excellent.<\/p>\n

56
\n00:03:35,200 –> 00:03:39,800
\nMy voice is a little bit croaky.
\nSo try and conserve as much as I<\/p>\n

57
\n00:03:39,808 –> 00:03:45,200
\ncan and not yell at you too much
\nas we go through all that study.<\/p>\n

58
\n00:03:45,200 –> 00:03:49,300
\nThis morning is called works and
\nrewards and it’s a suppose we’re<\/p>\n

59
\n00:03:49,300 –> 00:03:52,900
\nbuilding on some of the concepts
\nwe laid yesterday. <\/p>\n

60
\n00:03:52,900 –> 00:03:56,100
\nSo we’ll continue on with this
\nconsideration of how these <\/p>\n

61
\n00:03:56,100 –> 00:03:58,300
\nthings all play out at the
\nJudgment seat. <\/p>\n

62
\n00:03:58,900 –> 00:04:04,100
\nJust a couple of spies initial
\nConcepts and some of the ideas <\/p>\n

63
\n00:04:04,100 –> 00:04:06,600
\nare going to set the scene for
\nour investigation this morning <\/p>\n

64
\n00:04:07,100 –> 00:04:09,900
\nall our lives.
\nI suppose we’ve grown up. <\/p>\n

65
\n00:04:09,900 –> 00:04:14,100
\nIt’s been drummed into us that
\nwe are saved by grace. <\/p>\n

66
\n00:04:14,100 –> 00:04:17,700
\nWe are saved through faith, and
\nwe’ve told over and over again <\/p>\n

67
\n00:04:17,700 –> 00:04:21,000
\nthat salvation is a gift and
\nwe’re not saved by works. <\/p>\n

68
\n00:04:21,000 –> 00:04:25,200
\nWe can earn our Salvation.
\nWe can’t impress god with our <\/p>\n

69
\n00:04:25,200 –> 00:04:31,700
\nworks to sort of gets a little
\nNation by that in that method we<\/p>\n

70
\n00:04:31,700 –> 00:04:34,600
\ncan’t do Works to sort of earn
\nbrownie points or to build up <\/p>\n

71
\n00:04:34,600 –> 00:04:37,900
\nthe balance sheet on one side of
\nThe Ledger or the other and we <\/p>\n

72
\n00:04:37,900 –> 00:04:41,000
\nknow we know these things we’ve
\nbeen we’ve had these things <\/p>\n

73
\n00:04:41,000 –> 00:04:46,900
\ntaught to us in school kids in
\nsome regard and yet and yet also<\/p>\n

74
\n00:04:46,900 –> 00:04:49,900
\nwe’ve come across many many
\nreferences in scripture and it’s<\/p>\n

75
\n00:04:49,900 –> 00:04:53,200
\nbeen references throughout our
\nlife as well that our works are <\/p>\n

76
\n00:04:53,200 –> 00:04:56,200
\nballed up at the Judgment see in
\nthe works of sort of front and <\/p>\n

77
\n00:04:56,200 –> 00:04:59,400
\ncenter at the Judgment seat.
\nSo there’s this sort of conflict<\/p>\n

78
\n00:04:59,400 –> 00:05:00,900
\nthere in our thinking to some
\ndegree. <\/p>\n

79
\n00:05:00,900 –> 00:05:03,400
\nHow do we how do we reconcile
\nthese these ideas and these <\/p>\n

80
\n00:05:03,400 –> 00:05:08,200
\nConcepts and even you know today
\namongst that you know, I’ve got <\/p>\n

81
\n00:05:08,200 –> 00:05:11,600
\nteenage kids were all even older
\nthan teenage kids and I’d have a<\/p>\n

82
\n00:05:11,608 –> 00:05:13,500
\nlittle bit of do with young
\npeople’s groups and young people<\/p>\n

83
\n00:05:13,500 –> 00:05:15,300
\nfind this as a bit of a
\nstruggle, you know, the idea <\/p>\n

84
\n00:05:15,300 –> 00:05:18,300
\nthat you know, your works is
\nalmost a dirty word, you know to<\/p>\n

85
\n00:05:18,300 –> 00:05:21,900
\nsay things about works and and
\nand in any way employing that <\/p>\n

86
\n00:05:21,900 –> 00:05:26,300
\nworks have any involvement in
\nour in the Judgment seat or <\/p>\n

87
\n00:05:26,308 –> 00:05:28,700
\nanything like that.
\nSo it’s a it’s a it’s there is a<\/p>\n

88
\n00:05:28,900 –> 00:05:31,500
\nMoment of confusion in all this
\nto some degree. <\/p>\n

89
\n00:05:31,600 –> 00:05:37,700
\nSo hopefully we might try and
\nclear some of that up today and <\/p>\n

90
\n00:05:37,800 –> 00:05:40,600
\nwe’ll see that works are closely
\nassociated with the Judgment <\/p>\n

91
\n00:05:40,600 –> 00:05:44,900
\nseat and yet the concepts that
\nwe’ve we know a true of that <\/p>\n

92
\n00:05:44,900 –> 00:05:48,500
\nworks don’t sort of earn
\nsalvation rule is also true as <\/p>\n

93
\n00:05:48,500 –> 00:05:51,600
\nwell and hopefully that will
\ncome through in what we look at.<\/p>\n

94
\n00:05:53,300 –> 00:05:55,900
\nWe’re as I said, we’re going to
\nbuild on some of the concepts. <\/p>\n

95
\n00:05:55,900 –> 00:05:57,900
\nWe looked at yesterday.
\nWe sort of look at this idea <\/p>\n

96
\n00:05:57,900 –> 00:06:02,700
\nthat there are scripture records
\ntwo types of recordings of our <\/p>\n

97
\n00:06:02,700 –> 00:06:06,600
\nlife The Book of Life in which
\nour name is in and we saw from <\/p>\n

98
\n00:06:06,600 –> 00:06:10,900
\nRevelation 20 that the verdict
\nabout whether we are in the <\/p>\n

99
\n00:06:10,900 –> 00:06:13,100
\nKingdom or not, whether we are
\nsaved or not whether we are <\/p>\n

100
\n00:06:13,100 –> 00:06:16,100
\nrejected or not is based on the
\nbook of life and I’m being in <\/p>\n

101
\n00:06:16,100 –> 00:06:19,800
\nthat book and yet we saw in that
\njudgment seat seen that the <\/p>\n

102
\n00:06:19,800 –> 00:06:22,800
\nbooks of our life are opened as
\nwell and we were judged <\/p>\n

103
\n00:06:22,800 –> 00:06:27,700
\naccording to The things written
\nin the books plural, so we need <\/p>\n

104
\n00:06:27,700 –> 00:06:29,700
\nto sort of try and reconcile
\nthat a little bit this morning <\/p>\n

105
\n00:06:29,700 –> 00:06:32,000
\nas well.
\nBut what we what we have tried <\/p>\n

106
\n00:06:32,000 –> 00:06:36,800
\nto do in the previous session is
\nas opposed show that the the <\/p>\n

107
\n00:06:36,800 –> 00:06:41,000
\nverdict about our salvation is
\nbased on Grace, but at the <\/p>\n

108
\n00:06:41,008 –> 00:06:45,200
\nJudgment seat our works are
\nstill considered and and in <\/p>\n

109
\n00:06:45,200 –> 00:06:50,000
\nthere is a decision made about
\nthose works and there is a an <\/p>\n

110
\n00:06:50,000 –> 00:06:56,300
\nevaluation of those Works made.
\nwhich is In some way separate <\/p>\n

111
\n00:06:56,300 –> 00:06:59,200
\nfrom the verdict of Salvation.
\nSo let’s try and build on that a<\/p>\n

112
\n00:06:59,208 –> 00:07:02,100
\nlittle bit this morning and I’m
\ngoing to introduce this concept <\/p>\n

113
\n00:07:02,100 –> 00:07:04,400
\nnow that will then we’ll sort of
\nfollow through in the rest of <\/p>\n

114
\n00:07:04,400 –> 00:07:07,500
\nour studies this idea that if
\ntheir name is in the Book of <\/p>\n

115
\n00:07:07,500 –> 00:07:11,900
\nLife to use this this word
\npicture this analogy, I’ve sort <\/p>\n

116
\n00:07:11,900 –> 00:07:16,900
\nof said, well, we are in a Zone
\nhere that I’ve just called The <\/p>\n

117
\n00:07:16,900 –> 00:07:19,700
\nPale of Salvation.
\nWe are in God’s Plan of <\/p>\n

118
\n00:07:19,700 –> 00:07:23,900
\nSalvation.
\nWe are in essence we are saved <\/p>\n

119
\n00:07:23,900 –> 00:07:26,600
\nin that It’s not the of course
\nultimately that we haven’t been <\/p>\n

120
\n00:07:26,600 –> 00:07:30,500
\ngiven immortality and there’s
\nalways still the possibility we <\/p>\n

121
\n00:07:30,500 –> 00:07:32,400
\ncould make shipwreck of our
\nfaith Etc. <\/p>\n

122
\n00:07:32,400 –> 00:07:36,200
\nBut while we remain in this book
\nof life or this pail of <\/p>\n

123
\n00:07:36,200 –> 00:07:41,800
\nSalvation, we are in the will be
\naccepted by our lord and there <\/p>\n

124
\n00:07:41,800 –> 00:07:44,800
\nare some conditions put on this
\nidea and we’re going to look at <\/p>\n

125
\n00:07:44,808 –> 00:07:49,800
\nthese quotes in John John to and
\nJohn for ETC that talk about we <\/p>\n

126
\n00:07:49,800 –> 00:07:53,700
\nare we can have confidence that
\nthe Judgment seat if we abide in<\/p>\n

127
\n00:07:53,700 –> 00:07:56,300
\nthe lights.
\nOr if we walk in the light, <\/p>\n

128
\n00:07:56,300 –> 00:07:59,000
\nsorry if we abide in him, so
\nwe’re going to try and look at <\/p>\n

129
\n00:07:59,000 –> 00:08:00,900
\nwhat that means is we go through
\nas well. <\/p>\n

130
\n00:08:01,900 –> 00:08:04,100
\nSo if we are in the Book of
\nLife. <\/p>\n

131
\n00:08:05,200 –> 00:08:08,400
\nWe will be recipients of God’s
\nGrace will be in the Kingdom. <\/p>\n

132
\n00:08:08,600 –> 00:08:12,000
\nHowever, the reality is our name
\ncan be removed from that book <\/p>\n

133
\n00:08:12,000 –> 00:08:15,200
\nand we saw that referred to in
\nsome of those verses that I got <\/p>\n

134
\n00:08:15,200 –> 00:08:18,100
\nto to read yesterday and then
\ncan be removed which means we <\/p>\n

135
\n00:08:18,100 –> 00:08:21,500
\nare taken out of that zone if
\nyou like out of that pail of <\/p>\n

136
\n00:08:21,500 –> 00:08:25,700
\nSalvation and we got many
\nexamples in scripture of people <\/p>\n

137
\n00:08:25,700 –> 00:08:31,000
\nwho either deliberately made a
\nchoice to walk out of that zone <\/p>\n

138
\n00:08:31,000 –> 00:08:34,100
\nand to leave that zone of
\nSalvation or who drifted out of <\/p>\n

139
\n00:08:34,100 –> 00:08:38,299
\nthat zone all The very behavior
\nand attitude deems them to have <\/p>\n

140
\n00:08:38,500 –> 00:08:42,500
\nleft that zone in God’s eye.
\nSo Judas for example went out <\/p>\n

141
\n00:08:42,500 –> 00:08:45,700
\nand there’s a point made about
\nthat that he went out and it was<\/p>\n

142
\n00:08:45,700 –> 00:08:48,800
\ndark, you know, we went out into
\nthe world and he rejected the <\/p>\n

143
\n00:08:48,808 –> 00:08:51,900
\nlight he was instead of abiding
\nin the light in the presence of <\/p>\n

144
\n00:08:51,900 –> 00:08:54,000
\nhis Lord.
\nHe went out and put himself <\/p>\n

145
\n00:08:54,000 –> 00:08:59,800
\noutside that the prodigal son in
\nthe parable in Luke 15. <\/p>\n

146
\n00:08:59,800 –> 00:09:02,900
\nHe goes out from his father’s
\nhouse and he wants to wants to <\/p>\n

147
\n00:09:02,908 –> 00:09:05,200
\nsample the world.
\nSo he leaves physically in that <\/p>\n

148
\n00:09:05,200 –> 00:09:09,300
\nParable goes out into a world of
\ndarkness in that sense and then <\/p>\n

149
\n00:09:09,500 –> 00:09:14,000
\ncomes to his senses later on and
\ncomes back in to the family and <\/p>\n

150
\n00:09:14,000 –> 00:09:17,300
\nthere are many other warnings in
\nscripture of people who are <\/p>\n

151
\n00:09:17,300 –> 00:09:23,000
\neither, you know in a path in a
\ndecline that is eventually going<\/p>\n

152
\n00:09:23,000 –> 00:09:26,700
\nto lead to them being outside
\nthat zone as well and you know <\/p>\n

153
\n00:09:26,700 –> 00:09:33,600
\noutside God’s pale of salvation.
\nSo what just to quickly recap <\/p>\n

154
\n00:09:33,600 –> 00:09:36,000
\nwhat we looked at in our first
\nsession, we sort of said the <\/p>\n

155
\n00:09:36,000 –> 00:09:38,000
\nnormal view of the Judgment seat
\nis this idea. <\/p>\n

156
\n00:09:38,000 –> 00:09:41,500
\nWe give account we receive
\npraise and admonition and we are<\/p>\n

157
\n00:09:41,500 –> 00:09:44,200
\naccepted and rejected and we
\nsort of said well, maybe based <\/p>\n

158
\n00:09:44,200 –> 00:09:47,100
\non the parable of the sheep and
\ngoats Works slightly differently<\/p>\n

159
\n00:09:47,100 –> 00:09:50,800
\nthat we are accepted or rejected
\nwe give account and then there’s<\/p>\n

160
\n00:09:50,800 –> 00:09:55,200
\nthis receiving praise and
\nadmonition is a final part of <\/p>\n

161
\n00:09:55,200 –> 00:09:59,200
\nthe process and it’s probably a
\npart that I personally haven’t <\/p>\n

162
\n00:09:59,200 –> 00:10:02,500
\ngiven much I thought too because
\nI suppose I’ve sort of grown up <\/p>\n

163
\n00:10:02,500 –> 00:10:05,300
\nwith the sort of binary view of
\nthe Judgment seat. <\/p>\n

164
\n00:10:05,300 –> 00:10:08,700
\nIt’s a verdict based process
\nthat you’re in all out. <\/p>\n

165
\n00:10:08,700 –> 00:10:11,000
\nAnd that’s the sort of
\nterminology at the judges are <\/p>\n

166
\n00:10:11,000 –> 00:10:12,800
\ngoing to be in or out in or out
\nand that’s really all that. <\/p>\n

167
\n00:10:12,800 –> 00:10:15,000
\nI thought about the Judgment
\naround in or out and it’s really<\/p>\n

168
\n00:10:15,000 –> 00:10:17,400
\nmore than just in or out it’s
\nmuch more layer than that. <\/p>\n

169
\n00:10:17,800 –> 00:10:20,900
\nAnd there’s this this concept of
\nbeing rewarded at the Judgment <\/p>\n

170
\n00:10:20,900 –> 00:10:25,300
\nseat that I haven’t really taken
\nthat that seriously because all <\/p>\n

171
\n00:10:25,300 –> 00:10:29,200
\nI’ve been concerned about his in
\nor out and whether you know, I <\/p>\n

172
\n00:10:29,208 –> 00:10:32,800
\ncouldn’t really Care less about
\nbeing rewarded or having praise <\/p>\n

173
\n00:10:32,800 –> 00:10:35,000
\ngiven to me.
\nIt’s been just about in or out <\/p>\n

174
\n00:10:35,000 –> 00:10:39,400
\nhas been the focus of my
\nparticular view this quickly <\/p>\n

175
\n00:10:39,400 –> 00:10:43,600
\nflick through here.
\nI suppose that the Judgment seat<\/p>\n

176
\n00:10:44,300 –> 00:10:47,200
\nconjures up for most of us the
\nidea of a court and I suppose <\/p>\n

177
\n00:10:47,200 –> 00:10:51,500
\nthat’s the closest analogy we
\nhave when we try and picture the<\/p>\n

178
\n00:10:51,500 –> 00:10:54,300
\njudges little think about the
\nJudgment see and even the word <\/p>\n

179
\n00:10:54,300 –> 00:10:58,200
\nitself judgment seat.
\nThat’s it conjures up a legal <\/p>\n

180
\n00:10:58,200 –> 00:11:01,100
\ncontext.
\nHowever, I’m going to suggest <\/p>\n

181
\n00:11:01,100 –> 00:11:04,900
\nthat it’s not the best analogy
\nto use when we think about what <\/p>\n

182
\n00:11:04,900 –> 00:11:07,600
\nis actually taking place at the
\nJudgment seat. <\/p>\n

183
\n00:11:08,000 –> 00:11:10,000
\nThere are some major
\ndifferences. <\/p>\n

184
\n00:11:11,300 –> 00:11:14,600
\nMajor differences which make
\nthat in that analogy a flawed <\/p>\n

185
\n00:11:14,600 –> 00:11:18,100
\nanalogy really when we try and
\nrelate it to the Judgment seat <\/p>\n

186
\n00:11:19,500 –> 00:11:21,200
\nthe judges.
\nHe’s not like a human Court in a<\/p>\n

187
\n00:11:21,208 –> 00:11:25,500
\nnumber of very fundamental ways.
\nOne of the big differences is <\/p>\n

188
\n00:11:26,200 –> 00:11:30,700
\nthe judge already knows you now
\nin a human Court situation which<\/p>\n

189
\n00:11:31,100 –> 00:11:32,900
\nhuman courts trying to arrive at
\na verdict. <\/p>\n

190
\n00:11:32,900 –> 00:11:38,100
\nThat’s that’s the whole sort of
\nreason it’s established and held<\/p>\n

191
\n00:11:38,100 –> 00:11:40,500
\nbecause all the evidence is
\ngoing to be presented. <\/p>\n

192
\n00:11:40,800 –> 00:11:43,600
\nAnd an impartial judge is going
\nto listen to one side or the <\/p>\n

193
\n00:11:43,600 –> 00:11:47,300
\nother the prosecutor or the
\ndefendant and he’s going to make<\/p>\n

194
\n00:11:47,300 –> 00:11:50,100
\na final verdict on something.
\nThat’s our idea of a courtesan. <\/p>\n

195
\n00:11:50,100 –> 00:11:53,500
\nSo the channeling everything to
\nit to this final result. <\/p>\n

196
\n00:11:54,400 –> 00:11:56,700
\nAnd so the judge is not allowed
\nto know you in that case. <\/p>\n

197
\n00:11:56,700 –> 00:12:00,100
\nIt’s got to be a blank canvas is
\nworking with him and even to <\/p>\n

198
\n00:12:00,100 –> 00:12:03,700
\nextremes that are you know
\nrapists in who’s committed rape <\/p>\n

199
\n00:12:03,700 –> 00:12:06,200
\nbefore you can’t even bring up
\nthat that he’s done it before in<\/p>\n

200
\n00:12:06,200 –> 00:12:09,400
\nsome cases because it would be
\nprejudicial to the particular <\/p>\n

201
\n00:12:09,400 –> 00:12:14,700
\ncase being examined at A
\nparticular time in a judge has <\/p>\n

202
\n00:12:14,700 –> 00:12:17,500
\nto recuse themselves or stand
\ndown if there’s any connection <\/p>\n

203
\n00:12:17,500 –> 00:12:22,400
\nwith the defendant in any way at
\nall so that is a that that the <\/p>\n

204
\n00:12:22,400 –> 00:12:25,100
\nconcept in the end.
\nThe objective of a human court <\/p>\n

205
\n00:12:25,100 –> 00:12:28,900
\nis not really analogous to
\nwhat’s going on at the at our <\/p>\n

206
\n00:12:28,900 –> 00:12:32,400
\njudgment seat.
\nAnd there’s this other Factor as<\/p>\n

207
\n00:12:32,400 –> 00:12:37,200
\nwell that’s got to be brought to
\naccount here in our sort of <\/p>\n

208
\n00:12:37,200 –> 00:12:41,600
\ncoming to grips with this.
\nWe are already By virtue of the <\/p>\n

209
\n00:12:41,600 –> 00:12:44,100
\nfact that we are in Christ.
\nWe are already declared <\/p>\n

210
\n00:12:44,100 –> 00:12:46,200
\nrighteous.
\nThat would righteous is many of <\/p>\n

211
\n00:12:46,208 –> 00:12:49,000
\nus know our legal term.
\nThat means that we’ve already <\/p>\n

212
\n00:12:49,000 –> 00:12:54,000
\nbeen declared right or or
\ninnocent or have you know, <\/p>\n

213
\n00:12:54,000 –> 00:12:58,200
\nthere’s the Slate has been clean
\nreally our garments are washed <\/p>\n

214
\n00:12:58,200 –> 00:13:00,200
\nin the blood of the Lamb.
\nSo we’re already forgiven. <\/p>\n

215
\n00:13:00,400 –> 00:13:03,200
\nWe’re already innocent in a
\nsense. <\/p>\n

216
\n00:13:03,700 –> 00:13:07,000
\nSo how does that also play out
\nin our judgment seat pictures as<\/p>\n

217
\n00:13:07,000 –> 00:13:09,900
\nwell?
\nAnd there’s some other little <\/p>\n

218
\n00:13:09,900 –> 00:13:12,500
\ninteresting differences to you
\nknow, Romans 8 makes things big <\/p>\n

219
\n00:13:12,500 –> 00:13:16,200
\npoint at the end of Romans 8 who
\nwill lay anything to the charge <\/p>\n

220
\n00:13:16,200 –> 00:13:21,800
\nof God’s elect in essence.
\nThere’s no prosecutor at the <\/p>\n

221
\n00:13:22,400 –> 00:13:25,900
\nDivine sort of judgment seat.
\nThere’s no prosecutor as there <\/p>\n

222
\n00:13:25,900 –> 00:13:30,000
\nisn’t a human Court who who sort
\nof lays the charges and brings <\/p>\n

223
\n00:13:30,000 –> 00:13:33,400
\nthe evidence against us.
\nThe question is asked who is at <\/p>\n

224
\n00:13:33,400 –> 00:13:36,000
\nthe Judgment who’s laying any
\nthing to the charge of God’s <\/p>\n

225
\n00:13:36,000 –> 00:13:37,200
\nelect is a God.
\nNo. <\/p>\n

226
\n00:13:37,200 –> 00:13:40,000
\nNo, it’s not God he just is One
\nwho says we’re innocent. <\/p>\n

227
\n00:13:40,000 –> 00:13:43,400
\nHe’s justifying us.
\nHe’s at Christ know he’s they’re<\/p>\n

228
\n00:13:43,400 –> 00:13:46,400
\nmaking intercession for us.
\nHe’s our defense attorney if you<\/p>\n

229
\n00:13:46,400 –> 00:13:51,000
\nif you like so that the whole
\nanalogy is not complete is that <\/p>\n

230
\n00:13:51,000 –> 00:13:55,900
\nthe human cord analogy and I and
\nI think that’s the Mind picture <\/p>\n

231
\n00:13:55,900 –> 00:13:58,500
\nmany of us have at the Judgment
\nseat and yet it’s a little bit <\/p>\n

232
\n00:13:58,500 –> 00:14:03,500
\nflawed as will see another
\nanalogy that I think is is <\/p>\n

233
\n00:14:03,500 –> 00:14:05,100
\nprobably closer.
\nOf course. <\/p>\n

234
\n00:14:05,100 –> 00:14:08,600
\nNo analogy is a perfect but this
\nanalogy I think is closer. <\/p>\n

235
\n00:14:08,700 –> 00:14:11,900
\nHer to what is actually been
\nachieved at the Judgment seat is<\/p>\n

236
\n00:14:11,900 –> 00:14:15,500
\na concept of a performance
\nreview now, I don’t know if many<\/p>\n

237
\n00:14:15,500 –> 00:14:18,400
\nof you all are aware of it.
\nNot every job has these sorts of<\/p>\n

238
\n00:14:18,400 –> 00:14:21,600
\nthings but in many occupations
\nand many companies particularly <\/p>\n

239
\n00:14:21,600 –> 00:14:24,700
\nif you work for a big like a
\nmultinational firm or a big <\/p>\n

240
\n00:14:24,900 –> 00:14:27,900
\npharmaceutical company or some
\nsort of large government <\/p>\n

241
\n00:14:27,900 –> 00:14:31,700
\nDepartment.
\nAll the employees are subject to<\/p>\n

242
\n00:14:31,700 –> 00:14:35,500
\nwhat’s called an evaluation
\nreview or performance review and<\/p>\n

243
\n00:14:35,500 –> 00:14:38,500
\nit’s often either annually and
\nthe the anniversary of your <\/p>\n

244
\n00:14:39,800 –> 00:14:42,600
\nStarting date or it could be a
\nset time in the year. <\/p>\n

245
\n00:14:42,700 –> 00:14:44,200
\nSometimes it could be twice a
\nyear. <\/p>\n

246
\n00:14:45,400 –> 00:14:48,900
\nNow a performance review you sit
\ndown with your manager, usually <\/p>\n

247
\n00:14:48,900 –> 00:14:53,600
\nand your immediate supervisor
\nand you go through what you have<\/p>\n

248
\n00:14:53,600 –> 00:14:57,100
\ndone and what you may not have
\ndone in the carrying out of your<\/p>\n

249
\n00:14:57,400 –> 00:15:00,000
\nof your role.
\nAnd so the job descriptions <\/p>\n

250
\n00:15:00,000 –> 00:15:03,600
\nbought out things like kpi’s
\nwhich are performance indicators<\/p>\n

251
\n00:15:03,600 –> 00:15:05,800
\nthat you have.
\nYou should have worked towards <\/p>\n

252
\n00:15:05,900 –> 00:15:11,300
\nall these things are examined
\nand you go through them and it’s<\/p>\n

253
\n00:15:11,300 –> 00:15:13,200
\nbrought to your attention
\nwhether you’ve met them with you<\/p>\n

254
\n00:15:13,200 –> 00:15:14,900
\nhaven’t met them with your
\nfallen short. <\/p>\n

255
\n00:15:15,200 –> 00:15:17,400
\nWhether you’ve actually achieved
\nwhat you’re supposed to have <\/p>\n

256
\n00:15:17,400 –> 00:15:20,800
\ndone and you know the goals that
\nyou set at the last performance <\/p>\n

257
\n00:15:20,800 –> 00:15:24,200
\nreview was sort of analyzed as
\nwell and you go through this <\/p>\n

258
\n00:15:24,200 –> 00:15:26,900
\nthis process.
\nNow, the objective of the <\/p>\n

259
\n00:15:26,900 –> 00:15:30,400
\nperformance review is not to
\nsack you or not to fire. <\/p>\n

260
\n00:15:30,400 –> 00:15:35,500
\nThat’s not the objective of the
\nreview sometimes in extreme <\/p>\n

261
\n00:15:35,500 –> 00:15:37,500
\ncases.
\nIt happens particularly America <\/p>\n

262
\n00:15:37,500 –> 00:15:42,000
\nmore with their labor laws are a
\nlittle bit sort of looser than <\/p>\n

263
\n00:15:42,000 –> 00:15:44,000
\nours that you know your
\nperformance review the <\/p>\n

264
\n00:15:44,500 –> 00:15:46,100
\nsupervisor.
\nCould say well pack your bags <\/p>\n

265
\n00:15:46,100 –> 00:15:48,900
\nand get out of here, you know,
\nso that that is an extreme <\/p>\n

266
\n00:15:48,900 –> 00:15:52,200
\nresult of a performance review,
\nbut that’s not the objective nor<\/p>\n

267
\n00:15:52,200 –> 00:15:55,900
\nis it really what the
\nperformance review is all about?<\/p>\n

268
\n00:15:56,300 –> 00:15:59,600
\nThe performance review is trying
\nto make you better and trying to<\/p>\n

269
\n00:15:59,900 –> 00:16:04,400
\nimprove your performance which
\nin turn in our capitalist system<\/p>\n

270
\n00:16:05,600 –> 00:16:08,300
\nincreases the performance of the
\nof the business unit and then <\/p>\n

271
\n00:16:08,300 –> 00:16:10,600
\neventually the company and the
\nresults the company Etc. <\/p>\n

272
\n00:16:10,600 –> 00:16:14,200
\nSo there’s a in our world.
\nThere’s a selfish reason behind <\/p>\n

273
\n00:16:14,200 –> 00:16:17,000
\nit.
\nIt’s Trying to better you in <\/p>\n

274
\n00:16:17,000 –> 00:16:20,600
\norder to better the results of
\nthe company in God’s economy. <\/p>\n

275
\n00:16:20,800 –> 00:16:22,900
\nWe’re going to see there’s a
\nreason that he does it as well <\/p>\n

276
\n00:16:22,900 –> 00:16:27,200
\nand it’s not just a Judicial
\nverdict based process. <\/p>\n

277
\n00:16:27,200 –> 00:16:31,100
\nThere is there is
\nself-improvement building to it.<\/p>\n

278
\n00:16:31,100 –> 00:16:33,100
\nThere is development building to
\nit. <\/p>\n

279
\n00:16:33,300 –> 00:16:37,900
\nThere is this this concept of
\nGod working in our lives and <\/p>\n

280
\n00:16:37,900 –> 00:16:41,200
\nbringing us to Glory at all part
\nof that judgment seat process. <\/p>\n

281
\n00:16:42,300 –> 00:16:45,100
\nSo as we said one of the
\nobjectives is to help us in a <\/p>\n

282
\n00:16:45,100 –> 00:16:48,900
\nperformance review understand
\nourselves because all of us have<\/p>\n

283
\n00:16:49,100 –> 00:16:53,400
\nblind spots in that regard and
\neven if even the business World <\/p>\n

284
\n00:16:53,400 –> 00:16:57,400
\nappreciates that so you identify
\nweaknesses and we try and plan <\/p>\n

285
\n00:16:57,400 –> 00:17:00,300
\nto overcome them.
\nIn fact, you’ve got to identify <\/p>\n

286
\n00:17:00,300 –> 00:17:02,200
\nyour own weaknesses in offering
\nthese things. <\/p>\n

287
\n00:17:02,200 –> 00:17:04,599
\nSo I just always right, you
\nknow, I work too hard and all <\/p>\n

288
\n00:17:04,599 –> 00:17:07,700
\nthose sort of, you know, give
\ntoo much effort just try too <\/p>\n

289
\n00:17:07,700 –> 00:17:10,599
\nhard, but say so we got to try
\nand identify real weaknesses. <\/p>\n

290
\n00:17:10,599 –> 00:17:14,599
\nNot the not the ones we’re
\ntrying to Boss now no one likes <\/p>\n

291
\n00:17:14,599 –> 00:17:16,099
\nto come under scrutiny in any
\nway. <\/p>\n

292
\n00:17:16,099 –> 00:17:20,099
\nWe don’t like it at all.
\nIt’s and and I’ve hope in any of<\/p>\n

293
\n00:17:20,099 –> 00:17:25,800
\nmy presentation so far haven’t
\nsort of trivialize the Judgment <\/p>\n

294
\n00:17:25,800 –> 00:17:28,300
\nseat at all.
\nI think, you know, it’s even <\/p>\n

295
\n00:17:28,400 –> 00:17:31,000
\ntaking into account the quotes
\nfrom first John 2 and first John<\/p>\n

296
\n00:17:31,000 –> 00:17:32,500
\nfour about boldness and
\nconfidence. <\/p>\n

297
\n00:17:33,300 –> 00:17:36,200
\nThere’s a there’s a context
\nthere and there’s a use of <\/p>\n

298
\n00:17:36,300 –> 00:17:37,800
\nlanguage there that we’ve got to
\ntake into account. <\/p>\n

299
\n00:17:37,800 –> 00:17:41,500
\nIt won’t be a walk in the park
\nin any any way at all. <\/p>\n

300
\n00:17:41,500 –> 00:17:44,600
\nIt’ll be a You know, the word
\nfear is used in relationship to <\/p>\n

301
\n00:17:44,608 –> 00:17:49,300
\nthe judgments that we’ll talk
\nabout now, but but it’s not <\/p>\n

302
\n00:17:49,300 –> 00:17:52,500
\nTerran it nonetheless and there
\nis a reason behind it. <\/p>\n

303
\n00:17:52,900 –> 00:17:55,000
\nAnd that no one even knew that
\nperformance review. <\/p>\n

304
\n00:17:55,000 –> 00:17:58,000
\nI remember when I worked for a
\ncompany we used to have <\/p>\n

305
\n00:17:58,000 –> 00:18:00,800
\nperformance reviews.
\nAnd remember the mornings of <\/p>\n

306
\n00:18:00,800 –> 00:18:02,800
\nyour performance review is very
\nstressful. <\/p>\n

307
\n00:18:03,000 –> 00:18:06,700
\nI mean I used to I couldn’t eat
\nbreakfast that morning now if <\/p>\n

308
\n00:18:06,700 –> 00:18:08,400
\nthose are you know me now,
\nthat’s a pretty big deal. <\/p>\n

309
\n00:18:08,500 –> 00:18:09,500
\nThat’s a pretty a pretty big
\nthing. <\/p>\n

310
\n00:18:09,500 –> 00:18:12,000
\nSo I was so turned up I couldn’t
\neven have breakfast. <\/p>\n

311
\n00:18:12,200 –> 00:18:16,400
\nIf you know that walk past all
\nthe nice shops, and so it’s a <\/p>\n

312
\n00:18:16,400 –> 00:18:19,000
\nstressful thing to have a
\nperformance review back but deep<\/p>\n

313
\n00:18:19,000 –> 00:18:23,500
\ndown as many people he had a
\nperformance review and okay. <\/p>\n

314
\n00:18:23,500 –> 00:18:25,600
\nSo if you have not yet been
\nthrough that process, excellent,<\/p>\n

315
\n00:18:25,600 –> 00:18:28,400
\nyou know, you know, it’s not fun
\nand you’re not looking forward <\/p>\n

316
\n00:18:28,400 –> 00:18:32,200
\nto and you if you could skip it
\nyou would take the option but <\/p>\n

317
\n00:18:32,200 –> 00:18:34,200
\nyou deep down know it’s actually
\nfor your own good. <\/p>\n

318
\n00:18:34,200 –> 00:18:36,500
\nI’m not you know, you might have
\na boss is a psychopath and <\/p>\n

319
\n00:18:36,500 –> 00:18:39,300
\nimmediate night.
\nI understand that but on the <\/p>\n

320
\n00:18:39,300 –> 00:18:42,000
\nwhole generally we know it’s for
\nour own. <\/p>\n

321
\n00:18:42,100 –> 00:18:45,000
\nGood and even when things are
\npointed out to us that we’ve <\/p>\n

322
\n00:18:45,000 –> 00:18:49,500
\ndone wrong or we’ve failed we
\nsort of know deep down that he’s<\/p>\n

323
\n00:18:49,500 –> 00:18:51,800
\nright or she’s right when that’s
\npointed out to us. <\/p>\n

324
\n00:18:51,800 –> 00:18:53,900
\nWe know that we know where we
\nsort of once a week. <\/p>\n

325
\n00:18:53,900 –> 00:18:56,600
\nThis is bored out.
\nWe sort of know that’s true. <\/p>\n

326
\n00:18:56,600 –> 00:18:59,900
\nAnd so if we have feeding and we
\nwill try and work on that and <\/p>\n

327
\n00:19:00,900 –> 00:19:04,300
\nmake that go away or reduce it
\nor whatever. <\/p>\n

328
\n00:19:05,700 –> 00:19:09,100
\nIn one of the other purposes of
\na performance review particular <\/p>\n

329
\n00:19:09,100 –> 00:19:11,900
\nif you work for an American type
\ncompany or a multinational <\/p>\n

330
\n00:19:11,900 –> 00:19:16,000
\ncompany, there are bonuses and
\nrewards attached to that and <\/p>\n

331
\n00:19:16,000 –> 00:19:18,500
\nwe’ll bring that up as well in
\nas we continue on with this <\/p>\n

332
\n00:19:18,500 –> 00:19:20,200
\nanalogy.
\nNow some of you may feel a <\/p>\n

333
\n00:19:20,208 –> 00:19:23,800
\nlittle bit uncomfortable that
\nanalogy I think well, I don’t <\/p>\n

334
\n00:19:23,800 –> 00:19:27,000
\nreally like that that much and
\nI’m just I just say go back to <\/p>\n

335
\n00:19:27,000 –> 00:19:29,400
\nThe Parables again and this
\nthink about particularly the <\/p>\n

336
\n00:19:29,400 –> 00:19:31,500
\nparable of the pounds and the
\nparable of the talents and in <\/p>\n

337
\n00:19:31,500 –> 00:19:35,000
\nthe sense you can see this
\nanalogy is quite strong, isn’t <\/p>\n

338
\n00:19:35,000 –> 00:19:36,900
\nit?
\nWhen I look at it now we have <\/p>\n

339
\n00:19:36,900 –> 00:19:39,800
\ngot time at Matthew 25.
\nThe three servants are brought <\/p>\n

340
\n00:19:39,800 –> 00:19:44,200
\nin and they have to settle their
\naccount and have to explain what<\/p>\n

341
\n00:19:44,200 –> 00:19:48,000
\nthey’ve done with their Lords
\nresources while he’s been away <\/p>\n

342
\n00:19:48,400 –> 00:19:51,800
\nand also Luke 19 with the ten
\nServants of who get a pound <\/p>\n

343
\n00:19:51,800 –> 00:19:54,400
\neach.
\nThey told to occupy till I come <\/p>\n

344
\n00:19:54,400 –> 00:19:57,300
\non which means to do business
\nwhile I’m away then they’re <\/p>\n

345
\n00:19:57,300 –> 00:19:59,200
\ncalled in and their performance
\nis reviewed. <\/p>\n

346
\n00:19:59,200 –> 00:20:04,300
\nSo there is a there is a sense
\nthat that is quite a genuine <\/p>\n

347
\n00:20:04,300 –> 00:20:07,800
\nanalogy to use and When I think
\nthat’s that’s closer to what’s <\/p>\n

348
\n00:20:07,800 –> 00:20:10,200
\nbeen achieved then the court
\ncase analogy. <\/p>\n

349
\n00:20:11,400 –> 00:20:15,600
\nSo this brings us back to our
\nour main objective this morning <\/p>\n

350
\n00:20:15,600 –> 00:20:20,100
\nlooking at the the connection
\nbetween works and Grace and and <\/p>\n

351
\n00:20:20,100 –> 00:20:26,700
\ntrying to reconcile these ideas.
\nLook, we’re going to build on <\/p>\n

352
\n00:20:26,700 –> 00:20:29,200
\nthese this this chart a little
\nbit further and I have as an <\/p>\n

353
\n00:20:29,500 –> 00:20:33,000
\naspect of this Charter haven’t
\nreally gone explained or gone <\/p>\n

354
\n00:20:33,000 –> 00:20:35,300
\ninto yet.
\nBut basically we ask the <\/p>\n

355
\n00:20:35,300 –> 00:20:37,100
\nquestion.
\nWhy do we have this second stage<\/p>\n

356
\n00:20:37,100 –> 00:20:39,800
\nof the Judgment?
\nSo if we if we have if it is <\/p>\n

357
\n00:20:39,800 –> 00:20:43,800
\ntrue that there is this sense
\nthat we are accepted early on in<\/p>\n

358
\n00:20:43,800 –> 00:20:45,900
\nthe process like the parable of
\nthe sheep and goats would <\/p>\n

359
\n00:20:45,900 –> 00:20:49,700
\nindicate and then a secondary
\nprocess we what’s the need for <\/p>\n

360
\n00:20:49,700 –> 00:20:53,300
\nthe secondary process.
\nWell, we have to give account <\/p>\n

361
\n00:20:53,400 –> 00:20:55,900
\nand give account involves
\nlooking at our works or our <\/p>\n

362
\n00:20:55,900 –> 00:21:00,000
\nactions in our life and also our
\nmotives are examined. <\/p>\n

363
\n00:21:00,000 –> 00:21:02,100
\nThere’s no doubt about that.
\nAnd we going to look at this <\/p>\n

364
\n00:21:02,100 –> 00:21:07,300
\nword fan arou that comes through
\nin all these judgment seat <\/p>\n

365
\n00:21:07,300 –> 00:21:11,100
\nversus that that implies this
\nopening up in a revealing of our<\/p>\n

366
\n00:21:11,100 –> 00:21:12,600
\ninner man.
\nSo we that happens. <\/p>\n

367
\n00:21:13,900 –> 00:21:16,900
\nWell, we’ve already identified
\nthis as one of the objectives of<\/p>\n

368
\n00:21:16,900 –> 00:21:20,800
\nthat process to refine our
\ncharacter to have our our faults<\/p>\n

369
\n00:21:20,800 –> 00:21:22,600
\nPurge.
\nAnd to prepare us for <\/p>\n

370
\n00:21:22,600 –> 00:21:24,100
\nimmortality then that makes
\nsense. <\/p>\n

371
\n00:21:24,100 –> 00:21:27,500
\nI think we all will get that and
\nI think if you remember HP <\/p>\n

372
\n00:21:27,500 –> 00:21:32,100
\nMansfield’s ideas on the purpose
\nbehind the Judgment see that <\/p>\n

373
\n00:21:32,100 –> 00:21:36,000
\ncame out very clearly this idea
\nof preparing us for immortality.<\/p>\n

374
\n00:21:36,800 –> 00:21:40,000
\nBut there’s also another
\nobjective of the Judgment seat. <\/p>\n

375
\n00:21:40,000 –> 00:21:43,600
\nWhich and again this is where
\nI’ve said before I never really <\/p>\n

376
\n00:21:43,900 –> 00:21:48,600
\nsort of either cared about or
\ntook seriously or or even sort <\/p>\n

377
\n00:21:48,600 –> 00:21:53,600
\nof featured in my judgment seat
\nsort of view the idea of rewards<\/p>\n

378
\n00:21:53,600 –> 00:21:56,200
\nand rebuke that the Judgment
\nseat. <\/p>\n

379
\n00:21:56,400 –> 00:22:00,700
\nWe are going to be rebuked and
\nrewarded and I think because we <\/p>\n

380
\n00:22:00,900 –> 00:22:04,000
\nwe have connected been rebuked
\nat the Judgment seat. <\/p>\n

381
\n00:22:04,200 –> 00:22:07,400
\nWe’ve connected that with
\nwhether we’re saved or not. <\/p>\n

382
\n00:22:07,500 –> 00:22:12,400
\nAnd I think that’s where the
\nconfusion for me has laid will <\/p>\n

383
\n00:22:12,400 –> 00:22:15,400
\nbe rebuked at the judge says no
\ndoubt about that but doesn’t <\/p>\n

384
\n00:22:15,400 –> 00:22:18,600
\nnecessarily mean that we won’t
\nbe saved or accepted by our Lord<\/p>\n

385
\n00:22:19,300 –> 00:22:21,200
\nand we’re gonna be praised for
\ncertain things right thing. <\/p>\n

386
\n00:22:21,300 –> 00:22:23,300
\nMy goodness, how could I
\npossibly be praised for <\/p>\n

387
\n00:22:23,300 –> 00:22:25,500
\nanything?
\nIt doesn’t it sort of goes <\/p>\n

388
\n00:22:25,500 –> 00:22:29,100
\nagainst I suppose everything
\nI’ve thought about before about <\/p>\n

389
\n00:22:29,100 –> 00:22:31,000
\nthe Judgment seat, but there’s
\nno doubt. <\/p>\n

390
\n00:22:31,000 –> 00:22:33,300
\nWe’re going to be praised for
\nthings we do at the Judgment <\/p>\n

391
\n00:22:33,300 –> 00:22:35,200
\nseat.
\nThere’s so many references to <\/p>\n

392
\n00:22:35,200 –> 00:22:37,300
\nthis this idea that you can’t
\nignore it. <\/p>\n

393
\n00:22:37,300 –> 00:22:41,400
\nAnd if we’re looking at the
\nJudgment seat being an overall <\/p>\n

394
\n00:22:41,400 –> 00:22:44,800
\nverdict that you know, all our
\nactions and life is weighed up <\/p>\n

395
\n00:22:44,800 –> 00:22:47,500
\nand then there’s this one result
\nthat comes out of that. <\/p>\n

396
\n00:22:47,500 –> 00:22:49,900
\nIt doesn’t make sense that we
\nare ever going to anyone would <\/p>\n

397
\n00:22:49,900 –> 00:22:52,600
\nreally be praised in that.
\nSense and rebuked and praise at <\/p>\n

398
\n00:22:52,600 –> 00:22:54,800
\nthe same time.
\nBut when we separate those <\/p>\n

399
\n00:22:54,800 –> 00:22:58,600
\nprocesses, it’s sort of to me
\nmakes makes a bit of sense. <\/p>\n

400
\n00:22:58,600 –> 00:23:00,500
\nSo let’s go through it.
\nEven yesterday. <\/p>\n

401
\n00:23:00,500 –> 00:23:04,800
\nWe looked at this idea of the
\nThe Works been examined by the <\/p>\n

402
\n00:23:04,800 –> 00:23:08,200
\nby the blowtorch and whether we
\ntake that as referring to <\/p>\n

403
\n00:23:08,200 –> 00:23:12,800
\nindividuals or some refer it to
\nthe the sort of leaders in the <\/p>\n

404
\n00:23:12,800 –> 00:23:15,300
\nteachers and their Collegiate of
\nthe underlying principles the <\/p>\n

405
\n00:23:15,300 –> 00:23:19,500
\nsame The Works are examined the
\nmotives are examined as to <\/p>\n

406
\n00:23:19,500 –> 00:23:21,200
\nwhether they’re gold or
\nprecious. <\/p>\n

407
\n00:23:21,300 –> 00:23:25,400
\nSoul just wooden stubble the
\ntorch is applied the scenario <\/p>\n

408
\n00:23:25,400 –> 00:23:28,400
\npresented in First Corinthians 3
\nis this person’s work is totally<\/p>\n

409
\n00:23:28,400 –> 00:23:32,700
\nconsumed so his work was might
\nit might have been motivated by <\/p>\n

410
\n00:23:32,700 –> 00:23:36,500
\nwrong reasons or for
\nself-aggrandizement all whatever<\/p>\n

411
\n00:23:36,500 –> 00:23:40,000
\nit might have been or even
\nfoolishness and and <\/p>\n

412
\n00:23:40,000 –> 00:23:42,900
\ninsensitivity whatever it might
\nhave been for some reason it’s <\/p>\n

413
\n00:23:42,900 –> 00:23:49,600
\nburnt and yet it says he still
\nsaved so there’s a disconnect <\/p>\n

414
\n00:23:49,600 –> 00:23:53,400
\nbetween the salvation.
\nVault of that person and the <\/p>\n

415
\n00:23:53,700 –> 00:23:58,900
\nevaluation of their Works in
\nthat particular case And in that<\/p>\n

416
\n00:23:59,300 –> 00:24:03,000
\nchapter as well, there’s this
\nemphasis on the idea of reward <\/p>\n

417
\n00:24:03,000 –> 00:24:08,100
\nwhich is connected to the works
\nand separate from the Salvation <\/p>\n

418
\n00:24:08,100 –> 00:24:10,800
\nevent.
\nSo hopefully that makes sense. <\/p>\n

419
\n00:24:11,800 –> 00:24:15,800
\nWe are rewarded according to the
\nworks or even if it’s even if it<\/p>\n

420
\n00:24:15,800 –> 00:24:18,800
\nis the leaders or the all the
\nteachers in that case the <\/p>\n

421
\n00:24:18,800 –> 00:24:22,700
\nrewards go according to the
\nworks in that scenario that’s <\/p>\n

422
\n00:24:22,700 –> 00:24:24,800
\nperson receives no reward
\nbecause his works are all <\/p>\n

423
\n00:24:24,800 –> 00:24:28,300
\nconsumed and yet it says he’s
\nstill saying Oops yet. <\/p>\n

424
\n00:24:28,300 –> 00:24:31,100
\nThat was through fire.
\nSo so keep that in mind. <\/p>\n

425
\n00:24:31,600 –> 00:24:34,100
\nAnd so First Corinthians 3 says
\neveryone will receive his own <\/p>\n

426
\n00:24:34,100 –> 00:24:38,200
\nreward according to his labor K
\nthe connection between what he’s<\/p>\n

427
\n00:24:38,200 –> 00:24:42,500
\ndone and rewards and yet that’s
\nseparate from salvation. <\/p>\n

428
\n00:24:43,100 –> 00:24:46,600
\nThat’s ever from being saved.
\nIf any man’s work abide. <\/p>\n

429
\n00:24:46,600 –> 00:24:48,400
\nRemember we looked at that
\nyesterday or survives. <\/p>\n

430
\n00:24:48,400 –> 00:24:52,300
\nHe receives a reward it’s
\nmentioned again, if any man’s <\/p>\n

431
\n00:24:52,300 –> 00:24:56,600
\nwork work and it’s a work
\nthey’re not word is burned up he<\/p>\n

432
\n00:24:56,600 –> 00:24:58,500
\nsuffers.
\nAs a loss which will try and <\/p>\n

433
\n00:24:59,200 –> 00:25:00,600
\nmake some suggestions about as
\nwell. <\/p>\n

434
\n00:25:00,600 –> 00:25:04,500
\nBut he still say nonetheless and
\nthat picture that is presenting <\/p>\n

435
\n00:25:04,500 –> 00:25:08,200
\nFirst Corinthians 3 shows that
\ndifference between the works <\/p>\n

436
\n00:25:08,200 –> 00:25:11,200
\neven all his Works in that
\nscenario been burnt up. <\/p>\n

437
\n00:25:11,400 –> 00:25:14,200
\nHe still saved so we want to
\nmake some sense of that. <\/p>\n

438
\n00:25:15,300 –> 00:25:17,700
\nWe sort of looked at that
\nyesterday that the works are <\/p>\n

439
\n00:25:17,700 –> 00:25:20,800
\ntotally destroyed, but he’s
\nsaved as well. <\/p>\n

440
\n00:25:22,400 –> 00:25:24,300
\nNow we have again.
\nThese are Concepts have been <\/p>\n

441
\n00:25:24,300 –> 00:25:27,800
\nbrought up with us as kids.
\nHaven’t we salvation is a gift <\/p>\n

442
\n00:25:27,800 –> 00:25:31,400
\nfrom God eternal life is a gift
\nyou can earn it and yet there’s <\/p>\n

443
\n00:25:31,400 –> 00:25:35,300
\nthis connection between works
\nand the Judgment seat that we <\/p>\n

444
\n00:25:35,300 –> 00:25:38,400
\nsort of got to try and come to
\ngrips with for by Grace. <\/p>\n

445
\n00:25:38,400 –> 00:25:40,800
\nYou are saved through faith as a
\ngift of God. <\/p>\n

446
\n00:25:40,800 –> 00:25:45,300
\nSo how is it a gift of God and
\nthen if it’s connected to our <\/p>\n

447
\n00:25:45,300 –> 00:25:48,500
\nworks how then is it a gift and
\nwe need to think about that. <\/p>\n

448
\n00:25:48,900 –> 00:25:51,000
\nNow what I’m going to do very
\nquickly than this morning is <\/p>\n

449
\n00:25:51,000 –> 00:25:55,000
\nlook at Reality of rewards for
\nworks. <\/p>\n

450
\n00:25:55,300 –> 00:25:59,500
\nYou can’t deny that any so much
\na part of the Judgment seat <\/p>\n

451
\n00:25:59,500 –> 00:26:01,900
\npicture that you can’t deny the
\nconnection between works and <\/p>\n

452
\n00:26:01,900 –> 00:26:06,100
\nrewards and also this idea of
\nproportional rewards at the <\/p>\n

453
\n00:26:06,108 –> 00:26:08,500
\nJudgment seat.
\nAnd again that it goes against <\/p>\n

454
\n00:26:08,500 –> 00:26:13,100
\ntheir idea of the gift of God
\nand Grace and given given <\/p>\n

455
\n00:26:13,100 –> 00:26:16,300
\nsalvation is a gift you this
\nidea that people are saved. <\/p>\n

456
\n00:26:16,500 –> 00:26:19,900
\nYes, but there’s there’s a
\nproportion in the rewards <\/p>\n

457
\n00:26:19,900 –> 00:26:23,500
\nreceive at the Judgment seat.
\nWe got to try and build all <\/p>\n

458
\n00:26:23,500 –> 00:26:26,100
\nthese things into whatever
\npicture we have of the Judgment <\/p>\n

459
\n00:26:26,100 –> 00:26:30,700
\nseat eventually.
\nEven even this word mean the <\/p>\n

460
\n00:26:30,700 –> 00:26:34,300
\nwords taken from a parable and
\nit seems to be the word that <\/p>\n

461
\n00:26:34,300 –> 00:26:36,900
\nusing nearly every song You have
\nabout the Judgment seat and <\/p>\n

462
\n00:26:36,900 –> 00:26:40,100
\nevery place I’ve ever been in on
\nthe Judgment seat this idea of <\/p>\n

463
\n00:26:40,100 –> 00:26:43,800
\nwell done.
\nAnd I find that again that word <\/p>\n

464
\n00:26:43,800 –> 00:26:46,400
\neven is a little bit
\ncounterintuitive that well done.<\/p>\n

465
\n00:26:46,400 –> 00:26:50,300
\nSo you get the Judgment seat and
\nit’s well-done think really <\/p>\n

466
\n00:26:50,300 –> 00:26:52,200
\nreally well.
\nIt’s isn’t it a gift is another <\/p>\n

467
\n00:26:52,600 –> 00:26:55,800
\ngift from God and and even if
\nany of us, even if we have the <\/p>\n

468
\n00:26:55,808 –> 00:26:59,000
\nscarcity of you that only a few
\ngonna be I saved is anyone even <\/p>\n

469
\n00:26:59,000 –> 00:27:01,800
\nthat few really well done and
\nthey really done everything. <\/p>\n

470
\n00:27:01,800 –> 00:27:04,800
\nWell, it’s sort of a an
\ninteresting concept isn’t it <\/p>\n

471
\n00:27:04,808 –> 00:27:07,800
\nthat we are trying to come to
\ngrips with as we as we try and <\/p>\n

472
\n00:27:07,800 –> 00:27:09,800
\nlook at this.
\nWe’re saved by grace, aren’t we?<\/p>\n

473
\n00:27:09,800 –> 00:27:13,000
\nWhat why is well done the big
\njudgment-seat word that pops up.<\/p>\n

474
\n00:27:13,300 –> 00:27:16,300
\nWell, we’ll see hopefully see
\nthat he’s a big part of the <\/p>\n

475
\n00:27:16,300 –> 00:27:20,300
\nJudgment seat and it is can be
\nreconciled. <\/p>\n

476
\n00:27:21,700 –> 00:27:23,900
\nOkay, I’ve put a lot of the
\nquotes this morning up on the <\/p>\n

477
\n00:27:23,900 –> 00:27:28,200
\nslides because if I we look them
\nall up we’ll just Here all day <\/p>\n

478
\n00:27:28,200 –> 00:27:31,200
\nand I know no one wants to do
\nthat tickling my wife so I know <\/p>\n

479
\n00:27:31,200 –> 00:27:32,900
\nI can’t go over time when she’s
\nhere. <\/p>\n

480
\n00:27:33,700 –> 00:27:36,200
\nSo invite me back another time.
\nWe can go over time all your <\/p>\n

481
\n00:27:36,200 –> 00:27:39,100
\nlife.
\nJust want to show the connection<\/p>\n

482
\n00:27:39,100 –> 00:27:43,700
\nbetween works and rewards and
\nthis is Greek word the word <\/p>\n

483
\n00:27:43,700 –> 00:27:46,300
\naccording that we’re going to
\nlook at in the English Bible. <\/p>\n

484
\n00:27:46,300 –> 00:27:48,100
\nAccording is in the king in the
\nKing James. <\/p>\n

485
\n00:27:48,100 –> 00:27:52,400
\nAnyway, it’s this Greek word
\nHoss which means in the manner <\/p>\n

486
\n00:27:52,400 –> 00:27:56,100
\nor in like manner or like even
\nas its shows a connection <\/p>\n

487
\n00:27:56,100 –> 00:27:59,700
\nbetween the two Things Hoss so
\nit’s translated here. <\/p>\n

488
\n00:27:59,700 –> 00:28:02,900
\nMainly according.
\nI put put it in red revelation <\/p>\n

489
\n00:28:02,900 –> 00:28:08,600
\n22 verse 12 behold I come
\nquickly and my reward is with <\/p>\n

490
\n00:28:08,600 –> 00:28:10,700
\nme.
\nSo there’s the idea of reward to<\/p>\n

491
\n00:28:10,700 –> 00:28:16,300
\ngive every man according as his
\nwork took a singular there. <\/p>\n

492
\n00:28:16,300 –> 00:28:19,000
\nYes, as his work shall be
\naccording Hoss. <\/p>\n

493
\n00:28:19,300 –> 00:28:23,900
\nSo the connection between his
\nwork and the reward is is really<\/p>\n

494
\n00:28:23,900 –> 00:28:27,300
\nclear there Matthew 16 for the
\nson of man shall come in the <\/p>\n

495
\n00:28:27,300 –> 00:28:28,700
\nglory.
\nThree of his father with his <\/p>\n

496
\n00:28:28,700 –> 00:28:34,100
\nangels and he shall reward every
\nman according horse to his work <\/p>\n

497
\n00:28:35,100 –> 00:28:38,300
\nRevelation 2 verse 23.
\nI am he that searcheth the reins<\/p>\n

498
\n00:28:38,700 –> 00:28:42,200
\nin the hearts and will give unto
\nevery man every one of you sorry<\/p>\n

499
\n00:28:42,200 –> 00:28:46,700
\naccording Hoss according to his
\nworks first Peter 1:17, the <\/p>\n

500
\n00:28:46,700 –> 00:28:51,700
\nfather who without respect of
\npersons judges according to <\/p>\n

501
\n00:28:51,700 –> 00:28:56,100
\nEvery Man’s work.
\nAnd pass the time of your <\/p>\n

502
\n00:28:56,100 –> 00:29:00,000
\nsojourning here in fear.
\nSo so here’s this connection of <\/p>\n

503
\n00:29:00,000 –> 00:29:05,700
\nwork and the reward and we will
\ntry and delve into that a little<\/p>\n

504
\n00:29:05,700 –> 00:29:10,000
\nbit as we go through.
\nI need to go into that. <\/p>\n

505
\n00:29:12,700 –> 00:29:16,100
\nOkay, so works and reward we’ve
\nestablished that there’s a <\/p>\n

506
\n00:29:16,108 –> 00:29:19,500
\nconnection would Now quickly
\nestablish that there’s a connect<\/p>\n

507
\n00:29:19,500 –> 00:29:22,900
\nthere’s this proportional
\nconcept that plays out in the <\/p>\n

508
\n00:29:22,900 –> 00:29:26,400
\ngiving of rewards.
\nWe’ve got hints of it in a <\/p>\n

509
\n00:29:26,400 –> 00:29:29,300
\nparabolic sent have sent seven
\nwinner in The Parables Matthew <\/p>\n

510
\n00:29:29,300 –> 00:29:32,600
\n25 says well done good and
\nfaithful servant. <\/p>\n

511
\n00:29:32,600 –> 00:29:34,600
\nYou have been Faithful over a
\nfew things. <\/p>\n

512
\n00:29:34,900 –> 00:29:37,600
\nI will make you ruler over many
\nthings and sort of start to get <\/p>\n

513
\n00:29:37,600 –> 00:29:40,200
\nthis this idea of a proportional
\nresponse. <\/p>\n

514
\n00:29:41,400 –> 00:29:44,200
\nProbably more clearer.
\nThe parable of the pounds of the<\/p>\n

515
\n00:29:44,200 –> 00:29:50,900
\nminers as someone said the other
\nday in Luke 19 your pound has <\/p>\n

516
\n00:29:50,900 –> 00:29:54,700
\ngained 10 pounds have authority
\nover 10 cities. <\/p>\n

517
\n00:29:54,700 –> 00:29:59,100
\nSo you can see the results that
\nhe achieved is is proportional <\/p>\n

518
\n00:29:59,100 –> 00:30:04,800
\nconnected to the reward is given
\nand then the next servant that <\/p>\n

519
\n00:30:04,800 –> 00:30:10,200
\ncomes along he’d achieved five
\npounds out of the one he gets <\/p>\n

520
\n00:30:10,200 –> 00:30:13,400
\nthe authority over five cities
\nand then interestingly enough <\/p>\n

521
\n00:30:14,800 –> 00:30:19,000
\nLater on in the parable the
\nperson who doesn’t use his <\/p>\n

522
\n00:30:19,000 –> 00:30:23,400
\ntalent has it taken from him and
\ngiven to somebody else want to <\/p>\n

523
\n00:30:23,400 –> 00:30:25,800
\ntry think about how that plays
\nout to in the in the whole <\/p>\n

524
\n00:30:26,200 –> 00:30:32,300
\nrewards scenario.
\nNow we also on the negative side<\/p>\n

525
\n00:30:32,300 –> 00:30:34,500
\nof the ledger.
\nSo so rewards are given <\/p>\n

526
\n00:30:34,600 –> 00:30:39,300
\nproportionally but also rebuke
\nand Punishment appears to be <\/p>\n

527
\n00:30:39,300 –> 00:30:42,500
\nproportional as well hints that
\nadding a few of the statements <\/p>\n

528
\n00:30:42,500 –> 00:30:45,900
\nof Our Lord which are sort of a
\nlittle bit enigmatic but they do<\/p>\n

529
\n00:30:45,900 –> 00:30:50,100
\nimply this idea Luke 12 says and
\nthat servant which knew his <\/p>\n

530
\n00:30:50,100 –> 00:30:52,600
\nLord’s will so he knew he knew
\nit. <\/p>\n

531
\n00:30:52,600 –> 00:30:57,600
\nHe did something wrong sort of
\nvery consciously shall be beaten<\/p>\n

532
\n00:30:57,600 –> 00:30:59,700
\nwith many stripes.
\nSo this is the story of many <\/p>\n

533
\n00:30:59,700 –> 00:31:03,000
\nstripes, but he that knew not
\nand didn’t commit things worthy <\/p>\n

534
\n00:31:03,000 –> 00:31:05,200
\nof Stripes.
\nSo we sort of did it ignorantly <\/p>\n

535
\n00:31:06,000 –> 00:31:08,700
\nhe didn’t quite know he was
\ndoing something wrong, even <\/p>\n

536
\n00:31:08,700 –> 00:31:13,300
\nthough he should have shall be
\nbeaten with few stripes for unto<\/p>\n

537
\n00:31:13,300 –> 00:31:17,000
\nwhomsoever much is given of him
\nshall be much required. <\/p>\n

538
\n00:31:17,900 –> 00:31:20,700
\nTry it just try and work that
\nthrough into the Judgment seat <\/p>\n

539
\n00:31:20,700 –> 00:31:24,900
\nprocess.
\nIn the in the going through of <\/p>\n

540
\n00:31:24,900 –> 00:31:28,200
\nour life in the examination of
\nour of what we’ve done and what <\/p>\n

541
\n00:31:28,200 –> 00:31:31,400
\nwe haven’t done.
\nIt appears that some people get <\/p>\n

542
\n00:31:31,400 –> 00:31:37,600
\na harder time and get rebuked
\nand receive more castigation or <\/p>\n

543
\n00:31:37,608 –> 00:31:41,600
\nrebuke from our Lord than others
\nMay who have not had same the <\/p>\n

544
\n00:31:41,600 –> 00:31:44,500
\nsame advantages or opportunities
\nthat others have had. <\/p>\n

545
\n00:31:45,700 –> 00:31:49,300
\nNow these interesting Matthew 10
\nagain on the idea of reward. <\/p>\n

546
\n00:31:50,300 –> 00:31:52,800
\nHe that receives that you can
\nall see that up there. <\/p>\n

547
\n00:31:52,800 –> 00:31:55,200
\nBut I’ll read anyone here that
\nreceives a prophet in the name <\/p>\n

548
\n00:31:55,200 –> 00:31:59,000
\nof a prophet shall receive a
\nprophet’s reward and he that <\/p>\n

549
\n00:31:59,000 –> 00:32:01,700
\nreceives a righteous man in the
\nname of a righteous man. <\/p>\n

550
\n00:32:01,700 –> 00:32:04,900
\nShall receive a righteous man’s
\nreward and even someone who <\/p>\n

551
\n00:32:04,900 –> 00:32:08,000
\ngives that our a cup of water in
\nthe Name of Christ says he shall<\/p>\n

552
\n00:32:08,000 –> 00:32:11,300
\nnot lose his reward.
\nSo even in that little parrot in<\/p>\n

553
\n00:32:11,300 –> 00:32:14,500
\nthat little statement that
\nparabolic statement you’ve got <\/p>\n

554
\n00:32:14,500 –> 00:32:18,300
\nthese Different rewards
\nmentioned you got a prophet’s <\/p>\n

555
\n00:32:18,300 –> 00:32:22,700
\nreward a righteous man’s reward
\nand a cup of water givers reward<\/p>\n

556
\n00:32:22,900 –> 00:32:26,800
\nanything.
\nWell, you know, what why <\/p>\n

557
\n00:32:27,000 –> 00:32:32,200
\ndifferentiate that what yf7 if
\nreward is be careful how I say <\/p>\n

558
\n00:32:32,200 –> 00:32:34,800
\nthis I say simply eternal life.
\nThat’s probably an <\/p>\n

559
\n00:32:34,800 –> 00:32:39,100
\nunderstatement snot if the word
\nif the reward we get is only <\/p>\n

560
\n00:32:39,300 –> 00:32:42,500
\neternal life and that’s what the
\njudges he’s dishing out. <\/p>\n

561
\n00:32:42,500 –> 00:32:46,900
\nYes, you know, there’s binary
\nyes-or-no in or out Thing then <\/p>\n

562
\n00:32:46,900 –> 00:32:50,900
\nwhy are we talking about levels
\nor grades or qualities of <\/p>\n

563
\n00:32:50,900 –> 00:32:54,400
\nrewards its we’re just in or out
\nthat should be it. <\/p>\n

564
\n00:32:54,600 –> 00:32:59,700
\nBut obviously there’s more
\nhappening than just that there’s<\/p>\n

565
\n00:32:59,700 –> 00:33:04,700
\nan indication also that how we
\nlive our life now and the things<\/p>\n

566
\n00:33:04,700 –> 00:33:09,000
\nwe do and the things we don’t do
\nhave an impact on the quality of<\/p>\n

567
\n00:33:09,000 –> 00:33:12,300
\nour reward and how we reward is
\nplayed out in the future. <\/p>\n

568
\n00:33:12,300 –> 00:33:14,500
\nThere’s some very interesting
\nlittle statements. <\/p>\n

569
\n00:33:17,000 –> 00:33:20,500
\nMatthew 7 is interesting judge
\nnot that you be not judged now <\/p>\n

570
\n00:33:20,900 –> 00:33:26,000
\nagain thinking that through the
\nidea. <\/p>\n

571
\n00:33:26,000 –> 00:33:28,800
\nI always thought was if you
\nknow, if you bit harsh judging <\/p>\n

572
\n00:33:28,800 –> 00:33:31,500
\npeople and the Lord will reject
\nyou’ll be harsh to you and just <\/p>\n

573
\n00:33:31,500 –> 00:33:34,300
\nreject you at the Judgment seat,
\nbut that it seems a little bit <\/p>\n

574
\n00:33:34,300 –> 00:33:38,200
\nso it’s a little bit extreme
\nisn’t it a little bit, you know?<\/p>\n

575
\n00:33:40,000 –> 00:33:42,200
\nThe Lord we can be forgiven of
\nall our sins can’t wheel is <\/p>\n

576
\n00:33:42,200 –> 00:33:45,100
\nthere’s no in our context
\nunforgivable sin. <\/p>\n

577
\n00:33:45,100 –> 00:33:48,000
\nSo if we have done something
\nthat’s a little bit judgmental <\/p>\n

578
\n00:33:48,400 –> 00:33:50,600
\nand we may feel guilty about
\nthat later on in our life even <\/p>\n

579
\n00:33:50,600 –> 00:33:52,500
\ndecades.
\nI think gee I was bit judgmental<\/p>\n

580
\n00:33:52,500 –> 00:33:55,100
\nback then and it’s probably too
\nlate to rectify it. <\/p>\n

581
\n00:33:55,100 –> 00:33:56,300
\nWe think well that’s blown it
\nfor me. <\/p>\n

582
\n00:33:56,300 –> 00:33:59,000
\nI’m out of the Kingdom because
\nI’m going to get judged as I <\/p>\n

583
\n00:33:59,000 –> 00:34:00,100
\njudge.
\nSomebody else that it’s <\/p>\n

584
\n00:34:00,100 –> 00:34:02,400
\nsomething I did 20 years ago,
\nand that’s probably behind the <\/p>\n

585
\n00:34:02,400 –> 00:34:05,000
\nguilt of people in the rest
\nhomes or wherever who thinking, <\/p>\n

586
\n00:34:05,000 –> 00:34:06,300
\nhow am I going to face?
\nThe Judgment? <\/p>\n

587
\n00:34:06,300 –> 00:34:08,199
\nI did that.
\nWell, I think there’s no sin. <\/p>\n

588
\n00:34:08,199 –> 00:34:12,000
\nThat’s Unforgivable.
\nSo how does that literally play <\/p>\n

589
\n00:34:12,000 –> 00:34:15,000
\nout?
\nMaybe I’m just suggesting maybe <\/p>\n

590
\n00:34:15,000 –> 00:34:19,000
\nbecause we’ve acted that way
\nthat there is we are judged <\/p>\n

591
\n00:34:19,000 –> 00:34:22,100
\nharshly by a Lord and rebuked
\nfor those things and told off <\/p>\n

592
\n00:34:22,100 –> 00:34:27,100
\nabout them by our Lord in a
\nsevere way in a proportion of <\/p>\n

593
\n00:34:27,100 –> 00:34:30,400
\nhow we’ve treated others in our
\nlife and bought maybe grief or <\/p>\n

594
\n00:34:31,300 –> 00:34:36,400
\nor pain to somebody else judge.
\nNot that you be not judged for <\/p>\n

595
\n00:34:36,400 –> 00:34:39,300
\nwith what judgment ye judge.
\nYe shall be judged and we What <\/p>\n

596
\n00:34:39,300 –> 00:34:42,000
\nmeasure ye mete it shall be
\nmeasured to you again. <\/p>\n

597
\n00:34:42,600 –> 00:34:46,900
\nSo maybe that plays out in some
\nway second Corinthians 9 but I <\/p>\n

598
\n00:34:46,908 –> 00:34:50,900
\nsay he that sows sparingly shall
\nreap also sparingly and he which<\/p>\n

599
\n00:34:50,900 –> 00:34:52,800
\nsoweth bountifully shall reap
\nbountifully. <\/p>\n

600
\n00:34:55,199 –> 00:34:59,100
\nThis is this idea of if you’re
\ngenerous with others, then God <\/p>\n

601
\n00:34:59,100 –> 00:35:00,600
\nwill be in a sense generous with
\nyou. <\/p>\n

602
\n00:35:00,600 –> 00:35:01,800
\nNow.
\nHow does that play out? <\/p>\n

603
\n00:35:01,800 –> 00:35:04,600
\nIs that just about any that just
\nrefer to one in or out scenario <\/p>\n

604
\n00:35:04,600 –> 00:35:08,500
\nor the way we dealt with it the
\nJudgment seat and they’ll <\/p>\n

605
\n00:35:08,500 –> 00:35:11,400
\nRewards Save a build into that
\ninto that process. <\/p>\n

606
\n00:35:12,600 –> 00:35:16,800
\nHere’s what we’re looking at
\nwith Jonah Matthew 6 layup or <\/p>\n

607
\n00:35:16,800 –> 00:35:20,400
\nwhich means a mass or build up
\nfor yourselves Treasures in <\/p>\n

608
\n00:35:20,400 –> 00:35:23,000
\nHeaven where neither moth nor
\nrust does corrupt. <\/p>\n

609
\n00:35:23,200 –> 00:35:26,200
\nThere’s a Matthew 6 is full of
\nthis idea of reward, isn’t it? <\/p>\n

610
\n00:35:26,900 –> 00:35:31,000
\nIt’s interesting that uses this
\nplural Treasures in Heaven that <\/p>\n

611
\n00:35:31,100 –> 00:35:33,500
\nwould indicate some people have
\nmore Treasures than others. <\/p>\n

612
\n00:35:33,500 –> 00:35:37,300
\nIt’s like a like a bank account
\nsort of terminology. <\/p>\n

613
\n00:35:37,300 –> 00:35:41,900
\nIsn’t We Lay Up install
\nTreasures in Heaven Is there <\/p>\n

614
\n00:35:41,900 –> 00:35:45,600
\nsomeone Which those of us who
\nare who are generous with our <\/p>\n

615
\n00:35:45,600 –> 00:35:48,600
\nmoney and do it behind the
\nscenes or or give our time and <\/p>\n

616
\n00:35:48,608 –> 00:35:52,500
\nour effort and do it with no one
\nwithout reward and praise who <\/p>\n

617
\n00:35:52,500 –> 00:35:55,000
\ncarry on their life without
\ngetting rewarded from others. <\/p>\n

618
\n00:35:55,000 –> 00:35:58,500
\nIs there a sense in which they
\nare building up a reservoir of <\/p>\n

619
\n00:35:58,500 –> 00:36:02,800
\ntreasures that they will receive
\nnot necessarily salvation for <\/p>\n

620
\n00:36:02,800 –> 00:36:05,400
\nbut they’ll receive reward for
\nit in a particular way. <\/p>\n

621
\n00:36:06,600 –> 00:36:08,700
\nAnd it’s interesting when you
\nlook at that that you know, you <\/p>\n

622
\n00:36:08,700 –> 00:36:10,800
\nlook at the sermon on the
\nmountain is in the Lord says <\/p>\n

623
\n00:36:10,800 –> 00:36:13,200
\nabout the Pharisees I suppose
\nhe’s talking about the Pharisees<\/p>\n

624
\n00:36:13,200 –> 00:36:16,100
\nprimarily.
\nHe says they have received their<\/p>\n

625
\n00:36:16,100 –> 00:36:19,100
\nreward in a sense.
\nThey got recognition. <\/p>\n

626
\n00:36:19,100 –> 00:36:21,500
\nThey got on our they got Glory
\nthey got position. <\/p>\n

627
\n00:36:21,500 –> 00:36:24,800
\nThey got status all those things
\nare very important in that, you <\/p>\n

628
\n00:36:24,808 –> 00:36:31,300
\nknow judeo based culture in
\nwhich they live that you know, <\/p>\n

629
\n00:36:33,600 –> 00:36:36,700
\nThey got those things if that’s
\nthe reward we’re going to get <\/p>\n

630
\n00:36:36,700 –> 00:36:41,600
\nthan it’s got to play out some
\nway in a similar Fashion on the <\/p>\n

631
\n00:36:41,600 –> 00:36:43,500
\nother side on the flip side in
\nthe in the Kingdom. <\/p>\n

632
\n00:36:43,500 –> 00:36:46,200
\nSo just try and keep those
\nthings in mind. <\/p>\n

633
\n00:36:50,000 –> 00:36:53,000
\nLuke 14 I’m just what we look
\nI’m just trying to get us now as<\/p>\n

634
\n00:36:53,000 –> 00:36:56,500
\nwe look at some of these verses
\nthat we look at rewards we can <\/p>\n

635
\n00:36:56,500 –> 00:36:59,200
\nsimply read reward being eternal
\nlife, but there seems to be a <\/p>\n

636
\n00:36:59,800 –> 00:37:04,500
\nspecific aspect to it when you
\nknow you do there’s a quick look<\/p>\n

637
\n00:37:04,500 –> 00:37:08,300
\nat the fission six in a moment.
\nIt says whatsoever a man does he<\/p>\n

638
\n00:37:08,300 –> 00:37:11,300
\nwill be whatsoever.
\nGood thing he does he receive a <\/p>\n

639
\n00:37:11,308 –> 00:37:14,100
\nreward.
\nThere’s a specific aspect of <\/p>\n

640
\n00:37:14,100 –> 00:37:17,600
\nthat whatsoever.
\nIt’s not just a general outcome <\/p>\n

641
\n00:37:17,600 –> 00:37:20,900
\nof his life gets.
\nAnd more good things and evil <\/p>\n

642
\n00:37:20,900 –> 00:37:22,600
\nand you get sort of eternal life
\nfor that. <\/p>\n

643
\n00:37:22,600 –> 00:37:26,100
\nBut there’s this specific nature
\nto it. <\/p>\n

644
\n00:37:26,100 –> 00:37:29,100
\nWe’ll get to that in a minute
\nLuke 14 and thou shalt be <\/p>\n

645
\n00:37:29,100 –> 00:37:31,900
\nblessed.
\nAre you if you do if you invite <\/p>\n

646
\n00:37:31,900 –> 00:37:33,500
\npeople who can’t invite you
\nhome. <\/p>\n

647
\n00:37:34,300 –> 00:37:37,700
\nHe says they can’t recompense
\nyou they can’t sort of pay you <\/p>\n

648
\n00:37:37,700 –> 00:37:40,500
\nback.
\nThere’s a special blessing for <\/p>\n

649
\n00:37:40,500 –> 00:37:42,500
\nyou’re going to be recompensed
\nat the Judgment seat of the just<\/p>\n

650
\n00:37:42,500 –> 00:37:45,900
\nyou say, well that’s just a game
\nonly eternal life, but there’s a<\/p>\n

651
\n00:37:45,908 –> 00:37:48,600
\nspecial blessing for those who
\ndo that who is show that <\/p>\n

652
\n00:37:48,600 –> 00:37:51,600
\ngenerosity who?
\nA who go that extra mile and do <\/p>\n

653
\n00:37:51,600 –> 00:37:53,000
\nthat.
\nSorry. <\/p>\n

654
\n00:37:55,900 –> 00:37:58,700
\nBaby be clued in that he’s
\nactually talking about rewards <\/p>\n

655
\n00:37:58,700 –> 00:38:00,300
\nbecause only talking about the
\njudge the judge. <\/p>\n

656
\n00:38:00,300 –> 00:38:01,400
\nYes.
\nThat’s a good point. <\/p>\n

657
\n00:38:01,400 –> 00:38:03,500
\nActually the river is exactly
\nwho made the resurrection <\/p>\n

658
\n00:38:03,500 –> 00:38:06,600
\ninvolves other people, but it’s
\nthe gesture are rewarded in that<\/p>\n

659
\n00:38:06,600 –> 00:38:07,000
\nway.
\nYep. <\/p>\n

660
\n00:38:07,000 –> 00:38:10,700
\nThat’s a good point.
\nIt’s actually going to talk <\/p>\n

661
\n00:38:10,700 –> 00:38:14,800
\nabout in a moment Luke 20:36
\nsays those are obtained. <\/p>\n

662
\n00:38:16,300 –> 00:38:18,900
\nThose that are worthy of the
\nResurrection shall be made equal<\/p>\n

663
\n00:38:18,900 –> 00:38:20,300
\nunto the angels and we sort of
\nget this ID. <\/p>\n

664
\n00:38:20,300 –> 00:38:23,700
\nThere’s a quality in that whole
\nprocess, but we’ll get to that <\/p>\n

665
\n00:38:23,700 –> 00:38:29,300
\nI’m jumping ahead.
\nSorry settle down even we said <\/p>\n

666
\n00:38:29,300 –> 00:38:33,800
\nthat the idea of teachers been
\nreceiving a stricter judgment <\/p>\n

667
\n00:38:34,100 –> 00:38:36,700
\nand I sort of made the sort of a
\nfacetious type Point. <\/p>\n

668
\n00:38:36,700 –> 00:38:39,600
\nWhat why would I if I believe
\nthat was in relation to my <\/p>\n

669
\n00:38:39,600 –> 00:38:42,600
\neternal life?
\nI’m a little bit crazy to be a <\/p>\n

670
\n00:38:42,608 –> 00:38:46,400
\nteacher and I because why would
\nyou put yourself in a harder <\/p>\n

671
\n00:38:46,400 –> 00:38:51,200
\njudgment Zone that would
\nincrease the likelihood of me <\/p>\n

672
\n00:38:51,200 –> 00:38:53,200
\nbeing rejected if you think of
\nthat logically, what would it <\/p>\n

673
\n00:38:53,200 –> 00:38:54,800
\nbe?
\nIt seeks your in Michael my <\/p>\n

674
\n00:38:54,800 –> 00:38:58,500
\nmeeting at Gosford when I’m
\ngoing to be get stricter <\/p>\n

675
\n00:38:58,500 –> 00:39:01,400
\nJudgment of stricter judgment
\nrelates to my eternal life then <\/p>\n

676
\n00:39:01,700 –> 00:39:03,300
\nman.
\nI mean, it’s a little bit crazy <\/p>\n

677
\n00:39:03,300 –> 00:39:07,300
\nfor me to do that and and and I
\nbelieve teachers will get <\/p>\n

678
\n00:39:07,300 –> 00:39:10,700
\nstricter judgment, but they will
\nbe restored get rebuke from our <\/p>\n

679
\n00:39:10,900 –> 00:39:14,300
\nTo know be they’ll be set
\nstraight on a lot of things and <\/p>\n

680
\n00:39:14,308 –> 00:39:15,800
\nwe’ll get to that as we go
\nthrough as well. <\/p>\n

681
\n00:39:15,800 –> 00:39:18,400
\nBut I’m just trying to put these
\nideas in our mind before we draw<\/p>\n

682
\n00:39:18,400 –> 00:39:22,600
\nany conclusions.
\nAgain, there’s so many so many <\/p>\n

683
\n00:39:22,600 –> 00:39:24,500
\nverses here.
\nLet’s look at the Ephesians 6:1.<\/p>\n

684
\n00:39:24,600 –> 00:39:26,300
\nI guess we just turn to
\nEphesians 6. <\/p>\n

685
\n00:39:27,000 –> 00:39:28,900
\nYou see why I put them up on the
\nslides because we’ll be here all<\/p>\n

686
\n00:39:28,900 –> 00:39:30,500
\nday.
\nWe look at every single one, but<\/p>\n

687
\n00:39:36,700 –> 00:39:39,100
\nAnd as you’re ready, you may
\nthink I’m just stretching a <\/p>\n

688
\n00:39:39,108 –> 00:39:41,200
\nlittle bit too far all the
\nreading too much into it, but I <\/p>\n

689
\n00:39:41,600 –> 00:39:43,800
\ncan’t help feeling there’s got
\nto be an explanation for the <\/p>\n

690
\n00:39:44,000 –> 00:39:46,900
\nspecific aspects of these
\nrewards when they’re mentioned <\/p>\n

691
\n00:39:49,100 –> 00:39:55,900
\nVision 6.
\nIt’s verse 8 is the one we’re <\/p>\n

692
\n00:39:55,900 –> 00:39:58,400
\ngoing to focus on but it’s
\ntalking about servants. <\/p>\n

693
\n00:39:58,400 –> 00:40:02,900
\nDon’t just do things to please
\nyour master, you know and to do <\/p>\n

694
\n00:40:02,900 –> 00:40:05,100
\nit for him and not do it when
\nhe’s not looking at cetera, but <\/p>\n

695
\n00:40:05,100 –> 00:40:10,400
\ndo everything unto the Lord.
\nVerse 7 with Good Will doing <\/p>\n

696
\n00:40:10,400 –> 00:40:14,400
\nService as to the Lord and not
\nto men verse 8 so he have got <\/p>\n

697
\n00:40:14,400 –> 00:40:16,500
\nsomeone who works in you could
\napply this to your own job where<\/p>\n

698
\n00:40:16,500 –> 00:40:20,300
\nyou apply it to a real service
\nsituation the attitude you take <\/p>\n

699
\n00:40:20,300 –> 00:40:22,900
\nto the job you can say well I’m
\ngoing to do the bare minimum <\/p>\n

700
\n00:40:22,900 –> 00:40:25,800
\nthat keep my boss happy or I’m
\ngoing to work unto the Lord, <\/p>\n

701
\n00:40:25,800 –> 00:40:30,200
\nwhich is this higher ideal,
\nwhich is what Matthew 6 and 5 6 <\/p>\n

702
\n00:40:30,200 –> 00:40:32,600
\n7 all about got reaching this
\nlevel of perfection. <\/p>\n

703
\n00:40:33,400 –> 00:40:38,000
\nYou can choose which way you go.
\nHe says if you choose to go the <\/p>\n

704
\n00:40:38,000 –> 00:40:42,700
\nharder route the harder option,
\nthen there’s a reward a special <\/p>\n

705
\n00:40:42,700 –> 00:40:49,500
\nreward in that and so he says
\nknowing verse 8 that whatsoever <\/p>\n

706
\n00:40:49,700 –> 00:40:53,500
\ngood thing the king the new King
\nJames got whatever sort of just <\/p>\n

707
\n00:40:53,500 –> 00:40:56,600
\ntrying to drill down to this
\nspecific aspect. <\/p>\n

708
\n00:40:56,600 –> 00:41:00,300
\nWhatever good thing.
\nAny man does the same shall he <\/p>\n

709
\n00:41:00,300 –> 00:41:04,200
\nreceive of the Lord whether he
\nbe Bond or free or free so the <\/p>\n

710
\n00:41:04,200 –> 00:41:08,300
\nprinciple applies in all About
\nlife, but just think about that <\/p>\n

711
\n00:41:08,300 –> 00:41:12,600
\nwhatever, you know, it’s a
\nspecific thing a specific course<\/p>\n

712
\n00:41:12,600 –> 00:41:15,800
\nwe choose to take in our whether
\nit be our job or our occlusal <\/p>\n

713
\n00:41:15,800 –> 00:41:19,300
\nlife for a family of we take a
\nspecific course the higher <\/p>\n

714
\n00:41:19,300 –> 00:41:21,400
\ncalling the higher Road,
\nwhatever you want to call it. <\/p>\n

715
\n00:41:21,500 –> 00:41:23,200
\nThere’s a specific reward for
\nthat. <\/p>\n

716
\n00:41:24,500 –> 00:41:30,000
\nThat may be above and beyond the
\ngranting of immortality will all<\/p>\n

717
\n00:41:30,000 –> 00:41:33,400
\nthe acceptance of the judgments
\nat the Judgment seat in the <\/p>\n

718
\n00:41:33,400 –> 00:41:36,200
\nKingdom.
\nWe’ve talked about Matthew 6 <\/p>\n

719
\n00:41:36,200 –> 00:41:39,600
\nalready about being rewarded and
\nruns all the way through Matthew<\/p>\n

720
\n00:41:39,600 –> 00:41:46,300
\n6 Galatians 6 whatsoever a man
\nsoweth that shall he also reap <\/p>\n

721
\n00:41:46,300 –> 00:41:49,500
\nand let us not be weary in
\nwell-doing for in due season. <\/p>\n

722
\n00:41:49,500 –> 00:41:52,600
\nWe shall reap if we faint not
\nagain, there’s there’s the <\/p>\n

723
\n00:41:52,600 –> 00:41:55,800
\nresults in the amount of effort
\nto put it at the proportional <\/p>\n

724
\n00:41:55,800 –> 00:41:58,700
\nand connected the this is
\ninteresting little phrase. <\/p>\n

725
\n00:41:59,500 –> 00:42:02,900
\nAnd another you could read you
\ncan maybe read too much into it <\/p>\n

726
\n00:42:02,900 –> 00:42:05,000
\nbecause it could just be a
\nsimple flourish. <\/p>\n

727
\n00:42:05,100 –> 00:42:09,400
\nOr an expression but it’s got it
\njust makes you think and second <\/p>\n

728
\n00:42:09,400 –> 00:42:12,900
\nJohn one or second John verse 8
\nreally it says look to <\/p>\n

729
\n00:42:12,900 –> 00:42:15,300
\nyourselves that you lose not
\nthose things which we have <\/p>\n

730
\n00:42:15,300 –> 00:42:18,500
\nwrought but that we receive a
\nfull reward. <\/p>\n

731
\n00:42:19,200 –> 00:42:21,800
\nNow, what’s the difference in a
\nfull reward and normal reward? <\/p>\n

732
\n00:42:21,800 –> 00:42:23,800
\nIs is there a is there a Max
\nreward? <\/p>\n

733
\n00:42:23,800 –> 00:42:27,700
\nIs there if we lived our life
\naccording to Matthew 5 6 & 7 <\/p>\n

734
\n00:42:27,700 –> 00:42:31,500
\nthere’s a full reward and
\nthere’s something lesser than <\/p>\n

735
\n00:42:31,500 –> 00:42:34,500
\nthat if we don’t so you say look
\nto those things. <\/p>\n

736
\n00:42:35,100 –> 00:42:39,800
\nWhich we’ve taught you about and
\nreceive the full reward, maybe <\/p>\n

737
\n00:42:39,800 –> 00:42:44,200
\nmaybe it’s as I said, maybe just
\nexpression but it implies <\/p>\n

738
\n00:42:44,400 –> 00:42:46,000
\nsomething that we need to think
\nabout. <\/p>\n

739
\n00:42:47,400 –> 00:42:49,600
\nThen we can go on and on and on
\nI’ll just flick through these <\/p>\n

740
\n00:42:49,600 –> 00:42:52,800
\nvery quickly.
\nHe’s some examples of the idea <\/p>\n

741
\n00:42:52,800 –> 00:42:57,200
\nexamples of proportionality in
\nrewards. <\/p>\n

742
\n00:42:57,400 –> 00:43:00,300
\nWe saw it in the parable already
\nparable of the pounds have <\/p>\n

743
\n00:43:00,300 –> 00:43:03,300
\nauthority over tens tens cities
\nfive cities Etc. <\/p>\n

744
\n00:43:04,600 –> 00:43:07,100
\nBut even as other little hints
\nas you go through the gospels, <\/p>\n

745
\n00:43:07,100 –> 00:43:11,600
\nfor example, remember the story
\nwhere the mother of the sons of <\/p>\n

746
\n00:43:11,600 –> 00:43:14,900
\nZebedee was somebody’s wife
\ncomes and says to Jesus special <\/p>\n

747
\n00:43:14,900 –> 00:43:17,900
\nrequest to Jesus can my son’s
\nsit on your right hand on your <\/p>\n

748
\n00:43:17,900 –> 00:43:20,400
\nleft which was a position of
\nHonor. <\/p>\n

749
\n00:43:20,400 –> 00:43:23,100
\nIt’s been part of the inner the
\ninner court or the you know, <\/p>\n

750
\n00:43:23,100 –> 00:43:26,700
\nclick of a kingdom isn’t the sit
\nthere in that in that sort of <\/p>\n

751
\n00:43:26,900 –> 00:43:29,100
\nclose proximity and be part of
\nthe inner group. <\/p>\n

752
\n00:43:29,400 –> 00:43:32,800
\nIt’s a great seat of Honor now,
\nJesus doesn’t say, oh don’t be <\/p>\n

753
\n00:43:32,800 –> 00:43:33,900
\nsilly.
\nThere’s no such thing in the <\/p>\n

754
\n00:43:33,900 –> 00:43:36,400
\nkingdom are Cool under the out
\nlook like he doesn’t say that he<\/p>\n

755
\n00:43:36,400 –> 00:43:41,300
\nsays well, that’s not mine to
\ngive my father will actually <\/p>\n

756
\n00:43:41,300 –> 00:43:45,300
\ngrant that that blessing which
\nindicates. <\/p>\n

757
\n00:43:46,400 –> 00:43:50,400
\nThere may be an inner group that
\nare associated with Christ in a <\/p>\n

758
\n00:43:50,400 –> 00:43:54,600
\nmuch more closer way and
\nintimate way then others in the <\/p>\n

759
\n00:43:54,608 –> 00:43:59,100
\nkingdom and there is that those
\npositions those job descriptions<\/p>\n

760
\n00:43:59,100 –> 00:44:02,300
\nare genuine their ask there are
\nsomebody there are people are <\/p>\n

761
\n00:44:02,300 –> 00:44:03,700
\ngoing to be on the right hand on
\nthe left. <\/p>\n

762
\n00:44:03,800 –> 00:44:05,800
\nHe doesn’t deny the reality of
\nthose positions. <\/p>\n

763
\n00:44:06,000 –> 00:44:09,800
\nHe says that’s God’s in fact, he
\nconfirms of my saying it Gods. <\/p>\n

764
\n00:44:10,400 –> 00:44:14,700
\nThat’s God’s prerogative to
\ngrant that Daniel 10 and most of<\/p>\n

765
\n00:44:14,700 –> 00:44:18,500
\nus are aware of this little
\nscenario and As I said before we<\/p>\n

766
\n00:44:19,900 –> 00:44:21,400
\nequal onto the Angels, what does
\nthat mean? <\/p>\n

767
\n00:44:21,400 –> 00:44:23,500
\nDoes that mean we’re all equal
\nlike the Angels because the <\/p>\n

768
\n00:44:23,500 –> 00:44:26,700
\nangels are not equal are they we
\ndon’t quite know how that <\/p>\n

769
\n00:44:26,900 –> 00:44:30,200
\nhierarchy of the Angels Came
\nabout whether it’s based on <\/p>\n

770
\n00:44:30,400 –> 00:44:33,900
\ntheir performance in a previous
\nera or Epoch or even Another <\/p>\n

771
\n00:44:34,400 –> 00:44:35,900
\nUniverse.
\nWe don’t we don’t know really <\/p>\n

772
\n00:44:35,900 –> 00:44:38,700
\nwhere the Angels came from and
\nwhere they’re why there is a <\/p>\n

773
\n00:44:38,700 –> 00:44:42,300
\nhierarchy of both position and
\nknowledge amongst them, but <\/p>\n

774
\n00:44:42,300 –> 00:44:46,100
\nthere is there really is and
\nthere are angels called are <\/p>\n

775
\n00:44:46,200 –> 00:44:48,900
\nArchangels, there are angels
\nthat have more abilities than <\/p>\n

776
\n00:44:48,900 –> 00:44:53,700
\nother angels that have more
\nknowledge than other Angels. <\/p>\n

777
\n00:44:53,900 –> 00:44:57,300
\nTheir angel would have special
\njobs is that there’s an angel in<\/p>\n

778
\n00:44:57,300 –> 00:45:01,000
\nDaniel called palimony.
\nWho’s the wonderful number who’s<\/p>\n

779
\n00:45:01,000 –> 00:45:03,000
\nin charge of numbers?
\nI think you know accountants <\/p>\n

780
\n00:45:03,000 –> 00:45:06,200
\nhave got a you know, that’s
\nthat’s that’s the dream of every<\/p>\n

781
\n00:45:06,200 –> 00:45:09,200
\naccountant.
\nThat’s a bit know how much they <\/p>\n

782
\n00:45:09,200 –> 00:45:11,400
\nhave probably taken it too far.
\nI think I think I’ve got reach <\/p>\n

783
\n00:45:11,400 –> 00:45:16,000
\nthat limit.
\nSo yeah, Michael is called in <\/p>\n

784
\n00:45:16,000 –> 00:45:17,600
\nit.
\nLittle story and Daniel 10 most <\/p>\n

785
\n00:45:17,600 –> 00:45:19,200
\nof you know, and I’m sure that
\nthe younger ones may not be <\/p>\n

786
\n00:45:19,200 –> 00:45:21,700
\naware of it.
\nBut this angel that comes Daniel<\/p>\n

787
\n00:45:21,700 –> 00:45:23,800
\npraise.
\nThis Angel comes to him three <\/p>\n

788
\n00:45:23,800 –> 00:45:26,400
\nweeks later and says, look, I’m
\nI heard your words. <\/p>\n

789
\n00:45:26,400 –> 00:45:32,000
\nI’ve come for your responded to
\nyour words, but I got held up by<\/p>\n

790
\n00:45:33,200 –> 00:45:36,000
\nI got by the words of the Prince
\nof Persia Prince of Greece the <\/p>\n

791
\n00:45:36,008 –> 00:45:39,000
\ncountry with Prince of Greece.
\nI got held up trying to do <\/p>\n

792
\n00:45:39,000 –> 00:45:43,200
\nsomething in world affairs and I
\nwas being resisted and I <\/p>\n

793
\n00:45:43,208 –> 00:45:45,900
\ncouldn’t fulfill the job.
\nAnd so this other Angel was <\/p>\n

794
\n00:45:45,900 –> 00:45:46,500
\nsent.
\nSt. <\/p>\n

795
\n00:45:46,500 –> 00:45:49,500
\nMichael was a chief Angel.
\nSo again, you got this idea of <\/p>\n

796
\n00:45:49,500 –> 00:45:52,400
\nhierarchy not just hierarchy in
\nposition, but high-ranking <\/p>\n

797
\n00:45:52,400 –> 00:45:56,100
\nability, it would appear he
\ncomes along and he fixes a <\/p>\n

798
\n00:45:56,100 –> 00:45:58,200
\nproblem up for me and I needed
\nhis help. <\/p>\n

799
\n00:45:58,600 –> 00:46:01,000
\nAnd as I said, that’s
\ninteresting not just rank, but <\/p>\n

800
\n00:46:01,000 –> 00:46:04,000
\nalso ability now does that
\ntranslate into the kingdom as <\/p>\n

801
\n00:46:04,000 –> 00:46:05,800
\nwell?
\nWhen we’re in the kingdom are <\/p>\n

802
\n00:46:05,800 –> 00:46:10,900
\nthere saints that have more
\nability and are given more power<\/p>\n

803
\n00:46:10,900 –> 00:46:15,200
\nin some sort of physical sense
\nor or mental sensor that they <\/p>\n

804
\n00:46:15,200 –> 00:46:18,900
\ncan do things that other Is
\ncan’t maybe maybe that that if <\/p>\n

805
\n00:46:18,900 –> 00:46:21,700
\nthe analogy of been like under
\nthe Angels carries forward into <\/p>\n

806
\n00:46:21,700 –> 00:46:25,600
\nimmortality than that, that is a
\nreality, isn’t it in some way? <\/p>\n

807
\n00:46:26,800 –> 00:46:30,200
\nAnd you know when we think about
\nour life in the Kingdom, we’re <\/p>\n

808
\n00:46:30,200 –> 00:46:32,500
\nnot robots are we got never
\nwants us to be robots. <\/p>\n

809
\n00:46:32,500 –> 00:46:36,700
\nHe always wants us to to use our
\nmind and our faculties to do <\/p>\n

810
\n00:46:36,700 –> 00:46:40,100
\nthings and he always makes it
\nthat we’ve got to you know <\/p>\n

811
\n00:46:40,100 –> 00:46:43,200
\narrived at the seasons and make
\ncertain calls. <\/p>\n

812
\n00:46:43,200 –> 00:46:45,800
\nNow, I think that it’s hard to
\nimagine that goes out the window<\/p>\n

813
\n00:46:45,800 –> 00:46:47,600
\nwhen we’re in the kingdom and
\nthey’re all of a sudden we’ve <\/p>\n

814
\n00:46:47,600 –> 00:46:50,300
\nsort of make every perfect
\ndecision in every perfect way <\/p>\n

815
\n00:46:50,300 –> 00:46:53,300
\nthat there would appear and that
\nlittle example would help would <\/p>\n

816
\n00:46:53,300 –> 00:46:57,400
\nhelp us come to that conclusion
\nthat there is Sense that as we <\/p>\n

817
\n00:46:57,400 –> 00:47:01,500
\nreign as kings and Priests that
\nwe do make decisions and there <\/p>\n

818
\n00:47:01,500 –> 00:47:05,400
\nmay be other saints that we can
\ncall on to help us in certain <\/p>\n

819
\n00:47:05,400 –> 00:47:07,800
\ncircumstances.
\nSo without taking it too far <\/p>\n

820
\n00:47:08,100 –> 00:47:12,000
\nthat is a little window I think
\ninto into that reality when <\/p>\n

821
\n00:47:12,000 –> 00:47:14,100
\nthere’s other ones.
\nI haven’t looked at but you <\/p>\n

822
\n00:47:14,100 –> 00:47:17,900
\nknow, there’s that story of the
\nprophet Micah Micah who makes <\/p>\n

823
\n00:47:17,900 –> 00:47:22,800
\nthis heat to Jehoshaphat and he
\nmakes this little word picture. <\/p>\n

824
\n00:47:22,800 –> 00:47:26,000
\nHe says God called the angels
\ntogether in heaven and ask their<\/p>\n

825
\n00:47:26,000 –> 00:47:29,300
\nopinion on how he’s going to
\nchange the course of events in <\/p>\n

826
\n00:47:29,300 –> 00:47:32,200
\nIsrael and one Angel suggest
\nthis another Angel suggest that <\/p>\n

827
\n00:47:32,200 –> 00:47:36,300
\none said what and I go down and
\nbe a lying spirit in the <\/p>\n

828
\n00:47:36,300 –> 00:47:37,800
\nprophets Mouse and God said
\nhere. <\/p>\n

829
\n00:47:37,800 –> 00:47:38,700
\nOkay.
\nGo with that. <\/p>\n

830
\n00:47:39,000 –> 00:47:42,200
\nYeah how literal that is.
\nI don’t I don’t know but it’s <\/p>\n

831
\n00:47:42,200 –> 00:47:46,900
\ninteresting that it portrays
\nthese Immortal beings as all <\/p>\n

832
\n00:47:46,900 –> 00:47:50,000
\ncoming up with suggestions and
\nideas and and eventually one of <\/p>\n

833
\n00:47:50,000 –> 00:47:53,800
\nthose ideas been implemented.
\nSo again, it’s it’s interesting <\/p>\n

834
\n00:47:53,800 –> 00:47:59,000
\nto think about that in terms of
\nour Our future there’s the <\/p>\n

835
\n00:47:59,000 –> 00:48:02,100
\nfamous one here that all this
\nwould know as well Matthew 19. <\/p>\n

836
\n00:48:02,600 –> 00:48:07,900
\nThe apostles are given will be
\ngiven to sit on the honor and <\/p>\n

837
\n00:48:07,900 –> 00:48:11,200
\nthe glory and the privilege of
\nsitting on 12 Thrones judging <\/p>\n

838
\n00:48:11,200 –> 00:48:15,400
\nthe Twelve Tribes of Israel sort
\nof specific role a specific <\/p>\n

839
\n00:48:15,400 –> 00:48:21,300
\nposition of honor and power that
\nyou and I will not get okay, so <\/p>\n

840
\n00:48:21,300 –> 00:48:24,800
\nthere is a sense of inequality
\nin that outcome. <\/p>\n

841
\n00:48:25,900 –> 00:48:27,500
\nActually, this is this a very
\ninteresting one. <\/p>\n

842
\n00:48:27,700 –> 00:48:29,000
\nMaybe we’ll look that up as
\nwell. <\/p>\n

843
\n00:48:29,000 –> 00:48:32,000
\nLet’s look at Matthew 19.
\nLet’s look at a couple of these.<\/p>\n

844
\n00:48:32,600 –> 00:48:34,400
\nI promise I won’t get much
\nlonger. <\/p>\n

845
\n00:48:35,200 –> 00:48:39,700
\nJust wanted to plant the seed ye
\nMatthew 19. <\/p>\n

846
\n00:48:39,700 –> 00:48:45,600
\nHere’s the context here is You
\nknow the Rich Young Ruler whose <\/p>\n

847
\n00:48:45,600 –> 00:48:51,000
\ncome and said, you know what
\nmust I must I do to inherit <\/p>\n

848
\n00:48:51,000 –> 00:48:54,000
\neternal life in the Lord sort of
\ndelves into that attitude and <\/p>\n

849
\n00:48:54,000 –> 00:48:57,700
\nsays well and it gives him this
\nanswer that really is specific <\/p>\n

850
\n00:48:57,700 –> 00:48:59,200
\nto him.
\nIt’s not to All Saints of all, <\/p>\n

851
\n00:48:59,200 –> 00:49:02,200
\nTommy says give everything away
\nand sell what you have give it <\/p>\n

852
\n00:49:02,200 –> 00:49:05,300
\nto the poor and come and follow
\nme because he’s focusing on the <\/p>\n

853
\n00:49:05,300 –> 00:49:07,100
\nneed of that particular man at
\nthat time. <\/p>\n

854
\n00:49:11,100 –> 00:49:15,300
\nThe apostles he that response
\nand they start thinking in Peter<\/p>\n

855
\n00:49:15,300 –> 00:49:18,200
\nsays in verse 27 usually weighs
\nPeter isn’t who jumps in with <\/p>\n

856
\n00:49:18,200 –> 00:49:21,800
\nthese little things verse 27
\nPeter says then Peter said unto <\/p>\n

857
\n00:49:21,800 –> 00:49:25,000
\nhim behold.
\nWe have forsaken all and <\/p>\n

858
\n00:49:25,000 –> 00:49:27,200
\nfollowed you what will we have
\ntheir vote? <\/p>\n

859
\n00:49:27,200 –> 00:49:29,700
\nThereafter?
\nAnything will Jesus could say <\/p>\n

860
\n00:49:30,400 –> 00:49:32,100
\nwhat a stupid question Peter you
\nidiot. <\/p>\n

861
\n00:49:32,300 –> 00:49:33,500
\nOf course, you can have eternal
\nlife. <\/p>\n

862
\n00:49:33,500 –> 00:49:34,500
\nAnd what does there is a
\ndisease. <\/p>\n

863
\n00:49:34,500 –> 00:49:36,400
\nIs there anything else matters?
\nIs there any old what else would<\/p>\n

864
\n00:49:36,400 –> 00:49:39,300
\nyou want?
\nWell, Jesus sort of doesn’t <\/p>\n

865
\n00:49:39,300 –> 00:49:41,600
\ncouch the The answer look quite
\nlike that verse 28. <\/p>\n

866
\n00:49:41,700 –> 00:49:47,500
\nJesus says unto them verily I
\nsay unto you to you to the group<\/p>\n

867
\n00:49:47,500 –> 00:49:51,600
\nthat not just to Peter they
\nwhich have followed me in the <\/p>\n

868
\n00:49:51,600 –> 00:49:54,900
\nRegeneration when the son of man
\nshall sit in the Throne of his <\/p>\n

869
\n00:49:54,900 –> 00:49:58,100
\nglory shall also sit upon twelve
\nThrones judging the Twelve <\/p>\n

870
\n00:49:58,100 –> 00:49:59,600
\nTribes of Israel.
\nNow, that’s what the verse we <\/p>\n

871
\n00:49:59,600 –> 00:50:03,000
\njust looked at now.
\nWe’re all pretty okay with that <\/p>\n

872
\n00:50:03,000 –> 00:50:07,300
\nbut read on in verse 29 so that
\nverse 28 was to you was the <\/p>\n

873
\n00:50:07,300 –> 00:50:11,400
\nimmediate recipients but verse
\n29 says and everyone. <\/p>\n

874
\n00:50:12,600 –> 00:50:16,100
\nThroughout all time that has
\nforsaken house or Brethren or <\/p>\n

875
\n00:50:16,100 –> 00:50:20,400
\nsisters or father or mother or
\nwife or children for land or <\/p>\n

876
\n00:50:20,400 –> 00:50:25,700
\nlands for my name’s sake shall
\nreceive a hundredfold end. <\/p>\n

877
\n00:50:25,700 –> 00:50:29,900
\nSo the the injection or whatever
\nwhatever and is in Granite City <\/p>\n

878
\n00:50:29,900 –> 00:50:34,700
\nat the additional thing here the
\nreceive a hundredfold end shall <\/p>\n

879
\n00:50:34,700 –> 00:50:38,100
\ninherit eternal life.
\nNow, that’s interesting. <\/p>\n

880
\n00:50:38,100 –> 00:50:39,700
\nWhat does that mean?
\nLiterally? <\/p>\n

881
\n00:50:39,700 –> 00:50:43,300
\nI don’t I can’t give you an
\nexact answer to Question, but it<\/p>\n

882
\n00:50:43,300 –> 00:50:48,100
\nimplies that maybe it implies
\nthat say a protester from the <\/p>\n

883
\n00:50:48,108 –> 00:50:51,800
\nfrom the Middle Ages who is goes
\nand has his tongue ripped out <\/p>\n

884
\n00:50:51,800 –> 00:50:54,900
\nand he maintains his
\nfaithfulness despite incredible <\/p>\n

885
\n00:50:55,100 –> 00:50:58,000
\npersecution sees his family
\npersecuted all the terrible <\/p>\n

886
\n00:50:58,000 –> 00:51:02,400
\nthings of that experience may
\nget a better reward than Darren <\/p>\n

887
\n00:51:02,400 –> 00:51:05,100
\nde Porres is live this pretty
\nnice middle-class life on the <\/p>\n

888
\n00:51:05,300 –> 00:51:09,000
\nbeautiful Central Coast of New
\nSouth Wales and had eight pretty<\/p>\n

889
\n00:51:09,000 –> 00:51:10,500
\ngood and had a pretty good life
\nman. <\/p>\n

890
\n00:51:10,500 –> 00:51:13,900
\nSo maybe there is in that Um
\nsort of proportionality that <\/p>\n

891
\n00:51:14,100 –> 00:51:18,300
\nthat there’s a reward given to
\nthat person more than say us <\/p>\n

892
\n00:51:18,600 –> 00:51:23,700
\n21st century sort of got it good
\nbelievers. <\/p>\n

893
\n00:51:24,900 –> 00:51:27,100
\nAnd then the next verse says in
\nverse 13, this is the phrase <\/p>\n

894
\n00:51:27,100 –> 00:51:31,300
\nwe’ll finish up with thinking
\nabout many that are first shall <\/p>\n

895
\n00:51:31,300 –> 00:51:33,700
\nbe last and the last shall be
\nfirst again. <\/p>\n

896
\n00:51:34,400 –> 00:51:36,800
\nThat is an interesting concept
\nand we might just have a quick <\/p>\n

897
\n00:51:36,800 –> 00:51:38,700
\nthink about that before we
\nfinish up. <\/p>\n

898
\n00:51:39,700 –> 00:51:42,600
\nThis whole idea of been least in
\nthe kingdom of God. <\/p>\n

899
\n00:51:43,000 –> 00:51:45,600
\nWhat does that mean?
\nHow does that actually play out?<\/p>\n

900
\n00:51:45,600 –> 00:51:47,800
\nAnd is it something you’ve
\nreally ever thought about? <\/p>\n

901
\n00:51:47,900 –> 00:51:50,800
\nWhat is what on Earth does that
\nmean to be least in the kingdom <\/p>\n

902
\n00:51:50,800 –> 00:51:55,400
\nof God as a reality is a concept
\nthat a lot of these references <\/p>\n

903
\n00:51:55,400 –> 00:51:58,000
\nare in Matthew the concentrating
\nbut just go to Matthew 5 verse <\/p>\n

904
\n00:51:58,000 –> 00:52:00,000
\n19.
\nLet’s just try and think this <\/p>\n

905
\n00:52:00,000 –> 00:52:08,700
\nthrough This is a really really
\ninteresting little little word <\/p>\n

906
\n00:52:08,700 –> 00:52:11,500
\npicture and again and again, I
\nthink it’s also this. <\/p>\n

907
\n00:52:12,800 –> 00:52:15,800
\nThis little section here will
\nreinforce the thesis of my my <\/p>\n

908
\n00:52:15,800 –> 00:52:20,100
\nwhole set of studies that that
\nthere is a difference between <\/p>\n

909
\n00:52:20,300 –> 00:52:25,000
\nsalvation and eternal life and
\nand being rebuked or punished in<\/p>\n

910
\n00:52:25,000 –> 00:52:27,900
\nthe Judgment seat.
\nThere is a difference and again,<\/p>\n

911
\n00:52:27,900 –> 00:52:31,600
\nit gets comes out time and time
\nagain, let’s just pick it up in <\/p>\n

912
\n00:52:31,600 –> 00:52:36,800
\nverse verse 19 whosoever.
\nTherefore shall break. <\/p>\n

913
\n00:52:37,300 –> 00:52:39,800
\nNow the King James has got
\nbreak. <\/p>\n

914
\n00:52:39,900 –> 00:52:42,200
\nHas anyone else got another
\nrendition of that? <\/p>\n

915
\n00:52:43,700 –> 00:52:45,700
\nRelaxes is good.
\nI think I say yes, please <\/p>\n

916
\n00:52:45,700 –> 00:52:48,400
\nKnowles relaxes.
\nSo it’s in some way watering <\/p>\n

917
\n00:52:48,400 –> 00:52:52,800
\ndown God’s principles.
\nSo he that shall break one of <\/p>\n

918
\n00:52:52,800 –> 00:52:56,900
\nthe least of these Commandments
\nand chill influence others teach<\/p>\n

919
\n00:52:56,900 –> 00:53:02,500
\nmen others that teach men the
\nsame He Shall be Called least in<\/p>\n

920
\n00:53:02,500 –> 00:53:06,700
\nthe Kingdom of Heaven.
\nSo this is a Interesting little <\/p>\n

921
\n00:53:08,400 –> 00:53:12,400
\noutcome here and then it goes on
\nand says but whosoever shall do <\/p>\n

922
\n00:53:12,400 –> 00:53:15,600
\nand teach so he walks the walk
\nand talks the talk He Shall be <\/p>\n

923
\n00:53:15,608 –> 00:53:17,900
\nCalled great in the Kingdom of
\nHeaven. <\/p>\n

924
\n00:53:18,800 –> 00:53:22,200
\nNow, who is this person that
\nwater’s down certain principles.<\/p>\n

925
\n00:53:22,200 –> 00:53:25,400
\nAnd and what does that mean?
\nWell, there are so many there <\/p>\n

926
\n00:53:25,400 –> 00:53:28,000
\nare so many examples you could
\nthink of and make of this but <\/p>\n

927
\n00:53:28,000 –> 00:53:31,600
\nyou could say well and you could
\ngo both ends of the spectrum. <\/p>\n

928
\n00:53:31,600 –> 00:53:34,100
\nI mean some people might when
\nthey say the word relax is he’s <\/p>\n

929
\n00:53:34,100 –> 00:53:37,800
\ngot said well, That’s somebody
\nwatering down standards of <\/p>\n

930
\n00:53:37,800 –> 00:53:41,400
\nwatering down sort of, you know,
\nletting people do things that <\/p>\n

931
\n00:53:41,400 –> 00:53:44,100
\nthey shouldn’t do or whatever or
\nyou can jump the other end of <\/p>\n

932
\n00:53:44,100 –> 00:53:45,500
\nthe spectrum.
\nSo well, that could be someone <\/p>\n

933
\n00:53:45,500 –> 00:53:48,000
\nthat’s playing down some of
\nthose really important things in<\/p>\n

934
\n00:53:48,008 –> 00:53:51,500
\nMatthew 5 6 and 7, like like
\npiece that the best of the <\/p>\n

935
\n00:53:51,500 –> 00:53:53,900
\npeacemakers that John has been
\ntelling us and in the Ecclesia <\/p>\n

936
\n00:53:53,900 –> 00:53:57,900
\ninstead of making peace.
\nThey making you know Division <\/p>\n

937
\n00:53:57,900 –> 00:54:01,500
\nand and not talking to other
\nreligious and thinking they’re <\/p>\n

938
\n00:54:01,500 –> 00:54:04,100
\nbetter than everyone else.
\nSo that is also watering down <\/p>\n

939
\n00:54:04,400 –> 00:54:06,900
\nthe principles of God.
\nSo on both ends of the spectrum <\/p>\n

940
\n00:54:06,900 –> 00:54:10,800
\nI think are relevant here and if
\nthat affects other people the <\/p>\n

941
\n00:54:10,800 –> 00:54:15,100
\nproblems magnifying and the
\nresult of that is that person is<\/p>\n

942
\n00:54:15,100 –> 00:54:18,900
\nnot necessarily rejected at the
\nJudgment seat. <\/p>\n

943
\n00:54:19,100 –> 00:54:21,800
\nThere is something about Grace
\nin his faith that that means <\/p>\n

944
\n00:54:21,800 –> 00:54:24,200
\nthat he’s accepted his in the
\npale of Salvation is in the book<\/p>\n

945
\n00:54:24,200 –> 00:54:28,600
\nof life, but there are
\nconsequences for that and the <\/p>\n

946
\n00:54:28,600 –> 00:54:31,400
\nconsequences play out into the
\nkingdom. <\/p>\n

947
\n00:54:31,600 –> 00:54:34,500
\nHe’s called least in the kingdom
\nof God and whatever that means <\/p>\n

948
\n00:54:34,800 –> 00:54:38,600
\nand the other Brother who’s
\nconsistently teaching and doing <\/p>\n

949
\n00:54:38,900 –> 00:54:41,900
\nis great in the kingdom of God.
\nNow there’s this hierarchy of <\/p>\n

950
\n00:54:41,900 –> 00:54:46,100
\nwords actually just from Harry
\nweekers book on the studies in <\/p>\n

951
\n00:54:46,108 –> 00:54:49,800
\nthe gospel brother would he
\ncould comments and says there is<\/p>\n

952
\n00:54:49,800 –> 00:54:53,200
\na there is here an impressive
\ncombination of severity and <\/p>\n

953
\n00:54:53,200 –> 00:54:56,600
\ngraciousness how greatly the
\nspecial responsibility of the <\/p>\n

954
\n00:54:56,608 –> 00:54:59,500
\nteacher is accentuated.
\nMy brethren be not many teachers<\/p>\n

955
\n00:54:59,500 –> 00:55:02,100
\nis Queenie from James three
\nknowing that we shall receive <\/p>\n

956
\n00:55:02,100 –> 00:55:05,000
\nheavy and judgment yet.
\nIt is noted. <\/p>\n

957
\n00:55:05,400 –> 00:55:10,200
\nAlthough least such a one may
\nstill be in the kingdom and it’s<\/p>\n

958
\n00:55:10,200 –> 00:55:12,600
\ninteresting.
\nHe goes first Corinthians 3 that<\/p>\n

959
\n00:55:12,600 –> 00:55:16,100
\nwhich we looked at yesterday’s a
\ncross-reference their so even <\/p>\n

960
\n00:55:16,100 –> 00:55:18,000
\nthough he’s least he still in
\nthe Kingdom which is it, which <\/p>\n

961
\n00:55:18,000 –> 00:55:22,200
\nis again, maybe something we’ve
\nnever really sort of got a <\/p>\n

962
\n00:55:22,200 –> 00:55:25,300
\nhandle on II hadn’t up until I
\nlooked at this subject that <\/p>\n

963
\n00:55:25,300 –> 00:55:29,300
\nthere is this interesting sort
\nof concept. <\/p>\n

964
\n00:55:31,100 –> 00:55:35,000
\nLet’s just move along. there
\nseems to be a bit of a hierarchy<\/p>\n

965
\n00:55:35,300 –> 00:55:39,100
\nin the Kingdom you in the use of
\nthese these Greek words now <\/p>\n

966
\n00:55:39,100 –> 00:55:43,000
\nwhile we’re in Matthew, let’s
\nlook at Matthew 18 verse for <\/p>\n

967
\n00:55:43,000 –> 00:55:47,300
\njust just just not far away
\nMatthew 18 verse 4 and here’s <\/p>\n

968
\n00:55:47,300 –> 00:55:52,900
\nanother sort of quantitative
\nstatement about our rewards in <\/p>\n

969
\n00:55:52,900 –> 00:56:01,400
\nthe in the Kingdom Matthew 18
\nverse for whosoever therefore <\/p>\n

970
\n00:56:01,400 –> 00:56:06,900
\nshall humble himself as this
\nlittle child the same is <\/p>\n

971
\n00:56:06,900 –> 00:56:10,800
\ngreatest in the kingdom of God.
\nNow the word great that we <\/p>\n

972
\n00:56:10,800 –> 00:56:14,500
\nlooked at in Matthew 5 that the
\nthe brother who’s a teacher and <\/p>\n

973
\n00:56:14,500 –> 00:56:17,900
\na doer he’s consistent what he
\nsays and does he’s going to be <\/p>\n

974
\n00:56:17,900 –> 00:56:22,400
\ngreat that were great is the
\nword nigger we get MegaMart from<\/p>\n

975
\n00:56:22,400 –> 00:56:25,300
\nwhatever it’s a mega.
\nThis is a higher word in the <\/p>\n

976
\n00:56:25,308 –> 00:56:26,700
\nGreek.
\nIt’s a wooden deck zone. <\/p>\n

977
\n00:56:26,700 –> 00:56:29,200
\nI And it’s even higher than
\nMega. <\/p>\n

978
\n00:56:29,500 –> 00:56:33,300
\nSo this brother who’s just all
\nsister is a humble person who <\/p>\n

979
\n00:56:33,300 –> 00:56:36,400
\nhumble themselves to be like a
\nlittle child there Meek and <\/p>\n

980
\n00:56:36,400 –> 00:56:39,600
\nhumble and they take God’s word
\ninto their mind and heart and <\/p>\n

981
\n00:56:39,600 –> 00:56:42,900
\nthey live it their greatest in
\nthe kingdom of God greater than <\/p>\n

982
\n00:56:42,900 –> 00:56:47,100
\neven the teacher who is a really
\nreally wonderful brother. <\/p>\n

983
\n00:56:47,100 –> 00:56:49,600
\nHe doesn’t he does does good
\nthings. <\/p>\n

984
\n00:56:49,600 –> 00:56:52,100
\nHe teaches good things but even
\nhigher than he’s just a person <\/p>\n

985
\n00:56:52,100 –> 00:56:53,900
\nwho humble themselves like a
\nlittle child. <\/p>\n

986
\n00:56:54,300 –> 00:56:57,400
\nThey’re even greater than this
\nthis little hierarchy so Just my<\/p>\n

987
\n00:56:57,400 –> 00:56:59,200
\nrecently stopped Jesus is the
\ngreatest. <\/p>\n

988
\n00:56:59,500 –> 00:57:02,900
\nThe greater in the Kingdom of
\nHeaven is the people who are <\/p>\n

989
\n00:57:02,900 –> 00:57:06,000
\nhumble in the Ecclesia.
\nSomeone who’s great is some <\/p>\n

990
\n00:57:06,000 –> 00:57:09,100
\nsomeone who teaches and does it
\nactively work doing good work <\/p>\n

991
\n00:57:09,100 –> 00:57:12,300
\nfor God and being consistent
\nwhere they can the least is <\/p>\n

992
\n00:57:12,300 –> 00:57:16,300
\nsomeone who is relaxing God’s
\nprinciples in some way and <\/p>\n

993
\n00:57:16,400 –> 00:57:20,000
\nleading others to do the same.
\nAnd then the Pharisees that <\/p>\n

994
\n00:57:20,000 –> 00:57:22,600
\nwe’re told in Matthew five of
\nyou if you like the Pharisees, <\/p>\n

995
\n00:57:22,900 –> 00:57:24,500
\nthey’re not even they’re not
\ngoing to be there at all. <\/p>\n

996
\n00:57:24,600 –> 00:57:26,900
\nThey’re not going to be in the
\nking so you can see that that <\/p>\n

997
\n00:57:26,900 –> 00:57:30,000
\nlittle all hierarchical chart
\nbased upon those words in <\/p>\n

998
\n00:57:30,000 –> 00:57:34,600
\nMatthew Just to finish up.
\nI might just make quick <\/p>\n

999
\n00:57:34,600 –> 00:57:38,100
\nreference.
\nWe’re about to finish some 84 <\/p>\n

1000
\n00:57:38,200 –> 00:57:41,800
\nwhich we often use about the
\nkingdom and being accepted at <\/p>\n

1001
\n00:57:41,800 –> 00:57:43,600
\nthe Judgment seat.
\nAssignment says just from <\/p>\n

1002
\n00:57:43,600 –> 00:57:46,000
\nmemory.
\nI’d rather I’d be happy to be a <\/p>\n

1003
\n00:57:46,400 –> 00:57:49,700
\ndoorkeeper in the you know, how
\nyou know that one that’s in the <\/p>\n

1004
\n00:57:49,700 –> 00:57:54,000
\ntemple and we often say well and
\nagain based on the scarcity view<\/p>\n

1005
\n00:57:54,000 –> 00:57:56,500
\nof the Judgment seat.
\nI’d be lucky if I get in there <\/p>\n

1006
\n00:57:56,500 –> 00:57:59,600
\ncrawling on my hands and legs on
\nbroken glass and if if I just <\/p>\n

1007
\n00:57:59,600 –> 00:58:02,100
\nmake it I’ll be happy to be like
\nthe cleaner that that’s sort of <\/p>\n

1008
\n00:58:02,100 –> 00:58:04,600
\nthe impression that Very
\nsometimes gives or what we have <\/p>\n

1009
\n00:58:04,600 –> 00:58:08,100
\nwe use it when in fact, there’s
\na couple responses. <\/p>\n

1010
\n00:58:08,100 –> 00:58:12,000
\nEveryone is that that position
\nis not a lowly position at all. <\/p>\n

1011
\n00:58:12,000 –> 00:58:15,600
\nIt’s quite a very prestigious
\nposition to be that to be so <\/p>\n

1012
\n00:58:15,600 –> 00:58:18,400
\nclosely involved with the temple
\nWorship in Israel’s culture and <\/p>\n

1013
\n00:58:18,400 –> 00:58:21,800
\nto be part of that keeping the
\ndoor in the temple is a great <\/p>\n

1014
\n00:58:21,800 –> 00:58:24,100
\nhonor and a great that people
\nwould have, you know, given <\/p>\n

1015
\n00:58:24,100 –> 00:58:25,600
\ntheir right arm to have a
\nposition like that. <\/p>\n

1016
\n00:58:25,600 –> 00:58:30,000
\nSo it’s sort of a not quite the
\nwe use in the in the way that is<\/p>\n

1017
\n00:58:30,100 –> 00:58:34,600
\nthat is correct and Based on the
\nfact that God talks about <\/p>\n

1018
\n00:58:34,600 –> 00:58:38,600
\nrewards so often and you know
\nMatthew 5 6 or 7 a classic cases<\/p>\n

1019
\n00:58:38,600 –> 00:58:41,000
\nand they pop up all over the
\nplace is that the attitude God <\/p>\n

1020
\n00:58:41,000 –> 00:58:44,400
\nreally wants us to have any way
\ndoes God want us to strive for <\/p>\n

1021
\n00:58:44,400 –> 00:58:46,100
\nawards?
\nAnd this is a little bit <\/p>\n

1022
\n00:58:46,100 –> 00:58:49,700
\ncontroversial because you know,
\nI’ll use this phrase showing off<\/p>\n

1023
\n00:58:49,700 –> 00:58:53,500
\nto God does God want us to show
\noff to him now that sort of <\/p>\n

1024
\n00:58:53,508 –> 00:58:56,700
\nloaded phrase which just to make
\nyou sort of stop and think but <\/p>\n

1025
\n00:58:57,700 –> 00:59:00,200
\nJohn I talked about Nehemiah.
\nThe other thing was John had <\/p>\n

1026
\n00:59:00,200 –> 00:59:02,500
\nmentioned earlier my who said
\nyou kept praying all the time. <\/p>\n

1027
\n00:59:02,800 –> 00:59:05,300
\nThe me for gold remember for
\ngood I could have sat on my <\/p>\n

1028
\n00:59:05,300 –> 00:59:07,400
\nLaurels as the governor and had
\na really crazy life. <\/p>\n

1029
\n00:59:07,400 –> 00:59:09,600
\nBut remember me for good
\ngoddamn, if you could I don’t <\/p>\n

1030
\n00:59:09,600 –> 00:59:10,600
\nthink there’s anything wrong
\nwith that. <\/p>\n

1031
\n00:59:10,600 –> 00:59:12,700
\nI don’t think there’s anything
\nwrong with doing works not to <\/p>\n

1032
\n00:59:12,700 –> 00:59:14,600
\nearn salvation because that’s
\nnot going to happen. <\/p>\n

1033
\n00:59:14,600 –> 00:59:18,200
\nThat’s not what it’s all about.
\nBut consciously doing things in <\/p>\n

1034
\n00:59:18,200 –> 00:59:20,600
\nthe Ecclesia for other people
\npeople are suffering going <\/p>\n

1035
\n00:59:20,600 –> 00:59:22,400
\nthrough hard times all those
\nthings. <\/p>\n

1036
\n00:59:23,300 –> 00:59:25,300
\nThere’s nothing wrong with
\nstriving to do those things and <\/p>\n

1037
\n00:59:25,300 –> 00:59:29,100
\nto doing them to impress God and
\nto please God and this idea that<\/p>\n

1038
\n00:59:29,100 –> 00:59:31,100
\nruns through Emirates on look at
\nnow this idea of being well <\/p>\n

1039
\n00:59:31,100 –> 00:59:33,400
\npleasing it’s a judgment seat.
\nWord as well. <\/p>\n

1040
\n00:59:34,100 –> 00:59:36,600
\nIt’s using a number of judgments
\nthat context being well pleasing<\/p>\n

1041
\n00:59:36,600 –> 00:59:40,700
\nis based on the sacrifices under
\nthe law and the sweet smelling <\/p>\n

1042
\n00:59:40,700 –> 00:59:43,400
\nSavor and all those Concepts
\nthat we can live our lives to <\/p>\n

1043
\n00:59:43,400 –> 00:59:46,600
\ngive pleasure to God and if
\nthat’s your objective to please <\/p>\n

1044
\n00:59:46,600 –> 00:59:49,400
\nhim to give pleasure.
\nIt’s born out in your works and <\/p>\n

1045
\n00:59:49,400 –> 00:59:53,700
\nthings that you do consciously
\nand I said, I think you know, <\/p>\n

1046
\n00:59:53,700 –> 00:59:58,100
\nsometimes we use the the the
\nparable of the I’m going off <\/p>\n

1047
\n00:59:58,100 –> 01:00:02,200
\nscript you so just bear with me
\nas I ramble on but the parable <\/p>\n

1048
\n01:00:02,200 –> 01:00:05,500
\nof the sheep and the goats way
\nthat the people there don’t know<\/p>\n

1049
\n01:00:05,500 –> 01:00:07,300
\nthat they’ve done good.
\nYou know, they say oh, when did <\/p>\n

1050
\n01:00:07,300 –> 01:00:10,800
\nwe see you hungry?
\nAnd when we see if really when <\/p>\n

1051
\n01:00:10,800 –> 01:00:12,800
\nyou delve into that Parable what
\nthey didn’t know is they did it <\/p>\n

1052
\n01:00:12,800 –> 01:00:14,100
\nto Jesus.
\nIt wasn’t they didn’t know that <\/p>\n

1053
\n01:00:14,100 –> 01:00:15,500
\nthey did it.
\nThey obviously knew that they <\/p>\n

1054
\n01:00:15,500 –> 01:00:17,700
\ndid it they went and visited
\nsomeone in jail. <\/p>\n

1055
\n01:00:17,700 –> 01:00:20,400
\nYou don’t forget that lightly,
\nbut they didn’t know they did it<\/p>\n

1056
\n01:00:20,400 –> 01:00:22,000
\nfor the Lord.
\nThat was that was where the <\/p>\n

1057
\n01:00:22,000 –> 01:00:24,300
\nconnection is here in Jesus.
\nIf you’ve done it to the least <\/p>\n

1058
\n01:00:24,300 –> 01:00:25,700
\nof these Brethren you’ve done it
\nto me. <\/p>\n

1059
\n01:00:26,300 –> 01:00:28,400
\nSo we We need to consciously do
\ngood works. <\/p>\n

1060
\n01:00:28,400 –> 01:00:32,000
\nIt’s not something going to
\nmagically happen somehow and <\/p>\n

1061
\n01:00:32,300 –> 01:00:34,800
\nit’s something we need to
\nconsciously do and Nehemiah did <\/p>\n

1062
\n01:00:34,800 –> 01:00:37,700
\nconsciously do good works and
\nJesus tells us we got to you <\/p>\n

1063
\n01:00:37,700 –> 01:00:42,500
\nknow, give he tells us you’ve
\narms in secret for the direct <\/p>\n

1064
\n01:00:42,500 –> 01:00:45,100
\nobjective that your father who
\nsees in secret will reward you <\/p>\n

1065
\n01:00:45,100 –> 01:00:47,400
\nopenly so there’s nothing wrong
\nwith consciously doing those <\/p>\n

1066
\n01:00:47,400 –> 01:00:50,300
\nthings to please God and this is
\nwhere I think young people get <\/p>\n

1067
\n01:00:50,300 –> 01:00:53,700
\nthis they sort of get like they
\nstruggle with this because I <\/p>\n

1068
\n01:00:53,708 –> 01:00:56,700
\nsay, well, why do I have to go
\nthe meeting do I go they just <\/p>\n

1069
\n01:00:56,800 –> 01:00:58,400
\nImpress God and earn brownie
\npoints. <\/p>\n

1070
\n01:00:58,400 –> 01:01:01,100
\nWell, it’s not linked to your
\nsalvation. <\/p>\n

1071
\n01:01:01,100 –> 01:01:03,400
\nIf that is something you do to
\nplease God that you want to give<\/p>\n

1072
\n01:01:03,400 –> 01:01:06,500
\nGod you want to show God your
\nappreciation and and you want to<\/p>\n

1073
\n01:01:07,200 –> 01:01:10,500
\nbe a sweet smelling Savor if you
\nwant to use that term to God and<\/p>\n

1074
\n01:01:10,500 –> 01:01:12,700
\ngive God pleasure.
\nAnyway, I’m raving on so I <\/p>\n

1075
\n01:01:12,708 –> 01:01:14,500
\nbetter finish up just to finish
\nup. <\/p>\n

1076
\n01:01:14,500 –> 01:01:15,800
\nThis little idea went look at
\nit. <\/p>\n

1077
\n01:01:15,800 –> 01:01:18,200
\nNow.
\nIt’s interesting this little <\/p>\n

1078
\n01:01:18,200 –> 01:01:22,900
\nanalogy in this little idea when
\nwhen David rewards his mighty <\/p>\n

1079
\n01:01:22,900 –> 01:01:26,700
\nmen.
\nHe actually rewards them on me. <\/p>\n

1080
\n01:01:26,800 –> 01:01:29,600
\nIt’s on what they achieved all
\nthe great feats that they’d <\/p>\n

1081
\n01:01:29,600 –> 01:01:31,600
\nachieved.
\nIt’s really quite interesting. <\/p>\n

1082
\n01:01:31,600 –> 01:01:34,500
\nSo these men all went out to the
\ncave of a dull and Etc. <\/p>\n

1083
\n01:01:34,500 –> 01:01:37,600
\nThey you know says that they’re
\npretty sort of Motley Crue <\/p>\n

1084
\n01:01:37,600 –> 01:01:39,700
\nthat’s what they were in debts
\nand they were fleeing from this <\/p>\n

1085
\n01:01:39,700 –> 01:01:42,400
\nand that it was sort of like us
\nreally there’s no bodies that <\/p>\n

1086
\n01:01:42,400 –> 01:01:46,800
\nwere in trouble and you know
\nlooking for something and they <\/p>\n

1087
\n01:01:46,800 –> 01:01:51,100
\ncome out to David and they are
\nwith David during the bad years <\/p>\n

1088
\n01:01:51,100 –> 01:01:54,200
\nthe trial years in the
\nwilderness and when David comes <\/p>\n

1089
\n01:01:54,200 –> 01:01:57,900
\nto power and he’s made King in
\nand Samuel 23 and First <\/p>\n

1090
\n01:01:57,900 –> 01:02:02,100
\nChronicles 11 is quite a
\nspecific response that David has<\/p>\n

1091
\n01:02:02,100 –> 01:02:04,900
\nany cracks these different
\nhierarchies and different levels<\/p>\n

1092
\n01:02:04,900 –> 01:02:08,700
\nand there’s a group called The
\nThree and they’ll and he says <\/p>\n

1093
\n01:02:08,900 –> 01:02:11,400
\nthey were water because they
\njumped in a picking killed a <\/p>\n

1094
\n01:02:11,400 –> 01:02:15,400
\nlion or they did this and and
\nthe defeats and the acts of <\/p>\n

1095
\n01:02:15,400 –> 01:02:17,900
\ncourage.
\nThey shown were were <\/p>\n

1096
\n01:02:17,900 –> 01:02:20,100
\nspecifically related to the
\nposition. <\/p>\n

1097
\n01:02:20,100 –> 01:02:21,800
\nThey got in the in the in the
\nKingdom. <\/p>\n

1098
\n01:02:21,900 –> 01:02:23,200
\nThere’s this connection with
\nthem. <\/p>\n

1099
\n01:02:23,700 –> 01:02:26,600
\nI mean all these men were part
\nof his kingdom all of them work.<\/p>\n

1100
\n01:02:26,800 –> 01:02:29,900
\nTake that into his kingdom.
\nThey all became his he’s private<\/p>\n

1101
\n01:02:29,900 –> 01:02:31,900
\nArmy and he’s you know, he’s
\nimmediate supporters and all <\/p>\n

1102
\n01:02:31,900 –> 01:02:33,400
\nthat.
\nThey all got they were all there<\/p>\n

1103
\n01:02:33,400 –> 01:02:36,300
\nin honor.
\nBut there were some that were <\/p>\n

1104
\n01:02:36,300 –> 01:02:38,600
\ngiven special places and special
\npositions. <\/p>\n

1105
\n01:02:38,600 –> 01:02:40,900
\nThere was another group called
\nthe three there’s another grank <\/p>\n

1106
\n01:02:40,900 –> 01:02:42,800
\nof three.
\nThere’s another Elite group <\/p>\n

1107
\n01:02:42,800 –> 01:02:45,200
\ncalled The 30 and it’s you know,
\nwe had time to look at it with <\/p>\n

1108
\n01:02:45,200 –> 01:02:47,200
\nthis.
\nThis guy was one of the 30 but <\/p>\n

1109
\n01:02:47,200 –> 01:02:48,700
\nhe wasn’t one of the three and
\nthis one was one of the three <\/p>\n

1110
\n01:02:48,700 –> 01:02:51,700
\nwas not one of the the secondary
\nand they all get they all get <\/p>\n

1111
\n01:02:51,700 –> 01:02:55,200
\nthese these rewards according to
\nthe service and the courage that<\/p>\n

1112
\n01:02:55,200 –> 01:02:57,900
\nthey’d shown so I look like I
\nhave gone over time. <\/p>\n

1113
\n01:02:57,900 –> 01:03:00,100
\nI apologize.
\nHopefully we just planted some <\/p>\n

1114
\n01:03:00,100 –> 01:03:08,500
\nseeds.
\nThank you for listening to the <\/p>\n

1115
\n01:03:08,508 –> 01:03:11,700
\ngood Christian talks podcast,
\nPlease Subscribe for new <\/p>\n

1116
\n01:03:11,700 –> 01:03:14,800
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

1117
\n01:03:14,800 –> 01:03:17,600
\nservice you are listening from
\nto help people find the show <\/p>\n

1118
\n01:03:17,600 –> 01:03:20,900
\nwhen they search for it.
\nIf you enjoyed this talk share <\/p>\n

1119
\n01:03:20,900 –> 01:03:23,200
\nit on social media.
\nSo other people can find it to <\/p>\n

1120
\n01:03:23,500 –> 01:03:26,000
\nfor show notes and links to the
\ntalk that you just listen to <\/p>\n

1121
\n01:03:26,300 –> 01:03:30,800
\nvisit our show page at anchor
\ndot f m \/ G CT We want to <\/p>\n

1122
\n01:03:30,800 –> 01:03:32,700
\nencourage everyone to share
\ntheir thoughts from the talk <\/p>\n

1123
\n01:03:32,700 –> 01:03:36,100
\nthis week on Facebook or
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1124
\n01:03:36,100 –> 01:03:40,300
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\nTwitter where we are at GCT <\/p>\n

1125
\n01:03:40,300 –> 01:03:44,100
\nunderscore podcast.
\nIf you know of a great talk, we <\/p>\n

1126
\n01:03:44,100 –> 01:03:46,800
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\nsuggestion to good <\/p>\n

1127
\n01:03:46,800 –> 01:03:50,000
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\ngmail.com or message us on any <\/p>\n

1128
\n01:03:50,000 –> 01:03:53,500
\nof our social media platforms.
\nThank you for listening. <\/p>\n

1129
\n01:03:53,700 –> 01:03:55,700
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is Class 4 from Bro. Darren Tappouras’ series on \u201cLooking Forward to the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/4500826\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-8-4%2F22502331-44100-2-09a5b0b574c8c.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:04:01","filesize":"97.72M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-364","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t